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| author | Roger Frank <rfrank@pglaf.org> | 2025-10-15 04:40:35 -0700 |
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| committer | Roger Frank <rfrank@pglaf.org> | 2025-10-15 04:40:35 -0700 |
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diff --git a/12699-h/12699-h.htm b/12699-h/12699-h.htm new file mode 100644 index 0000000..a4c5b44 --- /dev/null +++ b/12699-h/12699-h.htm @@ -0,0 +1,12031 @@ +<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"> +<html xmlns="http://www.w3.org/1999/xhtml"> +<head> +<meta name="generator" content= +"HTML Tidy for Windows (vers 1st January 2004), see www.w3.org" /> +<meta http-equiv="Content-Type" content= +"text/html; charset=us-ascii" /> +<title>The Project Gutenberg eBook of The Works of Aristotle the +Famous Philosopher.</title> + +<style type="text/css"> +/*<![CDATA[ XML blockout */ +<!-- + p { margin-top: .75em; + text-align: justify; + margin-bottom: .75em; + } + h1,h2,h3,h4,h5,h6 { text-align: center; } + + hr { width: 33%; margin-top: 1em; margin-bottom: 1em;} + + body{margin-left: 10%; + margin-right: 10%; + } + .linenum {position: absolute; top: auto; left: 4%;} /* poetry number */ + .note {margin-left: 2em; margin-right: 2em; margin-bottom: 1em;} /* footnote */ + .blkquot {margin-left: 4em; margin-right: 4em;} /* block indent */ + .pagenum {position: absolute; left: 92%; font-size: smaller; text-align: right;} /* page numbers */ + .sidenote {width: 20%; margin-bottom: 1em; margin-top: 1em; padding-left: 1em; font-size: smaller; float: right; clear: right;} + + .poem {margin-left:10%; margin-right:10%; text-align: left;} + .poem br {display: none;} + .poem .stanza {margin: 1em 0em 1em 0em;} + .poem span {display: block; margin: 0; padding-left: 3em; text-indent: -3em;} + .poem span.i2 {display: block; margin-left: 2em;} + .poem span.i4 {display: block; margin-left: 4em;} + .poem .caesura {vertical-align: -200%;} + + /* for rules */ + .long {width: 65%;} + .short {width: 45%;} + + /* for table of contents */ + .part {font-size: larger; font-weight: bold} + .chapter {margin-left: 2em;} + + + // --> + /* XML end ]]>*/ +</style> +</head> +<body> + + +<pre> + +The Project Gutenberg EBook of The Works of Aristotle the Famous +Philosopher, by Anonymous + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Works of Aristotle the Famous Philosopher + Containing his Complete Masterpiece and Family Physician; his + Experienced Midwife, his Book of Problems and his Remarks on + Physiognomy + + +Author: Anonymous + +Release Date: June 24, 2004 [EBook #12699] +Last Updated: February 18, 2018 + +Language: English + +Character set encoding: US-ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK WORKS OF ARISTOTLE *** + + + + +Produced by Jonathan Ingram and PG Distributed Proofreaders + + + + + +</pre> + +<hr class="long" /> +<!-- Page 1 --><a name='Page_1' id="Page_1"></a> +<!-- move illustration --> + <!-- Page 2 --><a name='Page_2' id="Page_2"></a> +<h1>THE WORKS OF<br /> +ARISTOTLE<br /> +THE FAMOUS PHILOSOPHER</h1> +<br /> +<h2>Containing his Complete Masterpiece and Family Physician; his +Experienced Midwife, his Book of Problems and his Remarks on +Physiognomy</h2> +<br /> +<h3>COMPLETE EDITION, WITH ENGRAVINGS</h3> +<hr class="long" /> +<a name='Illustration' id="Illustration"></a> +<center><img src='img/co001.jpg' alt= +'Frontispiece ' title='Frontispiece ' /></center> +<hr class="long" /> +<h2>CONTENTS</h2> +<br /> +<div class="contents"><!-- title page --> +<p class="part"><a href='#THE_MIDWIFES_VADE_MECUM'>THE MIDWIFE'S +VADE-MECUM</a></p> +<!-- part 1, book 1, the masterpiece --> +<!-- the masterpiece is running head throughout the book --> +<p class="chapter"><a href="#VADEMECUM_PART_I_THE_MASTERPIECE">THE +MASTERPIECE</a></p> +<div class='blkquot'> +<p><i>On marriage and at what age young men and virgins are capable +of it: and why so much desire it. Also, how long men and women are +capable of it.</i></p> +</div> +<p class="chapter"><a href="#VADEMECUM_PART_I_CHAPTER_II">CHAPTER +II</a></p> +<div class='blkquot'> +<p><i>How to beget a male or female child; and of the Embryo and +perfect Birth; and the fittest time for the copula.</i></p> +</div> +<p class="chapter"><a href="#VADEMECUM_PART_I_CHAPTER_III">CHAPTER +III</a></p> +<div class='blkquot'> +<p><i>The reason why children are like their parents; and that the +Mother's imagination contributes thereto; and whether the man or +the woman is the cause of the male or female child.</i></p> +</div> +<p class="chapter"><a href="#VADEMECUM_PART_I_CHAPTER_IV">CHAPTER +IV</a></p> +<div class='blkquot'> +<p><i>That Man's Soul is not propagated by their parents, but is +infused by its Creator, and can neither die nor corrupt. At what +time it is infused. Of its immortality and certainty of its +resurrection.</i></p> +</div> +<p class="chapter"><a href="#VADEMECUM_PART_I_CHAPTER_V">CHAPTER +V</a></p> +<div class='blkquot'> +<p><i>Of Monsters and Monstrous Births; and the several reasons +thereof, according to the opinions of the Ancients. Also, whether +the Monsters are endowed with reasonable Souls; and whether the +Devils can engender; is here briefly discussed.</i></p> +</div> +<p class="chapter"><a href="#VADEMECUM_PART_I_CHAPTER_VI">CHAPTER +VI</a></p> +<div class='blkquot'> +<p><i>Of the happy state of matrimony, as it is appointed by God, +the true felicity that rebounds thereby to either sex; and to what +end it is ordained.</i></p> +</div> +<p class="chapter"><a href="#VADEMECUM_PART_I_CHAPTER_VII">CHAPTER +VII</a></p> +<div class='blkquot'> +<p><i>Of Errors in Marriages; Why they are, and the Injuries caused +by them</i>.</p> +</div> +<p class="chapter"><a href="#VADEMECUM_PART_I_CHAPTER_VIII">CHAPTER +VIII</a></p> +<div class='blkquot'> +<p><i>The Opinion of the Learned concerning Children conceived and +born within Seven Months; with Arguments upon the Subject to +prevent Suspicion of Incontinency, and bitter Contest on that +Account. To which are added Rules to Know the Disposition of Man's +Body by the Genital Parts</i>.</p> +</div> +<p class="chapter"><a href="#VADEMECUM_PART_I_CHAPTER_IX">CHAPTER +IX</a></p> +<div class='blkquot'> +<p><i>Of the Green-Sickness in Virgins, with its causes, signs and +cures; together with the chief occasions of Barrenness in Women, +and the Means to remove the Cause, and render them +fruitful</i>.</p> +</div> +<p class="chapter"><a href="#VADEMECUM_PART_I_CHAPTER_X">CHAPTER +X</a></p> +<div class='blkquot'> +<p><i>Virginity, what it is, in what it consists, and how vitiated; +together with the Opinions of the Learned about the Change of Sex +in the Womb, during the Operation of Nature in forming the +Body.</i></p> +</div> +<p class="chapter"><a href="#VADEMECUM_PART_I_CHAPTER_XI">CHAPTER +XI</a></p> +<div class='blkquot'> +<p><i>Directions and Cautions for Midwives; and, first, what ought +to be the qualifications of a midwife.</i></p> +</div> +<p class="chapter"><a href="#VADEMECUM_PART_I_CHAPTER_XII">CHAPTER +XII</a></p> +<div class='blkquot'> +<p><i>Further Directions to Midwives, teaching them what they ought +to do, and what to avoid</i>.</p> +</div> +<p class="chapter"><a href="#VADEMECUM_PART_I_CHAPTER_XIII">CHAPTER +XIII</a></p> +<div class='blkquot'> +<p><i>The External, and Internal Organs of Generation in +Women</i>.</p> +</div> +<p class="chapter"><a href="#VADEMECUM_PART_I_CHAPTER_XIV">CHAPTER +XIV</a></p> +<div class='blkquot'> +<p><i>A description of the Fabric of the Womb, the preparing +Vessels and Testicles in Women. Also of the Different and +Ejaculatory Vessels</i>.</p> +</div> +<p class="chapter"><a href="#VADEMECUM_PART_I_CHAPTER_XV">CHAPTER +XV</a></p> +<div class='blkquot'> +<p><i>A Description of the Use and Action of the several Generative +Parts in Women</i>.</p> +</div> +<p class="chapter"><a href="#VADEMECUM_PART_I_CHAPTER_XVI">CHAPTER +XVI</a></p> +<div class='blkquot'> +<p><i>Of the Organs of Generation in Man</i>.</p> +</div> +<p class="chapter"><a href="#VADEMECUM_PART_I_CHAPTER_XVII">CHAPTER +XVII</a></p> +<div class='blkquot'> +<p><i>A word of Advice to both Sexes, consisting of several +Directions with regard to Copulation</i>.</p> +</div> +<!-- LOOKING GLASS --> +<!-- part 2, book ?, a private looking glass for the female sex --> +<!-- the masterpiece is still running head ... we are mostly ignoring this --> +<!-- title page --> +<p class="part"><a href= +'#A_PRIVATE_LOOKING_GLASS_FOR_THE_FEMALE_SEX'>A PRIVATE LOOKING +GLASS FOR THE FEMALE SEX</a></p> +<!-- +<p class="part"><a href="#LOOKING_GLASS_PART_II">PART II.</p> +--> +<p class="chapter"><a href= +"#LOOKING_GLASS_PART_II_CHAPTER_I">CHAPTER I</a></p> +<div class='blkquot'> +<p><i>Treating of the several Maladies incident to the womb, with +proper remedies for the cure of each</i>.</p> +</div> +<p class="chapter"><a href= +"#LOOKING_GLASS_PART_II_CHAPTER_II">CHAPTER II</a></p> +<div class='blkquot'> +<p><i>Of the Retention of the Courses</i>.</p> +</div> +<p class="chapter"><a href= +"#LOOKING_GLASS_PART_II_CHAPTER_III">CHAPTER III</a></p> +<div class='blkquot'> +<p><i>Of Excessive Menstruation</i>.</p> +</div> +<p class="chapter"><a href= +"#LOOKING_GLASS_PART_II_CHAPTER_IV">CHAPTER IV</a></p> +<div class='blkquot'> +<p><i>Of the Weeping of the Womb.</i></p> +</div> +<p class="chapter"><a href= +"#LOOKING_GLASS_PART_II_CHAPTER_V">CHAPTER V</a></p> +<div class='blkquot'> +<p><i>The false Courses, or Whites.</i></p> +</div> +<p class="chapter"><a href= +"#LOOKING_GLASS_PART_II_CHAPTER_VI">CHAPTER VI</a></p> +<div class='blkquot'> +<p><i>The Suffocation of the Mother</i>.</p> +</div> +<p class="chapter"><a href= +"#LOOKING_GLASS_PART_II_CHAPTER_VII">CHAPTER VII</a></p> +<div class='blkquot'> +<p><i>Of the Descending or Falling of the Womb.</i></p> +</div> +<p class="chapter"><a href= +"#LOOKING_GLASS_PART_II_CHAPTER_VIII">CHAPTER VIII</a></p> +<div class='blkquot'> +<p><i>Of the Inflammation of the Womb</i>.</p> +</div> +<p class="chapter"><a href= +"#LOOKING_GLASS_PART_II_CHAPTER_IX">CHAPTER IX</a></p> +<div class='blkquot'> +<p><i>Of Scirrhous Tumours, or Hardness of the Womb</i>.</p> +</div> +<p class="chapter"><a href= +"#LOOKING_GLASS_PART_II_CHAPTER_X">CHAPTER X</a></p> +<div class='blkquot'> +<p><i>Of Dropsy of the Womb</i>.</p> +</div> +<p class="chapter"><a href= +"#LOOKING_GLASS_PART_II_CHAPTER_XI">CHAPTER XI</a></p> +<div class='blkquot'> +<p><i>Of Moles and False Conceptions</i>.</p> +</div> +<p class="chapter"><a href= +"#LOOKING_GLASS_PART_II_CHAPTER_XII">CHAPTER XII</a></p> +<div class='blkquot'> +<p><i>Of Conception and its Signs, and How a Woman may know whether +it be Male or Female</i>.</p> +</div> +<p class="chapter"><a href= +"#LOOKING_GLASS_PART_II_CHAPTER_XIII">CHAPTER XIII</a></p> +<div class='blkquot'> +<p><i>Of Untimely Births</i>.</p> +</div> +<p class="chapter"><a href= +"#LOOKING_GLASS_PART_II_CHAPTER_XIV">CHAPTER XIV</a></p> +<div class='blkquot'> +<p><i>Directions for Pregnant Women</i>.</p> +</div> +<p class="chapter"><a href= +"#LOOKING_GLASS_PART_II_CHAPTER_XV">CHAPTER XV</a></p> +<div class='blkquot'> +<p><i>Directions for Women when they are taken in Labour, to ensure +their safe Delivery, and Directions for Midwives</i>.</p> +</div> +<p class="chapter"><a href= +"#LOOKING_GLASS_PART_II_CHAPTER_XVI">CHAPTER XVI</a></p> +<div class='blkquot'> +<p><i>What ought to be done in cases of extremity, especially in +women who, in labour, are attacked by a flux of blood, convulsions +and fits of wind.</i></p> +</div> +<p class="chapter"><a href= +"#LOOKING_GLASS_PART_II_CHAPTER_XVII">CHAPTER XVII</a></p> +<div class='blkquot'> +<p><i>How child-bearing Women ought to be ordered after +Delivery</i>.</p> +</div> +<p class="chapter"><a href= +"#LOOKING_GLASS_PART_II_CHAPTER_XVIII">CHAPTER XVIII</a></p> +<div class='blkquot'> +<p><i>Acute Pains after Delivery</i>.</p> +</div> +<!-- FAMILY PHYSICIAN --> +<!-- part ?, book ? --> +<!-- title page --> +<p class="part"><a href='#FAMILY_PHYSICIAN'>THE FAMILY +PHYSICIAN</a></p> +<!-- title page --> +<p class="part"><a href='#EXPERIENCED_MIDWIFE'>THE EXPERIENCED +MIDWIFE</a></p> +<p class="chapter"><a href="#EXPERIENCED_MIDWIFE_CHAPTER_I">CHAPTER +I</a></p> +<p class="chapter"><a href= +"#EXPERIENCED_MIDWIFE_CHAPTER_II">CHAPTER II</a></p> +<div class='blkquot'> +<p><i>Of Conception; what it is; how women are to order themselves +after Conception.</i></p> +</div> +<p class="chapter"><a href= +"#EXPERIENCED_MIDWIFE_CHAPTER_III">CHAPTER III</a></p> +<div class='blkquot'> +<p><i>Of the Parts proper to a Child in the womb; How it is formed +there, and the manner of its Situation therein.</i></p> +</div> +<p class="chapter"><a href= +"#EXPERIENCED_MIDWIFE_CHAPTER_IV">CHAPTER IV</a></p> +<div class='blkquot'> +<p><i>A Guide for Women in Travail, showing what is to be done when +they fall in Labour, in order to their Delivery</i>.</p> +</div> +<p class="chapter"><a href="#EXPERIENCED_MIDWIFE_CHAPTER_V">CHAPTER +V</a></p> +<div class='blkquot'> +<p><i>Of Natural Labour; What it is and what the Midwife is to do +in such Labour</i>.</p> +</div> +<p class="chapter"><a href= +"#EXPERIENCED_MIDWIFE_CHAPTER_VI">CHAPTER VI</a></p> +<div class='blkquot'> +<p><i>Of Unnatural Labour</i>.</p> +</div> +<p class="chapter"><a href= +"#EXPERIENCED_MIDWIFE_CHAPTER_VII">CHAPTER VII</a></p> +<div class='blkquot'> +<p><i>Directions for Child-bearing Women in their Lying-in.</i></p> +</div> +<p class="chapter"><a href= +"#EXPERIENCED_MIDWIFE_CHAPTER_VIII">CHAPTER VIII</a></p> +<div class='blkquot'> +<p><i>Directions for the Nurses, in ordering Newly-born +Children</i>.</p> +</div> +<p class="chapter"><a href= +"#EXPERIENCED_MIDWIFE_CHAPTER_IX">CHAPTER IX</a></p> +<!-- PROPER AND SAFE REMEDIES --> +<!-- part ?, book 2 --> +<!-- title page --> +<p class="part"><a href='#PROPER_AND_SAFE_REMEDIES'>PROPER AND SAFE +REMEDIES</a></p> +<p class="chapter"><a href="#REMEDIES_CHAPTER_I">CHAPTER I</a></p> +<div class='blkquot'> +<p><i>Of Barrenness; its several Kinds; with the proper Remedies +for it; and the Signs of Insufficiency both in Men and +Women</i>.</p> +</div> +<p class="chapter"><a href="#REMEDIES_CHAPTER_II">CHAPTER +II</a></p> +<div class='blkquot'> +<p><i>The Diseases of the Womb</i>.</p> +</div> +<p class="chapter"><a href="#REMEDIES_CHAPTER_III">CHAPTER +III</a></p> +<div class='blkquot'> +<p><i>Of Diseases Relating to Women's Monthly Courses</i>.</p> +</div> +<!-- PROPER AND SAFE REMEDIES --> +<!-- part ?, book 2 --> +<!-- title page --> +<p class="part"><a href='#BOOK_OF_PROBLEMS'>ARISTOTLE'S BOOK OF +PROBLEMS</a></p> +<p class="chapter"><a href="#BOOK_OF_PROBLEMS_Of_the_Eyes"><i>Of +the Eyes</i></a></p> +<p class="chapter"><a href="#BOOK_OF_PROBLEMS_Of_the_Nose"><i>Of +the Nose</i></a></p> +<p class="chapter"><a href="#BOOK_OF_PROBLEMS_Of_the_Ears"><i>Of +the Ears</i></a></p> +<p class="chapter"><a href="#BOOK_OF_PROBLEMS_Of_the_Mouth"><i>Of +the Mouth</i></a></p> +<p class="chapter"><a href="#BOOK_OF_PROBLEMS_Of_the_Teeth"><i>Of +the Teeth</i></a></p> +<p class="chapter"><a href="#BOOK_OF_PROBLEMS_Of_the_Tongue"><i>Of +the Tongue</i></a></p> +<p class="chapter"><a href= +"#BOOK_OF_PROBLEMS_Of_the_Roof_of_the_Mouth"><i>Of the Roof of the +Mouth</i></a></p> +<p class="chapter"><a href="#BOOK_OF_PROBLEMS_Of_the_Neck"><i>Of +the Neck</i></a></p> +<p class="chapter"><a href= +"#BOOK_OF_PROBLEMS_Shoulders_and_Arms"><i>Of the Shoulders and +Arms</i></a></p> +<p class="chapter"><a href="#BOOK_OF_PROBLEMS_Of_the_Hands"><i>Of +the Hands</i></a></p> +<p class="chapter"><a href="#BOOK_OF_PROBLEMS_Of_the_Nails"><i>Of +the Nails</i></a></p> +<p class="chapter"><a href= +"#BOOK_OF_PROBLEMS_Of_Paps_and_Dugs"><i>Of the Paps and +Dugs</i></a></p> +<p class="chapter"><a href="#BOOK_OF_PROBLEMS_Of_the_Back"><i>Of +the Back</i></a></p> +<p class="chapter"><a href="#BOOK_OF_PROBLEMS_Of_the_Heart"><i>Of +the Heart</i></a></p> +<p class="chapter"><a href="#BOOK_OF_PROBLEMS_Of_the_Stomach"><i>Of +the Stomach</i></a></p> +<p class="chapter"><a href="#BOOK_OF_PROBLEMS_Of_the_Blood"><i>Of +the Blood</i></a></p> +<p class="chapter"><a href="#BOOK_OF_PROBLEMS_Of_the_Urine"><i>Of +the Urine</i></a></p> +<p class="chapter"><a href= +"#BOOK_OF_PROBLEMS_Of_the_Gall_and_Spleen"><i>Of the Gall and +Spleen</i></a></p> +<p class="chapter"><a href= +"#BOOK_OF_PROBLEMS_Of_Carnal_Copulation"><i>Of Carnal +Copulation</i></a></p> +<p class="chapter"><a href= +"#BOOK_OF_PROBLEMS_Of_the_Seed_of_Man_and_Beasts"><i>Of the Seed of +Man and Beasts</i></a></p> +<p class="chapter"><a href= +"#BOOK_OF_PROBLEMS_Of_Hermaphrodites"><i>Of +Hermaphrodites</i></a></p> +<p class="chapter"><a href="#BOOK_OF_PROBLEMS_Of_Monsters"><i>Of +Monsters</i></a></p> +<p class="chapter"><a href= +"#BOOK_OF_PROBLEMS_Of_the_Child_in_the_Womb"><i>Of the Child in the +Womb</i></a></p> +<p class="chapter"><a href= +"#BOOK_OF_PROBLEMS_Of_Abortion_and_Untimely_Birth"><i>Of Abortion +and Untimely Birth</i></a></p> +<p class="chapter"><a href= +"#BOOK_OF_PROBLEMS_Of_Divers_Matters"><i>Of Divers +Matters</i></a></p> +<p class="chapter"><a href= +"#BOOK_OF_PROBLEMS_ALEXANDER_APHRODISEUS">THE PROBLEMS OF ALEXANDER +APHRODISEUS</a></p> +<p class="chapter"><a href= +"#BOOK_OF_PROBLEMS_MARCUS_ANTONINUS_SANCTIPERTIAS">THE PROBLEMS OF +MARCUS ANTONINUS SANCTIPERTIAS</a></p> +<!-- physiognomy --> +<!-- part 4, book ? --> +<!-- title page --> +<p class="part"><a href='#PHSIOGNOMY'>THE SECRETS OF NATURE +RELATING TO PHYSIOGNOMY</a></p> +<p class="chapter"><a href="#PHSIOGNOMY_CHAPTER_I">CHAPTER +I</a></p> +<p class="chapter"><a href="#PHSIOGNOMY_CHAPTER_III">CHAPTER +II</a></p> +<div class='blkquot'> +<p><i>Of the Judgment of Physiognomy</i>.</p> +</div> +<p class="chapter"><a href="#PHSIOGNOMY_CHAPTER_III">CHAPTER +III</a></p> +<div class='blkquot'> +<p><i>Of Judgments drawn from several other parts of Man's +Body</i>.</p> +</div> +<p class="chapter"><a href="#PHSIOGNOMY_CHAPTER_IV">CHAPTER +IV</a></p> +<div class='blkquot'> +<p><i>Of Palmistry, showing the various Judgments drawn from the +Hand</i>.</p> +</div> +<p class="chapter"><a href="#PHSIOGNOMY_CHAPTER_V">CHAPTER +V</a></p> +<div class='blkquot'> +<p><i>Judgments according to Physiognomy, drawn from the several +parts of the Body, from the Hands to the Feet</i>.</p> +</div> +<p class="chapter"><a href="#PHSIOGNOMY_CHAPTER_VI">CHAPTER +VI</a></p> +<div class='blkquot'> +<p><i>Of the Power of the Celestial Bodies over Men and +Women</i>.</p> +</div> +</div> +<br /> +<hr class="long" /> +<br /> +<a name='THE_MIDWIFES_VADE_MECUM' id="THE_MIDWIFES_VADE_MECUM"></a> +<h1>THE MIDWIFE'S VADE-MECUM</h1> +<!-- Page 3 --><a name='Page_3' id="Page_3"></a> +<h3>Containing</h3> +<h2>PARTICULAR DIRECTIONS FOR MIDWIVES, NURSES, ETC.</h2> +<hr class="short" /> +<h2>SOME GENUINE RECIPES FOR CAUSING SPEEDY DELIVERY.</h2> +<hr class="short" /> +<h2>APPROVED DIRECTIONS FOR NURSES.</h2> +<hr class="short" /> +<center><img src='img/co003.jpg' alt= +'Medical Knowledge' title='Medical Knowledge' /></center> +<!-- Page 4 --><a name='Page_4' id="Page_4"></a> +<center><img src='img/co002.jpg' alt='' +title='' /></center> +<!-- Page 5 --><a name='Page_5' id="Page_5"></a> +<hr class="long" /> +<a name='PART_I' id="PART_I"></a> +<h1>PART I—BOOK I</h1> +<!-- Page 6 --><a name='Page_6' id="Page_6"></a> <a name= +'VADEMECUM_PART_I_THE_MASTERPIECE' id= +"VADEMECUM_PART_I_THE_MASTERPIECE"></a> +<h2>THE MASTERPIECE</h2> +<div class='blkquot'> +<p><i>On marriage and at what age young men and virgins are capable +of it: and why so much desire it. Also, how long men and women are +capable of it.</i></p> +</div> +<br /> +<p>There are very few, except some professional debauchees, who +will not readily agree that "Marriage is honourable to all," being +ordained by Heaven in Paradise; and without which no man or woman +can be in a capacity, honestly, to yield obedience to the first law +of the creation, "Increase and Multiply." And since it is natural +in young people to desire the embraces, proper to the marriage bed, +it behoves parents to look after their children, and when they find +them inclinable to marriage, not violently to restrain their +inclinations (which, instead of allaying <!-- Page 7 --><a name= +'Page_7' id="Page_7"></a> them, makes them but the more impetuous) +but rather provide such suitable matches for them, as may make +their lives comfortable; lest the crossing of those inclinations +should precipitate them to commit those follies that may bring an +indelible stain upon their families. The inclination of maids to +marriage may be known by many symptoms; for when they arrive at +puberty, which is about the fourteenth or fifteenth year of their +age, then their natural purgations begin to flow; and the blood, +which is no longer to augment their bodies, abounding, stirs up +their minds to venery. External causes may also incline them to it; +for their spirits being brisk and inflamed, when they arrive at +that age, if they eat hard salt things and spices, the body becomes +more and more heated, whereby the desire to veneral embraces is +very great, and sometimes almost insuperable. And the use of this +so much desired enjoyment being denied to virgins, many times is +followed by dismal consequences; such as the green weesel colonet, +short-breathing, trembling of the heart, etc. But when they are +married and their veneral desires satisfied by the enjoyment of +their husbands, these distempers vanish, and they become more gay +and lively than before. Also, their eager staring at men, and +affecting their company, shows that nature pushes them upon +coition; <!-- Page 8 --><a name='Page_8' id="Page_8"></a> and their +parents neglecting to provide them with husbands, they break +through modesty and satisfy themselves in unlawful embraces. It is +the same with brisk widows, who cannot be satisfied without that +benevolence to which they were accustomed when they had their +husbands.</p> +<p>At the age of 14, the menses, in virgins, begin to flow; then +they are capable of conceiving, and continue generally until 44, +when they cease bearing, unless their bodies are strong and +healthful, which sometimes enables them to bear at 65. But many +times the menses proceed from some violence done to nature, or some +morbific matter, which often proves fatal. And, hence, men who are +desirous of issue ought to marry a woman within the age aforesaid, +or blame themselves if they meet with disappointment; though, if an +old man, if not worn out with diseases and incontinency, marry a +brisk, lively maiden, there is hope of him having children to 70 or +80 years.</p> +<p>Hippocrates says, that a youth of 15, or between that and 17, +having much vital strength, is capable of begetting children; and +also that the force of the procreating matter increases till 45, +50, and 55, and then begins to flag; the seed, by degrees, becoming +unfruitful, the natural spirits being extinguished, and the humours +dried up. Thus, in general, but as to <!-- Page 9 --><a name= +'Page_9' id="Page_9"></a> individuals, it often falls out +otherwise. Nay, it is reported by a credible author, that in +Swedland, a man was married at 100 years of age to a girl of 30 +years, and had many children by her; but his countenance was so +fresh, that those who knew him not, imagined him not to exceed 50. +And in Campania, where the air is clear and temperate, men of 80 +marry young virgins, and have children by them; which shows that +age in them does not hinder procreation, unless they be exhausted +in their youths and their yards be shrivelled up.</p> +<p>If any would know why a woman is sooner barren than a man, they +may be assured that the natural heat, which is the cause of +generation, is more predominant in the man than in the woman; for +since a woman is more moist than a man, as her monthly purgations +demonstrate, as also the softness of her body; it is also apparent +that he does not much exceed her in natural heat, which is the +chief thing that concocts the humours in proper aliment, which the +woman wanting grows fat; whereas a man, through his native heat, +melts his fat by degrees and his humours are dissolved; and by the +benefit thereof are converted into seed. And this may also be +added, that women, generally, are not so strong as men, nor so wise +or prudent; nor have so much reason and ingenuity in ordering +<!-- Page 10 --><a name='Page_10' id="Page_10"></a> affairs; which +shows that thereby the faculties are hindered in operations.</p> +<hr class="long" /> +<a name='VADEMECUM_PART_I_CHAPTER_II' id= +"VADEMECUM_PART_I_CHAPTER_II"></a> +<h2>CHAPTER II</h2> +<div class='blkquot'> +<p><i>How to beget a male or female child; and of the Embryo and +perfect Birth; and the fittest time for the copula.</i></p> +</div> +<br /> +<p>When a young couple are married, they naturally desire children; +and therefore adopt the means that nature has appointed to that +end. But notwithstanding their endeavours they must know that the +success of all depends on the blessing of the Gods: not only so, +but the sex, whether male or female, is from their disposal also, +though it cannot be denied, that secondary causes have influence +therein, especially two. First, the general humour, which is +brought by the arteria praeparantes to the testes, in form of +blood, and there elaborated into seed, by the seminifical faculty +residing in them. Secondly, the desire of coition, which fires the +imagination with unusual fancies, and by the sight of brisk, +charming beauty, may soon inflame the appetite. But if nature be +enfeebled, some meats <!-- Page 11 --><a name='Page_11' id= +"Page_11"></a> must be eaten as will conduce to afford such aliment +as makes the seed abound, and restores the exhaustion of nature +that the faculties may freely operate, and remove impediments +obstructing the procreating of children. Then, since diet alters +the evil state of the body to a better, those subject to barrenness +must eat such meats as are juicy and nourish well, making the body +lively and full of sap; of which faculty are all hot moist meats. +For, according to Galen, seed is made of pure concocted and windy +superfluity of blood, whence we may conclude, that there is a power +in many things, to accumulate seed, and also to augment it; and +other things of force to cause desire, as hen eggs, pheasants, +woodcocks, gnat-snappers, blackbirds, thrushes, young pigeons, +sparrows, partridges, capons, almonds, pine nuts, raisins, +currants, strong wines taken sparingly, especially those made of +the grapes of Italy. But erection is chiefly caused by scuraum, +eringoes, cresses, crysmon, parsnips, artichokes, turnips, +asparagus, candied ginger, acorns bruised to powder and drank in +muscadel, scallion, sea shell fish, etc. But these must have time +to perform their operation, and must be used for a considerable +time, or you will reap but little benefit from them. The act of +coition being over, let the woman repose herself on her right side, +with her head lying low, <!-- Page 12 --><a name='Page_12' id= +"Page_12"></a> and her body declining, that by sleeping in that +posture, the cani, on the right side of the matrix, may prove the +place of conception; for therein is the greatest generative heat, +which is the chief procuring cause of male children, and rarely +fails the expectations of those that experience it, especially if +they do but keep warm, without much motion, leaning to the right, +and drinking a little spirit of saffron and juice of hissop in a +glass of Malaga or Alicant, when they lie down and arise, for a +week.</p> +<p>For a female child, let the woman lie on her left side, strongly +fancying a female in the time of procreation, drinking the +decoction of female mercury four days from the first day of +purgation; the male mercury having the like operation in case of a +male; for this concoction purges the right and left side of the +womb, opens the receptacles, and makes way for the seminary of +generation. The best time to beget a female is, when the moon is in +the wane, in Libra or Aquaries. Advicenne says, that when the +menses are spent and the womb cleansed, which is commonly in five +or seven days at most, if a man lie with his wife from the first +day she is purged to the fifth, she will conceive a male; but from +the fifth to the eighth a female; and from the eighth to the +twelfth a male again: but after that perhaps neither distinctly, +but both <!-- Page 13 --><a name='Page_13' id="Page_13"></a> in an +hermaphrodite. In a word, they that would be happy in the fruits of +their labour, must observe to use copulation in due distance of +time, not too often nor too seldom, for both are alike hurtful; and +to use it immoderately weakens and wastes the spirits and spoils +the seed. And this much for the first particular.</p> +<p>The second is to let the reader know how the child is formed in +the womb, what accidents it is liable to there, and how nourished +and brought forth. There are various opinions concerning this +matter; therefore, I shall show what the learned say about it.</p> +<p>Man consists of an egg, which is impregnated in the testicles of +the woman, by the more subtle parts of the man's seed; but the +forming faculty and virtue in the seed is a divine gift, it being +abundantly imbued with vital spirit, which gives sap and form to +the embryo, so that all parts and bulk of the body, which is made +up in a few months and gradually formed into the likely figure of a +man, do consist in, and are adumbrated thereby (most sublimely +expressed, Psalm cxxxix.: "I will praise Thee, O Lord, for I am +fearfully and wonderfully made.")</p> +<p>Physicians have remarked four different times at which a man is +framed and perfected in the womb; the first after coition, being +perfectly formed in the week if no flux happens, which +<!-- Page 14 --><a name='Page_14' id="Page_14"></a> sometimes falls +out through the slipperiness of the head of the matrix, that slips +over like a rosebud that opens suddenly. The second time of forming +is assigned when nature makes manifest mutation in the conception, +so that all the substance seems congealed, flesh and blood, and +happens twelve or fourteen days after copulation. And though this +fleshy mass abounds with inflamed blood, yet it remains +undistinguishable, without form, and may be called an embryo, and +compared to seed sown in the ground, which, through heat and +moisture, grows by degrees to a perfect form in plant or grain. The +third time assigned to make up this fabric is when the principal +parts show themselves plain; as the heart, whence proceed the +arteries, the brain, from which the nerves, like small threads, run +through the whole body; and the liver, which divides the chyle from +the blood, brought to it by the vena porta. The two first are +fountains of life, that nourish every part of the body, in framing +which the faculty of the womb is bruised, from the conception of +the eighth day of the first month. The fourth, and last, about the +thirtieth day, the outward parts are seen nicely wrought, +distinguished by joints, from which time it is no longer an embryo, +but a perfect child.</p> +<p>Most males are perfect by the thirtieth day, +<!-- Page 15 --><a name='Page_15' id="Page_15"></a> but females +seldom before the forty-second or forty-fifth day, because the heat +of the womb is greater in producing the male than the female. And, +for the same reason, a woman going with a male child quickens in +three months, but going with a female, rarely under four, at which +time its hair and nails come forth, and the child begins to stir, +kick and move in the womb, and then the woman is troubled with a +loathing for meat and a greedy longing for things contrary to +nutriment, as coals, rubbish, chalk, etc., which desire often +occasions abortion and miscarriage. Some women have been so +extravagant as to long for hob nails, leather, horse-flesh, man's +flesh, and other unnatural as well as unwholesome food, for want of +which thing they have either miscarried or the child has continued +dead in the womb for many days, to the imminent hazard of their +lives. But I shall now proceed to show by what means the child is +maintained in the womb, and what posture it there remains in.</p> +<p>The learned Hippocrates affirms that the child, as he is placed +in the womb, has his hands on his knees, and his head bent to his +feet, so that he lies round together, his hands upon his knees and +his face between them, so that each eye touches each thumb, and his +nose betwixt his knees. And of the same opinion in this matter +<!-- Page 16 --><a name='Page_16' id="Page_16"></a> was +Bartholinus. Columbus is of opinion that the figure of the child in +the womb is round, the right arm bowed, the fingers under the ear, +and about the neck, the head bowed so that the chin touches the +breast, the left arm bowed above both breast and face and propped +up by the bending of the right elbow; the legs are lifted upwards, +the right so much that the thigh touches the belly, the knee the +navel, the heel touches the left buttock, and the foot is turned +back and covers the secrets; the left thigh touches the belly, and +the leg lifted up to the breast.</p> +<hr class="long" /> +<a name='VADEMECUM_PART_I_CHAPTER_III' id= +"VADEMECUM_PART_I_CHAPTER_III"></a> +<h2>CHAPTER III</h2> +<div class='blkquot'> +<p><i>The reason why children are like their parents; and that the +Mother's imagination contributes thereto; and whether the man or +the woman is the cause of the male or female child.</i></p> +</div> +<br /> +<p>In the case of similitude, nothing is more powerful than the +imagination of the mother; for if she fix her eyes upon any object +it will so impress her mind, that it oftentimes so happens +<!-- Page 17 --><a name='Page_17' id="Page_17"></a> that the child +has a representation thereof on some part of the body. And, if in +act of copulation, the woman earnestly look on the man, and fix her +mind on him, the child will resemble its father. Nay, if a woman, +even in unlawful copulation, fix her mind upon her husband, the +child will resemble him though he did not beget it. The same effect +has imagination in occasioning warts, stains, mole-spots, and +dartes; though indeed they sometimes happen through frights, or +extravagant longing. Many women, in being with child, on seeing a +hare cross the road in front of them, will, through the force of +imagination, bring forth a child with a hairy lip. Some children +are born with flat noses and wry mouths, great blubber lips and +ill-shaped bodies; which must be ascribed to the imagination of the +mother, who has cast her eyes and mind upon some ill-shaped +creature. Therefore it behoves all women with child, if possible, +to avoid such sights, or at least, not to regard them. But though +the mother's imagination may contribute much to the features of the +child, yet, in manners, wit, and propension of the mind, experience +tells us, that children are commonly of the condition with their +parents, and possessed of similar tempers. But the vigour or +disability of persons in the act of copulation many times cause it +to be otherwise; <!-- Page 18 --><a name='Page_18' id= +"Page_18"></a> for children begotten through the heat and strength +of desire, must needs partake more of the nature and inclination of +their parents, than those begotten at a time when desires are +weaker; and, therefore, the children begotten by men in their old +age are generally weaker than, those begotten by them in their +youth. As to the share which each of the parents has in begetting +the child, we will give the opinions of the ancients about it.</p> +<p>Though it is apparent that the man's seed is the chief efficient +being of the action, motion, and generation: yet that the woman +affords seed and effectually contributes in that point to the +procreation of the child, is evinced by strong reasons. In the +first place, seminary vessels had been given her in vain, and +genital testicles inverted, if the woman wanted seminal +excrescence, for nature does nothing in vain; and therefore we must +grant, they were made for the use of seed and procreation, and +placed in their proper parts; both the testicles and the +receptacles of seed, whose nature is to operate and afford virtue +to the seed. And to prove this, there needs no stronger argument, +say they, than that if a woman do not use copulation to eject her +seed, she often falls into strange diseases, as appears by young +men and virgins. A second reason they urge is, that although the +<!-- Page 19 --><a name='Page_19' id="Page_19"></a> society of a +lawful bed consists not altogether in these things, yet it is +apparent the female sex are never better pleased, nor appear more +blythe and jocund, than when they are satisfied this way; which is +an inducement to believe they have more pleasure and titulation +therein than men. For since nature causes much delight to accompany +ejection, by the breaking forth of the swelling spirits and the +swiftness of the nerves; in which case the operation on the woman's +part is double, she having an enjoyment both by reception and +ejection, by which she is more delighted in.</p> +<p>Hence it is, they say, that the child more frequently resembles +the mother than the father, because the mother contributes more +towards it. And they think it may be further instanced, from the +endeared affection they bear them; for that, besides their +contributing seminal matters, they feed and nourish the child with +the purest fountain of blood, until its birth. Which opinion Galen +affirms, by allowing children to participate most of the mother; +and ascribes the difference of sex to the different operations of +the menstrual blood; but this reason of the likeness he refers to +the power of the seed; for, as the plants receive more nourishment +from fruitful ground, than from the industry of the husbandman, so +the infant receives more abundance <!-- Page 20 --><a name= +'Page_20' id="Page_20"></a> from the mother than the father. For +the seed of both is cherished in the womb, and then grows to +perfection, being nourished with blood. And for this reason it is, +they say, that children, for the most part, love their mothers +best, because they receive the most of their substance from their +mother; for about nine months she nourishes her child in the womb +with the purest blood; then her love towards it newly born, and its +likeness, do clearly show that the woman affords seed, and +contributes more towards making the child than the man.</p> +<p>But in this all the ancients were very erroneous; for the +testicles, so called in women, afford not only seed, but are two +eggs, like those of fowls and other creatures; neither have they +any office like those of men, but are indeed the ovaria, wherein +the eggs are nourished by the sanguinary vessels disposed +throughout them; and from thence one or more as they are fecundated +by the man's seed is separated and conveyed into the womb by the +ovaducts. The truth of this is plain, for if you boil them the +liquor will be of the same colour, taste and consistency, with the +taste of birds' eggs. If any object that they have no shells, that +signifies nothing: for the eggs of fowls while they are on the +ovary, nay, after they are fastened into the uterus, have no shell. +And though <!-- Page 21 --><a name='Page_21' id="Page_21"></a> when +they are laid, they have one, yet that is no more than a defence +with which nature has provided them against any outward injury, +while they are hatched without the body; whereas those of women +being hatched within the body, need no other fence than the womb, +by which they are sufficiently secured. And this is enough, I hope, +for the clearing of this point.</p> +<p>As for the third thing proposed, as whence grow the kind, and +whether the man or the woman is the cause of the male or female +infant—the primary cause we must ascribe to God as is most +justly His due, who is the Ruler and Disposer of all things; yet He +suffers many things to proceed according to the rules of nature by +their inbred motion, according to usual and natural courses, +without variation; though indeed by favour from on high, Sarah +conceived Isaac; Hannah, Samuel; and Elizabeth, John the Baptist; +but these were all extraordinary things, brought to pass by a +Divine power, above the course of nature. Nor have such instances +been wanting in later days; therefore, I shall wave them, and +proceed to speak of things natural.</p> +<p>The ancient physicians and philosophers say that since these two +principles out of which the body of man is made, and which renders +the <!-- Page 22 --><a name='Page_22' id="Page_22"></a> child like +the parents, and by one or other of the sex, viz., seed common to +both sexes and menstrual blood, proper to the woman only; the +similitude, say they, must needs consist in the force of virtue of +the male or female, so that it proves like the one or the other, +according to the quantity afforded by either, but that the +difference of sex is not referred to the seed, but to the menstrual +blood, which is proper to the woman, is apparent; for, were that +force altogether retained in the seed, the male seed being of the +hottest quality, male children would abound and few of the female +be propagated; wherefore, the sex is attributed to the temperament +or to the active qualities, which consists in heat and cold and the +nature of the matter under them—that is, the flowing of the +menstruous blood. But now, the seed, say they, affords both force +to procreate and to form the child, as well as matter for its +generation; and in the menstruous blood there is both matter and +force, for as the seed most helps the maternal principle, so also +does the menstrual blood the potential seed, which is, says Galen, +blood well concocted by the vessels which contain it. So that the +blood is not only the matter of generating the child, but also +seed, it being impossible that menstrual blood has both +principles.</p> +<p>The ancients also say that the seed is the +<!-- Page 23 --><a name='Page_23' id="Page_23"></a> stronger +efficient, the matter of it being very little in quantity, but the +potential quality of it is very strong; wherefore, if these +principles of generation, according to which the sex is made were +only, say they, in the menstrual blood, then would the children be +all mostly females; as were the efficient force in the seed they +would be all males; but since both have operation in menstrual +blood, matter predominates in quantity and in the seed force and +virtue. And, therefore, Galen thinks that the child receives its +sex rather from the mother than the father, for though his seed +contributes a little to the natural principle, yet it is more +weakly. But for likeliness it is referred rather to the father than +to the mother. Yet the woman's seed receiving strength from the +menstrual blood for the space of nine months, overpowers the man's +in that particular, for the menstrual blood rather cherishes the +one than the other; from which it is plain the woman affords both +matter to make and force and virtue to perfect the conception; +though the female's be fit nutriment for the male's by reason of +the thinness of it, being more adapted to make up conception +thereby. For as of soft wax or moist clay, the artificer can frame +what he intends, so, say they, the man's seed mixing with the +woman's and also with the menstrual blood, <!-- Page 24 --><a name= +'Page_24' id="Page_24"></a> helps to make the form and perfect part +of man.</p> +<p>But, with all imaginary deference to the wisdom of our fathers, +give me leave to say that their ignorance of the anatomy of man's +body have led them into the paths of error and ran them into great +mistakes. For their hypothesis of the formation of the embryo from +commixture of blood being wholly false, their opinion in this case +must of necessity be likewise. I shall therefore conclude this +chapter by observing that although a strong imagination of the +mother may often determine the sex, yet the main agent in this case +is the plastic or formative principle, according to those rules and +laws given us by the great Creator, who makes and fashions it, and +therein determines the sex, according to the council of his +will.</p> +<hr class="long" /> +<a name='VADEMECUM_PART_I_CHAPTER_IV' id= +"VADEMECUM_PART_I_CHAPTER_IV"></a> +<h2>CHAPTER IV</h2> +<div class='blkquot'> +<p><i>That Man's Soul is not propagated by their parents, but is +infused by its Creator, and can neither die nor corrupt. At what +time it is infused. Of its immortality and certainty of its +resurrection.</i></p> +</div> +<br /> +<p>Man's soul is of so divine a nature and excellency that man +himself cannot comprehend it, <!-- Page 25 --><a name='Page_25' id= +"Page_25"></a> being the infused breath of the Almighty, of an +immortal nature, and not to be comprehended but by Him that gave +it. For Moses, relating the history of man, tells us that "God +breathed into his nostrils the breath of life, and he became a +living soul." Now, as for all other creatures, at His word they +were made and had life, but the creature that God had set over His +works was His peculiar workmanship, formed by Him out of the dust +of the earth, and He condescended to breathe into his nostrils the +breath of life, which seems to denote both care and, if we may so +term it, labour, used about man more than about all other living +creatures, he only partaking and participating of the blessed +divine nature, bearing God's image in innocence and purity, whilst +he stood firm; and when, by his fall, that lively image was +defaced, yet such was the love of the Creator towards him that he +found out a way to restore him, the only begotten son of the +Eternal Father coming into the world to destroy the works of the +devil, and to raise up man from that low condition to which sin and +his fall had reduced him, to a state above that of the angels.</p> +<p>If, therefore, man would understand the excellency of his soul, +let him turn his eyes inwardly and look unto himself and search +diligently his own mind, and there he shall see many admirable +<!-- Page 26 --><a name='Page_26' id="Page_26"></a> gifts and +excellent ornaments, that must needs fill him with wonder and +amazement; as reason, understanding, freedom of will, memory, etc., +that clearly show the soul to be descended from a heavenly +original, and that therefore it is of infinite duration and not +subject to annihilation.</p> +<p>Yet for its many operations and offices while in the body it +goes under several denominations: for when it enlivens the body it +is called the soul; when it gives knowledge, the judgment of the +mind; and when it recalls things past, the memory; when it +discourses and discerns, reason; when it contemplates, the spirit; +when it is the sensitive part, the senses. And these are the +principal offices whereby the soul declares its powers and performs +its actions. For being seated in the highest parts of the body it +diffuses its force into every member. It is not propagated from the +parents, nor mixed with gross matter, but the infused breath of +God, immediately proceeding from Him; not passing from one to +another as was the opinion of Pythagoras, who held a belief in +transmigration of the soul; but that the soul is given to every +infant by infusion, is the most received and orthodox opinion. And +the learned do likewise agree that this is done when the infant is +perfected in the womb, which happens about the twenty- +<!-- Page 27 --><a name='Page_27' id="Page_27"></a> fourth day +after conception; especially for males, who are generally born at +the end of nine months; but in females, who are not so soon formed +and perfected, through defect of heat, until the fiftieth day. And +though this day in either case cannot be truly set down, yet +Hippocrates has given his opinion, that it is so when the child is +formed and begins to move, when born in due season. In his book of +the nature of infants, he says, if it be a male and be perfect on +the thirtieth day, and move on the seventieth, he will be born in +the seventh month; but if he be perfectly formed on the +thirty-fifth day, he will move on the seventieth and will be born +in the eighth month. Again, if he be perfectly formed on the +forty-fifth day, he will move on the ninetieth and be born in the +ninth month. Now from these paring of days and months, it plainly +appears that the day of forming being doubled, makes up the day of +moving, and the day, three times reckoned, makes up the day of +birth. As thus, when thirty-five perfects the form, if you double +it, makes seventy the day of motion; and three times seventy +amounts to two hundred and ten days; while allowing thirty days to +a month makes seven months, and so you must consider the rest. But +as to a female the case is different; for it is longer perfecting +in the womb, the mother ever going <!-- Page 28 --><a name= +'Page_28' id="Page_28"></a> longer with a girl than with a boy, +which makes the account differ; for a female formed in thirty days +does not move until the seventieth day, and is born in the seventh +month; when she is formed on the fortieth day, she does not move +till the eightieth and is born in the eighth month; but, if she be +perfectly formed on the forty-fifth day she moves on the ninetieth, +and the child is born in the ninth month; but if she that is formed +on the sixtieth day, moves on the one hundred and tenth day, she +will be born in the tenth month. I treat the more largely of love +that the reader may know that the reasonable soul is not propagated +by the parents, but is infused by the Almighty, when the child has +its perfect form, and is exactly distinguished in its +lineaments.</p> +<p>Now, as the life of every other creature, as Moses shows, is in +the blood, so the life of man consists in the soul, which although +subject to passion, by reason of the gross composures of the body, +in which it has a temporary confinement, yet it is immortal and +cannot in itself corrupt or suffer change, it being a spark of the +Divine Mind. And that every man has a peculiar soul plainly appears +by the vast difference between the will, judgment, opinions, +manners, and affections in men. This David observes when he says: +"God hath fashioned the hearts <!-- Page 29 --><a name='Page_29' +id="Page_29"></a> and minds of men, and has given to every one his +own being and a soul of its own nature." Hence Solomon rejoiced +that God had given him a soul, and a body agreeable to it. It has +been disputed among the learned in what part of the body the soul +resides; some are of opinion its residence is in the middle of the +heart, and from thence communicates itself to every part, which +Solomon (Prov. iv. 23) seems to confirm when he says: "Keep thy +heart with all diligence, for out of it are the issues of life." +But many curious physicians, searching the works of nature in man's +anatomy, do affirm that its chief seat is in the brain, from whence +proceed the senses, the faculties, and actions, diffusing the +operations of the soul through all parts of the body, whereby it is +enlivened with heat and force to the heart, by the arteries, +corodities, or sleepy arteries, which part upon the throat; which, +if they happen to be broken or cut, they cause barrenness, and if +stopped an apoplexy; for there must necessarily be ways through +which the spirits, animal and vital, may have intercourse and +convey native heat from the soul. For though the soul has its chief +seat in one place, it operates in every part, exercising every +member which are the soul's instruments, by which she discovers her +power. But if it happen that any of the original parts are out of +<!-- Page 30 --><a name='Page_30' id="Page_30"></a> tune, its whole +work is confused, as appears in idiots and mad men; though, in some +of them, the soul, by a vigorous exertion of its power, recovers +its innate strength and they become right after a long despondency +in mind, but in others it is not recovered again in this life. For, +as fire under ashes, or the sun obscured from our sight by thick +clouds, afford not their native lustre, so the soul, overwhelmed in +moist or morbid matter, is darkened and reason thereby overclouded; +and though reason shines less in children than it does in such as +are arrived at maturity, yet no man must imagine that the soul of +an infant grows up with the child, for then would it again decay; +but it suits itself to nature's weakness, and the imbecility of the +body wherein it is placed, that it may operate the better. And as +the body is more capable of recovering its influence, so the soul +does more and more exert its faculties, having force and endowment +at the time it enters the form of a child in the womb; for its +substance can receive nothing less. And thus much to prove that the +soul does not come from the parents, but is infused by God. I shall +next prove its immortality and demonstrate the certainty of our +resurrection.</p> +<!-- Page 31 --><a name='Page_31' id="Page_31"></a> +<h4>OF THE IMMORTALITY OF THE SOUL</h4> +<p>That the soul of man is a Divine ray, infused by the Sovereign +Creator, I have already proved, and now come to show that whatever +immediately proceeds from Him, and participates of His nature, must +be as immortal as its original; for, though all other creatures are +endowed with life and motion, they yet lack a reasonable soul, and +from thence it is concluded that their life is in their blood, and +that being corruptible they perish and are no more; but man being +endowed with a reasonable soul and stamped with a Divine image, is +of a different nature, and though his body is corruptible, yet his +soul being of an immortal nature cannot perish; but at the +dissolution of the body returns to God who gave it, either to +receive reward or punishment. Now, that the body can sin of itself +is impossible, because wanting the soul, which is the principle of +life, it cannot act nor proceed to anything either good or evil; +for could it do so, it might even sin in the grave. But it is plain +that after death there is a cessation; for as death leaves us so +judgment will find us.</p> +<p>Now, reason having evidently demonstrated the soul's +immortality, the Holy Scriptures do abundantly give testimony of +the truth of the <!-- Page 32 --><a name='Page_32' id= +"Page_32"></a> resurrection, as the reader may see by perusing the +14th and 19th chapters of Job and 5th of John. I shall, therefore, +leave the further discussion of this matter to divines, whose +province it is, and return to treat of the works of nature.</p> +<hr class="long" /> +<a name='VADEMECUM_PART_I_CHAPTER_V' id= +"VADEMECUM_PART_I_CHAPTER_V"></a> +<h2>CHAPTER V</h2> +<div class='blkquot'> +<p><i>Of Monsters and Monstrous Births; and the several reasons +thereof, according to the opinions of the Ancients. Also, whether +the Monsters are endowed with reasonable Souls; and whether the +Devils can engender; is here briefly discussed.</i></p> +</div> +<br /> +<p>By the ancients, monsters are ascribed to depraved conceptions, +and are designated as being excursions of nature, which are vicious +in one of these four ways: either in figure, magnitude, situation, +or number.</p> +<p>In figure, when a man bears the character of a beast, as did the +beast in Saxony. In magnitude, when one part does not equalise with +another; as when one part is too big or too little for the other +parts of the body. But this is so common among us that I need not +produce a testimony.</p> +<p><!-- Page 33 --><a name='Page_33' id="Page_33"></a></p> +<center><img src='img/bw033.png' alt= +'Monster at Ravenna' title='' /></center> +<p class="blkquot">There was a Monster at Ravenna in Italy of this +kind, in the year 1512.</p> +<p>I now proceed to explain the cause of their generation, which is +either divine or natural. The divine cause proceeds from God's +permissive will, suffering parents to bring forth abominations for +their filthy and corrupt affections, which are let loose unto +wickedness like brute beasts which have no understanding. Wherefore +it was enacted among the ancient Romans that those who were in any +way deformed, should not be admitted into religious houses. +<!-- Page 34 --><a name='Page_34' id="Page_34"></a> And St. Jerome +was grieved in his time to see the lame and the deformed offering +up spiritual sacrifices to God in religious houses. And Keckerman, +by way of inference, excludes all that are ill-shapen from this +presbyterian function in the church. And that which is of more +force than all, God himself commanded Moses not to receive such to +offer sacrifice among his people; and he also renders the reason +Leviticus, xxii. 28, "Lest he pollute my sanctuaries." Because of +the outward deformity, the body is often a sign of the pollution of +the heart, as a curse laid on the child for the incontinency of its +parents. Yet it is not always so. Let us therefore duly examine and +search out the natural cause of their generation, which (according +to the ancients who have dived into the secrets of nature) is +either in the mother or in the agent, in the seed, or in the +womb.</p> +<p>The matter may be in default two ways—by defect or by +excess: by defect, when the child has only one arm; by excess, when +it has four hands or two heads. Some monsters are begotten by a +woman's unnatural lying with beasts; as in the year 1603, there was +a monster begotten by a woman's generating with a dog; which from +the navel upwards had the perfect resemblance of its mother: but +from its navel downwards it resembled a dog.</p> +<p><!-- Page 35 --><a name='Page_35' id="Page_35"></a></p> +<center><img src='img/bw035.png' alt='' +title='' /></center> +<p>The agent or womb may be in fault three ways; firstly, the +formative faculty, which may be too strong or too weak, by which is +procured a depraved figure; secondly, to the instrument or place of +conception, the evil confirmation or the disposition whereof will +cause a monstrous birth; thirdly, in the imaginative power at the +time of conception; which is of such a force that it stamps the +character of the thing imagined on the child. Thus the children of +an adulteress may be like her husband, though begotten by another +man, which is caused through the force of imagination +<!-- Page 36 --><a name='Page_36' id="Page_36"></a> that the woman +has of her own husband at the act of coition. And I have heard of a +woman, who, at the time of conception, beholding the picture of a +blackamoor, conceived and brought forth an Ethiopian. I will not +trouble you with more human testimonies, but conclude with a +stronger warrant. We read (Gen. xxx. 31) how Jacob having agreed +with Laban to have all the spotted sheep <!-- Page 37 --><a name= +'Page_37' id="Page_37"></a> for keeping his flock to augment his +wages, took hazel rods and peeled white streaks on them, and laid +them before the sheep when they came to drink, which coupling +together there, whilst they beheld the rods, conceived and brought +forth young.</p> +<center><img src='img/bw036.png' alt= +""Where children thus are born with hairy coats Heaven's wrath unto the kingdom it denotes"" + title='' /> +<div class='poem'> +<div class='stanza'><span>"Where children thus are born with hairy +coats<br /></span> <span>Heaven's wrath unto the kingdom it +denotes"<br /></span></div> +</div> +</center> +<p>Another monster representing a hairy child. It was all covered +with hair like a beast. That which made it more frightful was, that +its navel was in the place where its nose should stand, and its +eyes placed where the mouth should have been, and its mouth placed +in the chin. It was of the male kind, and was born in France, in +the year 1597, at a town called Arles in Provence, and lived a few +days, frightening all that beheld it. It was looked upon as a +forerunner of desolations which soon after happened to that +kingdom, in which men to each other were more like brutes than +human creatures.</p> +<p>There was a monster born at Nazara in the year 1530. It had four +arms and four legs.</p> +<p>The imagination also works on the child, after conception, of +which we have a pregnant instance.</p> +<p>A worthy gentlewoman in Suffolk, who being with child and +passing by a butcher who was killing his meat, a drop of blood +sprung on her <!-- Page 38 --><a name='Page_38' id="Page_38"></a> +face, whereupon she said her child would have a blemish on its +face, and at the birth it was found marked with a red spot.</p> +<center><img src='img/bw038.png' alt='' +title='' /></center> +<p>Likewise in the reign of Henry III, there was a woman delivered +of a child having two heads and four arms, and the bodies were +joined at the back; the heads were so placed that they looked +contrary ways; each had two distinct arms and hands. They would +both laugh, both <!-- Page 39 --><a name='Page_39' id= +"Page_39"></a> speak, and both cry, and be hungry together; +sometimes the one would speak and the other keep silence, and +sometimes both speak together. They lived several years, but one +outlived the other three years, carrying the dead one (for there +was no parting them) till the survivor fainted with the burden, and +more with the stench of the dead carcase.</p> +<center><img src='img/bw039.png' alt='' +title='' /></center> +<p>It is certain that monstrous births often happen by means of +undue copulation; for some there are, who, having been long absent +from one another, and having an eager desire +<!-- Page 40 --><a name='Page_40' id="Page_40"></a> for enjoyment, +consider not as they ought, to do as their circumstances demand. +And if it happen that they come together when the woman's menses +are flowing, and notwithstanding, proceed to the act of copulation, +which is both unclean and unnatural, the issue of such copulation +does often prove monstrous, as a just punishment for doing what +nature forbids. And, therefore, though men should be ever so eager +for it, yet women, knowing their own condition, should at such +times positively refuse their company. And though such copulations +do not always produce monstrous birth, yet <!-- Page 41 --><a name= +'Page_41' id="Page_41"></a> the children, thus begotten, are +generally heavy, dull, and sluggish, besides defective in their +understandings, lacking the vivacity and loveliness with which +children begotten in proper season are endowed.</p> +<center><img src='img/bw040.png' alt='' +title='' /></center> +<center><img src='img/bw041.png' alt='' +title='' /></center> +<p>In Flanders, between Antwerp and Mechlin, in a village called +Uthaton, a child was born which had two heads, four arms, seeming +like two girls joined together, having two of their arms lifted up +between and above their heads, <!-- Page 42 --><a name='Page_42' +id="Page_42"></a> the thighs being placed as it were across one +another, according to the figure on p. 39. How long they lived I +had no account of.</p> +<p>By the figure on p. 40 you may see that though some of the +members are wanting, yet they are supplied by other members.</p> +<p>It remains now that I make some inquiry whether those that are +born monsters have reasonable souls, and are capable of +resurrection. And here both divines and physicians are of opinion +that those who, according to the order of generations deduced from +our first parents, proceed by mutual means from either sex, though +their outward shape be deformed and monstrous, have notwithstanding +a reasonable soul, and consequently their bodies are capable of +resurrection, as other men's and women's are; but those monsters +that are not begotten by men, but are the product of women's +unnatural lusts in copulating with other creatures shall perish as +the brute beasts by whom they were begotten, not having a +reasonable soul nor any breath of the Almighty infused into them; +and such can never be capable of resurrection. And the same is also +true of imperfect and abortive births.</p> +<p>Some are of opinion that monsters may be engendered by some +infernal spirit. Of this mind was Adigus Fariur, speaking of a +deformed <!-- Page 43 --><a name='Page_43' id="Page_43"></a> +monster born at Craconia; and Hieronimus Cardamnus wrote of a maid +that was got with child by the devil, she thinking it had been a +fair young man. The like also is recorded by Vicentius, of the +prophet Merlin, that he was begotten by an evil spirit. But what a +repugnance it would be both to religion and nature, if the devils +could beget men; when we are taught to believe that not any was +ever begotten without human seed, except the Son of God. The devil +then being a spirit and having no corporeal substance, has +therefore no seed of generation; to say that he can use the act of +generation effectually is to affirm that he can make something out +of nothing, and consequently to affirm the devil to be God, for +creation belongs to God only. Again, if the devil could assume to +himself a human body and enliven the faculties of it, and cause it +to generate, as some affirm he can, yet this body must bear the +image of the devil. And it borders on blasphemy to think that God +should so far give leave to the devil as out of God's image to +raise his own diabolical offspring. In the school of Nature we are +taught the contrary, viz., that like begets like; therefore, of a +devil cannot man be born. Yet, it is not denied, but the devils, +transforming themselves into human shapes, may abuse both men and +<!-- Page 44 --><a name='Page_44' id="Page_44"></a> women, and, +with wicked people, use carnal copulation; but that any unnatural +conjunction can bring forth a human creature is contrary to nature +and all religion.</p> +<hr class="long" /> +<a name='VADEMECUM_PART_I_CHAPTER_VI' id= +"VADEMECUM_PART_I_CHAPTER_VI"></a> +<h2>CHAPTER VI</h2> +<div class='blkquot'> +<p><i>Of the happy state of matrimony, as it is appointed by God, +the true felicity that rebounds thereby to either sex; and to what +end it is ordained.</i></p> +</div> +<br /> +<p>Without doubt the uniting of hearts in holy wedlock is of all +conditions the happiest; for then a man has a second self to whom +he can reveal his thoughts, as well as a sweet companion in his +labours, toils, trials, and difficulties. He has one in whose +breast, as in a safe cabinet, he can confide his inmost secrets, +especially where reciprocal love and inviolable faith is centred; +for there no care, fear, jealousy, mistrust or hatred can ever +interpose. For base is the man that hateth his own flesh! And truly +a wife, if rightly considered, as Adam <!-- Page 45 --><a name= +'Page_45' id="Page_45"></a> well observed, is or</p> +<div class='poem'> +<div class='stanza'><span>"I take not that to be my dowry, +which<br /></span> <span>The vulgar sort do wealth and honour +call;<br /></span> <span>That all my wishes terminate in +this:——<br /></span> <span>I'll obey my husband and be +chaste withall;<br /></span> <span>To have God's fear, and beauty +in my mind,<br /></span> <span>To do those good who are virtuously +inclined."<br /></span></div> +</div> +ought to be esteemed of every honest man as "Bone of his bone and +flesh of his flesh," etc. Nor was it the least care of the Almighty +to ordain so near a union, and that for two causes; the first, for +the increase of posterity; the second, to restrain man's wandering +desires and affections; nay, that they might be yet happier, when +God has joined them together, he "blessed them," as in Gen. ii. An +ancient writer, contemplating this happy state, says, in the +economy of Xenophon, "that the marriage bed is not only the most +pleasant, but also profitable course of life, that may be entered +on for the preservation and increase of posterity. Wherefore, since +marriage is the most safe, and delightful situation of man he does +in no ways provide amiss for his own tranquillity who enters into +it, especially when he comes to maturity of years."<br /> +<br /> +<p>There are many abuses in marriage contrary to what is ordained, +the which in the ensuing chapter I shall expose to view. But to +proceed: Seeing our blessed Saviour and His holy apostles detested +unlawful lusts, and pronounced those to be excluded the kingdom of +heaven that polluted themselves with adultery and whoring, I cannot +conceive what face people have to colour their impieties, who +hating matrimony, make it their study how they may +<!-- Page 46 --><a name='Page_46' id="Page_46"></a> live +licentiously: for, in so doing, they take in themselves torment, +enmity, disquietude, rather than certain pleasure, not to mention +the hazard of their immortal soul; and certain it is that mercenary +love (or as the wise man called it harlot-smiles) cannot be true +and sincere and therefore not pleasant, but rather a net laid to +betray such as trust in them with all mischief, as Solomon observes +of the young man void of understanding, who turned aside to the +harlot's house, "as a bird to the snare of the fowler, or as an ox +to the slaughter, till a dart was struck through his liver." Nor in +this case can they have children, those endearing pledges of +conjugal affection; or if they have, they will rather redound to +their shame than comfort, bearing the odious brand of bastards. +Harlots, likewise are like swallows, flying in the summer season of +prosperity; but the black stormy weather of adversity coming, they +take wing and fly into other regions—that is, seek other +lovers; but a virtuous, chaste wife, fixing her entire love upon +her husband, and submitting to him as her head and king, by whose +directions she ought to steer in all lawful courses, will, like a +faithful companion, share patiently with him in all adversities, +run with cheerfulness through all difficulties and dangers, though +ever so hazardous, to preserve and assist him, in poverty, +<!-- Page 47 --><a name='Page_47' id="Page_47"></a> sickness, or +whatsoever misfortunes befall him, acting according to her duty in +all things; but a proud, imperious harlot will do no more than she +lists, in the sunshine of prosperity; and like a horse-leech, ever +craving, and never satisfied; still seeming displeased, if all her +extravagant cravings be not answered; not regarding the ruin and +misery she brings on him by those means, though she seems to doat +upon him, used to confirming her hypocrisy with crocodile tears, +vows and swoonings, when her cully has to depart awhile, or seems +but to deny immediate desires; yet this lasts no longer than she +can gratify her appetite, and prey upon his fortune.</p> +<p>Now, on the contrary, a loving, chaste and even-tempered wife, +seeks what she may to prevent such dangers, and in every condition +does all she can to make him easy. And, in a word, as there is no +content in the embraces of a harlot, so there is no greater joy in +the reciprocal affection and endearing embraces of a loving, +obedient, and chaste wife. Nor is that the principal end for which +matrimony was ordained, but that the man might follow the law of +his creation by increasing his kind and replenishing the earth; for +this was the injunction laid upon him in Paradise, before his fall. +To conclude, a virtuous wife is a crown and +<!-- Page 48 --><a name='Page_48' id="Page_48"></a> ornament to her +husband, and her price is above all rubies: but the ways of a +harlot are deceitful.</p> +<hr class="long" /> +<a name='VADEMECUM_PART_I_CHAPTER_VII' id= +"VADEMECUM_PART_I_CHAPTER_VII"></a> +<h2>CHAPTER VII</h2> +<div class='blkquot'> +<p><i>Of Errors in Marriages; Why they are, and the Injuries caused +by them</i>.</p> +</div> +<br /> +<p>By errors in marriage, I mean the unfitness of the persons +marrying to enter into this state, and that both with respect to +age and the constitution of their bodies; and, therefore, those who +design to enter into that condition ought to observe their ability +and not run themselves into inconveniences; for those that marry +too young may be said to marry unseasonably, not considering their +inability, nor examining the forces of nature; for some, before +they are ripe for the consummation of so weighty a matter, who +either rashly, of their own accord, or by the instigation of +procurers or marriage-brokers, or else forced thereto by their +parents who covet a large dower take upon them this yoke to their +prejudice; by which some, before the expiration of a year, have +been so enfeebled, that all <!-- Page 49 --><a name='Page_49' id= +"Page_49"></a> their vital moisture has been exhausted; which had +not been restored again without great trouble and the use of +medicines. Therefore, my advice is: that it is not convenient to +suffer children, or such as are not of age, to marry, or get +children.</p> +<p>He that proposes to marry, and wishes to enjoy happiness in that +state, should choose a wife descended from honest and temperate +parents, she being chaste, well bred, and of good manners. For if a +woman has good qualities, she has portion enough. That of Alcmena, +in Plautus, is much to the purpose, where he brings in a young +woman speaking thus:—</p> +<div class='poem'> +<div class='stanza'><span>"I take not that to be my dowry, +which<br /></span> <span>The vulgar sort do wealth and honour +call;<br /></span> <span>That all my wishes terminate in +this:——<br /></span> <span>I'll obey my husband and be +chaste withall;<br /></span> <span>To have God's fear, and beauty +in my mind,<br /></span> <span>To do those good who are virtuously +inclined."<br /></span></div> +</div> +<p>And I think she was in the right, for such a wife is more +precious than rubies.</p> +<p>It is certainly the duty of parents to bring up their children +in the ways of virtue, and to have regard to their honour and +reputation; and especially to virgins, when grown to be +marriageable. For, as has been noted, if through the too great +severity of parents, they may be crossed in their love, many of +them throw themselves into the unchaste arms of the first alluring +tempter that comes in the way, being, through the softness and +flexibility of their nature, and the strong desire they have after +what nature strongly incites them to, easily induced to believe +men's false vows of promised marriage, to cover their shame: and +then too late, their parents repent of their severity which has +brought an indelible stain upon their families.</p> +<p><!-- Page 50 --><a name='Page_50' id="Page_50"></a></p> +<center><img src='img/co004.jpg' alt='' +title='' /></center> +<p><!-- Page 51 --><a name='Page_51' id="Page_51"></a></p> +<center><img src='img/co005.jpg' alt='' +title='' /></center> +<!-- Page 52 --><a name='Page_52' id="Page_52"></a> +<p>Another error in marriage is, the inequality of years in the +parties married; such as for a young man, who, to advance his +fortune, marries a woman old enough to be his grandmother: between +whom, for the most part, strife, jealousies, and dissatisfaction +are all the blessings which crown the genial bed, is being +impossible for such to have any children. The like may be said, +though with a little excuse, when an old doting widower marries a +virgin in the prime of her youth and her vigour, who, while he +vainly tries to please her, is thereby wedded to his grave. For, as +in green youth, it is unfit and unseasonable to think of marriage, +so to marry in old age is just the same; for they that enter upon +it too soon are soon <!-- Page 53 --><a name='Page_53' id= +"Page_53"></a> exhausted, and fall into consumptions and divers +other diseases; and those who procrastinate and marry unseemingly, +fall into the like troubles; on the other side having only this +honour, if old men, they become young cuckolds, especially if their +wives have not been trained up in the paths of virtue, and lie too +much open to the importunity and temptation of lewd and debauched +men. And thus much for the errors of rash and inconsiderate +marriages.</p> +<hr class="long" /> +<a name='VADEMECUM_PART_I_CHAPTER_VIII' id= +"VADEMECUM_PART_I_CHAPTER_VIII"></a> +<h2>CHAPTER VIII</h2> +<div class='blkquot'> +<p><i>The Opinion of the Learned concerning Children conceived and +born within Seven Months; with Arguments upon the Subject to +prevent Suspicion of Incontinency, and bitter Contest on that +Account. To which are added Rules to Know the Disposition of Man's +Body by the Genital Parts</i>.</p> +</div> +<br /> +<p>Many bitter quarrels happen between men and their wives upon the +man's supposition that the child comes too soon, and by +consequence, that he could not be the father; whereas, it is +<!-- Page 54 --><a name='Page_54' id="Page_54"></a> the want of +understanding the secrets of nature which brings the man into that +error; and which, had he known, might have cured him of his +suspicion and jealousy.</p> +<p>To remove which, I shall endeavour to prove, that it is +possible, and has been frequently known, that children have been +born at seven months. Paul, the Counsel, has this passage in the +19th Book of Pleadings, viz.: "It is now a received truth, that a +perfect child may be born in the seventh month, by the authority of +the learned Hippocrates; and therefore, we must believe that a +child born at the end of the seventh month in lawful matrimony may +be lawfully begotten."</p> +<p>Galen is of opinion that there is no certain time set for the +bearing of children; and that from Pliny's authority, who makes +mention of a woman that went thirteen months with child; but as to +what concerns the seventh month, a learned author says, "I know +several married people in Holland that had twins born in the +seventh month, who lived to old age, having lusty bodies and lively +minds. Wherefore their opinion is absurd, who assert that a child +at seven months cannot be perfect and long lived; and that it +cannot in all parts be perfect until the ninth month." Thereupon +the author proceeds to tell a passage from his own knowledge, viz.: +"<!-- Page 55 --><a name='Page_55' id="Page_55"></a> Of late there +happened a great disturbance among us, which ended not without +bloodshed; and was occasioned by a virgin, whose chastity had been +violated, descending from a noble family of unspotted fame. Several +charged the fact upon the Judge, who was president of a city in +Flanders, who firmly denied it, saying he was ready to take his +oath that he never had any carnal copulation with her, and that he +would not father that, which was none of his; and farther argued, +that he verily believed it was a child born in seven months, +himself being many miles distant from the mother of it when it was +conceived. Upon which the judges decreed that the child should be +viewed by able physicians and experienced women, and that they +should make their report. They having made diligent inquiry, all of +them with one mind, concluded the child, without discussing who was +the father, was born within the space of seven months, and that it +was carried in the mother's womb but twenty-seven weeks and some +odd days; but if she should have gone full nine months, the child's +parts and limbs would have been more firm and strong, and the +structure of the body more compact; for the skin was very loose, +and the breast bone that defends the heart, and the gristles that +lay over the stomach, lay higher than <!-- Page 56 --><a name= +'Page_56' id="Page_56"></a> naturally they should be, not plain, +but crooked and sharp, rigid or pointed, like those of a young +chicken hatched in the beginning of spring. And being a female, it +wanted nails upon the joints of the fingers; upon which, from the +masculous cartilaginous matter of the skin, nails that are very +smooth do come, and by degrees harden; she had, instead of nails, a +thin skin or film. As for her toes, there were no signs of nails +upon them, wanting the heat which was expanded to the fingers from +the nearness of the heart. All this was considered, and above all, +one gentlewoman of quality that assisted, affirming that she had +been the mother of nineteen children, and that divers of them had +been born and lived at seven months, though within the seventh +month. For in such cases, the revolution of the month ought to be +observed, which perfects itself in four bare weeks, or somewhat +less than twenty-eight days; in which space of the revolution, the +blood being agitated by the force of the moon, the courses of women +flow from them; which being spent, and the matrix cleansed from the +menstruous blood which happens on the fourth day, then, if a man on +the seventh day lie with his wife, the copulation is most natural, +and then the conception is best: and the child thus begotten may be +born in the seventh month and prove <!-- Page 57 --><a name= +'Page_57' id="Page_57"></a> very healthful. So that on this report, +the supposed father was pronounced innocent; the proof that he was +100 miles distant all that month in which the child was begotten; +as for the mother she strongly denied that she knew the father, +being forced in the dark; and so, through fear and surprise, was +left in ignorance."</p> +<p>As for coition, it ought not to be used unless the parties be in +health, lest it turn to the disadvantage of the children so +begotten, creating in them, through the abundance of ill humours, +divers languishing diseases. Wherefore, health is no better +discerned than by the genitals of the man; for which reasons +midwives, and other skilful women, were formerly wont to see the +testicles of children, thereby to conjecture their temperature and +state of body; and young men may know thereby the signs and +symptoms of death; for if the cases of the testicles be loose and +feeble, which are the proofs of life, are fallen, but if the secret +parts are wrinkled and raised up, it is a sign that all is well, +but that the event may exactly answer the prediction, it is +necessary to consider what part of the body the disease possesseth; +for if it chance to be the upper part that is afflicted, as the +head or stomach, then it will not so then appear by the members, +which are unconnected <!-- Page 58 --><a name='Page_58' id= +"Page_58"></a> with such grievances; but the lower part of the body +exactly sympathising with them, their liveliness, on the contrary, +makes it apparent; for nature's force, and the spirits that have +their intercourse, first manifest themselves therein; which +occasions midwives to feel the genitals of children, to know in +what part the gulf is residing, and whether life or death be +portended thereby, the symptoms being strongly communicated to the +vessels, that have their intercourse with the principal seat of +life.</p> +<hr class="long" /> +<a name='VADEMECUM_PART_I_CHAPTER_IX' id= +"VADEMECUM_PART_I_CHAPTER_IX"></a> +<h2>CHAPTER IX</h2> +<div class='blkquot'> +<p><i>Of the Green-Sickness in Virgins, with its causes, signs and +cures; together with the chief occasions of Barrenness in Women, +and the Means to remove the Cause, and render them +fruitful</i>.</p> +</div> +<br /> +<p>The green-sickness is so common a complaint amongst virgins, +especially those of a phlegmatic complexion, that it is easily +discerned, showing itself by discolouring the face, making it look +green, pale, and of a dusty colour, proceeding from raw and +indigested humours; nor doth <!-- Page 59 --><a name='Page_59' id= +"Page_59"></a> it only appear to the eye, but sensibly affects the +person with difficulty of breathing, pains in the head, palpitation +of the heart, with unusual beatings and small throbbings of the +arteries in the temples, back and neck, which often cast them into +fevers when the humour is over vicious; also loathing of meat and +the distention of the hypochondriac part, by reason of the +inordinate effluxion of the menstruous blood of the greater +vessels; and from the abundance of humours, the whole body is often +troubled with swellings, or at least the thighs, legs and ankles, +all above the heels; there is also a weariness of the body without +any reason for it.</p> +<p>The Galenical physicians affirm, that this distemper proceeds +from the womb; occasioned by the gross, vicious and rude humours +arising from several inward causes; but there are also outward +causes which have a share in the production of it; as taking cold +in the feet, drinking of water, intemperance of diet, eating things +contrary to nature, viz., raw or burnt flesh, ashes, coals, old +shoes, chalk, wax, nutshells, mortar, lime, oatmeal, tobacco pipes, +etc., which occasion both a suppression of the menses and +obstructions through the whole body; therefore, the first thing +necessary to vindicate the cause, is matrimonial conjunction, +<!-- Page 60 --><a name='Page_60' id="Page_60"></a> and such +copulation as may prove satisfactory to her that is afflicted, for +then the menses will begin to flow according to their natural and +due course, and the humours being dispersed, will soon waste +themselves; and then no more matter being admitted to increase +them, they will vanish and a good temperament of body will return; +but in case this best remedy cannot be had soon enough, then let +blood in the ankles, and if she be about sixteen, you may likewise +do it in the arm, but let her be bled sparingly, especially if the +blood be good. If the disease be of any continuance, then it is to +be eradicated by purging, preparation of the humour being first +considered, which may be done by the virgin's drinking the +decoction of guaiacum, with dittany of erete; but the best purge in +this case ought to be made of aloes, agaric, senna, rhubarb; and +for strengthening the bowels and removing obstructions, chaly-beate +medicines are chiefly to be used. The diet must be moderate, and +sharp things by all means avoided.</p> +<p>And now, since barrenness daily creates discontent, and that +discontent breeds indifference between man and wife, or, by +immediate grief, frequently casts the woman into one or another +distemper, I shall in the next place treat thereof.</p> +<br /> +<h3>OF BARRENNESS.</h3> +<p><!-- Page 61 --><a name='Page_61' id="Page_61"></a> Formerly, +before women came to the marriage-bed, they were first searched by +the mid-wife, and those only which she allowed of as fruitful were +admitted. I hope, therefore, it will not be amiss to show you how +they may prove themselves and turn barren ground into fruitful +soil. Barrenness is a deprivation of the life and power which ought +to be in the seed to procreate and propagate; for which end men and +women were made. Causes of barrenness may be over much cold or +heat, drying up the seed and corrupting it, which extinguishes the +life of the seed, making it waterish and unfit for generation. It +may be caused also, by the not flowing or over-flowing of the +courses by swellings, ulcers, and inflammation of the womb, by an +excrescence of flesh growing about the mouth of the matrix, by the +mouth of the matrix being turned up to the back or side by the +fatness of the body, whereby the mouth of the matrix is closed up, +being pressed with the omentum or caul, and the matter of the seed +is turned to fat; if she be a lean and dry body, and though she do +conceive, yet the fruit of her body will wither before it come to +perfection, for want of nourishment. One main cause of barrenness +is attributed to want of a convenient <!-- Page 62 --><a name= +'Page_62' id="Page_62"></a> moderating quality, which the woman +ought to have with the man; as, if he be hot, she must be cold; if +he be dry, she must be moist; as, if they be both dry or both moist +of constitution, they cannot propagate; and yet, simply considering +of themselves, they are not barren, for she who was before as the +barren fig-tree being joined to an apt constitution becomes as the +fruitful vine. And that a man and woman, being every way of like +constitution, cannot create, I will bring nature itself for a +testimony, who hath made man of a better constitution than woman, +that the quality of the one, may moderate the quality of the +other.</p> +<br /> +<h3>SIGNS OF BARRENNESS.</h3> +<p>If barrenness proceeds from overmuch heat, if she is a dry body, +subject to anger, has black hair, quick pulse, and her purgations +flow but little, and that with pain, she loves to play in the +courts of Venus. But if it comes by cold, then the signs are +contrary to the above mentioned. If through the evil quality of the +womb, make a suffumigation of red styrax, myrrh, cassia-wood, +nutmeg, and cinnamon; and let her receive the fumes into her womb, +covering her very close; and if the odour so received passes +through the body to the mouth <!-- Page 63 --><a name='Page_63' id= +"Page_63"></a> and nostrils, she is fruitful. But if she feels not +the fumes in her mouth and nostrils, it argues barrenness one of +these ways—that the spirit of the seed is either extinguished +through cold, or dissipated through heat. If any woman be suspected +to be unfruitful, cast natural brimstone, such as is digged out of +mines, into her urine, and if worms breed therein, she is not +barren.</p> +<br /> +<h3>PROGNOSTICS.</h3> +<p>Barrenness makes women look young, because they are free from +those pains and sorrows which other women are accustomed to. Yet +they have not the full perfection of health which other women +enjoy, because they are not rightly purged of the menstruous blood +and superfluous seed, which are the principal cause of most uterine +diseases.</p> +<p>First, the cause must be removed, the womb strengthened, and the +spirits of the seed enlivened. If the womb be over hot, take syrup +of succory, with rhubarb, syrup of violets, roses, cassia, +purslain. Take of endive, water-lilies, borage flowers, of each a +handful; rhubarb, mirobalans, of each three drachms; make a +decoction with water, and to the straining of the syrup add +electuary violets one ounce, syrup of cassia half an ounce, manna +three <!-- Page 64 --><a name='Page_64' id="Page_64"></a> drachms; +make a potion. Take of syrup of mugwort one ounce, syrup of +maiden-hair two ounces, pulv-elect triasand one drachm; make a +julep. Take prus. salt, elect. ros. mesua, of each three drachms, +rhubarb one scruple, and make a bolus; apply to the loins and privy +parts fomentations of the juice of lettuce, violets, roses, +malloes, vine leaves and nightshade; anoint the secret parts with +the cooling unguent of Galen.</p> +<p>If the power of the seed be extinguished by cold, take every +morning two spoonfuls of cinnamon water, with one scruple of +mithridate. Take syrup of calamint, mugwort and betony, of each one +ounce; waters of pennyroyal, feverfew, hyssop and sage, of each two +ounces; make a julep. Take oil of aniseed two scruples and a half; +diacimini, diacliathidiamosei and diagla-ongoe, of each one drachm, +sugar four ounces, with water of cinnamon, and make lozenges; take +of them a drachm and a half twice a day, two hours before meals; +fasten cupping glasses to the hips and belly. Take of styrax and +calamint one ounce, mastick, cinnamon, nutmeg, lign, aloes, and +frankincense, of each half ounce; musk, ten grains, ambergris, half +a scruple; make a confection with rosewater, divide it into four +equal parts; one part make a pomatum oderation to smell at +<!-- Page 65 --><a name='Page_65' id="Page_65"></a> if she be not +hysterical; of the second, make a mass of pills, and let her take +three every other night: of the third make a pessary, dip it in oil +of spikenard, and put it up; of the fourth, make a suffumigation +for the womb.</p> +<p>If the faculties of the womb be weakened, and the life of the +seed suffocated by over much humidity flowing to those parts: take +of betony, marjoram, mugwort, pennyroyal and balm, of each a +handful; roots of alum and fennel, of each two drachms; aniseed and +cummin, of each one drachm, with sugar and water a sufficient +quantity; make a syrup, and take three ounces every morning.</p> +<p>Purge with the following things; take of the diagnidium, two +grains, spicierum of castor, a scruple, pill foedit two scruples, +with syrup of mugwort, make six pills. Take apeo, diagem. diamoser, +diamb. of each one drachm; cinnamon, one drachm and a half; cloves, +mace and nutmeg, of each half a drachm; sugar six ounces, with +water of feverfew; make lozenges, to be taken every morning. Take +of decoction of sarsaparilla and virga aurea, not forgetting sage, +which Agrippa, wondering at its operation, has honoured with the +name of <i>sacra herba</i>, a holy herb. It is recorded by +Dodonoeus in the <i>History of Plants</i>, lib. ii. cap. 77, that +after a great mortality among the Egyptians, the surviving +<!-- Page 66 --><a name='Page_66' id="Page_66"></a> women, that +they might multiply quickly, were commanded to drink the juice of +sage, and to anoint the genitals with oil of aniseed and spikenard. +Take mace, nutmeg, cinnamon, styrax and amber, of each one drachm; +cloves, laudanum, of each half a drachm; turpentine, a sufficient +quantity; trochisks, to smooth the womb. Take roots of valerian and +elecampane, of each one pound; galanga, two ounces; origan +lavender, marjoram, betony, mugwort, bay leaves, calamint, of each +a handful; make an infusion with water, in which let her sit, after +she hath her courses.</p> +<p>If barrenness proceed from dryness, consuming the matter of the +seed; take every day almond milk, and goat's milk extracted with +honey, but often of the root satyrion, candied, and electuary of +diasyren. Take three wethers' heads, boil them until all the flesh +comes from the bones, then take melilot, violets, camomiles, +mercury, orchia with their roots, of each a handful; fenugreek, +linseed, valerian roots, of each one pound; let all these be +decocted in the aforesaid broth, and let the woman sit in the +decoction up to the navel.</p> +<p>If barrenness be caused by any proper effect of the womb, the +cure is set down in the second book. Sometimes the womb proves +barren where there is no impediment on either side, +<!-- Page 67 --><a name='Page_67' id="Page_67"></a> except only in +the manner of the act; as when in the emission of the seed, the man +is quick and the woman is slow, whereby there is not an emission of +both seeds at the same instant as the rules of conception require. +Before the acts of coition, foment the privy parts with the +decoction of betony, sage, hyssop and calamint and anoint the mouth +and neck of the womb with musk and civet.</p> +<p>The cause of barrenness being removed, let the womb be +strengthened as follows; Take of bay berries, mastic, nutmeg, +frankincense, nuts, laudanum, giapanum, of each one drachm, +styracis liquid, two scruples, cloves half a scruple, ambergris two +grains, then make a pessary with oil of spikenard.</p> +<p>Take of red roses, lapididis hoematis, white frankincense, of +each half an ounce. Dragon's blood, fine bole, mastic, of each two +drachms; nutmeg, cloves, of each one drachm; spikenard, half a +scruple, with oil of wormwood; make a plaster for the lower part of +the belly, then let her eat candied eringo root, and make an +injection only of the roots of satyrion.</p> +<p>The aptest time for conception is instantly after the menses +have ceased, because then the womb is thirsty and dry, apt both to +draw the seed and return it, by the roughness of the inward +surface, and besides, in some, the mouth <!-- Page 68 --><a name= +'Page_68' id="Page_68"></a> of the womb is turned into the back or +side, and is not placed right until the last day of the +courses.</p> +<p>Excess in all things is to be avoided. Lay aside all passions of +the mind, shun study and care, as things that are enemies to +conception, for if a woman conceive under such circumstances, +however wise the parents may be, the children, at best, will be but +foolish; because the mental faculties of the parents, viz., the +understanding and the rest (from whence the child derives its +reason) are, as it were, confused through the multiplicity of cares +and thought; of which we have examples in learned men, who, after +great study and care, having connection with their wives, often +beget very foolish children. A hot and moist air is most suitable, +as appears by the women in Egypt, who often bring forth three or +four children at one time.</p> +<hr class="long" /> +<a name='VADEMECUM_PART_I_CHAPTER_X' id= +"VADEMECUM_PART_I_CHAPTER_X"></a> +<h2><!-- Page 69 --><a name='Page_69' id="Page_69"></a> CHAPTER +X</h2> +<div class='blkquot'> +<p><i>Virginity, what it is, in what it consists, and how vitiated; +together with the Opinions of the Learned about the Change of Sex +in the Womb, during the Operation of Nature in forming the +Body.</i></p> +</div> +<br /> +<p>There are many ignorant people that boast of their skill in the +knowledge of virginity, and some virgins have undergone harsh +censures through their ignorant conclusions; I therefore thought it +highly necessary to clear up this point, that the towering +imaginations of conceited ignorance might be brought down, and the +fair sex (whose virtues are so illustriously bright that they +excite our wonder and command our imitation), may be freed from the +calumnies and detractions of ignorance and envy; and so their +honour may continue as unspotted, as they have kept their persons +uncontaminated and free from defilement.</p> +<p>Virginity, in a strict sense, signifies the prime, the chief, +the best of anything; and this makes men so desirous of marrying +virgins, imagining some secret pleasure is to be enjoyed in their +embraces, more than in those of widows, or of such as have been +lain with before, though not many years ago, a very great personage +thought <!-- Page 70 --><a name='Page_70' id="Page_70"></a> +differently, and to use his own expression:—"The getting a +maidenhead was such a piece of drudgery, that it was fitter for a +coal heaver than a prince."<a name='FNanchor_1_1' id= +"FNanchor_1_1"></a> <a href='#Footnote_1_1'><sup>[1]</sup></a> But +this was only his opinion, for I am sure that other men think +differently.</p> +<p>The curious inquirers into the secrets of Nature, have observed, +that in young maidens in the <i>sinus pudoris</i>, or in what is +called the neck of the womb, is that wonderful production usually +called the <i>hymen</i>, but in French <i>bouton de rose</i>, or +rosebud, because it resembles the expanded bud of a rose or a gilly +flower. From this the word <i>defloro</i>, or, deflower, is +derived, and hence taking away virginity is called deflowering a +virgin, most being of the opinion that the virginity is altogether +lost when this membrane is fractured and destroyed by violence; +when it is found perfect and entire, however, no penetration has +been effected; and in the opinion of some learned physicians there +is neither hymen nor expanded skin which contains blood in it, +which some people think, flows from the ruptured membrane at the +first time of sexual intercourse.</p> +<p>Now this <i>claustrum virginale</i>, or flower, is composed of +four little buds like myrtle berries, which are full and plump in +virgins, but hang <!-- Page 71 --><a name='Page_71' id= +"Page_71"></a> loose and flag in women; and these are placed in the +four angles of the <i>sinus pudoris</i>, joined together by little +membranes and ligatures, like fibres, each of them situated in the +testicles, or spaces between each bud, with which, in a manner, +they are proportionately distended, and when once this membrane is +lacerated, it denotes <i>Devirgination</i>. Thus many ignorant +people, finding their wives defective in this respect on the first +night, have immediately suspected their chastity, concluding that +another man had been there before them, when indeed, such a rupture +may happen in several ways accidentally, as well as by sexual +intercourse, viz. by violent straining, coughing, or sneezing, the +stoppage of the urine, etc., so that the entireness or the fracture +of that which is commonly taken for a woman's virginity or +maidenhead, is no absolute sign of immorality, though it is more +frequently broken by copulation than by any other means.<a name= +'FNanchor_2_2' id="FNanchor_2_2"></a> <a href= +'#Footnote_2_2'><sup>[2]</sup></a></p> +<p><!-- Page 72 --><a name='Page_72' id="Page_72"></a> And now to +say something of the change of the sexes in the womb. The genital +parts of the sexes are so unlike each other in substance, +composition, situation, figure, action and use that nothing is more +unlike to each other than they are, and the more, all parts of the +body (the breasts excepted, which in women swell, because Nature +ordained them for suckling the infant) have an exact resemblance to +each other, so much the more do the genital parts of one sex +differ, when compared with the other, and if they be thus different +in form, how much more are they so in their use.</p> +<p>The venereal feeling also proceeds from different causes; in men +from the desire of emission, and in women from the desire of +reception. All these things, then, considered I cannot but wonder, +he adds, how any one can imagine that the female genital organs can +be changed into the male organ, since the sexes +<!-- Page 73 --><a name='Page_73' id="Page_73"></a> can be +distinguished only by those parts, nor can I well impute the reason +for this vulgar error to anything but the mistake of inexpert +midwives, who have been deceived by the faulty conformation of +those parts, which in some males may have happened to have such +small protrusions that they could not be seen, as appears by the +example of a child who was christened in Paris under the name of +<i>Ivan</i>, as a girl, and who afterwards turned out to be a boy, +and on the other hand, the excessive tension of the clytoris in +newly-born female infants may have occasioned similar mistakes. +Thus far Pliny in the negative, and notwithstanding what he has +said, there are others, such as Galen, who assert the affirmative. +"A man," he says, "is different from a woman, only by having his +genitals outside his body, whereas a woman has them inside her." +And this is certain, that if Nature having formed a male should +convert him into a female, she has nothing else to do but to turn +his genitals inward, and again to turn a woman into a man by a +contrary operation. This, however, is to be understood of the child +whilst it is in the womb and not yet perfectly formed, for Nature +has often made a female child, and it has remained so for a month +or two, in its mother's womb; but afterwards the heat greatly +<!-- Page 74 --><a name='Page_74' id="Page_74"></a> increasing in +the genital organs, they have protruded and the child has become a +male, but nevertheless retained some things which do not befit the +masculine sex, such as female gestures and movements, a high voice, +and a more effeminate temper than is usual with men; whilst, on the +other hand, the genitals have become inverted through cold humours, +but yet the person retained a masculine air, both in voice and +gesture. Now, though both these opinions are supported by several +reasons, yet I think the latter are nearer the truth, for there is +not that vast difference between the genitals of the two sexes as +Pliny asserts; for a woman has, in a way, the same <i>pudenda</i> +as a man, though they do not appear outwardly, but are inverted for +the convenience of generation; one being solid and the other +porous, and that the principal reason for changing sexes is, and +must be attributed to heat or cold, which operates according to its +greater or lesser force.</p> +<hr class="short" /> +<!-- Page 75 --><a name='Page_75' id="Page_75"></a> +<p>FOOTNOTES:</p> +<a name='Footnote_1_1' id="Footnote_1_1"></a> <a href= +'#FNanchor_1_1'>[1]</a> +<div class='note'> +<p>Attributed to George IV (Translator).</p> +</div> +<a name='Footnote_2_2' id="Footnote_2_2"></a> <a href= +'#FNanchor_2_2'>[2]</a> +<div class='note'> +<p>A young man was once tried at Rutland Assizes for violating a +virgin, and after close questioning, the girl swearing positively +in the matter, and naming the time, place and manner of the action, +it was resolved that she should be examined by a skilful surgeon +and two midwives, who were to report on oath, which they did, and +declared that the membranes were intact and unlacerated, and that, +in their opinion, her body had not been penetrated. This had its +due effect upon the jury, and they acquitted the prisoner, and the +girl afterwards confessed that she swore it against him out of +revenge, as he had promised to marry her, and had afterwards +declined.</p> +</div> +<hr class="long" /> +<a name='VADEMECUM_PART_I_CHAPTER_XI' id= +"VADEMECUM_PART_I_CHAPTER_XI"></a> +<h2>CHAPTER XI</h2> +<div class='blkquot'> +<p><i>Directions and Cautions for Midwives; and, first, what ought +to be the qualifications of a midwife.</i></p> +</div> +<br /> +<p>A midwife who wishes to acquit herself well in her employment, +ought certainly not to enter upon it rashly or unadvisedly, but +with all imaginable caution, remembering that she is responsible +for any mischief which may happen through her ignorance or neglect. +None, therefore, should undertake that duty merely because of their +age or because they themselves have had many children, for, in +such, generally, many things will be found wanting, which she +should possess. She ought to be neither too old nor too young, +neither very fat, nor so thin, as to be weak, but in a good habit +of body; not subject to illness, fears, nor sudden frights; +well-made and neat in her attire, her hands small and smooth, her +nails kept well-trimmed and without any rings on her fingers whilst +she is engaged in her work, nor anything upon her wrists that may +obstruct her. And to these ought to be added activity, and a due +amount of strength, with much caution and diligence, nor should she +be given to drowsiness or impatience.</p> +<p><!-- Page 76 --><a name='Page_76' id="Page_76"></a> She should +be polite and affable in her manners, sober and chaste, not given +to passion, liberal and compassionate towards the poor, and not +greedy of gain when she attends the rich. She should have a +cheerful and pleasant temper, so that she may be the more easily +able to comfort her patients during labour. She must never be in a +hurry, though her business may call her to some other case, lest +she should thereby endanger the mother or the child.</p> +<p>She ought to be wary, prudent, and intelligent, but above all, +she ought to be possessed by the fear of God, which will give her +both "knowledge and discretion," as the wise man says.</p> +<hr class="long" /> +<a name='VADEMECUM_PART_I_CHAPTER_XII' id= +"VADEMECUM_PART_I_CHAPTER_XII"></a> +<h2>CHAPTER XII</h2> +<div class='blkquot'> +<p><i>Further Directions to Midwives, teaching them what they ought +to do, and what to avoid</i>.</p> +</div> +<br /> +<p>Since the duties of a midwife have such a great influence on the +well-doing or the contrary of both women and children, in the first +<!-- Page 77 --><a name='Page_77' id="Page_77"></a> place, she must +be diligent in gaining all such knowledge as may be useful to her +in her practice, and never to think herself so perfect, but that it +may be possible for her to add to her knowledge by study and +experience. She should, however, never try any experiments unless +she has tried them, or knows that they can do no harm; practising +them neither upon rich nor poor, but freely saying what she knows, +and never prescribing any medicines which will procure abortion, +even though requested; for this is wicked in the highest degree, +and may be termed murder. If she be sent for to people whom she +does not know, let her be very cautious before she goes, lest by +attending an infectious woman, she runs the danger of injuring +others, as sometimes happens. Neither must she make her dwelling a +receiving-house for big-bellied women to discharge their load, lest +it get her a bad name and she by such means loses her practice.</p> +<p>In attending on women, if the birth happens to be difficult, she +must not seem to be anxious, but must cheer the woman up and do all +she can to make her labour easy. She will find full directions for +this, in the second part of this book.</p> +<p>She must never think of anything but doing well, seeing that +everything that is required <!-- Page 78 --><a name='Page_78' id= +"Page_78"></a> is in readiness, both for the woman and for +receiving the child, and above all, let her keep the woman from +becoming unruly when her pains come on, lest she endanger her own +life, and the child's as well.</p> +<p>She must also take care not to be hurried over her business but +wait God's time for the birth, and she must by no means allow +herself to be upset by fear, even if things should not go well, +lest that should make her incapable of rendering that assistance +which the woman in labour stands in need of, for where there is the +most apparent danger, there the most care and prudence are required +to set things right.</p> +<p>And now, because she can never be a skilful midwife who knows +nothing but what is to be seen outwardly, I do not think it will be +amiss but rather very necessary, modestly to describe the +generative parts of women as they have been anatomised by learned +men, and to show the use of such vessels as contribute to +generation.</p> +<hr class="long" /> +<a name='VADEMECUM_PART_I_CHAPTER_XIII' id= +"VADEMECUM_PART_I_CHAPTER_XIII"></a> <!-- Page 79 --><a name= +'Page_79' id="Page_79"></a> +<h2>CHAPTER XIII</h2> +<div class='blkquot'> +<p><i>The External, and Internal Organs of Generation in +Women</i>.</p> +</div> +<br /> +<p>If it were not for the public benefit, especially for that of +the professors and practitioners of the art of midwifery, I would +refrain from treating the secrets of Nature, because they may be +turned to ridicule by lascivious and lewd people. But as it is +absolutely necessary that they should be known for the public good, +I will not omit them because some may make a wrong use of them. +Those parts which can be seen at the lowest part of the stomach are +the <i>fissure magna</i>, or the <i>great cleft</i>, with its +<i>labia</i> or lips, the <i>Mons Veneris</i>, or Mountain of +Venus, and the hair. These together are called the <i>pudenda</i>, +or things to be ashamed of because when they are exposed they cause +a woman <i>pudor</i>, or shame. The <i>fissure magna</i> reaches +from the lower part of the <i>os pubis</i>, to within an inch of +the <i>anus</i>, but it is less and closer in virgins than in those +who have borne children, and has two lips, which grow thicker and +fuller towards the pubis, and meeting on the middle of the <i>os +pubis</i>, form that rising hill <!-- Page 80 --><a name='Page_80' +id="Page_80"></a> which is called the <i>Mons Veneris</i>, or the +Hill of Venus.</p> +<p>Next come the <i>Nymphae</i> and the <i>Clitoris</i>, the former +of which is a membrany and moist substance, spongy, soft and partly +fleshy, of a red colour and in the shape of two wings, which are +joined at an acute angle at their base, producing a fleshy +substance there which covers the clitoris, and sometimes they +extend so far, that an incision is required to make room for a +man's instrument of generation.</p> +<p>The <i>Clitoris</i> is a substance in the upper part of the +division where the two wings meet, and the seat of venereal +pleasure, being like a man's <i>penis</i> in situation, substance, +composition and power of erection, growing sometimes to the length +of two inches out of the body, but that never happens except +through extreme lustfulness or some extraordinary accident. This +<i>clitoris</i> consists of two spongy and skinny bodies, +containing a distinct original from the <i>os pubis</i>, its tip +being covered with a tender skin, having a hole or passage like a +man's yard or <i>penis</i>, although not quite through, in which +alone, and in its size it differs from it.</p> +<p>The next things are the fleshy knobs of the great neck of the +womb, and these knobs are behind the wings and are four in number, +<!-- Page 81 --><a name='Page_81' id="Page_81"></a> resembling +myrtle berries, and being placed quadrangularly one against the +other, and here the orifice of the bladder is inserted, which opens +into the fissures, to evacuate the urine, and one of these knobs is +placed before it, and closes up the passage in order to secure it +from cold, or any suchlike inconvenience.</p> +<p>The lips of the womb, which appear next, disclose its neck, if +they are separated, and two things may be observed in them, which +are the neck itself and the <i>hymen</i>, or more properly, the +<i>claustrum virginale</i>, of which I have spoken before. By the +neck of the womb we must understand the channel that lies between +the above-mentioned knobs and the inner bone of the womb, which +receives the penis like a sheath, and so that it may be more easily +dilated by the pleasure of procreation, the substance is sinewy and +a little spongy. There are several folds or pleats in this cavity, +made by tunicles, which are wrinkled like a full blown rose. In +virgins they appear plainly, but in women who are used to +copulation they disappear, so that the inner side of the neck of +the womb appears smooth, but in old women it is more hard and +gristly. But though this channel is sometimes crooked and sinks +down yet at the times of copulation, labour, or of the monthly +flow, it is erected or distended, <!-- Page 82 --><a name='Page_82' +id="Page_82"></a> which overtension occasions the pain in +childbirth.</p> +<p>The hymen, or <i>claustrum virginale</i>, is that which closes +the neck of the womb, and is broken by the first act of copulation; +its use being rather to check the undue menstrual flow in virgins, +rather than to serve any other purpose, and usually when it is +broken, either by copulation, or by any other means, a small +quantity of blood flows from it, attended with some little pain. +From this some observe that between the folds of the two tunicles, +which constitute the neck of the womb there are many veins and +arteries running along, and arising from, the vessels on both sides +of the thighs, and so passing into the neck of the womb, being very +large; and the reason for this is, that the neck of the bladder +requires to be filled with great vigour, so as to be dilated, in +order that it may lay hold of the penis better; for great heat is +required in such motions, and that becomes more intense by the act +of friction, and consumes a considerable amount of moisture, for +supplying which large vessels are absolutely necessary.</p> +<p>Another cause of the largeness of the vessels is, that menses +make their way through them, which often occasions pregnant women +to continue menstruating: for though the womb be +<!-- Page 83 --><a name='Page_83' id="Page_83"></a> shut up, yet +the passages in the neck of the womb through which these vessels +pass, are open. In this case, we may further observe, that as soon +as the <i>pudenda</i> are penetrated, there appear two little pits +or holes which contain a secretion, which is expelled during +copulation, and gives the woman great pleasure.</p> +<hr class="long" /> +<a name='VADEMECUM_PART_I_CHAPTER_XIV' id= +"VADEMECUM_PART_I_CHAPTER_XIV"></a> +<h2>CHAPTER XIV</h2> +<div class='blkquot'> +<p><i>A description of the Fabric of the Womb, the preparing +Vessels and Testicles in Women. Also of the Different and +Ejaculatory Vessels</i>.</p> +</div> +<br /> +<p>The womb is joined to its neck in the lower part of the +<i>Hypogastrium</i> where the hips are the widest and broadest, as +they are greater and broader there than those of men, and it is +placed between the bladder and the straight gut, which keeps it +from swaying, and yet gives it freedom to stretch and dilate, and +again to contract, as nature requires. Its shape is somewhat round +and not unlike a gourd, growing smaller and more acute towards +<!-- Page 86 --><a name='Page_86' id="Page_86"></a> +<!-- Page 84 --><a name='Page_84' id="Page_84"></a> +<!-- Page 85 --><a name='Page_85' id="Page_85"></a> one end, being +knit together by its own ligaments; its neck likewise is joined by +its own substance and by certain membranes that fasten into the +<i>os sacrum</i> and the share-bone. Its size varies much in +different women, and the difference is especially great between +those who have borne children and those who have had none. Its +substance exceeds a thumb's breadth in thickness, and so far from +decreasing conception, it rather increases; and in order to +strengthen it it is interwoven with fibres which cross it from side +to side, some of which are straight and some winding, and its +proper vessels are veins, arteries and nerves. Amongst these there +are two small veins which pass into the womb from the spermatic +vessels, and two larger ones from the neck: the mouth of these +veins pierces as far as the inward cavity.</p> +<center><img src='img/co007.jpg' alt= +'Position of a Child in the Womb just before delivery.' title= +'' /></center> +<center><img src='img/co006.jpg' alt= +'The action of quickening' title='' /></center> +<p>The womb has two arteries on both sides of the spermatic vessels +and the hypogastric, which accompany the veins; and besides these, +there are several little nerves in the form of a net, which extend +throughout it, from the bottom of the <i>pudenda</i>; their chief +function is sensibility and pleasure, as they move in sympathy +between the head and the womb.</p> +<p>It may be further noted that the womb is occasionally moveable +by means of the two ligaments that hang on either side of it, and +often rises and falls. The neck of the womb +<!-- Page 87 --><a name='Page_87' id="Page_87"></a> is extremely +sensitive, so that if it be at any time out of order through over +fatness, moisture or relaxation, it thereby becomes subject to +barrenness. With pregnant women, a glutinous matter is often found +at the entrance to the womb so as to facilitate the birth; for at +the time of delivery, the mouth of the womb is opened as wide as +the size of the child requires, and dilates equally from top to +bottom.</p> +<p>The spermatic vessels in women, consist of two veins and two +arteries, which differ from those of men only in size and the +manner of their insertion; for the number of veins and arteries is +the same as in men, the right vein issuing from the trunk of the +hollow vein descending and besides them there are two arteries, +which flow from the aorta.</p> +<p>These vessels are narrower and shorter in women than in men; but +it must be noticed that they are more intertwined and contorted +than in men, and shrink together by reason of their shortness that +they may, by their looseness, be better stretched out when +necessary: and these vessels in women are carried in an oblique +direction through the lesser bowels and testicles but are divided +into two branches half way. The larger goes to the stones and forms +a winding body, and wonderfully inoculates the lesser branches +where it disperses <!-- Page 88 --><a name='Page_88' id= +"Page_88"></a> itself, and especially at the higher part of the +bottom of the womb, for its nourishment, and that part of the +courses may pass through the vessels; and seeing that women's +testicles are situated near the womb, for that cause those vessels +do not fall from the peritoneum, nor do they make so much passage +as in men, as they do not extend to the share-bone.</p> +<p>The stones of woman, commonly called <i>testicles</i>, do not +perform the same function as in men, for they are altogether +different in position, size, temperature, substance, form and +covering. They are situated in the hollow of the muscles of the +loins, so that, by contracting greater heat, they may be more +fruitful, their office being to contain the ova or eggs, one of +which, being impregnated by the man's seed engenders the child. +They are, however, different from those of the male in shape, +because they are smaller and flatter at each end, and not so round +or oval; the external superficies is also more unequal, and has the +appearance of a number of knobs or kernels mixed together.</p> +<p>There is a difference, also, in the substance, as they are much +softer and more pliable, and not nearly so compact. Their size and +temperature are also different for they are much colder and smaller +than in men, and their covering or enclosure is likewise quite +different; for as <!-- Page 89 --><a name='Page_89' id= +"Page_89"></a> men's are wrapped in several covers, because they +are very pendulous and would be easily injured unless they were so +protected by nature, so women's stones, being internal and thus +less subject to being hurt, are covered by only one membrane, and +are likewise half covered by the peritoneum.</p> +<p>The ejaculatory vessels are two small passages, one on either +side, which do not differ in any respect from the spermatic veins +in substance. They rise in one place from the bottom of the womb, +and do not reach from their other extremity either to the stones or +to any other part, but are shut up and impassable, and adhere to +the womb as the colon does to the blind gut, and winding half way +about; and though the testicles are not close to them and do not +touch them, yet they are fastened to them by certain membranes +which resemble the wing of a bat, through which certain veins and +arteries passing from the end of the testicles may be said to have +their passages going from the corners of the womb to the testicles, +and these ligaments in women are the <i>cremasters</i><a name= +'FNanchor_3_3' id="FNanchor_3_3"></a> <a href= +'#Footnote_3_3'><sup>[3]</sup></a> in men, of which I shall speak +more fully when I come to describe the male parts of +generation.</p> +<hr class="short" /> +<!-- Page 90 --><a name='Page_90' id="Page_90"></a> +<p>FOOTNOTES:</p> +<a name='Footnote_3_3' id="Footnote_3_3"></a> <a href= +'#FNanchor_3_3'>[3]</a> +<div class='note'> +<p>Muscles by which the testicles are drawn up.</p> +</div> +<hr class="long" /> +<a name='VADEMECUM_PART_I_CHAPTER_XV' id= +"VADEMECUM_PART_I_CHAPTER_XV"></a> +<h2>CHAPTER XV</h2> +<div class='blkquot'> +<p><i>A Description of the Use and Action of the several Generative +Parts in Women</i>.</p> +</div> +<br /> +<p>The external parts, commonly called the <i>pudenda</i>, are +designed to cover the great orifice and to receive the man's penis +or yard in the act of sexual intercourse, and to give passage to +the child and to the urine. The use of the wings and knobs, like +myrtle berries, is for the security of the internal parts, closing +the orifice and neck of the bladder and by their swelling up, to +cause titillation and pleasure in those parts, and also to obstruct +the involuntary passage of the urine.</p> +<p>The action of the clitoris in women is similar to that of the +penis in men, viz., <i>erection</i>; and its lower end is the glans +of the penis, and has the same name. And as the <i>glans</i> of man +are the seat of the greatest pleasure in copulation, so is this in +the woman.</p> +<p>The action and use of the neck on the womb is the same as that +of the penis, viz., erection, brought about in different ways: +first, in copulation it becomes erect and made straight for the +passage of the penis into the womb; <!-- Page 91 --><a name= +'Page_91' id="Page_91"></a> secondly, whilst the passage is filled +with the vital blood, it becomes narrower for embracing the penis; +and the uses of this erection are twofold:—first, because if +the neck of the womb were not erected, the man's yard could find no +proper passage to the womb, and, secondly, it hinders any damage or +injury that might ensue through the violent striking of the +<i>penis</i> during the act of copulation.</p> +<p>The use of the veins that pass through the neck of the womb, is +to replenish it with blood and vigour, that so, as the moisture is +consumed by the heat engendered by sexual intercourse, it may be +renewed by those vessels; but their chief business is to convey +nutriment to the womb.</p> +<p>The womb has many properties belonging to it: first, the +retention of the impregnated egg, and this is conception, properly +so called; secondly, to cherish and nourish it, until Nature has +fully formed the child, and brought it to perfection, and then it +operates strongly in expelling the child, when the time of its +remaining has expired, becoming dilated in an extraordinary manner +and so perfectly removed from the senses that they cannot +injuriously affect it, retaining within itself a power and strength +to eject the foetus, unless it be rendered deficient by any +accident; and in such a case <!-- Page 92 --><a name='Page_92' id= +"Page_92"></a> remedies must be applied by skilful hands to +strengthen it, and enable it to perform its functions; directions +for which will be given in the second book.</p> +<p>The use of the preparing vessels is this; the arteries convey +the blood to the testicles; some part of it is absorbed in +nourishing them, and in the production of these little bladders +(which resemble eggs in every particular), through which the +<i>vasa preparantia</i> run, and which are absorbed in them; and +the function of the veins is to bring back whatever blood remains +from the above mentioned use. The vessels of this kind are much +shorter in women than in men, because they are nearer to the +testicles; this defect is, however, made good by the many intricate +windings to which those vessels are subject; for they divide +themselves into two branches of different size in the middle and +the larger one passes to the testicles.</p> +<p>The stones in women are very useful, for where they are +defective, the work of generation is at an end. For though those +bladders which are on the outer surface contain no seed, as the +followers of Galen and Hippocrates wrongly believed, yet they +contain several eggs, generally twenty in each testicle; one of +which being impregnated by the animated part of the man's seed in +the act of copulation, descends <!-- Page 93 --><a name='Page_93' +id="Page_93"></a> through the oviducts into the womb, and thus in +due course of time becomes a living child.</p> +<hr class="long" /> +<a name='VADEMECUM_PART_I_CHAPTER_XVI' id= +"VADEMECUM_PART_I_CHAPTER_XVI"></a> +<h2>CHAPTER XVI</h2> +<div class='blkquot'> +<p><i>Of the Organs of Generation in Man</i>.</p> +</div> +<br /> +<p>Having given a description of the organs of generation in women, +with the anatomy of the fabric of the womb, I shall now, in order +to finish the first part of this treatise, describe the organs of +generation in men, and how they are fitted for the use for which +Nature intended them.</p> +<p>The instrument of generation in men (commonly called the yard, +in Latin, <i>penis</i>, from <i>pendo</i>, to hang, because it +hangs outside the belly), is an organic part which consists of +skin, tendons, veins, arteries, sinews and great ligaments; and is +long and round, and on the upper side flattish, seated under the +<i>os pubis</i>, and ordained by Nature partly for the evacuation +of urine, and partly for conveying the <!-- Page 94 --><a name= +'Page_94' id="Page_94"></a> seed into the womb; for which purpose +it is full of small pores, through which the seed passes into it, +through the <i>vesicula seminalis,</i><a name='FNanchor_4_4' id= +"FNanchor_4_4"></a> <a href='#Footnote_4_4'><sup>[4]</sup></a> and +discharges the urine when they make water; besides the common +parts, viz., the two nervous bodies, the septum, the urethra, the +glans, four muscles and the vessels. The nervous bodies (so called) +are surrounded with a thick white, penetrable membrane, but their +inner substance is spongy, and consists chiefly of veins, arteries, +and nervous fibres, interwoven like a net. And when the nerves are +filled with animal vigour and the arteries with hot, eager blood, +the penis becomes distended and erect; also the neck of the +<i>vesicula urinalis</i>,<a name='FNanchor_5_5' id= +"FNanchor_5_5"></a> <a href='#Footnote_5_5'><sup>[5]</sup></a> but +when the influx of blood ceases, and when it is absorbed by the +veins, the penis becomes limp and flabby. Below those nervous +bodies is the urethra, and whenever they swell, it swells also. The +penis has four muscles; two shorter ones springing from the <i>Cox +endix</i> and which serve for erection, and on that account they +are called <i>erectores</i>; two larger, coming from <i>sphincters +ani</i>, which serve to dilate the urethra so as to discharge the +semen, and these are called dilatantes, or wideners. At the end of +the penis is the <i>glans,</i> <!-- Page 95 --><a name='Page_95' +id="Page_95"></a> covered with a very thin membrane, by means of +which, and of its nervous substance, it becomes most extremely +sensitive, and is the principal seat of pleasure in copulation. The +outer covering of the <i>glans</i> is called the <i>preputium</i> +(foreskin), which the Jews cut off in circumcision, and it is +fastened by the lower part of it to the <i>glans</i>. The penis is +also provided with veins, arteries and nerves.</p> +<p>The <i>testiculi</i>, stones or testicles (so called because +they testify one to be a man), turn the blood, which is brought to +them by the spermatic arteries into seed. They have two sorts of +covering, common and proper; there are two of the common, which +enfold both the testes. The outer common coat, consists of the +<i>cuticula</i>, or true skin, and is called the scrotum, and hangs +from the abdomen like a purse; the inner is the <i>membrana +carnosa</i>. There are also two proper coats—the outer called +<i>cliotrodes</i>, or virginales; the inner <i>albugidia;</i> in +the outer the cremaster is inserted. The <i>epididemes</i>, or +<i>prostatae</i> are fixed to the upper part of the testes, and +from them spring the <i>vasa deferentia</i>, or +<i>ejaculatoria</i>, which deposit the seed into the <i>vesicule +seminales</i> when they come near the neck of the bladder. There +are two of these <i>vesiculae</i>, each like a bunch of grapes, +which emit the seed into the urethra <!-- Page 96 --><a name= +'Page_96' id="Page_96"></a> in the act of copulation. Near them are +the <i>prostatae</i>, about the size of a walnut, and joined to the +neck of the bladder. Medical writers do not agree about the use of +them, but most are of the opinion that they produce an oily and +sloppy discharge to besmear the urethra so as to defend it against +the pungency of the seed and urine. But the vessels which convey +the blood to the testes, from which the seed is made, are the +<i>arteriae spermaticae</i> and there are two of them also. There +are likewise two veins, which carry off the remaining blood, and +which are called <i>venae spermaticae</i>.</p> +<hr class="short" /> +<p>FOOTNOTES:</p> +<a name='Footnote_4_4' id="Footnote_4_4"></a> <a href= +'#FNanchor_4_4'>[4]</a> +<div class='note'> +<p>Seminal vesicle.</p> +</div> +<a name='Footnote_5_5' id="Footnote_5_5"></a> <a href= +'#FNanchor_5_5'>[5]</a> +<div class='note'> +<p>Urinary vesicle.</p> +</div> +<hr class="long" /> +<a name='VADEMECUM_PART_I_CHAPTER_XVII' id= +"VADEMECUM_PART_I_CHAPTER_XVII"></a> +<h2>CHAPTER XVII</h2> +<div class='blkquot'> +<p><i>A word of Advice to both Sexes, consisting of several +Directions with regard to Copulation</i>.</p> +</div> +<br /> +<p>As Nature has a mutual desire for copulation in every creature, +for the increase and propagation of its kind, and more especially +in man, <!-- Page 97 --><a name='Page_97' id="Page_97"></a> the +lord of creation and the masterpiece of Nature, in order that such +a noble piece of divine workmanship should not perish, something +ought to be said concerning it, it being the foundation of +everything that we have hitherto been treating of, since without +copulation there can be no generation. Seeing, therefore, so much +depends upon it, I have thought it necessary, before concluding the +first book, to give such directions to both sexes, for the +performance of that act, as may appear efficacious to the end for +which nature designed it, but it will be done with such caution as +not to offend the chastest ear, nor to put the fair sex to the +blush when they read it.</p> +<p>In the first place, then, when a married couple from the desire +of having children are about to make use of those means that Nature +has provided for that purpose, it is well to stimulate the body +with generous restoratives, that it may be active and vigorous. And +the imagination should be charmed with sweet music, and if all care +and thoughts of business be drowned in a glass of rosy wine, so +that their spirit may be raised to the highest pitch of ardour, it +would be as well, for troubles, cares or sadness are enemies to the +pleasures of Venus. And if the woman should conceive when sexual +intercourse takes place at such times of disturbance, +<!-- Page 98 --><a name='Page_98' id="Page_98"></a> it would have a +bad effect upon the child. But though generous restoratives may be +employed for invigorating nature, yet all excess should be +carefully avoided, for it will check the briskness of the spirits +and make them dull and languid, and as it also interferes with +digestion, it must necessarily be an enemy <i>to</i> copulation; +for it is food taken moderately and that is well digested, which +enables a man to perform the dictates of Nature with vigour and +activity, and it is also necessary, that in their mutual embraces +they meet each other with equal ardour, for, if not, the woman +either will not conceive, or else the child may be weak bodily, or +mentally defective. I, therefore, advise them to excite their +desires mutually before they begin their conjugal intercourse, and +when they have done what nature requires, a man must be careful not +to withdraw himself from his wife's arms too soon, lest some sudden +cold should strike into the womb and occasion miscarriage, and so +deprive them of the fruits of their labour.</p> +<p>And when the man has withdrawn himself after a suitable time, +the woman should quietly go to rest, with all calmness and +composure of mind, free from all anxious and disturbing thoughts, +or any other mental worry. And she must, as far as possible, avoid +turning <!-- Page 99 --><a name='Page_99' id="Page_99"></a> over +from the side on which she was first lying, and also keep from +coughing and sneezing, because as it violently shakes the body, it +is a great enemy to conception.</p> +<hr class="long" /> +<a name='A_PRIVATE_LOOKING_GLASS_FOR_THE_FEMALE_SEX' id= +"A_PRIVATE_LOOKING_GLASS_FOR_THE_FEMALE_SEX"></a> +<h1><!-- Page 100 --><a name='Page_100' id="Page_100"></a> A<br /> +PRIVATE LOOKING-GLASS<br /> +FOR THE<br /> +FEMALE SEX</h1> +<hr class="short" /> +<a name='LOOKING_GLASS_PART_II' id="LOOKING_GLASS_PART_II"></a> +<h2>PART II</h2> +<hr class="long" /> +<a name='LOOKING_GLASS_PART_II_CHAPTER_I' id= +"LOOKING_GLASS_PART_II_CHAPTER_I"></a> +<h2>CHAPTER I</h2> +<div class='blkquot'> +<p><i>Treating of the several Maladies incident to the womb, with +proper remedies for the cure of each</i>.</p> +</div> +<br /> +<p>The womb is placed in the <i>hypogastrium</i>, or lower part of +the body, in the cavity called the <i>pelvis</i>, having the +straight gut on one side to <!-- Page 101 --><a name='Page_101' id= +"Page_101"></a> protect it against the hardness of the backbone, +and the bladder on the other side to protect it against blows. Its +form or shape is like a virile member, with this exception, that +the man's is outside, and the woman's inside.</p> +<p>It is divided into the neck and body. The neck consists of a +hard fleshy substance, much like cartilage, and at the end of it +there is a membrane placed transversely, which is called the hymen. +Near the neck there is a prominent pinnacle, which is called the +door of the womb, because it preserves the <i>matrix</i> from cold +and dust. The Greeks called it <i>clitoris</i>, and the Latins +<i>praeputium muliebre</i>, because the Roman women abused these +parts to satisfy their mutual unlawful lusts, as St. Paul says, +Romans 1. 26.</p> +<p>The body of the womb is where the child is conceived, and this +is not altogether round, but dilates itself into two angles; the +outward part is full of sinews, which are the cause of its +movements, but inside it is fleshy. It is wrongly said, that in the +cavity of the womb there are seven divided cells or receptacles for +the male seed, but anatomists know that there are only two, and +also that those two are not divided by a partition, but only by a +line or suture running through the middle of it.</p> +<p>At the bottom of the cavity there are little +<!-- Page 102 --><a name='Page_102' id="Page_102"></a> holes called +<i>cotyledones</i>, which are the ends of certain veins or +arteries, and serve breeding women to convey nourishment to the +child, which is received by the umbilical and other veins, to carry +the courses to the <i>matrix</i>.</p> +<p>As to menstruation, it is defined as a monthly flow of bad and +useless blood, and of the super-abundance of it, for it is an +excrement in quality, though it is pure and incorrupt, like the +blood in the veins. And that the menstruous blood is pure in +itself, and of the same quality as that in the veins, is proved in +two ways.—First, from the final object of the blood, which is +the propagation and preservation of mankind, that man might be +conceived; and that, being begotten, he might be comforted and +preserved both in and out of the womb, and all allow that it is +true that a child in the matrix is nourished by the blood. And it +is true that when it is out of it, it is nourished by the same; for +the milk is nothing but the menstruous blood made white in the +breast. Secondly, it is proved to be true by the way it is +produced, as it is the superfluity of the last aliment of the +fleshy parts.</p> +<p>The natural end of man and woman's being is to propagate. Now, +in the act of conception one must be an active agent and the other +passive, for if both were similarly constituted, they +<!-- Page 103 --><a name='Page_103' id="Page_103"></a> could not +propagate. Man, therefore, is hot and dry, whilst woman is cold and +moist: he is the agent, and she the passive or weaker vessel, that +she may be subject to the office of the man. It is necessary that +woman should be of a cold constitution, because a redundancy of +Nature for the infant that depends on her is required of her; for +otherwise there would be no surplus of nourishment for the child, +but no more than the mother requires, and the infant would weaken +the mother, and like as in the viper, the birth of the infant would +be the death of the parent.</p> +<p>The monthly purgations continue from the fifteenth to the +forty-sixth or fiftieth year; but a suppression often occurs, which +is either natural or morbid: the courses are suppressed naturally +during pregnancy, and whilst the woman is suckling. The morbid +suppression remains to be spoken of.</p> +<hr class="long" /> +<a name='LOOKING_GLASS_PART_II_CHAPTER_II' id= +"LOOKING_GLASS_PART_II_CHAPTER_II"></a> +<h2><!-- Page 104 --><a name='Page_104' id="Page_104"></a> CHAPTER +II</h2> +<div class='blkquot'> +<p><i>Of the Retention of the Courses</i>.</p> +</div> +<br /> +<p>The suppression of the menstrual periods, is an interruption of +that accustomed evacuation of blood, which comes from the matrix +every month, and the part affected is the womb.</p> +<br /> +<h3>CAUSE.</h3> +<p>The cause of this suppression is either external or internal. +The external cause may be heat or dryness of air, want of sleep, +too much work, violent exercise, etc., whereby the substance is so +consumed, and the body so exhausted that nothing is left over to be +got rid of, as is recorded of the Amazons who, being active and +constantly in motion, had their courses very little, if at all. Or +it may be brought about by cold which is very frequent, as it +vitiates and thickens the blood, and binds up the passages, so that +it cannot flow out.</p> +<p>The internal cause is either instrumental or material; in the +womb or in the blood. In the womb, it may be in various ways; by +humours, and abscesses and ulcers, by the narrowness of the veins +and passages, or by the adipose membrane in fat bodies, pressing on +the neck of the <!-- Page 105 --><a name='Page_105' id= +"Page_105"></a> matrix, but then they must have hernia, zirthilis, +for in men the membrane does not reach so low; by too much cold or +heat, the one vitiating the action, and the other consuming the +matter through the wrong formation of the uterine parts; by the +neck of the womb being turned aside, and sometimes, though rarely, +by a membrane or excrescence of the flesh growing at the mouth or +neck of the womb. The blood may be in fault in two ways, in +quantity and in quality; in quantity, when it is so consumed that +no surplus is left over, as in viragoes or virile women, who, +through their heat and natural strength, consume it all in their +last nourishment; as Hippocrates writes of Prethusa, for when her +husband praised her overmuch, her courses were suppressed, her +voice changed and she got a beard with a manly face. But I think, +rather that these must be <i>Gynophagi,</i> or woman-eaters, rather +than women-breeders, because they consume one of the principles of +generation, which gives a being to the world, viz., the menstruous +blood. The blood may likewise be lost, and the courses checked by +nosebleeding, by bleeding piles, by dysentery, commonly called the +bloody flux, by many other discharges, and by chronic diseases. +Secondly, the matter may be vitiated in quality, and if it be +sanguineous, sluggish, <!-- Page 106 --><a name='Page_106' id= +"Page_106"></a> bilious or melancholy, and any of these will cause +an obstruction in the veins.</p> +<br /> +<h3>SIGNS.</h3> +<p>Signs which manifest the disease are pains in the head, neck, +back and loins; weariness of the whole body (but especially of the +hips and legs, because the womb is near those parts); palpitation +of the heart. The following are particular signs:—If the +suppression arises from a cold, the woman becomes heavy, sluggish, +pale and has a slow pulse; Venus' combats are neglected, the urine +is thick, the blood becomes watery and great in quantity, and the +bowels become constipated. If it arises from heat, the signs are +just the opposite. If the retention be natural and arises from +conception, this may be known by drinking hydromel, i.e., water and +honey, after supper, before going to bed, by the effect which it +has; for if after taking it, she feels a heating pain about the +navel and the lower parts of the abdomen, it is a sign that she has +conceived, and that the suppression is natural.</p> +<br /> +<h3>PROGNOSTICS.</h3> +<p>The whole body is affected by any disorder of the womb, and +especially the heart, the liver <!-- Page 107 --><a name='Page_107' +id="Page_107"></a> and the brain, and there is a singular sympathy +between the womb and those three organs. Firstly, the womb +communicates with the heart by the mediation of those arteries +which come from the aorta. Hence, when menstruation is suppressed, +fainting, swooning, a very low pulse, and shortness of breath will +ensue. Secondly, it communicates with the liver by the veins +derived from the hollow vein. Obstructions, jaundice, dropsy, +induration of the spleen will follow. Thirdly, it communicates with +the brain by the nerves and membranes of the back; hence arise +epilepsy, madness, fits of melancholy, pains in the back of the +head, unaccountable fears and inability to speak. I may, therefore, +well agree with Hippocrates that if menstruation be suppressed, +many dangerous diseases will follow.</p> +<br /> +<h3>CURE.</h3> +<p>In the cure of this, and of all the other following cases, I +shall observe the following order:—The cures will be taken +from surgical, pharmaceutical and diuretical means. The suppression +has a plethoric effect, and must be removed by the evacuation; +therefore we begin with bleeding. In the middle of the menstrual +period, open the liver vein, and two days before, open +<!-- Page 108 --><a name='Page_108' id="Page_108"></a> the saphena +in both feet; if the repletion is not very great apply cupping +glasses to the legs and thighs, although there may be no hope of +removing the suppression. As in some women, the cotyledones are so +closed up that nothing but copulation will open them, yet it will +be well to relieve the woman as much as possible by opening the +hemoroid veins by applying a leech. After bleeding let the place be +prepared and made flexible with syrup of stychas, calamint, betony, +hyssop, mugwort, horehound, fumitary, maidenhair. Bathe the parts +with camomiles, pennyroyal, savias, bay-leaves, juniper-berries, +rue, marjoram, feverfew. Take a handful each of nep, maidenhair, +succory and betony leaves and make a decoction, and take three +ounces of it, syrup of maidenhair, mugwort and succory, half an +ounce of each. After she comes out of her bath, let her drink it +off. Purge with <i>Pill agaric, fleybany, corb, feriae</i>. In this +case, Galen recommends <i>pilulae of caberica coloquintida</i>; +for, as they are good for purging the bad humours, so also they +open the passages of the womb, and strengthen it by their aromatic +qualities.</p> +<p>If the stomach be over-loaded, let her take an emetic, yet such +a one as may work both ways, lest if it only works upwards, it +should check the humours too much. Take two drachms of +<!-- Page 109 --><a name='Page_109' id="Page_109"></a> trochisks of +agaric, infuse this in two ounces of oxymel in which dissolve one +scruple and a half of <i>electuary dissarum</i>, and half an ounce +of <i>benedic laxit</i>. Take this as a purge.</p> +<p>After the humour has been got rid of, proceed to more suitable +and stronger remedies. Take a drachm and a half of trochisk of +myrrh; ten grains of musk with the juice of smallage; make twelve +pills and take six every morning, or after supper, on going to bed. +Take half an ounce of cinnamon, two drachms each of smirutium, or +rogos, valerin aristolochia; two scruples each of astrumone root +and saffron; two drachms of spec. diambia; four scruples of +trochisk of myrrh; two scruples tartari vitriolari; make half into +a powder; make lozenges with mugwort water and sugar, and take one +drachm of them every morning; or mix a drachm of the powder with +one drachm of sugar, and take it in white wine. Take two drachms +each of prepared steel and spec. hair; one scruple each of borax +and spec. of myrrh, with savine juice; make it up into eighty-eight +lozenges and take three every other day before dinner. Take one +scruple of castor, half a drachm of wild carrot seed with syrup of +mugwort, and make four pills, take them in the morning fasting, for +three days following, before the usual time of purging. Take five +drachms each of agaric, <!-- Page 110 --><a name='Page_110' id= +"Page_110"></a> aristolochia, and juice of horehound; six drachma +each of rhubarb, spikenard, aniseed, guidanum, asafoetida, +mallow-root, gentian, of the three peppers and of liquorice: make +an electuary with honey, and take three drachms for a dose. For +phlegmatic constitutions nothing can be better than the decoction +of guaiacum wood with a little disclaim, taken fasting in the +morning, for twelve days consecutively, without producing +sweating.</p> +<p>Treat the lower parts of the body to suffumigating, pessaries, +ointments and injections; for fumigating use cinnamon, nutmeg, the +berries of the bay tree, mugwort, galbanum, molanthium, amber, etc. +Make pessaries of figs and the bruised leaves of dog's mercury, +rolled up in lint, and if a stronger one is required, make one of +myrrh, opopanax, ammoniac, galbanum, sagepanum, mithridate, agaric, +coloquintida, tec. Make injections of a decoction of origane +mugwort, dog's mercury, betony, and eggs; inject into the womb with +a female syringe. Take half an ounce each of oil of almonds, +lilies, capers, camomiles; two drachms each of laudanum and oil of +myrrh; make a salve with wax, with which anoint the place; make +injections of fenugreek, camomiles, melilot, dill, marjoram, +pennyroyal, feverfew, juniper berries and calamint; but if the +suppression arises <!-- Page 111 --><a name='Page_111' id= +"Page_111"></a> from a lack of matter, then the courses ought not +to be brought on until the spirits be raised and the amount of +blood increased; or if it arises from affections of the womb +itself, as dropsy or inflammation, then particular care must be +used; but I will not lay stress on this here, but will mention the +remedies in their order.</p> +<p>If the retention comes from repletion or fullness, if the air be +hot and dry, take moderate exercise before meals, and very light +diet and drinks, and with your food take garden savory—thyme +and origane, if it arises from emptiness and defect of matter: if +the weather be moist and moderately hot, avoid exercise and late +hours; let your food be nourishing and easy of digestion, such as +raw eggs, lamb, chickens, almonds, milk and the like.</p> +<hr class="long" /> +<a name='LOOKING_GLASS_PART_II_CHAPTER_III' id= +"LOOKING_GLASS_PART_II_CHAPTER_III"></a> +<h2><!-- Page 112 --><a name='Page_112' id="Page_112"></a> CHAPTER +III</h2> +<div class='blkquot'> +<p><i>Of Excessive Menstruation</i>.</p> +</div> +<br /> +<p>The learned say, that truth is manifested by comparing +contraries, and so, as I have above spoken of the suppression of +menstruation, it is now necessary that I should treat of excessive +menstruation, which is no less dangerous than the former. This +immoderate monthly flow is defined as a sanguineous discharge, as +it consists merely of blood, wherein it differs from the false +courses or whites, of which I shall speak further on. Secondly, it +is said to proceed from the womb; for there are two ways in which +the blood issues forth; one by the internal veins of the body of +the womb (and this is properly called the monthly flow), the other +is by those veins which terminate in the neck of the matrix, which +Aetius calls haemorrhoids of the womb. In quantity, Hippocrates +said, it should be about eighteen ounces, and they should last +about three days: and when the faculties of the body are weakened +by their flow, we may take it that the discharge is inordinate. In +bodies which abound in gross humours, this immoderate flow +sometimes unburdens nature of her load and ought not to be checked +without a physician's advice.</p> +<br /> +<!-- Page 113 --><a name='Page_113' id="Page_113"></a> +<h3>CAUSE.</h3> +<p>The cause is either internal or external. The internal cause is +threefold; in the substance, the instrument or the power. The +matter, which is the blood, may be vitiated in two ways; first, by +the heat of the constitution, climate or season, heating the blood, +whereby the passages are dilated, and the power weakened so that it +cannot retain the blood. Secondly, by falls, blows, violent +motions, rupture of the veins, etc. The external cause may be the +heat of the air, heavy burdens, unnatural childbirth, etc.</p> +<br /> +<h3>SIGNS.</h3> +<p>In this excessive flow the appetite is lessened, conception is +checked and all the functions weakened; the feet swell, the colour +of the face changes, and the whole body is weakened. If the flow +comes from the rupture of a vein, the body is sometimes cold, the +blood flows out in streams, suddenly, and causes great pain. If it +arises from heat, and the orifice of the vein is dilated, there is +little or no pain, but yet the blood flows faster than it does when +caused by erosion, but not so fast as it does in a rupture. If +caused by erosion, the woman feels a scalding of the passage, and +it differs from the other two, <!-- Page 114 --><a name='Page_114' +id="Page_114"></a> in so much as it does not flow so quickly or so +freely as they do. If it is caused by weakness of the womb, the +woman feels a dislike for sexual intercourse. Lastly, if it +proceeds from the defective quality of the blood let some of it +drop into a cloth, and when it is dry, you may judge, of the +quality by the colour. If it be passionate it will be yellow; if +melancholy, it will be black, and if phlegmatic, it will be +waterish and whitish.</p> +<br /> +<h3>PROGNOSTICS.</h3> +<p>If convulsions are joined to the flow, it is dangerous, because +that intimates that the noble parts are affected, convulsions +caused by emptiness are deadly. If they continue long, they will be +very difficult to cure, and it was one of the miracles which our +Saviour Christ wrought, to cure a woman of this disease of twelve +years standing.</p> +<p>To conclude, if the flow be excessive, many diseases will +follow, which will be almost impossible to cure; the blood, being +consumed together with the innate heat, either morbid, dropsical, +or paralytical diseases will follow.</p> +<br /> +<h3>CURE.</h3> +<p>The cure consists in three particulars. First, +<!-- Page 115 --><a name='Page_115' id="Page_115"></a> in expelling +and carrying away the blood. Secondly, in connecting and removing +the fluxibility of the matter. Thirdly, in incorporating the veins +and faculties. For the first, to get rid of the superfluous blood, +open a vein in the arm, and draw off as much blood as the strength +of the patient will allow; not all at one time, but at intervals, +for by those means the spirits are less weakened, and the reaction +so much the greater.</p> +<p>Apply cupping glasses to the breasts and also over the liver, +and to correct the flexibility of the matter, purgative means, +moderated by astringents, may be employed.</p> +<p>If it is caused by erosion, and salt phlegm, prepare with syrup +of violets, wormwood, roses, citron peel, succory, etc. Then make +the following purge:—mirabolans, half an ounce; trochisks of +agaric, one drachm; make a decoction with the plantain-water, and +add syrup of roses lax. three ounces, and make a draught.</p> +<p>If caused by any mental excitement, prepare the body by syrup of +roses, myrtles, sorrel and parsley, mixed with plantain-water, +knot-grass and endive. Then purge with the following +draught:—Take one drachm each of the void of mirabolans, and +rhubarb, cinnamon fifteen grains; infuse for a night in endive +water; add to the strained water half an ounce of pulp of +<!-- Page 116 --><a name='Page_116' id="Page_116"></a> tamarinds +and of cassia, and make a draught. If the blood be waterish as it +is in dropsical subjects and flows out easily on account of its +thinness, it will be a good plan to draw off the water by purging +with agaric, elaterium and coloquintida. Sweating is also useful in +this case, as by it the noxious matter is carried off, and the +motion of the blood to other parts. To produce sweating, employ +cardus water, and mithridate, or a decoction of guaiacum and +sarsaparilla. Gum guaiacum is also a great producer of +perspiration, and sarsaparilla pills, taken every night before +going to bed are also highly to be recommended. If the blood pours +out, without any evil quality in itself, then strengthening means +only should be employed, which is a thing to be done in cases of +inordinate discharge.</p> +<p>Take one scruple of ol. ammoniac, one drachm of treacle, half an +ounce of conserve of roses and make an electuary with syrup of +myrtle, or if the discharge be of long standing take two drachms of +matrix, one drachm of olilanum troch. de carbara, a scruple of +balustium; make into a powder and form into pills with syrup of +quinces, and take one before every meal. Take two scruples each of +troch. dechambede, scoriaferri, coral and frankincense; pound these +to a fine powder, and make into lozenges with sugar and plantain +water. Asses' dung is also approved <!-- Page 117 --><a name= +'Page_117' id="Page_117"></a> of, whether taken inwardly with syrup +of quinces or applied outwardly with steeled water. Galen by +sending the juice of it into the womb by means of a syringe for +four days consecutively, cured this immediate flow, which could not +be checked in any other way. Let the patient take one scruple and a +half of pilon in water before going to bed; make a fumigation for +the womb of mastic, frankincense and burnt frogs, adding the hoof +of a mule. Take an ounce each of the juice of knot-grass, comfoly +and quinces; a drachm of camphor; dip a piece of silk or cotton +into it and apply it to the place. Take half an ounce each of oil +of mastic, myrtle, and quinces; a drachm each of fine bole and +troch. decardas, and a sufficient quantity of dragon's blood, make +an ointment and apply it before and behind. Take an ounce and a +half each of plantain, shepherd's purse and red rose leaves; an +ounce of dried mint, and three ounces of bean flour; boil all these +in plantain water and make two plasters:—apply one before and +one behind. If the blood flows from those veins which are +terminated at the neck of the matrix, then it is not called an +undue discharge of the <i>menses</i>, but haemorrhoids of the womb. +The same remedy, however, will serve for both, only the +instrumental cure will be a little different; for in uterine +haemorrhoids, the ends of the <!-- Page 120 --><a name='Page_120' +id="Page_120"></a> <!-- Page 118 --><a name='Page_118' id= +"Page_118"></a> <!-- Page 119 --><a name='Page_119' id= +"Page_119"></a> veins hang over like teats, which must be removed +by cutting, and then the veins closed with aloes, fine bole, burnt +alum, myrrh, mastic, with comfoly-juice and knot grass, laid upon +it like a plaster.</p> +<center><img src='img/co009.jpg' alt= +'Position of the Embryos in a plural conception' title= +'' /></center> +<center><img src='img/co008.jpg' alt= +'Process of Delivery.' title='' /></center> +<p>The air should be cold and dry, and all motion of the body +should be prohibited. Her diet should consist of pheasants, +partridges, grouse, rabbits, calves' feet, etc., and her drink +should be mixed with the juice of pomegranates and quinces.</p> +<hr class="long" /> +<a name='LOOKING_GLASS_PART_II_CHAPTER_IV' id= +"LOOKING_GLASS_PART_II_CHAPTER_IV"></a> +<h2>CHAPTER IV</h2> +<div class='blkquot'> +<p><i>Of the Weeping of the Womb.</i></p> +</div> +<br /> +<p>The weeping of the womb is an unnatural flow of blood, coming +from it in drops, like tears, and causing violent pains in it, and +occurring at no fixed period or time. By some it is supposed to be +produced by the excessive flow of the courses, as they flow +copiously and freely; this is continued, though only little at a +time, and accompanied by great pain and difficulty of +<!-- Page 121 --><a name='Page_121' id="Page_121"></a> passing it, +and on this account it is compared to the strangury.</p> +<p>The cause is in the power, instrument or matter; in the power, +on account of its being enfeebled so that it cannot expel the +blood, and which, remaining there, makes that part of the womb grow +hard, and distends the vessels, and from that, pains in the womb +arise. In the instrument, from the narrowness of the passage. +Lastly, it may be the matter of the blood which is at fault, and +which may be in too great quantities; or the quality may be bad, so +that it is thick and gross and cannot flow out as it ought to do, +but only in drops. The signs will best be ascertained by the +patient's own account, but there will be pains in the head, stomach +and back, with inflammation, difficulty of breathing and +excoriation of the matrix. If the patient's strength will permit +it, first open a vein in the arm, rub the upper parts and let a +cord be fastened tightly round the arm, so that the force of the +blood may be carried backward; then apply such things as may relax +the womb, and assuage the heat of the blood, as poultices made of +bran, linseed, mallows, dog's mercury and artiplex. If the blood be +viscous and thick, add mugwort, calamint, dictain and betony to it, +and let the patient take about the size of a nutmeg of Venic +treacle, and syrup of mugwort <!-- Page 122 --><a name='Page_122' +id="Page_122"></a> every morning; make an injection of aloes, dog's +mercury, linseed, groundsel, mugwort, fenugreek, with sweet almond +oil.</p> +<p>Sometimes it is caused by wind, and then bleeding must not be +had recourse to, but instead take one ounce of syrup of feverfew; +half an ounce each of honey, syrup of roses, syrup of stachus; an +ounce each of calamint water, mugwort, betony and hyssop, and make +a julep. If the pain continues, use this purge:—Take a drachm +of spec. Hitrae, half an ounce of diacatholicon, one ounce of syrup +of roses and laxative, and make a draught with a decoction of +mugwort and the four cordial flowers. If it proceeds from weakness, +she must be strengthened, but if from grossness of blood, let the +quality of it be altered, as I have shown in the preceding chapter. +Lastly, if her bowels are confined, move them by an injection of a +decoction of camomiles, betony, feverfew, mallows, linseed, +juniper-berries, cumminseed, aniseed, melilot, and add to it half +an ounce of diacatholicon; two drachms of hiera piera, an ounce +each of honey and oil and a drachm and a half of sol. nitre. The +patient must abstain from salt, acid and windy food.</p> +<hr class="long" /> +<a name='LOOKING_GLASS_PART_II_CHAPTER_V' id= +"LOOKING_GLASS_PART_II_CHAPTER_V"></a> +<h2><!-- Page 123 --><a name='Page_123' id="Page_123"></a> CHAPTER +V</h2> +<div class='blkquot'> +<p><i>The false Courses, or Whites.</i></p> +</div> +<br /> +<p>From the womb, not only the menstruous blood proceeds, but many +evacuations, which were summed up by the ancients under the title +of <i>rhoos gunaikeios</i>,<a name='FNanchor_6_6' id= +"FNanchor_6_6"></a> <a href='#Footnote_6_6'><sup>[6]</sup></a> +which is the distillation of a variety of corrupt humours through +the womb, which flow from the whole body or a part of it, varying +both in courses and colour.</p> +<br /> +<h3>CAUSE.</h3> +<p>The cause is either promiscuously in the whole body, by a +cacochymia; or weakness of it, or in some of its parts, as in the +liver, which by a weakness of the blood producing powers, cause a +production of corrupt blood, which then is reddish. Sometimes, when +the fall is sluggish in its action, and does not get rid of those +superfluities engendered in the liver, the matter is yellowish. +Sometimes it is in the spleen when it does not cleanse the blood of +the dregs and rejected particles, and then the matter which flows +forth is blackish. It may also come from <!-- Page 124 --><a name= +'Page_124' id="Page_124"></a> a cold in the head, or from any other +decayed or corrupted member, but if the discharge be white, the +cause lies either in the stomach or loins. In the stomach, by some +crude substance there, and vitiated by grief, melancholy or some +other mental disturbance; for otherwise, if the matter were only +crude phlegm and noways corrupt, being taken into the liver it +might be converted into the blood; for phlegm in the ventricle is +called nourishment half digested; but being corrupt, though sent +into the liver it cannot be turned into nutriment, for the second +decoction in the stomach cannot correct that which the first +corrupted; and therefore the liver sends it to the womb, which can +neither digest nor reject it, and so it is voided out with the same +colour which it had in the ventricle. The cause may also be in the +veins being overheated whereby the spermatical matter flows out +because of its thinness. The external causes may be moistness of +the air, eating bad food, anger, grief, sloth, too much sleep, +costiveness.</p> +<p>The signs are bodily disturbances, shortness of breathing, and +foul breath, a distaste for food, swollen eyes and feet, and low +spirits; discharges of different colours, as red, black, green, +yellow and white from the womb. It differs from the flowing of the +courses and from too abundant menstruation, in so far as it keeps +no <!-- Page 125 --><a name='Page_125' id="Page_125"></a> certain +period, and is of many colours, all of which spring from blood.</p> +<p>If the flux be phlegmatic, it will last long and be hard to +cure, but if sickness or diarrhoea supervene, it carries off the +humour and cures the disease. If it is abundant it does not last so +long, but it is more dangerous, for it will cause a cleft in the +neck of the womb, and sometimes also an excoriation of the matrix; +if melancholy, it must be dangerous and obstinate. The flux of the +haemorrhoids, however, assists the cure.</p> +<p>If the matter which flows out be reddish, open a vein in the +arm; if not, apply ligatures to the arms and shoulders. Galen +boasts that he cured the wife of Brutus, who was suffering from +this disease, by rubbing the upper part with honey.</p> +<p>If it is caused by the brain, take syrup of betony and marjoram. +Give as a purgative <i>Pill. coch.</i> or <i>Agaric</i>; make +nasalia of sage, or hyssop juice, betony, flagella, with one drop +of oil of <i>Elect. Dianth. Rosat. Diambrae, diamosci dulus</i>, +one drachm of each, and make lozenges to be taken every morning and +evening. <i>Auri Alexandrina</i>, half a drachm at night on going +to bed. If these things have no effect, try suffumigation and +plasters, as they are prescribed above.</p> +<p><!-- Page 126 --><a name='Page_126' id="Page_126"></a> If it +arises from crudities of the stomach or from a cold, disordered +liver, take a decoction of <i>lignum sanctum</i> every morning, +purge with <i>pill de agaric, de hermadact, de hiera, diacolinthis, +foetid-agrigatio</i>; take two drachms of elect. aromet-roses, one +scruple each of dried citron peel, nutmeg, long pepper; one drachm +of draglanga; half a scruple each of <i>fantalum album,</i> ling, +aloes; six ounces of sugar, with mint water: make lozenges of it, +and take them before meals. If there be repletion besides the +rigidity of the liver, purging by means of an emetic is to be +recommended, for which take three drachms of the electuary diasatu. +Galen allows diuretical remedies, such as <i>aqua +petrofolma</i>.</p> +<p>If the discharge be angry, treat it with syrup of roses, +violets, endive and succory; give a purge of mirabolans, manna, +rhubarb, and cassia. Take two drachms of rhubarb, one of aniseed, +and one scruple and a half of cinnamon; infuse them into six ounces +of syrup of prunes, and add one ounce of strained manna, and take +it in the morning as required. Take one drachm each of the +following drugs: <i>diatonlanton, diacorant, diarthod, abbaris, +dyacydomei</i>, four ounces of sugar, and make into lozenges with +plantain water. If the gall be sluggish, and does not stir the +bowels, give warm injections of a decoction +<!-- Page 127 --><a name='Page_127' id="Page_127"></a> of the four +mollifying herbs, with honey of roses and aloes.</p> +<p>If the flow be bilious, treat the patient with syrup of +maiden-hair; epithynium, polypody, borage, buglos, fumitary, hart's +tongue and syrups, bisantius, which must be made without vinegar, +else it will assist the disease instead of nature, for melancholy +is increased by the use of vinegar, and both Hippocrates, Silvius +and Avenzoar reject it as injurious for the womb, and therefore not +to be used internally in uterine diseases. <i>Pilulae sumariae, +pilulae lud. delupina, lazuli diosena</i> and <i>confetio hamec</i> +are purges of bile. Take two ounces of pounded prunes, one drachm +of senna, a drachm and a half each of epithimium, polypody and +fumitary, and an ounce of sour dates, and make a decoction with +endive water; take four ounces of it and add three drachms of +hamesech and three of manna. Or take a scruple each of <i>pil. +indic. foetid, agarici, trochis ati</i>; one scruple of rhubarb +pills, six grains of lapis lazuli, make into pills with epithimium, +and take them once a week. Take three drachms of elect. +loetificans. Galen three drachms, a drachm each of +<i>diamargaritum, calimi, diamosci dulus</i>; a drachm of conserve +of borage, violets and burglos; one drachm of candied citron peel, +seven ounces of sugar, and make into lozenges with rose water.</p> +<p><!-- Page 128 --><a name='Page_128' id="Page_128"></a> Lastly +let the womb be cleansed of all corrupt matter, and then be +strengthened. In order to purify it, make injections of the +decoction of betony, feverfew, spikenard, bismust, mercury and +sage, and add two ounces each of sugar and sweet almond oil; +pessaries may also be made of silk or cotton, softened in the juice +of the above mentioned herbs.</p> +<p>You must prepare trochisks, thus, to strengthen the womb. Take +one ounce each of mugwort, feverfew, myrrh, amber, mace, storax, +ling aloes and red roses, and make lozenges or troches with +mucilage of tragacanth; throw one of them on to hot coals and +fumigate the womb with red wine, in which mastic, fine bole, +malustia and red roots have been decocted; anoint the matrix with +oil of quinces and myrtles, and apply a plaster to it, for the +womb; and let the woman take <i>diamosdum dulco</i>, <i>aract</i>, +and <i>slemoticum</i> every morning.</p> +<p>A drying diet is recommended as best, because in these cases the +body abounds with phlegmatic and crude humours. On this account, +Hippocrates advises the patient to go to bed supperless. Her food +should consist of partridges, pheasant and grouse, roasted rather +than boiled, too much sleep must be prohibited whilst moderate +exercise is very advisable.</p> +<hr class="short" /> +<p><!-- Page 129 --><a name='Page_129' id="Page_129"></a> +FOOTNOTES:</p> +<a name='Footnote_6_6' id="Footnote_6_6"></a> <a href= +'#FNanchor_6_6'>[6]</a> +<div class='note'> +<p>The female flowing.</p> +</div> +<hr class="long" /> +<a name='LOOKING_GLASS_PART_II_CHAPTER_VI' id= +"LOOKING_GLASS_PART_II_CHAPTER_VI"></a> +<h2>CHAPTER VI</h2> +<div class='blkquot'> +<p><i>The Suffocation of the Mother</i>.</p> +</div> +<br /> +<p>This, which if simply considered, will be found to be merely the +cause of an effect, is called in English, "the suffocation of the +mother," not because the womb is strangled, but because by its +retraction towards the midriff and stomach, which presses it up, so +that the instrumental cause of respiration, the midriff, is +suffocated, and acting with the brain, cause the animating faculty, +the efficient cause of respiration, also to be interrupted, when +the body growing cold, and the action weakened, the woman falls to +the ground as if she were dead.</p> +<p>Some women remain longer in those hysterical attacks than +others, and Rabbi Moses mentions some who lay in the fit for two +days. Rufus writes of one who continued in it for three days and +three nights, and revived at the end of the three days. And I will +give you an example so that we may take warning by the example of +other men. Paroetus mentions a Spanish woman who was suddenly +seized with suffocation of the womb, and was thought to be dead. +Her friends, for their own satisfaction, sent for a surgeon in +order to have her <!-- Page 130 --><a name='Page_130' id= +"Page_130"></a> opened, and as soon as he began to make an +incision, she began to move, and come to herself again with great +cries, to the horror and surprise of all those present.</p> +<p>In order that the living may be distinguished from the dead, old +writers prescribe three experiments. The first is, to lay a feather +on the mouth, and by its movements you may judge whether the +patient be alive or dead; the second is, to place a glass of water +on the breast, and if it moves, it betokens life; the third is, to +hold a bright, clean, looking-glass to the mouth and nose, and if +the glass be dimmed with a little moisture on it, it betokens life. +These three experiments are good, but you must not depend upon them +too much, for though the feather and the glass do not move, and the +looking-glass continues bright and clear, yet it is not a necessary +consequence that she is dead. For the movement of the lungs, by +which breathing is produced, may be checked, so that she cannot +breathe, and yet internal heat may remain, which is not evident by +the motion of the breast or lungs, but lies hidden in the heart and +arteries.</p> +<p>Examples of this we find in flies and swallows, who seem dead to +all outward appearances, breathless and inanimate, and yet they +live by that heat which is stored up in the heart +<!-- Page 131 --><a name='Page_131' id="Page_131"></a> and inward +arteries. At the approach of summer, however, the internal heat, +being restored to the outer parts, they are then brought to life +again, out of their sleeping trance.</p> +<p>Those women, therefore, who apparently die suddenly, and from no +visible cause, should not be buried until the end of three days, +lest the living be buried instead of the dead.</p> +<br /> +<h3>CURE.</h3> +<p>The part affected is the womb, of which there are two +motions—natural and symptomatic. The natural motion is, when +the womb attracts the male seed, or expels the infant, and the +symptomatical motion, of which we are speaking, is a convulsive +drawing up of the womb.</p> +<p>The cause is usually in the retention of the seed, or in the +suppression of the menses, which causes a repletion of the corrupt +humours of the womb, from which a windy refrigeration arises, which +produces a convulsion of the ligaments of the womb. And just as it +may arise from humidity or repletion, so also, as it is a +convulsion, it may be caused by dryness or emptiness. Lastly also, +it may arise from abortion or from difficult childbirth.</p> +<br /> +<!-- Page 132 --><a name='Page_132' id="Page_132"></a> +<h3>SIGNS.</h3> +<p>On the approach of suffocation of the womb the face becomes +pale, there is a weakness of the legs, shortness of breathing, +frigidity of the whole body, with a spasm in the throat, and then +the woman falls down, bereft of sense and motion; the mouth of the +womb is closed up, and feels hard when touched with the finger. +When the paroxysm or the fit is over, she opens her eyes, and as +she feels an oppression of the stomach, she tries to vomit. And +lest any one should be deceived into taking one disease for +another, I will show how it may be distinguished from those +diseases which most resemble it.</p> +<p>It differs from apoplexy, as it comes without the patient crying +out; in hysterical fits also the sense of feeling is not altogether +destroyed and lost, as it is in apoplexy; and it differs from +epilepsy, as the eyes are not distorted, and there is spongy froth +from the mouth. That convulsive motion also, which is frequently +accompanied by symptoms of suffocation, is not universal, as it is +in epilepsy, but there is some convulsion, but that without any +violent agitation. In syncope both breathing and the pulse fail, +the face grows pale, and the woman faints suddenly; but in +hysterical <!-- Page 133 --><a name='Page_133' id="Page_133"></a> +attacks there are usually both breathing and pulse, though these +are indistinct; the face is red and she has a forewarning of the +approaching fit. It cannot, however, be denied that syncope may +accompany this feeling of suffocation. Lastly, it can be +distinguished from lethargy by the pulse, which is rapid in the +former, but weak in the latter.</p> +<br /> +<h3>CURE.</h3> +<p>In the cure of this affection, two things must be taken care +of:—<i>In the first place</i>, nature must be stimulated to +expel these hurtful humours which obscure the senses, so that the +woman may be brought back from that sleepy fit. <i>Secondly</i>, +during the intervals of the attack, proper remedies must be +employed, in order to remove the cause.</p> +<p>To stimulate nature, apply cupping-glasses to the hips and +navel: apply ligatures to the thighs, rub the extremities with +salt, mustard and vinegar, and shout and make a great noise in her +ears. Hold asafoetida to the nose, or sacopenium steeped in +vinegar; make her sneeze by blowing castor-powder, white pepper and +hellebore up her nose; hold burnt feathers, hair, leather, or +anything else with a strong, <!-- Page 134 --><a name='Page_134' +id="Page_134"></a> stinking smell under her nose, for bad odours +are unpleasant to nature, and the animal spirits so strive against +them, that the natural heat is restored by their means. The brain +is sometimes so oppressed, that it becomes necessary to burn the +outer skin of the head with hot oil, or with a hot iron, and strong +injections and suppositories are useful. Take a handful each of +sage, calamint, horehound, feverfew, marjoram, betony and hyssop; +half an ounce of aniseed; two drachma each of coloquintida, white +hellebore and salgem; boil these in two quarts of water till +reduced to half; add two ounces of castor oil and two drachms of +hiera piera and make an injection of it. Or take two ounces of +boiled honey, half a scruple of spurge, four grains of coloquint, +two grains of hellebore and drachm of salt; make a suppository. +Hippocrates mentions a hysterical woman who could only be relieved +of the paroxysms by pouring cold water on her: yet this is a +strange cure, and should only be administered in the heat of +summer, when the sun is in the tropic of Cancer.</p> +<p>If it be caused by the retention and corruption of the seed, let +the mid-wife take oil of lilies, marjoram and bay leaves, and +dissolve two grains of civet in them, and the same quantity of +musk, and at the moment of the <!-- Page 135 --><a name='Page_135' +id="Page_135"></a> paroxysm let her dip her finger into the mixture +and put it into the neck of the womb, and tickle and rub it with +it.</p> +<p>When the fit is over, proceed to remove the cause. If it arises +from suppression of the menses, look in <a href="#Page_107">Chapter +XI, p. 102</a>, for the cure. If it arises from the retention of +the seed, a good husband will administer the cure, but those who +cannot honourably obtain that remedy, must use such means as will +dry up and diminish the seed, as diaciminum, diacalaminthes, etc. +The seed of the agnus castus is highly valued as a draught, whether +taken inwardly, applied outwardly or used as a suffumigation. It +was held in high esteem by the Athenian women, for by its means +they remained as pure vessels and preserved their chastity, by only +strewing it on the bed on which they lay, and hence the name of +<i>agnus castus</i>, which was given to it, as denoting its +effects. Make an issue on the inside of each leg, four inches below +the knee, and then make lozenges of two scruples of agric, half a +scruple each of wild carrot seed and ligne aloes; three drachms of +washed turpentine, and make a bolus with a conserve of flowers. +Eight drachms of castor taken in white wine are very useful in this +case, or you may make pills of it with dog's tooth, and take them +on going to bed. <!-- Page 136 --><a name='Page_136' id= +"Page_136"></a> Take an ounce of white briony root dried and cut up +like carrots, put it into a little wine and place it on the fire, +and drink when warm. Take one scruple each of myrrh, castor and +asafoetida; four grains each of saffron and rue-seed, and make +eight pills and take two every night on going to bed.</p> +<p>Galen, from his own experience, recommends powdered agaric, of +which he frequently gave one scruple in white wine. Put a head of +bruised garlic on the navel at bed time, and fasten it with a +swathing band. Make a girdle for the waist of galbanum, and also a +plaster for the stomach, and put civet and musk on one part of it, +which must be applied to the navel. Take two drachms each of pulvis +benedict, and of troches of agaric, a sufficient quantity of +mithridate, and make two pessaries, and that will purge the matrix +of wind and phlegm; foment the private parts with salad oil in +which some feverfew and camomiles have been boiled. Take a handful +of roseleaves and two scruples of cloves, sew them in a little +cloth and boil them for ten minutes in malmsey; then apply them, as +hot as they can be borne, to the mouth of the womb, but do not let +the smell go up her nose. A dry diet must still be adhered to and +the moderate use of Venus is advisable. Let her eat aniseed +biscuits <!-- Page 137 --><a name='Page_137' id="Page_137"></a> +instead of bread, and roast meat instead of boiled.</p> +<hr class="long" /> +<a name='LOOKING_GLASS_PART_II_CHAPTER_VII' id= +"LOOKING_GLASS_PART_II_CHAPTER_VII"></a> +<h2>CHAPTER VII</h2> +<div class='blkquot'> +<p><i>Of the Descending or Falling of the Womb.</i></p> +</div> +<br /> +<p>The descent of the womb is caused by a relaxation of the +ligatures, whereby the matrix is carried backward, and in some +women it protrudes to the size of an egg, and there are two kinds +of this, distinguished by a descending and a precipitation. The +descending of the womb is, when it sinks down to the entrance of +the private parts, and appears either very little or not at all, to +the eye. Its precipitation is when it is turned inside out like a +purse, and hangs out between the thighs, like a cupping glass.</p> +<br /> +<h3>CAUSE.</h3> +<p>This is either external or internal. The external cause is +difficult childbirth, violent pulling away, or inexperience in +drawing away the child, violent coughing, sneezing, falls, +<!-- Page 138 --><a name='Page_138' id="Page_138"></a> blows, and +carrying heavy burdens. The internal cause, is generally the flow +of too much moisture into these parts, which hinders the operation +of the womb, whereby the ligaments by which the womb is supported +are relaxed. The particular cause, however, lies in the retention +of the <i>semen</i>, or in the suppression of the monthly +courses.</p> +<br /> +<h3>SIGNS.</h3> +<p>The principal gut and the bladder are often so crushed, that the +passage of both evacuations is hindered. If the urine flows out +white and thick, and the midriff is interfered with, the loins +suffer, the private parts are in pain, and the womb descends to +them, or else comes clean out.</p> +<br /> +<h3>PROGNOSTICS.</h3> +<p>If an old woman is thus affected, the cure is very difficult, +because it weakens the womb, and therefore, though it may be put +back into its proper place, yet it is apt to get displaced again, +by a very slight amount of illness. And also with younger women, if +this disease is inveterate, and if it is caused by putrefaction of +the nerves, it is incurable.</p> +<br /> +<!-- Page 139 --><a name='Page_139' id="Page_139"></a> +<h3>CURE.</h3> +<p>The womb, being placed by nature between the straight gut and +the bladder, ought not to be put back again until the powers of +both are excited. Now that nature is relieved of her burden, let +the woman be laid on her back so that her legs may be higher than +her head; let her feet be drawn up towards her private parts, and +her knees spread open. Then apply oil of sweet almonds and lilies, +or a decoction of mallows, beet, fenugreek and linseed, to the +swelling; when the inflammation is reduced, let the midwife rub her +hand with oil of mastic, and restore the womb to its proper place. +When the matrix is up, the patient's position must be changed. Her +legs must be put out quite straight and laid together, and apply +six cupping glasses to her breast and navel. Boil feverfew, +mugwort, red rose leaves and comfrey in red wine; make a +suffumigation for the matrix, and apply sweet scents to her nose. +When she comes out of her bath, give her an ounce of syrup of +feverfew with a drachm of dog's tooth (<i>mithridate</i>). Take +three drachms each of laudanum and mastic, and make a plaster for +the navel of it, and then make pessaries of asafoetida, saffron, +comfrey, and mastic, adding a little castor oil.—Parius +<!-- Page 140 --><a name='Page_140' id="Page_140"></a> in such +cases makes his pessaries only of cork, shaped like a small egg; he +covered them with wax and mastic dissolved together, and fastening +them to a thread, he put them into the womb.</p> +<p>The immediate danger being now removed and the matrix returned +to its natural place the remote cause must be got rid of. If she be +of full habit of body open a vein, after preparing her with syrup +of betony, calamint, hyssop and feverfew. Give a purge, and if the +stomach be oppressed with any crude matter relieve it by emetics +and by sudorifics of lignum sanctum and sassafras taken twenty days +consecutively, which dry up the superfluous moisture, and +consequently suppress the cause of the disease.</p> +<p>The air should be hot and dry, and her diet hot and attenuating. +Let her abstain from dancing, jumping, sneezing, as well as from +all mental and bodily emotions, eat sparingly, not drink much, and +be moderate in her sleep.</p> +<hr class="long" /> +<a name='LOOKING_GLASS_PART_II_CHAPTER_VIII' id= +"LOOKING_GLASS_PART_II_CHAPTER_VIII"></a> +<h2><!-- Page 141 --><a name='Page_141' id="Page_141"></a> CHAPTER +VIII</h2> +<div class='blkquot'> +<p><i>Of the Inflammation of the Womb</i>.</p> +</div> +<br /> +<p>The phlegmon, or inflammation of the matrix, is a humour which +affects the whole womb, and is accompanied by unnatural heat, by +obstruction and by an accumulation of corrupt blood.</p> +<br /> +<h3>CAUSE.</h3> +<p>The cause of this affection is suppression of the courses, +fullness of body, the immoderate use of sexual intercourse, +frequent handling the genitals, difficult child-birth, violent +motions of the body, falls, blows, to which may be added, the use +of strong pessaries, whereby the womb is frequently inflamed, +cupping glasses, also, fastened to the <i>pubis</i> and +<i>hypogastrium</i>, draw the humours of the womb.</p> +<br /> +<h3>SIGNS.</h3> +<p>The signs are pains in the lower parts of the body and head, +humours, sickness, coldness in the knees, throbbing in the neck, +palpitation of the heart. Often, also, there is shortness of breath +because of the heart which is close to the midriff, and the breasts +sympathising <!-- Page 142 --><a name='Page_142' id="Page_142"></a> +with the swollen and painful womb. Besides this, if the front of +the matrix be inflamed, the privates suffer, and the urine is +suppressed, or only flows with difficulty. If the hinder part be +inflamed, the loins and back suffer, and the bowels are very +costive; if the right side be inflamed, the right hip suffers, and +the right leg is heavy and moves slowly, so that at times she seems +almost lame. If, however, the left side of the womb be inflamed, +then the left hip suffers and the left leg is weaker than the +right. If the neck of the womb is affected, by putting her finger +in, the midwife feels that its mouth is contracted and closed up, +and that it is hard round it.</p> +<br /> +<h3>CURE.</h3> +<p>In the cure, first of all, let the humours which flow to the +womb be expelled. To effect this, after the bowels have been +loosened by cooling clysters bleeding will be necessary. Therefore, +open a vein in the arm, if she is not with child; the day after +strike the saphena in both feet, fasten ligatures and cupping +glasses to the arm, and rub the upper part. Purge gently with +cassia, rhubarb, senna and myrobalan. Take one drachm of senna, a +scruple of aniseed, myrobalan, half an ounce, +<!-- Page 143 --><a name='Page_143' id="Page_143"></a> with a +sufficient quantity of barley water. Make a decoction and dissolve +syrup of succory in it, and two ounces of rhubarb; pound half an +ounce of cassia with a few drops of oil of aniseed and make a +draught. At the commencement of the disease, anoint the private +parts and loins with oil of roses and quinces: make plasters of +plantain, linseed, barley meal, melilot, fenugreek, white of eggs, +and if the pain be intense, a little laudanum; foment the genitals +with a decoction of poppy-heads, purslace, knot-grass and +water-lilies. Make injections of goat's milk, rose water, clarified +whey and honey of roses. When the disease is on a decline, use +injections of sage, linseed, mugwort, pennyroyal, horehound, +fenugreek, and anoint the lower parts of the stomach with oil of +camomiles and violets.</p> +<p>Take four ounces each of lily and mallow roots, a handful of +dog's mercury, a handful and a half each of mugwort, feverfew, +camomile flowers and melilot, bruise the herbs and roots, and boil +them in a sufficient quantity of milk; then add two ounces each of +fresh butter, oil of camomiles and lilies, with a sufficient +quantity of bran, make two plasters, and apply one before and the +other behind.</p> +<p>If the tumour cannot be removed, but seems inclined to +suppurate, take three drachms <!-- Page 144 --><a name='Page_144' +id="Page_144"></a> each of fenugreek, mallow roots, boiled figs, +linseed, barley meal, dove's dung and turpentine; half a drachm of +deer's suet, half a scruple of opium and make a plaster of wax.</p> +<p>Take bay leaves, sage, hyssop, camomiles, and mugwort, and make +an infusion in water.</p> +<p>Take half a handful of wormwood and betony and half a pint each +of white wine and milk, boil them until reduced to half; then take +four ounces of this decoction and make an injection, but you must +be careful that the humours are not brought down into the womb. +Take three drachms each of roast figs, and bruised dog's mercury; +three drachms each of turpentine and duck's grease, and two grains +of opium; make a pessary with wax.</p> +<p>The room must be kept cool, and all motions of the body, +especially of the lower parts, must be prohibited. Wakefulness is +to be recommended, for humours are carried inward by sleep, and +thus inflammation is increased. Eat sparingly, and drink only +barley water or clarified whey, and eat chickens and chicken broth, +boiled with endive, succory, sorrel, bugloss and mallows.</p> +<hr class="long" /> +<a name='LOOKING_GLASS_PART_II_CHAPTER_IX' id= +"LOOKING_GLASS_PART_II_CHAPTER_IX"></a> +<h2><!-- Page 145 --><a name='Page_145' id="Page_145"></a> CHAPTER +IX</h2> +<div class='blkquot'> +<p><i>Of Scirrhous Tumours, or Hardness of the Womb</i>.</p> +</div> +<br /> +<p>A <i>scirrhus</i>, or a hard unnatural swelling of the matrix is +generally produced by neglected, or imperfectly cured phlegm, +which, insensibly, hinders the functions of the womb, and +predisposes the whole body to listlessness.</p> +<br /> +<h3>CAUSE.</h3> +<p>One cause of this disease may be ascribed to want of judgment on +the part of the physician, as many empirics when attending to +inflammation of the womb, chill the humour so much that it can +neither pass backward nor forward, and hence, the matter being +condensed, turns into a hard, stony substance. Other causes may be +suppression of the menses, retention of the <i>Lochein</i>, +commonly called the after purging; eating decayed meat, as in the +disordered longing after the <i>pleia</i> to which pregnant women +are often subject. It may, however, also proceed from obstructions +and ulcers in the matrix or from some evil affections of the +stomach or spleen.</p> +<p>If the bottom of the womb be affected, she feels, as it were, a +heavy burden representing <!-- Page 146 --><a name='Page_146' id= +"Page_146"></a> a mole,<a name='FNanchor_7_7' id= +"FNanchor_7_7"></a> <a href='#Footnote_7_7'><sup>[7]</sup></a> yet +differing from it, in that the breasts are attenuated, and the +whole body grows less. If the neck of the womb be affected, no +outward humours will appear; its mouth is retracted and feels hard +to the touch, nor can the woman have sexual intercourse without +great pain.</p> +<br /> +<h3>PROGNOSTICS.</h3> +<p>Confirmed scirrhus is incurable, and will turn to cancer or +incurable dropsy, and when it ends in cancer it proves fatal, +because as the innate heat of these parts is almost smothered, it +can hardly be restored again.</p> +<br /> +<h3>CURE.</h3> +<p>Where there is repletion, bleeding is advisable, therefore open +a vein in one arm and in both feet, more especially if the menses +are suppressed.</p> +<p><!-- Page 147 --><a name='Page_147' id="Page_147"></a> Treat the +humours with syrup of borage, succory made with a poultice, and +then take the following pills, according to the patient's +strength.</p> +<p>Hiera piera six drachms, two and a half drachms each of black +hellebore and polypody; a drachm and a half each of agaric, lapis +lazuli, sal Indiae, coloquintida, mix them and make two pills. +After purging, mollify the hardness as follows:—the privy +parts and the neck of the womb with an ointment of decalthea and +agrippa; or take two drachms each of opopanax, bdellium, ammoniac +and myrrh, and half a drachm of saffron; dissolve the gum in oil of +lilies and sweet almond and make an ointment with wax and +turpentine. Apply diacatholicon ferellia below the navel, and make +infusions of figs, mugwort, mallows, pennyroyal, althea, fennel +roots, melilot, fenugreek and the four mollifying herbs, with oil +of dill, camomiles and lilies dissolved in it. Take three drachms +of gum bdellium, put the stone pyrites on the coals, and let her +take the fumes into her womb. Foment the privy parts with a +decoction of the roots and leaves of dane wort. Take a drachm each +of gum galbanum and opopanax, half an ounce each of juice of dane +wort and mucilage of fenugreek, an ounce of calve's marrow, and a +sufficient quantity of <!-- Page 148 --><a name='Page_148' id= +"Page_148"></a> wax, and make a pessary. Or make a pessary of lead +only, dip it in the above mentioned things, and put it up.</p> +<p>The atmosphere must be kept temperate, and gross and salt meats +such as pork, bull beef, fish and old cheese, must be +prohibited.</p> +<hr class="short" /> +<p>FOOTNOTES:</p> +<a name='Footnote_7_7' id="Footnote_7_7"></a> <a href= +'#FNanchor_7_7'>[7]</a> +<div class='note'> +<p><i>Mole</i>: "A somewhat shapeless, compact fleshy mass +occurring in the uterus, due to the retention and continued life of +the whole or a part of the foetal envelopes, after the death of the +foetus (a <i>maternal or true mole</i>); or being some other body +liable to be mistaken for this, or perhaps a polypus or false +mole." (<i>Whitney's Century Dictionary</i>.)</p> +</div> +<hr class="long" /> +<a name='LOOKING_GLASS_PART_II_CHAPTER_X' id= +"LOOKING_GLASS_PART_II_CHAPTER_X"></a> +<h2>CHAPTER X</h2> +<div class='blkquot'> +<p><i>Of Dropsy of the Womb</i>.</p> +</div> +<br /> +<p>Uterine dropsy is an unnatural swelling, caused by the +collection of wind or phlegm in the cavity, membranes or substance +of the womb, on account of the want of innate heat and of +sufficient alimentation, and so it turns into an excrescence. The +causes are, too much cold and moisture of the milt and liver, +immoderate drinking, eating insufficiently cooked meat, all of +which by causing repletion, overpower the natural heat. It may +likewise be caused by undue menstruation, or by any other +immoderate evacuation. To these may be added abortions, +subcutaneous inflammations and a hardened swelling of the womb.</p> +<br /> +<!-- Page 149 --><a name='Page_149' id="Page_149"></a> +<h3>SIGNS.</h3> +<p>The signs of this affection are as follows:—The lower +parts of the stomach, with the genitals, are swollen and painful; +the feet swell, the natural colour of the face is lost, the +appetite becomes depraved, and there is a consequent heaviness of +the whole body. If the woman turns over in bed a noise like flowing +water is heard, and sometimes water is discharged from the womb. If +the swelling is caused by wind and the stomach feels hot, it sounds +like a drum; the bowels rumble, and the wind escapes through the +neck of the womb with a murmuring noise. This affection may be +distinguished from true conception in many ways, as will be shown +in the chapter on <i>conception</i>. It is distinguished from +common dropsy, by the lower parts of the stomach being most +swollen. Again, it does not appear so injurious in this +blood-producing capability, nor is the urine so pale, nor the face +so altered. The upper parts are also not so reduced, as in usual +dropsy.</p> +<br /> +<h3>PROGNOSTICS.</h3> +<p>This affection foretells the ruin of the natural functions, by +that peculiar sympathy it has with the liver, and that, therefore, +<i>kathydria</i>, or general dropsy will follow.</p> +<br /> +<!-- Page 150 --><a name='Page_150' id="Page_150"></a> +<h3>CURE.</h3> +<p>In the cure of this disease, imitate the practice of +Hippocrates, and first mitigate the pain with fomentations of +melilot, dog's mercury, mallows, linseed, camomiles and althoea. +Then let the womb be prepared with syrup of stoebis, hyssop, +calamint, mugwort, with distilled water, a decoction of elder, +marjoram, sage, origan, spearage, pennyroyal, and betony. Purge +with senna, agaric, rhubarb, and claterium. Take spicierum hier, a +scruple each of rhubarb, agaric lozenges, and make into pills with +iris juice.</p> +<p>When diseases arise from moistness, purge with pills, and in +those affections which are caused by emptiness or dryness, purge by +means of a draught. Apply cupping glasses to the stomach and also +to the navel, especially if the swelling be flatulent. Put a seton +on to the inside of each leg, the width of a hand below the knee. +Take two drachms each of sparganium, diambrae, diamolet, +diacaliminti, diacinamoni, myrrh lozenges, and a pound of sugar; +make these into lozenges with betony water, and take them two hours +before meals. Apply a little bag of camomiles, cummin and melilot +boiled in oil of rue, to the bottom of the stomach as hot as it can +be borne; anoint the stomach and the <!-- Page 151 --><a name= +'Page_151' id="Page_151"></a> privates with unguent agripp, and +unguent aragon. Mix iris oil with it, and cover the lower part of +the stomach with a plaster of bay berries, or a cataplasm made of +cummin, camomiles, briony root, adding cows' and goats' dung.</p> +<p>Our modern medical writers ascribe great virtues to +tobacco-water, injected into the womb by means of a clyster. Take a +handful each of balm of southernwood, origanum, wormwood, calamint, +bay berries and marjoram, and four drachms of juniper berries; make +a decoction of these in water, and use this for fomentations and +infusions. Make pessaries of storax, aloes, with the roots of +dictam, aristolochia and gentian, but instead of this you may use +the pessary prescribed at the end of Chapter XVII. Let her take +aromatic electuary, disatyrion and candied eringo roots, every +morning.</p> +<p>The air must be hot and dry, moderate exercise is to be taken +and too much sleep prohibited. She may eat the flesh of partridges, +larks, grouse, hares, rabbits, etc., and let her drink diluted +urine.</p> +<hr class="long" /> +<a name='LOOKING_GLASS_PART_II_CHAPTER_XI' id= +"LOOKING_GLASS_PART_II_CHAPTER_XI"></a> +<h2><!-- Page 152 --><a name='Page_152' id="Page_152"></a> CHAPTER +XI</h2> +<div class='blkquot'> +<p><i>Of Moles<a name='FNanchor_8_8' id="FNanchor_8_8"></a> +<a href='#Footnote_8_8'><sup>[8]</sup></a> and False +Conceptions</i>.</p> +</div> +<br /> +<p>This disease may be defined as an inarticulate shapeless piece +of flesh, begotten in the womb as if it were true conception. In +this definition we must note two things: (1) because a mole is said +to be inarticulate or jointless, and without shape, it differs from +monstrosities which are both <i>formata</i> and <i>articulata</i>; +(2) it is said to be, as it were a true conception, which makes a +difference between a true conception, and a mole, and this +difference holds good in three ways. First, in its genus, because a +mole cannot be said to be an animal: secondly, in the species, +because it has not a human figure and has not the character of a +man; thirdly, in the individual, for it has no affinity to the +parent, either in the whole body, or in any particular part of +it.</p> +<br /> +<!-- Page 153 --><a name='Page_153' id="Page_153"></a> +<h3>CAUSE.</h3> +<p>There is a great difference of opinion amongst learned writers +as to the cause of this affection. Some think, that if the woman's +seed goes into the womb, and not the man's, that the mole is +produced thereby. Others declare that it springs from the +menstruous blood, but if these two things were granted, then +virgins, by having their courses or through nocturnal pollutions, +might be liable to the same things, which none have ever been yet. +The true cause of this fleshy mole is due both to the man and from +the menstruous blood in the woman both mixing together in the +cavity of the womb. Nature finding herself weak there (and yet +wishing to propagate her species), labours to bring forth a +defective conception rather than nothing and instead of a living +creature produces a lump of flesh.</p> +<br /> +<h3>SIGNS.</h3> +<p>The signs of a mole are these. The <i>menses</i> are suppressed, +the appetite becomes depraved, the breasts swell and the stomach +becomes inflated and hard. So far the symptoms in a pregnant woman +and in one that has a mole are the same, but now this is how they +differ. The <!-- Page 154 --><a name='Page_154' id="Page_154"></a> +first sign of difference is in the movements of a mole. It may be +felt moving in the womb before the third month, whereas an infant +cannot be so felt; yet this motion cannot proceed from any +intelligent power in the mole, but from the capabilities of the +womb, and of the seminal vigour, distributed through the substance +of the mole, for it does not live an animal, but a vegetable life, +like a plant. <i>Secondly</i>, in a mole the stomach swells +suddenly, but in true conception it is first contracted, and then +rises by degrees. <i>Thirdly</i>, if the stomach is pressed with +the hand, the mole gives way, and returns to its former position as +soon as the hand is removed. But a child in the womb does not move +immediately though pressed with the hand, and when the hand is +removed it returns slowly or not at all. <i>Lastly</i>, no child +continues in the womb more than eleven months, but a mole continues +for four or five years, more or less, sometimes according as it is +fastened to the matrix; and I have known a mole pass away in four +or five months. If, however, it remains until the eleventh month, +the woman's legs grow weak and the whole body wastes away, but the +stomach still increases, which makes some women think that they are +dropsical, though there is no reason for it, for in dropsy the legs +swell and grow big, but in a mole they wither and fall away.</p> +<br /> +<!-- Page 155 --><a name='Page_155' id="Page_155"></a> +<h3>CURE.</h3> +<p>In the school of Hippocrates we are taught that bleeding causes +abortion, by taking all the nourishment which should preserve the +life of the embryo. In order, therefore, that this faulty +conception may be deprived of that nourishing sap by which it +lives, open the liver vein and saphena in both feet, apply cupping +glasses to the loins and sides of the stomach, and when that has +been done, let the uterine parts be first softened, and then the +expulsive powers be stimulated to get rid of the burden.</p> +<p>In order to relax the ligatures of the mole, take three handfuls +of mallows with their roots, two handfuls each of camomiles, +melilot, pellitory of the wall, violet leaves, dog's mercury, +fennel roots, parsley, and one pound each of linseed and fenugreek; +boil them in oil and let the patient sit in it up to her navel. +When she comes out of her bath, she should anoint her private parts +and loins with the following ointment:—"Take one ounce each +of oil of camomiles, lilies and sweet almonds: half an ounce each +of fresh butter, laudanum and ammoniac, and make an ointment with +oil of lilies. Or, instead of this, you may use unguentum agrippae +or dialthea. Take a handful of dog's mercury and althea roots; half +a handful <!-- Page 156 --><a name='Page_156' id="Page_156"></a> of +flos brochae ursini; six ounces of linseed and barley meal. Boil +all these together in honey and water and make a plaster, and make +pessaries of gum galbanum, bdellium, ammoniac, figs, pig's fat and +honey.</p> +<p>After the ligaments of the mole are loosened, let the expulsive +powers be stimulated to expel the mole, and for doing this, all +those drugs may be used which are adapted to bring on the courses. +Take one ounce of myrrh lozenges, half an ounce each of castor, +astrolachia, gentian and dittany and make them into a powder, and +take one drachm in four ounces of mugwort water. Take calamint, +pennyroyal, betony, hyssop, sage, horehound, valerian, madder and +savine; make a decoction in water and take three ounces of it, with +one and a half ounces of feverfew. Take three scruples each of +mugwort, myrrh, gentian and pill. coch.; a drachm each of rue, +pennyroyal and opopanax, and the same of asafoetida, cinnamon, +juniper-berries and borage, and make into pills with savine juice, +to be taken every morning. Make an infusion of hyssop, bay leaves, +bay berries, calamint, camomiles, mugwort and savine. Take two +scruples each of sacopenium, mugwort, savine, cloves, nutmeg, bay +berries; one drachm of galbanum; one scruple each of hiera piera +and black hellebore, and make a pessary with turpentine.</p> +<p><!-- Page 157 --><a name='Page_157' id="Page_157"></a> But if +these medicaments are not procurable, then the mole must be pulled +out by means of an instrument called the <i>pes +gryphis</i>,<a name='FNanchor_9_9' id="FNanchor_9_9"></a> <a href= +'#Footnote_9_9'><sup>[9]</sup></a> which may be done without much +danger if it be performed by a skilful surgeon. After she has been +delivered of the mole (because the woman will have lost much blood +already), let the flow of blood be stopped as soon as possible.</p> +<p>Apply cupping glasses to the shoulders and ligatures to the +arms, and if this be not effective, open the liver vein in the +arm.</p> +<p>The atmosphere of the room must be kept tolerably dry and warm, +and she must be put on a dry diet, to soothe the system; she must, +however, drink white wine.</p> +<hr class="short" /> +<!-- Page 158 --><a name='Page_158' id="Page_158"></a> +<p>FOOTNOTES:</p> +<a name='Footnote_8_8' id="Footnote_8_8"></a> <a href= +'#FNanchor_8_8'>[8]</a> +<div class='note'> +<p><i>Mole</i>: "A somewhat shapeless, compact fleshy mass +occurring in the uterus, due to the retention and continued life of +the whole or a part of the foetal envelopes, after the death of the +foetus (<i>a maternal or true mole</i>); or being some other body +liable to be mistaken for this, or perhaps a polypus or false +mole." (<i>Whitney's Century Dictionary</i>.)</p> +</div> +<a name='Footnote_9_9' id="Footnote_9_9"></a> <a href= +'#FNanchor_9_9'>[9]</a> +<div class='note'> +<p><i>Griffin's claw</i>, a peculiar hooked instrument.</p> +</div> +<hr class="long" /> +<a name='LOOKING_GLASS_PART_II_CHAPTER_XII' id= +"LOOKING_GLASS_PART_II_CHAPTER_XII"></a> +<h2>CHAPTER XII</h2> +<div class='blkquot'> +<p><i>Of Conception and its Signs, and How a Woman may know whether +it be Male or Female</i>.</p> +</div> +<br /> +<p>Ignorance often makes women the murderesses of the fruit of +their own body, for many, having conceived and finding themselves +out of order, and not rightly knowing the cause, go to the shop of +their own conceit and take whatever they think fit, or else (as the +custom is) they send to the doctor for a remedy, and he, not +perceiving the cause of their trouble, for nothing can be diagnosed +accurately by the urine, prescribes what he thinks best; perhaps +some diuretic or cathartic, which destroy the embryo. Therefore +Hippocrates says, it is necessary that women should be instructed +in the signs of conception, so that the parent as well as the child +may be saved from danger. I shall, therefore, lay down some rules, +by which every woman may know whether she is pregnant or not, and +the signs will be taken from the woman, from her urine, from the +child and from experiments.</p> +<br /> +<h3>SIGNS.</h3> +<p>The first day after conception, she feels a slight quivering and +chilliness throughout her <!-- Page 159 --><a name='Page_159' id= +"Page_159"></a> body; there is a tickling of the womb and a little +pain in the lower parts of her stomach. Ten or twelve days after +she feels giddy and her eyes dim and with circles round them; the +breasts swell and grow hard, with some pain and pricking in them, +whilst the stomach rises and sinks again by degrees, and there is a +hardness about the navel. The nipples grow red, the heart beats +unusually strongly, the natural appetite abates, and the woman has +a craving after strange food. The neck of the womb is contracted, +so that it can scarcely be felt when the finger is put in. And the +following is an infallible sign; she is alternately in high spirits +and melancholy; the monthly courses cease without any apparent +cause, the evacuations from the bowels are retained unusually long, +by the womb pressing on the large gut, and her desire for sexual +intercourse is diminished. The surest sign is taken from the +infant, which begins to move in the womb in the third or fourth +month, and not in the manner of a mole, mentioned above, from side +to side like a stone, but gently, as may be perceived by applying +the hand cold upon the stomach.</p> +<br /> +<h3>SIGNS TAKEN FROM THE URINE.</h3> +<p>The best writers affirm that the water of a pregnant woman is +white and has little specks in <!-- Page 160 --><a name='Page_160' +id="Page_160"></a> it, like those in a sunbeam, ascending and +descending in it, of an opal colour, and when the sediment is +disturbed by shaking the urine, it looks like carded wool. In the +middle of gestation it turns yellow, then red and lastly black, +with a red film. At night on going to bed, let her drink water and +honey, and if afterwards she feels a beating pain in her stomach +and about the navel, she has conceived. Or let her take the juice +of cardius, and if she brings it up again, that is a sign of +conception. Throw a clean needle into the woman's urine, put it +into a basin and let it stand all night. If it is covered with red +spots in the morning, she has conceived, but if it has turned black +and rusty, she has not.</p> +<br /> +<h3>SIGNS TAKEN FROM THE SEX, TO SHOW WHETHER IT BE A MALE OR +FEMALE.</h3> +<p>If it is a male, the right breast swells first, the right eye is +brighter than the left, the face is high-coloured, because the +colour is such as the blood is, and as the male is conceived of +purer blood and of more perfect seed than the female, red specks in +the urine, and making a sediment, show that a male has been +conceived, but if they are white, a female. Put the urine of the +woman into a glass bottle, let it stand tightly stoppered for two +days, then strain it through a fine cloth, +<!-- Page 161 --><a name='Page_161' id="Page_161"></a> and you will +find little animals in it. If they are red, it is a male, but if +white, it is a female.</p> +<p>The belly is rounder and lies higher with a boy than with a +girl, and the right breast is harder and plumper than the left, and +the right nipple redder, and the woman's colour is clearer than +when she has conceived a girl.</p> +<p>To conclude, the most certain sign to give credit to, is the +motion of the child, for the male moves in the third month, and the +female not until the fourth.</p> +<hr class="long" /> +<a name='LOOKING_GLASS_PART_II_CHAPTER_XIII' id= +"LOOKING_GLASS_PART_II_CHAPTER_XIII"></a> +<h2>CHAPTER XIII</h2> +<div class='blkquot'> +<p><i>Of Untimely Births</i>.</p> +</div> +<br /> +<p>When the fruit of the womb comes forth before the seventh month +(that is, before it comes to maturity), it is said to be abortive; +and, in effect, the children prove abortive, that is, do not live, +that are born in the eighth month. Why children born in the seventh +or ninth month should live, and not those born in the eighth, may +seem strange, and yet it is true. The cause of it is ascribed by +some to the planet <!-- Page 162 --><a name='Page_162' id= +"Page_162"></a> under which the child is born; for every month, +from conception to birth, is governed by its own planet, and in the +eighth month Saturn predominates, which is dry and cold; and +coldness, being an utter enemy to life, destroys the natural +constitution of the child. Hippocrates gives a better reason, +viz.:—The infant, being every way perfect and complete in the +seventh month, wants more air and nourishment than it had before, +and because it cannot obtain this, it tries for a passage out. But +if it have not sufficient strength to break the membranes and to +come out as ordained by nature, it will continue in the womb until +the ninth month, so that by that time it may be again strengthened. +But if it returns to the attempt in the eighth month and be born, +it cannot live, because the day of its birth is either past or is +to come. For in the eighth month Avicunus says, it is weak and +infirm, and therefore on being brought into the cold air, its +vitality must be destroyed.</p> +<br /> +<h3>CURE.</h3> +<p>Untimely births may be caused by cold, for as it causes the +fruit of the tree to wither and fall before it is ripe, so it nips +the fruit of the womb before it comes to perfection, or makes it +abortive;—sometimes by humidity, which weakens +<!-- Page 163 --><a name='Page_163' id="Page_163"></a> its power, +so that the fruit cannot be retained until the proper time. It may +be caused by dryness or emptiness, which rob the child of its +nourishment, or by an alvine discharge, by bleeding or some other +evacuation, by inflammation of the womb, and other severe disease. +Sometimes it is caused by joy, anger, laughter and especially by +fear, for then the heat forsakes the womb, and goes to the heart, +and so the cold sinks into the womb, whereby the ligaments are +relaxed, and so abortion follows. On this account, Plato +recommended that the woman should avoid all temptations to +excessive joy and pleasure, as well as all occasions for fear and +grief. Abortion may also be caused by the pollution of the air by +filthy odours, and especially by the smell of the smouldering wick +of a candle, and also by falls, blows, violent exercise, jumping, +dancing, etc.</p> +<br /> +<h3>SIGNS.</h3> +<p>Signs of coming abortion are a falling away of the breast, with +a flow of watery milk, pains in the womb, heaviness in the head, +unusual weariness in the hips and thighs, and a flowing of the +courses. Signs denoting that the fruit is dead in the womb are +sunken eyes, pains in the head, frights, paleness of the face and +lips, gnawing at the stomach, no movements of the infant; coldness +<!-- Page 164 --><a name='Page_164' id="Page_164"></a> and +looseness of the mouth of the womb. The stomach falls down, whilst +watery and bloody discharges come from the womb.</p> +<hr class="long" /> +<a name='LOOKING_GLASS_PART_II_CHAPTER_XIV' id= +"LOOKING_GLASS_PART_II_CHAPTER_XIV"></a> +<h2>CHAPTER XIV</h2> +<div class='blkquot'> +<p><i>Directions for Pregnant Women</i>.</p> +</div> +<br /> +<p>The prevention of untimely births consists in removing the +aforementioned causes, which must be effected both before and after +conception.</p> +<p>Before conception, if the body be too hot, dry or moist, employ +such treatment as to counteract the symptoms; if the blood be +vitiated purify it, if plethoric, open the liver vein; if gross, +reduce it; if too thin strengthen and nourish it. All the diseases +of the womb must be removed as I have shown.</p> +<p>After conception, let the atmosphere be kept temperate, do not +sleep too much, avoid late hours, too much bodily exercise, mental +excitement, loud noises and bad smells, and sweet smells must also +be avoided by those who are hysterical. Refrain from all things +that may provoke either urine or menstruation, also salt, +<!-- Page 165 --><a name='Page_165' id="Page_165"></a> sour, and +windy food, and keep to a moderate diet.</p> +<p>If the bowels are confined, relieve the stomach with injections +made of a decoction of mallows and violets, with sugar and salad +oil; or make a broth with borage, buglos, beetroot, and mallows, +and add a little manna to it. If, on the other hand, she be +troubled with looseness of the bowels, do not check it with medical +advice, for all the uterine fluxes have some bad qualities in them, +which must be evacuated before the discharge is stopped.</p> +<p>A cough is another thing to which pregnant women are frequently +liable, and which causes them to run great danger of miscarrying, +by the shock and continual drain upon the vein. To prevent this +shave off the hair from the coronal commissures, and apply the +following plaster to the place.</p> +<p>Take half an ounce of resin, a drachm of laudanum, a drachm each +of citron peel, lignaloes and galbanum, with a sufficient quantity +of liquid and dry styrax. Dissolve the gum in vinegar and make a +plaster, and at night let her inhale the fumes of these lozenges, +thrown upon bright coals. Take also a drachm and a half each of +frankincense, styrax powder and red roses: eight drachms of +sandrich, a drachm each of mastic, benjamin and amber; make into +lozenges <!-- Page 166 --><a name='Page_166' id="Page_166"></a> +with turpentine, and apply a cautery to the nape of the neck. And +every night let her take the following pills:—Half an ounce +each of hypocistides, terrae sigilatae and fine bole; two drachms +each of bistort, alcatia, styrax and calamint, and one drachm of +cloves, and make into pills with syrup of myrtles.</p> +<p>In pregnant women, a corrupt matter is generated which, flowing +to the ventricle, spoils the appetite and causes sickness. As the +stomach is weak, and cannot digest this matter, it sometimes sends +it to the bowels which causes a flux of the stomach, which greatly +adds to the weakness of the womb. To prevent all these dangers the +stomach must be strengthened by the following means:—Take one +drachm each of lignaloes and nutmeg; a scruple each of mace, +cloves, mastic, laudanum; an ounce of oil of spikenard; two grains +of musk, half an ounce each of oil of mastic, quinces and wormwood, +and make into an ointment for the stomach, to be applied before +meals. Instead of this, however, you may use cerocum stomachile +Galeni. Take half an ounce each of conserve of borage, buglos and +atthos; two drachms each of confection of hyacinths, candied lemon +peel, specierum, diamarg, pulo. de genunis: two scruples each of +nutmeg and diambra; two drachma each of peony roots and diacoratum, +and make <!-- Page 167 --><a name='Page_167' id="Page_167"></a> +into an electuary with syrup of roses, which she must take twice a +day before meals. Another affection which troubles a pregnant woman +is swelling of the legs, which happens during the first three +months, by the superfluous humours descending from the stomach and +liver. To cure this, take two drachms of oil of roses, and one +drachm each of salt and vinegar; shake them together until the salt +is dissolved, and anoint the legs with it hot, rubbing it well in +with the hand. It may be done without danger during the fourth, +fifth and sixth months of pregnancy; for a child in the womb is +compared to an apple on the tree. For the first three months it is +a weak and tender subject, like the apple, to fall away; but +afterwards, when the membranes become strengthened, the fruit +remains firmly fastened to the womb, and not subject to mischances, +and so it remains, until the seventh month, until when it is near +the time, the ligaments are again relaxed (like the apple that is +almost ripe).</p> +<p>They grow looser every day, until the appointed time for +delivery; if, therefore, the body is in real need of purging, the +woman may do it without danger in the fourth, fifth or sixth month, +but neither before nor after that unless in the case of some +violent illness, in which it is possible that both mother and child +may perish. <!-- Page 168 --><a name='Page_168' id="Page_168"></a> +Apply plasters and ointments to the loins in order to strengthen +the fruit in the womb. Take one drachm each of gum Arabic, +galangale, bistort, hypocistid and storax, a drachm and a half each +of fine bole, nutmeg, mastic, balaust, dragon's blood and myrtle +berries, and a sufficient quantity of wax and turpentine and make +into a plaster. Apply it to the loins in the winter, and remove it +every twenty-four hours, lest the loins should become overheated by +it. In the interim, anoint the private parts and loins with +<i>countess' balsam</i> but if it be summer time and the loins hot, +the following plaster will be more suitable. Take a pound of red +roses, two drachms each of mastic and red Sanders, one drachm each +of bole ammoniac and red coral, two drachms and a half each of +pomegranate seed and prepared coriander seed, two scruples of +barberries, one ounce each of oil of mastic and of quinces, and +plantain-juice.</p> +<p>Anoint the loins also with sandalwood ointment, and once a week +wash them with two parts of rose-water and one of white wine mixed +together and warmed at the fire. This will assuage the heat of the +loins, get rid of the oil of the plaster from the pores of the +skin, and cause the fresh ointment or plaster to penetrate more +easily, and to strengthen the womb. Some think that a load-stone +laid upon the navel, keeps <!-- Page 169 --><a name='Page_169' id= +"Page_169"></a> a woman from abortion. The same thing is also +stated of the stone called <i>aetites</i> or eagle-stone, if it is +hung round the neck. Samian stone has the same virtue.</p> +<hr class="long" /> +<a name='LOOKING_GLASS_PART_II_CHAPTER_XV' id= +"LOOKING_GLASS_PART_II_CHAPTER_XV"></a> +<h2>CHAPTER XV</h2> +<div class='blkquot'> +<p><i>Directions for Women when they are taken in Labour, to ensure +their safe Delivery, and Directions for Midwives</i>.</p> +</div> +<br /> +<p>Having thus given the necessary directions to pregnant women, +how to manage their health during their pregnancy, I will now add +what is necessary for them to do, in order that they may be safely +delivered.</p> +<p>When the time of birth draws near, the woman must be sure to +send for a skilful midwife, and that rather too soon than too late. +She must have a pallet bed ready to place it near the fire, so that +the midwife and those who are to help her, may be able to pass +round it, and give assistance on either side, as may be required. A +change of linen must be in readiness, and a small stool to rest her +feet against, as she will have <!-- Page 170 --><a name='Page_170' +id="Page_170"></a> more power when her legs are bent, than when +they are straight.</p> +<p>When everything is thus ready, and when the woman feels the +pains coming on, if the weather be not cold, she should walk about +the room, rest on the bed occasionally, waiting for the breaking of +the waters, which is a fluid contained in one of the outward +membranes, and which flows out thence, when the membrane is broken +by the struggles of the child. There is no special time for this +discharge, though it generally takes place about two hours before +the birth. Movements will also cause the womb to open and dilate, +and when lying long in bed will be uncomfortable. If she be very +weak she may take some mild cordial to give her strength, if her +pain will permit her; and if the labour be tedious, she may be +revived with chicken or mutton broth, or she may take a poached +egg; but she must be very careful not to eat to excess.</p> +<p>There are many postures in which women are delivered; some +sitting in a chair, supported by others, or resting on the bed; +some again upon their knees and resting on their arms; but the +safest and most commodious way, is in the bed, and then the midwife +ought to observe the following rules:—Let her lay the woman +upon her back, with her head a little raised by means of a pillow, +with similar supports for her loins and <!-- Page 171 --><a name= +'Page_171' id="Page_171"></a> buttocks, which latter should also be +raised, for if she lies low, she cannot be delivered so easily. +Then let her keep her knees and thighs as far apart as she can, her +legs bent inward towards each other, and her buttocks, the soles of +her feet and her heels being placed upon a small rest, placed for +the purpose, so that she may be able to strain the stronger. In +case her back should be very weak, a swathing band should be placed +under it, the band being doubled four times and about four inches +broad. This must be held by two persons who must raise her up a +little every time her pains come on, with steady hands and in even +time, but if they be not exact in their movements, they had better +leave her alone. At the same time two women must hold her shoulders +so that she may strain out the foetus more easily; and to +facilitate this let one stroke or press the upper part of her +stomach gently and by degrees. The woman herself must not be +nervous or downhearted, but courageous, and forcing herself by +straining and holding her breath.</p> +<p>When delivery is near, the midwife must wait patiently until the +child's head, or some limb, bursts the membranes, for if the +midwife through ignorance, or through haste to go to some other +woman, as some have done, tears the membrane with her nails, she +endangers both the woman <!-- Page 172 --><a name='Page_172' id= +"Page_172"></a> and the child; for by lying dry and lacking that +slipperiness which should make it easy, it comes forth with severe +pains.</p> +<p>When the head appears, the midwife must hold it gently between +her hands, and draw the child, whenever the woman's pains are upon +her, but at no other times; slipping her forefingers under its +armpits by degrees, and not using a rough hand in drawing it out, +lest the tender infant might become deformed by such means. As soon +as the child is taken out, which is usually with its face +downwards,—it should be laid upon its back, that it may +receive external respiration more freely; then cut the navel string +about three inches from the body, tying the end which adheres to it +with a silk string, as closely as you can; then cover the child's +head and stomach well, allowing nothing to touch its face.</p> +<p>When the child has been thus brought forth, if it be healthy lay +it aside, and let the midwife attend to the patient by drawing out +the afterbirth; and this she may do by wagging and stirring it up +and down, and afterwards drawing it out gently. And if the work be +difficult, let the woman hold salt in her hands, close them tightly +and breathe hard into them, and by that she will know whether the +membranes are broken or not. It may also be known by making her +strain or vomit; by putting her fingers down her throat, +<!-- Page 173 --><a name='Page_173' id="Page_173"></a> or by +straining or moving her lower parts, but let all be done +immediately. If this should fail, let her take a draught of elder +water, or the yolk of a new laid egg, and smell a piece of +asafoetida, especially if she is troubled with a windy colic. If +she happen to take cold, it is a great obstruction to the +afterbirth; in such cases the midwife ought to chafe the woman's +stomach gently, so as to break, not only the wind, but also to +force the secundine to come down. But if these should prove +ineffectual, the midwife must insert her hand into the orifice of +the womb and draw it out gently.</p> +<p>Having thus discussed common births, or such as are generally +easy, I shall now give directions in cases of extremity.</p> +<hr class="long" /> +<a name='LOOKING_GLASS_PART_II_CHAPTER_XVI' id= +"LOOKING_GLASS_PART_II_CHAPTER_XVI"></a> +<h2>CHAPTER XVI</h2> +<div class='blkquot'> +<p><i>What ought to be done in cases of extremity, especially in +women who, in labour, are attacked by a flux of blood, convulsions +and fits of wind.</i></p> +</div> +<br /> +<p>If the woman's labour be hard and difficult, greater care must +be taken than at other times. <!-- Page 174 --><a name='Page_174' +id="Page_174"></a> And, first of all, the situation of the womb and +her position in lying must be across the bed, and she must be held +by strong persons to prevent her from slipping down or moving +during the surgeon's operations. Her thighs must be put as far +apart as possible, and held so, whilst her head must rest upon a +bolster, and her loins be supported in the same manner. After her +rump and buttocks have been raised, be careful to cover her +stomach, belly and thighs with warm clothes, to keep them from the +cold.</p> +<p>When the woman is in this position, let the operator put up his +or her hand, if the neck of the womb be dilated, and remove the +coagulated blood that obstructs the passage of the birth; and by +degrees make way gently, let him remove the infant tenderly, having +first anointed his hand with butter or some harmless salve. And if +the waters have not come down, they may then be let out without +difficulty. Then, if the infant should attempt to come out head +foremost, or crosswise, he should turn it gently, to find the feet. +Having done this, let him draw out one and fasten it with ribbon +and then put it up again, and by degrees find the other, bringing +them as close together and as even as possible, and between whiles +let the woman breathe, and she should be urged to strain so as to +help nature in the birth, that it may be brought forth. And +<!-- Page 175 --><a name='Page_175' id="Page_175"></a> to do this +more easily, and that the hold may be surer, wrap a linen cloth +round the child's thighs, taking care to bring it into the hand +face downwards.</p> +<p>In case of flux of blood, if the neck of the womb be open, it +must be considered whether the infant or the <i>secundine</i>, +generally called the afterbirth, comes first, and as the latter +happens to do so occasionally, it stops the mouth of the womb and +hinders the birth, and endangers both the woman's and the child's +life. In this case the afterbirth must be removed by a quick turn. +They have deceived many people, who, feeling their softness, have +supposed that the womb was not dilated, and by that means the woman +and child, or at least the latter, have been lost. When the +afterbirth has been removed, the child must be sought for and drawn +out, as directed above; and if the woman or the child die in such a +case, the midwife or the surgeon are blameless because they have +used their best endeavours.</p> +<p>If it appears upon examination that the afterbirth comes first, +let the woman be delivered as quickly as possible, because a great +flow of blood will follow, for the veins are opened, and on this +account two things have to be considered.</p> +<p><i>First</i>:—The manner in which the afterbirth advances, +whether it be much or little. If the former, and the head of the +child appears first, <!-- Page 176 --><a name='Page_176' id= +"Page_176"></a> it may be guided and directed towards the neck of +the womb, as in the case of natural birth, but if there appears any +difficulty in the delivery, the best way is to look for the feet, +and draw it out by them; but if the latter, the afterbirth may be +put back with a gentle hand, and the child taken out first. But if +the afterbirth has come so far forward that it cannot be put back, +and the child follows it closely, then the afterbirth must be +removed very carefully, and as quickly as may be, and laid aside +without cutting the entrail that is fastened to it; for you may be +guided to the infant by it, which must be drawn out by the feet, +whether it be alive or dead, as quickly as possible; though this is +not to be done except in cases of great necessity, for in other +cases the afterbirth ought to come last.</p> +<p>In drawing out a dead child, these directions should be +carefully followed by the surgeon, viz.—If the child be found +to be dead, its head appearing first, the delivery will be more +difficult; for it is an evident sign that the woman's strength is +beginning to fail her, that, as the child is dead and has no +natural power, it cannot be assisting in its own delivery in any +way. Therefore the most certain and the safest way for the surgeon +is, to put up his left hand, sliding it into the neck of the womb, +and into the lower part of it towards the feet, as hollow in the +palm <!-- Page 177 --><a name='Page_177' id="Page_177"></a> as he +can, and then between the head of the infant and the neck of the +womb. Then, having a forceps in the right hand, slip it up above +the left hand, between the head of the child and the flat of the +hand, fixing it in the bars of the temple near the eye. As these +cannot be got at easily in the occipital bone, be careful still to +keep the hand in its place, and gently move the head with it, and +so with the right hand and the forceps draw the child forward, and +urge the woman to exert all her strength, and continue drawing +whenever her pains come on. When the head is drawn out, he must +immediately slip his hand under the child's armpits, and take it +quite out, and give the woman a piece of toasted white bread, in a +quarter of a pint of Hippocras wine.</p> +<p>If the former application fails let the woman take the following +potion hot when she is in bed, and remain quiet until she begins to +feel it operating.</p> +<p>Take seven blue figs, cut them into pieces and add five grains +each of fenugreek, motherwort and rue seed, with six ounces each of +water of pennyroyal and motherwort; reduce it to half the quantity +by boiling and after straining add one drachm of troches of myrrh +and three grains of saffron; sweeten the liquor with loaf sugar, +and spice it with cinnamon.—After having rested on this, let +her strain again as much as <!-- Page 178 --><a name='Page_178' id= +"Page_178"></a> possible, and if she be not successful, make a +fumigation of half a drachm each of castor, opopanax, sulphur and +asafoetida, pounding them into a powder and wetting the juice of +rue, so that the smoke or fumes may go only into the matrix and no +further.</p> +<p>If this have not the desired effect, then the following plaster +should be applied:—Take an ounce and a half of balganum, two +drachms of colocynth, half an ounce each of the juice of motherwort +and of rue, and seven ounces of virgin bees' wax: pound and melt +them together, spreading them on a cere-cloth so that they may +spread from the navel to the os pubis and extending to the flanks, +at the same time making a pessary of wood, enclosing it in a silk +bag, and dipping it in a decoction of one drachm each of sound +birthwort, savin colocinthis, stavescare and black hellebore, with +a small sprig or two of rue.</p> +<p>But if these things have not the desired effect, and the woman's +danger increases, let the surgeon use his instruments to dilate and +widen the womb, for which purpose the woman must be placed on a +chair, so that she may turn her buttocks as far from its back as +possible, at the same time drawing up her legs as close as she can +and spreading her thighs open as wide as possible; or if she is +very weak it may be better to lay <!-- Page 179 --><a name= +'Page_179' id="Page_179"></a> her on the bed with her head +downwards, her buttocks raised and both legs drawn up. Then the +surgeon may dilate the womb with his speculum matrices and draw out +the child and the afterbirth together, if it be possible, and when +this is done, the womb must be well washed and anointed, and the +woman put back to bed and comforted with spices and cordials. This +course must be adopted in the case of dead children and moles, +afterbirths and false births, which will not come out of +themselves, at the proper time. If the aforementioned instrument +will not widen the womb sufficiently, then other instruments, such +as the drake's bill, or long pincers, ought to be used.</p> +<p>If any inflammation, swelling or congealed blood happens to be +contracted in the womb under the film of these tumours, either +before or after the birth, let the midwife lance it with a penknife +or any suitable instrument, and squeeze out the matter, healing it +with a pessary dipped in oil of red roses.</p> +<p>If the child happens at any time to be swollen through cold or +violence, or has contracted a watery humour, if it is alive, such +means must be used as are least injurious to the child or mother; +but if it be dead, the humours must be let out by incisions, to +facilitate the birth.</p> +<p>If, as often happens, the child is presented +<!-- Page 180 --><a name='Page_180' id="Page_180"></a> feet +foremost, with the hands spreading out from the hips, the midwife +must in such a case be provided with the necessary ointments to rub +and anoint the child with, to help it coming forth, lest it should +turn into the womb again, holding both the infant's arms close to +the hips at the same time, that it may come out in this manner; but +if it proves too big, the womb must be well anointed. The woman +should also take a sneezing powder, to make her strain; the +attendant may also stroke her stomach gently to make the birth +descend, and to keep it from returning.</p> +<p>It happens occasionally, that the child presenting itself with +the feet first, has its arms extended above its head; but the +midwife must not receive it so, but put it back into the womb, +unless the passage be extraordinarily wide, and then she must +anoint both the child and the womb, and it is not safe to draw it +out, which must, therefore, be done in this manner.—The woman +must lie on her back with her head low and her buttocks raised; and +then the midwife must compress the stomach and the womb with a +gentle hand, and by that means put the child back, taking care to +turn the child's face towards the mother's back, raising up its +thighs and buttocks towards the navel, so that the birth may be +more natural.</p> +<p><!-- Page 181 --><a name='Page_181' id="Page_181"></a> If the +child happens to come out with one foot, with the arm extended +along the side and the other foot turned backwards; then the woman +must be immediately put to bed and laid in the above-described +position; when the midwife must immediately put back the foot which +appears so, and the woman must rock herself from side to side, +until she finds that the child has turned, but she must not alter +her position nor turn upon her face. After this she may expect her +pains and must have great assistance and cordials so as to revive +and support her spirits.</p> +<p>At other times it happens that the child lies across in the +womb, and falls upon its side; in this case the woman must not be +urged in her labour; therefore, the midwife when she finds it so, +must use great diligence to reduce it to its right form, or at +least to such a form in the womb as may make the delivery possible +and most easy by moving the buttocks and guiding the head to the +passage; and if she be successful in this, let the woman rock +herself to and fro, and wait with patience till it alters its way +of lying.</p> +<p>Sometimes the child hastens simply by expanding its legs and +arms; in which, as in the former case, the woman must rock herself, +but not with violence, until she finds those parts fall to their +proper station; or it may be done <!-- Page 182 --><a name= +'Page_182' id="Page_182"></a> by a gentle compression of the womb; +but if neither of them avail, the midwife must close the legs of +the infant with her hand, and if she can get there, do the like by +the arms, and so draw it forth; but if it can be reduced of itself +to the posture of a proper birth it is better.</p> +<p>If the infant comes forward, both knees forward, and the hands +hanging down upon the thighs, then the midwife must put both knees +upward, till the feet appear; taking hold of which with her left +hand let her keep her right hand on the side of the child, and in +that posture endeavour to bring it forth. But if she cannot do +this, then also the woman must rock herself until the child is in a +more convenient posture for delivery.</p> +<p>Sometimes it happens that the child presses forward with one arm +extended on its thighs, and the other raised over its head, and the +feet stretched out at length in the womb. In such case, the midwife +must not attempt to receive the child in that posture, but must lay +the woman on the bed in the manner aforesaid, making a soft and +gentle compression on her belly, oblige the child to retire; which +if it does not, then must the midwife thrust it back by the +shoulder, and bring the arm that was stretched above the head to +its right station; for there is most danger in these extremities; +and, therefore, the <!-- Page 183 --><a name='Page_183' id= +"Page_183"></a> midwife must anoint her hands and the womb of the +woman with sweet butter, or a proper pomatum, and thrust her hand +as near as she can to the arm of the infant, and bring it to the +side. But if this cannot be done, let the woman be laid on the bed +to rest a while; in which time, perhaps, the child may be reduced +to a better posture; which the midwife finding, she must draw +tenderly the arms close to the hips and so receive it.</p> +<p>If an infant come with its buttocks foremost, and almost double, +then the midwife must anoint her hand and thrust it up, and gently +heaving up the buttocks and back, strive to turn the head to the +passage, but not too hastily, lest the infant's retiring should +shape it worse: and therefore, if it cannot be turned with the +hand, the woman must rock herself on the bed, taking such +comfortable things as may support her spirits, till she perceives +the child to turn.</p> +<p>If the child's neck be bowed, and it comes forward with its +shoulders, as it sometimes doth, with the hands and feet stretched +upwards, the midwife must gently move the shoulders, that she may +direct the head to the passage; and the better to effect it, the +woman must rock herself as aforesaid.</p> +<p>These and other like methods are to be observed in case a woman +hath twins, or three <!-- Page 184 --><a name='Page_184' id= +"Page_184"></a> children at a birth, which sometimes happens: for +as the single birth hath but one natural and many unnatural forms, +even so it may be in a double and treble birth.</p> +<p>Wherefore, in all such cases the midwife must take care to +receive the first which is nearest the passage; but not letting the +other go, lest by retiring it should change the form; and when one +is born, she must be speedy in bringing forth the other. And this +birth, if it be in the natural way, is more easy, because the +children are commonly less than those of single birth, and so +require a less passage. But if this birth come unnaturally, it is +far more dangerous than the other.</p> +<p>In the birth of twins, let the midwife be very careful that the +secundine be naturally brought forth, lest the womb, being +delivered of its burden, fall, and so the secundine continue longer +there than is consistent with the woman's safety.</p> +<p>But if one of the twins happens to come with the head, and the +other with the feet foremost, then let the midwife deliver the +natural birth first; and if she cannot turn the other, draw it out +in the posture in which it presses forward; but if that with its +feet downward be foremost, she may deliver that first, turning the +other aside. But in this case the midwife must carefully see that +it be not a monstrous birth, instead <!-- Page 185 --><a name= +'Page_185' id="Page_185"></a> of twins, a body with two heads, or +two bodies joined together, which she may soon know if both the +heads come foremost, by putting up her hand between them as high as +she can; and then, if she finds they are twins she may gently put +one of them aside to make way for the other, taking the first which +is most advanced, leaving the other so that it do not change its +position. And for the safety of the other child, as soon as it +comes forth out of the womb, the midwife must tie the navel-string, +as has before been directed, and also bind, with a large, long +fillet, that part of the navel which is fastened to the secundine, +the more readily to find it.</p> +<p>The second infant being born, let the midwife carefully examine +whether there be not two secundines, for sometimes it falls out, +that by the shortness of the ligaments it retires back to the +prejudice of the woman. Wherefore, lest the womb should close, it +is most expedient to hasten them forth with all convenient +speed.</p> +<p>If two infants are joined together by the body, as sometimes it +monstrously falls out, then, though the head should come foremost, +yet it is proper, if possible, to turn them and draw them forth by +the feet, observing, when they come to the hips, to draw them out +as soon as may be. And here great care ought to be used in +anointing and widening the passage. But these sort of +<!-- Page 186 --><a name='Page_186' id="Page_186"></a> births +rarely happening, I need to say the less of them, and, therefore, +shall show how women should be ordered after delivery.</p> +<hr class="long" /> +<a name='LOOKING_GLASS_PART_II_CHAPTER_XVII' id= +"LOOKING_GLASS_PART_II_CHAPTER_XVII"></a> +<h2>CHAPTER XVII</h2> +<div class='blkquot'> +<p><i>How child-bearing Women ought to be ordered after +Delivery</i>.</p> +</div> +<br /> +<p>If a woman has had very hard labour, it is necessary that she +should be wrapped up in a sheep's skin, taken off before it is +cold, applying the fleshy side to her veins and belly, or, for want +of this, the skin of a hare or coney, flayed off as soon as killed, +may be applied to the same parts, and in so doing, a dilation being +made in the birth, and the melancholy blood being expelled in these +parts, continue these for an hour or two.</p> +<p>Let the woman afterwards be swathed with fine linen cloth, about +a quarter of a yard in breadth, chafing the belly before it is +swathed, with oil of St. John's wort; after that raise up the +matrix with a linen cloth, many times folded: then with a linen +pillar or quilt, cover the flanks, and place the swathe somewhat +above the <!-- Page 187 --><a name='Page_187' id="Page_187"></a> +haunches, winding it pretty stiff, applying at the same time a +linen cloth to her nipples; do not immediately use the remedies to +keep back the milk, by reason the body, at such a time, is out of +frame; for there is neither vein nor artery which does not strongly +beat; and remedies to drive back the milk, being of a dissolving +nature, it is improper to apply them to the breasts during such +disorder, lest by doing so, evil humours be contracted in the +breast. Wherefore, twelve hours at least ought to be allowed for +the circulation and settlement of the blood, and what was cast on +the lungs by the vehement agitation during labour, to retire to its +proper receptacles.</p> +<p>Some time after delivery, you may take a restrictive of the +yolks of two eggs, and a quarter of a pint of white wine, oil of +St. John's wort, oil of roses, plantain and roses water, of each an +ounce, mix them together, fold a linen cloth and apply it to the +breast, and the pains of those parts will be greatly eased.</p> +<p>She must by no means sleep directly after delivery; but about +four hours after, she may take broth, caudle or such liquid +victuals as are nourishing; and if she be disposed to sleep it may +be very safely permitted. And this is as much, in the case of a +natural birth, as ought immediately to be done.</p> +<p>But in case of an extremity or an unnatural +<!-- Page 188 --><a name='Page_188' id="Page_188"></a> birth, the +following rules ought to be observed:—</p> +<p>In the first place, let the-woman keep a temperate diet, by no +means overcharging herself after such an extraordinary evacuation, +not being ruled by giving credit to unskilful nurses, who admonish +them to feed heartily, the better to repair the loss of blood. For +that blood is not for the most part pure, but such as has been +retained in the vessels or membrane better voided, for the health +of the woman, than kept, unless there happen an extraordinary flux +of the blood. For if her nourishment be too much, which curding, +very often turns to imposthumes.</p> +<p>Therefore, it is requisite, for the first five days especially, +that she take moderately panado broth, poached eggs, jelly of +chickens or calves' feet or fresh barley broth; every day +increasing the quantity a little.</p> +<p>And if she intend to be a nurse to the child, she may take +something more than ordinary, to increase the milk by degrees, +which must be of no continuance, but drawn off by the child or +otherwise. In this case likewise, observe to let her have coriander +or fennel seeds boiled in barley broth; but by all means, for the +time specified, let her abstain from meat. If no fever trouble her, +she may drink now and then a small quantity of pure white wine or +of claret, as also syrup of maidenhead or any other syrup that is +<!-- Page 189 --><a name='Page_189' id="Page_189"></a> of an +astringent quality, taken in a little water well boiled.</p> +<p>After the fear of fever or contraction of humour in the breast +is over, she may be nourished more plentifully with the broth of +capons, pullets, pigeons, mutton, veal, etc., which must not be +until after eight days from the time of delivery; at which time the +womb, unless some accident binds, has purged itself. It will then +likewise be expedient to give cold meats, but let it be sparingly, +so that she may the better gather strength. And let her, during the +time, rest quietly and free from disturbance, not sleeping in the +day time, if she can avoid it.</p> +<p>Take of both mallows and pellitory of the wall a handful; +camomile and melilot flowers, of each a handful; aniseed and fennel +of each two ounces; boil them in a decoction of sheep's head and +take of this three quarts, dissolving in it common honey, coarse +sugar and fresh butter and administer it clysterwise; but if it +does not penetrate well take an ounce of catholicon.</p> +<hr class="long" /> +<a name='LOOKING_GLASS_PART_II_CHAPTER_XVIII' id= +"LOOKING_GLASS_PART_II_CHAPTER_XVIII"></a> +<h2>CHAPTER XVIII</h2> +<div class='blkquot'> +<p><i>Acute Pains after Delivery</i>.</p> +</div> +<br /> +<p>These pains frequently afflict the woman no less than the pain +of her labour, and are, by the <!-- Page 190 --><a name='Page_190' +id="Page_190"></a> more ignorant, many times taken the one for the +other; and sometimes they happen both at the same instant; which is +occasioned by a raw, crude and watery matter in the stomach, +contracted through ill digestion; and while such pains continue, +the woman's travail is retarded.</p> +<p>Therefore, to expel fits of the cholic, take two ounces of oil +of sweet almonds, and an ounce of cinnamon water, with three or +four drops of syrup of ginger; then let the woman drink it off.</p> +<p>If this does not abate the pain, make a clyster of camomile, +balm-leaves, oil of olives and new milk, boiling the former in the +latter. Administer it as is usual in such cases. And then, +fomentation proper for dispelling the wind will not be amiss.</p> +<p>If the pain produces a griping in the guts after delivery, then +take of the root of great comfrey, one drachm, nutmeg and peach +kernels, of each two scruples, yellow amber, eight drachms, +ambergris, one scruple; bruise them together, and give them to the +woman as she is laid down, in two or three spoonfuls of white wine; +but if she be feverish, then let it be in as much warm broth.</p> +<hr class="long" /> +<a name='FAMILY_PHYSICIAN' id="FAMILY_PHYSICIAN"></a> +<h1><!-- Page 191 --><a name='Page_191' id="Page_191"></a> +THE<br /> +FAMILY PHYSICIAN</h1> +<hr class="short" /> +<h2>BEING<br /> +CHOICE AND APPROVED<br /> +REMEDIES<br /> +FOR SEVERAL DISEASES<br /> +INCIDENTAL TO HUMAN BODIES</h2> +<hr class="long" /> +<a name="FAMILY_PHYSICIAN_For_the_Apoplexy" id= +"FAMILY_PHYSICIAN_For_the_Apoplexy"></a> +<h3><i>For the Apoplexy</i>.</h3> +<p>Take man's skull prepared, and powder of male peony, of each an +ounce and a half, contrayerva, bastard dittany, angelica, zedvary, +of each two drachms, mix and make a powder, add thereto +<!-- Page 192 --><a name='Page_192' id="Page_192"></a> two ounces +of candied orange and lemon peel, beat all together to a powder, +whereof you may take half a drachm or a drachm.</p> +<br /> +<a name="FAMILY_PHYSICIAN_A_Powder_for_the_Epilepsy" id= +"FAMILY_PHYSICIAN_A_Powder_for_the_Epilepsy"></a> +<h3><i>A Powder for the Epilepsy or Falling Sickness</i>.</h3> +<p>Take of opopanax, crude antimony, castor, dragon's blood, peony +seeds, of each an equal quantity; make a subtle powder; the dose, +half a drachm of black cherry water. Before you take it, the +stomach must be prepared with some proper vomit, as that of +Mynficht's emetic tartar, from four grains to six; if for children, +salts of vitrol, from a scruple to half a drachm.</p> +<br /> +<a name="FAMILY_PHYSICIAN_For_a_Headache" id= +"FAMILY_PHYSICIAN_For_a_Headache"></a> +<h3><i>For a Headache of Long Standing</i>.</h3> +<p>Take the juice or powder in distilled water of hog lice and +continue it.</p> +<br /> +<a name="FAMILY_PHYSICIAN_For_Spitting_of_Blood" id= +"FAMILY_PHYSICIAN_For_Spitting_of_Blood"></a> +<h3><i>For Spitting of Blood</i>.</h3> +<p>Take conserve of comfrey and of hips, of each an ounce and a +half; conserve of red roses, three ounces; dragon's blood, a +drachm; spices of hyacinths, two scruples; red coral, a drachm; mix +and with syrup of poppies make a soft electuary. Take the quantity +of a walnut, night and morning.</p> +<br /> +<a name="FAMILY_PHYSICIAN_For_a_Looseness" id= +"FAMILY_PHYSICIAN_For_a_Looseness"></a> +<h3><i>For a Looseness</i>.</h3> +<p>Take Venice treacle and diascordium, of each +<!-- Page 193 --><a name='Page_193' id="Page_193"></a> half a +drachm, in warm ale or water gruel, or what you like best, at +night, going to bed.</p> +<br /> +<a name="FAMILY_PHYSICIAN_For_the_Bloody_Flux" id= +"FAMILY_PHYSICIAN_For_the_Bloody_Flux"></a> +<h3><i>For the Bloody Flux</i>.</h3> +<p>First take a drachm of powder of rhubarb in a sufficient +quantity of conserve of red roses, in the morning early; then at +night, take of tornified or roasted rhubarb, half a drachm; +diascordium, a drachm and a half; liquid laudanum cyclomated, a +scruple: mix and make into a bolus.</p> +<br /> +<a name="FAMILY_PHYSICIAN_For_an_Inflammation" id= +"FAMILY_PHYSICIAN_For_an_Inflammation"></a> +<h3><i>For an Inflammation of the Lungs</i>.</h3> +<p>Take of cherious water, ten ounces; water of red poppies, three +ounces; syrup of poppies, an ounce; pearl prepared, a drachm; make +julep, and take six spoonfuls every fourth hour.</p> +<br /> +<a name="FAMILY_PHYSICIAN_An_Ointment_for_the_Pleurisy" id= +"FAMILY_PHYSICIAN_An_Ointment_for_the_Pleurisy"></a> +<h3><i>An Ointment for the Pleurisy</i>.</h3> +<p>Take oil of violets or sweet almonds, an ounce of each, with wax +and a little saffron, make an ointment, warm it and bathe it upon +the parts affected.</p> +<br /> +<a name="FAMILY_PHYSICIAN_An_Ointment_for_the_Itch" id= +"FAMILY_PHYSICIAN_An_Ointment_for_the_Itch"></a> +<h3><i>An Ointment for the Itch</i>.</h3> +<p>Take sulphur vive in powder, half an ounce, oil of tartar per +deliquim, a sufficient quantity, ointment of roses, four ounces; +make a liniment, <!-- Page 194 --><a name='Page_194' id= +"Page_194"></a> to which add a scruple of rhodium to aromatize, and +rub the parts affected with it.</p> +<br /> +<a name="FAMILY_PHYSICIAN_For_Running_Scab" id= +"FAMILY_PHYSICIAN_For_Running_Scab"></a> +<h3><i>For Running Scab</i>.</h3> +<p>Take two pounds of tar, incorporate it into a thick mass with +well-sifted ashes; boil the mass in fountain-water, adding leaves +of ground-ivy, white horehound, fumitory roots, sharp-pointed dock +and of flocan pan, of each four handfuls; make a bath to be used +with care of taking cold.</p> +<br /> +<a name="FAMILY_PHYSICIAN_For_Worms_in_Children" id= +"FAMILY_PHYSICIAN_For_Worms_in_Children"></a> +<h3><i>For Worms in Children</i>.</h3> +<p>Take wormseed, half a drachm, flour of sulphur, a drachm; mix +and make a powder. Give as much as will lie on a silver threepence, +night and morning, in grocer's treacle or honey, or to grown up +people, you may add a sufficient quantity of aloe rosatum and so +make them up into pills; three or four may be taken every +morning.</p> +<br /> +<a name="FAMILY_PHYSICIAN_For_Fevers_in_Children" id= +"FAMILY_PHYSICIAN_For_Fevers_in_Children"></a> +<h3><i>For Fevers in Children</i>.</h3> +<p>Take crab-eyes, a drachm, cream of tartar, half a drachm; white +sugar-candy finely powdered, weight of both; mix all well together +and give as much as will lie on a silver threepence, in a spoonful +of barley-water or sack whey.</p> +<br /> +<!-- Page 195 --><a name='Page_195' id="Page_195"></a> <a name= +"FAMILY_PHYSICIAN_A_Quieting_Night_Draught" id= +"FAMILY_PHYSICIAN_A_Quieting_Night_Draught"></a> +<h3><i>A Quieting Night-Draught, when the Cough is +Violent</i>.</h3> +<p>Take water of green wheat, six ounces, syrup diascordium, three +ounces, take two or three spoonfuls going to bed every night or +every other night.</p> +<br /> +<a name="FAMILY_PHYSICIAN_An_Electuary_for_the_Dropsy" id= +"FAMILY_PHYSICIAN_An_Electuary_for_the_Dropsy"></a> +<h3><i>An Electuary for the Dropsy</i>.</h3> +<p>Take best rhubarb, one drachm, gum lac, prepared, two drachms, +zyloaloes, cinnamon, long birthwort, half an ounce each, best +English saffron, half a scruple; with syrup of chicory and rhubarb +make an electuary. Take the quantity of a nutmeg or small walnut +every morning fasting.</p> +<br /> +<a name="FAMILY_PHYSICIAN_For_a_Tympany_Dropsy" id= +"FAMILY_PHYSICIAN_For_a_Tympany_Dropsy"></a> +<h3><i>For a Tympany Dropsy</i>.</h3> +<p>Take roots of chervil and candied eringo roots, half an ounce of +each, roots of butcher-broom, two ounces, grass-roots, three +ounces, shavings of ivory and hartshorn, two drachms and a half +each; boil them in two or three pounds of spring water. Whilst the +strained liquor is hot, pour it upon the leaves of watercresses and +goose-grass bruised, of each a handful, adding a pint of Rhenish +wine. Make a close infusion for two hours, then strain out the +liquor again, and add to it three ounces of magirtral water and +<!-- Page 196 --><a name='Page_196' id="Page_196"></a> earth worms +and an ounce and a half of the syrup of the five opening roots. +Make an apozen, whereof take four ounces twice a day.</p> +<br /> +<a name="FAMILY_PHYSICIAN_For_an_Inward_Bleeding" id= +"FAMILY_PHYSICIAN_For_an_Inward_Bleeding"></a> +<h3><i>For an Inward Bleeding</i>.</h3> +<p>Take leaves of plantain and stinging nettles, of each three +handfuls, bruise them well and pour on them six ounces of plantain +water, afterwards make a strong expression and drink the whole off. +<i>Probatum est</i>.</p> +<hr class="long" /> +<a name='GENERAL_OBSERVATIONS' id="GENERAL_OBSERVATIONS"></a> +<h2><!-- Page 197 --><a name='Page_197' id="Page_197"></a> GENERAL +OBSERVATIONS</h2> +<div class='blkquot'> +<p><i>Worthy of Notice</i>.</p> +</div> +<br /> +<h3>WHEN YOU FIND</h3> +<p>A red man to be faithful, a tall man to be wise, a fat man to be +swift of foot, a lean man to be a fool, a handsome man not to be +proud, a poor man not to be envious, a knave to be no liar, an +upright man not too bold and hearty to his own loss, one that +drawls when he speaks not to be crafty and circumventing, one that +winks on another with his eyes not to be false and deceitful, a +sailor and hangman to be pitiful, a poor man to build churches, a +quack doctor to have a good conscience, a bailiff not to be a +merciless villain, an hostess not to over-reckon you, and an usurer +to be charitable——</p> +<h3>THEN SAY,</h3> +<div class='blkquot'> +<p><i>Ye have found a prodigy</i>.</p> +</div> +<p>Men acting contrary to the common course of nature.</p> +<hr class="long" /> +<a name='EXPERIENCED_MIDWIFE' id="EXPERIENCED_MIDWIFE"></a> +<!-- Page 198 --><a name='Page_198' id="Page_198"></a> +<h1>PART II</h1> +<hr class="short" /> +<h1>THE<br /> +EXPERIENCED MIDWIFE</h1> +<hr class="long" /> +<a name='EXPERIENCED_MIDWIFE_INTRODUCTION' id= +"EXPERIENCED_MIDWIFE_INTRODUCTION"></a> +<h2>INTRODUCTION.</h2> +<br /> +<p>I have given this Part the title of The Experienced Midwife, +because it is chiefly designed for those who profess Midwifery, and +contains whatever is necessary for them to know in the practice +thereof; and also, because it is the result of many years' +experience, and that in the <!-- Page 199 --><a name='Page_199' id= +"Page_199"></a> most difficult cases, and is, therefore, the more +to be depended upon.</p> +<p>A midwife is the most necessary and honourable office, being +indeed a helper of nature; which therefore makes it necessary for +her to be well acquainted with all the operations of nature in the +work of generation, and instruments with which she works. For she +that knows not the operations of nature, nor with what tool she +works, must needs be at a loss how to assist therein. And seeing +the instruments of operation, both in men and women, are those +things by which mankind is produced, it is very necessary that all +midwives should be well acquainted with them, that they may better +understand their business, and assist nature, as there shall be +occasion.</p> +<p>The first thing then necessary as introductory to this treatise, +is an anatomical description of the several parts of generation +both in men and women; but as in the former part of this work I +have treated at large upon these subjects, being desirous to avoid +tautology, I shall not here repeat anything of what was then said, +but refer the reader thereto, as a necessary introduction to what +follows. And though I shall be necessitated to speak plainly so +that I may be understood, yet I shall do it with that modesty that +none shall have need to blush unless it be +<!-- Page 200 --><a name='Page_200' id="Page_200"></a> from +something in themselves, rather than from what they shall find +here; having the motto of the royal garter for my defence, which +is:—"Honi soit qui mal y pense,"—"Evil be to him that +evil thinks."</p> +<hr class="long" /> +<a name='A_GUIDE_TO_CHILDBEARING_WOMEN' id= +"A_GUIDE_TO_CHILDBEARING_WOMEN"></a> +<h1><!-- Page 201 --><a name='Page_201' id="Page_201"></a> A<br /> +GUIDE TO CHILDBEARING<br /> +WOMEN</h1> +<hr class="long" /> +<h2>BOOK I</h2> +<br /> +<a name='EXPERIENCED_MIDWIFE_CHAPTER_I' id= +"EXPERIENCED_MIDWIFE_CHAPTER_I"></a> +<h2>CHAPTER I</h2> +<h3>SECTION I.—<i>Of the Womb</i>.</h3> +<p>In this chapter I am to treat of the womb, which the Latins call +<i>matrix</i>. Its parts are two; the mouth of the womb and the +bottom of it. The mouth is an orifice at the entrance into it, +which may be dilated and shut together like a purse; for though in +the act of copulation it is big enough to receive the glans of the +yard, yet after conception, it is so close and shut, that it will +not admit the point of a bodkin to enter; and yet again, at the +time of a woman's delivery, it is opened to such an extraordinary +degree, that the child passeth through it into the world; +<!-- Page 202 --><a name='Page_202' id="Page_202"></a> at which +time this orifice wholly disappears, and the womb seems to have but +one great cavity from the bottom to the entrance of the neck. When +a woman is not with child, it is a little oblong, and of substance +very thick and close; but when she is with child it is shortened, +and its thickness diminished proportionably to its distension; and +therefore it is a mistake of anatomists who affirm, that its +substance waxeth thicker a little before a woman's labour; for any +one's reason will inform him, that the more distended it is, the +thinner it must be; and the nearer a woman is to the time of her +delivery the shorter her womb must be extended. As to the action by +which this inward orifice of the womb is opened and shut, it is +purely natural; for were it otherwise, there could not be so many +bastards begotten as there are, nor would any married women have so +many children. Were it in their own power they would hinder +conception, though they would be willing enough to use copulation; +for nature has attended that action with so pleasing and delightful +sensations, that they are willing to indulge themselves in the use +thereof notwithstanding the pains they afterwards endure, and the +hazard of their lives that often follows it. And this comes to +pass, not so much from an inordinate lust in woman, as that the +great Director of Nature, for the <!-- Page 203 --><a name= +'Page_203' id="Page_203"></a> increase and multiplication of +mankind, and even all other species in the elementary world, hath +placed such a magnetic virtue in the womb, that it draws the seed +to it, as the loadstone draws iron.</p> +<p>The Author of Nature has placed the womb in the belly, that the +heat might always be maintained by the warmth of the parts +surrounding it; it is, therefore, seated in the middle of the +hypogastrium (or lower parts of the belly between the bladder and +the belly, or right gut) by which also it is defended from any hurt +through the hardness of the bones, and it is placed in the lower +part of the belly for the convenience of copulation, and of a birth +being thrust out at full time.</p> +<p>It is of a figure almost round, inclining somewhat to an oblong, +in part resembling a pear; for being broad at the bottom, it +gradually terminates in the point of the orifice which is +narrow.</p> +<p>The length, breadth and thickness of the womb differ according +to the age and disposition of the body. For in virgins not ripe it +is very small in all its dimensions, but in women whose terms flow +in great quantities, and such as frequently use copulation, it is +much larger, and if they have had children, it is larger in them +than in such as have had none; but in women of a good stature and +well shaped, it is (as I have <!-- Page 204 --><a name='Page_204' +id="Page_204"></a> said before), from the entry of the privy parts +to the bottom of the womb usually about eight inches; but the +length of the body of the womb alone, does not exceed three; the +breadth thereof is near about the same, and of the thickness of the +little finger, when the womb is not pregnant, but when the woman is +with child, it becomes of a prodigious greatness, and the nearer +she is to delivery, the more the womb is extended.</p> +<p>It is not without reason then, that nature (or the God of +Nature) has made the womb of a membranous substance; for thereby it +does the easier open to conceive, is gradually dilated by the +growth of the foetus or young one, and is afterwards contracted or +closed again, to thrust forth both it and the after-burden, and +then to retire to its primitive seat. Hence also it is enabled to +expel any noxious humours, which may sometimes happen to be +contained within it.</p> +<p>Before I have done with the womb, which is the field of +generation, and ought, therefore, to be the more particularly taken +care of (for as the seeds of plants can produce no plants, nor +sprig unless grown in ground proper to excite and awaken their +vegetative virtue so likewise the seed of man, though potentially +containing all the parts of the child, would never produce so +<!-- Page 205 --><a name='Page_205' id="Page_205"></a> admissible +an effect, if it were not cast into that fruitful field of nature, +the womb) I shall proceed to a more particular description of its +parts, and the uses for which nature has designed them.</p> +<p>The womb, then, is composed of various similar parts, that is of +membranes, veins, arteries and nerves. Its membranes are two and +they compose the principal parts of the body, the outermost of +which ariseth from the peritoneum or caul, and is very thin, +without it is smooth, but within equal, that it may the better +cleave to the womb, as it is fleshier and thicker than anything +else we meet with within the body, when the woman is not pregnant, +and is interwoven with all sorts of fibres or small strings that it +may the better suffer the extension of the child, and the water +caused during pregnancy, and also that it may the easier close +again after delivery.</p> +<p>The veins and arteries proceed both from the hypogastric and the +spermatic vessels, of which I shall speak by and by; all these are +inserted and terminated in the proper membranes of the womb. The +arteries supply it with food and nourishment, which being brought +together in too great a quantity, sweats through the substance of +it, and distils as it were a dew at the bottom of the cavity; from +thence proceed <!-- Page 206 --><a name='Page_206' id= +"Page_206"></a> the terms in ripe virgins, and the blood which +nourisheth the embryo in breeding women. The branches which issue +from the spermatic vessels, are inserted on each side of the bottom +of the womb, and are much less than those which proceed from the +hypogastrics, those being greater and bedewing the whole substance +of it. There are some other small vessels, which arising the one +from the other are conducted to the internal orifice, and by these, +those that are pregnant purge away the superfluity of the terms +when they happen to have more than is used in the nourishment of +the infant: by which means nature has taken so much care of the +womb, that during pregnancy it shall not be obliged to open itself +for passing away those excrementitious humours, which, should it be +forced to do, might often endanger abortion.</p> +<p>As touching the nerves, they proceed from the brain, which +furnishes all the inner parts of the lower belly in them, which is +the true reason it hath so great a sympathy with the stomach, which +is likewise very considerably furnished from the same part; so that +the womb cannot be afflicted with any pain, but that the stomach is +immediately sensible thereof, which is the cause of those loathings +or frequent vomitings which happen to it.</p> +<p>But beside all these parts which compose the +<!-- Page 207 --><a name='Page_207' id="Page_207"></a> womb, it has +yet four ligaments, whose office it is, to keep it firm in its +place, and prevent its constant agitation, by the continual motion +of the intestines which surround it, two of which are above and two +below. Those above are called the broad ligaments, because of their +broad and membranous figure, and are nothing else but the +production of the peritoneum which growing out of the sides of the +loins towards the veins come to be inserted in the sides of the +bottom of the womb, to hinder the body from bearing too much on the +neck, and so from suffering a precipitation as will sometimes +happen when the ligaments are too much relaxed; and do also contain +the testicles, and as well, safely conduct the different vessels, +as the ejaculatories, to the womb. The lowermost are called round +ligaments, taking their origin from the side of the womb near the +horn, from whence they pass the groin, together with the production +of the peritoneum, which accompanies them through the rings of the +oblique and transverse muscles of the belly, by which they divide +themselves into many little branches resembling the foot of a +goose, of which some are inserted into the os pubis, the rest are +lost and confounded with the membranes which women and children +feel in their thighs. These two ligaments are long, round and +nervous, and <!-- Page 208 --><a name='Page_208' id="Page_208"></a> +pretty big in their beginning near the matrix, hollow in their +rise, and all along the os pubis, where they are a little smaller +and become flat, the better to be inserted in the manner aforesaid. +It is by their means the womb is hindered from rising too high. +Now, although the womb is held in its natural situation by means of +these four ligaments, it has liberty enough to extend itself when +pregnant, because they are very loose, and so easily yield to its +distension. But besides these ligaments, which keep the womb, as it +were, in a poise, yet it is fastened for greater security by its +neck, both to the bladder and rectum, between which it is situated. +Whence it comes to pass, that if at any time the womb be inflamed, +it communicates the inflammation to the neighbouring part.</p> +<p>Its use or proper action in the work of generation, is to +receive and retain the seed, and deduce from it power and action by +its heat, for the generation of the infant; and it is, therefore, +absolutely necessary for the conservation of the species. It also +seems by accident to receive and expel the impurities of the whole +body, as when women have abundance of whites, and to purge away, +from time to time, the superfluity of the blood, as when a woman is +not with child.</p> +<br /> +<h3><!-- Page 209 --><a name='Page_209' id="Page_209"></a> SECT. +II.—<i>Of the difference between the ancient and modern +Physicians, touching the woman's contributing seed for the +Formation of the Child</i>.</h3> +<p>Our modern anatomists and physicians are of different sentiments +from the ancients touching the woman's contributing seed for the +formation of the child, as well as the man; the ancients strongly +affirming it, but our modern authors being generally of another +judgment. I will not make myself a party to this controversy, but +set down impartially, yet briefly, the arguments on each side, and +leave the judicious reader to judge for himself.</p> +<p>Though it is apparent, say the ancients, that the seed of man is +the principal efficient and beginning of action, motion and +generation, yet the woman affords seed, and contributes to the +procreation of the child, it is evident from hence, that the woman +had seminal vessels, which had been given her in vain if she wanted +seminal excretions; but since nature forms nothing in vain, it must +be granted that they were formed for the use of the seed and +procreation, and fixed in their proper places, to operate and +contribute virtue and efficiency to the seed; and this, say they, +is further proved from hence, that if women at years of maturity +<!-- Page 210 --><a name='Page_210' id="Page_210"></a> use not +copulation to eject their seed, they often fall into strange +diseases, as appears by young women and virgins, and also it +appears that, women are never better pleased than when they are +often satisfied this way, which argues, that the pleasure and +delight, say they, is double in women to what it is in men, for as +the delight of men in copulation consists chiefly in the emission +of the seed, so women are delighted, both in the emission of their +own and the reception of the man's.</p> +<p>But against this, all our modern authors affirm that the +ancients are very erroneous, inasmuch as the testicles in women do +not afford seed, but are two eggs, like those of a fowl or other +creatures; neither have they any such offices as in men, but are +indeed an ovarium, or receptacle for eggs, wherein these eggs are +nourished, by the sanguinary vessels dispersed through them; and +from hence one or more, as they are fecundated by the man's seed, +are conveyed into the womb by the oviducts. And the truth of this, +say they, is so plain, that if you boil them, the liquor shall have +the same taste, colour and consistency with the taste of bird's +eggs. And if it be objected that they have no shells, the answer is +easy; for the eggs of fowls while they are in the ovary, nay, after +they have fallen into the uterus, have no shell: and though they +have <!-- Page 211 --><a name='Page_211' id="Page_211"></a> one +when they are laid, yet it is no more than a fence which nature has +provided for them against outward injuries, they being hatched +without the body, but those of women being hatched within the body +have no need of any other fence than the womb to secure them.</p> +<p>They also further say, that there are in the generation of the +foetus, or young ones, two principles, <i>active</i> and +<i>passive</i>; the <i>active</i> is the man's seed elaborated in +the testicles out of the arterial blood and animal spirits; the +<i>passive</i> principle is the ovum or egg, impregnated by the +man's seed; for to say that women have true seed, say they, is +erroneous. But the manner of conception is this; the most +spirituous part of the man's seed, in the act of copulation, +reaching up to the ovarium or testicles of the woman (which +contains divers eggs, sometimes fewer) impregnates one of them; +which, being conveyed by the oviducts to the bottom of the womb, +presently begins to swell bigger and bigger, and drinks in the +moisture that is so plentifully sent hither, after the same manner +that the seed in the ground suck the fertile moisture thereof, to +make them sprout.</p> +<p>But, notwithstanding what is here urged by modern anatomists, +there are some late writers of the opinion of the ancients, viz., +that women both have, and emit seed in the act of copulation; +<!-- Page 212 --><a name='Page_212' id="Page_212"></a> and even +women themselves take it ill to be thought merely passive in the +act wherein they make such vigorous exertions; and positively +affirm, that they are sensible of the emission of their seed in +that action, and that in it a great part of the delight which they +take in that act, consists. I shall not, therefore, go about to +take away any of their happiness from them, but leave them in +possession of their imaginary felicity.</p> +<p>Having thus laid the foundation of this work, I will now proceed +to speak of conception, and of those things which are necessary to +be observed by women from the time of their conception, to the time +of their delivery.</p> +<hr class="long" /> +<a name='EXPERIENCED_MIDWIFE_CHAPTER_II' id= +"EXPERIENCED_MIDWIFE_CHAPTER_II"></a> +<h2>CHAPTER II</h2> +<div class='blkquot'> +<p><i>Of Conception; what it is; how women are to order themselves +after Conception.</i></p> +</div> +<br /> +<h3>SECTION I.—<i>What Conception is, and the qualifications +requisite thereto.</i></h3> +<p>Conception is nothing but an action of the womb, by which the +prolific seed is received and <!-- Page 213 --><a name='Page_213' +id="Page_213"></a> retained, that an infant may be engendered and +formed out of it. There are two sorts of conception: the one +according to nature, which is followed by the generation of the +infant in the womb; the other false and wholly against nature, in +which the seed changes into water, and produces only false +conceptions, moles, or other strange matter. Now, there are three +things principally necessary in order to a true conception, so that +generation may follow, viz., without diversity of sex there can be +no conception; for, though some will have a woman to be an animal +that can engender of herself, it is a great mistake; there can be +no conception without a man discharge his seed into the womb. What +they allege of pullets laying eggs without a cock's treading them +is nothing to the purpose, for those eggs should they be set under +a hen, will never become chickens because they never received any +prolific virtue from the male, which is absolutely necessary to +this purpose, and is sufficient to convince us, that diversity of +the sex is necessary even to those animals, as well as to the +generation of man. But diversity of sex, though it be necessary to +conception, yet it will not do alone; there must also be a +congression of the different sexes; for diversity of sex would +profit little if copulation did not follow. I confess I have heard +of subtle women, <!-- Page 214 --><a name='Page_214' id= +"Page_214"></a> who, to cover their sin and shame, have endeavoured +to persuade some peasants that they were never touched by man to +get them with child; and that one in particular pretended to +conceive by going into a bath where a man had washed himself a +little before and spent his seed in it, which was drawn and sucked +into her womb, as she pretended. But such stories as these are only +for such who know no better. Now that these different sexes should +be obliged to come to the touch, which we call copulation or +coition, besides the natural desire of begetting their like, which +stirs up men and women to it, the parts appointed for generation +are endowed by nature with a delightful and mutual itch, which +begets in them a desire to the action; without which, it would not +be very easy for a man, born for the contemplation of divine +mysteries, to join himself, by the way of coition, to a woman, in +regard to the uncleanness of the part and the action. And, on the +other side, if the woman did but think of those pains and +inconveniences to which they are subject by their great bellies, +and those hazards of life itself, besides the unavoidable pains +that attend their delivery, it is reasonable to believe they would +be affrighted from it. But neither sex makes these reflections till +after the action is over, considering nothing beforehand but the +pleasure <!-- Page 215 --><a name='Page_215' id="Page_215"></a> of +the enjoyment, so that it is from this voluptuous itch that nature +obliges both sexes to this congression. Upon which the third thing +followeth of course, viz., the emission of seed into the womb in +the act of copulation. For the woman having received this prolific +seed into her womb, and retained it there, the womb thereupon +becomes depressed, and embraces the seed so closely, that being +closed the point of a needle cannot enter into it without violence. +And now the woman may be said to have conceived, having reduced by +her heat from power into action, the several faculties which are +contained in the seed, making use of the spirits with which the +seed abounds, and which are the instruments which begin to trace +out the first lineaments of the parts, and which afterwards, by +making use of the menstruous blood flowing to it, give it, in time, +growth and final perfection. And thus much shall suffice to explain +what conception is. I shall next proceed to show</p> +<br /> +<h3>SECT. II.—<i>How a Woman ought to order herself after +Conception</i>.</h3> +<p>My design in this treatise being brevity, I shall bring forward +a little of what the learned have said of the causes of twins, and +whether <!-- Page 216 --><a name='Page_216' id="Page_216"></a> +there be any such things as superfoetations, or a second conception +in a woman (which is yet common enough), and as to twins, I shall +have occasion to speak of them when I come to show you how the +midwife ought to proceed in the delivery of the women that are +pregnant with them. But having already spoken of conception, I +think it now necessary to show how such as have conceived ought to +order themselves during their pregnancy, that they may avoid those +inconveniences, which often endanger the life of the child and many +times their own.</p> +<p>A woman, after conception, during the time of her being with +child, ought to be looked upon as indisposed or sick, though in +good health; for child bearing is a kind of nine months' sickness, +being all that time in expectation of many inconveniences which +such a condition usually causes to those that are not well governed +during that time; and therefore, ought to resemble a good pilot, +who, when sailing on a rough sea and full of rocks, avoids and +shuns the danger, if he steers with prudence, but if not, it is a +thousand to one but he suffers shipwreck. In like manner, a woman +with child is often in danger of miscarrying and losing her life, +if she is not very careful to prevent those accidents to which she +is subject all the time of her pregnancy. All which time her care +must be double, first of herself, <!-- Page 217 --><a name= +'Page_217' id="Page_217"></a> and secondly of the child she goes +with for otherwise, a single error may produce a double mischief; +for if she receives a prejudice, the child also suffers with her. +Let a woman, therefore, after conception, observe a good diet, +suitable to her temperament, custom, condition and quality; and if +she can, let the air where she ordinarily dwells be clear and well +tempered, and free from extremes, either of heat or cold; for being +too hot, it dissipateth the spirits too much and causes many +weaknesses; and by being too cold and foggy, it may bring down +rheums and distillations on the lungs, and so cause her to cough, +which, by its impetuous motion, forcing downwards, may make her +miscarry. She ought alway to avoid all nauseous and ill smells; for +sometimes the stench of a candle, not well put out, may cause her +to come before time; and I have known the smell of charcoal to have +the same effect. Let her also avoid smelling of rue, mint, +pennyroyal, castor, brimstone, etc.</p> +<p>But, with respect to their diet, women with child have generally +so great loathings and so many different longings, that it is very +difficult to prescribe an exact diet for them. Only this I think +advisable, that they may use those meats and drinks which are to +them most desirable, though, perhaps, not in themselves so +wholesome <!-- Page 218 --><a name='Page_218' id="Page_218"></a> as +some others, and, it may be not so pleasant; but this liberty must +be made use of with this caution, that what they desire be not in +itself unwholesome; and also that in everything they take care of +excess. But, if a child-bearing woman finds herself not troubled +with such longings as we have spoken of, let her take simple food, +and in such quantity as may be sufficient for herself and the +child, which her appetite may in a great measure regulate; for it +is alike hurtful to her to fast too long as to eat too much; and +therefore, rather let her eat a little and often; especially let +her avoid eating too much at night, because the stomach being too +much filled, compresseth the diaphragm, and thereby causeth +difficulty of breathing. Let her meat be easy of digestion, such as +the tenderest parts of beef, mutton, veal, fowls, pullets, capons, +pigeons and partridges, either boiled or roasted, as she likes +best, new laid eggs are also very good for her; and let her put +into her broth those herbs that purify it, as sorrel, lettuce, +succory and borage; for they will purge and purify the blood. Let +her avoid whatever is hot seasoned, especially pies and baked +meats, which being of hot digestion, overcharge the stomach. If she +desire fish let it be fresh, and such as is taken out of rivers and +running streams. Let her eat quinces and marmalade, to strengthen +<!-- Page 219 --><a name='Page_219' id="Page_219"></a> her child: +for which purpose sweet almonds, honey, sweet apples, and full ripe +grapes, are also good. Let her abstain from all salt, sour, bitter +and salt things, and all things that tend to provoke the +terms—such as garlic, onions, mustard, fennel, pepper and all +spices except cinnamon, which in the last three months is good for +her. If at first her diet be sparing, as she increases in bigness, +let her diet be increased, for she ought to consider that she has a +child as well as herself to nourish. Let her be moderate in her +drinking; and if she drinks wine, let it be rather claret than +white (for it will breed good blood, help the digestion, and +comfort the stomach, which is weakly during pregnancy); but white +wine being diuretic, or that which provokes urine, ought to be +avoided. Let her be careful not to take too much exercise, and let +her avoid dancing, riding in a coach, or whatever else puts the +body into violent motion, especially in the first month. But to be +more particular, I shall here set down rules proper for every month +for the child-bearing woman to order herself, from the time she +first conceived, to the time of her delivery.</p> +<h4><i>Rules for the First Two Months</i>.</h4> +<p>As soon as a woman knows, or has reason to believe, that she has +conceived, she ought to <!-- Page 220 --><a name='Page_220' id= +"Page_220"></a> abstain from all violent motions and exercise; +whether she walks afoot, or rides on horseback or in a coach, it +ought to be very gently. Let her also abstain from Venery (for +which, after conception, she has usually no great inclination), +lest there be a mole or superfoetation, which is the adding of one +embryo to another. Let her beware not to lift her arms too high, +nor carry great burdens, nor repose herself on hard and uneasy +seats. Let her use moderately good, juicy meat and easy of +digestion, and let her wines be neither too strong nor too sharp, +but a little mingled with water; or if she be very abstemious, she +may use water wherein cinnamon has been boiled. Let her avoid +fastings, thirst, watchings, mourning, sadness, anger, and all +other perturbations of the mind. Let no one present any strange or +unwholesome thing to her, nor so much as name it, lest she should +desire it and not be able to get it, and so either cause her to +miscarry, or the child to have some deformity on that account. Let +her belly be kept loose with prunes, raisins or manna in her broth, +and let her use the following electuary, to strengthen the womb and +the child—</p> +<p>"Take conserve of borage, buglos and roses, each two ounces; an +ounce of balm; an ounce each of citron peel and shreds, candied +mirobalans, an ounce each; extract of wood aloes +<!-- Page 221 --><a name='Page_221' id="Page_221"></a> a scruple; +prepared pearl, half a drachm; red coral and ivory, of each a +drachm; precious stones each a scruple; candied nutmegs, two +drachms, and with syrup of apples and quinces make an +electuary."</p> +<h4><i>Let her observe the following rules</i>.</h4> +<p>"Take pearls prepared, a drachm; red coral and ivory prepared, +each half a drachm, precious stones, each a scruple; yellow citron +peel, mace, cinnamon, cloves, each half a drachm; saffron, a +scruple; wood aloes, half a scruple; ambergris, six drachms; and +with six ounces of sugar dissolved in rosewater make rolls." Let +her also apply strengtheners of nutmeg, mace and mastich made up in +bags, to the navel, or a toast dipped in malmsey, or sprinkled with +powdered mint. If she happens to desire clay, chalk, or coals (as +many women with child do), give her beans boiled with sugar, and if +she happens to long for anything that she cannot obtain, let her +presently drink a large draught of pure cold water.</p> +<h4><i>Rules for the Third Month</i>.</h4> +<p>In this month and the next, be sure to keep from bleeding; for +though it may be safe and <!-- Page 222 --><a name='Page_222' id= +"Page_222"></a> proper at other times, yet it will not be so at the +end of the fourth month; and yet if blood abound, or some +incidental disease happens which requires evacuation, you may use a +cupping glass, with scarification, and a little blood may be drawn +from the shoulders and arms, especially if she has been accustomed +to bleed. Let her also take care of lacing herself too straitly, +but give herself more liberty than she used to do; for inclosing +her belly in too strait a mould, she hinders the infant from taking +its free growth, and often makes it come before its time.</p> +<h4><i>Rules for the Fourth Month</i>.</h4> +<p>In this month also you ought to keep the child-bearing woman +from bleeding, unless in extraordinary cases, but when the month is +passed, blood-letting and physic may be permitted, if it be gentle +and mild, and perhaps it may be necessary to prevent abortion. In +this month she may purge, in an acute disease, but purging may only +be used from the beginning of this month to the end of the sixth; +but let her take care that in purging she use no vehement medicine, +nor any bitter, as aloes, which is disagreeable and hurtful to the +child, and opens the mouth of the vessels; neither let her use +coloquintida, scammony nor turbith; she <!-- Page 223 --><a name= +'Page_223' id="Page_223"></a> may use cassia, manna, rhubarb, +agaric and senna but dyacidodium purgans is best, with a little of +the electuary of the juice of roses.</p> +<h4><i>Rules for the Fifth, Sixth and Seventh Months</i>.</h4> +<p>In these months, child-bearing women are troubled with coughs, +colds, heart-beating, fainting, watching, pains in the loins and +hips, and bleeding. The cough is from a sharp vapour that comes to +the jaws and rough artery from the terms, or the thin part of that +blood got less into the reins of the breast; this endangers +abortion, and strength fails from watching: therefore, purge the +humours that come to the breast, with rhubarb and agaric, and +strengthen the head as in a catarrh, and give sweet lenitives as in +a cough. Palpitation and faintness arises from vapours that go to +it by the arteries, or from blood that abounds and cannot get out +of the womb, but ascends and oppresses the heart; and in this case +cordials should be used both inwardly and outwardly. Watching, is +from sharp dry vapours that trouble the animal spirits, and in this +case use frictions, and let the woman wash her feet at bed-time, +and let her take syrup of poppies, dried roses, emulsions of sweet +almonds, and white poppy seed. If she be troubled with pains in her +loins and hips, as <!-- Page 224 --><a name='Page_224' id= +"Page_224"></a> in those months she is subject to be, from the +weight of her child as it grows big and heavy, and so stretches the +ligaments of the womb and part adjacent, let her hold it up with +swathing bands about her neck. About this time also the woman often +happens to have a flux of blood, either at the nose, womb or +haemorrhoids, from plenty of blood, or from the weakness of the +child that takes it not in, or else from evil humour in the blood, +that stirs up nature and sends it forth. And sometimes it happens +that the vessels of the womb may be broken, either by some violent +motion, fall, cough or trouble of the mind (for any of these will +work that effect), and this is so dangerous, that in such a case +the child cannot be well, but if it be from blood only, the danger +is less, provided it flows by the veins of the neck of the womb, +for then it prevents plethora and takes not away the nourishment of +the child; but if it proceeds from the weakness of the child, that +draws it not in, abortion of the child often follows, or hard +travail, or else she goes beyond her time. But if it flows from the +inward veins of the womb, there is more danger by the openness of +the womb, if it come from evil blood; the danger is alike from +cacochymy, which is like to fall upon both. If it arises from +plethora, open a vein, but with great caution, and use astringents, +of <!-- Page 225 --><a name='Page_225' id="Page_225"></a> which the +following will do well:—Take prepared pearls, a scruple; red +coral, two scruples; mace, nutmeg, each a drachm; cinnamon, half a +drachm; make a powder, or with white sugar make rolls. Or give this +powder in broth:—"Take red coral, a drachm; half a drachm +precious stones; red sander, half a drachm; bole, a drachm; scaled +earth and tormental roots, each two scruples, with sugar of roses +and Manus Christi; with pearl, five drachms; make a powder." You +may also strengthen the child at the navel, and if there be a +cacochymy, alter the humours, and if you can do it safely, +evacuate; you may likewise use amulets on her hands and about her +neck. In a flux of haemorrhoids, wear off the pain, and let her +drink hot wine with a toasted nutmeg. In these months the belly is +also subject to be bound, but if it be without any apparent +disease, the broth of a chicken or veal, sodden with oil, or with +the decoction of mallows or marsh-mallows, mercury or linseed, put +up in a clyster, will not be amiss, but in less quantity than is +given in other cases:—viz. of the decoction, five ounces, of +common oil, three ounces, of sugar, two ounces, and of cassia +fistula, one ounce. But if she will not take a clyster, one or two +yolks of new laid eggs, or a little peas-pottage warm, a little +salt and sugar, and supped a little before meat, +<!-- Page 226 --><a name='Page_226' id="Page_226"></a> will be very +convenient. But if her belly be distended and stretched with wind a +little fennel seed and aniseed reduced to a powder and mixed with +honey and sugar made after the manner of an electuary, will be very +well Also, if thighs and feet swell let them be anointed with +erphodrinum (which is a liquid medicine) made with vinegar and +rose-water, mingled with salt.</p> +<h4><i>Rules for the Eighth Month</i>.</h4> +<p>The eighth month is commonly called the most dangerous; +therefore the greatest care and caution ought to be used, the diet +better in quality, but no more, nor indeed, so much in quantity as +before, but as she must abate her diet, she must increase her +exercise; and because then women with child, by reason that sharp +humours alter the belly, are accustomed to weaken their spirits and +strength, they may well take before meat, an electuary of +diarrhoden, or aromaticum rosatum or diamagarton; and sometimes +they may lick a little honey. As they will loathe, nauseate their +meat, they may take green ginger, candied with sugar, and the rinds +of citron and oranges candied; and let them often use honey for +strengthening the infant. When she is not very far from her labour, +let her eat every day seven roasted <!-- Page 227 --><a name= +'Page_227' id="Page_227"></a> figs before her meat, and sometimes +let her lick a little honey. But let her beware of salt and +powdered meat, for it is neither good for her nor the child.</p> +<h4><i>Rules for the Ninth Month</i>.</h4> +<p>In the ninth month let her have a care of lifting any great +weight, but let her move a little more, to dilate the parts, and +stir up natural heat. Let her take heed of stooping, and neither +sit too much nor lie on her sides, neither ought she to bend +herself much enfolded in the umbilical ligaments, by which means it +often perisheth. Let her walk and stir often, and let her exercise +be, rather to go upwards than downwards. Let her diet, now +especially, be light and easy of digestion and damask prunes with +sugar, or figs with raisins, before meat, as also the yolks of +eggs, flesh and broth of chickens, birds, partridges and pheasants; +astringent and roasted meats, with rice, hard eggs, millet and such +like other things are proper. Baths of sweet water, with emollient +herbs, ought to be used by her this month with some intermission, +and after the baths let her belly be anointed with oil of sweet +roses and of violets; but for her privy parts, it is better to +anoint them with the fat of hens, geese or ducks, or +<!-- Page 228 --><a name='Page_228' id="Page_228"></a> with oil of +lilies, and the decoction of linseed and fenugreek, boiled with oil +of linseed and marshmallows, or with the following +liniment:—</p> +<p>Take mallows and marshmallows, cut and shred, of each one ounce; +of linseed, one ounce; let them be boiled from twenty ounces of +water to ten; then let her take three ounces of the boiled broth, +of oil of almonds and oil of flower-de-luce, of each one ounce; of +deer's suet, three ounces. Let her bathe with this, and anoint +herself with it, warm.</p> +<p>If for fourteen days before the birth, she do every morning and +evening bathe and moisten her belly with muscadine and lavender +water, the child will be much strengthened thereby. And if every +day she eat toasted bread, it will hinder anything from growing to +the child. Her privy parts must be gently stroked down with this +fomentation.</p> +<p>"Take three ounces of linseed, and one handful each of mallows +and marshmallows sliced, then let them be put into a bag and +immediately boiled." Let the woman with child, every morning and +evening, take the vapour of this decoction in a hollow stool, +taking great heed that no wind or air come to her in-parts, and +then let her wipe the part so anointed with a linen cloth, and she +may anoint the belly and groins as at first.</p> +<p><!-- Page 229 --><a name='Page_229' id="Page_229"></a> When she +has come so near to her time, as to be ten or fourteen days +thereof, if she begins to feel any more than ordinary pain let her +use every day the following:—"Take mallows and marshmallows, +of each a handful; camomiles, hard mercury, maidenhair, of each a +handful; of linseed, four ounces; let them be boiled in a +sufficient quantity of water as to make a bath therewith." But let +her not sit too hot upon the seat, nor higher than a little above +her navel; nor let her sit upon it longer than about half an hour, +lest her strength languish and decay, for it is better to use it +often than to stay too long in it.</p> +<p>And thus have I shown how a child-bearing woman ought to govern +herself each month during her pregnancy. How she must order herself +at her delivery, shall be shown in another chapter, after I have +first shown the intended midwife how the child is first formed in +the womb, and the manner of its decumbiture there.</p> +<hr class="long" /> +<a name='EXPERIENCED_MIDWIFE_CHAPTER_III' id= +"EXPERIENCED_MIDWIFE_CHAPTER_III"></a> +<h2><!-- Page 230 --><a name='Page_230' id="Page_230"></a> CHAPTER +III</h2> +<div class='blkquot'> +<p><i>Of the Parts proper to a Child in the womb; How it is formed +there, and the manner of its Situation therein.</i></p> +</div> +<br /> +<p>In the last chapter I treated of conception, showed what it was, +how accomplished and its signs, and how she who has conceived ought +to order herself during the time of her pregnancy. Now, before I +come to speak of her delivery, it is necessary that the midwife be +first made acquainted with the parts proper to a child in the womb, +and also that she be shown how it is formed, and the manner of its +situation and decumbiture there; which are so necessary to her, +that without the knowledge thereof, no one can tell how to deliver +a woman as she ought. This, therefore, shall be the work of this +chapter. I shall begin with the first of these.</p> +<br /> +<h3>SECTION I.—<i>Of the Parts proper to a Child in the +Womb</i>.</h3> +<p>In this section, I must first tell you what I mean by the parts +proper to a child in the womb; and they are only those that either +help or nourish it; and whilst it is lodged in that dark repository +of nature, and that help to clothe and defend it there and are cast +away, as of no <!-- Page 231 --><a name='Page_231' id= +"Page_231"></a> more use, after it is born, and these are two, +viz., the umbilicars, or navel vessels, and the secundinum. By the +first it is nourished, and by the second clothed and defended from +wrong. Of each of these I shall speak distinctly; and first,</p> +<h4><i>Of the Umbilicars, or Navel Vessels</i>.</h4> +<p>These are four in number, viz.:—one vein, two arteries, +and the vessel which is called the urachos.</p> +<p>(1) The vein is that on which the infant is nourished, from the +time of its conception till the time of its delivery; till being +brought into the light of the world, it has the same way of +concocting the food we have. This vein ariseth from the liver of +the child, and is divided into two parts when it has passed the +navel; and these two are divided and subdivided, the branches being +upheld by the skin called <i>chorion</i> (of which I speak by and +by), and are joined to the veins of the mother's womb, from whence +they have their blood for the nourishment of the child.</p> +<p>(2) The arteries are two on each side which proceed from the +back branches of the great artery of the mother, and the vital +blood is carried by those to the child being ready concocted by the +mother.</p> +<p><!-- Page 232 --><a name='Page_232' id="Page_232"></a> (3) A +nervous or sinewy production is led from the bottom of the bladder +of the infant to the navel, and this is called <i>urachos</i>, and +its use is, to convey the urine of the infant from the bladder to +the alantois. Anatomists do very much vary in their opinion +concerning this, some denying any such thing to be in the delivery +of the woman, and others on the contrary affirming it; but +experience has testified there is such a thing, for Bartholomew +Carbrolius, the ordinary doctor of anatomy to the College of +Physicians at Montpellier in France, records the history of a maid, +whose water being a long time stopped, at last issued out through +the navel. And Johannes Fernelius speaks of the same thing that +happened to a man of thirty years of age, who having a stoppage at +the neck of the bladder, his urine issued out of his navel for many +months together, and that without any prejudice at all to his +health, which he ascribes to the ill lying of his navel, whereby +the urachos was not well dried. And Volchier Coitas quotes such +another instance in a maid of thirty-four at Nuremburg in Germany. +These instances, though they happen but seldom, are sufficient to +prove that there is such a thing as anurachos in men.</p> +<p>These four vessels before mentioned, viz., one vein, two +arteries and the urachos, join near <!-- Page 233 --><a name= +'Page_233' id="Page_233"></a> the navel, and are united by a skin +which they have from the chorion and so become like a gut or rope, +and are altogether void of sensibility, and this is that which +women call the navel-string. The vessels are thus joined together, +that so they may neither be broken, severed nor entangled; and when +the infant is born are of no use save only to make up the ligament +which stops the hole of the navel and for some other physical use, +etc.</p> +<h4><i>Of the Secundine or After-birth.</i></h4> +<p>Setting aside the name given to this by the Greeks and Latins, +it is called in English by the name of secundine, after-birth or +after-burden; which are held to be four in number.</p> +<p>(1) The <i>first</i> is called placenta, because it resembles +the form of a cake, and is knit both to the navel and chorion, and +makes up the greatest part of the secundine or after-birth. The +flesh of it is like that of the melt or spleen, soft, red and +tending something to blackness, and hath many small veins and +arteries in it: and certainly the chief use of it is, for +containing the child in the womb.</p> +<p>(2) The <i>second</i> is the chorion. This skin and that called +the amnios, involve the child round, both above and underneath, and +on both <!-- Page 234 --><a name='Page_234' id="Page_234"></a> +sides, which the alantois does not. This skin is that which is most +commonly called the secundine, as it is thick and white garnished +with many small veins and arteries, ending in the placenta before +named, being very light and slippery. Its use is, not only to cover +the child round about, but also to receive, and safely bind up the +roots of the veins and arteries or navel vessels before +described.</p> +<p>(3) The <i>third</i> thing which makes up the secundine in the +alantois, of which there is a great dispute amongst anatomists. +Some say there is such a thing, and others that there is not. Those +who will have it to be a membrane, say it is white, soft and +exceedingly thin, and just under the placenta, where it is knit to +the urachos, from which it receives the urine; and its office is to +keep it separate from the sweat, that the saltness of it may not +offend the tender skin of the child.</p> +<p>(4) The <i>fourth</i>, and last covering of the child is called +amnios; and it is white, soft and transparent, being nourished by +some very small veins and arteries. Its use is, not only to enwrap +the child, but also to retain the sweat of the child.</p> +<p>Having thus described the parts proper to a child in the womb, I +will next proceed to speak of the formation of the child therein, +as soon <!-- Page 235 --><a name='Page_235' id="Page_235"></a> as I +have explained the hard terms of the section, that those for whose +help it is designed, may understand what they read. A <i>vein</i> +is that which receives blood from the liver, and distributes in +several branches to all parts of the body. <i>Nerve</i> is the same +with <i>sinew</i>, and is that by which the brain adds sense and +motion to the body. <i>Placenta</i>, properly signifies +<i>sugar</i> cake; but in this section it is used to signify a +spongy piece of flesh resembling a cake, full of veins and +arteries, and is made to receive a mother's blood appointed for the +infant's nourishment in the womb. The <i>chorion</i> is an outward +skin which compasseth the child in the womb. The <i>amnios</i> is +the inner skin which compasseth the child in the womb. The +<i>alantois</i> is the skin that holds the urine of the child +during the time that it abides in the womb. The <i>urachos</i> is +the vessel that conveys the urine from the child in the womb to the +<i>alantois</i>. I now proceed to</p> +<br /> +<h3>SECT. II.—<i>Of the Formation of the Child in the +Womb.</i></h3> +<p>To speak of the formation of the child in the womb, we must +begin where nature begins, and, that is at the act of coition, in +which the womb having received the generative seed (without which +there can be no conception), the womb immediately shuts up itself +so close that the <!-- Page 236 --><a name='Page_236' id= +"Page_236"></a> point of a needle cannot enter the inward orifice; +and this it does, partly to hinder the issuing out of the seed +again, and partly to cherish it by an inward heat, the better to +provoke it to action; which is one reason why women's bellies are +so lank at their first conception. The woman having thus conceived, +the first thing which is operative in conception is the spirit +whereof the seed is full, which, nature quickening by the heat of +the womb, stirs up the action. The internal spirits, therefore, +separate the parts that are less pure, which are thick, cold and +clammy, from those that are more pure and noble. The less pure are +cast to the outside, and with these seed is circled round and the +membrane made, in which that seed that is most pure is wrapped +round and kept close together, that it may be defended from cold +and other accidents, and operate the better.</p> +<p>The first thing that is formed is the amnios; the next the +chorion; and they enwrap the seed round like a curtain. Soon after +this (for the seed thus shut up in the woman lies not idle), the +navel vein is bred, which pierceth those skins, being yet very +tender, and carries a drop of blood from the veins of the mother's +womb to the seed; from which drop the vena cava, or chief vein, +proceeds, from which all the rest of the veins which nourish the +body spring; and <!-- Page 237 --><a name='Page_237' id= +"Page_237"></a> now the seed hath something to nourish it, whilst +it performs the rest of nature's work, and also blood administered +to every part of it, to form flesh.</p> +<p>This vein being formed, the navel arteries are soon after +formed; then the great artery, of which all the others are but +branches; and then the heart, for the liver furnisheth the arteries +with blood to form the heart, the arteries being made of seed, but +the heart and the flesh, of blood. After this the brain is formed, +and then the nerves to give sense and motion to the infant. +Afterwards the bones and flesh are formed; and of the bones, first +of all, the vertebrae or chine bones, and then the skull, etc. As +to the time in which this curious part of nature's workmanship is +formed, having already in Chapter II of the former part of this +work spoken at large upon this point, and also of the nourishment +of the child in the womb, I shall here only refer the reader +thereto, and proceed to show the manner in which the child lies in +the womb.</p> +<br /> +<h3>SECT. III.—<i>Of the manner of the Child's lying in the +Womb</i>.</h3> +<p>This is a thing so essential for a midwife to know, that she can +be no midwife who is ignorant <!-- Page 238 --><a name='Page_238' +id="Page_238"></a> of it; and yet even about this authors extremely +differ; for there are not two in ten that agree what is the form +that the child lies in the womb, or in what fashion it lies there; +and yet this may arise in a great measure from the different times +of the women's pregnancy; for near the time of its deliverance out +of those winding chambers of nature it oftentimes changes the form +in which it lay before, for another.</p> +<p>I will now show the several situations of the child in the +mother's womb, according to the different times of pregnancy, by +which those that are contrary to nature, and are the chief cause of +ill labours, will be more easily conceived by the understanding +midwife. It ought, therefore, in the first place to be observed, +that the infant, as well male as female, is generally situated in +the midst of the womb; for though sometimes, to appearance a +woman's belly seems higher on one side than the other, yet it is so +with respect to the belly only, and not to her womb, in the midst +of which it is always placed.</p> +<p>But, in the second place, a woman's great belly makes different +figures, according to the different times of pregnancy; for when +she is young with child, the embryo is always found of a round +figure, a little long, a little oblong, having the spine moderately +turned inwards, and the thighs folded, and a little raised, to +<!-- Page 239 --><a name='Page_239' id="Page_239"></a> which the +legs are so raised, that the heels touch the buttocks; the arms are +bending, and the hands placed upon the knees, towards which part of +the body, the head is turned downwards towards the inward orifice +of the womb, tumbling as it were over its head so that then the +feet are uppermost, and the face towards the mother's great gut; +and this turning of the infant in this manner, with its head +downwards, towards the latter end of a woman's reckoning, is so +ordered by nature, that it may be thereby the better disposed of +its passage into the world at the time of its mother's labour, +which is not then far off (and indeed some children turn not at all +until the very time of birth); for in this posture all its joints +are most easily extended in coming forth; for by this means its +arms and legs cannot hinder its birth, because they cannot be bent +against the inner orifice of the womb and the rest of the body, +being very supple, passeth without any difficulty after the head, +which is hard and big; being passed the head is inclined forward, +so that the chin toucheth the breast, in which posture, it +resembles one sitting to ease nature, and stooping down with the +head to see what comes from him. The spine of the back is at that +time placed towards the mother's, the head uppermost, the face +downwards; and proportionately to its growth, it extends its +<!-- Page 240 --><a name='Page_240' id="Page_240"></a> members by +little and little, which were exactly folded in the first month. In +this posture it usually keeps until the seventh or eighth month, +and then by a natural propensity and disposition of the upper +first. It is true there are divers children, that lie in the womb +in another posture, and come to birth with their feet downwards, +especially if there be twins; for then, by their different motions +they do so disturb one another, that they seldom come both in the +same posture at the time of labour, but one will come with the +head, and another with the feet, or perhaps lie across; but +sometimes neither of them will come right. But, however the child +may be situated in the womb, or in whatever posture it presents +itself at the time of birth, if it be not with its head forwards, +as I have before described, it is always against nature, and the +delivery will occasion the more pain and danger, and require +greater care and skill from the midwife, than when the labour is +more natural.</p> +<hr class="long" /> +<a name='EXPERIENCED_MIDWIFE_CHAPTER_IV' id= +"EXPERIENCED_MIDWIFE_CHAPTER_IV"></a> +<h2><!-- Page 241 --><a name='Page_241' id="Page_241"></a> CHAPTER +IV</h2> +<div class='blkquot'> +<p><i>A Guide for Women in Travail, showing what is to be done when +they fall in Labour, in order to their Delivery</i>.</p> +</div> +<br /> +<p>The end of all that we have been treating of is, the bringing +forth of a child into the world with safety both to the mother and +the infant, as the whole time of a woman's pregnancy may be termed +a kind of labour; for, from the time of the conception to the time +of her delivery, she labours under many difficulties, is subject to +many distempers, and in continual danger, from one affection or +other, till the time of birth comes; and when that comes, the +greatest labour and travail come along with it, insomuch that then +all the other labours are forgotten, and that only is called the +time of her labours, and to deliver her safely is the principal +business of the midwife; and to assist therein, shall be the chief +design of this chapter. The time of the child's being ready for its +birth, when nature endeavours to cast it forth, is that which is +properly the time of a woman's labour; nature then labouring to be +eased of its burden. And since many child-bearing women, +(especially the first child) are often mistaken in their reckoning +and so, when they draw near their time <!-- Page 242 --><a name= +'Page_242' id="Page_242"></a> take every pain they meet with for +their labour, which often proves prejudicial and troublesome to +them, when it is not so, I will in the first section of this +chapter, set down some signs, by which a woman may know when the +true time of her labour is come.</p> +<br /> +<h3>SECTION I.—<i>The Signs of the true Time of a Woman's +Labour</i>.</h3> +<p>When women with child, especially of their first, perceive any +extraordinary pains in the belly, they immediately send for their +midwife, as taking it for their labour; and then if the midwife be +not a skilful and experienced woman, to know the time of labour, +but takes it for granted without further inquiry (for some such +there are), and so goes about to put her into labour before nature +is prepared for it, she may endanger the life of both mother and +child, by breaking the amnios and chorion. These pains, which are +often mistaken for labour, are removed by warm clothes laid to the +belly, and the application of a clyster or two, by which those +pains which precede a true labour, are rather furthered than +hindered. There are also other pains incident to a woman in that +condition from the flux of the belly, which are easily known by the +frequent stools that follow them.</p> +<p><!-- Page 243 --><a name='Page_243' id="Page_243"></a> The +signs, therefore, of labour, some few days before, are that the +woman's belly, which before lay high, sinks down, and hinders her +from walking so easily as she used to do; also there flow from the +womb slimy humours, which nature has appointed to moisten and +smooth the passage that its inward orifice may be the more easily +dilated when there is occasion; which beginning to open at this +time, suffers that slime to flow away, which proceeds from the +Glandules called <i>prostata</i>. These are signs preceding the +labour; but when she is presently falling into labour, the signs +are, great pains about the region of the reins and loins, which +coming and retreating by intervals, are answered in the bottom of +the belly by congruous throes, and sometimes the face is red and +inflamed, the blood being much heated by the endeavours a woman +makes to bring forth her child; and likewise, because during these +strong throes her respiration is intercepted, which causes the +blood to have recourse to her face; also her privy parts are +swelled by the infant's head lying in the birth, which, by often +thrusting, causes those parts to descend outwards. She is much +subject to vomiting, which is a good sign of good labour and speedy +delivery, though by ignorant people thought otherwise; for good +pains are thereby excited and redoubled; which +<!-- Page 244 --><a name='Page_244' id="Page_244"></a> vomiting is +excited by the sympathy there is between the womb and the stomach. +Also, when the birth is near, women are troubled with a trembling +in the thighs and legs, not with cold, like the beginning of an +ague fit, but with the heat of the whole body, though it must be +granted, this does not happen always. Also, if the humours which +then flow from the womb are discoloured with the blood, which the +midwives call <i>shows</i>, it is an infallible mark of the birth +being near. And if then the midwife puts up her fingers into the +neck of the womb, she will find the inner orifice dilated; at the +opening of which the membranes of the infant, containing the +waters, present themselves and are strongly forced down with each +pain she hath; at which time one may perceive them sometimes to +resist, and then again press forward the finger, being more or less +hard and extended, according as the pains are stronger or weaker. +These membranes, with the waters in them, when they are before the +head of the child, midwives call <i>the gathering of the +waters</i>, resemble to the touch of the fingers those eggs which +have no shell, but are covered only with a simple membrane. After +this, the pains still redoubling the membranes are broken by a +strong impulsation of these waters, which flow away, and then the +head of the infant is presently <!-- Page 245 --><a name='Page_245' +id="Page_245"></a> felt naked, and presents itself at the inward +orifice of the womb. When these waters come thus away, then the +midwife may be assured the birth is very near, this being the most +certain sign that can be; for the <i>amnios alantois</i>, which +contained these waters, being broken by the pressing forward of the +birth, the child is no better able to subsist long in the womb +afterwards than a naked man in a heap of snow. Now, these waters, +if the child comes presently after them, facilitate the labour by +making the passage slippery; and therefore, let no midwife (as some +have foolishly done) endeavour to force away the water, for nature +knows best when the true time of birth is, and therefore retains +the waters till that time. But if by accident the water breaks away +too long before the birth, then such things as will hasten it, may +be safely administered, and what these are, I will show in another +section.</p> +<br /> +<h3>SECT. II.—<i>How a Woman ought to be ordered when the +time of her labour is come</i>.</h3> +<p>When it is known that the true time of her labour is come by the +signs laid down in the foregoing, of which those most to be relied +upon are pains and strong throes in the belly, forcing downwards +towards the womb, and a dilation <!-- Page 246 --><a name= +'Page_246' id="Page_246"></a> of the inward orifice, which may be +perceived by touching it with the finger, and the gathering of the +waters before the head of the child, and thrusting down the +membranes which contain them; through which, between the pains, one +may in some manner with the finger discover the part which presents +itself (as we have said before), especially if it be the head of +the child, by its roundness and hardness; I say, if these things +concur and are evident, the midwife may be sure it is the time of +the woman's labour, and care must be taken to get all those things +that are necessary to comfort her at that time. And the better to +help her, be sure to see that she is not tightly laced; you must +also give her one strong clyster or more, if there be occasion, +provided it be done at the beginning, and before the child be too +forward, for it will be difficult for her to receive them +afterwards. The benefit accruing therefrom will be, that they +excite the gut to discharge itself of its excrements, so that the +rectum being emptied there may be the more space for the dilation +of the passage; likewise to cause the pains to bear the more +downward, through the endeavours she makes when she is at stool, +and in the meantime, all other necessary things for her labour +should be put in order, both for the mother and the child. To this +end, some get a midwife's; but a pallet bed, girded, +<!-- Page 247 --><a name='Page_247' id="Page_247"></a> is much the +best way, placed near the fire, if the season so require, which +pallet ought to be so placed, that there may be easy access to it +on every side, that the woman may be the more easily assisted, as +there is occasion.</p> +<p>If the woman abounds with blood, to bleed her a little more may +not be improper, for thereby she will both breathe the better, and +have her breasts more at liberty, and likewise more strength to +bear down her pains; and this may be done without danger because +the child being about ready to be born, has no more need of the +mother's blood for its nourishment; besides, this evacuation does +many times prevent her having a fever after delivery. Also, before +her delivery, if her strength will permit, let her walk up and down +her chamber; and that she may have strength so to do, it will be +necessary to give her good strengthening things, such as jelly, +broth, new laid eggs, or some spoonfuls of burnt wine; and let her +by all means hold out her pains, bearing them down as much as she +can, at the time when they take her; and let the midwife from time +to time touch the inward orifice with her finger, to know whether +the waters are ready to break and whether the birth will follow +soon after. Let her also anoint the woman's privities with +emollient oil, hog's grease, and fresh butter, if she find they are +hard to be <!-- Page 248 --><a name='Page_248' id="Page_248"></a> +dilated. Let the midwife, likewise, all the time be near the +labouring woman, and diligently observe her gestures, complaints, +and pains, for by this she may guess pretty well how far her labour +advanceth, because when she changeth her ordinary groans into loud +cries, it is a sign that the child is near the birth; for at the +time her pains are greater and more frequent. Let the woman +likewise, by intervals, rest herself upon the bed to regain her +strength, but not too long, especially if she be little, short and +thick, for such women have always worse labour if they lie long on +their beds in their travail. It is better, therefore, that she walk +about her chamber as long as she can, the woman supporting her +under the arms, if it be necessary; for by this means, the weight +of the child causes the inward orifices of the womb to dilate the +sooner than in bed, and if her pains be stronger and more frequent, +her labour will not be near so long. Let not the labouring woman be +concerned at those qualms and vomitings which, perhaps, she may +find come upon her, for they will be much for her advantage in the +issue, however uneasy she may be for a time, as they further her +pains and throes by provoking downward.</p> +<p>When the waters of the child are ready and gathered (which may +be perceived through the <!-- Page 249 --><a name='Page_249' id= +"Page_249"></a> membranes presenting themselves to the orifice) to +the bigness of the whole dilatation, the midwife ought to let them +break of themselves, and not, like some hasty midwives, who being +impatient of the woman's long labour, break them, intending thereby +to hasten their business, when instead thereof, they retard it; for +by the too hasty breaking of these waters (which nature designed to +make the child slip more easy), the passage remains dry by which +means the pains and throes of the labouring woman are less +efficacious to bring forth the infant than they would otherwise +have been. It is, therefore, much the better way to let the waters +break of themselves; after which the midwife may with ease feel the +child by that part which first presents, and thereby discern +whether it comes right, that is, with the head foremost, for that +is the proper and most natural way of the birth. If the head comes +right, she will find it big, round, hard and equal; but if it be +any other part, she will find it rugged, unequal, soft and hard, +according to the nature of the part it is. And this being the true +time when a woman ought to be delivered, if nature be not wanting +to perform its office, therefore, when the midwife finds the birth +thus coming forward let her hasten to assist and deliver it, for it +ordinarily happens soon after, if it be natural.</p> +<p><!-- Page 250 --><a name='Page_250' id="Page_250"></a> But if it +happens, as it sometimes may, that the waters break away too long +before the birth, in such a case, those things which hasten nature +may safely be administered. For which purpose make use of +pennyroyal, dittany, juniper berries, red coral, betony and +feverfew, boiled in white wine, and give a drachm of it, or it +would be much better to take the juice of it when it is in its +prime, which is in May, and having clarified it, make it into a +syrup with double its weight of sugar, and keep it all the year, to +use when occasion calls for it; mugwort used in the same manner is +also good in this case; also a drachm of cinnamon powder given +inwardly profits much in this case; and so does tansey broiled and +applied to the privities; or an oil of it, so, made and used, as +you were taught before. The stone <i>aetites</i> held to the +privities, is of extraordinary virtue, and instantly draws away, +both child and after-burden; but great care must be taken to remove +it presently, or it will draw forth womb and all; for such is the +magnetic virtue of this stone that both child and womb follow it as +readily as iron doth the load-stone or the load-stone the north +star.</p> +<p>There are many things that physicians affirm are good in this +case; among which are an ass's or horse's hoof, hung near the +privities; a piece of red coral hung near the said place. A +load-stone <!-- Page 251 --><a name='Page_251' id="Page_251"></a> +helps very much, held in the woman's left hand; or the skin cut off +a snake, girt about the middle, next to the skin. These things are +mentioned by Mizaldus, but setting those things aside, as not so +certain, notwithstanding Mizaldus quotes them, the following +prescriptions are very good to speedy deliverance to women in +travail.</p> +<p>(1) A decoction of white wine made in savory, and drank.</p> +<p>(2) Take wild tansey, or silver weed, bruise it, and apply to +the woman's nostrils.</p> +<p>(3) Take date stones, and beat them to powder, and let her take +half a drachm of them in white wine at a time.</p> +<p>(4) Take parsley and bruise it and press out the juice, and dip +a linen cloth in it, and put it so dipped into the mouth of the +womb; it will presently cause the child to come away, though it be +dead, and it will bring away the after-burden. Also the juice of +the parsley is a thing of so great virtue (especially stone +parsley) that being drank by a woman with child, it cleanseth not +only the womb, but also the child in the womb, of all gross +humours.</p> +<p>(5) A scruple of castorum in powder, in any convenient liquor, +is very good to be taken in such a case, and so also is two or +three drops of castorum in any convenient liquor; or eight or +<!-- Page 252 --><a name='Page_252' id="Page_252"></a> nine drops +of spirits of myrrh given in any convenient liquor, gives speedy +deliverance.</p> +<p>(6) Give a woman in such a case another woman's milk to drink; +it will cause speedy delivery, and almost without pain.</p> +<p>(7) The juice of leeks, being drunk with warm water, highly +operates to cause speedy delivery.</p> +<p>(8) Take peony seeds and beat them into a powder, and mix the +powder with oil, with which oil anoint the privities of the woman +and child; it will give her deliverance speedily, and with less +pain than can be imagined.</p> +<p>(9) Take a swallow's nest and dissolve it in water, strain it, +and drink it warm, it gives delivery with great speed and much +ease.</p> +<p>Note this also in general, that all that move the terms are good +for making the delivery easy, such as myrrh, white amber in white +wine, or lily water, two scruples or a drachm; or cassia lignea, +dittany, each a drachm; cinnamon, half a drachm, saffron, a +scruple; give a drachm, or take borax mineral, a drachm, and give +it in sack; or take cassia lignea, a drachm; dittany, amber, of +each a drachm; cinnamon, borax, of each a drachm and a half; +saffron, a scruple, and give her half a drachm; or give her some +drops of oil of hazel in convenient liquor; or two or three drops +of oil of cinnamon in vervain <!-- Page 253 --><a name='Page_253' +id="Page_253"></a> water. Some prepare the secundine +thus:—Take the navel-string and dry it in an oven, take two +drachms of the powder, cinnamon a drachm, saffron half a scruple, +with the juice of savin make trochisks; give two drachms; or wash +the secundine in wine and bake it in a pot; then wash it in endive +water and wine, take half a drachm of it; long pepper, galangal, of +each half a drachm; plantain and endive seed, of each half a +drachm; lavender seed, four scruples; make a powder, or take +laudanum, two drachms; storax, calamite, benzoin, of each half a +drachm; musk, ambergris each six grains, make a powder or trochisks +for a fume. Or use pessaries to provoke the birth; take galbanum +dissolved in vinegar, an ounce; myrrh, two drachms, with oil of oat +make a pessary.</p> +<h4><i>An Ointment For the Navel</i>.</h4> +<p>Take oil of keir, two ounces, juice of savine an ounce, of leeks +and mercury, each half an ounce; boil them to the consumption of +the juice; add galbanum dissolved in vinegar, half an ounce, myrrh, +two drachms, storax liquid a drachm, round bitwort, sowbread, +cinnamon, saffron, a drachm, with wax make an ointment and apply +it.</p> +<p>If the birth be retarded through the weakness +<!-- Page 254 --><a name='Page_254' id="Page_254"></a> of the +mother, refresh her by applying wine and soap to the nose, confect. +alkermas. diamarg.</p> +<p>These things may be applied to help nature in her delivery when +the child comes to the birth the right way, and yet the birth be +retarded; but if she finds the child comes the wrong way, and that +she is not able to deliver the woman as she ought to be, by helping +nature, and saving both mother and child (for it is not enough to +lay a woman if it might be done any other way with more safety and +ease, and less hazard to woman and child), then let her send +speedily for the better and more able to help; and not as I once +knew a midwife do, who, when a woman she was to deliver had hard +labour, rather than a man-midwife should be sent for, undertook to +deliver the woman herself (though told it was a man's business), +and in her attempting it, brought away the child, but left the head +in the mother's womb; and had not a man midwife been presently sent +for, the mother had lost her life as well as the child; such +persons may rather be termed butchers than midwives. But supposing +the woman's labour to be natural, I will next show what the midwife +ought to do, in order of her delivery.</p> +<hr class="long" /> +<a name='EXPERIENCED_MIDWIFE_CHAPTER_V' id= +"EXPERIENCED_MIDWIFE_CHAPTER_V"></a> +<h2><!-- Page 255 --><a name='Page_255' id="Page_255"></a> CHAPTER +V</h2> +<div class='blkquot'> +<p><i>Of Natural Labour; What it is and what the Midwife is to do +in such Labour</i>.</p> +</div> +<br /> +<h3>SECTION I.—<i>What Natural Labour is</i>.</h3> +<p>There are four things which denominate a woman's natural labour; +the first is, that it be at the full time, for if a woman comes +before her time, it cannot be termed natural labour, neither will +it be so easy as though she had completed her nine months. The +second thing is, that it be speedy, and without any ill accident; +for when the time of her birth come, nature is not dilatory in the +bringing it forth, without some ill accident intervene, which +renders it unnatural.</p> +<p>The third is, that the child be alive; for all will grant, that +the being delivered of a dead child is very unnatural. The fourth +is, that the child come right, for if the position of the child in +the womb be contrary to that which is natural, the event will prove +it so, by making that which should be a time of life, the death +both of the mother and the child.</p> +<p>Having thus told you what I mean by natural labour, I shall next +show how the midwife is to proceed therein, in order to the woman's +delivery. <!-- Page 256 --><a name='Page_256' id="Page_256"></a> +When all the foregoing requisites concur, and after the waters be +broken of themselves, let there rather a quilt be laid upon the +pallet bedstead than a feather bed, having there-on linen and +cloths in many folds, with such other things as are necessary, and +that may be changed according to the exigency requiring it, so that +the woman may not be incommoded with the blood, waters and other +filth which are voided in labour. The bed ought to be ordered, that +the woman being ready to be delivered, should lie on her back upon +it, having her body in a convenient posture; this is, her head and +breast a little raised, so that she may be between lying and +sitting, for being so placed, she is best capable of breathing, +and, likewise, will have more strength to bear her pains than if +she lay otherwise, or sunk down in her bed. Being so placed, she +must spread her thighs abroad, folding her legs a little towards +her buttocks, somewhat raised by a little pillow underneath, to the +end that her rumps should have more liberty to retire back; and let +her feet be stayed against some firm thing; besides this, let her +take firm hold of some of the good women attending her, with her +hands, that she may the better stay herself during her pains. She +being thus placed at her bed, having her midwife at hand, the +better to assist as nature may require, let her take +<!-- Page 257 --><a name='Page_257' id="Page_257"></a> courage, and +help her pains as best she can, bearing them down when they take +her, which she must do by holding her breath, and forcing them as +much as possible, in like manner as when she goes to stool, for by +such straining, the diaphragm, or midriff, being strongly thrust +downward, necessarily forces down the womb and the child in it. In +the meantime, let the midwife endeavour to comfort her all she can, +exhorting her to bear her labour courageously, telling her it will +be quickly over, and that there is no fear but that she will have a +speedy delivery. Let the midwife also, having no rings on her +fingers, anoint them with oil of fresh butter, and therewith dilate +gently the inward orifice of the womb putting her finger ends into +the entry thereof, and then stretch them one from the other, when +her pains take her; by this means endeavouring to help forward the +child, and thrusting by little and little, the sides of the orifice +towards the hinder part of the child's head, anointing it with +fresh butter if it be necessary.</p> +<p>When the head of the infant is a little advanced into the inward +orifice, the midwife's phrase is:—"It is crowned"; because it +girds and surrounds it just as a crown; but when it is so far that +the extremities begin to appear without the privy parts, then they +say, "The infant <!-- Page 258 --><a name='Page_258' id= +"Page_258"></a> is in the passage"; and at this time the woman +feels herself as if it were scratched, or pricked with pins, and is +ready to imagine that the midwife hurts her, when it is occasioned +by the violent distension of those parts and the laceration which +sometimes the bigness of the child's head causeth there. When +things are in this posture, let the midwife seat herself +conveniently to receive the child, which will come quickly, and +with her finger ends (which she must be sure to keep close pared) +let her endeavour to thrust the crowning of the womb (of which I +have spoken before), back over the head of the child, and as soon +as it is advanced as far as the ears, or thereabouts, let her take +hold of the two sides with her two hands, that when a good pain +comes she may quickly draw forth the child, taking care that the +navel-string be not entangled about the neck or any part, as +sometimes it is, lest thereby the after-burden be pulled with +violence, and perhaps the womb also, to which it is fastened, and +so either cause her to flood or else break the strings, both which +are of bad consequence to the woman, whose delivery may thereby be +rendered the more difficult. It must also be carefully observed +that the head be not drawn forth straight, but shaking it a little +from one side to the other, that the shoulders may sooner and +easier take <!-- Page 259 --><a name='Page_259' id="Page_259"></a> +their places immediately after it is past, without losing time, +lest the head being past, the child be stopped there by the +largeness of the shoulders, and so come in danger of being +suffocated and strangled in the passage, as it sometimes happens, +for the want of care therein. But as soon as the head is born, if +there be need, she may slide her fingers under the armpits, and the +rest of the body will follow without any difficulty.</p> +<p>As soon as the midwife hath in this manner drawn forth the +child, let her put it on one side, lest the blood and water which +follows immediately, should do it any injury by running into its +mouth and nose, as they would do, if it lay on its back; and so +endanger the choking of it. The child being thus born, the next +thing requisite is, to bring away the after-burden, but before that +let the midwife be very careful to examine whether there be more +children in the womb; for sometimes a woman may have twins that +expected it not; which the midwife may easily know by the +continuance of the pains after the child is born, and the bigness +of the mother's belly. But the midwife may be sure of it, if she +puts her hand up to the entry of the womb, and finds there another +watery gathering, and the child in it presenting to the passage, +and if she find it so, she must have a <!-- Page 260 --><a name= +'Page_260' id="Page_260"></a> care of going to fetch the +after-birth, till the woman be delivered of all the children she is +pregnant with. Wherefore the first string must be cut, being first +tied with a thread three or four times double, and fasten the other +end with string to the woman's thighs, to prevent the inconvenience +it may cause by hanging between the thighs; and then removing the +child already born, she must take care to deliver her of the rest, +observing all the circumstances as with the first; after which, it +will be necessary to fetch away the after-birth, or births. But of +that I shall treat in another section, and first show what is to be +done to the new-born infant.</p> +<br /> +<h3>SECT. II.—<i>Of the Cutting of the Child's Navel +String.</i></h3> +<p>Though this is accounted by many but as a trifle, yet great care +is to be taken about it, and it shows none of the least art and +skill of a midwife to do it as it should be; and that it may be so +done, the midwife should observe: (1) The time. (2) The place. (3) +The manner. (4) The event.</p> +<p>(1) The time is, as soon as ever the infant comes out of the +womb, whether it brings part <!-- Page 261 --><a name='Page_261' +id="Page_261"></a> of the after-burden with it or not; for +sometimes the child brings into the world a piece of the amnios +upon its head, and is what mid wives call the <i>caul</i>, and +ignorantly attribute some extraordinary virtue to the child so +born; but this opinion is only the effect of their ignorance; for +when a child is born with such a crown (as some call it) upon its +brows, it generally betokens weakness and denotes a short life. But +to proceed to the matter in hand. As soon as the child comes into +the world, it should be considered whether it is weak or strong; +and if it be weak, let the midwife gently put back part of the +natural and vital blood into the body of the child by its navel; +for that recruits a weak child (the vital and natural spirits being +communicated by the mother to the child by its navel-string), but +if the child be strong, the operation is needless. Only let me +advise you, that many children that are born seemingly dead, may +soon be brought to life again, if you squeeze six or seven drops of +blood out of that part of the navel-string which is cut off, and +give it to the child inwardly.</p> +<p>(2) As to the place in which it should be cut, that is, whether +it should be cut long or short, it is that which authors can +scarcely agree in, and which many midwives quarrel about; some +prescribing it to be cut at four <!-- Page 262 --><a name= +'Page_262' id="Page_262"></a> fingers' breadth, which is, at best, +but an uncertain rule, unless all fingers were of one size. It is a +received opinion, that the parts adapted to the generation are +contracted and dilated according to the cutting of the +navel-string, and this is the reason why midwives are generally so +kind to their own sex, that they leave a longer part of the +navel-string of a male than female, because they would have the +males well provided for the encounters of Venus; and the reason +they give, why they cut that of the female shorter is, because they +believe it makes them more acceptable to their husbands. Mizaldus +was not altogether of the opinion of these midwives, and he, +therefore, ordered the navel string to be cut long both in male and +female children; for which he gives the following reason, that the +instrument of generation follows the proportion of it; and +therefore, if it be cut too short in a female, it will be a +hindrance to her having children. I will not go about to contradict +the opinions of Mizaldus; these, experience has made +good:—That one is, that if the navel-string of a child, after +it be cut, be suffered to touch the ground, the child will never +hold its water, either sleeping or waking, but will be subjected to +an involuntary making of water all its lifetime. The other is, that +a piece of a child's navel-string carried about one, so +<!-- Page 263 --><a name='Page_263' id="Page_263"></a> that it +touch his skin, defends him that wears it from the falling sickness +and convulsions.</p> +<p>(3) As to the manner it must be cut, let the midwife take a +brown thread, four or five times double, of an ell long, or +thereabouts, tied with a single knot at each of the ends, to +prevent their entangling; and with this thread so accommodated +(which the woman must have in readiness before the woman's labour, +as also a good pair of scissors, that no time may be lost) let her +tie the string within an inch of the belly with a double knot, and +turning about the end of the thread, let her tie two more on the +other side of the string, reiterating it again, if it be necessary; +then let her cut off the navel-string another inch below the +ligatures, towards the after-birth, so that there only remains but +two inches of the string, in the midst of which will be the knot we +speak of, which must be so close knit, as not to suffer a drop of +blood to squeeze out of the vessels, but care must be taken, not to +knit it so strait, as to out it in two, and therefore the thread +must be pretty thick and pretty strait cut, it being better too +strait than too loose; for some children have miserably lost their +lives, with all their blood, before it was discovered, because the +navel-string was not well tied, therefore great care must be taken +that no blood squeeze through; for if there do, +<!-- Page 264 --><a name='Page_264' id="Page_264"></a> a new knot +must be made with the rest of the string. You need not fear to bind +the navel-string very hard because it is void of sense, and that +part which you leave, falls off in a very few days, sometimes in +six or seven, or sooner, but never tarries longer than eight or +nine. When you have thus cut the navel-string, then take care the +piece that falls off touch not the ground, for the reason I told +you Mizaldus gave, which experience has justified.</p> +<p>(4) The last thing I mentioned, was the event or consequence, or +what follows cutting the navel-string. As soon as it is cut, apply +a little cotton or lint to the place to keep it warm, lest the cold +enter into the body of the child, which it most certainly will do, +if you have not bound it hard enough. If the lint or cotton you +apply to it, be dipped in oil of roses, it will be the better, and +then put another small rag three or four times double upon the +belly; upon the top of all, put another small bolster, and then +swathe it with a linen swathe, four fingers broad, to keep it +steady, lest by moving too much, or from being continually stirred +from side to side, it comes to fall off before the navel-string, +which you left remaining, is fallen off.</p> +<p>It is the usual custom of midwives to put a piece of burnt rag +to it, which we commonly call tinder; but I would rather advise +them to put <!-- Page 265 --><a name='Page_265' id="Page_265"></a> +a little ammoniac to it, because of its drying qualities.</p> +<br /> +<h3>SECT. III.—<i>How to bring away the +After-burden.</i></h3> +<p>A woman cannot be said to be fairly delivered, though the child +be born, till the after-burden be also taken from her; herein +differing from most animals, who, when they have brought forth +their young, cast forth nothing else but some water, and the +membranes which contained them. But women have an after-labour, +which sometimes proves more dangerous than the first; and how to +bring it safely away without prejudice to her, shall be my business +to show in this section.</p> +<p>As soon as the child is born, before the midwife either ties or +cuts the navel-string, lest the womb should close, let her take the +string and wind it once or twice about one or two fingers on her +left hand joined together, the better to hold it, with which she +may draw it moderately, and with the right hand, she may only take +a single hold of it, above the left, near the privities, drawing +likewise with that very gently, resting the while the forefinger of +the same hand, extended and stretched forth along the string +towards the entrance of the vagina, always observing, for the +greater facility, to draw <!-- Page 266 --><a name='Page_266' id= +"Page_266"></a> it from the side where the burden cleaves least; +for in so doing, the rest will separate the better; and special +care must be taken that it be not drawn forth with too much +violence, lest by breaking the string near the burden, the midwife +be obliged to put the whole hand into the womb to deliver the +woman; and she need to be a very skilful person that undertakes it, +lest the womb, to which the burden is sometimes very strongly +fastened, be drawn away with it, as has sometimes happened. It is, +therefore, best to use such remedies as may assist nature. And here +take notice, that what brings away the birth, will also bring away +the after-birth. And therefore, for effecting this work, I will lay +down the following rules.</p> +<p>(1) Use the same means of bringing away the after-birth, that +you made use of to bring away the birth; for the same care and +circumspection are needful now that there were then.</p> +<p>(2) Considering that the labouring woman cannot but be much +spent by what she has already undergone in bringing forth the +infant, be therefore sure to give her something to comfort her. And +in this case good jelly broths, also a little wine and toast in it, +and other comforting things, will be necessary.</p> +<p>(3) A little hellebore in powder, to make her sneeze, is in this +case very proper.</p> +<p><!-- Page 267 --><a name='Page_267' id="Page_267"></a> (4) +Tansey, and the stone aetites, applied as before directed, are also +of good use in this case.</p> +<p>(5) If you take the herb vervain, and either boil it in wine, or +a syrup with the juice of it, which you may do by adding to it +double its weight of sugar (having clarified the juice before you +boil it), a spoonful of that given to the woman is very efficacious +to bring away the secundine; and feverfew and mugwort have the same +operation taken as the former.</p> +<p>(6) Alexanders<a name='FNanchor_10_10' id="FNanchor_10_10"></a> +<a href='#Footnote_10_10'><sup>[10]</sup></a> boiled in wine, and +the wine drank, also sweet servile, sweet cicily, angelica roots, +and musterwort, are excellent remedies in this case.</p> +<p>(7) Or, if this fail, the smoke of marigolds, received up a +woman's privities by a funnel, have been known to bring away the +after-birth, even when the midwife let go her hold.</p> +<p>(8) Boil mugwort in water till it be very soft, then take it +out, and apply it in the manner of a poultice to the navel of the +labouring woman, and it instantly brings away the birth. But +special care must be taken to remove it as soon as they come away, +lest by its long tarrying it should draw away the womb also.</p> +<br /> +<h3><!-- Page 268 --><a name='Page_268' id="Page_268"></a> SECT. +IV.—<i>Of Laborious and Difficult Labours and how the Midwife +is to proceed therein</i>.</h3> +<p>There are three sorts of bad labours, all painful and difficult, +but not all properly unnatural. It will be necessary, therefore, to +distinguish these.</p> +<p>The <i>first</i> of these labours is that when the mother and +child suffer very much extreme pain and difficulty, even though the +child come right; and this is distinguishably called the laborious +labour.</p> +<p>The <i>second</i> is that which is difficult and differs not +much from the former, except that, besides those extraordinary +pains, it is generally attended with some unhappy accident, which, +by retarding the birth, causes the difficulty; but these +difficulties being removed, it accelerates the birth, and hastens +the delivery.</p> +<p>Some have asked, what is the reason that women bring forth their +children with so much pain? I answer, the sense of feeling is +distributed to the whole body by the nerves, and the mouth of the +womb being so narrow, that it must of necessity be dilated at the +time of the woman's delivery, the dilating thereof stretches the +nerves, and from thence comes the pain. And therefore the reason +why some women have more pain in their labour than others, proceeds +<!-- Page 269 --><a name='Page_269' id="Page_269"></a> from their +having the mouth of the matrix more full of nerves than others. The +best way to remove those difficulties that occasion hard pains and +labour, is to show first from whence they proceed. Now the +difficulty of labour proceeds either from the mother, or child, or +both.</p> +<p>From the mother, by reason of the indisposition of the body, or +from some particular part only, and chiefly the womb, as when the +woman is weak, and the mother is not active to expel the burden, or +from weakness, or disease, or want of spirits; or it may be from +strong passion of the mind with which she was once possessed; she +may also be too young, and so may have the passage too narrow; or +too old, and then, if it be her first child, because her pains are +too dry and hard, and cannot be easily dilated, as happens also to +them which are too lean; likewise those who are small, short or +deformed, as crooked women who have not breath enough to help their +pains, and to bear them down, persons that are crooked having +sometimes the bones of the passage not well shaped. The colic also +hinders labour, by preventing the true pains; and all great and +active pains, as when the woman is taken with a great and violent +fever, a great flooding, frequent convulsions, bloody flux, or any +other great distemper. <!-- Page 270 --><a name='Page_270' id= +"Page_270"></a> Also, excrements retained cause great difficulty, +and so does a stone in the bladder: or when the bladder is full of +urine, without being able to void it, or when the woman is troubled +with great and painful piles. It may also be from the passages, +when the membranes are thick, the orifice too narrow, and the neck +of the womb not sufficiently open, the passages strained and +pressed by tumours in the adjacent parts, or when the bones are too +firm, and will not open, which very much endangers the mother and +the child; or when the passages are not slippery, by reason of the +waters having broken too soon, or membranes being too thin. The +womb may also be out of order with regard to its bad situation or +conformation, having its neck too narrow, hard and callous, which +may easily be so naturally, or may come by accident, being many +times caused by a tumour, an imposthume, ulcer or superfluous +flesh.</p> +<p>As to hard labour occasioned by the child, it is when the child +happens to stick to a mole, or when it is so weak it cannot break +the membranes; or if it be too big all over, or in the head only; +or if the natural vessels are twisted about its neck; when the +belly is hydropsical; or when it is monstrous, having two heads, or +joined to another child, also, when the child is dead or so weak +that it can contribute nothing <!-- Page 271 --><a name='Page_271' +id="Page_271"></a> to its birth; likewise when it comes wrong, or +there are two or more. And to all these various difficulties there +is oftentimes one more, and that is, the ignorance of the midwife, +who for want of understanding in her business, hinders nature in +her work instead of helping her.</p> +<p>Having thus looked into the cause of hard labour, I will now +show the industrious midwife how she may minister some relief to +the labouring woman under these difficult circumstances. But it +will require judgment and understanding in the midwife, when she +finds a woman in difficult labour, to know the particular +obstruction, or cause thereof, that so a suitable remedy may be +applied; as for instance, when it happens by the mother's being too +young and too narrow, she must be gently treated, and the passages +anointed with oil, hog's lard, or fresh butter, to relax and dilate +them the easier, lest there should happen a rupture of any part +when the child is born; for sometimes the peritoneum breaks, with +the skin from the privities to the fundament.</p> +<p>But if the woman be in years with her first child, let her lower +parts be anointed to mollify the inward orifice, which in such a +case being more hard and callous, does not easily yield to the +distention of labour, which is the true cause why such women are +longer in labour, and also <!-- Page 272 --><a name='Page_272' id= +"Page_272"></a> why their children, being forced against the inward +orifice of the womb (which, as I have said, is a little callous) +are born with great bumps and bruises on their heads.</p> +<p>Those women who are very small and mis-shaped, should not be put +to bed, at least until the waters are broken, but rather kept +upright and assisted to walk about the chamber, by being supported +under the arms; for by that means, they will breathe more freely, +and mend their pains better than on the bed, because there they lie +all of a heap. As for those that are very lean, and have hard +labour from that cause, let them moisten the parts with oil and +ointments, to make them more smooth and slippery, that the head of +the infant, and the womb be not so compressed and bruised by the +hardness of the mother's bones which form the passage. If the cause +be weakness, she ought to be strengthened, the better to support +her pains, to which end give her good jelly broths, and a little +wine with a toast in it. If she fears her pains, let her be +comforted, assuring her that she will not endure any more, but be +delivered in a little time. But if her pains be slow and small, or +none at all, they must be provoked by frequent and pretty strong +clysters; let her walk about her chamber, so that the weight of the +child may help them forward. If she flood <!-- Page 273 --><a name= +'Page_273' id="Page_273"></a> or have strong convulsions she must +then be helped by a speedy delivery; the operation I shall relate +in this section of unnatural labours. If she be costive, let her +use clysters, which may also help to dispel colic, at those times +very injurious because attended with useless pains, and because +such bear not downward, and so help not to forward the birth. If +she find an obstruction or stoppage of the urine, by reason of the +womb's bearing too much on the bladder, let her lift up her belly a +little with her hands, and try if by that she receives any benefit; +if she finds she does not, it will be necessary to introduce a +catheter into her bladder, and thereby draw forth her urine. If the +difficulty be from the ill posture of the woman, let her be placed +otherwise, in a posture more suitable and convenient for her; also +if it proceeds from indispositions of the womb, as from its oblique +situation, etc., it must be remedied, as well as it can be, by the +placing her body accordingly; or, if it be a vicious conformation, +having the neck too hard, too callous, too straight, it must be +anointed with oil and ointments, as before directed. If the +membranes be so strong that the waters do not break in due time, +they may be broken with the fingers, if the midwife be first well +assured that the child is come forward into the passage, and ready +to follow presently <!-- Page 274 --><a name='Page_274' id= +"Page_274"></a> after; or else, by the breaking of the waters too +soon, the child may be in danger of remaining dry a long time; to +supply which defect, you may moisten the parts with fomentations, +decoctions, and emollient oils; which yet is not half so well as +when nature does her work in her own time, with the ordinary slime +and waters. The membranes sometimes do press forth with the waters, +three or four fingers' breadth out of the body before the child +resembling a bladder full of water; but there is no great danger in +breaking them, if they be not already broken; for when the case is +so, the child is always in readiness to follow, being in the +passage, but let the midwife be very careful not to pull it with +her hand, lest the after-burden be thereby loosened before its +time, for it adheres thereto very strongly. If the navel-string +happen to come first, it must presently be put up again, and kept +so, if possible, or otherwise, the woman must be immediately +delivered. But if the after-burden should come first, it must not +be put up again by any means; for the infant having no further +occasion for it, it would be but an obstacle if it were put up; in +this case, it must be cut off, having tied the navel-string, and +afterwards draw forth the child with all speed that may be, lest it +be suffocated.</p> +<br /> +<h3><!-- Page 275 --><a name='Page_275' id="Page_275"></a> SECT. +V.—<i>Of Women labouring of a dead Child</i>.</h3> +<p>When the difficulty of labour arises from a dead child, it is a +great danger to a mother and great care ought to be taken therein; +but before anything be done, the midwife ought to be well assured +that the child is dead indeed, which may be known by these +signs.</p> +<p>(1) The breast suddenly slacks, or falls flat, or bags down. (2) +A great coldness possesses the belly of the mother, especially +about the navel. (3) Her urine is thick, with a filthy stinking +settling at the bottom. (4) No motion of the child can be +perceived; for the trial whereof, let the midwife put her hand into +warm water, and lay it upon the belly, for that, if it is alive, +will make it stir. (5) She is very subject to dreams of dead men, +and affrighted therewith. (6) She has extraordinary longings to eat +such things as are contrary to nature. (7) Her breath stinks, +though not used so to do. (8) When she turns herself in her bed, +the child sways that way like a lump of lead.</p> +<p>These things being carefully observed, the midwife may make a +judgment whether the child be alive or dead, especially if the +woman take the following prescription:—"Take half a pint of +white wine and burn it, and add thereto half an ounce of cinnamon, +but no other <!-- Page 276 --><a name='Page_276' id="Page_276"></a> +spices whatever, and when she has drunk it, if her travailing pains +come upon her, the child is certainly dead; but if not, the child +may possibly be either weak or sick, but not dead. This will bring +her pains upon her if it be dead, and will refresh the child and +give her ease if it be living; for cinnamon refresheth and +strengtheneth the child.</p> +<p>Now, if upon trial it be found the child is dead, let the mother +do all she can to forward the delivery, because a dead child can in +no wise be helpful therein. It will be necessary, therefore, that +she take some comfortable things to prevent her fainting, by reason +of the putrid vapours arising from the dead child. And in order to +her delivery let her take the following herbs boiled in white wine +(or at least as many of them as you can get), viz., dittany, +betony, pennyroyal, sage, feverfew, centaury, ivy leaves and +berries. Let her also take sweet basil in powder, and half a drachm +at a time in white wine; let her privities also be anointed with +the juice of the garden tansey. Or take the tansey in the summer +when it can most plentifully be had, and before it runs up to +flower, and having bruised it well, boil it in oil until the juice +of it be consumed. If you set it in the sun, after you have mixed +it with oil, it will be more effectual. This, an industrious +midwife, who <!-- Page 277 --><a name='Page_277' id="Page_277"></a> +would be prepared against all events, ought to have always by her. +As to the manner of her delivery, the same methods must be used as +are mentioned in the section of natural labour. And here again, I +cannot but commend the stone aetites, held near the privities, +whose magnetic virtue renders it exceedingly necessary on this +occasion, for it draws the child any way with the same facility +that the load-stone draws iron.</p> +<p>Let the midwife also make a strong decoction of hyssop with +water, and let the woman drink it very hot, and it will in a little +time bring away the dead child.</p> +<p>If, as soon as she is delivered of the dead child, you are in +doubt that part of the afterbirth is left behind in the body (for +in such cases as these many times it rots, and comes away +piece-meal), let her continue drinking the same decoction until her +body be cleansed.</p> +<p>A decoction made of herbs, muster-wort, used as you did the +decoction of hyssop, works the effect. Let the midwife also take +the roots of pollodum and stamp them well; warm them a little and +bind them on the sides of her feet, and it will soon bring away the +child either dead or alive.</p> +<p>The following medicines also are such as stir up the expulsive +faculty, but in this case they <!-- Page 278 --><a name='Page_278' +id="Page_278"></a> must be stronger, because the motion of the +child ceases.</p> +<p>Take savine, round birthwort, trochisks of myrrh, castor, +cinnamon and saffron, each half a drachm; make a powder, give a +drachm.</p> +<p>Or she may purge first, and then apply an emollient, anointing +her about the womb with oil of lilies, sweet almonds, camomiles, +hen and goose-grease. Also foment to get out the child, with a +decoction of mercury, orris, wild cucumbers, saecus, broom flowers. +Then anoint the privities and loins with ointment of sow-bread. Or, +take coloquintida, agaric, birthwort, of each a drachm; make a +powder, add ammoniacum dissolved in wine, ox-gall, each two +drachms. Or make a fume with an ass's hoof burnt, or gallianum, or +castor, and let it be taken in with a funnel.</p> +<p>To take away pains and strengthen the parts, foment with the +decoction of mugwort, mallows, rosemary, with wood myrtle, St. +John's wort, each half an ounce, spermaceti two drachms, deer's +suet, an ounce; with wax make an ointment. Or take wax six ounces, +spermaceti an ounce; melt them, dip flux therein, and lay it all +over her belly.</p> +<p>If none of these things will do, the last remedy is to try +surgery, and then the midwife ought without delay to send for an +expert and able <!-- Page 279 --><a name='Page_279' id= +"Page_279"></a> man-midwife, to deliver her by manual operation, of +which I shall treat more at large in the next chapter.</p> +<hr class="short" /> +<p>FOOTNOTES:</p> +<a name='Footnote_10_10' id="Footnote_10_10"></a> <a href= +'#FNanchor_10_10'>[10]</a> +<div class='note'> +<p>Horse-parsley.</p> +</div> +<hr class="long" /> +<a name='EXPERIENCED_MIDWIFE_CHAPTER_VI' id= +"EXPERIENCED_MIDWIFE_CHAPTER_VI"></a> +<h2>CHAPTER VI</h2> +<div class='blkquot'> +<p><i>Of Unnatural Labour</i>.</p> +</div> +<br /> +<p>In showing the duty of a midwife, when the child-bearing woman's +labour is unnatural, it will be requisite to show, in the first +place, what I mean by unnatural labour, for that women do bring +forth in pain and sorrow is natural and common to all. Therefore, +that which I call unnatural is, when the child comes to the birth +in a contrary posture to that which nature ordained, and in which +the generality of the children come into the world.</p> +<p>The right and natural birth is when the child comes with its +head first; and yet this is too short a definition of a natural +birth; for if any part of the head but the crown comes first, so +that the body follows not in a straight line, it is a wrong and +difficult birth, even though the head comes first. Therefore, if +the child comes with its feet first, or with the side across, it is +<!-- Page 280 --><a name='Page_280' id="Page_280"></a> quite +contrary to nature, or to speak more plainly, that which I call +unnatural.</p> +<p>Now, there are four general ways a child may come wrong. (1) +When any of the foreparts of the body first present themselves. (2) +When by an unhappy transposition, any of the hinder parts of the +body first present themselves. (3) When either of the sides, or, +(4) the feet present themselves first. To these, the different +wrong postures that a child can present itself in, may be +reduced.</p> +<br /> +<h3>SECTION I.—<i>How to deliver a Woman of a Dead Child by +Manual Operation</i>.</h3> +<p>When manual operation is necessary, let the operator acquaint +the woman of the absolute necessity there is for such an operation; +and that, as the child has already lost its life, there is no other +way left for the saving hers. Let him also inform her, for her +encouragement, that he doubts not, with the divine blessing, to +deliver her safely, and that the pains arising therefrom will not +be so great as she fears. Then let him stir up the woman's pains by +giving her some sharp clyster, to excite her throes to bear down, +and bring forth the child. And if this prevails not, let him +proceed with the manual operation.</p> +<p><!-- Page 281 --><a name='Page_281' id="Page_281"></a> First, +therefore, let her be placed across the bed that he may operate the +easier; and let her lie on her back, with her hips a little higher +than her head, or at least the body equally placed, when it is +necessary to put back or turn the infant to give it a better +posture. Being thus situated, she must fold her legs so as her +heels be towards her buttocks, and her thighs spread, and so held +by a couple of strong persons, there must be others also to support +her under her arms, that the body may not slide down when the child +is drawn forth; for which sometimes great strength is required. Let +the sheets and blankets cover her thighs for decency's sake, and +with respect to the assistants, and also to prevent her catching +cold; the operator herein governing himself as well with respect to +his convenience, and the facility and surety of the operation, as +to other things. Then let him anoint the entrance to the womb with +oil or fresh butter, if necessary, that with so more ease he may +introduce his hand, which must also be anointed, and having by the +signs above mentioned, received satisfaction that the child is +dead, he must do his endeavours to fetch it away as soon as he +possibly can. If the child offer the head first, he must gently put +it back until he hath liberty to introduce his hand quite into the +womb; then sliding it <!-- Page 282 --><a name='Page_282' id= +"Page_282"></a> along, under the belly, to find the feet, let him +draw it forth by them, being very careful to keep the head from +being locked into the passage; and that it be not separated from +the body; which may be effected the more easily, because the child +being very rotten and putrefied, the operator need not be so +mindful to keep the breast and face downwards as he is in living +births. But if notwithstanding all these precautions, by reason of +the child's putrefaction, the head should be separated and left +behind in the womb, it must be drawn forth according to the +directions which have been given in the third section of this +chapter. But when the head, coming first, is so far advanced that +it cannot well be put back, it is better to draw it forth so, than +to torment the woman too much by putting it back to turn it, and +bring it by the feet; but the head being a part round and slippery, +it may also happen that the operator cannot take hold of it with +his fingers by reason of its moisture, nor put them up to the side +of it, because the passage is filled with its bigness; he must, +therefore, take a proper instrument, and put it up as far as he can +without violence, between the womb and the child's head (for the +child being dead before, there can be no danger in the operation), +and let him fasten it there, giving it hold upon one of the +<!-- Page 283 --><a name='Page_283' id="Page_283"></a> bones of the +skull, that it may not slide, and after it is well fixed in the +head, he may therewith draw it forth, keeping the ends of the +fingers of his left hand flat upon the opposite side, the better to +help to disengage it, and by wagging it a little, to conduct it +directly out of the passage, until the head be quite born; and +then, taking hold of it with his hands only, the shoulders being +drawn into the passage, and so sliding the fingers of both hands +under the armpits, the child may be quite delivered, and then the +after-burden fetched, to finish the operation, being careful not to +pluck the navel-string too hard lest it break, as often happens +when it is corrupt.</p> +<p>If the dead child comes with the arm up to the shoulders so +extremely swelled that the woman must suffer too great violence to +have it put back, it is then (being first well assured the child is +dead) best to take it off by the shoulder joints, by twisting three +or four times about, which is very easily done by reason of the +softness and tenderness of the body. After the arm is so separated, +and no longer possesses the passage, the operator will have more +room to put up his hand into the womb, to fetch the child by the +feet and bring it away.</p> +<p>But although the operator is sure the child is dead in the womb, +yet he must not therefore <!-- Page 284 --><a name='Page_284' id= +"Page_284"></a> presently use instruments because they are never to +be used but when hands are not sufficient, and there is no other +remedy to prevent the woman's danger, or to bring forth the child +any other way; and the judicious operator will choose that way +which is the least hazardous, and most safe.</p> +<br /> +<h3>SECT. II.—<i>How a Woman must be Delivered when the +Child's Feet come first</i>.</h3> +<p>There is nothing more obvious to those whose business it is to +assist labouring women, than that the several unnatural postures in +which children present themselves at the birth are the occasions of +most of the bad labours and ill accidents that happen to them in +that condition.</p> +<p>And since midwives are often obliged, because of their unnatural +situations, to draw the children forth by the feet, I conceive it +to be most proper first to show how a child must be brought forth +that presents itself in that posture, because it will be a guide to +several of the rest.</p> +<p>I know indeed in this case it is the advice of several authors +to change the figure, and place the head so that it may present to +the birth, and this counsel I should be very much inclined +<!-- Page 285 --><a name='Page_285' id="Page_285"></a> to follow, +could they but also show how it may be done. But it will appear +very difficult, if not impossible to be performed, if we would +avoid the danger that by such violent agitations both the mother +and the child must be put into, and therefore my opinion is, that +it is better to draw forth by the feet, when it presents itself in +that posture, than to venture a worse accident by turning it.</p> +<p>As soon, therefore, as the waters are broken, and it is known +that the child come thus and that the womb is open enough to admit +the midwife's or operator's hand into it, or else by anointing the +passage with oil or hog's grease, to endeavour to dilate it by +degrees, using her fingers to this purpose, spreading them one from +the other, after they are together entered, and continue to do so +until they be sufficiently dilated, then taking care that her nails +be well pared, no rings on her fingers and her hands well anointed +with oil or fresh butter, and the woman placed in the manner +directed in the former section, let her gently introduce her hand +into the entrance of the womb, where finding the child's feet, let +her draw it forth in the manner I shall presently direct; only let +her first see whether it presents one foot or both, and if but one +foot, she ought to consider whether it be the right foot or the +left, and also in what <!-- Page 286 --><a name='Page_286' id= +"Page_286"></a> fashion it comes; for by that means she will soon +come to know where to find the other, which as soon as she knows +and finds, let her draw it forth with the other; but of this she +must be specially careful, viz., that the second be not the foot of +another child; for if so, it may be of the utmost consequence, for +she may sooner split both mother and child, than draw them forth. +But this may be easily prevented if she but slide the hand up by +the first leg and thigh to the waist, and there finding both thighs +joined together, and descending from one and the same body. And +this is also the best means to find the other foot, when it comes +but with one.</p> +<p>As soon as the midwife has found both the child's feet, she may +draw them forth, and holding them together, may bring them little +by little in this manner, taking afterwards hold of the arms and +thighs, as soon as she can come at them, drawing them so till the +hips come forth. While this is doing, let her observe to wrap the +parts in a single cloth, so that her hands being always greasy +slide not in the infant's body, which is very slippery, because of +the vicious humours which are all over it; which being done, she +may take hold under the hips, so as to draw it forth to the +beginning of the breast; and let her on both sides with her hand +<!-- Page 287 --><a name='Page_287' id="Page_287"></a> bring down +the child's hand along its body, which she may easily find; and +then let her take care that the belly and face of the child be +downwards; for if they should be upwards, there would be the same +danger of its being stopped by the chin, over the share-bone, and +therefore, if it be not so she must turn it to that posture; which +may easily be done if she takes a proper hold of the body when the +breasts and arms are forth, in the manner we have said, and draw +it, turning it in proportion on that side it most inclines to, till +it be turned with the face downwards, and so, having brought it to +the shoulders, let her lose no time, desiring the woman at the same +time to bear down, that so drawing the head at that instant may +take its place, and not be stopped in the passage, though the +midwife takes all possible care to prevent it. And when this +happens, she must endeavour to draw forth the child by the +shoulders (taking care that she separate not the body from the +head, as I have known it done by the midwife), discharging it by +little and little from the bones in the passage with the fingers of +each hand, sliding them on each side opposite the other, sometimes +above and sometimes under, till the work be ended; endeavouring to +dispatch it as soon as possible, lest the child be suffocated, as +it will unavoidably be, if it remain long in +<!-- Page 288 --><a name='Page_288' id="Page_288"></a> that +posture; and this being well and carefully effected, she may soon +after fetch away the after-birth, as I have before directed.</p> +<br /> +<h3>SECT. III.—<i>How to bring away the Head of the Child, +when separated from the Body, and left behind in the Womb</i>.</h3> +<p>Though the utmost care be taken in bringing away the child by +the feet, yet if it happen to be dead, it is sometimes so putrid +and corrupt, that with the least pull the head separates from the +body and remains alone in the womb, and cannot be brought away but +with a manual operation and great difficulty, it being extremely +slippery, by reason of the place where it is, and from the +roundness of its figure, on which no hold can well be taken; and so +very great is the difficulty in this case that sometimes two or +three very able practitioners in midwifery have, one after the +other, left the operation unfinished, as not able to effect it, +after the utmost industry, skill and strength; so that the woman, +not being able to be delivered, perished. To prevent which fatal +accident, let the following operation be observed.</p> +<p>When the infant's head separates from the body, and is left +alone behind, whether owing to putrefaction or otherwise, let the +operator <!-- Page 289 --><a name='Page_289' id="Page_289"></a> +immediately, without any delay, while the womb is yet open, direct +up his right hand to the mouth of the head (for no other hole can +there be had), and having found it let him put one or two of his +fingers into it, and the thumb under its chin; then let him draw it +little by little, holding it by the jaws; but if that fails, as +sometimes it will when putrefied, then let him pull off the right +hand and slide up his left, with which he must support the head, +and with the right hand let him take a narrow instrument called a +<i>crochet</i>, but let it be strong and with a single branch, +which he must guide along the inside of his hand, with the point of +it towards it, for fear of hurting the womb; and having thus +introduced it, let him turn it towards the head to strike either in +an eyehole, or the hole of the ear, or behind the head, or else +between the sutures, as he finds it most convenient and easy; and +then draw forth the head so fastened with the said instrument, +still helping to conduct it with his left hand; but when he hath +brought it near the passage, being strongly fastened to the +instrument, let him remember to draw forth his hand, that the +passage not being filled with it, may be larger and easier, keeping +still a finger or two on the side of the head, the better to +disengage it.</p> +<p>There is also another method, with more ease +<!-- Page 290 --><a name='Page_290' id="Page_290"></a> and less +hardship than the former; let the operator take a soft fillet or +linen slip, of about four fingers' breadth, and the length of three +quarters of an ell or thereabouts, taking the two ends with the +left hand, and the middle with the right, and let him so put it up +with his right, as that it may be beyond the head, to embrace it as +a sling does a stone, and afterwards draw forth the fillet by the +two ends together; it will thus be easily drawn forth, the fillet +not hindering the least passage, because it takes up little or no +space.</p> +<p>When the head is fetched out of the womb care must be taken that +not the least part of it be left behind, and likewise to cleanse +the womb of the after-burden, if yet remaining. If the burden be +wholly separated from the side of the womb, that ought to be first +brought away, because it may also hinder the taking hold of the +head. But if it still adheres to the womb, it must not be meddled +with till the head be brought away; for if one should endeavour to +separate it from the womb, it might then cause a flooding, which +would be augmented by the violence of the operation, the vessels to +which it is joined remaining for the most part open as long as the +womb is distended, which the head causeth while it is retained in +it, and cannot be closed until this strange body be voided, and +<!-- Page 291 --><a name='Page_291' id="Page_291"></a> this it doth +by contracting and compressing itself together, as has been more +fully before explained. Besides, the after-birth remaining thus +cleaving to the womb during the operation, prevents it from +receiving easily either bruise or hurt.</p> +<br /> +<h3>SECT. IV.—<i>How to deliver a Woman when the child's head +is presented to the birth</i>.</h3> +<p>Though some may think it a natural labour when the child's head +come first, yet, if the child's head present not the right way, +even that is an unnatural labour; and therefore, though the head +comes first, yet if it be the side of the head instead of the +crown, it is very dangerous both to the mother and the child, for +the child's neck would be broken, if born in that manner, and by +how much the mother's pains continue to bear the child, which is +impossible unless the head be rightly placed, the more the passages +are stopped. Therefore, as soon as the position of the child is +known, the woman must be laid with all speed, lest the child should +advance further than this vicious posture, and thereby render it +more difficult to thrust it back, which must be done, in order to +place the head right in the passage, as it ought to be.</p> +<p>To this purpose, therefore, place the woman +<!-- Page 292 --><a name='Page_292' id="Page_292"></a> so that her +buttocks may be a little higher than her head and shoulders, +causing her to lean a little to the opposite side to the child's +ill posture; then let the operator slide up his hand, well anointed +with oil, by the side of the child's head; to bring it right +gently, with his fingers between the head and the womb; but if the +head be so engaged that it cannot be done that way, he must then +put up his hand to the shoulders, that by so thrusting them back a +little into the womb, sometimes on the one side, and sometimes on +the other, he may, little by little, give a natural position. I +confess it would be better if the operator could put back the child +by its shoulders with both hands, but the head takes up so much +room, that he will find much ado to put up one, with which he must +perform this operation, and, with the help of the finger-ends of +the other hand put forward the child's birth as in natural +labour.</p> +<p>Some children present their face first, having their hands +turned back, in which posture it is extremely difficult for a child +to be born; and if it continues so long, the face will be swelled +and become black and blue, so that it will at first appear +monstrous, which is occasioned as well by the compression of it in +that place, as by the midwife's fingers in handling it, in order to +place it in a better posture. But this blackness +<!-- Page 293 --><a name='Page_293' id="Page_293"></a> will wear +away in three or four days' time, by anointing it often with oil of +sweet almonds. To deliver the birth, the same operation must be +used as in the former, when the child comes first with the side of +the head; only let the midwife or operator work very gently to +avoid as much as possible the bruising the face.</p> +<br /> +<h3>SECT. V.—<i>How to Deliver a Woman when the Child +presents one or both Hands together with the Head</i>.</h3> +<p>Sometimes the infant will present some other part together with +its head; which if it does, it is usually with one or both of its +hands; and this hinders the birth, because the hands take up part +of that passage which is little enough for the head alone; besides +that, when this happens, they generally cause the head to lean on +one side; and therefore this position may be well styled unnatural. +When the child presents thus, the first thing to be done after it +is perceived, must be, to prevent it from coming down more, or +engaging further in the passage; and therefore, the operator having +placed the woman on the bed, with her head lower than her buttocks, +must guide and put back the infant's hand with his own as much as +may be, or both of them, if they both come +<!-- Page 294 --><a name='Page_294' id="Page_294"></a> down, to +give way to the child's head; and this being done, if the head be +on one side, it must be brought into its natural posture in the +middle of the passage, that it may come in a straight line, and +then proceed as directed in the foregoing section.</p> +<br /> +<h3>SECT. VI.—<i>How a Woman ought to be delivered, when the +Hands and Feet of the Infant come together.</i></h3> +<p>There are none but will readily grant, that when the hands and +feet of an infant present together, the labour must be unnatural, +because it is impossible a child should be born in that manner. In +this case, therefore, when the midwife guides her hand towards the +orifice of the womb she will perceive only many fingers close +together, and if it be not sufficiently dilated, it will be a good +while before the hands and feet will be exactly distinguished; for +they are sometimes so shut and pressed together, that they seem to +be all of one and the same shape, but where the womb is open enough +to introduce the hand into it, she will easily know which are the +hands and which are the feet; and having taken particular notice +thereof, let her slide up her hand and presently direct it towards +the infant's breast, which she will find very +<!-- Page 295 --><a name='Page_295' id="Page_295"></a> near, and +then let her gently thrust back the body towards the bottom of the +womb, leaving the feet in the same place where she found them. And +then, having placed the woman in a convenient posture, that is to +say, her buttocks a little raised above her breast (and which +situation ought also to be observed when the child is to be put +back into the womb), let the midwife afterwards take hold of the +child by the feet, and draw it forth, as is directed in the second +section.</p> +<p>This labour, though somewhat troublesome, yet is much better +than when the child presents only its hands; for then the child +must be quite turned about before it can be drawn forth; but in +this they are ready, presenting themselves, and there is little to +do, but to lift and thrust back the upper part of the body, which +is almost done of itself, by drawing it by the feet alone.</p> +<p>I confess there are many authors that have written of labours, +who would have all wrong births reduced to a natural figure, which +is, to turn it that it may come with the head first. But those that +have written thus, are such as never understood the practical part, +for if they had the least experience therein, they would know that +it is impossible; at least, if it were to be done, that violence +must necessarily be <!-- Page 296 --><a name='Page_296' id= +"Page_296"></a> used in doing it, that would probably be the death +both of mother and child in the operation. I would, therefore, lay +down as a general rule, that whenever a child presents itself wrong +to the birth, in what posture so ever, from the shoulders to the +feet, it is the way, and soonest done, to draw it out by the feet; +and that it is better to search for them, if they do not present +themselves, than to try and put them in their natural posture, and +place the head foremost; for the great endeavours necessary to be +used in turning the child in the womb, do so much weaken both the +mother and the child, that there remains not afterwards strength +enough to commit the operation to the work of nature; for, usually, +the woman has no more throes or pains fit for labour after she has +been so wrought upon; for which reason it would be difficult and +tedious at best; and the child, by such an operation made very +weak, would be in extreme danger of perishing before it could be +born. It is, therefore, much better in these cases to bring it away +immediately by the feet, searching for them as I have already +directed, when they do not present themselves; by which the mother +will be prevented a tedious labour, and the child be often brought +alive into the world, who otherwise could hardly escape death.</p> +<br /> +<h3><!-- Page 297 --><a name='Page_297' id="Page_297"></a> SECT. +VII.—<i>How a Woman should be delivered that has twins, which +present themselves in different postures</i>.</h3> +<p>We have already spoken something of the birth of twins in the +chapter of natural labour, for it is not an unnatural labour barely +to have twins, provided they come in the right position to the +birth. But when they present themselves in different postures, they +come properly under the denomination of unnatural labours; and if +when one child presents itself in a wrong figure, it makes the +labour dangerous and unnatural, it must needs make it much more so +when there are several, and render it not only more painful to the +mother and children, but to the operator also; for they often +trouble each other and hinder both their births. Besides which the +womb is so filled with them, that the operator can hardly introduce +his hand without much violence, which he must do, if they are to be +turned or thrust back, to give them a better position.</p> +<p>When a woman is pregnant with two children, they rarely present +to the birth together, the one being generally more forward than +the other; and that is the reason that but one is felt, and that +many times the midwife knows not that there are twins until the +first is born, <!-- Page 298 --><a name='Page_298' id= +"Page_298"></a> and that she is going to fetch away the afterbirth. +In the first chapter, wherein I treated of natural labour, I have +showed how a woman should be delivered of twins, presenting +themselves both right; and before I close the chapter of unnatural +labour, it only remains that I show what ought to be done when they +either both come wrong or one of them only, as for the most part it +happens; the first generally coming right, and the second with the +feet forward, or in some worse posture. In such a case, the birth +of the first must be hastened as much as possible and to make way +for the second, which is best brought away by the feet, without +endeavouring to place it right, because it has been, as well as the +mother, already tired and weakened by the birth of the first, and +there would be greater danger to its death, than likelihood of its +coming out of the womb that way.</p> +<p>But if, when the first is born naturally, the second should +likewise offer its head to the birth, it would then be best to +leave nature to finish what she has so well begun, and if nature +should be too slow in her work, some of those things mentioned in +the fourth chapter to accelerate the birth, may be properly enough +applied, and if, after that, the second birth should be delayed, +let a manual operation be <!-- Page 299 --><a name='Page_299' id= +"Page_299"></a> delayed no longer, but the woman being properly +placed, as has been before directed, let the operator direct his +hand gently into the womb to find the feet, and so draw forth the +second child, which will be the more easily effected, because there +is a way made sufficiently by the birth of the first; and if the +waters of the second child be not broke, as it often happens, yet, +intending to bring it by its feet, he need not scruple to break the +membranes with his fingers; for though, when the birth of a child +is left to the operation of nature, it is necessary that the waters +should break of themselves, yet when the child is brought out of +the womb by art, there is no danger in breaking them, nay, on the +contrary it becomes necessary; for without the waters are broken, +it will be almost impossible to turn the child.</p> +<p>But herein principally lies the care of the operator, that he be +not deceived, when either the hands or feet of both children offer +themselves together to the birth; in this case he ought well to +consider the operation, of whether they be not joined together, or +any way monstrous, and which part belongs to one child and which to +the other; so that they may be fetched one after the other, and not +both together, as may be, if it were not duly considered, taking +the right foot of one and the left of the other, and +<!-- Page 300 --><a name='Page_300' id="Page_300"></a> so drawing +them together, as if they both belonged to one body, because there +is a left and a right, by which means it would be impossible to +deliver them. But a skilful operator will easily prevent this, if, +after having found two or three of several children presenting +together in the passage, and taking aside two of the forwardest, a +right and a left, and sliding his arm along the legs and thighs up +to the wrist, if forward, or to the buttocks, if backwards, he +finds they both belong to one body; of which being thus assured, he +may begin to draw forth the nearest, without regarding which is the +strongest or weakest, bigger or less, living or dead, having first +put aside that part of the other child which offers to have the +more way, and so dispatch the first as soon as may be, observing +the same rules as if there were but one, that is keeping the breast +and face downwards, with every circumstance directed in that +section where the child comes with its feet first, and not fetch +the burden till the second child is born. And therefore, when the +operator hath drawn forth one child, he must separate it from the +burden, having tied and cut the navel-string, and then fetch the +other by the feet in the same manner, and afterwards bring away the +after-burden with the two strings as hath been before showed. If +the children present any other part <!-- Page 301 --><a name= +'Page_301' id="Page_301"></a> but the feet, the operator may follow +the same method as directed in the foregoing section, where the +several unnatural positions are fully treated of.</p> +<hr class="long" /> +<a name='EXPERIENCED_MIDWIFE_CHAPTER_VII' id= +"EXPERIENCED_MIDWIFE_CHAPTER_VII"></a> +<h2>CHAPTER VII</h2> +<div class='blkquot'> +<p><i>Directions for Child-bearing Women in their Lying-in.</i></p> +</div> +<br /> +<h3>SECTION I.—<i>How a Woman newly Delivered ought to be +ordered</i>.</h3> +<p>As soon as she is laid in her bed, let her be placed in it +conveniently for ease and rest, which she stands in great need of +to recover herself of the great fatigue she underwent during her +travail, and that she may lie the more easily let her hands and +body be a little raised, that she may breathe more freely, and +cleanse the better, especially of that blood which then comes away, +that so it may not clot, which being retained causeth great +pain.</p> +<p>Having thus placed her in bed, let her take a draught of burnt +white wine, having a drachm <!-- Page 302 --><a name='Page_302' id= +"Page_302"></a> of spermaceti melted therein. The best vervain is +also singularly good for a woman in this condition, boiling it in +what she either eats or drinks, fortifying the womb so exceedingly +that it will do it more good in two days, than any other thing does +in double that time, having no offensive taste. And this is no more +than what she stands in need of; for her lower parts being greatly +distended until the birth of the infant, it is good to endeavour +the prevention of an inflammation there. Let there also be +outwardly applied, all over the bottom of her belly and privities, +the following anodyne and cataplasm:—Take two ounces of oil +of sweet almonds, and two or three new laid eggs, yolks and whites, +stirring them together in an earthen pipkin over hot embers till +they come to the consistence of a poultice; which being spread upon +a cloth, must be applied to those parts indifferently warm, having +first taken away the closures (which were put to her presently +after her delivery), and likewise such clots of blood as were then +left. Let this lie on for five or six hours, and then renew it +again when you see cause.</p> +<p>Great care ought to be taken at first, that if her body be very +weak, she be not kept too hot, for extremity of heat weakens nature +and dissolves the strength; and whether she be weak +<!-- Page 303 --><a name='Page_303' id="Page_303"></a> or strong, +be sure that no cold air comes near her at first; for cold is an +enemy to the spermatic parts; if it get into the womb it increases +the after pains, causes swelling in the womb and hurts the nerves. +As to her diet, let it be hot, and let her eat but little at a +time. Let her avoid the light for the first three days, and longer +if she be weak, for her labour weakens her eyes exceedingly, by a +harmony between the womb and them. Let her also avoid great noise, +sadness and trouble of mind.</p> +<p>If the womb be foul, which may easily be perceived by the +impurity of the blood (which will then easily come away in clots or +stinking, or if you suspect any of the after-burden to be left +behind, which may sometimes happen), make her drink a feverfew, +mugwort, pennyroyal and mother of thyme, boiled in white wine and +sweetened with sugar.</p> +<p>Panado and new laid eggs are the best meat for her at first, of +which she may eat often, but not too much at a time. And let her +nurse use cinnamon in all her meats and drinks, for it generally +strengthens the womb.</p> +<p>Let her stir as little as may be until after the fifth, sixth, +or seventh day after her delivery, if she be weak; and let her talk +as little as possible, for that weakens her very much.</p> +<p>If she goes not well to stool, give a clyster +<!-- Page 304 --><a name='Page_304' id="Page_304"></a> made only of +the decoction of mallows and a little brown sugar.</p> +<p>When she hath lain in a week or more, let her use such things as +close the womb, of which knot-grass and comfrey are very good, and +to them you may add a little polypodium, for it will do her good, +both leaves and root being bruised.</p> +<br /> +<h3>SECT. II.—<i>How to remedy those Accidents which a +Lying-in Woman is subject to</i>.</h3> +<p>I. The first common and usual accident that troubles women in +their lying-in is after-pains. They proceed from cold and wind +contained in the bowels, with which they are easily filled after +labour, because then they have more room to dilate than when the +child was in the womb, by which they were compressed; and also, +because nourishment and matter, contained as well in them as in the +stomach, have been so confusedly agitated from side to side during +the pains of labour, by the throes which always must compress the +belly, that they could not be well digested, whence the wind is +afterwards generated and, by consequence, the gripes which the +woman feels running into her belly from side to side, according as +the wind moves more or less, and sometimes likewise from the womb, +<!-- Page 305 --><a name='Page_305' id="Page_305"></a> because of +the compression and commotion which the bowels make. This being +generally the case, let us now apply a suitable remedy.</p> +<p>1. Boil an egg soft, and pour out the yolk of it, with which mix +a spoonful of cinnamon water, and let her drink it; and if you mix +in it two grains of ambergris, it will be better; and yet vervain +taken in anything she drinks, will be as effectual as the +other.</p> +<p>2. Give a lying-in woman, immediately after delivery, oil of +sweet almonds and syrup of maiden-hair mixed together. Some prefer +oil of walnuts, provided it be made of nuts that are very good; but +it tastes worse than the other at best. This will lenify the inside +of the intestines by its unctuousness, and by that means bring away +that which is contained in them more easily.</p> +<p>3. Take and boil onions well in water, then stamp them with oil +of cinnamon, spread them on a cloth, and apply them to the region +of the womb.</p> +<p>4. Let her be careful to keep her belly warm, and not to drink +what is too cold; and if the pain prove violent, hot cloths from +time to time must be laid on her belly, or a pancake fried in +walnut oil may be applied to it, without swathing her belly too +strait. And for the better evacuating the wind out of the +intestines, give her a <!-- Page 306 --><a name='Page_306' id= +"Page_306"></a> clyster, which may be repeated as often as +necessity requires.</p> +<p>5. Take bay-berries, beat them to a powder, put the powder upon +a chafing-dish of coals, and let her receive the smoke of them up +her privities.</p> +<p>6. Take tar and bear's grease, of each an equal quantity, boil +them together, and whilst it is boiling, add a little pigeon's dung +to it. Spread some of this upon a linen cloth, and apply it to the +veins of the back of her that is troubled with afterpains, and it +will give her speedy ease.</p> +<p>Lastly, let her take half a drachm of bay-berries beaten into a +powder, in a drachm of muscadel or teat.</p> +<p>II. Another accident to which women in child-bed are subject is +haemorrhoids or piles, occasioned through the great straining in +bringing the child into the world. To cure this,</p> +<p>1. Let her be let blood in the saphoena vein.</p> +<p>2. Let her use polypodium in her meat, and drink, bruised and +boiled.</p> +<p>3. Take an onion, and having made a hole in the middle, of it, +fill it full of oil, roast it and having bruised it all together, +apply it to the fundament.</p> +<p>4. Take a dozen of snails without shells, if you can get them, +or else so many shell snails, and pull them out, and having bruised +them <!-- Page 307 --><a name='Page_307' id="Page_307"></a> with a +little oil, apply them warm as before.</p> +<p>5. If she go not well to stool, let her take an ounce of cassia +fistula drawn at night, going to bed; she needs no change of diet +after.</p> +<p>III. Retention of the menses is another accident happening to +women in child-bed, and which is of so dangerous a consequence, +that, if not timely remedied, it proves mortal. When this +happens,</p> +<p>1. Let the woman take such medicines as strongly provoke the +terms, such as dittany, betony, pennyroyal, feverfew, centaury, +juniper-berries, peony roots.</p> +<p>2. Let her take two or three spoonfuls of briony water each +morning.</p> +<p>3. Gentian roots beaten into a powder, and a drachm of it taken +every morning in wine, are an extraordinary remedy.</p> +<p>4. The roots of birthwort, either long or round, so used and +taken as the former, are very good.</p> +<p>5. Take twelve peony seeds, and beat them into a very fine +powder, and let her drink them in a draught of hot cardus posset, +and let her sweat after. And if the last medicine do not bring them +down the first time she takes it, let her take as much more three +hours after, and it seldom fails.</p> +<p>IV. Overflowing of the menses is another +<!-- Page 308 --><a name='Page_308' id="Page_308"></a> accident +incidental to child-bed women. For which,</p> +<p>1. Take shepherd's purse, either boiled in any convenient +liquor, or dried and beaten into a powder, and it will be an +admirable remedy to stop them, this being especially appropriated +to the privities.</p> +<p>2. The flower and leaves of brambles or either of them, being +dried and beaten into a powder, and a drachm of them taken every +morning in a spoonful of red wine, or in a decoction of leaves of +the same (which, perhaps, is much better), is an admirable remedy +for the immoderate flowing of the term in women.</p> +<p>V. Excoriations, bruises, and rents in the lower part of the +womb are often occasioned by the violent distention and separation +of the caruncles in a woman's labour. For the healing whereof,</p> +<p>As soon as the woman is laid, if there be only simple contusions +and excoriations, then let the anodyne cataplasm, formerly +directed, be applied to the lower parts to ease the pain, made of +the yolks and whites of new laid eggs, and oil of roses, boiled a +little over warm embers, continually stirring it until it be mixed, +and then spread on a fine cloth; it must be applied very warm to +the bearing place for five or six hours, and when it is taken away, +lay some fine <!-- Page 309 --><a name='Page_309' id= +"Page_309"></a> rags, dipped in oil of St. John's wort twice or +thrice a day; also foment the parts with barley water and honey of +roses, to cleanse them from the excrements which pass. When the +woman makes water, let them be defended with fine rags, and thereby +hinder the urine from causing smart or pain.</p> +<p>VI. The curding and clotting of the milk is another accident +that happens to women in child-bed, for in the beginning of +child-bed, the woman's milk is not purified because of the great +commotions her body suffered during her labour, which affected all +the parts, and it is then affected with many humours. Now this +clotting of the milk does, for the most part, proceed from the +breasts not being fully drawn, and that, either because she has too +much milk, and that the infant is too small and weak to suck it +all, or because she doth not desire to be a nurse, for the milk in +those cases remaining in the breasts after concoction, without +being drawn, loses its sweetness and the balsamic qualities it had, +and by reason of the heat it requires, and the too long stay it +makes there, is sours, curds and clots, in like manner as we see +rennet put into ordinary milk to turn it into curds. The curding of +the milk may also be caused by having taken a great cold, and not +keeping the breasts well covered.</p> +<p><!-- Page 310 --><a name='Page_310' id="Page_310"></a> But from +what cause so ever this curding of the milk proceeds, the most +certain remedy is, to draw the breasts until it is emitted and +dried. But in regard that the infant by reason of weakness, cannot +draw strength enough, the woman being hard marked when her milk is +curded, it will be most proper to get another woman to draw her +breasts until the milk comes freely, and then she may give her +child suck. And that she may not afterwards be troubled with a +surplus of milk, she must eat such diet as give but little +nourishment, and keep her body open.</p> +<p>But if the case be such that the woman neither can nor will be a +nurse, it is necessary to apply other remedies for the curing of +this distemper; for then it will be best not to draw the breasts, +for that will be the way to bring more milk into them. For which +purpose it will be necessary to empty the body by bleeding the +arms, besides which, let the humours be drawn down by strong +clysters and bleeding at the foot; nor will it be amiss to purge +gently, and to digest, dissolve and dissipate the curded milk, four +brans dissolved in a decoction of sage, milk, smallage and fennel, +mixing with it oil of camomile, with which oil let the breasts be +well anointed. The following liniment is also good to scatter and +dissipate the milk.</p> +<p><!-- Page 311 --><a name='Page_311' id="Page_311"></a></p> +<h4><i>A Liniment to Scatter and Dissipate the Milk.</i></h4> +<p>That the milk flowing back to the breast may without offence be +dissipated, you must use this ointment:—"Take pure wax, two +ounces, linseed, half a pound; when the wax is melted, let the +liniment be made, wherein linen cloths must be clipped, and, +according to their largeness, be laid upon the breasts; and when it +shall be dispersed, and pains no more, let other linen cloths be +laid in the distilled water of acorns, and put upon them.</p> +<p><i>Note.</i>—That the cloths dipped into distilled water +of acorns must be used only by those who cannot nurse their own +children; but if a swelling in the breast of her who gives such do +arise, from abundance of milk, threatens an inflammation, let her +use the former ointment, but abstain from using the distilled water +of acorns.</p> +<hr class="long" /> +<a name='EXPERIENCED_MIDWIFE_CHAPTER_VIII' id= +"EXPERIENCED_MIDWIFE_CHAPTER_VIII"></a> +<h2><!-- Page 312 --><a name='Page_312' id="Page_312"></a> CHAPTER +VIII</h2> +<div class='blkquot'> +<p><i>Directions for the Nurses, in ordering Newly-born +Children</i>.</p> +</div> +<br /> +<p>When the child's navel-string hath been cut according to the +rules prescribed, let the midwife presently cleanse it from the +excrements and filth it brings into the world with it; of which +some are within the body, as the urine in the bladder, and the +excrements found in the guts; and the others without, which are +thick, whitish and clammy, proceeding from the sliminess of the +waters. There are sometimes children covered all over with this, +that one would think they were rubbed over with soft cheese, and +some women are of so easy a belief, that they really think it so, +because they have eaten some while they were with child. From these +excrements let the child be cleansed with wine and water a little +warmed, washing every part therewith, but chiefly the head because +of the hair, also the folds of the groin, and the cods or +privities; which parts must be gently cleansed with a linen rag, or +a soft sponge dipped in lukewarm wine. If this clammy or viscous +excrement stick so close that it will not easily be washed off from +those places, it may be fetched off with oil of sweet almond, or a +little fresh butter <!-- Page 313 --><a name='Page_313' id= +"Page_313"></a> melted with wine, and afterwards well dried off; +also make tents of fine rags, and wetting them in this liquor, +clear the ears and nostrils; but for the eyes, wipe them only with +a dry, soft rag, not dipping it in the wine, lest it should make +them smart.</p> +<p>The child being washed, and cleansed from the native blood and +impurities which attend it into the world, it must in the next +place be searched to see whether all things be right about it, and +that there is no fault nor dislocation; whether its nose be +straight, or its tongue tied, or whether there be any bruise or +tumour of the head; or whether the mold be not over shot; also +whether the scrotum (if it be a male) be not blown up and swelled, +and, in short, whether it has suffered any violence by its birth, +in any part of its body, and whether all the parts be well and duly +shaped; that suitable remedies may be applied if anything be found +not right. Nor is it enough to see that all be right without, and +that the outside of the body be cleansed, but she must also observe +whether it dischargeth the excrements contained within, and whether +the passage be open; for some have been born without having been +perforated. Therefore, let her examine whether the conduits of the +urine and stool be clear, for want of which some have died, not +being <!-- Page 314 --><a name='Page_314' id="Page_314"></a> able +to void their excrements, because timely care was not taken at +first. As to the urine all children, as well males as females, do +make water as soon as they are born, if they can, especially if +they feel the heat of the fire, and also sometimes void the +excrements, but not so soon as the urine. If the infant does not +ordure the first day, then put into its fundament a small +suppository, to stir it up to be discharged, that it may not cause +painful gripes, by remaining so long in the belly. A sugar almond +may be proper for this purpose, anointed all over with a little +boiled honey; or else a small piece of castile-soap rubbed over +with fresh butter; also give the child for this purpose a little +syrup of roses or violets at the mouth, mixed with some oil of +sweet almonds, drawn without a fire, anointing the belly also, with +the same oil or fresh butter.</p> +<p>The midwife having thus washed and cleansed the child, according +to the before mentioned directions, let her begin to swaddle it in +swathing clothes, and when she dresses the head, let her put small +rags behind the ears, to dry up the filth which usually engenders +there, and so let her do also in the folds of the armpits and +groins, and so swathe it; then wrap it up warm in a bed with +blankets, which there is scarcely any woman so ignorant but knows +well enough how <!-- Page 315 --><a name='Page_315' id= +"Page_315"></a> to do; only let me give them this caution, that +they swathe not the child too tightly in its blankets, especially +about the breast and stomach, that it may breathe the more freely, +and not be forced to vomit up the milk it sucks, because the +stomach cannot be sufficiently distended to contain it; therefore +let its arms and legs be wrapped in its bed, stretched and straight +and swathed to keep them so, viz., the arms along its sides, and +its legs equally both together with a little of the bed between +them, that they may not be galled by rubbing each other; then let +the head be kept steady and straight, with a stay fastened each +side of the blanket, and then wrap the child up in a mantle and +blankets to keep it warm. Let none think this swathing of the +infant is needless to set down, for it is necessary it should be +thus swaddled, to give its little body a straight figure, which is +most proper and decent for a man, and to accustom him to keep upon +his feet, who otherwise would go upon all fours, as most animals +do.</p> +<hr class="long" /> +<a name='EXPERIENCED_MIDWIFE_CHAPTER_IX' id= +"EXPERIENCED_MIDWIFE_CHAPTER_IX"></a> +<h2><!-- Page 316 --><a name='Page_316' id="Page_316"></a> CHAPTER +IX</h2> +<br /> +<h3>SECTION I.—<i>Of Gripes and Pains in the, Bellies of +Young Children</i>.</h3> +<p>This I mention first, as it is often the first and most common +distemper which happens to little infants, after their birth; many +children being so troubled therewith, that it causes them to cry +day and night and at last die of it. The cause of it for the most +part comes from the sudden change of nourishment, for having always +received it from the umbilical vessel whilst in the mother's womb, +they come on a sudden not only to change the manner of receiving +it, but the nature and quality of what they received, as soon as +they are born; for instead of purified blood only, which was +conveyed to them by means of the umbilical vein, they are now +obliged to be nourished by their mother's milk, which they suck +with their mouths, and from which are engendered many excrements, +causing gripes and pains; and not only because it is not so pure as +the blood with which it was nourished in the womb, but because the +stomach and the intestines cannot make a good digestion, being +unaccustomed to it. It is sometimes caused also by a rough phlegm, +and sometimes by worms; for physicians affirm that worms +<!-- Page 317 --><a name='Page_317' id="Page_317"></a> have been +bred in children even in their mother's belly.</p> +<p><i>Cure</i>. The remedy must be suited to the cause. If it +proceed from the too sudden change of nourishment, the remedy must +be to forbear giving the child suck for some days, lest the milk be +mixed with phlegm, which is then in the stomach corrupt; and at +first it must suck but little, until it is accustomed to digest it. +If it be the excrements in the intestines, which by their long stay +increase their pains, give them at the month a little oil of sweet +almonds and syrup of roses; if it be worms, lay a cloth dipped in +oil of wormwood mixed with ox-gall, upon the belly, or a small +cataplasm, mixed with the powder of rue, wormwood, coloquintida, +aloes, and the seeds of citron incorporated with ox-gall and the +powder of lupines. Or give it oil of sweet almonds and syrup of +roses; if it be worms, lay a cloth, dipped in oil of wormwood mixed +with ox-gall, upon the belly, or a small cataplasm mixed with the +powder of rue, wormwood, coloquintida, aloes, and the seeds of +citron incorporated with ox-gall and the powder of lupines. Or give +it oil of sweet almonds with sugar-candy, and a scruple of aniseed; +it purgeth new-born babes from green cholera and stinking phlegm, +and, if it be given with sugar-pap, it allays the griping pains of +<!-- Page 318 --><a name='Page_318' id="Page_318"></a> the belly. +Also anoint the belly with oil of dill, or lay pelitory stamped +with oil of camomile to the belly.</p> +<br /> +<h3>SECT. II.—<i>Of Weakness In Newly-born Infants</i>.</h3> +<p>Weakness is an accident that many children bring into the world +along with them, and is often occasioned by the labour of the +mother; by the violence and length whereof they suffer so much, +that they are born with great weakness, and many times it is +difficult to know whether they are alive or dead, their body +appearing so senseless, and their face so blue and livid, that they +seem to be quite choked; and even after some hours, then-showing +any signs of life is attended with weakness, that it looks like a +return from death, and that they are still in a dying +condition.</p> +<p><i>Cure</i>. Lay the infant speedily in a warm blanket, and +carry it to the fire, and then let the midwife take a little wine +in her mouth and spout it into its mouth, repeating it often, if +there be occasion. Let her apply linen dipped in urine to the +breast and belly, and let the face be uncovered, that it may +breathe the more freely; also, let the midwife keep its mouth a +little open, cleanse the nostrils with small +<!-- Page 319 --><a name='Page_319' id="Page_319"></a> linen +tents<a name='FNanchor_11_11' id="FNanchor_11_11"></a> <a href= +'#Footnote_11_11'><sup>[11]</sup></a> dipt in white wine, that so +it may receive the smell of it; and let her chafe every part of its +body well with warm cloths, to bring back its blood and spirits, +which being retired inwards through weakness, often puts him in +danger of being choked. By the application of these means, the +infant will gradually recover strength, and begin to stir its limbs +by degrees, and at length to cry; and though it be but weakly at +first, yet afterwards, as it breathes more freely, its cry will +become more strong.</p> +<br /> +<h3>SECT. III.—<i>Of the Fundament being closed up in a +newly-born Infant</i>.</h3> +<p>Another defect that new-born infants are liable to is, to have +their fundaments closed up, by which they can neither evacuate the +new excrements engendered by the milk they suck, nor that which was +amassed in their intestines before birth, which is certainly mortal +without a speedy remedy. There have been some +<!-- Page 320 --><a name='Page_320' id="Page_320"></a> female +children who have their fundaments quite closed, and yet have +voided the excrements of the guts by an orifice which nature, to +supply the defect, had made within the neck of the womb.</p> +<p><i>Cure</i>. Here we must take notice, that the fundament is +closed two ways; either by a single skin, through which one may +discover some black and blue marks, proceeding from the excrements +retained, which, if one touch with the finger, there is a softness +felt within, and thereabout it ought to be pierced; or else it is +quite stopped by a thick, fleshy substance, in such sort that there +appears nothing without, by which its true situation may be known. +When there is nothing but the single skin which makes the closure, +the operation is very easy, and the children may do very well; for +then an aperture or opening may be made with a small +incision-knife, cross-ways, that it may the better receive a round +form, and that the place may not afterwards grow together, taking +care not to prejudice the sphincter or muscle of the rectum. The +incision being thus made, the excrements will certainly have issue. +But if, by reason of their long stay in the belly, they become so +dry that the infant cannot void them, then let a clyster be given +to moisten and bring them away; afterwards put a linen tent into +the <!-- Page 321 --><a name='Page_321' id="Page_321"></a> new-made +fundament, which at first had best be anointed with honey of roses, +and towards the end, with a drying, cicatrizing ointment, such as +unguentum album or ponphilex, observing to cleanse the infant of +its excrement, and dry it again as soon and as often as it +evacuates them, that so the aperture may be prevented from turning +into a malignant ulcer.</p> +<p>But if the fundament be stopped up in such a manner, that +neither mark nor appearance of it can be seen or felt, then the +operation is much more difficult, and, even when it is done, the +danger is much greater that the infant will not survive it. Then, +if it be a female, and it sends forth its excrements by the way I +mentioned before, it is better not to meddle than, by endeavouring +to remedy an inconvenience, run an extreme hazard of the infant's +death. But when there is no vent for the excrements, without which +death is unavoidable, then the operation is justifiable.</p> +<p><i>Operation</i>. Let the operator, with a small incision-knife +that hath but one edge, enter into the void place, and turning the +back of it upwards, within half a finger's breadth of the child's +rump, which is the place where he will certainly find the +intestines, let him thrust it forward, that it may be open enough +to give free vent to matter there contained, being especially +<!-- Page 322 --><a name='Page_322' id="Page_322"></a> careful of +the sphincter; after which, let the wound be dressed according to +the method directed.</p> +<br /> +<h3>SECT. IV.—<i>Of the Thrush, or Ulcers In the Mouth of the +Infant</i>.</h3> +<p>The thrush is a distemper that children are very subject to, and +it arises from bad milk, or from foul humour in the stomach; for +sometimes, though there be no ill humour in the milk itself, yet it +may corrupt the child's stomach because of its weakness or some +other indisposition; in which, acquiring an acrimony, instead of +being well digested, there arise from it thrice biting vapours, +which forming a thick viscosity, do thereby produce this +distemper.</p> +<p><i>Cure</i>. It is often difficult, as physicians tell us, +because it is seated in hot and moist places, where the +putrefaction is easily augmented; and because the remedies applied +cannot lodge there, being soon washed with spittle. But if it +arises from too hot quality in the nurse's milk, care must be taken +to temper and cool, prescribing her cool diet, bleeding and purging +her also, if there be occasion.</p> +<p>Take lentils, husked, powder them, and lay a little of them upon +the child's gums. Or <!-- Page 323 --><a name='Page_323' id= +"Page_323"></a> take bdellium flowers, half an ounce, and with oil +of roses make a liniment. Also wash the child's mouth with barley +and plantain-water, and honey of roses, mixing with them a little +verjuice of lemons, as well to loosen and cleanse the vicious +humours which cleave to the inside of the infant's mouth, as to +cool those parts which are already over-heated. It may be done by +means of a small fine rag, fastened to the end of a little stick, +and dipped therein, wherewith the ulcers may be gently rubbed, +being careful not to put the child in too much pain, lest an +inflammation make the distemper worse. The child's body must also +be kept open, that the humours being carried to the lower parts, +the vapours may not ascend, as is usual for them to do when the +body is costive, and the excrements too long retained.</p> +<p>If the ulcers appear malignant, let such remedies be used as do +their work speedily, that the evil qualities that cause them, being +thereby instantly corrected, their malignity may be prevented; and +in this case, touch the ulcers with plantain water, sharpened with +spirits of vitriol; for the remedy must be made sharp, according to +the malignity of the distemper. It will be necessary to purge these +ill humours out of the whole habit of the child, by giving half an +ounce of succory and rhubarb.</p> +<br /> +<h3><!-- Page 324 --><a name='Page_324' id="Page_324"></a> SECT. +V.—<i>Of Pains in the Ears, Inflammation, Moisture, +etc</i>.</h3> +<p>The brain in infants is very moist, and hath many excrements +which nature cannot send out at the proper passages; they get often +to the ears, and there cause pains, flux of blood, with +inflammation and matter with pain; this in children is hard to be +known as they have no other way to make it known but by constant +crying; you will perceive them ready to feel their ears themselves, +but will not let others touch them, if they can prevent; and +sometimes you may discern the parts about the ears to be very +red.</p> +<p>These pains, if let alone, are of dangerous consequences, +because they may bring forth watchings and epilepsy; for the +moisture breeds worms there, and fouls the spongy bones, and by +degrees causes incurable deafness.</p> +<p><i>Cure</i>. Allay the pain with all convenient speed, but have +a care of using strong remedies. Therefore, only use warm milk +about the ears, with the decoction of poppy tops, or oil of +violets; to take away the moisture, use honey of roses, and let +aqua mollis be dropped into the ears; or take virgin honey, half an +ounce; red wines two ounces; alum, saffron, saltpetre, +<!-- Page 325 --><a name='Page_325' id="Page_325"></a> each a +drachm, mix them at the fire; or drop in hemp seed oil with a +little wine.</p> +<br /> +<h3>SECT. VI.—<i>Of Redness and Inflammation of the Buttocks, +Groin and the Thighs of a Young Child.</i></h3> +<p>If there be no great care taken to change and wash the child's +bed as soon as it is fouled with the excrements, and to keep the +child very clean, the acrimony will be sure to cause redness, and +beget a smarting in the buttocks, groin and thighs of the child, +which, by reason of the pain, will afterwards be subject to +inflammations, which follow the sooner, through the delicacy and +tenderness of their skin, from which the outward skin of the body +is in a short time separated and worn away.</p> +<p><i>Cure</i>. First, keep the child cleanly, and secondly, take +off the sharpness of its urine. As to keeping it cleanly, she must +be a sorry nurse who needs to be taught how to do it; for if she +lets it but have dry, warm and clean beds and cloths, as often and +as soon as it has fouled and wet them, either by its urine or its +excrements, it will be sufficient. And as to taking off the +sharpness of the child's urine, that must be done by the nurse's +taking a cool diet, that her milk may have the same quality; and, +<!-- Page 326 --><a name='Page_326' id="Page_326"></a> therefore, +she ought to abstain from all things that may tend to heat it.</p> +<p>But besides these, cooling and drying remedies are requisite to +be applied to the inflamed parts; therefore let the parts be bathed +in plantain-water, with a fourth of lime water added to it, each +time the child's excrements are wiped off; and if the pain be very +great, let it only be fomented with lukewarm milk. The powder of a +post to dry it, or a little mill-dust strewed upon the parts +affected, may be proper enough, and is used by many women. Also, +unguentum album, or diapompholigos, spread upon a small piece of +leather in form of a plaster, will not be amiss.</p> +<p>But the chief thing must be, the nurse's taking great care to +wrap the inflamed parts with fine rags when she opens the child, +that these parts may not gather and be pained by rubbing +together.</p> +<br /> +<h3>SECT. VII.—<i>Of Vomiting in Young Children</i>.</h3> +<p>Vomiting in young children proceeds sometimes from too much +milk, and sometimes from bad milk, and as often from a moist, loose +stomach; for as dryness retains so looseness lets go. This is, for +the most part, without danger in children; for they that vomit from +<!-- Page 327 --><a name='Page_327' id="Page_327"></a> their birth +are the lustiest; for the stomach not being used to meat, and milk +being taken too much, crudities are easily bred, or the milk is +corrupted; and it is better to vomit these up than to keep them in; +but if vomiting last long, it will cause an atrophy or consumption, +for want of nourishment.</p> +<p><i>Cure</i>. If this be from too much milk, that which is +emitted is yellow and green, or otherwise ill-coloured and +stinking; in this case, mend the milk, as has been shown before; +cleanse the child with honey of roses, and strengthen its stomach +with syrup of milk and quinces, made into an electuary. If the +humours be hot and sharp, give the syrup of pomegranates, currants +and coral, and apply to the belly the plaster of bread, the stomach +cerate, or bread dipped in hot wine; or take oil of mastich, +quinces, mint, wormwood, each half an ounce; of nutmegs by +expression, half a drachm; chemical oil of mint, three drops. Coral +hath an occult property to prevent vomiting, and is therefore hung +about the neck.</p> +<br /> +<h3>SECT. VIII—<i>Of Breeding Teeth in Young +Children</i>.</h3> +<p>This is a very great and yet necessary evil in all children, +having variety of symptoms <!-- Page 329 --><a name='Page_329' id= +"Page_329"></a> <!-- Page 328 --><a name='Page_328' id= +"Page_328"></a> joined with it. They begin to come forth, not all +at once, but one after the other, about the sixth or seventh month; +the fore-teeth coming first, then the eye-teeth, and last of all +the grinders. The eye-teeth cause more pain to the child than any +of the rest, because they have a deep root, and a small nerve which +has communication with that which makes the eye move.</p> +<center><img src='img/co010.jpg' alt='' +title='' /></center> +<p>In the breeding of the teeth, first they feel an itching in +their gums, then they are pierced as with a needle, and pricked by +the sharp bones, whence proceed great pains, watching, inflammation +of the gums, fever, looseness and convulsions, especially when they +breed their eye-teeth.</p> +<p>The signs when children breed their eye-teeth are these:</p> +<p>1. It is known by the time, which is usually about the seventh +month.</p> +<p>2. Their gums are swelled, and they feel a great heat there with +an itching, which makes them put their fingers into their mouths to +rub them; a moisture also distils from the gums into the mouth, +because of the pain they feel there.</p> +<p>3. They hold the nipple faster than before.</p> +<p>4. The gums are white when the teeth begin to come, and the +nurse, in giving them suck, <!-- Page 330 --><a name='Page_330' id= +"Page_330"></a> finds the mouth hotter, and that they are much +changed, crying every moment, and cannot sleep, or but very little +at a time.</p> +<p>The fever that follows breeding of teeth comes from choleric +humours, inflamed by watching, pain and heat. And the longer teeth +are breeding, the more dangerous it is; so that many in the +breeding of them, die of fevers and convulsions.</p> +<p><i>Cure</i>. Two things are to be regarded:—one is, to +preserve the child from the evil accidents that may happen to it by +reason of the great pain; the other, to assist as much as may be, +the cutting of the teeth, when they can hardly cut the gums +themselves.</p> +<p>For the first of these, viz., the preventing of those accidents +to the child, the nurse ought to take great care to keep a good +diet, and to use all things that may cool and temper her milk, that +so a fever may not follow the pain of the teeth. And to prevent the +humour falling too much upon the inflamed gums, let the child's +belly be always kept loose by gentle clysters, if he be bound; +though oftentimes there is no need of them, because they are at +those times usually troubled with a looseness; and yet, for all +that, clysters may not be improper.</p> +<p>As to the other, which is to assist it cutting the teeth, that +the nurse must do from time to <!-- Page 331 --><a name='Page_331' +id="Page_331"></a> time by mollifying and loosening them, and by +rubbing them with her finger dipped in butter or honey; or let the +child have a virgin-wax candle to chew upon; or anoint the gums +with the mucilage of quince made with mallow-water, or with the +brains of a hare; also foment the cheeks with the decoction of +althoea, and camomile flowers and dill, or with the juice of +mallows and fresh butter. If the gums are inflamed, add juice of +nightshade and lettuce. I have already said, the nurse ought to +take a temperate diet; I shall now only add, that barley-broth, +water-gruel, raw eggs, prunes, lettuce and endive, are good for +her; but let her avoid salt, sharp, biting and peppered meats, and +wine.</p> +<br /> +<h3>SECT. IX.—<i>Of the Flux of the Belly, or Looseness in +Infants</i>.</h3> +<p>It is very common for infants to have the flux of the belly, or +looseness, especially upon the least indisposition; nor is it to be +wondered at, seeing their natural moistness contributes so much +thereto; and even if it be extraordinarily violent, such are in a +better state of health than those that are bound. The flux, if +violent, proceeds from divers causes, as 1. From breeding of the +teeth, and is then <!-- Page 332 --><a name='Page_332' id= +"Page_332"></a> commonly attended with a fever in which the +concoction is hindered, and the nourishment corrupted. 2. From +watching. 3. From pain. 4. From stirring up of the humours by a +fever. 5. When they suck or drink too much in a fever. Sometimes +they have a flux without breeding of teeth, from inward cold in the +guts or stomach that obstructs concoction. If it be from the teeth, +it is easily known; for the signs of breeding in teeth will +discover it. If it be from external cold, there are signs of other +causes. If from a humour flowing from the head there are signs of a +catarrh, and the excrements are frothy. If crude and raw humours +are voided, and there be wind, belching, and phlegmatic excrements, +or if they be yellow, green and stink, the flux is from a hot and +sharp humour. It is best in breeding of teeth when the belly is +loose, as I have said before; but if it be too violent, and you are +afraid it may end in a consumption, it must be stopped; and if the +excrements that are voided be black, and attended with a fever, it +is very bad.</p> +<p><i>Cure</i>. The remedy in this case, is principally in respect +to the nurse, and the condition of the milk must be chiefly +observed; the nurse must be cautioned that she eat no green fruit, +nor things of hard concoction. If the child suck not, remove the +flux with such purges as leave <!-- Page 333 --><a name='Page_333' +id="Page_333"></a> a cooling quality behind them, as syrup of honey +or roses, or a clyster. Take the decoction of millium, myrobolans, +of each two or three ounces, with an ounce or two of syrup of +roses, and make a clyster. After cleansing, if it proceed from a +hot cause, give syrup of dried roses, quinces, myrtles and a little +sanguis draconis. Also anoint with oil of roses, myrtles, mastich, +each two drachms; with oil of myrtles and wax make an ointment. Or +take red roses and moulin, of each a handful; cypress roots two +drachms; make a bag, boil it in red wine and apply it to the belly. +Or use the plaster bread or stomach ointment. If the cause be cold, +and the excrements white give syrup of mastich and quinces, with +mint-water. Use outwardly, mint, mastich, cummin; or take rose +seeds, an ounce, cummin, aniseed, each two drachms; with oil of +mastich, wormwood and wax, make an ointment.</p> +<br /> +<h3>SECT. X.—<i>Of the Epilepsy and Convulsions in +Children.</i></h3> +<p>This is a distemper that is often fatal to young children, and +frequently proceeds from the brain, originating either from the +parents, or from vapours, or bad humours that twitch the membranes +of the brain; it is also sometimes <!-- Page 334 --><a name= +'Page_334' id="Page_334"></a> caused by other distempers and by bad +diet; likewise, the toothache, when the brain consents, causes it, +and so does a sudden fright. As to the distemper itself, it is +manifest and well enough known where it is; and as to the cause +whence it comes, you may know by the signs of the disease, whether +it comes from bad milk, or worms, or teeth; if these are all +absent, it is certain that the brain is first affected; if it come +with the small-pox or measles, it ceaseth when they come forth, if +nature be strong enough.</p> +<p><i>Cure</i>. For the remedy of this grievous, and often mortal +distemper, give the following powder to prevent it, to a child as +soon as it is born:—Take male peony roots, gathered in the +decrease of the moon, a scruple; with leaf gold make a powder; or +take peony roots, a drachm; peony seeds, mistletoe of the oak, +elk's hoof, man's skull, amber, each a scruple; musk, two grains; +make a powder. The best part of the cure is taking care of the +nurse's diet, which must be regular, by all means. If it be from +corrupt milk, provoke a vomit; to do which, hold down the tongue, +and put a quill dipped in sweet almonds, down the throat. If it +come from the worms, give such things as will kill the worms. If +there be a fever, with respect to that also, give coral smaragad +and elk's hoof. In the fit, give epileptic water, as lavender +<!-- Page 335 --><a name='Page_335' id="Page_335"></a> water, and +rub with oil of amber, or hang a peony root, and elk's hoof +smaragad, about the child's neck.</p> +<p>As to a convulsion, it is when the brain labours to cast out +that which troubles it; the mariner is in the marrow of the back, +and fountain of the nerves; it is a stubborn disease, and often +kills.</p> +<p>Wash the body, when in the fit, with decoction of althoea, lily +roots, peony and camomile flowerets, and anoint it with man's and +goose's grease, oils of worms, orris, lilies, foxes, turpentine, +mastich, storax and calamint. The sun flower is also very good, +boiled in water, to wash the child.</p> +<hr class="short" /> +<p>FOOTNOTES:</p> +<a name='Footnote_11_11' id="Footnote_11_11"></a> <a href= +'#FNanchor_11_11'>[11]</a> +<div class='note'> +<p>Tent (<i>surgical</i>). A bunch of some fibre such as sponge or +horsehair introduced into an opening, natural or artificial, to +keep it open, or increase its calibre.</p> +</div> +<hr class="long" /> +<a name='PROPER_AND_SAFE_REMEDIES' id= +"PROPER_AND_SAFE_REMEDIES"></a> +<h1><!-- Page 336 --><a name='Page_336' id="Page_336"></a> PROPER +AND SAFE REMEDIES<br /> +FOR<br /> +CURING ALL THOSE DISTEMPERS<br /> +THAT ARE PECULIAR<br /> +TO THE FEMALE SEX<br /> +AND ESPECIALLY THOSE OBSERVATIONS<br /> +TO BEARING OF CHILDREN</h1> +<hr class="long" /> +<h2>BOOK II</h2> +<hr class="short" /> +<p>Having finished the first part of this book, and wherein, I +hope, amply made good my promise to the reader, I am now come to +treat only of those distempers to which they are more subject when +in a breeding condition, and those <!-- Page 337 --><a name= +'Page_337' id="Page_337"></a> that keep them from being so; +together with such proper and safe remedies as may be sufficient to +repel them. And since amongst all the diseases to which human +nature is subject, there is none that more diametrically opposes +the very end of our creation, and the design of nature in the +formation of different sexes, and the power thereby given us for +the work of generation, than that of sterility or barrenness which, +where it prevails, renders the most accomplished midwife but a +useless person, and destroys the design of our book; I think, +therefore, that barrenness is an effect that deserves our first and +principal consideration.</p> +<hr class="long" /> +<a name='REMEDIES_CHAPTER_I' id="REMEDIES_CHAPTER_I"></a> +<h2>CHAPTER I</h2> +<div class='blkquot'> +<p><i>Of Barrenness; its several Kinds; with the proper Remedies +for it; and the Signs of Insufficiency both in Men and +Women</i>.</p> +</div> +<br /> +<h3>SECTION I.—<i>Of Barrenness in General</i>.</h3> +<p>Barrenness is either natural or artificial.</p> +<p>Natural barrenness is when a woman is barren, though the +instruments of generation are perfect both in herself and in her +husband, and <!-- Page 338 --><a name='Page_338' id="Page_338"></a> +no preposterous or diabolical course used to it, and neither age, +nor disease, nor any defect hindering, and yet the woman remains +naturally barren.</p> +<p>Now this may proceed from a natural cause, for if the man and +woman be of one complexion, they seldom have children, and the +reason is clear, for the universal course of nature being formed of +a composition of contraries, cannot be increased by a composition +of likes; and, therefore, if the constitution of the woman be hot +and dry, as well as the man's there can be no conception; and if, +on the contrary, the man should be of a cold and moist +constitution, as well as the woman, the effect would be the same; +and this barrenness is purely natural. The only way to help this +is, for people, before they marry, to observe each others +constitution and complexion, if they design to have children. If +their complexions and constitutions be alike, they are not fit to +come together, for discordant natures only, make harmony in the +work of generation.</p> +<p>Another natural cause of barrenness, is want of love between man +and wife. Love is that vivid principle that ought to inspire each +organ in the act of generation, or else it will be spiritless and +dull; for if their hearts be not united in love, how should their +seed unite to cause <!-- Page 339 --><a name='Page_339' id= +"Page_339"></a> Conception? And this is sufficiently evinced, in +that there never follows conception on a rape. Therefore, if men +and women design to have children, let them live so, that their +hearts as well as their bodies may be united, or else they may miss +their expectations.</p> +<p>A third cause of natural barrenness, is the letting virgins +blood in the arm before their natural courses are come down, which +is usually in the fourteenth and fifteenth year of their age; +sometimes, perhaps before the thirteenth, but never before the +twelfth. And because usually, they are out of order, and indisposed +before their purgations come down, their parents run to the doctor +to know what is the matter; and he, if not skilled, will naturally +prescribe opening a vein in the arm, thinking fullness of blood the +cause; and thus she seems recovered for the present: and when the +young virgin happens to be in the same disorder, the mother applies +again to the surgeon, who uses the same remedy; and by these means +the blood is so diverted from its proper channel, that it comes not +down the womb as usual, and so the womb dries up, and she is for +ever barren. To prevent this, let no virgin blood in the arm before +her courses come down well; for that will bring the blood +downwards, and by that means provoke the <i>menstrua</i> to come +down.</p> +<p><!-- Page 340 --><a name='Page_340' id="Page_340"></a> Another +cause of natural barrenness, is debility in copulation. If persons +perform not that act with all the bent and ardour that nature +requires, they may as well let it alone; for frigidity and coldness +never produces conception. Of the cure of this we will speak by and +by, after I have spoken of accidental barrenness, which is +occasioned by some morbific matter or infirmity in the body, either +of the man or of the woman, which being removed they become +fruitful. And since, as I have before noted, the first and great +law of creation, was to increase and multiply, and barrenness is in +direct opposition to that law, and frustrates the end of our +creation, and often causes man and wife to have hard thoughts one +of another, I shall here, for the satisfaction of well meaning +people, set down the signs and causes of insufficiency both in men +and women; premising first that when people have no children, they +must not presently blame either party, for neither may be in +fault.</p> +<br /> +<h3>SECT. II.—<i>Signs and Causes of Insufficiency in +Men</i>.</h3> +<p>One cause may be in some viciousness of the yard, as if the same +be crooked, or any ligaments thereof distorted and broken, whereby +the ways <!-- Page 341 --><a name='Page_341' id="Page_341"></a> and +passages, through which the seed should flow, come to be stopped or +vitiated.</p> +<p>Another cause may be, too much weakness of the yard, and +tenderness thereof, so that it is not strong enough erected to +inject seed into the womb; for the strength and stiffness of the +yard very much conduces to conception, by reason of the forcible +injection of the seed.</p> +<p>Also, if the stones have received any hurt, so that they cannot +exercise the proper gift in producing seed, or if they be oppressed +with an inflammation, tumour, wound or ulcer, or drawn up within +the belly, and not appearing outwardly.</p> +<p>Also, a man may be barren by reason of the defect of seed, as +first, if he cast forth no seed at all, or less in substance than +is needful. Or, secondly, if the seed be vicious, or unfit for +generation; as on the one side, it happens in bodies that are gross +and fat, the matter of it being defective; and on the other side, +too much leanness, or continual wasting or consumption of the body, +destroys seed; nature turning all the matter and substance thereof +into the nutriment of the body.</p> +<p>Too frequent copulation is also one great cause of barrenness in +men; for it attracteth the seminal moisture from the stones, before +it is sufficiently prepared and concocted. So if any +<!-- Page 342 --><a name='Page_342' id="Page_342"></a> one, by +daily copulation, do exhaust and draw out all their moisture of the +seed, then do the stones draw the moist humours from the superior +veins unto themselves; and so, having but a little blood in them, +they are forced of necessity to cast it out raw and unconcocted, +and thus the stones are violently deprived of the moisture of their +veins, and the superior veins, and all the other parts of the body, +of their vital spirits; therefore it is no wonder that those who +use immoderate copulation are very weak in their bodies, seeing +their whole body is deprived of the best and purest blood, and of +the spirit, insomuch that many who have been too much addicted to +that pleasure, have killed themselves in the very act.</p> +<p>Gluttony, drunkenness, and other excesses, do so much hinder men +from fruitfulness, that it makes them unfit for generation.</p> +<p>But among other causes of barrenness of men, this also is one, +and makes them almost of the nature of eunuchs, and that is the +incision or the cutting of the veins behind their ears, which in +case of distempers is oftentimes done; for, according to the +opinions of most physicians and anatomists, the seed flows from the +brain by those veins behind the ears, more than any part of the +body. From whence it is very probable, that the transmission of the +seed is hindered <!-- Page 343 --><a name='Page_343' id= +"Page_343"></a> by the cutting of the veins behind the ears, so +that it cannot descend to the testicles, or may come thither very +crude and raw.</p> +<br /> +<h3>SECT. III.—<i>Signs and Causes of Insufficiency or +Barrenness in Women</i>.</h3> +<p>Although there are many causes of the barrenness of women, yet +the chief and principal are internal, respecting either the privy +parts, the womb or menstruous blood.</p> +<p>Therefore, Hippocrates saith (speaking as well of easy as +difficult conception in women) the first consideration is to be had +of their species; for little women are more apt to conceive than +great, slender than gross, white and fair than ruddy and high +coloured, black than wan, those that have their veins conspicuous, +than others; but to be very fleshy is evil, and to have great +swelled breasts is good.</p> +<p>The next thing to be considered is, the monthly purgations, +whether they have been duly every month, whether they flow +plentifully, are of a good colour, and whether they have been equal +every month.</p> +<p>Then the womb, or place of conception, is to be considered. It +ought to be clean and sound, dry and soft, not retracted or drawn +up; not prone or descending downward; nor the mouth +<!-- Page 344 --><a name='Page_344' id="Page_344"></a> thereof +turned away, nor too close shut up. But to speak more +particularly:—</p> +<p>The first parts to be spoken of are the <i>pudenda</i>, or +privities, and the womb; which parts are shut and enclosed either +by nature or against nature; and from hence, such women are called +<i>imperforate</i>; as in some women the mouth of their womb +continues compressed, or closed up, from the time of their birth +until the coming down of their courses, and then, on a sudden, when +their terms press forward to purgation, they are molested with +great and unusual pains. Sometimes these break of their own accord, +others are dissected and opened by physicians; others never break +at all, which bring on disorders that end in death.</p> +<p>All these <i>Aetius</i> particularly handles, showing that the +womb is shut three manner of ways, which hinders conception. And +the first is when the <i>pudenda</i> grow and cleave together. The +second is, when these certain membranes grow in the middle part of +the matrix within. The third is, when (though the lips and bosom of +the <i>pudenda</i> may appear fair and open), the mouth of the womb +may be quite shut up. All which are occasions of barrenness, as +they hinder the intercourse with man, the monthly courses, and +conception.</p> +<p>But amongst all causes of barrenness in +<!-- Page 345 --><a name='Page_345' id="Page_345"></a> women, the +greatest is in the womb, which is the field of generation; and if +this field is corrupt, it is in vain to expect any fruit, be it +ever so well sown. It may be unfit for generation by reason of many +distempers to which it is subject; as for instance, overmuch heat +and overmuch cold; for women whose wombs are too thick and cold, +cannot conceive, because coldness extinguishes the heat of the +human seed. Immoderate moisture of the womb also destroys the seed +of man, and makes it ineffectual, as corn sown in ponds and +marshes; and so does overmuch dryness of the womb, so that the seed +perisheth for want of nutriment. Immoderate heat of the womb is +also a cause of barrenness for it scorcheth up the seed as corn +sown in the drought of summer; for immoderate heat burns all parts +of the body, so that no conception can live in the womb.</p> +<p>When unnatural humours are engendered, as too much phlegm, +tympanies, wind, water, worms, or any other evil humour abounding +contrary to nature, it causes barrenness as do all terms not coming +down in due order.</p> +<p>A woman may also have accidental causes of barrenness (at least +such as may hinder her conception), as sudden frights, anger, grief +and perturbation of mind; too violent exercises, as leaping, +dancing, running, after copulation, <!-- Page 346 --><a name= +'Page_346' id="Page_346"></a> and the like. But I will now add some +signs, by which these things may be known.</p> +<p>If the cause of barrenness be in the man, through overmuch heat +in the seed, the woman may easily feel that in receiving it.</p> +<p>If the nature of the woman be too hot, and so unfit for +conception, it will appear by her having her terms very little, and +the colour inclining to yellowness; she is also very hasty, +choleric and crafty; her pulse beats very swift, and she is very +desirous of copulation.</p> +<p>To know whether the fault is in the man or in the woman, +sprinkle the man's urine upon a lettuce leaf, and the woman's urine +upon another, and that which dries away first is unfruitful. Also +take five wheaten corns and seven beans, put them into an earthen +pot, and let the party make water therein; let this stand seven +days, and if in that time they begin to sprout, then the party is +fruitful; but if they sprout not, then the party is barren, whether +it be the man or the woman; this is a certain sign.</p> +<p>There are some that make this experiment of a woman's +fruitfulness; take myrrh, red storax and some odoriferous things, +and make a perfume of which let the woman receive into the neck of +the womb through a funnel; if the woman feels the smoke ascend +through her body to the nose, then she is fruitful; otherwise +<!-- Page 347 --><a name='Page_347' id="Page_347"></a> she is +barren. Some also take garlic and beer, and cause the woman to lie +upon her back upon it, and if she feel the scent thereof in her +nose, it is a sign of her being fruitful.</p> +<p>Culpepper and others also give a great deal of credit to the +following experiment. Take a handful of barley, and steep half of +it in the urine of a man, and the other half in the urine of the +woman, for the space of twenty-four hours; then take it out, and +put the man's by itself, and the woman's by itself; set it in a +flower-pot, or some other thing, where let it dry; water the man's +every morning with his own urine, and the woman's with hers, and +that which grows first is the most fruitful; but if they grow not +at all, they are both naturally barren.</p> +<p><i>Cure</i>. If the barrenness proceeds from stoppage of the +menstrua, let the woman sweat, for that opens the parts; and the +best way to sweat is in a hot-house. Then let the womb be +strengthened by drinking a draught of white wine, wherein a handful +of stinking arrach, first bruised, has been boiled, for by a secret +magnetic virtue, it strengthens the womb, and by a sympathetic +quality, removes any disease thereof. To which add also a handful +of vervain, which is very good to strengthen both the womb and the +head, which are commonly <!-- Page 348 --><a name='Page_348' id= +"Page_348"></a> afflicted together by sympathy. Having used these +two or three days, if they come not down, take of calamint, +pennyroyal, thyme, betony, dittany, burnet, feverfew, mugwort, +sage, peony roots, juniper berries, half a handful of each, or as +many as can be got; let these be boiled in beer, and taken for her +drink.</p> +<p>Take one part of gentian-root, two parts of centaury, distil +them with ale in an alembic after you have bruised the +gentian-roots and infused them well. This water is an admirable +remedy to provoke the terms. But if you have not this water in +readiness, take a drachm of centaury, and half a drachm of +gentian-roots bruised, boiled in posset drink, and drink half a +drachm of it at night going to bed. Seed of wild navew beaten to +powder, and a drachm of it taken in the morning in white wine, also +is very good; but if it answers not, she must be let blood in the +legs. And be sure you administer your medicines a little before the +full of the moon, by no means in the wane of the moon; if you do, +you will find them ineffectual.</p> +<p>If barrenness proceed from the overflowing of the menstrua, then +strengthen the womb as you were taught before; afterwards anoint +the veins of the back with oil of roses, oil of myrtle and oil of +quinces every night, and then wrap a piece of white baise about +your veins, <!-- Page 349 --><a name='Page_349' id="Page_349"></a> +the cotton side next to the skin and keep the same always to it. +But above all, I recommend this medicine to you. Take +comfrey-leaves or roots, and clown woundwort, of each a handful; +bruise them well, and boil them in ale, and drink a good draught of +it now and then. Or take cinnamon, cassia lignea, opium, of each +two drachms; myrrh, white pepper, galbanum, of each one drachm; +dissolve the gum and opium in white wine; beat the rest into powder +and make pills, mixing them together exactly, and let the patient +take two each night going to bed; but let the pills not exceed +fifteen grains.</p> +<p>If barrenness proceed from a flux in the womb, the cure must be +according to the cause producing it, or which the flux proceeds +from, which may be known by signs; for a flux of the womb, being a +continual distillation from it for a long time together, the colour +of what is voided shows what humour it is that offends; in some it +is red, and that proceeds from blood putrified, in some it is +yellow, and that denotes choler; in others white and pale, and +denotes phlegm. If pure blood comes out, as if a vein were opened, +some corrosion or gnawing of the womb is to be feared. All these +are known by the following signs:</p> +<p>The place of conception is continually moist +<!-- Page 350 --><a name='Page_350' id="Page_350"></a> with the +humours, the face ill-coloured, the party loathes meat and breathes +with difficulty, the eyes are much swollen, which is sometimes +without pain. If the offending humour be pure blood, then you must +let blood in the arm, and the cephalic vein is fittest to draw back +the blood; then let the juice of plantain and comfrey be injected +into the womb. If phlegm be a cause, let cinnamon be a spice used +in all her meats and drinks, and let her take a little Venice +treacle or mithridate every morning. Let her boil burnet, mugwort, +feverfew and vervain in all her broths. Also, half a drachm of +myrrh, taken every morning, is an excellent remedy against this +malady. If choler be the cause, let her take burrage, buglos, red +roses, endive and succory roots, lettuce and white poppy-seed, of +each a handful; boil these in white wine until one half be wasted; +let her drink half a pint every morning to which half pint add +syrup of chicory and syrup of peach-flowers, of each an ounce, with +a little rhubarb, and this will gently purge her. If it proceed +from putrified blood, let her be bled in the foot, and then +strengthen the womb, as I have directed in stopping the +menstrua.</p> +<p>If barrenness be occasioned by the falling out of the womb, as +sometimes it happens, let her apply sweet scents to the nose, such +as civet, <!-- Page 351 --><a name='Page_351' id="Page_351"></a> +galbanum, storax, calamitis, wood of aloes; and such other things +as are of that nature; and let her lay stinking things to the womb, +such as asafoetida, oil of amber, or the smoke of her own hair, +being burnt; for this is a certain truth, that the womb flies from +all stinking, and to all sweet things. But the most infallible cure +in this case is; take a common burdock leaf (which you may keep +dry, if you please, all the year), apply this to her head and it +will draw the womb upwards. In fits of the mother, apply it to the +soles of the feet, and it will draw the womb downwards. But seed +beaten into a powder, draws the womb which way you please, +accordingly as it is applied.</p> +<p>If barrenness in the woman proceed from a hot cause, let her +take whey and clarify it; then boil plantain leaves and roots in +it, and drink it for her ordinary drink. Let her inject plantain +juice into her womb with a syringe. If it be in the winter, when +you cannot get the juice, make a strong decoction of the leaves and +roots in water, and inject that up with a syringe, but let it be +blood warm, and you will find this medicine of great efficacy. And +further, to take away barrenness proceeding from hot causes, take +of conserve of roses, cold lozenges, make a tragacanth, the +confections of trincatelia; and use, to smell to, camphor, +rosewater <!-- Page 352 --><a name='Page_352' id="Page_352"></a> +and saunders. It is also good to bleed the basilica or liver vein, +and take four or five ounces of blood, and then take this purge; +take electuarium de epithymo de succo rosarum, of each two drachms +and a half; clarified whey, four ounces; mix them well together, +and take it in the morning fasting; sleep after it about an hour +and a half, and fast for four hours after; and about an hour before +you eat anything, drink a good draught of whey. Also take +lilywater, four ounces; mandragore water, one ounce; saffron, half +a scruple; beat the saffron to a powder, and mix it with waters, +drink them warm in the morning; use these eight days together.</p> +<h4><i>Some apparent Remedy against Barrenness and to cause +Fruitfulness</i>.</h4> +<p>Take broom flowers, smallage, parsley seed, cummin, mugwort, +feverfew, of each half a scruple; aloes, half an ounce; Indian +salt, saffron, of each half a drachm; beat and mix them together, +and put it to five ounces of feverfew water warm; stop it up, and +let it stand and dry in a warm place, and this do, two or three +times, one after the other; then make each drachm into six pills, +and take one of them every night before supper.</p> +<p><!-- Page 353 --><a name='Page_353' id="Page_353"></a> For a +purging medicine against barrenness, take conserve of benedicta +lax, a quarter of an ounce; depsillo three drachms, electuary de +rosarum, one drachm; mix them together with feverfew water, and +drink it in the morning betimes. About three days after the patient +hath taken this purge, let her be bled, taking four or five ounces +from the median, or common black vein in the foot; and then give +for five successive days, filed ivory, a drachm and a half, in +feverfew water; and during the time let her sit in the following +bath an hour together, morning and night. Take mild yellow sapes, +daucas, balsam wood and fruit, ash-keys, of each two handfuls, red +and white behen, broom flowers, of each a handful; musk, three +grains; amber, saffron, of each a scruple; boiled in water +sufficiently; but the musk, saffron, amber and broom flowers must +be put into the decoction, after it is boiled and strained.</p> +<h4><i>A Confection very good against Barrenness</i>.</h4> +<p>Take pistachia, eringoes, of each half an ounce; saffron, one +drachm; lignum aloes, galengal, mace, coriophilla, balm flowers, +red and white behen, of each four scruples; syrup of confected +ginger, twelve ounces; white sugar, six ounces, decoct all these in +twelve ounces of balm water, and stir them well together; then +<!-- Page 354 --><a name='Page_354' id="Page_354"></a> put in it +musk and amber, of each a scruple; take thereof the quantity of a +nutmeg three times a day; in the morning, an hour before noon and +an hour after supper.</p> +<p>But if the cause of barrenness, either in man or woman, be +through scarcity or diminution of the natural seed, then such +things are to be taken as do increase the seed, and incite to stir +up to venery, and further conception; which I shall here set down, +and then conclude the chapter concerning barrenness.</p> +<p>For this, yellow rape seed baked in bread is very good; also +young, fat flesh, not too much salted; also saffron, the tails of +stincus, and long pepper prepared in wine. But let such persons +eschew all sour, sharp, doughy and slimy meats, long sleep after +meat, surfeiting and drunkenness, and so much as they can, keep +themselves from sorrow, grief, vexation and anxious care.</p> +<p>These things following increase the natural seed, stir up the +venery and recover the seed again when it is lost, viz., eggs, +milk, rice, boiled in milk, sparrows' brains, flesh, bones and all; +the stones and pizzles of bulls, bucks, rams and bears, also cocks' +stones, lambs' stones, partridges', quails' and pheasants' eggs. +And this is an undeniable aphorism, that whatever any creature is +addicted unto, they move or incite <!-- Page 355 --><a name= +'Page_355' id="Page_355"></a> the man or the woman that eats them, +to the like, and therefore partridges, quails, sparrows, etc., +being extremely addicted to venery, they work the same effect on +those men and women that eat them. Also, take notice, that in what +part of the body the faculty that you would strengthen, lies, take +that same part of the body of another creature, in whom the faculty +is strong, as a medicine. As for instance, the procreative faculty +lies in the testicles; therefore, cocks' stones, lambs' stones, +etc., are proper to stir up venery. I will also give you another +general rule; all creatures that are fruitful being eaten, make +them fruitful that eat them, as crabs, lobsters, prawns, pigeons, +etc. The stones of a fox, dried and beaten to a powder, and a +drachm taken in the morning in sheep's milk, and the stones of a +boar taken in like manner, are very good. The heart of a male quail +carried about a man, and the heart of a female quail carried about +a woman, causes natural love and fruitfulness. Let them, also, that +would increase their seed, eat and drink of the best, as much as +they can; for <i>sine Cerere el Libero, friget Venus</i>, is an old +proverb, which is, "without good meat and drink, Venus will be +frozen to death."</p> +<p>Pottages are good to increase the seed; such as are made of +beans, peas, and lupins, mixed <!-- Page 356 --><a name='Page_356' +id="Page_356"></a> with sugar. French beans, wheat sodden in broth, +aniseed, also onions, stewed garlic, leeks, yellow rapes, fresh +mugwort roots, eringo roots confected, ginger connected, etc. Of +fruits, hazel nuts, cyprus nuts, pistachio, almonds and marchpanes +thereof. Spices good to increase seed are cinnamon, galengal, long +pepper, cloves, ginger, saffron and asafoetida, a drachm and a half +taken in good wine, is very good for this purpose.</p> +<p>The weakness and debility of a man's yard, being a great +hindrance to procreation let him use the following ointment to +strengthen it: Take wax, oil of beaver-cod, marjoram, gentle and +oil of costus, of each a like quantity, mix them into an ointment, +and put it to a little musk, and with it anoint the yard, cods, +etc. Take of house emmets, three drachms, oil of white safannum, +oil of lilies, of each an ounce; pound and bruise the ants, and put +them to the oil and let them stand in the sun six days; then strain +out the oil and add to it euphorbium one scruple, pepper and rue, +of each one drachm, mustard seed half a drachm, set this altogether +in the sun two or three days, then anoint the instrument of +generation therewith.</p> +<hr class="long" /> +<a name='REMEDIES_CHAPTER_II' id="REMEDIES_CHAPTER_II"></a> +<h2><!-- Page 357 --><a name='Page_357' id="Page_357"></a> CHAPTER +II</h2> +<div class='blkquot'> +<p><i>The Diseases of the Womb</i>.</p> +</div> +<br /> +<p>I have already said, that the womb is the field of generation; +and if this field be corrupted, it is vain to expect any fruit, +although it be ever so well sown. It is, therefore, not without +reason that I intend in this chapter to set down the several +distempers to which the womb is obnoxious, with proper and safe +remedies against them.</p> +<br /> +<h3>SECTION I.—<i>Of the Hot Distemper of the Womb</i>.</h3> +<p>The distemper consists in excess of heat; for as heat of the +womb is necessary for conception, so if it be too much, it +nourisheth not the seed, but it disperseth its heat, and hinders +the conception. This preternatural heat is sometimes from the +birth, and causeth barrenness, but if it be accidental, it is from +hot causes, that bring the heat and the blood to the womb; it +arises also from internal and external medicines, and from too much +hot meat, drink and exercise. Those that are troubled with this +distemper <!-- Page 358 --><a name='Page_358' id="Page_358"></a> +have but few courses, and those are yellow, black, burnt or sharp, +have hair betimes on their privities, are very prone to lust, +subject to headache, and abound with choler, and when the distemper +is strong upon them, they have but few terms, which are out of +order, being bad and hard to flow, and in time they become +hypochondriacal, and for the most part barren, having sometimes a +phrenzy of the womb.</p> +<p><i>Cure</i>. The remedy is to use coolers, so that they offend +not the vessels that most open for the flux of the terms. +Therefore, take the following inwardly; succory, endive, violets, +water lilies, sorrel, lettuce, saunders and syrups and conserve +made thereof. Also take a conserve of succory, violets, +water-lilies, burrage, each an ounce; conserve of roses, half an +ounce, diamargation frigid, diatriascantal, each half a drachm; and +with syrup of violets, or juice of citrons, make an electuary. For +outward applications, make use of ointment of roses, violets, +water-lilies, gourd, Venus navel, applied to the back and +loins.</p> +<p>Let the air be cool, her garments thin, and her food endive, +lettuce, succory and barley. Give her no hot meats, nor strong +wine, unless mixed with water. Rest is good for her, but she must +abstain from copulation, though she may sleep as long as she +pleases.</p> +<br /> +<h3><!-- Page 359 --><a name='Page_359' id="Page_359"></a> SECT. +II.—<i>Of the Cold Distempers of the Womb</i>.</h3> +<p>This distemper is the reverse of the foregoing, and equally an +enemy to generation, being caused by a cold quality abounding to +excess, and proceeds from a too cold air, rest, idleness and +cooling medicines. It may be known by an aversion to venery, and +taking no pleasure in the act of copulation when the seed is spent; +the terms are phlegmatic, thick and slimy, and do not flow as they +should; the womb is windy and the seed crude and waterish. It is +the cause of obstructions and barrenness, and is hard to be +cured.</p> +<p><i>Cure</i>. Take galengal, cinnamon, nutmeg mace, cloves, +ginger, cububs, cardamom, grains of paradise, each an ounce and a +half, galengal, six drachms, long pepper, half an ounce, Zedoary +five drachms; bruise them and add six quarts of wine, put them into +a cellar nine days, daily stirring them; then add of mint two +handfuls, and let them stand fourteen days, pour off the wine and +bruise them, and then pour on the wine again, and distil them. Also +anoint with oil of lilies, rue, angelica, cinnamon, cloves, mace +and nutmeg. Let her diet and air be warm, her meat of easy +concoction, seasoned with ant-seed, fennel and thyme; and let her +avoid raw fruits and milk diets.</p> +<br /> +<h3><!-- Page 360 --><a name='Page_360' id="Page_360"></a> SECT. +III.—<i>Of the Inflation of the Womb</i>.</h3> +<p>The inflation of the womb is a stretching of it by wind, called +by some a windy mole; the wind proceeds from a cold matter, whether +thick or thin, contained in the veins of the womb, by which the +heat thereof is overcome, and which either flows thither from other +parts, or is gathered there by cold meats and drinks. Cold air may +be a producing cause of it also, as women that lie in are exposed +to it. The wind is contained either in the cavity of the vessels of +the womb, or between the tumicle, and may be known by a swelling in +the region of the womb, which sometimes reaches to the navel, loins +and diaphragm, and rises and abates as the wind increaseth or +decreaseth. It differs from the dropsy, in that it never swells so +high. That neither physician nor midwife may take it for dropsy, +let them observe the signs of the woman with the child laid down in +a former part of this work; and if any sign be wanting, they may +suspect it to be an inflation; of which it is a further sign, that +in conception the swelling is invariable; also if you strike upon +the belly, in an inflation, there will be noise, but not so in case +there be a conception. It also differs from a mole, because in that +there is a weight and hardness of the belly, and when the patient +<!-- Page 361 --><a name='Page_361' id="Page_361"></a> moves from +one side to the other she feels a great weight which moveth, but +not so in this. If the inflation continue without the cavity of the +womb, the pain is greater and more extensive, nor is there any +noise, because the wind is more pent up.</p> +<p><i>Cure</i>. This distemper is neither of a long continuance nor +dangerous, if looked after in time; and if it be in the cavity of +the womb it is more easily expelled. To which purpose give her +diaphnicon, with a little castor and sharp clysters that expel the +wind. If this distemper happen to a woman in travail let her not +purge after delivery, nor bleed, because it is from a cold matter; +but if it come after child-bearing, and her terms come down +sufficiently, and she has fullness of blood, let the saphoena vein +be opened, after which, let her take the following electuary: take +conserve of betony and rosemary, of each an ounce and a half; +candied eringoes, citron peel candied, each half an ounce; +diacimium, diagenel, each a drachm; oil of aniseed, six drops, and +with syrup of citrons make an electuary. For outward application +make a cataplasm of rue, mugwort, camomile, dill, calamint, new +pennyroyal, thyme, with oil of rue, keir and camomile. And let the +following clyster to expel the wind be put into the womb: Take +agnus castus, cinnamon, each <!-- Page 362 --><a name='Page_362' +id="Page_362"></a> two drachms, boil them in wine to half a pint. +She may likewise use sulphur, Bath and Spa waters, both inward and +outward, because they expel the wind.</p> +<br /> +<h3>SECT. IV.—<i>Of the Straitness of the Womb and its +Vessels.</i></h3> +<p>This is another effect of the womb, which is a very great +obstruction to the bearing of children, hindering both the flow of +the menses and conception, and is seated in the vessel of the womb, +and the neck thereof. The causes of this straitness are thick and +rough humours, that stop the mouths of the veins and arteries. +These humours are bred either by gross or too much nourishment, +when the heat of the womb is so weak that it cannot attenuate the +humours, which by reason thereof, either flow from the whole body, +or are gathered into the womb. Now the vessels are made straiter or +closer several ways; sometimes by inflammation, scirrhous or other +tumours; sometimes by compressions, scars, or by flesh or membranes +that grow after a wound. The signs by which this is known are, the +stoppage of the terms, not conceiving, and condities abounding in +the body which are all shown by particular signs, for if there is a +<!-- Page 363 --><a name='Page_363' id="Page_363"></a> wound, or +the secundine be pulled out by force phlegm comes from the wound; +if stoppage of the terms be from an old obstruction of humours, it +is hard to be cured; if it be only from the disorderly use of +astringents, it is more curable; if it be from a scirrhous, or +other tumours that compress or close the vessel, the disease is +incurable.</p> +<p><i>Cure</i>. For the cure of that which is curable, obstructions +must be taken away, phlegm must be purged, and she must be let +blood, as will be hereafter directed in the stoppage of the terms. +Then use the following medicines: Take of aniseed and fennel seed, +each a drachm; rosemary, pennyroyal, calamint, betony flowers, each +an ounce; castus, cinnamon, galengal, each half an ounce; saffron +half a drachm, with wine. Or take asparagus roots, parsley roots, +each an ounce; pennyroyal, calamint, each a handful; wallflowers, +gilly-flowers, each two handfuls; boil, strain and add syrup of +mugwort, an ounce and a half. For a fomentation, take pennyroyal, +mercury, calamint, marjoram, mugwort, each two handfuls, sage, +rosemary bays, camomile-flowers, each a handful, boil them in water +and foment the groin and the bottom of the belly; or let her sit up +to the navel in a bath, and then anoint about the groin with oil of +rue, lilies, dill, etc.</p> +<br /> +<h3><!-- Page 364 --><a name='Page_364' id="Page_364"></a> SECT. +V.—<i>Of the falling of the Womb</i>.</h3> +<p>This is another evil effect of the womb which is both very +troublesome, and also a hindrance to conception. Sometimes the womb +falleth to the middle of the thighs, nay, almost to the knees, and +may be known then by its hanging out. Now, that which causeth the +womb to change its place is, that the ligaments by which it is +bound to the other parts, are not in order; for there are four +ligaments, two above, broad and membranous, round and hollow; it is +also bound to the great vessels by veins and arteries, and to the +back by nerves; but the place is changed when it is drawn another +way, or when the ligaments are loose, and it falls down by its own +weight. It is drawn on one side when the menses are hindered from +flowing, and the veins and arteries are full, namely, those that go +to the womb. If it be a mole on one side, the liver and spleen +cause it; by the liver vein on the right side, and the spleen on +the left, as they are more or less filled. Others are of opinion, +it comes from the solution of the connexion of the fibrous neck and +the parts adjacent; and that it is from the weight of the womb +descending; this we deny not, but the ligaments must be loose or +broken. But women with a dropsy could not be said to have the womb +fallen <!-- Page 365 --><a name='Page_365' id="Page_365"></a> down, +if it came only from looseness; but in them it is caused by the +saltness of the water, which dries more than it moistens. Now, if +there be a little tumour, within or without the privities, it is +nothing else but a descent of the womb, but if there be a tumour +like a goose's egg and a hole at the bottom and there is at first a +great pain in the parts to which the womb is fastened, as the +loins, the bottom of the belly, and the os sacrum, it proceeds from +the breaking or stretching of the ligaments; and a little after the +pain is abated, and there is an impediment in walking, and +sometimes blood comes from the breach of the vessels, and the +excrements and urine are stopped, and then a fever and convulsion +ensueth, oftentimes proving mortal, especially if it happen to +women with child.</p> +<p><i>Cure</i>. For the cure of this distemper, first put up the +womb before the air alter it, or it be swollen or inflamed; and for +this purpose give a clyster to remove the excrements, and lay her +upon her back, with her legs abroad, and her thighs lifted up and +her head down; then take the tumour in your hand and thrust it in +without violence; if it be swelled by alteration and cold, foment +it with the decoction of mallows, althoea, lime, fenugreek, +camomile flowers, bay-berries, and anoint it with oil of lilies, +and hen's grease. If there be an inflammation, do +<!-- Page 366 --><a name='Page_366' id="Page_366"></a> not put it +up, but fright it in, by putting a red-hot iron before it and +making a show as if you intended to burn it; but first sprinkle +upon it the powder of mastich, frankincense and the like; thus, +take frankincense, mastich, each two drachms; sarcocol steeped in +milk, drachm; mummy, pomegranate flowers, sanguisdraconis, each +half a drachm. When it is put up, let her lie with her legs +stretched, and one upon the other, for eight or ten days, and make +a pessary in the form of a pear, with cork or sponge, and put it +into the womb, dipped in sharp wine, or juice of acacia, with +powder of sanguis, with galbanum and bdellium. Apply also a +cupping-glass, with a great flame, under the navel or paps, or both +kidneys, and lay this plaster to the back; take opopanax, two +ounces, storax liquid, half an ounce; mastich, frankincense, pitch, +bole, each two drachms; then with wax make a plaster; or take +laudanum, a drachm and a half; mastich, and frankincense, each half +a drachm, wood aloes, cloves, spike, each a drachm; ash-coloured +ambergris, four grains: musk, half a scruple; make two round +plasters to be laid on each side of the navel; make a fume of +snails' skins salted, or of garlic, and let it be taken in by the +funnel. Use also astringent fomentations of bramble leaves, +plantain, horse-tails, myrtles, each two <!-- Page 367 --><a name= +'Page_367' id="Page_367"></a> handfuls; wormseed, two handfuls; +pomegranate flowers, half an ounce; boil them in wine and water. +For an injection take comfrey root, an ounce; rupturewort, two +drachms; yarrow, mugwort, each half an ounce; boil them in red +wine, and inject with a syringe. To strengthen the womb, take +hartshorn, bays, of each half a drachm; myrrh half a drachm; make a +powder of two doses, and give it with sharp wine. Or you may take +Zedoary, parsnip seed, crabs' eyes prepared, each a drachm, nutmeg, +half a drachm; and give a drachm, in powder; but astringents must +be used with great caution, lest by stopping the courses a worse +mischief follow. To keep in its place, make rollers and ligatures +as for a rupture; and put pessaries into the bottom of the womb, +that may force it to remain. Let the diet be such as has drying, +astringent and glueing qualities, as rice, starch, quinces, pears +and green cheese; but let the summer fruits be avoided; and let her +wine be astringent and red.</p> +<hr class="long" /> +<a name='REMEDIES_CHAPTER_III' id="REMEDIES_CHAPTER_III"></a> +<h2><!-- Page 368 --><a name='Page_368' id="Page_368"></a> CHAPTER +III</h2> +<div class='blkquot'> +<p><i>Of Diseases Relating to Women's Monthly Courses</i>.</p> +</div> +<br /> +<h3>SECTION I.—<i>Of Women's Monthly Courses in +General.</i></h3> +<p>That divine Providence, which, with a wisdom peculiar to itself, +has appointed woman to conceive by coition with man, and to bear +and bring forth children, has provided for nourishment of children +during their recess in the womb of their mother, by that redundancy +of the blood which is natural to all women; and which, flowing out +at certain periods of time (when they are not pregnant) are from +thence called <i>terms</i> and <i>menses</i>, from their monthly +flux of excrementitious and unprofitable blood. Now, that the +matter flowing forth is excrementitious, is to be understood only +with respect to the redundancy and overplus thereof, being an +excrement only with respect to its quantity; for as to its quality, +it is as pure and incorrupt as any blood in the veins; and this +appears from the final cause of it, which is the propagation and +conservation of mankind, and also from the generation of it, being +superfluity of the last aliment of the fleshy parts. If any ask, if +the menses be not of hurtful quality, how can they cause such +venomous effects; if they fall <!-- Page 369 --><a name='Page_369' +id="Page_369"></a> upon trees and herbs, they make the one barren +and mortify the other: I answer, this malignity is contracted in +the womb, for the woman, wanting native heat to digest the +superfluity, sends it to the matrix, where seating itself till the +mouth of the womb be dilated, it becomes corrupt and mortified; +which may easily be, considering the heat and moistness of the +place; and so this blood being out of its proper vessels, offends +in quality.</p> +<br /> +<h3>SECT. II.—<i>Of the Terms coming out of order, either +before or after the usual Time</i>.</h3> +<p>Having, in the former part of this work, treated, of the +suppression and overflowing of the monthly terms, I shall content +myself with referring the reader thereto, and proceed to speak of +their coming out of order, either before or after the usual +time.</p> +<p>Both these proceed from an ill constitution of body. Everything +is beautiful in its order, in nature as well as in morality; and if +the order of nature be broken, it shows the body to be out of +order. Of each of these effects briefly.</p> +<p>When the monthly courses come before their time, showing a +depraved excretion, and flowing sometimes twice a month, the cause +is in the blood, which stirs up the expulsive faculty of +<!-- Page 370 --><a name='Page_370' id="Page_370"></a> the womb, or +else in the whole body, and is frequently occasioned by the +person's diet, which increases the blood too much, making it too +sharp or too hot. If the retentive faculty of the womb be weak, and +the expulsive faculty strong, and of a quick sense, it brings them +forth the sooner. Sometimes they flow sooner by reason of a fall, +stroke or some violent passion, which the parties themselves can +best relate. If it be from heat, thin and sharp humours, it is +known by the distemper of the whole body. The looseness of the +vessels and the weakness of the retentive faculty, is known from a +moist and loose habit of the body. It is more troublesome than +dangerous, but hinders conception, and therefore the cure is +necessary for all, but especially such as desire children. If it +proceeds from a sharp blood, let her temper it by a good diet and +medicines. To which purpose, let her use baths of iron water, that +correct the distemper of the bowels, and then evacuate. If it +proceeds from the retentive faculty, and looseness of the vessels, +it is to be corrected with gentle astringents.</p> +<p>As to the courses flowing after the usual time, the causes are, +thickness of the blood, and the smallness of its quantity, with the +stoutness of the passage, and weakness of the expulsive faculties. +Either of these singly may stop the <!-- Page 371 --><a name= +'Page_371' id="Page_371"></a> courses, but if they all concur, they +render the distemper worse. If the blood abounds not in such a +quantity as may stir up nature to expel it, its purging must +necessarily be deferred, till there be enough. And if the blood be +thick, the passage stopped, and the expulsive faculty weak, the +menses must needs be out of order and the purging of them +retarded.</p> +<p>For the cure of this, if the quantity of blood be small, let her +use a larger diet, and a very little exercise. If the blood be +thick and foul, let it be made thin, and the humours mixed +therewith, evacuated. It is good to purge, after the courses have +done flowing, and to use calamint, and, indeed, the oftener she +purges, the better. She may also use fumes and pessaries, apply +cupping glasses without scarification to the inside of the thighs, +and rub the legs and scarify the ankles, and hold the feet in warm +water four or five days before the courses come down. Let her also +anoint the bottom of her belly with things proper to provoke the +terms.</p> +<h4><i>Remedies for Diseases in Women's Paps</i>.</h4> +<p>Make a cataplasm of bean meal and salad oil, and lay it to the +place afflicted. Or anoint with the juice of papilaris. This must +be done when the papa are very sore.</p> +<p><!-- Page 372 --><a name='Page_372' id="Page_372"></a> If the +paps be hard and swollen, take a handful of rue, colewort roots, +horehound and mint; if you cannot get all these conveniently, any +two will do; pound the handful in honey, and apply it once every +day till healed.</p> +<p>If the nipples be stiff and sore, anoint twice a day with +Florence oil, till healed. If the paps be flabby and hanging, +bruise a little hemlock, and apply it to the breast for three days; +but let it not stand above seven hours. Or, which is safer, rusae +juice, well boiled, with a little sinapios added thereto, and +anoint.</p> +<p>If the paps be hard and dead, make a plate of lead pretty thin, +to answer the breasts; let this stand nine hours each day, for +three days. Or sassafras bruised, and used in like manner.</p> +<h4><i>Receipt for Procuring Milk</i>.</h4> +<p>Drink arpleui, drawn as tea, for twenty-one days. Or eat of +aniseeds. Also the juice of arbor vitae, a glassful once a day for +eleven days, is very good, for it quickens the memory, strengthens +the body, and causeth milk to flow in abundance.</p> +<h4><i>Directions for Drawing of Blood</i>.</h4> +<p>Drawing of blood was first invented for good and salutary +purposes, although often abused <!-- Page 373 --><a name='Page_373' +id="Page_373"></a> and misapplied. To bleed in the left arm removes +long continued pains and headaches. It is also good for those who +have got falls and bruises.</p> +<p>Bleeding is good for many disorders, and generally proves a +cure, except in some extraordinary cases, and in those cases +bleeding is hurtful. If a woman be pregnant, to draw a little blood +will give her ease, good health, and a lusty child.</p> +<p>Bleeding is a most certain cure for no less than twenty-one +disorders, without any outward or inward applications; and for many +more with application of drugs, herbs and flowers.</p> +<p>When the moon is on the increase, you may let blood at any time +day or night; but when she is on the decline, you must bleed only +in the morning.</p> +<p>Bleeding may be performed from the month of March to November. +No bleeding in December, January or February, unless an occasion +require it. The months of March, April and November, are the three +chief months of the year for bleeding in; but it may be performed +with safety from the ninth of March to the nineteenth of +November.</p> +<p>To prevent the dangers that may arise from she unskilful drawing +of blood, let none open a but a person of experience and +practice.</p> +<p><!-- Page 374 --><a name='Page_374' id="Page_374"></a> There are +three sorts of people you must not let draw blood; first ignorant +and inexperienced persons. Secondly, those who have bad sight and +trembling hands, whether skilful or unskilled. For when the hand +trembles, the lance is apt to start from the vein, and the flesh be +thereby damaged, which may hurt, canker, and very much torment the +patient. Thirdly, let no woman bleed, but such as have gone through +a course of midwifery at college, for those who are unskilful may +cut an artery, to the great damage of the patient. Besides, what is +still worse, those pretended bleeders, who take it up at their own +hand, generally keep unedged and rusty lancets, which prove +hurtful, even in a skilful hand. Accordingly you ought to be +cautious in choosing your physician; a man of learning knows what +vein to open for each disorder; he knows how much blood to take as +soon as he sees the patient, and he can give you suitable advice +concerning your disorder.</p> +<hr class="long" /> +<a name='BOOK_OF_PROBLEMS' id="BOOK_OF_PROBLEMS"></a> +<h1><!-- Page 375 --><a name='Page_375' id="Page_375"></a> PART +III<br /> +<br /> +ARISTOTLE'S BOOK OF PROBLEMS<br /> +WITH OTHER<br /> +ASTROMER, ASTROLOGERS AND<br /> +PHYSICIANS,<br /> +CONCERNING<br /> +THE STATE OF MAN'S BODY.</h1> +<br /> +<p>Q. Among all living creatures, why hath man only his countenance +lifted up towards Heaven. A. 1. From the will of the Creator. But +although this answer be true, yet it seemeth not to be of force, +because that so all questions might be easily resolved. Therefore, +2. I answer that, for the most part, every workman doth make his +first work worse, and then his second better! so God creating all +other animals <!-- Page 376 --><a name='Page_376' id= +"Page_376"></a> before man gave them their face looking down to the +earth; and then secondly he created man, unto whom he gave an +upright shape, lifted unto heaven, because it is drawn from +divinity, and it is derived from the goodness of God, who maketh +all his works both perfect and good. 3. Man only, among all living +creatures, is ordained to the kingdom of heaven, and therefore hath +his face elevated and lifted up to heaven, because that despising +earthly and worldly things, he ought often to contemplate on +heavenly things. 4. That the reasonable man is like unto angels, +and finally ordained towards God; and therefore he hath a figure +looking upward. 5. Man is a microcosm, that is, a little world, and +therefore he doth command all other living creatures and they obey +him. 6. Naturally there is unto everything and every work, that +form and figure given which is fit and proper for its motion; as +unto the heavens, roundness, to the fire a pyramidical form, that +is, broad beneath and sharp towards the top, which form is most apt +to ascend; and so man has his face towards heaven to behold the +wonders of God's works.</p> +<p>Q. Why are the heads of men hairy? A. The hair is the ornament +of the head, and the brain is purged of gross humours by the +growing of the hair, from the highest to the lowest, which +<!-- Page 377 --><a name='Page_377' id="Page_377"></a> pass through +the pores of the exterior flesh, become dry, and are converted into +hair. This appears to be the case, from the circumstance that in +all man's body there is nothing drier than the hair, for it is +drier than the bones; and it is well known that some beasts are +nourished with bones, as dogs, but they cannot digest feathers or +hair, but void them undigested, being too hot for nourishment. 2. +It is answered, that the brain is purged in three different ways; +of superfluous watery humours by the eyes, of choler by the nose, +and of phlegm by the hair, which is the opinion of the best +physicians.</p> +<p>Q. Why have men longer hair on their heads than any other living +creature? A. Arist. de Generat. Anim. says, that men have the +moistest brain of all living creatures from which the seed +proceedeth which is converted into the long hair of the head. 2. +The humours of men are fat, and do not become dry easily; and +therefore the hair groweth long on them. In beasts, the humours +easily dry, and therefore the hair groweth not so long.</p> +<p>Q. Why doth the hair take deeper root in man's skin than in that +of any other living creatures? A. Because it has greater store of +nourishment in man, and therefore grows more in the inward parts of +man. And this is the <!-- Page 378 --><a name='Page_378' id= +"Page_378"></a> reason why in other creatures the hair doth alter +and change with the skin, and not in man, unless by a scar or +wound.</p> +<p>Q. Why have women longer hair than men? A. Because women are +moister and more phlegmatic than men, and therefore there is more +matter for hair to them, and, by consequence, the length also of +their hair. And, furthermore, this matter is more increased in +women than men from their interior parts, and especially in the +time of their monthly terms, because the matter doth then ascend, +whereby the humour that breedeth the hair, doth increase. 2. +Because women want beards; so the matter of the beard doth go into +that of the hair.</p> +<p>Q. Why have some women soft hair and some hard? A. 1. The hair +hath proportion with the skin; of which some is hard, some thick, +some subtle and soft, some gross; therefore, the hair which grows +out of thick, gross skin, is thick and gross; that which groweth +out of a subtle and fine skin, is fine and soft; when the pores are +open, then cometh forth much humour, and therefore hard hair is +engendered; and when the pores are strait, then there doth grow +soft and fine hair. This doth evidently appear in men, because +women have softer hair than they; for in women the +<!-- Page 379 --><a name='Page_379' id="Page_379"></a> pores are +shut and strait, by reason of their coldness. 2. Because for the +most part, choleric men have harder and thicker hair than others, +by reason of their heat, and because their pores are always open, +and therefore they have beards sooner than others. For this reason +also, beasts that have hard hair are boldest, because such have +proceeded from heat and choler, examples of which we have in the +bear and the boar; and contrariwise, those beasts that have soft +hair are fearful, because they are cold, as the hare and the hart. +3. From the climate where a man is born; because in hot regions +hard and gross hair is engendered, as appears in the Ethiopians, +and the contrary is the case is cold countries toward the +north.</p> +<p>Q. Why have some men curled hair, and some smooth? A. From the +superior degree of heat in some men, which makes the hair curl and +grow upward; this is proved by a man's having smooth hair when he +goes into a hot bath, and it afterwards becomes curled. Therefore +keepers of baths have often curled hair, as also Ethiopians and +choleric men. But the cause of this smoothness, is the abundance of +moist humours.</p> +<p>Q. Why do women show ripeness by hair in their privy parts, and +not elsewhere, but men in their breasts? A. Because in men +<!-- Page 380 --><a name='Page_380' id="Page_380"></a> and women +there is abundance of humidity in that place, but most in women, as +men have the mouth of the bladder in that place, where the urine is +contained, of which the hair in the breast is engendered, and +especially that about the navel. But of women in general, it is +said, that the humidity of the bladder of the matrix, or womb, is +joined and meeteth in that lower secret place, and therefore is +dissolved and separated in that place into vapours and fumes, which +are the cause of hair. And the like doth happen in other places, as +in the hair under the arms.</p> +<p>Q. Why have not women beards? A. Because they want heat; which +is the case with some effeminate men, who are beardless from the +same cause, to have complexions like women.</p> +<p>Q. Why doth the hair grow on those that are hanged? A. Because +their bodies are exposed to the sun, which, by its heat doth +dissolve all moisture into the fume or vapour of which the hair +doth grow.</p> +<p>Q. Why is the hair of the beard thicker and grosser than +elsewhere; and the more men are shaven, the harder and thicker it +groweth? A. Because by so much as the humours or vapours of a +liquid are dissolved and taken away, so much the more doth the +humour <!-- Page 381 --><a name='Page_381' id="Page_381"></a> +remaining draw to the same; and therefore the more the hair is +shaven, the thicker the humours gather which engender the hair, and +cause it to wax hard.</p> +<p>Q. Why are women smooth and fairer than men? A. Because in women +much of the humidity and superfluity, which are the matter and +cause of the hair of the body, is expelled with their monthly +terms; which superfluity, remaining in men, through vapours passes +into hair.</p> +<p>Q. Why doth man, above all other creatures, wax hoary and gray? +A. Because man hath the hottest heart of all living creatures; and +therefore, nature being most wise, lest a man should be suffocated +through the heat of his heart, hath placed the heart, which is most +hot, under the brain, which is most cold; to the end that the heat +of the heart may be tempered by the coldness of the brain; and +contrariwise, that the coldness of the brain may be qualified by +the heat of the heart; and thereby there might be a temperature in +both. A proof of this is, that of all living creatures man hath the +worst breath when he comes to full age. Furthermore, man doth +consume nearly half his time in sleep, which doth proceed from the +great excess of coldness and moisture in the brain, and from his +wanting <!-- Page 382 --><a name='Page_382' id="Page_382"></a> +natural heat to digest and consume that moisture, which heat he +hath in his youth, and therefore, in that age is not gray, but in +old age, when heat faileth; because then the vapours ascending from +the stomach remain undigested and unconsumed for want of natural +heat, and thus putrefy, on which putrefaction of humours that the +whiteness doth follow, which is called grayness or hoariness. +Whereby it doth appear, that hoariness is nothing but a whiteness +of hair, caused by a putrefaction of the humours about the roots of +the hair, through the want of natural heat in old age. Sometimes +all grayness is caused by the naughtiness of the complexion, which +may happen in youth: sometimes through over great fear and care as +appeareth in merchants, sailors and thieves.</p> +<p>Q. Why doth red hair grow white sooner than hair of any other +colour? A. Because redness is an infirmity of the hair; for it is +engendered of a weak and infirm matter, that is, of matter +corrupted with the flowers of the woman; and therefore it waxes +white sooner than any other colour.</p> +<p>Q. Why do wolves grow grisly? A. To understand this question, +note the difference between grayness and grisliness; grayness is +caused through defect of natural heat, but grisliness through +devouring and heat. The <!-- Page 383 --><a name='Page_383' id= +"Page_383"></a> wolf being a devouring beast, he eateth +gluttonously without chewing, and enough at once for three days; in +consequence of which, gross vapours engendered in the wolf's body, +which cause grisliness. Grayness and grisliness have this +difference; grayness is only in the head, but grisliness all over +the body.</p> +<p>Q. Why do horses grow grisly and gray? A. Because they are for +the most part in the sun, and heat naturally causes putrefaction; +therefore the matter of hair doth putrefy, and in consequence they +are quickly peeled.</p> +<p>Q. Why do men get bald, and trees let fall their leaves in +winter? A. The want of moisture is the cause in both, which is +proved by a man's becoming bald through venery, because by that he +lets forth his natural humidity and heat; and by that excess in +carnal pleasure the moisture is consumed which is the nutriment of +the hair. Thus, eunuchs and women do not grow bald, because they do +not part from this moisture; and therefore eunuchs are of the +complexion of women.</p> +<p>Q. Why are not women bald? A. Because they are cold and moist, +which are the causes that the hair remaineth; for moistness doth +give nutriment to the hair, and coldness doth bind the pores.</p> +<p>Q. Why are not blind men naturally bald? +<!-- Page 384 --><a name='Page_384' id="Page_384"></a> A. Because +the eye hath moisture in it, and that moisture which should pass +through by the substance of the eyes, doth become a sufficient +nutriment for the hair and therefore they are seldom bald.</p> +<p>Q. Why doth the hair stand on end when men are afraid? A. +Because in time of fear the heat doth go from the outward parts of +the body into the inward to help the heart, and so the pores in +which the hair is fastened are shut up, after which stopping and +shutting up of the pores, the standing up of the hair doth +follow.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Head' id= +"BOOK_OF_PROBLEMS_Of_the_Head"></a> +<h3><i>Of the Head</i>.</h3> +<p>Q. Why is a man's head round? A. Because it contains in it the +moistest parts of the living creature: and also that the brain may +be defended thereby, as with a shield.</p> +<p>Q. Why is the head not absolutely long but somewhat round? A. To +the end that the three creeks and cells of the brain might the +better be distinguished; that is, the fancy in the forehead, the +discoursing or reasonable part in the middle, and memory in the +hinder-most part.</p> +<p>Q. Why doth a man lift up his head towards the heavens when he +doth imagine? <!-- Page 385 --><a name='Page_385' id= +"Page_385"></a> A. Because the imagination is in the fore part of +the head or brain, and therefore it lifteth up itself, that the +creeks or cells of the imagination may be opened, and that the +spirits which help the imagination, and are fit for that purpose, +having their concourse thither, may help the imagination.</p> +<p>Q. Why doth a man, when he museth or thinketh of things past, +look towards the earth? A. Because the cell or creek which is +behind, is the creek or chamber of the memory; and therefore, that +looketh towards heaven when the head is bowed down, and so the cell +is open, to the end that the spirits which perfect the memory +should enter it.</p> +<p>Q. Why is not the head fleshy, like other parts of the body? A. +Because the head would be too heavy, and would not stand steadily. +Also, a head loaded with flesh, betokens an evil complexion.</p> +<p>Q. Why is the head subject to aches and griefs? A. By reason +that evil humours, which proceed from the stomach, ascend up to the +head and disturb the brain, and so cause pain in the head; +sometimes it proceeds from overmuch filling the stomach, because +two great sinews pass from the brain to the mouth of the stomach, +and therefore these two parts do always suffer grief together.</p> +<p><!-- Page 386 --><a name='Page_386' id="Page_386"></a> Q. Why +have women the headache oftener than men? A. By reason of their +monthly terms, which men are not troubled with, and by which a +moist, unclean and venomous fume is produced, that seeks passage +upwards, and so causes the headache.</p> +<p>Q. Why is the brain white? A. 1. Because it is cold, and +coldness is the mother of white. 2. Because it may receive the +similitude and likeness of all colours, which the white colour can +best do, because it is most simple.</p> +<p>Q. Why are all the senses in the head? A. Because the brain is +there, on which all the senses depend, and are directed by it; and, +consequently, it maketh all the spirits to feel, and governeth all +the membranes.</p> +<p>Q. Why cannot a person escape death if the brain or heart be +hurt? A. Because the brain and heart are the two principal parts +which concern life; and, therefore, if they be hurt, there is no +remedy left for cure.</p> +<p>Q. Why is the brain moist? A. Because it may easily receive an +impression, which moisture can best do, as it appeareth in wax, +which doth easily receive the print of the seal when soft.</p> +<p>Q. Why is the brain cold? A. 1. Because that by this coldness it +may clear the <!-- Page 387 --><a name='Page_387' id= +"Page_387"></a> understanding of man and make it subtle. 2. That by +the coldness of the brain, the heat of the heart may be +tempered.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Eyes' id= +"BOOK_OF_PROBLEMS_Of_the_Eyes"></a> +<h3><i>Of the Eyes</i>.</h3> +<p>Q. Why have you one nose and two eyes? A. Because light is more +necessary to us than smelling; and therefore it doth proceed from +the goodness of Nature, that if we receive any hurt or loss of one +eye, the other should remain.</p> +<p>Q. Why have children great eyes in their youth, which become +small as they grow up? A. It proceeds from the want of fire, and +from the assemblage and meeting together of the light and humour; +the eyes, being lightened by the sun, which doth lighten the easy +humour thereof and purge them: and, in the absence of the sun, +those humours become dark and black, and the sight not so good.</p> +<p>Q. Why does the blueish grey eye see badly in the day-time and +well in the night? A. Because greyness is light and shining in +itself, and the spirits with which we see are weakened in the +day-time and strengthened in the night.</p> +<p>Q. Why are men's eyes of diverse colours? A. By reason of +diversity of humours. The eye hath four coverings and three +humours. The first covering is called consolidative, which is the +outermost, strong and fat. The second <!-- Page 388 --><a name= +'Page_388' id="Page_388"></a> is called a horny skin or covering, +of the likeness of a horn; which is a clear covering. The third, +uvea, of the likeness of a black grape. The fourth is called a +cobweb. The first humour is called <i>albuginous</i>, from its +likeness unto the white of an egg. The second glarial; that is, +clear, like unto crystalline. The third vitreous, that is, clear as +glass. And the diversity of humours causeth the diversity of the +eyes.</p> +<p>Q. Why are men that have but one eye, good archers? and why do +good archers commonly shut one? And why do such as behold the stars +look through a trunk with one eye? A. This matter is handled in the +perspective arts; and the reason is, as it doth appear in <i>The +Book of Causes</i>, because that every virtue and strength united +and knit together, is stronger than when dispersed and scattered. +Therefore, all the force of seeing dispersed in two eyes, the one +being shut, is gathered into the other, and so the light is +fortified in him; and by consequence he doth see better and more +certainly with one eye being shut, than when both are open.</p> +<p>Q. Why do those that drink and laugh much, shed most tears? A. +Because that while they drink and laugh without measure the air +which is drawn in doth not pass out through +<!-- Page 389 --><a name='Page_389' id="Page_389"></a> the +windpipe, and so with force is directed and sent to the eyes, and +by their pores passing out, doth expel the humours of the eyes; +which humour being expelled, brings tears.</p> +<p>Q. Why do such as weep much, urine but little? A. Because the +radical humidity of a tear and of urine are of one and the same +nature, and, therefore, where weeping doth increase, urine +diminishes. And that they are of one nature is plain to the taste, +because they are both salt.</p> +<p>Q. Why do some that have clear eyes see nothing? A. By reason of +the oppilation and naughtiness of the sinews with which we see; for +the temples being destroyed, the strength of the light cannot be +carried from the brain to the eye.</p> +<p>Q. Why is the eye clear and smooth like glass? A. 1. Because the +things which may be seen are better beaten back from a smooth thing +than otherwise, that thereby the sight should strengthen. 2. +Because the eye is moist above all parts of the body, and of a +waterish nature; and as the water is clear and smooth, so likewise +is the eye.</p> +<p>Q. Why do men and beasts who have their eyes deep in their head +best see far off? A. Because the force and power by which we see is +dispersed in them, and both go directly to the +<!-- Page 390 --><a name='Page_390' id="Page_390"></a> thing which +is seen. Thus, when a man doth stand in a deep ditch or well, he +doth see in the daytime the stars of the firmament; because then +the power of the night and of the beams are not scattered.</p> +<p>Q. Wherefore do those men who have eyes far out in their head +not see far distant? A. Because the beams of the sight which pass +from the eye, are scattered on every side, and go not directly unto +the thing that is seen, and therefore the sight is weakened.</p> +<p>Q. Why are so many beasts born blind, as lions' whelps and dogs' +whelps. A. Because such beasts are not yet of perfect ripeness and +maturity, and the course of nutriment doth not work in them. Thus +the swallow, whose eyes, if they were taken out when they are young +in their nest, would grow in again. And this is the case in many +beasts who are brought forth before their time as it were dead, as +bear's whelps.</p> +<p>Q. Why do the eyes of a woman that hath her flowers, stain new +glass? And why doth a basilisk kill a man with his sight? A. When +the flowers do run from a woman, then a most venomous air is +distilled from them, which doth ascend into a woman's head; and +she, having pain in her head, doth wrap it up with a cloth or +handkerchief; and because the eyes <!-- Page 391 --><a name= +'Page_391' id="Page_391"></a> are full of insensible holes, which +are called pores, there the air seeketh a passage, and infects the +eyes, which are full of blood. The eyes also appear dropping and +full of tears, by reason of the evil vapour that is in them; and +these vapours are incorporated and multiplied till they come to the +glass before them; and by reason that such a glass is round, clear +and smooth, it doth easily receive that which is unclean. 2. The +basilisk is a very venomous and infectious animal, and there pass +from his eyes vapours which are multiplied upon the thing which is +seen by him, and even unto the eye of man; the which venomous +vapours or humours entering into the body, do infect him, and so in +the end the man dieth. And this is also the reason why the +basilisk, looking upon a shield perfectly well made with fast +clammy pitch, or any hard smooth thing, doth kill itself, because +the humours are beaten back from the hard smooth thing unto the +basilisk, by which beating back he is killed.</p> +<p>Q. Why is the sparkling in cats' eyes and wolves' eyes seen in +the dark and not in the light? A. Because that the greater light +doth darken the lesser; and therefore, in a greater light the +sparkling cannot be seen; but the greater the darkness, the easier +it is seen, and is more strong and shining.</p> +<p><!-- Page 392 --><a name='Page_392' id="Page_392"></a> Q. Why is +the sight recreated and refreshed by a green colour? A. Because +green doth merely move the sight, and therefore doth comfort it; +but this doth not, in black or white colours, because these colours +do vehemently stir and alter the organ and instrument of the sight, +and therefore make the greater violence; and by how much the more +violent the thing is which is felt or seen the more it doth destroy +and weaken the sense.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Nose' id= +"BOOK_OF_PROBLEMS_Of_the_Nose"></a> +<h3><i>Of the Nose</i>.</h3> +<p>Q. Why doth the nose stand out further than any other part of +the body. A. 1. Because the nose is, as it were, the sink of the +brain, by which the phlegm of the brain is purged; and therefore it +doth stand forth, lest the other parts should be defiled. 2. +Because the nose is the beauty of the face, and doth smell.</p> +<p>Q. Why hath a man the worst smell of all creatures? A. Because +man hath most brains of all creatures; and, therefore, by exceeding +coldness and moisture, the brain wanteth a good disposition, and by +consequence, the smelling instrument is not good, yea, some men +have no smell.</p> +<p>Q. Why have vultures and cormorants a keen smell? A. Because +they have a very dry brain; and, therefore, the air carrying the +<!-- Page 393 --><a name='Page_393' id="Page_393"></a> smell, is +not hindered by the humidity of the brain, but doth presently touch +its instrument; and, therefore, vultures, tigers and other ravenous +beasts, have been known to come five hundred miles after dead +bodies.</p> +<p>Q. Why did nature make the nostrils? A. 1. Because the mouth +being shut we draw breath in by the nostrils, to refresh the heart. +2. Because the air which proceedeth from the mouth doth savour +badly, because of the vapours which rise from the stomach, but that +which we breathe from the nose is not noisome. 3. Because the +phlegm which doth proceed from the brain is purged by them.</p> +<p>Q. Why do men sneeze? A. That the expulsive virtue and power of +the sight should thereby be purged, and the brain also from +superfluities; because, as the lungs are purged by coughing, so is +the sight and brain by sneezing; and therefore physicians give +sneezing medicaments to purge the brain; and thus it is, such sick +persons as cannot sneeze, die quickly, because it is a sign their +brain is wholly stuffed with evil humours, which cannot be +purged.</p> +<p>Q. Why do such as are apoplectic sneeze, that is, such as are +subject easily to bleed? A. Because the passages, or ventricles of +the brain are stopped, and if they could sneeze, their apoplexy +would be loosed.</p> +<p><!-- Page 394 --><a name='Page_394' id="Page_394"></a> Q. Why +does the heat of the sun provoke sneezing, and not the heat of the +fire? A. Because the heat of the sun doth dissolve, but not +consume, and therefore the vapour dissolved is expelled by +sneezing; but the heat of the fire doth dissolve and consume, and +therefore doth rather hinder sneezing than provoke it.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Ears' id= +"BOOK_OF_PROBLEMS_Of_the_Ears"></a> +<h3><i>Of the Ears</i>.</h3> +<p>Q. Why do beasts move their ears, and not men? A. Because there +is a certain muscle near the under jaw which doth cause motion in +the ear; and therefore, that muscle being extended and stretched, +men do not move their ears, as it hath been seen in divers men; but +all beasts do use that muscle or fleshy sinew, and therefore do +move their ears.</p> +<p>Q. Why is rain prognosticated by the pricking up of asses' ears? +A. Because the ass is of a melancholic constitution, and the +approach of rain produceth that effect on such a constitution. In +the time of rain all beasts prick up their ears, but the ass before +it comes.</p> +<p>Q. Why have some animals no ears? A. Nature giveth unto +everything that which is fit for it, but if she had given birds +ears, their flying would have been hindered by them. Likewise fish +want ears, because they would <!-- Page 395 --><a name='Page_395' +id="Page_395"></a> hinder their swimming, and have only certain +little holes through which they hear.</p> +<p>Q. Why have bats ears, although of the bird kind? A. Because +they are partly birds in nature, in that they fly, by reason +whereof they have wings; and partly they are hairy and seem to be +of the nature of mice, therefore nature hath given them ears.</p> +<p>Q. Why have men only round ears? A. Because the shape of the +whole and of the parts should be proportionable, and especially in +all things of one nature; for as a drop of water is round, so the +whole water: and so, because a man's head is round, the ears +incline towards the same figure; but the heads of beasts are +somewhat long, and so the ears are drawn into length likewise.</p> +<p>Q. Why hath nature given all living creatures ears? A. 1. +Because with them they should hear. 2. Because by the ear choleric +superfluity is purged; for as the head is purged of phlegmatic +superfluity by the nose, so from choleric, by the ears.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Mouth' id= +"BOOK_OF_PROBLEMS_Of_the_Mouth"></a> +<h3><i>Of the Mouth</i>.</h3> +<p>Q. Why hath the mouth lips to compass it? A. Because the lips +cover and defend the teeth; for it would be unseemly if the teeth +<!-- Page 396 --><a name='Page_396' id="Page_396"></a> were always +seen. Also, the teeth being of a cold nature, would be soon hurt if +they were not covered with lips.</p> +<p>Q. Why has a man two eyes and but one mouth? A. Because a man +should speak but little, and hear and see much. And by hearing and +the light we see difference of things.</p> +<p>Q. Why hath a man a mouth? A. 1. Because the mouth is the gate +and door of the stomach. 2. Because the meat is chewed in the +mouth, and prepared and made ready for the first digestion. 3. +Because the air drawn into the hollow of the mouth for the +refreshing of the heart, is made pure and subtle.</p> +<p>Q. Why are the lips moveable? A. For the purpose of forming the +voice and words which cannot be perfectly done without them. For as +without <i>a, b, c</i>, there is no writing, so without the lips no +voice can well be formed.</p> +<p>Q. What causes men to yawn or gape? A. It proceeds from the +thick fume and vapours that fill the jaws; by the expulsion of +which is caused the stretching out and expansion of the jaws, and +opening of the mouth.</p> +<p>Q. Why doth a man gape when he seeth another do the same? A. It +proceeds from the imagination. And this is proved by the similitude +of the ass, who by reason of his melancholy, doth retain his +superfluity for a long <!-- Page 397 --><a name='Page_397' id= +"Page_397"></a> time, and would neither eat nor piss unless he +should hear another doing the like.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Teeth' id= +"BOOK_OF_PROBLEMS_Of_the_Teeth"></a> +<h3><i>Of the Teeth</i>.</h3> +<p>Q. Why do the teeth only, amongst all ether bones, experience +the sense of feeling? A. That they may discern heat and cold, that +hurt them, which other bones need not.</p> +<p>Q. Why have men more teeth than women? A. By reason of the +abundance of heat and cold which is more in men than in women.</p> +<p>Q. Why do the teeth grow to the end of our life, and not the +other bones? A. Because otherwise they would be consumed with +chewing and grinding.</p> +<p>Q. Why do the teeth only come again when they fall, or be taken +out, and other bones being taken away, grow no more? A. Because +other bones are engendered of the humidity which is called radical, +and so they breed in the womb of the mother, but the teeth are +engendered of nutritive humidity, which is renewed and increased +from day to day.</p> +<p>Q. Why do the fore-teeth fall in youth, and grow again, and not +the cheek teeth? A. From the defect of matter, and from the figure; +because the fore-teeth are sharp, and the others broad. Also, it is +the office of the fore-teeth <!-- Page 398 --><a name='Page_398' +id="Page_398"></a> to cut the meat, and therefore they are sharp; +and the office of the others to chew the meat, and therefore they +are broad in fashion, which is fittest for that purpose.</p> +<p>Q. Why do the fore-teeth grow soonest? A. Because we want them +sooner in cutting than the others in chewing.</p> +<p>Q. Why do the teeth grow black in human creatures in their old +age? A. It is occasioned by the corruption of the meat, and the +corruption of phlegm with a choleric humour.</p> +<p>Q. Why are colts' teeth yellow, and of the colour of saffron, +when they are young, and become white when they grow up? A. Because +horses have abundance of watery humours in them, which in their +youth are digested and converted into grossness; but in old age +heat diminishes, and the watery humours remain, whose proper colour +is white.</p> +<p>Q. Why did nature give living creatures teeth? A. To some to +fight with, and for defence of their lives, as unto wolves and +bears, unto some to eat with, as unto horses, unto some for the +forming of the voices, as unto men.</p> +<p>Q. Why do horned beasts want their upper teeth? A. Horns and +teeth are caused by the same matter, that is, nutrimental humidity, +and therefore the matter which passeth into the horns turneth not +into teeth, consequently <!-- Page 399 --><a name='Page_399' id= +"Page_399"></a> they want the upper teeth. And such beasts cannot +chew well; therefore, to supply the want of teeth, they have two +stomachs, from whence it returns and they chew it again, then it +goes into the other to be digested.</p> +<p>Q. Why are some creatures brought forth with teeth, as kids and +lambs; and some without, as men? A. Nature doth not want in +necessary things, nor abound in things superfluous; and therefore, +because these beasts, not long after they are fallen, do need +teeth, they are fallen with teeth; but men, being nourished by +their mother, for a long time do not stand in need of teeth.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Tongue' id= +"BOOK_OF_PROBLEMS_Of_the_Tongue"></a> +<h3><i>Of the Tongue</i>.</h3> +<p>Q. Why is the tongue full of pores? A. Because the tongue is the +means whereby which we taste; and through the mouth, in the pores +of the tongue, doth proceed the sense of tasting. Again, it is +observed, that frothy spittle is sent into the mouth by the tongue +from the lungs, moistening the meat and making it ready for +digestion.</p> +<p>Q. Why do the tongues of such as are sick of agues judge all +things bitter? A. Because the stomachs of such persons are filled +with <!-- Page 400 --><a name='Page_400' id="Page_400"></a> +choleric humours; and choler is very bitter, as appeareth by the +gall; therefore this bitter fume doth infect their tongues; and so +the tongue, being full of these tastes, doth judge everything +bitter.</p> +<p>Q. Why doth the tongue water when we hear sour and sharp things +spoken of? A. Because the imaginative virtue or power is of greater +force than the power or faculty of tasting; and when we imagine a +taste, we conceive the power of tasting as a swan; there is nothing +felt by the taste, but by means of the spittle the tongue doth +water.</p> +<p>Q. Why do some persons stammer and lisp? A. Sometimes through +the moistness of the tongue and brain, as in children, who cannot +speak plainly nor pronounce many letters. Sometimes it happeneth by +reason of the shrinking of certain sinews which go to the tongue, +which are corrupted with phlegm.</p> +<p>Q. Why are the tongues of serpents and mad dogs venomous? A. +Because of the malignity and tumosity of the venomous humour which +predominates in them.</p> +<p>Q. Why is a dog's tongue good for medicine, and a horse's tongue +pestiferous? A. By reason of some secret property, or that the +tongue of a dog is full of pores, and so doth draw +<!-- Page 401 --><a name='Page_401' id="Page_401"></a> and take +away the viscosity of the wound. It is observed that a dog hath +some humour in his tongue, with which, by licking he doth heal; but +the contrary effect is the lick of a horse's tongue.</p> +<p>Q. Why is spittle white? A. By reason of the continual moving of +the tongue, whereof heat is engendered, which doth make this +superfluity white; as seen in the froth of water.</p> +<p>Q. Why is spittle unsavoury and without taste? A. If it had a +certain determinate taste, then the tongue would not taste at all, +but only have the taste of spittle, and could not distinguish +others.</p> +<p>Q. Why doth the spittle of one that is fasting heal an +imposthume? A. Because it is well digested and made subtle.</p> +<p>Q. Why do some abound in spittle more than others? A. This doth +proceed of a phlegmatic complexion, which doth predominate in them; +and such are liable to a quotidian ague, which ariseth from the +predominance of phlegm; the contrary in those that spit little, +because heat abounds in them, which consumes the humidity of the +spittle; and so the defect of spittle is a sign of fever.</p> +<p>Q. Why is the spittle of a man that is fasting more subtle than +of one that is full? A. Because the spittle is without the +viscosity of <!-- Page 402 --><a name='Page_402' id="Page_402"></a> +meat, which is wont to make the spittle of one who is full, gross +and thick.</p> +<p>Q. From whence proceeds the spittle of a man? A. From the froth +of the lungs, which according to the physicians, is the seat of the +phlegm.</p> +<p>Q. Why are beasts when going together for generation very full +of froth and foam? A. Because then the lights and heart are in +greater motion of lust; therefore there is engendered in them much +frothy matter.</p> +<p>Q. Why have not birds spittle? A. Because they have very dry +lungs.</p> +<p>Q. Why doth the tongue sometimes lose the use of speaking? A. It +is occasioned by a palsy or apoplexy, which is a sudden effusion of +blood, and by gross humours; and sometimes also by infection of +<i>spiritus animates</i> in the middle cell of the brain which +hinders the spirits from being carried to the tongue.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Roof_of_the_Mouth' id= +"BOOK_OF_PROBLEMS_Of_the_Roof_of_the_Mouth"></a> +<h3><i>Of the Roof of the Mouth</i>.</h3> +<p>Q. Why are fruits, before they are ripe, of a bitter and sour +relish, and afterward sweet? A. A sour relish or taste proceeds +from coldness and want of heat in gross and thick humidity; but a +sweet taste is produced by sufficient <!-- Page 403 --><a name= +'Page_403' id="Page_403"></a> heat; therefore in the ripe fruit +humidity is subtle through the heat of the sun, and such fruit is +commonly sweet; but before it is ripe, as humidity is gross or +subtle for want of heat, the fruit is bitter or sour.</p> +<p>Q. Why are we better delighted with sweet tastes than with +bitter or any other? A. Because a sweet thing is hot and moist, and +through its heat dissolves and consumes superfluous humidities, and +by this humidity immundicity is washed away; but a sharp, eager +taste, by reason of the cold which predominates in it, doth bind +overmuch, and prick and offend the parts of the body in purging, +and therefore we do not delight in that taste.</p> +<p>Q. Why doth a sharp taste, as that of vinegar, provoke appetite +rather than any other? A. Because it is cold, and doth cool. For it +is the nature of cold to desire to draw, and therefore it is the +cause of appetite.</p> +<p>Q. Why do we draw in more air than we breathe out? A. Because +much air is drawn in that is converted into nutriment, and with the +vital spirits is contained in the lungs. Therefore a beast is not +suffocated as long as it receives air with its lungs, in which some +part of the air remaineth also.</p> +<p>Q. Why doth the air seem to be expelled and put forth, seeing +the air is invisible, by <!-- Page 404 --><a name='Page_404' id= +"Page_404"></a> reason of its variety and thinness? A. Because the +air which is received in us, is mingled with vapours and fumes from +the heart, by reason whereof it is made thick, and so is seen. And +this is proved by experience, because that in winter, we see our +breath, for the coldness of the air doth bind the air mixed with +fume, and so it is thickened and made gross, and by consequence is +seen.</p> +<p>Q. Why have some persons stinking breath? A. Because of the evil +fumes that arise from the stomach. And sometimes it doth proceed +from the corruption of the airy parts of the body, as the lungs. +The breath of lepers is so infected that it would poison birds if +near them, because the inward parts are very corrupt.</p> +<p>Q. Why are lepers hoarse? A. Because the vocal instruments are +corrupted, that is, the lights.</p> +<p>Q. Why do persons become hoarse? A. Because of the rheum +descending from the brain, filling the conduit of the lights; and +sometimes through imposthumes of the throat, or rheum gathering in +the neck.</p> +<p>Q. Why have the females of all living creatures the shrillest +voices, the crow only excepted, and a woman a shriller and smaller +voice than a man? A. By reason of the composition of the veins and +vocal arteries the voice <!-- Page 405 --><a name='Page_405' id= +"Page_405"></a> is formed, as appears by this similitude, that a +small pipe sounds shriller than a great. Also in women, because the +passage where the voice is formed is made narrow and strait, by +reason of cold, it being the nature of cold to bind; but in men, +the passage is open and wider through heat, because it is the +property of heat to open and dissolve. It proceedeth in women +through the moistness of the lungs, and weakness of the heat. Young +and diseased men have sharp and shrill voices from the same +cause.</p> +<p>Q. Why doth the voice change in men at fourteen, and in women at +twelve; in men they begin to yield seed, in women when their +breasts begin to grow? A. Because then the beginning of the voice +is slackened and loosened; and this is proved by the similitude of +the string of an instrument let down or loosened, which gives a +great sound, and also because creatures that are gelded, as +eunuchs, capons., etc., have softer and slenderer voices than +others, by the want of their stones.</p> +<p>Q. Why do small birds sing more and louder than great ones, as +appears in the lark and nightingale? A. Because the spirits of +small birds are subtle and soft, and the organ conduit strait, as +appeareth in a pipe; therefore their notes following easily at +desire, they sing very soft.</p> +<p><!-- Page 406 --><a name='Page_406' id="Page_406"></a> Q. Why do +bees, wasps, locusts and many other such like insects, make a +noise, seeing they have no lungs, nor instruments of music? A. +Because in them there is a certain small skin, which, when struck +by the air, causeth a sound.</p> +<p>Q. Why do not fish make a sound? A. Because they have no lungs, +but only gills, nor yet a heart, and therefore they need not the +drawing in of the air, and by consequence they make no noise, +because a voice is a percussion of the air which is drawing.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Neck' id= +"BOOK_OF_PROBLEMS_Of_the_Neck"></a> +<h3><i>Of the Neck</i>.</h3> +<p>Q. Why hath a living creature a neck? A. Because the neck is the +supporter of the head, and therefore the neck is in the middle +between the head and the body, to the intent that by it, and by its +sinews, motion and sense of the body might be conveyed through all +the body; and that by means of the neck, the heart, which is very +hot, might be separated from the brain.</p> +<p>Q. Why do some creatures want necks, as serpents and fishes? A. +Because they want hearts, and therefore want that assistance which +we have spoken of; or else they have a neck +<!-- Page 407 --><a name='Page_407' id="Page_407"></a> in some +inward part of them, which is not distinguished outwardly.</p> +<p>Q. Why is the neck full of bones and joints? A. That it may bear +and sustain the head the better. Also, because the back bone is +joined to the brain in the neck, and from thence it receives +marrow, which is of the substance of the brain.</p> +<p>Q. Why have some creatures long necks, as cranes, storks and +such like? A. Because such birds seek their food at the bottom of +waters. And some creatures have short necks, as sparrows, hawks, +etc., because such are ravenous, and therefore for strength have +short necks, as appeareth in the ox, who has a short neck and +strong.</p> +<p>Q. Why is the neck hollow, and especially before, about the +tongue? A. Because there are two passages, whereof the one doth +carry the meat to the nutritive instrument, or stomach and liver, +which is called by the Greeks <i>Aesophagus;</i> and the other is +the windpipe.</p> +<p>Q. Why is the artery made with rings and circle? A. The better +to bow and give a good sounding.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Shoulders_and_Arms' id= +"BOOK_OF_PROBLEMS_Shoulders_and_Arms"></a> +<h3><i>Of the Shoulders and Arms</i>.</h3> +<p>Q. Why hath a man shoulders and arms? A. To lift and carry +burdens.</p> +<p><!-- Page 408 --><a name='Page_408' id="Page_408"></a> Q. Why +are the arms round? A. For the swifter and speedier work.</p> +<p>Q. Why are the arms thick? A. That they may be strong to lift +and bear burdens, and thrust and give a strong blow; so their bones +are thick, because they contain much marrow, or they would be +easily corrupted and injured.</p> +<p>Q. Why do the arms become small and slender in some diseases, as +in mad men, and such as are sick of the dropsy? A. Because all the +parts of the body do suffer the one with the other; and therefore +one member being in grief, all the humours do concur and run +thicker to give succour and help to the aforesaid grief.</p> +<p>Q. Why have brute beasts no arms? A. Their fore feet are instead +of arms, and in their place.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Hands' id= +"BOOK_OF_PROBLEMS_Of_the_Hands"></a> +<h3><i>Of the Hands</i>.</h3> +<p>Q. For what use hath a man hands, and an ape also, like unto a +man? A. The hand is an instrument a man doth especially make use +of, because many things are done by the hands, and not by any other +part.</p> +<p>Q. Why are some men ambo-dexter, that is, they use the left hand +as the right? A. <!-- Page 409 --><a name='Page_409' id= +"Page_409"></a> By reason of the great heat of the heart, and for +the hot bowing of the same, for it is that which makes a man as +nimble of the left hand as of the right.</p> +<p>Q. Why are the fingers full of joints? A. To be more fit and apt +to receive and keep what is put in them.</p> +<p>Q. Why hath every finger three joints, and the thumb but two? A. +The thumb hath three, but the third is joined to the arm, therefore +is stronger than the other fingers; and is called pollex or polico, +that is, to excel in strength.</p> +<p>Q. Why are the fingers of the right hand nimbler than the +fingers of the left? A. It proceedeth from the heat that +predominates in those parts, and causeth great agility.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Nails' id= +"BOOK_OF_PROBLEMS_Of_the_Nails"></a> +<h3><i>Of the Nails</i>.</h3> +<p>Q. From whence do nails proceed? A. Of the tumosity and humours, +which are resolved and go into the extremities of the fingers; and +they are dried through the power of the external air, and brought +to the hardness of horn.</p> +<p>Q. Why do the nails of old men grow black and pale? A. Because +the heat of the heart decaying causeth their beauty to decay +also.</p> +<p><!-- Page 410 --><a name='Page_410' id="Page_410"></a> Q. Why +are men judged to be good or evil complexioned by the colour of the +nails? A. Because they give witness of the goodness or badness of +their heart, and therefore of the complexion, for if they be +somewhat red, they betoken choler well tempered; but if they be +yellowish or black, they signify melancholy.</p> +<p>Q. Why do white spots appear in the nails? A. Through mixture of +phlegm with nutriment.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_Paps_and_Dugs' id= +"BOOK_OF_PROBLEMS_Of_Paps_and_Dugs"></a> +<h3><i>Of the Paps and Dugs.</i></h3> +<p>Q. Why are the paps placed upon the breasts? A. Because the +breast is the seat of the heart, which is most hot; and therefore +the paps grow there, to the end that the menses being conveyed +thither as being near the heat of the heart, should the sooner be +digested, perfected and converted with the matter and substance of +the milk.</p> +<p>Q. Why are the paps below the breasts in beasts, and above the +breast in women? A. Because woman goes upright, and has two legs +only; and therefore if her paps were below her breasts, they would +hinder her going; but beasts having four feet prevents that +inconveniency.</p> +<p>Q. Whether are great, small or middle-sized paps best for +children to suck? A. In <!-- Page 411 --><a name='Page_411' id= +"Page_411"></a> great ones the heat is dispersed, there is no good +digestion of the milk; but in small ones the power and force is +strong, because a virtue united is strongest; and by consequence +there is a good digestion for the milk.</p> +<p>Q. Why have not men as great paps and breasts as women? A. +Because men have not monthly terms, and therefore have no vessel +deputed for them.</p> +<p>Q. Why do the paps of young women begin to grow about thirteen +or fifteen years of age? A. Because then the flowers have no course +to the teats, by which the young one is nourished, but follow their +ordinary course and therefore wax soft.</p> +<p>Q. Why hath a woman who is with child of a boy, the right pap +harder than the left? A. Because the male child is conceived in the +right side of the mother; and therefore the flowers do run to the +right pap, and make it hard.</p> +<p>Q. Why doth it show weakness of the child, when the milk doth +drop out of the paps before the woman is delivered? A. Because the +milk is the proper nutriment of the child in the womb of its +mother, therefore if the milk run out, it is a token that the child +is not nourished, and consequently is weak.</p> +<p>Q. Why do the hardness of the paps betoken +<!-- Page 412 --><a name='Page_412' id="Page_412"></a> the health +of the child in the womb? A. Because the flowers are converted into +milk, and thereby strength is signified.</p> +<p>Q. Why are women's paps hard when they be with child, and soft +at other times? A. Because they swell then, and are puffed, and the +great moisture which proceeds from the flowers doth run into the +paps, which at other seasons remaineth in the matrix and womb, and +is expelled by the place deputed for that end.</p> +<p>Q. By what means doth the milk of the paps come to the matrix or +womb? A. There is a certain knitting and coupling of the paps with +the womb, and there are certain veins which the midwives do cut in +the time of the birth of the child, and by those veins the milk +flows in at the navel of the child, and so it receives nourishment +by the navel.</p> +<p>Q. Why is it a sign of a male child in the womb when the milk +that runneth out of a woman's breast is thick, and not much, and of +a female when it is thin? A. Because a woman that goeth with a boy +hath a great heat in her, which doth perfect the milk and make it +thick; but she who goes with a girl hath not so much heat, and +therefore the milk is undigested, imperfect, watery and thin, and +will swim above the water if it be put into it.</p> +<p><!-- Page 413 --><a name='Page_413' id="Page_413"></a> Q. Why is +the milk white, seeing the flowers are red, of which it is +engendered? A. Because blood which is well purged and concocted +becomes white, as appeareth in flesh whose proper colour is white, +and being boiled, is white. Also, because every humour which is +engendered of the body, is made like unto that part in colour where +it is engendered as near as it can be; but because the flesh of the +paps is white, therefore the colour of the milk is white.</p> +<p>Q. Why doth a cow give milk more abundantly than other beasts? +A. Because she is a great eating beast, where there is much monthly +superfluity engendered, there is much milk; because it is nothing +else but the blood purged and tried.</p> +<p>Q. Why is not milk wholesome? A. 1. Because it curdeth in the +stomach, whereof an evil breath is bred. 2. Because the milk doth +grow sour in the stomach, where evil humours are bred, and infect +the breath.</p> +<p>Q. Why is milk bad for such as have the headache? A. Because it +is easily turned into great fumosities, and hath much terrestrial +substance in it, the which ascending, doth cause the headache.</p> +<p>Q. Why is milk fit nutriment for infants? A. Because it is a +natural and usual food, and <!-- Page 414 --><a name='Page_414' id= +"Page_414"></a> they were nourished by the same in the womb.</p> +<p>Q. Why are the white-meats made of a newly milked cow good? A. +Because milk at that time is very springy, expels fumosities, and, +as it were, purges at that time.</p> +<p>Q. Why is the milk naught for the child, if the woman giving +suck uses carnal copulation? A. Because in time of carnal +copulation, the best part of the milk goes to the seed vessels, and +to the womb, and the worst remain in the paps, which hurts the +child.</p> +<p>Q. Why do physicians forbid the eating of fish and milk at the +same time? A. Because they produce a leprosy, and because they are +phlegmatic.</p> +<p>Q. Why have not birds and fish milk and paps? A. Because paps +would hinder the flight of birds. And although fish have neither +paps nor milk, the females cast much spawn, which the male touches +with a small gut, and causes their kind to continue in +succession.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Back' id= +"BOOK_OF_PROBLEMS_Of_the_Back"></a> +<h3><i>Of the Back</i>.</h3> +<p>Q. Why have beasts a back? A. 1. Because the back is the way and +mien of the body from which are extended and spread throughout, all +the sinews of the backbone. 2. Because <!-- Page 415 --><a name= +'Page_415' id="Page_415"></a> it should be a guard and defence for +the soft parts of the body, as for the stomach, liver, lights and +such like. 3. Because it is the foundation of all the bones, as the +ribs, fastened to the back bone.</p> +<p>Q. Why hath the back bone so many joints or knots, called +<i>spondyli</i>? A. Because the moving and bending it, without such +joints, could not be done; and therefore they are wrong who say +that elephants have no such joints, for without them they could not +move.</p> +<p>Q. Why do fish die after their back bones are broken? A. Because +in fish the back bone is instead of the heart; now the heart is the +first thing that lives and the last that dies; and when that bone +is broken, fish can live no longer.</p> +<p>Q. Why doth a man die soon after the marrow is hurt or perished? +A. Because the marrow proceeds from the brain, which is the +principal part of a man.</p> +<p>Q. Why have some men the piles? A. Those men are cold and +melancholy, which melancholy first passes to the spleen, its proper +seat, but there cannot be retained, for the abundancy of blood; for +which reason it is conveyed to the back bone, where there are +certain veins which terminate in the back, and receive the blood. +When those veins are full of the <!-- Page 416 --><a name= +'Page_416' id="Page_416"></a> melancholy blood, then the conduits +of nature are opened, and the blood issues out once a month, like +women's terms. Those men who have this course of blood, are kept +from many infirmities, such as dropsy, plague, etc.</p> +<p>Q. Why are the Jews much subject to this disease? A. Because +they eat much phlegmatic and cold meats, which breed melancholy +blood, which is purged with the flux. Another reason is, motion +causes heat and heat digestion; but strict Jews neither move, +labour nor converse much, which breeds a coldness in them, and +hinders digestion, causing melancholic blood, which is by this +means purged out.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Heart' id= +"BOOK_OF_PROBLEMS_Of_the_Heart"></a> +<h3><i>Of the Heart</i>.</h3> +<p>Q. Why are the lungs light, spongy and full of holes? A. That +the air may be received into them for cooling the heart, and +expelling humours, because the lungs are the fan of the heart; and +as a pair of bellows is raised up by taking in the air, and shrunk +by blowing it out, so likewise the lungs draw the air to cool the +heart, and cast it out, lest through too much air drawn in, the +heart should be suffocated.</p> +<p>Q. Why is the flesh of the lungs white? A. Because they are in +continual motion.</p> +<p><!-- Page 417 --><a name='Page_417' id="Page_417"></a> Q. Why +have those beasts only lungs that have hearts? A. Because the lungs +be no part for themselves, but for the heart, and therefore, it +were superfluous for those creatures to have lungs that have no +hearts.</p> +<p>Q. Why do such creatures as have no lungs want a bladder? A. +Because such drink no water to make their meat digest and need no +bladder for urine; as appears in such birds as do not drink at all, +viz., the falcon and sparrow hawk.</p> +<p>Q. Why is the heart in the midst of the body? A. That it may +import life to all, parts of the body, and therefore it is compared +to the sun, which is placed in the midst of the planets, to give +light to them all.</p> +<p>Q. Why only in men is the heart on the left side? A. To the end +that the heat of the heart may mitigate the coldness of the spleen; +for the spleen is the seat of melancholy, which is on the left side +also.</p> +<p>Q. Why is the heart first engendered; for the heart doth live +first and die last? A. Because the heart is the beginning and +original of life, and without it no part can live. For of the seed +retained in the matrix, there is first engendered a little small +skin, which compasses the seed; whereof first the heart is made of +the purest blood; then of blood not so pure, +<!-- Page 418 --><a name='Page_418' id="Page_418"></a> the liver; +and of thick and cold blood the marrow and brain.</p> +<p>Q. Why are beasts bold that have little hearts? A. Because in a +little heart the heat is well united and vehement, and the blood +touching it, doth quickly heat it and is speedily carried to the +other parts of the body, which give courage and boldness.</p> +<p>Q. Why are creatures with a large heart timorous, as the hare? +A. The heart is dispersed in such a one, and not able to heat the +blood which cometh to it; by which means fear is bred.</p> +<p>Q. How is it that the heart is continually moving? A. Because in +it there is a certain spirit which is more subtle than air, and by +reason of its thickness and rarefaction, seeks a larger space, +filling the hollow room of the heart; hence the dilating and +opening of the heart, and because the heart is earthly the +thrusting and moving ceasing, its parts are at rest, tending +downwards. As a proof of this, take an acorn, which, if put into +the fire, the heat doth dissolve its humidity, therefore occupies a +greater space, so that the rind cannot contain it, but puffs up, +and throws it into the fire. The like of the heart. Therefore the +heart of a living creature is triangular, having its least part +towards its left side, and <!-- Page 419 --><a name='Page_419' id= +"Page_419"></a> the greater towards the right; and doth also open +and shut in the least part, by which means it is in continual +motion; the first motion is called <i>diastole</i>, that is +extending the heart or breast; the other <i>systole</i>, that is, +shutting of the heart; and from these all the motions of the body +proceed, and that of the pulse which the physicians feel.</p> +<p>Q. How comes it that the flesh of the heart is so compact and +knit together? A. Because in thick compacted substances heat is +commonly received and united. And because the heart with its heat +should moderate the coldness of the brain, it is made of that fat +flesh apt to keep a strong heat.</p> +<p>Q. How comes the heart to be the hottest part of all living +creatures? A. It is so compacted as to receive the heat best, and +because it should mitigate the coldness of the brain.</p> +<p>Q. Why is the heart the beginning of life? A. It is plain that +in it the vital spirit is bred, which is the heat of life; and +therefore the heart having two receptacles, viz., the right and the +left the right hath more blood than spirits; which spirit is +engendered to give life and vivify the body.</p> +<p>Q. Why is the heart long and sharp like a pyramid? A. The round +figure hath an <!-- Page 420 --><a name='Page_420' id= +"Page_420"></a> angle, therefore the heart is round, for fear any +poison or hurtful matter should be retained in it; and because that +figure is fittest for motion.</p> +<p>Q. How comes the blood chiefly to be in the heart? A. The blood +in the heart has its proper or efficient place, which some +attribute to the liver; and therefore the heart doth not receive +blood from any other parts but all other parts of it.</p> +<p>Q. How happens it that some creatures want a heart? A. Although +they have no heart, yet they have somewhat that answers for it, as +appears in eels and fish that have the back bone instead of the +heart.</p> +<p>Q. Why does the heart beat in some creatures after the head is +cut off, as in birds and hens? A. Because the heart lives first and +dies last, and therefore beats longer than other parts.</p> +<p>Q. Why doth the heat of the heart sometimes fail of a sudden, +and in those who have the falling sickness? A. This proceeds from +the defect of the heart itself, and of certain small skins with +which it is covered, which, being infected and corrupted, the heart +faileth on a sudden; sometimes only by reason of the parts +adjoining; and therefore, when any venomous humour goes out of the +stomach <!-- Page 421 --><a name='Page_421' id="Page_421"></a> that +turns the heart and parts adjoining, that causeth this +fainting.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Stomach' id= +"BOOK_OF_PROBLEMS_Of_the_Stomach"></a> +<h3><i>Of the Stomach</i>.</h3> +<p>Q. For what reason is the stomach large and wide? A. Because in +it the food is first concocted or digested as it were in a pot, to +the end that which is pure should be separated from that which is +not; and therefore, according to the quantity of food, the stomach +is enlarged.</p> +<p>Q. How comes it that the stomach is round? A. Because if it had +angles and corners, food would remain in them and breed +ill-humours, so that a man would never want agues, which humours +are evacuated and consumed, and not hid in any such corners, by the +roundness of the stomach.</p> +<p>Q. How comes the stomach to be full of sinews? A. Because the +sinews can be extended and enlarged, and so is the stomach when it +is full; but when empty it is drawn together, and therefore nature +provides the sinews.</p> +<p>Q. How comes the stomach to digest? A. Because of the heat which +is in it, and comes from the parts adjoining, that is, the liver +and the heart. For as we see in metals the heat +<!-- Page 422 --><a name='Page_422' id="Page_422"></a> of the fire +takes away the rust and dross from iron, the silver from tin, and +gold from copper; so also by digestion the pure is separated from +the impure.</p> +<p>Q. For what reason doth the stomach join the liver? A. Because +the liver is very hot, and with its heat helps digestion, and +provokes appetite.</p> +<p>Q. Why are we commonly cold after dinner? A. Because then the +heat goes to the stomach to further digestion, and so the other +parts grow cold.</p> +<p>Q. Why is it hurtful to study soon after dinner? A. Because when +the heat labours to help the imagination in study, it ceases from +digesting the food, which remains undigested; therefore people +should walk sometimes after meals.</p> +<p>Q. How cometh the stomach slowly to digest meat? A. Because it +swims in the stomach. Now, the best digestion is in the bottom of +the stomach, because the fat descends not there; such as eat fat +meat are very sleepy by reason that digestion is hindered.</p> +<p>Q. Why is all the body wrong when the stomach is uneasy? A. +Because the stomach is knit with the brain, heart and liver, which +are the principal parts in man; and when it is not well, the others +are indisposed. <!-- Page 423 --><a name='Page_423' id= +"Page_423"></a> Again, if the first digestion be hindered, the +others are also hindered; for in the first digestion is the +beginning of the infirmity in the stomach.</p> +<p>Q. Why are young men sooner hungry than old men? A. Young men do +digest for three causes; 1. For growing; 2. For restoring life; and +3. For conservation of life. Also, young men are hot and dry, and +therefore the heat doth digest more, and by consequence they desire +more.</p> +<p>Q. Why do physicians prescribe that men should eat when they +have an appetite? A. Because much hunger and emptiness will fill +the stomach with naughty rotten humours, which are drawn in instead +of meat; for, if we fast over night we have an appetite to meat, +but none in the morning; as then the stomach is filled with naughty +humours, and especially its mouth, which is no true filling, but a +deceitful one. And, therefore, after we have eaten a little, our +stomach comes to us again; for the first morsel, having made clean +the mouth of the stomach, doth provoke the appetite.</p> +<p>Q. Why do physicians prescribe that we should not eat too much +at a time, but little by little? A. Because when the stomach is +full, the meat doth swim in it, which is a dangerous thing. Another +reason is, that as very <!-- Page 424 --><a name='Page_424' id= +"Page_424"></a> green wood doth put out the fire, so much meat +chokes the natural heat and puts it out; and therefore the best +physic is to use temperance in eating and drinking.</p> +<p>Q. Why do we desire change of meals according to the change of +times; as in winter, beef, mutton; in summer light meats, as veal, +lamb, etc.? A. Because the complexion of the body is altered and +changed according to the time of year. Another reason is, that this +proceeds from the quality of the season: because the cold in winter +doth cause a better digestion.</p> +<p>Q. Why should not the meat we eat be as hot as pepper and +ginger? A. Because as hot meat doth inflame the blood, and dispose +it to a leprosy, so, on the contrary, meat too cold doth mortify +and chill the blood. Our meat should not be over sharp, because it +wastes the constitution; too much sauce doth burn the entrails, and +inclineth to too often drinking; raw meat doth the same; and over +sweet meats to constipate and cling the veins together.</p> +<p>Q. Why is it a good custom to eat cheese after dinner, and pears +after all meat? A. Because, by reason of its earthliness and +thickness it tendeth down towards the bottom of the stomach, and so +put down the meat; and the like of pears. Note, that new cheese is +<!-- Page 425 --><a name='Page_425' id="Page_425"></a> better than +old, and that old soft cheese is very bad, and causeth the headache +and stopping of the liver; and the older the worse. Whereof it is +said that cheese digesteth all things but itself.</p> +<p>Q. Why are nuts good after cheese, as the proverb is, "After +fish nuts, and after flesh cheese?" A. Because fish is of hard +digestion, and doth easily putrefy and corrupt; and nuts are a +remedy against poison.</p> +<p>Q. Why is it unwholesome to wait long for one dish after +another, and to eat of divers kinds of meat? A. Because the first +begins to digest when the last is eaten, and so digestion is not +equally made. But yet this rule is to be noted; dishes light of +digestion, as chickens, kids, veal, soft eggs and such like, should +be first eaten; because, if they should be first served and eaten +and were digested, they would hinder the digestion of the others; +and the light meats not digested would be corrupted in the stomach +and kept in the stomach violently, whereof would follow belching, +loathing, headache, bellyache and great thirst. It is very hurtful +too, at the same meal to drink wine and milk, because they are +productive of leprosy.</p> +<p>Q. Whether is meat or drink best for the stomach? A. Drink is +sooner digested than meat, because meat is of greater substance, +<!-- Page 426 --><a name='Page_426' id="Page_426"></a> and more +material than drink, and therefore meat is harder to digest.</p> +<p>Q. Why is it good to drink after dinner? A. Because the drink +will make the meat readier to digest. The stomach is like unto a +pot which doth boil meat, and therefore physicians do counsel to +drink at meals.</p> +<p>Q. Why is it good to forbear a late supper? A. Because there is +little moving or stirring after supper, and so the meat is not sent +down to the bottom of the stomach, but remaineth undigested, and so +breeds hurts; therefore a light supper is best.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Blood' id= +"BOOK_OF_PROBLEMS_Of_the_Blood"></a> +<h3><i>Of the Blood</i>.</h3> +<p>Q. Why is it necessary that every living creature that hath +blood have also a liver? A. Because the blood is first made in the +liver, its seat, being drawn from the stomach by certain principal +veins, and so engendered.</p> +<p>Q. Why is the blood red? A. 1. It is like the part in which it +is made, viz., the liver, which is red. 2. It is likewise sweet, +because it is well digested and concocted; but if it hath a little +earthly matter mixed with it, that makes it somewhat salt.</p> +<p>Q. How is women's blood thicker than <!-- Page 427 --><a name= +'Page_427' id="Page_427"></a> men's? Their coldness thickens, +binds, congeals, and joins together.</p> +<p>Q. How comes the blood to all parts of the body through the +liver, and by what means? A. Through the principal veins, as the +veins of the head, liver, etc., to nourish the body.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Urine' id= +"BOOK_OF_PROBLEMS_Of_the_Urine"></a> +<h3><i>Of the Urine</i>.</h3> +<p>Q. How doth the urine come into the bladder, seeing the bladder +is shut? A. Some say sweatings; others, by a small skin in the +bladder, which opens and lets in the urine. Urine is a certain and +not deceitful messenger of the health or infirmity of man. Men make +white urine in the morning, and before dinner red, but after dinner +pale, and also after supper.</p> +<p>Q. Why is it hurtful to drink much cold water? A. Because one +contrary doth hinder and expel another; water is very cold, and +lying so in the stomach, doth hinder digestion.</p> +<p>Q. Why is it unwholesome to drink new wine? A. 1. It cannot be +digested; therefore it causeth the belly to swell, and a kind of +bloody flux. 2. It hinders making water.</p> +<p>Q. Why do physicians forbid us to labour presently after dinner? +A. 1. Because the motion hinders the virtue and power of digestion. +<!-- Page 428 --><a name='Page_428' id="Page_428"></a> 2. Because +stirring immediately after dinner causes the different parts of the +body to draw the meat to them, which often breeds sickness. 3. +Because motion makes the food descend before it is digested. And +after supper it is good to walk a little, that the food may go to +the bottom of the stomach.</p> +<p>Q. Why is it good to walk after dinner? A. Because it makes a +man well disposed, and fortifies and strengthens the natural heat, +causing the superfluity of the stomach to descend.</p> +<p>Q. Why is it wholesome to vomit? A. It purges the stomach of all +naughty humours, expelling them, which would breed again if they +should remain in it; and purges the eyes and head, clearing the +brain.</p> +<p>Q. How comes sleep to strengthen the stomach and the digestive +faculty? A. Because in sleep the heat draws inwards, and helps +digestion; but when we awake, the heat returns, and is dispersed +through the body.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Gall_and_Spleen' id= +"BOOK_OF_PROBLEMS_Of_the_Gall_and_Spleen"></a> +<h3><i>Of the Gall and Spleen</i>.</h3> +<p>Q. How come living creatures to have a gall? A. Because choleric +humours are received into it, which through their acidity helps +<!-- Page 429 --><a name='Page_429' id="Page_429"></a> the guts to +expel superfluities; also it helps digestion.</p> +<p>Q. How comes the jaundice to proceed from the gall? A. The +humour of the gall is bluish and yellow; therefore when its pores +are stopped the humour cannot go into the sack thereof, but are +mingled with the blood, wandering throughout all the body and +infecting the skin.</p> +<p>Q. Why hath a horse, mule, ass or cow a gall? A. Though these +creatures have no gall in one place, as in a purse or vessel, yet +they have one dispersed in small veins.</p> +<p>Q. How comes the spleen to be black? A. It is occasioned by +terrestrial and earthy matter of a black colour. According to +physicians, the spleen is the receptacle of melancholy, and that is +black.</p> +<p>Q. Why is he lean who hath a large spleen? A. Because the spleen +draws much water to itself, which would turn to fat; therefore, men +that have a small spleen are fat.</p> +<p>Q. Why does the spleen cause men to laugh, as says Isidorus; "We +laugh with the spleen, we are angry with the gall, we are wise with +the heart, we love with the liver, we feel with the brain, and +speak with the lungs"? A. The reason is, the spleen draws much +melancholy to it, being its proper seat, the which melancholy +proceeds from sadness, and is there <!-- Page 430 --><a name= +'Page_430' id="Page_430"></a> consumed; and the cause failing, the +effect doth so likewise. And by the same reason the gall causes +anger, for choleric men are often angry, because they have much +gall.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_Carnal_Copulation' id= +"BOOK_OF_PROBLEMS_Of_Carnal_Copulation"></a> +<h3><i>Of Carnal Copulation</i>.</h3> +<p>Q. Why do living creatures use carnal copulation? A. Because it +is most natural in them to get their like.</p> +<p>Q. What is carnal copulation? A. It is a mutual action of male +and female, with instruments ordained for that purpose to propagate +their kind.</p> +<p>Q. Why is this action good in those that use it lawfully and +moderately? A. Because it eases and lightens the body, clears the +mind, comforts the head and senses, and expels melancholy.</p> +<p>Q. Why is immoderate carnal copulation hurtful? A. Because it +destroys the sight, dries the body, and impairs the brain, often +causes fevers and shortens life also.</p> +<p>Q. Why doth carnal copulation injure melancholic or choleric +men, especially thin men? A. Because it dries the bones much which +are naturally so. On the contrary, it is good for the phlegmatic +and sanguine, because <!-- Page 431 --><a name='Page_431' id= +"Page_431"></a> they abound with that substance which by nature, is +necessarily expelled.</p> +<p>Q. Why should not the act be used when the body is full? A. +Because it hinders digestion; and it is not good for a hungry +belly, because it weakens.</p> +<p>Q. Why is it not good soon after a bath? A. Because then the +pores are open, and the heat dispersed through the body: for after +bathing, it cools the body too much.</p> +<p>Q. Why is it not proper after vomiting or looseness? A. Because +it is dangerous to purge twice a day; for in this act the veins are +purged, and the guts by the vomit.</p> +<p>Q. Why is there such delight in the act of venery? A. Because +this act is such a contemptible thing in itself, that all creatures +would naturally abhor it were there no pleasure in it; and +therefore nature readily uses it, that all kinds of living things +should be maintained and kept up.</p> +<p>Q. Why do such as use it often take less delight in it than +those who come to it seldom? A. 1. The passages of the seed are +over large and wide; and therefore it makes no stay there, which +would cause the delight. 2. Through often evacuation there is +little seed left, and therefore no delight. 3. Because such, +instead of seed there is cast out blood, <!-- Page 432 --><a name= +'Page_432' id="Page_432"></a> undigested and raw, or some other +watery substance, which is not hot, and therefore affords no +delight.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Seed_of_Man_and_Beasts' id= +"BOOK_OF_PROBLEMS_Of_the_Seed_of_Man_and_Beasts"></a> +<h3><i>Of the Seed of Man and Beasts</i>.</h3> +<p>Q. How, and of what cometh the seed of man? A. Some philosophers +and physicians say, it is superfluous humours; others say, that the +seed is pure blood, flowing from the brain, concocted and whitened +in the testicles; but sweat, urine, spittle, phlegm, choler, and +the like, and blood dispersed throughout the whole body, come +chiefly from the heart, liver and brain, because those parts are +greatly weakened by casting seed; and therefore it appears that +frequent carnal copulation is not good.</p> +<p>Q. Why is a man's seed white, and a woman's red? A. It is white +in men by reason of great heat and quick digestion, because it is +rarefied in the testicles; but a woman's is red, because her terms +corrupt the undigested blood, and it hath its colour.</p> +<p>Q. How come females to have monthly courses? A. Because they are +cold in respect of men, and because all their nourishment cannot be +converted into blood, a great part <!-- Page 433 --><a name= +'Page_433' id="Page_433"></a> of which turns to menses, which are +monthly expelled.</p> +<p>Q. For what reason do the menses not come down in females before +the age of thirteen? A. Because young women are hot, and digest all +their nourishment.</p> +<p>Q. For what reason do they leave off at about fifty? A. Because +nature is then so exhausted, they cannot expel them by reason of +weakness.</p> +<p>Q. Why have not breeding women the menses? A. Because that then +they turn into milk, and into the nourishment of the child: for if +a woman with child have them, it is a sign that she will +miscarry.</p> +<p>Q. Why are they termed <i>menstrua</i>, from the word +<i>mensis</i>, a month? A. Because it is a space of time that +measures the moon, as she ends her course in twenty-nine days, and +fourteen hours.</p> +<p>Q. Why do they continue longer with some than others, as with +some six or seven, but commonly with all three days? A. The first +are cold, therefore they increase most in them, and consequently +are longer expelling; other women are hot, and therefore have fewer +and are sooner expelled.</p> +<p>Q. Are the menses which are expelled, and those by which the +child is engendered, all one? <!-- Page 434 --><a name='Page_434' +id="Page_434"></a> A. No, because the one are unclean, and unfit +for that purpose; but the other very pure and clear, therefore the +fittest for generation.</p> +<p>Q. Why have not women their menses all one and the same time, +but some in the new moon, some in the full, and others at the wane? +A. From their several complexions, and though all women (in respect +of men) are phlegmatic, yet some are more sanguine than others, +some more choleric; and as the moon hath her quarters, so have +women their complexions; the first sanguine, the second +choleric.</p> +<p>Q. Why do women easily conceive after their menses? A. Because +the womb being cleansed, they are better prepared for +conception.</p> +<p>Q. Why do women look pale when they first have their menses upon +them? A. Because the heat goes from the outward parts of the body +to the inward, to help nature to expel their terms, which +deprivation of heat doth cause a paleness in the face. Or, because +that flux is caused of raw humours, which, when they run, make the +face colourless.</p> +<p>Q. Why do they at that time abhor their meat? A. Because nature +labours more to expel their terms than digest; and, therefore, if +they should eat, their food would remain raw in the stomach.</p> +<p><!-- Page 435 --><a name='Page_435' id="Page_435"></a> Q. Why +are some women barren and do not conceive? A. 1. It proceeds +sometimes from the man who may be of a cold nature, so that his +seed is unfit for generation. 2. Because it is waterish, and so +doth not stay in the womb. 3. By reason that the seed of them both +hath not a like proportion, as if the man be melancholy and the +woman sanguine, or the man choleric and the woman phlegmatic.</p> +<p>Q. Why do fat women seldom conceive? A. Because they have a +slippery womb, and the seed will not stay in it. Or, because the +mouth of the matrix is very strait, and the seed cannot enter it, +or, if it does, it is so very slowly that it grows cold and unfit +for generation.</p> +<p>Q. Why do those of a hot constitution seldom conceive? A. +Because the seed in them is extinguished or put out, as water cast +into fire; whereof we find that women who vehemently desire the +flesh seldom conceive.</p> +<p>Q. Why are whores never with child? A. By reason of divers +seeds, which corrupt and spoil the instruments of conception, for +it makes them so slippery, that they cannot retain seed. Or, else, +it is because one man's seed destroys another's, so neither is good +for generation.</p> +<p>Q. Why do women conceive twins? A. Because there are seven cells +or receptacles in the womb; wherefore they may naturally have +<!-- Page 436 --><a name='Page_436' id="Page_436"></a> so many +children at once as there falls seed into these cells.</p> +<p>Q. Why are twins but half men, and not so strong as others? A. +The seed that should have been for one, is divided into two and +therefore they are weakly and seldom live long.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_Hermaphrodites' id= +"BOOK_OF_PROBLEMS_Of_Hermaphrodites"></a> +<h3><i>Of Hermaphrodites</i>.</h3> +<p>Q. How are hermaphrodites begotten? A. Nature doth always tend +to that which is best, and always intendeth to beget the male and +not the female, because the female is only for the male's mate. +Therefore the male is sometimes begotten in all its principal +parts; and, yet, through the indisposition of the womb and object, +and inequality of the seeds, when nature cannot perfect the male, +she brings forth the female too. And therefore natural philosophers +say, that an hermaphrodite is impotent in the privy parts of a man, +as appears by experience.</p> +<p>Q. Is an hermaphrodite accounted a man or a woman? A. It is to +be considered in which member he is fittest for copulation; if he +be fittest in the woman's, then he is a woman; if in a man's, then +he is a man.</p> +<p>Q. Should he be baptized in the name of a +<!-- Page 437 --><a name='Page_437' id="Page_437"></a> man or a +woman? A. In the name of a man, because names are given <i>ad +placitum</i>, and therefore he should be baptized, according to the +worthiest name, because every agent is worthier than its +patient.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_Monsters' id= +"BOOK_OF_PROBLEMS_Of_Monsters"></a> +<h3><i>Of Monsters</i>.</h3> +<p>Q. Doth nature make any monsters? A. She doth; if she did not, +then would she be deprived of her end. For of things possible, she +doth always propose to bring forth that which is most perfect and +best; but in the end, through the evil disposition of the matter, +not being able to bring forth that which she intended, she brings +forth that which she can. As it happened in Albertus's time, when +in a certain village, a cow brought forth a calf, half a man; then +the countrymen suspecting a shepherd, would have burnt him with the +cow; but Albertus, being skilled in astronomy, said that this did +proceed from a certain constellation, and so delivered the shepherd +from their hands.</p> +<p>Q. Are they one or two? A. To find out, you must look into the +heart, if there be two hearts, there be two men.</p> +<p>Q. Why are some children like their father, some like their +mother, some to both and some <!-- Page 438 --><a name='Page_438' +id="Page_438"></a> to neither? A. If the seed of the father wholly +overcome that of the mother the child doth resemble the father; but +if the mother's predominate, then it is like the mother; but if he +be like neither, that doth sometimes happen through the four +qualities, sometimes through the influence of some heavenly +constellation.</p> +<p>Q. Why are children oftener like the father than the mother? A. +It proceeds from the imagination of the mother in the act of +copulation, as appeared in a queen who had her imagination on a +blackamoor; and in the Ethiopian queen who brought forth a white +child, because her imagination was upon a white colour; as is seen +in Jacob's skill in casting rods of divers colours into the water, +when his sheep went to ram.</p> +<p>Q. Why do children born in the eighth month for the most part +die quickly, and why are they called the children of the moon? A. +Because the moon is a cold planet, which has dominion over the +child, and therefore doth bind it with coldness, which is the cause +of its death.</p> +<p>Q. Why doth a child cry as soon as it is born? A. Because of the +sudden change from heat to cold: which cold doth affect its +tenderness. Another reason is, because the child's soft and tender +body is wringed and put together coming <!-- Page 439 --><a name= +'Page_439' id="Page_439"></a> out of the narrow and strait passage +of the matrix, and especially, the brain being moist, and the head +being pressed and wrinkled together, is the cause that some humours +distil by the eyes, which are the cause of tears and weeping.</p> +<p>Q. Why doth the child put its fingers into its mouth as soon as +it cometh into the world? A. Because that coming out of the womb it +cometh out of a hot bath, and entering into the cold, puts them +into its mouth for want of heat.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_the_Child_in_the_Womb' id= +"BOOK_OF_PROBLEMS_Of_the_Child_in_the_Womb"></a> +<h3><i>Of the Child in the Womb</i>.</h3> +<p>Q. How is the child engendered in the womb? A. The first six +days the seed hath this colour of milk, but in the six following a +red colour, which is near unto the disposition of the flesh; and +then it is changed into a thick substance of blood. But in the +twelve days following, this substance becomes so thick and round +that it is capable of receiving shape and form.</p> +<p>Q. Doth the child in the womb void excrements or make water? No. +Because it hath not the first digestion which is in the stomach. It +receives no food by the mouth, but by the navel; therefore, makes +no urine but sweats, <!-- Page 440 --><a name='Page_440' id= +"Page_440"></a> which is but little, and is received in a skin in +the matrix, which at the birth is cast out.</p> +<br /> +<a name='BOOK_OF_PROBLEMS_Of_Abortion_and_Untimely_Birth' id= +"BOOK_OF_PROBLEMS_Of_Abortion_and_Untimely_Birth"></a> +<h3><i>Of Abortion and Untimely Birth</i>.</h3> +<p>Q. Why do women that eat unwholesome meats, easily miscarry? A. +Because they breed putrefied seed, which the mind abhorring doth +cast it out of the womb as unfit for the shape which is adapted to +receive the soul.</p> +<p>Q. Why doth wrestling and leaping cause the casting of the +child, as some subtle women do on purpose? A. The vapour is +burning, and doth easily hurt the tender substance of the child, +entering in at the pores of the matrix.</p> +<p>Q. Why doth much joy cause a woman to miscarry? A. Because in +the time of joy, a woman is destitute of heat, and so a miscarriage +doth follow.</p> +<p>Q. Why do women easily miscarry when they are first with child, +viz., the first, second or third month? A. As apples and pears +easily fall at first, because the knots and ligaments are weak, so +it is with a child in the womb.</p> +<p>Q. Why is it hard to miscarry in the third, fourth, fifth and +sixth month? A. Because the ligaments are stronger and well +fortified.</p> +<br /> +<h3><!-- Page 441 --><a name='Page_441' id="Page_441"></a> <a name= +'BOOK_OF_PROBLEMS_Of_Divers_Matters' id= +"BOOK_OF_PROBLEMS_Of_Divers_Matters"></a> <i>Of Divers +Matters</i>.</h3> +<p>Q. Why has not a man a tail like a beast? A. Because man is a +noble creature, whose property is to sit; which a beast, having a +tail, cannot.</p> +<p>Q. Why does hot water freeze sooner than cold? A. Hot water is +thinner, and gives better entrance to the frost.</p> +<p>Q. Why is every living creature dull after copulation? A. By +reason that the act is filthy and unclean; and so every living +creature abhors it. When men do think upon it, they are ashamed and +sad.</p> +<p>Q. Why cannot drunken men judge of taste as well as sober men? +A. Because the tongue, being full of pores and spongy, receives +more moisture into it, and more in drunken men than in sober; +therefore, the tongue, through often drinking, is full of bad +humours, and so the faculty of tasting is rendered out of order; +also, through the thickening of the taste itself, drink taken by +drunkards is not presently felt. And by this may also be understood +why drunkards have not a perfect speech.</p> +<p>Q. Why have melancholy beasts long ears? A. The ears proceed +from a dry and cold substance, called gristle, which is apt to +become bone; and because melancholy beasts do +<!-- Page 442 --><a name='Page_442' id="Page_442"></a> abound with +this kind of substance, they have long ears.</p> +<p>Q. Why do hares sleep with their eyes open? A. 1. They have +their eyes standing out, and their eyelids short, therefore, never +quite shut. 2. They are timorous, and as a safe-guard to +themselves, sleep with their eyes open.</p> +<p>Q. Why do not crows feed their young till they be nine days old? +A. Because seeing them of another colour, they think they are of +another kind.</p> +<p>Q. Why are sheep and pigeons mild? A. They want galls, the cause +of anger.</p> +<p>Q. Why have birds their stones inward? A. Because if outward, +they would hinder their flying and lightness.</p> +<p>Q. How comes it that birds do not piss? A. Because that +superfluity which would be converted into urine, is turned into +feathers.</p> +<p>Q. Why do we hear better in the night than by day? A. Because +there is a greater quietness in the night than in the day, for the +sun doth not exhale the vapours by night, but it doth in the day, +therefore the moon is more fit than in the day; and the moon being +fit, the motion is better received, which is said to be caused by a +sound.</p> +<p>Q. For what reason doth a man laugh sooner +<!-- Page 443 --><a name='Page_443' id="Page_443"></a> when touched +in the armpits than in any other part of the body? A. Because there +is in that place a meeting of many sinews, and the mean we touch, +which is the flesh, is more subtle than in other parts, and +therefore of finer feeling. When a man is moderately and gently +touched there the spirits that are dispersed run into the face and +causes laughter.</p> +<p>Q. Why do some women love white men and some black men? A. 1. +Some have weak sight, and such delight in black, because white doth +hurt the sight more than black. 2. Because like delight in like; +but some women are of a hot nature, and such are delighted with +black, because blackness followeth heat; and others are of a cold +nature, and those are delighted with white, because cold produces +white.</p> +<p>Q. Why do men incline to sleep after labour? A. Because, through +continual moving, the heat is dispersed to the external parts of +the body, which, after labour, is gathered together in the internal +parts, there to digest; and from digestion, vapours arise from the +heart to the brain, which stop the passage by which the natural +heat should be dispersed to the external part; and then, the +external parts being cold and thick, by reason of the coldness of +the brain sleep is easily procured. By this it appeareth +<!-- Page 444 --><a name='Page_444' id="Page_444"></a> that such as +eat and drink too much, do sleep much and long, because there are +great store of humours and vapours bred in such persons which +cannot be consumed and digested by the natural heat.</p> +<p>Q. Why are such as sleep much, evil disposed and ill-coloured? +A. Because in too much sleep moisture is gathered together, which +cannot be consumed, and so it doth covet to go out through the +superficial parts of the body, and especially it resorts to the +face, and therefore is the cause of bad colours, as appeareth in +such as are phlegmatic and who desire more sleep than others.</p> +<p>Q. Why do some imagine in their sleep that they eat and drink +sweet things? A. Because the phlegm drawn up by the jaws doth +distil and drop to the throat; and this phlegm is sweet after a +sore sweat, and that seemeth so to them.</p> +<p>Q. Why do some dream in their sleep that they are in the water +and drowned, and some that they were in the water and not drowned; +especially such as are phlegmatic? A. Because when the phlegmatic +substance doth turn to the high parts of the body, then many think +they are in the water and drowned; but when that substance draweth +into the internal parts, then they think they escape. Another +<!-- Page 445 --><a name='Page_445' id="Page_445"></a> reason may +be, overmuch repletion and drunkenness: and therefore, when men are +overmuch filled with meat, the fumes and vapours ascend and gather +together, and they think they are drowned and strangled; but if +they cannot ascend so high then they seem to escape.</p> +<p>Q. May a man procure a dream by an external cause? A. It may be +done. If a man speak softly in another man's ear and awake him not, +then of his stirring of the spirits there are thunderings and +buzzings in the head, which cause dreamings.</p> +<p>Q. How many humours are there in a man's body? A. Four, whereof +every one hath its proper place. The first is choler, called by +physicians <i>flava bilis</i>, which is placed in the liver. The +second is melancholy, called <i>atra bilis</i>, whose seat is in +the spleen. The third is phlegm, whose place is in the head. The +fourth is blood, whose place is in the heart.</p> +<p>Q. What condition and quality hath a man of a sanguine +complexion? A. It is fair and beautiful; hath his hair for the most +part smooth; is bold; retaineth that which he hath conceived; is +shame-faced, given to music, a lover of sciences, liberal, +courteous, and not desirous of revenge.</p> +<p>Q. What properties do follow those of a phlegmatic complexion? +A. They are dull <!-- Page 446 --><a name='Page_446' id= +"Page_446"></a> of wit, their hair never curls, they are seldom +very thirsty, much given to sleep, dream of things belonging to +water, are fearful, covetous, given to heap up riches, and are weak +in the act of venery.</p> +<p>Q. What are the properties of a choleric man? A. He is brown in +complexion, unquiet, his veins hidden, eateth little and digesteth +less, dreameth of dark and confused things, is sad, fearful, +exceedingly covetous, and incontinent.</p> +<p>Q. What dreams do follow these complexions? A. Pleasant, merry +dreams do follow the sanguine; fearful dreams, the melancholic; the +choleric dream of children fighting and fire; the phlegmatic dream +of water. This is the reason why a man's complexion is said to be +known by his dreams.</p> +<p>Q. What is the reason that if you cover an egg over with salt, +and let it lie in it a few days, all the meat within is consumed? +A. A great dryness of the salt consumes the substance of the +egg.</p> +<p>Q. Why is the melancholic complexion the worst? A. Because it +proceeds from the dregs of the blood, is an enemy to mirth and +bringeth on aged appearance and death, being cold and dry.</p> +<p>Q. What is the cause that some men die <!-- Page 447 --><a name= +'Page_447' id="Page_447"></a> joyful, and some in extreme grief? A. +Over-great joy doth overmuch heat the internal parts of the body; +and overmuch grief doth drown and suffocate the heart, which +failing, a man dieth.</p> +<p>Q. Why hath a man so much hair on his head? A. The hair on his +head proceeds from the vapours which arise from the stomach, and +ascend to the head, and also of the superfluities which are in the +brain; and those two passing through the pores of the head are +converted into hair, by reason of the heat and dryness of the head. +And because man's body is full of humours, and he hath more brains +than any other living creatures.</p> +<p>Q. How many ways is the brain purged and other hidden places of +the body? A. Four; the watery and gross humours are purged by the +eyes, melancholy by the ears, choler by the nose, and phlegm by the +hair.</p> +<p>Q. What is the reason that such as are very fat in their youth, +are in danger of dying on a sudden? A. Such have very small and +close veins, by reason of their fatness, so that the air and the +breath can hardly have free course in them; and thereupon the +natural heat wanting the refreshment of air, is put out, and as it +were, quenched.</p> +<p>Q. Why do garlic and onions grow after <!-- Page 448 --><a name= +'Page_448' id="Page_448"></a> they are gathered? A. It proceedeth +from the humidity that is in them.</p> +<p>Q. Why do men feel cold sooner than women? A. Because men, being +more hot than women, have their pores more open, and therefore it +doth sooner enter into them than women.</p> +<p>Q. Why are not old men so subject to the plague as young men and +children? A. They are cold, and their pores are not so open as in +youth; and therefore the infecting air doth not penetrate so soon +by reason of their coldness.</p> +<p>Q. Why do we cast water in a man's face when he swooneth? A. +Because through the coldness of water the heat may run to the +heart, and so give strength.</p> +<p>Q. Why are those waters best and most delicate which run towards +the rising sun? A. Because they are soonest stricken with the +sunbeams, and made pure and subtle, the sun having them under it, +and by that means taking off the coldness and gross vapours which +they gather from the ground they run through.</p> +<p>Q. Why have women such weak and small voices? A. Because their +instruments and organs of speaking, by reason of their coldness, +are small and narrow; and therefore, receiving but little air, +cause the voice to be effeminate.</p> +<p>Q. Whereof doth it proceed that want of +<!-- Page 449 --><a name='Page_449' id="Page_449"></a> sleep doth +weaken the brain and body? A. Much watching doth engender choler, +the which being hot both dry up and lessen the humours which serve +the brain, the head, and other parts of the body.</p> +<p>Q. Wherefore doth vinegar so readily staunch blood? A. From its +cold virtue, for all cold is naturally binding, and vinegar being +cold, hath the like property.</p> +<p>Q. Why is sea-water salter in summer than in winter? A. From the +heat of the sun, seeing by experiment that a salt thing being +heated becometh more salt.</p> +<p>Q. Why do men live longer in hot regions than in cold? A. +Because they may be more dry, and by that means the natural heat is +better preserved in them than in cold countries.</p> +<p>Q. Why is well-water seldom or ever good? A. All water which +standeth still in the spring and is never heated by the sunbeams, +is very heavy, and hath much matter in it, and therefore wanting +the heat of the sun, is naught.</p> +<p>Q. Why do men sleep better and more at ease on the right side +than on the left? A. Because when they be on the left side, the +lungs do lie upon and cover the heart, which is on that side under +the pap; now the heart, the fountain of life, being thus occupied +and hindered with the lungs, cannot exercise its own +<!-- Page 450 --><a name='Page_450' id="Page_450"></a> proper +operation, as being overmuch heated with the lungs lying upon it, +and therefore wanting the refreshment of the air which the lungs do +give it, like the blowing of a pair of bellows, is choked and +suffocated, but by lying on the right side, those inconveniences +are avoided.</p> +<p>Q. What is the reason that old men sneeze with great difficulty? +A. Because that through their coldness their arteries are very +narrow and close, and therefore the heat is not of force to expel +the cold.</p> +<p>Q. Why doth a drunken man think that all things about him do +turn round? A. Because the spirits which serve the sight are +mingled with vapours and fumes, arising from the liquors he has +drunk; the overmuch heat causeth the eye to be in continual motion, +and the eye being round, causeth all things about it to seem to go +round.</p> +<p>Q. Wherefore doth it proceed, that bread which is made with salt +is lighter than that which is made without it, considering that +salt is very heavy of itself? A. Although bread is very heavy of +itself, yet the salt dries it and makes it light, by reason of the +heat which it hath; and the more heat there is in it, the better +the bread is, and the lighter and more wholesome for the body.</p> +<p><!-- Page 451 --><a name='Page_451' id="Page_451"></a> Q. Why is +not new bread good for the stomach? A. Because it is full of +moistness, and thick, hot vapours, which do corrupt the blood, and +hot bread is blacker than cold, because heat is the mother of +blackness, and because the vapours are not gone out of it.</p> +<p>Q. Why do lettuces make a man sleep? A. Because they engender +gross vapours.</p> +<p>Q. Why do the dregs of wine and oil go to the bottom, and those +of honey swim uppermost? A. Because the dregs of wine and oil are +earthly, and therefore go to the bottom; but honey is a liquid that +cometh from the stomach and belly of the bee; and is there in some +sort putrefied and made subtle; on which account the dregs are most +light and hot, and therefore go uppermost.</p> +<p>Q. Why do cats' and wolves' eyes shine in the night, and not in +the day? A. The eyes of these beasts are by nature more crystalline +than the eyes of other beasts, and therefore do so shine in +darkness; but the brightness of the sun doth hinder them from being +seen in the day-time.</p> +<p>Q. What is the reason that some men, if they see others dance, +do the like with their hands and feet, or by other gestures of the +body? A. Because the sight having carried and represented unto the +mind that action, and judging <!-- Page 452 --><a name='Page_452' +id="Page_452"></a> the same to be pleasant and delightful, and +therefore the imagination draweth the like of it in conceit and +stirs up the body by the gestures.</p> +<p>Q. Why does much sleep cause some to grow fat and some lean? A. +Those who are of ill complexion, when they sleep, do consume and +digest the superfluities of what they have eaten, and therefore +become fat. But such as are of good complexion, when they sleep are +more cold, and digest less.</p> +<p>Q. How much, and from what cause do we suffer hunger better than +thirst? A. When the stomach hath nothing else to consume, it +consumeth the phlegm and humours which it findeth most ready and +most at hand; and therefore we suffer hunger better than thirst, +because the heat hath nothing to refresh itself with.</p> +<p>Q. Why doth the hair fall after a great sickness? A. Where the +sickness is long, as in the ague, the humours of the head are dried +up through overmuch heat, and, therefore, wanting nourishment, the +hair falls.</p> +<p>Q. Why doth the hair of the eyebrows grow long in old men? A. +Because through their age the bones are thin through want of heat, +and therefore the hair doth grow there, by reason of the rheum of +the eye.</p> +<p>Q. Whereof proceedeth gaping? A. Of <!-- Page 453 --><a name= +'Page_453' id="Page_453"></a> gross vapours, which occupy the vital +spirits of the head, and of the coldness of the senses causing +sleepiness.</p> +<p>Q. What is the reason that some flowers do open with the sun +rising, and shut with the sun setting? A. Cold doth close and shut, +as hath been said, but the heat of the sun doth open and enlarge. +Some compare the sun to the soul of the body; for as the soul +giveth life, so the sun doth give life, and vivificate all things; +but cold bringeth death, withering and decaying all things.</p> +<p>Q. Why doth grief cause men to grow old and grey? A. Age is +nothing else but dryness and want of humours in the body; grief +then causeth alteration, and heat dryness; age and greyness follow +immediately.</p> +<p>Q. Why are gelded beasts weaker than such as are not gelded? A. +Because they have less heat, and by that means less force and +strength.</p> +<hr class="long" /> +<a name='BOOK_OF_PROBLEMS_MARCUS_ANTONINUS_SANCTIPERTIAS' id= +"BOOK_OF_PROBLEMS_MARCUS_ANTONINUS_SANCTIPERTIAS"></a> +<!-- Page 454 --><a name='Page_454' id="Page_454"></a> +<h2>THE PROBLEMS OF<br /> +MARCUS ANTONINUS SANCTIPERTIAS</h2> +<br /> +<p>Q. Why is it esteemed, in the judgment of the most wise, the +hardest thing to know a man's self? A. Because nothing can be known +that is of so great importance to man for the regulation of his +conduct in life. Without this knowledge, man is like the ship +without either compass or rudder to conduct her to port, and is +tossed by every passion and prejudice to which his natural +constitution is subjected. To know the form and perfection of man's +self, according to the philosophers, is a task too hard; and a man, +says Plato, is nothing, or if he be anything, he is nothing, but +his soul.</p> +<p>Q. Why is a man, though endowed with reason, the most unjust of +all living creatures? A. Because only man is desirous of honour; +and so it happens that every one covets to seem +<!-- Page 455 --><a name='Page_455' id="Page_455"></a> good, and +yet naturally shuns labour, though he attain no virtue by it.</p> +<p>Q. Why doth immoderate copulation do more hurt than immoderate +letting of blood? A. The seed is full of nutriment, and better +prepared for the nurture of the body, than the blood; for the blood +is nourished by the seed.</p> +<p>Q. What is the reason that those that have long yards cannot +beget children? A. The seed, in going a long distance, doth lose +the spirit, and therefore becomes cold and unfit.</p> +<p>Q. Why do such as are corpulent cast forth but little seed in +the act of copulation, and are often barren? A. Because the seed of +such goeth to nourish the body. For the same reason corpulent women +have but few menses.</p> +<p>Q. How come women to be prone to venery in the summer time and +men in the winter? A. In summer the man's testicles hang down and +are feebler than in winter, or because hot natures become more +lively in the cold season; for a man is hot and dry, and a woman +cold and moist; and therefore in summer the strength of men decays, +and that of women increases, and they grow livelier by the benefit +of the contrary quality.</p> +<p>Q. Why is man the proudest of all living creatures? A. By reason +of his great knowledge; or, as philosophers say, all intelligent +<!-- Page 456 --><a name='Page_456' id="Page_456"></a> beings +having understanding, nothing remains that escapes man's knowledge +in particular; or it is because he hath rule over all earthly +creatures, and all things seem to be brought under his +dominion.</p> +<p>Q. Why have beasts their hearts in the middle of their breasts, +and man his inclining to the left? A. To moderate the cold on that +side.</p> +<p>Q. Why doth the woman love the man best who has got her +maidenhead? A. By reason of shame-facedness; Plato saith, +shame-facedness doth follow love, or, because it is the beginning +of great pleasure, which doth bring a great alteration in the whole +body, whereby the powers of the mind are much delighted, and stick +and rest immoveable in the same.</p> +<p>Q. How come hairy people to be more lustful than any other? A. +Because they are said to have greater store of excrements and seed +as philosophers assert.</p> +<p>Q. What is the cause that the suffocation of the matrix, which +happens to women through strife and contention, is more dangerous +than the detaining of the flowers? A. Because the more perfect an +excrement is in its natural disposition, the worse it is when it is +altered from that disposition, and drawn to the contrary quality; +as is seen in vinegar, which is <!-- Page 457 --><a name='Page_457' +id="Page_457"></a> sharpest when it is made of the best wine. And +so it happens that the more men love one another the more they fall +into variance and discord.</p> +<p>Q. How come women's bodies to be looser, softer and less than +man's; and why do they want hair? A. By reason of their menses; for +with them their superfluities go away, which would produce hair; +and thereby the flesh is filled, consequently the veins are more +hid in women than in men.</p> +<p>Q. What is the reason that when we think upon a horrible thing, +we are stricken with fear? A. Because the conceit or imagination of +things has force and virtue. For Plato saith, the fancy of things +has some affinity with things themselves; for the image and +representation of cold and heat is such as the nature of things +are. Or it is this, because when we comprehend any dreadful matter, +the blood runneth to the internal parts; and therefore the external +parts are cold and shake with fear.</p> +<p>Q. Why doth a radish root help digestion and yet itself +remaineth undigested? A. Because the substance consisteth of divers +parts; for there are some thin parts in it, which are fit to digest +meat, the which being dissolved, there doth remain some thick and +close substance in it, which the heat cannot digest.</p> +<p><!-- Page 458 --><a name='Page_458' id="Page_458"></a> Q. Why do +such as cleave wood, cleave it easier in the length than athwart? +A. Because in the wood there is a grain, whereby, if it be cut in +length, in the very cutting, one part naturally separateth from +another.</p> +<p>Q. What is the reason, that if a spear be stricken on the end, +the sound cometh sooner to one who standeth near, than to him who +striketh? A. Because, as hath been said, there is a certain long +grain in wood, directly forward, filled with air, but on the other +side there is none, and therefore a beam or spear being stricken on +the end, the air which is hidden receiveth a sound in the aforesaid +grain which serveth for its passage; and, seeing the sound cannot +go easily out of it is carried into the ear of him who is opposite; +as those passages do not go from side to side, a sound cannot be +distinctly heard there.</p> +<p>Q. Why are the thighs and calves of the legs of men flesh, +seeing the legs of beasts are not so? A. Because men only go +upright; and therefore nature hath given the lower parts +corpulency, and taken it away from the upper; and thus she hath +made the buttocks, the thighs, and calves of the legs fleshy.</p> +<p>Q. Why are the sensible powers in the heart; yet if the hinder +part of the brain be hurt, the memory suffereth by it; if the +forepart, the <!-- Page 459 --><a name='Page_459' id= +"Page_459"></a> imagination; if the middle, the cogitative part? A. +It is because the brain is appointed by nature to cool the blood of +the heart; whereof it is, that in divers of its parts it serveth +the powers and instruments with their heart, for every action of +the soul doth not proceed from one measure of heat.</p> +<hr class="long" /> +<a name='BOOK_OF_PROBLEMS_ALEXANDER_APHRODISEUS' id= +"BOOK_OF_PROBLEMS_ALEXANDER_APHRODISEUS"></a> +<h2>THE PROBLEMS OF<br /> +ALEXANDER APHRODISEUS</h2> +<br /> +<p>Q. Why doth the sun make a man black and dirt white, wax soft +and dirt hard? A. By reason of the disposition of the substance +that doth suffer. All humours, phlegm excepted, when heated above +measure, do seem black about the skin; and dirt, being full either +of <!-- Page 460 --><a name='Page_460' id="Page_460"></a> +saltpetre, or salt liquor, when the sun hath consumed its dregs and +filth, doth become white again. When the sun hath stirred up and +drawn the humidity of the wax, it is softened; but in the dirt, the +sun doth consume the humidity, which is very much and makes it +hard.</p> +<p>Q. Why are round ulcers hard to be cured? A. Because they are +bred of a sharp choler, which eats and gnaws; and because it doth +run, dropping and gnawing, it makes a round ulcer; for which reason +it requires dry medicines, as physicians assert.</p> +<p>Q. Why is honey sweet to all men, but to such as have jaundice? +A. Because they have much bitter choler all over their bodies, +which abounds in the tongue; whence it happens when they eat honey +the humours are stirred, and the taste itself, by the bitterness of +choler, causes an imagination that the honey is bitter.</p> +<p>Q. Why doth water cast on serpents, cause them to fly? A. +Because they are dry and cold by nature, having but little blood, +and therefore fly from excessive coldness.</p> +<p>Q. Why doth an egg break if roasted, and not if boiled? A. When +moisture comes near the fire, it is heated very much, and so breeds +wind, which being put up in little room, forces its way out, and +breaks the shell: the like <!-- Page 461 --><a name='Page_461' id= +"Page_461"></a> happens in tubs or earthen vessels when new wine is +put into them; too much phlegm breaks the shell of an egg in +roasting; it is the same with earthen pots too much heated; +wherefore some people wet an egg when they intend to roast it. Hot +water, by its softness, doth dissipate its humidity by little and +little, and dissolves it through the thinness and passages of the +shell.</p> +<p>Q. Why do men wink in the act of copulation, and find a little +alteration in all other senses? A. Because, being overcome by the +effect of that pleasure, they do comprehend it the better.</p> +<p>Q. Why have children gravel breeding in their bladders, and old +men in their kidneys and veins? A. Because children have straight +passages in their kidneys, and an earthly thick humour is thrust +with violence by the urine to the bladder, which hath wide conduits +or passages, that give room for the urine and humour whereof gravel +is engendered, which waxes thick, and seats itself, as the manner +of it is. In old men it is the reverse, for they have wide passages +of the veins, back and kidneys, that the urine may pass away, and +the earthly humour congeal and sink down; the colour of the gravel +shows the humour whereof the stone comes.</p> +<p><!-- Page 462 --><a name='Page_462' id="Page_462"></a> Q. Why is +it, if the stone do congeal and wax hard through heat, we use not +contrary things to dissolve it by coldness, but light things, as +parsley, fennel and the like? A. It is thought, to fall out by an +excessive scorching heat, by which the stones do crumble into sand, +as in the manner of earthen vessels, which, when they are +overheated or roasted, turn to sand. And by this means it happens +that small stones are avoided, together with sand, in making water. +Sometimes cold drink thrusts out the stone, the kidneys being +stretched and casting it out by a great effort; thus easing the +belly of its burden. Besides, it often happens that immoderate heat +of the kidneys, or of the veins of the back (through which the +stone doth grow) is quenched with coldness.</p> +<p>Q. Why is the curing of an ulcer or bile in the kidneys or +bladder very hard? A. Because the urine being sharp, doth ulcerate +the sore. Ulcers are worse to cure in the bladder than in the +kidneys, because urine stays in the former, but runs away from the +latter.</p> +<p>Q. Why do chaff and straw keep water hot, but make snow cold? A. +Because the nature of chaff wants a manifest quantity; seeing, +therefore that of its own nature, it can easily be mingled, and +consumed by that which it is annexed onto, it easily assumes the +same nature, <!-- Page 463 --><a name='Page_463' id="Page_463"></a> +and being put into hot things, it is easily hot, heats again, and +keeps hot; and on the contrary, being made cold by the snow, and +making the snow cold it keeps in its coldness.</p> +<p>Q. Why have we oftentimes a pain in making water? A. Because +sharp choler issuing out, and pricking the bladder of the urine, +doth provoke and stir up the whole body to ease the part offended, +and to expel the humour moderately. This doth happen most of all +unto children, because they have moist excrements by reason of +their often drinking.</p> +<p>Q. Why have some medicines of one kind contrary effects, as +experience proves; for mastich doth expel, dissolve and also knit; +and vinegar cools and heats? A. Because there are some small +invisible bodies in them, not in confusion, but by interposition; +as sand moistened doth clog together and seem to be but one body, +though indeed there are many small bodies in sand. And since this +is so, it is not absurd that the contrary qualities and virtues +should be hidden in mastich, and that nature hath given that virtue +to these bodies.</p> +<p>Q. Why do nurses rock and move their children when they would +rock them to sleep? A. To the end that the humours being scattered +by moving, may move the brains; but those of more years cannot +endure this.</p> +<p><!-- Page 464 --><a name='Page_464' id="Page_464"></a> Q. Why +doth oil, being drunk, cause one to vomit, and especially yellow +choler? A. Because being light, and ascending upwards it provoketh +the nutriment in the stomach, and lifteth it up; and so, the +stomach being grieved, summoneth the ejective virtue to vomit, and +especially choler, because that is light and consisteth of subtle +parts, and therefore the sooner carried upward; for when it is +mingled with any moist thing, it runneth into the highest room.</p> +<p>Q. Why doth not oil mingle with moist things? A. Because, being +pliant, soft and thick in itself, it cannot be divided into parts, +and so cannot be mingled; neither if it be put on the earth can it +enter into it.</p> +<p>Q. Why are water and oil frozen in cold weather, and wine and +vinegar not? A. Because that oil being without quality, and fit to +be compounded with anything, is cold quickly and so extremely that +it is most cold. Water being cold of nature, doth easily freeze +when it is made colder than its own nature. Wine being hot, and of +subtle parts, suffereth no freezing.</p> +<p>Q. Why do contrary things in quality bring forth the same +effect? A. That which is moist is hardened and bound alike by heat +and cold. Snow and liquid do freeze with cold; a +<!-- Page 465 --><a name='Page_465' id="Page_465"></a> plaster and +gravel in the bladder are made dry with heat. The effect indeed is +the same, but by two divers actions; the heat doth consume and eat +the abundance of moisture; but the cold stopping and shutting with +its over much thickness, doth wring out the filthy humidity, like +as a sponge wrung with the hand doth cast out the water which it +hath in the pores and small passages.</p> +<p>Q. Why doth a shaking or quivering seize us oftentimes when any +fearful matter doth happen, as a great noise or a crack made, the +sudden downfall of water, or the fall of a large tree? A. Because +that oftentimes the humours being digested and consumed by time and +made thin and weak, all the heat vehemently, suddenly and sharply +flying into the inward part of the body, consumeth the humours +which cause the disease. So treacle hath this effect, and many such +like, which are hot and dry when taken after connexion.</p> +<p>Q. Why do steel glasses shine so clearly? A. Because they are +lined in the inside with white lead, whose nature is shining, and +being put to glass, which is lucid and transparent, doth shine much +more; and casts its beams through its passages, and without the +body of the glass; and by that means the glass is very shining and +clear.</p> +<p><!-- Page 466 --><a name='Page_466' id="Page_466"></a> Q. Why do +we see ourselves in glasses and clear water? A. Because the quality +of the sight, passing into the bright bodies by reflection, doth +return again on the beam of the eyes, as the image of him who +looketh on it.</p> +<p>Q. What is the reason that if you cast a stone in standing water +which is near the surface of the earth, it causes many circles, and +not if the water be deep in the earth? A. Because the stone, with +the vehemence of the cast, doth agitate the water in every part of +it, until it come to the bottom; and if there be a very great +vehemence in the throw, the circle is still greater, the stone +going down to the bottom causing many circles. For, first of all, +it doth divide the outermost and superficial parts of the water in +many parts, and so, always going down to the bottom, again dividing +the water, it maketh another circle, and this is done successively +until the stone resteth; and because the vehemence of the stone is +slackened, still as it goes down, of necessity the last circle is +less than the first, because by that and also by its force the +water is divided.</p> +<p>Q. Why are such as are deaf by nature, dumb? A. Because they +cannot speak and express that which they never hear. Some +physicians do say, that there is one knitting and uniting of sinews +belonging to the like disposition. <!-- Page 467 --><a name= +'Page_467' id="Page_467"></a> But such as are dumb by accident are +not deaf at all, for then there ariseth a local passion.</p> +<p>Q. Why doth itching arise when an ulcer doth wax whole and +phlegm ceases? A. Because the part which is healed and made sound +doth pursue the relic of the humours which remained there against +nature, and which was the cause of the bile, and so going out +through the skin, and dissolving itself, doth originally cause the +itch.</p> +<p>Q. How comes a man to sneeze oftener and more vehemently than a +beast? A. Because he uses more meats and drinks, and of more +different sorts, and that more than is requisite; the which, when +he cannot digest as he would, he doth gather together much air and +spirit, by reason of much humidity; the spirits then very subtle, +ascending into the head, often force a man to void them, and so +provoke sneezing. The noise caused thereby proceeds from a vehement +spirit or breath passing through the conduit of the nostrils, as +belching doth from the stomach or farting by the fundament, the +voice by the throat, and a sound by the ear.</p> +<p>Q. How come the hair and nails of dead people to grow? A. +Because the flesh rotting, withering and falling away, that which +was hidden about the root of the hair doth now +<!-- Page 468 --><a name='Page_468' id="Page_468"></a> appear as +growing. Some say that it grows indeed, because carcasses are +dissolved in the beginning to many excrements and superfluities by +putrefaction. These going out at the uppermost parts of the body by +some passages, do increase the growth of the hair.</p> +<p>Q. Why does not the hair of the feet soon grow grey? A. For this +reason, because that through great motion they disperse and +dissolve the superfluous phlegm that breeds greyness. The hair of +the secrets grows very late, because of the place, and because that +in carnal copulation it dissolves the phlegm also.</p> +<p>Q. Why, if you put hot burnt barley upon a horse's sore, is the +hair which grows upon the sore not white, but like the other hair? +A. Because it hath the force of expelling; and doth drive away and +dissolve the phlegm, as well as all other unprofitable matter that +is gathered together through the weakness of the parts, or condity +of the sore.</p> +<p>Q. Why doth the hair never grow on an ulcer or bile? A. Because +man hath a thick skin, as is seen by the thickness of his hair; and +if the scar be thicker than the skin itself, it stops the passages +from whence the hair should grow. Horses have thinner skins, as is +plain by their hair; therefore all passages are not stopped in +their wounds and sores; and after the excrements +<!-- Page 469 --><a name='Page_469' id="Page_469"></a> which were +gathered together have broken a passage through those small pores +the hair doth grow.</p> +<p>Q. Why is Fortune painted with a double forehead, the one side +bald and the other hairy? A. The baldness signifies adversity, and +hairiness prosperity, which we enjoy when it pleaseth her.</p> +<p>Q. Why have some commended flattery? A. Because flattery setteth +forth before our eyes what we ought to be, though not what we +are.</p> +<p>Q. Wherefore should virtue be painted girded? A. To show that +virtuous men should not be slothful, but diligent and always in +action.</p> +<p>Q. Why did the ancients say it was better to fall into the hands +of a raven than a flatterer? A. Because ravens do not eat us till +we be dead, but flatterers devour us alive.</p> +<p>Q. Why have choleric men beards before others? A. Because they +are hot, and their pores large.</p> +<p>Q. How comes it that such as have the hiccups do ease themselves +by holding their breath? A. The breath retained doth heat the +interior parts of the body, and the hiccups proceeds from cold.</p> +<p>Q. How comes it that old men remember <!-- Page 470 --><a name= +'Page_470' id="Page_470"></a> well what they have seen and done in +their youth, and forget such things as they see and do in their old +age? A. Things learned in youth take deep root and habitude in a +person, but those learned in age are forgotten because the senses +are then weakened.</p> +<p>Q. What kind of covetousness is best? A. That of time when +employed as it ought to be.</p> +<p>Q. Why is our life compared to a play? A. Because the dishonest +do occupy the place of the honest, and the worst sort the room of +the good.</p> +<p>Q. Why do dolphins, when they appear above the water, denote a +storm or tempest approaching? A. Because at the beginning of a +tempest there do arise from the bottom of the sea, certain hot +exhalations and vapours which heat the dolphins, causing them to +rise up for cold air.</p> +<p>Q. Why did the Romans call Fabius Maximus the target of the +people, and Marcellus the sword? A. Because the one adapted himself +to the service of the commonwealth, and the other was very eager to +revenge the injuries of his country; and yet they were in the +senate joined together, because the gravity of the one would +moderate the courage and boldness of the other.</p> +<p>Q. Why doth the shining of the moon hurt +<!-- Page 471 --><a name='Page_471' id="Page_471"></a> the head? A. +Because it moves the humours of the brain, and cannot afterwards +dissolve them.</p> +<p>Q. If water do not nourish, why do men drink it? A. Because +water causeth the nutriment to spread through the body.</p> +<p>Q. Why is sneezing good? A. Because it purgeth the brain as milk +is purged by the cough.</p> +<p>Q. Why is hot water lighter than cold? A. Because boiling water +has less ventosity and is more light and subtle, the earthly and +heavy substance being separated from it.</p> +<p>Q. How comes marsh and pond water to be bad? A. By reason they +are phlegmatic, and do corrupt in summer; the fineness of water is +turned into vapours, and the earthiness doth remain.</p> +<p>Q. Why are studious and learned men soonest bald? A. It proceeds +from a weakness of the spirits, or because warmth of digestion +cause phlegm to abound in them.</p> +<p>Q. Why doth much watching make the brain feeble? A. Because it +increases choler, which dries and extenuates the body.</p> +<p>Q. Why are boys apt to change their voices about fourteen years +of age? A. Because that then nature doth cause a great and sudden +change of voice; experience proves this to +<!-- Page 472 --><a name='Page_472' id="Page_472"></a> be true; for +at that time we may see that women's paps do grow great, do hold +and gather milk, and also those places that are above their hips, +in which the young fruit would remain. Likewise men's breasts and +shoulders, which then can bear great and heavy burdens; also their +stones in which their seed may increase and abide, and in their +privy members, to let out the seed with ease. Further all the body +is made bigger and dilated, as the alteration and change of every +part doth testify, and the harshness of the voice and hoarseness; +for the rough artery, the wind pipe, being made wide in the +beginning, and the exterior and outward part being unequal to the +throat, the air going out the rough, unequal and uneven pipe doth +then become unequal and sharp, and after, hoarse, something like +unto the voice of a goat, wherefore it has its name called +Bronchus. The same doth also happen to them unto whose rough artery +distillation doth follow; it happens by reason of the drooping +humidity that a slight small skin filled unequally causes the +uneven going forth of the spirit and air. Understand, that the +windpipe of goats is such by reason of the abundance of humidity. +The like doth happen unto all such as nature hath given a rough +artery, as unto cranes. After the age of fourteen they leave off +that voice, because the <!-- Page 473 --><a name='Page_473' id= +"Page_473"></a> artery is made wider and reacheth its natural +evenness and quality.</p> +<p>Q. Why do hard dens, hollow and high places, send back the +likeness and sound of the voice? A. Because that in such places +also by reflection do return back the image of a sound, for the +voice doth beat the air, and the air the place, which the more it +is beaten the more it doth bear, and therefore doth cause the more +vehement sound of the voice; moist places, and as it were, soft, +yielding to the stroke, and dissolving it, give no sound again; for +according to the quantity of the stroke, the quality and quantity +of the voice is given, which is called an echo. Some do idly fable +that she is a goddess; some say that Pan was in love with her, +which without doubt is false. He was some wise man, who did first +desire to search out the cause of the voice, and as they who love, +and cannot enjoy that love, are grieved, so in like manner was he +very sorry until he found out the solution of that cause; as +Endymion also, who first found out the course of the moon, watching +all night, and observing her course, and searching her motion, did +sleep in the daytime, and that she came to him when he was asleep, +because she did give the philosopher the solution of the course +herself. They say also that he was a shepherd, because that +<!-- Page 474 --><a name='Page_474' id="Page_474"></a> in the +desert and high places, he did mark the course of the moon. And +they gave him also the pipe because that the high places are blown +with wind, or else because he sought out the consonancy of figures. +Prometheus also, being a wise man, sought the course of the star, +which is called the eagle in the firmament, his nature and place; +and when he was, as it were, wasted with the desire of learning, +then at last he rested, when Hercules did resolve unto him all +doubts with his wisdom.</p> +<p>Q. Why do not swine cry when they are carried with their snouts +upwards? A. Because that of all other beasts they bend more to the +earth. They delight in filth, and that they seek, and therefore in +the sudden change of their face, they be as it were strangers, and +being amazed with so much light do keep that silence; some say the +windpipe doth close together by reason of the straitness of it.</p> +<p>Q. Why do swine delight in dirt? A. As physicians do say, they +are naturally delighted with it, because they have a great liver, +in which desire it, as Aristotle saith, the wideness of their snout +is the case, for he that hath smelling which doth dissolve itself, +and as it were strive with stench.</p> +<p>Q. Why do many beasts when they see <!-- Page 475 --><a name= +'Page_475' id="Page_475"></a> their friends, and a lion and a bull +beat their sides when they are angry? A. Because they have the +marrow of their backs reaching to the tail, which hath the force of +motion in it, the imagination acknowledging that which is known to +them, as it were with the hand, as happens to men, doth force them +to move their tails. This doth manifestly show some secret force to +be within them, which doth acknowledge what they ought. In the +anger of lions and bulls, nature doth consent to the mind, and +causeth it to be greatly moved, as men do sometimes when they are +angry, beating their hands on other parts; when the mind cannot be +revenged on that which doth hurt, it presently seeks out some other +source, and cures the malady with a stroke or blow.</p> +<p>Q. How come steel glasses to be better for the sight than any +other kind? A. Because steel is hard, and doth present unto us more +substantially the air that receiveth the light.</p> +<p>Q. How doth love show its greater force by making the fool to +become wise, or the wise to become a fool? A. In attributing wisdom +to him that has it not; for it is harder to build than to pull +down; and ordinarily love and folly are but an alteration of the +mind.</p> +<p>Q. How comes much labour and fatigue to +<!-- Page 476 --><a name='Page_476' id="Page_476"></a> be bad for +the sight? A. Because it dries the blood too much.</p> +<p>Q. Why is goat's milk reckoned best for the stomach? A. Because +it is thick, not slimy, and they feed on wood and boughs rather +than on grass.</p> +<p>Q. Why do grief and vexation bring grey hairs? A. Because they +dry, which bringeth on greyness.</p> +<p>Q. How come those to have most mercy who have the thickest +blood? A. Because the blood which is fat and thick makes the +spirits firm and constant, wherein consists the force of all +creatures.</p> +<p>Q. Whether it is hardest, to obtain a person's love, or to keep +it when obtained? A. It is hardest to keep it, by reason of the +inconstancy of man, who is quickly angry, and soon weary of a +thing; hard to be gained and slippery to keep.</p> +<p>Q. Why do serpents shun the herb rue? A. Because they are cold, +dry and full of sinews, and that herb is of a contrary nature.</p> +<p>Q. Why is a capon better to eat than a cock? A. Because a capon +loses not his moisture by treading of the hens.</p> +<p>Q. Why is our smell less in winter than in summer? A. Because +the air is thick, and less moveable.</p> +<p><!-- Page 477 --><a name='Page_477' id="Page_477"></a> Q. Why +does hair burn so quickly? A. Because it is dry and cold.</p> +<p>Q. Why is love compared to a labyrinth? A. Because the entry and +coming in is easy, and the going out almost impossible or hard.</p> +<hr class="long" /> +<a name='PHSIOGNOMY' id="PHSIOGNOMY"></a> <!-- Page 479 --><a name= +'Page_479' id="Page_479"></a> <!-- Page 478 --><a name='Page_478' +id="Page_478"></a> +<h1>PART IV<br /> +DISPLAYING THE SECRETS OF<br /> +NATURE<br /> +RELATING TO<br /> +PHYSIOGNOMY</h1> +<hr class="long" /> +<a name='PHSIOGNOMY_CHAPTER_I' id="PHSIOGNOMY_CHAPTER_I"></a> +<h2>CHAPTER I</h2> +<br /> +<h3>SECTION 1.—<i>Of Physiognomy, showing what it is, and +whence it is derived</i>.</h3> +<p>Physiognomy is an ingenious science, or knowledge of nature, by +which the inclinations and dispositions of every creature are +understood, and because some of the members are uncompounded, and +entire of themselves, as the tongue, the heart, etc., and some are +of a mixed nature, <!-- Page 480 --><a name='Page_480' id= +"Page_480"></a> as the eyes, the nose and others, we therefore say +that there are signs which agree and live together, which inform a +wise man how to make his judgment before he be too rash to deliver +it to the world.</p> +<p>Nor is it to be esteemed a foolish or idle art, seeing it is +derived from the superior bodies; for there is no part of the face +of man but what is under the peculiar influence or government, not +only of the seven planets but also of the twelve signs of Zodiac; +and the dispositions, vices, virtues and fatality, either of a man +or woman are plainly foretold, if the person pretending to the +knowledge thereof be an artist, which, that my readers may hereby +attain it I shall set these things in a clearer light.</p> +<p>The reader should remember that the forehead is governed by +Mars; the right eye is under the domination of Sol; the left is +ruled by the Moon; the right ear is under Jupiter; the left, +Saturn, the rule of the nose is claimed by Venus, which, by the +way, is one reason that in all unlawful venereal encounters, the +nose is too subject to bear the scars that are gotten in those +wars; and nimble Mercury, the significator of eloquence claims the +dominion of the mouth, and that very justly.</p> +<p>Thus have the seven planets divided the face among them, but not +with so absolute a way <!-- Page 481 --><a name='Page_481' id= +"Page_481"></a> but that the twelve signs of the Zodiac do also +come in with a part (see the engraving) and therefore the sign +Cancer presides in the upper part of the forehead, and Leo attends +upon the right eyebrow, as Saggittarius does upon the right eye, +and Libra upon the right ear, upon the left eyebrow you will find +Aquarius; and Gemini and Aries taking care of the left ear; Taurus +rules in the middle of the forehead, and Capricorn the chin; +Scorpio takes upon him the protection of the nose; Virgo claims the +precedence of the right cheek, Pisces the left. And thus the face +of man is cantoned out amongst the signs and planets; which being +carefully <!-- Page 482 --><a name='Page_482' id="Page_482"></a> +attended to, will sufficiently inform the artist how to pass a +judgment. For according to the sign or planet ruling so also is the +judgment to be of the part ruled, which all those that have +understanding know easily how to apply.</p> +<center><img src='img/bw481.png' alt='' +title='' /></center> +<p>In the judgment that is to be made from physiognomy, there is a +great difference betwixt a man and a woman; the reason is, because +in respect of the whole composition men more fully comprehend it +than women do, as may evidently appear by the manner and method we +shall give. Wherefore the judgments which we shall pass in every +chapter do properly concern a man, as comprehending the whole +species, and but improperly the woman, as being but a part thereof, +and derived from the man, and therefore, whoever is called to give +judgment on such a face, ought to be wary about all the lines and +marks that belong to it, respect being also had to the sex, for +when we behold a man whose face is like unto a woman's and we pass +a judgment upon it, having diligently observed it, and not on the +face only, but on other parts of the body, as hands, etc., in like +manner we also behold the face of a woman, who in respect to her +flesh and blood is like unto a man, and in the disposure also of +the greatest part of the body. But does physiognomy give the same +judgment on her, as it <!-- Page 483 --><a name='Page_483' id= +"Page_483"></a> does of a man that is like unto her? By no means, +but far otherwise, in regard that the conception of the woman is +much different from that of a man, even in those respects which are +said to be common. Now in those common respects two parts are +attributed to a man, and a third part to a woman.</p> +<p>Wherefore it being our intention to give you an exact account, +according to the rule of physiognomy of all and every part of the +members of the body, we will begin with the head, as it hath +relation only to man and woman, and not to any other creature, that +the work may be more obvious to every reader.</p> +<hr class="long" /> +<a name='PHSIOGNOMY_CHAPTER_II' id="PHSIOGNOMY_CHAPTER_II"></a> +<h2>CHAPTER II</h2> +<div class='blkquot'> +<p><i>Of the Judgment of Physiognomy</i>.</p> +</div> +<br /> +<p>Hair that hangs down without curling, if it be of a fair +complexion, thin and soft withal, signifies a man to be naturally +faint-hearted, and of a weak body, but of a quiet and harmless +disposition. Hair that is big, and thick and +<!-- Page 484 --><a name='Page_484' id="Page_484"></a> short +withal, denotes a man to be of a strong constitution, secure, bold, +deceitful and for the most part, unquiet and vain, lusting after +beauty, and more foolish than wise, though fortune may favour him. +He whose hair is partly curled and partly hanging down, is commonly +wise or a very great fool, or else as very a knave as he is a fool. +He whose hair grows thick on his temples and his brow, one may +certainly at first sight conclude that such a man is by nature +simple, vain, luxurious, lustful, credulous, clownish in his speech +and conversation and dull in his apprehension. He whose hair not +only curls very much, but bushes out, and stands on end, if the +hair be white or of a yellowish colour, he is by nature proud and +bold, dull of apprehension, soon angry, and a lover of venery, and +given to lying, malicious and ready to do any mischief. He whose +hair arises in the corners of the temples, and is gross and rough +withal, is a man highly conceited of himself, inclined to malice, +but cunningly conceals it, is very courtly and a lover of new +fashions. He who hath much hair, that is to say, whose hair is +thick all over his head, is naturally vain and very luxurious, of a +good digestion, easy of belief, and slow of performance, of a weak +memory and for the most part unfortunate. He whose hair is of a +reddish complexion, <!-- Page 485 --><a name='Page_485' id= +"Page_485"></a> is for the most part, if not always, proud, +deceitful, detracting and full of envy. He whose hair is +extraordinarily fair, is for the most part a man fit for the most +praiseworthy enterprises, a lover of honour, and much more inclined +to do good than evil; laborious and careful to perform whatsoever +is committed to his care, secret in carrying on any business, and +fortunate. Hair of a yellowish colour shows a man to be good +conditioned, and willing to do anything, fearful, shamefaced and +weak of body, but strong in the abilities of the mind, and more apt +to remember, than to avenge an injury. He whose hair is of a +brownish colour, and curled not too much nor too little, is a +well-disposed man, inclined to that which is good, a lover of +peace, cleanliness and good manners. He whose hair turns grey or +hoary in the time of his youth, is generally given to women, vain, +false, unstable, and talkative. [Note. That whatever signification +the hair has in men, it has the same in women also.]</p> +<p>The forehead that riseth in a round, signifies a man liberally +merry, of a good understanding, and generally inclined to virtue. +He whose forehead is fleshy, and the bone of the brow jutting out, +and without wrinkles, is a man much inclined to suits of law, +contentious, vain, deceitful, and addicted to follow ill courses. +<!-- Page 486 --><a name='Page_486' id="Page_486"></a> He whose +forehead is very low and little, is of a good understanding, +magnanimous, but extremely bold and confident, and a great +pretender to love and honour. He whose forehead seems sharp, and +pointed up in the corners of his temples, so that the bone seems to +jut forth a little, is a man naturally weak and fickle, and weak in +the intellectuals. He whose brow upon the temples is full of flesh, +is a man of a great spirit, proud, watchful and of a gross +understanding. He whose brow is full of wrinkles, and has as it +were a seam coming down the middle of the forehead, so that a man +may think he has two foreheads, is one that is of a great spirit, a +great wit, void of deceit, and yet of a hard fortune. He who has a +full, large forehead, and a little round withal, destitute of hair, +or at least that has little on it is bold, malicious, full of +choler and apt to transgress beyond all bounds, and yet of a good +wit and very apprehensive. He whose forehead is long and high and +jutting forth, and whose face is figured, almost sharp and peaked +towards the chin, is one reasonably honest, but weak and simple, +and of a hard fortune.</p> +<p>Those eyebrows that are much arched, whether in man or woman, +and which by frequent motion elevate themselves, show the person to +be proud, high-spirited, vain-glorious, bold and +<!-- Page 487 --><a name='Page_487' id="Page_487"></a> threatening, +a lover of beauty, and indifferently inclined to either good or +evil. He whose eyelids bend down when he speaks to another or when +he looks upon him, and who has a kind of skulking look, is by +nature a penurious wretch, close in all his actions, of a very few +words, but full of malice in his heart. He whose eyebrows are +thick, and have but little hair upon them, is but weak in his +intellectuals, and too credulous, very sincere, sociable, and +desirous of good company. He whose eyebrows are folded, and the +hair thick and bending downwards, is one that is clownish and +unlearned, heavy, suspicious, miserable, envious, and one that will +cheat and cozen you if he can. He whose eyebrows have but short +hair and of a whitish colour is fearful and very easy of belief, +and apt to undertake anything. Those, on the other side, whose +eyebrows are black, and the hair of them thin, will do nothing +without great consideration, and are bold and confident of the +performance of what they undertake; neither are they apt to believe +anything without reason for so doing.</p> +<p>If the space between the eyebrows be of more than the ordinary +distance, it shows the person to be hard-hearted, envious, close, +cunning, apprehensive, greedy of novelties, of a vain fortune, +addicted to cruelty more than love. <!-- Page 488 --><a name= +'Page_488' id="Page_488"></a> But those men whose eyebrows are at a +lesser distance from each other, are for the most part of a dull +understanding; yet subtle enough in their dealings, and of an +uncommon boldness, which is often attended with great felicity; but +that which is most commendable in them is, that they are most sure +and constant in their friendship.</p> +<p>Great and full eyes in either man or woman, show the person to +be for the most part slothful, bold, envious, a bad concealer of +secrets, miserable, vain, given to lying, and yet a bad memory, +slow in invention, weak in his intellectuals, and yet very much +conceited of that little knack of wisdom he thinks himself master +of. He whose eyes are hollow in his head, and therefore discerns +well at a great distance, is one that is suspicious, malicious, +furious, perverse in his conversation, of an extraordinary memory, +bold, cruel, and false, both in words and deeds, threatening, +vicious, luxurious, proud, envious and treacherous; but he whose +eyes are, as it were, starting out of his head, is a simple, +foolish person, shameless, very fertile and easy to be persuaded +either to vice or virtue. He who looks studiously and acutely, with +his eyes and eyelids downwards, denotes thereby to be of a +malicious nature, very treacherous, false, unfaithful, envious, +miserable, impious towards <!-- Page 489 --><a name='Page_489' id= +"Page_489"></a> God, and dishonest towards men. He whose eyes are +small and conveniently round, is bashful and weak, very credulous, +liberal to others, and even in his conversation. He whose eyes look +asquint, is thereby denoted to be a deceitful person, unjust, +envious, furious, a great liar, and as the effect of all that is +miserable. He who hath a wandering eye and which is rolling up and +down, is for the most part a vain, simple, deceitful, lustful, +treacherous, or high-minded man, an admirer of the fair sex, and +one easy to be persuaded to virtue or vice. He or she whose eyes +are twinkling, and which move forward or backward, show the person +to be luxurious, unfaithful and treacherous, presumptuous, and hard +to believe anything that is spoken. If a person has any greenness +mingled with the white of his eye, such is commonly silly, and +often very false, vain and deceitful, unkind to his friends, a +great concealer of his own secrets, and very choleric. Those whose +eyes are every way rolling up and down, or they who seldom move +their eyes, and when they do, as it were, draw their eyes inwardly +and accurately fasten them upon some object, such are by their +inclinations very malicious, vain-glorious, slothful, unfaithful, +envious, false and contentious. They whose eyes are addicted to +blood-shot, are naturally proud, disdainful, +<!-- Page 490 --><a name='Page_490' id="Page_490"></a> cruel, +without shame, perfidious and much inclined to superstition. But he +whose eyes are neither too little nor too big, and inclined to +black, do signify a man mild, peaceable, honest, witty, and of a +good understanding; and one that, when need requires, will be +serviceable to his friends.</p> +<p>A long and thin nose, denotes a man bold, furious, angry, vain, +easy to be persuaded either to good or evil, weak and credulous. A +long nose extended, the tip of it bending downwards, shows the +person to be wise, discreet, secret and officious, honest, faithful +and one that will not be over-reached in bargaining.</p> +<p>A bottle-nose is what denotes a man to be impetuous in the +obtaining of his desires, also a vain, false, luxurious, weak and +uncertain man; apt to believe and easy to be persuaded. A broad +nose in the middle, and less towards the end, denotes a vain, +talkative person, a liar, and one of hard fortune. He who hath a +long and great nose is an admirer of the fair sex, and well +accomplished for the wars of Venus, but ignorant of the knowledge +of anything that is good, extremely addicted to vice; assiduous in +the obtaining what he desires, and very secret in the prosecution +of it; and though very ignorant, would fain be thought very +knowing.</p> +<p><!-- Page 491 --><a name='Page_491' id="Page_491"></a> A nose +very sharp on the tip of it, and neither too long nor too short, +too thick nor too thin, denotes the person, if a man, to be of a +fretful disposition, always pining and peevish; and if a woman, a +scold, or contentious, wedded to her own humours, of a morose and +dogged carriage, and if married, a plague to her husband. A nose +very round at the end of it, and having but little nostrils, shows +the person to be munificent and liberal, true to his trust, but +withal, very proud, credulous and vain. A nose very long and thin +at the end of it, and something round, withal, signifies one bold +in his discourse, honest in his dealings, patient in receiving, and +slow in offering injuries, but yet privately malicious. He whose +nose is naturally more red than any other part of his face, is +thereby denoted to be covetous, impious, luxurious, and an enemy to +goodness. A nose that turns up again, and is long and full at the +tip of it, shows the person that has it to be bold, proud, +covetous, envious, luxurious, a liar and deceiver, vain, glorious, +unfortunate and contentious. He whose nose riseth high in the +middle, is prudent and polite, and of great courage, honourable in +his actions, and true to his word. A nose big at the end shows a +person to be of a peaceable disposition, industrious and faithful, +and of a good understanding. A very wide <!-- Page 492 --><a name= +'Page_492' id="Page_492"></a> nose, with wide nostrils, denotes a +man dull of apprehension, and inclined more to simplicity than +wisdom, and withal vain, contentious and a liar.</p> +<p>When the nostrils are close and thin, they denote a man to have +but little testicles, and to be very desirous of the enjoyment of +women, but modest in his conversation. But he whose nostrils are +great and wide, is usually well hung and lustful; but withal of an +envious, bold and treacherous disposition and though dull of +understanding, yet confident enough.</p> +<p>A great and wide mouth shows a man to be bold, warlike, +shameless and stout, a great liar and as great a talker, also a +great eater, but as to his intellectuals, he is very dull, being +for the most part very simple.</p> +<p>A little mouth shows the person to be of a quiet and pacific +temper, somewhat reticent, but faithful, secret, modest, bountiful, +and but a little eater.</p> +<p>He whose mouth smells of a bad breath, is one of a corrupted +liver and lungs, is oftentimes vain, wanton, deceitful, of +indifferent intellect, envious, covetous, and a promise-breaker. He +that has a sweet breath, is the contrary.</p> +<p>The lips, when they are very big and blubbering, show a person +to be credulous, foolish, <!-- Page 493 --><a name='Page_493' id= +"Page_493"></a> dull and stupid, and apt to be enticed to anything. +Lips of a different size denote a person to be discreet, secret in +all things, judicious and of a good wit, but somewhat hasty. To +have lips, well coloured and more thin than thick, shows a person +to be good-humoured in all things and more easily persuaded to good +than evil. To have one lip bigger than the other, shows a variety +of fortunes, and denotes the party to be of a dull, sluggish +temper, but of a very indifferent understanding, as being much +addicted to folly.</p> +<p>When the teeth are small, and but weak in performing their +office, and especially if they are short and few, though they show +the person to be of a weak constitution, yet they denote him to be +of a meek disposition, honest, faithful and secret in whatsoever he +is intrusted with. To have some teeth longer and shorter than +others, denotes a person to be of a good apprehension, but bold, +disdainful, envious and proud. To have the teeth very long, and +growing sharp towards the end, if they are long in chewing, and +thin, denotes the person to be envious, gluttonous, bold, +shameless, unfaithful and suspicious. When the teeth look very +brown or yellowish, whether they be long or short, it shows the +person to be of a suspicious temper, envious, deceitful and +turbulent. To <!-- Page 494 --><a name='Page_494' id= +"Page_494"></a> have teeth strong and close together, shows the +person to be of a long life, a desirer of novelties, and things +that are fair and beautiful, but of a high spirit, and one that +will have his humour in all things; he loves to hear news, and to +repeat it afterwards, and is apt to entertain anything on his +behalf. To have teeth thin and weak, shows a weak, feeble man, and +one of a short life, and of a weak apprehension; but chaste, +shame-faced, tractable and honest.</p> +<p>A tongue to be too swift of speech shows a man to be downright +foolish, or at best but a very vain wit. A stammering tongue, or +one that stumbles in the mouth, signifies a man of a weak +understanding, and of a wavering mind, quickly in a rage, and soon +pacified. A very thick and rough tongue denotes a man to be +apprehensive, subtle and full of compliments, yet vain and +deceitful, treacherous, and prone to impiety. A thin tongue shows a +man of wisdom and sound judgment, very ingenious and of an affable +disposition, yet somewhat timorous and too credulous.</p> +<p>A great and full voice in either sex shows them to be of a great +spirit, confident, proud and wilful. A faint and weak voice, +attended with but little breath, shows a person to be of good +understanding, a nimble fancy, a little <!-- Page 495 --><a name= +'Page_495' id="Page_495"></a> eater, but weak of body, and of a +timorous disposition. A loud and shrill voice, which sounds clearly +denotes a person provident, sagacious, true and ingenious, but +withal capricious, vain, glorious and too credulous. A strong voice +when a man sings denotes him to be of a strong constitution, and of +a good understanding, a nimble fancy, a little eater, but weak of +body, and of a timorous disposition.</p> +<p>A strong voice when a man sings, denotes him to be of a strong +constitution, and of a good understanding, neither too penurious +nor too prodigal, also ingenious and an admirer of the fair sex. A +weak and trembling voice shows the owner of it to be envious, +suspicious, slow in business, feeble and fearful. A loud, shrill +and unpleasant voice, signifies one bold and valiant, but +quarrelsome and injurious and altogether wedded to his own humours, +and governed by his own counsels. A rough and hoarse voice, whether +in speaking or singing, declares one to be a dull and heavy person, +of much guts and little brains. A full and yet mild voice, and +pleasing to the hearer, shows the person to be of a quiet and +peaceable disposition (which is a great virtue and rare to be found +in a woman), and also very thrifty and secret, not prone to anger, +but of a yielding temper. A voice beginning low or in the bass, and +ending <!-- Page 496 --><a name='Page_496' id="Page_496"></a> high +in the treble, denotes a person to be violent, angry, bold and +secure.</p> +<p>A thick and full chin abounding with too much flesh, shows a man +inclined to peace, honest and true to his trust, but slow in +invention, and easy to be drawn either to good or evil. A peaked +chin and reasonably full of flesh, shows a person to be of a good +understanding, a high spirit and laudable conversation. A double +chin shows a peaceable disposition, but dull of apprehension, vain, +credulous, a great supplanter, and secret in all his actions. A +crooked chin, bending upwards, and peaked for want of flesh, is by +the rules of physiognomy, according to nature, a very bad man, +being proud, imprudent, envious, threatening, deceitful, prone to +anger and treachery, and a great thief.</p> +<p>The hair of young men usually begins to grow down upon their +chins at fifteen years of age, and sometimes sooner. These hairs +proceed from the superfluity of heat, the fumes whereof ascend to +their chin, like smoke to the funnel of a chimney; and because it +cannot find an open passage by which it may ascend higher, it vents +itself forth in the hairs which are called the beard. There are +very few, or almost no women at all, that have hairs on their +cheeks; and the reason is, that those humours which +<!-- Page 497 --><a name='Page_497' id="Page_497"></a> cause hair +to grow on the cheeks of a man are by a woman evacuated in the +monthly courses, which they have more or less, according to the +heat or coldness of their constitution, and the age and motion of +the moon, of which we have spoken at large in the first part of +this book. Yet sometimes women of a hot constitution have hair to +be seen on their cheeks, but more commonly on their lips, or near +their mouths, where the heat most aboundeth. And where this +happens, such women are much addicted to the company of men, and of +a strong and manly constitution. A woman who hath little hair on +her cheeks, or about her mouth and lips, is of a good complexion, +weak constitution, shamefaced, mild and obedient, whereas a woman +of a more hot constitution is quite otherwise. But in a man, a +beard well composed and thick of hair, signifies a man of good +nature, honest, loving, sociable and full of humanity; on the +contrary, he that hath but a little beard, is for the most part +proud, pining, peevish and unsociable. They who have no beards, +have always shrill and a strange kind of squeaking voices, and are +of a weak constitution, which is apparent in the case of eunuchs, +who, after they are deprived of their virility are transformed from +the nature of men into the condition of women.</p> +<p><!-- Page 498 --><a name='Page_498' id="Page_498"></a> Great and +thick ears are a certain sign of a foolish person, or a bad memory +and worse understanding. But small and thin ears show a person to +be of a good wit, grave, sweet, thrifty, modest, resolute, of a +good memory, and one willing to serve his friend. He whose ears are +longer than ordinary, is thereby signified to be a bold man, +uncivil, vain, foolish, serviceable to another more than to +himself, and a man of small industry, but of a great stomach.</p> +<p>A face apt to sweat on every motion, shows a person to be of a +very hot constitution, vain and luxurious, of a good stomach, but +of a bad understanding, and a worse conversation. A very fleshy +face shows the person to be of a fearful disposition, but a merry +heart, and withal bountiful and discreet, easy to be entreated, and +apt to believe everything. A lean face, by the rules of +physiognomy, denotes the person to be of a good understanding, but +somewhat capricious and disdainful in his conversation. A little +and round face, shows a person to be simple, very fearful, of a bad +memory, and a clownish disposition. A plump face, full of +carbuncles, shows a man to be a great drinker of wine, vain, +daring, and soon intoxicated. A face red or high coloured, shows a +man much inclined to choler, and one that will be soon angry and +not easily pacified. A long and lean <!-- Page 499 --><a name= +'Page_499' id="Page_499"></a> face, shows a man to be both bold, +injurious and deceitful. A face every way of a due proportion, +denotes an ingenious person, one fit for anything and very much +inclined to what is good. One of a broad, full, fat face is, by the +rules of physiognomy, of a dull, lumpish, heavy constitution, and +that for one virtue has three vices. A plain, flat face, without +any rising shows a person to be very wise, loving and courtly in +his carriage, faithful to his friend and patient in adversity. A +face sinking down a little, with crosses in it, inclining to +leanness, denotes a person to be very laborious, but envious, +deceitful, false, quarrelsome, vain and silly, and of a dull and +clownish behaviour. A face of a handsome proportion, and more +inclining to fat than lean, shows a person just in his actions, +true to his word, civil, and respectful in his behaviour, of an +indifferent understanding, and of an extraordinary memory. A +crooked face, long and lean, denotes a man endued with as bad +qualities as the face is with ill features. A face broad about the +brows, and sharper and less as it grows towards the chin, shows a +man simple and foolish in managing his affairs, vain in his +discourse, envious in his nature, deceitful, quarrelsome and rude +in his conversation. A face well-coloured, full of good features, +and of an exact symmetry, and a just proportion in all +<!-- Page 500 --><a name='Page_500' id="Page_500"></a> its parts, +and which is delightful to look upon, is commonly the index of a +fairer mind and shows a person to be well disposed; but withal +declares that virtue is not so impregnably seated there, but that +by strong temptations (especially by the fair sex) it may be +supplanted and overcome by vice. A pale complexion, shows the +person not only to be fickle, but very malicious, treacherous, +false, proud, presumptuous, and extremely unfaithful. A face +well-coloured, shows the person to be of a praiseworthy disposition +and a sound complexion, easy of belief, and respectful to his +friend, ready to do a courtesy, and very easy to be drawn to +anything.</p> +<p>A great head, and round, withal, denotes the person to be +secret, and of great application in carrying on business, and also +ingenious and of a large imaginative faculty and invention; and +likewise laborious, constant and honest. The head whose gullet +stands forth and inclines towards the earth, signifies a person +thrifty, wise, peaceable, secret, of a retired temper, and constant +in the management of his affairs. A long head and face, and great, +withal, denotes a vain, foolish, idle and weak person, credulous +and very envious. To have one's head always shaking and moving from +side to side, denotes a shallow, weak person, unstable in all his +actions, given to lying, a great deceiver, a great talker, +<!-- Page 501 --><a name='Page_501' id="Page_501"></a> and prodigal +in all his fortunes. A big head and broad face, shows a man to be +very courageous, a great hunter after women, very suspicious, bold +and shameless. He who hath a very big head, but not so +proportionate as it ought to be to the body, if he hath a short +neck and crooked gullet is generally a man of apprehension, wise, +secret, ingenious, of sound judgment, faithful, true and courteous +to all. He who hath a little head, and long, slender throat, is for +the most part a man very weak, yet apt to learn, but unfortunate in +his actions. And so much shall suffice with respect to judgment +from the head and face.</p> +<hr class="long" /> +<a name='PHSIOGNOMY_CHAPTER_III' id="PHSIOGNOMY_CHAPTER_III"></a> +<!-- Page 502 --><a name='Page_502' id="Page_502"></a> +<h2>CHAPTER III</h2> +<div class='blkquot'> +<p><i>Of Judgments drawn from several other parts of Man's +Body</i>.</p> +</div> +<br /> +<p>In the body of man the head and feet are the principal parts, +being the index which heaven has laid open to every one's view to +make a judgment therefrom, therefore I have been the larger in my +judgment from the several parts thereof. But as to the other parts, +I shall be much more brief as not being so obvious to the eyes of +men; yet I would proceed in order.</p> +<p>The throat, if it be white, whether it be fat or lean, shows a +man to be vain-glorious, timorous, wanton, and very much subject to +choler. If the throat be so thin and lean that the veins appear, it +shows a man to be weak, slow, and a dull and heavy +constitution.</p> +<p>A long neck shows one to have a long and slender foot, and that +the person is stiff and inflexible either to good or evil. A short +neck shows one to be witty and ingenious, but deceitful and +inconstant, well skilled in the use of arms, and yet cares not to +use them, but is a great lover of peace and quietness.</p> +<p>A lean shoulder bone, signifies a man to be weak, timorous, +peaceful, not laborious, and <!-- Page 503 --><a name='Page_503' +id="Page_503"></a> yet fit for any employment. He whose shoulder +bones are of a great bigness is commonly, by the rule of +physiognomy, a strong man, faithful but unfortunate; somewhat dull +of understanding, very laborious, a great eater and drinker, and +one equally contented in all conditions. He whose shoulder bone +seems to be smooth, is by the rule of nature, modest in his look, +and temperate in all his actions, both at bed and board. He whose +shoulder bone bends, and is crooked inwardly, is commonly a dull +person and deceitful.</p> +<p>Long arms, hanging down and touching the knees, though such arms +are rarely seen, denotes a man liberal, but withal vain-glorious, +proud and inconstant. He whose arms are very short in respect to +the stature of his body, is thereby signified to be a man of high +and gallant spirit, of a graceful temper, bold and warlike. He +whose arms are full of bones, sinews and flesh, is a great desirer +of novelties and beauties, and one that is very credulous and apt +to believe anything. He whose arms are very hairy, whether they be +lean or fat, is for the most part a luxurious person, weak in body +and mind, very suspicious and malicious withal. He whose arms have +no hair on them at all, is of a weak judgment, very angry, vain, +wanton, credulous, easily deceived himself, yet a great deceiver of +<!-- Page 504 --><a name='Page_504' id="Page_504"></a> others, no +fighter, and very apt to betray his dearest friends.</p> +<hr class="long" /> +<a name='PHSIOGNOMY_CHAPTER_IV' id="PHSIOGNOMY_CHAPTER_IV"></a> +<h2>CHAPTER IV</h2> +<div class='blkquot'> +<p><i>Of Palmistry, showing the various Judgments drawn from the +Hand</i>.</p> +</div> +<br /> +<p>Being engaged in this fourth part to show what judgment may be +drawn, according to physiognomy, from the several parts of the +body, and coming in order to speak of the hands, it has put me +under the necessity of saying something about palmistry, which is a +judgment made of the conditions, inclinations, and fortunes of men +and women, from the various lines and characters nature has +imprinted in their hands, which are almost as serious as the hands +that have them.</p> +<p>The reader should remember that one of the lines of the hand, +and which indeed is reckoned the principal, is called the line of +life; this line encloses the thumb, separating it from the hollow +of the hand. The next to it, which is called the natural line, +takes its beginning from the rising of the forefinger, near the +line of life, and reaches to the table line, and generally makes a +triangle. The table line, commonly <!-- Page 505 --><a name= +'Page_505' id="Page_505"></a> called the line of fortune, begins +under the little finger, and ends near the middle finger. The +girdle of Venus, which is another line so called begins near the +first joint of the little finger, and ends between the fore-finger +and the middle finger. The line of death is that which plainly +appears in a counter line to that of life, and is called the sister +line, ending usually as the other ends; for when the line of life +is ended, death comes, and it can go no farther. There are lines in +the fleshy parts, as in the ball of the thumb, which is called the +mount of Venus; under each of the fingers are also mounts, which +are governed by several planets; and the hollow of the hand is +called the plain of Mars.</p> +<p>I proceed to give judgment from these several lines:—In +palmistry, the left hand is chiefly to be regarded, because therein +the lines are most visible, and have the strictest communication +with the heart and brain. In the next place, observe the line of +life, and if it be fair, extended to its full length, and not +broken with an intermixture of cross lines, it shows long life and +health, and it is the same if a double line appears, as there +sometimes does. When the stars appear in this line, it is a +signification of great losses and calamities; if on it there be the +figures of two O's or a Q, it threatens the person with blindness; +if it wraps itself about <!-- Page 506 --><a name='Page_506' id= +"Page_506"></a> the table line, then does it promise wealth and +honour to be attended by prudence and industry. If the line be cut +and jagged at the upper end, it denotes much sickness; if this line +be cut by any lines coming from the mount of Venus, it declares the +person to be unfortunate in love and business also, and threatens +him with sudden death. A cross below the line of life and the table +line, shows the person to be very liberal and charitable, one of a +noble spirit. Let us now see the signification of the table +line.</p> +<p>The table line, when broad and of a lively colour, shows a +healthful constitution, and a quiet contented mind, and a +courageous spirit, but if it has crosses towards the little finger, +it threatens the party with much affliction by sickness. If the +line be double, or divided into three parts at any of the +extremities, it shows the person to be of a generous temper, and of +a good fortune to support it; but if this line be forked at the +end, it threatens the person shall suffer by jealousies and doubts, +and loss of riches gotten by deceit. If three points such as these +<sup>*</sup><sub>*</sub><sup>*</sup> are found in it, they denote +the person prudent and liberal, a lover of learning, and of a good +temper, if it spreads towards the fore and middle finger and ends +blunt, it denotes preferment. Let us now see what is signified by +the middle line. This line has in it oftentimes (for +<!-- Page 507 --><a name='Page_507' id="Page_507"></a> there is +scarce a hand in which it varies not) divers very significant +characters. Many small lines between this and the table line +threaten <!-- Page 508 --><a name='Page_508' id="Page_508"></a> the +party with sickness, and also gives him hopes of recovery. A half +cross branching into this line, declares the person shall have +honour, riches, and good success in all his undertakings. A half +moon denotes cold and watery distempers; but a sun or star upon +this line, denotes prosperity and riches; this line, double in a +woman, shows she will have several husbands, but no children.</p> +<center><img src='img/bw507.png' alt='' +title='' /></center> +<p>The line of Venus, if it happens to be cut or divided near the +forefinger, threatens ruin to the party, and that it shall befall +him by means of lascivious women and bad company. Two crosses upon +the line, one being on the forefinger and the other bending towards +the little finger, show the party to be weak, and inclined to +modesty and virtue, indeed it generally denotes modesty in women; +and therefore those who desire such, usually choose them by this +standard.</p> +<p>The liver line, if it be straight and crossed by other lines, +shows the person to be of a sound judgment, and a piercing +understanding, but if it be winding, crooked and bending outward, +it draws deceit and flattery, and the party is not to be trusted. +If it makes a triangle or quadrangle, it shows the person to be of +a noble descent, and ambitious of honour and promotion. If it +happens that this line and the middle <!-- Page 509 --><a name= +'Page_509' id="Page_509"></a> line begin near each other, it +denotes a person to be weak in his judgment, if a man; but if a +woman, in danger by hard labour.</p> +<p>The plain of Mars being in the hollow of the hand, most of the +lines pass through it, which renders it very significant. This +plain being crooked and distorted, threatens the party to fall by +his enemies. When the lines beginning at the wrist are long within +the plain, reaching to the brawn of the hand, that shows the person +to be much given to quarrelling, often in broils and of a hot and +fiery spirit, by which he suffers much damage. If deep and long +crosses be in the middle of the plain, it shows the party shall +obtain honour by martial exploits; but if it be a woman, she shall +have several husbands and easy labour with her children.</p> +<p>The line of Death is fatal, when crosses or broken lines appear +in it; for they threaten the person with sickness and a short life. +A clouded moon appearing therein, threatens a child-bed woman with +death. A bloody spot in the line, denotes a violent death. A star +like a comet, threatens ruin by war, and death by pestilence. But +if a bright sun appears therein, it promises long life and +prosperity.</p> +<p>As for the lines of the wrist being fair, they denote good +fortune; but if crossed and broken, the contrary.</p> +<hr class="long" /> +<a name='PHSIOGNOMY_CHAPTER_V' id="PHSIOGNOMY_CHAPTER_V"></a> +<h2><!-- Page 510 --><a name='Page_510' id="Page_510"></a> CHAPTER +V</h2> +<div class='blkquot'> +<p><i>Judgments according to Physiognomy, drawn from the several +parts of the Body, from the Hands to the Feet</i>.</p> +</div> +<br /> +<p>A large and full breast, shows a man valiant and courageous, but +withal proud and hard to deal with, quickly angry, and very +apprehensive of an injury; he whose breast is narrow, and which +riseth a little in the middle of it, is, by the best rule of +physiognomy, of a clear spirit, of a great understanding, good in +counsel, very faithful, clean both in mind and body, yet as an +enemy to this, he is soon angry, and inclined long to keep it. He +whose breast is somewhat hairy, is very luxurious, and serviceable +to another. He who hath no hair upon his breast, is a man weak by +nature, of a slender capacity and very timorous, but of a laudable +life and conversation, inclined to peace, and much retired to +himself.</p> +<p>The back of the chin bone, if the flesh be anything hairy and +lean, and higher than any other part that is behind, signifies a +man shameless, beastly and withal malicious. He whose back is +large, big and fat, is thereby denoted to be a strong and stout +man, but of a heavy disposition, vain, slow and full of deceit.</p> +<p><!-- Page 511 --><a name='Page_511' id="Page_511"></a> He or she +whose belly is soft over all the body, is weak, lustful, and +fearful upon little or no occasion, of a good understanding, and an +excellent invention, but little eaters, faithful, but of various +fortune, and meet with more adversity than prosperity. He whose +flesh is rough and hard, is a man of strong constitution and very +bold, but vain, proud and of a cruel temper. A person whose skin is +smooth, fat and white, is a person, curious, vain-glorious, +timorous, shame-faced, malicious, false, and too wise to believe +all he hears.</p> +<p>A thigh, full of strong, bristly hair, and the hair inclined to +curl, signifies one lustful, licentious, and fit for copulation. +Thighs with but little hair, and those soft and slender, show the +person to be reasonably chaste, and one that has no great desire to +coition, and who will have but few children.</p> +<p>The legs of both men and women have a fleshy substance behind, +which are called calves, which nature hath given them (as in our +book of living creatures we have observed), in lieu of those long +tails which other creatures have pendant behind. Now a great calf, +and he whose legs are of great bone, and hair withal, denotes the +person to be strong, bold, secure, dull in understanding and slow +in business, inclined to procreation, and for the most part +<!-- Page 512 --><a name='Page_512' id="Page_512"></a> fortunate in +his undertakings. Little legs, and but little hair on them, show +the person to be weak, fearful, of a quick understanding, and +neither luxurious at bed nor board. He whose legs do much abound +with hair, shows he has great store in another place, and that he +is lustful and luxurious, strong, but unstable in his resolution, +and abounding with ill humours.</p> +<p>The feet of either men or women, if broad and thick with flesh, +and long in figure, especially if the skin feels hard, they are by +nature of a strong constitution, and gross nutriment, but of weak +intellect, which renders the understanding vain. But feet that are +thin and lean, and of a soft skin, show the person to be but weak +of body, but of a strong understanding and an excellent wit.</p> +<p>The soles of the feet do administer plain and evident signs, +whereby the disposition and constitution of men and women may be +known, as do the palms of their hands, as being full of lines, by +which lines all the fortunes and misfortunes of men and women may +be known, and their manners and inclinations made plainly to +appear. But this in general we may take notice, as that many long +lines and strokes do presage great affliction, and a very +troublesome life, attended with much grief and toil, care, poverty, +and misery; but short lines, if they <!-- Page 513 --><a name= +'Page_513' id="Page_513"></a> are thick and full of cross lines, +are yet worse in every degree. Those, the skin of whose soles is +very thick and gross, are, for the most part, able, strong and +venturous. Whereas, on the contrary, those the skin of whose soles +of their feet is thin, are generally weak and timorous.</p> +<p>I shall now, before I conclude (having given an account of what +judgments may be made by observing the several parts of the body, +from the crown of the head to the soles of the feet), give an +account of what judgments may be drawn by the rule of physiognomy +from things extraneous which are found upon many, and which indeed +to them are parts of the body, but are so far from being necessary +parts that they are the deformity and burden of it, and speak of +the habits of the body, as they distinguish persons.</p> +<br /> +<h3><i>Of Crooked and Deformed Persons</i>.</h3> +<p>A crooked breast and shoulder, or the exuberance of flesh in the +body either of man or woman, signifies the person to be extremely +parsimonious and ingenious, and of a great understanding, but very +covetous and scraping after the things of the world, attended also +with a very bad memory, being also very deceitful and malicious; +they are seldom in <!-- Page 514 --><a name='Page_514' id= +"Page_514"></a> a medium, but either virtuous or extremely vicious. +But if the person deformed hath an excrescence on his breast +instead of on the back, he is for the most part of a double heart, +and very mischievous.</p> +<br /> +<h3><i>Of the divers Manners of going, and particular Posture both +of Men and Women</i>.</h3> +<p>He or she that goes slowly, making great steps as they go, are +generally persons of bad memory, and dull of apprehension, given to +loitering, and not apt to believe what is told them. He who goes +apace, and makes short steps, is most successful in all his +undertakings, swift in his imagination, and humble in the +disposition of his affairs. He who makes wide and uneven steps, and +sidelong withal, is one of a greedy, sordid nature, subtle, +malicious, and willing to do evil.</p> +<br /> +<h3><i>Of the Gait or Motion in Men and Women</i>.</h3> +<p>Every man hath a certain gait or motion, and so in like manner +hath every woman; for a man to be shaking his head, or using any +light motion with his hands or feet, whether he stands or sits, or +speaks, is always accompanied with an extravagant motion, +unnecessary, superfluous and unhandsome. Such a man, by the rule of +physiognomy is vain, unwise, unchaste, <!-- Page 515 --><a name= +'Page_515' id="Page_515"></a> a detractor, unstable and unfaithful. +He or she whose motion is not much when discoursing with any one, +is for the most part wise and well bred, and fit for any +employment, ingenious and apprehensive, frugal, faithful and +industrious in business. He whose posture is forwards and +backwards, or, as it were, whisking up and down, mimical, is +thereby denoted to be a vain, silly person, of a heavy and dull +wit, and very malicious. He whose motion is lame and limping, or +otherwise imperfect, or that counterfeits an imperfection is +denoted to be envious, malicious, false and detracting.</p> +<br /> +<h3><i>Judgment drawn from the Stature of Man</i>.</h3> +<p>Physiognomy draws several judgments also from the stature of +man, which take as followeth; if a man be upright and straight, +inclined rather to leanness than fat, it shows him to be bold, +cruel, proud, clamorous, hard to please, and harder to be +reconciled when displeased, very frugal, deceitful, and in many +things malicious. To be of tall stature and corpulent with it, +denotes him to be not only handsome but valiant also, but of no +extraordinary understanding, and which is worst of all, ungrateful +and trepanning. He who is extremely tall and very lean and thin is +a projecting man, that designs no good to himself, and suspects +every <!-- Page 516 --><a name='Page_516' id="Page_516"></a> one to +be as bad as himself, importunate to obtain what he desires, and +extremely wedded to his own humour. He who is thick and short, is +vain, envious, suspicious, and very shallow of apprehension, easy +of belief, but very long before he will forget an injury. He who is +lean and short but upright withal, is, by the rules of physiognomy, +wise and ingenious, bold and confident, and of a good +understanding, but of a deceitful heart. He who stoops as he goes, +not so much by age as custom, is very laborious, a retainer of +secrets, but very incredulous and not easy to believe every vain +report he hears. He that goes with his belly stretching forth, is +sociable, merry, and easy to be persuaded.</p> +<hr class="long" /> +<a name='PHSIOGNOMY_CHAPTER_VI' id="PHSIOGNOMY_CHAPTER_VI"></a> +<h2>CHAPTER VI</h2> +<div class='blkquot'> +<p><i>Of the Power of the Celestial Bodies over Men and +Women</i>.</p> +</div> +<br /> +<p>Having spoken thus largely of Physiognomy, and the judgment +given thereby concerning the dispositions and inclinations of men +and women, it will be convenient here to show how all these things +come to pass; and how it is that the secret inclinations and future +fate of men and women may be known from the consideration +<!-- Page 517 --><a name='Page_517' id="Page_517"></a> of the +several parts of the bodies. They arise from the power and dominion +of superior powers to understand the twelve signs of the Zodiac, +whose signs, characters and significations are as +follows:—</p> +<center><img src='img/bw517.png' alt='' +title='' /></center> +<p><i>Aries</i>, the Ram, which governs the head and face.</p> +<p><i>Taurus</i>, the Bull, which governs the neck.</p> +<p><i>Gemini</i>, the Twins, which governs the hands and arms.</p> +<p><!-- Page 518 --><a name='Page_518' id="Page_518"></a> +<i>Cancer</i>, the Crab, governs the breast and stomach.</p> +<p><i>Leo</i>, the Lion, governs the back and heart</p> +<p><i>Virgo</i>, the Virgin, governs the belly and bowels.</p> +<p><i>Libra</i>, the Balance, governs the veins and loins.</p> +<p><i>Scorpio</i>, the Scorpion, governs the secret parts.</p> +<p><i>Sagittary</i>, the Centaur, governs the thighs.</p> +<p><i>Capricorn</i>, the Goat, governs the knees.</p> +<p><i>Aquarius</i>, the Water-Bearer, governs the legs and +ankles.</p> +<p><i>Pisces</i>, the Fish, governs the feet.</p> +<p>It is here furthermore necessary to let the reader know, that +the ancients have divided the celestial sphere into twelve parts, +according to the number of these signs, which are termed houses; as +in the first house, Aries, in the second Taurus, in the third +Gemini, etc. And besides their assigning the twelve signs of the +twelve houses, they allot to each house its proper business.</p> +<p>To the first house they give the signification of life.</p> +<p>The second house has the signification of wealth, substances, or +riches.</p> +<p>The third is the mansion of brethren.</p> +<p>The fourth, the house of parentage.</p> +<p><!-- Page 519 --><a name='Page_519' id="Page_519"></a> The fifth +is the house of children.</p> +<p>The sixth is the house of sickness or disease.</p> +<p>The seventh is the house of wedlock, and also of enemies, +because oftentimes a wife or husband proves the worst enemy.</p> +<p>The eighth is the house of death.</p> +<p>The ninth is the house of religion.</p> +<p>The tenth is the signification of honours.</p> +<p>The eleventh of friendship.</p> +<p>The twelfth is the house of affliction and woe.</p> +<p>Now, astrologically speaking, a house is a certain place in the +heaven or firmament, divided by certain degrees, through which the +planets have their motion, and in which they have their residence +and are situated. And these houses are divided by thirty degrees, +for every sign has so many degrees. And these signs or houses are +called the houses of such and such planets as make their residence +therein, and are such as delight in them, and as they are deposited +in such and such houses are said to be either dignified or +debilitated. For though the planets in their several revolutions go +through all the houses, yet there are some houses which they are +more properly said to delight in. As for instance, Aries and +Scorpio are the houses of Mars; Taurus and Libra of Venus; Gemini +and Virgo of Mercury; Sagittarius <!-- Page 520 --><a name= +'Page_520' id="Page_520"></a> and Pisces are the houses of Jupiter; +Capricorn and Aquarius are the houses of Saturn; Leo is the house +of the Sun; and Cancer is the house of the Moon.</p> +<p>Now to sum up the whole, and show how this concerns Physiognomy, +is this:—as the body of man, as we have shown, is not only +governed by the signs and planets, but every part is appropriated +to one or another of them, so according to the particular influence +of each sign and planet, so governing is the disposition, +inclination, and nature of the person governed. For such and such +tokens and marks do show a person to be born under such and such a +planet; so according to the nature, power and influences of the +planets, is the judgment to be made of that person. By which the +reader may see that the judgments drawn from physiognomy are +grounded upon a certain verity.</p> + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of The Works of Aristotle the Famous +Philosopher, by Anonymous + +*** END OF THIS PROJECT GUTENBERG EBOOK WORKS OF ARISTOTLE *** + +***** This file should be named 12699-h.htm or 12699-h.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/1/2/6/9/12699/ + +Produced by Jonathan Ingram and PG Distributed Proofreaders + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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