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Miller, D.D.</title> + +<style type="text/css"> + <!-- + P { margin-top: .75em; + margin-left: 10%; + margin-right: 10%; + text-align: justify; + margin-bottom: .75em; } + blockquote {text-align: justify; + margin-left: 15%; + margin-right: 15%;} + H1,H2,H3,H4,H5,H6 { text-align: center; } + HR { width: 33%; } + // --> +</style> +</head> +<body> + + +<pre> + +Project Gutenberg's Thirty Years in the Itinerancy, by Wesson Gage Miller + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Thirty Years in the Itinerancy + +Author: Wesson Gage Miller + +Release Date: May 18, 2004 [EBook #12376] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK THIRTY YEARS IN THE ITINERANCY *** + + + + +Produced by Charlie Kirschner and the Online Distributed Proofreading +Team. + + + + + + +</pre> + +<h2>THIRTY YEARS</h2> +<h3>IN THE</h3> +<h1>ITINERANCY,</h1> +<h4>BY</h4> +<h3>REV. W.G. MILLER, D.D.</h3> +<h5>1875</h5> +<hr style="width: 35%;"> +<h3>DEDICATION.</h3> +<hr style="width: 25%;"> +<center>TO THE MINISTERS AND LAYMEN<br> +OF THE WISCONSIN CONFERENCE,<br> +WITH WHOM THE AUTHOR HAS BEEN ASSOCIATED<br> +IN CHRISTIAN LABOR DURING THE PAST THIRTY YEARS<br> +ARE THESE PAGES RESPECTFULLY DEDICATED.</center> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2>PREFACE.</h2> +<hr style="width: 25%;"> +<p>The following pages were prepared in the midst of the taxing +labors of the Ministerial calling. The materials have been drawn +from a multitude of sources, and, though the recollections of +individuals have not been entirely harmonious in all cases, the +facts and dates are believed to be mainly reliable. The general +plan, it will be observed, contemplates a brief record of the +Charges and Ministers of the Wisconsin Conference, rather than +furnish a sketch of my own services. To place the data, however, in +suitable relations, and render it acceptable to the general reader, +it has been deemed advisable to let the record follow the line of +my labors during the thirty years of my Itinerant life. The +publication of the book at the present time, is the result of my +severe illness during the past year, and the generous, appreciative +action taken by the District Conferences. A record of many other +Charges and Ministers had been prepared, but, to my regret, the +limits of the volume would not permit its insertion. Hoping that +these pages may revive many pleasant recollections, furnish +interesting and profitable reading for the fireside, and preserve +material for the future historian, they are committed to the +generous consideration of the public.</p> +<p>THE AUTHOR.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2>CONTENTS.</h2> +<br> +<p><a href="#CHAPTER_I.">CHAPTER I.</a></p> +<p>Providential Intervention.--Nature and Providence alike +Mysterious.--An Unseen Hand shaping Human Events.--The Author urged +to enter the Ministry.--Shrinks from the Responsibility.--Flies to +Modern Tarshish.--Heads for Iowa.--Gets Stuck in the Mud.--Smitten +by a Northern Gale.--Turns Aside to see the Eldorado.--Finds +Himself Face to Face with the Itinerancy.</p> +<br> +<p><a href="#CHAPTER_II.">CHAPTER II.</a></p> +<p>The Young Itinerant.--In a Lumber Mill at Waupun.--The +Surprise.--An Interval of Reflection.--A Graceful Surrender.--The +Outfit minus the Horse and Saddlebags.--.Receives Instruction.--The +Final Struggle.--Arrives at Brothertown.--Reminiscences of the Red +Man.--The Searching Scrutiny.--The Brothertown People.--The +Mission.--Rev. Jesse Halstead--Rev. H.W. Frink.</p> +<br> +<p><a href="#CHAPTER_III.">CHAPTER III.</a></p> +<p>Exhorter in Charge.--The First Sabbath.--The Superb +Singing.--Class and Prayer Meetings.--A Revival.--Stockbridge +Counted In.--A Remonstrance.--Another Exhorter Found.--Decide to +Hold a Great Meeting.--The Loaves and Fishes in the Lad's Basket +too Few.--Chief Chicks.--Conversion of a Noted +Character.--Quarterly Meeting at Fond du Lac.--Licensed to +Preach.--Camp Meeting at Clason's Prairie.--Camp Meeting at +Brothertown.--Church Enterprise.--Missionary Merchant.--Logging +Bee.--Successive Labors.</p> +<br> +<p><a href="#CHAPTER_IV.">CHAPTER IV.</a></p> +<p>Fond du Lac.--First Sermon.--Early Presiding Elders.--Rev. H.W. +Reed.--Rev. James R. Goodrich.--Rev. Jesse Halstead the First +Pastor.--Rev. Harvey S. Bronson.--First Class.--Quarterly +Meeting.--Delegation from Waupun.--Rev. Wm. H. Sampson.--Extended +District.--A Disastrous Fire.--Outside Appointments.--Stowe's +Chapel.--Preacher's Home.--Ethiel Humiston.--Byron.--Rev. Joseph T. +Lewis.--Rev. M.L. Noble--Rev. H. B. Colman.</p> +<br> +<p><a href="#CHAPTER_V.">CHAPTER V.</a></p> +<p>Green Lake Mission.--Waupun.--First Class.--Meetings held at Dr. +Bowman's.--Revival.--Two Local Preachers.--Short Cut to +Ceresco.--Boxing the Compass.--Wisconsin Phalanx.--First +Society.--Dining Hall Chapel.--Discussions.--Antiquated +Views.--Green Lake.--Shadrach Burdick.--Visit to Dartford.--Little +Green Lake.--The New Chorister.--Markesan.--Lake +Maria.--Revival.</p> +<br> +<p><a href="#CHAPTER_VI.">CHAPTER VI.</a></p> +<p>Green Lake Mission Continued.--Quarterly Meeting at +Oshkosh.--Rev. G.N. Hanson.--Lake Apuckaway.--Lost and Found.--Salt +and Potatoes.--Mill Creek.--Rock River.--Rev. J.M.S. +Maxson.--Oakfield.--Cold Bath.--Fox Lake.--Gospel vs. Whiskey.--On +Time.--Badger Hill.--S.A.L. Davis.--Miller's Mill.--G.W. +Sexmith.--Burnett.--William Willard.--Grand River.--David Wood.</p> +<br> +<p><a href="#CHAPTER_VII.">CHAPTER VII.</a></p> +<p>Green Lake Mission Continued.--An Assistant Employed.--Quarterly +Meeting at Waupun.--Love Feast.--Forty Miles Ride, and Four +Sermons.--A Sermon and its Fruit.--Portage +Prairie.--Randolph.--Randolph Centre.--Rolling Prairie,--Cheney's +Class.--Brandon.--Rosendale.--Reed's Corners.--Strong's Landing,--A +Night in the Openings.--Rev. Uriel Farmin.--Going to +Conference.--Madison.--Visit at Platteville.--Bishop +Hamline.--Humorous to Grave.--Galena Conference.</p> +<br> +<p><a href="#CHAPTER_VIII.">CHAPTER VIII.</a></p> +<p>Appointed to Watertown.--Aztalan the Mother of +Circuits.--Divisions and Subdivisions.--Rev. S.H. +Stocking.--Watertown.--Church Enterprise.--Sickly +Season.--Quarterly Meeting at Burnett.--Rev. A.P. Allen.--Elder +Sampson Ties a Knot.--Conference of 1847.--Returned to +Watertown.--Financial Pressure.--Opens a School.--The Coat +Sermon.</p> +<br> +<p><a href="#CHAPTER_IX.">CHAPTER IX.</a></p> +<p>Waukesha--Old Prairieville Circuit--Changes--Rev. L.F. +Moultrie--Rev. Hooper Crews--Rev. J.M. Walker--Rev. Washington +Wilcox--Upper and Nether Millstones--Our New Field--Revival--Four +Sermons--Platform Missionary Meetings--The Orator--Donning the +Eldership--The Collection.</p> +<br> +<p><a href="#CHAPTER_X.">CHAPTER X.</a></p> +<p>Milwaukee--Early History--First Sermon--Rev. Mark +Robinson--First Class--Rev. John Clark--Trustees--Rev. James +Ash--Rev. David Worthington--Rev. Julius Field--Rev. John +Crummer--First Church--Rev. John T. Mitchell--Rev. Sias +Bolles--Lantern Convert--Second Church--Rev. A. Hanson--Rev. Dr. +Ryan--John H. Van Dyke--Rev. F.M. Mills--Rev. James E. +Wilson--Walker's Point--First Class--Rev. Wm. Willard.</p> +<br> +<p><a href="#CHAPTER_XI.">CHAPTER XI.</a></p> +<p>Spring Street, Milwaukee--First Sabbath--Promising Outlook--The +Deep Shadow--Rev. Elihu Springer--Rev. I.M. +Leihy--Revival--Missionary Meetings--Dedication at +Sheboygan--Ravages of the Cholera--Death-bed Scenes--The +Riot--Bishop Waugh--Camp Meeting--Scandinavian Work--Rev. C. +Willerup.</p> +<br> +<p><a href="#CHAPTER_XII.">CHAPTER XII.</a></p> +<p>Conference of 1851.--Presiding Elder.--Presentation.--Give and +Take.--Fond du Lac District--Quarterly Meeting--Rev. J.S. +Prescott.--Footman vs. Buggies--Fond du Lac.--Two +Churches.--Greenbush Quarterly Meeting.--Rev. David Lewis--Pioneer +Self-Sacrifice.--Finds a Help-Meet.--Sheboygan Falls.--Rev. +Matthias Himebaugh.--Oshkosh--First Class.--Church Enterprises.</p> +<br> +<p><a href="#CHAPTER_XIII.">CHAPTER XIII.</a></p> +<p>Fond du Lac District Continued.--Green Bay.--First +Settlement.--Rev. John Clark.--First Sermon.--First Class.--Col. +Ryan.--First Methodist.--First Church Enterprise.--Good +Society.--Heretical Bonnet.--Various Changes.--Rev. R.P. +Lawton--Church Disaster--Purifying the Temple--Rev. S. W. +Ford.--Oneida Indian Mission.--Oneidas.--Missionaries.--Quarterly +Meeting.--Council.--"Chief Jake."--Interpreter.--Rev. Henry +Requa.--His Dying Message.</p> +<br> +<p><a href="#CHAPTER_XIV.">CHAPTER XIV.</a></p> +<p>Fond du Lac District Continued.--Appleton.--Early History.--Rev. +C.G. Lathrop--Lawrence University.--Incipient +Stages.--Charter.--Trustees. Agent.--First Board of +Instruction.--Buildings.--Faculty.--Rev. Dr. Cooke.--Rev. Dr. +Cobleigh.--Rev. Dr. Mason.--Rev. Dr. Knox.--Rev. Dr. Steele.</p> +<br> +<p><a href="#CHAPTER_XV.">CHAPTER XV.</a></p> +<p>Fond du Lac District Continued.--Baraboo Conference.--Lodi Camp +Meeting.--Fall River.--Revival at Appleton.--Rev. Elmore +Yocum.--Revival at Sheboygan Falls.--Revival at Fond du Lac.--Rev. +E.S. Grumley.--Revival at Sheboygan.--Rev. N.J. +Aplin.--Camp-Meeting at Greenbush.--Rev. A.M. Hulce.--Results of +the Year.--Janesville Conference.--Omro. Rev. Dr. Golden.--The +Cowhams.--Quarterly Meeting.--My Father's Death.--Close of the +Term.</p> +<br> +<p><a href="#CHAPTER_XVI.">CHAPTER XVI.</a></p> +<p>Conference of 1855.--The New Departure.--Mission Committee.--The +Slavery Controversy.--Triumph of Freedom.--Wisconsin Conference +Rule. Conference Report.--Election of Delegates.--Appointed to +Racine.--Detention.--The Removal to the New Charge.--Stage, Dray, +and Steamboat.--New Bus Line.</p> +<br> +<p><a href="#CHAPTER_XVII.">CHAPTER XVII.</a></p> +<p>Racine.--Its Early History.--Subsequent Growth.--Racine +District.--Rev. Dr. Hobart.--Kenosha.--Rev. Salmon +Stebbins.--Sylvania.--The Kelloggs.--Walworth Circuit--Burlington +and Rochester.--Lyons. Troy Circuit.--First Class at +Troy.--Eagle.--Round Prairie.--Hart +Prairie.--Delavan.--Elkhorn.--Pastorate at +Racine.--Revival.--Church Enlargement.--Second Year.--Precious +Memories.</p> +<br> +<p><a href="#CHAPTER_XVIII.">CHAPTER XVIII.</a></p> +<p>Conference of 1859.--Janesville.--Early History.--First +Sermon.--The Collection.--First Class.--First Church.--First +Donation.--Rev. C.C. Mason.--Missionary Anniversary.--Rev. A. +Hamilton.--Rev. D. O. Jones. The Writer's Pastorate.--The Great +Revival.--The Recipe.--Old Union Circuit.--First +Class.--Evansville.--Rev. Henry Summers.--New Church. Conference of +1858.--Beloit.--Early Pastorates.--Church Enterprise.--Second Year +at Janesville.</p> +<br> +<p><a href="#CHAPTER_XIX.">CHAPTER XIX.</a></p> +<p>Conference of 1859.--Presiding Elder.--Milwaukee +District.--Residence.--District Parsonage.--Visits to +Charges.--Spring Street.--Asbury.--Rev. A.C. +Manwell.--Brookfield.--West Granville.--Wauwatosa.--Rev. J.P. +Roe.--Waukesha.--Rev. Wesley Lattin.--Oconomowoc.--Rev. A.C. +Pennock.--Rev. Job B. Mills.--Hart Prairie.--Rev. Delos +Hale.--Watertown. Rev. David Brooks.--Rev. A.C. +Huntley.--Brookfield Camp-Meeting.</p> +<br> +<p><a href="#CHAPTER_XX.">CHAPTER XX.</a></p> +<p>Whitewater Conference.--Report on Slavery.--Election of +Delegates.-- Whitewater.--Early History.--Rev. Dr. +Bannister.--General Conference.--Member of Mission +Committee.--Conference 1860.--Rev. I.L. Hauser.--Mrs. I.L. +Hauser.--Rev. J.C. Robbins.--The Rebellion.--Its Causes.--Fall of +Sumter.--Extract of Sermon.--Conference 1861.--Rev. J.H. +Jenne.--Rev. S.C. Thomas.--Rev. G.C. Haddock.--Colonelcy.--Close of +Term.</p> +<br> +<p><a href="#CHAPTER_XXI.">CHAPTER XXI.</a></p> +<p>Conference of 1862.--The War.--Position of the Conference.--Rev. +J.M. Snow.--Appointed again to Spring Street.--Dr. +Bowman.--Changes.--Rev. P.S. Bennett.--Rev. C.S. +Macreading.--Official Board.-The New Church Enterprise.--Juvenile +Missionary Society.--Conference of 1863.--Rev. P.B. Pease.--Rev. +George Fellows.--Rev. Samuel Fallows.--Rev. R.B. Curtis.--Rev. D.H. +Muller.--Third Year.--Pastoral Work.--Revival. Visit to the +Army.--Illness.--Close of Term.</p> +<br> +<p><a href="#CHAPTER_XXII.">CHAPTER XXII.</a></p> +<p>Conference of 1865.--The War Closed.--Lay Delegation the Next +Question. Rev. George Chester.--Rev. Romulus O. +Kellogg.--Missionary to China.--Rev. L.N. Wheeler.--Appointed to +Fond du Lac District.--Marriage of our Eldest Daughter.--Removal to +Fond du Lac.--Rev. T.O. Hollister.--State of the District.--Rev. +J.T. Woodhead.--Waupun.--Rev. D.W. Couch.--Lamartine.--Rev. I.S. +Eldridge.--Horicon.--Rev. Walter McFarlane.</p> +<br> +<p><a href="#CHAPTER_XXIII.">CHAPTER XXIII.</a></p> +<p>Conference of 1866.--Centenary Year.--Lay +Delegation.--Reconstruction.--Returned to Fond du Lac +District.--Seven Sermons a Week--Rev. O.J. Cowles.--Beaver Dam.--A +Good Record.--Fall River.--Early History.--Columbus.--Rev. Henry +Sewell.--Conference of 1867.--Election of Delegates.--Cotton +Street.--Rev. R.S. Hayward.--Rev. A.A. Reed.--General +Conference.--Conference of 1868.--Rev. T.C. Wilson.--Rev. H.C. +Tilton. Rev. John Hill.--Rev. Isaac Searles--Rev. J.B. Cooper.--An +Incident--Close of the Term.--Progress Made.</p> +<br> +<p><a href="#CHAPTER_XXIV.">CHAPTER XXIV.</a></p> +<p>Conference of 1869.--Stationed at Ripon.--First Visit--Rev. E.J. +Smith.--Rev. Byron Kingsbury.--Sabbath School.--Early Record of the +Station.--Church Enterprises.--Rev. William Morse.--Rev. Joseph +Anderson.--Revival.--Church Enlargement.--Berlin.--Early +History.--Rev. Isaac Wiltse.--Conference of 1870.--Returned to +Ripon.--Marriage of our Second Daughter.--A Happy Year.--Close of +our Labors.</p> +<br> +<p><a href="#CHAPTER_XXV.">CHAPTER XXV.</a></p> +<p>Conference of 1871.--Election of Delegates.--Laymen's Electoral +Convention.--Temperance.--The Sabbath.--Rev. Thomas +Hughes.--Appointed to Spring Street.--Third Term.--Wide +Field.--Rev. C.D. Pillsbury.--Rev. W.W. Case.--The Norwegian +Work.--Rev. A. Haagenson.--The Silver Wedding.--Results of the +Year.</p> +<br> +<p><a href="#CHAPTER_XXVI.">CHAPTER XXVI.</a></p> +<p>Conference of 1872.--Rev. A.J. Mead.--Rev. A. Callender.--Rev. +Wm. P. Stowe.--Rev. O.B. Thayer.--Rev. S. Reynolds.--Revival under +Mrs. Van Cott--Conference of 1873.--Rev. Henry Colman.--Rev. A.A. +Hoskin.--Rev. Stephen Smith.--Illness.--Conference of 1874.--Rev. +Dr. Carhart.--Rev. Geo. A. Smith.--Rev. C.N. Stowers.--In the +Shade.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h1>Thirty Years in the Itinerancy.</h1> +<hr style="width: 25%;"> +<h2><a name="CHAPTER_I."></a>CHAPTER I.</h2> +<p>Providential Intervention.--Nature and Providence alike +Mysterious.--An Unseen Hand shaping Human Events.--The Author urged +to enter the Ministry.--Shrinks from the Responsibility.--Flies to +Modern Tarshish.--Heads for Iowa.--Gets Stuck in the Mud.--Smitten +by a Northern Gale.--Turns Aside to see the Eldorado.--Finds +Himself Face to Face with the Itinerancy.</p> +<br> +<p>The ways of Providence are mysterious. And how, to men, could +they be otherwise? With their limited faculties it could not be +expected that they would be able to obtain more than partial +glimpses of the "goings forth of the Almighty." The Astronomer can +determine the orbit of the planets that belong to our system, since +they lie within the range of his vision; but not so the comets. +These strange visitors locate their habitations mainly in regions +so remote from the plane of human existence that his eye cannot +reach them. And when they do condescend to pay us a visit, they +traverse so wide a circuit that the curve they describe is too +slight to furnish a basis for reliable mathematical calculations. +Hence the orbit of a comet is a mystery, and the return not +unfrequently a surprise. If this be true of what seem to be the +unfinished or exploded worlds, that swing like airy nothings in the +heavens and fringe the imperial realm of physical being, then what +may not be predicated of the profounder mysteries that lie bosomed +in those unexplored depths of the Universe, where the fixed stars +hold high court? When our feet trip at every step of our advance to +know the mysteries of nature, why need we affect surprise when the +profounder domain of providence refuses to yield up its secrets? +That the ways of God are mysterious is a logical necessity. The +Infinite disparity between the human and the Divine intelligence +involves it. Insignificant as a lady's finger ring may seem when +compared to one of the mighty rings of Saturn, the human mind, in +the presence of the Divine, is infinitely more so. Well hath the +Scriptures said, "Far as the heavens are higher than the earth, so +are my ways higher than your ways, and my thoughts than your +thoughts."</p> +<p>The mysterious ways of Providence are, however, not unfrequently +so interwoven with human events as that average intelligence may be +able to understand portions of them, though much of mystery must +always remain. And in no one particular do these understandable +portions find a clearer illustration than in those interventions +which assign individual men to given pursuits and responsibilities +in life. Truly, "There is a Providence that shapes our ends, rough +hew them as we will."</p> +<p>Nor may these special interventions be wholly appropriated by +the great men of the world. On the contrary, they not unfrequently +condescend to bless the very humblest. The same great thought, the +same skilled hand and the same infinite power that were necessary +to pile up the grandest mountain ranges and hollow the ocean's bed, +were also required to create a single grain of sand and assign it +its place as a part of the grand whole. So, while great and +honorable men pass into the world's history as the proteges of a +special providence, let it also be remembered that the humbler +ones, though their names may never be chronicled, are not forgotten +by the All Father. If willing to be led, they shall not want a kind +hand to lead them. And even though rebellious at times, and at +others shrinking from the proffered responsibilities, yet a loving +Father cares for the trembling and feeble ones, as well as the +brave and the strong, and kindly leads them into the paths of +peace.</p> +<p>I have not written thus, good reader, in these opening pages, to +find a starting place for the record that is to follow. On the +contrary, these utterances hold a special relation to the writer +and the labors of the last thirty years.</p> +<p>Soon after my conversion, and before I was eighteen years of +age, I received an Exhorter's license. I was then engaged in +teaching and found my time largely occupied by my profession. Yet, +I occasionally held services on the Sabbath. During the ensuing +four years I retained the same relation. I was often urged to +accept a Local Preacher's license, but declined, thinking I was too +much occupied in the other field to make the necessary preparation +for this. And, besides, I had now reached a point of great +perplexity and trial with reference to the ministerial calling as a +profession. Not that I entertained a serious thought of accepting +it, but, on the contrary, was wholly averse to it. But, strangely +enough, while I was thus, both in feeling and convictions, opposed +to the measure, every one else seemed to accept it as a matter +already settled that I would enter the Itinerant field. From the +good Rev. John B. Stratton, the Presiding Elder of the Prattsville +District, New York Conference, within the bounds of which I then +resided, and his immediate successor, Rev. Samuel D. Ferguson, down +through all the ministry and laiety of my acquaintance, I was made +the special subject of attack. But from what all others thought to +be my duty, I shrank with a persistence that admitted of no +compromise. The plan I had marked out for myself contemplated, +ultimately, the position of a Local Preacher, and a life devoted +largely to literature and business. On this plan I fully relied, +and thought myself settled in my convictions and fixed in my +purpose. Yet I am not able to say, that at times it did not require +some effort of the will to keep my conscience quiet and my thought +steady. A young man, from eighteen to twenty-two years of age, who +was subject to so many attacks, especially in high places, and who +constantly felt himself preached to and prayed at in almost every +religious assembly, must be more than human, not to say less than a +Christian, to bear up under such a pressure. I clearly saw that one +of two things must be done, and that speedily. Either I must yield +to the manifest demand of the church or "go west." I chose the +latter. Nor was this decision mere obstinacy. There were several +things to be considered and carefully weighed and determined before +entering upon a work of such grave responsibilities as the +Itinerant ministry. First of all, the question must be settled in a +man's conviction of duty; then the question of one's fitness for +the work; and, finally, the financial question could not be +ignored. To enter the Itinerancy involved responsibilities that +could only be sustained under the deepest convictions that can +possibly penetrate a human soul. The minister is God's ambassador +to lost men. He can only enter upon this work under the sanction of +Divine authority. Having entered he is charged with the care of +souls, and if these shall suffer harm, through his inefficiency or +want of fidelity, he must answer in the Divine assizes for the +breach of trust. Well may the best of men say, "who is sufficient +for these things?" Then add to this grave responsibility, the +certain and manifold trials which must come to every man who enters +the Itinerancy. His very calling makes him a spectacle to men, and +necessarily the subject of adverse criticism. He is the messenger +of God and yet the servant of man. On the one hand, clothed with +the authority of heaven, and on the other reduced to the condition +of a servant. Expected to deliver the high message of the King of +Kings, and yet receives his pulpit under the suffrages of man. +Before he receives his appointment, he is not unfrequently the +subject of a sharp canvass from one end of the Conference to the +other, and after he receives it he is liable to find himself among +a people, who had rejected him in the canvass, and now only +acquiesce in the decision from sheer necessity. But if he escape +Scylla in this particular, he is certain to drive upon Charybdis in +another. Granting that his relations and labors may be acceptable, +he falls upon the inevitable necessity of devoting his time and +labor, during the vigor and strength of his days, for a meager +compensation, and then pass into old age, and its attendant +infirmities, as a dependancy, if not a pauper. And now let me +submit; with such a picture hung upon the canopy of the future, and +who shall say it is overdrawn? is it a matter of surprise that a +young man should hesitate before accepting the position of an +Itinerant?</p> +<p>But it will be said: "There is another side to the picture." +True, and thanks to the Great Head of the church that there is. But +the other side can only be seen when the beholder occupies the +proper stand-point, and this position I certainly had not attained +at the time of which I write. In this matter, as in most others, +our mistakes arise from partial views and limited observation.</p> +<p>A few years since I visited Niagara Falls. Before leaving +Buffalo a friend admonished me to avoid looking upon the descending +floods until I should reach Table Rock, as this precaution would +give me a more satisfactory impression. These instructions were +more easily given than observed. I found it required no small share +of nerve to pass down the near bank of the river with the eternal +roar of its waters pouring into my ears, cross over Suspension +Bridge, spanning the rushing tides below still tossing and foaming +as though an ocean had broken from its prison, and then pass up the +other bank, in full view of the cataract, and not look upon it +until my feet were planted on Table Rock. But from that hour to the +present, I have never regretted the effort, for therein I learned +the importance of position, when face to face with any great +question. The position gained, I raised my eyes upon Niagara Falls. +I need not say my whole being was thrilled. There lay the great +"horse shoe" full before me, and I seemed to stand upon its outer +crest and look down into its deep chasm, where the angry waters +wrestled with each other in their wildest frenzy. Then the floods +from either side, that had seemed to sweep around the chasm and hug +the shore, as if in mortal terror, despairing of escape, rushed +upon each other like two storm fiends. The war of waters was most +terrific. The very earth shook. Locked in deadly embrace, and +writhing as if in direst agony, the mighty floods plunged the +abyss, while far above floated the white plume of the presiding +genius of old Niagara. The impression upon me was overwhelming. I +saw Niagara Falls from the right stand-point. Whether I was equally +fortunate in my early views of the Itinerancy is a question that +will find solution in the following pages.</p> +<p>I decided, however, to go West. My father and the balance of his +family had been looking enquiringly in that direction for several +months, and I now agreed to accompany them.</p> +<p>It was our purpose to make Dubuque, Iowa, the point of +destination, as the founders of that city, who were relatives, had +visited us in the East and had given us glowing accounts of the +city and the adjacent portions of the State. With this purpose in +view we landed at Racine. The Madison, a crazy old steamer that +could lay on more sides during a storm than any water craft that I +had ever seen, landed us on a pier in the night, and from the pier +we were taken ashore in a scow. We reached Racine in June, 1844. +Racine at that time was a very small village, but, like all western +towns, it was in the daily belief that, at some time in the near +future, it would be a very large city. We spent the Sabbath and +enjoyed the pleasure of attending religious services in a school +house. The pastor of our church at the time was Rev. Milton Bourne, +of the Rock River Conference. We were favorably impressed with +Racine, and especially with the evidences of civilization it +afforded, in the fact of a school house and the establishment of +religious services.</p> +<p>At Racine we engaged a man to take us, six in all, with our +trunks to Delavan. The roads were almost impassable. The rains had +fallen so copiously that the streams overflowed their banks, the +marshes were full and the prairies inundated. With a good team, +however, we made an average of about fifteen miles a day. Our +conveyance stuck fast in the mud eighteen times between Racine and +Delavan. Sometimes we found these interesting events would occur +just in the middle of a broad marsh. In such case the gentlemen +would take to the water, not unfrequently up to the loins, build a +chair by the crossing of hands, as they had learned to do in their +school days, and give the ladies a safe passage to the prairie +beyond. But woe worth the day if the wheels refused to turn, as +they sometimes did, in the middle of some deep, broad mud-hole. The +light prairie soil, when thoroughly saturated, is capable of very +great volatility and yet of stick-to-it-iveness. While the team and +wagon, buried deeply in the mud, found the soil as yielding as +quicksand, the passengers, on alighting, were no more fortunate. To +make the chair and wade ashore with its precious burden, at such a +time, involved a very nice adjustment of balances. If the three +went headlong before they reached the shore, each received a +generous "coat of mail" of the most modern style.</p> +<p>We reached Delavan in due course of travel, where we remained +several days. The Sabbath intervened. My father preached in the +morning, and I held service in the afternoon. On Monday a council +was held. Since our feet touched the soil of Wisconsin, our ears +had been filled with the praises of the country, and especially the +counties of Dodge and Fond du Lac. By the time we had spent several +days at Delavan, and were ready to move on toward Iowa, this clamor +had become so decided in its tone, that, as a result of the +consultation, it was decided that two or three of us should go up +through Dodge and Fond du Lac counties. Not with the expectation +that our destination would lie in that direction, but it was +thought advisable to know what had been left behind, in case we +should not be pleased with Dubuque.</p> +<p>Leaving the balance of our company at Delavan, we started on +foot on our tour of exploration. Keeping our eyes and ears open, we +were ready to go in any direction in quest of the promised +"Eldorado." Like all "land seekers" of those early times, a few +things were deemed essential to make a location desirable. These +were prairie, timber and water. But with us one additional +requisite must not be ignored. We must also find a "water power." +With all these objects in view, the line of travel became +perplexing and described a good many angles, but the main direction +lay through East Troy, Summit, Watertown, Oak Grove and Waupun. At +the last named place we found a few scattered log houses, and, +within a radius of five miles, perhaps a dozen families. The +location was beautiful. With its prairie of from one to two miles +in width, skirted on the north by groves of timber, through which +ran the west branch of Rock River, and fringed on the south by +extended openings, it took us captive at once. Passing up the +stream two or three miles we found the looked for water-power, and +abundance of unappropriated lands. By setting our stakes on the +crown of the prairie, and making the lines pass down to the river +and through the belt of timber, sufficient land of the right +quality could be secured for the whole family, including, also, the +desired water-power. To decide upon this spot as our future home, +was the result of a brief consultation. All thought of going to +Iowa was now abandoned. Obtaining a load of lumber, which was all +that could be secured for either love or money, a shanty was +immediately erected for the accommodation of the family. Was it a +providential intervention that assigned us our home and field of +labor in this new and rapidly populating portion of Wisconsin, +rather than the city of Dubuque?</p> +<p>Society in its formative state needs, above all other agencies, +the salutary influences of religion. To provide these and give them +efficiency among the people, the presence and labors of the Gospel +ministry, and the establishment of churches, are a necessity. To +secure these at the outset requires the emigration of ministers +from the older States as well as people. Perhaps the motives of +neither class in coming will always bear a thorough scrutiny; yet +who shall say that their coming is not under the general direction +of Providence? Nor is it improbable that the hasty steps that seem +to bear the unwilling servant from the presence of the Master are +the very ones that most speedily bring him face to face with his +duty.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_II."></a>CHAPTER II.</h2> +<p>The Young Itinerant.--In a Lumber Mill at Waupun.--The +Surprise.--An Interval of Reflection.--A Graceful Surrender.--The +Outfit minus the Horse and Saddlebags.--Receives Instruction.--The +Final Struggle.--Arrives at Brothertown.--Reminiscences of the Red +Man.--The Searching Scrutiny.--The Brothertown People.--The +Mission.--Rev. Jesse Halstead.--Rev. H.W. Frink.</p> +<br> +<p>In March, A.D. 1845, a letter from Rev. Wm. H. Sampson, then +Presiding Elder of Green Bay District, Rock River Conference, found +me at Waupun. The intervening nine months, since our arrival in the +preceding July, had been spent in making improvements upon the land +I had selected, and in the erection of a lumber mill, of which I +was in part proprietor.</p> +<p>The bearer of the letter found me in the mill, engaged in +rolling logs to the saw and in carrying away the lumber. I opened +the letter and glanced at its contents. To my surprise and utter +consternation it contained a pressing request that I would take +charge of the Brothertown Indian Mission until the next session of +the Conference, as the Missionary, Rev. H.W. Frink, had been called +away by family afflictions. I instinctively folded the letter and +then crumpled it in the palm of my hand, inwardly saying, "Hast +thou found me, oh! mine enemy?" No rash answer, however, was given. +This question of duty was certainly assuming grave aspects. For +four years it had haunted me at every turn. And even in the wilds +of Wisconsin it was still my tormenter. Like Banquo's ghost, it +would not down at my bidding. I now tried to look the question +fairly in the face, and make the decision a final one, but found it +exceedingly difficult to do so. To yield after so long a struggle, +and especially to surrender all my fondly cherished plans for the +future, appealed at first to my pride, and then to what I conceived +to be my temporal interests, and the appeal for a moment seemed to +gain the ascendency. But how then could I answer to God? was the +startling question that burned into my soul at every turn of the +argument. In the midst of my embarrassment the thought was +suggested, "It is only until Conference, and then you can return +and resume your business."</p> +<p>Catching at this straw, thus floating to me, and half believing +and half hoping that three months of my incompetency would satisfy +the church and send me back to my business again, I consented to +go. Leaving my temporal interests in the hands of my father, I +hastened to make the necessary preparations for my new +responsibilities. The outfit was provokingly limited. The horse and +saddlebags, the inevitable Alpha, if not the Omega, of an +Itinerant's outfit, were wanting, as such conveniences had hardly, +as yet, found their way to the northern portions of the Territory. +But in their place were put good walking ability and a small +satchel. A few pieces of linen, a few books, but no sermons, were +put into the satchel, and I was immediately stepping to the measure +of the Itinerancy.</p> +<p>My first point of destination was Fond du Lac, the residence of +the Presiding Elder, where I must necessarily report for +instructions. The walk of twenty-two miles, with no other companion +than a plethoric satchel, passing from hand to hand as the weary +miles, one after another, were dismissed, was not the most +favorable introduction to my "new departure," but, bad as it was, I +found relief in the thought that my Eastern friends, who had so +kindly and repeatedly proposed to give me a comfortable seat +somewhere in the New York Conference, were in blissful ignorance of +the sorry figure I was making. Whether Jonah found his last +conveyance more agreeable than the first, I cannot say, but certain +it is, I found my first entrance upon the Itinerancy a tugging +business.</p> +<p>I reached Fond du Lac before nightfall, and was hospitably +entertained. Notwithstanding the cordial reception I received, +however, from both the elder and his good wife, I felt embarrassed +by the searching look they occasionally gave me. Whether it was +occasioned by my youthful, green or delicate appearance, or my +light, feminine voice, I could not divine.</p> +<p>The conversation soon turned upon the state of affairs at +Brothertown, and I speedily forgot my embarrassment. In the course +of the conversation I inquired whether the proceeding would not be +considered irregular, to place an exhorter in charge of the +Mission. The elder replied, "Necessity knows no law, and, besides, +our Quarterly Meeting at this place will soon be held, when we will +relieve that embarrassment." I was doubtless indebted to this law +of necessity for the privilege of holding one office in the church +not provided for in the Discipline, and one that has seldom if ever +been accorded to others. Carefully instructed in the best method to +manage certain difficulties pending in the Mission, I took early +leave for a further walk of sixteen miles.</p> +<p>Across the prairie at the head of Lake Winnebago, I found the +walk very agreeable. Passing Taycheedah, I then struck out into the +deep woods that skirt the eastern shore of the lake. I was now +between my guide and instructor, and the difficult work committed +to my charge. Thought was busy. An oppressive sense of my own +insufficiency for so momentous a work, came over me, as it had done +before, but never in such overwhelming power. I was now face to +face with the great work from which I had shrank for several years, +and there was no retreat. Imagination lifted the little hills of +difficulty before me into mountains that seemed impassable. In the +deep shade of the wood I found a moss-covered rock for a seat, and +gave myself up to reflection. The troubled currents of the stream +ran on this wise. To go forward in my present undertaking may +involve a committal to a work that a few short months shall not +terminate. In such case, there will follow a life of toil and +sacrifice, on stinted allowance, beset with trials and +perplexities, and clouded by cold unfeeling criticisms, censures +and misjudgings, of both motive and labor, of which I can now +entertain no adequate conception. But if this work be not the +dictate of duty, then why this unrest of soul which has so long +disturbed the even flow of my religious life, or why the uniform +urgency of the authorities of the church both east and west in this +direction? On the contrary, if my feet are now in the path of duty +then why hesitate? A brave soul never falters in the presence of +difficulty or peril, but always deals the strongest blows where the +conflict rages the sharpest. The struggle was brief and the result +satisfactory. Kneeling by the side of the rock, prayer was offered +for Divine guidance and help, and there fell on the soul a baptism +of serene peace and holy joy, which hallowed each remaining step of +the journey.</p> +<p>Arriving at Brothertown the letter of introduction from the +Elder was presented to A.D. Dick, Esq., one of the Stewards. The +residence of this brother was located in the central portion of the +town, and gave evidence of good taste and comfort. Both himself and +wife were members of the church, and their house the home of +Itinerants. It was now nearly twelve o'clock. I was invited to the +parlor where I awaited dinner. These few moments afforded an +opportunity to survey my surroundings and master the situation. My +early reading had introduced me to the Indian, both in his native +wilds and as seen on the borders of civilization, the former as the +noblest specimen of the natural man on the planet, and the latter +as the most degraded of mortals. But now I was in the very presence +of the red man and even a guest in his dwelling. Nor is it too much +to say that my curiosity was not a little excited. My reception, +however, had been so cordial that I soon found myself at ease in my +new associations.</p> +<p>The letter was opened and read. During its reading I noticed +that the eye of mine host often wandered from the page to the newly +arrived guest. By an occasional glance I tried to read the thoughts +of the reader, but found that the dark face was not disposed to be +communicative. This much, however, I think I read pretty clearly: +"Well, the Elder has sent us a pretty slender specimen as a +minister, but we will try him and see what he can do."</p> +<p>The dinner was announced, conversation became lively, and before +we were aware of it the distinctions of race and color had faded +out of sight, and a life-long friendship was founded. It was now +arranged that, during my stay on the Mission, I should make my home +under this hospitable roof.</p> +<p>The Brothertown people came from the State of New York, and had +now been settled in their western home several years. A log chapel +had been erected and school houses provided. The location along the +eastern shore of Lake Winnebago was excellent, affording a good +soil and water and timber in abundance. Along the principal +highways the farms had been cleared of timber and brought under a +fair state of cultivation. The buildings were mainly constructed of +logs, though in later years, there had been erected a goodly number +of frame residences.</p> +<p>Brothertown Mission first appears on the General Minutes in +1839, under the name of Deansburg, as will appear hereafter. In +1840 it was called Fond du Lac, as that point had now been added as +a regular appointment. The following year, 1841, the charge +remained the same, but the name was changed to Brothertown, this +name having taken the place of Deansburg, in honor of the +Brothertown Nation. But as this charge will further appear in +connection with the labors of its pastors I will defer the balance +of the record for the present.</p> +<p>Rev. Jesse Halstead entered the traveling connection in the Troy +Conference, was ordained Deacon in September, 1837, and transferred +to the Illinois Conference. At the session of the Conference, held +the same month, he was appointed second preacher to Aztalan +Mission. Here he took his first lessons in pioneer work. He +traveled over a tract of country reaching from the line of the +Territory on the south to Menomonee on the north, and from the Lake +Shore Missions on the east to Madison on the west. In these +extended journeys he enjoyed the privilege of preaching the first +sermon and forming the first societies in many localities.</p> +<p>In 1838 he was sent to Crete Mission on the Kankakee, in the +State of Illinois. The following year, 1839, he was sent to +Brothertown, as before stated, the name on the Minutes being +Deansburg. While on this Mission, he visited Fond du Lac, and +preached the first sermon, as will appear in another chapter. He +remained on this charge only three months, and was then sent by his +Presiding Elder, Rev. Julius Field, to supply Oneida Indian Mission +for the balance of the year, that charge having been left to be +supplied. In January he was visited at Oneida by the Presiding +Elder. While here the Elder fell sick, and desired Brother Halstead +to accompany him on his round of appointments. In the line of +travel they visited Madison and intervening charges, and then went +to Racine, the home of the Elder.</p> +<p>Brother Halstead now started for his field at Oneida. It was in +the depth of winter, and the line of travel was through the dense +forests along the Lake Shore to Green Bay. But, nothing daunted, +our Itinerant packed his books, which had been left with Brother +Stebbins at this place on his first trip to the north, and other +baggage, and started on his journey. The first day he reached +Milwaukee, and here he laid in provisions and other necessary +outfit, such as axe, auger, &c. Striking out into the forest he +made twenty miles the first day, but during the afternoon found +himself in a severe snow storm. The first night he stopped at a +house located at the site of the present village of Grafton. On +rising the next morning he found the snow three feet deep. He laid +over one day, and on the following morning resumed his journey. He +only made nine miles, as he was compelled to beat the track in +advance of his horse; and at night he found quarters at Port +Washington. The next day he pursued his journey, but at nightfall +found himself without shelter in the woods. He built a fire, cooked +a piece of salt pork to eat with his bread, and made a supper. But +now for the night! He emptied his jumper, and in it he made a bed, +and, as nearly as possible, a coil of humanity. The next morning he +found his boots frozen. But, with a generous amount of tugging, +they yielded to the pressure of his feet, and he was again on his +way, breaking the roads himself, thereby aiding his horse in +carrying his burden.</p> +<p>On the fifth day he found a house in the woods and remained in +it for the night. The sixth day he reached Sheboygan Falls, and the +seventh day Manitowoc. The eighth day he tried to reach Green Bay, +a distance of forty miles, but was compelled to camp out for +another night, and take the ninth day to complete his journey.</p> +<p>In 1840, Brother Halstead was sent to Fond du Lac, his charge +including, also, Brothertown, of which a record will be made in a +subsequent chapter. During this year he made a visit to Oshkosh. He +took an Indian trail on the west side of Lake Winnebago, and after +traveling twenty-five miles found himself on the bank of Fox River. +He found no way to cross the stream, and, it being now dark, he was +compelled to spend the night without shelter. A friendly Indian +came along and joined him in his preparations for the night. The +weather was quite cold and they were obliged to maintain a brisk +fire to keep from freezing. In this duty they served by turns, but +neither of them had any provisions. On the following day Brother, +Halstead returned to Fond du Lac.</p> +<p>During the year Brother Halstead was abundant in labor, and at +Brothertown there was an extensive revival, giving large accessions +to the charge. The following year, he was returned to the work, but +the name was changed to Brothertown. This year was also fragrant +with blessing, and many souls were converted. After leaving +Brothertown Brother Halstead was stationed at Monroe, and next at +Hazel Green, where he had Rev. I.M. Leihy as a junior preacher. His +subsequent charges were Prairie du Chien, Patch Grove, Mequon, Oak +Creek, and Brothertown, when he took, in 1852, a superannuated +relation.</p> +<p>Brother Halstead was always at his post of duty. In some of his +appointments he had long moves, hard work, and very small +compensation, but he and his good wife were always equal to the +situation. It has been a pleasure to the writer to make this +record, as also that of other veterans of the Itinerancy. But of +the labors, the sacrifices and trials of such men, but little can +be known here. It is a satisfaction, however, to be assured that +their record is on high. It is also a pleasure to know with what +views they look back upon the past. A line in hand from Brother +Halstead only expresses the common sentiment of all. I will give it +to the reader. "Among the most pleasant memories of my life, I +reckon the hardships endured as an Itinerant minister of the Gospel +of Christ. If I had another life to give I should not hesitate to +throw myself into the work again with all the strength and purpose +the Master has given me."</p> +<p>Rev. Hiram W. Frink was sent to Brothertown in 1842, and had +nearly completed his third year when called away. Brother Frink is +also a veteran, having entered the Conference in 1837, the year of +Brother Halstead's transfer.</p> +<p>His first appointment was Sheboygan, including the territory +between Milwaukee and Green Bay, and extending west as far as Lake +Winnebago. Its principal appointments were Sheboygan, Port +Washington, Brothertown, Two Rivers and Manitowoc.</p> +<p>Having shipped his trunk to Manitowoc, his future home, Brother +Frink left Chicago on horseback, Oct. 28th, 1837, for his field of +labor. At Milwaukee, the necessary outfit was procured to penetrate +the deep forests which lay beyond, including an axe, steele and +punk, a tin cup, blankets and provisions. The only road was an +Indian trail, which pushed its devious way through the forest, +around the swamps, and across bridgeless streams, without regard to +the comfort of the traveler or the speed of his locomotion. As +there were no houses along the line of travel, Brother Frink was +compelled to spend the first night in the woods. Fortunately, +however, he found a small, tenantless cabin by the wayside, in +which he was safe from the wild, noisy beasts, that prowled +without. The following day he reached Sheboygan.</p> +<p>And this journey was but a sample of the travel and exposures of +the year of labor, on which Brother Frink had entered. Amid the +drifting snows of winter, and the copious rains of summer, he was +compelled to traverse the dreary, and almost unbroken forests of +his field, and on more than one occasion he found the night around +his camp-fire made hideous by the howling of wolves and the +screaming of panthers. But in him the cause found a sturdy pioneer +who was equal to the demands of the work.</p> +<p>In 1838, his appointment was Elgin, Ill., and, the following +year, Watertown, Wis. In connection with the last named, we shall +have occasion to refer to his labors in a subsequent chapter. At +the close of his year at Watertown the charge was divided, and in +1840, he was appointed to Summit, the eastern division.</p> +<p>In 1841, he was returned to Illinois and stationed at Sycamore, +and the following year was brought back to Wisconsin, and, as +before stated, appointed to Brothertown. At the Conference of 1845, +he took a location on account of family afflictions, but returned +again to the work as soon as relieved of his embarrassments.</p> +<p>His subsequent appointments have been Grafton, Agent for Tracts +and Sunday Schools, Palmyra, Rock Prairie, Albion, Dunkirk, Fort +Atkinson, Footville, Burnett and Markesan. In 1865, he took a +supernumerary relation, but the following year, being made +effective, he was appointed to the Bible Agency, which position he +has continued to hold up to the present writing. Brother Frink is +still vigorous, and is doing effective service. He has kept a +cheerful spirit up to the present hour, and is highly esteemed by +his brethren.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_III."></a>CHAPTER III.</h2> +<p>Exhorter in Charge.--The First Sabbath.--The Superb +Singing.--Class and Prayer Meetings.--A Revival.--Stockbridge +Counted In.--A Remonstrance.--Another Exhorter Found.--Decide to +Hold a Great Meeting.--The Loaves and Fishes in the Lad's Basket +too Few.--Chief Chicks.--Conversion of a Noted +Character.--Quarterly Meeting at Fond du Lac.--Licensed to +Preach.--Camp Meeting at Clason's Prairie.--Camp Meeting at +Brothertown.--Church Enterprise.--Missionary Merchant.--Logging +Bee.--Successive Labors.</p> +<br> +<p>My first Sabbath, April 4, 1845, as "Exhorter in Charge," gave +me an opportunity to take the measure of my new field of labor. The +chapel, as before stated, was constructed of logs. These were hewn +on both sides, thus giving a smooth appearance both within and +without. The logs were halved together at the ends, and filled +between with small pieces of wood laid in morter, and, on the +whole, the chapel made a very respectable appearance. It contained +rude seats that would accommodate about one hundred and fifty +persons, and furnished standing room in addition for one hundred +more.</p> +<p>On the advent of the young "Elder," for it was their custom to +call all ministers by that name, the chapel was packed to its +utmost capacity. Opening the services with great perturbation of +spirit in the presence of so vast a crowd, I proceeded with +difficulty until the people arose to sing. Instantly I was at ease. +I was not a stranger to good singing, for my surroundings had +always been fortunate in this particular, but, I am free to say, +that, up to that hour, my ears had never been so thrilled by +Christian melody. The tones were not as mellow as those of the +African, but they were more deep and thrilling. Inclined rather to +a high key, and disposed to be sharp and piercing, yet the voices +of the vast congregation swept through every note of the gamut with +equal freedom. I was thoroughly entranced. And, on coming to +myself, I found my perturbation had left me and my soul was on a +plane with the responsibilities of the hour.</p> +<p>At the close of the public services, a class meeting was held +under the charge of Father Abner, the leader. This brother was a +man of age and experience, well adapted to his position, and +universally beloved. The meeting was conducted in the usual manner, +and was an occasion of spiritual refreshing. The testimonies were +direct and touchingly simple, usually accompanied with weeping, and +sometimes with the shout of triumph. The singing, however, was the +principal feature, both in quantity and quality, for this highly +susceptible people had given this part of the services, in all +their meetings, a leading place. Among the most noted leading +voices were those of mine host, Alonzo D. Dick, Jeremiah Johnson, +Orrin Johnson, and Thomas Cummock. My labors were now fairly +opened, and I soon found abundant opportunities for usefulness. The +regular meetings at the chapel were supplimented by others, +principally prayer meetings, in the more remote parts of the town. +These meetings were held on the week-day evenings, and in a short +time became occasions of great interest. I attended them usually, +and found every evening thus employed when not engaged at the +chapel. In these excursions through the settlement, I was almost +always accompanied by one, or all of the above named brethren, to +lead the singing, as I found myself, though belonging to a singing +family for three generations, unable to lead in this branch of the +service. And in addition to these, I was also favored with the +company of a young man of great worth and precious memory. I refer +to Lewis Fowler, an Exhorter of great promise, but who soon after +fell under the withering touch of consumption, and passed on to the +better land.</p> +<p>As these side meetings, as I chose to call them, were +multiplied, and awakened general interest in their several +localities, we found the meetings at the chapel also gained in +numbers and spiritual power. Soon the people began to talk of a +revival, and pray for its speedy coming. Nor was it long delayed. +The work began at one of the side meetings, where an old backslider +was led back to the cross. The next evening, in another part of the +settlement, there were three seekers at the altar. The Sabbath now +intervened, and it was deemed advisable to open meetings in the +chapel during the ensuing week. Here the meetings were held nightly +for four weeks. As a result, seventy-five persons professed +conversion.</p> +<p>The working force of the Mission was now put into a more +thorough organization. Several new classes were formed and the old +ones carefully organized, making six in all. A Sunday School was +established, bringing into its promising field the latent talent of +the church.</p> +<p>But we had hardly got our home work fully in hand, when there +came an invitation from Stockbridge, several miles below, to extend +our labors into that settlement. There had been a Congregational +Mission among the Stockbridge nation for many years, but its +condition was not very promising.</p> +<p>The chapel was located in the central portion of the +reservation, and the Mission was now in charge of Dr. Marsh, a +gentleman of education and ability. He divided his time, however, +between the ministerial and medical professions, and, as a result, +the spiritual interests necessarily languished.</p> +<p>During the progress of our revival in Brothertown, Brother David +Wiggins, who had recently removed to Stockbridge, had been +accompanied to the meeting by several of his neighbors, and they +had been converted. This fact will explain the invitation now +given. We accepted, and a meeting was opened, using the residence +of Brother Wiggins as a temporary chapel. The meetings, however, +had hardly been commenced, when there came a remonstrance from Dr. +Marsh. The remonstrance, which was expressed in very emphatic +terms, assumed that I had no right to embrace any portion of the +Stockbridge reservation in my field of labor. But what was I to do? +Some of our own sheep had gone down into Goshen to find pasturage, +and now a few of the lambs of a strange flock had come to us +seeking care and sustenance. Must these be left to the bleak winds +that were evidently sweeping around them, to chill their warm blood +in their veins and cause them to perish in the wilderness? My +answer was respectful but decided. Having been placed, by what +seemed to be a providential intervention, in charge of these souls, +I could not withdraw my oversight. The Doctor laid the matter +before the Presiding Elder, but he refused to interfere, and thus +the matter ended. In due time a class was formed, Brother Wiggins +was appointed its leader, and several souls was brought to +Christ.</p> +<p>At this place I found Brother R.S. Hayward. Before my arrival at +Brothertown, this noble man of God, and his most estimable and +talented wife, had purchased a farm on the Stockbridge reservation. +They had already erected a log house, cleared a few acres of land, +and founded a home both for themselves and passing Itinerants. Such +a surprise, and such a cordial welcome as I experienced, fall but +seldom to the lot of a stranger.</p> +<p>Brother Hayward was also an Exhorter. Two Exhorters together, +what a ministerial force! Why, we began to feel that, by the help +of the Master, we could take the whole land for Christ! Plans were +immediately formed to extend our field of operations.</p> +<p>Among these, we decided to hold a series of two days' meetings, +and, that they might prove a grand success, we selected as the +localities the grand centres of population. We appointed the first +to be held in Father Chick's barn, a mile west of the Mission +Chapel in Stockbridge. The day came, and so did the two Exhorters. +The people from the two nations came in throngs. The barn was +filled, and the groves around it, until my head grew dizzy in +looking at the multitudes and thinking of what was to follow. There +was a congregation that might awaken the eloquence of a Bishop, and +nobody to conduct the services but two young, inexperienced +Exhorters. The reader may well imagine that there was genuine +repentance on the part of the striplings, and, may be, hastily made +vows never again to challenge a multitude, but these did not solve +the problem of the hour. Of course, as I was "Exhorter in Charge," +though the youngest man, I had to take the morning service. I was +so thoroughly frightened that I have forgotten the text, if I took +any; but this point I do remember most distinctly. It was my first +thought, on seeing the crowd, that I would take for a text, "There +is a Lad here with five barley loaves and two small fishes, but +what are they among so many?" But the more I thought of it, the +more frightened I became. Fortunately, I dismissed it before the +hour of service arrived, for I seriously questioned whether I could +furnish the people so generous a feast. How I got through the +service I am unable to say, for I never dared to ask any one, and +my friends, doubtless out of regard to my youth, forbore to tell +me. As to the afternoon service, I need say nothing, for, though +respectable, I have no doubt Brother Hayward has preached many +better sermons since.</p> +<p>But whatever was wanting in the public services, the social +meetings of the day were a great success. Here the brethren came in +with their singing and earnest prayers, and the sisters with their +Christian testimonies, until every heart was moved. In this part of +the service Sister Hayward led off with her accustomed ability and +spirit, making a marked feature of the exercises.</p> +<p>The part borne by Father Chicks, as he was called, the head +chief of the Stockbridge nation, also added not a little to the +interest of the occasion. He had been but recently converted, and +his heart was overflowing. To see such a religious demonstration on +his own premises filled him with joy, and awoke within him the +fiery ardor of those other days when his burning words had swayed +his people to the good or evil, as the tempest bends the forest at +its will. Tall and erect in form, with a brow to rule an empire, he +rose in the midst of the great assembly and came forward to the +stand. Every eye was fixed upon him. Turning to the writer, that he +might have assistance, if necessary, in the use of the English, by +the timely suggestion of the right word, he proceeded to say: "Me +been a great sinner, as all my people know." For the moment he +could go no farther. His noble form shook with emotion, and his +manly face was flooded with tears. The whole audience wept with +him, for his tears were sublimely eloquent. Recovering himself, he +simply added, "All me want now is to love him, Christ." Then +turning to his people, with a face as radient as the sunlight, he +began to address them in his own language. I could not understand +the import of his words, but the tones of his voice to our ears +were entrancingly eloquent. As he advanced in his address, his +frame, now bearing the weight of four score years, grew lithe and +animated. Soon the whole man was in a storm of utterance. Had there +been no living voice, the attitudes and swayings of the body, the +carriage and transitions of the head, and the faultless, yet +energetic gestures of the hand, were enough to move the human soul +to the depths of its being. But to these were added the human voice +divine with its matchless cadences, now kindling into a storm of +invective, before which the audience shrank, like shriveled leaves +in autumn, then sinking to sepulchral tones that seemed to +challenge a communion with the dead; now wailing an anguish of +sorrow utterly insupportable, and then rising in holy exultation, +as one redeemed from sin and inspired with the triumphant shout of +victory.</p> +<p>The address occupied only twenty minutes. But for effectiveness +I never saw its equal. Bending forms and tears, groans and shouts, +strangely commingled in the scene. Eternity alone can reveal the +results of the day.</p> +<p>Among the converts at Brothertown were several interesting +cases. I will only refer to one. It is that of a very noted +character, who "feared not God, nor regarded man." This man, whom I +shall not name, was specially bitter against all ministers, and +lost no opportunity to treat them rudely. His family had taken the +precaution to notify me of his bearing, assuring me that my visits +to the house would be agreeable to them, yet they might subject me +to abuse on his part, if not expulsion. I at once resolved to make +an effort to reach him, and in due time found an opportunity. I +discovered that he kept a large number of bee hives in his yard, +and I concluded that he was fond of bees. Having had some +experience in that line, I resolved to make my assault from that +stand-point. The favorable opportunity came sooner than I expected. +Early one morning, as I was passing the apiary, I found him in +trouble. A young colony had left the parent hive and alighted on +one of the topmost branches of a tall tree, and the owner was +sending curses after them in a most profane manner. Approaching him +with the compliments of the morning, I remarked, "These young +people are starting out in life with pretty lofty notions." The +reply was a volley of oaths that showed him to be no novice in +profanity. To relieve his embarrassment, and tranquilize his +temper, I suggested that they were not beyond reach. With a new +outbreak of oaths, he replied, "The ladder that old Jacob dreamed +of would not be half tall enough." I told him if he would bring me +a strong cord and a saw I would bring them down for him. He, half +doubtingly, glanced at my slight form, then into my face, as if to +assure himself of my sincerity, and hastened to bring the desired +articles. I fastened one end of the cord to my arm, and the other +to the saw. The ascent was then made, the saw drawn up by the cord, +and the severed limb with its burden let gently down until it +dropped in front of the prepared hive. By the time I reached the +ground the bees had entered the hive, and the raging spirit of +their owner had became tranquil.</p> +<p>Conversation now turned upon the culture of the bee and its +habits, until the way opened to rise from the temporal to the +spiritual. The provident wisdom of the little busy worker, in +laying up the needed store for future use, was especially +commended, "But more especially," it was added, "is this course the +dictate of wisdom in such beings as have an eternity before them." +I saw that a small act of kindness had won his ear and touched his +heart. On leaving, I was cordially invited to call and see the +family. The advantage thus gained was prudently improved until, in +process of time, both himself and family were garnered for the +Master.</p> +<p>But the time had now come to lay aside the anomalous position of +"Exhorter in Charge," and take to myself the appellation of +"Preacher in Charge." Under the advice of the Presiding Elder I +still retained my membership on the Fond du Lac circuit, of which +Waupun was a part. The last Quarterly Meeting of the year was held +in Fond du Lac May 31st, 1845, Rev. Wm. H. Sampson presiding. The +meeting was well attended. I was granted a Local Preacher's license +and recommended to the Rock River Conference for admission on +trial.</p> +<p>At the close of the quarterly meeting I returned to Brothertown +and made up a company of the good people, to attend a camp-meeting +to be held at Clason's Prairie.</p> +<p>It was the pioneer camp-meeting in the region, and, though the +attendance was not large, it included nearly all the population of +the vicinity. There were ten tents, and as many preachers, with the +Presiding Elder in charge. The spirit of the meeting was excellent, +and a goodly number of souls were gathered for the Master. The +services were greatly enlivened, and clothed with additional +interest by the presence of the several brethren whom I had brought +from Brothertown. Their ready, incomparable spiritual songs, +earnest prayers and touching narratives of Christian experience, +awakened intense feeling among all classes, and gave abundant +evidence of the power of the Gospel to save, even the red man, as +well as his brother of lighter complexion and more favorable +surroundings.</p> +<p>Another feature of the meeting fastened itself upon my memory. +It was the persistence with which the good Elder pressed me into +service on the Sabbath before the great congregation, and such a +formidable array of ministers. It was indeed a great trial, but, as +on other occasions where there is a "boy preacher" around, there +was no escape. And besides, the effort took on the nature of a +trial sermon, as it was my first effort after I had been duly +licensed to preach. Whether I succeeded fairly or not in the +estimation of my critics, I am not able to say, for I kept my ear +during the balance of the meeting turned the other way, lest I +might "have my feelings hurt."</p> +<p>Returning to Brothertown, I now determined to hold a +camp-meeting, under "our own vine and fig tree," in July. The +arrangements were accordingly made, and at the appointed time, the +Presiding Elder and several other ministers came to our assistance. +They were Rev. Messrs. H. R. Colman, Stephen Jones, Joseph T. +Lewis, G. N. Hanson, S. B. Whipple and my dear father. The +attendance was large, the order perfect, and the results of the +meeting specially satisfactory.</p> +<p>Among the converts were several persons from Calumet, a small +village of white people adjoining Brothertown on the south. We now +established an appointment in the village, formed a class and +opened a Sunday School.</p> +<p>But the time had come in the history of the Mission when a new +and larger chapel must be erected. To further this object, several +boxes of goods had been forwarded to the Mission by Ladies +Benevolent Societies in the east. They were accordingly opened out +in the rooms of the vacant Parsonage, and, when not otherwise +employed, I installed myself as a salesman of merchandise. It was +not a little amusing to begin the erection of a church after this +fashion, but this was not the only queer thing about the building +of the Brothertown Church.</p> +<p>In addition, the Missionary put his own hands to the actual +labor of preparing the materials. It was done in this wise. It was +ascertained that a man in Stockbridge, who owned a fine grove of +timber, proposed to give a certain amount of it for the church, +provided the church people would cut it. And it was further found +that the owner of a mill in the vicinity would give the sawing. We +decided at once to accept both propositions. Word was passed among +the people, and on a given day a score or more of men and teams, +with the Missionary among them, made an onslaught upon the timber. +In a few days the task was accomplished, and the success of the +enterprise guaranteed.</p> +<p>The conference year, however, expired at this time, Aug. 20th, +and terminated my labors among this people.</p> +<p>Well did the Apostle say, "I have laid the foundation and +another buildeth thereon." Nor was this experience new to the world +in the time of Paul. It was the work of David to prepare the +materials, but it remained to Solomon to build the Temple. Thus it +is in every calling of life. But it is more manifestly so, perhaps, +in the Itinerancy, than in any other.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_IV."></a>CHAPTER IV.</h2> +<p>Fond du Lac.--First Sermon.--Early Presiding Elders.--Rev. H.W. +Reed.--Rev. James R. Goodrich.--Rev. Jesse Halstead the first +Pastor.--Rev. Harvy S. Bronson.--First Class.--Quarterly +Meeting.--Delegation from Waupun.--Rev. Wm. H. Sampson.--Extended +District.--A Disastrous Fire.--Outside Appointments.--Stowe's +Chapel.--Preacher's Home--Ethiel Humiston.--Byron.--Rev. Joseph T. +Lewis.--Rev. M.L. Noble.--Rev. H.R. Colman.</p> +<br> +<p>The first sermon preached in Fond du Lac was delivered at the +residence of Hon. Mason C. Darling, by Rev. Jesse Halstead, +Missionary to the Brothertown people, on the 17th day of November, +A.D. 1839. The meeting, the first of a religious character, was +convened at the request of a few families residing in Fond du Lac +and its neighborhood, only seven in number, they having learned +that the ubiquitious Itinerant had struck their trail, and was +making a visit to their settlement. Having been accustomed to +religious services in their eastern homes, these few scattered +families had felt deeply their privations in these western wilds. +The advent of a minister, therefore, opened an era of no common +importance. Few and scattered as were the families, some of them +living several miles away, the small log house was filled.</p> +<p>From this lowly, rude dwelling the songs of Zion ascended in +grateful praise, floating out over the prairie and lingering in the +branches of the old forest trees along the river until they fell +upon the ear of the roaming savage, and arrested his careless +footsteps. The voice of prayer was heard, breathing to heaven in +fervid accents a recognition of the Divine goodness, and an humble +consecration of devout worshippers, and the fair land they had +adopted as their home, to God. The Gospel Message heralded the +dispensation of grace, mercy and peace alike to all, bearing in its +wings the gift of healing, and a glorious prophecy of the coming +reign of the Messiah over "the wilderness and solitary place." +Under the word, the pentacostal blessing came down on the people +and filled the humble sanctuary. To many, the memories of other +days, and their dear old homes in the east, were overpowering. The +fountains of feeling were opened and tears came welling up from +their depths, until they brimmed the eyelids of all, and fell in +showers, as when the cloud angel shakes his wings. Those only who +have mingled in the first religious meetings of the new settlement, +can rightly appreciate the intense interest or gauge the +overwhelming emotions of such an occasion.</p> +<p>Fond du Lac appears on the General Minutes at the session of the +Rock River Conference, held Aug. 26th, 1840. At that time the +entire Territory was included in two districts. The first swept +across from the southwest to the northeast, making Platteville and +Green Bay its extreme points. And the other embraced the +southeastern portion, and extended as far west and north as +Watertown and Summit. The Presiding Elder on the latter, the +Milwaukee, was Rev. Julius Field, and on the former, the +Platteville, Rev. H.W. Reed. The year following the northeastern +portion was erected into a separate district, called Green Bay, and +Rev. James R. Goodrich was made the Presiding Elder. Brother Reed +remained another year on the Platteville District, but during that +year it retained only two charges that are at the present writing +included within the bounds of the Wisconsin Conference. After this +date, the labors of Brother Reed fell within other Conferences, +where doubtless a record will be made of them. His visits, however, +have not been forgotten. He was a man of kindly spirit and great +practical wisdom. Wherever he laid the foundations, they showed the +labors of a skillful hand. He still remains in the Itinerancy, and +is the Patriarch of Iowa Methodism.</p> +<p>Brother Goodrich, who succeeded him on the Green Bay portion of +the district, is also remembered with great pleasure by the people. +He remained three years on the district, and during the first two, +served the Green Bay station also. He was transferred to the +Chicago District in 1844, and was succeeded on the Green Bay +District by Rev. Wm. H. Sampson. At the close of the year, Brother +Goodrich took a superannuated relation.</p> +<p>Rev. Jesse Halstead was appointed to the Fond du Lac charge, as +before stated, and the Mission was made to include both Fond du Lac +and Brothertown. He was also continued on the same charge the +following year, the circuit now being changed from the Platteville +to the Green Bay District.</p> +<p>We have spoken at length of the Brothertown portion of the +charge in previous chapters, and may now confine the record to that +of Fond du Lac. During this year a class was formed at Taycheedah +with Francis M. McCarty as leader.</p> +<p>At the session of the Conference, held Aug. 24, 1842, the name +of Fond du Lac again fails to appear on the minutes, showing, +doubtless, that, up to this date, it had not assumed sufficient +importance as a religious centre to retain the name of a circuit. +But at this session a charge appears under the name of Lake +Winnebago, with Rev. John P. Gallup as Pastor. This new charge +contained so much of the old Fond du Lac Mission as had been +separated from Brothertown, and, in addition, it swept down along +the west side of the Lake as far as Oshkosh.</p> +<p>At the Conference of 1843, the charge was continued, and Rev. +Harvey S. Bronson was appointed the Pastor. The meetings during the +year were still held in log houses, Dr. Mason C. Darling, Hon. +Edward Pier and Mr. Norman Pier furnishing the accommodations. It +was in the residence of the second named that the first class was +formed during this year by Brother Bronson. The class was composed +of Mr. and Mrs. Charles Olmstead, Mrs. Edward Pier, Mr. and Mrs. +Daniel C. Brooks, Mr. and Mrs. Norman Pier and Mrs. Parsons. +Brother Charles Olmstead was the first leader.</p> +<p>During his pastorate, Brother Bronson also formed a class at +Wilkinson's Settlement, of which a record will be made +elsewhere.</p> +<p>In 1844, Fond du Lac again appears on the Minutes as a charge, +and Taycheedah is joined with it. Rev. Joseph T. Lewis was +appointed the Pastor, and Rev. Wm. H. Sampson the Presiding Elder. +At the beginning of this year the meetings were transferred to a +frame school house that had been erected in the village. The tide +of emigration was now setting strongly in the direction of Fond du +Lac and vicinity, and new settlements were being rapidly formed. +The charge, following the general drift of things, extended its +boundaries, adding several appointments, and among them Waupun.</p> +<p>Soon after our settlement at this place, as detailed in a former +chapter, we were informed that a Quarterly Meeting would be held in +Fond du Lac, at a given date, in the near future. We decided to +attend. The day came, and my father and I started on foot for the +Quarterly Meeting. On reaching Fond du Lac we enquired for the +Presiding Elder, in order to ascertain the time and place of +meeting, and found that he had already gone over to the school +house where the meeting was to be held. Being directed, we soon +found the place and entered. The Elder sat behind the desk, ready +to begin the services. The Preacher in charge sat at his right +hand, wearing a thoughtful mood. As we took our seats, both glanced +at us, as did several of the congregation, doubtless thinking, +"Well there are two more pioneers, and they must be Methodists to +come thus to church on Saturday."</p> +<p>As soon as I felt assured that the eyes of the congregation were +withdrawn from me, I ventured to look up and take the measure, in +turn, of those present. There were, perhaps, twenty-five in +attendance. They were so like, in their general appearance, +congregations usually seen on such occasions in the east that it +was difficult to realize we were in the far west.</p> +<p>The service proceeded, and at its close the Quarterly Conference +was held. We tarried, and after the opening services, my father +arose and addressed the Elder, stating that we had recently settled +at Waupun, and supposed we were outside of the boundaries of any +charge. Yet such was the flexibility of Methodist institutions, he +had no doubt the boundaries of Fond du Lac Circuit could easily be +thrown around Waupun. If so, we would like to be recognized as +members of the church. We were received on our credentials, my +father as an ordained Local Preacher and I as an Exhorter. Before +we left the Quarterly Meeting, it was decided that Brother Lewis +should establish an appointment and form a class at Waupun. But of +this further mention will be made in a subsequent chapter.</p> +<p>Rev. Wm. H. Sampson, the Presiding Elder of the District, had +been a member of the Michigan Conference. On invitation, he was +transferred to the Rock River in August, 1842. His first +appointment was Milwaukee, of which mention will be made in another +place. The next year he was sent to Kenosha, then called Southport, +to save the church property which had fallen under financial +embarrassment. Having accomplished this task, he was, in July, +1844, appointed to the charge of Green Bay District.</p> +<p>A better selection for the position could not well have been +made. He was just in the strength of his early manhood, an able +preacher, a sound theologian, a wise administrator, and a man of +agreeable presence. The country was new, society in a formative +state, and the material limited. Under these embarrassments, it +required no little skill to lay the foundations wisely and +successfully rear the superstructure.</p> +<p>The District extended from Green Bay on the north to Whitewater +on the south, and from Sheboygan on the east to Portage City on the +west, and included eight charges. To encompass the labor of a +single year required the travel of four thousand miles. The roads +were almost impassable, especially in the northern and eastern +portions of the District. During certain seasons of the year, the +buggy and sleigh could be used, but, in the main, these extended +journeys were performed on horseback. A wagon road had been cut +through the timber from Fond du Lac to Lake Michigan, but only one +family, as yet, had found a home between the former place and +Sheboygan Falls.</p> +<p>Between Sheboygan and Manitowoc, a distance of twenty-five +miles, there was no house. The road, if such it might be called, +was an unbroken line of mud of uncertain depth, and any amount of +logs, stumps, roots and stones, to give it variety. The northern +portion of the district was a wilderness, and the few points that +had been invaded by settlements, were almost wholly inaccessable. +In the southern portion the roads were better, but even here, and +especially through the Rock River woods, they were not +inviting.</p> +<p>The position of Presiding Elder on the Green Bay District at +this time was no sinecure. The long journeys, the great exposure +and the meager accommodations among the people, were trying in the +extreme. But it was found that Brother Sampson was equal to every +emergency.</p> +<p>At this time there were only three churches on the District, and +these were located at Green Bay, Oneida and Brothertown. Brother +Sampson remained a full term on the District, and at its close +became connected with the Lawrence University, in connection with +which a record of his labors will appear. In this work he was +engaged until 1851, when his health failed, and he was stationed at +Kenosha. He was recalled the year following, and until the year +1856 performed such services as his broken health would permit. He +was now made effective and appointed Professor, but in 1861 he +again entered the regular work, being stationed at Whitewater. His +subsequent appointments have been, Presiding Elder of Milwaukee +District, Pastor of Racine, Janesville, Evansville, Sharon, Milton +and Waukau, where he is, at the present writing, doing efficient +work. Brother Sampson has given to the cause long service, a noble +life; and is an honor to the Conference.</p> +<p>The Fourth Quarterly Conference of the year was held at Fond du +Lac. It was at this meeting that I was granted license to preach +and recommended to the Conference, as before stated. The meeting +was held in the school house and convened on the 31st day of May, +1845. The members of the Quarterly Conference were Rev. Wm. H. +Sampson, Presiding Elder, Rev. Joseph T. Lewis, Preacher, Rev. +Silas Miller, Local Preacher, Francis M. McCarty, Isaac Crofoot, +Joseph Stowe, Charles Olmstead, D.C. Brooks, Cornelius Davis, and +myself.</p> +<p>The population of Fond du Lac proper, at the time of our first +visit, was very small. It contained seven buildings and numbered +only five families, including the family of the Presiding Elder. +The school house was the only public building, and for years was +used for all public meetings known to civilization. Subsequently +this public convenience fell a prey to the devouring element. The +papers, in announcing the fire, gravely enumerated the losses +incurred by the disastrous conflagration in this wise: "The Court +House has been burned, every church in the town has been consumed, +and even the school house and all the other public buildings have +shared the same fate. There is no insurance, and the loss cannot be +less than two hundred dollars."</p> +<p>During the year an appointment was established at the residence +of Joseph Stowe, Esq., on the old military road, four miles west of +Fond du Lac.</p> +<p>To accommodate the settlement, now rapidly increasing in +population, Brother Stowe built a hall for public worship. Two +square buildings were erected at a suitable distance from each +other, with an open court between. Over this court, and extending +from one building to the other, and including the upper part of one +of them, the hall was built, thus furnishing an upper chamber. The +hall was fitted up with seats and formed a Chapel of no mean +pretensions for that early period.</p> +<p>Brother Stowe's Chapel, as the place was sometimes called, soon +became a great institution in that region. A class was formed, and, +under the leadership of Isaac Crofoot, greatly flourished. A few +years after, the leadership passed to the hand of Ethiel Humiston. +The members of this class were Joseph Stowe, Priscilla Stowe, Isaac +Crofoot, Ethiel Humiston, Almira Humiston, Amos Lewis and Susan +Lewis.</p> +<p>The class meetings, as well as the public services at this +Chapel, now became objects of general interest. Brother Humiston +had been raised under calvinistic teaching, and, until recently, +had utterly failed to discover "the way of Faith." But, coming to +the light under the special teaching of the Spirit, he had become a +most remarkable illustration of this great arm of strength. In +short, nothing could stand before his victorious Faith. In this +Chapel there were most extraordinary displays of divine power. Nor, +under such leadership, need it be deemed strange that revivals +sometimes swept the entire circuit of the year. Nor were Brother +Humiston's labors confined to his own neighborhood exclusively. He +was often invited to other appointments on the charge, and even to +other charges, to aid the preachers in their revival meetings, and +his labors were always greatly blessed. I have known whole +congregations melted to tears under the recitals of his Christian +experience. And could a record be made of the wonderful displays of +divine grace in the experience and labors of this dear brother, it +would be a priceless legacy to the church.</p> +<p>But Brother Stowe was amply compensated for the erection of this +temple for the Lord. In one of the remarkable revivals enjoyed in +it, and that, too, in the midst of harvest, his son, William Page, +now the Presiding Elder of Milwaukee District, was converted. The +home of Brother Stowe was always a stopping place for the +preachers. The writer, in going up and down the land in his early +Itinerant labors, has been often entertained by this dear brother, +and his excellent wife and family. Repeatedly, when weary, I have +gone to this home of the pilgrims as I would have gone to my own +father's house, and in doing so, always found a generous welcome. +William, then a lad, was always ready at the gate to take my horse, +and the mother, a motherly, godly woman, as ready to spread the +table.</p> +<p>Another appointment established this year was that of Byron, +where a class was formed by Rev. Joseph T. Lewis on the 18th of +July, 1845 The class was at first formed as a branch from Fond du +Lac, but has since became the head of an independent charge. The +first members were Orrin Morris, Leader, Olive Morris, Abraham +Shepherd, Eliza A. Shepherd, Mary C. Shepherd, and Maria Shepherd. +The first sermon preached in Byron proper was delivered by Rev. +Morgan L. Noble, Pastor of Fond du Lac, January 25th, 1846, and +thereafter this place became a regular appointment.</p> +<p>A very comfortable church was built at Byron in 1855, under the +labors of Rev. S.V.R. Shepherd, Pastor of the charge. In later +years Byron has become distinguished as the place where the Fond du +Lac District Camp Meetings are held.</p> +<p>Rev. Joseph T. Lewis was received on trial at the Conference +held in Chicago, August 24th, 1842. His first appointment was +Elgin, Ill., and his second, Mutchakinoc. He was born in Wales, +and, at the time of his appointment to Fond du Lac, had been in +America only five years. Such had been his success, however, in +acquiring the English language, that he was now able to speak it +with remarkable fluency and correctness.</p> +<p>Brother Lewis was a man of robust constitution, above medium +height, had a strong face, adorned with a Roman nose, and a +piercing eye. He had a vigorous mind, was a thorough student and +was already taking rank as a preacher. During his brief year on the +charge, he found time not only to master the Conference studies, +but, by the aid of the writer, to make considerable progress in the +study of Greek. At the end of the year he reported ninety members. +His subsequent appointments were: 1845, Sheboygan; 1846 and 1847, +Beloit. During his last year at Beloit, he was called from labor to +reward. His illness was brief, eight days duration, but he was +ready for the Messenger. Just before his departure, he said to his +most estimable companion: "Tell my brethren of the Rock River +Conference that I die <i>shouting happy</i>." Thus fell, on the 22d +day of May, 1848, one of the most promising young men of the +Conference. Truly it is said: "God buries his workmen, yet carries +on his work." The Conference extended to the accomplished and +devoted widow their profound sympathy. Nor will it be amiss to say +in this connection, that the widow several years after became the +wife of Rev. Stephen Adams, of Beloit, and up to this hour is most +highly esteemed by all who have the pleasure of an +acquaintance.</p> +<p>In 1845, Rev. Morgan L. Noble was appointed to the Fond du Lac +charge and remained two years. He was received by the Rock River +Conference in 1843, and was appointed to Du Page Circuit with Rev. +Elihu Springer as Preacher in Charge. Brother Noble was a man of +superior talent, but his health was not equal to the Itinerancy. At +the close of his term at Fond du Lac, he took a location and +entered secular pursuits.</p> +<p>In 1847 Rev. Henry R. Colman was sent to Fond du Lac, and also +remained two years.</p> +<p>Brother Colman entered the New York Conference in May, 1831, and +his first appointment was Warren Circuit, with Rev. Joseph McCreery +as his colleague. This charge was located forty miles from his +residence and included twenty-four hundred square miles. His visits +to his family were few, and the year was one of most severe labor. +His receipts were only one hundred and forty dollars, showing that +pioneer work had not at that period wholly ceased in the older +States. Luzerne, his next field, gave him one hundred and twenty +dollars. The next year he traveled Bridgeport, a large, four weeks +circuit, and had for colleague Rev. J.G. Whitford. On this charge +the receipts for the first two quarters were not equal to his +moving expenses. He was next stationed at Ticonderoga, Westport and +Essex, and Berne, successively, when he was invited by Rev. John +Clark, who was east attending the General Conference of 1840, to +come west and take charge of the Oneida Indian Mission. He +consented, and at the following session of the Troy Conference he +was transferred to the Rock River and assigned to that field, where +he arrived September 19th, 1840.</p> +<p>He remained on this Mission five years and was then appointed to +Brothertown as my successor. At the expiration of two years he was +appointed to Fond du Lac, as above stated, where he contracted a +severe cold, but thinking to remove it without difficulty, +continued his labors. It was a fatal step. Bronchitis set in and he +lost his voice. He was granted a superannuated relation at the +session of the Wisconsin Conference, held at Beloit, July 27, 1849. +From this attack he has never sufficiently recovered to resume his +labors.</p> +<p>The loss of Brother Colman from the work in the Conference was +severely felt. Of solid endowments, respectable attainments, large +practicable knowledge and excellent administrative abilities, his +services seemed almost necessary to the success of the work. We can +only refer such difficult problems to the Great Head of the church +for solution.</p> +<p>During the nine years of Brother Colman's service in Wisconsin, +he was abundant in labor. He was emphatically a man of one work. +His salary, like that of his co-laborers, was small, making an +average of only two hundred and fifty dollars a year. Certainly +this was a small provision for himself, wife and five children. By +a judicious investment at an early day, however, he is placed +beyond the reach of want. He still lives in the affections of his +brethren, and, after a superannuation of twenty-five years, his +visits to the sessions of the Conference always assure him a hearty +greeting from his old friends.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_V."></a>CHAPTER V.</h2> +<p>Green Lake Mission.--Waupun.--First Class.--Meetings held at Dr. +Bowmans.--Revival.--Two Local Preachers.--Short Cut to +Cereseo.--Boxing the Compass.--Wisconsin Phalanx.--First +Society.--Dining Hall Chapel. Discussions.--Antiquated +Views.--Green Lake.--Shadrach Burdicks.--Visit to Dartford.--Little +Green Lake.--The New Chorister.--Markasan. Lake +Maria.--Revival.</p> +<br> +<p>The Rock River Conference, for the year 1845, held its session +at Peoria on the 20th day of August. At this Conference I was +received on trial and appointed to Green Lake Mission. The class +admitted this year numbered twenty-three, and among them were +Wesley Lattin, Seth W. Ford and Joseph M. Walker.</p> +<p>Green Lake Mission, somewhat undefined in its geographical +boundaries, was intended to include the large tract of beautiful +prairie and opening country lying west and southwest of Fond du +Lac. It took its name from a lake on what was believed to be its +northern boundary, five miles west of Ripon. As I did not attend +the Conference, I awaited the return of the Presiding Elder at +Waupun. Being informed of my appointment, I enquired after its +boundaries. The Elder facetiously replied, "Fix a point in the +centre of Winnebago Marsh," since called Lake Horicon, "and draw a +line to the north pole, and another due west to the Rocky +Mountains, and you will have your eastern and southern boundaries. +As to the other lines you need not be particular, as you will find +no Dr. Marsh in your way to circumscribe your ambition." At the +date of which we write, a few small settlements only had been +formed within the limits of the Mission, but emigration was moving +rapidly in that direction, and it was believed that an ample field +would soon be found.</p> +<p>At Waupun a class had been formed during the preceding year, as +above stated, consisting of my father's family, six persons in all, +as follows: Rev. Silas Miller, Eunice Miller, Henry L. Hilyar, +Malvina F. Hilyar, Ezekiel T. Miller and myself. This band +consisted of three officers and three privates. My father was the +Local Preacher, my brother the Class Leader, and I the Exhorter. My +mother, sister and sister's husband were the members.</p> +<p>Rev. Samuel Smith, an aged Local Preacher, and father of Rev. +Charles Smith, a worthy member of the Wisconsin Conference, had +settled, with his family, in Waupun during the preceding year, and +had held religious services in private dwellings, whenever +convenient.</p> +<p>Soon after the class was formed, Father Smith, as he was called, +and his family identified themselves with the infant society and +became efficient laborers in the Lord's vinyard. At the same time +the class was strengthened by the addition of Dr. Brooks Bowman and +his good lady. Others were added during the year, including S.J. +Mattoon, Mr. and Mrs. S.A.L. Davis, Mr. and Mrs. G.W. Sexmith and +Mrs. F.F. Davis. The class now numbered twenty-two members.</p> +<p>A building had been erected by the contributions of the people +in the village and country adjacent, for the purpose of a chapel +and a school house. Regular services had been held in the new +edifice for several months, both morning and evening. But during +the absence of the Pastor at Conference, two ministers of sister +denominations came to the village and established appointments, +occupying the house on alternate Sabbaths, thereby displacing the +former occupants altogether.</p> +<p>On taking charge of the work, I called on the new comers and +expressed a desire to occupy the house for the regular appointment +once in two weeks, but found they were not disposed to meet my +wishes. I suggested that such had been the previous custom and that +our appointments were so arranged, we could not work to any other +than a two weeks' plan. But finding them still indisposed to +accommodate me, I merely stated to them that the house, having been +built mostly by my people, and in part by myself, I could claim as +a right what I had begged as a favor, but, since I saw they were +indisposed to give me the only hour that would accommodate the +balance of my work, I should seek a place elsewhere. At this +juncture Dr. Brooks Bowman, the physician of the village, +generously offered his residence as a temporary chapel, and it was +gratefully accepted. The wisdom of the movement was soon shown by +the result. The people came to the private house, and, when they +could find no room within, they uncomplainingly stood without. The +Lord poured out his spirit upon the people abundantly.</p> +<p>The eldest daughter of our generous host, as the first trophy of +grace, was converted. Other conversions followed, and in a short +time the number increased to twenty. Among them were William +McElroy and wife and several others, who became leading and +influential members of the church in Waupun.</p> +<p>The opposition soon came to naught, and the house was left to +our peaceable occupancy. The Local Preachers rendered valuable +services in the protracted meeting, and also alternated in filling +the appointment during my absence in caring for other portions of +the charge. Father Smith was not able to visit other neighborhoods, +but my father was abundant in labors, extending his visits to every +part of the charge and preaching usually twice, and sometimes three +times on the Sabbath.</p> +<p>Having spent my first Sabbath at Waupun I next visited Ceresco, +where a settlement had been made by the Wisconsin Phalanx, a +Fourierite Association. There was no direct route, as all previous +travel had taken a circuit to the west, thereby striking the trail +from Watertown. But I deemed it best to open a track at the outset +across the country to the point of destination. Obtaining a horse +and saddle, and substituting a pocket compass for the saddlebags, +as that evidence of civilization had not yet reached the village, I +started out on my trip. Unfortunately the day was cloudy, and in +the absence of the sun recourse at an early stage of the journey +was had to the faithful compass, but unhappily not soon enough to +avoid perplexity. After having traveled some distance, as I +believed in the right direction, I fell into a questioning, whether +I should go to the right or left of a marsh lying directly before +me. The compass was brought to aid in deciding the question. It was +poised on the knob of the saddle, when, to my surprise, it seemed +to point several degrees too far to the left. I boxed the truant +thing again and again, but could not bring the needle to point in +any other direction. So I concluded, if the mountain would not come +to Mahomet, Mahomet must go to the mountain. Out upon the trackless +wilds, absolutely without any other guide, it would not do to +ignore the compass. But now a new question arose. If the needle +tells the truth, I must have been going in the wrong direction for, +perhaps, some considerable distance. In such case, it is impossible +to conjecture how far I may be out of the direct line of travel or +how far I may be astray. The needle may point to the north pole, +but I cannot be sure that, if I follow its guidance now, I will +find Ceresco in the line of travel. But there was no time to be +lost. So, deciding that I must follow the compass, I reined my +horse into line and started on, I had not gone far, however, before +I found myself confronted by another large marsh. This must be +avoided, and hence I made a circuit to the west and passed it, but +in doing so, much precious time was lost, and speedily the night +drew on. I was now without sun, stars or even compass. The +stillness of the prairie was painful. And the scattered trees of +the openings in the deepening shades of the evening looked more +like muffled ghosts with huge umbrellas, than the beautiful groves +they had appeared when seen by the light of day. Pushing on through +the darkness, I soon found I was nearer my destination than I +supposed. Leaving the groves on the right and passing over the +prairie to the left, I had not gone far when a light was visible in +the distance. On approaching, I found that I had reached Ceresco, +where I was most hospitably entertained by Rev. Uriel Farmin, a +Local Preacher and a member of the Association.</p> +<p>The Wisconsin Phalanx came from the southeastern portion of the +Territory and settled at this point in May, 1844.</p> +<p>Soon after their settlement, Rev. Wm. H. Sampson, Presiding +Elder of Green Bay District, visited the place and held the first +religious service of which I can obtain information. Not long after +the minister in charge of the Winnebago Lake Mission at Oshkosh +visited Ceresco, and formed a class of seven members. The names, as +far as ascertained, were Rev. Uriel Farmin and wife, Mrs. Morris +Farmin, Mrs. Beckwith and George Limbert. The first named was +appointed Leader.</p> +<p>The Association had erected two long buildings, one for a +tenement house and the other for a dining hall. The first was built +with a wide hall running from one end to the other. On either side +of this hall suits of rooms had been provided for the accommodation +of the several families, giving to each family at least a parlor +and one or more sleeping apartments, according to its needs. Here +families were as exclusive in their relations as good neighborhood +could well require. The dining hall was a long, narrow building, +giving in its width, barely room enough for the table, a row of +persons on each side, and the free movement of the waiters behind +them. The tables would accommodate one hundred and fifty at a +fitting. In the rear of the dining hall, there was a large kitchen +in which the cooking was done for the entire Association. The +service of the kitchen, as well as every other department, was +performed by persons who either volunteered or were assigned to +their positions by lot, and were paid by the hour from the common +fund. Divided into squads, each section had a foreman or +directress, elected at reasonable intervals. It was expected that +all the members would take their meals at the common table, yet +exceptions were allowed in certain cases. It was affirmed that with +this division of labor and a common table, the cost of board for a +single individual per week did not exceed fifty cents.</p> +<p>The Association had under cultivation several hundred acres of +land and were now putting flour mills in operation. Goods were +purchased at wholesale by the Association and re-sold to +individuals at the same rate. A school had been established and was +under the care of a very competent teacher. Thus, externally, +everything appeared to promise well and the people seemed orderly +and happy. But, like all other enterprises of the same character, +selfishness and corruption finally crept in, and the institution +fell into decay, and ultimately disappeared.</p> +<p>The people of Ceresco were always gratified to receive the +attention of the outside world, and their hospitalities were +proverbial. And, though not a few of the leading men were professed +Infidels, they always received ministers gladly and treated them +with consideration. They were specially gratified to have religious +services held among them, and the ringing of the bell would +generally insure a good audience. The dining hall was used as a +Chapel until a more convenient place was provided in the erection +of a large school house.</p> +<p>Here in the low, long hall I held forth on the following +Sabbath. The position was an awkward one. The table stood in the +middle of the hall, reaching from one end to the other. The +congregation was seated on each side in long rows. The preacher +stood at the head of the table and threw his message along the +narrow defile, greatly to his own annoyance, if not the discomfort +of the people. To me the task was exceedingly disagreeable. My +thin, feminine voice seemed to spend its volume before it had +reached the middle of the line. Then, my rapid manner of speaking +seemed to send the words in wild confusion into the distant part of +the hall. But I soon learned to gauge my voice to the place, and, +thereafter, I enjoyed unusual freedom of speech.</p> +<p>At the close of the services, the table was spread for dinner. I +was assigned the head of the table, with the President of the +Association at my right, and the Vice President at my left. Both of +these gentlemen were decidedly Infidel in their views, and have +since become somewhat distinguished as champions of Unbelief. They +always treated me with courtesy, however, and sought to make my +visits agreeable.</p> +<p>It was their custom to bring up some item in the sermon as the +subject of discussion at the table. These discussions often became +animated. But, having been somewhat schooled in that line of +things, I always required a definite statement of position on both +sides before any discussion could be had on the point assailed. +This precaution kept the coast clear, and made these table +conversations profitable. The President repeatedly expressed his +gratification with the conversations, and also with the religious +services of the day. And on one occasion he took the freedom to +say, "Though I am not a believer in Christianity, yet I think there +is nothing in the world that can so effectually harmonize the views +and blend the sympathies of the community as these religious +services." I took the occasion to suggest to him that his admission +carried with it a complete vindication of the claims of religion +and a proof of its Divine origin.</p> +<p>On another occasion, as I was mounting my horse to leave, the +President expressed a wish that I would visit Fox Lake and +establish an appointment in that village, assuring me that he had +friends there, very intelligent people, who would receive me +cordially and appreciate my labors. I enquired whether there were +not religious services established already in Fox Lake. "Oh! yes," +he replied, "but they are not up to the times. They are conducted +by a Local Preacher from Waupun, a gentleman whom I greatly +respect, but he is quite antiquated in some of his views." I +enquired if he was free to state what these views were. He replied: +"Why, sir, he retains the old notion that the world was made in six +days." "Well, was it not, Judge?" "Why, certainly not," he +answered, "any man at all abreast with the times knows better than +that." Willing to put the Judge on the defensive whenever I could, +I said; "Well, Judge, if it required more than six days, will you +have the goodness to tell me just how long it did take to make it?" +The Judge felt the awkward position he was in, and before he could +recover I had bidden him good bye and was on my way. Nor was he +less embarrassed when he came to learn that the old gentleman to +whom he referred was my father.</p> +<p>Having spent the Sabbath at Ceresco, I now started in a +southwesterly direction to explore the country along the south side +of Green Lake, with the purpose to establish an appointment should +a suitable location be found. After traveling about three miles, I +came to a large log house, which with its surroundings seemed to +say, "We have come to stay." Hitching my horse to the limb of a +tree near the gate, I approached the house. I was met at the door +by a lady of fine presence and intelligent bearing, who invited me +to enter and be seated.</p> +<p>I began the conversation with the usual compliments to the +weather and the beautiful country about Green Lake. Receiving frank +responses to these common places, I next enquired if there were +still good locations untaken in the neighborhood. Her intelligent +face radiated a smile as her sharp eyes gave me a searching glance, +which seemed to say, "You can't come any land-seeking dodge on me, +you are a Minister." Changing the conversation, I soon found that +the proprietor of the house was a Mr. Dakin, she, his sister, Mrs. +White, and that she was a Methodist. At a subsequent visit to +Ceresco I had the pleasure to enter her name upon the list of +members.</p> +<p>Passing on I came to the residence of Mr. Satterlee Clark, since +widely known in the State, but he being absent I stopped only a few +moments and continued my exploration. The next house I visited was +located near a beautiful spring in a grove of timber. The building +was small, but the surroundings indicated thrift. I rode up to the +door and saw a lady at her wash-tub. She threw the suds from her +hands and came to the door. In a moment I recognized her as a lady +whom I had known in the State of New York. She did not recognize +me, however, as I had doubtless changed very much since she had +seen me. But she was not mistaken in thinking I was a Minister. She +invited me to tarry for dinner, saying her husband would soon be +in.</p> +<p>When Shadrach Burdick, for that was the name of the husband, +came to dinner he found his house invaded by the irrepressible +Itinerancy. He gave me a cordial welcome, expressed his +satisfaction that his new location did not lie beyond the limits of +Gospel agencies, and urged me to make his house my home whenever I +might come that way. I saw that he did not recognize me, and +concluded not to make myself known until the surprise could be made +more complete. Conversation turned on the character of the +settlement, the number of families and the prospect of opening an +appointment. It was known that a few families had settled in the +vicinity, but mine host was not informed as to their religious +proclivities. I decided at once to visit every family in the +neighborhood.</p> +<p>Passing down along the shore of Green Lake and thence up through +the openings to the margin of the prairie, I found a half dozen +families. I found also that, without exception, they were desirous +to have religious meetings established in the neighborhood. +Receiving unexpected encouragement, I decided to hold a meeting +before I left. Fixing on the most central residence as our first +chapel, we held service on Wednesday evening. After preaching, I +proceeded to form a class, and received eleven names. Brother +Burdick was appointed the Leader. He demurred, but I was not +disposed to excuse him. I then quietly stated to the class that I +had known their Leader on the Crumhorn, in the State of New York, +where he held the same position, and I was fully persuaded there +had been no mistake in the selection. The Leader was not a little +surprised at this turn of things, and concluded that he had nothing +further to say, yet doubtless thought, "How strange it is that lads +in so short a time will grow to be men?"</p> +<p>At a subsequent visit I crossed the Lake in a small boat to +explore the neighborhood where Dartford is now located, but found +no settlement. An appointment, however, was opened at this point +the following year with Wm. C. Sherwood as the leading spirit. At +the present writing, Dartford has become a fine village, has a good +Church, an energetic society, and has enjoyed the services of +several of the strong men of the Conference.</p> +<p>At Green Lake the congregations and class grew rapidly, and +before the expiration of the year the appointment had gained +considerable prominence. As soon as a school house was built, the +meetings were removed to it and continued there until 1870, when a +fine Church was erected.</p> +<p>Leaving Green Lake and resuming my journey of exploration, I +came to Little Green Lake. Here I found a four corners with a store +on one side and a residence on the other. The residence was +occupied by a Mr. Jewell, whose wife was a relative of Rev. D. P. +Kidder, then in charge of our Sunday School literature. My +acquaintance with him soon made me acquainted with this most +excellent family. On their kind invitation I established an +appointment in their house, which was continued until their removal +from the place. It was then removed to the residence of Mr. Roby, +who, with his wife, was a member of the church. A small class was +now formed. Before the expiration of the year the appointment was +moved a mile south to the school house in Mackford. And after a +time it was taken down to Markesan, a mile west of Mackford.</p> +<p>If was at this place that I assumed the role of Chorister, the +occurrence transpiring in this wise. I announced my opening hymn, +supposing that some one present would be able to lead the singing, +but to my surprise not one was disposed to serve us. I had never +attempted such a thing in my life as to "raise a tune" in public, +and the only claim I had ever set up as a qualification was that I +could put more tunes to each line of a hymn than any one that I had +ever known. But something must be done, so I concluded to lead off. +Hunting through the garret of my memory, I brought out old Balerma +for the occasion. To my surprise, I went through the performance +very much to my own satisfaction and comfort. And more, when I got +along to the third verse, several persons in the congregation began +to follow, with a manifest purpose to learn my tune. I dispensed +with further singing, and at the close of the service a good +brother came forward and remarked: "There were several ladies in +the congregation who are excellent singers, and if you had sung a +tune with which they were acquainted, they could have helped you +very much." Whereupon I concluded that if I were unable to sing the +most familiar tune in the book, so that a bevy of good singers +could discern what I was trying to render, I certainly could never +succeed as a chorister. I never became the owner of a tuning +fork.</p> +<p>In the changes which followed in the boundaries of the charges, +Markesan was assigned first to one and then to another, but several +years ago it came to the surface as the head of a circuit. And it +now has a respectable standing as a charge with a good Church and +Parsonage.</p> +<p>Resuming my search for new settlement, I next visited Lake +Maria. Here I first called at the house of Mr. Langdon. I was +kindly received, and when my errand was made known I was pressingly +invited to remain for the night, and hold a meeting before leaving +the neighborhood. I consented, and on the following evening we held +service in Mr. Langdon's house. Lake Maria was now taken into the +list of appointments and was visited regularly during the year. At +my third visit, which occurred on the 30th day of November, 1845, I +formed a class, consisting of Lyman L. Austin, Amanda M. Austin, +Mrs. L. Martin, Mrs. Maria Langdon, David C. Jones and Maryette +Jones. A protracted meeting was held soon after and thirty persons +were converted. The fruit of this meeting carried the membership +during the year up to twenty-five. Among the additions were Lansing +Martin, Wm. Hare, Mrs. Susan Woodworth, and others, who have been +pillars in the church.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_VI."></a>CHAPTER VI.</h2> +<p>Green Lake Mission Continued.--Quarterly Meeting at +Oshkosh.--Rev. G. N. Hanson.--Lake Apuckaway.--Lost and +Found.--Salt and Potatoes.--Mill Creek.--Rock River.--Rev. J.M.S. +Maxson.--Oakfield.--Cold Bath.--Fox Lake.--Gospel vs. Whiskey.--On +Time.--Badger Hill.--S.A.L. Davis.--Miller's Mill.--G. W. +Sexmith.--Burnett.--William Willard.--Grand River.--David Wood.</p> +<br> +<p>It had been arranged at the Conference that Green Lake and +Winnebago Lake Missions should hold their Quarterly Meetings +together. The first was now to be held at Oshkosh. In going, I took +the trail leading from Ceresco to Oshkosh, and traveled the whole +distance without finding a house. But at the intersection of the +Fond du Lac and Ceresco trails I met Brother Sampson, the Presiding +Elder.</p> +<p>On our arrival at Oshkosh we found it had been arranged to hold +the services on Saturday in a private house on the south side of +the river. The Elder preached, and at the close of the service, the +Quarterly Conference was convened under a tree, thereby giving the +house to the needed preparations for dinner.</p> +<p>Rev. G.N. Hanson was the Pastor at Oshkosh. He was a single man, +several years my senior, of a kind and gentle spirit, given to +books and a fair Preacher. I had known him in the State of New +York, where we were both Exhorters, and, also, both engaged in +teaching. Brother Hanson entered the Rock River Conference in 1844, +and his first charge was Manitowoc. He had been stationed on the +Winnebago Lake Mission at the recent Conference and was doing a +good work. After leaving this charge he rendered effective service +in other fields until 1852, when, having almost lost the use of his +voice, he took a superannuated relation. But as soon thereafter as +his health would permit, he entered the service of the Bible Cause +and for three years proved an efficient Agent. In this work his +field of labor lay mostly in the new and sparsely settled regions +of the Chippewa Valley, and along the frontiers of Minnesota. But +here he evinced the same perseverance and self-denial which had +characterized his whole life. Leaving his most estimable companion, +he took the Word of God, and though he could no longer give it a +living voice, he bore it joyfully to the families of the land, +through the forest and marshes of those new counties, often +throwing his shadow upon the coming footsteps of the Itinerant +himself. But at last he was compelled to yield to the hand of +disease which had long rested upon him. He passed over the river in +holy triumph in 1857.</p> +<p>On Sabbath the meeting was held in a frame building, the first +in the place, that had been erected for a store. It had been roofed +and enclosed, but there were no doors or windows. Rude seats had +been arranged and the accommodations were ample. The Elder preached +in the morning and the writer, as the visiting Pastor, in the +afternoon. The meeting was well attended and greatly enjoyed by +all. The people, of course, were mostly strangers to each other, +and, coming from different parts of the world, were accustomed to +various modes of worship. But they seemed to forget their +differences, and recognize Christ only as their common Savior.</p> +<p>At this time Oshkosh was but little more than a mere trading +post. The few families there were mostly on farms or claims in the +vicinity of the river or lake. During my stay I was entertained by +Brother William W. Wright, whose house, for many years thereafter, +was a home for the Itinerant ministers.</p> +<p>The Quarterly Meeting passed off very pleasantly, and at its +close I returned to my work of exploration on the Green Lake +Mission.</p> +<p>Flushed with the achievements of the previous few weeks, and +still sighing for conquests, I now resolved to make a sally in the +direction of Lake Apuckaway, lying to the northwest of Lake Maria. +I found, on the southern shore, a few families, and made +arrangements for an appointment in connection with my next round. I +then started to return, but had not gone far, when I found I had +lost my reckoning. I looked for my compass as eagerly as Christian +for his roll, but I could not find it. This was a double +misfortune, to lose both the way and the guide at the same time. I +resorted to the device of the backwoodsman, and tried to determine +my course by the moss on the trees, but I found this to be a great +perplexity and abandoned it. I traveled in divers directions and +devious ways until nearly overcome with fatigue and hunger, when I +suddenly came upon a newly erected log cabin. The logs had been +rolled up to form the body, a roof of "shakes" had been hastily put +on, there was no chinking between the logs, there were no windows, +and the only door was a blanket. The floor was made of earth, and +the fireplace was merely a pile of stones in one corner, from which +the smoke ascended through an opening in the roof, at one corner of +the building.</p> +<p>I knocked for admittance, and was kindly received. The good man +and his wife had but recently come into the country. He had +succeeded in erecting his cabin and putting it in its present +condition, but had been taken ill with the ague and compelled to +suspend operations. He had now been so long confined at home that +provisions had become scarce. It was meal time. A few potatoes were +taken from the embers and placed on a chest, as a substitute for a +table. I was invited to join them in their repast, using a trunk as +a seat. Grace was said, under a special sense of the Divine favor. +A little salt was added, and the meal was one of the most +relishable I had ever eaten. Several years after, I heard the good +brother relate the circumstance in a Love Feast, when he took +occasion to say the visit was the most refreshing he had ever +experienced. It was certainly such to me. The village of Kingston +has since sprang up in the vicinity, and has become the head of a +circuit.</p> +<p>Returning again to Waupun, I now decided to look over the +territory in the more immediate vicinity. Going to the south of the +village five miles, I found Mill Creek, where a small settlement +had been made. The most central house of the neighborhood was the +residence of Brother David Moul, who kindly offered it for a +temporary chapel. An appointment was established, and on the 16th +day of November a class was formed. Brother Moul was appointed +Leader. The class at the first, consisted of the Leader and wife, +David Boynton and wife, and two others, but in the revival that +soon followed, the number was increased to twenty-two.</p> +<p>Brother Moul was an earnest worker in the Master's vineyard, +generous in his contributions to support the Gospel, and eminently +faithful to every trust committed to his keeping. At the end of +twenty years, I made a visit to Mill Creek. I found Brother Moul +had erected a fine house and was living in manifest comfort; but he +retained a vivid recollection of the early days and their +sacrifices. Two relics remained, both in a fair state of +preservation, which he took great pleasure in showing to me. The +first was the old class book that I had given him at the time of +the organization of the class. It was a single sheet of foolscap +paper, folded together in book form, and stitched. The names upon +it were mostly in my own handwriting, and the Leader had carefully +made his weekly entries of present and absent, until the pages were +filled. The other object of interest was the old house, in which +the first meetings were held. Here we had seen remarkable displays +of Divine power. And as I now looked upon the old structure, the +early scenes seemed to return. I could again see the wide room, +filled with rude seats, Brother Moul at the door as usher, the +crowds of people that thronged the place, the groups of seekers at +the mourners' bench, and the lines of happy faces that were aglow +with hallowed expressions of delight. I could again hear the songs +of praise as they rang out in the olden time, full and sweet, +filling the place with rarest melody. Nay, as I held communion with +the past, I seemed to feel the hallowed influences, that pervaded +the early worshippers, breathing through all my being, as of old, +and even fancy myself young again, and standing before the +multitude as an ambassador of the Master.</p> +<p>But the scene, like the visions of the night, soon disappeared, +and I turned sadly away, half regretting that I was no longer a +pioneer, and permitted to feed the hungry sheep in the +wilderness.</p> +<p>Brother David Boynton, at this writing, remains on the old farm, +which has been growing with the passing decades, until the paternal +acres have become a large estate. Situated on a prominent highway, +his house, until the days of railroads, was the stopping place of +all the preachers who needed entertainment at either noon or night. +Brother Boynton, in the person of his son, Rev. J.T. Boynton, of +the Wisconsin Conference, has given to the Itinerant work, an +efficient laborer.</p> +<p>Leaving Mill Creek, I next visited Rock River, a settlement on +the Fond du Lac road, six miles east of Waupun. My father had +visited this place during the preceding year, and had already +established an appointment. Brother W.J.C. Robertson, a gentleman +whom we had known in the East, had tendered the use of his house, +and here the meetings were now being held. My first visit occurred +on the 18th day of November, 1845, In the evening, I held a service +and formed a class. The members were W.J.C. Robertson, Martha +Robertson, Mary Maxson, Mary Keyes, James Patterson, Charles Drake, +Abigail Drake, and Elizabeth Winslow. The last named subsequently +became the wife of Rev. J.M.S. Maxson. The first Leader was Brother +Robertson. Both the congregation and class grew rapidly in this +neighborhood, and the appointment soon took a leading position on +the charge. During the ensuing winter a revival occurred, and gave +an accession of twenty-five. From the first, this Society has been +blessed with a devoted and spiritual membership, and its prayer +meetings have been a living power in the land. As a result, +revivals have been frequent, and the number saved a host. Passing +from private houses, the meetings were held in a school house, but +in course of time the school house became too small, and a larger +one was built, with a special view to a provision for religious +meetings.</p> +<p>In later years I have held Quarterly meetings in this building, +when it was thronged with people. On such occasions, after filling +the building to its utmost capacity, the good brethren would fill +the court around it with wagons, carriages and buggies, loaded with +people. It was at one of these gatherings that the little girl +said, "Why, Ma, only see how full the school house is on the +outside." During the past year a fine Church has been erected.</p> +<p>Rock River was the home of the lamented Rev. James M.S. Maxson, +before he entered the Itinerant work. It was here that he was led +to Christ, licensed to preach, and sent out into the vineyard, and +certainly the church has had no occasion to deplore her share of +the responsibility. Brother Maxson entered the Conference in 1850, +and filled with great credit, Omro, Fall River, Grove street +Milwaukee, Oconomowoc, Rosendale and Ripon charges. At the last +named place, he closed his labors June 19, 1858. He was a man of +great force of character, a good preacher, and was thoroughly +devoted to his work. He was greatly beloved in his fields of labor, +and his death was deeply regretted.</p> +<p>Having organized the class at Rock River, and arranged the plan +of appointments to take it into the circuit, I passed on to visit +an appointment at the Wilkinson Settlement, which had recently been +attached to my charge from the Fond du Lac Circuit. It was situated +on the south side of the marsh, nine miles from Fond du Lac and +twelve from Waupun. The school house, in which the meetings were +held, was located within the limits of the present village of +Oakfield.</p> +<p>The class at this place had been formed during the early part of +1844, by Rev H.S. Bronson, when he was pastor of Lake Winnebago +Mission, and consisted of Russell Wilkinson, Leader, and Alma, his +wife, Robert Wilkinson, and Almira, his wife, Eliza Botsford and +Sarah Bull.</p> +<p>To reach the settlement, it was necessary to follow the military +road towards Fond du Lac for some distance, and then cross the +marsh. At times, the stream in the middle was swollen, and the +traveler was compelled to leave his horse and cross on foot. This +was especially true when the ice was not sufficiently strong to +bear up the horse, and such was the condition in which I found it +on this occasion. So, leaving my horse, I hastened to cross the +marsh, but when I had reached the middle of the stream, the +treacherous ice gave way, and I plunged into the water up to my +armpits. I clambered out, but as the day was intensely cold, I was +soon a walking pillar of ice. I was now on the school house side of +the stream, and there seemed to be no alternative but to go on. I +would gladly have found a shelter and a fire elsewhere, but it was +out of the question. So, putting on a bold face, I hastened +forward, and found the people in waiting for the minister. As I +entered the school house, with the ice rattling at every movement, +my appearance was ridiculous in the extreme. But not more so than +that of the audience. The faces of that crowd would certainly have +been the delight of a painter. Some of them were agape with +surprise and amazement; others were agonized with sympathy for the +poor minister; and others still were full of mirth, and would have +laughed outright if they had not been in a religious meeting. As to +myself, the whole matter took a mirthful turn. I had been in church +before, when by some queer or grotesque conjunction of affairs, the +whole audience lost self control. I had witnessed mistakes, +blunders and accidents that would make even solemnity herself +laugh, and remained serenely grave. But to see myself in the +presence of that polite audience, standing at that stove, and +turning from side to side, to thaw the icicles from the skirts of +my coat, was too much for me. I confess it was utterly impossible +to keep my face in harmony with the character of the pending +services.</p> +<p>At Fox Lake, the next point visited, an appointment had been +established by my father during the previous year. The services +were now held on Sabbath afternoon in the tavern. The log house, +thus used for the double purpose of a chapel and a tavern, was +built with two parts, and might have been called a double house. +The one end was occupied as a sitting-room and the other as a +bar-room. The meetings were held, of course, in the former. But it +was bringing the two kingdoms into close proximity to dispense the +Gospel in one end of the house and whisky in the other. In a short +time, a better place was provided, and the meetings were removed to +it.</p> +<p>With the better provision for religious services, came also the +ministers of other denominations. We all labored together in +harmony, except in one instance, where a conflict of appointments +caused a momentary ripple. My appointment had long been +established, and, to the surprise of the people, another +appointment was announced by a young store-keeper of the village +for the same hour. The word reached me of this attempt to displace +the Methodists, when ten miles distant from the place.</p> +<p>I took my dinner and rode forward, without "wrath" or +"gainsaying." I reached the place at the hour, went in and began +the services. While the congregation were singing, the young man +and his minister came in. Finding me in the desk, the minister +quietly took a seat and listened very attentively to the sermon. +But not so the discomfited young man. Being placed under the eye of +the congregation, his condition was pitiable in the extreme. But +finding after awhile that I was master of the ceremonies, and that +no one in the congregation seemed vexed enough to fight for him, he +subsided into a deferential attitude. And, thereafter, there were +no further attempts to override my appointments. The minister, or +perhaps I should say clergyman, took no offense, but became in +after years a highly valued friend and companion.</p> +<p>At this time Mrs. Green was the only member of the Methodist +church in the village. In process of time, however, a strong +society was established. Then came the erection of a commodious +Church and a very pleasant Parsonage. Fox Lake has been furnished +with a line of able ministers, and has at the present writing a +large and cultivated congregation.</p> +<p>Passing down the stream the following week, I found several +families in the vicinity of Badger Hill. I immediately arranged an +appointment for a week-day evening at the residence of a brother by +the name of Morgan. At the first service held December 7, 1845, I +formed a class of six. Brother Morgan was appointed Leader, and at +the Quarterly Meeting following Brother Drinkwater was made +steward. Some time after, the class was removed to Fox Lake, it +being only three miles distant.</p> +<p>I now returned again to Waupun to spend the Sabbath. The Class +Leader at this time was S.A.L. Davis, who came to the place during +the preceding year. Brother Davis was an old neighbor from the +East, a noble and true man, and, withal, had been my first Leader. +He was specially adapted to the position; a man of great faith and +ardent impulses. Under his Leadership, the class was in a most +flourishing condition. The late revival had, however, so swelled +the numbers that a division became necessary. An appointment had +already been established at Miller's Mill, and it was now deemed +best to so divide the class as to establish the meetings of one of +them at this point. The change was accordingly made. The class was +formed December 12th, 1845, and George W. Sexmith was appointed +Leader.</p> +<p>Brother Sexmith was also an old neighbor, who had come West and +taken a farm in the vicinity of Miller's Mill. Under his care, the +class grew rapidly, and became an efficient company of laborers. +Several years after he removed to Fond du Lac, and greatly +prospered in business. In 1852 I had the pleasure to present him +with a Local Preacher's license. He was employed one year as Pastor +of Liberty Prairie circuit, but his health proved unequal to the +Itinerancy, and he was compelled to resume his relation as a Local +Preacher, in which position he still holds an honored place among +his brethren.</p> +<p>The next place visited was Burnett. The services were held in +the residence of Mr. McDonald, and a class was formed December +14th, 1845. The members of the first organization were William +Willard, Leader, Huldah Ann Willard, Samuel C. Grant, Ruth M. +Grant, and Elizabeth Benedict. The class grew rapidly, and the +appointment took a leading rank on the charge. Burnett has since +become a charge, has a good Church edifice and a strong +congregation. Brother Willard became a member of the Conference, of +whom mention will be made in another chapter.</p> +<p>Having organized the work at Burnett, I next visited Grand +River. I had passed through this place in the early part of Autumn. +At that time I found Brother David Wood and his son engaged in +making preparations for a home. Finding they intended to have their +cabin completed and the family in it before winter, I engaged to +visit them and establish an appointment. On reaching the place to +fulfil this agreement, I found that besides this family several +others had also settled in the vicinity. At the first meeting, +appointed before there was a family in the neighborhood, we had a +congregation of fifteen persons. The class was formed December +19th, 1845, with David Wood as Leader. The Alto Church, which gives +the name to a charge, has been erected in the vicinity, and there +is at the present writing a strong society. Father Wood, as he is +now called, still survives, and takes special delight in referring +to this visit of the 'boy preacher.'</p> +<p>The watch-night meeting was held at Waupun, and was an occasion +of great interest, several persons being converted.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_VII."></a>CHAPTER VII.</h2> +<p>Green Lake Mission Continued.--An Assistant Employed.--Quarterly +Meeting at Waupun.--Love Feast.--Forty Miles Ride, and Four +Sermons.--A Sermon and its Fruit.--Portage +Prairie.--Randolph.--Randolph Centre.--Rolling Prairie.--Cheney's +Class.--Brandon.--Rosendale.--Reed's Corners.--Strong's Landing.--A +Night in the Openings.--Rev. Uriel Farmin.--Going to +Conference.--Madison.--Visit at Platteville.--Bishop +Hamline.--Humorous to Grave.--Galena Conference.</p> +<br> +<p>The work of the Mission was now well in hand. But already the +field was becoming extended and the labor onerous. Thirteen regular +preaching places had been established, and invitations were being +received weekly to increase the number. To meet this demand, it was +now determined to employ an assistant.</p> +<p>The Quarterly Meeting was held soon after at Waupun, and Rev. +Uriel Farmin was employed by the Presiding Elder to assist in +filling the appointments. The meeting, the first of the kind ever +held in Waupun, was one of rare interest. The revival had just +added a goodly number to the membership, besides greatly quickening +others. There were present a number of visitors from the newly +formed classes in other parts of the Mission, and as a spirit of +revival seemed to pervade their respective localties also, they +struck the same plane as those at Waupun. The Elder preached the +Word, "in the demonstration of the Spirit, and with power." But the +meeting reached its climax in the Sabbath morning Love Feast. The +house was filled, and many were compelled to sit on the writing +desks at the side of the room. The meeting was opened in the usual +order, by passing to each a crumb of bread and a sip of water, in +token of Christian regard. Christian testimonies followed each +other in rapid succession, interspersed by singing spiritual songs, +for a full hour. At times the tide of feeling rose, like swelling +billows, to a great height, threatening to carry the meeting into +disorder, but by giving it a happy change at the right moment, the +Elder was able to maintain a complete mastery. There were two +periods specially critical. One, when a young lady, one of the +converts at Waupun, gave her testimony. Standing on a seat, as +there was no other place to stand, she first related her own +experience, and then, turning to the young people, she delivered an +exhortation that thrilled the audience with overwhelming emotions. +The other was when a Brother Mosher, somewhat eccentric in his +exercises, gave his experience. As he advanced in its recital, he +grew excited and eloquent, and the "Amens" and "Hallelujahs" came +from every part of the audience. Now, leaping upon the tide of +feeling he had raised, he passed from one to another, shaking hands +and congratulating them, until he came in front of the desk where +sat my father and Father Smith, the two Patriarchs of the occasion. +Throwing his arms around their necks, he fairly lifted them from +their seats, but in a moment, he discovered his awkward position +and resumed his seat. Instantly the clear voice of my father was +heard in one of those outbursts of song, which so effectually +kindle the fervors of devotion, or if needed, stay the flow of +feeling. In a moment more, the meeting had passed the crisis.</p> +<p>The Mission was now put under a new plan, providing for +alternate appointments, each preacher making the round in four +weeks. But while this arrangement was the general order, the +numerous calls received from various localities required frequent +changes. In most cases, however, the new appointments were crowded +between the others. To meet them, it required three sermons on the +Sabbath, besides many others during the week. As to myself, I +sometimes rode forty miles on the Sabbath and preached four +sermons.</p> +<p>On one of these excursions, I became very much exercised on the +subject of Christian holiness. I had before given the subject +special thought, but now it seemed to assume unusual importance. +Not only did the teachings of our standards bear an unwonted +clearness to my perception, but my heart began to realize its +essential value.</p> +<p>At my morning service, I preached on the subject, and as I swept +over the prairie ten miles, in the face of a driving storm, I +resolved to preach on the same subject again at my noon-day +appointment. I did so, and with much better satisfaction than in +the morning. Twelve miles more of storm, and I was again before a +congregation to preach the unsearchable riches of Christ. I had now +become so full of my theme that I concluded to make it the subject +of my next discourse. So, changing my text, I preached on Gospel +purity, showing that experimental religion presents itself to the +conception of the mind under three clearly defined ideas. These are +Justification, Regeneration, and Sanctification. The drift of +thought ran in this wise: By Justification we mean the pardon of +sin. The man, who finds this grace through Christ, stands as fully +accepted before the Law, as though he had never sinned. By +Regeneration, we mean that radical change of man's moral and +spiritual condition which subjects all the faculties and powers of +the soul to the control of the Divine Spirit. This work of grace, +wrought in the heart by the Spirit, includes not only the entire +subjugation of the "Man of Sin," but the introduction of the reign +of Christ. These two achievements of grace, wrought in the subject +at the same moment, we ordinarily call Conversion. By +Sanctification, we mean that higher state of grace which +contemplates the removal of all sin from the heart of the believer, +and the experience of "Perfect Love."</p> +<p>This last attainment comes to the believer through earnest +seeking, and personal consecration to God. In thus "going on to +perfection," the believer passes through several phases of +experience. He finds that if he shall retain his justified state, +it is necessary to seek advanced attainments. And if he shall be +faithful in the use of grace already received, he will find the +Spirit ever leading him to new fields of experience. As the +Astronomer rests his calculations on worlds already discovered when +he looks into the regions beyond, so the Christian must maintain +his present experience, if he will know the further revelations of +the Spirit.</p> +<p>But the moral perceptions, quickened by the Spirit, will furnish +painful revelations to the justified soul. He will discover that +there linger still within him remains of the carnal mind. Pride, +the love of the world, selfishness, self-will, and sometimes even +anger or other evil passion, will begin to stir in the heart. Such +revelations will awaken a profound spiritual concern, and perhaps, +become the subject of temptation. But there need be no alarm. It is +but an evidence that the good work, began in Regeneration, has not +been fully completed by entire Sanctification. The tree has been +cut down, but the shoots around the old stump show that there is +vitality still in the roots. The "Mightier" than the "strong man" +must now come and pluck up the roots. The work of eradication thus +accomplished, the absolute reign of Christ will be established. The +heart will now become the Garden of the Lord, without briar, thorn, +or thistle. Relieved of these hindrances, the graces will speedily +acquire maturity.</p> +<p>At the close of the sermon, a good sister referred in very +earnest terms to the discourse, and was grateful for the ministry +of a man who so well understood the deep things of God. Instantly +the thought came, "Ah, yes! but there must be a great difference +between merely understanding the theory, and realizing a happy +experience of the power." A hasty supper was eaten, and I was away +for another ten miles to my evening appointment. The snow was still +falling, and the winds were driving it fiercely across the prairie, +rendering the track invisible. Out on the prairie, my noble horse +dashed forward with great speed, but I scarcely noted the distance, +as my thought was busy. The question that was ringing through my +heart was this: "How can you preach to others what you do not know +yourself?" At length I resolved; and scarcely stopping to measure +the movement, or estimate the consequences, I was on my knees, +engaged in prayer. My first conscious thought of my surroundings +was awakened by the wrestling of my horse, as my right hand held +him firmly by the lines. Then came the suggestion, "This is a very +unpropitious time to settle a matter of this importance. With a +fractious horse by the rein, a terrible storm sweeping over the +prairie, and an already blind snow-path, you had better defer the +matter for the present." My reply was, "It is time these questions +were settled, and I propose to settle them now" "But the snow-path +is nearly filled; you will lose your way and perish." I still +replied, "It is time these questions were settled, and I propose to +settle them now." "But it is getting dark, and your congregation +will be waiting for you. You had better go forward, fill your +appointment, and then attend to this matter." The Lord helped me to +reply once more, "It is time these questions were settled, and, God +helping me, they shall be settled now." Instantly the light broke +upon me, and I was able "to reckon myself dead unto sin, but alive +unto God, through Jesus Christ my Lord." I was found in due time at +my appointment, preaching from the text, "He is able to save unto +the uttermost all who come unto God by him."</p> +<p>Learning that a settlement had been made on Portage Prairie, at +a point where Mr. Langdon, of Lake Maria, had erected a lumber +mill, I resolved to visit the locality. I found Mr. Langdon had +erected a small house, and had already moved his family. I was +welcomed to his new home and again invited to make his house a +chapel until better accommodations could be secured. I accepted the +kind offer, and thus Cambria was made a regular appointment. I +visited the few scattered families in the vicinity, and found +sufficient material to organize a small class. The class was formed +on the 10th day of January, 1846, and at the beginning included Mr. +and Mrs. Irwin McCall, Mr. and Mrs. Wm. Wilson, Mrs. Maria Langdon, +and Mrs. H. W. Patton. Cambria has since been largely settled by +emigrants from Wales.</p> +<p>In March, I visited Randolph and opened an appointment at the +residence of Father Griffin. At the present writing, the village +has become a respectable station, with a good Church and +Parsonage.</p> +<p>I also opened an appointment at the residence of Mr. Torbit, at +Randolph Centre, which place has since become the head of a +circuit.</p> +<p>In May following, I formed a class on the north end of Rolling +Prairie, with Bro. Greenleaf, a Local Preacher, as Leader.</p> +<p>Wm. A. Cheney and family settled on Wedge's Prairie in the early +part of this year. His house was immediately opened for religious +meetings. But before I could arrange my plans to visit the +neighborhood, my father, who was always on the alert to carry the +Gospel Message to the destitute, established an appointment. On his +invitation I held a meeting there, on the third day of June, 1846, +and organized a class. The following were the first members: Wm. A. +Cheney, Leader, Sophronia Cheney, Abigail Cheney, D. S. Cowles, Ann +Cowles, Henry Moore, and wife.</p> +<p>At this time Brandon had not taken form or name, but, on its +appearance, the honors and emoluments of this society passed over +to its keeping.</p> +<p>Rosendale and Reed's Corners were next visited. At the first I +held services in the house of Mr. Sanborn, after whom the prairie +at that time was called, and at the latter, the meeting was held in +the residence of a Brother Lee, a brother of the celebrated Dr. +Luther Lee.</p> +<p>Rosendale has since become a very pleasant station, with its +convenient Church and Parsonage, and Reed's Corners is a prominent +appointment in the Brandon charge, and has also a fine Church.</p> +<p>Having heard frequent reference made to Strong's Landing, on the +Fox River, I resolved to visit the place. On approaching the bank +of the stream, I looked sharply in all directions to discover the +town, but there were no evidences of human skill within the range +of my vision. Concluding that I had struck the river at the wrong +place, I first passed down the stream for a mile, but failing to +find any settlement I turned back. I now went up the stream for a +considerable distance, and found a trail that seemed to lead down +to the margin of the river. Following it to the water, I found a +small canoe tied to a tree. The light now dawned upon my +understanding. This was Strong's Landing. Not having prophetic +vision, I was unable to see the city of the future, sitting so +gracefully on the banks of the Fox. Again the Itinerancy was ahead +of the pioneer. Leaving the site of the future city of Berlin, I +hastened to return to Waupun, but a starless night overtaking me on +the way, I spent its weary hours where the village of Brandon now +stands, under the branches of a friendly tree.</p> +<p>The labors of the year were now drawing to a close. The regular +appointments had multiplied until they numbered twenty-four. The +membership had gone up from a small figure to two hundred, and the +spiritual interests were in a highly satisfactory condition.</p> +<p>My labors had been very arduous during the entire year, but had +been well sustained until the latter part of the winter, when my +health failed, resulting doubtless rather from exposure than labor. +I was now laid aside for several weeks, but through the blessing of +God and the skill of Dr. Bowman, my physician at Waupun, my health +so far rallied that it was believed to be safe to proceed with my +work.</p> +<p>My colleague had rendered effective service, proving to be a +true yoke-fellow in every particular. Besides taking his full share +of the regular appointments, he also gave a large portion of his +time to the special labors of the charge. He was not expected, at +the outset, to give his whole time, but he soon became so fully +identified with the work that he was almost constantly employed. In +the severe labors of protracted meetings, and in the wide travel of +the circuit of appointments, he was equally self-forgetting and +faithful. He was a man of good attainments, kind spirit, studious +habits, and an acceptable preacher.</p> +<p>The charge being in a formative state, and the necessities of +the preachers small, the financial receipts from the people were +very limited. My own were only thirty-six dollars, and those of my +colleague could not have been greater.</p> +<p>In tracing the work on Green Lake Mission, I have been thus +specific for two reasons. I desired, in the first place, to give +the reader an inside view of the relations of the Itinerancy to +frontier life, and in the second, note the beginnings of a list of +charges that have since constituted a Presiding Elder's +District.</p> +<p>The Rock River Conference met this year in Galena, Ill. And as +it was necessary for my father to attend the Conference to receive +Elder's orders, we decided to make the journey in a buggy. The +first day, passing through Beaver Dam, we reached Fountain Prairie, +where we were entertained by Rev. E.J. Smith, of whom further +mention will be made hereafter.</p> +<p>At noon on the following day we reached Madison, and were +entertained by Rev. R.J. Harvey, the Pastor of the charge. Madison +at this time was a small village, but, besides the Capitol, +contained several buildings of respectable size and appearance.</p> +<p>The first Methodist sermon preached in Madison was delivered by +Rev. Salmon Stebbins on the 28th day of November, 1837. Brother +Stebbins was then the Presiding Elder of of the District, which +extended along the western shore of Lake Michigan, from the State +line to Green Bay. On visiting Madison, he was entertained by the +contractor, who was erecting the State House, and who also kept a +hotel. On learning that Brother Stebbins was a minister, this +gentleman invited the entire population to a meeting in his +bar-room, and here the first sermon was preached. And I am informed +that the people were so pleased with the services that on the +following morning Brother Stebbins was presented with a collection +of fourteen dollars.</p> +<p>Brother Stebbins again visited the capital July 15th, 1838, and +spent the Sabbath, preaching twice to respectable congregations. +But as Madison, now in the West Wisconsin Conference, has fallen +more directly under the eye of Rev. Dr. Bronson, and will doubtless +appear in the Western Pioneer. I need not anticipate its historical +incidents.</p> +<p>Passing on our way we were entertained the following night by a +gentleman residing on the line of travel, some twenty miles beyond +the Capital, by the name of Skinner. The following day we reached +Platteville, where we were to spend the Sabbath.</p> +<p>It was now Friday night. Early the next morning, we received an +invitation to spend the afternoon, in company with others, at Major +Roundtree's, with Bishop Hamline. We went. The company was composed +mostly of preachers, on their way to Conference. Among them were +the Mitchells and Haneys. Of the first, there were Father Mitchell, +a grand old Patriarch, John T. James, and Frank. Of the latter, +there were the Father, Richard, William, Freeborn, and M.L.</p> +<p>But the central figure among them all was the good Bishop. Of +full form, compact frame, broad forehead, and strong features, he +would be selected in any group as a princely man. And yet, withal, +his spirit was as gentle as that of a child. Though one of the +intellectual giants of the country, and one of her greatest +orators, he still seemed so humble in spirit that I felt myself +drawn towards him at once. In such a presence the conversation was +necessarily restrained. Dismissing, for the time, the freedom of +debate, anecdote and repartee, that so often characterize +ministerial gatherings, the interchange of thought took on a more +serious tone. Only once was there an exception. Referring to the +labors of some distinguished man of his acquaintance, one of the +leading brethren and prince of story tellers, whose name I need not +mention, proceeded to relate an anecdote. Immediately the tides of +feeling began to rise, and, as the story advanced to its climax, +they broke over all restraint. An immoderate laughter followed, in +which no one joined more heartily than the brother himself. The +storm of merriment, however, had hardly passed, when the Bishop, in +one of those indescribably solemn tones for which he was +distinguished, said, "Brethren, I always find it difficult to +maintain the proper spiritual equilibrium without a good deal of +prayer." Then, turning to the offending brother, he added, +"Brother, will you lead us in prayer?" The entire company instantly +fell upon their knees. But the poor brother! What could he do? Pray +he must, for the entire company were on their knees, waiting for +him to begin. So, making a virtue of necessity, he made the +venture. But, I am free to say, it took a good deal of coasting +before the good brother could get his craft well out to sea, and +headed towards the desired haven. During the balance of the visit +anecdotes were at a discount.</p> +<p>On Monday we went forward to the Conference, that I might appear +before the Committee of Examination. The Committee were Revs. +Salmon Stebbins, N.P. Heath, and S. Stover.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_VIII."></a>CHAPTER VIII.</h2> +<p>Appointed to Watertown.--Aztalan the Mother of +Circuits.--Divisions and Subdivisions.--Rev. S.H. +Stocking.--Watertown.--Church Enterprise.--Sickly +Season.--Quarterly Meeting at Burnett--Rev. A.P. Allen.--Elder +Sampson Ties a Knot.--Conference of 1847.--Returned to +Watertown.--Financial Pressure.--Opens a School.--The Coat +Sermon.</p> +<br> +<p>At the Galena Conference, Green Lake Mission was divided into +two four weeks' circuits, requiring the labor of four men. In view +of my impaired health, I was sent to Watertown, the Cabinet +believing that I would here find less labor and exposure.</p> +<p>Watertown, up to the preceding year, had been a part of the old +Aztalan circuit, and as this circuit was the mother of charges in +this part of the Territory, it is proper that our respects should +first be paid to her.</p> +<p>The old Aztalan circuit was organized at the session of the +Illinois Conference of 1837, and embraced all the settled portion +of the Territory east of Madison and west of the Lake Shore +Missions. The first preachers were Rev. Samuel Pillsbury and Rev. +Jesse Halstead, and the year was one of extended travels and great +exposure. During the year appointments were established at Aztalan, +Whitewater, Meacham's Prairie, East Troy, Spring Prairie, Elkhorn, +Burlington, Round Prairie, Menomonee, Prairieville, Oconomowoc, and +Watertown, and at several of them classes were formed. Brother +Halstead's horse became disabled, and during a portion of the year +this indomitable pioneer, with saddle-bags on his arm, made on +foot, the entire round of appointments. Brother Pillsbury was also +a man of sterling qualities, and rendered effective service.</p> +<p>The Quarterly Meetings of this year were held by Rev. Salmon +Stebbins, the Presiding Elder, at Aztalan, Meacham's Prairie, Troy, +and Burlington.</p> +<p>At the Conference of 1839, Aztalan circuit was divided. The +eastern part was called Walworth, and Rev. James McKean was +appointed its Pastor. The western part, retaining the Rock River +Valley, was now called Watertown, and Rev. H.W. Frink was appointed +the Pastor. Both charges were now put in the Milwaukee District, +with Rev. Julius Field as Presiding Elder.</p> +<p>Brother Frink was now a young man, and this was his third +charge. Leaving the seat of the Conference, he returned to Elgin, +his last field of labor, filled his saddle bags with clothes and +books, mounted his horse as a true knight of the Itinerancy, and +was away for new perils and new conquests. In his journey to what +was then deemed the wilds of Wisconsin, he passed through Elk +Grove, Wheeling, Indian Creek, Crystal Lake, Pleasant Prairie, East +Troy, Whitewater, Fort Atkinson and Aztalan. The last named was the +head of the Mission, as a class, the only one on the charge, had +been formed at this place.</p> +<p>Without much regard to boundaries, it was the work of the +Pioneer to find the scattered sheep in the Wilderness. To do this, +he was obliged to undertake long and wearisome journeys, through +exposed and almost trackless regions. Without roads, without +bridges, and without shelter, our young Itinerant pushed his way +through the forests, swimming the streams, when fords could not be +found, and seeking shelter under the overhanging branches of the +trees, in the absence of the friendly cabin. As the result of these +extended journeys and herculean labors, Brother Frink, during the +year, formed classes at Fort Atkinson, Jefferson, Piperville, +Oconomowoc, Summit, Baxter's Prairie, Waukesha, Poplar Creek, +Brookfield, Wauwatosa, Granville, Menomonee, Lisbon and North +Prairie, but was unable to gather sufficient materials to form one +at Watertown.</p> +<p>Brother Frink, however, enjoyed the honor of preaching the first +sermon in this locality. As there was no school house or other +public building that could be had, a small log house, twelve feet +square, on the west side of the river, was secured. Here the +services were held during the balance of the year. The Missionary +was kindly received by all classes of people, and when in the place +was usually entertained by Hon. Wm. M. Dennis, since Bank +Comptroller of the State, and Patrick Rogan, a gentleman whose +religious affiliations were with the Catholic Church.</p> +<p>At Fort Atkinson, Brother Frink preached and formed the class, +in the residence of Jesse Roberts, during the winter of 1839 and +1840. The members of the first class were Jesse Roberts, Betsey +Roberts, Franklin Roberts, Sarah Roberts, Martha Fellows, Anson +Stone, and Mr. and Mrs. Harrison. The first Church was built in +1850, and Fort Atkinson became a separate charge in 1854. It now +ranks among the first charges in the Janesville District.</p> +<p>The class at Jefferson was formed in the summer of 1840, and the +members were Jacob Fellows, Martha Fellows, Mary Fellows, and John +Masters.</p> +<p>The name of the circuit was again changed in 1841, Watertown +being dropped and Aztalan restored. A change was also made in the +name of the Summit charge, which was now called Prairieville.</p> +<p>Another dismemberment again befel the old Aztalan circuit this +year. The southern portion, lying down the Rock River, was cut off +and joined to territory that had been developed in Rock County, +from the east and south, and out of the united parts Janesville +charge was constructed. On the old Aztalan charge Rev. John Hodges +became the Preacher, and on the Janesville Rev. Alpha Warren. By +these changes Aztalan was again reduced to the condition of a +Mission.</p> +<p>In 1842, Rev. C.G. Lathrop was appointed to Aztalan, of whom a +further record will be made in a subsequent chapter. Both Aztalan +and Janesville were now transferred from the Platteville District +to the Rock River, a new District that had just been formed, with +Rev. S.H. Stocking as Presiding Elder.</p> +<p>Brother Stocking entered the traveling connection in Oneida +Conference, and after filling a respectable class of appointments +for a term of years, came to Illinois at an early day. He was +stationed at Chicago in 1839, at Rockford in 1840, and was +Presiding Elder of Mt. Morris District in 1841, Rock River 1842, +Ottawa 1843 and 1844, and Milwaukee in 1845. Brother Stocking was +highly esteemed by his brethren, and was an excellent laborer, but, +his health failing, he was compelled to take a superannuated +relation soon after the writer entered the work. He is spending the +evening of life at Beloit.</p> +<p>In 1843 Rev. Stephen Jones was sent to Aztalan. In 1844 the +charge was again divided and Watertown charge was formed, Brother +Jones being transferred to the new charge. Rev. Asa Wood was now +sent to Aztalan, and remained one year, when he was succeeded by +Revs. C.N. Wager and S. B. Whipple. At the Conference of 1854 the +honors and emoluments of Aztalan circuit passed over to the keeping +of Lake Mills, which charge at this writing holds a respectable +rank in the Conference.</p> +<p>Watertown, at the time of my appointment, had been a separate +charge one year. A Church edifice had been commenced, and a class +formed. The members were Mr. and Mrs. Walter Andrews, Mr., and Mrs. +Heber Smith, Mr. and Mrs. Calvin Bunton, Mr. and Mrs. Wm. A. +Dutcher, Mr. and Mrs. Elihu Higgins, Mr. and Mrs. Albert Cook, Mrs. +Simeon Ford, Mr. and Mrs. Cheney Adams, Mr. Sands Cook, and +others.</p> +<p>The financial ability of the charge was moderate, and hence the +erection of the Church required a great effort. Our meetings were +held in the school house until the Church edifice was enclosed, +plastered, and furnished with temporary seats.</p> +<p>The fall of 1846 was a season of unusual sickness, fevers in +various forms being the principal ailment. Along the valley of the +Rock River, the affliction became so flagrant that scarcely a +family escaped. And in some families, so universal were its +ravages, that not one member was left in condition to care for the +balance. In this state of things hundreds suffered, and not a few +even died for want of kindly attention.</p> +<p>Repeatedly, when riding through the country to visit the sick +and bury the dead, I found flags of distress hung out over the +dwellings of sick families, where not one was able to bring a pail +of water, or provide a morsel of food. In such cases I installed +myself master of ceremonies, kindled fires, brought water, +administered medicines, and then went forward to render the same +class of services to others.</p> +<p>In attending funerals in the surrounding neighborhoods, I +sometimes found there were not well people enough to bury their +dead. After performing the sacred functions of my office as a +minister, I was obliged to aid, with my own hands, to let the +coffin down to its final resting place.</p> +<p>Though still frail from my illness during the previous year, I +stood this strain for two months, when I was prostrated by an +attack of bilious fever. During the first week of my illness a +physician made two visits to my boarding place, and this was more +than he could give to the greater portion of his patients. The +family with whom I boarded were all sick, and I was dependent for +care mostly upon such snatches of service as others could spare +from pressing demands at home. At the end of a week, believing my +chances of recovery, under such circumstances, precarious, I +ordered my horse and buggy, and started for Waupun, thirty miles +distant. My friends remonstrated, and thought me insane; but, +fortunately, they were too ill to prevent the movement. The attempt +was perilous, indeed, but by the aid of stimulants, which I had +provided with special care, and a will-power that nerved itself for +the occasion, I made the passage safely. At the end of four hours I +was comfortably housed at the residence of Dr. Bowman, who bestowed +upon me skillful medical treatment, while his family gave me +careful and faithful nursing.</p> +<p>At the end of four weeks I was able to return to my post of +duty. The sickness had now mostly passed, and I was able to enter +more fully upon the regular labors of the charge. I now adopted a +plan of systematic labor, giving the forenoons to my study and the +afternoons to pastoral visiting. And I soon found that earnest and +devoted labor brought its reward. A revival speedily followed, +which added a goodly number of probationers.</p> +<p>But the holidays were approaching, and it was expected that I +would spend a portion of them at Waupun, where, it was hinted, an +event would transpire in which I might have a personal interest. +Anticipating the time several days, I went as far as Clason's +Prairie, and turned aside to assist Brother Holmes, the Pastor of +the charge, for a few evenings in a protracted meeting. Returning, +I proceeded on my way to Burnett. By arrangement, I met Brother +Sampson here, and spent the Sabbath with him, it being his +Quarterly Meeting on the Waupun charge.</p> +<p>The preachers on the circuit were Revs. A.P. Allen and Henry +Requa, the latter being employed by the Elder as an assistant. +Brother Allen was a man of mature years, though he had been in the +work only a short time. He was a man of decided talent, but so full +of queer ways and witty sayings that these seemed to give him his +status in the general estimation of the people. He filled several +leading charges in the Conference, and served a full term as +Presiding Elder on the Racine District. But wherever he might be, +the same tendency to create laughter was ever present. If an +exception ever came to my knowledge, it must have been the one that +is said to have occurred on a former charge at one of his outlying +appointments. It is related that at this point the people had not +shown much regard for the visits of the preacher or the sanctity of +the Sabbath, spending the day either in rioting or in the pursuit +of their secular business. Becoming disgusted with this state of +things, Brother Allen announced at the close of his services, that +on the occasion of his next visit, he would preach his farewell +sermon. The day came, and the people, shocked at the idea of being +left without meetings, came out in large numbers, leaving for once +their business and sports. The services were opened in due form. On +arising to announce the text, the Preacher told the people that he +had come prepared to preach his farewell sermon, and he was glad +that so many had come out to hear it. He presumed they knew the +reason of his purpose to leave them, and hence he need not consume +time over that matter, but would proceed at once to announce as his +text, the following passage of Holy Writ: 'Oh, full of all subtlety +and mischief, thou child of the devil, how long wilt thou not cease +to pervert the right ways of the Lord.' Having repeated the text +with emphasis, he looked over the congregation very gravely, and +said, "Ladies and gentlemen, you will perceive that I have chosen a +pretty hard text. Now it is not polite for people to go out of +meeting during the preaching, and if any of you think that this +text is too severe for you, you had better go out before we begin +the sermon." As might have been expected, none were disposed to go. +"Well, then," said the Preacher, "if you are not disposed to go, I +will begin. I intend to show, in the first place, that you are all +full of subtlety and mischief. In the second place, I intend to +show that you are all the children of the devil, and in the third +place, I intend to put to you the straight question, whether you +intend to cease from thus perverting the right ways of the Lord." +The preacher, at this point, again, paused and looked over the +congregation. "Now you will say," he added, "this is going to be a +hard sermon." "So it is, but if any of you think you can't sit to +hear the truth told you, or in other words, to have your portraits +taken, you had better leave now, for it is not polite to go out +during the sermon." It was now too late to go, if any one felt +inclined. So the sermon proceeded, and commanded respectful +attention to its close. Before leaving, the Preacher was invited to +continue the appointment, and consented to do so.</p> +<p>But to return to the Quarterly Meeting. The people came in great +numbers, and the services throughout were deeply impressive. On +Saturday evening, several souls were converted, and on the Sabbath +others were added to the number. But the crowning meeting was held +on Sabbath evening. Before the hour of service had arrived, the +school house was full, the seats even having been removed to +furnish standing room. And yet crowds of people were coming from +all directions. I finally proposed to the Elder, that if he would +put a man in my place in the school house, I would go over to the +nearest neighbor's house and hold another service. The private +house was soon filled, and in each congregation there were several +conversions.</p> +<p>On Monday, January 4th, 1847, Brother Sampson accompanied me to +Dr. Bowman's at Waupun, where he officiated in introducing the +Doctor's eldest daughter to the Itinerancy.</p> +<p>Returning to Watertown, I held protracted meetings at all the +outlying appointments, and had the happiness to witness many +conversions. But the year was one of hard labor and small financial +receipts. At its close I found my receipts from the charge were +forty-four dollars and my board. The forty-four dollars were put +into the Church enterprise, and I drew on my private funds for my +incidental expenses.</p> +<p>The Conference met in Clark Street Church, Chicago, Aug. 11th, +1847. I passed my Conference Examination, was ordained Deacon by +Bishop Waugh, and reappointed to Watertown.</p> +<p>Watertown was now placed in Milwaukee District, with Rev. Elihu +Springer, as Presiding Elder. At the beginning of the new year we +opened house-keeping in the upper rooms of a house on the corner of +Fourth and Main Streets. The first floor was occupied as a +residence by Judge Enos.</p> +<p>The year opened encouragingly. The Church in the village +required two sermons on the Sabbath, and I had established other +appointments in the country which required three a week, besides +funeral sermons. The appointments were Higgins and Bennetts on the +south of the village, and Piperville, Concord and Newhouse on the +east. At several of them, during the winter, protracted meetings +were held, in addition to the one held in the village. At each +several conversions occurred, making a fair aggregate in all. These +extensive labors taxed me severely, and finally brought on an +attack of fever. I was taken during Sunday night, after preaching +in Watertown both morning and evening. The attack was so violent +that before morning I had become deranged, and my life was +despaired of. But through my wife's faithful watching and the good +Providence of God, I was able to resume my labors in three +weeks.</p> +<p>It now became apparent that a severe financial pressure was upon +us. I had spent what I could immediately command of my own funds, +and the good brethren had contributed so generously out of their +scanty means, to place the Church in condition for use, that they +could not meet the Pastor's salary. I saw clearly that some other +provision must be made.</p> +<p>While casting about to find my direction, a Providential opening +occurred. Rev. Mr. Hoyt, the Episcopal clergyman, who had been +keeping a Latin school for some time in the village, was compelled +through illness to desist from teaching. Fortunately, I had gone +down several times at his request, and relieved him in hearing his +classes in Greek and Latin. This little kindness, added to the fact +I was one of the School Commissioners of the county, naturally +directed attention to me, as the person to open a select school in +the village. I embraced the opportunity. The Trustees kindly +consented to the use of the Church for the purpose. As the seats +were only temporary, they were easily adjusted to the new order of +things, and a school of sixty students was soon organized. This new +demand upon me greatly abridged the pastoral work, but there seemed +to be no other way to live. Before I could realize anything, +however, from the school, we found ourselves in very considerable +embarrassment. In this emergency, my wife opened her doors for a +few boarders, which met the immediate demands of the table.</p> +<p>But at this juncture of our affairs, an incident occurred that +afforded relief in another direction. My coat had become, through +long wear and exposure, not a little seedy. On entering the pulpit +one Sabbath morning I found a note lying on the Bible. I opened it +and read as follows: "Will Mr. Miller have the goodness to preach +this morning from the Text, 'I have put off my coat, and how shall +I put it on?'" The note was written in a delicate hand and gave +evidence of no ordinary cultivation. At the conclusion of the +reading, I gave a searching glance over the congregation, but could +make no face present plead guilty to the accusation of +impertinence.</p> +<p>The opening exercises of the service were not concluded before +my course of action was decided upon. I read the note to the +congregation, and stated that I had just found it on the desk. I +further stated that I was at a loss to determine whether it was +intended as a sneer at my old coat, or whether the writer really +desired an exposition of the text named. But, believing that no one +could so far forget a due sense of propriety as to deride honest +poverty, or scoff at so faithful a servant as my old coat had been, +even though it now began to show signs of age, I chose to take the +latter view of the case. With this conviction, I should proceed to +make the text the subject of the discourse. After giving the +connection and context, I proceeded to define the subject of coats, +arrange them into classes and set forth their uses. The spiritual +application was not difficult, but it needed a little skill to cut +the several styles so that each one could recognize his own pattern +and appropriate the right garment. "Of course," I remarked, "every +one has heard of the garment of self-righteousness, though it may +be that none in this congregation are aware of ever having seen it. +Yet, should you chance to look upon it, with its straight seams and +buckram collar, I am quite sure you would not prefer it to my old +coat, unseemly as it may appear." Thus the sermon went on, to "cut +to order" and "fit to measure," until all the most flagrant styles +of coats had been disposed of, being careful, meantime, to +institute the comparison in each case with the old coat before the +audience. The discourse was perfectly ludicrous, but, like all of +its kind, it took amazingly. Its financial success was, doubtless, +all that the writer of the note had intended. On the next Sabbath +morning the minister walked into church with a new outfit of +wearing apparel, from the crown of the hat to the soles of the +boots.</p> +<p>Watertown, from the first, was an unpromising field for +ministerial labor. The leading influences at the beginning, if not +directly opposed, were almost wholly indifferent to the claims of +religion.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_IX."></a>CHAPTER IX.</h2> +<p>Waukesha--Old Prairieville Circuit--Changes--Rev. L.F. +Moulthrop--Rev. Hooper Crews--Rev. J.M. Walker--Rev. Washington +Wilcox--Upper and Nether Millstones--Our New Field--Revival--Four +Sermons--Platform Missionary Meetings--The Orator--Donning the +Eldership--The Collection.</p> +<br> +<p>The General Conference of 1848 divided the Rock River Conference +and formed the Wisconsin. The first session of the new Conference +was held at Kenosha July 12th, and I was stationed at Waukesha.</p> +<p>It will be remembered that Prairieville was included in the +Watertown charge in 1839, and formed one of the appointments +established at that early day by Brother Frink. In the following +year, when the Summit charge was formed, Prairieville fell into the +new circuit. In 1841 Prairieville took the name of the charge, and +henceforth became the mother of circuits in this portion of the +Territory. Rev. John G. Whitcomb was appointed to the charge in +1842, and Rev. L.F. Moulthrop in 1843.</p> +<p>Brother Moulthrop entered the Conference in 1840, and was first +appointed to the Racine Mission. In 1841 he was stationed at Troy, +where he performed a vast amount of labor and gathered many souls +for the Master. He remained a second year and had for a colleague +Rev. Henry Whitehead, so well known in connection with the Chicago +Depository. On coming to Waukesha he had Rev. S. Stover as a +colleague.</p> +<p>At the close of his term Brother Moulthrop retired from the +work, but was re-admitted to the Conference in 1859, it being +conceded that so valiant a veteran should be permitted to spend the +balance of his life in connection with the Conference.</p> +<p>Prairieville Circuit at this time extended from the lake towns +to Watertown, and into Washington county as far as settlements had +penetrated. As stated in a former chapter, Brother Frink had passed +over this region in 1839, and had formed classes during the +Conference year at several places, but it now remained for his +successors to extend the field. In doing this Brother Moulthrop +opened an appointment at Wauwatosa and in several other +neighborhoods.</p> +<p>At Prairieville, the class formed by Brother Frink consisted of +Mr. Owen, Leader, Mrs. Owen, Richard Smart, Truman Wheeler, Mrs. +Truman Wheeler, Hiram Wheeler, Mrs. Hiram Wheeler, Theophilus +Haylett and Horace Edsell, and to these were soon after added, Mr. +and Mrs. Winters, Mr. and Mrs. Joseph Hadfield, Mr. and Mrs. +Alexander Henry, Mr. and Mrs. Daniel Clark, Sarah Packham, Mr. +Blodgett, Mr. and Mrs. John Bromell, John White, and Rev. Jonas +Clark. Brother Henry was soon after made the Leader.</p> +<p>The members of the class at Summit were John Merical, Leader, +Levi Merical, John Merical, Jr., Philip Scheuler, Mary Scheuler, +Maria L. Frink, Sarah Taft, and Sarah Hardell.</p> +<p>Prairieville charge was now in the Chicago District, and Rev. +Hooper Crews was the Presiding Elder. During this year he assisted +Brother Moulthrop in holding a protracted meeting at Prairieville, +and large numbers were converted.</p> +<p>Brother Crews was one of the choicest men in the Conference. He +began his ministerial work when what is now the great Northwest was +yet in its infancy, and has mingled in the discussion and +settlement of all the great questions which have arisen. His +appointments have placed him in the front rank of his compeers, and +among them all, none have made a better record, or will go from +labor to reward leaving a profounder regret among the people.</p> +<p>At the Milwaukee Conference in 1844, Prairieville charge was +divided. The northern portion was set off and erected into the +Washington Mission, with Rev. J.M. Snow as Pastor, of whom a record +will be made in another chapter. Brother Moulthrop remained on the +old charge, and was able to take care of what remained without an +assistant.</p> +<p>The following year, 1845, the charge again required two men, and +Revs. G.W. Cotrell and Miles L. Reed were appointed, and had a year +of great prosperity. This year Pewaukee was detached from the +Prairieville charge and added to Washington Mission, and as this +change drew the latter to the southward, the name of Washington was +dropped, and that of Menomonee substituted. Brother Snow remained +on the charge.</p> +<p>Brother Reed was a young man of great promise, but his career +was of short duration. At the close of his year at Prairieville, +his failing health compelled him to leave the work. Remaining, +however, in the village, he was greatly useful and highly esteemed +as a Local Preacher.</p> +<p>In 1846, the Pastors of Prairieville circuit were Rev. +Washington Wilcox and Rev. J.M. Walker. Both of these devoted and +earnest men were abundant in labor. Protracted meetings were held +at nearly all of the principal appointments, and large numbers were +converted. It is affirmed that the junior preacher was engaged +seventy five successive days in these meetings. It is not a matter +of surprise that a severe illness followed.</p> +<p>Brother Walker entered the Conference, as before stated, in the +class or 1845, with the writer. His first circuit was Elkhorn. +During the year he had extensive revivals at both Delavan and North +Geneva. After leaving Prairieville he was sent to Geneva, where he +again had a prosperous year, and also found an excellent wife. His +next field was Rock Prairie, to which he was sent in 1848. Here he +had over two hundred conversions. The following year he was sent to +Union Circuit, with Rev. James Lawson as colleague, and was +returned to the same the next year. But in the early part of the +year he was removed to Beloit, to supply a vacancy. His next +appointment was Whitewater, where he succeeded in completing a +Church, and his next field was Beaver Dam. In 1855 he was appointed +Presiding Elder of Beaver Dam District, which post he filled with +great acceptability. His subsequent appointments have been Spring +Street Station, Milwaukee, Chaplain of the Thirty-Eighth Regiment, +Beaver Dam, Oshkosh and Green Bay. At the last named, he is at the +present writing doing effective service.</p> +<p>In 1847 Prairieville Circuit was changed to a station, under the +name of Waukesha. Brother Wilcox was returned, and during the year +built up a strong congregation, giving the station a front rank +among the first charges of the Conference.</p> +<p>Brother Wilcox entered the traveling connection in the East and +came to the Illinois Conference at an early day. He was stationed +in Galena in 1839, and before coming to Waukesha he had served +Dubuque, Mineral Point, Dixon, Elgin and Sylvania. At the close of +his term at Waukesha he was appointed Presiding Elder of Fond du +Lac District At the end of three years he was sent to the Madison +District, where he remained a full term. His subsequent +appointments fell within the bounds of the West Wisconsin +Conference, in all of which he acquitted himself creditably. His +last field was Baraboo Station, where he passed from labor to +reward, leaving to his brethren the record of a spotless life and +unswerving devotion to the Master's work.</p> +<p>Brother Wilcox was an able minister of the Lord Jesus Christ. He +was a man of large intellect and strong convictions. His sermons +embodied cardinal truth, and with him mere word painting was a +sham. Sometimes he was thought to be severe, but it was the +severity of what he conceived to be truth. In debate, on the +Conference floor, or in discussion before an audience, he was a +giant. At times he would seem to push his antagonist relentlessly, +but it was only following his inexorable logic to its findings. The +same thoroughness entered into all he did. On a committee it was +his habit to go to the bottom of things. Especially was this true +in the Conference examinations.</p> +<p>I remember distinctly the examination that was had the year I +graduated to Elder's orders. With him as chairman, and another +strong man, whom I need not name, as second, we were under the +fiery ordeal seven sessions. I have never ceased to wonder that +anything was left of us, after having been thus ground between the +upper and nether millstones. And yet there was no unkindness, for +in his feelings he was as tender as a child. The fact is, this +noble man could never do anything by halves. If the faithful +discharge of duty, the persistent adherence to the right, and +unsparing self-denial, constitute the standard of nobility, then +Washington Wilcox. had a right to claim his patent.</p> +<p>At Waukesha, a respectable Church edifice had been erected in +1841 and 1842. At a later period a small Parsonage had been built, +and on our arrival it was in readiness to receive us. The public +services of the Sabbath were held at half-past ten in the morning +and at one in the afternoon. The latter had been so arranged to +accommodate families in the country, who desired a second service +before returning home. The plan, however, did not fully satisfy the +people in the village, as it failed to provide for an evening +service. It was suggested that in a village, a certain class of +people could be induced to attend an evening service that would not +go to any other. To test the matter, I opened an evening service. +The arrangement proved satisfactory, and was continued, though it +involved the necessity of having three services a day.</p> +<p>The good seed of the kingdom, scattered among the crowds who +gathered at the evening service, in due time began to bear fruit, +and an extensive revival followed. As the good work in the village +increased, and the number of converts was multiplied, the people of +the surrounding neighborhoods became also interested, and attended +the meeting. Many of these were induced to accept the obligations +of a holy life, and as a result, invitations began to multiply, +requesting me to open appointments in their respective localities. +I now selected five of the most central neighborhoods and +established in them week-day evening services. But as the summer +drew on, they were discontinued except two, and these, as the most +promising, were assigned to the Sabbath, and were filled on +alternate days at four o'clock in the afternoon. To meet these +appointments, in addition to the regular services in the village, +required four sermons each Sabbath. As to the propriety of +undertaking this amount of labor, I need say nothing. Some may deem +it an evidence of zeal, but others that of folly.</p> +<p>During this year the Milwaukee District established a system of +platform missionary meetings on the several charges. To further the +object, it was decided to appoint two or three ministers to attend +each meeting, and by dividing the labor throughout the district, +bring thereby all the preachers upon the platform. On several of +these occasions, I found myself associated with a brother who was +beginning to attract considerable attention as a speaker. We +usually put him on the programme for the closing speech, that he +might furnish the "rousements," as Bishop Morris would say, for the +collection. And in this particular we were seldom disappointed. The +good brother was always ready for what might be called a flaming +speech. And though he always ran in much the same channel, his +craft, to use a figure, was always full-rigged and under full sail. +But, to change the figure, and bring it more fully into harmony +with the department of nature, from which the brother had evidently +derived his name, I might say his pinions were always full fledged +and in full tension for a lofty flight. Unfortunately, however, he +could never fold his wings in time to make a graceful descent when +he desired to come down to the plane of ordinary mortals. In the +descent he would sometimes "swap ends" so many times, that it was a +marvel that a broken neck was not the result. But to his own mind +these airy flights were always sublime, and especially so when he +struck the quotation, which usually closed each missionary speech, +that placed the herald of the Gospel on the highest pinnacle of +time, and made him "look back over the vista of receding ages" and +"forward over the hill-tops of coming time," and "lift up his voice +until it should echo from mountain top to mountain top, from valley +to valley, from river to river, from ocean to ocean, from isle to +isle, and from continent to continent, the whole earth around." Of +course the collection always followed this speech, and if it proved +to be pretty good, a few additional feathers went into the pinions +for the next flight.</p> +<p>On one of these occasions our orator became greatly elated with +his success, and rallied me upon the difference between the broad, +velvety wing of the miller and the long, sharp pointed wing of his +species. The opportunity was too good to be lost. I replied, "Well, +my brother, I had a thought last night, when I saw you towering to +such dizzy heights in your speech." "What was it?" he enquired, +eagerly. "Oh!" I replied, "I would hardly dare to tell you." "Yes, +yes," said he, "let us have it." I still hesitated, until the +several brethren present joined him in his persistent request. +"Well," I answered, "if you insist upon it I will state it. When I +saw you making your lofty flights, I thought if you could only have +a few feathers plucked from the wings of your imagination and +placed in the tail of your judgment, you would make a grand flyer." +The next flight was made with greater caution.</p> +<p>The balance of the year at Waukesha was given to the ordinary +demands of the work. To the Church there had been large accessions +and to the Parsonage a welcome guest, in the person of our eldest +daughter.</p> +<p>The Wisconsin Conference for 1849 was held at Platteville. I +crossed the State in a buggy and was assigned to Father Mitchell's +for entertainment. To enjoy the hospitality of this truly Christian +gentleman and veteran patriarch for a week was a privilege that +would mark an era at any time in a man's life. At this Conference I +was ordained an Elder by Bishop Janes, and received my appointment +for a second year at Waukesha. Rev. Elihu Springer was returned to +Milwaukee District for the third year.</p> +<p>At my first Quarterly Meeting the Elder insisted on a +reconstruction of my work, in which he was joined by the Local +Preachers and several other brethren of the charge. The noon-day +sermon was dispensed with and the Sabbath afternoon appointments +were given mainly to the care of the Local Preachers. These were +William Carpenter, Hiram Crane, and Miles L. Reed, a trio of noble +and devoted men.</p> +<p>Assisted by these faithful men and a united and earnest church, +the work grew upon our hands, and this second year was also blessed +with a precious revival. It was in connection with this revival and +the garnering of the converts that the controversy arose between us +and the Baptist friends on the subject of baptism. As many of our +converts had not enjoyed favorable opportunities to become informed +on this subject, the Pastor was desired by formal request to preach +a sermon on the mode of baptism. This was done, and soon after the +official board requested a copy for publication. The writer, +supposing it was merely intended to secure a few copies through the +columns of the village newspaper for convenient reference, hastily +furnished the discourse. Instead, however, of procuring a few slips +only, it was published in pamphlet and given a more extensive +circulation. In due time it was taken up by the Pastor of the +Baptist Church and reviewed at length in his pulpit. On the +following Sabbath the reviewer was himself reviewed, and here ended +the controversy. It is a question whether such controversies are +really beneficial. They usually engender strife and party feeling, +and not unfrequently alienate the servants of our common Master. +But that such was not the case in this instance is pretty evident +from the fact that at the session of our Conference in Waukesha the +following year, the writer was requested to fill on the Sabbath the +pulpit of his former antagonist.</p> +<p>On this charge also the writer took his first serious lesson in +Church trials. The matter in question arose out of a +misunderstanding between a man and his wife, growing out of a want +of interest, perhaps, on the part of the one, and jealousy on the +part of the other. Like other inexperienced administrators whom I +have known, in trying to make crooked things straight, I invoked an +agency that became a fire and a sword in my hand. Neither the +Church nor the individuals concerned derived any advantage in the +result, and though the wisdom of the administration was never +called in question as far as I knew, yet I could not suppress the +conviction that Church trials can only be commended as a last +resort. It is much easier to awaken than allay the spirit of +strife. Abating this discordant note, which did not long disturb +the harmony of the Church, the two years we spent on this charge +are freighted with most precious memories. Full of incident, and +fragrant with blessing, they form a bright link in the chain of our +itinerant life. Happy in our work, with only occasional calls for +special services abroad, the years passed swiftly and joyously.</p> +<p>Referring to services abroad reminds me of the Quarterly Meeting +I held for the Presiding Elder, on what was then called Howard's +Prairie, some twenty miles distant. Seated in my buggy with my wife +and child, I started on Friday afternoon for the place. We reached +the neighborhood at nightfall. We were directed by the Elder to +call on a given family for entertainment, the gentleman being the +most wealthy Methodist in the settlement. We halted the buggy at +his gate, and I went in to crave his hospitality. As I approached +the door and addressed myself to the master of the premises, he put +on a frigid expression of countenance, and answered me coldly. I +decided at once that I would not make myself known, but try the +spirit of the man. I inquired whether there was to be a Quarterly +Meeting in his neighborhood. He replied in the affirmative. I then +inquired where the Methodist preachers put up when they came into +the settlement.</p> +<p>He said, "They usually put up at the second house further on." I +concluded the old gentleman was not expecting company until the +Presiding Elder should come, and so concluded we had better go on. +As I retired the old gentleman looked sharply after me, but +doubtless thinking so small and young a man as I then was could not +be the Elder, he permitted me to go on my way. We went on to the +house indicated, and inquired of the gentleman at the gate whether +the Methodist preachers who visited the settlement usually found +entertainment with him. He replied, "I am not a Methodist myself, +but my old woman is one, I believe, and she sometimes takes in the +preachers on her own hook, but she is not at home to-night. Why +didn't you stop up at the white house on the hill? He is the +loudest Methodist in this neighborhood." I inquired, "Who lives up +here in this small house that we have just passed?"</p> +<p>"Oh," said he, "that is my son, the Class-Leader." It was now +quite dark. I returned to the buggy and asked my wife how she liked +the Presiding Eldership. She laughed heartily, and said, "The fact +is, they are all waiting for the Presiding Elder, for no one would +ever take you for one."</p> +<p>I concluded she was right, and on returning to the +Class-Leader's house I made bold to announce myself in due form. We +were most hospitably entertained, and were so pleased with our kind +host and hostess that we felt constrained to decline, the next day, +urgent invitations from both of the large houses. My wife has often +queried since as to what became of the pies and cakes that were +intended for the Presiding Elder on that occasion.</p> +<p>The services of the Sabbath were held in a school house. At the +close of the morning sermon the Pastor, Rev. Jesse Halstead, +volunteered to carry the hat through the congregation, to receive +the collection for the Presiding Elder. After performing this +service, he requested the good people to sing while he should count +the funds. On completing the count, he found a deficiency, and +concluded to carry the hat again. He started and moved leisurely +along, taking special pains to afford all an opportunity to +contribute, until he came to the dear man, whose acquaintance I had +made the night before. He now paused, placed the hat on the desk, +under the face of the reputed miser, put his hands in his pockets, +and looked unconcernedly over the congregation, remarking, "Well, +brethren, there is no great hurry about this matter. If you have +not got the money with you, we will give you plenty of time to +borrow it from your neighbor." This new feature in the programme +directed all eyes to the brother in whose custody the hat had been +placed. For a moment he was frigid, but under such a concentration +of piercing rays as were now turned upon him, he soon began to +melt. Turning to his neighbor, he borrowed a contribution, +whereupon the hat moved on.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_X."></a>CHAPTER X.</h2> +<p>Milwaukee--Early History--First Sermon--Rev. Mark +Robinson--First Class--Rev. John Clark--Trustees--Rev. James +Ash--Rev. David Worthington--Rev. Julius Field--Rev. John +Crummer--First Church--Rev. John T. Mitchell--Rev. Sias +Bolles--Lantern Convert--Second Church--Rev. A. Hanson--Rev. Dr. +Ryan--John H. Van Dyke--Rev. F.M. Mills--Rev. James E. +Wilson--Walker's Point--First Class--Rev. Wm. Willard.</p> +<br> +<p>The Conference of 1850 was held June 26th at Beloit, Bishop +Hamline presiding. Brother Springer was returned to the Milwaukee +District, and I was appointed to Spring Street Station, Milwaukee. +The charge included the entire city except Walker's Point, where a +Mission had been established, but before speaking of the Station in +connection with my labors, I should, in harmony with my general +plan, first refer to its earlier history. In doing this, I can only +give in these pages the briefest outline, and refer the reader, who +may desire further information, to a pamphlet entitled "Milwaukee +Methodism," published by the writer in 1873.</p> +<p>The name of Milwaukee has, doubtless, come down to us from some +extinct tribe of the aboriginal inhabitants of the country, as +there seems to be nothing that will fully answer to it in any of +the tongues now in use. In 1680 Zenobius Membre mentions the river +of Melleoke, flowing into Lake Dauphan, in latitude forty, with an +Indian village at its mouth. Three generations later Lieut. Gorrell +visited Milwacky River, and found a village on its bank, with an +Indian trader.</p> +<p>Another interval of a generation occurred, and Solomon Juneau +appeared and took up his residence in Milwaukee in 1818. Other fur +traders came soon after, but the real settlement of the country did +not begin until 1835, when nine families came, forming the nucleus +of the future city.</p> +<p>The first Protestant sermon preached in Milwaukee was delivered +by a Methodist clergyman in June, 1835. The meeting was held in a +log house, erected by Dr. Enoch Chase for a residence, near the +mouth of the river.</p> +<p>Milwaukee Mission was organized by the Illinois Conference in +the summer of 1835, and Rev. Mark Robinson, who had been admitted +that year, was appointed to the charge. The Presiding Elder of the +District, which extended from Chicago to Green Bay, was the veteran +pioneer, Rev. John Clark. The Presiding Elder visited Milwaukee +during this year and preached a sermon in the residence of Dr. +Chase, this being at that time the principal place in which +meetings were held. Both the Pastor and Presiding Elder were +entertained by the Doctor.</p> +<p>The population of the village was very small, but before the +expiration of the Conference year Brother Robinson was able to form +a class of four members. These first members were David +Worthington, Mrs. Samuel Brown, Mrs. J.K. Lowry, and Mrs. +Farmin.</p> +<p>In the autumn of 1836 Rev. William S. Crissey was sent to +Milwaukee. The congregations were now growing, and it was found +expedient to provide some place, other than a private residence, +for the meetings. The Society was not able to build, and to rent a +suitable place seemed impossible. In this embarrassment a +carpenter's shop belonging to two members of the church, W.A. and +L.S. Kellogg, was deemed the most feasible arrangement. This +building, located on the corner of East Water and Huron Streets, +was a frame structure, and stood on posts. Beneath and all around +it was a pond of water, and to gain an entrance a narrow bridge was +constructed from the street to the door. The first Quarterly +Meeting was held in this place by Rev. John Clark, on the 8th and +9th of January, 1837. At this meeting the Pastor reported the +conversion of Mr. J.K. Lowry, doubtless the first in the +village.</p> +<p>The legal organization of the Church, according to the laws of +the Territory, was effected July 22d, 1837, with Elah Dibble as +Chairman and W.A. Kellogg as Secretary. The first Trustees were +Elah Dibble, David Worthington, W.A. Kellogg, L.S. Kellogg, J.K. +Lowry, Jared Thompson and Joseph E. Howe. The fourth Quarterly +Meeting was held July 29th, and the Pastor reported a membership of +forty-five.</p> +<p>In September, 1837, Rev. James R. Goodrich was appointed to the +Station and Rev. Salmon Stebbins to the District. Among the members +enrolled at this time I find the names of Thomas McElhenny, Jared +Thompson, Local Preacher, Mr. and Mrs. L.S. Kellogg, Wm. A. +Kellogg, Theresa Kellogg, Ophelia Kellogg, Amelia Kellogg, Mr. and +Mrs. Alexander, David Worthington, A.T. Wilson, Mrs. Samuel Brown, +Mrs. Henry Miller, Mrs. J.K. Lowry, James Ash, Mr. and Mrs. Elah +Dibble, and Sisters Adams, Church, James and Vail.</p> +<p>During this year Leader's Meetings were established, and at the +one held March 12th, 1838, James Ash, David Worthington, Francis +Metcalf and Hiram Johnson received Exhorter's license. The first +named became subsequently a member of the Conference, traveled +several years acceptably, was greatly beloved by all his brethren, +and finally died within the bounds of New Berlin Circuit. Brother +Worthington was a clerk in Solomon Juneau's store. In 1840 he +entered the Conference, was stationed at Burlington and was +returned the following year. In 1842 he was stationed at Davenport, +Iowa, and thereafter his fields of labor fell within that State. He +held an honored place among his brethren, represented them in the +General Conference, and a few years since closed a useful life and +passed to his home on high.</p> +<p>The other brethren became Local Preachers, and the former +departed this life in Christian triumph at Appleton, Nov. 3, 1863, +while the latter has become a successful business man, and is +awaiting his summons. Thus the infant society of Milwaukee need not +blush for her first contribution to the Ministerial staff of the +church.</p> +<p>In 1838 Rev. Wellington Weigly was appointed, but as the great +financial disaster had prostrated the business of the country, +leaving the people in poverty, he only remained a short time, and +the pulpit was largely left to the care of Brother Thompson, the +Local Preacher. In 1839 Rev. Julius Field was appointed to the +District, and the charge was left to be supplied.</p> +<p>Brother Field entered the New York Conference in 1821, and +before coming west had filled leading appointments, including New +York city. He was transferred this year to the Illinois Conference, +and assigned to the District. He remained two years, and was then +appointed General Agent of the Bible Society for Northern Illinois, +Wisconsin and Iowa. He served in this field four years, was then +stationed, in 1845, at Racine, but at the close of the year was +re-transferred to his old Conference, where he continued to render +effective service, with but brief intervals, up to 1871. Having now +completed a half century of labor, he was invited by his Conference +to deliver a semi-centennial sermon. Having taken a superannuated +relation, Brother Field, happy in spirit, is spending the evening +of life among his friends, and awaiting the call of the Master.</p> +<p>The pastorate of Milwaukee was soon filled by Rev. Daniel +Brayton, a superannuated member of the Troy Conference. It was now +determined to build a Church. Hon. Morgan L. Martin came forward +and generously donated a lot, situated on the east side of +Broadway, and between Biddle and Oneida Streets, but the financial +derangement still continuing, it was not deemed advisable to +undertake the erection of the building.</p> +<p>At the General Conference of 1840, the Illinois Conference was +divided and the Rock River took its northern territory. Rev. John +Crummer was this year appointed to Milwaukee. As the carpenter's +shop could no longer be had as a chapel, the meetings passed from +one private house to another for a time. But this state of things +could not long continue. The erection of a Church was decided upon, +and before the close of the year the edifice was completed. It was +dedicated by Rev. Julius Field in May, 1841. The building remains +at this writing, on the same lot, but placed with the side to the +street, it has been fitted up for residences.</p> +<p>At the session of the Rock River Conference in 1841, the +Milwaukee District was discontinued, and the city was placed on the +Chicago District. Rev. John T. Mitchell was appointed to the +District, and Rev. Sias Bolles to the station.</p> +<p>Brother Mitchell was one of Nature's noblemen. Tall and erect in +form, high and broad forehead, symmetrical and shapely cut +features, dark and lustrous eyes, his bearing was princely. Such +was Brother Mitchell in the years of his strength. He was second to +no man in his Conference or State as a pulpit orator. In 1844 he +was elected Assistant Book Agent, Cincinnati, where he served the +church with distinguished ability. After leaving this position he +re-entered the regular work in the Cincinnati Conference, from the +ranks of which he passed on, several years ago, to the +companionship of the white-robed in Heaven.</p> +<p>Brother Bolles, on coming to the city, first proceeded to +liquidate the indebtedness of two hundred dollars on the Church, +and then entered upon a protracted meeting, which resulted in an +extensive revival. Among those converted was a German Catholic boy, +of whom the following incident is related: The first night he +attended the meeting, Brother Bolles preached on the duty of +Christians to let their light shine. Taking the instruction of the +Preacher in its most literal sense, the young man greatly surprised +the good people on the following evening by stalking into church +bearing a well-lighted lantern. On enquiring of the young man the +reason for so strange a procedure, he answered: "Why, the Priest +said I must let my light shine, and so I have brought it with me." +The Preacher carefully explained his sermon, bringing it down to +the capacity of his auditor, and had the pleasure to see him +thoroughly converted. Many years after, Brother Bolles was happily +surprised to meet his convert, who had grown into a Christian +gentleman of exalted position in society.</p> +<p>In 1842, Rev. Wm. H. Sampson was sent to Milwaukee, of whom a +record is made elsewhere. The following year Rev. James Mitchell +was appointed, and it was decided to enter upon a new Church +enterprise. A lot was purchased July 3d, 1844, of John Clifford, on +the northwest corner of West Water and Spring Streets.</p> +<p>At the time of the purchase the location was considered by not a +few to be unfortunate, as the population at that period on the west +side was quite limited, and it was even hinted that a leading +member of the Board of Trustees had unduly influenced the selection +in order to enhance the value of certain property in the vicinity. +But whatever may have been the complications of the case at the +beginning, certain it is that it was found in due time to be a very +excellent location. The building, forty-five by ninety feet in +size, was commenced soon after, and carried forward as rapidly as +possible to completion.</p> +<p>It was a brick structure, trimmed with stone. Standing with its +front to West Water, the side was turned to Spring Street. On the +first floor there were four stores fronting Spring Street, and +having cellars in the basement beneath them. The auditorium was on +the second floor above the pavement and was reached by a broad +flight of steps in the front of the edifice. Between the outside +entrance and the auditorium there was a vestibule with a class room +on either side, and above it a commodious gallery. The auditorium +was finished in a neat yet plain manner, and furnished sittings for +about six hundred people. The whole structure cost upwards of ten +thousand dollars. To defray the current expenses and erect such an +edifice taxed the good people to the utmost limit of their +resources, besides imposing on them a heavy indebtedness. But there +was no lack of courage, and the good work went forward.</p> +<p>In 1844 the Milwaukee District was again revived and Rev. James +Mitchell was assigned to it, and Rev. F.A. Savage was sent to the +station. In 1845 the station was left to be supplied, and Rev. +Abram Hanson was called to fill the pastorate. Finding it difficult +to rent a house, Brother Hanson procured a boarding place for +himself and good lady with Mr. Lindsay Ward, where he spent the +year and founded an abiding friendship. He was a man of superior +pulpit ability and engaging manners. The congregation filled the +new Church edifice, and many valuable accessions were made to the +membership.</p> +<p>Brother Hanson after leaving Milwaukee filled several important +charges, and then retired from the work. For several years he +served as the representative of our national government at Liberia, +where he fell under the fatal malaria of the African coast, and +passed on to the better country.</p> +<p>The next session of the Conference was held Aug. 12, 1846. At +this Conference Rev. S.H. Stocking was continued on the District, +and Rev. W.M.D. Ryan was appointed to the station. Mr. Ryan entered +the Ohio Conference in 1839, and came by transfer to the Rock River +Conference in 1844. After spending two years in Chicago, where he +had wrought a good work for the Master, he was sent to this +charge.</p> +<p>The fame of the Preacher had preceded him, and he was greeted by +immense congregations. His ministry formed an epoch in the history +of the church. He brought the same earnest manner, the same fiery +eloquence, and the same shrewd business tact that had characterized +his labors in Chicago and elsewhere, and which have since placed +him in the front rank of successful laborers in Baltimore, +Philadelphia, and the Metropolis of the nation. The stores in the +Church edifice were rented or sold for a term of years to liquidate +the indebtedness of the society, and the church was placed on a +substantial financial basis. But Mr. Ryan could hardly feel at home +among his new associates, and in this new field of labor. His +earlier associations were formed in a more southern latitude. The +Puritan type of society that, traveling westward on a line from New +England, had struck Milwaukee, was not congenial to his tastes and +not wholly in harmony with his methods of ministerial labor. At the +end of nine months he was invited to a pastorate in the city of +Baltimore, and he deemed it advisable to accept the invitation. His +place in Milwaukee was filled by Rev. Francis M. Mills, who came, +by exchange with Mr. Ryan, from the charge in Baltimore to which +the latter had been invited. Mr. Mills filled out the balance of +the year.</p> +<p>Among the accessions to the charge this year was Hon. John H. +Van Dyke. Soon after his arrival, though a young man, he became an +official member, and has continued to hold positions of trust to +the present writing. A man of thorough mental training, sound +judgment, and unswerving integrity, he cannot fail to command the +respect and esteem of all. His legal abilities have specially +fitted him for the Presidency of the Board of Trustees, the +position he has long held, while his superior business sagacity has +been of great service to the church in guiding her through the +extraordinary trials she has been called to endure. Nor has he +proved less valuable financially. Being possessed of large means, +he is generous towards the Church and the benevolent enterprises of +the city.</p> +<p>In 1847 Rev. Elihu Springer was appointed to the District, and +Rev. Francis M. Mills was returned to the station. Brother Mills +was an able preacher, but in his style of delivery was almost the +reverse of his predecessor. He was a noble representative of +Baltimore Methodism, but his health suffered from the bleak winds +of the Lake, and at the close of his term he was compelled to seek +a milder atmosphere.</p> +<p>The following two years Rev. James E. Wilson was stationed at +Milwaukee.</p> +<p>Brother Wilson came to the Conference from the Protestant +Methodist Church, in which he had held a prominent position both as +a Preacher and Secretary of the Conference. He was a man of genial +spirit, affable manners, and commanding eloquence. His sermons were +well prepared, and especially in given passages, were delivered +with an unction and pathos that could not fail to produce an +abiding impression. The great concourse of people who waited upon +his ministry attested how highly he was appreciated by those who +were permitted to listen to his weekly ministrations. A revival +occurred during the winter, and at the close of the year he was +able to report one hundred and sixty-four members and thirty-nine +probationers.</p> +<p>During the pastorate of Brother Wilson an unhappy controversy +arose between the managers of the Sunday School and the leaders of +the social means of grace with reference to the hours of meeting. +The Official Board decided in favor of the School, and an +alienation of feeling was the result. A few of the disaffected +withdrew, organized a Wesleyan Church, and called Rev. Mr. McKee as +their Pastor. Though an unpleasant affair, the old church moved on +as usual.</p> +<p>But as another charge was now growing up in the southern part of +the city, it is proper that I should refer to it before closing +this chapter.</p> +<p>In the fall of 1847 Osmond Bailey and a few others became +specially interested in establishing regular religious services at +Walker's Point. Soon after a class was formed consisting of Mr. and +Mrs. Osmond Bailey, Mrs. Capt. Stewart, Mrs. Warren. Mrs. Almena +Waite, Mrs. Worden, Mr. and Mrs. Daniel Waite and M.S. Velie.</p> +<p>At the Conference of 1848, the small society was erected into a +Mission with Rev. Warner Oliver as Pastor. The Meetings were held +in a school house, located on lots eleven and twelve, in block one +hundred and one.</p> +<p>Brother Oliver was a man of fine talent, but was compelled to +give a portion of his time to business, through the financial +feebleness of the charge.</p> +<p>In 1849 Rev. William Willard was appointed to the charge. It +will be remembered that this good brother was a member of the class +formed at Burnett in 1845. He entered the Conference in 1847, and +had been stationed two years at Aztalan. He was an earnest laborer, +and under his administration the work was encouragingly prosperous. +The congregations were growing and the people were beginning to +agitate the measure of building a Church.</p> +<p>After leaving Walker's Point, Brother Willard remained in the +regular work, with a few brief intervals, for many years, doing +efficient service for the Master. At this writing he is in +Nebraska, using such openings as may offer to help forward the good +work.</p> +<p>Hiving thus briefly sketched the beginnings and progress of the +good work in the city up to the time of my appointment, I will +defer the balance of the record for the next chapter.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XI."></a>CHAPTER XI.</h2> +<p>Spring Street, Milwaukee--First Sabbath--Promising Outlook--The +Deep Shadow--Rev. Elihu Springer--Rev. I.M. +Leihy--Revival--Missionary Meetings--Dedication at +Sheboygan--Ravages of the Cholera--Death-bed Scenes--The +Riot--Bishop Waugh--Camp Meeting--Scandinavian Work--Rev. C. +Willerup.</p> +<br> +<p>The Spring Street Station had now attained the reputation of +being the first charge in the Conference. The Church edifice, as we +have seen, was decidedly respectable, both in size and character. +The membership was enterprising, and full of the spirit of labor. +In its official Board were found L.S. Kellogg, G.F. Austin, John H. +Van Dyke, Geo. E.H. Day, James Seville, J.C. Henderson, W.W. Lake, +Wm. Rowbotham, George Southwell, Wm. R. Jones, Wm. L. Boughton, +John Kneene, Wm. Cossentine, C.F. Larigo and Charles Randall. And +during the year John Kemp, Cornelius Morse, Mitchell Steever, C.C. +Chamberlin and Henry Seiler were added.</p> +<p>My salary was fixed on the basis of the old Disciplinary +allowance: Quarterage, $216; Table Expenses, $200; House Rent, +$125; Traveling Expenses, $5; making a total of $546. This amount +would be considered a small allowance at the present time, but at +that early day it was believed to be a generous provision for a +family of three persons.</p> +<p>My first Sabbath, always a trial day to the Preachers as well as +the people, passed without any special disaster. Perhaps it was +owing in part to the presence of the Presiding Elder, who sat at my +back. Whatever he or the people may have thought, I certainly felt +that I was a mere stripling going out with nothing in my hand but a +sling and a pebble. Nor did it relieve my embarrassment when I saw +the great congregation, and remembered that they had enjoyed for +two years the ministry of the most eloquent man in the +Conference.</p> +<p>It is said that a minister ought always to be ready to preach or +to die. I think, on that occasion, if I had been permitted to +choose between them, I would have accepted the latter. As it was, I +very nearly did both. And that I really did neither, I have always +considered a special intervention of Providence. On the part of the +people there was evidently a suspension of judgment. They were +doubtless puzzled by my contradictory appearances. In form I was +slight and fragile, not weighing more than one hundred and thirty +pounds, but in my face, though only twenty-eight years of age, I +bore the appearance of being ten years older.</p> +<p>At the close of the service a large number of people remained +and gave the new Minister a hearty greeting. It was timely, giving +me to realize I was not quite gone to the land of shadows.</p> +<p>I was informed afterwards that one good brother went home from +the service and told his wife, who had not been present, that he +had shaken hands with the new Minister and his daughter. "No, +father," said the daughter, "that lady was not the Minister's +daughter, but his wife." "Well," replied the father, "she must be +his second wife, for she looks young enough to be his daughter." +Whether this opinion should be interpreted as complimentary to the +Minister or his wife, I was never fully able to decide.</p> +<p>Having passed the crisis, the first Sabbath, and survived the +following week, I now began to adjust myself to my work. I was +happy to find that the good people were strongly attached to Prayer +and Class-Meetings. This gave an assurance that there were at least +some efficient laborers in the Church, who could be relied on if we +should find ourselves in a revival. I also found that the people +could endure a large amount of pastoral visiting. These discoveries +were enough for a start, and I entered upon the work without +delay.</p> +<p>About this time I was called to attend a funeral in one of the +families that had gone out from the church the previous year, and +were now members of the Wesleyan organization. The next Sabbath +morning this family and several others were in my congregation. In +the opening prayer I made the poor slave a special subject, as I +often did. At the close of the service, the head of one of the +families came forward and stated that Mr. McKee, the Pastor of the +Wesleyan Church, had gone to the Conference, and hence they were +without services for a few Sabbaths. But as for his part, he did +not care if he never came back, for I was abolitionist enough for +him.</p> +<p>In a few weeks Rev. T. Orbison was sent to the city, in the +place of Mr. McKee. After the first Sabbath, he called on me and +said that he found his people quite disposed to return to the old +Church, and that in consequence, he had dispensed with his services +the previous evening, and attended our Church with them. He was now +inclined to advise them to return, as he saw no occasion for two +organizations. The leading members having previously decided to +return, the balance now joined them in the movement, while those +who had been gathered from other organizations, returned to their +respective homes.</p> +<p>Brother Orbison, in coming to this country from Ireland, fell +among the Wesleyans on his arrival, and became identified with +them, supposing they were the same body he had left at home. On +learning his mistake, he now came over to us, and for many years +was a worthy member of the Wisconsin Conference. After doing +faithful service for many years, and winning the esteem of all, he +laid aside the armor and took up the everlasting crown of +rejoicing.</p> +<p>The work of the year was now well begun. The house was filled +with people, the finances were in excellent condition, and +everything indicated a year of special success, But how strangely +light and shadow, hopes and fears, rejoicing and mourning commingle +in this life! While we were thus full of hope, and even exultant +over the indications of a prosperous year, little did we imagine +that we were then on the threshold of a deep affliction, arising +from the sudden death of our Presiding Elder.</p> +<p>Brother Springer left the city to hold his Quarterly Meetings at +Watertown and Oconomowoc, the writer accompanying him to the city +limits. On the 21st of August he closed his Quarterly Meeting +services at Watertown, took dinner at the Parsonage with the +Pastor, Rev. David Brooks, and then rode on to Oconomowoc. He +stopped for the night with Brother Worthington, ate sparingly, and +retired at the usual time. At three o'clock in the morning he was +seized by the cholera. The attack, severe at first, soon became +alarming. Medical aid was called, but without avail. He lingered +until six o'clock P.M., and passed away in great peace. His family +were sent for, but failed to reach him before his departure. The +Funeral Sermon was preached in the Spring Street Church by the +writer, from Second Timothy, 4. 6-8.</p> +<p>Brother Springer was received on trial by the Illinois Annual +Conference in September, 1833. His appointments before coming to +Milwaukee District had been, Carlinville, Iroquois, Oplaine, +Saminoc, Bristol, Lockport, Joliet, St. Charles, Mineral Point and +Hazel Green.</p> +<p>Brother Springer was a man of commanding presence. In form +erect, full and athletic, with a broad, high forehead, and an +intellectual face. The whole cast of the man indicated strength. He +was a sound theologian, an able Preacher and a wise and vigilant +administrator. He was emphatically a true man, and, as a Presiding +Elder, very popular. The loss of such a man, at forty years of age, +was a great disaster to the Conference.</p> +<p>Soon after the death of Brother Springer, Rev. I.M. Leihy was +appointed as his successor on the District. Brother Leihy entered +the Conference in 1843, and before coming to the District, had been +stationed at Hazel Green, Elizabeth, Mineral Point, Platteville, +Southport, and Beloit He was a man of marked ability both as a +Preacher and administrator. His leading endowment was strength, and +on some chosen subject, a subject to which he had given special +attention, his preaching was overwhelming. He was a man of immense +will force, and not a whit behind the chief of his brethren in his +devotion to the Master's cause. Neither storms nor other +impediments deterred him from his work. With a face set as a flint +against every obstacle in his path of duty, he drove straight on to +fulfil the convictions of his dauntless spirit. By some he was +thought to be severe, and not a little exacting, but those who knew +him best were tolerant of his idiosyncrasies, and were prepared to +assign him a chief place among his brethren. After completing his +term on the District, he filled several important appointments, but +finally located and removed to California, where at the present +writing, as for several years past, he is again engaged in the +regular work.</p> +<p>During the fall and early winter there was manifest a growing +spiritual interest among the people, which culminated ultimately in +an extensive revival of religion. The protracted meeting continued +five weeks, and resulted in the conversion of seventy-five +souls.</p> +<p>The plan of holding Platform Missionary Meetings was continued +during this year, and largely increased the contributions of the +people. While on my way in company with Brother Leihy, to attend +such a meeting at Port Washington, I formed the acquaintance of +Brother Jesse Hubbard and his good lady at Mequon, where we halted +for dinner. For many years this residence was the home of Itinerant +Preachers and the nucleus of Christian society in that region.</p> +<p>The dedication of the German Methodist Church at Sheboygan +occurred in April of this year. I went down to perform the service +in a steamer, but when ready to return, the waves were running too +high for the boat to make the pier. The mishap left my Pulpit +without a supply for the Sabbath, an event which seldom transpired, +but gave me an opportunity to make the acquaintance of our people +in that part of the Conference, and the pleasure of preaching twice +at Sheboygan and once at Sheboygan Falls.</p> +<p>During the summer of 1851 the cholera raged in Milwaukee in a +most appalling manner. The whole city was a hospital. For several +days together it was claimed there were fifty deaths per day. +Though earnestly entreated to leave the city, as many others had +done, I declined, feeling that my life was no more precious than +the lives of others. Besides, it seemed to me, if there is ever a +time when a people need the aid of their Pastor, it is when they +are in peril and affliction. When at the height of its ravages, I +repeatedly attended six funerals a day, and visited a dozen sick +persons. The very men whom I met at a funeral one day, I would bury +the next. Mingling thus daily with the sick and dying, I could not +well escape myself. I suffered two attacks during the season, but +through great mercy, the lives both of myself and family were +spared.</p> +<p>During this terrible visitation I had frequent opportunities to +test the value of the Christian religion. So marked was the +difference between the death-bed scenes of Christians and the +unconverted that even Infidels themselves could not refrain from +referring to it. As if to teach the people this great lesson, there +were a few instances of triumphant deaths, and a few of the +opposite class. One good sister, as she was gliding across the +stream, enquired, "Is this Jordan?" She was told it was. "How calm +and placid are its waters," she added. "I expected to find the +billows running high, but, glory to Jesus! there is not a ripple +upon all the stream."</p> +<p>Unlike this scene was the death of a young man who had sent for +me in great haste. On entering the room, I recognized him as a +young man whom I had repeatedly urged, during our meeting of the +previous winter, to give himself to the Saviour. He was now in the +throes of dissolution and I could hardly hope to reach him. Wild +with frenzy, he seemed to pray and curse with the same breath. As a +momentary interval occurred between the paroxysms, I sought to +arrest his attention and divert his thought to Christ. He turned +his piercing eyes on me and said, "Oh! it is too late. Last winter, +if I had yielded to your kind admonitions, all would now be well, +but it is too late, too late." Another paroxysm seized him, and he +was lost to all consciousness, and soon ceased to breathe.</p> +<p>Another event occurred this year of which mention should be made +in this connection. It is the notorious riot. I quote from +"Milwaukee Methodism." "Rev. Mr. Leahy, a minister in the +Protestant Methodist Church, after visiting several of the +principal cities of the Union, came to Milwaukee. Having spent many +years in a monastery, and having become convinced of his error, he +now sought to enlighten the people on the subject of the +confessional. He proposed, in coming to the city, to give a course +of lectures in a public hall during the ensuing week. On the +intervening Sabbath he was invited to occupy several of the Pulpits +of the city. He had already filled one in the morning, another in +the afternoon, and then came to the Spring Street Church in the +evening. The house was filled as usual. He opened the services in +the regular order, took his text and began the delivery of his +sermon. Immediately a crowd of strange men began to press in at the +door and push along up the center aisle. At a given signal, a rush +was made towards the Pulpit. Comprehending the situation in an +instant, the Pastor, from his position in the Pulpit, ordered them +back, and at the same time directed the men nearest the aisle and +altar to intercept their advance. A stone was hurled at the +Pastor's head, but it missed its mark and crashed against the wall +in the rear of the Pulpit. But L.S. Kellogg, L.L. Lee and others +stood firmly in the aisle and dealt some vigorous blows in response +to the clubs and other missiles with which they were being severely +bruised. At this moment Dr. Waldo W. Lake, who was sitting in the +altar, drew a revolver which he on leaving home had put in his +pocket, expecting after service to visit a patient in an exposed +part of the city, and instantly the rioters fell back and retreated +through the entrance to the street. During the conflict the +audience room was a wild scene of confusion. The ladies became +greatly alarmed, and required the attention of a large number of +gentlemen in making their escape from the building. The door being +thronged with the rioters, the principal egress was found to be the +windows next to the street, and these were elevated a full story +above the pavement. Ladders, wagons, and other impromptu +scaffolding were provided, and large numbers of ladies were rescued +in this way, while others were crowded against the sides of the +room until the rioters had withdrawn. After quiet had been restored +measures were taken to convey the speaker safely to his lodgings at +the hotel. But a good number of revolvers, carried by a posse of +earnest men, were a sufficient protection against all evil-minded +persons that thronged the streets on the way."</p> +<p>The city was rocked with excitement. Early next morning a +meeting was held in the Church edifice that had thus been made the +scene of a riotous assault. The populace interpreted the affair +rightly. It was not so much an attack upon a Protestant Church as +an assault against the freedom of speech, one of the most sacred +rights of the people. After expressing suitable indignation against +the actors and abettors of the riot, and resolving to protect the +freedom of speech so long as it should not offend against public +morals, the meeting appointed a committee to wait on Mr. Leahy, +and, on behalf of the community, guarantee him protection in his +rights. Under this protection a lecture was given in the Free +Congregational Church, and another on the public square, when, all +danger of assault having disappeared, he was permitted to go on his +way.</p> +<p>The only persons seriously hurt were L.L. Lee and L.S. Kellogg. +The first was compelled to carry a hand in a sling for a long time, +and the latter was considerably injured by a blow from a club on +the head. The blood ran freely, but he was able to attend the Law +and Order Meeting the following morning. His speech on the occasion +became a watchword among the people. He said in a very resolute +manner, "Our Fathers fought for freedom, both civil and religious, +and if we have got to fight the battle over again I am ready, and I +am willing that my blood should be the first to flow." The city +appropriated one hundred and fifty dollars to repair the damages +done to the Church edifice.</p> +<p>Bishop Waugh made us a visit near the close of the year. He was +on his way to the Conference to be held at Waukesha, and went with +us to the Camp-Meeting at Brookfield. Spring Street Station made no +inconsiderable part of the Meeting. She pitched a tent that would +accommodate one hundred and fifty persons, and it was well filled +from the beginning to the end of the Meeting. It was a Meeting of +great power. None who heard the exhortations of the good Bishop at +the close of his Sunday morning sermon can ever forget it. After +holding the vast congregation spell-bound for more than an hour in +the delivery of the sermon, the old man, with locks as white as the +driven snow, came down from the stand, and, standing on a seat in +the Altar, began to invite mourners. The motives of the Gospel were +presented one after another, the tide of feeling rising, until the +Bishop was master of the occasion, and seemed to sway the people at +his pleasure. The Bishop's voice grew grandly eloquent as his great +soul rose to the level of the effort, and before it and its burden +of truth, the people began to bend, then brake, and finally flew to +the Altar. Nor did the exhortation cease until the Altar was +literally crowded with seeking penitents.</p> +<p>The Scandinavian work was this year opened in Wisconsin. To +further this object the Missionary Management at New York sent +forward Rev. C. Willerup, placing him at the beginning under my +care. On reaching the city he found the population using the +Scandinavian language too small to organize the work, and we deemed +it advisable to explore the interior. To do this he must have an +Itinerant's outfit, consisting at least of horse and saddle-bags. +While he was employed in settling his family in a rented house, I +visited the market and purchased a horse for him and the other +necessary articles, using my own funds until drafts should be +received from the Missionary Treasury. The desired location for the +first Mission was found at Cambridge, where Brother Willerup +organized a Society and subsequently erected a Church edifice. From +this small beginning has since grown a family of charges and a line +of able Ministers, constituting a Presiding Elder's District.</p> +<p>The Conference year had now come to a close. Many changes had +occurred in Spring Street Station. In consequence of the cholera, +and the consequent stagnation of business, large numbers of the +people went into the country. But notwithstanding this depletion, +such had been the number of accessions, one hundred and seven in +all, that I was able to report one hundred and fifty-seven members +and sixty-three probationers, making a total of two hundred and +twenty.</p> +<p>The financial plan, adopted at the beginning of the year, that +of collecting the funds in the classes, had proved a success. At +the close of the year, the Pastor was fully paid, and the Society +was out of debt.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XII."></a>CHAPTER XII.</h2> +<p>Conference of 1851.--Presiding Elder.--Presentation.--Give and +Take.--Fond du Lac District--Quarterly Meeting--Rev. J.S. +Prescott.--Footman vs. Buggies--Fond du Lac.--Two +Churches.--Greenbush Quarterly Meeting--Rev. David Lewis--Pioneer +Self-Sacrifice.--Finds a Help-Meet.--Sheboygan Falls.--Rev. +Matthias Himebaugh.--Oshkosh--First Class.--Church Enterprises.</p> +<br> +<p>The Conference for 1851 was held June 25th, at Waukesha. The +Sessions were deeply spiritual, and were characterized by general +harmony among the preachers. At this Conference the Committee on +Periodicals, of which I was a member, reported in favor of the +establishment of a North Western Christian Advocate, and the report +was unanimously adopted.</p> +<p>In the arrangement of appointments I was assigned to the Fond du +Lac District. The appointment was a great surprise to myself, and +doubtless to others. Besides, it was not in harmony with my +judgment or wishes. It seemed to me to be an unwise measure to take +so young a man, only twenty-nine, from the companionship of books +and the details of the Pastoral office, and place him on a District +where both of the Departments of labor, so essential to success in +the Ministry, must necessarily be abridged. And in the next place, +it appeared to me that, since there were so many other men in the +Conference, who were better qualified than I for the position, my +appointment was but doing violence to the work. But I soon came to +the conclusion that when an appointment has been made there is no +further need to debate the question. In such a case, the sooner +both the Ministers and people adjust their views to the new order +of things, the better for all concerned. Accepting this view, I +hastened to conform to the situation with as good grace as +possible. And to aid me perhaps a little, several of the preachers +surprised me by the presentation of a cane.</p> +<p>I had heard it remarked that when a man used a cane, it was an +evidence that he had a weak place somewhere between the crown of +the head and the sole of the foot. I was now puzzled to know what +the cane meant. There was doubtless a weak spot somewhere, in the +opinion of the brethren. It must of course be either in the +District or the incumbent. But my query as to which was soon +answered. Dr. Bowman, my father-in-law, was traveling soon after in +company with a good brother, when the conversation turned upon the +appointments of the recent Conference. It had not proceeded far +when the brother remarked, in referring to my appointment, "The +Conference must have been hard up for material when it appointed +that young stripling Presiding Elder." The mystery of the cane was +now explained. The good brethren of the Conference doubtless +thought the matter could be helped out by the use of a cane.</p> +<p>But a sharper joke than that was passed upon the people of Fond +du Lac. Only six years before they had given me license to preach, +and sent me to the Conference, and now, in sending me back so soon, +the Conference seemed to say, "Brethren, we return you as good as +you gave." I have heard it said that sometimes Quarterly +Conferences grant licenses with the implied understanding that the +recipients are not expected to serve the home Church, but are good +enough to preach to less highly favored people abroad. If this +course had been adopted by these Fond du Lac brethren as their +policy, certainly it was a cruel joke to return the labor of their +hands on such short notice.</p> +<p>But fortunately I was not supposed to know anything about this +matter, and hence, on the principle that "where ignorance is bliss, +'tis folly to be wise," I had nothing to do but to gather up my +family and hasten to my new field of labor.</p> +<p>Fond du Lac District at this time embraced that portion of the +State lying North and East of the city of Fond du Lac, and included +thirteen charges. A few of the charges could be reached by steamers +on the Fox and Wolf Rivers and Lake Winnebago, but the balance +could only be visited by the stage or private conveyance. I chose +to adopt the latter. Having provided board for my wife and child +with Rev. M.L. Noble, and secured a horse and buggy, I was ready to +enter upon my work.</p> +<p>The First Quarterly Meeting was held at Fond du Lac. The Church +edifice was unfinished, and the celebrated school house having been +burned, as stated in a former chapter, the Meeting was held in the +Court House. At that time the building, though now so dingy, was +new, and aspired to be the most respectable edifice in the village. +To prepare the Court House especially for the Quarterly Meeting, +the floors were newly carpeted with sawdust, even then a famous +product of the village, and the seats well broomed. The place was +crowded with people, and the occasion one of rare interest. The +Gospel was dispensed from the "Seat of Justice," the Sacrament was +administered within the "Bar," now vacated by the lawyers, and the +people knelt outside to receive the sacred emblems. Several of the +Members present had attended the Quarterly Meeting in the school +house six years before, and among them were a few who had known me +from my boyhood. It afforded me great pleasure to meet them and +receive their friendly greetings.</p> +<p>Rev. J.S. Prescott, the Pastor at Fond du Lac, had been bred to +the legal profession in the State of Ohio. He came to Wisconsin as +a Local Preacher, and joined the Conference in 1846. He had been +stationed at Sheboygan, Waupun, and Green Bay. He was a man of +sharp, decisive movements, sometimes angular in his opinions and +measures, but full of energy and not afraid of hard work. He kept +no horse, even when on the largest circuits, as he could not afford +to wait for so laggard a conveyance. In this particular he became +notorious, and marvelous stories are related of his pedestrian +abilities. It is affirmed that, on one occasion, in going to the +Conference, he walked from Waupun to Platteville, and reached his +destination in advance of the long line of ministerial buggies that +were headed in that direction. Carrying the same energy into every +Department of his work, he always left his "footprint" behind him. +But his most devoted friends would sometimes question the wisdom of +his measures. Even in the small village of Fond du Lac, he had now +two churches in process of erection. But such was his skill in +raising funds at home and abroad that one of them was dedicated by +Bishop Ames at the close of the year and the other by the writer in +the year following.</p> +<p>Subsequently he served for several years as Agent of Lawrence +University, and then entered upon the project of founding an +Institution of learning at Point Bluff. The selection of a +location, however, was unfortunate, and his expectations were only +partially realized. After this disaster he addressed himself to +business pursuits.</p> +<p>The Fond du Lac charge had now gained an influential position in +the Conference. Among her membership she had several leading +business men. And in addition, this place had now become the home +of Rev. H.R. Colman and Rev. M.L. Noble, the last two Pastors of +the charge.</p> +<p>My next Meeting was held on Greenbush Circuit. This charge was +midway between Fond du Lac and Sheboygan, and had been established +only two years. Its Eastern portion had been opened from Sheboygan, +and its Western from Fond du Lac. It had neither Church nor +Parsonage, and the Minister lived in a shanty.</p> +<p>The Quarterly Meeting was held in Mr. Tunis Burhite's barn, +about nine miles east of Fond du Lac. I found the Pastor, Rev. +David Lewis, at his post. As was his wont, he had made every needed +preparation, and had brought out nearly the entire strength of his +charge. The barn was filled with people, and the neighborhood taxed +to its utmost to entertain the visitors. Nor was it surprising +that, with such a preparation, the Meeting was an occasion of rare +interest. For months and even years after, it was referred to with +great satisfaction. At the time the opinions of people were found +to differ. One good sister said in my hearing, "I think it is +better to have old men like Elder Wilcox for Presiding Elders, +rather than such young men, because they can keep a meeting steady +and not let the people get so excited." But at the close of the +services a veteran Local Preacher said, "The old Elder gave us a +straight talk this morning." Both remarks were suggestive, and I +resolved to bear myself with becoming dignity.</p> +<p>Brother Lewis entered the Rock River Conference August 24th, +1842, and was sent as Junior Preacher to Indian Creek, Ill., a four +weeks' circuit, the labor of which greatly taxed his strength. His +next appointment was Manitowoc, the charge extending from Port +Washington to Two Rivers, and requiring one hundred and fifty miles +of travel to each round of appointments. Through these dense +forests, as I have had occasion to remark in a former chapter, the +roads were almost impassable, with long distances intervening +between residences, and involving great fatigue and exposure. Like +the good Brother Frink, who preceded him in this field, he was +compelled to swim rivers, suffer hunger and endure fatigue, that +would appall a man of less nerve. During the winter his horse +became disabled and he made the entire round on foot, carrying his +provisions in a knapsack. Such were the trials and exposures of the +pioneers who planted the standard of the Cross in the "Sheboygan +Woods," as this region was called. They were indeed heroic men.</p> +<p>There were a few scattered sheep in the wilderness, and these +were gathered into the fold. At Manitowoc, Brother Lewis formed a +class.</p> +<p>In 1844 Brother Lewis was sent to Pewaukee, where he had eleven +appointments. Though at the beginning of the year there was no +class on the charge, at its close Brother Lewis, was able to report +sixty-five members. It was during this year that our sturdy pioneer +took to himself a worthy helpmeet, in the person of Miss Adelia +Morley, who, as an inmate of the Presiding Elder's family, spread +the table for the writer's first meal as an Itinerant. Brother +Lewis was next appointed successively to Root River, Kankakee, and +Brothertown, in which charges he enjoyed his usual share of hard +work and spiritual prosperity.</p> +<p>In 1849 he was appointed to Sheboygan Falls. The circuit was +very large, taking the entire tract of country between the Lake and +Fond du Lac, but the year was one of marked success. Finding the +Parsonage under a mortgage that imperiled the safety of the +property, Brother Lewis stepped forward and offered his horse, +saddle, and a dollar and a half, all the money he had, in +liquidation of the indebtedness. They were accepted, and as a +result, the dear brother traveled his circuits on foot for two +years before he was able to procure another horse. Such is the +sterling material out of which the early Itinerants were made. With +such men in the field, it is not a matter of surprise that, under +the Divine blessing, the "Wilderness and solitary place" were made +to rejoice.</p> +<p>At the close of his labors on this circuit, Brother Lewis was +again sent to Manitowoc for one year, when, the Greenbush charge +having been created, principally out of the west part of his former +work, he was appointed to it, as before stated. After leaving +Greenbush he was stationed at West Bend, Columbus and Fall River, +Oneida Indian Mission, New London, Markesan, Caldwell's Prairie, +and New Berlin. At the Janesville Conference in 1870, Brother +Lewis, having served the church nearly thirty years with great +devotion, took a superannuated relation. At this writing he is +residing in Fond du Lac, maintains a happy frame of mind, and is +still doing what he can for the cause. He certainly deserves well +of his Conference.</p> +<p>Sheboygan Mission, the next point visited, appears on the +Minutes, as stated in a former chapter, in 1837, with Rev. H.W. +Frink as Pastor. During this year Brother Frink formed a class at +Sheboygan, consisting of the following members: Mr. and Mrs. Morris +Farmin, Uriel Farmin, Benjamin Farmin, Mr. and Mrs. Elder Farmin, +and Mr. and Mrs. McCreedy.</p> +<p>At the close of this year Sheboygan disappears from the list of +appointments, but in 1843 the Manitowoc mission appears with Rev. +D. Lewis as Pastor, and Sheboygan, it will be recollected, is named +as one of the appointments. In 1845, however, the name re-appears, +and Rev. Joseph T. Lewis was sent to the charge. From this time +until 1849 the strength of the circuit consisted largely in the +outlying appointments. But at this date Sheboygan Falls was erected +into a separate charge, taking from Sheboygan its several interior +appointments.</p> +<p>Rev. Daniel Stansbury, the Pastor, had commenced his labors in +1849, and was now on his second year. The Membership numbered only +thirty-three, but Brother Stansbury had achieved a great work in +the erection of a large and convenient Church edifice. I had +visited the village the preceding year, as before stated, to +dedicate the German Church, and had formed a very agreeable +acquaintance with this truly noble man and his most estimable +family.</p> +<p>Brother Stansbury was from Baltimore, and brought with him to +Wisconsin a goodly portion of the warm and cheerful type of +Baltimore Methodism. He was received on trial by the Wisconsin +Conference in 1849, and hence Sheboygan was his first appointment. +His subsequent appointments were Janesville, Union, Portage City, +Beaver Dam, Berlin and Janesville District. In July of his second +year on the District, and while preaching at his Quarterly Meeting +on Cambridge circuit, he was stricken down by paralysis. He was +taken to his home in Janesville, where he lingered in extreme +feebleness until Oct. 28, when he died in great peace.</p> +<p>Brother Stansbury was a man of warm impulses, practical mind, +and abundant labors. In the protracted meeting, his rare gifts of +prayer and exhortation, made his labors a grand success, and, in +the bright world beyond, it will be found that his comparatively +short ministry gathered a large harvest of souls.</p> +<p>I next visited Sheboygan Falls. The charge first appears on the +Minutes in 1849, it having been created out of the interior +portions of the Sheboygan circuit. Its first Pastor, as we have +seen, was Rev. David Lewis. In 1850, the following year, Rev. +Matthias Himebaugh was appointed to the work. At this time the +field embraced fifteen appointments, and required the travel of two +hundred miles each month. Like his predecessors, Revs. J.S. +Prescott and D. Lewis, Brother Himebaugh traveled this circuit on +foot. The Society in the village consisted of thirteen members, and +included the names of Mr. and Mrs. L. Cheeseman, Mr. and Mrs. +Parrish, Mr. and Mrs. Goodell, Mr. and Mrs. Sully, Mr. and Mrs. +Jackson, Mr. and Mrs. Waite, and others.</p> +<p>The public meetings were held in a school house outside of the +village, and the prayer meetings in private houses. A lot had been +purchased for a Church and Parsonage, and the latter had been +partly built. On the arrival of Brother Himebaugh a hall was +obtained in the village for the meetings, and soon after he +commenced a subscription for a Church.</p> +<p>A revival occurred during the winter, and there were a goodly +number of accessions, but they did not bring very much financial +strength. The Society, though small and in moderate circumstances, +were very enterprising and generous in their effort to erect a +Church, subscribing towards the building one-fifth of their entire +property. Having secured pledges, amounting to twelve hundred +dollars, the Pastor now led a strong force of volunteer laborers in +the manual labor of the undertaking. Felling the first tree for the +timber in the woods with his own hands, Brother Himebaugh gave the +keynote to the movement. Nor did he stay his hand until he had +expended sixty days of labor.</p> +<p>After accomplishing what he could at home, he visited Milwaukee, +Chicago, and several towns and cities in the Erie, Pittsburgh and +Genesee Conferences, to obtain aid to complete the enterprise. The +edifice, forty by sixty, with a basement, was so far completed that +the lecture-room was ready for dedication in December, 1851. With +this good work accomplished, our Quarterly Meeting at Sheboygan +Falls was an occasion of great rejoicing.</p> +<p>Brother Himebaugh entered the Erie Conference in 1839, then +twenty years of age. His first circuit was Red Bank, on the +Alleghany Mountains. At the end of eleven years he was transferred +to the Wisconsin Conference, and Sheboygan Falls was his first +charge. After leaving this work, he was stationed in the North Ward +charge in Fond du Lac. Here he also did a good work towards +completing the Church edifice, which had been begun by Brother +Prescott. He also had a good revival during the year.</p> +<p>In 1853, Brother Himebaugh was stationed at Oshkosh, where he +performed prodigies of labor, preaching during a portion of the +first year, on every other Sabbath, four sermons, and walking +fourteen miles. He also gathered large accessions, which rendered +the charge self-sustaining thereafter.</p> +<p>His subsequent appointments have been: Madison, Madison +District, Appleton, Appleton District, Agent of Lawrence +University, and Assistant Superintendent of the Western Seaman's +Friend Society. At the present writing, he still holds the last +named position, and represents the Bethel interests in this city. +He is yet strong physically and intellectually, and bids fair to +give to the good cause many additional years.</p> +<p>Oshkosh was the next place visited. Instead of finding, as in +1845, a few small cabins, I now found a respectable village and a +flourishing Church.</p> +<p>The first Methodist sermon delivered in Oshkosh was preached by +the veteran pioneer, Rev. Jesse Halstead, at the residence of Mr. +Webster Stanley, in 1841. The place was now taken into the list of +his appointments, and was supplied by Brother Halstead with +considerable regularity.</p> +<p>At a subsequent visit he was accompanied by his Presiding Elder, +Rev. James R. Goodrich. The services were again held in the +residence of Mr. Stanley, and at this meeting, which was held in +the fall of 1841, the first class was formed. The members were: Ira +Aikin, Mrs. Aikin, his mother, Rachel Aikin, his sister, Mrs. +Chester Ford, Miss Ann Brooks, and Mrs. Electa Wright. Brother +Aikin was the first Leader, but soon after Brother William W. +Wright and his wife becoming members, the Leadership passed over to +Brother Wright. Before other provision was made, the meetings were +held at the residences of Mr. Stanley, Mrs. Electa Wright and +William W. Wright, but subsequently they passed to the school house +and ultimately to the Court House.</p> +<p>In 1842, Rev. John P. Gallup was appointed to the Winnebago Lake +Mission. His plan of labor gave to Oshkosh every fourth Sabbath, +and the intervening time was filled by Rev. Clark Dickinson, a +highly esteemed Local Preacher, and others. A revival occurred this +year that brought into the Church the larger portion of the people +living in Oshkosh and vicinity.</p> +<p>Rev. Harvey S. Bronson was the Pastor in 1843, and was succeeded +the following year by Rev. Joseph H. Hurlbut. The first Church +edifice was erected under the Pastorate of Rev. Robert Everdell in +1851. Being the Presiding Elder of the District at that time, the +writer performed the dedicatory service. The building was enlarged +in 1856 and again in 1861. Under the Pastorate of Rev. Wm. P. Stowe +there were large accessions, and he found it necessary to enlarge +again, when in 1870 the writer was called to preach the re-opening +sermon.</p> +<p>The mother charge at this writing ranks among the leading +stations of the Conference, and rejoices in the companionship of +two promising daughters. The first is located on the South Side, +where a lot was purchased and the contract for a building let, +under the Pastorate of Rev. J.M. Walker, in 1868. The charge was +organized the following year, and under the successive Pastorates +of Revs. C.W. Brewer and Joseph Anderson, the Church was completed +and the station assigned an honorable place in the Conference. The +other, located in the Western part of the city, was erected into a +separate charge at the last Conference session, a Chapel having +been previously built.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XIII."></a>CHAPTER XIII.</h2> +<p>Fond du Lac District Continued.--Green Bay.--First +Settlement.--Rev. John Clark.--First Sermon.--First Class.--Col. +Ryan.--First Methodist.--First Church Enterprise.--Good +Society.--Heretical Bonnet.--Various Changes.--Rev. R.P. +Lawton--Church Disaster--Purifying the Temple--Rev. S.W. +Ford.--Oneida Indian Mission.--Oneidas.--Missionaries.--Quarterly +Meeting.--Council.--"Chief Jake."--Interpreter.--Rev. Henry +Requa.--His Dying Message.</p> +<br> +<p>Green Bay, the next point visited, is the oldest town within the +bounds of the Wisconsin Conference. Its site was explored by Jean +Nicollet in 1639, but its settlement did not begin for more than a +century thereafter. In 1785 it contained seven families, and in +1816 there were one hundred and fifty inhabitants located in the +village and its vicinity. The population now began to increase more +rapidly, and in 1819 there were sixty dwellings and five hundred +inhabitants.</p> +<p>Green Bay was made a United States trading port in 1815, with +Col. John Bowyer as Indian Agent. And on the 16th of July of the +following year, Col. John Miller commenced the erection of Fort +Howard. The first frame house built, and perhaps the first in the +State, was erected in 1825, by Col. E. Childs.</p> +<p>Col. Samuel Ryan came to Green Bay in 1826 and was the first +Methodist, as far as I have been able to ascertain, who settled +within the bounds of the Wisconsin Conference, and was probably the +first in the State. From the time of his arrival until 1833, the +religious Meetings were held in the Garrison school house and in an +old Commissary store. Thereafter, and until a Church was erected, +the services were held in a new yellow school house, or in the +Garrison building at Fort Howard.</p> +<p>At the General Conference, which was held in Philadelphia in +1832, action was taken looking to the extension of the Missionary +work of the Church in the Northwest. In furtherance of this object, +Rev. John Clark, then of the New York Conference, was sent out as +Superintendent of the work. This eminent Minister and able +administrator, whose special record I need not enter in these +pages, as his Life has been published, arrived at Green Bay July +21st, 1832. Immediately after his arrival he began his labors, +preaching the first Methodist sermon within the limits of the +present boundaries of the Wisconsin Conference. The sermon was +delivered in the Fort, to both soldiers and citizens.</p> +<p>The first class was formed by Brother Clark immediately after, +the services being held also in the Fort. This class consisted of +four members, as follows: Col. Samuel Ryan, Sen., Mrs. Sherman, +Mrs. Gen. Brooke, and a young man whose name cannot be given. Mrs. +Brooke was the wife of the Commandant of the Fort, and Col. Ryan +was the Leader.</p> +<p>Col. Ryan was born in Ireland, May 22d, 1789, and in early youth +entered upon the military profession. He was in the engagement +between the Shannon and Chesapeake off Boston Harbor, fought June +1st, 1813, and during the conflict was severely wounded. He was +converted at Sackett's Harbor, N.Y., under the ministry of Rev. Mr. +Irwin, in 1821. In 1822 and '23, he resided at Sault St. Marie, and +while there was Leader of a class. During the year there was no +Minister at the Sault, but Brother Ryan held religious services +regularly among the soldiers, and as the fruit of his labors, +seventy souls were converted. On coming to Green Bay, as above +stated, in 1826, he resumed his labors, and continued to devote +himself to the good work in that locality for twenty-six years. The +Land Office, in which he held the first place, being now, 1852, +removed to Menasha, he also took up his residence in that +village.</p> +<p>Brother Ryan was a man of ardent temperament, full of vivacity, +and not a little eccentric, but a true soldier of the Lord Jesus +Christ. As in his youth his dauntless spirit never cowered in the +presence of an earthly foe, so, in maturer years, he was a fearless +champion for the spiritual reign of the Master. Honored by all, the +Patriarch is now, "leaning upon the top of his staff," with his +dimned eye looking across the river, ready to move on at any +moment.</p> +<p>One of the early laborers at Green Bay was Rev. George White, +who came from Oneida Conference, N.Y. He was stationed at Green Bay +in 1835, Brother Clark having been assigned to the Presiding +Eldership. Under the labors of the new Pastor, the work continued +to prosper. On the 2d day of February, 1835, Brother Clark reported +to the Christian Advocate and Journal as follows: "Brother White is +in the spirit of his work, and the Lord is blessing his labors in +the conversion of souls, both in the Fort and among the +citizens."</p> +<p>The first Church enterprise was entered upon in 1836, when a lot +was donated to the Society for the purpose of erecting a Church +edifice. The Deed was given on the 6th day of September, 1836, by +John Jacob Astor, Ramsey Crooks, Emily Crooks, Robert Stewart and +Eliza Stewart, and was executed by James Duane Doty, their +attorney. The Trustees of the Society, to whom the Deed was made, +were Philip W. Nicholas, Francis McCarty, George White, Thomas P. +Green, William White, Edwin Hart, and John P. Gallup. The edifice +was completed during the year, but in the effort the Society became +seriously involved, and were compelled to mortgage the property. +The indebtedness hung as an incubus on the Society for ten years, +and finally, through some strange mismanagement, the property was +sold at a great sacrifice to the Roman Catholics.</p> +<p>At the session of the Illinois Conference, held Sept. 27, 1837, +Rev. Philip W. Nicholas was sent to Green Bay, and Rev. Salmon +Stebbins was assigned to the District. The congregations had now +become highly respectable both in numbers and position. Hon. M.L. +Martin had settled at Green Bay, and his good lady, who was a +Methodist, had become a member of the Society. Sister Martin had +been raised in affluent circumstances, and was a lady of fine +culture and rare judgment. Her husband, a member of the legal +profession, and subsequently a Delegate to Congress and Member of +the Constitutional Convention of the State, was a man of good +attainments and superior abilities. His family not only formed the +nucleus of cultivated society, but also furnished a pleasant home +for the Itinerant.</p> +<p>Besides this excellent and cultured family, the congregation +embraced Col. Ryan and family, as before stated, Mrs. Gen. Brooke, +and Mrs. Capt. Kirby Smith, whose husband was killed in the Mexican +War, she being now the wife of Gen. Eaton, Quartermaster General of +the U.S.A. In addition, Gov. and Mrs. Doty were constant attendants +upon the Chapel, as were also Gen. and Mrs. Marcy, whose daughter, +Mrs. George B. McClellan, was born here, and the most excellent of +all the officers, Capt. Merrill and his young wife.</p> +<p>Referring to the class of society that constituted at first the +class and congregation at Green Bay, reminds me of a case of Church +discipline which occurred there about the days of which I am now +writing. It happened on this wise:</p> +<p>One of the young members of the class, and perhaps the youngest, +for she had but recently come West as the bride of a distinguished +citizen whose name has already been mentioned, had become the owner +of a new bonnet. The lady herself had never, though fashionably +raised, shown a fondness for gaudy apparel, but, being obliged to +send to Detroit for all millinery accommodations, she sometimes +felt constrained to wear articles that were not selected in harmony +with her tastes. The new bonnet fell somewhat into this category. +If I were gifted in that line, I would attempt a description of the +new comer, but, as I am not, I will simply say it was made in the +height of the then fashion, with a small crown and a very high, +flaring front, with ornaments atop. On the Sabbath following its +arrival, the good sister put on her bonnet as innocently as in +childhood she had ever said "Our Father" at her mother's knee, and +went to Church. She walked modestly to her seat, bowed her head as +usual, and the services proceeded. She certainly felt devout, and +she had not the remotest idea that there was anything in the Church +that could disturb the devotion of others. But alas! for poor human +nature. A horrible nightmare was that moment lurking under the +wings of the beautiful dream of our innocent sister. In that highly +respectable congregation, there were evil eyes that could not look +at the Minister or close in prayer. They were fixed upon the gaudy +bonnet.</p> +<p>At the close of the services comment was rife. Some of the good +plain people christened the newly arrived, "The Methodist +Flower-Pot," while others looked exceedingly unhappy. But there was +one resolute brother who could not permit matters to go on in this +way, and hence the case was brought before the Church. The zealous +brother stated the case and declared that if Mr. Wesley's rule in +regard to "high heads and enormous bonnets" meant anything, this +was "the time to put it to the test and prove its efficacy." He +further stated that it was "better to begin at the top round of the +ladder and work down, rather than take up some offending sister +from a lower round as an example." Of course all things were now +ready for a decapitation, but judge of the surprise of the brother, +when the good sister showed herself not to be very "high-headed," +though big-bonneted, by offering the offensive article to her +accuser, to manipulate into orthodox form, if he were pleased to do +so, otherwise it would have to remain, like Mordecai at the King's +gate, steadfast and immovable.</p> +<p>The bonnet was not manipulated, and the good sister continued to +wear what neither her accuser nor any other person in Green Bay +could put into another form.</p> +<p>Before the expiration of his second year, Brother Nicholas gave +up the Pastorate of the charge, and his place was supplied by Rev. +Stephen P. Keyes. In 1839, Rev. F.A. Chenoweth was appointed to the +charge, and Rev. Julius Field was assigned to the District. In 1840 +Green Bay was left to be supplied, and Rev. Boyd Phelps was +employed as the supply, and the charge was assigned to Platteville +District, with Rev. H.W. Reed as Presiding Elder. The following +year, 1841, the Green Bay District was formed, with Rev. James R. +Goodrich as the Presiding Elder, and his name appears also as +Pastor of the charge, but it is probable that Brother Phelps also +assisted him in the Pastorate as a supply. In 1842 the appointments +remained the same, but in 1843 Rev. G.L.S. Stuff was appointed to +the station. Brother Stuff and Brother Keyes are remembered with +great pleasure at Green Bay, as men of sterling qualities and +marked ability, but as their labors have mostly fallen within the +Rock River Conference, their record will doubtless be made in +connection with that field. In 1844, Rev. Wm. H. Sampson was +appointed to the District, as stated elsewhere, and Rev. C.N. Wager +to the station. He was followed in 1845 by Rev. T.P. Bingham, and +the year following by Rev. R.P. Lawton.</p> +<p>Brother Lawton entered the Rock River Conference this year, and +in this, his first appointment, acquitted himself creditably. As +this good brother, who may be set down as one of the pioneers of +the Conference, began his labors, so he has continued to the +present hour. His appointments after leaving Green Bay, have been +Dixon, Ill., Delavan, Mineral Point, Waukesha, Reed Street, +Milwaukee, Palmyra, Grafton, Root River, Elkhorn, Delavan, East +Troy, Evansville, Rosendale, Wautoma, Plover, New London, Hart +Prairie, Utter's Corners, Footville, and Jefferson, where he is +located at this writing. Brother Lawton is a good preacher, has a +genial spirit, and is devoted to his work. He has passed over the +greater portion of the Conference, and has a host of friends +wherever he has been stationed.</p> +<p>Rev. A.B. Randall was sent to Green Bay in 1847, and it was +during this year that the Church edifice was sold. This Church was +dedicated, doubtless, by Rev. John Clark, and had been used for ten +years for religious purposes, yet it is surprising to find how much +of time and labor it required to purify it after it fell into the +hands of the Catholics. I am told that they spent days of labor and +nights of vigil, exhausted miniature rivulets of holy water, and +pounds of precious "gems, frankincense, and myrrh," exorcising the +devils and scattering the Methodist imps of darkness from the holy +place.</p> +<p>The balance of the money, after paying the indebtedness, was +applied to the purchase of the Second Church, which was still in +use at the time of my visit.</p> +<p>On coming to Green Bay I found Rev. Seth W. Ford as Pastor, who +was commencing his second year on the charge. He was in the midst +of a revival, and the charge appeared to be in a prosperous +condition. The Quarterly Meeting passed off very pleasantly, and +gave me the opportunity to share the hospitality of Hon. M.L. +Martin and his excellent family. I also visited the Fort, and had +the pleasure to enjoy the companionship of Col. Ryan and his +family.</p> +<p>Brother Ford entered the Conference in 1845, as a classmate of +the writer, and passed with him through the course of graduation. I +have referred in a former chapter to the seven sessions through +which we passed between the upper and nether millstones. Whether +the result was flour or bran in the estimation of the Committee +would have been forever hidden from us, doubtless, had not the good +brethren, after our election to Elder's orders, moved that Brother +Ford and myself be a Committee to examine those of the class who +had not been before the Committee. With our own experience fresh in +our minds, I have no doubt the balance of the class had an easy +passage.</p> +<p>Brother Ford's fields of labor had been Hamilton Grove, Macomb, +and Oneida Indian Mission. In each he had made a good record, and +was now rapidly rising in his Conference. Since he left Green Bay +he has continued to hold good appointments, and has served his +Conference six times as its Secretary. Though slender in form, and +apparently not vigorous in health, he has nevertheless taken his +full share of work and is highly respected by his brethren.</p> +<p>The Oneida Indian Mission, lying twelve miles to the northwest +of Green Bay, next claimed my attention. Seated in my buggy, I was +soon at the Parsonage, where I found Rev. Henry Requa, the +Missionary, and his kind family.</p> +<p>The Oneidas came from the State of New York. A few of them came +as early as 1821, but through some hitch in the negotiations with +the Menomonees for the lands constituting the Reservation, the +removal did not become general until 1832. Meantime, a Mission had +sprung up among the western branch of the nation. In 1829 a young +Mohawk, who had been converted in Canada, began the good work and +established meetings. Among the early Missionaries the names of +Rev. Mr. Poe and Rev. John Clark are especially fragrant, but I +have been unable to find satisfactory data until 1840, when Rev. +Henry R. Colman was appointed to the Mission.</p> +<p>Brother Colman remained until 1845, when he was succeeded by +Rev. C.G. Lathrop. Brother Ford followed next, and remained until +1850, when he was succeeded by Brother Requa. Meantime, the old log +church had given place to a respectable frame edifice. There was +also a good frame Parsonage, occupied by the Missionary, and a +school house, in which a school was kept either by the Missionary +or some one employed by him. The membership at this time numbered +one hundred and twenty-five.</p> +<p>The Quarterly Meeting was held on Saturday and Sabbath, as on +the other charges. On Saturday the Quarterly Conference was held, +composed of the official members, but it was somewhat unique in its +method of transacting its business. The Conference was opened with +singing and prayer. The next thing in order was an address from the +Elder, or "Big Missionary," as he is called. The address simply +expressed the gratification of the Elder with his visit, and the +encouraging things he has heard of the good work of God among them, +and then suggested such items of business as would require their +attention. This done, I took my seat, for what more could I do. The +business must now be done in a strange language, and in the method +of the red man. After sitting in absolute silence for some minutes, +the head Chief of the Nation, "Big Jake," as he is called, being +one of the Stewards, turned to a brother on his right and spoke a +few words, and received a reply. Then turning to another, he did +the same, and thus continued to address each personally, until all +had been consulted. At intervals there were long pauses, +indicative, as I judged, of the gravity of the matter to be +considered. At the end of an hour the Council had completed its +work. The Chief then arose in a very dignified manner, but without +ostentation, and, calling to his aid an interpreter, proceeded to +reply to the opening address. He began his speech by expressing +thanks, on behalf of himself and people, that the "Big Missionary" +had come once more to see them. He next referred to the good work +that had been performed by the Missionary, and the special blessing +of God upon his people. And in conclusion, he reported the items of +business they had considered, and the action taken in each case. If +anything further was desired at any time, it was always presented +in a most respectful manner. In this case it was represented that +they needed some repairs on the Church, and a bell, and they +desired that the Missionary might be permitted to go abroad and +raise the necessary funds. Permission was granted, and the +Missionary, taking several fine singers of the Nation with him, +went to New York, Boston, and other places, and secured the needed +help.</p> +<p>At the close of the public services came the hand shaking. The +Missionary understood the matter and detained me in the Altar for a +moment, Commencing with the ladies and ending with the children, +every person in the Church came forward and shook hands with the +Elder.</p> +<p>I was greatly pleased with "Chief Jake." He was a man of +stalwart frame, standing with head and shoulders above the people +around him. That giant frame supported a large head, adorned by an +expressive face. His movement was dignified simply because he was a +born nobleman, and did not know how to appear other than like a +prince. He was benevolent and tender to all who were trying to do +right, but he was a terror to evil-doers. Standing for his people +or the rights of the oppressed, he was absolutely invincible.</p> +<p>Brother Requa entered the Conference in 1847, after having been +employed one year as second preacher at Waupun. He was appointed to +Brothertown in 1847, to Lowell in 1848, and Fond du Lac in 1849, +Here his health partially failed, and, in consequence, he was sent +to Oneida. From the first, Brother Requa attracted attention as a +Preacher. The first time I heard him was at the Camp-Meeting at Sun +Prairie, in the summer of 1846. He had only recently been +converted, and was now called out to exhort at the close of a +sermon. He had been known in the community as an Infidel, which +greatly increased the interest felt by all when he arose to speak. +But the first utterance of his eloquent tongue, so full of feeling +and so decided in its tone, disarmed all criticism. As he advanced, +he threw off restraint, until he was master of himself and the +congregation. Once free, he seemed to lose sight of all but the +condition of a perishing world. With lost men he reasoned, +expostulated, entreated, until it seemed that the whole audience +was moving towards the Altar.</p> +<p>While at Oneida, as before stated, he went East to raise funds +for the Mission. Wherever he went, he was recognized as a man of +rare eloquence. Throngs followed him from Church to Church, and, as +might be expected, his mission was a great success. On his return +with the bell, the people were overjoyed. For the first week after +it was hung in the steeple, it was kept going, almost night and +day. The friends came from every part of the reservation, and no +one was satisfied until his own hand pulled the rope. And so high +did the enthusiasm run that one man said, "As soon as we get able, +we will put one on every house in Oneida." After Brother Requa left +Oneida, he served one year as Agent of Lawrence University, and was +specially engaged in raising an Indian Scholarship Fund. His +appointments subsequently were: Janesville, Fond du Lac District, +Oshkosh, Sheboygan Falls, Sheboygan, Brandon and Ripon. In March, +1865, his second year at Ripon, he went as a Delegate of the +Christian Commission to the army. His field of labor was Little +Rock, Ark. While here he was taken ill with the chronic diarrhoea, +and on the 19th of May departed to his home above. During his +illness, he was attended by his old friend, Brother A. B. Randall. +Just before he died, he requested his attendant to bear this +message to his brethren of the Wisconsin Conference: "Tell them +that Henry Requa died at his post." He then added, "Take my ashes +back to be interred among my brethren. I have labored with them for +twenty years past, trying to preach Jesus. My present acceptance +with God is a great comfort to me now. I am very unworthy, but I +believe there are some in glory who call me father. In looking over +my whole life I cannot see an act upon which I would risk the +salvation of my soul; the best of them need washing in the blood of +Jesus. I know I have a home in glory. How precious Jesus is. Jesus, +I love thee for what thou hast done for me. I will praise thee +forever."</p> +<p>Brother Requa was a man of ardent temperament, and at times +impulsive, but he was a true man and a faithful minister. His +attachments were strong and abiding. He loved the work in which he +was engaged, and was very generally popular among the people. A +born Radical, he was liable to push matters beyond what more +conservative minds deemed wise, and it is possible that in some +instances his extreme methods defeated his purpose, but even then, +no one questioned the rectitude of his heart. In the death of +Brother Requa the Conference sustained a severe loss. His remains +were interred in College Hill Cemetery, at Ripon.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XIV."></a>CHAPTER XIV.</h2> +<p>Fond du Lac District Continued.--Appleton.--Early History.--Rev. +C.G. Lathrop--Lawrence University.--Incipient +Stages.--Charter.--Trustees. Agent.--First Board of +Instruction.--Buildings.--Faculty.--Rev. Dr. Cooke.--Rev. Dr. +Cobleigh.--Rev. Dr. Mason.--Rev. Dr. Knox.--Rev. Dr. Steele.</p> +<br> +<p>Leaving Oneida, I next visited Appleton, where I was kindly +received by Rev. C.G. Lathrop, the Pastor, and his good wife. +Though three years had scarcely passed since the echoes of the +woodman's axe first rang through the forests of this locality, yet +I found Appleton to be a village of considerable pretensions. The +location of Lawrence University at this point, and the great +promise of business, given by its almost unparalleled water-power, +had already drawn together an enterprising community. Good +buildings had been erected, and the village was putting on an air +of thrift.</p> +<p>The first sermon preached in Appleton, and probably in Outagamie +County, was delivered by Rev. Wm. H. Sampson, Oct. 8, 1848, in a +shanty occupied by Brother John F. Johnson and family. The first +class was formed by Rev. A. B. Randall, the Pastor of Oshkosh +circuit, whose charge included Appleton, in February, 1849. The +first members were Robert R. Bateman, Leader, Robert S. Bateman, +Mary Bateman, Amelia Bateman, Electa Norton, Theresa Randall, L. L. +Randall, J.F. Johnson and D.W. Briggs. Brother Randall organized +the first Sunday School in March, 1849, with Robert R. Bateman as +Superintendent.</p> +<p>The meetings were held in private houses until the Chapel of the +Institute was ready for use. They were held in the Chapel +thereafter until the first Church was erected. In June, 1854, the +corner-stone of the Church was laid by Edwin Atkinson, Dr. Edward +Cooke officiating. The lecture-room was occupied during the +following winter, and the Church was dedicated by Dr. N.E. Cobleigh +in June, 1855.</p> +<p>The Quarterly Meeting, the first held in Appleton, was convened +in the Institute Chapel, Sept 27, 1851. The members of the +Quarterly Conference present were C.G. Lathrop, R.O. Kellogg, Jabez +Brooks, D.L. Atwell, George E. Havens, Charles Levings, John Day, +H.L. Blood, A.C. Darling, L.L. Randall, D.C. Weston, William Rork, +and J.F. Johnson. The meeting was well attended, and the services +indicated a healthy spiritual condition.</p> +<p>Rev. Curtis G. Lathrop entered the Rock River Conference in +1842, and his first appointment was Aztalan. Before coming to +Appleton he had been stationed at Lancaster, Oneida Indian Mission, +Green Lake and Fall River. After leaving Appleton his fields of +labor have been Green Bay, Oneida, Indian Mission, Presiding Elder +of Watertown District, Menasha, Neenah, Waupaca, Dartford, Fox +Lake, Vinland and Randolph. He took a superannuated relation in +1868, but during 1870 and 1871 he was able to serve as Chaplain of +the Western Seaman's Friend Society, at Washington Island. Having +removed to Nebraska, he was made effective in 1874 and transferred +to the Nebraska Conference.</p> +<p>Brother Lathrop is a man of vigorous mental endowments. He is an +able Preacher, has a reliable judgment, and possesses a kind +spirit. He hates shams and thoroughly detests the superficial. He +never hangs out a flag to catch the popular breeze, and does not +turn the prow of his craft down the stream. His convictions are +strong, but Curtis G. Lathrop is the soul of integrity, and is most +highly appreciated where best known.</p> +<p>The Lawrence University, located at Appleton, deserves special +notice, it being the first, and, at the present writing, the only +school of the Church within the bounds of the Conference.</p> +<p>In the Spring of 1846, Rev. Wm. H. Sampson received a letter +from H. Eugene Eastman, Esq., of Green Bay, informing him that a +gentleman in Boston, Mass., proposed to donate ten thousand dollars +to found a school in the West. And as the gentleman entertained an +exalted opinion of the adaptations of the Methodist Church to the +work contemplated, he was authorized to give the proposition that +direction. The conditions on which the trust must be accepted were, +that the School should be located on the Fox River between Neenah +and Green Bay, and that an additional ten thousand dollars should +be contributed by other parties.</p> +<p>Brother Sampson submitted the proposition to the Conference, +which met in August, and was instructed by that body to continue +the correspondence, and, if possible, reduce the negotiations to a +definite form.</p> +<p>In December following, Rev. Reeder Smith, who had been employed +as Agent of the School at Albion, Mich., came to Fond du Lac, +bearing the proposition directly from Hon. Amos A. Lawrence, the +gentleman referred to. Not finding Brother Sampson at home, he went +down to Brothertown and secured the co-operation of Rev. H.R. +Colman in making an exploration of the Fox River. They went to +Green Bay, thence to Kaukauna, and, accompanied by George W. Law, +Esq., thence to Grand Chute, the present site of Appleton. After +looking over the grounds now constituting the campus of the +University, they passed on to Oshkosh, and thence to Fond du +Lac.</p> +<p>Brother Sampson had now returned, and it was decided to hold a +meeting in Milwaukee for consultation. The meeting was convened +December 2 8th, 1846, and was composed of the following members of +the Conference: Wm. H. Sampson, Henry R. Colman, Washington Wilcox, +and Wm. M.D. Ryan. To these were added Reeder Smith, Geo. E.H. Day, +and doubtless several others whose names I have not been able to +learn. At this meeting a Charter was drafted for the Lawrence +Institute, and Rev. Reeder Smith was sent to Madison to lay it +before the Legislature. The Charter received the signature of Gov. +Dodge, Jan. 17, 1847, and the following gentlemen were constituted +the first Board of Trustees: Henry Dodge, Loyal H. Jones, Jacob L. +Bean, Wm. H. Sampson, N.P. Talmadge, Henry R. Colman, H.S. Baird, +Wm. Dutcher, M. C. Darling, M.L. Martin, Geo. E.H. Day, D.C. +Vosburg, and Reeder Smith.</p> +<p>The first meeting of the Board was to have been held in Fond du +Lac, June 30, 1847, but as there was not a quorum present, the +meeting was adjourned to Sept. 3d. At this meeting the Board was +duly organized by the election of the following officers: Hon. M.C. +Darling, President; Hon. N.P. Talmadge, First Vice President; H.S. +Baird, Esq., Second Vice President; Rev. Wm. H. Sampson, Secretary, +and Hon. Morgan L. Martin, Treasurer. Rev. Reeder Smith was +appointed Agent.</p> +<p>Geo. W. Law, Esq., and Hon. John F. Mead now offered a donation +of thirty-one acres of land each, on condition that the Institute +should be located at Grand Chute. The offer was accepted, and the +location was made, the name of the place being soon after changed +to Appleton. In due time the Law Tract was conveyed to the +Trustees, but, by some strange mismanagement, to say the least, on +the part of the Agent, the Mead land was conveyed to another party, +and it was lost to the Institute.</p> +<p>At the Conference of 1848, Brother Sampson was appointed +Principal, and was expected to serve as Agent until the building to +be erected was ready for occupancy. In pursuance of this +arrangement he left Fond du Lac, Sept. 7th, to enter upon his new +field of operations. He took the steamer to Neenah, and then +obtained an Indian "Dug-out" for the balance of the journey. As the +craft carried no sail, he was compelled to put her before the +"white ash breeze" across Lake Butte des Morts, and down the river +to the point of destination, his craft being nearly swamped by a +gale on the Lake.</p> +<p>On the 8th of September he began to cut a road to the grounds +and clear the brush from the campus, thereby making the beginning +of both the Institute and the city of Appleton. The lumber for the +building of the Preparatory Department was purchased of Hon. M.L. +Martin, and was delivered at Duck Creek. The timber was furnished +by Col. H.L. Blood. Through the indomitable energy of Col. Blood +and the co-operation of the agents, the building, seventy by thirty +feet in size, and three stories high, was ready to receive students +on the 12th day of November, 1849.</p> +<p>The Faculty with which the school opened were Rev. Wm. H. +Sampson, Principal, Rev. R.O. Kellogg, Professor of Ancient +Languages, Mr. James M. Phinney, Professor of Mathematics, and Miss +Emeline M. Crooker, Preceptress. The first catalogue, published in +the fall of 1850, showed a list of one hundred and five students, +which was certainly a very creditable beginning. The name of the +Institute was now changed to Lawrence University.</p> +<p>A record of the early years of struggle and sacrifice necessary +to found the University would fill a volume, and cannot be given at +length in these pages. Having been a member of the Board for nearly +a quarter of a century, I could say much of the noble men who +performed double service on half pay, but such a recital cannot +here be given.</p> +<p>Rev. Dr. Edward Cooke was installed President of the University +June 29, 1853. At the same time the corner stone of the College +building was laid by Hon. M.C. Darling, Rev. Alfred Bronson, D.D., +delivering the address. The edifice, a substantial stone structure, +one hundred and twenty by sixty feet, and five stories high, was +pushed forward to an early completion by the untiring energy of the +agents, Rev. J.S. Prescott and Col. H.L. Blood. For college +purposes the building ranked among the first in the West.</p> +<p>In both Students and Faculty Lawrence University has been +fortunate from the beginning. As to the former, she has sent out +not a few representative men to the several occupations of life, +several of whom will find mention in these pages. As to the latter, +she has enjoyed the labors of a class of instructors whose names +have found an honorable place in both the clerical and literary +circles of the Commonwealth.</p> +<p>Of Rev. Wm. H. Sampson, the first head of the Faculty, a record +has been made in a former chapter, and it would afford me pleasure +to refer at length to the several members of the first Faculty, as +also to all the Professors who have followed, but I find it will be +impossible to do so in these brief pages.</p> +<p>Rev. Edward Cooke, D.D., the first President, entered the New +Jersey Conference in 1843. He was a graduate of the Wesleyan +University, Middletown, Conn. His first appointment was Principal +of the Pennington Male Seminary, N.J. In 1847 he was transferred to +the New England Conference, and stationed at Saugus. His subsequent +appointments were Union Church Charlestown, D. Street, Centenary, +and Hanover, of Boston, Mass. He was transferred to the Wisconsin +Conference in 1853, having been elected President of the +University. As a President he was very popular, and during his +administration of six years had the satisfaction to see the +Institution rise from a feeble preparatory school to a full-fledged +University. In addition to the ordinary duties of his position, he +was largely concerned with the financial matters of the enterprise, +but in every portion of the work Dr. Cooke showed great wisdom, +tact and devotion. And during his term he laid the friends of +education in the State under lasting obligations.</p> +<p>After leaving the University, he was stationed at Summerfield +Church, Milwaukee, but, returning to Boston at the close of his +term, he was elected Principal of the Wesleyan Academy, Wilbraham, +Mass., where he has enjoyed great success in his administration. +Dr. Cooke is a man of fine presence, and a good Preacher. Genial in +spirit, full of anecdote and well read, he is very companionable. +He has a multitude of friends in Wisconsin.</p> +<p>Rev. Nelson E. Cobleigh, D.D., was elected Professor in 1854. He +was also a graduate of the Wesleyan University. On coming West, he +was first elected Professor in the McKendree College, Ill., from +which position he came to Appleton. His first visit to these +"northern wilds," as Appleton was then called, was a memorable one. +It was a Commencement occasion, and in connection with the other +exercises, the annual Missionary Meeting was held. Under the +leadership of Dr. Cooke, Brother Cobleigh was appointed to deliver +one of the addresses. There were three speakers appointed as usual, +and the second place was assigned to Dr. Cobleigh and the last to +Dr. Cooke. The first speech, brief and to the point, was made, and +as Chairman I introduced Dr. Cobleigh. The speech opened in a +quiet, clear, and common-sense way, none expecting more than a +good, average effort. But before the speaker had proceeded far, his +sentences began to grow intense, and the blood began to shoot +upward in deep, livid lines along the neck and face, and wreathe +his forehead. All eyes were turned upon him, and each hearer began +to feel the kindlings of a strange inspiration. But the speaker was +lost to everything except his theme. He dashed on from one burning +thought to another, carrying his audience with him, in such storms +of eloquence as had never before enchanted the walls of the +University Chapel.</p> +<p>At the expiration of a full hour, the great orator came to +himself and resumed his seat, amid the shouts of the people. As +soon as quiet intervened, I introduced Dr. Cooke. The Doctor came +forward and stated that as the speakers had been limited to thirty +minutes each, and as his good friend, Dr. Cobleigh, had used an +hour, without any fault of his own, however, as he could not help +it, he would not attempt to make a speech himself, but would adopt +the last half of the last speech, which was infinitely better than +he could do if he were to speak. The fine turn of the Doctor was +taken with a good zest.</p> +<p>After serving the University several years, Dr. Cobleigh went +back to McKendree College as President. He next served as Editor of +Zion's Herald, in Boston, then was President of our College in +Tennessee, and at the last General Conference he was elected editor +of the Advocate at Atlanta, Ga. But his work was soon finished, and +he passed on to join the great and good who have entered the +Heavenly gates.</p> +<p>Dr. R.Z. Mason came to the University as a Professor in 1855, +and continued to hold this position until the resignation of Dr. +Cooke, when he succeeded to the Presidency. He remained at this +post until the election of Dr. Steele, when he entered upon +business pursuits in Appleton. The Presidency of Dr. Mason was +distinguished by great anxiety and severe labor. Like the +Presidents who went before, and those who have followed, he was +greatly burdened with the financial management. The several schemes +which had been adopted to secure an Endowment Fund for the +University, had not fully met expectations, and in consequence, an +indebtedness had been incurred. To lift this incumbrance became the +special concern of President Mason. He traveled over the State, +visiting the charges in person, and taking subscriptions wherever +they could be obtained. And I am happy to say that through his +great ability in this direction, and his unbounded persistence, the +work was carried forward to a grand success.</p> +<p>Rev. Loren L. Knox, D.D., was another member of the Faculty. +Brother Knox had also given the greater portion of his life to +educational work. His successful administration of the interests of +leading institutions of learning in the East had fully prepared the +Board to expect in him a valuable accession to the Faculty, and +they were not disappointed. He was found to be a thorough scholar, +a wise and careful instructor, and a Christian gentleman of the +highest and purest style. After leaving the University, Dr. Knox +did good service in the pulpit for several years, but, finally, his +health so far failed that he was compelled to take a superannuated +relation. At the present writing he is residing at Evanston, where +he is giving such attention to literary work as he finds himself +able to perform.</p> +<p>Rev. Geo. M. Steele, D.D., the President of the University at +this present time, is a man of fine literary attainments, an able +administrator, a superior preacher, and a writer of pronounced +reputation. He is also a graduate of Middletown, and has had +considerable experience as an instructor. He was elected President +of the University in 1865, and has more than met the highest +expectations of the Board. In addition to his duties at the head of +the Faculty, he has given his personal attention largely to the +financial interests of the Institution. In this particular he has +achieved a grand work, both in managing the current expenditures, +and in increasing the Endowment Fund. The Doctor is a great +acquisition to the University, and is highly esteemed by his +brethren. The Conference have delighted to honor him in all +appropriate ways, and especially in sending him to both General +Conferences which have occurred since he became a member of the +body.</p> +<p>Having thus paid our respects to Appleton and the University, we +are prepared to pass on to other fields. To complete the round +there were two charges yet to visit, but as these will claim our +attention hereafter I need not refer to them now, except to give an +incident that transpired at the Quarterly Meeting held on one of +them.</p> +<p>The meeting was held in a school house. The new schoolteacher, a +nice youngster, concluded to lead the singing. Gathering a few +young people around him, and displaying a tuning-fork, he was ready +for the services to begin. I gave the hymn commencing,</p> +<blockquote>"Come, Holy Spirit, Heavenly Dove."</blockquote> +<p>When I had finished the reading, the chorister arose with +superlative dignity, and gave the key. Unfortunately, the choir +dropped a tone or two too low, and the first verse was sung at that +disadvantage. Discovering the blunder, the key was again given, but +the singers were now getting nervous, and instead of rising, they +went still lower, as they sang,</p> +<blockquote>"Look how we grovel here below."</blockquote> +<p>Certainly the chariot wheels of Pharaoh did not roll more +heavily than the numbers from that orchestra. I remembered old +Balerma, and felt deeply for them. But our young knight of the +tuning-fork was not to be vanquished. With a dash he brought the +fork down upon the desk, and gave the key again. But alas! for all +human expectations! The choir dropped down to a dead monotone, as +they went on with the next verse:</p> +<blockquote>"In vain we tune our formal songs,<br> + In vain we strive to rise;<br> +Hosannas languish on our tongues,<br> + And our devotion dies."</blockquote> +<p>Both the choir and congregation felt a relief when the Minister +said, "Let us pray."</p> +<p>Having completed the first round of the District, I returned to +Fond du Lac to begin the second. But it is not my purpose to give +the details of each round or year, as the labors of a Presiding +Elder are too monotonous to furnish a record that would be +entertaining to the general reader.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XV."></a>CHAPTER XV.</h2> +<p>Fond du Lac District Continued.--Baraboo Conference.--Lodi Camp +Meeting.--Fall River.--Revival at Appleton.--Rev. Elmore +Yocum.--Revival at Sheboygan Falls.--Revival at Fond du Lac.--Rev. +E.S. Grumley.--Revival at Sheboygan.--Rev. N.J. +Aplin.--Camp-Meeting at Greenbush.--Rev. A.M. Hulce.--Results of +the Year.--Janesville Conference.--Omro. Rev. Dr. Golden.--The +Cowhams.--Quarterly Meeting.--My Father's Death.--Close of the +Term.</p> +<br> +<p>The Conference of 1852 was held at Fond du Lac, Sept. 1st, and +was presided over by Bishop Ames. This was the first Conference +held by the good Bishop after his election to his high office. The +visit was also the first the good people of Northern Wisconsin had +enjoyed from a Bishop of the Church. Both parties appeared +delighted with the acquaintance.</p> +<p>On the Sabbath preceding the session of the Conference, the new +Church in the upper town was dedicated by the Bishop, the preachers +of the Conference generally being in attendance.</p> +<p>At this Conference I performed my first labor in the Cabinet. I +felt the responsibility to be one of great gravity, but sought to +bear it in the fear of God. In fact, the adjustment of the +appointments had been the subject of careful thought and earnest +prayer during the last three months of the year. From the first I +felt that the adjustment of the Ministers and their work required +the nicest discrimination and the most absolute self-abnegation. +Resolving to discharge my duty fearlessly, and yet fully in the +spirit of the Golden Rule, I entered upon the responsibility. +Whether I succeeded or not, is a matter I have referred to the day +when "The Books" shall be opened.</p> +<p>There were but few changes made in the appointments in the +District, as I then cherished, as I have since, the conviction that +changes, other than by limitation, should only be made for grave +reasons.</p> +<p>Fond du Lac was divided into two charges, Rev. M. Himebaugh, of +whom a record has been made, being sent to the North Ward, and Rev. +Ezra Tucker to the South Ward. The year in both charges was +generally prosperous.</p> +<p>Brother Tucker was a new man in the work, and entered upon his +labors with great zeal. Having the new Church, and the inspiration +usually experienced in such cases, he was encouraged with an +extraordinary promise of success, but before the expiration of the +year he fell sick, and was compelled to suspend his labors. After +resting two years he was again able to resume work. He filled +several appointments thereafter in the Wisconsin Conference, and +then removed to Minnesota, where, on both stations and Districts, +he has rendered effective service.</p> +<p>Rev. Jabez Brooks was appointed to Oshkosh, but as he was still +needed in the Professorship he had formerly held in the Lawrence +University, I changed his appointment. Brother Brooks subsequently +filled out the balance of Brother Tucker's year at Fond du Lac, and +was then stationed at Jackson Street, Milwaukee. He was +subsequently made President of the Hamline University, and at the +present writing is Professor in the State University of Minnesota. +Dr. Brooks, for such is his present title, is a prime man in every +respect. Scholarly, logical, clear-headed, kind-hearted and +diligent, he is a general favorite, wherever known.</p> +<p>During this year a Camp-Meeting was held on the District. The +ground selected was Father Bower's Grove, on the east shore of Lake +Butte des Morts, six miles above Oshkosh. The meeting was held June +8th, 1853. The attendance was good, there being ten tents on the +ground, and there were fifty conversions.</p> +<p>The year closed pleasantly, and on my way to the Conference, to +be held at Baraboo, Aug. 31st, I attended a Camp-Meeting at Lodi. +The meeting had been appointed with a view to intercept the Bishop +and the Preachers on their way to the Conference. The attendance +was large and the meeting spirited. Bishop Scott came early in the +week, and before Friday night there were not less than sixty-five +Preachers in attendance. After preaching twice, the Bishop left on +Saturday, as he was to dedicate the new Church in Baraboo on the +Sabbath. As it was desirable also for the Presiding Elder to go +forward with the Bishop, I was requested to remain and take charge +of the Camp-Meeting until Monday. I consented on condition that the +Bishop would take the clergy with him to the dedication. I selected +a few men from the Fond du Lac District, and a few others from the +vicinity of the meeting to remain with me, and the balance mostly +went with the Bishop.</p> +<p>The change in the state of affairs, as I anticipated, was felt +immediately. The Laity, who must always form the basis of a +successful meeting, now came forward and took hold of the work. On +Saturday night the Spirit fell on the people in great power. Before +the conclusion of the sermon it was manifest that there would be, +to change the reference, an abundance of rain. In the Prayer +Meeting which followed, not less than thirty souls were converted. +On Sabbath the meeting went forward with great spirit. But the +climax was not reached until Sabbath evening, when, at the close of +a sermon by Brother Himebaugh, the whole audience seemed to respond +to the invitations of the Gospel. The Altar was thronged and the +adjacent seats were filled far back into the congregation. It was +impossible to tell how many were forward as seekers, or how many +were converted, but those immediately engaged in the work, +expressed the belief that not less than one hundred persons passed +into the Kingdom of Grace.</p> +<p>The meeting had now received such momentum that it was +impossible to close it on Monday. It was put in charge of brethren +who were not immediately needed at the Conference, and was +continued nearly the entire week.</p> +<p>On this trip to the Conference, I was permitted to enjoy the +companionship of Rev. N.J. Aplin, who rendered signal service in +the meeting on the Sabbath.</p> +<p>The Conference at Baraboo was one of unusual interest. The +greetings of the Preachers were cordial, as they always are where +persons make sacrifices and put forth labor in a common cause. It +was the first visit of Bishop Scott to the Conference, and his +urbanity and self-sacrificing labors endeared him to all. The +business of the Conference was done in the spirit of the Master, +but an unhappy trial made the session a very protracted one. This +being the second year of my Presiding Eldership, the Disciplinary +limit required several removals, but I need not give them in +detail, as they can be ascertained, if desirable, by consulting the +Minutes.</p> +<p>On our return from the Conference we reached Fall River on +Saturday evening, and remained there over the Sabbath. On arriving +at the forks of the roads on the crown of the prairie, the several +Preachers who were in company halted for a proper distribution +among the good people. Rev. A.P. Allen, the inimitable joker, who +had served as Pastor on the charge, installed himself master of +ceremonies, and proceeded to divide up the company. After assigning +the balance to their respective quarters, he said, "Now, I guess +the young Presiding Elder and the old Pastor had better go to Aunt +Martha's, as that is the place where they do up the chicken-fixings +scientifically." We were delightfully entertained by Rev. E.J. +Smith and family, with whom, it will be remembered, I became +acquainted in 1845. On Sabbath morning, accompanied by Brother and +Sister Smith and their daughters, now Mrs. Pedrick and Mrs. Coe, of +Ripon, we attended religious services at the school house in Fall +River, where the serving fell to the lot of the writer.</p> +<p>At the beginning of the new year, special attention was given to +the finances in the several charges. And during the first round the +work was planned for the winter campaign. Fixing on the localities +where I could render special assistance to the Pastors, it was +arranged to commence the services with the Quarterly Meetings, and +if the work should require more than the following week, I could +return after the succeeding Quarterly Meeting had been held.</p> +<p>The first meeting was held at Appleton, Rev. Elmore Yocum being +the Pastor. This noble man, one of the excellent of the earth, came +to the Conference in 1849 by transfer from the North Ohio +Conference, and was appointed Presiding Elder of the Platteville +District. At the close of his term, he was stationed at Appleton, +where his family could enjoy special educational advantages. At the +end of two years he was made Presiding Elder of the Appleton +District, and at the close of his term went to the West Wisconsin +Conference, as he had become identified with the Educational +Institution at Point Bluff. Both as Pastor and Presiding Elder +Brother Yocum was deservedly popular.</p> +<p>The meeting at Appleton awakened intense interest. The good work +grew upon our hands from day to day, until the business of the +village was largely suspended during the hours of religious +service. All classes fell under the good influence, and both +students and citizens shared in the result. One hundred and thirty +souls were converted.</p> +<p>The next meeting was held at Sheboygan Falls. As I drove into +the village, the severest storm of the winter was raging, and by +Sabbath morning the snow was two feet in depth. During the +following night the winds piled it into drifts that made the roads +nearly impassable. What was to be done? The prospect certainly +looked dubious. But it occurred to me that a little preparation for +the meeting would be of service, and this could now be done before +the crowd should rush in upon us. We decided to go on. Illustrating +the saying, "Where there's a will there's a way," the good people +opened the streets in the village, and a small congregation was +brought together. The Spirit of God came down in sweet, melting +influences, and, under the Divine inspiration, the faith of the +Church grew strong. Before the end of the week the place was +filled, and souls were being converted.</p> +<p>The Pastor was Rev. R.W. Barnes. And as soon as the meeting was +well established, the Pastors of the other Churches, Rev. Mr. +Marsh, of the Congregational, and Rev. Mr. Lull, of the Baptist, +came in with their people. They were received cordially, and set at +work as opportunity offered. Besides these, several of our own +Laymen gave themselves almost wholly to the work. Among these, Rev. +L. Cheeseman, a Local Preacher, and E.T. Bond, Esq., a merchant, +deserve special mention. Too much cannot be said in praise of these +lay workers and the Church generally. With their Pastor, they were +instant in season and out of season. After the regular labor of the +evening was concluded, it was no uncommon thing for them to +organize a second meeting for such of the seekers as had not +obtained a satisfactory evidence of conversion. Here, in prayer and +Christian Conference, they would labor until midnight, and in some +instances until the dawn of day. The shout of victory usually +signalled the close of the meeting. A more thorough work than this +I never witnessed. I left the meeting twice before its close to +attend to my work elsewhere, and was brought back by a messenger. +During the meeting one hundred and fifty souls professed +conversion, and among them were both men and women, who have since +shown themselves to be valiant soldiers for Prince Immanuel.</p> +<p>The next meeting was held in the South Ward charge, Fond du Lac. +The Pastor, Rev. E.S. Grumley, who had been appointed to the charge +at the recent Conference, entered the North Ohio Conference in +1842. He had been stationed at Lower Sandusky, Bucyrus, Ashland, +Shanesville, Ohio City, Tiffin, Sandusky City and Norwalk. Since +his transfer to the Conference in 1851, he had been two years at +Council Hill. After filling his term in Fond du Lac he was, for a +full term, Presiding Elder on Racine District. After leaving the +District he continued to hold respectable appointments until 1871, +when his health failed and he was compelled to take a superannuated +relation.</p> +<p>Brother Grumley was a man of small frame and apparently of +feeble health, yet he was able to do effective work to the last. He +had a sound head, and a heart equally sound. He was a good +Preacher, and a superior Pastor. Revivals usually attended his +labors, and he was always highly esteemed by the people.</p> +<p>The meeting at Fond du Lac immediately followed the one at +Sheboygan Falls. With my family I left the latter place in time to +reach Fond du Lac at noon on Saturday. But through detention I was +just driving into the city as the bell was ringing for the service. +Hastily caring for my horse, I went immediately to the Church. +Before the services were concluded, I saw evident assurances that +the Pastor had been making careful preparation for the work before +us. The opening sermon was addressed to the Church, and found a +ready and hearty response. Before the Quarterly Meeting had passed, +it was manifest that a glorious revival was impending. Seekers of +religion came to the Altar and found a prepared Church to lead them +to Christ. The meeting went on from night to night, and before the +end of the week, each night brought scores of seekers. The good +Pastor was now at home. In prayer, in exhortation, and in labor at +the side of the seeker, he was a tower of strength. Among the laity +there were also several excellent laborers, who rendered valuable +services in the meeting. The revival reached all classes, from +youth to old age, and gave to the Church many reliable +accessions.</p> +<p>At the beginning, sister Churches joined largely in the meeting, +but as the work extended among their people, they opened meetings +at their own places of worship. The change, however, did not check +the revival. It swept on through the community, and all the +Churches shared in the harvest of souls.</p> +<p>During this year Sheboygan was also favored with a revival. Rev. +N.J. Aplin, the Pastor, came to Wisconsin during the previous year. +He came from Western New York, where he had been engaged in +business, bringing a note of introduction from Rev. Moses Miller, +my uncle, who had been for several years his neighbor. I employed +him at once, for the balance of the year, at Charlestown, a new +charge that I had just formed. He was admitted on trial at the +ensuing Conference, and appointed to Sheboygan.</p> +<p>After leaving Sheboygan, Brother Aplin's appointments have been: +Manitowoc, Waukesha, Brookfield, Watertown, Beaver Dam, Oconomowoc, +Berlin, Geneva, Sun Prairie, Sharon, and Clemensville. At the last +named place, he is still rendering the cause effective service. +Brother Aplin has been a successful man, and has seen, at various +times, extensive revivals under his labors. He is a man who "seeks +not his own but the things of Christ."</p> +<p>At Sheboygan he was assisted in his meeting by Fay H. Purdy, +Esq., of Palmyra, N.Y., with whom he had enjoyed an acquaintance in +the East. Brother Purdy had already become distinguished as the +"Lawyer Evangelist." Under the united labors of these devoted and +earnest men, there was a great quickening in the Church, and though +the population of the town was largely German, there was an +accession to the Church of forty members.</p> +<p>It was during this Conference year the celebrated Greenbush Camp +Meeting was held. The meeting was held in June, 1854. The people +came in great numbers, and many of them were fresh from their +revivals at home. On invitation, Brother Purdy came to the meeting +and brought with him, from Western New York, Rev. Amos Hard, Seth +H. Woodruff, Esq., and several others. The meeting was one of great +power. Large numbers of professing Christians entered into a new +consecration to God, and many souls professed conversion. +Throughout the week, the meetings continued to increase in +spiritual interest, but culminated in the services of Sunday night. +After the close of the sermon, seekers were invited to the Altar. +Then followed prayers, singing, and Christian testimony without +intermission, until the morning light broke upon the encampment. +The prayers of the penitent and the shouts of the saved greeted +every hour of the night. The voices of prayer and song did not +cease until the meeting was closed on Monday.</p> +<p>Nor did the formal closing of the services in the grove close +the meeting. It was now adjourned to the school house in the +village, where the services were continued with unflagging +interest. But there now came an interchange of labor. Whenever it +was necessary to look after domestic affairs, the meeting was left +in the hands of others, and on returning its duties were again +resumed. Thus by these changes there was no cessation of the +meeting throughout Monday, Monday night, and a portion of the +following day. This meeting is still referred to with great +interest by those who were permitted to participate in its +thrilling exercises.</p> +<p>The Pastor of Greenbush at this time was Rev. A.M. Hulce. He was +a young man in the work, having been received into the Conference +at its last session. Both himself and good lady were fully engaged +in the work, and greatly assisted in perfecting the arrangements +for the meeting. Brother Hulce was a well-read man, a good thinker, +and earnestly devoted to his work, but his health was not equal to +the toil and exposures of the Itinerancy. After laboring a few +years he was compelled to retire to the local ranks, in which +position he still holds an honorable place.</p> +<p>Other charges than those mentioned also shared in the revivals +of the year, giving a net result for the District of nearly one +thousand conversions. My labors throughout the year were severe, +making an average of nearly seven sermons per week.</p> +<p>The Conference for 1854 was held at Janesville, and I was +returned to the District for a fourth year. Several changes of +Ministers were made, several new fields were opened, and six new +men were brought into the District.</p> +<p>Omro was one of the charges to claim my attention at the +beginning of this year. It had now assumed considerable importance, +it being the home of the Brother Cowhams. James M., the elder, was +the Recording Steward, ranking among the most efficient I have ever +known, and John M., the younger, was a leading spirit in all Church +work, becoming subsequently a Local Preacher of most excellent +standing.</p> +<p>The Pastor of the charge was Rev. T.C. Golden, who entered the +Conference in 1850, and had been stationed at Cascade and Sheboygan +Falls. He was a man of mark. Of a vigorous mental development and +logical cast, he early became an able Preacher and commanded a +leading place in the Conference. After leaving Omro, he was +stationed in Fond du Lac. He was then transferred to the West +Wisconsin Conference, and stationed at La Crosse, after which he +served several years as Presiding Elder with great acceptability. +At the present writing he is a Presiding Elder in the Upper Iowa +Conference. Dr. Golden, for such is his present title, has made a +most gratifying record.</p> +<p>A Quarterly Meeting held at Brother John M. Cowham's during this +year, is remembered with great pleasure. This dear Brother had +built both a house and a barn of large dimensions, and the meeting, +to be held in the latter, awakened general interest throughout the +circuit, bringing together a multitude of people. Every house in +the neighborhood was filled with guests, and the balance, not less +than fifty in number, were entertained at what was called the +Cowham Mansion. But great as was the outpouring of the people, the +manifestations of the Spirit were still more extraordinary. Under +the preaching of the Word, the Holy Ghost fell on the people. The +shout of redeemed souls and the cry of penitents, "What shall I do +to be saved?" commingled strangely together. And yet, out of the +apparent discord, there came the sweetest harmony. The minor +strains were lost in the rapturous paeans of the major movement, as +each seeking soul received "the new song." The days of the Fathers +seemed to have returned to the Church, when, under the Pentecostal +baptism, believers fell to the floor, and multitudes were saved in +a day.</p> +<p>It was during this year that I was called to experience a severe +trial in the death of my dear father, which occurred on the 30th +day of May, 1855. After remaining at Waupun six years, he removed, +in 1850, to Waupaca, where he purchased the lands comprising the +site of the present village, laid out the town and erected a lumber +mill. Soon after his arrival he opened religious services, +preaching the first sermon and organizing the first class. In due +time, others came to his assistance, and a small Church was built. +Waupaca having been taken into the regular work, my father now +visited the adjacent neighborhoods and established religious +meetings, preaching usually two or three times on the Sabbath. Not +a few of these early appointments ultimately became the nucleus of +independent charges.</p> +<p>My father's illness was brief. In the latter part of the winter +he met me at my Quarterly Meeting at Oshkosh, but, to the regret of +the people, he was unable to preach. He felt that his work was +nearly done, and in referring to the matter, said: "I have no +occasion to feel anxious about it, since, through Divine help, I +have been permitted to preach, on an average, about two sermons a +week for thirty years." I visited him two weeks before his death, +and found his mind tranquil and his Faith unwavering. When I +enquired as to his state of mind, he said, "It is like a sunbeam of +glory." He continued in the same satisfactory frame, until he +passed over the river to join the white-robed throng in the +Heavenly realm. The multitudes who gathered with tearful eyes +around his grave, gave but a fitting expression of their high +appreciation of a noble life.</p> +<p>The labors of my first term as Presiding Elder were now drawing +to a close. Though my labors had been arduous, yet such had been +the kindness and co-operation of both Preachers and people, I felt +an interest in them. During the four years the District had nearly +doubled its strength, and was now ready for a division.</p> +<p>Feeling that it was due to myself, being so young a man, and due +to the Church also, that I should now go back to station work, I +favored at the Conference a resolution asking the Bishop to appoint +no man to a District for a second term until there had been an +intervening service of two years on circuits or stations. The +action of the Conference doubtless, sent me to a station instead of +a District.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XVI."></a>CHAPTER XVI.</h2> +<p>Conference of 1855.--The New Departure.--Mission Committee.--The +Slavery Controversy.--Triumph of Freedom.--Wisconsin Conference +Rule. Conference Report.--Election of Delegates.--Appointed to +Racine.--Detention.--The Removal to the New Charge.--Stage, Dray, +and Steamboat.--New Bus Line.</p> +<br> +<p>The Conference for 1855 was held at Racine on the 29th day of +August, and was presided over by Bishop Janes. During the session I +was quartered with Rev. Moses Adams, a superannuated member of the +Black River Conference.</p> +<p>The business of the Conference was transacted with the usual +dispatch, and there were only two items which engrossed unusual +attention. These were the distribution of the missionary +appropriations and the election of delegates to the General +Conference.</p> +<p>As to the first, a new departure was made in the organization of +the Committee on Missions. The Presiding Elders of the Conference +had been hitherto appointed on this Committee. But now a few +restless spirits, who fancied that, as seen from their limited +opportunities to judge correctly, the appropriations had not been +judiciously made during the past few years, determined to appoint +this Committee from among the Pastors. The Elders, well knowing +that the farcical proceeding would in time come to naught, +concluded to offer no opposition to the movement. The Committee was +accordingly appointed and proceeded to the discharge of its duties. +At the first meeting, however, it was found that the Committee was +unable to proceed for want of information. At the next meeting, to +remedy this difficulty, the brethren who had occupied Mission +fields the previous year were invited to be present. This measure +was found to afford only a partial relief, as these brethren knew +nothing of the border territory that ought now to be organized into +new fields. The next move was to ask all the Pastors to meet the +Committee at the next session. To afford room to accommodate the +Committee and its invited guests, the audience room of the Church +was appropriated for an entire afternoon. Here the great work of +the Committee was entered upon in right good earnest, with the +special champions of the movement as managers of the +exhibition.</p> +<p>But now, alas! for the success of the meeting, there was too +much light. At once a large number of fields that had been supposed +to be self-supporting was brought forward, and their respective +representatives were so successful in setting forth their feeble +and helpless condition, that many of them were entered upon the +list by the Committee as Missions. The question as to the number of +Missions having been settled, the next thing in order was the +amount of money that should be given to each.</p> +<p>From the information already received, the amounts were jotted +down briskly until the entire list had been gone over. The footings +were now made, and to the Committee the result was appalling. They +had appropriated three times the amount of money at their disposal. +Then came the rub, which had been so often experienced by the +Presiding Elders. The Missions must be cut down in two ways. First, +all that could possibly manage to get through the year without aid +must be struck off the list, and then such as remain will need to +be cut down to the lowest possible figure. But still brave, our +Committee would not see their impending defeat, and proceeded at +once to the labor of cutting down.</p> +<p>One of the champions had been a surgeon in his time, and had cut +human flesh with becoming recklessness, but now he, as well as the +entire Committee, struck a new experience. To strike Missions off +the list, and cut down the appropriations to others, is +comparatively an easy task in the quiet and secluded confines of a +committee room, but to do either in the presence of the very men +who expected to occupy those fields the coming year, and who knew +the poverty of the people, was quite another thing. The flood-gates +of speech-making had been opened by the Committee, and it was now +impossible to close them. The balance of the afternoon was given to +stormy debate, and into what disorder the meeting might have +drifted, if the coming evening had not made its appearance, it is +impossible to conjecture.</p> +<p>The next day the Committee took another new departure, and +invited the Presiding Elders, who had studied these matters and +looked the ground carefully over for a whole year, before them. The +Committee were now able to complete their labors and make such a +report as had usually been presented to the Conference. But the +Conference became fully satisfied that this experiment needed no +duplicate, and, for years after, the mention of the "Committee of +the Whole on Missions," did not fail to excite mirth.</p> +<p>Early in the session, the election of delegates to the General +Conference occurred. As I was too young to be thought of in that +connection, I was permitted to sit quietly and take notes. The only +issue of any great importance in the election was the slavery +question. And as this institution had already been put in issue in +the general elections of the country, it could not well be left out +on this occasion. So it was made the chief subject of discussion. +To be a thorough-going anti-slavery man was the stubborn test of +qualifications for a delegate. And that there might be no mistake +on this point, it was deemed advisable to have an able committee +present to the body as a platform a report that should make the +absolute prohibition of slavery its chief plank. But before I make +further reference to the report it will not be amiss to refer +briefly to the subject of slavery in its relations to the +Church.</p> +<p>At the organization of the Church in this country, and for years +thereafter, the testimony she gave against American Slavery was +distinct and unequivocal. Both the Ministers and people were agreed +that the Institution was, as Mr. Wesley was pleased to call it, +"The sum of all villanies." Agreeing in this, they further believed +that, as a relic of barbarism, it would soon pass away. Under this +conviction they hardly deemed it necessary to enter up any very +stringent enactments against it, save that it might be well as a +temporary arrangement to provide that there should be no traffic in +slaves. Under such a regulation matters passed on for a term of +years. But in due time it was found that the tendency of events was +not altogether satisfactory.</p> +<p>At the outset, the Church had been planted in the central +portion of the Atlantic States, and had then grown rapidly +southward, giving the balance of power to the Conferences where +slavery existed. At this juncture, also, by a remarkable change in +the commercial affairs of the country, the cotton crop of the South +began to find an increasing demand and appreciate in value, thereby +giving an increased value to slave labor. With this change came at +once the multiplication of slaves and large returns. To own slaves +and cultivate cotton now became the ruling inspiration of the +people.</p> +<p>At the first the Church stoutly opposed the insetting tide, but +as the waves of commercial life grew strong and swept around her, +the power of resistance grew more feeble from year to year, until +finally some of her own people began to plead extenuation and even +tolerance. The conflict was now open, and the result seemed +questionable. With the conscience of the Southern portion of the +Church asleep or dormant, the anti-slavery side of the issue came +finally to depend upon the Church in the North for statement and +defence.</p> +<p>At this stage of the conflict the controversy became sectional, +the South upholding and the North seeking to remove the evil. Thus +the contest raged for years, until the South, growing strong on her +ill-gotten gains, and arrogant from her success with the +supple-kneed politicians of the North, put the Church in the North +upon the defensive by demanding toleration, if not actual adoption. +The issue was made in trying to foist upon the whole Church a slave +holding Episcopacy. This last act was the feather, if such it might +be called, that broke the camel's back.</p> +<p>The effort was thwarted by the North only through the timely aid +of a few of the Central Conferences. At this the South took +offence, as is well known, and seceded, carrying with them more +than half a million of members and a portion of the Church +property. To secure the latter, it is true, long and bitter +litigations followed the separation. And it is generally accepted +in the North that the decision which gave it to the South took its +shape from the political complexion at the time of the Supreme +Court of the United States.</p> +<p>It was now thought that the question of slavery was put to rest. +But alas! for human foresight. It still remained that the General +Rules, which permitted members to hold slaves, provided they did +not "buy or sell," had not been changed. And it was soon found that +the awakened conscience of the North could not rest until the last +vestige of the nefarious institution was swept from the Church. +Agitations, therefore, followed, and each succeeding General +Conference found this question to be still the troubler of Israel. +Nor was the question left alone to the care of the General +Conference. Each annual Conference was also agitated by it.</p> +<p>But it was evident to all that a serious embarrassment must be +overcome to secure a change of the General Rules. The Constitution +of the Church has a provision which, to effect a change, requires a +two-thirds vote in the General Conference, and a three-fourths vote +in all the Annual Conferences. To obtain the requisite vote with +these provisions, it will be seen, can only be realized on such +questions as can command great unanimity of sentiment. If the +entire South had gone off in the separation, the trouble would have +been at an end, but, as we have seen, the border Conferences +remained with their brethren of the North, and aided them in +fighting the first battle with the slave power.</p> +<p>But now, when the question of a change of rule was brought +forward, they took the other side, and in doing so were able to +furnish enough votes to defeat the proposed measure. And the +question, which was now agitating the Annual Conference, was the +framing of such a rule as would meet the approval of the great body +of the Church, and pass it along the line of the Conferences to +secure their favorable consideration before taking it to the +General Conference.</p> +<p>At the preceding session of the Wisconsin Conference such a rule +had been framed and sent on its way to the several Conferences to +obtain their approval. This was called the "Wisconsin Conference +Rule," and read as follows: "The buying, selling, or holding of a +human being as a slave." This rule received very general favor +among the Northern Conferences, but was rejected of course by those +lying along the border.</p> +<p>At the Conference now in session in Racine, as before stated, a +report was submitted touching this matter. And it was intended to +so set forth the sentiment of the Conference as to make it a test +of eligibility in the election. I subjoin an extract from the +resolutions adopted:</p> +<p>"<i>Resolved,</i> That we contemplate with feelings of deep +humility and sorrow before God, that the M. E. Church has any +connection with the system of American Slavery, and that we will +not cease our efforts for extirpation until the last ligament is +severed."</p> +<p>"<i>Resolved,</i> That we record with gratitude, the favor with +which the 'New Rule,' proposed by our Conference at its last +session, has met in so many of the Conferences in which it has been +acted upon, and we believe that the principle involved in it is the +standard at which the Church should and will soon arrive."</p> +<p>"<i>Resolved,</i> That whether or not the next General +Conference adopt it as a substitute for our present General Rule on +Slavery, we earnestly request that body to so modify the Chapter on +Slavery as to prevent the admission of any slaveholder into the M. +E. Church, and secure the exclusion of all who are now members, if +they will not, after due labor, emancipate their slaves."</p> +<p>This report was adopted with remarkable unanimity, but when the +vote was taken for delegates, it so happened that at least two of +the men who had been most clamorous in its support, failed to +secure an election. This result, however, did not come from a real +difference in sentiment on the main question, but from a desire to +send to the General Conference a delegation that would not defeat +the desired end by a manifestation of zeal without prudence. The +Chairman of the Committee, however, was elected to lead the +delegation. The Delegates were P. S. Bennett, I. M. Leihy, Edward +Cooke, Elmore Yocum and Chauncey Hobart.</p> +<p>During the session of the Conference, a meeting of the principal +members of the Church and congregation at Racine was held, to take +into consideration the condition and wants of the charge. The +deliberation had resulted in laying before the Presiding Bishop a +request for the appointment of the writer. The appointment was +accordingly made. But a removal to the charge was attended with no +little difficulty.</p> +<p>During the latter part of the spring term of the Lawrence +University, the typhoid fever appeared among the students, and in +several instances proved fatal. To prevent the like result in other +cases, the inhabitants opened their doors to receive sick students +who could not be suitably cared for in the dormitories of the +College. Four of these were taken by Mrs. Miller, and, in every +case, it was believed that their lives were only saved through her +kind intervention and care. This kindness to others, however, +proved disastrous to her and the family. Before her charge was well +off her hands, she was herself attacked by the same malignant +disease. Then followed weeks of suffering on her part, and not a +little interruption of my work as Presiding Elder, especially +unfortunate in the closing part of the year. She passed down to the +borders of the grave, and on two occasions the beating of the pulse +seemed to cease, but in the good providence of God she was spared. +Her return to health, however, was slow, and meantime her sister, +now Mrs. Gov. C. K. Davis, of Minnesota, who resided with us at the +time, was taken with the same disease. This latter case was also a +severe one, and for several weeks delayed our removal to the new +charge. But as soon as it would do to attempt the journey, we were +on our way. Unable to walk, I was obliged to carry the invalid from +the house to the carriage, and from the carriage at Menasha to the +steamboat. We reached Fond du Lac in the evening and tarried for +the night. The following morning we took the stage for Sheboygan. +The roads were excellent and the coach comfortable, but it was +necessary to carry the invalid literally in my arms the entire +distance. On arriving at the shore end of the pier at Sheboygan, +the steamboat, at the other end, gave a signal for her departure. +Hastily leaving the coach and sending the family forward with all +possible dispatch, I chartered a common dray, the only conveyance +at hand, placed a trunk upon it, took the invalid in my arms, +seated myself on the trunk, and bade the driver to put his horse on +his best speed. The race was a most creditable one, and before the +boat had time to get under way, we were nicely on board, to the +great merriment of all concerned.</p> +<p>But out of one trouble, we were soon into another. We had hardly +reached the open lake before the boat encountered a heavy sea, +which brought sea-sickness to all of the company for the balance of +the journey. But in this misfortune we were not alone. Rev. E. S. +Grumley, the newly appointed Presiding Elder of the Racine +District, and his family, had also come on board at Sheboygan, and +were now our companions in travel, as also in misery. Tossing amid +the waves, the progress of the steamboat was slow, and we did not +reach Racine until after midnight. We were happy to gain a landing, +but we found ourselves without a conveyance to the hotel. Not even +the common dray was at hand. But, nothing daunted, we groped amid +the darkness until we came upon the buggy of the Presiding Elder, +which fortunately had been landed from the same boat. The invalid +was soon placed in it, and, adopting a style of travel that might +have seemed unusual by daylight, in due time we were at the +hotel.</p> +<p>The following morning we were sought out by the good people and +kindly cared for, being assigned to quarters with my late host and +his obliging family.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XVII."></a>CHAPTER XVII.</h2> +<p>Racine.--Its Early History.--Subsequent Growth.--Racine +District.--Rev. Dr. Hobart.--Kenosha.--Rev. Salmon +Stebbins.--Sylvania.--The Kelloggs.--Walworth Circuit.--Burlington +and Rochester.--Lyons. Troy Circuit.--First Class at +Troy.--Eagle.--Round Prairie.--Hart +Prairie.--Delavan.--Elkhorn.--Pastorate at +Racine.--Revival.--Church Enlargement.--Second Year.--Precious +Memories.</p> +<br> +<p>The great centers from which the Church in Wisconsin has +radiated were few in number and were fixed upon at an early period +in the development of the work. These centers were Green Bay, +Sheboygan, Fond du Lac, Aztalan, Racine, and Janesville. Of the +first five a record has been made, and, following the line of my +labors, Racine should next engage my attention.</p> +<p>At this place the first settlement was made in November, 1834, +by Captain Gilbert Knapp, who came on horseback from Chicago. On +the second day of January following, Stephen Campbell, Paul +Kingston, and Messrs. Newton and Fay arrived, and, as far as I am +able to ascertain, were the first Methodists who settled at Racine. +At the same time William See and Edmund Weed came to the vicinity, +the former settling at the Rapids, where he built a mill, and the +latter making a claim on the lands which have since become the +homestead of Senator Fratt. Alanson Filer came in November, 1835, +and A.G. Knight in April, 1836. In his journey to Wisconsin, +Brother Knight traveled on horseback from Wayne County, N.Y., to +Chicago, and on foot the balance of the way. Jonathan M. Snow and +Nathan Joy came soon after, the latter coming around the lakes in +the first three-master that visited Lake Michigan. Rev. Daniel +Slauson and William Bull came in September, 1837, traveling in +their own conveyance from Detroit. The list of names thus given +does not make a full record of the early arrivals, but furnishes, +as far as I am informed, such as constituted, with the exception of +the first named, the first Methodist Community.</p> +<p>The writer has been unable to ascertain where and by whom the +first class was formed, or who constituted the first members. But +it is probable that the place was included in Milwaukee Mission as +early as 1835, and that the class was formed by Rev. Mark Robinson +during that year, or by his successor, Rev. Wm. S. Crissey, the +year following. And it is also probable that the gentlemen above +named, who were there at the time, and their families, constituted +the first members, with Brother Paul Kingston as Leader. The +meetings were held in the log residence of the last named, located +near the lake, at the foot of Seventh street.</p> +<p>Racine Mission was formed in 1837 and Rev. Otis F. Curtis was +the first Pastor. The Mission, reaching from the Illinois State +Line to Milwaukee, included appointments at Racine, Southport, +Pleasant Prairie, Kellogg's Corners, Ives Grove, Caledonia and Root +River.</p> +<p>In 1839 the charge took the name of Racine and Southport +Mission, the Pastor being Rev. Salmon Stebbins. In 1840 Southport +was made a separate charge, and the Pastor at Racine was Rev. L.F. +Moulthrop. In 1841 the Root River portion was set off and made a +separate charge, and Racine was left to be supplied. The following +year the Sylvania circuit was formed, and Southport and Racine were +again put together, with Rev. James Mitchell as Pastor. In 1843 +they were again separated, and the Pastor at Racine was Rev. Milton +Bourne. In 1844 the Pastor was Rev. G. L. S. Stuff, and in 1845, +Rev. Julius Field.</p> +<p>As before stated, the meetings were at first held in a private +house, but as the congregations increased, a public building was +rented near the foot of Main Street. After the school house was +built, the meetings were removed to it, and it was at this latter +place the writer attended a service during his first Sabbath in the +State. Soon after the first Church was built, to which we shall +have occasion to refer hereafter.</p> +<p>Racine District was created in 1847, and Rev. Chauncey Hobart +was appointed the first Presiding Elder. Dr. Hobart entered the +Illinois Conference in 1836, the Conference then including +Illinois, Wisconsin, Iowa and Minnesota. His appointments before +coming to the District had been: Rockingham, Iowa, Monmouth, +Macomb, Quincy, Rushville, Peoria, Jacksonville, Springfield, and +Clark Street, Chicago. After leaving the District, in 1849, he was +appointed Presiding Elder of Minnesota District. At the end of his +term he was stationed at Spring Street, Milwaukee, and next served +one year as Presiding Elder on the Milwaukee District, when, on +account of the infirm health of his wife, he returned to Minnesota. +Since his return, he has continued to labor on both stations and +districts with great acceptability up to the present time.</p> +<p>Dr. Hobart is a man of superior abilities, and his labors have +been in special demand. He has been elected five times to the +General Conference, and has been seven times appointed to +Districts. As a Preacher he is always acceptable, but at times he +delivers extraordinary sermons. It requires a great occasion to +take the full measure of the man. At such times he has been known +to move audiences with overwhelming power. Especially was this the +case under the sermon he delivered at a Camp-Meeting held two miles +west of Big Foot Prairie, in 1849. On this occasion the tide of +feeling rose to such a height that great numbers of the +congregation unconsciously left their seats and stood entranced, +while the saints shouted for joy, and sinners cried out in the +anguish of their souls for mercy.</p> +<p>Having thus spoken of the Presiding Elder of the Racine +District, it is fitting that we should now glance briefly at a few +of the early charges.</p> +<p>Kenosha, as we have seen, was included in the Racine Mission in +1837, and shared the labors of Brother Curtis. The first class was +formed during this term probably by either the Pastor or Rev. John +Clark, the Presiding Elder, and consisted of Rev. Reuben H. Deming, +Austin Kellogg, Hon. and Mrs. Charles Durkee, Mrs. Harvey Durkee, +John W. Dana Martha E. Dana, and Susan Dana. The Presiding Elder, +Rev. Salmon Stebbins, held a Quarterly Meeting in Kenosha, then +called Southport, November 24th, 1837. The meeting was held in a +small log school house standing near the present site of the +Simmons Block.</p> +<p>During the following year a revival occurred, which resulted in +the conversion of nearly the entire community. The meetings were +held in a public building on the North Side, but the erection of a +Church immediately followed. As before stated, Brother Stebbins +became the Pastor in 1839, and remained also the following year. +The succeeding Pastors up to 1845 were Rev. F.T. Mitchell, Rev. +James Mitchell, Rev. Wm. H. Sampson, Rev. C.D. Cahoon and Rev. +Warner Oliver. At this writing, Kenosha ranks among the leading +stations of the Conference.</p> +<p>Brother Stebbins entered the New York Conference in 1822. When +the Conference was divided he fell into the northern portion, which +took the name of Troy. In this field he labored fourteen years, his +charges covering the territory from Albany to the Canada line. At +the solicitation of Rev. John Clark, he was transferred to the +Illinois Conference in 1837, and appointed Presiding Elder, the +District extending from the Illinois State Line to Green Bay. In +1839 he was appointed to the Racine and Southport Mission, as +before stated, and remained on the Southport part the following +year. After leaving Southport charge he was stationed at +Platteville, Lake, Madison and St. Charles. Subsequently taking a +location, he became a resident of Kenosha, in the vicinity of which +place he still resides.</p> +<p>Brother Stebbins is a man of superior ability, and in his prime +enjoyed considerable reputation as a Preacher. He is spending the +evening of his life in quiet, trustingly awaiting the change that +now cannot be long delayed.</p> +<p>Sylvania was settled by three Kellogg brothers and their +families in the spring of 1837, the place being first known as +Kellogg's Corners. Soon after their arrival the ladies, one of +whom, Mrs. Seth H. Kellogg, was the daughter of Rev. Ebenezer +Washburn, of New York Conference, organized a Sunday School. The +neighborhood was connected with the Racine Mission, and a class was +formed at an early period, with Seth H. Kellogg as Leader, but I +cannot fix the exact date. Nor am I able to state at what time the +first Church was completed. It was claimed, however, to have taken +precedence in the State.</p> +<p>In the erection of the Church, which was built by Chauncey +Kellogg, the young society was assisted by a donation of two +hundred dollars from Sunday Schools in New York City. Rev. Julius +Field, whose wife was a sister of the Kelloggs, secured the aid, he +having been stationed in that city. The Church edifice cost six +hundred dollars, and was the building in which I preached the +funeral sermon of Mother Washburn some sixteen years later. The +veteran, Father Washburn, was also buried at this place. Sylvania +was made a separate charge in 1842, with Rev. Milton Bourne as +Pastor.</p> +<p>Passing westward, the old Walworth circuit should next claim our +attention. It will be remembered that this charge was formed in +1839, taking the south half of the old Aztalan circuit. The first +Pastor was Rev. James McKean, who was an earnest and devoted +laborer in the vineyard. But as his fields fell on the south side +of the State Line at the end of his term, a record will doubtless +be made of him elsewhere.</p> +<p>In 1840 the circuit was divided. The southeastern portion was +called Burlington and Rochester, with Rev. David Worthington as +Pastor, of whom a record has been made in a former chapter, and the +name of the old charge was changed to Troy, on which Brother McKean +remained as Pastor.</p> +<p>On the new charge there were two classes formed by Brother +Worthington during this year. The first was formed in Puffer's +school house on Spring Prairie in the summer of 1840, and included +in its membership, Mr. and Mrs. John M. Cowham, Lansing Lewis, and +Mrs. Lewis, his mother. Brother Cowham was the Leader.</p> +<p>The other class was organized in Lyonsdale, with Mr. and Mrs. +Thomas Lyon, Mr. and Mrs. Fletcher Lyon, Mr. and Mrs. Ansel Waite, +Mr. and Mrs. Marshall, and Mrs. Jones. Hon. Wm. P. Lyon, of the +Supreme Court, subsequently became identified with the Society. +Lyons, as the village is called, is at the present writing a charge +of respectable standing, having a good Church and Parsonage. The +writer had the pleasure to dedicate the Church during his Pastorate +in Racine.</p> +<p>At Troy, a class had been organized by Brother McKean during the +latter part of the former year. At this time the members were +Daniel Griffin, Sen., Daniel Griffin, Jr., Dr. and Mrs. Brooks +Bowman, Mrs. McCracken, Mr. and Mrs. John Spoor, and a Brother +Jennings. Brother Spoor was a Local Preacher, the Leader and the +S.S. Superintendent.</p> +<p>In 1841, Rev. L.F. Moulthrop was appointed to Troy circuit. He +remained the second year and had as a colleague the excellent Rev. +Henry Whitehead, so long and well known by the Preachers of the +Northwest in connection with the Chicago Book Depository. The +circuit at this time included Troy, Eagle, Hart Prairie, Round +Prairie, Turtle Prairie, Delavan and Elkhorn.</p> +<p>At Eagle a class was formed consisting of Rev. William Cross, +Local Preacher, Mrs. William Cross, and her sister, now Mrs. James +Parsons, Mr. and Mrs. A. Hinkley, Mr. and Mrs. Thomas, Mr. and Mrs. +Atwater, Mr. and Mrs. Long.</p> +<p>At Round Prairie a class was also formed. The members as far as +ascertained were Rev. James Flanders, Local Preacher, Mr. and Mrs. +Houghton, Mrs. Norcross, Father Cornice, and Mr. and Mrs. Nelson +Cornice.</p> +<p>At Hart Prairie, the services were held in Father Worthington's +log house, where a class was also organized. Father Worthington, +his wife, and two sons, Elijah and Theodore, and Mrs. Lewis, were +the first members.</p> +<p>At Delavan the meetings were held alternately in Mr. Bradway's +log house in the village, and at the residence of Mr. Phoenix, on +the prairie. The class at this place was small, and I am unable to +insert in the record more than the names of Mr. and Mrs. Bradway. +Delavan has since grown to the position of an influential charge, +with an attractive Church and enterprising membership.</p> +<p>Elkhorn at this early day had no class, but, as the County Seat, +the village commanded an appointment. For several years the cause +moved slowly, but finally won its way to a position. At the present +writing, the charge holds a respectable rank in the Conference.</p> +<p>Having thus briefly examined the early history of Racine and the +other charges that constituted her immediate surroundings, it is +now proper that we should return to the record of the writer's +Pastorate.</p> +<p>Finding that there was no Parsonage, I proceeded to rent a +respectable house in a pleasant part of the city, paying for the +same an additional one hundred dollars out of my salary. Having +settled my family, I adopted my usual method of devoting my +mornings to my study, and afternoons to pastoral visiting. I soon +passed over the entire membership of the station, making it a +special point to secure, as far as possible, a faithful attendance +upon the means of grace. The effort was successful beyond my +expectations.</p> +<p>The congregation soon filled the Church. And as the interest +continued to increase, the aisles and doors were thronged, while +large numbers were utterly unable to obtain admission. With this +manifestation of interest, it was deemed advisable to enter upon a +protracted meeting without delay. We did so, and I preached every +night for two weeks. But the result was not satisfactory. We found +the spiritual condition was not on a plane with the demands of the +work. The vast throng of people had brought upon us a tide of +worldly influence that we were unable to withstand. Additional +moral force was necessary, and, to secure it, we deemed it better +to go into the lecture-room and rely upon the social meetings to +develop the requisite spiritual power. With this change there came +to the membership the spirit of consecration and a remarkable +baptism of the Holy Ghost. Before the end of two weeks we were +compelled to return to the audience room. The place was again +thronged with people, but the good work went forward. I continued +to preach nightly for four weeks. One hundred persons were +converted and added to the Church.</p> +<p>With this large increase of members and a corresponding increase +of attendants, it was necessary to enlarge the Church edifice for +their accommodation. Accordingly the work was undertaken. The rear +end of the building was opened, and the edifice was lengthened so +as to accommodate nearly one-third more people. In doing this, it +was thought advisable to still increase the length by adding twelve +feet more for an orchestra, thereby providing for the removal of +the organ from the gallery to the rear of the pulpit.</p> +<p>The enlargement, besides furnishing the necessary accommodations +for the people, laid a broader financial basis to the charge, by +bringing into the congregation a number of families who were able +to take the new seats at a good rental. The year passed very +satisfactorily.</p> +<p>The Conference of 1856 was held September 17th, at Appleton, +Bishop Simpson presiding. As expected, we were returned to Racine. +We retained the same house, and found our social relations with the +people of Racine exceedingly pleasant. With not a few families a +life-long friendship was established, and to the present hour the +mention of Racine revives many pleasant recollections. Judge Lyon, +who came into the Church this year, and his good lady, and Messrs. +Knight, Yout, Adams, Langlois, Jones, Lunn, Slauson, Bull, Lees, +Conroe, Kidder, Orr, Jillson, Brewer, Lawrence, with their +families, and many others, will never be forgotten.</p> +<p>The labors of the year would afford many pleasing incidents were +they permitted to appear in these pages, but their recital would +unreasonably swell the volume.</p> +<p>The usual protracted meeting was held, continuing five weeks. +The work was very satisfactory, strengthening the converts of the +previous year, and swelling the list of accessions. The revival was +especially fruitful in the Sunday School, leading many of the young +people to Christ. But the labors of the year, as usual, came to a +close when we were in the midst of our work, and we were compelled +to sunder old associations and form new ones in other fields.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XVIII."></a>CHAPTER XVIII.</h2> +<p>Conference of 1857.--Janesville.--Early History.--First +Sermon.--The Collection.--First Class.--First Church.--First +Donation.--Rev. C.C. Mason.--Missionary Anniversary.--Rev. A. +Hamilton.--Rev. D.O. Jones.--The Writer's Pastorate.--The Great +Revival.--The Recipe.--Old Union Circuit.--First +Class.--Evansville.--Rev. Henry Summers.--New Church. Conference of +1858.--Beloit.--Early Pastorates.--Church Enterprise.--Second Year +at Janesville.</p> +<br> +<p>The Conference for 1857 was held June 26th, at Spring Street, +Milwaukee, Bishop Ames presiding. At this Conference I was +stationed at Janesville.</p> +<p>Janesville, holding a central position in the southern portion +of the State, was the initial point of settlement at an early +period, and in after years, became the focal as well as the +radiation center of Church operations.</p> +<p>On the 15th day of November, 1835, a company consisting of six +men started from Milwaukee with an ox-team and wagon, the latter +containing provisions, tools, etc., for the Rock River Valley. On +the 18th they arrived where Janesville now stands, and immediately +proceeded to build a log cabin opposite of what is called the "Big +Rock." This was the first settlement in Rock River Valley. Two of +their number, however, had explored the southern portion of the +Territory in the preceding July. At that time there were but two +white families in Milwaukee, and only one between that place and +Janesville, that of Mr. McMillen, who lived at what is now called +Waukesha.</p> +<p>On the 23d of April, 1837, the first United States Mail entered +Janesville. It contained one letter, and this was for the +Postmaster, Henry F. Janes. The mail was brought by a man on +horseback, whose mail route extended from Mineral Point to Racine. +The post-office at Janesville for several months consisted of a +cigar box, which was fastened to a log in the bar-room. Small as it +was, it was found to be amply sufficient to contain all the letters +then received by the citizens of Rock County.</p> +<p>The first sermon preached in Janesville was delivered by Rev. +Jesse Halstead in September, 1837. Brother Halstead, then on +Aztalan circuit, on coming to this place found a small log house, +which enjoyed the appellation of a tavern. He accepted +entertainment in common with other travelers, but, it being soon +known that he was a Minister, he was invited to preach. He +consented, and the services were held in the bar-room. The liquors +were put out of sight, and the Minister made the bar his pulpit. +The audience consisted of a dozen persons.</p> +<p>The next religious services of which I can obtain information, +were held in the summer of 1838. They were held in an oak grove on +one of the bluffs east of the village. I am not able to find any +one who can furnish me the name of the Preacher, but am assured +that he was a Methodist, and that he did not neglect that special +feature of a Methodist service, the collection. This last part of +the exercises, I am assured, made a vivid impression on the mind of +the party to whom I am indebted for this item of history. And it +came in this wise: When the hat was passed he threw in a bill, an +act so generous that it could not fail to call attention to the +contributor. The next day he received a call from the Minister, who +desired him to replace the "wild-cat" bill by one of more +respectable currency, as those kind of bills were beginning to be +refused throughout the Territory.</p> +<p>In 1839 Rev. James F. Flanders made an occasional visit to +Janesville and preached to the people. His first sermon was +delivered in the bar-room of the public house, which stood on the +present site of the Myers House. Subsequently he preached in an +unoccupied log house opposite where Lappin's Block now stands. The +services were next held in school houses, some log and others +frame, until the erection of the Court House in 1842. Thereafter +the court room was occupied and used alternately by the different +religious denominations.</p> +<p>The Rev. James McKean was the first Minister who preached +regularly in Janesville. The place was taken into the Troy circuit +in 1840, and Brother McKean visited it once in four weeks. This +year Rev. Julius Field held the first Quarterly Meeting in +Janesville.</p> +<p>In the spring of 1841, Brother McKean formed a class and +appointed J.P. Wheeler Leader, but during the following winter the +members all left the place.</p> +<p>Janesville appears first in the Minutes as the head of a charge +in 1841, with Rev. Alpha Warren as Pastor. At this time it was +connected with Platteville District, and the Presiding Elder was +Rev. H.W. Reed. Brother Warren was succeeded by Rev. Boyd Phelps, +who organized a class in the spring of 1843, consisting of nine or +ten members, with John Wynn as Leader.</p> +<p>Rev. Lyman Catlin, who came in 1844, was the first resident +Pastor. He was formerly a Professor in Mt. Morris Seminary. During +the winter his wife, who was a lady of fine culture, taught a +select school in the village. Brother Catlin preached in Janesville +on the morning of each Sabbath, and in the afternoon alternated +between Union and Johnstown.</p> +<p>The following year, Rev. T.W. Perkins was appointed to the +charge, but in consequence of ill health, he was soon obliged to +resign. His place was supplied by Rev. Stephen Adams, of Beloit. In +1846 Rev. John Luccock was the Pastor, and was followed the next +year by Rev. Wesley Lattin, who remained two years. Brother Lattin +was very popular with all classes, and his labors were blessed with +an extensive revival. During his Pastorate the Society erected a +small frame church, 35 by 25 feet in size. It was opened for +worship in the fall of 1848. The location was on the opposite side +of Centre Street, and a little west of the present edifice. A +Parsonage was also erected the same year. Both of them, however, +were sold when the grounds were purchased for the new Church. It +was during the Pastorate of Brother Lattin that the first donation +party ever held in Janesville, was given. The company assembled at +the residence of Mr. and Mrs. John Wynn, where Brother Lattin +boarded. The ladies furnished the table with all the luxuries the +village afforded, and the affair was considered a grand +success.</p> +<p>Brother Lattin was followed successively by Revs. J.M. Snow, +O.F. Comfort, and Daniel Stansbury. During the winter of 1852 +Brother Stansbury held a series of meetings, assisted by Rev. C.C. +Mason, which resulted in a considerable addition to the membership +of the Church.</p> +<p>Finding that the little Church was now becoming too small to +accommodate them, the Society decided to build a more commodious +house of worship. It was commenced in the spring following, and was +located on the corner of Jackson and Centre Streets. This is the +edifice now occupied by the first charge, is built of brick, and is +75 by 45 feet in size. The building was not fully completed until +during the Pastorate of Rev. Henry Requa, in 1855, but it was so +far advanced that it was dedicated in July, 1853, by the pioneer +veteran, Rev. John Clark, of the Rock River Conference.</p> +<p>The severe labors of Brother Stansbury overtaxed his strength, +and he was compelled to seek rest. Brother Mason was employed to +fill out the balance of the year. Brother Mason was a Local +Preacher from England, had lost one limb, and though somewhat +eccentric, he held a high rank as a pulpit orator. He was often not +a little surprised with the queer ways of this country. I remember +to have met him at the Janesville Conference several years later. +He was put up to preach, as usual on all great occasions, and +delivered a grand sermon. The following evening the Missionary +Anniversary came, and at the close of the speeches, the meeting +proceeded to constitute Life Memberships. This was a new role to +the old gentleman, but, soon comprehending the movement, he +launched into it with all his soul. The good Bishop was made a Life +Member, then his wife, then the Missionary Secretary, and so on in +a spirited manner. As each proposition was made, the good brother +planked his dollar, little dreaming of the length of the road upon +which he had entered. But as the memberships were multiplied, his +purse fell under the law of subtraction, until it contained but one +dollar more. Just at this moment some zealous brother proposed to +be one of ten to make the Presiding Elder of the Janesville +District a Life Member of the Conference Missionary Society. It was +no time for parley about that remaining dollar, for the Janesville +District must not be outdone by the other Districts in gallantry, +so down went the last dollar. But it had hardly reached the table +before the giver was hunting for his crutches. Such was the +generous nature of the man, however, that he would have stood his +ground to the coming of the morning if he had been advised in +advance of the character of the Anniversary exercises.</p> +<p>In 1853 Rev. J.W. Wood was stationed at Janesville, and Rev. +Henry Requa in 1854 and 1855. Brother Requa was very popular, drew +large audiences, and realized an accession of fifty members. At the +Conference of 1855 a new charge was formed on the east side of the +river, and Rev. C.C. Mason, who had been received on trial, was +appointed as its first Pastor.</p> +<p>In 1856, Rev. A. Hamilton was appointed to Janesville, and Rev. +D.O. Jones to East Janesville. Brother Hamilton came to the +Conference this year by transfer from the Oneida Conference, where +he had done effective work for several years. At the close of the +year in Janesville he was made Presiding Elder of Watertown +District, where he remained two years. In 1859, by a reconstruction +of the Districts, he was assigned to Beaver Dam District, where he +remained the other two years of his term. For a number of years +thereafter he served on circuits and stations. His health now +failed and he took a superannuated relation. Brother Hamilton was a +good and true man, of a metaphysical turn of thought, well versed +in theology, and an instructive Preacher.</p> +<p>Brother Jones entered the Conference in 1851, and had been +stationed at Elk Grove, Richland City, Muscoday, and Green Bay. +Since he left Janesville, he has taken a respectable class of +appointments, filling them creditably to himself and acceptably to +the people. He is genial in spirit and warm in his attachments. He +is still in the enjoyment of good health, and promises years of +efficient service.</p> +<p>This brief record brings us to the date of my appointment. At +the recent session of the Conference, the charge on the east side +of the river was left to be supplied, and as it had, up to this +time, developed but little strength, twenty-six members only, it +was deemed best to let it go back to the old charge.</p> +<p>I found the Church edifice in good condition, but without class +or prayer-rooms. The external appearance was decidedly respectable, +and the accommodations within, both in respect to size and +furnishing, equal or superior to any other Church in the +village.</p> +<p>The Parsonage, a small and inferior building, had been recently +sold to liquidate in part the indebtedness remaining on the Church, +and this involved the necessity of renting a house for my +family.</p> +<p>After becoming settled in our new home, the first special work +was to complete the payment of the Church debt. This was soon +arranged, and I was at liberty to direct my attention more +particularly to the spiritual interests of the charge. My first +labor in this direction, as in all my former charges, was to look +well after the people at their homes, and the second, to see that +the social means of grace were well arranged and properly +sustained. And I soon found in Janesville, as I have always found, +that they are the key to successful labor. It is possible by +corresponding adjustment of pulpit labor to excite the attention of +the community, and thereby secure large congregations, but such a +result is not a certain index of true success. In the forum, as on +the platform, it may be otherwise, but in the building up of +Christ's kingdom, there must be a spiritual basis; for his kingdom +is a spiritual kingdom. In these days of special clamor for +superior pulpit attractions to draw the crowd, there is a strong +temptation to court popular favor by adjusting both the themes and +style of address to the pulpit in such a way as to withold from the +people the only spiritual food that can give life to a dead soul. +Such a Ministry in the eyes of the world may be deemed a great +success, but to such as judge not after the outward appearance, it +is known to be a dead failure. While it utterly fails to bring +souls to Christ, it is also disastrous to the Church itself. The +mighty adhesive forces, which bind the hearts of Christians to each +other, can only subsist on the marrow of Gospel truth, and if this +is wanting, dissension will soon appear, and the Church suffer +disintegration. Holding these views, strengthened as they had been +by my former experience and observation, I resolved, at whatever +cost of reputation, to adhere to them in Janesville.</p> +<p>The result proved their wisdom. With the revival of the prayer +and class meetings, and the utterance of plain Evangelical truth +from the pulpit, came a speedy manifestation of spiritual interest +and growth. And so marked had this indication of the presence of +the Spirit become, that I felt justified in opening a protracted +meeting with the watch-night services. The meeting grew in interest +from night to night, and in a short time the Altar was filled with +penitents. Thus opened a meeting that continued four months, +resulting gloriously to the charge. Nearly three hundred persons +professed to be converted, and near two hundred of them were +received on probation.</p> +<p>During the meeting I preached nearly every night, and sometimes +in the afternoons. But I was greatly assisted in the meeting by +Revs. J.B. Cooper and I.S. Eldridge, of whom mention will be made +in another chapter. Rev. A.B. Bishop, now a valuable member of +Minnesota Conference, was also, though young, a good laborer in the +meeting. Among the laymen who rendered special service was Brother +J.L. Kimball, who, with his daughter Emily, had been for years the +principal reliance in the singing, both in the choir and social +meetings. Referring to this good brother brings up an incident of +the meeting. Brother K. had long been recognized as the financial +man and the singer of the Church, but could never take a part in +the social services with any comfort to himself. In one of the +meetings I suggested that in these matters as in others, practice +would relieve the case. He concluded to try it, and for two weeks +spoke a few words as opportunity offered. But he finally told the +congregation that my recipe would not work. Others might be able to +talk their way to Heaven, but he was satisfied that, as for +himself, he would have to pay his way, if he ever got there. The +pleasant remark seemed more in keeping, when it was remembered that +he was always a generous contributor to every good cause.</p> +<p>While many of the converts were from among the young people, not +a few were persons of mature years, and some of them in affluent +circumstances. The large increase of members rendered it necessary +to reconstruct the classes, but the want of class rooms retarded +this branch of our work. Several of the classes were assigned to +meet during the week at private houses, and four of them met in the +audience room at the close of the morning service. By placing a +class in each corner, with the understanding that when one of them +commenced to sing, all the others should join, the plan worked very +well. After the singing each class took up the thread where it had +been dropped, and proceeded with the service. Usually the Pastor +sat in the Altar to give the responses to the exercises of each as +they seemed to require them. Sometimes not a little confusion +occurred, but it was taken in good feeling by all, and the meetings +were profitable.</p> +<p>We also organized meetings outside of the village. School houses +and private dwellings were used for this purpose, and these +meetings not only accommodated the people of the several +neighborhoods adjacent to the village, but gave the needed +religious employment to the Local Preachers and other members of +the Church. The meetings were held in the afternoons of the +Sabbath, and sometimes, to hold the plan in countenance, the Pastor +himself would go out and deliver a sermon. At first it was feared +by some of the good brethren that these side meetings would detract +from the regular services of the Church, but the result proved +that, on the contrary, they gave an increase of both interest and +attendance. For the people, thus edified and interested, came into +the village and thronged the Church.</p> +<p>But the year was now drawing to a close. By request of the +preceding Conference, the Conference session had been changed to +spring. The year had been one of severe labor, but its +compensations were abundant. I was able to report a membership, +including probationers, of three hundred and six. Two events in my +own family clothed the year with special interest. The one, the +conversion of our eldest daughter, then nine years old, and her +reception into the church, the other, the birth of our son. They +were both occasions of devout thanksgiving to God.</p> +<p>During this year I made a visit to Evansville, a charge that +seems to hold a central position in the Conference west of +Janesville. The first settlement was made in this vicinity in the +fall of 1839, when six families came into what was then called the +town of Union. These early settlers were Rev. Boyd Phelps, Rev. +Stephen Jones, Erastus Quivey, Samuel Lewis, Charles McMillin, and +John Rhineheart. During the winter and spring religious meetings +were established in private houses, Rev. Boyd Phelps preaching the +first sermon. In the following spring and summer, the settlement +was enlarged by the arrival of Ira Jones, Jacob West, John T. +Baker, Rev. John Griffith, Hiram Griffith, David Johnson, John Sale +and their families. The heads of all these families being members +of the Methodist Episcopal Church, they applied to Rev. Samuel +Pillsbury, in charge of the Monroe circuit, for recognition. He +visited them, established an appointment and formed them into a +class in August, 1840. The class was organized at the residence of +Hiram Griffith, located about one mile northwest of the present +site of Evansville. At the first organization the members were: +Jacob West, Leader, Margaret West, Boyd Phelps, Local Preacher, +Clarissa Phelps, Stephen Jones, Local Preacher, Isabel Jones, John +Griffith, Local Preacher, Belinda Griffith, John T. Baker, Jemima +Baker, Ira Jones, Sarah J. Jones, John Rhineheart, Deborah +Rhineheart, Alma Jones, Samuel Lewis, Sarah Lewis, Charles +McMillan, Miriam McMillan, Jane Brown, Erastus Quivey, Sally +Quivey, Hiram Griffith, Sally Griffith, David Johnson and Kizziah +Johnson. Soon after John Sale and Jane Sale also became +members.</p> +<p>Of this number, at least two became Itinerant Preachers. The +first, Rev. Boyd Phelps, filled several appointments in the +Conference, and was Presiding Elder of Beaver Dam District. He then +removed to Minnesota, where he has also rendered effective service. +The second, Rev. Stephen Jones, was my predecessor at Watertown, +but only continued a few years, when he entered secular pursuits. +At one time he was a member of the State Legislature.</p> +<p>Rev. James Ash was sent to the Monroe Circuit in 1840, and his +work embraced Union. He remained two years, and was very successful +in his work. The first Quarterly Meeting was held in the house of +Brother Jacob West, by Rev. H.W. Reed, in the fall of 1840. In 1842 +Union was attached to the Madison circuit, and the Pastor was Rev. +S.P. Keyes. During this year a log school house was erected on the +present site of Evansville, for the double purpose of school and +religious meetings. This building was used for public worship until +the summer of 1847. From 1843 to 1845 Union was connected with the +Janesville circuit. In 1845 the Union circuit was formed, with Rev. +Asa Wood as Pastor. It was assigned to the Platteville District, +with Rev. Henry Summers as Presiding Elder.</p> +<p>Brother Summers was a veteran representative of the Methodist +Preacher of the olden time. He entered the work when Illinois was +yet in her maidenhood, and from the first was a recognized power in +the land. Genial in spirit, full of anecdote, abundant in labors, +an able Preacher, a faithful administrator, and a devoted servant +of the Master, he enjoyed the esteem of all. But I need not +enlarge, as doubtless a record will be made of his labors in +Illinois, where his fields of labor were principally located.</p> +<p>Under the labors of Brother Wood, a frame church, 45 by 30 feet +in size, was erected, the location being in the block now occupied +by J. R. Finch as a store in the village of Evansville. The +building was dedicated by Brother Summers in June, 1847. But it +will be necessary to omit further details of these early years.</p> +<p>Old Union, the mother of charges west of Janesville, has been +well represented in the Itinerant ranks. In addition to Brothers +Phelps and Jones, to whom reference has been made, she has sent +into the field Revs. James Lawson, J.H. Hazeltine, George Fellows, +and A.A. Hoskins.</p> +<p>In 1855, Evansville Station was created, with Rev. E.P. Beecher +as Pastor. The Janesville District was also established this year, +with Rev. J.W. Wood as Presiding Elder.</p> +<p>Under the Pastorate of Rev. George W. De Lamatyr, which begin in +1864, the new Church was erected, costing some six thousand +dollars. It was dedicated by Rev. Dr. Fallows in the fall of 1867. +At the present writing Evansville is recognized as a charge of +excellent standing.</p> +<p>The Conference of 1858 was held May 12th at Beloit, Bishop +Morris presiding. At this Conference the writer was elected +Secretary, and Revs. S. W. Ford and George Fellows Assistants. The +session was brief and harmonious.</p> +<p>Beloit is located on the line between the States of Illinois and +Wisconsin, and was at first connected with Roscoe Circuit, a charge +lying on the Illinois side. The class was probably informally +organized by Brother Thomas McElhenny, the first Leader, in 1839. +The following year Rev. Milton Bourne, Pastor of Roscoe Circuit, +established an appointment and recognized the infant Society. The +members, besides Brother McElhenny, were Tyler Blodgett, Mrs. M.M. +Moore and Sister Lusena Cheney. The Pastors of Roscoe Circuit, +during its supervision of Beloit, in addition to Brother Bourne, +were Revs. James McKean, O.W. Munger, John Hodges, Alpha Warren, +and Zadoc Hall.</p> +<p>Beloit was made a separate charge in 1846, with Rev. Joseph T. +Lewis as Pastor, to whom reference has been made in a former +chapter. During this year the Society entered upon a Church +enterprise. The lot was purchased by Rev. Stephen Adams and Brother +Thomas McElhenny. The Society was feeble, and the erection of the +building, a substantial stone structure, required a great effort +and many sacrifices. To purchase the lime, three hundred and fifty +bushels, Brother Adams sold his only cow. Little can those who come +after realize the sacrifices the early pioneers were called to make +to render the later years happy and prosperous.</p> +<p>The Church thus begun under the Pastorate of Brother Lewis was +not fully completed until 1849, when it was dedicated by Bishop +Janes. The death of Brother Lewis in the midst of his second year, +was a severe loss to the charge. But the good brethren were not +discouraged, and pushed forward the work.</p> +<p>Beloit has been highly favored in her Pastors, among whom may be +found such men as A.P. Allen, I.M. Leihy, J.M. Walker, P.S. +Bennett, S.W. Ford, J.W. Wood, John Nolan, R.M. Beach, C. Scammon, +W. Lattin, P.B. Pease, C.D. Pillsbury, W.P. Stowe, L.L. Knox, W.W. +Case, C.R. Pattee, A.C. Higgins, and G.S. Hubbs.</p> +<p>At the close of the Conference we returned to Janesville for a +second year. There still being no Parsonage I purchased a +residence, thereby securing a pleasant home. The plan of supplying +outside appointments was continued during the summer, and in some +instances Sunday Schools were also opened. The religious interest +continued, and the Church was filled with people. At the expiration +of their probation one hundred of the converts were received into +full membership, and, in the following fall and winter, many +others. During the winter a revival again visited the charge, which +greatly strengthened the converts of the previous year, and added +to their number. The two years spent in Janesville to us were +exceedingly pleasant, and gave us a goodly number of life-long +friends. The Sunday School had become very prosperous, the charge +was now out of debt, and the finances self-supporting. And more +than all, we left a united and happy people.</p> +<p>Janesville has since enjoyed her full share of able and +successful Pastors. Several years ago, she divided into two bands, +and has now two good Churches, two good congregations, and two able +Ministers.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XIX."></a>CHAPTER XIX.</h2> +<p>Conference of 1859.--Presiding Elder.--Milwaukee +District.--Residence.--District Parsonage.-Visits to +Charges.--Spring Street.--Asbury.--Rev. A.C. +Manwell.--Brookfield.--West Granville.--Wauwatosa.--Rev. J.P. +Roe.--Waukesha.--Rev. Wesley Lattin,--Oconomowoc.--Rev. A.C. +Pennock.--Rev. Job B. Mills.--Hart Prairie.--Rev. Delos +Hale.--Watertown. Rev. David Brooks.--Rev. A.C. +Huntley.--Brookfield Camp-Meeting.</p> +<br> +<p>The next Conference session was held April 20th, 1859, at +Sheboygan Falls. The excellent Bishop Baker presided, and I was +again elected Secretary. It was at this Conference the trial of +Rev. J. W. Wood was had. He had been the Presiding Elder of the +Janesville District, but, having obtained a divorce from his wife +on the ground of desertion, instead of the one cause named in the +New Testament, and married another, he had been suspended during +the year. The trial resulted in his expulsion. The case was carried +to the next General Conference on Appeal, and that body sustained +the action taken by the Conference.</p> +<p>The disability thus hanging over the Presiding Elder of the +Janesville District, rendered it necessary that some one should be +appointed to represent the District in the Cabinet. The Bishop +appointed me to this duty, thus imposing severe labor for the +session. Since I was appointed to represent the District at the +Conference, it was generally supposed that I would be continued the +following year, my term having expired at Janesville. But on the +contrary, I was assigned to the Milwaukee District.</p> +<p>This arrangement made Waukesha my place of residence, as the +Milwaukee District had erected at this village a District +Parsonage. The inevitable concomitant of the Itinerancy, the moving +season, passed in the ordinary course of events, and left us +comfortably located in our new home.</p> +<p>The District at this time included nineteen charges. The larger +portion of them could be reached by railroad, but a sufficient +number lay off the line of public conveyance to render it advisable +to keep a horse and buggy, and hence they were obtained.</p> +<p>Soon after reaching my new field of labor, my attention was +called to the financial condition of the District Parsonage. I +found that a small debt had come down from the erection of the +building, which had been increased from year to year by accruing +interest and repairs, until at this time the entire indebtedness +amounted to nine hundred and thirty-one dollars. Meantime there had +been, during the preceding year of financial pressure, such a +depreciation of property in the village, that the building was now +worth but little more, if any, than the amount of indebtedness.</p> +<p>In looking the matter over, I saw at a glance that it would be +much easier to build a new house in a desirable location than to +pay an old debt of this magnitude. But there were other interests +to be considered. The money for the erection of this Parsonage had +been given in good faith by the people, and if it were now +permitted to pass out of the hands of the Trustees, there would be +a shock to the confidence they had reposed in the administration of +the Church. And in the next place, this money had been borrowed of +innocent parties, and it was but right that it should be +returned.</p> +<p>With these views, I undertook to save the property, but I am +free to say it was the most thankless financial task I had ever +undertaken. I gave the first one hundred and fifty dollars, and +then divided the balance among the charges of the District. In +passing around to my Quarterly Meetings, the amounts in most cases +were pledged, and the larger portion finally paid. Yet the +collections were not fully completed before the end of my term.</p> +<p>Milwaukee at this time still retained its three charges, and +they were now in charge respectively of Rev. J. M. Walker, Rev. E. +Cooke, D.D., and Rev. A.C. Manwell. As stated in a former chapter, +Brother Walker had served his full term on the Beaver Dam District, +where he had been very popular. He entered upon his field with +great spirit, but found himself greatly embarrassed by the unhappy +financial condition of the charge. Besides the indebtedness +remaining on the Church, there remained considerable arrears on the +salaries of preceding Pastorates.</p> +<p>This paying a Pastor at the end of his term in notes, that shall +come back to haunt his successor, is not in keeping with the +financial genius of the Church. I once had some sad experience in +that line, and since it was not in Milwaukee, I will take occasion +to refer to it in this connection. It was at a time when the slip +rents were not large, averaging only about two hundred dollars a +quarter. In the case referred to, the two hundred dollars of the +first quarter of my year, had been absorbed to meet the claims of +the outgoing Pastor. And then, as he was still behind two hundred +dollars, a note was given him for the balance. By this arrangement, +the first half year of my term had been anticipated, and had not +the people, finding out the state of the case, come to my aid with +a good donation, I must have been greatly embarrassed.</p> +<p>Nor does such mismanagement affect the one man alone. The system +entails disaster upon the successive Pastors of the charge. Each +man feels that his predecessor has done him a great wrong, when the +case may be, the wrong was done by one man several years before, +and afterwards his successors have only been carrying it over from +year to year. But, however long it may be carried, it still remains +as the plague of both the Pastors and the Church.</p> +<p>But in the person of Brother Walker, the system was squelched. +Though at the end of his term, owing largely to this irregularity, +he was largely deficient in his claim, he balanced the year.</p> +<p>Brother Manwell, the Pastor of Asbury, entered the North Indiana +Conference in 1853, was transferred to the Wisconsin Conference in +1857, and had served Green Bay two years, before coming to this +charge. The Church accommodations were limited, but he made two +good years at Asbury, and was able at their close to report +considerable progress. After leaving the city, Brother Manwell +served a good class of appointments, and among them Racine, +Janesville, Whitewater and Ripon, until 1873, when he was +transferred to Upper Iowa Conference. He was a man of kind spirit, +pleasant address, and specially successful in leading the social +meetings in his charges.</p> +<p>Reference is made to Dr. Cooke in a former chapter, and I need +only say in this connection that under his Pastorate Summerfield +had a prosperous year.</p> +<p>At Wauwatosa, I found Rev. N.J. Aplin, of whom mention is made +in a former chapter. His assistant was Rev. Edward Bassett, a +promising young man, who had been converted in the revival at +Janesville. The two men worked admirably together, and the year was +one of great prosperity to the Circuit. The Circuit was in a flame +of revival. And during the year, the beautiful brick Church at West +Granville was erected.</p> +<p>The Brookfield class, it will be remembered, was formed by +Brother Frink in 1840. The members were: Robert Curren, Leader, +Sarah Curren, T.M. Riddle, Adeline Riddle, Gideon Wales, Polly +Wales, Mark Johnson, Ann Butterfield, Margaret Underwood, Charles +Curran, Frank Morgan, Mrs. Frank Morgan, and Mrs. Fellows. To these +were soon added, Mr. and Mrs. Carlton, Mr. and Mrs. Raymond. This +Society had already erected a comfortable frame Church, and the +neighborhood had become famous as the locality in which the +Milwaukee District Camp-Meetings were held.</p> +<p>West Granville Church was located in the neighborhood that was +known in the early times by the name of Menomonee. And it will be +recollected that Brother Frink organized a class at this point also +in 1840. The members of the class were: William Coates, Leader, +Sarah Coates, T.J. Rice, Cynthia Rice, Edward Earl, Hannah Earl, +Lyman Wheeler, Bigelow Case, Alvira Case, Mrs. Martin M. Curtis, +Nathan Wheeler, Jr., William Hudson, Susan Hudson. At the first the +class at Menomonee included all the members in that region, but as +the country became settled other classes were organized, and among +them those at the Haylett, Nelson and Coates neighborhoods. +Subsequently these classes concentrated at Menomonee Falls and +erected a Church. A new Church has since been built, and at this +writing the village constitutes a respectable charge.</p> +<p>At Wauwatosa there was no Church, and Brother Aplin held his +meetings in a school house. But in 1869 a fine brick edifice was +erected under the Pastorate of Rev. John P. Roe.</p> +<p>Brother Roe resided, at the time of my appointment to the +Milwaukee District, on the New Berlin Circuit. During the war he +went to the army and served as Chaplain with great acceptability. +On his return he rendered effective service as a Local Preacher +until 1869, when he entered the Conference and was appointed to +Wauwatosa. At the end of two years he was elected Agent of the +Lawrence University, and continued two years, performing prodigies +of labor, and achieving a grand success in raising an Endowment +Fund. But his health finally failed, and he was compelled to retire +from the work. At this writing, he is traveling in Europe.</p> +<p>At Waukesha, the Pastor was Rev, Wesley Lattin, who had been +returned for a second year. This noble and true man was received +into the Conference, as before stated, in the same class with the +writer. His first appointment was Sycamore, Ill., with Rev. Stephen +R. Beggs as Preacher in charge.</p> +<p>Brother Lattin had been stationed in Waukesha in 1852, and had +now returned in 1858 and 1859. The year was a prosperous one. A +good revival crowned his labors, and all the interests of the +Church were kept in a healthy condition. In the department of +Pastoral labor Brother Lattin was not inferior to any man in the +Conference. Filled with the spirit of charity himself, he was +always able to diffuse the same kindly feeling among the people. +Nor is it too much to say, he was universally beloved. Of an easy +and graceful delivery, and plain, practical thought, his Ministry +was always agreeable and useful.</p> +<p>After leaving Waukesha, he was stationed successively at Beloit, +Fond du Lac, Waupun, Ripon, Appleton, and then returned again to +Waukesha. But here his health failed and he retired from the work +for two years, but having removed to Kansas where his health +rallied again, he was transferred to the Kansas Conference in 1872. +Since going to Kansas, our dear brother has had the misfortune to +lose his wife and son. They were traveling to a neighboring town +with a horse and buggy. In trying to ford a river the waters proved +too strong for the faithful horse, and they were all swept down the +stream together, and were drowned. In this great sorrow Brother +Lattin has the sympathies of all his brethren of the +Conference.</p> +<p>Oconomowoc was at this time under the Pastoral charge of Rev. +Thomas Wilcox. It will be remembered that a class was formed at +this place by Brother Frink, in connection with his labors on the +Watertown Circuit. The members were: George W. Williams, Leader; +Mrs. George W. Williams, Jonathan Dorrity, Mr. and Mrs. Day Dewey. +In 1840 it was connected with Summit, and retained Brother Frink as +Pastor. In 1843 it was connected with Prairieville Circuit, and +shared the services of Revs. L.F. Moulthrop and S. Stover. Before +the erection of the Church, the meetings were held in a hall over a +cooper shop. The Church enterprise was commended under the +Pastorate of Rev. S.W. Martin, a lot being donated for the purpose +by John S. Rockwell, Esq. Under the Pastorate of Rev. A.C. Pennock, +the Church was put in condition for use, and on the 3d of February, +1850, the writer was called to dedicate the basement.</p> +<p>The second Church enterprise was commenced in 1867, tinder the +labors of Rev. George Fellows, and was completed during the +Pastorate of Rev. Wm. R. Jones in 1868. It was dedicated by Bishop +Thomson. Oconomowoc has grown to be one of the strongest and most +desirable appointments in the Conference.</p> +<p>At the time of my visit in 1850 the charge had been divided, +giving to Rev. A. C. Pennock the Oconomowoc portion, and Rev. Job +B. Mills the northern appointments.</p> +<p>Brother Pennock entered the Conference in 1848, and was +appointed to West Bend. The following year, as above stated, he was +sent to Oconomowoc, but here his health failed, and he was +compelled to rest a year. In 1852 he was re-admitted and again +appointed to Oconomowoc, with Rev. T.O. Hollister as Assistant. +During this year he was greatly afflicted in the loss of his wife, +and before the expiration of the year he was sent to Waukesha to +supply the place of Brother Lattin, whose health had failed. In +1853 Brother Pennock was stationed at Asbury, Milwaukee, but, his +health again failing, he decided to go to Minnesota at the end of +the year. He remained in Minnesota, doing effective work until +1864, when, becoming satisfied his health was unequal to the +Itinerancy, he located. At the present writing he is residing in +Madison. He has a clear head and a warm heart.</p> +<p>Brother Mills came to Wisconsin from Washington, D.C., in the +Spring of 1848. After stopping in Milwaukee a few months, and +receiving license to exhort from Spring Street Station, he removed +to Oconomowoc, where he was granted a Local Preacher's license. +Being employed, as before stated, on the north part of Oconomowoc +charge, he found ten appointments and seven classes committed to +his care, which gave him abundance of labor. He was admitted into +the Conference at its next session, and returned to his former +field. His subsequent appointments in Wisconsin were Bark River, +Palmyra, and Root River. In 1854 he was sent to Minneapolis Mission +in Minnesota, having Rev. David Brooks as his Presiding Elder.</p> +<p>In this place, now so flourishing a city, he was compelled to +hold his meetings in a loft over the Post Office. But, +notwithstanding these disadvantages, he formed a class, and his +good wife organized a Sabbath School. In 1856 Brother Mills took a +transfer to the Peoria Conference, now Central Illinois, and in +1864, on account of blindness, was compelled to take a +superannuation. At this writing he is residing at Oconomowoc, but, +on invitation, often goes abroad to assist the brethren in their +work. He is a grand, good man, and his labors are always +appreciated.</p> +<p>The next charge visited was Hart Prairie. This Circuit had once +formed a part of the old Troy charge of the early times, but, after +undergoing various changes, it was now a charge by itself. It had a +small Church and a most interesting congregation. Here I was the +guest of Rev. Richard Fairchilds, a Local Preacher of large +intelligence and extensive influence.</p> +<p>The Pastor was Rev. Delos Hale, who entered the Conference in +1854. He had shirked duty for several years, and had been known as +a reliable business man at Summit. But finally, accepting his +responsibilities, he was appointed first to Oak Creek, and then +West Bend. He was now on his second year, and was in the midst of a +revival.</p> +<p>At my visit in the following summer, I attended a Camp-Meeting +on grounds a short distance east of the Church. The meeting was +largely attended, and many souls were brought into the Kingdom.</p> +<p>I was greatly pleased with my visit to Watertown. The Church I +had left in an unfinished condition in 1848, was completed by Rev. +David Brooks two years later, when I returned and performed the +dedicatory service.</p> +<p>Brother Brooks entered the Rock River Conference in 1844, and +was stationed at Dixon, Illinois. On coming to Watertown, he +entered upon his work with spirit, and success crowned his efforts. +After leaving Watertown, he rendered effective service in the +regular work until 1852, when he was elected Agent of the Lawrence +University. In 1853 he was appointed Presiding Elder of the +Minnesota District, since which time he has continued to labor on +both stations and Districts in that field with great +acceptability.</p> +<p>Brother Brooks is a man of sterling qualities. Sound in the +Faith, circumspect in demeanor, faithful in his work, and true to +every interest of the Church, he could not fail to make a good +record.</p> +<p>I found Rev. A.C. Huntley the Pastor at Watertown. Brother +Huntley entered the traveling connection in Western New York, and +came to the Wisconsin Conference by transfer in 1858. He had +already held a protracted meeting, and a large number had professed +conversion, giving considerable additional strength to the charge. +The Church edifice had now become too small to meet the demands of +the charge, and Brother Huntley had entered upon the labor of +enlargement. In this good work he had not only planned and +superintended, but had also put his own hands to the actual labor. +He succeeded so well in the enterprise, that he finally decided to +make the extension large enough to furnish also a good Parsonage in +the rear of the Church edifice. The dedicatory services were +conducted by the writer on Saturday, July 16th.</p> +<p>The Brookfield Camp-Meeting was held in the latter part of June. +The grove on the farm of Robert Curren, Esq., was secured for a +term of years, and through the assistance of Brothers Aplin and +Bassett, and the brethren on adjacent charges, it was well fitted +up for the purposes of a Camp-Meeting. At this meeting we adopted +the plan of making our Camp-Meetings self supporting. Instead of +relying upon the brethren in the neighborhood to do all the work +and keep open doors for the week, we determined to pay our own +bills, and thus permit the good people in the vicinity to enjoy the +meeting, as well as those who came from abroad. The change was +deemed a great improvement. There was a good show of tents, and the +attendance was large. The preaching was excellent, as the good +brethren were more intent upon saving souls than ventilating their +great sermons. The meeting resulted in the conversion of many +souls, while the membership was greatly quickened.</p> +<p>In these latter days the question is sometimes raised, "Of what +advantage are these Camp-Meetings, now that we have good Churches +in which to worship God?" The question might be answered by +another, "Of what advantage is it to have picnics and other +excursions in the open air, and pleasant groves, since we have +houses to dwell in and restaurants to supply the cravings of the +appetite?" The fact is, Camp-Meetings are as thoroughly in harmony +with the laws of Philosophy as they are in keeping with the +principles of Religion.</p> +<p>To intensify either the mental or spiritual forces, it is +necessary to break up, at times, their monotonous habits, and send +them off into new channels of thought and feeling. A lesson may be +learned in this direction from the picnic excursion. It is not the +little ones alone who, relieved of the confinement of the parlor, +gambol in half frantic ecstasy, but the sedate matron and the grave +sire renew their youth, and in their exhuberance of spirit, join in +the recreations with the zest of childhood. The same law obtains in +Camp-Meetings. Why not go out into the woods, beneath the spreading +branches of the trees, or even under the uncurtained canopy of +Heaven, and enjoy a grand unbending of the spirit? With the +shackles thrown off that have so long fettered the soul, what a +Heaven of felicity there is in its conscious freedom. The eagle, +long confined in a cage, after stretching his wings to satisfy +himself that he is really free, gambols in the air with an +indescribable ecstasy. So there are thousands of Christians shut up +in the Churches who are dying for a little spiritual freedom. Their +poor souls need a holiday. Let them go out to a good thorough-going +Camp-Meeting, and obtain a new lease of life. And in saying this, I +am not advocating undue license. I am only pleading for the +inalienable rights of a human soul. Such freedom of spirit is +entirely consonant with the highest culture and absolute decorum. +Communing thus with nature in her purest and most lovely moods, the +soul is dwelling in the vestibule of God's own sanctuary. No wonder +that prayer and song find such grand perfection in the +Camp-Meeting. It is there they find their highest inspiration.</p> +<p>But another advantage of the Camp-Meeting lies in the unbroken +chain of religious thought and feeling which it affords. In the +ordinary experiences of life, the secular and the religious +strongly mingle and intercept each other. But in the tented grove +the secular is shut away from the mind, and the religious holds +complete mastery. One service follows another, and one religious +impulse succeeds another so rapidly that the soul finds no interval +for communion with the world. And as the ore, by long tarrying in +the furnace, where no breath of cooling currents can reach it, +flows as a liquid and is ready to take any form, so the soul, held +in hallowed communion with the Divine spirit, is prepared to +receive the perfect image of God.</p> +<p>To the soul who has no knowledge of these delightful +experiences, there hangs a mystery around the Camp-Meeting, but to +Christians the whole subject is as clear as the noon-day. Like the +disciples on the mount of transfiguration, they are prepared to +say, "Master, it is good for us to be here." With them Christ is +the central figure, and it is his presence that hallows the temple +in the wilderness.</p> +<p>It is sometimes objected that the exercises at Camp-Meetings are +too boisterous, and lead to extravagances. To this objection there +are two replies. First, it must be conceded that Camp-Meetings are +not the only meetings that may be denominated boisterous. At +political meetings, and on other occasions, I have witnessed the +equal, at least, of anything I have seen at Camp Meetings.</p> +<p>But the other reply is more to the point. No one can well +deprecate the boisterous and extravagant in religion more than I +do, and yet I accept both as a necessity. To move men to right +action, they must be swayed by right influences. If men were +susceptible to the good, then gentle influences might sway them, +but as they are steeped in evil, and largely lost to the better +influences, the sterner only can reach them. If this shall be found +to be true in the individual, then certainly it is more +emphatically true of men in the aggregate. To move a multitude, +then, to the acceptance of Christ, the congregation must be put +under an intense moral pressure. And it will be found that the +measure of pressure that will move the great mass, will sometimes +move individuals of peculiarly sensitive temperament over into the +extravagant. Now in such cases, one of two things must be accepted. +We must be content to leave the great aggregate unmoved, or we must +endure the irregularities that are sometimes seen, not only at +Camp-Meetings, but in all revivals of religion. We cannot accept +the former, for it involves the ruin of perishing souls. Then, +accepting the latter, we may not condemn what cannot be avoided, if +the great end of Christian effort shall be realized. Human nature +is a very strange combination, and it must be taken as it is. The +religion of Christ proposes to save men, and to do so it must take +us as we are. The wonder is not that it can make so little out of +us, but rather, that it is able to make even a few fair specimens, +while the balance of us are only indifferent ones. Yet I rejoice to +know that even the poorest of us are vastly better than we would +have been had it not been for the revelation of Christ in us.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XX."></a>CHAPTER XX.</h2> +<p>Whitewater Conference.--Report on Slavery.--Election of +Delegates.--Whitewater.--Early History.--Rev. Dr. +Bannister.--General Conference.--Member of Mission +Committee.--Conference 1860.--Rev. I.L. Hauser.--Mrs. I.L. +Hauser.--Rev. J.C. Robbins.--The Rebellion.--Its Causes.--Fall of +Sumter.--Extract of Sermon.--Conference 1861.--Rev. J.H. +Jenne.--Rev. S.C. Thomas.--Rev. G.C. Haddock.--Colonelcy.--Close of +Term.</p> +<br> +<p>The thirteenth session of the Wisconsin Conference was held Oct. +13, 1859, in the village of Whitewater, and was presided over by +Bishop Ames. The year had been of less than seven months duration, +as by request of the Conference, the time of holding the sessions +had been changed back to the Fall. When the change was made in the +first place, from Fall to Spring, it was believed by many that such +an arrangement would be a benefit to the Preachers, by giving them, +for the winter, the products of their gardens. But, after a trial, +it was found that the roads were generally much worse in the Spring +than in the fall, and if the Conferences were delayed so as to find +good roads for moving, the Preachers would reach their new fields +too late to plant their gardens. Hence, after trying the +experiment, it was thought best to return to the Fall.</p> +<p>At this Conference the election of delegates to the General +Conference again occurred. The slavery question was now rife, and +of course this election could not be held without making it an +issue. During the early part of the Conference this subject became +the general theme of conversation, and, I might add, the +discussions and the prayers. In short, every man who was in danger +of being struck with a vote must certainly show his colors on the +slavery issue. An able Committee was formed, and a careful report +rendered. And when the vote was taken on the report, all eyes were +on the alert to see how each candidate voted.</p> +<p>As the Report on Slavery is not lengthy, I will insert it as +taken from the Conference Minutes:</p> +<blockquote> 1. That the assertion that the M.E. Church is +constitutionally<br> +pro-slavery, whether that assertion be made by our professed<br> +friends or by our enemies, is a base slander.<br> +<br> + 2. That we recommend to the next General Conference so<br> +to change the General Rule on Slavery as to prohibit the buying<br> +selling or holding a human being as a slave.<br> +<br> + 3. That we concur with the Providence Conference in +recommending<br> +to the next General Conference so to change the<br> +General Rule on Slavery as to read: 'Slavery, the buying or<br> +selling of men, women or children, with an intention to<br> +enslave them.'<br> +<br> + 4. That we concur with the Erie Conference in +recommending<br> +to the next General Conference so to change the<br> +General Rule on Slavery as to read: 'The buying, selling,<br> +holding or transferring of a human being, to be used in<br> +slavery.'</blockquote> +<p>It will be observed that the Wisconsin Conference preferred the +wording of her own proposed Rule, yet such was her anxiety to +secure action by the General Conference, that she was willing to +adopt any other form of words, if the same sentiment should be +explicitly incorporated. And by concurring in those sent from the +Providence and Erie Conferences, and at the same time re-affirming +her own, which was going the circuit of the other Conferences, she +hoped to see some one of them reach the approaching General +Conference, with the recommendation of a sufficient number of the +Annual Conferences, to make it a law at once on the action of that +body. With this intense interest thrown around the subject, it is +not a matter of surprise that the votes of the candidates, on the +adoption of the report, were carefully watched.</p> +<p>But in some cases even a fair and unequivocal vote was not +enough. Committees were self-constituted, or perhaps +caucus-constituted to interview candidates, much after the modern +style, to see whether they were sound on the main question. And as +I had now become sufficiently advanced in years to be considered a +candidate, I was waited on by such an inquisitorial body. I told +the good brethren that I was not a little surprised to find any one +in doubt as to my position. "Oh," said they, "we are not really in +doubt as to your position, but we would like to understand how +strong your convictions are, as you have not attended our +meetings." "Yes," said I, "and perhaps you will say that by +neglecting your meetings, I have shown a want of zeal for the +cause. If so, I wish to state my position. In the first place, I +have never felt it to be my duty to make a great show of valor, as +long as the enemy is out of reach. And in the second place, I am in +a different position from many of our present abolitionists, and +should bear myself accordingly. They are young converts, and having +just come into the kingdom, they must get up a tremendous shout, so +as to satisfy their new associates that their conversion is +genuine. But as to myself, I was always an abolitionist. I have +never uttered a word, written a sentence, or cast a vote that did +not look in that direction. Why, then, should I go into a spasm on +the eve of an election?" Whether my little speech had anything to +do with the result of the ballot which placed me at the head of the +delegation or not, it is impossible to divine. But of one thing I +felt assured. I had "freed my mind," as the old lady said, and felt +better. The balance of the delegation were I.M. Leihy, S. C. +Thomas, E. Cooke, and P. S. Bennett. At this Conference, I was also +appointed the Chairman of a Committee "To Collect Historical +Facts." Thus early did the Conference indicate a desire that the +record of her devoted and pioneer men should not be lost.</p> +<p>Whitewater, the seat of the Conference, was a thriving village +of two or three thousand inhabitants, and gave the Conference a +most hospitable entertainment. This place was settled April 1st, +1837, by Mr. William Barren, who was joined by Mr. Calvin Prince in +the middle of the same month.</p> +<p>The first sermon was preached in the fall of the same year by +Rev. Jesse Halstead. Whitewater became a separate charge in 1843, +with Rev. Alpha Warren as Pastor. During this year a class was +formed. The members were: J.K. Wood, Leader; Mrs. J.K. Wood, Henry +Johnson, A.R. Eaton, Mrs. A.R. Eaton, Mrs. Dr. Clark, Mrs. J.J. +Stearin, Roxana Hamilton, and Miss Whitcomb. The meetings were held +in private houses until the new brick school house was built. They +were then held in the school house until the Church was erected. +The first Church was commenced under the Pastorate of Rev. J. +Harrington in 1849, and was completed under that of Rev. J.M. +Walker in 1852. It was dedicated by the last named, Feb. 5th, 1852. +The Church was enlarged under the Pastorate of Rev. A.C. +Huntley.</p> +<p>Whitewater Station erected a new brick Church, one of the finest +in the interior, under the Pastorate of Rev. C.N. Stowers, which +was dedicated by Bishop Merrill Oct. 19th, 1873. At this writing, +Whitewater ranks among the leading stations of the Conference, +having a good congregation and a most enterprising Society.</p> +<p>At the close of this Conference I was returned to the Milwaukee +District. There were only a few changes made in the appointments of +the Preachers. At this Conference the name of Rev. Henry Bannister, +D.D., Professor in Garrett Biblical Institute, was transferred from +the Racine to the Milwaukee District, and he was made a member of +the Summerfield Quarterly Conference.</p> +<p>Dr. Bannister entered the Oneida Conference in 1842, and for two +years served as Professor of Languages in the Oneida Conference +Seminary. At the Conference of 1844, he was appointed Principal, +and held that position with distinguished honor until he was +elected to a Professorship in the Garrett Biblical Institute. At +the present writing he is still at the Institute, doing efficient +work. Nearly a third of a century he has devoted to teaching, +dividing his time almost equally between the Seminary and the +Institute.</p> +<p>Dr. Bannister is one of Nature's noblemen, and his membership in +any Conference is an honor to the body. The Wisconsin Conference +has recognized his worth, and has sent him three times as one of +her delegates to the General Conference, and on one occasion was +pleased to put him at the head of the list. But he is not the +property of a Conference; he belongs to the whole Church, and is +the peer of his brethren in any convocation she may assemble.</p> +<p>The General Conference met in Buffalo, N.Y., in May, 1860. The +agitation known as the Nazarite movement was then raging through +Western New York, and it was understood that several cases would +come before the General Conference on appeal from the expelled +members of the Genesee Conference. I was requested to go down to +the troubled District and look the ground over before the opening +of the Conference. I did so, but found the movement too far +advanced to avoid a rupture of the Societies in many of the +charges. Several of the men who had taken an appeal had stultified +themselves and vitiated their appeals, by forming Societies on the +basis of the new movement; and though they disclaimed all intention +to establish another Church, the formation of these Societies, it +was held, could be interpreted in no other way. Having thus become +members of another Church their appeals, which contemplated their +restoration to the former Church, could not be entertained.</p> +<p>But the great question before the body was the new Rule on +Slavery. At the beginning, the subject was given to one of the +large Committees, of which the writer was a member. The late Bishop +Kingsley was the Chairman, and the Committee met almost daily for +three weeks. The report to the General Conference was made to cover +the whole ground, and accepted the basis which had been advocated +so long by the Wisconsin Conference. On its presentation a long +discussion followed, and it was believed that the requisite +two-thirds vote would be obtained. But judge of our surprise when, +on taking the vote, we found the measure had been lost by a few +votes, and these had been mostly given by the delegation of the +troubled District in Western New York.</p> +<p>But though the majority were thus defeated in their effort to +change the General Rule, they passed a chapter that declared it to +be unchristian to hold slaves, as well as to traffic in them. The +war, however, soon followed, and the "logic of events," disposed of +the Slavery question. At this Conference I was elected a member of +the General Mission Committee at New York, which rendered it +necessary for me to visit the city annually for four years.</p> +<p>The Conference of 1860 was held Sept. 26th, at Janesville, +Bishop Scott presiding. At this session the Conference received +Rev. I.L. Hauser, and he was sent as a Missionary to India.</p> +<p>Brother Hauser is of Austrian, German and French descent. His +mother's family were German, and the Hauser name is over six +hundred years old in Vienna, Austria. His grandmother on his +father's side was directly descended from one of the Huguenot +families driven out of France by the revocation of the edict of +Nantes. Coming to America, the family settled in Pennsylvania, +where Brother Hauser was born, in 1834. His family came to +Wisconsin and settled at Delavan in 1850. He graduated from +Lawrence University in 1860. During his senior year he was +President of the College Missionary Society, and when writing to +Rev. Dr. Durbin, requesting him to preach the annual sermon at +Commencement, he stated that he would soon be through College and +be ready for duty, but he did not know just what it was, and wished +advice. The reply came for him to send the name of the Pastor of +the Church. The names of Rev. M. Himebaugh, Pastor, and Rev. Dr. +Knox, one of the Professors, were sent. Three days after his +graduation, having reached his home, he received a letter from +Bishop Simpson, asking him to come at once to Evanston. From there +the Bishop sent him to the Erie Conference, then in session at +Erie, Penn., where he was ordained and appointed to the Mission in +India.</p> +<p>Returning to Wisconsin, he was united in marriage with Miss +Jeannette Shepherd, of Kenosha, Sept. 13th. Starting for their +field of labor, they sailed from Boston on the vessel Sea King, and +after a tedious and stormy voyage of one hundred and thirty-eight +days, they reached Calcutta. From there, after an eleven days' +journey of one thousand and three miles up the valley of the +Ganges, they arrived at Bijnour, forty-five miles from where the +river Ganges flows out of the mountains into the plains of India. +Here they labored six years, their field comprising a District of +nineteen hundred square miles, with a population of nearly one +million, being fifty-four miles from the nearest Mission +Station.</p> +<p>Four schools were organized, in which twenty teachers were +employed, and six languages were used in the various studies. When +the schools were first started not two natives in the District +could speak English, but after six years nearly six hundred had +been taught in the schools to both read and speak it. Regular +services in the Chapel, such as preaching, Sunday School, class and +prayer meetings, were held in the Urdu language for the native +Christian Church. Brother Hauser also conducted the Church of +England service each Sabbath morning for five years, for the few +English residents stationed there, as they had no Chaplain.</p> +<p>Besides studying the several languages of the country, preaching +in the bazaars and other public places to tens of thousands of +people, instructing the native preachers and teachers, looking +after and giving employment to the native Christians, he was +appointed by the Publishing Committee of the Mission to translate +the Discipline into the Urdu language, having the honor of making +the first translation of that book into any Eastern tongue. But in +the midst of his labors, sickness fell upon himself and family. +Diptheria attacked himself, his wife, and two of his children. One +little girl died of that disease, and shortly after another from +fever. Brother Hauser's throat became seriously affected, and he +was compelled to retire from the work. With his family, he made a +tour of several months through the Himalaya Mountains, to within +eight miles of the borders of Thibet. In this tour he was not +unfrequently twenty thousand feet above the sea, but failing to +recover his health, he, in 1868, returned to the United States, +after an absence of eight years.</p> +<p>Since his return, he has devoted his labor to the publication of +the Christian Statesman, the only Protestant religious paper +published in Wisconsin. Being undenominational, the paper, +patronized by all the Protestant Churches, has attained a wide +circulation. Brother Hauser is a man of great energy, and is doing +a grand work for the Churches of Wisconsin.</p> +<p>Mrs. Hauser is a lady of very superior talent. In their Mission +field she took her full share of the work, and since her return, +she has not only been one of the best contributors to the +Statesman, but has largely identified herself with the Woman's +Foreign Missionary Society work in the State. Both on the platform, +and in the general work of the Society, she holds a high rank. And +in addition to this work, she is now preparing a volume of sketches +of Women in Heathen Lands.</p> +<p>At the close of the preceding year, the Summerfield Quarterly +Conference requested my appointment to the Pastorate of that +station. The Bishop at first was inclined to grant the request, but +finally came to the conclusion that I ought to remain on the +District. This left the charge to be supplied, and I secured the +services of Rev. J.E. Wilson, then of Ohio, but who had formerly +served Milwaukee, as stated in a preceding chapter.</p> +<p>Summerfield was just in the midst of her financial +embarrassment. The indebtedness was about fifteen thousand dollars, +and threatened to overwhelm the charge. But the good brethren were +steadfast, and through great labor and sacrifice, aided by Rev. +S.C. Thomas, succeeded in meeting their obligations. Brother Wilson +rendered effective service, but at the close of the year returned +to his home in Ohio.</p> +<p>Rev. J.C. Robbins was appointed this year to the Spring Street +Station. Brother Robbins entered the North Indiana Conference in +1844. His appointments were Winchester, Plymouth, Clinton, +Hagerstown, Williamsburg, Knightstown, Doublin and Lewisville. He +was transferred to the Wisconsin Conference in 1855, and stationed +at North Ward, Fond du Lac. His subsequent appointments were +Waupun, Berlin and Empire. The year opened finely, and during the +winter Brother Robbins held a protracted meeting, which resulted in +the conversion of many souls. But the Society met with a severe +loss this year, in the destruction of their Church by fire.</p> +<p>Brother Robbins remained a second year at Spring Street, and +again enjoyed a good revival. After leaving the city, he has been +stationed at Racine, Waukesha, Sheboygan Falls, Waupun, Berlin, +Green Bay, Hart Prairie, Sharon and Footville. At the present +writing, he is at the last named place, seeking to gather sheaves +for the Master.</p> +<p>This year intense excitement prevailed throughout the country. +The Presidential election, which placed Abraham Lincoln at the head +of our national affairs, occurred in November. And during the +following months, the rebellion was taking form in the Southern +States, but did not culminate in open rupture until the middle of +April. But before stating the position of the Conference and Church +in the pending struggle, it will be proper to refer to the causes +which produced the conflict.</p> +<p>In the settlement of the United States, two distinct types of +society planted themselves in the two great centres of the Atlantic +Coast. The one made New England the theater of development, and the +other the Eastern cordon of the Southern States. From the first +center, the population moved westward through New York, +Pennsylvania, and the Prairie States, to the Mississippi. From the +other, the settlements extended through the savannahs of the South +to the Gulf.</p> +<p>The emigrants in the North were mainly those who came to the +Western world to find an asylum from the religious persecutions to +which they had been subjected at home. In the South, society was +largely established under the sanctions of royalty. These two facts +will account for the radical differences existing between the +people of the two sections. In the North, society very naturally +accepted the political doctrines of personal equality and universal +freedom. In the South, the people as naturally adhered to their +aristocratic ideas, and held to the doctrine of privileged +classes.</p> +<p>The two types of society, thus placed side by side, were now +given an open field, in which the contest for supremacy could not +long be delayed. In geographical position, it would seem that the +advantage was decidedly with the South. And the same may be said of +the patronage bestowed by the home governments. But notwithstanding +the high mountain ranges, the deep forests, and the sterile coasts +of New England, her people cut their way through every obstacle, +and soon stood face to face with their aristocratic neighbors. A +collision of ideas was now inevitable. The South, quick to discover +the unheralded force of Yankee character, took the alarm and +declared that "Mason and Dixon's line" should divide between her +and her neighbor. Here was deposited the first egg in the nest, +from which has been hatched the terrible brood of vipers which, +under the name of "State Rights," has involved the country in a +most desolating war. It was on this line that Calhoun planted his +standard when he sought to inflame the South against the North. And +it was on this fatal line that his followers, thirty years after, +sought to overturn the decisions of the ballot-box, and establish a +Southern Confederacy. With what result, the record of the conflict +affords an answer.</p> +<p>On the 13th of April, 1861, the rebels opened fire on Fort +Sumter, and on the 14th Major Anderson and his brave men were +compelled to surrender their stronghold. As the news of this attack +and surrender swept along the telegraphic wires throughout the +North, a most intense patriotism awoke in the heart of every loyal +citizen. The people assembled on the corners of the streets, in +halls, in places of business, and in short, at every convenient +place of resort, to discuss the situation, and feed the flames of +patriotism. Everywhere men and money were offered to support the +government, without stint. The press teemed with burning words, and +the pulpit was outspoken in characterizing the rebellion and +vindicating the government.</p> +<p>The writer was in Milwaukee when the news of the surrender of +Fort Sumter reached the city. On Sabbath, April 21st, I preached a +sermon, from which the following extract is taken. I quote from +Rev. Mr. Love's "History of Wisconsin in the War."</p> +<blockquote>"But, Ladies and Gentlemen, the war is inevitable. Its +coming may be hastened or retarded by the shaping of events during +the next thirty days, but that war is upon us, and a civil war, of +a most frightful character and most alarming proportions, is to my +mind no longer a question. You can no more prevent it than you can +stay the leaping floods of Niagara, or quench the king of day in +the palm of your hand. It is the legitimate offspring of an +'irrepressible conflict' of ideas as antagonistic as light and +darkness, as diametrically opposed to each other as right and +wrong, truth and error. The Bible declaration, that God hath made +of one blood all the nations of men to dwell on all the face of the +earth, so beautifully set forth in our Declaration of Independence, +and teaching the great lesson of universal equality and universal +freedom, forms the corner-stone of our institutions. But a plague +spot is found in the opposing doctrine of caste and privileged +classes, which finds illustration in American slavery. This war of +principles has already culminated in a collision at Fort Sumter, +and it would be contrary to all history to arrest the tide of war +at this stage. The antagonism is too direct, and the conflict too +heated to quench the flame till rivers of blood shall pass over it. +The act of the South in firing on Sumter is none other than a +rebellion, and that of the most inexcusable and wicked character, +against the best government on earth; and I am free to confess that +I am filled with horror when I contemplate the result of this +suicidal act on their part, an act that must lead to years of war, +as far as human ken can see, and the most fearful desolations in +its train. But, gentlemen, there is no alternative. The glove is +thrown to us, and we must accept it. If our principles are right, +and we believe they are, we would be unworthy of our noble +paternity if we were to shrink from the issue. Let there, then, be +no shrinking from the contest. The battle is for human liberty, and +it were better that every man should go down, and every dollar be +sacrificed, than that we should transmit to the coming millions of +this land other than a legacy of freedom. Were it not that good men +have gone down into the dust and smoke of the battle, there would +not be to-day a government on the face of the globe under which a +good man could well live. And since God in his Providence has +brought us to this hour, I trust that by his help we shall not +prove unworthy of the trust--the noblest ever given to +man--committed to our keeping. There can be no question as to the +result. We shall triumph, and with the triumph we shall win a +glorious national destiny."</blockquote> +<p>The next Conference session was held in Fond du Lac Sept. 18, +1861, Bishop Baker presiding. The session was one of unusual +excitement. The war had been begun, the terrible Bull Run defeat +had occurred, and already seven regiments of our brave boys had +gone to the front. And with the seventh, one of our own members, +Rev. S.L. Brown, had gone as Chaplain, while several others were +either in the ranks or looking in the same direction. In the matter +of furnishing men, Wisconsin was already ahead of the call made +upon her, but such was the devotion of her people to the Old Flag, +that ten other regiments could have been sent during the year.</p> +<p>At this session, the Conference adopted a very able Report, +written by Rev. J.H. Jenne, on the state of the country, showing a +deep interest in the issue before the Nation, and pledging her +unwavering support to the Government.</p> +<p>Brother Jenne entered the traveling connection in Maine, and +came to the Wisconsin Conference by transfer in 1856. His first +appointment was Agent of the Lawrence University. His next +appointment was Presiding Elder of Appleton District, where he +remained four years. His subsequent appointments have been +Janesville, Janesville District, Lake Mills, Hart Prairie, Allen's +Grove, Union Grove, Lyons, and Waupun. At the present writing he is +on his second year at the last named place.</p> +<p>Brother Jenne is an able Minister of the New Testament. He is a +man of large brain and profound research. Well versed in all the +questions of the day, as well as in the writings of the Fathers, he +is able to furnish a high standard of pulpit labor. He is a, true +man, has a genial spirit, and to persons who can strike his plane +of thought he is companionable.</p> +<p>At this Conference I was returned to the District for a fourth +year, and Rev. S.C. Thomas was appointed to the Summerfield +Church.</p> +<p>Brother Thomas entered the Erie Conference in 1842, and, before +coming to Wisconsin by transfer in 1851, had been stationed at +Conneautville, Geneva, Ravenna, Willoughby, and Fredonia, besides +serving two years as Agent of the Alleghany College. After coming +to Wisconsin, he had served Spring Street, Platteville, Jackson +Street, and had been Agent of the Lawrence University for five +years. He now remained two years at Summerfield, when he returned +again to the Agency of the University. In 1864 he was made +Presiding Elder of the Milwaukee District, where he remained four +years. He next served four years as Presiding Elder of the +Janesville District, when he was appointed to Fort Atkinson. At the +present writing he is at Lyons. This outline completes a record of +nearly a quarter of a century of labor in Wisconsin.</p> +<p>Brother Thomas is a man of good business habits, a careful +administrator, and a good Preacher. He loves the theology and +economy of the Church for which he has so long expended his +energies. He is wise in counsel, closely attentive to all the +trusts committed to his keeping, and has a host of friends.</p> +<p>Rev. George C. Haddock, Pastor at Waukesha, was received into +the Conference the previous year, had been at Port Washington one +year, where he had been a supply a part of the previous year, and +was now appointed to Waukesha. He remained two years, and did a +good work. During the first year, the new stone Church was built in +the place of the old frame building that had been burned during the +former year. And during the winter following, the charge was +blessed with a good revival, and among the fruits gathered into the +Church, was our second daughter, then ten years of age.</p> +<p>After leaving Waukesha, Brother Haddock's appointments have been +Clinton, Oshkosh, Ripon, Appleton, Division Street, Fond du Lac; +Fond du Lac District, and Racine, where he is laboring at this +writing.</p> +<p>Brother Haddock is a man of mark. Early in life he acquired the +printer's trade, and subsequently devoted several years to the +business of editing and publishing secular papers. Soon after his +conversion he entered the Ministry, and in less than two years he +was received into the Conference. During the fifteen years of his +connection with the Conference, he has been an earnest and +successful laborer, making full proof of his Ministry. Brother +Haddock has a large intellectual development, a warm heart, an +eloquent tongue, and an intense spiritual activity. What he does +must be done at once, and done thoroughly. He has an ardent hatred +of shams, and despises all clap-trap. Both in sermons and debate, +he strikes home, and woe be to the luckless pate that has the +temerity to dash under his well-aimed strokes. And yet under all +this seeming severity, there dwells a spirit as kind and manly as +ever throbbed in a human bosom.</p> +<p>During this, the closing year of my term on the District, my +labors were very extended. Besides the regular duties of a large +District, I added that of aiding in raising regiments for the war. +At all suitable times and places, I held war meetings, as they were +called, and addressed the people, often finding immense crowds +congregated in groves and other convenient localities.</p> +<p>It was in connection with these services that I was nominated +for the Colonelcy of a religious regiment, to be raised out of the +Churches of the city. But such were my responsibilities at home, +where the Government needed all the support it could obtain, it was +deemed inadvisable for me to accept. And on further thought it was +considered better for the service to avoid such distinctive +organizations.</p> +<p>During my term on the District, the annual Camp Meeting at +Brookfield greatly prospered. Permanent tents were erected, and the +Meeting gave considerable promise of stability. And on these +grounds from year to year many persons, were brought into the +liberty of the Gospel.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXI."></a>CHAPTER XXI.</h2> +<p>Conference of 1862.--The War.--Position of the Conference.--Rev. +J.M. Snow.--Appointed again to Spring Street.--Dr. +Bowman.--Changes.--Rev. P.S. Bennett.--Rev. C.S. +Macreading.--Official Board.-The New Church Enterprise.--Juvenile +Missionary Society.--Conference of 1863.--Rev. P.B. Pease.--Rev. +George Fellows.--Rev. Samuel Fallows.--Rev. R.B. Curtis.--Rev. D.H. +Muller.--Third Year.--Pastoral Work.--Revival. Visit to the +Army.--Illness.--Close of Term.</p> +<br> +<p>The Conference of 1862 was held Oct. 1st at Kenosha, Bishop +Janes presiding. The country was now in the full tide of war. +During the year several members of the Conference had gone out as +Chaplains, Rev. H.C. Tilton with the Thirteenth Regiment, Rev. C.D. +Pillsbury with the Twenty-Second, and Rev. Samuel Fallows with the +Thirty-Second.</p> +<p>This was the hour for brave words, and the Wisconsin Conference +had them to give. Nor was it in words alone that she was prepared +to sustain the Government. Such was the patriotism of the body that +her ranks might have been seriously depleted at any time, if it +could have been done with safety to the interests of the country. +But it was conceded that the Government must now have a vigorous +support at home. Partisan feeling in the late canvass had greatly +demoralized the people, and a strong moral influence was needed to +rightly shape the tone of public sentiment. In fact, it was +necessary throughout the struggle that the Churches, under the lead +of the clergy, should act the part of Aaron and Hur, in sustaining +the Government.</p> +<p>The Report adopted by the Conference on the state of the country +gave no uncertain expression of sentiment. Assuming the position +dictated by the most lofty patriotism, she pledged the country an +unwavering support until the flag of the Commonwealth should again +wave in peaceful triumph over the entire land. Recognizing human +freedom as the issue in the conflict, she deemed it alike the duty +of the citizen and the Christian to prosecute the war.</p> +<p>At this Conference the death of Rev. Jonathan M. Snow was +announced, and his obituary placed upon the Minutes. Brother Snow, +after spending a short time in Racine, entered the Illinois +Conference in 1838. His appointments were Elgin, Princeton, Mount +Morris, Geneva, Washington, Sylvania, Troy, Janesville, Mineral +Point and Madison. At the close of his labors at Madison, in 1852, +he retired from the active work, but in 1859, he was re-admitted +and granted a superannuated relation. Brother Snow was a decisive +man, earnest, energetic and persevering. He performed his full +share of pioneer work, and deserves an honorable mention among the +Fathers of the Conference,</p> +<p>In compliance with the request of the Spring Street Station, +Milwaukee, I was this year appointed to its Pastorate, my term on +the District having expired. At the earliest possible moment, I +entered upon the work of my new field. But at the opening of the +year we were called to pass under a cloud. I refer to the death of +Dr. Bowman, the father of Mrs. Miller. The Doctor had been +compelled, through illness, to surrender his practice in Iowa, and +had now been with us three years. His death was peaceful, and his +assurance triumphant.</p> +<p>Dr. Bowman came to Wisconsin in 1840, residing, as we have seen, +first at Troy, and subsequently at Waupun. In early life he was a +skeptic, and continued in unbelief, until after his elevation to a +Judgeship in Michigan. He was converted through the influence of +his wife, and united with the Methodist Episcopal Church. +Distinguished in his profession, reliable in his religious +convictions, and devoted to the Church, he was an arm of strength +to the cause in its early struggles in the West.</p> +<p>During the interval since my former Pastorate in 1851 and the +present, various changes had occurred at Spring Street. The Society +had lost two Churches by fire, and Summerfield charge had been +formed. The successive Pastors had been Revs. S.C. Thomas, Chauncey +Hobart, P.S. Bennett, Milton Rowley, C.S. Macreading, E. Robinson, +J.M. Walker, and J.C. Robbins. To several of them reference has +been made in former chapters. We will now refer to others.</p> +<p>Rev. P.S. Bennett entered the Black River Conference in 1838, +and remained a member of that body until 1849, when he was +transferred to the Wisconsin Conference. Among the several charges +he filled in his old Conference, were Norfolk, Bangor, Brownville, +Salina, Cleveland, Van Buren and Red Creek. In Wisconsin he had +been stationed at Platteville, Beloit, and Waukesha.</p> +<p>After leaving Spring Street, he was made Presiding Elder of the +Milwaukee District, where he remained four years. His subsequent +appointments were Racine, Appleton, Agent of Lawrence University, +Green Bay, and Appleton District. At the close of his term on this +District, he retired from active labor, having given to the Church +a long, devoted, and efficient service.</p> +<p>Brother Bennett is well read in the literature of the Church, +and loves her doctrines with a "true heart, fervently." During his +active labor he was faithful to every trust confided to his +keeping, was a good Pastor and a successful Presiding Elder. And at +the present time, it needs only an attack upon the doctrines or +usages of the Church to bring him to the front in their defence. He +is emphatically a true man.</p> +<p>Rev. C.S. Macreading came from New England, where he had held +leading appointments in the Providence and New England Conferences +for many years. He had located, and had come West, seeking a field +of labor. Coming to Milwaukee, he found the charge vacant, by the +removal of the former Pastor on account of affliction in his +family, and was employed by the Elder. He served his full term, and +at its close the people were reluctant to part with him.</p> +<p>Brother Macreading was a man of superior preaching talent; had +an earnest spirit, and a warm heart. At Spring Street, the Lord +greatly blessed his labors in the conversion of souls, several of +whom remain to this day to bless the Church with their wise counsel +and devoted services.</p> +<p>In entering upon the labor of the year, it was my first concern +to retrieve, if possible, the disaster which had befallen the +Society in the loss of the Church. But to do this, it was deemed +important to put every branch of the work in the best possible +condition. In this endeavor I had the earnest co-operation of the +Official Board, composed at this time of Rev. T.T. Greenwood, Rev. +Edwin Hyde, and Messrs. John H. Van Dyke, J.B. Judson, A.J.W. +Pierce, Walter Lacy, Cornelius Morse, Daniel Petrie, Jonathan +Crouch, James Seville, H.W. Goodall, Thomas Greenwood, O.H. Earl, +J.R. Cocup, James Cherry, and Lawrence Harrison.</p> +<p>The spiritual condition of the Society was excellent, and the +class and prayer meetings were in a flourishing condition. The next +thing to be done was to organize the financial department. In doing +this I submitted a new plan, called the "Card System," for raising +the current expenses. The plan provided for monthly payments, and +was operated through the use of cards. These were so prepared as to +contain a subscription on one side, and rulings for entering the +payments monthly on the other. The subscriptions were to be made at +the beginning of the year, and each subscriber was expected to hand +to the collector the several amounts promptly. The plan worked +admirably, and placed the finances in a healthy condition.</p> +<p>During the winter we held a series of meetings, which resulted +in a considerable accession to the membership. But this success was +only preparatory to the Church enterprise before us. The hall that +had been used as a chapel was small and inconveniently located. +Better accommodations must be had. By the middle of the year the +necessity became so urgent that the Pastor could hardly preach, +pray or visit without making this subject his principal theme. +Finding that the financial basis was quite limited, it was decided +to erect a business block, thereby providing for a subsequent +income, should the enterprise entail an indebtedness upon the +Society. The precaution, however, was unnecessary, as the +unparalleled liberality of the people not only met the demands of +the enterprise, but provided for a former indebtedness. Ground was +broken for the new edifice on the fifteenth day of July, and the +Church was dedicated by Rev. Dr. Eddy on the twenty-third of +January following.</p> +<p>The Juvenile Missionary Society was formed this year, and +thereby the Sunday School became an efficient agency in raising +Missionary money. In our plan, each class in the School constituted +a Missionary Society, taking a distinctive name. The gatherings of +the class for a month went into a common fund, and was reported at +the monthly meeting. This meeting was held on the last Sabbath of +each month, and was usually made an occasion of special +interest.</p> +<p>The year now closing had been full of work. Besides my regular +labor, and the responsibilities of the Church enterprise, I had +rendered considerable service in raising regiments for the war, by +delivering addresses in various portions of the State.</p> +<p>From the beginning of the conflict, I greatly desired to go +forward with the brave boys and share with them the burdens and +perils of the camp and field. But it was the view of many of my +friends, and especially of the Central War Committee of the State, +that I was doing a better service for my country at home, in +seeking to shape public sentiment, than I could render by leading a +regiment in the field. Accepting their judgment, I endeavored to +fulfil my mission to the best of my ability in the field to which I +seemed to be specially called.</p> +<p>The Conference of 1863 was held Oct. 1st, at Waukesha, and was +presided over by Bishop Scott. The body again adopted a strong +report in support of the Government. At this Conference Delegates +to the General Conference were again elected. They were H. +Bannister, S.C. Thomas, C.D. Pillsbury and M. Himebaugh. At the +close of the session I was returned to Spring Street. My fellow +Pastors in the city were Revs. P.B. Pease and George Fellows.</p> +<p>Brother Pease entered the Wisconsin Conference at its session in +Fond du Lac, Sept. 1st, 1852. His appointments had been Aztalan, +Wauwatosa, Palmyra, Appleton, Kenosha, and Beloit. He remained two +years at Summerfield. His subsequent appointments have been Spring +Street, Appleton District, and Janesville District, where at the +present writing he is doing a good-work.</p> +<p>Brother Pease has a clear head, a sound understanding, and +positive convictions. His pulpit ministrations are impressive and +practical, his administration wise and reliable, and his +intercourse with the people agreeable and spiritual. Wherever he +has labored he has left a record of ability and fidelity.</p> +<p>Brother Fellows entered the Wisconsin Conference in 1852, in the +same class with Brother Pease. He was stationed at Wauwatosa, +Grafton, Hartford, Oconomowoc, Beaver Dam, and Kenosha. He located +in 1859, was re-admitted in 1862, and appointed to Asbury the same +year. Here he had been engaged in the erection of a new Church. +During this year the building was completed, and the old Church +changed into a Parsonage. The Church was dedicated by Rev. Dr. +Eddy, assisted by Rev. Dr. Tiffany.</p> +<p>In 1864 Brother Fellows located, and for two years served +Madison Station. He returned to the Conference in 1866, and was +appointed to Oconomowoc. His subsequent fields of labor were +Waukesha, Neenah, Menasha, and Cotton Street, Fond du Lac. In 1872 +he accepted a Bible Agency, and in 1874 was appointed Presiding +Elder of Waupaca District. Brother Fellows is a man of energy, and +will doubtless make an efficient Presiding Elder.</p> +<p>On the Spring Street charge the new year opened auspiciously. +The accessions of the former year, in connection, with the better +Church accommodations, had given to the work a broader basis, and +afforded the promise of wider usefulness. From month to month +throughout the year, the stakes were strengthened and the cords +lengthened. And at its close there was a general feeling of +grateful satisfaction.</p> +<p>In 1864 the Conference was held Oct. 5th at Oshkosh, Bishop +Scott presiding. At this session Rev. Samuel Fallows was elected +Secretary. Brother Fallows, after his graduation from the State +University, devoted several years to the profession of teaching, in +connection with the Galesville University, in the Northwestern part +of the State. He came to the Wisconsin Conference in 1861, and was +stationed at Oshkosh. Before the expiration of the year, however, +he went out as a Chaplain in the army, in the service of the +Thirty-Second Regiment, and at the Conference of 1862, he received +his appointment to that post. Having returned from the army his +next appointment, in 1863, was Appleton Station. He was reappointed +to the same charge in 1864, but before the expiration of the year +he became interested in raising a regiment of one hundred days' +men, and went out as Lieutenant Colonel. He graduated to the +Colonelcy while in the service, and was brevetted as Brigadier +General on his return home. The war having closed before the +expiration of the Conference year, he returned to the regular work, +and received his appointment in 1865 to the Summerfield Station. +After serving three years at Summerfield, he was appointed in 1868 +to Spring Street. Here he drew to his ministry a large +congregation, and had an extensive revival, thereby hastening the +erection of a new Church. The building during the second year was +enclosed, but was not completed until the close of the following +year.</p> +<p>Brother Fallows enjoyed a successful Pastorate at Spring Street, +but before the expiration of his second year, he was appointed by +the Executive of the State to the position of Superintendent of +Public Instruction. He remained in this position until his second +term expired, Jan. 1, 1874, when having been elected President of +the Illinois Wesleyan University, he was transferred to the +Illinois Conference.</p> +<p>Brother Fallows was a man whom his brethren delighted to honor. +Though still a young man comparatively, he had served his +Conference as Secretary nine years, and had been sent once as a +Delegate to the General Conference. He is a man of superior +culture, pleasant voice, and entertaining address. His genial +spirit is a perpetual sunshine, and his conversational interviews, +the fragrance of summer. In his addresses and sermons, the +beautiful predominates. He was born an orator, and he has never +been able to shake off the enchantment. It is not his fault that he +is generally popular.</p> +<p>At this session the Conference adopted another report of the +state of the country. It was full of patriotism, pledging an +unwavering support to the Government. The chairman of the committee +was Rev. R.B. Curtis.</p> +<p>Brother Curtis entered the Maine Conference in 1845, and in that +Conference and the East Maine he filled the following appointments: +Bingham, Corinth, Onoro, Frankfort, Searsport, Brick Chapel, +Bangor, Bangor District, and again Brick Chapel. He was transferred +to the Wisconsin Conference in 1862, and was appointed to +Janesville. His next appointment was Delavan, where he remained +three years. While here his health failed, and at the ensuing +Conference he was compelled to take a superannuated relation. He +passed from the earthly to the heavenly home, in Appleton, May +21st, 1872.</p> +<p>Brother Curtis was a man of rare endowments and sublime piety. +In his mental development, there was an almost absolute equipoise +between the imagination and the logical powers. In his logical +dissections of error and defence of truth, a keener blade has +seldom, if ever, leaped from its scabbard. Under his masterly +imagery his audiences were sometimes chained to their seats, as if +held by the toils of an enchantment. With such extraordinary +elements of popular address, it is not surprising that he held a +high rank in the pulpit. Nor was he deficient in his other +qualifications as a Minister of Christ. When Brother Curtis fell +from the walls of Zion, it might have been truly said, "A Prince in +Israel has this day exchanged the earthly for the Heavenly +Crown."</p> +<p>During this year Rev. D.H. Muller was Pastor of Asbury Church. +Brother Muller entered the Conference in 1861, coming from the +Biblical School at Evanston. His first appointment was Menasha, and +his second Oshkosh. And from the last named he came to Asbury. He +remained two years, was successful and highly esteemed; but at the +close of his term he took a transfer to the Genesee Conference. He +has held leading appointments in that Conference up to the present, +and has also graduated to the dignity of a Presiding Elder.</p> +<p>Brother Muller is a man of superior talent, genial spirit and +fine conversational powers. His name is fragrant in all the charges +he served in Wisconsin and the Conference regretted his transfer +from the State.</p> +<p>I was again returned to Spring Street, and the salary was now +placed at thirteen hundred dollars. With the new Church full of +people, with every department of Church work thoroughly organized +and in successful operation, I was now permitted to devote my labor +to the regular pastoral work. As far as possible, the forenoons +were given to my study and the afternoons to pastoral visiting.</p> +<p>In a city like Milwaukee, this last department of labor is +absolutely indispensable. It is not intended in this form of +expression to intimate that it can be dispensed with in any other +field, for it cannot, but simply to indicate the impossibility of +caring rightly for the souls of men in a great city, if this form +of labor shall be neglected.</p> +<p>In a large city, the population is constantly changing, and +unless the Pastor shall be on the alert in looking up the people, +members of his own flock, to say nothing of others, will drop out +of sight. Soon they will feel that the band of union between them +and the Church has been severed, and they have become outcasts. The +result of such a state of things, will be either recklessness of +life, or a seeking of other Church alliances. In either case, the +charge itself suffers loss. In addition to this class of cases that +need the eagle eye of the Pastor, there is a constant influx of +population. These coming people, in large numbers, will fail to +find churchly affiliations unless there is some one who shall seek +them out at their new homes, and invite them to attend the means of +grace.</p> +<p>I know it will be said, "Let the members of the Churches do +this." I grant that the open field for this kind of labor is +inviting to the Church members, but suppose they do not enter it, +what then? Shall the work be left undone? Besides, the work can be +done effectively only, through systematic arrangement, and this +feature can only be given to it through the supervision of the +Pastor. He only can know the entire ground, and become the nucleus +around which the membership will be able to rally.</p> +<p>It would greatly aid the Pastor in his work, if all new-comers +would immediately report themselves at the Parsonage or the Church. +But as all such are usually burdened with many cares and +perplexities during the first weeks or months in making a new home, +the only way to reach the desired result seems to be through the +vigilant maintenance of pastoral visiting.</p> +<p>During the winter I held a protracted meeting, which gave an +addition of forty-seven probationers. I felt the fatigue very much, +and at the close of the meeting found it necessary for a time to +abridge my labors.</p> +<p>In March following, the Official Board granted me leave of +absence to engage for six weeks in the service of the Christian +Commission. I was assigned to service at City Point, and along the +lines of Gen. Grant's army, before Richmond and Petersburgh. +Leaving Milwaukee March 14th, and passing through Chicago, +Pittsburgh, and Philadelphia, I entered the James River at Fortress +Monroe, and reached City Point on the 21st. After calling at the +headquarters of Gen. Grant, and preaching once in the Chapel at the +headquarters of the Christian Commission, I went along the line of +the army, first to the north of Point of Rocks, twenty miles, and +then to the south, twenty miles, as far as Hatch's Run, making +forty miles in all. In these excursions I preached in the several +Chapels as opportunity offered, and rendered such assistance as I +was able, in making the necessary preparations for the forward +movement of the army, which was expected to occur in a few days. +But I soon found that the exposures along the front were too great +for my system, in its enfeebled condition. I contracted a severe +cold, which rendered it necessary to leave the lines. I returned to +City Point, and was advised to leave at once for Washington, where +I could obtain the desired medical treatment. I took the steamboat +the very afternoon the army was put in motion. By the time Gen. +Grant had taken Gen. Lee, I had taken Washington.</p> +<p>The physicians here believed that my lungs were seriously +compromised, and advised me to go to the seashore. I went +immediately down to Brooklyn, and became the guest of my cousin, +Col. J.T. Hildreth. My family and friends at Milwaukee at once +became alarmed, and Mrs. Miller came down. But through skillful +treatment, good nursing, and a kind Providence, the indications +soon changed for the better, and at the end of two months I was +able to return to my people. On reaching the city the friends gave +us a reception, and left us over two hundred dollars. I was able to +resume my labors soon after, and the balance of the year passed +pleasantly. I had now completed my full term of three years. During +this time I had received into the Church about two hundred members, +and after allowing for removals and other changes, the net increase +had been about half that number.</p> +<p>Though the people had been greatly taxed in building their new +Church, it was found that the benevolent collections had +considerably increased. The Missionary, collection advanced during +the first year from seventy-five dollars to two hundred and twenty. +The second year it was two hundred and sixty-two, and the third, +three hundred and forty.</p> +<p>The Sunday School had now reached an aggregate of four hundred +scholars, and the Library six hundred volumes. Among the accessions +of the term, there were several who gave considerable financial +strength to the charge.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXII."></a>CHAPTER XXII.</h2> +<p>Conference of 1805.--The War Closed.--Lay Delegation the Next +Question. Rev. George Chester.--Rev. Romulus O. +Kellogg.--Missionary to China.--Rev. L.N. Wheeler.--Appointed to +Fond du Lac District.--Marriage of our Eldest Daughter.--Removal to +Fond du Lac.--Rev. T.O. Hollister.--State of the District.--Rev. +J.T. Woodhead.--Waupun.--Rev. D.W. Couch.--Lamartine.--Rev. I.S. +Eldridge.--Horicon.--Rev. Walter McFarlane.</p> +<br> +<p>The Conference of 1865 was held Oct. 4th in Summerfield Church, +Milwaukee, Bishop Baker presiding, and assisted by Bishop Ames. +Rev. Samuel Fallows was elected Secretary, and Revs. Wm. P. Stowe, +E.D. Farnham and R.W. Bosworth Assistants.</p> +<p>The relentless war that had raged for four years had now closed. +The clouds had lifted from the fields of conflict, and the +Conference was now able to take note of the past and anticipate the +future of the country. The report adopted at this session, +presented by the Committee on the state of the country, was a +masterly document. It recognized the fact that the Wisconsin +Conference, since its organization, had exhibited a bold and manly +opposition to American Slavery. That the recent rebellion, aiming +its blows at the Government, bought by the blood of Revolutionary +patriots, was the outgrowth of the institution of Slavery. And that +the Conference, in common with the Laity, and loyal citizens of the +North generally, had acquitted herself nobly, in standing by the +Government in its hour of trial, and, having rendered this service +as a Christian duty, she had nothing to take back. Looking out upon +the future, she also anticipated the coming day when equal rights +should be accorded to all, irrespective of color or +nationality.</p> +<p>The question of Slavery and the frightful war it had entailed +upon the country having passed away, the Conference now took up the +subject of Lay Delegation. And since the subject is new to many, it +may not be improper to devote to it a brief examination.</p> +<p>The question has been raised, "How came it to pass that in the +organization of the Methodist Episcopal Church, the Laity were not +associated with the Ministry in the Conferences?" The question is a +legitimate one, and deserves a considerate answer.</p> +<p>It should be remembered that the establishment of the Church was +rather a growth than an organization. This one fact accounts, +doubtless, for the peculiar feature referred to. Had there existed +at the outset a large body of Christians, including Ministers and +Laymen, awaiting an organization, at the time Mr. Wesley began his +labors, it is possible that he might have so combined them in +appropriate relations as to secure a united responsibility. But +such was not the state of the case. In the strict sense of the +word, Mr. Wesley had no Church, and no people out of which to +organize one. And it is possible that he began his labors without +an expectation of organizing a Church. His great concern, +overleaping every other consideration, was to save souls. In this +work he was ready to call to his aid such instrumentalities as gave +the best promise of the desired result. It was but natural that, +whenever he met a congenial spirit, there should be an affiliation. +In such case a unity of effort would necessarily follow.</p> +<p>In this manner there grew up around Mr. Wesley a company of men, +who were recognized as his helpers. With the multiplication of +these assistant laborers, it became advisable to reduce the +co-operative effort to a systematic plan. To adopt a plan of labor +and give it efficiency, the organization of Conferences became a +necessity. The first Conferences were composed of Mr. Wesley and +his helpers, and could not embody Laymen, as no Church had been +organized. This state of things continued during the life time of +Mr. Wesley in England, and as he gave the Church in the United +States its first organization, the same system was introduced +here.</p> +<p>Subsequently, as the work extended and the Conferences +multiplied, it was but natural that they should all take the same +character. Nor would there have been any special need for a change, +perhaps, if there had been no changes in the character of the work +to be done. But with the erection of Churches, the founding of +schools, and the creation of the Book Concern and Church +literature, the Conferences, having these interests in charge, need +the presence and aid of Laymen.</p> +<p>At the General Conference of 1864, action had been taken +inviting the membership to vote on the subject, and also to elect +provisional Delegates to the General Conference of 1868. The action +of the Wisconsin Conference fully endorsed the movement and the +body faithfully complied with its provisions.</p> +<p>At this session the Conference made a record of the death, of +three of its members, Revs. Henry Requa, George Chester and Romulus +O. Kellogg. To the first named, reference has been made in former +chapters.</p> +<p>Brother Chester came to this country in 1849, from England, +where he had been converted under the labors of Rev. James Caughey. +He was received into the Wisconsin Conference in 1851, and was +appointed to Prairie La Crosse. His subsequent appointments were +Willow River, Madison Circuit, Waterloo, Columbus, Burnett, Fox +Lake, Footville, Evansville, and Shopiere. At the last named place +he was attacked with typhoid fever, and, after an illness of three +weeks, passed away in holy triumph, with the words, "Glory! Glory! +Glory!" upon his lips. Brother Chester was a true man, and a +successful Minister of the Lord Jesus Christ.</p> +<p>Brother Kellogg came with his parents to Milwaukee in 1836. He +prepared for College at Rock River Seminary, Mount Morris, +graduated at the Wesleyan University, Conn., in 1849, and served as +Professor of Languages in the Lawrence University for five years +thereafter. He was received into the Wisconsin Conference in 1862, +and was appointed to Fort Atkinson. He was reappointed the second +and third years, but, during the latter, his nervous system gave +way under his devoted and trying labors, and he passed to the +bright beyond. Brother Kellogg was a man of fine culture, genial +spirit, faithful to every trust, and universally beloved by all who +knew him.</p> +<p>The Conference at this session was again called upon to send one +of its members abroad as a Missionary. Rev. L.N. Wheeler was sent +to China. He was presented at the Conference with an album +containing the photographs of the donors as a token of remembrance. +The writer was selected to make the presentation speech, as he had +known him from his childhood.</p> +<p>Brother Wheeler, before he engaged in the Ministerial work, +devoted several years to editing and publishing secular papers. He +entered the Conference in 1858, and had been stationed at Two +Rivers, Byron, Empire, Manitowoc, and Sheboygan.</p> +<p>Having been advised with by the Mission Board at New York during +the year, as to his qualifications, I was prepared to expect the +appointment, fully persuaded that it would prove both creditable to +the Conference and profitable to the Mission field. While abroad +Brother Wheeler had charge for some time of the Mission press. He +rendered efficient service in the China Mission during the seven +years of his absence. But, on account of failing health, he was +compelled to return in 1872. He is now stationed again at +Manitowoc. He is a man of superior talent, and is greatly +esteemed.</p> +<p>I had now completed my term of three years on the Spring Street +Station, and my next appointment was very much in doubt. I had been +solicited to accept invitations to several stations, and also the +Fond du Lac District, but in each case I assured the good brethren +that I deemed it best to let the Bishop and his Cabinet decide +without prejudice, and assign me work where they believed I could +serve the general cause to the best advantage. Had I allowed myself +a preference, it would have been some quiet station of moderate +responsibility, where I could have rallied my enfeebled health. +Besides, I had a doubt whether I ought to be put on a District so +soon again, after having completed two full terms before I reached +my fortieth year. But it is vain to speculate in advance. At the +close of the Conference, I found myself appointed Presiding Elder +of Fond du Lac District.</p> +<p>The appointment was a surprise to both myself and family. But +accepting the situation as a legitimate feature of the Itinerancy, +we entered at once upon the needed preparations for a removal to +Fond du Lac. The removal, however, was to be preceded by an event +that, by separating the family, would render the change exceedingly +trying. I refer to the marriage of our eldest daughter to Capt. +Frank P. Lawrence, of Racine, thereby breaking a link out of the +chain that had so long and pleasantly bound us together in the +family circle. But, having previously learned that life's +difficulties are best overcome by turning towards them a brave +bearing, we prepared for the nuptials.</p> +<p>On the morning of the 17th of October a few friends came in at +the breakfast hour, and our daughter passed into the keeping of +another. Though fully satisfied with the arrangement, the occasion +imposed upon me the most difficult duty of my life. The ceremony +was performed in connection with the family devotions, and quite +unmanned me. Assembled in the parlor, I took my usual place to lead +the devotions. The Scriptures were read, and my daughter presided +as usual at the piano. Thus far everything maintained its +accustomed order. But when we knelt in prayer, and I closed my eyes +to all visible things, the invisible came trooping in throngs to my +already burdened thought. Then came the vivid recollection of the +many happy years we had spent together as a family, the many sweet +hours we had spent together in that parlor, with music and song, in +which our dear daughter had ever been the central figure, and the +now sad fact of an immediate separation. The chain must now be +broken, and its then brightest link snatched away to gladden +another home, while our own circle must be broken forever.</p> +<p>With these thoughts rushing upon me, it is not a matter of +surprise that I was quite overwhelmed with feeling, and found +utterance almost impossible. How I passed through the prayer and +the ceremony that followed, has never been quite clear to me, but I +was told that nothing was omitted that could be deemed essential to +the occasion. The wedding party was soon after dismissed with our +blessing, and we at once began the preparations for our own trip to +the cars, to occur in the afternoon of the same day.</p> +<p>We reached Fond du Lac at nightfall, and were kindly entertained +by Rev. J.T. Woodhead and his family. The following day we were +invited to the pleasant home of our old friend, C.O. Hurd, who, +with his most excellent family, gave us a kindly greeting and cared +for us until the arrival of our goods.</p> +<p>My predecessor on the District was Rev. Theron O. Hollister, a +man "full of faith and the Holy Ghost." Brother Hollister was +received into the Conference at its session in Baraboo in 1853, and +his first charge was Summit. His subsequent fields of labor were +Fort Atkinson, Lake Mills, Greenbush, Sheboygan Falls, and Fond du +Lac, where he succeeded to the District. At the close of his term +on the District he was appointed to Oconomowoc, next to Waukesha, +and the year following to Hart Prairie. Here his health utterly +broke down, and at the following session of the Conference in 1868, +he was compelled to take a superannuated relation. He now removed +to Salem, in Kenosha County, where he died March 13, 1869, aged +forty-seven.</p> +<p>Brother Hollister was a man of robust frame, and, generally, +good health. He was an earnest man, and whatever he did was done +with all his strength, of both mind and body. With limited early +opportunities, and too intensely occupied in after years with the +practical labor of the Ministry, to retrieve the loss he had +sustained, he did not aspire to a knowledge of books. But in all +the active labor of leading souls to Christ, he was a workman who +needed not to be ashamed.</p> +<p>He swept over the District like a storm, "instant in season and +out of season," laying his strong hand on every part of the work, +and pushing it forward. And no doubt it was the work that he did on +the District that laid the foundation of the disease which +terminated his useful life. An overtaxed brain fell a prey to +mental disability, and our good brother went to his reward.</p> +<p>Fond du Lac was under the pastoral care of Rev. J.T. Woodhead. +This excellent brother entered the Conference in 1858, and before +coming to Fond du Lac, had been stationed at Greenbush, Berlin and +Ripon. He was now on his third year in his present field.</p> +<p>Brother Woodhead's early opportunities were limited, but with +great devotion to his calling, he had carefully improved his time +after entering the Ministry. He was accepted by his people as a man +of rare excellences, happily blending in beautiful harmony both +Faith and Works. In the pulpit, his manner is not always graceful, +but it is never disagreeable. His discourses abound with +Evangelical truth, set off usually in fine delineations of +Scriptural scenes and characters. He has extraordinary dramatic +talent, and only needs the culture of the schools, in addition to +his present gifts and graces, to place him in the front rank as a +speaker. Brother Woodhead is one of the best Pastors I have ever +known.</p> +<p>The Fond du Lac District at this time numbered twenty charges. +To visit each quarterly on the Sabbath was impossible, unless I +chose to hold two on adjacent charges, the same day. And this plan +I did not deem advisable, believing that it tends to break down +Quarterly Meetings altogether, by dividing the interest. I chose +rather to visit each charge regularly semi-annually, and the +feebler ones more frequently, if possible. The intervening +Quarterly Meetings were held by the Pastors, except they chose to +procure supplies.</p> +<p>My first Quarterly Meeting, held at Fond du Lac, was an occasion +of rare interest. Having been granted license to preach, and sent +into the Itinerancy by these brethren, they were disposed to assert +a special interest in the Presiding Elder. Besides, the Society, +under the ministrations of Brother Woodhead, was in a happy +spiritual condition, a satisfactory pledge of a good meeting.</p> +<p>As it is my purpose to write up more particularly, as far as +space will permit, the charges and Ministers of the Conference, +than my own labors, I shall not undertake to follow in order my +visits to the several charges. During the present year, as well as +the three following, I shall simply refer to such items as will +further this object, well knowing that the adoption of any other +plan would involve the issue of several volumes instead of one.</p> +<p>Waupun came early on the list. Many changes had occurred at +Waupun during the twenty years which had intervened since my +Pastorate in 1845. I found a small frame Church and one of the best +Parsonages in the Conference. The Society had become strong both +financially and in numbers. I was happy indeed to meet old friends +with whom I had labored in other years, and especially the converts +of the early times, now grown to be pillars in the Church. But with +our rejoicing there also came the shadows of sadness. Many had gone +over the river. And since my visit, others still have gone, and +among them, Brother and Sister William McElroy. But they were +ready.</p> +<p>Rev. D.W. Couch was the Pastor at Waupun. He entered the +Conference in 1857, and before coming to Waupun had been stationed +at Bristol, Pleasant Prairie, Geneva, and had also served as Agent +of the Northwestern Seaman's Friend Society. After leaving Waupun +his appointments have been Janesville in the Wisconsin Conference, +and Mineral Point in the West Wisconsin. At the last Conference he +was appointed Presiding Elder of the Madison District, where he is +rendering effective service.</p> +<p>Brother Couch is a very useful man, having unusual ability to +adjust himself to such work as requires special adaptations. He has +a great fund of anecdote, and is able to make a draft on this +reserve whenever needed. He has special control of the purses of +the people, and hence is in great requisition wherever there is a +call for funds, and especially at Church dedications. He is a +pronounced success.</p> +<p>At Lamartine my Quarterly Meeting also revived old +recollections. The charge now embraced Rock River, where I formed a +class in 1845, and also the Society that held their services, at an +early day, in Brother Stowe's Chapel. A Church had now been built +at Lamartine, the centre of the charge, and also a Parsonage. The +charge was now in a flame of revival. With the praying band at Rock +River at one end of the Circuit, and Brother Humiston and his +devoted laborers at the other, an almost continuous revival was but +the normal condition. But in addition, I now found the circuit +under the charge of Rev. I.S. Eldridge, one of my old co-laborers +at Janesville.</p> +<p>Brother Eldridge entered the Conference in April, 1859, and +before coming to Lamartine had been stationed at Utter's Corners, +Palmyra, Wauwatosa, and Byron. He was now on his second year, the +charge having enjoyed during the former one great prosperity. After +leaving Lamartine, Brother Eldridge's appointments have been +Horicon and Juneau, Fox Lake, Brandon, Sheboygan Falls, Burnett, +and Eagle.</p> +<p>Brother Eldridge is yet in the vigor of his strength, and gives +promise of many years of usefulness. While his great forte is +revival work, he has mental and spiritual force enough to amply +sustain every other department of a Minister's obligation. During +the earlier portion of his work, his incessant labor in protracted +meetings greatly abridged his opportunities for study, but I +presume in later years he has endeavored to retrieve the loss +sustained. At this writing he is again at Eagle, where his +accessions are already climbing the second hundred.</p> +<p>At Horicon I found Rev. Walter McFarlane, Pastor of the Horicon +and Juneau charge. This dear brother and his most estimable lady +gave me a hearty welcome, and made me feel at home in a few +moments. I found the charge in a prosperous condition, and the +Pastor in high esteem among the people.</p> +<p>Brother McFarlane is a Scotchman by birth. He entered the +Conference in 1856, and was stationed at Cascade. His following +appointments were Oconto, Vinland, Two Rivers, and Empire. He was +now on his second year in his present charge. After leaving +Horicon, he was stationed at Byron. While on this charge he and his +good lady took great interest in fitting up the Camp-Meeting +grounds of the Fond du Lac District. A fine Preacher's stand was +erected, comfortable seats were provided, and many permanent tents +were built. The meetings during this period became far-famed and +highly profitable. The great burden of looking after all local +matters was sustained by this good Brother, as the Pastor of the +charge, and the administration was always highly acceptable. After +leaving Byron, his appointments were Winneconne, Bristol, Sylvania, +and Granville. In this last named charge, he is at this writing +doing effective work.</p> +<p>Brother McFarlane is well versed in Theology and Biblical +criticism. He has a large fund of information on all subjects of +general interest, and is able to make himself an interesting +companion among the people. He has an intense dislike to the +superficial, and is never satisfied with the examination of any +subject until he can feel the firm foundation beneath him. In his +sermons he seeks to give reliable information on specific subjects +rather than spin glittering generalities. Firm as the Highlands of +his native home, and balmy as her valleys, he is none other than a +highly esteemed brother.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXIII."></a>CHAPTER XXIII.</h2> +<p>Conference of 1866.--Centenary Year.--Lay +Delegation.--Reconstruction.--Returned to Fond du Lac +District.--Seven Sermons a Week--Rev. O.J. Cowles.--Beaver Dam.--A +Good Record.--Fall River.--Early History.--Columbus.--Rev. Henry +Sewell.--Conference of 1867.--Election of Delegates.--Cotton +Street.--Rev. R.S. Hayward.--Rev. A.A. Reed.--General +Conference.--Conference of 1868.--Rev. T.C. Wilson.--Rev. H.C. +Tilton. Rev. John Hill.--Rev. Isaac Searles.--Rev. J.B. Cooper.--An +Incident.--Close of the Term.--Progress Made.</p> +<br> +<p>The Conference of 1866 was held at Ripon, Bishop Clark +presiding. The Secretaries were the same as the preceding year.</p> +<p>The Centenary of American Methodism occurred this year, and the +month of October had been set apart for the purposes of a +celebration. The writer had been designated to preach a Centenary +sermon during the session of the Conference, but as I was called to +Waupun to attend the funeral of my brothers's wife, on the day the +services were to have been held, the good Bishop kindly consented +to occupy the pulpit for me.</p> +<p>The collections during the Centenary year were mostly given to +Educational purposes, the Lawrence University, the Garrett Biblical +Institute, and the Evansville Seminary being the beneficiaries. The +first named received perhaps fifteen thousand dollars.</p> +<p>The subject of Lay Delegation again engaged the attention of the +body. While fully sympathizing with the general movement, the +Conference anticipated the contemplated change by inviting the +several District Steward's meetings to elect three Delegates from +each District to visit the ensuing session of the Annual +Conference, and co-operate with that body in its deliberations, as +far as the polity of the Church would permit. The invitation was +accepted, and at the next session the Delegates were cordially +received.</p> +<p>At this time the question of the Ecclesiastical Reconstruction +of the South was beginning to agitate the Church. The Conference, +always radical on all the great questions of the day, took advanced +ground, and consistently adhered to its positions throughout the +discussion. The subsequent history of the Southern work has fully +justified the action taken.</p> +<p>With this session of the Conference began the Cabinet work of my +third term as Presiding Elder. Adhering to my former convictions, I +favored only such changes in the appointments as were dictated by +the law of the Church and stern necessity. In connection with the +appointments, an effort was made to secure my assignment to the +station in Fond du Lac, but when it was known that a Committee from +the Official Board was in attendance upon the Conference, the +Ministers and Laymen of the District entered a vigorous +remonstrance.</p> +<p>The Bishop kindly enquired whether I had any suggestions to +make. I answered, "I have never interfered in making my own +appointments; and it is too late to begin now. As you and the +Cabinet understand the case, having had a full representation from +both sides, I will step aside and let you decide the matter." After +an absence of an hour, I returned, and found my name still at the +head of the District.</p> +<p>At the close of the session I returned to Fond du Lac and +entered upon another year of taxing labor. The work was growing +rapidly, and it was necessary to reconstruct and enlarge several of +the Churches, and build others. In several localities we succeeded +in a consolidation of the work, thereby making it possible to erect +several Churches. Instead of maintaining feeble appointments at +contiguous school houses, we found it better to combine two or more +of them, and build a Church in a central locality. In this way the +Mulleton, Hingham, Leroy, Markesan, Lake Maria, and several other +Churches found an existence.</p> +<p>During the winter season of this year, I was largely engaged +with the several Pastors in protracted meetings. And during the +first half of the year, I preached on an average seven sermons a +week. The Pastors were a band of devoted and earnest workers, and +the year was one of remarkable success.</p> +<p>At Fond du Lac a charge of Pastors occurred, as the term of the +former Pastor had expired. His successor was Rev. O.J. Cowles. a +young man of excellent promise. He was a graduate of Cornell +College in 1860, and of the Garrett Biblical Institute in 1863. He +entered the Conference the same year, and had been stationed at +Kenosha, Berlin, and Appleton. After his two years of service in +Fond du Lac, he was stationed three years each at Racine and +Oshkosh.</p> +<p>Brother Cowles is a man of superior talent and excellent spirit. +He is one of the rising men of the Conference, and bids fair to +take a front rank. At this writing he is stationed at Whitewater, +where he is in the midst of a gracious revival.</p> +<p>Beaver Dam Station was added this year to the District. Beaver +Dam was settled by members of the Presbyterian Church, and hence +its earliest religious services were held by the Ministers of that +denomination. The first Methodist appointment was established by +Rev. A.P. Allen in 1846, being then Pastor of Waupun Circuit as my +successor. Rev. Henry Requa, as before stated, was employed by the +Elder as his assistant. During the year these earnest laborers held +a protracted meeting, which resulted in several conversions. The +first class was formed by Brother Allen, and consisted of L.H. +Marvin, Leader, Mr. and Mrs. Peters, Bennett Gordon, and Mrs. +Reuben Dexter. Brother Marvin still resides at Beaver Dam.</p> +<p>The meetings were held in L.H. Marvin's cabinet shop, until +other provision could be made. The first Church, a frame building +twenty-six by forty feet in size, was commenced by Brother Allen in +the winter of 1846 and '47, and completed the following year by +Brother Requa. The building was enlarged under the Pastorate of +Rev. I.M. Leihy in 1859. Under the Pastorate of Rev. A.A. Reed in +1870 and 1871, a large brick Church was erected, the writer being +invited to lay the corner-stone the first year, and preach the +dedicatory sermon the second. During Brother Reed's Pastorate a +great revival also occurred, under the labors of Mrs. Maggie N. Van +Cott, which added greatly to the strength of the Church. At the +present writing, the Pastor is Rev. Isaac Wiltse, of whom mention +will be made in a subsequent chapter.</p> +<p>Fall River and Columbus were assigned to the District this year +from the Janesville District. At the organization of the work they +constituted one Circuit, but had now grown to be independent +charges.</p> +<p>Fall River Society was organized in the log house of Clark +Smith, on Fountain Prairie, by Rev. Stephen Jones in 1844, the +locality being at the time connected with the old Aztalan Circuit. +The members were Rev. E.J. Smith, of whom mention is made +elsewhere, his wife, Martha Smith, Clark Smith, Sarah Smith, Mr. +and Mrs. Aaron E. Houghton. Brother E.J. Smith was appointed +Leader.</p> +<p>A log school house, the first built in the county, was erected +soon after, and the meetings were transferred to it. The population +grew rapidly, being attracted by the beautiful location, and in due +time there was a strong society. Under the energetic and effective +labors of the Leader and his talented lady, this society was +instrumental in the conversion of many souls.</p> +<p>In process of time a mill was built on the stream at Fall River. +A fine school house was soon after erected, and the meetings +removed to it, as the locality had become more central than the one +on the Prairie. At the present writing, Fall River holds a most +respectable rank as a charge, has a good Church, and a convenient +Parsonage.</p> +<p>Columbus was visited by Rev. Stephen Jones in 1844, he having +been appointed to Aztalan Circuit the preceding autumn. He preached +the first sermon in the log dwelling house of Brigham Campbell, but +I am unable to fix the date. Nor am I able to give the organization +of the first class, but it is probable that during the early years +the members in this locality were connected with the Society on +Fountain Prairie.</p> +<p>In 1859 Columbus was made a station, and Rev. Henry Colman was +appointed Pastor. The Society built their first Church, a frame +structure, in an unfortunate location, but have now displaced it by +a fine brick edifice, which they have placed in the central portion +of the village. It is one of the best Churches in the interior of +the State.</p> +<p>The present Pastor is Rev. Henry Sewell, who entered the +Conference in 1858. His appointments have been Porter, Edgerton and +Stoughton, Orfordville, Utter's Corners, Emerald Grove and +Maxonville, Sun Prairie, Lake Mills, Oconomowoc, and Columbus. +Brother Sewell is one of the most efficient men of the Conference. +At Sun Prairie, he built a ten thousand dollar Church, and has +succeeded in completing the enterprise at Columbus. In revival work +Brother Sewell has met with rare success, usually increasing the +membership of his charges at least one hundred per cent.</p> +<p>The Conference of 1867 was held Oct. 2d at Beaver Dam, Bishop +Simpson presiding, and the same Secretaries were re-elected.</p> +<p>The action of the Conference on the subject of Lay Delegation +will appear in the following resolutions:</p> +<p>"<i>Resolved,</i> That we are in favor of the representation of +the Laity in Annual and General Conference."</p> +<p>"<i>Resolved</i>, That our Delegates to the next General +Conference be instructed to use their influence in favor of such +representation."</p> +<p>Having thus laid down the platform, the Conference next +proceeded to elect the Delegates to the General Conference, +resulting in the choice of G.M. Steele, W.G. Miller, Samuel +Fallows, Henry Bannister, and C.D. Pillsbury.</p> +<p>Two other subjects specially engaged the attention of the +Conference at this session. I refer to the "Sabbath Question," and +"Ministerial Education." Appropriate resolutions were adopted, and +measures taken to give efficiency to the timely expression of +sentiment.</p> +<p>My work on the District opened at Cotton Street, Fond du Lac. +This charge, under the name of Arndt Street, or North Fond du Lac, +had been merged in the Division Street Station, and was now +re-organized with Rev. M.D. Warner as Pastor. A new Church had been +commenced during the preceding year, and it was now completed. The +dedicatory services were conducted by the lamented Dr. T.M. +Eddy.</p> +<p>Brandon was the next charge visited, the Pastor being my old +friend Rev. R.S. Hayward, whose acquaintance, it will be +remembered, I made as an Exhorter at Brothertown.</p> +<p>Brother Hayward entered the Conference in 1850, and had been +stationed at Waupaca, Dartford, Metomon, Berlin, Wausau, and +Sheboygan. He then served as Presiding Elder on the Waupaca +District a full term, and was subsequently stationed at Vinland and +Omro. In all these fields he had acquitted himself creditably, and +was now doing a good work at Brandon. After leaving Brandon, he has +served North Oshkosh, Clemensville, Menasha, Utica and Zion. At the +last named he is now hard at work for the Master.</p> +<p>Rev. A.A. Reed, who had just completed a three years' term at +Brandon, was now at Sheboygan Falls. This charge was continuing to +hold a fair rank in the Conference, and during Brother Reed's +Pastorate received many accessions, and also improved the Church +property.</p> +<p>Brother Reed entered the Conference in 1859. His appointments +had been Empire, Lamartine, Byron, Greenbush, and Brandon. At the +close of a three years' term at Sheboygan Falls, he was sent to +Beaver Dam, where he succeeded, as before stated, in erecting a +fine Church, and greatly multiplying the membership. His present +field, the Agency of the Lawrence University, is one of great +labor. But in this work, as well as in whatever may be assigned +him, Brother Reed is a grand success, and will accomplish his +task.</p> +<p>The General Conference met in the month of May of this year in +Chicago. During the session I was entertained by an old Milwaukee +friend, Capt. J.C. Henderson, long known on the Lakes as the +Sabbath keeping Captain. The two great questions that came before +the body were Lay Delegation, and the admission of the Delegates +from the newly formed Conferences in the South. Both measures +received the approval of the General Conference, but as they were +brought to the attention of the reader through the periodicals of +the Church, I need not burden these pages with a further reference +to them.</p> +<p>The Conference of 1868 was held Oct. 1st at Racine, Bishop Ames +presiding. The term of Rev. Joseph Anderson on the Waupaca District +having expired, one of the young, men of the Conference was +appointed as his successor. I refer to Rev. T.C. Wilson.</p> +<p>This promising brother graduated from the Lawrence University in +1859, and was admitted to the Conference in 1862. Before being +appointed to the District he had been stationed at East Troy, +Clinton, and Neenah. His labors on the District were highly +appreciated, and, at the close of his term in 1872, he was +appointed Presiding Elder of the Appleton District, where he is, at +this writing, still employed in the good work. He is recognized as +a man of thorough scholarship, a good Preacher, and a successful +laborer in the vineyard.</p> +<p>At the close of the Conference, the writer was returned to the +Fond du Lac District for a fourth year. On the District there were +but few changes, but among them was the bringing of two new men to +Fond du Lac.</p> +<p>Rev. H.C. Tilton, appointed to Division Street, entered the +Maine Conference July 21st, 1841. His appointments in that +Conference were Mount Desert, Deer Island, Steuben, North Penobscot +and North Bucksport. At the division of the Conference he fell into +East Maine, and, before coming West, was stationed at Frankfort, +Hampden, Bangor, Rockland and Damariscotta.</p> +<p>Brother Tilton came to the Wisconsin Conference by transfer in +1857. His appointments have been Summerfield, Janesville, +Janesville District, Racine District, Asbury, Division Street. +Court Street, Janesville, and Appleton.</p> +<p>Brother Tilton is a veteran in the work, having been in the +Itinerancy nearly thirty-four years. Having possessed a vigorous +constitution and firm health, he has taken his full share of +privation and hard work. His services have always been in special +demand, and he has not spared himself. He is a man of vigorous +intellect and a ready delivery, his pulpit efforts always +commanding the attention of the people. At this writing he is +building in Appleton one of the best Churches in the +Conference.</p> +<p>Rev. John Hill entered the North Indiana Conference in 1855. His +appointments were Elkhart, La Grange, La Grove, Indianapolis, +Anderson, Greenfield and Fort Wayne. He came to the Wisconsin +Conference by transfer this year, and Cotton Street was his first +charge. His next appointment was Summerfield, Milwaukee, and the +last was Bay View. Here he was thrown from a wagon by the sudden +starting of the horse, and, falling upon his head, received a +severe injury, from which he died in twenty-four hours.</p> +<p>Brother Hill was a man of small frame, but a large brain and a +generous heart. His style of speech was clear, distinct and rapid. +He could reason a question with great force, and could fringe the +most commonplace subjects with wit and humor. He was a true man, a +good Preacher, and a faithful Pastor.</p> +<p>Rev. Isaac Searles was this year stationed at Brandon. He +entered the Rock River Conference in 1841, and was appointed to +Indian Creek Circuit. His subsequent appointments in that +Conference were Sycamore, Cedar Rapids, Rock Island, Union Grove, +and Hazel Green. In 1848, at the division, he fell into the +Wisconsin Conference. In Wisconsin his appointments were +Dodgeville, Lindon, Platteville, Madison District, Fox Lake, Fall +River, Dartford, Beaver Dam District, Watertown, Waukesha, East +Troy, and now Brandon. At this place his health failed, and, after +lingering; until December 8th, 1870, he was called to the Father's +house: above. His death was triumphant. His last words were, "Jesus +is mine, Jesus is mine." "He saves me to the uttermost." "I am +standing on the Rock." Thus passed away a. noble man, a true +friend, and a veteran Minister.</p> +<p>Rev. J.B. Cooper was this year employed to supply Byron charge. +This excellent brother entered the traveling connection in the +State of New York, where he filled several appointments, but, his +health failing, he took a superannuated relation in 1854, and came +to Janesville. In 1857 he rendered special service, as before +stated, in the great revival of that year, and in 1860 re-entered +the regular work in the Wisconsin Conference. His charges have been +Evansville, Delavan, Hart Prairie, Byron, Randolph and Rosendale, +where he is stationed at the present writing.</p> +<p>Brother Cooper is a good specimen of the Itinerant Preacher. His +manner is affable, his spirit genial, and his hand diligent. In all +his charges he is deservedly popular.</p> +<p>At one of the Quarterly Meetings of this charge, I was +approached, at the close of the morning services, by a gentleman +who enquired whether I came from the State of New York. On learning +that I did, he further enquired whether I attended, when a boy, +Prof. McLaren's Academy at Gallupville. I informed him that I was +there several years. "Well," said he, "are you the one who measured +the shote?" I replied, "Tell me about it, and we will see." He then +related the following incident: "At the time to which I refer there +was a boy about thirteen years old who was very proficient in +figures, and the Professor took great pleasure in giving him +difficult problems to solve during the dinner hour. On one of these +occasions, as the Professor was going across the green for his +dinner, the boy met him and asked for a problem. Looking up, he saw +a half grown hog near by, and quickly replied, 'Give me the cubic +inches of that shote.' And, supposing he had got a good joke on the +boy, he passed on. But as soon as he was fairly out of sight, the +boy called together several other boys, and stated the case to +them, adding, 'Now, boys, if you will help me to catch that shote, +we will show the Professor a thing that they have never done in +Edinburgh.' The boys consented, and his hogship was soon made a +prisoner. Under a vigorous vocal protest, he was then dragged to +the back end of the Academy building, and plunged into a half +hogshead of water. After his release, of course, the vacant space +in the hogshead, caused by the displacing of the water, represented +the actual size of the shote. In five minutes more, the cubic +inches were obtained, and on the return of the Professor the answer +was ready for him." The story was well told, and I was obliged to +confess to the impeachment.</p> +<p>During this, the last year of my second term on the Fond du Lac +District, my strength was taxed to its utmost. Besides the regular +Quarterly Meetings, I had made it my earnest concern to aid all the +Preachers on the District in their work as far as possible. During +the winter this service was largely rendered in protracted +meetings, and during the summer in Church enterprises. In fact, the +latter branch of labor had been made a specialty during the entire +term. And as a result, two Churches had been dedicated in Fond du +Lac, three on the Chilton charge, three on the Hingham work, one on +the Byron, two on the Markesan, one on the Brandon, one on the +Rosendale, one on the Fox Lake, one on the Empire, and one on the +Horicon and Juneau, besides quite a number that were remodeled and +largely improved. Including both classes, we had had on the +District during the term twenty-two Church enterprises. Extensive +revivals had occurred, and we were now able to report an increase +of eight hundred and seventy-seven members.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXIV."></a>CHAPTER XXIV.</h2> +<p>Conference of 1869.--Stationed at Ripon.--First Visit.--Rev. +E.J. Smith.--Rev. Byron Kingsbury.--Sabbath School.--Early Record +of the Station.--Church Enterprises.--Rev. William Morse.--Rev. +Joseph Anderson.--Revival.--Church Enlargement.--Berlin.--Early +History.--Rev. Isaac Wiltse.--Conference of 1870.--Returned to +Ripon.--Marriage of our Second Daughter.--A Happy Year.--Close of +our Labors.</p> +<br> +<p>The Conference of 1869 was held September 23d at Appleton, +Bishop Scott presiding. My term on the District had now expired, +and a new appointment must follow. Several of the strongest charges +opened their doors, but for reasons that were quite satisfactory +both to myself and the good people, I was stationed at Ripon.</p> +<p>The following week I started for my new field of labor. As +before stated, I had visited this locality in 1845, it then being +known as Ceresco. But, besides a casual visit and a week's stay +during the session of the Conference, I had enjoyed limited +opportunities to maintain an acquaintance with the people or the +charge. I reached the city Saturday afternoon, and immediately, +satchel in hand, started down Main Street to find some one who +might invite me to lodgings. I had not gone far when I saw a +gentleman hastily crossing the street to intercept me. On +approaching I found it to be Rev. E.J. Smith, a Local Preacher, to +whom reference has been made in former chapters in connection with +Fall River. I had learned of his removal to Ripon, but was hardly +prepared to meet my old friend so suddenly, and receive such a +hearty greeting. An invitation to lodgings immediately followed, +and I joyfully accepted, remembering the kind hospitality this +noble family had given me in other days.</p> +<p>After chatting over the past, and taking some refreshments, my +old friend took me out to a multitude of introductions among the +brethren. I found them all cordial, and began to feel quite at home +among them. Passing down Main Street, we visited the Church, a +building of respectable size and comparatively new, and passing +down still further into the borders of what was formerly known as +Ceresco proper, we found the Parsonage. This little walk of +Saturday gave me an outline of the lay of things, and helped me to +poise my head and arrange my thoughts for the Sabbath.</p> +<p>The Sabbath gave me a fair congregation, and at the close of the +service we enjoyed a good Class Meeting, Led by my old friend, E.J. +Smith. And as one of the living members of the class, I found also +an old acquaintance of my boyhood and later years, Albert Cook. +There were also a few friends of other days still residing in +Ripon, and several who had come from other places to reside in the +city, to join in the cordial greeting that was given me. The Sunday +School, under the charge of Rev. Byron Kingsbury, so well known +throughout the State in the Sunday School work, met also at the +close of the morning service. It was in a flourishing condition, as +it could not well be otherwise with such a Superintendent. The +Superintendent introduced the new Pastor to the school, and +playfully asked them if they thought the new Pastor was as +good-looking as the old. Quite to my surprise, they answered in the +affirmative. In the few remarks that followed I accounted for the +good looks of both the former Pastor and the present on the score +that I was the Father and the former Pastor was one of my boys, as +I had introduced him to the Conference some years before. This +little sally reconciled the children to the new state of things, +and secured me a kindly greeting from all of them.</p> +<p>Since my Pastorate in 1845, a variety of changes had passed over +the place and the Church. I found Ripon no longer a small +settlement, nestled in the little valley between the bluffs, but a +veritable city, now largely perched on the brow of the prairie, +with its numerous business houses, its Churches, and its College. +The Church, instead of being a small class with its meetings first +in the dining hall and afterwards in the small school house, was +now a large Society, and comfortably quartered in a respectable +Church edifice.</p> +<p>But all these changes had not come in a day. The Circuit of +twenty-four appointments, of which Ripon was only one, had been +divided and subdivided until they had become nearly a score of +charges. To trace these changes in detail would weary the reader, +and hence I have only referred to them incidentally, as they have +fallen into the line of my subsequent labors. In this connection, I +must confine myself to Ripon and its immediate vicinity.</p> +<p>The first Quarterly Meeting of which I can find a record was +held in Ceresco by Rev. J.M. Walker, Oct. 15th, 1855, Rev. William +Stevens was then the Preacher in charge. The official members were: +George Limbert, Local Preacher, Z. Pedrick, Recording Steward, +Thos. P. Smith, Steward, and David S. Shepherd, Class Leader. There +were at this time four classes connected with the charge, and these +were located at Ripon, Ceresco. Rush Lake, and Utica. At the fourth +Quarterly Meeting of this year there were two Sunday Schools +reported. One at Ceresco, with thirty-three scholars, and one at +Ripon, with twenty-one.</p> +<p>The following year, 1856, Rev. R. Moffat was sent to the charge. +Utica was now put into another charge, and Democrat Prairie +attached to Ceresco. During this year, a small frame Church was +built in Ceresco, on the east side of the street, and about forty +rods south of the Ceresco mill. The pioneer Church was used until +1860, when it was sold to Mr. W.H. Demming, who removed it to its +present location for a cooper-shop. From 1856 to 1860, while the +services in Ceresco were thus held in the small Church, the +meetings in Ripon were held in the City Hall, which was rented for +the purpose. When the new Church was built, the congregations were +united.</p> +<p>The new Church, under the Pastorate of Rev. William Morse, was +commenced in May, 1860, and the lecture-room was ready for use in +March, 1861. The audience room was not completed until the +Pastorate of Rev. J.T. Woodhead in 1862. Brother Woodhead was +succeeded by Rev. Joseph Anderson.</p> +<p>Brother Morse had entered the traveling connection in the State +of New York, had located, and had come West, seeking health for his +wife. The death of Brother Maxson, of which mention is made in a +former chapter, had left Ripon without a Pastor, and Brother Morse +was employed to fill the vacancy.</p> +<p>Besides filling out the unexpired year, he remained two years on +the charge, and during his Pastorate there were many accessions. He +filled several other appointments subsequently in the Conference +with great acceptability, but on account of family affliction, he +was finally compelled to retire from active labor. At this writing +he is in Western Iowa, where he does what he can to help on the +good cause. He is a man of sweet spirit, and is highly esteemed by +all his brethren.</p> +<p>Brother Anderson entered the Wisconsin Conference in 1852, and +was stationed at South Grove, in Racine District. His subsequent +appointments had been Milton, Geneva, Sheboygan Falls, Fond du Lac +District, and Appleton. On the stations, and during his four years +on the District, he had done efficient work, and was now brought to +Ripon as the successor of Brother Woodhead, where he was well +received. After leaving Ripon, his appointments have been, +Presiding Elder on the Waupaca District four years, Waupaca +Station, Second Church, Oshkosh, and Omro, his present field.</p> +<p>Brother Anderson is a man of large frame, and gives evidence of +unusual physical strength. He has a strong head, a kind heart, and +is inclined to the humorous. He can tell a good story in a social +circle, and can relate a good anecdote in the pulpit. In the latter +he is gifted in the line of similes, which often in his hands make +the sermon interesting and profitable. He gives promise of many +more years of usefulness.</p> +<p>At Ripon, the Sabbath having passed, steps were taken to place +the Parsonage in readiness to receive the Pastor's family. Those +noble women, Mrs. Kingsbury, Mrs. Smith, and others, not only aided +in the necessary provision, but actually gave their personal +superintendence to the arrangement of the furniture. A new carpet +was put down in the parlor; a new stove in the sitting room, and +such other measures taken as were deemed necessary to render the +coming and stay of the Pastor's family agreeable to them. And when +the family came on Thursday, they found the rooms warm, the table +spread, and the house filled with happy faces, warm hearts and +ready hands, to give them a cordial greeting. Such a reception, +given by such a people, robs the Itinerancy of half its burdens, +and gives to the relations of Pastor and people an exquisite +setting.</p> +<p>The preliminaries settled, I took up my work in the order I had +been accustomed to follow whenever assigned to station work. +Knowing the importance of the pastoral as well as the pulpit labor, +I had always been accustomed to adhere strictly to a division of +labor, giving the forenoons to my study, and the afternoons to +pastoral visits. By this arrangement I found I could give to the +study all the time necessary to fully employ a healthy brain, and +yet find time to pass over in consecutive order the entire list of +families in regular attendance upon the Church, three or four times +a year. The prosecution of this plan in Ripon soon filled the house +with people, and also added greatly to the spiritual prosperity of +the membership.</p> +<p>During the winter considerable revival interest pervaded the +congregation, which had now come to fill the Church to suffocation, +and not less than seventy-five persons professed conversion. The +students from the College came to the Church in great numbers, and +several of them were found among the converts.</p> +<p>During the winter, a lecture course was instituted, under the +auspices of the Literary Society connected with the College, and I +was requested to give the first lecture. The flattering manner in +which the effort was spoken of by the press brought other +invitations, and I yielded to several of them, though my time was +too much occupied with my regular work to indulge myself far in +this direction. At this time I was also employed to do considerable +work in connection with the press. Besides becoming one of the +corresponding editors of the Index and the N.W. Advance, two papers +published in Milwaukee, I accepted the position of a Local Editor +on the Fond du Lac Commonwealth, and in this capacity represented +Ripon and its vicinity in its columns.</p> +<p>During the winter, I was called to Onion River to dedicate the +new brick Church that had been built on the Hingham charge, and in +the following summer I was called to Oshkosh to re-open the First +Church, which had been enlarged and greatly improved by the Rev. +Wm. P. Stowe. Frequent calls were also made upon me for addresses +on Temperance and other subjects. I yielded as far as consistent +with my other obligations, but made in these cases, as ever in the +course of my labors, all such calls yield to the pressing demands +of my regular Ministerial work.</p> +<p>But at this stage of our work, another enterprise lay +immediately before the good people of Ripon. The Church could no +longer accommodate the crowds of people that thronged it, and an +extension became necessary. A united and generous effort, however, +soon rendered this necessary improvement a fixed fact. By an +extension of the length and reconstruction of the basement, and +suitable refitting, the Ripon Church became not only commodious, +but, in size, the second Church in the northern portion of the +Conference.</p> +<p>On one of the beautiful days of June, I concluded to make a +visit to Berlin. Taking my family in a carriage, we passed over a +delightful country and along pleasant roads, wondering at the +change that had come over that region since I made my wild +excursion in this direction in 1845, to find Strong's Landing. I +now found Berlin a pleasant city and the home of many valued +friends, whom I had known elsewhere.</p> +<p>Berlin, though now aspiring to be a charge of respectable +standing, had its beginning, like all others, in "the day of small +things." The first Methodist sermon was preached by Rev. Mr. +Bassinger in September, 1850. The services were held in the office +of a warehouse. Berlin was now connected with Dartford, and became +a regular appointment. Brother Bassinger formed a class in +connection with the first service in the warehouse. The members +were Reuben Tompkins, his wife, and two daughters, Mrs. Kellogg and +Mrs. McElroy.</p> +<p>Until a Church was built the meetings were held, after leaving +the warehouse, first over Mr. Bartlett's store, and afterwards over +Mr. Alexander's clothing store. The first Church was built under +the Pastorate of Rev. J. Pearsall in 1851. It did good service for +several years, and was then sold. It is now used as a blacksmith +shop. The second church, the present respectable edifice, was built +in 1858 by Rev. D. Stansbury, and was dedicated by the late Dr. +T.M. Eddy. The Parsonage was built by Rev. D.O. Jones in 1862.</p> +<p>Rev. Isaac Wiltse, the Pastor at Berlin at this time entered the +Wisconsin Conference at its April session in 1859. His charges +before coming to Berlin were Wautoma, Kingston, Door Creek, Lowell, +Liberty Prairie, and Dartford. Since leaving Berlin, his +appointment has been Beaver Dam, where he is now doing a good work +for the Master.</p> +<p>Brother Wiltse is one of those men who usually remain on a +charge as long as the law of the Church will permit. He is a young +man of a clear understanding and genuine piety. As a Preacher he +holds an excellent position in the Conference, and he is not less +esteemed as a Pastor. Avoiding all effort to make a show in the +world, he furnishes a large stock of Gospel truth in his sermons, +and puts into his administration an equal share of common +sense.</p> +<p>The next session of the Conference was held Oct. 12, in +Janesville. We were returned to Ripon, as expected by all. But the +year opened with another of those occasions which strangely unite +both joy and sorrow. On the third day of November, a happy group +were met at the Parsonage, to celebrate the marriage of our second +daughter, Laura Eunice, and Mr. Jesse Smith, of Fond du Lac. This +event took to Fond du Lac our second and only remaining daughter, +leaving us alone with our son, now twelve years of age, as the only +representative of young life in the household. Those only who have +thus felt the shadows one after another creeping around the home +hearth, can realize the desolation of feeling that broods over the +parental heart on such occasions. But there is no time in this life +to estimate its losses. The duties of the day are ever upon us, and +we must away at their call.</p> +<p>The Church enlargement had been completed, and every indication +gave promise of a successful year. Our associations were +exceedingly pleasant, and the Church, at peace in all her borders, +was in a healthy spiritual condition. During the winter a revival +again blessed the labors of Pastor and people. The following summer +was one of great comfort. The two years spent at Ripon were among +the most happy of all our Itinerant life. Not a jar had disturbed +the fair fabric of our dreams, not a ripple had disturbed the happy +flow of feeling. And, strongly entrenched in the confidence and +good feeling of all the people, we closed the year in full +expectation of a return and another successful term.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXV."></a>CHAPTER XXV.</h2> +<p>Conference of 1871.--Election of Delegates.--Laymen's Electoral +Convention.--Temperance.--The Sabbath.--Rev. Thomas +Hughes.--Appointed to Spring Street.--Third Term.--Wide +Field.--Rev. C.D. Pillsbury.--Rev. W.W. Case.--The Norwegian +Work.--Rev. A. Haagenson.--The Silver Wedding.--Results of the +Year.</p> +<br> +<p>The Conference of 1871 was held in the Summerfield Church, +Milwaukee, Oct. 11, and was presided over by Bishop Simpson. At +this session the election of Delegates to the General Conference +again occurred. The Conference was entitled to five clerical +Delegates, and the Laymen to two. The Conference elected G.M. +Steele, C.D. Pillsbury, Henry Bannister, P.R. Pease, and W.G. +Miller. The Laymen's Convention elected Hon. Wm. P. Lyon, of the +Supreme Court of the State, and R.P. Elmore, Esq., of Milwaukee. +Judge Lyon being unable to attend, his place was filled by Prof. +H.A. Jones, of Lawrence University.</p> +<p>At this session provision was made to hold a Methodist State +Convention at Madison during the following summer. Able reports +were also adopted on the subject of Temperance and the observance +of the Christian Sabbath, showing that the members of the body kept +abreast with the demands of the times.</p> +<p>This year the Conference was called to make a record of the +death of two of its members, Rev. Isaac Searles, and Rev. Thomas +Hughes. As reference has been made to the first named in a former +chapter, it need not be repeated in this connection.</p> +<p>Brother Hughes was a native of Wales, and had been connected +with our Welsh work. Alter serving two years in the Welsh Mission +in Oneida Conference he came to Wisconsin in 1857. He settled in +Fond du Lac county, and for several years supplied the Welsh +Mission in Nekimi, preaching also at times to the English +population in that neighborhood. His death occurred in Utica, N.Y. +He was a man of strong mind, amiable spirit, and thoroughly versed +in the doctrines of the Bible and the standards of the Church.</p> +<p>Besides this depletion of the Itinerant ranks, three of our +brethren had been called during the year to go down into the deep +shadows of domestic affliction, in the loss of their companions, +Revs. William Teal, Warren Woodruff and H.H. Jones. The obituaries +of these devoted co-laborers were inserted in the Conference +Minutes.</p> +<p>During the session of the Conference, Mrs. Miller and myself +were entertained by the Misses Curry, whose generous hospitality +made our stay with them exceedingly pleasant. We also visited many +of our old friends in the city as opportunity permitted, little +dreaming of the surprise that was awaiting us.</p> +<p>The Conference closed in the usual manner by the reading of the +appointments. But judge of our surprise to find ourselves assigned +for a third time to the Pastorate of Spring Street Station, +Milwaukee. To say we were surprised indeed would be but to state +the truth, and yet to say we were pained we could not, for who that +has ever known the good people of Old Spring Street, could ever +deem it an affliction to be stationed among them. However, when we +looked upon the weeping eyes of several of our dear Ripon friends +in the congregation, and thought of the many others at home, we +would have been other than human if our eyes had not also filled +with tears. Nor is it too much to say, that we did not know how +much we were attached to the good people of Ripon and our work +there, until we found ourselves so suddenly separated from them. +But on the other hand, what could we say? We came first to +Milwaukee when in our youth. We came again to the Milwaukee +District in 1859, and to the station in 1862, giving to the first +four years of severe labor, and to the last three of the most +successful years of our Itinerant life. We had known this people as +it seldom falls to the lot of Itinerants to know a people. With not +a few we had knelt at the Altar of God, when they passed into the +spiritual kingdom. The names of very many of them had been entered +by the writer's hand on the records of the Church. With many we had +bowed our heads in recognition of their deep sorrow, and with many +had clasped hands in the day of their rejoicing. And now, to be +sent back to a third Pastorate within a period of twenty years, +could not be deemed less than a great privilege.</p> +<p>But to our work. Following my life-long custom, the first +Sabbath of the new Conference year found me at my post of labor. I +was happy to find the charge in a good spiritual condition, and +hence I was able to take up the work in its ordinary line of +service. My first care was to arrange a complete system of pastoral +labor, still entertaining the conviction that upon the faithful +prosecution of this branch of the Ministerial work depended, in a +good degree, the success of the pastoral function. And in this +branch of service Spring Street Station imposes a vast amount of +labor. As the mother Church of the city, her membership is widely +scattered, and her congregations large. Yet the Pastor, with a +careful husbanding of time, and an earnest effort, can pass over +the field as often as the exigencies of the work require. He may +not always visit each family as often as they desire, for there are +many in every Church who have a very limited idea of the amount of +labor, care and thought the pastoral office imposes, but he will be +able to meet all reasonable demands.</p> +<p>The new Church had been completed during the preceding year, and +had been dedicated by Rev. Drs. Eddy and Ives on the Sabbath before +Conference, Oct. 8th, 1871. The building is a fine brick structure, +one hundred feet in length by eighty in width at the transepts. +Besides the auditorium, it has a large lecture-room, three parlors, +a Pastor's study, a library room, and a convenient kitchen. The +entire cost of buildings and grounds, including the Parsonage, was +sixty thousand dollars. At the dedication subscriptions were +obtained to meet the indebtedness of twenty thousand dollars with a +satisfactory margin.</p> +<p>The new year opened with all the Church appliances in vigorous +operation. The class and prayer meetings were well attended, and +the intervening evenings were occupied by the meetings of the +Ladies' Aid, the Literary and other Church societies. The Sunday +School, under the superintendence of Rev. Edwin Hyde, was in a +flourishing condition, ranking, doubtless, as one of the most +numerous and successful schools of the city.</p> +<p>The Milwaukee District was now in charge of Rev. C.D. Pillsbury, +who entered the Maine Conference in 1843. He filled the following +appointments in that Conference: Dover, Atkinson, Sagerville, and +Exeter. At the division in 1848, he fell into the East Maine +Conference, where his appointments were Machias, Summer Street, +Bangor, Agent of East Maine Seminary, and Presiding Elder of Bangor +District. He was transferred to the Wisconsin Conference in 1857, +and stationed at Racine as the writer's successor. His subsequent +appointments have been Racine District, Chaplain of the +Twenty-Second Regiment, Beloit, Agent of the Freedmen's Aid +Commission, Janesville District, and Milwaukee District.</p> +<p>After leaving the District Brother Pillsbury has been stationed +at Bay View and Menasha, but, his health failing, he took a +supernumerary relation at the last Conference, and at this writing +is residing at Minneapolis. He has done considerable literary work, +in connection with his Ministerial labors. Brother Pillsbury has a +well balanced mind, and is thoroughly versed in the great questions +of the day. He is sound in theology and faithful in administration; +a good, strong Preacher, and is universally respected, both as a +man and a Minister.</p> +<p>Asbury Church was greatly delighted with the return of Rev. W.W. +Case to its pastorate. He entered the Erie Conference in 1859, and +in that Conference he had been stationed at Ellington, Cattaraugus, +and Little Valley. He was transferred to the Wisconsin Conference +in 1864, and had now been stationed three years each at Edgerton +and Beloit. During his year at Asbury, he had gathered a fine +congregation, and was now in great esteem among the people. He +remained three years at Asbury, and was then stationed at Division +Street, Fond du Lac, where he is at the present writing, serving +the second year.</p> +<p>Brother Case is still a young man, and is blessed with a +pleasant countenance, agreeable manners, and an affable spirit. In +social life he is a great favorite. He is well read, and has an +entertaining delivery. In the selection of his pulpit topics, and +in the manner of their treatment, he dwells more in the sunshine +than in the storm. He has already reached a position among his +brethren that gives promise of great usefulness in the Master's +work.</p> +<p>It has not been my purpose to embody in these pages a record of +the exceedingly interesting and prosperous work among our German +brethren, as their branch of Methodistic labor in the State has +developed an Annual Conference of its own, and richly deserves a +volume for its proper presentation. But as our Norwegian brethren +are connected with our own Conference, a brief reference to their +work will not be out of place.</p> +<p>It will be recollected that in a former chapter reference was +made to the beginning of the work in our State. We will now refer +to the opening of the good work in Milwaukee.</p> +<p>In the spring of 1864, the writer was holding a protracted +meeting in the Spring Street Methodist Episcopal Church. At one of +the meetings there came to the Altar as seekers, two Norwegians. As +the meetings progressed, others came with them, until there were +some twelve persons on probation and in full membership, who used +the Scandinavian language. During the following summer, it was +deemed advisable to form them into a class by themselves, and as +they resided in the vicinity of the Asbury Church, put them in +connection with that charge. Rev. P.K. Rye, then stationed at +Racine, came down a few times and furnished them services in their +own language.</p> +<p>At the ensuing session of the West Wisconsin Conference, in +which the Scandinavian work was then placed, Milwaukee was +connected with Racine charge, and placed under the care of Rev. A. +Haagenson. The society was duly organized by the new Pastor on the +25th day of March, 1865. Brother Haagenson was greatly blessed in +his labors, and before the end of the year purchased the German +Baptist Church, located on Walker Street, between Hanover and +Greenbush. The cost of the building and lots was eight hundred +dollars. Brother Haagenson remained until 1868, when he was +succeeded on the Milwaukee and Racine Mission by Rev. N. +Christopherson, who remained until the close of 1870.</p> +<p>In 1871, Milwaukee and Ashipun were put together, with Rev. C.O. +Trider as Pastor. The erection of a new Church, twenty-eight by +forty-five feet in size, was commenced in December, and in May, +1872, the lecture-room was dedicated by Rev. A. Haagenson. At the +present writing, Brother Haagenson is the Presiding Elder of the +Norwegian District, and has also charge of the Station, having in +the latter portion of his work Rev. O. Hanson as an Assistant.</p> +<p>Brother Haagenson is a man of deep piety and earnest purpose. +Studious and laborious, he furnishes an excellent type of a +Methodist Preacher. His labors are onerous, but his work is in a +highly prosperous state, and is making a record of many +conversions.</p> +<p>On the fourth of January, 1872, we celebrated our silver +wedding. We had made a note of our wedding anniversary with +considerable regularity from year to year, but had never until now +celebrated any of the epochs which are so often made to divide the +years of married life. In this instance we deemed it advisable to +depart from our usual custom, since twenty-five years seems to be a +point from which both the past and future may be seen ordinarily +with considerable distinctness of outline. And further, it was now +probable that the whole family could be brought together, an event +which could not be looked upon with any great degree of assurance +as probable at any future time.</p> +<p>The entertainment was given in the evening in the Parsonage, and +was attended by about one hundred persons. Spring Street and the +other Churches of the city were well represented. But in addition +to these, there were delegations present from all the charges we +had served in the Conference, each bringing the hand of greeting +from our old friends to cheer us. A record of the occasion, +however, would be incomplete if I were not to state that the silver +ware of the house was increased by an addition valued at nearly +five hundred dollars. But every rose has its thorn. Never before +were we obliged to sleep with one eye open to guard our +treasures.</p> +<p>The year now drew to a close, and, counting up the results, we +found that fifty-one members had been received, the Pastor's +salary, amounting to twenty-three hundred dollars, had been paid, +the Church debt had been reduced to ten thousand dollars, and that +to meet the balance there were subscriptions, including organ fund, +of fifteen thousand dollars.</p> +<br> +<br> +<hr style="width: 35%;"> +<br> +<br> +<h2><a name="CHAPTER_XXVI."></a>CHAPTER XXVI.</h2> +<p>Conference of 1872.--Rev. A.P. Mead.--Rev. A. Callender.--Rev. +Win. P. Stowe.--Rev. O.B. Thayer.--Rev. S. Reynolds,--Revival under +Mrs. Van Cott.--Conference of 1873.--Rev. Henry Colman.--Rev. A.A. +Hoskin.--Rev. Stephen Smith.--Illness.--Conference of 1874.--Rev. +Dr. Carhart.--Rev. Geo. A. Smith.--Rev. C.N. Stowers.</p> +<br> +<p>The Conference of 1872 was held Oct. 9th, at Division Street +Church, Fond du Lac, Bishop Haven presiding. The Woman's Foreign +Missionary Society, having been fully recognized by the General +Conference, was made the subject of a highly appreciative report, +in which the Conference extended to the ladies of the Church a +cordial welcome to this new field of effort, and pledged them a +helping hand in the good work.</p> +<p>At this session Rev. A.P. Mead was appointed Presiding Elder of +Waupaca District. Brother Mead graduated from the Garrett Biblical +Institute in 1861, and was the same year admitted into the +Conference. His appointments had been Sharon, Elkhorn, Kenosha, Bay +View, and Lyons, when he was sent to the District. He remained only +two years on the Waupaca District, and was then appointed to the +Fond du Lac District. Brother Mead is a man of genial spirit and +large practical sense. His sermons are replete with Evangelical +truth, and produce an abiding impression. His intercourse with the +people and Preachers is instructive, and his administration cannot +fail to prove a blessing to the District.</p> +<p>At this session of the Conference, the decease of Rev. Aurora +Callender, among others, was announced. Brother Callender entered +the Pittsburg Conference in 1828, and was first stationed at +Franklin, a circuit located on the slope of the Alleghany +Mountains, and in the neighborhood of the Oil Regions. Before +coming to Wisconsin, his appointments were Meadville Circuit, +Meadville, Springfield, Cuyahoga Falls, Chardon and Middleburgh. +Coming to Wisconsin, he was stationed, in 1850, at Sylvania. His +subsequent appointments were Geneva and Elkhorn, Union, Hazel +Green, Dodgeville, Mineral Point District, Norwegian Mission +District, Clinton, and Agent of American Colonization Society, +Subsequently he filled several charges as a supply, and departed +this life in the midst of his work at Pickneyville, Ill., Oct. 23d, +1871.</p> +<p>Brother Callender was a veteran pioneer. Capable of great +physical endurance, possessing a vigorous intellect, well skilled +in theology and Methodist law, his labors were abundant and of a +substantial character. In his earlier years, especially, his +Ministry led many souls to the Cross.</p> +<p>At this Conference I was returned to Spring Street Station, and, +Brother Pillsbury's term on the District having expired, Rev. Wm. +P. Stowe was appointed Presiding Elder.</p> +<p>Brother Stowe, it will be remembered, was converted in his +boyhood in his father's chapel. When grown to man's estate, he took +up the trowel and thereby procured funds to secure his education. +He graduated from the Lawrence University as a member of the Second +Class, in 1858. He entered the Conference the same year, and was +stationed at Sheboygan. The following two years he was stationed at +Port Washington, but before the close of the second year his health +failed, and he retired from the work. In 1862 he accepted the +Chaplaincy of the Twenty-Seventh Regiment, but the year following +he was re-admitted and stationed at Sharon. His subsequent +appointments were Beloit, Racine, Oshkosh, and Summerfield, +Milwaukee, in all of which charges he has left the fragrance of a +good name and the legacy of substantial fruit. As a Presiding +Elder, he is deservedly popular.</p> +<p>Brother Stowe has a large frame, tends to corpulency, and shows +great physical vigor. With large perception, he reads men and +surroundings aptly. In the pulpit, he puts ideas in logical +relations, and aims at an object. His sermons abound in +illustrations, strung on a strong cord of Evangelical truth.</p> +<p>Rev. O.B. Thayer was stationed at Summerfield Church, having +become a member of the Conference in 1870. He had been stationed at +Court Street Church, Janesville, and at Appleton. In both these +charges he had developed a high standard of pulpit talent. He +remained at Summerfield two years, and was then appointed to +Kenosha, where, at the present writing, he is preaching to fine +congregations.</p> +<p>Rev. S. Reynolds, State Agent of the American Bible Society, was +also a member of the Ministerial fraternity of Milwaukee. This good +brother came to the Conference by transfer from Iowa. He has been +engaged for many years in his present work, and has gained a +reputation, second to none, in the management of the laborious and +manifold responsibilities of his position. In his addresses he +deals in stubborn facts, and never fails to interest the audience. +He is vigilant in looking after the details of his trust, but he +needs a word of caution as to his health. His great labor is +evidently overtaxing his strength.</p> +<p>My salary was again fixed at two thousand three hundred dollars. +A new system of finance was now adopted, called the "Envelope +System." In its principal features, it was similar to the "Card +System," introduced during my former term, but contained several +additional provisions to render it more effective. The new plan +succeeded admirably, giving to the station, at the end of the first +quarter of the year, the extraordinary record of having fully paid +the Pastor's salary, and every other claim for current expenses, +besides liquidating several bills for improvements on the Church +and Parsonage. And it is proper to add that the current year closed +with several hundred dollars in the Treasury.</p> +<p>The regular work of the station opened this year encouragingly. +A general quickening followed, and by mid-winter there had been +half a score of conversions. Mrs. Maggie N. Van Cott, who had been +engaged for a year to assist us, now came to our help. The meeting +continued five weeks, under this most extraordinary laborer, and +resulted in the conversion of near four hundred souls, about two +hundred of whom united with the Spring Street Church.</p> +<p>The Conference of 1873 was held Oct. 15, at Whitewater, Bishop +Merrill presiding. At this session Rev. Henry Colman, who had +repeatedly served as Assistant, was elected Secretary of the +Conference.</p> +<p>Brother Colman graduated from the Lawrence University as a +member of the First Class in 1856. He entered the West Wisconsin +Conference in 1858, and filled one appointment in that Conference, +when, in 1859, he was transferred to the Wisconsin Conference and +stationed at Columbus. In 1860 he was stationed at Green Bay, and +the following year at Asbury, Milwaukee. In 1863 he was appointed +Principal of the Evansville Seminary, where he remained four years. +After leaving the Seminary, he has held a respectable class of +appointments, and is now doing effective work at Fort Atkinson. He +is a man of clear head and honorable, Christian impulses. Having a +thorough knowledge of Biblical criticism, he has for several years +rendered the Sunday Schools of the State a good service by +furnishing in the Christian Statesman a weekly exposition of the +Lesson.</p> +<p>In keeping with the provision of the Discipline, adopted at the +recent session of the General Conference, for the Trial of Appeals, +the Conference elected her quota as follows: W.G. Miller, O.J. +Cowles, Joseph Anderson, J.W. Carhart, P.B. Pease, P.S. Bennett, +and W.P. Stowe. But as there were no cases to be tried, the +brethren elected were compelled to wear empty honors.</p> +<p>At this Conference, the writer again returned to Spring Street, +it being the third year of the third term of my Pastorate among +this people, and the thirtieth Conference year of my itinerent +labors. Brother Stowe was also returned to the District, and Rev. +A.A. Hoskin was appointed to Asbury, and Rev. Stephen Smith to Bay +View.</p> +<p>Brother Hoskin entered the Conference in 1867, and before coming +to the city had been stationed at Milton, Shopiere, and Menomonee +Falls. He is a young man of fine culture, genial spirit, and great +industry. His sermons embody the fundamental truths of the Gospel, +and their manifold relations to practical life, and are highly +appreciated by the people.</p> +<p>Besides being a good Preacher, he is also a poet of considerable +reputation.</p> +<p>Brother Smith entered the Conference in 1856, and his first +appointment was Sylvania. His subsequent appointments have been +Elkhorn, Sharon, Geneva, Manitowoc, Fort Atkinson, Delavan, First +Church, Janesville, and Bay View. On all these charges he has left +the evidences of earnest and devoted work for the Master. At Bay +View, the present year has been one of extraordinary success. The +revival that transpired under his labors swept through the entire +community, and gave an accession of more than one hundred members, +a majority of whom were heads of families.</p> +<p>Brother Smith is a good Preacher, filling his sermons with a +clear exposition of Evangelical truth. And his Ministry has ever +been a benediction to the people of his respective charges.</p> +<p>The year opened in Spring Street Station with unusual promise. +The social meetings were well attended, the congregations were +large and attentive, the Sunday School, the largest in the city, +prosperous, the several societies were doing effective work, and +the finances were in an excellent condition. With this outlook, we +were anticipating a glorious year, but how uncertain are all human +expectations!</p> +<p>During the delivery of the morning sermon on Sabbath, April +26th, 1874, the writer was taken violently ill. The attack proved +to be the prostration of the nervous system, resulting from +overworking the brain, a difficulty that had been foreshadowed by +several premonitions during the preceding year. My condition at the +first was perilous, but after four hours of skillful medical +treatment and careful nursing, the crisis passed. Then followed +weary weeks of watching and waiting. Meantime, I received the +earnest sympathy of my people, and the kind assistance of my +brethren in the Ministry, who generously proposed to supply my +pulpit.</p> +<p>The Conference of 1874 was held at Oshkosh, Bishop Foster +presiding. I was able to attend and answer to my name, but could +spend but little time in the Conference room. Whenever present I +seemed to myself, as I must have seemed to others, like a +dismantled ship, stranded on the beach. I was most kindly treated +by all the brethren, being relieved of every burden, and assured of +abiding sympathy.</p> +<p>At this Conference Rev. J.W. Carhart, D.D., was stationed, by +request of the people, at Oshkosh. Brother Carhart entered the +traveling connection in the Troy Conference, and came to the +Wisconsin Conference by transfer in 1871, being stationed at +Racine. He had just completed a full term, and hence Oshkosh is his +second appointment in the Conference. He is a man of superior +culture, fine preaching ability, and cannot fail to give character +to the pulpit, wherever he may be stationed.</p> +<p>Rev. George A. Smith was stationed at Spring Street as my +successor. Brother Smith entered the Conference in April 1859, his +first appointment being Principal of the Evansville Seminary. His +subsequent appointments were Milton, Emerald Grove, Lyons and +Spring Prairie. In his last field his health failed through intense +mental application, and he was compelled to retire from the work. +After five years of rest he was again able to resume his labors, +being stationed first at Pleasant Prairie, and next at Kenosha.</p> +<p>Brother Smith is in the strength of his manhood, has a vigorous +mind, is a fine thinker, uses clear-cut and well selected language, +has a most amiable spirit, and his Ministry cannot fail to be a +grand success anywhere.</p> +<p>Brother Stowers came to the Conference by transfer in 1867, and +first served as Professor in the Lawrence University. In 1869, +having been elected President of the Upper Iowa University, he was +transferred to the Upper Iowa Conference. He returned, however, to +the Wisconsin Conference the following year, and was stationed at +Janesville. His next charge was Whitewater, where, during his three +years' Pastorate, he achieved great success in the erection of a +fine brick Church, and in securing large accessions to the +membership.</p> +<p>Brother Stowers is a man of great energy and decided talent. He +has an excellent voice, a ready utterance, and abundant +illustrations, which render his pulpit labors attractive. He is an +able and successful Minister.</p> +<p>At the adjournment of the Conference, the Preachers hastened to +their new fields of labor, perhaps hardly thinking, in their +eagerness to be at their work, of the tearful eyes that were +looking after them, and the aching hearts of those brethren who, no +longer able to go out with them to the battle, were compelled to +languish in hospitals, or linger by the wayside.</p> +<p>As for myself, I returned to Milwaukee, and retired to the quiet +home a few personal friends in the city and elsewhere had assisted +me to build, and where I now write this, the last line of</p> +<h3>THIRTY YEARS IN THE ITINERANCY.</h3> +<br> +<hr style="width: 35%;"> +<br> + + + + + + + +<pre> + + + + + +End of the Project Gutenberg EBook of Thirty Years in the Itinerancy +by Wesson Gage Miller + +*** END OF THIS PROJECT GUTENBERG EBOOK THIRTY YEARS IN THE ITINERANCY *** + +***** This file should be named 12376-h.htm or 12376-h.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/1/2/3/7/12376/ + +Produced by Charlie Kirschner and the Online Distributed Proofreading +Team. + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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