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You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Art of Iugling or Legerdemaine + +Author: Samuel Rid + +Release Date: May 14, 2004 [EBook #12343] + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK THE ART OF IUGLING OR LEGERDEMAINE *** + + + + +Produced by Robert Shimmin, David King, and the Online Distributed +Proofreading Team + + + + + + +</pre> + +<p> </p> +<p> </p> +<p> </p> +<center><img src="1612tp.png" alt="1612 title page"></center> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h1>THE<br> +Art of Iugling or<br> +Legerdemaine.</h1> +<h4>Wherein is deciphered, all the<br> +conueyances of Legerdemaine and Iugling,<br> +how they are effected, & wherin<br> +they chiefly consist.</h4> +<h4>Cautions to beware of cheating<br> +at Cardes and Dice.</h4> +<h4>The detection of the beggerly Art<br> +of Alcumistry,<br> +&,<br> +The foppery of foolish cousoning Charmes.</h4> +<h4>All tending to mirth and recreation, especially<br> +for those that desire to haue the insight and<br> +priuate practise thereof.<br></h4> +<h3>By <i>S.R.</i></h3> +<center><i>Quod noua testa capit, Inueterata sapit.</i></center> +<center>1612.</center> +<a name="A2H_4_1" id="A2H_4_1"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>TO THE INGENIOVS GENTLEMAN,<br> +and my louing father, Mr.<br> +WILLIAM BVBB.</h2> +<p class="verse"><i>This short conceipt, that I haue writ of +late,<br> +To you kinde Father</i> BVBB<i>, I dedicate,<br> +Not that I meane heereby (good sir) to teach,<br> +For I confesse, your skills beyond my reach:<br> +But since before with me much time you spent,<br> +Good reason then, first fruits I should present:<br> +That thankefull <span class="side">The nature of this Bird is: that +building her nest vnder the couer of houses (as the Swallow doth +with vs) leaue euer behinde her for the owner of the house, one +young one, in token of her thankfulnesse: and as I may say, for +pawne of her rent.</span> Bird that leaues one young behinde,<br> +Ensamples me, to bear a thankefull minde:<br> +Vngratefull he, that thankes can not repay<br> +To him, that hath deseru'd it euery way:<br> +Accept (kinde Sir) my loue, that being doone,<br> +I aske no more, desire no other Boone.</i></p> +<p class="sig">Your Lo: sonne in all loue,<br> +SA: RID.</p> +<a name="A2H_4_2" id="A2H_4_2"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>TO HIS LOVING FRIEND AND<br> +adopted Sonne Mr. <i>Sa: Rid</i>.</h2> +<p><i>Most worthy sonne,</i></p> +<p><i>Your labour and obseruance heerein, with the gift of your +first fruits, is both worthy commendations and acceptance: and to +cherrish you further in this your discouery, I will giue an +addition to your second treatise. So I leaue you to God: and +belieue you, not a more louing friend then,</i></p> +<p class="sig">William Bubb.</p> +<a name="A2H_4_3" id="A2H_4_3"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2><i>To the curteous Reader.</i></h2> +<p>There goeth a prety Fable of the Moone: On a time she earnestly +besought her mother to prouide her a garment, comely and fit for +her body: how can that bee sweete daughter (quoth the mother) sith +that your body neuer keepes it selfe at one staye, nor at one +certaine estate, but changeth euery day in the month, nay euery +houre? The application heereof needes no interpretation: Fantasie +and foolery who can please? and desire who can humour? no Camelion +changeth his coulour as affection, nor any thing so variable a +<i>Populus Chorus Fluuius</i>.</p> +<p>I would with all my heart, euery Author that had done no better +then I haue, had done no worse: and it were to be wished that some +caprichious Coxecombes, with their desperate wits, were not so +forward to disbowell the entrails of their own ouerweening, +singular, infectious, & pestiferous thoughts, as I knowe +some.</p> +<p>But I cannot stand all day nosing of Candlestickes; meane time +beare with a plaine man: whatsoeuer I haue now done, I hope no +exception can be taken, it is for your mirth and recreation (and I +pray you so take it.) let such as will needes barke at the Moone, +yell till their hearts ake: Gentle and Gentlemens spirits, wil take +all kindely that is kindely presented.</p> +<p class="sig"><i>Yours in loue</i><br> +S.R.</p> +<a name="A2H_4_4" id="A2H_4_4"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h1>The<br> +Art of Iugling or<br> +Legerdemaine.<br></h1> +<p> </p> +<p> </p> +<p>Heretofore we haue runne ouer the two pestiferous carbuncles in +the commonwealth, the Egyptians and common Canters: the poore +Canters we haue canuased meetely well, it now remaines to proceede +where I left, ond to goe forward with that before I promised: St. +<i>Quintane</i> be my good speede, I know I haue runne thorow the +hands of many, censured of diuers, & girded at not of a few: +But humanity is euer willinger to loue then hate: curtesie much +forwarder to commend then dispraise: clemency infinitely proner to +absolue then to cõdemn. Is it not possible to find sauery +hearbs amõg netles, roses among prickles, berries among +bushes, marrow among bones, grain among stubble, and a little corne +among a great deale of chaffe? In the rankest and strongest +poysons, pure and sweet balmes may be distilled, and some matter or +other worthy to be remembred may be embraced, whosoeuer is Author. +There is nothing so exceeding foolish but hath bene defended by +some wise man, nor any thing so passing wise, but hath bene +confuted by some foole: Tut, St. <i>Barnard</i> saw not all things, +and the best cart may eftsoones ouerthrow: That curld pate +<i>Rufus</i> that goes about with <i>Zoylus</i> to carpe and finde +fault, must bring the Standard of iudgement with him, and make +wisedome the moderater of his wit, otherwise they may be like to +purchase to themselues the worshipfull names of <i>Dunces</i> and +<i>Dottipoles</i>. So much by the way.</p> +<p>These kinde of people about an hundred yeares agoe, about the +twentith yeare of King <i>Henry</i> the eight, began to gather an +head, at the first heere about the Southerne parts, and this (as I +am informed) and as I can gather, was their beginning.</p> +<p>Certaine Egiptians banished their cuntry (belike not for their +good conditions) ariued heere in England, who being excellent in +quaint trickes and deuises, not known heere at that time among vs, +were esteemed and had in great admiration, for what with +strangenesse of their attire and garments, together with their +sleights and legerdemaines, they were spoke of farre and neere, +insomuch that many of our English loyterers ioyned with them, and +in time learned their craft and cosening. The speach which they +vsed was the right Egiptian language, with whome our Englishmen +conuersing with, at last learned their language. These people +continuing about the cuntry in this fashion, practising their +cosening art of fast and loose, and legerdemaine, purchased to +themselues great credit among the cuntry people, and got much by +Palmistry, and telling of fortunes: insomuch they pittifully +cosoned the poore cuntry girles, both of mony, siluer spoones, and +the best of their apparrell, or any good thing they could make, +onely to heare their fortunes.</p> +<p>This <i>Giles Hather</i> (for so was his name) together with his +whore <i>Kit Calot</i>, in short space had following them a pretty +traine, he tearming himselfe the King of Egiptians, and she the +Queene, ryding about the cuntry at their pleasures vncontrolled: at +last about forty yeres after, when their knauery began to be +espied, and that their cosonages were apparant to the world, (for +they had continued neere thirty yeares after this manner, pilling +and polling, and cosening the cuntry) it pleased the Councell to +looke more narrowly into their liues, and in a Parliament made in +the first and second yeares of <i>Phillip</i> and <i>Mary</i>, +there was a strict Statute made, that whosoeuer should transport +any Egiptians into this Realme, should forfeit forty pounds: +Moreouer, it was then enacted, that such fellowes as tooke vpon +them the name of Egiptians, aboue the age of fourteene, or that +shall come ouer and be transported into England, or any other +persons, and shall be seene in the company of vagabonds, calling +themselues Egiptians, or counterfeiting, transforming, or +disguising themselues by their apparrell, speach, or other +behauiours like vnto Egiptians, and so shall continue, either at +one or seuerall times, by the space of a month, they should be +adiudged fellons, not allowed their booke or Clergy. These Acts and +Statutes now put forth, and come to their hearing, they deuide +their bands and companies into diuers parts of the Realme: for you +must imagine and know that they had aboue two hundred roagues and +vagabonds in a Regiment: and although they went not altogether, yet +would they not be aboue two or three miles one from the other, and +now they dare no more be knowne by the name of Egiptians, nor take +any other name vpon them then poore people. But what a number were +executed presently vpon this statute, you would wonder: yet not +withstanding all would not preuaile: but still they wandred, as +before vp and downe, and meeting once in a yeere at a place +appointed: sometimes at the Deuils arse in peake in Darbishire, and +otherwhiles at Ketbrooke by Blackeheath, or elsewhere, as they +agreed still at their meeting. Then it pleased Queene +<i>Elizabeth</i> to reuiue the Statute before mentioned, in the +twentith yeare of her happy raigne, endeauouring by all meanes +possible to roote out this pestiferous people, but nothing could be +done, you see vntill this day: they wander vp and downe in the name +of Egiptians, cullouring their faces and fashioning their attire +and garment like vnto them, yet if you aske what they are, they +dare no otherwise then say, they are Englishmen, and of such a +shire, and so are forced to say contrary to that they pretend.</p> +<p>But to come a little neerer our purpose, these fellowes seeing +that no profit comes by wandring, but hazard of their liues, doe +daily decrease and breake off their wonted society, and betake +themselues many of them, some to be Pedlers, some Tinkers, some +Iuglers, and some to one kinde of life or other, insomuch that +Iugling is now become common, I meane the professors who make an +occupation and profession of the same: which I must needs say, that +some deserue commendation for the nimblenes and agillity of their +hands, and might be thought to performe as excellent things by +their Legerdemaine, as any of your wisards, witches, or magitians +whatsoeuer. For these kinde of people doe performe that in action, +which the other do make shew of: and no doubt many when they heare +of any rare exploit performed which cannot enter into their +capacity, and is beyond their reach, straight they attribute it to +be done by the Deuill, and that they worke by some familiar spirit, +when indeede it is nothing els but meere illusion, cosoning, and +legerdemaine. For you haue many now adaies, and also heeretofore +many writers haue bene abused, as well by vntrue reports as by +illusion and practises of confederacy, & legerdemaine, &c. +Sometimes imputing to words that which resteth in nature, and +sometimes to the nature of the thing that which proceedeth of fraud +and deception of sight. But when these experiments growe to +superstition and impiety, they are either to be forsaken as vaine, +or denyed as false: howbeit, if these things be done for recreation +and mirth, and not to the hurt of our neighbour, nor to the +prophaning and abusing of Gods holy name: then sure they are +neither impious nor altogether vnlawfull, though heerein or heereby +a naturall thing be made to seeme supernaturall. And Gentlemen, if +you will giue me patience, I will lay open vnto you the right Art +Iugling and Legerdemain, in what poynt it doth chiefly consist: +principally being sorry that it thus fals out, to lay open the +secrets of this mistery to the hinderance of such poore men as liue +thereby, whose doings heerein are not onely tollerable, but greatly +commendable, so they abuse not the name of God, nor make the people +to attribute vnto them his power, but alwaies acknowledge wherein +the Art consisteth.</p> +<p>The true Art therefore of Iugling, consisteth in Legerdemaine: +that is, the nimble conueyance and right dexteritie of the hand, +the which is performed diuers waies, especially three: The first +and princiall consisteth in hiding & conueying of balls: The +second in alteration of money: The third in y<sup>e</sup> shuffling +of Cards: and he that is expert in these, may shew many feates, and +much pleasure. There are diuers and rare experiments to be showne +by confederacy, either priuate or publike, all which in place +conuenient, shall be spoken of. And forasmuch as I professe rather +to discouer then teach these misteries, it shall suffice to +signifie vnto you, that the endeauour and drift of Iuglers, is +onely to abuse mens eyes and iudgements: now then my meaning is in +wordes as plaine as I can, to rip up some proper tricks of that +Art, wherof some are pleasant & delectable, othersome dreadful +& desperate, and all but meere delusions and counterfeit +actions, as you shal soone see by due obseruation of euery knacke +by me heereafter deciphered: And first in order I will begin with +the playes and deuises of the ball, which are many: I will touch +onely but a few, and as in this, so in all the rest I will runne +ouer slightly, yet as plaine as I can.</p> +<a name="A2HNOT5" id="A2HNOT5"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>Notes and obseruations to be marked of such as<br> +desire to practise Legerdemaine.</h2> +<p>Remember that a Iugler must set a good face vppon that matter he +goeth about, for a good grace and carriage is very requisite to +make the art more authenticall.</p> +<p>Your feates and trickes then must be nimbly, cleanly, and +swiftly done, and conueyed so as the eyes of the beholders may not +discerne or perceaue the tricke, for if you be a bungler, you both +shame your selfe, and make the Art you goe about to be perceaued +and knowne, and so bring it into discredit.</p> +<p>Wherefore vse and exercise makes a man ready. <i>Vsus promptus +facit</i>, and by that meanes your feats being cunningly handled, +you shall deceaue both the eye, the hand, and the eare: for often +times it will fall out in this arte, and deuises <i>Deceptio visus, +Deceptio tactus, et Deceptio Auditus</i>.</p> +<p>Note also that you must haue none of your Trinckets wanting, +least you be put to a non plus: besides it behooueth you to be +mindefull whereabout you goe in euery trick, least you mistake, and +so discredit the arte.</p> +<p>You must also haue your words of Arte, certaine strange words, +that it may not onely breed the more admiration to the people, but +to leade away the eie from espying the manner of your conuayance, +while you may induce the minde, to conceiue, and suppose that you +deale with Spirits: and such kinde of sentenses, and od speeches, +are vsed in diuers manners, fitting and correspondent to the action +and feate that you goe about. As Hey <i>Fortuna, furia, nunquam, +Credo</i>, passe passe, when come you Sirrah? or this way: hey Iack +come aloft for thy masters aduantage, passe and be gone, or +otherwise: as <i>Ailif, Casil, zaze, Hit, metmeltat, Saturnus, +Iupiter, Mars, Sol, Venus, Mercurie, Luna?</i> or thus: <i>Drocti, +Micocti, et Senarocti, Velu barocti, Asmarocti, Ronnsee, +Faronnsee</i>, hey passe passe: many such obseruations to this +arte, are necessary, without which all the rest, are little to the +purpose.</p> +<a name="A2H_4_6" id="A2H_4_6"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>Feates of Legerdemaine vsed with the<br> +Balls, with one or more.</h2> +<p>Concerning the Ball, the playes and deuises thereof are +infinite: insomuch, as if you can vse them wel, you may shew an +hundred feats, but whether you seeme to throw the Ball into the +ayre, or into your mouth, or into your left hand, or as you list, +it must be kept still in your right hand: if you practise first +with the leaden bullet, you shall the sooner, and better do it with +balls of Corke: the first place at your first learning, where you +are to bestow a great ball, is in the palme of your hand, with your +ring finger, but a small ball is to be placed with your thumbe +betwixt your ring finger and middle finger: then are you to +practise to do it betwixt your other fingers, then betwixt the +forefinger & the thumbe, with the forefinger & middle +finger ioyntly, and therein is the greatest and the strangest +conueying shewed. Lastly the same small ball is to be practised in +the palme of your hand, and so by vse, you shall not only seeme to +put any ball from you, and yet retaine it in your hand, but you +shall keepe fower or fiue, as clenly and certaine as one, this +being first learned and sleight attayned vnto, you shall worke +wonderfull feates: as for ensample.</p> +<p>Note for this feate yow must haue fower boxes made in the manner +of extinguishers that are made to put out candles, but as big +againe: but for want of them, you may take smal candlesticks, or +saltseller couers, or som such like.</p> +<p>Lay three or fower balls before you, and as many boxes or small +candlesticks &c, then first seeme to put one ball into your +left hand, and therewithall seeme to holde the same fast. Then take +one of the boxes &c. or any other thing (hauing a hollow foote, +and being great) and seeme to put the ball which is thought to be +in your left hand vnderneath the same, and so vnder the other +candlesticks Boxes &c. seeme to bestow the other balls, and all +this while the beholders will suppose each ball to be vnder each +box, or candlestick &c. this done vse some charme or forme of +words (before set downe) as hey <i>Fortuna furie nunquam credo</i>, +passe passe: then take vp the candlestick with one hand and blow, +saying thats gone you see: and so likewise looke vnder each +candlestick with like grace and words (for you must remember to +carry a good grace and face on the matter) and the beholders will +wonder where they are become: But if you in lifting vp the +candlesticks with your right hand leaue all those three or fower +balls vnder one of them (as by vse you may easily doe) hauing +turned them all downe into your hand and holding them fast with +your little, and ring finger, and take the box or candlestick +&c. with your other fingers and cast the balls vp into the +hollownes thereof (for so they will not rowle so soone away) the +standers by will be much astonished, but it will seeme wonderfull +strange, if also in shewing how there remaineth nothing vnder an +other of the said candlesticks taken vp with your left hand you +leaue behinde you a great ball, or any other thing, the miracle +will be the greater. For first, they will thinke you haue pulled +away all the balls by miracle, then that you haue brought them +againe by like meanes and they nether thinke, or looke that any +other thing remaineth behinde vnder any of them, and therfore after +many other feates don returne to your candlesticks, remembring +where you left the great ball, and in no wise touch the same, but +hauing another great ball about you, seeme to bestow the same in +manner and forme aforesaid vnder a candlestick which standeth +farthest from that where the ball lyeth, and when you shall with +words and charmes seeme to conuey the same ball from vnder the same +box or candlestick &c. (and afterward bring it vnder the box +&c. which you touched not) it will (I say) seeme wonderfull +strange.</p> +<a name="A2H_4_7" id="A2H_4_7"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>To make a little Ball swell in your hand<br> +till it be very great.</h2> +<p>Take a very great ball in your left hand, or three indifferent +big balls, and shewing one or three little balls, seeme to put them +into your said left hand, concealing (as you may well do) the other +balls which were there before: Then vse charmes, and words, and +make them seem to swell, and open your hand &c. This play is to +be varied an hundred waies for as you finde them all vnder the boxe +or candlesticke, so may you goe to a stander by, and take off his +hat or cap and shew the balls to be there, by conueying them +thereinto as you turne the bottome vpward. These things to them +that know them are counted ridiculous, but to those that are +ignorant they are maruelous.</p> +<a name="A2H_4_8" id="A2H_4_8"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>To consume, (or rather conuay) one or many<br> +Balls into nothing.</h2> +<p>If you take a ball or more, and seeme to put it into your other +hand, and whilst you vse charming words, you conuey them out of +your right hand into your lap, it will seeme strange, for when you +open your left hand, immediately the sharpest lookers on will say, +it is in your other hand, which also then you may open, and when +they see nothing there, they are greatly ouertaken.</p> +<a name="A2H_4_9" id="A2H_4_9"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>An other pretty feat with Balls.</h2> +<p>Take foure Balls, one of the which keep betweene your +fore-finger and your middle, laying the other three vpon the table, +then take vp one and put it into your left hand, and afterward take +vp another, and conuaying it and the other betweene your fingers +into your left hand, taking vp the third and seeming to cast it +from you into the ayre, or into your mouth, or else where you +please, vsing some words or charmes as before: the standers by when +you aske them how many you haue in your hand, will iudge there are +no more then two, which when you open your hand they shall see how +they are deluded. But I will leaue to speake of the ball any more, +for heerein I might hold you all day, and yet shall I not be able +to teach you the vse of it, nor scarcely to vnderstand what I meane +or write, concerning it, vnlesse you haue had some sight thereof +heeretofore by demonstration: and alwaies remember that the right +hand be kept open and straight, only keepe the palme from view: and +therefore I will end with this miracle.</p> +<a name="A2H_4_10" id="A2H_4_10"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>A feat, tending chiefly to laughter and mirth.</h2> +<p>Lay one ball vpon your shoulder, an other on your arme, and the +third on the table: which because it is round and will not easily +lye vpon the point of your knife, you must bid a stander by, lay it +theron, saying, that you meane to cast all those three Balls into +your mouth at once: and holding a knife as a penne in your hand, +when he is laying vpon the poynt of your knife, you may easily with +the haft rap him on the fingers, for the other matter will be hard +to doe.</p> +<p>And thus much of the Balls. To come to the second principall +part of Legerdemaine, which is conuayance of mony, wherein by the +way obserue that the mony must not be of too small nor too great a +circumference, least either, it hinder the conuayance.</p> +<a name="A2H_4_11" id="A2H_4_11"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>Of conueyance of mony.</h2> +<p>The conueying of mony is not much inferiour to the Ball, but +much easier to doe: The principall place to keepe a peece of mony +in, is the palme of your hand: The best peece to keepe, is a +testor, but with exercise all will be alike, except the mony be +very small, and then it must bee kept betweene the fingers, and +almost at the fingers end, where as the ball is to be kept, and +below neere to the palme.</p> +<a name="A2H_4_12" id="A2H_4_12"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>To conuey mony out of one hand into the<br> +other, by Legerdemaine.</h2> +<p>First you must hold open your right hand and lay therin a testor +or counter, and then lay thereupon the top of your long left +finger, and vse words &c. and vpon the sudden slip your right +hand from your finger, wherewith you held downe the testor, and +bending your hand a very little, you shall retaine the testor +therein, and sodainely (I say) drawing your right hand thorough +your left, you shal seeme to haue left the testor there, especially +when you shut in due time your left hand, which that it may more +plainely appeare to be truely done, you may take a knife and seeme +to knocke against it, so as it shall make a great sound: but +instead of knocking the peece in the left hand (where none is) you +shall hold the point of the knife fast with the left hand, and +knocke against the testor held in the other hand, and it will be +thought to hit against the mony in the left hand: then vse words, +and open the hand, and when nothing is seene, it will be wondred +at, how the testor was remoued.</p> +<a name="A2H_4_13" id="A2H_4_13"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>To conuert or transubstantiat money into Counters,<br> +or Counters into money.</h2> +<p>An other way to deceaue the lookers on, is to doe as before with +a testor, and keeping a Counter in the palme of your left hand, +secretly to seeme to put the testor thereinto, which being retained +still in the right hand, when the left hand is opened, the testor +will seeme to be transubstantiated into a counter.</p> +<a name="A2H_4_14" id="A2H_4_14"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>To put one Testor into one hand, and another into<br> +an other hand, and with words to bring<br> +them together.</h2> +<p>He that hath once attayned to the facillity of reteyning one +peece of money in his right hand, may shew an hundred pleasant +conceits by that meanes, and may reserue two or three as well as +one: and loe, then may you seeme to put one peece into your left +hand, and retaining it still in your right hand, you may together +therewith take vp another like peece, and so with words seeme to +bring both peeces together.</p> +<a name="A2H_4_15" id="A2H_4_15"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>To put one testor into a strangers hand and an other<br> +in your owne hand, and to conuay both into<br> +the strangers hand with words.</h2> +<p>Take two testors eeuenly set together, and put the same in stead +of one testor into a strangers hand: and then making as though you +put one testor into your left hand, with words you shall make it +seeme that you conuey the testor in your hand into the strangers +hand: for when you open your said left hand, there shall be nothing +seene: and he opening his hand, shall finde two where he thought +was but one. By this deuise I say an hundred conceits may be +shewed.</p> +<a name="A2H_4_16" id="A2H_4_16"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>To throwe a peece of money away and to finde it<br> +againe where you please.</h2> +<p>You may with the middle and ring-finger of the right hand, +conuey a testor into the palme of the same hand, and seeming to +cast it away, keepe it still, which with confederacy will seeme +strange: to wit, when you finde it againe, where another hath +bestowed the very like peece. But these things without exercise +cannot be done, and therefore I will proceede to shew things to be +brought to passe by many, with lesse difficulty, and yet as strange +as the rest, which being vnknowne, are maruelously commended, but +being vnknowne, are derided and nothing at all regarded.</p> +<a name="A2H_4_17" id="A2H_4_17"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>To make a testor or a groat, leap out of a potte, or<br> +run along vpon a table with words.</h2> +<p>You shall see a Iugler take a testor or groate & throw it +into a pot, or lay it on the middest of the table, and with +inchanting words cause the same to leape out of the pot, or run +towards him or from him wards alongest the table, which will seeme +miraculous, vntill that you know that it is done with a long black +haire of a womans head, fastned to the brim of a groat by meanes of +a little hole driuen through the same with a spanish needle: in +like sort you may vse a knife or any other small thing. But if you +would haue it to goe from you, you must haue a confederate by which +meanes all Iugling is greased, and amended. This feate is the +stranger if it be done by night, a candle placed betweene the +lookers on and the Iugler: for by that meanes the eysight is +hindred from deserning the conceyt.</p> +<a name="A2H_4_18" id="A2H_4_18"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>A very pretty trick to make a groate or a testor to<br> +sinck thorow a table, and to vanish out of<br> +a hand kercheife very strangely.</h2> +<p>A Iugler sometimes will borrow a groate or a testor, and marke +it before you, and seeme to put the same into a hand kercheife, and +winde it so that you may the better see and feele it: then will he +take you the handkercheif and bid you feele whether the groate be +there or no: And he will also require you to put the same vnder a +candlestick or some such thing: then will he send for a Bason and +holding the same vnder the boord right against the candlestick will +vse certen words of inchantments, and in short space you shall here +the groat fall into a bason: this done, one takes of the +candlestick and the Iugler taketh the handcarcheife by the tassell, +and shaketh it: but the money is gone, which seemeth as strange as +any feate what soeuer: but being knowne, the miracle is turned into +a bable, for it is nothing but to sowe a counter into the corner of +a handkercher finely couered with a peece of linnen little bigger +then the counter, which corner you must conuey in steede of the +groat deliuered vnto you, in the middle of your handkercheife, +leauing the other eyther in your hand or lappe, which afterwards +you must seeme to pull through the board, letting it fall into a +bason.</p> +<a name="A2H_4_19" id="A2H_4_19"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>To conuey one shilling being in one hand into<br> +an other, holding your armes abroad<br> +like to a roode.</h2> +<p>Euermore it is necessary to mingle some merry toyes among your +graue miracles, as in this case of money: Take a shilling in each +hand, and holding your armes abroad, to lay a wager that you will +put them both into one hand without bringing them any whit nerer +together: the wager being layde, hold your armes abroad like a +roode, and turning about with your body, lay the shilling out of +one of your hands vppon the table, and turning to the other side +take it vp with the other hand, and so you shall winne your +wager.</p> +<a name="A2H_4_20" id="A2H_4_20"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>Of Cardes and Dice, with good cautions how to<br> +auoyde cosenage therein: speciall rules to conuey and<br> +handle the cardes, and the manner and order<br> +how to accomplish all difficult, & strange<br> +things wrought with cardes.</h2> +<p>Hauing bestowed some wast money amonge you, I will set you to +Cardes, and Dice: A cupple of honest friends that drawe both in a +yoke together, which haue bin the ouerthrow, of many a hundred in +this Realme, and these are not the slightest matters whereuppon +Iuglers worke vpon, and shew their feates. By which kinde of +Iugling, a great number haue Iugled away, not only their money, but +also their landes, their health, their time, and their honestie: I +dare not (as I could) shew the lewde Iugling that cheaters +practise, least it minister some offence, to the well disposed: to +the simple hurt and losse, and to the wicked occasion of euill +doing. But by the way I will a little speake of dice, and the vse +of them, as caueats, rather to let you take heede of their +cosonings, then to giue you light to follow their doings: <i>Non ad +imitandum sed ad cuitandum.</i></p> +<p>First, you must know a Langret, which is a die that simple men +haue seldom heard of, but often seene to their cost, and this is a +well fauoured die, and seemeth good and square, yet is it forged +longer, vppon the Cater, and Trea, then any other way: And +therefore it is called a Langret. Such be also cal'd bard Cater +treas, because commonly, the longer end will of his owne sway drawe +downewards, and turne vp to the eie, Sixe, Sincke, Deuce or Ace. +The principall vse of them is at <i>Nouum</i>, for so longe a paire +of Bard cater treas be walking on the bourd, so longe can ye not +cast fiue, nor nine, vnles it be by greate chance, that the +roughnes of the table, or some other stoppe force them to stay, and +runne against their kinde: for without Cater or trea, ye know that +fiue or nine can neuer come.</p> +<p>But you will say by this reason, he that hath the first dice, is +like alwaies to stripp and rob all the table about. To helpe this, +there must be for that purpose, an odd Die, called a flat Cater +trea ready at hand, and no other number, for graunting the trea and +Cater be allwaies vppon the one Die, then is there no chance vpon +the other Die, but may serue to make fiue or nine, & cast +forth, & loose all.</p> +<p>But now to share you what shifts they haue to bring the flat die +in and out, which is a iolly cunning property of Iugling, with them +called foysting: the which is nothing else but a slight, to carry +easly within the hand, as often as the foister list: so that when +either he or his partner shall cast the dice, the flat comes not +abroad, till hee hath made a great hand and won as much as him +listeth: otherwise the flat is euer one, vnlesse at few times vpon +purpose he suffer the silly soules to cast in a hand or two, to +giue them courage to continue the play, and liue in hope of +winning.</p> +<p>These things I know seeme very strange to the simple, and as yet +cannot sinke into their braine, how a man may carry so many dice in +one hand, and chop and change them so often, and neuer be espied: +so as before I tolde you, Iuglers conueyance seemeth to exceede the +compas of reason till you know the feat: but what is it that vse +and labour ouercometh not. To foyst finely and readily and with the +same hand to tell mony to and fro, is a thing hardly learned, and +asketh a bold spirit and long experience, though it be one of the +first the Cheater learneth.</p> +<p>What should I speak any more of false dice, of fullons, +high-men, lowe-men, gourds, and brisled dice, grauiers, demies, and +contraries, all which haue his sundry vses: but it is not my +meaning to stand on this subiect: I would rather vse my pen, and +spend my time, to disswade and perswade all gamesters, to beware +not onely with what dice, but with what company and where they +exercise gaming: and be well assured Gentlemen that all the +friendly entertainement you shall finde amongst them is for no +other end, but to perswade you to play, and therby by to breede +your great losse, if not altogether your vndoing.</p> +<p>Therefore vtterly forbeare to hazard any thing at dice, and liue +in doubt and suspition of cheating, wheresoeuer you play (vnles you +know your company very well) for the contagion of cheating, is now +growne so vniuersall, that they swarme in euery quarter: and +therefore ye cannot be in safety, vnles you shunne the company of +such altogether.</p> +<p>To leaue Dice and returne to Cardes, wherein is as much +falsehood and cosening as in Dice: I will therefore disclose as +much in one as in the other, for I would not giue a point to +choose, which of them is the better, or rather the worse, for there +is such a slight in shuffling and sorting of the Cardes, that play +at what game you will, all is lost before hand, but if there be a +confederate: either of the players or standers bie, the mischiefe +can not be auoided.</p> +<p>Beware therefore when you play among strangers of him that +seemes simple or drunken, for vnder their habit the most speciall +cosoners are presented, and while you thinke by their simplicitie +and imperfections to beguile them, (and thereof perchance are +perswaded by their confederates) your very friends as you thinke, +you your selfe will be most of all ouertaken.</p> +<p>Beware also of betters by, and lookers on: and namely on them +that bet on your side: for whilst they looke on your game without +suspition, they discouer it by signes to your aduersaries, with +whome they bet, and yet are they confederates, whereof me thinkes +this one aboue the rest proceedeth from a fine inuention.</p> +<a name="A2H_4_21" id="A2H_4_21"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>A tricke by confederacy at Cardes.</h2> +<p>A Gamester, after he had bene often times bitten by Cheators, +and after much losse, grew very suspitious in his play, so that he +would not suffer any of the sitters by to be priuy to his game, for +this the Cheators deuised a new shift, that a woman should sit +close by him, and by the swift and slowe drawing of her needle, +giue a token to the Cheator what was the Cosens game.</p> +<p>Other helpes there be, as to set y<sup>e</sup> Cosen vpon the +bench, with a great Looking glasse behinde him on the wall, wherein +the Cheator may alwaies see what Cardes hee hath in his hand, So +that a few ensamples in stead of many that might be rehearsed, this +one conclusion may be gathered, that whosoeuer is giuen to play, +and once sitteth amongst them, it is great ods but that he shall +rise a looser.</p> +<p>But many there be that liue so continently, that nothing can +perswade them to put a penny in aduenture, and some againe are so +vnskilfull that lacke of cunning forceth them to forbeare play: but +yet hard it is for any man to fall into their company, but they +will make him stoope at one game or other: and for this purpose, +their first drift and intent is to seeke, by al meanes possible to +vnderstand his nature, and whereunto he is most inclined: if they +find that he taketh pleasure in y<sup>e</sup> cõpany of +women, then seek they to strike him, at the Sacking law: (as they +tearme it) and take this alwaies for a rule, that all the Baudes in +the country be of the Cheaters familiar acquaintance.</p> +<p>Therefore it is not very hard for them at all times to prouide +for their amorous Cosen, a lewd lecherous Lady to keepe him louing +company: then fall they to banquetting, and carrowsing and hunting +of Tauernes, and much is the cost that this silly Cosen shall be at +in Iewels and apparrell, otherwise he shall not once get a graunt +to haue a kisse of his mistris lips: and euer in middle of their +conference she layeth in this reason, for her sake to put in twenty +or thirty crownes in aduenture at Cardes or Dice: you know not +(quoth she) what may be a womans lucke: if he refuse it, Lord how +vnkindely she takes the matter, and cannot be reconciled with lesse +then a gowne or a kirtle of silke.</p> +<p>But now if these Cheaters perceaue that he esteemeth no bruised +ware, but is enamored with virginity, they haue a fine cast within +an houres warning, to make <i>Ione Siluerpin</i> as good a maide as +if she had neuer come to the stewes: but to let these things passe, +for offending of chast eares, whose displeasure I would not +incurre, for all the cheates these gamesters get in a whole yeare. +But to our purpose.</p> +<p>There are two sorts of vsing the Cards, the one is in playing +(with one or more) games, as <i>Primero, Trumpe, Saunte, Decoye, +&c.</i></p> +<p>The other vse of Cardes is to shew feates of Legerdemaine.</p> +<p>Concerning the first, if it be vsed for recreation and not to +the prophaning of Gods holy name, nor hurt of our bretheren and +neighbors, they are to be tollerated: but now (more is the pitty) +they are not vsed in that fashion as they should be, but much hurt +oft times ariseth thereof.</p> +<p><i>Primero</i> now as it is in great vse, so is there much +deceite in it, some play vppon the prick, some pinch the cardes +priuily with their nailes, some turne vp the corners, some marke +them with fine spots of Inck, some there be that trauell into +Spaine and into Italie to learne fine tricks and quaint +conueyances, at cardes and returne home, and winne much money with +them here in England, but yet at the last they are still +ouer-reached by some fine wittes that devise new sleights here at +home.</p> +<p>At <i>Trumpe, Saunte</i>, and such other like games, cutting at +the nick, is a great aduantage, so is cutting by <i>Bumcard</i>, +finely vnder or ouer: stealing the stock or the discarded +Cardes.</p> +<p>At <i>Decoye</i> they drawe twentie hands together and play all +vpon assurance when to winne or loose, other helpes there be as I +haue before set downe, with a looking glasse and confederacy: all +which and such like, tende to cosoning and hurt of our brother: But +we will proceed with the other vse of Cardes, which tendeth to +mirth and recreation of minde and which in themselues simply is no +hurt, vnles they are abused. In shewing feats & Iugling with +cardes the principall poynt consisteth in shuffling them nimbly, +and alwaies keeping one certen carde either in the bottom or in +some knowne place of the stock, foure or fiue cardes from it, +hereby you shall seeme to worke wonders, for it will be easie for +you to see or espie one, which though you be perceiued to doe, it +will not be suspected, if you shuffle them well afterwards, and +this note I must giue you, That in reseruing the bottome carde, you +must alwaies (whilst you shuffle) keepe him a little before, or a +little behind, all the cardes lying vnderneath him, bestowing him +(I say) eyther a little beyond his fellowes before right ouer the +fore finger, or else behinde the rest, so as the little finger of +the left hand may meete with it, which is the esier and the +readier, and the better way: in the beginning of your shuffleing, +shuffle as thick as you can, and in the end throw vppon the deck +the nether carde, (with so many moe at the least as you would haue +preserued for any purpose) a little before or behinde the rest; +prouided alwaies that your fore finger if the pack be laide before, +or the little finger if the pack lye behinde, creepe vp to meete +with the bottome carde, and not lye betwixt the cardes, and when +you feele it, you may there holde it vntill you haue shuffled ouer +the cardes againe, still leauing your kept carde below being +perfect herein, you may doe almost what you list with the cardes: +By this meanes what pack soeuer you make, though it consist of +eight, twelue, or twenty cardes, you may keepe them still together +vnseuered next to the nether carde, and yet shuffle them often to +satisfie the curious beholders, as for ensample, and for breuities +sake, to shew you diuers feates vnder one.</p> +<a name="A2H_4_22" id="A2H_4_22"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>How to deliuer out foure Aces, and to conuert<br> +them into foure Knaues.</h2> +<p>Make a pack of eight cardes, to wit foure Knaues and foure Aces, +and although all the eight cardes must lie imediately together, yet +must ech Knaue and Ace be openly seauered, and the same eight +cardes must lie also in the lowest place of the bunch, then shuffle +them so, as alwaies at the second shuffling, or at least wise at +the end of your shuffling the said pack, and of the pack one ace +may lye nethermost or so as you may knowe where he goeth and lyeth, +and alwaies I say let your foresaid pack, with three or foure +cardes more, lye vnseperablely together, immediately vppon and with +that ace, then vsing some speech or other deuise, and putting your +hand with the cardes to the edge of the table, to hide the account, +let out priuily a peece of the second card, which is one of the +knaues holding forth the stock in both your hands, and shewing to +the standers by the nether Card (which is the ace or kept Card) +couering also y<sup>e</sup> head or peece of y<sup>e</sup> knaue +(w<sup>c</sup> is your next card) with your foure fingers: draw out +y<sup>e</sup> same knaue laying it down an y<sup>e</sup> Table: +then shuffle again keeping your packe whole, and so haue you two +aces lying together in the bottome: & therefore to reforme that +disordered Card, as also for a grace and countenance to that +action, take off the vppermost Card of the bunch, and thrust it +into the middest of the Cards, and then take away the nethermost +Card, which is one of your aces, and bestow him likewise: then may +you begin as before, shewing an other ace, and in stead thereof lay +downe another knaue, and so forth, vntill instead of your foure +aces you haue laid downe foure knaues. The beholders all this while +thinking that there lye foure aces on the table, are greatly +abused, and will maruell at the transformation.</p> +<a name="A2H_4_23" id="A2H_4_23"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>How to tell one what Card he seeth in the bottome,<br> +when the same Carde is shuffled into the stock.</h2> +<p>When you haue seene a Card priuily, or as though you marked it +not, lay the same vndermost, and shuffle the Cards as before you +were taught, till your Card ly againe belowe in y<sup>e</sup> +bottom: then shew the same to the beholders, willing them to +remember it, then shuffle the Cards or let any shuffle them, for +you know the Cardes already, and therefore may at any time tell +them what Carde they saw, which neuerthelesse would be done with +great circumstance and shew of difficultie.</p> +<a name="A2H_4_24" id="A2H_4_24"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>A strange & excellent tricke to hold foure Kings in the<br> +hand, and by words to transform them into foure<br> +Aces, and after to make them all blancke<br> +Cardes, one after another.</h2> +<p>You shall see a Iugler take foure Kings and no more in his hand, +and apparantly shew you them, then after some words and charmes, he +will throwe them downe before you vpon the table, taking one of the +Kings away and adding but one other Card: then taking them vp +againe and blowing vpon them, will shew you them transformed into +blancke Cardes, white on both sides: after vsing charmes againe, +throwing them downe as before, (with the faces downeward) will take +them vp againe and shew you foure Aces, blowing still vpon them, +that it may breede the more wonder, which tricke in my minde is +nothing inferiour to the rest: and being not knowne, will seeme +wonderfull strange to the spectators, yet after you knowe it, you +can not but say the tricke is pretty. Now therefore to accomplish +this feate, you must haue Cardes made for the purpose, (halfe +Cardes ye may call them) that is the one halfe kings the other part +aces, so that laying the aces, one ouer the other, nothing but the +kings will be seene, and then turning the kings downward, the foure +aces will be seene: prouided you must haue two whole, one whole +king to couer one of the aces, or els it will be perceaued, and the +other an ace to lay ouer the kings, when you meane to shew the +aces: then when you will make them all blancke, lay the Cards a +little lower, and hide the aces and they will appeare all white. +The like you may make of the foure knaues, putting vppon them +y<sup>e</sup> foure fiues, and so of the rest of the Cardes: But +this can not be well shewed you without demonstration.</p> +<p>Hitherto I haue intreated of the three principall kinds of +Iugling, now it remaineth in order to speake of Iugling by +confederacy, which is either priuate or publike.</p> +<p>Priuate conspiracy is, when one (by a speciall plot laid by +himselfe, without any compact made with others) perswadeth the +beholders, that he will suddenly and in their presence, doe some +miraculous feate, which he hath already accomplished priuately: as +for ensample, he will shew you a carde or any other like thing, and +will say further unto you, behold and see what a marke it hath, and +then burneth it, and neuertheles fetcheth another like Card, so +marked out of some bodies pocket, or out of some corner, where he +himselfe before had placed it, to the wonder and astonishment of +simple beholders, which conceaue not that kinde of illusion, but +expect miracles and strange workes.</p> +<p>I haue read of a notable exploit done before a King by a Iugler, +who painted on a wall the picture of a doue, and seeing a pigeon +sitting vpon the top of an house, said to the King, looke now your +grace shall see what a Iugler can doe, if he be his craftes master, +& then pricked the picture with a knife, so hard and so often, +and with so effectuall words, as the pigeon fell downe from the top +of the house starke dead, you may imagine how the matter was taken, +what wondring was thereat, how he was prohibited to vse that feat +any further, least he should imploy it in any other kinde of +murder. This story is held yet of diuers as canonicall, but when +you are taught the feat or slight, you will thinke it a mockery and +a simple illusion.</p> +<p>To vnfold you the mistery heereof, so it is that the poore +pigeon was before in the hands of the Iugler, into whom he had +thrust a dramme of <i>Nux vomica</i>, or some other such poyson, +which to the nature of the Bird was so extreame a poyson, as after +the receit thereof, it could not liue aboue the space of halfe an +houre, and being let loose after the medicine ministred, she +alwaies resorteth to the top of the next house, which she will the +rather doe, if there be any pigeons already sitting there, and +after a short space falleth downe, either starke dead, or greatly +astonished: but in the meane time, the Iugler vseth words of art, +partly to protract time, and partly to gaine credit, and admiration +of the beholders.</p> +<p>As with Cardes you may shew feates by priuate confederacy, so of +the other two, that is to wit, with the balls and the mony, as to +marke a shilling or any other thing, and throwe the same into a +riuer or deepe pond, & hauing hid the shilling before, with +like markes, in some other secret place, bid some goe presently and +fetch it, making them beleeue that it is the very same which you +threwe into the riuer the beholders will maruell much at it: and of +such feates there may be many done, but more by publike +confederacy, whereby one may tell another how much money he hath in +his purse and an hundred like toyes.</p> +<a name="A2H_4_25" id="A2H_4_25"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>Of publike confederacie and whereof<br> +it consisteth.</h2> +<p>Publike confederacy is, when there is before hand a compacte +made betwixt diuers persons: the one to be principall, the other to +be assistant in working of miracles, or rather in cosoning and +abusing the beholders, as when I tell you in the presence of a +multitude, what you haue thought or done, or shall doe or thinke, +when you and I were thereupon agreed before: and if this be +cunningly and closely handled, it will induce great admiration to +the beholders, especially when they are before amased and abused, +by some experiment of art, magicke or legerdemaine. I will in +briefe set you downe some pretty conclusions, and so I will +proceede with other feates in other kindes.</p> +<a name="A2H_4_26" id="A2H_4_26"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>To tell you how to know whether one caste Crosse or<br> +Pile; by the ringing</h2> +<p>Lay a wager with your confederate (who must seeme simple or +obstinate opposed against you) that standing behinde a dore, you +will (by the sounding or ringing of the mony) tell him whether he +cast crosse or pile, so as when you are gone, and he hath +phillepped the money before the witnesses who are to be cosoned, he +must say <i>What is it</i> if it be crosse, or <i>What i'st</i> if +it be pile, or some other such signe, as you are agreed vpon; and +so you neede not faile to gesse rightly. By this meanes if you haue +any inuention, you may seeme to doe an hundred miracles, & to +discouer a mans thought, or words spoken a far off.</p> +<a name="A2H_4_27" id="A2H_4_27"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>How to tell where a stolne horse is become.</h2> +<p>By meanes of confederacy <i>Cuthbert Conycatcher</i>, and one +<i>Swart Rutter</i>, two that haue taken degrees in +<i>Whittington</i> Colledge, abused notably the country people: for +<i>Cuthbert</i> would hide away his neighbours horses, kine, colts, +&c: and send them to <i>Swart Rutter</i>, (whom he before had +told where they were) promising to send the parties vnto him, whome +he described, and made knowne by diuers signes: so as this +<i>Swart</i> would tell them at their first entrance vnto the dore, +wherefore they came, and would say that their horses kine &c. +were stolne, but the theefe should be forced to bring them backe +againe, and leaue them within one mile (south and by west, &c.) +of his house: euen as the plot was laid, and the pack made before +by Cuthbert & him. This Cuthbert is esteemed of some, & +thought to be a witch of others, he is accounted a coniurer, but +commonly called a wise man, and are able of themselues, to tell you +where any thing that is stolne is, as to build Pauls steeple vp +againe.</p> +<a name="A2H_4_28" id="A2H_4_28"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>To make one daunce naked.</h2> +<p>It hath bene reported of such fellowes, and such, that they can +doe rare feates, as to make one daunce naked. To the effecting of +this, make a poore boy confederate with you: so as after charmes +and words spoken by you, he vnclothe himselfe and stand naked: +seeming (whilst he vndresseth him) to shake, stampe, and crie, +still hastening to be vnclothed, till he be starke naked: or if you +can procure none to goe so farre, let him only begin to stamp and +shake &c. and to vnclothe him, and then you may (for reuerence +of the company) seeme to release him.</p> +<a name="A2H_4_29" id="A2H_4_29"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>To make a pot of any such thing standing fast on a cupbord,<br> +to fall downe thence by vertue of words.</h2> +<p>Lett your cupbord be so placed, as your confederate may hould a +black Threed without in the courete, behinde some windowe of that +roome, and at a certen lowe word spoken by you, he may pull the +same threed, being wound about the pot. And this was the feate of +<i>Eleazer</i> the <i>Iewe</i>, which <i>Iosephus</i> reporteth to +be such a miracle.</p> +<p>Now that we haue spoken of the three principle actes of +Legerdemayne and of confederacy, I will go forward, and touch some +fewe ordinary feates, which are pretty, yet not altogether to be +compared with the rest; I meane for conceipt and nimblenes of the +hand, yet such as to the ignorant, and those that knowe not the +carriage, will seeme strange and wonderfull.</p> +<a name="A2H_4_30" id="A2H_4_30"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>Of Boxes to alter one graine into another, or to consume<br> +the graine or corne to nothing.</h2> +<p>There be diuers iugling boxes with false bottomes, wherein many +false feates are wrought. First they haue a boxe couered or rather +footed alike at each end, the bottome of the one end being no +deeper then as it may containe one lane of corne or pepper, glewed +there vpon. Then vse they to put into y<sup>e</sup> hollow end +thereof some other kind of graine, ground or vnground: then doe +they couer it, and put it vnder a hat or candlesticke, and either +in putting it thereinto, or pulling it thence, they turne the boxe, +and open the contrary end, wherein is shewed a contrary graine, or +else they shew the glewed end first, (which end they suddenly +thrust into a bag of such graine as is glewed already therevpon) +and secondly the empty boxe.</p> +<a name="A2H_4_31" id="A2H_4_31"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>How to conuey (with words and charmes) the corne<br> +conteyned in one Box, into another.</h2> +<p>There is another boxe fashioned like a bell, whereinto they put +so much and such corne as the foresaid hollowe boxe can conteine: +then they stop and couer the same with a peece of lether as broad +as a tester, which being thrust vp hard to the middle part or waste +of the said bell, will sticke fast and beare vp the corne, and if +the edge of the same lether be wet, it will hold the better: then +take they the other boxe, dipped (as is aforesaid) in corne, and +set downe the same vpon the Table, the empty end vpward, saying, +that they will conuey the graine therein, into the other boxe or +bell, which being set downe somewhat hard vpon the table, the +leather & corne therein will fall down, so as the said bell +being taken vp from the table: you shal see the corne lying +thereon, & the stopple wilbe hidden therewith, & couered, +& when you vncouer the other box nothing shal remaine therein, +but presently the corne must be swept downe with one hand, into the +other, or into your lapp or hatt: many feates may be done with this +boxe, as to put therein a toade, affirming the same to be so turned +from corne, and then many beholders will suppose the same to be the +Iuglers deuill, whereby his feates and myracles are wrought.</p> +<a name="A2H_4_32" id="A2H_4_32"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>How to pull laces innumerable out of your<br> +mouth; of what colour or length you list, and<br> +neuer any thing seene to be therein.</h2> +<p>As for pulling of laces forth of the mouth it is now somewhat +stale, whereby Iuglers get much mony among maydes, selling lace by +the yarde, putting into their mouthes one round bottome, as fast as +they pull out another, & at the iust ende of euery yarde they +tie a knott, so as the same resteth vppon their teeth, then cut +they off the same, and so the beholders are double and treble +deceaued, seeing so much lace as will be conteined in a hat, and +the same of what collour you list to name, to bee drawne by so euen +yards out of his mouth, and yet the Iugler to talke as though there +were nothing at all in his mouth. There are diuers iugling trickes +which I am loath to describe for some reasons before alleaged, +whereof some are common some rarer and some desperate: I wil +therefore shew a few desperate and dangerous iugling knackes, +wherein the simple are made thinke, that a silly Iugler with words +can hurt and helpe, kill and reuiue any creature at his pleasure: +and first to kill any kinde of pullen and to make them reuiue.</p> +<a name="A2H_4_33" id="A2H_4_33"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>To kill a Hen, chicken or Capon and<br> +giue it life againe.</h2> +<p>Take a hen &c. and trust a naule, or a fine sharpe pointed +knife through the middle of the head thereof, the edge toward the +bill, so as it may seeme impossible for her to escape death. Then +vse words or incantations, and pulling out the knife, lay otes +before her and she wil eate and liue, being nothing at all greeued +or hurt with the wound, because the braine lyeth so farre behinde +in the head as it is not touched, though you thrust your knife +betweene the combe and it: <span class="side">The naturall cause +why a Hen thrust through the head with a Bodkin doth liue +notwithstanding.</span> And after you haue done this, you may +conuert your speech and accions, to the greeuous wounding, and +recouering of your owne selfe.</p> +<a name="A2H_4_34" id="A2H_4_34"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>To eate a Knife, and to fetch it forth<br> +of another place.</h2> +<p>Take a knife, and conuey the same betweene your two hands, so as +no parte be seene thereof, but a little of the poynt, which you +must so bite at the first as noyse may be made therwith: then seeme +to put a great parte therof into your mouth, and letting your hand +slip downe, there will appeare to haue bin more in your mouth, then +is possible to be conteyned therein: then send for drinke, or vse +some other delaye vntill you haue let the said knife slip into your +lap, holding both your fists close together as before, and then +raise them so from the edge of the table where you sit (for from +thence the knife may most priuily slippe downe into your lappe) and +in steede of biting the knife, knab a little vppon your naile, and +then seeme to thrust the knife into your mouth, <span class= +"side">This is pretty if it be cleanely done.</span> opening the +hand next vnto it, and thrust vp the other, so as it may appeare to +the standers by, that you haue deliuered your hands thereof, and +thrust it into your mouth: then call for drinke, after countenance +made of pricking, and daunger &c. lastly, put your hand into +your lap, and taking that knife into your hand, you may seeme to +bring it out from behinde you, or from whence you list: but if you +haue another like knife, and a confederate, you may doe twentie +notable wonders hereby: as to send a stander by into some garden or +Orchard, describing to him some tree or herbe vnder which it +sticketh: or else some strangers sheath or pocket &c.</p> +<a name="A2H_4_35" id="A2H_4_35"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>To thrust a bodkin through your head,<br> +without any hurt.</h2> +<p>Take a Bodkin so made, as the haft being hollow, the blade +thereof may slip thereinto: as soone as you holde the poynt +downeward, and set the same to your forehead, and seeme to thrust +it into your head: and so (with a little sponge in your hand) you +may wringe out blood or wine, making the beholders thinke the blood +or wine (whereof you may say you haue drunke very much) runneth out +of your forehead: Then after countenance of paine and greefe, pull +away your hand suddenly, holding the poynt downeward, and it will +fall so out, as it will seeme neuer to haue bin thrusted into the +hafte: But immediately thrust that bodkin into your lappe or +pocket, and pull out another playne bodkin like the same, sauing in +that conceite.</p> +<a name="A2H_4_36" id="A2H_4_36"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>To cut halfe your nose in sunder, and to heale<br> +it againe presently without any salue.</h2> +<p>Take a knife, hauing a round hollow gappe in the middle, and lay +it vppon your nose, and so shall you seeme to haue cut your nose in +sunder: <span class="side">This is easily don, howbeit being nimbly +done it will deceaue the sight of the beholders.</span> prouided +alwaies that in all these, you haue another like knife without a +gap to be shewed vppon pulling out of the same and words of +inchauntments to speake: Blood also to bewraye the wounde, and +nimble conueyance.</p> +<a name="A2H_4_37" id="A2H_4_37"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>To put a Ring through your cheeke.</h2> +<p>There is pretty Knack, which seemeth dangerous to the cheeke: +for the accomplishment whereof, you must haue two rings of like +coullour and quantity, the one filed asunder, so as you may thrust +it vpon your cheeke: the other must be whole and conueyed vpon a +sticke, holding your hand therevpon in the middle of the sticke, +deliuering each end of the same sticke to be holden fast by a +stander by, then pulling the ring out of your cheeke, cleanely +strike it against same part of the sticke, keeping it still in your +hand, then pull your other hand from the sticke, and pulling it +away, whirle about the ring, and so it will be thought that you +haue put thereon the Ring which was in your cheeke.</p> +<p>Many other pretty feates of this nature might be here sett +downe, as to cut of ones head and to laye it in a platter, which +Iuglers cal the decollation of <i>S. Iohn</i> the Baptist, also to +thrust a dagger or bodkin through your gutts very strangely, and to +recouer imediately: after another way then with the bodkyn before +rehearsed, also to draw a corde through your nose, mouth or hande +so sencibly, as is wonderful to see, al w<sup>c</sup> with many +more, I here forbeare for breuities sake. There is a very pretty +trick to make wine or beere, to come out of your browe, or eare, +with a funnell after you haue drank the same, the which I am loath +to discouer, as not willing to haue all the poore Iugglers trickes +made known at once: there is a way to make fire to come out of your +mouth by burning of towe, all which for reasons before aleadged, I +wil here omit to discouer. But will hie me to another sorte of +Iugglers, or rather cosoners, calling themselues by the name of +alchimistes, professing themselues learned men, and to haue the +Philosophers stone, these professors of the mysty or smokie +science, studie and cast about how to ouer-reach and cosen the +simple, and such as are giuen to coueteousnes or greedy desire +after gaine, with such they insinuate themselues by little and +little, professing a shew of honesty and plainnes, vntill they are +acquainted with their desires, and found the length of their foote: +telling them that they can doe wonders, make siluer of copper, and +golde of siluer. Such a one a while agoe was in Battersey, who +comming poore to towne, made some of the towne beleeue he had the +Philosophers stone: wherevpon, one of the rest beleuing him, +desired to be better acquainted with him: insomuch, that he +requested him to take a poore bed at his house, and offred him +great kindenesse, hoping in time to get some skil of him towards +the attaining of the Philosophers stone: vpon a day as this Smith +(for so imagine him to be) and beggerly Artist were together, +desired him of all loues to impart to him some of his learning, +assuring him, if it lay in his power to doe him a pleasure, he +should not faile, protesting that both his purse and himselfe were +both at his comaund: Herevpon, to be short, my Gentleman at the +first was somewhat scrupilous, yet at the earnest request of his +newe friend, did at last condiscende, charging him to be secret in +what he should disclose vnto him. The Smith swore to be silent: +then my cosoning copesmate instructs him as followeth.</p> +<p>In the month of Iuly, search for the seede of Fearne, which must +be first and principall matter of working this, and effecting this +hidden secret, and qd. he, if you had but an ounce of this +fearneseede, thou shalt be made for euer, for it is very hard to +finde: heerevpon he gets vp the next morning (for it was about the +same time of the yeare which he prescribd him to search for this +inestimable seede) and lookes very dilligently about the heath, +(where store of fearne growes: but hauing) spent most part of the +day in searching and looking, his backe ready to cracke with +stooping, and his throate furd with dust, for want of small beere, +so that the poore Smith was ready to faint for want of foode: by +chance one of the towne came by, and seeing him search so +dilligently vp & downe, and could not guesse for what, asked +him what he sought for so busily? O quoth the Smith, for a thing +that if I could finde, I should be made for euer: why quoth the +fellow what I prethee ist? O no quoth the Smith I may not tell you: +not tell me quoth the fellow, why what ist? I prethee tell me: at +last, at the earnest entreaty of the fellow, the smith told he +looked for fearne seede: with that the fellow laughed a good, and +asked him who willed him to looke for that? that did M. +<i>Etseb</i> quoth the smith, and if I can but finde one ounce of +it, it would be of much worth: worth quoth the fellow, he that set +thee to looke for that was a foole and thou art an Asse, for there +was neuer any fearne seede as yet seene: therefore get thee home to +the forge, for he makes but a foole of thee: at this the smith was +blancke, and got him home to his anuill: but how the smith and the +Alcumister, agreed vpon the reckoning for his cosening him, I meane +not heere to deliuer: but this I bring in by the way, to shew that +their art is nothing but deceipt, and themselues cosoners, which by +two pretty tales I will declare vnto you,</p> +<a name="A2H_4_38" id="A2H_4_38"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>How an Alcumister cousoned a priest.</h2> +<p><i>Chaucer</i> in one of his Canterbury tales, rehearseth this +test of a cousoning Alcumist: espying on a day a coueteous priest, +whose purse he knew to be well lyned: assaulted him with flattery +and kinde speech, two principall points belonging to this art: at +length he borrowed mony of this priest, which is the third part of +this art, without the which the professors can doe no good, nor +endure in good estate: then he at his day repayed the mony, which +is the most difficult poynt in this art, and a rare experiment: +finally to requite the priests curtesie, he promised vnto him such +instructions, as therby within short time he should become +infinitely rich, and all through this art of multiplication: and +this is the most common point in this science, for heerein they +must be skilfull before they be famous or attaine to any credit: +the Preist disliked not his proffer, especially because it tended +to his profit, and embraced his curtesie: then the foole-taker bad +him send forthwith for three ounces of quicke-siluer, which hee +said he would transubstantiate (by his art) into perfect siluer: +the Priest thought nothing of deceit, but with great ioy +accomplished his request.</p> +<p>And now forsooth goeth this iolly Alcumist about his busines, +and worke of multiplication, and causeth the Priest to make a fire +of coles, in the bottome whereof he placeth a croslet, and +pretending onely to helpe the Priest to lay the coles handsomely, +he foysteth into the middle ward or lane of coles, a beechen cole, +within which was conueyed an ingot of perfect siluer, (which when +the cole was consumed slipt down into the croslet, that was I say +directly vnder it.) The Priest perceaued not the fraud, but +receaued the ingot of siluer, and was not a little ioyfull to see +such certen successe proceed from his own handy worke, wherein +could be no fraud (as he surely conceaued) and therefore very +dilligently gaue the knaue forty pounds, for the receit of this +experiment, who for that summe of mony, taught him a lesson in +Alcumistry, but he neuer returned to heare repetitions or to see +how hee profited.</p> +<a name="A2H_4_39" id="A2H_4_39"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>A merry tale how a cosoning Alcumist deceaued<br> +a country Gentleman.</h2> +<p>A Gentleman in Kent of good worth, not long sithence was +ouertaken by a cosoning knaue, who professed Alcumistry, Iugling, +Witch craft, and coniuration, and by meanes of his companions and +confederates, found the simplicitie and abilitie of the said +Gentleman, & learnt his estate and humors to be conuenient for +his purpose, and at last came a wooing to his daughter, to whome +hee made loue cunningly in words, though his purpose tended to +another end: and among other illusions and tales, concerning his +owne commendations, for wealth, parentage, inheritance, alliance, +learning and cunning, be bosted of the knowledge and experience in +Alcumistry, making the simple Gentleman beleeue that he could +multiply, and of one Angell make two or three, which seemed strange +to the Gentleman: insomuch as he became willing enough to see that +conclusion: whereby the Alcumister had more hope and comfort to +attaine his desire, then if his daughter had yeelded to haue +married him: to bee short, he in the presence of the said +Gentleman, did include within a little ball of virgins ware a +couple of Angells, & after certaine ceremonies and coniuring +words, he seemed to deliuer the same vnto him, but in truth, +through Legerdemaine, he conueyed into the Gentlemans hand, another +ball of the same scantling, wherein were inclosed many more Angells +then were in the ball which he thought he had receaued, Now +(forsooth) the Alcumister bad him lay vp the same ball of ware, and +also vse certaine ceremonies, (which I thought good heere to omit) +and after certaine daies, houres, and minutes, they returned +together according to the appointment, and found great gaines by +multiplication of the angels, insomuch that he being a plaine man, +was heereby perswaded that he should not onely haue a rare and +notable good sonne in law, but a companion that might helpe to ad +vnto his wealth much treasure, and to his estate great fortune and +felicity: and to encrease this opinion in him, as also to winne his +further fauour: but especially to bring his cũning Alcumistry, +or rather his lend purpose to passe, he tolde him that it were +folly to multiply a pound of gold, when as easily they might +multiply a million, and therefore counselled him to produce al the +money he had, or could borrowe of his neighbours, and freendes, and +did put him out of doubt, that he would multiply the same, & +reduble it exceedingly, euen as he sawe by experience how he delt +with the smal somme before his face: this Gent. in hope of gaines +and preferment, consented to his sweete motion, & brought out +and layd before his feete, not the one halfe of his goodes, but all +that he had, or could make or borrowe any manner of waye: then this +Iuggling Alchimister hauing obtayned his purpose, foulded the same +in a ball in quantity far bigger then the other. And conuaying the +same vnto his bosome or pocket, deliuered another Ball (as before) +in the like quantity, to be reserued, and safely kept in his +cheste, whereof (because the matter was of importance) eyther of +them must haue a keye, and a seuerall lock, that no interruption +might be made to the ceremuny, or abuse by either of them in +defrawding eche other. Now forsooth the circumstances, and +ceremonies being ended & the Alchimisters purpose thereby +performed, he tould the Gent. that vntil a certen day and hower +lymited to retorne, either of them might imploye themselues about +theire busines, and necessarie affaires, the Gent. to his busines, +and he to the citty of London. And in the meane tyme the gould +should multiply, But the Alchimister (belike) hauing other matters +of more importãce, cam not iust at the hower appoynted nor +yet at the day, nor with in the yere, so as although it were som +what, against y<sup>e</sup> Gent. conscience to violate his promise +or break the league yet partly by the longing he had to see, & +partely the desire he had to enioy the frute of y<sup>e</sup> +excellent experiment, hauing for his own securitie (& the +others Satisfaction) some testimonie at the opening thereof, to +witnes his sincere dealing, he brake vp the coffer, & loe, he +soone espied the Ball of ware which he himselfe had layd vpp there +with his owne handes, so as he thought, if the hardest should fall, +he should finde his principall, and why not as good incrase now, as +of the other before? But alas, when the ware was broken and the +mettall discouered, the gould was much abased and became perfect +lead.</p> +<p>Hitherto haue I spoken somewhat of the knauerie of Alcumisry, +now I will conclude with a pretty dialogue that <i>Petrarke</i> a +man of great wisdome and learning, and of no lesse experience, hath +written who as in his time, sawe the fraudulent fetches of this +compassing craft, so hath there bin no age, since the same hath bin +broached, but that some wise men haue smelt out the euill meaning +of these shifting marchants, and bewrayed them to the world.</p> +<p><i>Francis Petrarke</i>, (I say) treating of the same matter, in +forme of a dialogue, introduceth a deciple of his, who fancied the +foresaid profession and practise, speaking on this manner.</p> +<p><i>Decip.</i> I hope for a prosperous successe in +Alcamistrie.</p> +<p><i>Pet.</i> It is a wonder from whẽce that hope should +spring, sith the fruite thereof did neuer yet fall to thy lotte: +nor yet at any time chance to another, as the report commonly +goeth, that many rich men, by this vanity and madnes, haue bin +brought to beggery, whilst they haue wearied their wealth, in +trying of conclusions: to make gould ingender gould.</p> +<p><i>Decip.</i> I hope for gould according to the workemans +promise.</p> +<p><i>Petra.</i> He that promised the gould, will runne away with +the gould, and thou neuer the wiser.</p> +<p><i>Decip.</i> He promiseth me greate good.</p> +<p><i>Petr.</i> He will first serue his owne turne, and releeue his +priuate pouerty, for Alcumisters are a beggerly kinde of people, +who though they confesse themselues bare, and needy: yet wil they +make other rich, and wealthie, as though others pouertie did +molest, and greeue them more then their owne, so far the words of +<i>petrarke</i>.</p> +<p><i>Albert</i> in his booke of mineralls, reporteth that +<i>Auicen</i> treating of Alcumistry: saith, Let the dealers of +Alcumistry vnderstand, that the very nature of things, can not be +changed: but rather made by arte, to resemble the same in shew, and +likenes: so that they are not the very thing indeede, but seeme so +to bee in appearance: As Castles and Towers doe seeme to be built +in the ayre, whereas the representations there shewed, are nothing +else, but the resemblance of certaine obiects belowe, caused in +some bright, and cleere cloude: when the aire is voyde of thicknes, +and grossenes, a sufficient proofe hereof may be the +looking-glasse: and wee see (saith he) the yellow orringe cullour +layde vppon red, seemeth to be gould.</p> +<p>Thus much for the fond, and vaine arte of Alcumistry, I will now +drawe to an ende, leauing to speake of the innumerable charmes of +coniurours, bad Phisitions, lewd Surgions, melancholy Witches, and +cosoners, especially for such: as bad Phisitions and Surgions, +knowe not how to cure: as against the falling euill, the biting of +madde doggs, the stinging of a Scorpion, the tooth-ache, for a +woman in trauell, for the kings euill: to get a thorne out of any +member, or a bone out of ones throate: for sore eies, to open +locks, against spirits: for the botts in a horse, for sower wines, +and diuers others.</p> +<p>There are also diuers books imprinted, as it should appeare by +the authoritie of the Church of Rome, wherin are conteyned many +medecinall prayers, not only against all deseases of horses, but +also for euery impediment, and fault in a horse, in so much as if a +shooe fall in the middest of his iorney; there is a prayer to +warrant your horses hoofe so as it shall not breake, how farre +soeuer he be from the smythes forge: But these of all the rest are +the fondest toyes, that euer were deuised, therefore we wil passe +them ouer, and yet how many in these dayes are addicted to the +beleefe of these charmes it is incredible, I will giue you a taste +of two or three, because you shall see the foolery of the rest.</p> +<a name="A2H_4_40" id="A2H_4_40"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>A Charme to be said each morning by a Witch<br> +fasting, or at least before she goe<br> +abroade.</h2> +<p>The fire bites, the fire bites, the fire bites: hogs turde ouer +it, hogges turde ouer it, hoggs turde ouer it. The Father with +thee, the Sonne with me, the holy Ghost betweene vs both to be, +thrise, then spitt ouer one shoulder, and then ouer the other, and +then three times right forward.</p> +<a name="A2H_4_41" id="A2H_4_41"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>An olde womans Charme wherewith she did much<br> +good in the cuntrie and grew famous<br> +thereby.</h2> +<p>An olde woman that healed all deseases of cattell (for the which +she neuer tooke any reward but a penny and a loafe) being seriously +examined, by what words she brought these things to passe, +confessed that after she had touched the sick creature, she alwaies +departed immediately saying.</p> +<p class="verse"><i>My loafe in my lap,<br> +My penie in my purse:<br> +Thou art neuer the better,<br> +And I am neuer the worse.<br></i></p> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<h2>A slouenly Charme for sore eies.</h2> +<p class="verse">The Deuill pull out both thine eies,<br> +And <i>etish</i> <span class="side">spel this word backward and you +shall see what a slouenly charme this is <i>etish</i>.</span> in +the holes likewise.<br></p> +<a name="A2H_4_42" id="A2H_4_42"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<p>A Miller that had his eeles stolne by night, made mone to the +priest of the parish, who indeede was the principall of the theeues +that stole the eeles, Sir Iohn willed him to be quiet, for said he +I will to curse the theeues, and their adherents with bell, booke, +and candle, that they shall haue small ioy of their fish, and +therefore the next sonday Sir Iohn gotte him vp to the pulpit with +his surplis on his back, and his Gole about his neck, and +pronounced these words following, in the audience of the +people.</p> +<p class="verse">All ye that haue stolne the myllers Eeles<br> + <i>Laudate Dominum in coelis:</i><br> +And all they that haue consented therunto<br> + <i>Benedicamus Domino.</i><br></p> +<p>By this little you may plainely perceaue the foppery of the +Church of Rome, who hould such toyes as authenticall, and also +there knauery to make the people beleeue, lies for truth, and +falshod for honestie, Bearing them in hand, as in this, so in all +the rest, with blindenes, and ignorance but hereof ynoughe.</p> +<a name="A2H_4_43" id="A2H_4_43"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<p>And now to conclude, lett vs backe againe with one pretty knack, +which is held to be meruilous and wonderfull. And that is to make a +horse tell you how much money you haue in your purse: and I reade +of a pretty story of an asse at <i>Memphis</i> in Egypt, that could +do rare feates, among other Iuggling knackes, there and then vsed: +there was one that tooke paynes with an asse, that he had taught +him, all these quallities following, and for game he caused a stage +to be made, and an assembly of people to meete, which being downe +in the manner of a play, he came in with his asse, and sayde: The +<i>Sultan</i> hath great neede of asses, to helpe to carry stones, +and other stuffe towards his great building which he hath in hande: +the asse immediately fell downe to the ground, and by all signes +shewed himself to be sick, and at length to giue vp the ghost, so +as the Iuggler begged of the assembly money towards his asse, and +hauing gotten all that he could, he saide, now my masters you shall +see mine asse is yet aliue, and doth but counterfeit, because he +would haue some money to buy him prouender, knowing that I was +poore and in some neede of reliefe: heere vpon he would needes lay +a wager that his asse was aliue, who to euery mans seeing was +starke dead: and when one had laid mony with him therevpon, he +commaunded the asse to arise, but hee lay still as though he were +dead: then did he beate him with a Cudgell, but that would not +serue the turne, vntill he had addressed his speech to the Asse, +saying as before in open audience, the <i>Sultane</i> hath +commaunded that all the people shall ride out to morrow, and see +the triumph, and that the faire Ladies will ride vpon the fairest +Asses, and will giue notable prouender to them, and euery Asse +shall drinke of the sweete water of Nylus: and then, loe the Asse +did presently start vp, and aduance himself exceedingly. Loe quoth +his master, now I haue wonne: but in troth the Maior hath borrowed +my Asse for the vse of the old il-fauoured witch his wife: and +therevpon immediately he hung downe his eares and halted downe +right, as though he had bene starke lame: then said his Master, I +perceaue you loue young pretty wenches: at which the asse looked vp +as it were with a ioyfull cheere, and then his master bad him +choose out one that should ride vpon him, and he ran to a very +hansome woman, and touched her with his head.</p> +<p>Such a one is at this day to be seene in London, his master will +say, sirra, heere be diuers Gentlemen, that haue lost diuers +things, and they heare say that thou canst tell them tydings of +them where they are: if thou canst, prethee shew thy cunning and +tell them: then hurles he downe a handkercher or a gloue that he +had taken from the parties before, and bids him giue it the right +owner, which the horse presently doth: and many other pretty feates +this horse doth, and some of those trickes as the Asse before +mencioned did, which not one among a thousand perceaues how they +are done, nor how he is brought to learne the same: and note that +all the feates that this horse doth, is altogether in numbering: as +for ensample, His master will aske him how many people there are in +the roome: the horse will pawe with his foote so many times as +there are people: and marke the eye of the horse is alwaies vpon +his master, and as his master moues, so goes he or stands still, as +he is brought to it at the first: as for ensample, his master will +throw you three dice, and will bid his horse tell how many you or +he haue throwne, then the horse pawes with his foote whiles the +master stands stone still: then when his master sees hee hath pawed +so many as the first dice shewes it selfe, then he lifts vp his +shoulders and stirres a little: then he bids him tell what is on +the second die, and then of the third die, which the horse will doe +accordingly, still pawing with his foote vntill his master sees he +hath pawed ynough, and then stirres: which the horse marking, will +stay and leaue pawing. And note, that the horse will paw an hundred +times together, vntill he sees his master stirre: and note also +that nothing can be done, but his master must first know, and then +his master knowing, the horse is ruled by him by signes. This if +you marke at any time you shall plainely perceaue.</p> +<a name="A2H_4_44" id="A2H_4_44"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<p>Now that we are come to our iournies end, let vs sit downe and +looke about vs, whether we are al sonnes of one father, if there be +no knaues among vs: St. <i>Boniface</i> light me the candle. Who +doe I see? what the lustie lad of the Myter, that will binde +beares, and ride his golden Asse to death but he will haue his +will? Birlady, birlady sir, you of all the rest are most welcome, +what how doth your stomack after your carrowsing banquet? what +gorge vpon gorge, egges vpon egges, and sack vpon sack, at these +yeares? by the faith of my body sir you must prouide for a hot +kitchen against you growe olde, if you mean to liue my yeares: but +happy the father that begot thee, and thrise happy the Nurse that +soffred such a toward yonker as thy selfe: I know thy vertues as +well as thy selfe, thou hast a superficiall twang of a little +something: an Italian ribald can not vomit out the infections of +the world, but thou my pretty Iuuinall, an English Dorrell-lorrell, +must lick it vp for restoratiue, & putrifie thy gentle brother +ouer against thee, with the vilde impostumes of thy lewd +corruptions: God blesse good mindes from the blacke enemy say I: I +know you haue bene prying like the Deuill from East to West, to +heare what newes: I will acquaint thee with some, & that a +secret distillation before thou goest. He that drinketh oyle of +prickes, shall haue much a doe to auoyd sirrope of roses: and he +that eateth nettles for prouender, hath a priuiledge to pisse vpon +lillies for litter. I prethee sweete natures darling, insult not +ouermuch vpon quiet men: a worme that is troden vpon will turne +againe, and patience loues not to be made a cart of Croyden. I doe +begin with thee now, but if I see thee not mend thy conditions, Ile +tell you another tale shortly: thou shalt see that I can doot, I +could bring in my Author to tell thee to thy face, that he hath +found a knaue in grosse, of thee: but I can say, I haue found thee +a foole in retaile: thou seest simplicity can not double, nor +plaine dealing cannot dissemble, I could wish thee to amend thy +life, and take heede of the Beadle.</p> +<p> </p> +<center><i>Vale qui rediculose hæc legeris.</i></center> +<center>FINIS.</center> +<a name="A2H_4_45" id="A2H_4_45"><!-- H2 anchor --></a> +<p> </p> +<p> </p> +<p> </p> +<p> </p> +<p>[Transcriber's notes: Obvious typographical errors that were not +plausible as historical or phonetic spellings were corrected. In +the original, these read</p> +<p>"looke now your grace shall see what a Iugler can doe" +originally "loo"</p> +<p>"bid some goe presently and fetch it" originally "fecth"</p> +<p>"so I will proceede with other feates" originally "proceene"</p> +<p>"the one filed asunder" originally "the the one"</p> +<p>"A slouenly Charme for sore eies" originally "eiet"</p> +<p>Where opening and closing parentheses were mismatched, commas +were turned into parentheses (or vice versa) to make them +match.]</p> + + + + + + + +<pre> + + + + + +End of Project Gutenberg's The Art of Iugling or Legerdemaine, by Samuel Rid + +*** END OF THIS PROJECT GUTENBERG EBOOK THE ART OF IUGLING OR LEGERDEMAINE *** + +***** This file should be named 12343-h.htm or 12343-h.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/1/2/3/4/12343/ + +Produced by Robert Shimmin, David King, and the Online Distributed +Proofreading Team + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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