summaryrefslogtreecommitdiff
path: root/old/12134.txt
diff options
context:
space:
mode:
authorRoger Frank <rfrank@pglaf.org>2025-10-15 04:39:03 -0700
committerRoger Frank <rfrank@pglaf.org>2025-10-15 04:39:03 -0700
commitba80b2b14306648761d3bdf14e180dae167b755e (patch)
tree5bf6041af7e0c2e82caeebf24e0b65be334e129a /old/12134.txt
initial commit of ebook 12134HEADmain
Diffstat (limited to 'old/12134.txt')
-rw-r--r--old/12134.txt2737
1 files changed, 2737 insertions, 0 deletions
diff --git a/old/12134.txt b/old/12134.txt
new file mode 100644
index 0000000..da32a04
--- /dev/null
+++ b/old/12134.txt
@@ -0,0 +1,2737 @@
+The Project Gutenberg EBook of American Missionary, Vol. XLII., June,
+1888., No. 6, by Various
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: American Missionary, Vol. XLII., June, 1888., No. 6
+
+Author: Various
+
+Release Date: April 24, 2004 [EBook #12134]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK AMERICAN MISSIONARY ***
+
+
+
+
+Produced by Joshua Hutchinson and PG Distributed Proofreaders.
+Produced from page scans provided by Cornell University.
+
+
+
+
+
+
+{145}
+
+ The American Missionary
+
+ * * * * *
+
+
+Vol. XLII. June, 1888. No. 6.
+
+ * * * * *
+
+
+CONTENTS
+
+ EDITORIAL
+ FINANCIAL
+ A NOBLE WORD FROM THE OHIO CONGREGATIONAL ASSOCIATION
+ FACTS AND FIGURES
+ THE COLOR-LINE QUESTION: WHAT IS IT?
+ PARAGRAPHS
+ FROM ADDRESS OF REV. E.T. FLEMING OF GEORGIA
+ A STRIKING STATEMENT
+ MISAPPLIED BENEFACTIONS
+ IN MEMORIAM
+ THE RADICAL FORCES OF CHRISTIANITY, AS EXHIBITED IN THE WORK
+ OF THE AMERICAN MISSIONARY ASSOCIATION. By Rev. J.W. Cooper,
+ D.D.
+ THE SOUTH.
+ NOTES IN THE SADDLE
+ THE ALABAMA ASSOCIATION
+ TEMPERANCE WORK IN OUR SCHOOLS
+ THE INDIANS.
+ LETTER FROM AN INDIAN CHIEF IN DAKOTA
+ THE CHINESE.
+ EVANGELISTIC WORK
+ CHINESE GRATITUDE
+ BUREAU OF WOMAN'S WORK.
+ WOMAN'S MISSIONARY ASSOCIATION OF ALABAMA
+ LESSON LEAVES
+ WOMAN'S WORK IN THE SOUTH
+ RECEIPTS
+
+ * * * * *
+
+
+New York.
+Price, 50 Cents a Year, in Advance. Published by the American
+Missionary Association.
+Entered at the Post-Office at New York, N.Y., as second-class matter.
+Rooms, 56 Reade Street.
+
+ * * * * *
+
+
+{146}
+
+AMERICAN MISSIONARY ASSOCIATION.
+
+ * * * * *
+
+
+PRESIDENT,
+
+------ ------
+
+_Vice-Presidents._
+
+Rev. A.J.F. BEHRENDS, D.D., N.Y.
+
+Rev. ALEX. MCKENZIE, D.D., Mass.
+
+Rev. F.A. NOBLE, D.D., Ill.
+
+Rev. D.O. MEARS, D.D., Mass.
+
+Rev. HENRY HOPKINS, D.D., Mo.
+
+_Corresponding Secretaries._
+
+Rev. M.E. STRIEBY, D.D., 56 Reade Street, N.Y.
+
+Rev. A.F. BEARD, D.D., 56 Reade Street, N.Y.
+
+_Treasurer._
+
+H.W. HUBBARD, Esq., 56 Reade Street, N.Y.
+
+_Auditors._
+
+PETER McCARTEE.
+
+CHAS. P. PEIRCE.
+
+_Executive Committee._
+
+JOHN H. WASHBURN, Chairman.
+
+ADDISON P. FOSTER, Secretary.
+
+_For Three Years._
+
+LYMAN ABBOTT,
+
+A.S. BARNES,[1]
+
+J.R. DANFORTH,
+
+CLINTON B. FISK,
+
+ADDISON P. FOSTER,
+
+_For Two Years._
+
+S.B. HALLIDAY,
+
+SAMUEL HOLMES,
+
+SAMUEL S. MARPLES,
+
+CHARLES L. MEAD,
+
+ELBERT B. MONROE,
+
+_For One Year._
+
+J.E. RANKIN,
+
+WM. H. WARD,
+
+J.W. COOPER,
+
+JOHN H. WASHBURN,
+
+EDMUND L. CHAMPLIN.
+
+_District Secretaries._
+
+Rev. C.J. RYDER, _21 Cong'l House, Boston._
+
+Rev. J.E. ROY, D.D., 151 _Washington Street, Chicago_.
+
+_Financial Secretary for Indian Missions._
+
+Rev. CHAS. W. SHELTON,
+
+_Secretary of Woman's Work._
+
+Miss D.E. EMERSON, 56 _Reade Street, N.Y._
+
+ * * * * *
+
+
+ COMMUNICATIONS
+
+Relating to the work of the Association may be addressed to the
+Corresponding Secretaries; letters for "THE AMERICAN MISSIONARY," to
+the Editor, at the New York Office.
+
+ DONATIONS AND SUBSCRIPTIONS
+
+In drafts, checks, registered letters, or post office orders, may be
+sent to H.W. Hubbard, Treasurer, 56 Reade Street, New York, or, when
+more convenient, to either of the Branch Offices, 21 Congregational
+House, Boston, Mass., or 151 Washington Street, Chicago, Ill. A
+payment of thirty dollars at one time constitutes a Life Member.
+
+ FORM OF A BEQUEST.
+
+"I bequeath to my executor (or executors) the sum of ---- dollars, in
+trust, to pay the same in ---- days after my decease to the person
+who, when the same is payable, shall act as Treasurer of the 'American
+Missionary Association,' of New York City, to be applied, under the
+direction of the Executive Committee of the Association, to its
+charitable uses and purposes." The Will should be attested by three
+witnesses.
+
+ * * * * *
+
+
+{147}
+
+THE AMERICAN MISSIONARY.
+
+ * * * * *
+
+
+ Vol. XLII. May, 1888. No. 5.
+
+ * * * * *
+
+
+ AMERICAN MISSIONARY ASSOCIATION.
+
+ * * * * *
+
+
+This Number of the Missionary will reach our friends, the pastors and
+the churches, about the first of June, one month before the usual
+vacation time sends many of the pastors to their much-needed summer
+rest, and when the churches enter upon the months of small
+congregations. We wish to remind our friends that the expenditures of
+a missionary society have no vacation, and to ask them that in this
+remaining month, special efforts be made to prepare us for the months
+when there is the usual outflow with only a small stream coming in.
+
+The showing of our receipts is favorable. For the seven months to
+April 30th, they aggregate $158,921.20, an increase of $5,082.75 over
+last year. The increase in collections and donations is $9,241.84, but
+there is a decrease in legacies of $4,159.09, leaving the net increase
+as above stated. On the other hand, however, the expenditure that has
+been absolutely demanded by our growing work has been $23,778.24 over
+the receipts. Our committee has denied many appeals pressed upon it,
+from the workers in the field, for needed growth and strengthening;
+but some calls have come with such urgency to save the work already in
+hand, that it felt constrained to grant the additional appropriations,
+and we are very confident that if our constituents had been present,
+they, too, would have concurred heartily and unanimously in the votes.
+
+We might reasonably hope that this debtor balance would be wiped out
+during the five months of our fiscal year yet before us, but there is
+a special reason for anxiety that it should soon be materially
+reduced. It is at this time that we are compelled to plan the work,
+and make estimates, for the next fiscal year, beginning October 1st.
+We are now endeavoring to cut down these estimates to the lowest
+possible point, but if, before the close of June, there shall be no
+marked reduction of this balance, we shall be obliged to cut still
+further, even to the arresting or crippling of work already begun. We
+ask our friends to rally to the rescue.
+
+ * * * * *
+
+
+{148}
+
+ A NOBLE WORD FROM THE OHIO CONGREGATIONAL ASSOCIATION.
+
+ REPORT ON THE A.M.A. BY REV. WASHINGTON GLADDEN, D.D.
+
+The work of the American Missionary Association appeals to the
+churches of Ohio with cumulative urgency. "A.M.A.," as our stalwart
+brother Pike used to say, are letters that stand for the darkened
+races of this continent--the American, the Mongolian and the African.
+To the Christian people of America, these tribes are entrusted; for
+their enlightenment and Christianization, we are responsible. The
+Government at Washington can do something toward protecting these
+people in their political rights; but there is very little, after all,
+that can be done for any people which does not know how to assert and
+maintain its own rights. Liberty can never be a gratuity, it must
+always be an achievement. Peoples, as well as individuals, must work
+out their own salvation. The Negro at the South is cheated out of his
+political rights, simply because he does not know how to claim them;
+the Indian on the plains is defrauded of his property, because he does
+not know how to protect himself. No matter how favorable the laws may
+be to these hapless people, they will be oppressed and impoverished
+and kept in a condition of semi-slavery, unless they know how to use
+the laws in their own advantage. Education, therefore, is the only
+effectual remedy for their wrongs. To awaken their minds, to arouse
+the energies of hope, to show them that they are made in God's image
+and that they have a right to all the liberties of the laws of God, is
+the only way to complete and secure their emancipation from bondage
+and from barbarism.
+
+This is the work to which the American Missionary Association calls us
+all. It is our just pride as Congregationalists that through this
+Association more has been done for the true enfranchisement of the
+freedmen than through any other agency, and it is our duty to see that
+this great work, in which we have borne so large and honorable a part,
+halt not nor slacken in its energy because of our failure to keep its
+treasury replenished and its faithful laborers re-enforced and
+supported by our gifts and our prayers.
+
+ * * * * *
+
+
+ FACTS AND FIGURES.
+
+The sum total of all the contributions of all the benevolent agencies
+for the evangelization and education of the Negro in the South, is
+seventeen cents per year for each person.
+
+This seventeen cents includes whatever is done in missionary colleges
+and in all educational missions, as well as in the direct church work.
+
+In twenty-one years from 1841 to 1861 there were twenty-one crops of
+cotton raised by slave labor, which aggregated 58,441,906 bales.
+{149}
+
+In the twenty-one years from 1865 to 1885 there were twenty-one crops
+of cotton which aggregated 93,389,031 bales.
+
+That is, by free labor there was an excess over the productions of
+slave labor of 34,947,125 bales, or nearly 35,000,000 bales. The value
+of 35,000,000 bales of cotton produced by free labor in excess of the
+product of slave labor cannot have been less than $2,000,000,000, or
+about the full valuation of all the slaves who were made free by the
+war, had they been sold at the ruling prices. The gain is due not only
+to the emancipation of the blacks, but to the emancipation of the
+whites from enforced idleness.
+
+The cotton factories of the world annually require about 12,000,000
+bales of cotton, American weight. Good land in Texas produces one bale
+to the acre. The world's supply of cotton could be grown on less than
+19,000 square miles, or upon an area equal to only seven per cent. of
+the area of Texas.
+
+ * * * * *
+
+
+ THE COLOR-LINE QUESTION: WHAT IS IT?
+
+1. It is not the question of _social_ equality. No one doubts the
+right of individuals, or the family, or the social circle, to draw
+their lines of association and fellowship at their own pleasure,
+whether at wealth, rank, fashion, talent, or anything else. To
+confound this with the real question, is not candid.
+
+2. Still less is it the question of the inter-marriage of the races.
+Here, individual preference is undeniable. To claim that this is the
+question, and to ask tauntingly: "Do you want your daughter to marry a
+_nigger_?" is ungentlemanly and unworthy of an answer.
+
+3. The question is: Shall a line be drawn between the white and black
+races, giving rights and privileges in Church and State to the one
+race, which are denied to the other, solely because of race or color?
+In other words: Shall a line be drawn which shall separate the
+Negroes, and assign them as a race to the position of inferiors
+irrespective of merit or character, and merely on the ground of race
+or color?
+
+To narrow the discussion, we leave out of view the civil or political
+aspect of the question and confine ourselves to the religious, and we
+propose to give a few illustrations. A Negro in every way qualified,
+in character, piety, and intelligence, applies for membership in a
+white church. Shall the color-line be drawn and he be refused
+admission for no other reason than that he is a Negro? This does not
+imply that the whites and blacks should be urged or persuaded to unite
+in all churches or in any church. It may be conceded that the blacks
+generally do not desire to unite with white churches, and that, in
+their present state of culture, it may not always be for their
+edification to do so. But where an individual Negro _does_ believe
+that it would be for his edification and growth in grace to belong to
+a white church, shall the color that God stamped on him, or the race
+in which God gave him his birth, be a sufficient reason {150} for
+refusing him? The question and the principle apply equally if the
+Negro should be given to understand that while he would not actually
+be refused admission, yet the preference of the church would be that
+he should not apply; nay, we do not see why the principle is not the
+same if the well-known attitude of the church on the race question
+should be such that the Christian self-respect of the Negro would not
+allow him to make the application.
+
+Again, shall colored churches, conferences or presbyteries be formed
+on the same territory _in order that_ the colored members may not
+unite with the white churches, conferences or presbyteries? Shall a
+line be run between the races on the simple ground of race or color,
+and irrespective of character, convenience or choice, so that the
+Negro as a church member shall not be allowed to choose the church he
+shall join, or as a minister the option as to his conference or
+presbytery? For one race to demand such a line of separation, is to
+consign the other race to a position of inferiority as humiliating as
+it is discouraging. Such is the demand of race prejudice, and such the
+position of inferiority in which it insists on placing the Negro.
+Slavery held the Negro there, and since emancipation, this
+race-separation is intended to accomplish the same purpose. The
+Southern white man makes no objection to the race or color of the
+Negro, but only to his position as an equal. He was not merely
+tolerated, he was more than tolerated, as a slave, and he is now as a
+servant.
+
+The present controversy in regard to the color-line is calling forth
+some frank admissions from intelligent white men at the South. Thus
+the Rev. Wm. H. Campbell, an Episcopal clergyman of South Carolina,
+vindicates his refusal to sit in Convention with the Negroes by the
+inferiority which the Almighty has stamped upon them. Mr. Campbell
+says:
+
+ "The Bishop does not understand or appreciate the reasons why some
+ of us cannot, under any circumstances, sit in Convention with
+ Negroes. The objections commonly made need not here be referred to.
+ The difficulty with some of us is not 'on account of color,' as it
+ is usually, but not with strict accuracy, put; for some Negroes are
+ as white as some white men, but because they are of an inferior
+ race, so made by the Almighty and never intended by him to be put
+ on an equality with the white race, in either Church or State."
+
+The question at issue is not one of expediency, but of principle; and,
+among Christians, whether in the individual church or the
+ecclesiastical body, it is a question of Christian duty to be settled
+by the Divine authority of the Master himself. We propose no argument
+on the subject, but content ourselves by quoting a few well-known
+passages of Scripture, which, though familiar, have lost neither their
+significancy nor their authority. In the end, the voice of God must be
+decisive.
+
+ "And hath made of one blood all nations of men for to dwell on all
+ the face of the earth."
+
+ "God hath showed me that I should call no man common or unclean."
+
+{151}
+
+ "Of a truth I perceive that God is no respecter of persons, but in
+ every nation, he that feareth Him and worketh righteousness is
+ accepted with Him."
+
+ "There is neither Jew nor Greek, there is neither bond nor free,
+ there is neither male nor female, for ye are all one in Christ."
+
+ "Inasmuch as ye have not done it unto one of the least of these, my
+ brethren, ye have not done it unto me."
+
+ * * * * *
+
+
+Secretary Roy, in the _Advance_, controverts the statement of the
+_Herald and Presbyter_, that the Congregationalists have come to
+consent to separate ecclesiastical bodies on the ground of color. Dr.
+Roy supposes that this conclusion may have been jumped at because of
+the formation of a new Congregational Association in Georgia, which is
+an outcome from the Congregational Methodist churches there. The
+_Interior_, evidently with gladness, makes the same assertion. The
+_Christian Union_ replies to this, saying, "We do not think this is
+true; _but, if it is, so much the worse for the Congregationalists!_"
+We may say with Dr. Roy, that nothing is more certain than that in the
+New Empire that is growing before our eyes, the Congregational
+churches of this century will not turn towards the dark ages, and will
+not put themselves to shame by refusing to fellowship with the
+disciples of Christ on the ground of caste. Such a proposition would
+have the scorn of our National Council.
+
+The Christianity of our churches will not fall behind the humanity of
+Victor Hugo, who said, "I have had in my hand the gloved and white
+palm of the upper class and the heavy black hand of the lower class,
+and have recognized that both are the hands of man."
+
+The Congregational churches may not be quoted as countenancing this
+great wickedness against God and man.
+
+ * * * * *
+
+
+ FROM ADDRESS OF REV. E.T. FLEMING OF GEORGIA, IN THE BROADWAY TABERNACLE
+ OF NEW YORK.
+
+"I suppose it will be necessary to tell you that I am a Negro, that I
+was born a slave. We are struggling against difficulties. We meet with
+a great deal of opposition. A case comes to mind which shows something
+of this opposition. I went out into what we call the Bottom District.
+The church there was dirty. I went to work and got a sufficient amount
+of money to buy a barrel of lime. It took me a week to get enough
+money to buy a barrel of lime. Another brother and myself got the
+barrel of lime there on a wheel-barrow. We whitewashed the church
+inside and out, and finished the job about half-past eleven o'clock.
+It was too late to return to the city, and we agreed to sleep in the
+church. The next morning, I was surprised to hear a great noise on the
+outside, and opening the door, looked out and saw a lean, lank, white
+woman. She was calling to her daughter, "Louisa, Louisa, come here."
+Her daughter {152} came to her mother and said, "My ---- ----, they
+have painted the nigger church white. We must put a stop to that."
+They said we would have to move the church, on the ground that they
+were not going to stand anything of that kind. These are the things
+that meet us in opposition there. I was myself refused admittance to a
+Gospel Tent where a distinguished evangelist from the North was
+preaching."
+
+ * * * * *
+
+
+ A STRIKING STATEMENT.
+
+In one of the hotels in Columbia, South Carolina, among the
+collections of an excellent library, is a book which bears the seal of
+the State of South Carolina, giving much statistical information as to
+the geological character of the State, its agricultural resources, its
+mineral products and the peculiarities of its population. From its
+pages, the following extract is taken, which is reproduced here for
+its suggestiveness. It seems incredible, and yet the authority is
+wholly Southern and has the imprint of the State. It is as follows:
+
+ "No effort adequate to even an approximate determination
+ statistically of the intermixture of the White and Negro races has
+ as yet been undertaken. Mr. Patterson, quoted in an authoritative
+ work upon '_The Resources and Population of South Carolina_,' and
+ published by the _State Board of Agriculture_ in 1883, as one who
+ has given much attention to the subject, says, even now there are
+ no longer Negroes. One-third has a large infusion of white blood,
+ another third has less, but still some, and of the other third it
+ would be difficult to find an assured specimen of pure African
+ blood. This, continues the report, is a startling statement; but in
+ the absence of statistics, whoever puts it to the test among his
+ Negro acquaintance will be surprised at the degree in which it
+ conforms to the facts. If the lineage of those Negroes whose color
+ and features seem most unmistakably to mark them as of purely
+ African descent, be traced, indubitable evidence may often be
+ obtained of white parentage more or less remote."
+
+ * * * * *
+
+
+ MISAPPLIED BENEFACTIONS.
+
+The judicious placing of benefaction is a large part of the good of
+it. Is it wisely located? Will it be permanent? Will it be
+reproductive? Will it be in the hands of persons suitably responsible
+for the administration of it? Will it be under a fitting supervision?
+The cause appeals to sympathy; does it also carry the mark of good
+judgment? For lack of this double endorsement, not a little of
+generous giving is thrown away. It is a fine piece of romance; does it
+proffer a sufficient security upon the proffered investment of the
+Lord's money?
+
+A worthy Christian woman brings the scheme. It is laid upon the
+mountains of East Tennessee, thrust up into notoriety by the writing
+of Charles Egbert Craddock. A lady of faith and hope and energy, {153}
+proposes to build up an industrial farm-school of high quality for the
+neglected girls of that mountain district. She has already been
+teaching a common-school among them. She comes up to a city of New
+England. She lays her plan before some of the noble women there. They
+take it up without further inquiry as to the feasibility of the
+undertaking. With their first contributions an old worn-out farm is
+bought in the lady's name, and in the cheap farm-house a small school
+is opened. The location is in an out-of-the-way neighborhood, three or
+four miles from the little, old, tumble-down county seat. Now a fine
+building is to be secured. The lady patrons raise their offerings up
+to six thousand dollars. Fine architectural plans are devised at the
+North. Meantime, speculators on the ground, who for a few cents an
+acre have bought up a great quantity of land adjoining and would be
+glad to sell it at a dollar an acre, have donated a hundred acres,
+more or less, to the school. On this tract the building is located and
+goes forward. The frame is put up and pretty much enclosed. For want
+of money the enterprise comes to a stand, and now for these four years
+the stranded structure has been taking damage from the storms.
+
+The place has been visited repeatedly by the superintendents of the
+A.M.A., to find the state of the case and to see if anything could be
+done to utilize the partial plant. The pastor of the lady donors
+became interested to save the investment through the A.M.A., or to
+stop the pouring of more funds into the venture, but after all his
+correspondence and personal conference, he found that, if the whole
+property were to be offered to the Association, it could not afford to
+accept it and undertake to carry forward the school. It already has a
+prosperous academy in that county and another in an adjoining county,
+and these, wisely located in congenial communities, are all that is
+needed for those and for contiguous counties. There is no way to
+utilize it, Alas, "Wherefore this waste?"
+
+An Orphanage for colored children is a tempting charity. The A.M.A
+early undertook such work. At Wilmington, N.C., and at Atlanta, Ga.,
+it bought lands and erected ample buildings, but the experiment
+satisfied the authorities that the Association was not called to that
+department of work. The children's god-fathers and god-mothers, in
+devotion to their covenant, or grand-parents from personal interest,
+would soon be taking them out, and others having care of them would
+call them out as soon as, by some growth and training, the scholars
+were made profitable for work, and so those properties were sold and
+the avails put into the ordinary educational process. Then the
+conclusion was reached that this was the obligation of the local
+communities, and _not of foreign charity_. According to this idea, an
+Orphanage in a Southern city, undertaken not by the patronage or
+approval of the A.M.A., though made to appear so because the
+originator had been under its commission there as a missionary, has
+been transferred to a local board and to the support of the city {154}
+and county. That is as it should be. Those local authorities ought to
+take care of their own orphans, and not appeal to the charity of the
+North to relieve them of their proper burdens of humanity.
+
+Another so-called Orphanage at still another Southern city, started as
+an individual venture. It was allowed for a short time to have a
+conditional endorsement from the A.M.A., which was soon withdrawn and
+the enterprise disowned. This has swallowed up thousands of dollars of
+the money of benevolence, and yet it has all the time been a sham and
+a falsehood. There was nothing of it. When a lady newspaper
+correspondent called to visit the institution, ten or a dozen children
+from a neighboring private school were borrowed and paraded as
+orphans, when at the time there were only two little children in the
+concern, and they had grandparents living near and abundantly able to
+take care of them. "Wherefore this waste?"
+
+In yet another Southern city, a couple of young ladies start a school.
+Having once been under commission of the A.M.A., in connection with
+its institutions, they appear to many to have its endorsement and they
+make appeal to its constituents. Money comes along for a work
+irresponsibly begun and without supervision. Only a year goes by
+before they appeal by their leaflet-paper for several thousand dollars
+to buy land and build a home and school property. Who but they shall
+hold and own the property? Whose shall it be when they marry or grow
+weary of the work and leave? What protection is there for such
+misplaced benefaction?
+
+By no means would the Association seek to interfere with donations to
+individuals where the donors investigate for themselves and assume the
+responsibility, but it is not fair that we should be held as
+apparently responsible for movements that we disown, and it is not
+fair to our constituents that we should allow them to remain under the
+impression that in giving to irresponsible projects, they are favoring
+such as are endorsed by us.
+
+Thirty-five years ago the Congregational Union was initiated in the
+Albany Convention on purpose to protect Eastern friends from the
+miscellaneous and irresponsible and persistent solicitation for
+individual church enterprise. It is the business of that Society to
+receive, inspect and decide upon all such applications. Take it away
+and the flood gates would be lifted again. No less in the cause of
+missionary education is such discretionary service needed.
+
+ * * * * *
+
+
+ THE NEGRO QUESTION.
+
+This is the title of a recent brochure by George W. Cable, published
+by the American Missionary Association. With the most vigorous and
+courageous devotion to the question that "is the gravest in American
+affairs," Mr. Cable addresses himself to the problem and to the answer
+that should be made to it. His apprehension of injustice is so keen
+and true, {155} and his seriousness, in view of the weariness and
+offence that the whole subject gives to a great majority of the
+people, is so urgent, that the paper has been criticized as
+pessimistic, and as an impatient cry against evils that are speedily
+being rectified. We may say that the optimistic view of evils never
+did much to correct them, and that those who are patient with wrongs
+will never create a sentiment against them. To us, this seems the
+voice of a prophet pleading for righteousness to man and righteousness
+in the land.
+
+ * * * * *
+
+
+ OUR WHOLE COUNTRY.
+
+Among the recent issues of the press, none has been more effective and
+deservedly popular than the pamphlet entitled, "OUR COUNTRY," written
+by our esteemed friend, Rev. Josiah Strong, D.D. It has aroused public
+attention in a remarkable degree, and has opened the way for a career
+of most promising usefulness to the author.
+
+Our only regret in reading these stirring pages, has arisen from the
+fact, that in its survey it leaves almost entirely out of account
+nearly one third part of our country, namely, the South, a part, too,
+that contains as many elements of future trouble to the nation, and
+elements, too, that if properly dealt with, can minister as largely to
+the nation's future prosperity, as any other portion. Our object in
+penning this item is to suggest that some man of equal diligence in
+collecting facts, and of equal skill in handling them, shall write a
+book entitled, "Our _Whole_ Country," that shall omit no part of it.
+
+ * * * * *
+
+
+ A SAMPLE OF SOUTHERN CHURCH WORK.
+
+The Rev. G.W. McClellan, a graduate of Fisk University and recently a
+student at Hartford Theological Seminary, has formed a "_Boys'
+Christian Association_" in connection with his church work in
+Louisville. The boys meet on Friday evenings for literary exercises,
+and the following are some of the questions debated this winter.
+
+1. _Resolved_, That Washington was a greater general than Grant.
+
+2. _Resolved_, That capital punishment ought to be abolished.
+
+3. _Resolved_, That strikes are right and necessary.
+
+4. _Resolved_, That boys, as a rule, after graduation from the High
+School, should go to College.
+
+ * * * * *
+
+
+ EXTRACTS FROM EXAMINATION PAPERS.
+
+Question. _What was the Dred Scott decision?_
+
+Answer. "The Dred Scott decision declared that slave owners could
+carry their slaves into any territory except their own."
+{156}
+
+Another Answer. "Dred Scott decision was, that protected tariff should
+be kept out of the territories."
+
+Question. _What are ocean currents?_
+
+Answer. "The Ocean currant is a celebrated meal-storm on the coast of
+Norway."
+
+ * * * * *
+
+
+ A STRAW.
+
+A few days since, there was an examination of candidates for positions
+as teachers in the New Orleans public schools. Four of our Straight
+University girls presented themselves, three graduates and one an
+undergraduate, and all passed the examination, receiving respectively
+94, 93, 92 and 87 per cent., and three were at once given good
+positions.
+
+ * * * * *
+
+
+ IN MEMORIAM.
+
+Another good man has gone to his reward. Rev. Geo. J. Tillotson, who
+has perpetuated his name in the Tillotson Institute, Austin, Texas,
+died March 29th, at his home in Wethersfield, Conn. His useful life
+was spent in that State. He was born in Farmington, Feb. 5, 1805, was
+graduated at Yale in 1825, studied theology in the Yale Seminary one
+year and at Andover for two years, completing his theological studies
+in 1830. He had several long pastorates, which he filled with great
+fidelity and success. From 1876 he was not employed as a pastor, but
+devoted himself with great assiduity to various modes of promoting the
+Redeemer's kingdom. He had practised economy and had the means to
+give, and this he did with a discriminating, and yet a liberal, hand.
+To the founding of the Tillotson Institute, he gave not only from his
+own resources, but devoted his time and energies to collecting funds
+from his friends. But his benefactions were not confined to one
+object; he had a broad sympathy for every good cause. He was a man of
+genial temperament, and closed his useful career after a short illness
+in the 84th year of his age.
+
+ * * * * *
+
+
+ THE RADICAL FORCES OF CHRISTIANITY, AS EXHIBITED IN THE WORK OF THE
+ AMERICAN MISSIONARY ASSOCIATION.
+
+BY REV. J.W. COOPER, D.D.
+
+The work of Christ is the work of Christianity. By the "radical forces
+of Christianity," we mean the simple spirit of the Master, in its
+original and energetic operation. We are dealing with no abstractions,
+neither are we considering the operation of human agencies. What
+Christ was in his earthly ministry, that Christianity is, because of
+His living presence {157} in the church to-day. Wherever we discover
+the working of those principles which were exemplified in his life,
+there He is present in living power, the inspirer of the endeavor, and
+the strength of it. The claim that the work of the American Missionary
+Association makes upon our attention, may be presented in a variety of
+forms. Its work is commended to us, for example, because it is
+patriotic, that is, it makes its appeal to our self-interest. The
+instinct of self-preservation demands that we sustain it. Four and a
+half millions of Negroes in our Southern States are utterly
+illiterate. Half that number of Southern whites are in the same
+deplorable condition. These men are citizens. They hold the ballot.
+Our free institutions are not safe in such hands as these. Education
+is an absolute necessity. This wide-spreading and dense ignorance,
+among masses of free American people, must be speedily overcome. We do
+not wonder, therefore, that Andrew D. White in his scholarly address,
+"The Message of the 19th Century to the 20th," puts the education of
+the South first among the many great and pressing problems that claim
+the attention of statesmen. It is a matter of self-interest and
+self-preservation.
+
+This work commends itself, also, because of its justice. It appeals as
+a duty, to every enlightened conscience. The ignorance of the Negro,
+and the degradation of the Indian, are more our fault than theirs. We
+owe it to them, as a matter of simple justice, that we now make
+reparation, as best we can, for the wrong done to them in the past. If
+we, as a nation, have helped push them down, we ought to help lift
+them up. It is a burden which stern justice lays upon us.
+
+But I turn from all such impressive arguments as these, to find
+another and altogether different motive to this work, one which the
+statesman may consider of little worth, the appeal of which mere
+conscience may not feel, but, which to the Christian heart must ever
+be more powerful and persuasive than all other motives that can be
+named. This work commends itself to us, because it is a Christly work.
+The spirit of the Master is in it. The radical forces of Christianity
+are exemplified by it. This Society may stand forth before the world
+to-day, and without any sacrifice of humility or reverence, opening
+the book and finding the place where it is written, it may say, in
+concert with the Master himself, "The Spirit of the Lord God is upon
+me, because he hath anointed me to preach the gospel to the poor, he
+hath sent me to bind up the broken-hearted, to proclaim deliverance to
+the captives, and the opening of the prison to them that are bound, to
+proclaim the acceptable year of the Lord that He might be glorified."
+And here is its strongest claim upon our sympathy and support.
+
+That this representation is not an exaggerated one, and that the claim
+is in no way over-stated, we shall see more clearly as the comparison
+is followed out in detail. The work which this Association has in hand
+will {158} bear the test of analysis. It is not only a Christian work,
+it is a work which, from the beginning, has called into exercise the
+fundamental principles of Christianity. It exemplifies Christianity in
+its most original and essential features.
+
+ I.--A RADICAL FAITH.
+
+As I look into this work, the first thing that impresses me is the
+faith that inspired it. It was a most sublime undertaking. It began,
+so far as relates to its present fields of labor, with the millions of
+freedmen just emancipated from two and a half centuries of bondage.
+What this bondage signified, this present generation will find it
+difficult to realize. For years it had been a crime to teach them the
+alphabet. They had been bought and sold like cattle. Their lives were
+a daily school in sensual immorality, deceit and dishonesty. Every
+manly aspiration, and womanly feeling, was smothered at its birth.
+They had come from savagery to slavery, and in a day, without training
+or preparation, they were set free. It is no wonder that they were
+ignorant, indolent, degraded and despised. As one of their own number
+says, "We came into bondage naked and destitute of worldly goods, we
+went out of it penniless, homeless and almost characterless." Now it
+was this mass of degraded humanity that this Association set itself to
+elevate and Christianize, and it did it with a calm assurance and
+serene hope which no obstacle has as yet been able to disturb. The
+road has been a long and hard one, but it did not anticipate an easy
+time or miraculous success. It has met with new and perhaps unexpected
+difficulties. It may be that all the workers would say what the
+President of Talladega writes in a recent letter, "The magnitude of
+the obstacles are more and more real to me as I live and work." But
+they still live and they still work, never doubting the final result.
+If you want to find men who have undying faith in the future of the
+black race, go to those who, in the spirit of their Master, are
+toiling night and day, under the commission of this Society, for its
+elevation.
+
+In the same spirit, also, this Association has welcomed new labors and
+entered into new fields. When Chinamen were to be Christianized,
+immediately it had great faith for the Chinese. When the Indian
+missions were laid upon it, then it saw wonderful possibilities in the
+red man. And now, last of all, when some million or two of
+long-forgotten and neglected "Mountain Whites" are brought to its
+attention, it sees in these abjectly poor, dispirited and
+superstitious people, only another opportunity for elevating humanity,
+and proving the power of Christianity to restore the lost manhood of
+every race.
+
+These servants of God are not engaged in a forlorn hope. They have
+faith. Wherever they work there they expect results, not only in the
+saving of individual souls, but in regenerating whole races of men. A
+Christian woman, missionary to the poor whites among the mountains of
+East {159} Tennessee, under the inspiration of her great faith, writes
+home to her friends, "We can almost hear the bells ring in unreared
+steeples, and hear the songs from choirs that are as yet totally
+oblivious to the spirit of melody, and enter into the heart-worship of
+the prayer meetings that are to be when shall have been fulfilled the
+prophecy, that 'to the people which sat in darkness and the shadow of
+death, light is sprung up'." Such buoyant, hopeful faith as this, so
+clear and beautiful in its confidence in the promises of God, is one
+of the "radical forces" which command, while they inspire, this holy
+work.
+
+ II.--A RADICAL LOVE.
+
+But what may be called the special characteristic of this Society
+among missionary organizations doing work in our own land, that which
+establishes its special claim upon hearts of Christian people, is the
+radical spirit of love there is in it. It exemplifies in a most
+practical way, the brotherhood of man. It repudiates caste. It is
+absolutely color-blind. It works for the despised. It helps those who
+are themselves the most helpless. This is no newly-discovered fact. I
+remember the first sermon I ever heard in behalf of this work, more
+than twenty years ago; it was drawn from the Parable of the Good
+Samaritan. The text was, "Who is my neighbor?" The address of the
+honored late President of this Association at the close of the last
+Annual Meeting which he attended, was in the trend of this very same
+Scripture. "This organization," he said, "is the Good Samaritan,
+loving to bestow its aid upon the poorest and most despised, the most
+severely wounded races of our country." The sermon, a score of years
+ago, told us that our neighbor was the Negro, just then made free. So
+said President Washburn, "If you can point out to this organization
+any race that needs its assistance, whether colored or white, there is
+the legitimate field of this Association."
+
+It would seem that a law so emphatically taught by Jesus Christ as the
+common brotherhood of man, and so familiar to the world, would long
+ago have been accepted and adopted in the practice of Christian
+nations, especially by a Christian Republic within its own borders.
+But, instead of that, it is the hardest of all laws for us to learn
+and the most difficult of all to put in operation. Our policy toward
+the general colored races in this land has been one of cold-hearted
+and cruel selfishness. As ex-Senator Brace has said, speaking in
+behalf of his own people, "From the red race was taken their lands,
+from the yellow their labor, from the black their persons. The red
+race was gradually driven toward a setting sun; the yellow race, the
+rabble demanded to be driven from the country; the black man was a
+slave in chains, with no rights which the Constitution recognized."
+
+These unjust prejudices are by no means altogether a thing of the
+past. They are not as violent as they once were, thanks to the
+influence {160} of this Association, but they still exist. "Niggers,"
+are still ordered out of Southern churches. Many a professed Christian
+still wants his Indian "dead." This work has all along been compelled
+to fight its way against suspicion, bigotry and hatred; it must do so
+still, because it recognizes man as man, whether his skin be white or
+black, red or yellow; and, in taking this radical ground, it is
+interpreting to the world the benevolent spirit of the Saviour, and is
+preparing the way for that universal reign of love on earth which He
+came to establish. Such a work as this is the salvation of our
+Christianity. Without it, one of the chief evidences for Christianity
+would be taken away, and the spirit of it would die. Standing before a
+congregation of white men, Negroes and Indians, with a Chinamen or two
+to make the tale complete, President Mark Hopkins last May dedicated
+the new chapel at Hampton to the worship of Almighty God. He voiced
+the sentiment of this whole Association when he said, "Here will be
+taught and promoted a Christianity as narrow in its creed as revealed
+truth, and as broad in its love as humanity!" "A creed as narrow as
+revealed truth." Yes! we want no inspirations from outside the sacred
+book. "A love as broad as humanity." By all means, yes! for no smaller
+measure will satisfy the demands of that book or fulfil the will of
+the Master.
+
+ III.--A RADICAL CONSECRATION.
+
+Another principle required in this work and exemplified by it, is a
+thorough-going consecration. The men and women who have taken up this
+work, have followed Christ in his self-abnegation. There is no worldly
+honor in it. It is not an easy life. You know well enough how these
+devoted missionaries have braved social ostracism, and shut themselves
+in to their lowly ministry. With the Christly "sympathy of
+identification," they have made themselves one with their despised
+brethren, bearing their burdens, sharing their privations, stooping to
+meet their needs. What almost infinite patience it has sometimes
+required, what forbearance and charity, we cannot know, but they have
+served willingly and cheerfully, and found the sacrifice to be a joy.
+And there are many of them, in school and church and home, in our
+Southern land and in the Western wilds, who are serving there in a
+spirit of self-abnegation and patient sacrifice, and whom God will
+honor. These faithful workers are not martyrs; but there is something
+heroic in their lives. It is the heroism of those who lay upon
+themselves the lowliest duties, and perform them in the spirit of the
+loftiest devotion. The work that calls forth such consecration as
+this, so disinterested and sincere, bears its own letter of
+commendation. The spirit of Him, who "came to minister, and to give
+his life a ransom for many," is exemplified by it.
+
+ IV.--A RADICAL METHOD.
+
+There is one thing more that I would mention. It is the radical {161}
+method which this Association has adopted in doing its work. It has
+never been satisfied with surface culture. It strikes down to the
+roots of character. Not "quantity," but "quality," is manifestly its
+motto. As an illustration of intelligent thoroughness in Christian
+service, therefore, this Association commends itself to our regard.
+
+A decided advance was marked in missionary work when the church came
+to see that not only the conversion of the heathen, but their
+establishment in Christian character, was a legitimate object of
+missionary endeavor. Francis Xavier in ten years visited fifty
+kingdoms and baptized a million converts, but the ten years' labor of
+some of our modern missionaries, spent in laying solid foundations and
+thoroughly training a few chosen men, may, after all, come to more in
+its permanent results upon the world, than all that was done by Rome's
+great apostle. Jesus gave the best part of his three years of public
+ministry to the training of twelve men. He might have baptised a
+million. He preferred to do thorough work with a few. This Association
+has acted upon this principle. It has sought to develop manhood and
+womanhood after the pattern and by the power that is in Jesus Christ.
+It calls to its aid every possible force. It educates the mind, the
+heart, the conscience, the hand. It uses the church, the school, the
+workshop and the Christian home. Character-building is its vocation,
+the foundation Jesus Christ, the superstructure such as should stand
+the test of fire. These oppressed races need above all things else
+leaders from among themselves. It has been the endeavor of this
+Society to furnish them--men and women of such moral and mental
+quality as shall be fitted for the responsible position. They have
+been taught to think, to work and to live. Because labor is a moral
+force in establishing character, industrial education is introduced.
+Nothing is too great to be attempted, nothing too trivial to be
+omitted, the object always being the substantial development of moral
+and Christian character.
+
+Such is this mission. It has gone forth in the spirit of Christ, with
+faith and love and consecration, seeking to do an honest work with
+thoroughness. God's blessing has been upon it. It has results to show
+in the renovated and ennobled lives of thousands who have been the
+subjects of its ministry; and its broader influence in the elevation
+of the oppressed and despised races, begins even now to be clearly
+apparent. It has been a faithful monitor to the churches which have
+sustained it, an inspirer of their benevolence, an almoner of their
+gifts, and an honor to their name. And beyond all this, standing for
+those principles which are most essential and fundamental in
+Christianity, it has glorified God by exhibiting to the world the
+power of Christian faith and sacrifice. Those who have been bound of
+Satan, lo, these many years, are loosed from their bonds and made free
+in Christ. War has struck off the chains of human bondage. Love shall
+now complete the emancipation.
+
+ * * * * *
+
+
+{162}
+
+THE SOUTH.
+
+ * * * * *
+
+
+ "NOTES IN THE SADDLE."
+
+BY REV. C.J. RYDER, DISTRICT SECRETARY.
+
+The following, which was taken from the public records of a _white_
+school in Tennessee, illustrates the intellectual condition of a
+portion of the white citizens of that and the other Southern States.
+It also shows what kind of men have charge of public instruction in
+some districts throughout the South.
+
+ "TENN July --, 188-.
+
+ "Rulus for scoul No 4.
+
+ Teacher will not low the scoulars to scouful or clime or swhisparn
+ in time of Books; the Teacher can ad eney rulus to this he thinks
+ needud and eney Larg secular can not comer ounder rulus will have
+ to quit the scoul."
+
+These "rulus," as the word is spelled, were signed by two members of
+the School Board by whom they were written. How strange, that in
+localities in which there is such frightful illiteracy the school
+authorities should fail to welcome, with large-hearted cordiality,
+teachers who come among them. The white people, as well as the
+colored, need missionary schools, as the illiteracy among them is
+appalling.
+
+Think of it! Seven-tenths of one per cent. of the native white
+population of Massachusetts are illiterate, while twenty-three per
+cent. of the native white population of Georgia, and thirty-one per
+cent. of the same population of North Carolina are illiterate!! Why
+should not Georgia be proud of her educated (?) citizens, and do all
+she dare to drive some of the best teachers there are in the State
+outside her borders?
+
+ * * * * *
+
+
+Right in this connection it would be interesting to read the following
+letter. A brief word of history, however, is necessary that it may be
+understood. In 1878, a young man, a graduate of one of the leading New
+England colleges, enlisted in the great army of A.M.A. teachers. He
+was a quiet, unassuming, Christian student. The amazing ignorance of
+the Southern people, both white and black, awoke his pity; and his
+love, for his Saviour, and for his country, led him to give himself to
+this most needy field. He was embarrassed and badgered by those who
+ought to have welcomed him, and helped him in his work. This mean and
+unworthy opposition with which our A.M.A. teachers are so familiar,
+culminated in his case, in a series of letters in which his _life_ was
+threatened. It was just before the election of President Cleveland.
+There was evidently, a well-matured plan to drive him out of the
+community, and to intimidate the Negroes so that they would not dare
+to vote. The following was one of these letters:
+{163}
+
+ "Mr ---- deer Sir It is for your own good That I write This letter
+ to you you are an advocate for Social Equality with the white and
+ the Black race and the People are not going to Put up with any Such
+ doings and I write you this letter to warn you of The danger and
+ the great danger That you are in You must leve The country right
+ away for The People have Pledged Them Seves to get you out of the
+ contry or Kill you and That in a mity Short time Now as a frend I
+ do beg you to give this matter your emmediate attention I am very
+ truly your well wisher meaning Exactly wat I Say"
+
+I saw all these letters, and received this one from the hand of this
+Christian hero. He said to me:--"I went to bed a good many nights
+thinking that quite possibly I should be dragged out of my bed, and
+beaten or hanged before morning." Notwithstanding this, he wrote on
+the outside of the envelope the following words, and passed them
+around among those whom he knew to be conspirators against him:
+
+ "In answer to the enclosed, I will say to my 'Democratic and
+ inquiring friends,' that I expect to leave on or before Jan. 1st,
+ 1940, and that though I hoped to vote for 'St. John and
+ Prohibition,' I have now decided to vote for 'Blaine and the
+ Protection of all citizens in their political and civil rights.'"
+
+When he gave me this letter, he took a promise that it should not be
+published until after his death. He passed away in the triumph of his
+sweet, but heroic faith a few months ago. He died where he had
+suffered and dared for Christ's sake, in the midst of this ignorance
+and sin.
+
+Such stories as his ought to be told. It is cowardly timidity for
+those of us who know them, to keep them from the Christian public.
+Heroes and heroines answer to the roll-call of A.M.A. workers. I have
+met them and mingled with them, the past three years, and I know the
+sinew and fibre of their courageous faith. You, who send them out, and
+who support them in the field, ought to know what they endure, and
+hear, now and then, an incident of their heroism.
+
+ * * * * *
+
+
+Two cases of heroic self-denial have come under my notice recently. In
+Macon there lives a colored woman whose husband is in an Insane
+Asylum. Their home was recently burned to the ground. She has four
+{164} small children with her, the eldest of whom is eleven years old,
+who are dependent upon her for support. She earns just eight dollars
+per month, and yet she sends one girl, aged fifteen, to Atlanta
+University!
+
+A young man, whose father was a white man and who is himself a blonde,
+has been urgently invited by his white grandmother to come to her home
+and take the position of her son's child. She is a wealthy woman,
+owning a large plantation. The young man's father, her son, is dead.
+The boy would have all the privileges of a wealthy young white man and
+inherit the property on his grandmother's death. The sole condition
+which the grandmother makes is that he shall give up all association
+with his octoroon mother and refuse to recognize her in any way. Thank
+God, the boy is too true to his gentle and loving mother to enter into
+any such arrangement, even though the bribe offered is thousands of
+dollars and a social position of great attractiveness. There is a
+great deal of this quiet but heroic self-sacrifice among the colored
+people in the South, that never finds its way into print.
+
+ * * * * *
+
+
+ THE ALABAMA ASSOCIATION.
+
+PRESIDENT H.S. DEFOREST.
+
+The thirteenth annual meeting of the Alabama Association was held at
+Salma, March 30th to April 3d, when the floods were at their highest,
+yet fourteen of our seventeen churches were represented. The
+Sunday-school Association convened a day earlier, and one afternoon
+the Woman's Missionary Association had a session by itself.
+
+The opening sermon by Professor Andrews, was a powerful exposition of
+Christian love, from the 13th of 1st Corinthians. One evening was
+given to the higher, Christian education; one to three papers on "How
+to Secure Homes," "The Home Indoors," and "Home Piety;" and the last
+to three phases of the temperance question. Pastor C.B. Curtis, whose
+church most generously entertained the Association, read a very
+suggestive paper on "Self Support of the Churches," a pressing and
+difficult question. Almost of necessity, when there is so much to be
+done, and the resources are so small compared with the magnitude of
+the undertakings, practical rather than theoretical questions come to
+the front and engage earnest attention.
+
+After a most satisfactory examination, six young men from the
+Theological Department of Talladega College were licensed to preach,
+and it is noteworthy, that, besides this latest gift of Talladega to
+the ministry, eleven of the fourteen churches represented at this
+meeting of the Association are ministered to by Talladega College or
+its graduates. It is a wonder that some man wishing to put a
+comparatively small sum of money where it would increase with a
+compound interest of blessedness till the latter-day glories have
+fully come, does not endow the chair of Theology at Talladega, and his
+brothers take up the same line of usefulness till both {165} College
+and Seminary are presided for. Some who were taking the rudiments of
+learning here but a few years ago, and who have continued their
+training at very email expense, are now acceptably filling difficult
+and responsible positions in school, in business and in church. There
+is more of this work to be done, and to be allowed to help seems a
+privilege precious enough to make life vastly desirable.
+
+ * * * * *
+
+
+ TEMPERANCE WORK IN OUR SCHOOLS.
+
+ Our esteemed neighbor at 58 Reade Street, Mr. J.N. Stearns,
+ Publishing Agent of the National Temperance Society, recently made
+ a visit to Florida. On his return trip, he visited several of the
+ A.M.A. schools in the South, and his practiced eye of course
+ detected the facts in regard to temperance instruction and
+ influence. We quote the following items:
+
+At Beach Institute, Savannah, under care of the American Missionary
+Association, Miss A.A. Holmes principal, I found 230 pupils and a
+strong temperance sentiment. The entire school receives sound
+temperance instruction. Stirring temperance songs ring through the
+halls. A Band of Hope holds regular meetings. "Mother Goose and Her
+Temperance Family," was performed with great satisfaction by the
+pupils, and a photograph group of the actors taken and preserved as a
+memento of the occasion. "Alcohol and Hygiene" and the "Catechism on
+Alcohol" are among the studies.
+
+At Charleston I found Avery Institute slowly recovering from the
+effects of the earthquake which effectually scattered its students.
+Over 200, however, were now in attendance, under the auspices of the
+American Missionary Association, with Professor M.A. Holmes principal.
+Temperance is a cardinal virtue here, but they greatly need a
+temperance library and other literature. All these schools have a
+severe struggle to sustain their ordinary work, and must depend
+largely upon outside help for temperance literature. They can use to
+great advantage and carefully distribute, without expense, to the
+community round about if only the material is furnished.
+
+At Wilmington, N.C., a great work has been accomplished. It has 20,000
+inhabitants, 12,000 of which are colored. In 1881, when the vote on
+prohibition was taken in the State, it was all against the
+proposition. A wonderful change for the better has taken place. I had
+a most pleasant visit to Gregory Institute of 250 pupils, Mr. George
+A. Woodard principal. This is also under the American Missionary
+Association. "Alcohol and Hygiene" is taught in the higher branches
+and temperance pervades every department. An open temperance society,
+with Rev. George S. Rollins president, holds regular evening meetings,
+with temperance songs, recitations, dialogues, essays and speeches,
+for entertainment and instruction. The regular meeting occurred the
+evening I was in town, and I greatly enjoyed the exercises. Carolina
+Mills was proposed for {166} membership, and a committee of three
+appointed to "investigate and report." The report was "favorable," and
+read in regular order and adopted. The candidate came forward to take
+the pledge, and proved to be a young man of genuine African descent.
+The entire programme was rendered with great credit to all concerned.
+
+ * * * * *
+
+
+THE INDIANS.
+
+ LETTER FROM AN INDIAN CHIEF IN DAKOTA.
+
+ My Dear Sir:----Will you Please I have got your letter and I was
+ vey glad--and vey Good letter--and I tell My Indian friends all
+ good men and We are vey glad to see your good paper. And, Now, We
+ Mandans Indian We are maken houses this River south sides and We
+ are farmes And we have Great fields--and We like Vey much the White
+ man Ways--and We are White mans--and We are a Friends to the White,
+ and We hear much talk of you and we are good Indians Mandans. We do
+ not do foolish to the Whites, and We are a good Friends to the
+ Whites----And now I wants to know the Great Fathers Wishes to us.
+ Please good tell me the Great fathers what he say to us--When you
+ get this letter Please Write to me Yery soon. Good buy--
+
+ I am Very your truly friends,
+
+ MR. WOLFE, Chief.
+
+ Fort Berthold West, 30 miles from here I live and have 16 acres and
+ I am glad. I have a cow, 6 horses, a wagon, a plow. I have three
+ houses and a store. I live south side this River. Yours,
+
+ MR. WOLFE, Chief.
+
+ * * * * *
+
+
+THE CHINESE.
+
+ EVANGELISTIC WORK.
+
+It is now nearly five months since our evangelists went forth, and the
+record of their work, if I had both grace and space to give it in
+graphic detail, could not but interest the readers of the MISSIONARY.
+Chin Toy was to labor in our more northern missions, viz., Stockton,
+Sacramento, Marysville and Oroville, and Loo Quong was to go south to
+Santa Barbara and San Diego and certain other cities where Chinese had
+congregated, but in which there appeared to be none to care for their
+souls. Subsequently another brother entered the field, Yong Jin,
+laboring first at Santa Cruz, and now at Tucson, Arizona.
+
+The intention was to give one month of service at each mission, and
+one gratifying feature of our experience has been that at no point has
+this {167} one month been deemed sufficient. In every case an urgent
+plea has come for a longer visit and a larger work. In some cases, as
+with Chin Toy in Sacramento, and Loo Quong at San Diego, it has been
+necessary to yield to these appeals. The work needed could not be
+fulfilled in the month assigned. But in general we have adhered to the
+original plan, so as to cover the whole field.
+
+The results have justified the undertaking. The work of these brethren
+has been greatly blessed, first of all, to those who were already
+believers in Jesus. They have been taught the truth more perfectly.
+They have had their conceptions of a Christian's duty and a
+Christian's privileges raised. They have been brought into closer
+harmony with each other. It is too much to expect, perhaps, in view of
+facts as they transpire in churches of American Christians--Christians
+"to the manner born"--that our little groups of Chinese believers born
+as "aliens from the commonwealth of Israel and strangers to the
+covenants of promise," should be free from all envies and jealousies,
+walking always in brotherly love. We wish it were so, but our wish is,
+as yet, but partially fulfilled. Our evangelists have so presented
+Christ, and so magnified the duty and the blessing of brotherly love,
+and so exercised, also, their gifts of Christian diplomacy, as to
+become peace-makers, and to restore a truly spiritual order at points
+where chaos seemed impending.
+
+They have been "in labors abundant." The following from Yong Jin, at
+Santa Cruz, puts in fewest words their ordinary work: "This school has
+nineteen or twenty scholars. About sixteen come to take the lesson
+every evening. Mrs. Willett teach and I teach. [_i.e._ during the
+usual school session from 7 till 9 p.m.] After the school is out, I
+teach them the Bible lesson about half so long. [_i.e._ from 9.15 till
+10.15 p.m.] Monday, Tuesday and Thursday evenings gave them the Bible
+lesson of Chinese. Wednesday and Friday evenings, the Bible lesson of
+English. Saturday evenings we have meeting. Sunday noon, I did preach
+in the street--three times since I came here." With this is associated
+constant visiting of such Chinese as either cannot or will not attend
+the school, seeking to sow beside all waters. Also study; in some
+cases aided through the kindness of some resident pastor, for these
+brethren have entered upon this work untrained except in the work
+itself, and one point of greatest moment in their present service is
+to learn how to render better service in the years to come. Street
+preaching is undertaken wherever possible. What a hearing can be
+secured if only some American Christians will cooperate, was well
+illustrated in the experience of Loo Quong at San Diego. I cite the
+following sentences: "This afternoon we have a grand time in preaching
+the good news of Jesus to the Chinese. There were more than _ten_ good
+people who had gathered there to help me in the singing. After half an
+hour of hard talk, [_i.e._, earnest laborious speaking,] then Mr.
+Kirby, an old gentleman, next is Rev. Dr. Harwood, then a stranger.
+{168}
+
+All these speakings I have put in Chinese and they were listened to by
+at least a thousand Chinese and whites. Among the helpers were Mrs.
+Noble and Mrs. McKensie and the whole family of Rev. Dr. Harwood.
+Besides these were many other good Christian ladies who stood around
+me and were given willing lips to join the singing. I cannot tell you
+all about our street preaching here. I will leave it for you to think
+about and enjoy. Amen."
+
+God has used this preaching of the Word, not only to edify the
+brethren, but to bring men to repentance. The numbers may seem small
+when compared with those reported by our American evangelists laboring
+among the tens of thousands in our great cities, but, under the
+circumstances, they are very cheering. At Stockton, 1; Sacramento, 1;
+San Buenaventura, 3; San Diego, 3; Oakland, 4; San Francisco, 5;
+Tucson, 5; Santa Barbara, 7; Santa Cruz, 11. Total 40. This is the
+harvest of the past five months. If the work of the whole year should
+yield corresponding returns, it will be the most fruitful of our whole
+history. Much remains unsaid, for which I may find space hereafter.
+
+WM. C. POND.
+
+ * * * * *
+
+
+The Chinese have been considered by many impervious to Christian
+influence, but the following paragraph shows that by "deeds, not
+words," the Oriental, sometimes, expresses his gratitude. Sometime ago
+a Chinaman in a Sunday-school was taken ill, and, through the
+influence of its superintendent, admission to a hospital was secured,
+until he was able to return to his native land. But no word of thanks
+was given for the faithful care and unwearied attentions he had
+received, and only the assurance of the Master's approbation cheered
+the hearts of those who had sowed the gospel truth in his name. The
+weeks went by, when from over the sea came a living testimony of the
+gratitude of this Chinamen in the form of his young son, whom he had
+sent to America with the injunction to find the unforgotten
+superintendent, and go to her Sunday-school. For five months now he
+has been under her care, and at the recent reception given by the
+Chinese scholars to their teachers, on their New Year, he wrote in a
+clear, well-defined hand, every word correctly spelled, this letter to
+his teacher, who had sent him her regrets that she could not be
+present.
+
+ My Dear Teacher:
+
+ I thank you for your letter. I am sorry you could not come to the
+ supper last Monday night. I am glad you can teach me every Sunday.
+ I like to go to Sunday-school. Please write to me again.
+
+ Yours truly----
+
+Five months ago this boy was unable to speak or understand a word of
+English; now he can read, write, and repeat the Lord's Prayer from
+memory, a task he studied long and patiently to accomplish.
+
+ * * * * *
+
+
+{169}
+
+BUREAU OF WOMAN'S WORK.
+
+MISS D.E. EMERSON, SECRETARY.
+
+ * * * * *
+
+
+ WOMAN'S STATE ORGANIZATIONS.
+
+ CO-OPERATING WITH THE AMERICAN MISSIONARY ASSOCIATION.
+
+ME.--Woman's Aid to A.M.A., Chairman of Committee, Mrs. C.A. Woodbary,
+Woodfords, Me.
+
+VT.--Woman's Aid to A.M.A., Chairman of Committee, Mrs. Henry
+Fairbanks, St. Johnsbury, Vt.
+
+CONN.--Woman's Home Miss. Union, Secretary, Mrs. S.M. Hotchkiss, 171
+Capitol Ave., Hartford, Conn.
+
+N.Y.--Woman's Home Miss. Union, Secretary, Mrs. C.C. Creegan,
+Syracuse, N.Y.
+
+ALA.--Woman's Missionary Association, Secretary, Mrs. G.W. Andrews,
+Talladega, Ala.
+
+OHIO.--Woman's Home Miss. Union, Secretary, Mrs. Flora K. Regal,
+Oberlin, Ohio.
+
+ILL.--Woman's Home Miss. Union, Secretary, Mrs. C.H. Taintor, 151
+Washington St., Chicago, Ill.
+
+MICH.--Woman's Home Miss. Union, Secretary, Mrs. Mary B. Warren,
+Lansing, Mich.
+
+WIS.--Woman's Home Miss. Union, Secretary, Mrs. C. Matter, Brodhead,
+Wis.
+
+MINN.--Woman's Home Miss. Society, Secretary, Mrs. H.L. Chase, 2,750
+Second Ave., South, Minneapolis, Minn.
+
+IOWA.--Woman's Home Miss. Union, Secretary, Miss Ella E. Marsh,
+Grinnell, Iowa.
+
+KANSAS.--Woman's Home Miss. Society, Secretary, Mrs. Addison
+Blanchard, Topeka, Kan.
+
+SOUTH DAKOTA.--Woman's Home Miss. Union, Secretary, Mrs. S.E. Young,
+Sioux Falls, Dak.
+
+ * * * * *
+
+
+The Woman's Missionary Association of Alabama held its annual meeting
+in connection with the State Association, April 2d, at Selma. The
+meeting was well attended, and encouraging reports were had from many
+of the auxiliaries. The advantage of the local missionary societies to
+the church and Sunday-school work was emphasized, and a desire for
+more thorough local work was very apparent in the meeting. Many
+subjects of interest were discussed. Among them the following:
+Industrial Training in our Schools; Industrial Training in our Homes;
+Should there be a Woman's Missionary Society in every church? If so,
+the reason why every sister in the church should be a member; What
+shall we do to make our Local Societies more active?
+
+Greetings of the Second Woman's Temperance Union of Alabama, were
+presented at this meeting. This Union is composed of colored women of
+various views, together with Northern missionaries and teachers. There
+is no doubt that their work for purity and sobriety is most efficient,
+yet this Union can have no dealings with the other Union, though color
+hinders neither of the vices which the Unions oppose.
+
+ * * * * *
+
+
+The Woman's Home Missionary Union of Michigan leads with "Lesson
+Leaves" for its auxiliaries on the work of the different National
+Societies. We give the programme for the A.M.A. for the benefit of any
+who may wish to follow this example.
+
+_Hymn._--"Work, for the night is coming."
+
+_Bible Reading._--I Chronicles 29: 1-18.
+{170}
+
+_Special Subject for Prayer_.--That obstacles in the way of the speedy
+coming of Christ be removed.
+
+_First Topic_.--When, Where and How did this Society originate? (See
+"History of American Missionary Association," also "A Catechism.")
+
+_Second Topic_.--What are some of the results and a general summary of
+the work done in forty-six years? (See same papers, and also "Pamphlet
+No. 10--Forty Years of Missionary Work, Past and Present.")
+
+_Third Topic_.--What are the four grand divisions of its work, and
+where are its various fields of operations? (See same papers.)
+
+_Fourth Topic_.--When was the Bureau of Woman's Work organized, and
+what is its special department? (See "Forty Years of Missionary
+Labor," page 17; also, Leaflet "Bureau of Woman's Work," "Freed Women
+of the South," and "Sewing Needed.")
+
+For pamphlets and leaflets mentioned above, apply to Miss D.E.
+Emerson, 56 Reade St., New York.
+
+ * * * * *
+
+
+The ladies in the North who are engaged in every good work for the
+Lord will be glad to find that there are those in the South who share
+their burdens, and their faith, also. The letter below was written by
+one of our most intelligent and earnest Christian workers--a colored
+lady educated in one of our schools.
+
+"Our usual lines of work have gone on with about the same results,
+except among the women. Our Woman's Prayer Meeting shows unusual
+fervor, and we are expecting to make this meeting _felt_ in the
+community and church. Satan seems on the war-path, and we women feel
+that we must be wide-awake and closer to the Lord, if the power of
+evil is to be checked. In our last meeting the one feeling each
+expressed was: 'What can _I_ do? I feel that I am called to work for
+the Master, but _what_ can I do for Christ?' In the struggle for
+bread, the time of many of the women is used all the day; then the
+house must be cared for, and when this is done, strength fails. I
+tried to impress the thought that much is gained when a soul is
+anxious to work for the Lord, and that such a soul will not be left
+unguided, which seemed to comfort many a tired mother.
+
+"_My_ difficulty is different. I am perplexed to know which of the
+many phases of Christian work to adopt for these women, and how to
+keep up interest and attendance without multiplying meetings. I am
+confident that our regular four weekly meetings and the regular
+monthly meetings are all they can attend, yet they _need_ others. I am
+often reminded of my dear mother's prayer which she used to cry out
+when greatly tried in the days of slavery: 'Oh! for Job's patience and
+Joshua's resolution, that we might all pull together like Pharaoh's
+horses.' And I would add: 'Oh! for Solomon's wisdom and Samson's
+strength, that we might understand and do the Lord's work.'"
+
+ * * * * *
+
+
+{171}
+
+RECEIPTS FOR APRIL, 1888.
+
+ MAINE, $224.38.
+
+Acton. Cong. Ch. and Soc. $5.00
+Camden. Elm St. Cong. Ch. 22.70
+Castine. Class 9, Trinitarian Sab. Sch., _for Student Aid, Tougaloo
+U._ 1.26
+Center Lebanon. "A Friend" 5.00
+Bingham. Cong. Ch. 3.15
+Blue Hill. "Pansy Band," _for Woman's Work_ 2.00
+Brewer. First Cong. Ch. and Soc. 16.50
+Gorham. Sab. Sch. of First Cong. Ch., _for Selma, Ala._ 10.00
+Greenville. Cong. Ch. 23.00
+Kennebunk. Rev. G.A. Lockwood, _for Pleasant Hill, Tenn._ 5.00
+Lincoln. Cong. Ch. 2.00
+Phillips. By Miss C.T. Crosby, _for Freight_ 0.68
+Portland. Y.P.S.C.E. of Williston Ch., _for Wilmington, N.C._ 8.00
+Portland. Ladies of Maine State Reform Sch., _for Woman's Work_ 6.00
+Portland. Miss Marie Holt's S.S. Class, Box of Basted Work, etc., _for
+Selma, Ala._
+Portland. Mrs. Mary C. Ingalls 2.00
+Scarboro. Rev. A. Smith 5.00
+Searsport. Sab. Sch. of Cong. Ch., _for Pleasant Hill, Tenn._ 6.09
+Sidney. Mrs. A. Sawtelle, _for Woman's Work_ 1.00
+Woodfords. By Mrs. C.A. Woodbury, Bbl. of C., _for Selma, Ala._
+--------
+124.38
+
+ LEGACY.
+
+Bethel. Estate of Sarah J. Chapman, by A.W. Valentine, Ex. 100.00
+ ------
+ $224.38
+
+ NEW HAMPSHIRE, $189.75.
+
+Atkinson. Cong. Ch. and Soc., bal. to const. DANIEL W. REYNOLDS, L.M.
+10.50
+Berlin Falls. Parish Ch. of Christ 5.00
+Concord. "A Friend" 5.00
+East Jaffrey. "Friends," Bbl. of C., _for Greenwood, S.C._
+Hinsdale. Cong. Ch. 9.75
+Kingston. "A Friend" 5.00
+Littleton. Mr. and Mrs. D.C. Remick, 10; Benj. W. Kilburn, 5, _for
+Atlanta U._ ..15.00
+Littleton. Mrs. B.W. Kilburn 5.00
+Nashua. First Ch. 30.00
+North Hampton. Cong. Ch. and Soc. 17.00
+West Lebanon. Cong. Ch. 37.00
+Penacook. Cong. Ch., _for Indian M._ 5.00
+South Newmarket. Cong. Ch. and Soc. 5.00
+Stratham. Cong. Ch. 24.50
+Sunapee. Sab. Sch., _for Lexington, Ky._ 7.00
+Winchester. Sab. Sch. of Cong. Ch. 4.00
+
+ VERMONT. $385.88.
+
+Berlin. First Cong. Ch. 16.00
+Brookline. Mrs. S.G. Hastings 5.00
+Burlington. Y.P.S.C.E., First Cong. Ch., _for Indian M._ 20.00
+Burlington. Y.P. Soc. of C.E., Bbl. of C., _for McIntosh, Ga._
+Charlotte. "Ladies," by Mrs. Ellen D. Wild, _for McIntosh, Ga._ 15.00
+Clarendon. Mrs. N.J. Smith 5.00
+Dorset. Cong, Ch. (10 of which from Col. L.N. Sykes) 26.23
+East Poultney. Cong. Ch. 3.50
+Fayetteville. Cong. Ch. (1.75 of which _for McIntosh, Ga._) 6.52
+Holland. Y.P. Soc., 2 Bdls. of C., _for McIntosh, Ga._
+Ludlow. Cong. Ch. 10.38
+Lyndon Center. Alice L. Ray 5.00
+Morgan. Lucy Little 0.50
+Newbury. First Cong. Ch. and Soc. 55.25
+Newport. Cong. Ch. and Soc. $10.00
+Peacham. Cong. Ch. and Soc., 46.74; Young People's Miss'y Soc., 3.26;
+Rev. H.M. Andrews, in memory of Mrs. R.C. Andrews, 5; Bessie Varnum, 2
+57.00
+Pittsford. Sab. Sch. of Cong. Ch., _for McIntosh, Ga._ 25.00
+Rupert. Class in Sab. Sch., M.E. Ch., Large Pkg. Cards; Class in Sab.
+Sch., 5, _for Saint Augustine, Fla._ 5.00
+Rutland. Y.L.M. League, _for Indian Sch'p_ 70.00
+Tyson. Cong. Ch. 0.50
+---- "A Friend," _for Indian M._ 50.00
+
+ MASSACHUSETTS, $6,576.89.
+
+Amherst. First Cong. Ch. 36.70
+Amherst. First Cong. Ch. 25.00
+Andover. Wm. Ashness 5.00
+Andover. Mrs. Selah Merrill, Pkg. of Papers, _for Tougaloo U._
+Andover. Ladies of Free Ch., 2 Bbls. of C. etc., _for Tougaloo U._
+Arlington. Orthodox Cong. Ch. 35.00
+Ashland. Henry Denham, _for Pleasant Hill, Tenn._ 1.00
+Bedford. Sab. Sch. Class, 2 Pkgs Scrap-Books, _for St. Augustine,
+Fla._
+Bernardston. Cong. Ch. 4.51
+Boston. Central Ch. 1,095.25
+" Rev. Wm. H. Cobb 2.00
+" Samuel D. Warren, 200; Wm. Emdicott, Jr., 200; Hon. Geo. G. Crocker,
+100; Oliver Ditson & Co., 100; Henry E. Cobb, 100; Wm. O. Grover, 100;
+"A Friend," 50; Frank J. Garrison, 25; Rev. Wm. E. Merriman, D.D., 25;
+E.C. Carrigan, 25; Geo. Atkinson, 25; Stephen G. Deblois, 25; "A
+Friend," 25; Rev. Henry W. Foote, 20; N.P. Hallowell, 10; Mrs. Sarah
+L. Daniels, 5; Ellis L. Motte, 10; Mrs. Sarah Heroeschoff, 5; Samuel
+E. Sewell, 5; Miss A.S. Woods, 1, _for Atlanta U._ 1,056.00
+" Old South Ch., (of which _for Atlanta U._, 293; _for Fisk U._, 25;
+_for Berea C._, 25) 976.06
+" Mrs. E.J.W. Baker, _for Fisk U._ 50.00
+" Union Ch. Sewing Circle, _for Tougaloo U._ 40.00
+" Union Ch. Sewing Circle, Bbl. of C., _for Tougaloo U._
+" Mrs. P. Morse, Pkg. of Papers, _for Tougaloo U._
+Dorchester. Second Ch. 99.42
+" Sab. Sch. of Second Cong. Ch. 13.61
+" Miss Jemima R. Wilder, of Second Ch. 5.00
+" Pilgrim Ch. and Soc. 35.00
+" Mrs. H. Houston, _for Pleasant Hill, Tenn._ 10.00
+" Harvard Ch. 10 00.
+Roxbury. Highland Ch. 33.00
+" Mrs. Arthur W. Tufts, Box of Books, etc., _for Sherwood, Tenn._
+West Roxbury. South Evan. Ch. and Soc. 23.51
+------ 3,458.85
+Boxfod. First Cong. Ch. $35.00
+Boxford. "Earnest Workers," 30; Sab. Sch. of First Cong. Ch., 10.15;
+_for Mountain White Work_, by Mary L. Sawyer 40.15
+Brimfield. Second Cong. Ch. 5.04
+Brockton. Joseph Hewitt 5.00
+Brookline. Mrs. E.H. Craft, _for Pleasant Hill, Tenn._ 110.00
+Brookline. Harvard Ch. 71.75
+Brookfield. Mrs. R.B. Moutegue, _for Freight_ 1.50
+Dudley Falls. Ladles of Cong. Ch., Bbl. of C. _for Atlanta U._ and
+1.75 _for Freight_ 1.75
+Cambridgeport. Sewing Circle Prospect St. Ch., Bbl. of C., _for
+Tougaloo U._
+Chelsea. Y.P.S. of C.E. First Cong. Ch., _for Fisk U._ 25.00
+Chicopee. "Earnest Workers," Third Cong. Ch., _for Fisk U._ 25.00
+Concord. Trin. Cong. Ch. 29.16
+East Cambridge. Miss Mary P. Aikin, _for Pleasant Hill, Tenn._ 5.00
+Enfield. Miss L.E. Fairbanks Sab. Sch. Class, _for Indian Schp_ 45.00
+Fall River. Leonard N. Slade, 50; Sab. Sch. of First Cong. Ch., 5.32,
+_for Indian M._; Sab. of First Cong. Ch., _for Indian Schp._, 17.50
+72.82
+Fall River. Y.P.S. of C.E., _for Student Aid, Talladega C._ 50.00
+Fitchburg. Rev. J.M.R. and Mrs. H.D. Eaton 10.00
+Florence. Frank N. York's Sab. Sch. Class, 4.81: Miss Dean's Class, 3,
+_for Tougaloo U._ 7.81
+Foxboro. Mrs. A.E. Tracy, Pkg. of Papers _for Tougaloo U._
+Framingham. Ladies of Plymouth Ch., 2 Bbls. of C., _for Fisk U._
+Franklin. Cong. Ch. and Soc. 11.28
+Goshen. Sab. Sch. of Cong. Ch., _for Tougaloo U._ 20.00
+Hardwick. Calvinistic Ch. 6.50
+Haverhill. Dr. John Cowell's Bible Class, Centre Ch., _for Fisk U._
+30.00
+Holliston. MRS. ELIZABETH S. BURNAP, to const. herself L.M. 30.00
+Holyoke. Second Cong. Co., _for Indian Schp._ 18.00
+Hoiyoko. Missionary Soc., _for Rosebud Indian M._ 0.50
+Hyde Park. Soc. of Miss'y Workers, Pkg. of C.; Mrs. M.A. Wood, Pkg. of
+Papers, _for Tougaloo U._
+Lawrence. Trinity Cong. Ch. (11.42 _for Indian M._) 22.84
+Lawrence. Mrs. J.H. Eaton, 10; Mrs. Jenners, 2; Fred. H. Eaton, 1;
+_for Talladega C._ 13.00
+Leominster Center. Mission Band, 20; Ladies of Cong. Ch., 3 Bbls. of
+C., _for Atlanta U._ 20.00
+Littleton. "Mite Box," _for Atlanta U._ 4.00
+Lowell. L. Kimball 20.00
+Mansfield. Ladies' Miss'y Soc., _for Wilmington, N.C._ 2.00
+Maplewood. Infant Sab. Sch. Class, _for Wilmington, N.C._ 3.00
+Marblehead. Hon. J.J.H. Gregory, _for Talladega C._, 130 and _for
+Pleasant Hill, Tenn._, 25 155.00
+Medfield. Sab. Sch. of Second Cong. Ch., _for Rosebud Indian M._ 21.10
+Melrose. Sab. Sch. of Cong. Ch., _for Student Aid, Talladega C._ 25.00
+Mills. Cong. Ch. and Soc. 14.58
+Newton. Eliot Ch. 125.00
+Newton. Sab. Sch. of Eliot Cong. Ch., _for Atlanta U._ 25.00
+Newton Center. First Cong. Ch. 71.20
+Northampton. Edwards Ch. Benev. Soc. 105.04
+North Brookfield. Ladies' Benev. Soc. of Cong. Ch. _for Pleasant Hill,
+Tenn._ 15.00
+Norfolk. Cong. Ch. and Soc. 3.00
+Oakham. Sab. Sch. of Cong. Ch., _for Student Aid, Santee Indian Sch._
+5.00
+Peru. Sab. Sch. of Cong. Ch. $12.50
+Reading. Cong. Ch. and Soc. 18.00
+Rockland. Sab. Sch. of Cong. Ch., Pkg. of Papers, _for Selma, Ala._
+Shelburne Falls. Class No. 13, Sab. Sch. Cong. Ch. 2.00
+Somervilie. Franklin St. Ch. 135.35
+South Amherst. Y.P.S. of C.E. _for Fisk U._ 30.00
+Southboro. Ladies of Pilgrim Evan. Ch., Bbl. of C., _for Tougaloo_
+South Weymouth, Union Cong. Ch., 90.29; Second Cong. Ch., 21 111.29
+Spencer. Sab. Sch. of Cong. Ch., _for Indian M._ 50.00
+Springfield. Y.P.S.C.E. of Hope Cong. Ch. 12.50
+Taunton. Broadway Sab. Sch., _for Fisk U._ 50.00
+Tewksbury. Cong. Ch. and Soc. 18.83
+Upton. _For Freight_ 3.00
+Waltham. Trin. Cong. Ch. and Soc. 21.02
+Ware. East Cong. Ch. (of which 78.36 _for Indian M._) to const. GEO.
+W. CLARK, E.L. KNOX, WM. G. HAMILTON, A.E. DAVIS, E.H. BAKER, GEO. E.
+TUCKER, GAMALIEL MARSH and NELSON DWIGHT L.M.'s 492.65
+Ware. Miss P. Fuller, _for Indian M._ 1.00
+Wellesley. Miss Harriet Hawes, _for Macon, Ga._ 5.00
+West Dudley. "A Friend" 0.50
+Westhampton. Cong. Ch. 26.50
+West Medway. Second Cong. Ch. 7.20
+West Stockbridge Village. Cong. Ch. and Soc. 29.14
+Whitman. Y.P.S. of C.E., _for Fisk U._ 50.00
+Worcester. Central Ch. 105.00
+Worcester. Rev. Daniel Merriman, D.D., 100; Central Cong. Ch., 18.15,
+_for Atlanta U._ 118.15
+Worcester. Mrs. Wm. H. Drury, in memory of Mrs. Rebecca Putnam, 25;
+Albert Curtis, 10; Geo. H. Estabrook, 5, _for Indian M._ 40.00
+Worcester. Piedmont Ch., _for Berea, Ky._ 5.20
+Worcester. Union Cong. Ch., Bbl. of C., _for Mobile, Ala._, 1, _for
+Freight_ 1.00
+Yarmouth. Sewing Circle of Cong. Ch., _for Freight_ 1.50
+---- To const. MRS. HARREIT H. SMITH L.M. 30.00
+---- "A Friend in Mass." 5.00
+--------
+$6,276.89
+
+ LEGACY.
+
+Beverly. Estate of John Pickett, by Geo. Roundy and Robert R.
+Endicott, Adm'rs 300.00
+--------
+$6,576.89
+
+ CLOTHING, ETC. RECEIVED AT BOSTON OFFICE.
+
+Philipps, Me. "Glad Helpers," 1 Bbl., _for Williamsburg, Ky._
+South Berwick, Me. Ladies of Cong. Ch., 1 Bbl., _for Wilmington, N.C._
+Boston, Mass. Miss H.H. Stanwood, 2 Boxes, _for Grand View, Tenn._
+Newton, Mass. J.W. Davis, 1 Box
+Pittsfield, Mass. Free Will Soc. of First Ch., Box, _for Atlanta U._
+Watertown, Mass. Ladies of Phillips Ch., 1 Bbl., _for Pleasant Hill,
+Tenn._
+
+ RHODE ISLAND, $111.19.
+
+Central Falls. Cong. Ch. 61.19
+Providence. North Cong. Ch., W.H.M. Soc., _for Dakota Home_ 50.00
+
+ CONNECTICUT, $5,622.71.
+
+Ansonia. Mrs. G. Cowles, _for Thomasville, Ga._ 5.00
+Bethlehem. Cong. Ch. 15.00
+Bloomfield. "Ladies," by Mrs. M.G. Bidwell, _for Thomasville, Ga._
+14.25
+Bridgeport. Olivet Cong. Ch. $9.55
+Bristol. Orrin Cook 2.00
+Buckland. J.D. Pickels, 25 lbs. Paper, _for Macon, Ga._
+Darien. Cong. Ch. 5.00
+East Haddam. "A Friend" 5.00
+East Hampton. First Cong. Ch. and Soc. 35.08
+Enfield. Cong. Ch. 65.80
+Enfield. Primary Dept., First Cong. Sab. Sch., _for Macon, Ga._ 15.00
+Essex. "The Whatsoevers," _for Thomasville, Ga._ 5.00
+Farmington. Sab. Sch. of Cong. Ch., _for Rosebud Indian M._ 83.64
+Farmington. Mrs. Sarah E. Barney, _for Indian M._ 50.00
+Franklin. Cong. Ch. 5.04
+Guilford. "Wigwam Club," First Cong. Ch., for Indian Sch'p and to
+const. MISS MARY F. MUNSON. L.M. 30.00
+Granby. First Cong. Ch., 9; South Cong. Ch. 5.25 14.25
+Hartford. Warburton Chapel Sab. Sch., _for Pleasant Hill, Tenn._ 23.15
+Hartford. Windsor Ave. Cong. Ch. 20.00
+Hartford. Mrs. Geo. Leon Walker, Bbl. of C., _for Talladega C._
+Hebron. Ladies of Cong. Ch., _for Conn. Ind'l Sch., Ga._ 12.00
+Manchester. Second Cong. Ch. 90.28
+Meriden. Jessie R. Bridge, _for Indian M._ 3.00
+Naugatuck. Miss Nettie Seymour's Sab. Sch. Class, _for Indian M._ 8.32
+New Britain. D.M. Rogers, _for Tougaloo U._, and to const. M. HATTIE
+ROGERS, L.M. 30.00
+New Britain. Miss Belle Whaples, _for Student Aid, Williamsburg, Ky._
+3.00
+New Haven. First Ch., 158.86; Church of the Redeemer, 82.00 240.86
+New Haven. Young Ladies' Mission Circle of United Ch., _for Indian
+Sch'p, Santee Home, Neb._ 50.00
+New Haven. Sab. Sch., Ch. of the Redeemer, _for Indian M._ 20.00
+New London. First Cong. Ch. 62.78
+New London, "A Friend," _for Atlanta U._ 50.00
+New London. J.N. Harris, 10; C.D. Ross, 10; Mrs. P. Eakins, 5, _for
+Jewett Mem. Hall, Grand View, Tenn._ 25.00
+New London. First Ch., _for Indian M._ 15.00
+New Preston. Cong. Ch. (5 of which from "A Friend," _for Conn. Ind'l
+Sch., Ga._) 58.50
+North Haven. Cong. Ch. (25 of which _for Atlanta U._) 80.00
+Norwich. Park Cong. Ch. 2,286.29
+Norwich. Broadway Cong. Ch. 200.00
+Norwich. W.A. Slater, 50; L.R. Jewett, 25; H.B. Norton, 20; Wm. P.
+Greene, 20; Park Ch., 20; "Cash," 10; E.A. Huntington, 10; L.G. Lane,
+10; Amos W. Prentice, 10; Edward H. Gibbs, 10; L.W. Carroll, 10; Mrs.
+Mary B. Coit, 10; Mrs. J.M. Huntington, 10; Mrs. O.P. Avery, 10;
+"Cash," 10; John Mitchell, 10; C.B. Baldwin, 10; T.J. Leavens, 5;
+Charlotte L. Carroll, 5; J.D.T. Blackstone, 5; Geo. D. Colt, 5, _for
+Jewett Mem. Hall, Grand View, Tenn._ 275.00
+Norwich Town. "Other Girls," by F.G. Williams, _for Thomasville, Ga._
+25.00
+Plantsville. Cong. Ch. 171.35
+Poquonock. Cong. Ch. 37.93
+Poquonock. Dea. Thomas Duncan, 10,000 Library Cards; "Willing
+Workers," Cong. Ch., Box of C., _for Macon, Ga._
+Putnam. Second Cong. Ch. Sab. Sch., 25, and Mission Workers, 25, _for
+Atlanta U._ 50.00
+Salisbury, Sab. Sch. of Cong. Ch., _for Indian M._ 12.50
+Salisbury. Sab. Sch. Class, by Mrs. Henry Hubbard 5.00
+South Coventry. First Cong. Ch. and Soc. 24.66
+South Norwalk. Cong. Ch. 68.93
+Southport. Ladies of Cong. Ch., Box of Bedding, _for Fisk U._
+South Windsor. First Cong. Ch. 8.38
+Stafford Springs. Cong. Ch. $12.00
+Stratford. Mrs. Mary E. Curtiss 5.00
+Waterbury. Woman's Benev. Soc. of Second Cong. Ch., _for Indian Sch'p_
+70.00
+Waterbury. John C. Burrell, _for Indian M._ 5.00
+Westford. Cong. Ch. 4.25
+West Suffield. Cong. Ch. 11.31
+West Winsted. Sab. Sch. of Second Cong. Ch., _for Indian M._ 12.01
+West Stafford. Cong. Ch. and Soc. 4.50
+Winchester. "Ten Times One Club," by Miss S. Jennie Marsh, _for Santee
+Indian M._ 15.00
+Windham. Sab. Sch. of Cong. Ch., _for Student Aid, Williamsbury, Ky._
+18.00
+Woodbury. Miss Emily Wheelock, _for Thomasville, Ga._ 5.00
+---- "Friends in Conn." _for Indian Sch'p_ 70.00
+---- "Friend," _for Talladega C._ 25.00
+Woman's Home Missionary Union of Conn., by Mrs. S.M. Hotchkiss, Sec.:
+Ellington. Ladles' Miss. Soc., _for Conn. Ind'l Sch., Ga._ 20.00
+Hartford. Parsonage Circle First Cong. Ch., _for Austin, Tex._ 40.00
+West Winfield. Ladies' M. Soc. of Cong. Ch., _for Conn. Ind'l Sch.,
+Ga._ 50.00
+------ 110.00
+--------
+$4,722.71
+
+ LEGACIES.
+
+New London. Trust Estate of Henry P. Haven, _for Jewett Mem. Hall,
+Grand View, Tenn._ 50.00
+Rocky Hill. Estate of Rev. A.B. Smith, by Rev. Elijah Harmon, Ex.
+850.00
+
+ NEW YORK, $5,469.27.
+
+Albany. "A Friend," adl. 10.00
+Amsterdam. S. Louise Bell. 5.00
+Brooklyn. Ch. of the Pilgrims (of which: Mrs. S.B. Hutchison, 75; C.L.
+and K. Smith, 25; and Mrs. Perry's Sab. Sch. Class, 6.25; _for Indian
+M._) 799.78
+Brooklyn. German Evan. Sab. Sch., Schermerhorn St., _for Indian M._
+75.00
+Brooklyn. Pilgrim Ch. Mission, _for Indian Schp_ 40.00
+Brooklyn. Oliver A. Gager, 10; William V. Tupper, 5; _for Atlanta U._
+15.00
+Brooklyn. J.E. Jewett, _for Jewett Mem. Hall, Grand View, Tenn._ 25.00
+Brooklyn. ----, 10; Miss M.A. Hall's Sab. Sch. Class, _for Tuition_ 1,
+and _for Poor_, 5; Mrs. Hall, 1, _for Williamsburg, Ky._ 17.00
+Brooklyn. Rev. E.P. Thwing. D.D., 1,000 Pamphlets; Mrs. S.A.M. Kent,
+Pkg Papers
+Buffalo. First Cong. Ch. 100.00
+Chittenango. Mrs. Amelia L. Brown 7.00
+Ellington. Mrs. H.B. Rice, 6; "A Friend," 4 10.00
+Hamilton. Cong. Ch. 16.00
+Ithaca. First Cong. Ch. 56.57
+Jamestown. Rev. W.D. Henry 5.00
+Livonia. Mrs. William Calvert 10.00
+Maine Village. Cong. Ch. 12.00
+Newburg. Selah R. Van Duzen, _for Thomasville, Ga._ 10.00
+New York. Broadway Tabernacle (25 of which from Mrs. H.B. Spelman,
+_for Student Aid, Atlanta U._ and 25 from Mrs. Chas. L. Mead, _for
+Mountain White Work_) 2,003.33
+New York. Cornelius N. Bliss, 500; Mr. and Mrs. Henry Villard, 200;
+_for Atlanta U._ 700.00
+New York. Bethany Sewing Sch., _for Indian Schp_ 27.00
+New York. Mrs. Melissa P. Dodge, _for Jewett Memorial Hall, Grand
+View, Tenn._ 20.00
+New York. Wm. R. Gillette and J.W. Gillette (Hudson), _for Fisk U._
+$15.00
+New York. C.L. Mead, _for Talladega C._ 10.00
+New York. Mrs. Lucy Thurber 5.00
+New York. National Temp. Soc., Box of Books; E.B. Treat, Pkg. of
+Books; _for Sherwood, Tenn._
+Norwood. Cong. Ch., Box of Books, _for Athens, Ala._
+Poughkeepsie. Sab. Son. of First Cong. Ch., _for Indian M._
+Rutland. Sab. Sch. of First Cong. Ch. 15.00
+Sherburne. First Cong. Ch. 40.55
+Suspension Bridge. First Cong, Ch. 13.74
+Syracuse. Mrs. Clara C. Clarke, 7.80; Miss F. Amelia Clarke, 5 12.80
+Tarrytown. "A Friend" 80.00
+Thiells. J.H. Cassedy, 500, _for enlargement and equipment of Slater
+Shop, Talladega C._ and 25 _for Atlanta U._ 525.00
+Union Falls. Francis E. Duncan 10.00
+West Coxsackie. Mrs. E.F. Spoor, 2.50; Miss A.G. Fairchild, 2.50 5.00
+West Bloomfield. Mrs. S.B. Sherrill, Pkg. Patchwork; 1.50 _for
+Freight_, _for Sherwood, Tenn._ 1.50
+---- "A Friend in Central N.Y." _for Talladega C._ 10.00
+Woman's Home Missionary Union of N.Y., by Mrs. L.H. Cobb, Treas., _for
+Woman's Work_:
+Albany 30.00
+Brier Hill 12.00
+Brooklyn. Plymouth Ch. W.C. Ass'n 30.00
+Buffalo. Ladies' Soc. 30.00
+Churchville. Aux. 10.00
+Harford. Ladies' Aux. 10.00
+Homer. Ladies 5.00
+Jamestown. L.M.S., to const. MRS. HENRY FRANK L.M. 30.00
+Java. Ladies 5.00
+Oswego. Ladies' H.M. Soc. 15.00
+Poughkeepsie. Ladies' H.M. Soc. 25.00
+Syracuse. Primary Pept. of Plymouth Sab. Sch. 20.00
+West Groton. Y.P.M. Soc. 10.00
+------ 242.00
+--------
+$4,969.27
+
+ LEGACY.
+
+Syracuse. Estate of Mrs. Silence J. White, by W.C. Goudy, Ex. (60 of
+which to const. MRS. LOUISE M. GARDINER and MRS. LUCIA E. PHILLIPS
+L.M.'s) 500.00
+--------
+$5,469.27
+
+ NEW JERSEY, $659.98.
+
+Arlington. Bbl. of C., _for Savannah, Ga._
+Bound Brook. Cong Ch. 33.32
+Jersey City. Mrs. C. Chichester 1.00
+Montclair. First Cong. Ch., 365.66; Sab. Sch. of First Cong. Ch.,
+100.00 465.66
+Montclair. First Cong. Ch., Easter Coll., _for Atlanta U._ 140.00
+Montclair. Ladies Miss'y Soc. of First Cong. Ch., Bbl. of C., _for
+Washington, D.C._
+Plainneld. Mrs. Mary E. Whiton, _for Woman's Work_ 20.00
+
+ PENNSYLVANIA, $468.07.
+
+Center Road. J.A. Scovel 2.00
+Dunsfort. Mrs. Mary M. Mehaffey 2.00
+Ebensburg. First Cong. Ch. 7.40
+Morris Run. Cong. Ch. 5.00
+Philadelphia. Central Cong. Ch. 426.67
+Philadelphia. Frederick S. Kimball, _for Talladega, Ala._ 25.00
+
+ OHIO, $576.60.
+
+Cincinnati. Ladies of Central Ch., Bbl. of C., _for Fisk U._
+Cleveland. Macedonian Circle, _for Indian Sch'p_ $15.00
+Cleveland. Y.P.M. Soc. of Jennings Av. Cong. Ch., _for Mountain white
+Work_ 9.17
+Conneaut. Sab. Sen. of Cong. Ch. 10.00
+Greensburg. Mrs. H.B. Harrington 5.00
+Hudson. First Cong. Ch. 10.00
+Kent. Cong. Ch., 16.83; S.S. Class, 2.50 19.35
+Mansfield. First Cong. Ch. 192.55
+Marietta. First Cong. Ch. 67.10
+Medina. Mrs. Thompson's S.S. Class, 5; Opportunity Club, of Cong. Sab.
+Sch., by Kate J. Stow, Sec., 2.10 7.10
+North Ridgeville. S.S. Class, Cong. Ch., _for Williamsburg, Ky._ 0.88
+North Springfield. Mrs. Walker, Pkg. of C., _for Athens, Ala._
+Oberlin. First Ch. 68.93
+Oberlin. By W.E. Wheeler, _for Student Aid, Williamsburg, Ky._ 2.00
+Paddy's Run. Cong. Ch. 25.50
+Ravenna. Cong. Ch. 22.00
+Strongsville. First Cong. Ch. 10.00
+Tallmadge. Young Ladies' Home M. Soc., by W. Alling, _for Woman's
+Work_ 20.00
+Toledo. Y.P.M. Soc., _for Austin, Tex._ 12.00
+Wakeman. Cong. Ch. 6.03
+West Andover. Cong. Ch. 16.72
+Ohio Woman's Home Missionary Union, by Mrs. Phebe A. Crafts, Treas.,
+_for Woman's Work_:
+Akron. L.M.S. 10.00
+Austinburg. Miss V.A. Haight 3.20
+Conneaut. Cong. Ch. W.H.M. 8.00
+Madison. First Cong. Ch., W.B.S. 26.07
+Medina. Cong. Ch., W.M.S. 10.00
+------ 57.27
+
+ INDIANA, $15.00.
+
+Bloomington. Mrs. A.B. Woodford, _for Fisk U._ 15.00
+
+ ILLINOIS, $660.44.
+
+Amboy. _For Mobile Ala._ 1.00
+Aurora. Sab. Sch. of First Cong. Ch., _for Fisk U._ 25.00
+Bone Gap. Mrs. Lu Rice 10.00
+Chicago. South Cong. Ch., 25; Soc. of Inquiry, Theo. Sem., 10.40 35.40
+Crystal Lake. Cong. Ch. 7.00
+Earlville. "J.A.D." 50.00
+Farmington. Cong. Ch. ..60.75
+Galesburg. Mrs. M.A. Hitchcock, 2; Miss Colton, 1; Mrs. S.B. Holmes,
+1, _for Fisk U._ 4.00
+Galva. Sab. Sen. of First Cong. Ch., _for Sherwood, Tenn._ 38.25
+Geneseo. Mrs. Nourse, 20; Mrs. Huntington, 5, _for Fisk U._ 25.00
+Hinsdale. Mrs. S.L. Kennedy, _for Fisk U._ 10.00
+Hinsdale. Mrs. J.C. Ripley, Pkg. of Papers, _for Athens, Ala._
+Lawn Ridge. Mrs. Kiterage, 1; Miss Lock, 50cts 1.50
+Lowell. "A Friend" 10.00
+Millington. Mrs. D.W. Jackson 0.50
+Morris. Cong. Ch. 15.25
+Newark. Mrs. F. Haverhill 0.50
+Oak Park. Sab. Sch. of First Ch., 28.86; Mrs. Huggins, 3, _for Fisk
+U._ 31.86
+Paxton. Cong. Ch. 40.00
+Payson. _For Mobile, Ala._ 4.00
+Peoria. First Cong. Ch. 100.00
+Peoria. Mrs. Griswold, _for Fisk U._ 25.00
+Plymouth. Miss A.A. Burton 5.00
+Poplar Grove. Cong. Ch. 4.77
+Princeton. Mrs. P.B. Corss, 10; Cong. Ch., 1.50, _for Fisk U._ 11.50
+Princeton. First Cong. Ch. $15.00
+Providence. Cong. Ch. 7.03
+Rio. Sab. Sch. of Cong. Ch. 4.20
+Rockford. Mrs. John L. Page, _for Atlanta U._ 25.00
+Rockford. Mrs. W. Talcott, 10; Mrs. J.L. Page, 3; T.L. Robertson, 10,
+_for Fisk U_ 23.00
+Seward. Woman's Miss'y Soc., by Alice Day, _for Woman's Work_ 5.00
+Shirland. Cong. Ch. 6.25
+Winnebago. Cong. Ch. 7.00
+Woman's Home Missionary Union of Ill., _for Woman's Work_:
+Englewood. L.H.M.S. of First Cong. Ch., _for Indian M._ 21.68
+Englewood. King's Children, First Ch., _for Kindergarten, Tougaloo U._
+3.50
+Englewood. King's Children, Juniors, _for Tougaloo U._ 6.50
+-------- 31.68
+
+ MICHIGAN, $155.91.
+
+Allegan. First Cong. Ch., 5.16; Y.P.S. of C.E., 1; _for Fisk U._ 6.16
+Calumet. Sab. Sch. of Cong. Ch., _for Student Aid, Talladega C._ 40.00
+Canandaigua. Cong. Ch. 3.10
+Cold Water. "A Friend" 5.00
+Covert. A.S. Packard, _for Fisk U._ 25.00
+Detroit. Mrs. G.N. Fletcher, Bbl. of Goods, _for Talladega C._
+Grand Rapids. South Cong. Ch. 7.00
+Grass Lake. Cong. Ch. 10.65
+Hancock. W.M. Soc. of Cong. Ch., _for Talladega C._ 25.00
+Kallamazoo. Mrs. J.A. Kent 10.00
+Morenei. Cong. Ch. 4.00
+St. Ignace. Cong. Ch. 5.00
+Saint Joseph. J.H. Lee, _for Fisk U._ 10.00
+---- "A Friend" 5.00
+
+ WISCONSIN, $135.81.
+
+Clintonville. Cong. Ch. 4.75
+Durand. Pilgrim Cong. Ch. 9.22
+Eau Claire. "Cheerful Givers," by Bertha Duganne, Treas. 17.50
+Emerald Grove. Cong. Ch. 2.37
+Lake Geneva. Cong. Ch. 12.25
+Madison. First Cong. Ch. 66.49
+Madison. Mrs. Amelia E. Doyon, Pkg. of Books, _for Sherwood, Tenn._
+Mazomanie. Cong. Ch. 1.50
+Menomonee. Sab. Sch. of First Cong. Ch. 7.72
+New London. Cong. Ch. 4.25
+Oak Creek. Cong. Ch. 4.85
+Racine. Welsh Coog. Ch. 3.05
+Salem. Cong. Ch. 1.86
+
+ IOWA, $259.84.
+
+Anamosa. Mrs. Mary G. Flake, _for student Aid, Straight U._ 5.00
+Clay. Cong. Ch. 17.02
+Clear Lake. C.E. Soc., by M.J. Thompson, _for Beach Inst._ 1.50
+Creaco. Cong. Ch. 6.61
+Des Moines. Miss'y Concert, _for Fisk U._ 4.64
+Durant. Mrs. T. Dutton (5 of which _for Oahe Indian M._) 15.00
+Grinnell. Sam'l P. Cooper, 100; Mrs. Magoun, 1; _for Fisk U._ 101.00
+Grinnell. Cong. Ch. 13.94
+Hull. Cong. Ch. 10.00
+Lyons. Cong. Ch. 12.05
+Maquoketa. Cong. Ch. 50.55
+Quasqueton. Cong. Ch. 8.53
+
+ MINNESOTA, $72.45.
+
+Minneapolis. First Cong. Ch., 25.06; Plymouth Ch., 22.10; R. Laughlin,
+1.50 48.66
+Saint Paul. Lyman D. Hodge, 10; Class of Boys, 1.50; _for Student Aid,
+Talladega C._ $11.50
+Winona. First Cong. Ch. 12.29
+Winona. Box of Material, _for Sewing Room, Marion, Ala._
+
+ MISSOURI, $33.60.
+
+Garden City. W.B. Wills, 10; Miss. A.C. Wills, 2; F.P. Morclan, 1;
+P.M. Wills, 1 14.00
+La Grange. German Cong. Ch. 1.00
+Peirce City. Cong. Ch. 18.60
+
+ KANSAS, $34.62.
+
+Larned. "Our Missionary Box," by Mrs. S.C. Boardman, 5.65; Miss F.A.
+Locke, 5 10.65
+Paola. Cong. Ch. 22.17
+Plevna. Cong. Ch. 1.80
+
+ DAKOTA, $110.00.
+
+ Gladstone. "A Friend" 100.00
+ Ponca Agency. Ponca Mission, _for Indian M._ 5.00
+ Dakota Woman's Home Missionary Union, by Mrs. Sue Fifield, Treas.:
+ Sioux Falls. W.M.S. 5.00
+ ------ 5.00
+
+ NEBRASKA, $114.95.
+
+Ashland. Cong. Ch. 12.58
+Columbus. Cong. Ch. 4.04
+Exeter. First Cong. Ch. 8.00
+Greenwood. Cong. Ch. 4.25
+Hastings. First Cong. Ch. 7.08
+Santee Agency. Miss H.A. Brown, 30; Miss S.L. Voorhees, 25; _for
+Indian M._ 55.00
+
+ CALIFORNIA, $1,376.37.
+
+Belmont. Mrs. E.L. Reed and daughters, Miss H. Reed and Mrs. F.A.
+Blackbrun, 20; Willie Reed, 35c. 20.35
+Grass Valley. Edward Coleman, 100; Cong. Ch., 27.27 127.27
+National City. Cong. Ch. 38.50
+San Francisco. The California Chinese Mission 1192.25
+
+ WASHINGTON TERRITORY, $7.00
+
+Medical Lake. First Cong. Ch. 7.00
+
+ DISTRICT OF COLUMBIA, $188.66.
+
+Washington. First Cong. Ch., 175; Lincoln Memorial Ch., 8.66 183.66
+Washington. Mrs. J.H. Jennings, _for Student Aid, Williamsburg, Ky._
+5.00
+
+ MARYLAND, $3.00.
+
+Baltimore. "A Friend," _for Student Aid, Savannah, Ga._ 3.00
+
+ KENTUCKY, $677.43.
+
+Lexington. Tuition 215.28
+Williamsburg. Tuition 459.90
+Williamsburg. "A Friend" 2.25
+
+ TENNESSEE, $1,307.72.
+
+Jellico. Tuition 80.00
+Jonesboro. Public Sch. Fund, 21; Rent, 1.50 22.50
+Jonesboro. Tuition 10.10
+Memphis. Tuition 436.75
+Nashville. Tuition, 536.12; Rents, 6.50 436.75
+Nashville. Rev. H.S. Bennett, _for Fisk U._ 30.20
+Pleasant Hill. "A Friend," _for Boarding Hall_ 50.00
+Sherwood. "Friends," _for Student Aid_ 135.55
+
+ NORTH CAROLINA, $226.98.
+
+Pekin. Cong. Ch. $1.00
+Strieby. Cong. Ch., Christmas Gift 1.00
+Troy. S.D. Leak 1.00
+Wilmington. Tuition 156.50
+Wilmington, Cong. Ch., 58.48; Miss H.L. Fitts, 10 68.48
+
+ SOUTH CAROLINA, $220.00.
+
+Charleston. Tuition 214.00
+Charleston. By Rev. Geo. C. Rowe 6.00
+
+ GEORGIA, $534.85.
+
+Macon. Tuition 217.55
+McIntosh. Tuition 33.00
+Savannah. Tuition 205.25
+Thomasville. Tuition 71.55
+Thomasville. Sab. Sch. of Conn. Ind'l Sch., _for Indian M._ 7.50
+
+ ALABAMA, $612.85.
+
+Athens. Tuition 63.45
+Marion. "C.W.L." _for Marion Ala._ 12.50
+Mobile. Tuition 221.15
+Selma. Miss Julia Andrews, _for Student Aid, Talladega C._ 8.00
+Talladega. Tuition 307.75
+
+ FLORIDA, $10.00.
+
+Sanford. Mrs. Moses Lyman 10.00
+
+ LOUISIANA, $331.00.
+
+New Orleans. Tuition 331.00
+
+ MISSISSIPPI, $121.60.
+
+Tougaloo. Tuition, 117.50; Rent, 2 119.50
+Tougaloo. "Helping Hand," _for Indian M._ 2.00
+
+ TEXAS, $249.40.
+
+Austin. W.A.H. Evans, 100; Miss M.J. Adams, 25; _for Austin, Texas_
+125.00
+Austin. Tuition 124.40
+
+ CONG'L CHURCHES IN THE SOUTH, TOWARD EXPENSES OF REV. JAMES WHARTON,
+ EVANGELIST.
+
+Louisville, Ky. 2.60
+Nashville, Tenn. 12.00
+Birmingham, Ala. 12.00
+Jenifer, Ala. 5.60
+Marion, Ala. 7.75
+Selma, Ala. 18.00
+Talladega, Ala. 25.00
+ ------ 82.95
+
+ MEW MEXICO, $8.00.
+
+Santa Fe. Ramona Sch., Sarah E. Moore. 8.00
+ ---- $75.00.
+---- _For Indian M., Hope Station_ 75.00
+
+ CANADA, $5.00
+
+Montreal. Chas. Alexander 5.00
+
+ EAST AFRICA, $30.00.
+
+Inhambane. Rev. B.F. Ousley, _for Fisk U._ 30.00
+ =========
+Donations $22,313.80
+Legacies 1,800.00
+Tuition 3,821.25
+Rents 10.00
+ --------
+Total for April $27,945.05
+Total from Oct. 1 to April 30 158,921.20
+ =========
+
+ FOR THE AMERICAN MISSIONARY.
+
+Subscriptions for April $65.90
+Previously acknowledged 647.18
+ --------
+Total $713.18
+ =========
+
+ RECEIPTS OF THE CALIFORNIA CHINESE MISSION,
+
+from Oct. 1st, 1S87, to March 16th, 1838. E. Palache, Treas.:
+
+FROM LOCAL MISSIONS.--Alameda, Chinese Mon. Off's, 2; Cong. Ch., O.M.
+Goddard, 10.--Anniversary Coll., 25, to const. REV. W.W. SCUDDER, JR.,
+L.M.--Marysville, Chinese Mon. Off's, 33.05.--Oakland, Japanese Mon.
+Off's, 4.20.--Oroville, Chinese Mon. Off's, 7.15.--"Friend"
+6.--Sacramento, Chinese Mon. Off's, 31.75--San Diego, Chinese Mon.
+Off's, 6.25; Ah Quinn, 2.--Santa Barbara, Chinese Mon. Off's, 64.25;
+Chinese, _Special for books_, 11.50; Anniversary Coll., 4.50; Annual
+Memberships, American, (2 of which from Mrs. J. Bates), 10.--Santa
+Cruz, Chinese Mon. Off's. 29.40; Chinese _Special, for refitting and
+furnishing Mission house_, 60.85.--Stockton, Chinese Mon. Off's,
+27.90.--Tucson, Chinese Mon. Off's, 15.70 $354.25
+FROM CHURCHES.--Oakland, First Cong. Ch., 150.--San Francisco, Bethany
+Ch. (Americans), E.P. 2.50; From Chinese Central Mission, Monthlies,
+23.15; Barnes Mission, Monthlies, 7.95; West Mission, Monthlies,
+17.90; Ng. Hing, 4 205.50
+FROM INDIVIDUAL OFFERINGS.--Mrs. Jane Sanford, 12; Edson D. Hale, 2
+14.00
+FROM EASTERN FRIENDS.--Bucksport, Me., Miss Julia Barnard,
+5.--Marlboro, Mass., Miss H.F. Alexander, 1.--Albany, N.Y., Mission
+Sab. Sch., by J.C. Hughson, 14.--Spring Valley, N.Y., Miss M.C.
+Waterbury, 30 50.00
+ALSO RECEIVED FOR ENLARGEMENT AND FURNISHING OF MISSION HOUSE SAN
+DIEGO.--San Diego, W. Collier, 50; Mrs. L.C. Gunn, 25; Mrs. W.W.
+Steward, 25; Daniel Stone, 25; Bryant Howard, 25; O.S. Hubbell, 20;
+Mrs. Babcock, 20; San Diego Lumber Co., 15; Mrs. J.P. Noble, 15; G.W.
+Marston, 10: Mrs. J.H. Ferry, 10; Mrs. C.T. Hamilton, 5; Mrs. A.H.
+Panly, 5; Emma R. Sheldon, 5; Geo. M. Hitchcock, G; Mrs. A.A. Thomas,
+5; Mrs. A.E. Gilbert, 5; Mrs. H.L. Story, 5; M.L. Brown, 5; Mrs.
+Bennett, 5. Mrs. E.W. Morse, 5. Mrs. M.M. Kew, 5; M.T. Gilmore, 5;
+J.H. Smith, 5; Mrs. Dr. Powers, 6; Mrs. J.C. Packard, 5; Mrs. J.H.
+Harwood, 5: Friends through Mrs. M.A. McKenzie, 79; Other friends, in
+sums of 2 or less, 19.60; Anniversary Coll., 21.40 440.00
+Pittsburg, Pa., Hazelton Miss. Soc 7.00
+Detroit, Mich.," Bright Shining Stars," by Mrs. Black 5.00
+FROM CHINESE.--An Quinn, 20; Quon Seney, 17; Him Que, 5; Quon Man, 5;
+Quon Sue, 5; Jay Young, 5; Ah Soon, 5. Lee Fook, 5; Ah Sing, 5;
+Charley Min, 5; Quon Soon, B; Hom Wee, 5; Charley Sing, 2.50; Other
+offerings of 2 or less, 27 116.50
+--------
+$1,192.25
+
+ * * * * *
+
+
+H.W. HUBBARD, Treasurer,
+
+56 Reade St., N.Y.
+
+ * * * * *
+
+
+ Footnote 1:
+
+ Deceased.
+
+
+
+
+
+End of the Project Gutenberg EBook of American Missionary, Vol. XLII., June,
+1888., No. 6, by Various
+
+*** END OF THIS PROJECT GUTENBERG EBOOK AMERICAN MISSIONARY ***
+
+***** This file should be named 12134.txt or 12134.zip *****
+This and all associated files of various formats will be found in:
+ https://www.gutenberg.org/1/2/1/3/12134/
+
+Produced by Joshua Hutchinson and PG Distributed Proofreaders.
+Produced from page scans provided by Cornell University.
+
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+https://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, is critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at https://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+https://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at https://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit https://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including including checks, online payments and credit card
+donations. To donate, please visit: https://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart was the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+Each eBook is in a subdirectory of the same number as the eBook's
+eBook number, often in several formats including plain vanilla ASCII,
+compressed (zipped), HTML and others.
+
+Corrected EDITIONS of our eBooks replace the old file and take over
+the old filename and etext number. The replaced older file is renamed.
+VERSIONS based on separate sources are treated as new eBooks receiving
+new filenames and etext numbers.
+
+Most people start at our Web site which has the main PG search facility:
+
+ https://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
+
+EBooks posted prior to November 2003, with eBook numbers BELOW #10000,
+are filed in directories based on their release date. If you want to
+download any of these eBooks directly, rather than using the regular
+search system you may utilize the following addresses and just
+download by the etext year.
+
+ https://www.gutenberg.org/etext06
+
+ (Or /etext 05, 04, 03, 02, 01, 00, 99,
+ 98, 97, 96, 95, 94, 93, 92, 92, 91 or 90)
+
+EBooks posted since November 2003, with etext numbers OVER #10000, are
+filed in a different way. The year of a release date is no longer part
+of the directory path. The path is based on the etext number (which is
+identical to the filename). The path to the file is made up of single
+digits corresponding to all but the last digit in the filename. For
+example an eBook of filename 10234 would be found at:
+
+ https://www.gutenberg.org/1/0/2/3/10234
+
+or filename 24689 would be found at:
+ https://www.gutenberg.org/2/4/6/8/24689
+
+An alternative method of locating eBooks:
+ https://www.gutenberg.org/GUTINDEX.ALL
+
+