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diff --git a/old/12134.txt b/old/12134.txt new file mode 100644 index 0000000..da32a04 --- /dev/null +++ b/old/12134.txt @@ -0,0 +1,2737 @@ +The Project Gutenberg EBook of American Missionary, Vol. XLII., June, +1888., No. 6, by Various + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: American Missionary, Vol. XLII., June, 1888., No. 6 + +Author: Various + +Release Date: April 24, 2004 [EBook #12134] + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK AMERICAN MISSIONARY *** + + + + +Produced by Joshua Hutchinson and PG Distributed Proofreaders. +Produced from page scans provided by Cornell University. + + + + + + +{145} + + The American Missionary + + * * * * * + + +Vol. XLII. June, 1888. No. 6. + + * * * * * + + +CONTENTS + + EDITORIAL + FINANCIAL + A NOBLE WORD FROM THE OHIO CONGREGATIONAL ASSOCIATION + FACTS AND FIGURES + THE COLOR-LINE QUESTION: WHAT IS IT? + PARAGRAPHS + FROM ADDRESS OF REV. E.T. FLEMING OF GEORGIA + A STRIKING STATEMENT + MISAPPLIED BENEFACTIONS + IN MEMORIAM + THE RADICAL FORCES OF CHRISTIANITY, AS EXHIBITED IN THE WORK + OF THE AMERICAN MISSIONARY ASSOCIATION. By Rev. J.W. Cooper, + D.D. + THE SOUTH. + NOTES IN THE SADDLE + THE ALABAMA ASSOCIATION + TEMPERANCE WORK IN OUR SCHOOLS + THE INDIANS. + LETTER FROM AN INDIAN CHIEF IN DAKOTA + THE CHINESE. + EVANGELISTIC WORK + CHINESE GRATITUDE + BUREAU OF WOMAN'S WORK. + WOMAN'S MISSIONARY ASSOCIATION OF ALABAMA + LESSON LEAVES + WOMAN'S WORK IN THE SOUTH + RECEIPTS + + * * * * * + + +New York. +Price, 50 Cents a Year, in Advance. Published by the American +Missionary Association. +Entered at the Post-Office at New York, N.Y., as second-class matter. +Rooms, 56 Reade Street. + + * * * * * + + +{146} + +AMERICAN MISSIONARY ASSOCIATION. + + * * * * * + + +PRESIDENT, + +------ ------ + +_Vice-Presidents._ + +Rev. A.J.F. BEHRENDS, D.D., N.Y. + +Rev. ALEX. MCKENZIE, D.D., Mass. + +Rev. F.A. NOBLE, D.D., Ill. + +Rev. D.O. MEARS, D.D., Mass. + +Rev. HENRY HOPKINS, D.D., Mo. + +_Corresponding Secretaries._ + +Rev. M.E. STRIEBY, D.D., 56 Reade Street, N.Y. + +Rev. A.F. BEARD, D.D., 56 Reade Street, N.Y. + +_Treasurer._ + +H.W. HUBBARD, Esq., 56 Reade Street, N.Y. + +_Auditors._ + +PETER McCARTEE. + +CHAS. P. PEIRCE. + +_Executive Committee._ + +JOHN H. WASHBURN, Chairman. + +ADDISON P. FOSTER, Secretary. + +_For Three Years._ + +LYMAN ABBOTT, + +A.S. BARNES,[1] + +J.R. DANFORTH, + +CLINTON B. FISK, + +ADDISON P. FOSTER, + +_For Two Years._ + +S.B. HALLIDAY, + +SAMUEL HOLMES, + +SAMUEL S. MARPLES, + +CHARLES L. MEAD, + +ELBERT B. MONROE, + +_For One Year._ + +J.E. RANKIN, + +WM. H. WARD, + +J.W. COOPER, + +JOHN H. WASHBURN, + +EDMUND L. CHAMPLIN. + +_District Secretaries._ + +Rev. C.J. RYDER, _21 Cong'l House, Boston._ + +Rev. J.E. ROY, D.D., 151 _Washington Street, Chicago_. + +_Financial Secretary for Indian Missions._ + +Rev. CHAS. W. SHELTON, + +_Secretary of Woman's Work._ + +Miss D.E. EMERSON, 56 _Reade Street, N.Y._ + + * * * * * + + + COMMUNICATIONS + +Relating to the work of the Association may be addressed to the +Corresponding Secretaries; letters for "THE AMERICAN MISSIONARY," to +the Editor, at the New York Office. + + DONATIONS AND SUBSCRIPTIONS + +In drafts, checks, registered letters, or post office orders, may be +sent to H.W. Hubbard, Treasurer, 56 Reade Street, New York, or, when +more convenient, to either of the Branch Offices, 21 Congregational +House, Boston, Mass., or 151 Washington Street, Chicago, Ill. A +payment of thirty dollars at one time constitutes a Life Member. + + FORM OF A BEQUEST. + +"I bequeath to my executor (or executors) the sum of ---- dollars, in +trust, to pay the same in ---- days after my decease to the person +who, when the same is payable, shall act as Treasurer of the 'American +Missionary Association,' of New York City, to be applied, under the +direction of the Executive Committee of the Association, to its +charitable uses and purposes." The Will should be attested by three +witnesses. + + * * * * * + + +{147} + +THE AMERICAN MISSIONARY. + + * * * * * + + + Vol. XLII. May, 1888. No. 5. + + * * * * * + + + AMERICAN MISSIONARY ASSOCIATION. + + * * * * * + + +This Number of the Missionary will reach our friends, the pastors and +the churches, about the first of June, one month before the usual +vacation time sends many of the pastors to their much-needed summer +rest, and when the churches enter upon the months of small +congregations. We wish to remind our friends that the expenditures of +a missionary society have no vacation, and to ask them that in this +remaining month, special efforts be made to prepare us for the months +when there is the usual outflow with only a small stream coming in. + +The showing of our receipts is favorable. For the seven months to +April 30th, they aggregate $158,921.20, an increase of $5,082.75 over +last year. The increase in collections and donations is $9,241.84, but +there is a decrease in legacies of $4,159.09, leaving the net increase +as above stated. On the other hand, however, the expenditure that has +been absolutely demanded by our growing work has been $23,778.24 over +the receipts. Our committee has denied many appeals pressed upon it, +from the workers in the field, for needed growth and strengthening; +but some calls have come with such urgency to save the work already in +hand, that it felt constrained to grant the additional appropriations, +and we are very confident that if our constituents had been present, +they, too, would have concurred heartily and unanimously in the votes. + +We might reasonably hope that this debtor balance would be wiped out +during the five months of our fiscal year yet before us, but there is +a special reason for anxiety that it should soon be materially +reduced. It is at this time that we are compelled to plan the work, +and make estimates, for the next fiscal year, beginning October 1st. +We are now endeavoring to cut down these estimates to the lowest +possible point, but if, before the close of June, there shall be no +marked reduction of this balance, we shall be obliged to cut still +further, even to the arresting or crippling of work already begun. We +ask our friends to rally to the rescue. + + * * * * * + + +{148} + + A NOBLE WORD FROM THE OHIO CONGREGATIONAL ASSOCIATION. + + REPORT ON THE A.M.A. BY REV. WASHINGTON GLADDEN, D.D. + +The work of the American Missionary Association appeals to the +churches of Ohio with cumulative urgency. "A.M.A.," as our stalwart +brother Pike used to say, are letters that stand for the darkened +races of this continent--the American, the Mongolian and the African. +To the Christian people of America, these tribes are entrusted; for +their enlightenment and Christianization, we are responsible. The +Government at Washington can do something toward protecting these +people in their political rights; but there is very little, after all, +that can be done for any people which does not know how to assert and +maintain its own rights. Liberty can never be a gratuity, it must +always be an achievement. Peoples, as well as individuals, must work +out their own salvation. The Negro at the South is cheated out of his +political rights, simply because he does not know how to claim them; +the Indian on the plains is defrauded of his property, because he does +not know how to protect himself. No matter how favorable the laws may +be to these hapless people, they will be oppressed and impoverished +and kept in a condition of semi-slavery, unless they know how to use +the laws in their own advantage. Education, therefore, is the only +effectual remedy for their wrongs. To awaken their minds, to arouse +the energies of hope, to show them that they are made in God's image +and that they have a right to all the liberties of the laws of God, is +the only way to complete and secure their emancipation from bondage +and from barbarism. + +This is the work to which the American Missionary Association calls us +all. It is our just pride as Congregationalists that through this +Association more has been done for the true enfranchisement of the +freedmen than through any other agency, and it is our duty to see that +this great work, in which we have borne so large and honorable a part, +halt not nor slacken in its energy because of our failure to keep its +treasury replenished and its faithful laborers re-enforced and +supported by our gifts and our prayers. + + * * * * * + + + FACTS AND FIGURES. + +The sum total of all the contributions of all the benevolent agencies +for the evangelization and education of the Negro in the South, is +seventeen cents per year for each person. + +This seventeen cents includes whatever is done in missionary colleges +and in all educational missions, as well as in the direct church work. + +In twenty-one years from 1841 to 1861 there were twenty-one crops of +cotton raised by slave labor, which aggregated 58,441,906 bales. +{149} + +In the twenty-one years from 1865 to 1885 there were twenty-one crops +of cotton which aggregated 93,389,031 bales. + +That is, by free labor there was an excess over the productions of +slave labor of 34,947,125 bales, or nearly 35,000,000 bales. The value +of 35,000,000 bales of cotton produced by free labor in excess of the +product of slave labor cannot have been less than $2,000,000,000, or +about the full valuation of all the slaves who were made free by the +war, had they been sold at the ruling prices. The gain is due not only +to the emancipation of the blacks, but to the emancipation of the +whites from enforced idleness. + +The cotton factories of the world annually require about 12,000,000 +bales of cotton, American weight. Good land in Texas produces one bale +to the acre. The world's supply of cotton could be grown on less than +19,000 square miles, or upon an area equal to only seven per cent. of +the area of Texas. + + * * * * * + + + THE COLOR-LINE QUESTION: WHAT IS IT? + +1. It is not the question of _social_ equality. No one doubts the +right of individuals, or the family, or the social circle, to draw +their lines of association and fellowship at their own pleasure, +whether at wealth, rank, fashion, talent, or anything else. To +confound this with the real question, is not candid. + +2. Still less is it the question of the inter-marriage of the races. +Here, individual preference is undeniable. To claim that this is the +question, and to ask tauntingly: "Do you want your daughter to marry a +_nigger_?" is ungentlemanly and unworthy of an answer. + +3. The question is: Shall a line be drawn between the white and black +races, giving rights and privileges in Church and State to the one +race, which are denied to the other, solely because of race or color? +In other words: Shall a line be drawn which shall separate the +Negroes, and assign them as a race to the position of inferiors +irrespective of merit or character, and merely on the ground of race +or color? + +To narrow the discussion, we leave out of view the civil or political +aspect of the question and confine ourselves to the religious, and we +propose to give a few illustrations. A Negro in every way qualified, +in character, piety, and intelligence, applies for membership in a +white church. Shall the color-line be drawn and he be refused +admission for no other reason than that he is a Negro? This does not +imply that the whites and blacks should be urged or persuaded to unite +in all churches or in any church. It may be conceded that the blacks +generally do not desire to unite with white churches, and that, in +their present state of culture, it may not always be for their +edification to do so. But where an individual Negro _does_ believe +that it would be for his edification and growth in grace to belong to +a white church, shall the color that God stamped on him, or the race +in which God gave him his birth, be a sufficient reason {150} for +refusing him? The question and the principle apply equally if the +Negro should be given to understand that while he would not actually +be refused admission, yet the preference of the church would be that +he should not apply; nay, we do not see why the principle is not the +same if the well-known attitude of the church on the race question +should be such that the Christian self-respect of the Negro would not +allow him to make the application. + +Again, shall colored churches, conferences or presbyteries be formed +on the same territory _in order that_ the colored members may not +unite with the white churches, conferences or presbyteries? Shall a +line be run between the races on the simple ground of race or color, +and irrespective of character, convenience or choice, so that the +Negro as a church member shall not be allowed to choose the church he +shall join, or as a minister the option as to his conference or +presbytery? For one race to demand such a line of separation, is to +consign the other race to a position of inferiority as humiliating as +it is discouraging. Such is the demand of race prejudice, and such the +position of inferiority in which it insists on placing the Negro. +Slavery held the Negro there, and since emancipation, this +race-separation is intended to accomplish the same purpose. The +Southern white man makes no objection to the race or color of the +Negro, but only to his position as an equal. He was not merely +tolerated, he was more than tolerated, as a slave, and he is now as a +servant. + +The present controversy in regard to the color-line is calling forth +some frank admissions from intelligent white men at the South. Thus +the Rev. Wm. H. Campbell, an Episcopal clergyman of South Carolina, +vindicates his refusal to sit in Convention with the Negroes by the +inferiority which the Almighty has stamped upon them. Mr. Campbell +says: + + "The Bishop does not understand or appreciate the reasons why some + of us cannot, under any circumstances, sit in Convention with + Negroes. The objections commonly made need not here be referred to. + The difficulty with some of us is not 'on account of color,' as it + is usually, but not with strict accuracy, put; for some Negroes are + as white as some white men, but because they are of an inferior + race, so made by the Almighty and never intended by him to be put + on an equality with the white race, in either Church or State." + +The question at issue is not one of expediency, but of principle; and, +among Christians, whether in the individual church or the +ecclesiastical body, it is a question of Christian duty to be settled +by the Divine authority of the Master himself. We propose no argument +on the subject, but content ourselves by quoting a few well-known +passages of Scripture, which, though familiar, have lost neither their +significancy nor their authority. In the end, the voice of God must be +decisive. + + "And hath made of one blood all nations of men for to dwell on all + the face of the earth." + + "God hath showed me that I should call no man common or unclean." + +{151} + + "Of a truth I perceive that God is no respecter of persons, but in + every nation, he that feareth Him and worketh righteousness is + accepted with Him." + + "There is neither Jew nor Greek, there is neither bond nor free, + there is neither male nor female, for ye are all one in Christ." + + "Inasmuch as ye have not done it unto one of the least of these, my + brethren, ye have not done it unto me." + + * * * * * + + +Secretary Roy, in the _Advance_, controverts the statement of the +_Herald and Presbyter_, that the Congregationalists have come to +consent to separate ecclesiastical bodies on the ground of color. Dr. +Roy supposes that this conclusion may have been jumped at because of +the formation of a new Congregational Association in Georgia, which is +an outcome from the Congregational Methodist churches there. The +_Interior_, evidently with gladness, makes the same assertion. The +_Christian Union_ replies to this, saying, "We do not think this is +true; _but, if it is, so much the worse for the Congregationalists!_" +We may say with Dr. Roy, that nothing is more certain than that in the +New Empire that is growing before our eyes, the Congregational +churches of this century will not turn towards the dark ages, and will +not put themselves to shame by refusing to fellowship with the +disciples of Christ on the ground of caste. Such a proposition would +have the scorn of our National Council. + +The Christianity of our churches will not fall behind the humanity of +Victor Hugo, who said, "I have had in my hand the gloved and white +palm of the upper class and the heavy black hand of the lower class, +and have recognized that both are the hands of man." + +The Congregational churches may not be quoted as countenancing this +great wickedness against God and man. + + * * * * * + + + FROM ADDRESS OF REV. E.T. FLEMING OF GEORGIA, IN THE BROADWAY TABERNACLE + OF NEW YORK. + +"I suppose it will be necessary to tell you that I am a Negro, that I +was born a slave. We are struggling against difficulties. We meet with +a great deal of opposition. A case comes to mind which shows something +of this opposition. I went out into what we call the Bottom District. +The church there was dirty. I went to work and got a sufficient amount +of money to buy a barrel of lime. It took me a week to get enough +money to buy a barrel of lime. Another brother and myself got the +barrel of lime there on a wheel-barrow. We whitewashed the church +inside and out, and finished the job about half-past eleven o'clock. +It was too late to return to the city, and we agreed to sleep in the +church. The next morning, I was surprised to hear a great noise on the +outside, and opening the door, looked out and saw a lean, lank, white +woman. She was calling to her daughter, "Louisa, Louisa, come here." +Her daughter {152} came to her mother and said, "My ---- ----, they +have painted the nigger church white. We must put a stop to that." +They said we would have to move the church, on the ground that they +were not going to stand anything of that kind. These are the things +that meet us in opposition there. I was myself refused admittance to a +Gospel Tent where a distinguished evangelist from the North was +preaching." + + * * * * * + + + A STRIKING STATEMENT. + +In one of the hotels in Columbia, South Carolina, among the +collections of an excellent library, is a book which bears the seal of +the State of South Carolina, giving much statistical information as to +the geological character of the State, its agricultural resources, its +mineral products and the peculiarities of its population. From its +pages, the following extract is taken, which is reproduced here for +its suggestiveness. It seems incredible, and yet the authority is +wholly Southern and has the imprint of the State. It is as follows: + + "No effort adequate to even an approximate determination + statistically of the intermixture of the White and Negro races has + as yet been undertaken. Mr. Patterson, quoted in an authoritative + work upon '_The Resources and Population of South Carolina_,' and + published by the _State Board of Agriculture_ in 1883, as one who + has given much attention to the subject, says, even now there are + no longer Negroes. One-third has a large infusion of white blood, + another third has less, but still some, and of the other third it + would be difficult to find an assured specimen of pure African + blood. This, continues the report, is a startling statement; but in + the absence of statistics, whoever puts it to the test among his + Negro acquaintance will be surprised at the degree in which it + conforms to the facts. If the lineage of those Negroes whose color + and features seem most unmistakably to mark them as of purely + African descent, be traced, indubitable evidence may often be + obtained of white parentage more or less remote." + + * * * * * + + + MISAPPLIED BENEFACTIONS. + +The judicious placing of benefaction is a large part of the good of +it. Is it wisely located? Will it be permanent? Will it be +reproductive? Will it be in the hands of persons suitably responsible +for the administration of it? Will it be under a fitting supervision? +The cause appeals to sympathy; does it also carry the mark of good +judgment? For lack of this double endorsement, not a little of +generous giving is thrown away. It is a fine piece of romance; does it +proffer a sufficient security upon the proffered investment of the +Lord's money? + +A worthy Christian woman brings the scheme. It is laid upon the +mountains of East Tennessee, thrust up into notoriety by the writing +of Charles Egbert Craddock. A lady of faith and hope and energy, {153} +proposes to build up an industrial farm-school of high quality for the +neglected girls of that mountain district. She has already been +teaching a common-school among them. She comes up to a city of New +England. She lays her plan before some of the noble women there. They +take it up without further inquiry as to the feasibility of the +undertaking. With their first contributions an old worn-out farm is +bought in the lady's name, and in the cheap farm-house a small school +is opened. The location is in an out-of-the-way neighborhood, three or +four miles from the little, old, tumble-down county seat. Now a fine +building is to be secured. The lady patrons raise their offerings up +to six thousand dollars. Fine architectural plans are devised at the +North. Meantime, speculators on the ground, who for a few cents an +acre have bought up a great quantity of land adjoining and would be +glad to sell it at a dollar an acre, have donated a hundred acres, +more or less, to the school. On this tract the building is located and +goes forward. The frame is put up and pretty much enclosed. For want +of money the enterprise comes to a stand, and now for these four years +the stranded structure has been taking damage from the storms. + +The place has been visited repeatedly by the superintendents of the +A.M.A., to find the state of the case and to see if anything could be +done to utilize the partial plant. The pastor of the lady donors +became interested to save the investment through the A.M.A., or to +stop the pouring of more funds into the venture, but after all his +correspondence and personal conference, he found that, if the whole +property were to be offered to the Association, it could not afford to +accept it and undertake to carry forward the school. It already has a +prosperous academy in that county and another in an adjoining county, +and these, wisely located in congenial communities, are all that is +needed for those and for contiguous counties. There is no way to +utilize it, Alas, "Wherefore this waste?" + +An Orphanage for colored children is a tempting charity. The A.M.A +early undertook such work. At Wilmington, N.C., and at Atlanta, Ga., +it bought lands and erected ample buildings, but the experiment +satisfied the authorities that the Association was not called to that +department of work. The children's god-fathers and god-mothers, in +devotion to their covenant, or grand-parents from personal interest, +would soon be taking them out, and others having care of them would +call them out as soon as, by some growth and training, the scholars +were made profitable for work, and so those properties were sold and +the avails put into the ordinary educational process. Then the +conclusion was reached that this was the obligation of the local +communities, and _not of foreign charity_. According to this idea, an +Orphanage in a Southern city, undertaken not by the patronage or +approval of the A.M.A., though made to appear so because the +originator had been under its commission there as a missionary, has +been transferred to a local board and to the support of the city {154} +and county. That is as it should be. Those local authorities ought to +take care of their own orphans, and not appeal to the charity of the +North to relieve them of their proper burdens of humanity. + +Another so-called Orphanage at still another Southern city, started as +an individual venture. It was allowed for a short time to have a +conditional endorsement from the A.M.A., which was soon withdrawn and +the enterprise disowned. This has swallowed up thousands of dollars of +the money of benevolence, and yet it has all the time been a sham and +a falsehood. There was nothing of it. When a lady newspaper +correspondent called to visit the institution, ten or a dozen children +from a neighboring private school were borrowed and paraded as +orphans, when at the time there were only two little children in the +concern, and they had grandparents living near and abundantly able to +take care of them. "Wherefore this waste?" + +In yet another Southern city, a couple of young ladies start a school. +Having once been under commission of the A.M.A., in connection with +its institutions, they appear to many to have its endorsement and they +make appeal to its constituents. Money comes along for a work +irresponsibly begun and without supervision. Only a year goes by +before they appeal by their leaflet-paper for several thousand dollars +to buy land and build a home and school property. Who but they shall +hold and own the property? Whose shall it be when they marry or grow +weary of the work and leave? What protection is there for such +misplaced benefaction? + +By no means would the Association seek to interfere with donations to +individuals where the donors investigate for themselves and assume the +responsibility, but it is not fair that we should be held as +apparently responsible for movements that we disown, and it is not +fair to our constituents that we should allow them to remain under the +impression that in giving to irresponsible projects, they are favoring +such as are endorsed by us. + +Thirty-five years ago the Congregational Union was initiated in the +Albany Convention on purpose to protect Eastern friends from the +miscellaneous and irresponsible and persistent solicitation for +individual church enterprise. It is the business of that Society to +receive, inspect and decide upon all such applications. Take it away +and the flood gates would be lifted again. No less in the cause of +missionary education is such discretionary service needed. + + * * * * * + + + THE NEGRO QUESTION. + +This is the title of a recent brochure by George W. Cable, published +by the American Missionary Association. With the most vigorous and +courageous devotion to the question that "is the gravest in American +affairs," Mr. Cable addresses himself to the problem and to the answer +that should be made to it. His apprehension of injustice is so keen +and true, {155} and his seriousness, in view of the weariness and +offence that the whole subject gives to a great majority of the +people, is so urgent, that the paper has been criticized as +pessimistic, and as an impatient cry against evils that are speedily +being rectified. We may say that the optimistic view of evils never +did much to correct them, and that those who are patient with wrongs +will never create a sentiment against them. To us, this seems the +voice of a prophet pleading for righteousness to man and righteousness +in the land. + + * * * * * + + + OUR WHOLE COUNTRY. + +Among the recent issues of the press, none has been more effective and +deservedly popular than the pamphlet entitled, "OUR COUNTRY," written +by our esteemed friend, Rev. Josiah Strong, D.D. It has aroused public +attention in a remarkable degree, and has opened the way for a career +of most promising usefulness to the author. + +Our only regret in reading these stirring pages, has arisen from the +fact, that in its survey it leaves almost entirely out of account +nearly one third part of our country, namely, the South, a part, too, +that contains as many elements of future trouble to the nation, and +elements, too, that if properly dealt with, can minister as largely to +the nation's future prosperity, as any other portion. Our object in +penning this item is to suggest that some man of equal diligence in +collecting facts, and of equal skill in handling them, shall write a +book entitled, "Our _Whole_ Country," that shall omit no part of it. + + * * * * * + + + A SAMPLE OF SOUTHERN CHURCH WORK. + +The Rev. G.W. McClellan, a graduate of Fisk University and recently a +student at Hartford Theological Seminary, has formed a "_Boys' +Christian Association_" in connection with his church work in +Louisville. The boys meet on Friday evenings for literary exercises, +and the following are some of the questions debated this winter. + +1. _Resolved_, That Washington was a greater general than Grant. + +2. _Resolved_, That capital punishment ought to be abolished. + +3. _Resolved_, That strikes are right and necessary. + +4. _Resolved_, That boys, as a rule, after graduation from the High +School, should go to College. + + * * * * * + + + EXTRACTS FROM EXAMINATION PAPERS. + +Question. _What was the Dred Scott decision?_ + +Answer. "The Dred Scott decision declared that slave owners could +carry their slaves into any territory except their own." +{156} + +Another Answer. "Dred Scott decision was, that protected tariff should +be kept out of the territories." + +Question. _What are ocean currents?_ + +Answer. "The Ocean currant is a celebrated meal-storm on the coast of +Norway." + + * * * * * + + + A STRAW. + +A few days since, there was an examination of candidates for positions +as teachers in the New Orleans public schools. Four of our Straight +University girls presented themselves, three graduates and one an +undergraduate, and all passed the examination, receiving respectively +94, 93, 92 and 87 per cent., and three were at once given good +positions. + + * * * * * + + + IN MEMORIAM. + +Another good man has gone to his reward. Rev. Geo. J. Tillotson, who +has perpetuated his name in the Tillotson Institute, Austin, Texas, +died March 29th, at his home in Wethersfield, Conn. His useful life +was spent in that State. He was born in Farmington, Feb. 5, 1805, was +graduated at Yale in 1825, studied theology in the Yale Seminary one +year and at Andover for two years, completing his theological studies +in 1830. He had several long pastorates, which he filled with great +fidelity and success. From 1876 he was not employed as a pastor, but +devoted himself with great assiduity to various modes of promoting the +Redeemer's kingdom. He had practised economy and had the means to +give, and this he did with a discriminating, and yet a liberal, hand. +To the founding of the Tillotson Institute, he gave not only from his +own resources, but devoted his time and energies to collecting funds +from his friends. But his benefactions were not confined to one +object; he had a broad sympathy for every good cause. He was a man of +genial temperament, and closed his useful career after a short illness +in the 84th year of his age. + + * * * * * + + + THE RADICAL FORCES OF CHRISTIANITY, AS EXHIBITED IN THE WORK OF THE + AMERICAN MISSIONARY ASSOCIATION. + +BY REV. J.W. COOPER, D.D. + +The work of Christ is the work of Christianity. By the "radical forces +of Christianity," we mean the simple spirit of the Master, in its +original and energetic operation. We are dealing with no abstractions, +neither are we considering the operation of human agencies. What +Christ was in his earthly ministry, that Christianity is, because of +His living presence {157} in the church to-day. Wherever we discover +the working of those principles which were exemplified in his life, +there He is present in living power, the inspirer of the endeavor, and +the strength of it. The claim that the work of the American Missionary +Association makes upon our attention, may be presented in a variety of +forms. Its work is commended to us, for example, because it is +patriotic, that is, it makes its appeal to our self-interest. The +instinct of self-preservation demands that we sustain it. Four and a +half millions of Negroes in our Southern States are utterly +illiterate. Half that number of Southern whites are in the same +deplorable condition. These men are citizens. They hold the ballot. +Our free institutions are not safe in such hands as these. Education +is an absolute necessity. This wide-spreading and dense ignorance, +among masses of free American people, must be speedily overcome. We do +not wonder, therefore, that Andrew D. White in his scholarly address, +"The Message of the 19th Century to the 20th," puts the education of +the South first among the many great and pressing problems that claim +the attention of statesmen. It is a matter of self-interest and +self-preservation. + +This work commends itself, also, because of its justice. It appeals as +a duty, to every enlightened conscience. The ignorance of the Negro, +and the degradation of the Indian, are more our fault than theirs. We +owe it to them, as a matter of simple justice, that we now make +reparation, as best we can, for the wrong done to them in the past. If +we, as a nation, have helped push them down, we ought to help lift +them up. It is a burden which stern justice lays upon us. + +But I turn from all such impressive arguments as these, to find +another and altogether different motive to this work, one which the +statesman may consider of little worth, the appeal of which mere +conscience may not feel, but, which to the Christian heart must ever +be more powerful and persuasive than all other motives that can be +named. This work commends itself to us, because it is a Christly work. +The spirit of the Master is in it. The radical forces of Christianity +are exemplified by it. This Society may stand forth before the world +to-day, and without any sacrifice of humility or reverence, opening +the book and finding the place where it is written, it may say, in +concert with the Master himself, "The Spirit of the Lord God is upon +me, because he hath anointed me to preach the gospel to the poor, he +hath sent me to bind up the broken-hearted, to proclaim deliverance to +the captives, and the opening of the prison to them that are bound, to +proclaim the acceptable year of the Lord that He might be glorified." +And here is its strongest claim upon our sympathy and support. + +That this representation is not an exaggerated one, and that the claim +is in no way over-stated, we shall see more clearly as the comparison +is followed out in detail. The work which this Association has in hand +will {158} bear the test of analysis. It is not only a Christian work, +it is a work which, from the beginning, has called into exercise the +fundamental principles of Christianity. It exemplifies Christianity in +its most original and essential features. + + I.--A RADICAL FAITH. + +As I look into this work, the first thing that impresses me is the +faith that inspired it. It was a most sublime undertaking. It began, +so far as relates to its present fields of labor, with the millions of +freedmen just emancipated from two and a half centuries of bondage. +What this bondage signified, this present generation will find it +difficult to realize. For years it had been a crime to teach them the +alphabet. They had been bought and sold like cattle. Their lives were +a daily school in sensual immorality, deceit and dishonesty. Every +manly aspiration, and womanly feeling, was smothered at its birth. +They had come from savagery to slavery, and in a day, without training +or preparation, they were set free. It is no wonder that they were +ignorant, indolent, degraded and despised. As one of their own number +says, "We came into bondage naked and destitute of worldly goods, we +went out of it penniless, homeless and almost characterless." Now it +was this mass of degraded humanity that this Association set itself to +elevate and Christianize, and it did it with a calm assurance and +serene hope which no obstacle has as yet been able to disturb. The +road has been a long and hard one, but it did not anticipate an easy +time or miraculous success. It has met with new and perhaps unexpected +difficulties. It may be that all the workers would say what the +President of Talladega writes in a recent letter, "The magnitude of +the obstacles are more and more real to me as I live and work." But +they still live and they still work, never doubting the final result. +If you want to find men who have undying faith in the future of the +black race, go to those who, in the spirit of their Master, are +toiling night and day, under the commission of this Society, for its +elevation. + +In the same spirit, also, this Association has welcomed new labors and +entered into new fields. When Chinamen were to be Christianized, +immediately it had great faith for the Chinese. When the Indian +missions were laid upon it, then it saw wonderful possibilities in the +red man. And now, last of all, when some million or two of +long-forgotten and neglected "Mountain Whites" are brought to its +attention, it sees in these abjectly poor, dispirited and +superstitious people, only another opportunity for elevating humanity, +and proving the power of Christianity to restore the lost manhood of +every race. + +These servants of God are not engaged in a forlorn hope. They have +faith. Wherever they work there they expect results, not only in the +saving of individual souls, but in regenerating whole races of men. A +Christian woman, missionary to the poor whites among the mountains of +East {159} Tennessee, under the inspiration of her great faith, writes +home to her friends, "We can almost hear the bells ring in unreared +steeples, and hear the songs from choirs that are as yet totally +oblivious to the spirit of melody, and enter into the heart-worship of +the prayer meetings that are to be when shall have been fulfilled the +prophecy, that 'to the people which sat in darkness and the shadow of +death, light is sprung up'." Such buoyant, hopeful faith as this, so +clear and beautiful in its confidence in the promises of God, is one +of the "radical forces" which command, while they inspire, this holy +work. + + II.--A RADICAL LOVE. + +But what may be called the special characteristic of this Society +among missionary organizations doing work in our own land, that which +establishes its special claim upon hearts of Christian people, is the +radical spirit of love there is in it. It exemplifies in a most +practical way, the brotherhood of man. It repudiates caste. It is +absolutely color-blind. It works for the despised. It helps those who +are themselves the most helpless. This is no newly-discovered fact. I +remember the first sermon I ever heard in behalf of this work, more +than twenty years ago; it was drawn from the Parable of the Good +Samaritan. The text was, "Who is my neighbor?" The address of the +honored late President of this Association at the close of the last +Annual Meeting which he attended, was in the trend of this very same +Scripture. "This organization," he said, "is the Good Samaritan, +loving to bestow its aid upon the poorest and most despised, the most +severely wounded races of our country." The sermon, a score of years +ago, told us that our neighbor was the Negro, just then made free. So +said President Washburn, "If you can point out to this organization +any race that needs its assistance, whether colored or white, there is +the legitimate field of this Association." + +It would seem that a law so emphatically taught by Jesus Christ as the +common brotherhood of man, and so familiar to the world, would long +ago have been accepted and adopted in the practice of Christian +nations, especially by a Christian Republic within its own borders. +But, instead of that, it is the hardest of all laws for us to learn +and the most difficult of all to put in operation. Our policy toward +the general colored races in this land has been one of cold-hearted +and cruel selfishness. As ex-Senator Brace has said, speaking in +behalf of his own people, "From the red race was taken their lands, +from the yellow their labor, from the black their persons. The red +race was gradually driven toward a setting sun; the yellow race, the +rabble demanded to be driven from the country; the black man was a +slave in chains, with no rights which the Constitution recognized." + +These unjust prejudices are by no means altogether a thing of the +past. They are not as violent as they once were, thanks to the +influence {160} of this Association, but they still exist. "Niggers," +are still ordered out of Southern churches. Many a professed Christian +still wants his Indian "dead." This work has all along been compelled +to fight its way against suspicion, bigotry and hatred; it must do so +still, because it recognizes man as man, whether his skin be white or +black, red or yellow; and, in taking this radical ground, it is +interpreting to the world the benevolent spirit of the Saviour, and is +preparing the way for that universal reign of love on earth which He +came to establish. Such a work as this is the salvation of our +Christianity. Without it, one of the chief evidences for Christianity +would be taken away, and the spirit of it would die. Standing before a +congregation of white men, Negroes and Indians, with a Chinamen or two +to make the tale complete, President Mark Hopkins last May dedicated +the new chapel at Hampton to the worship of Almighty God. He voiced +the sentiment of this whole Association when he said, "Here will be +taught and promoted a Christianity as narrow in its creed as revealed +truth, and as broad in its love as humanity!" "A creed as narrow as +revealed truth." Yes! we want no inspirations from outside the sacred +book. "A love as broad as humanity." By all means, yes! for no smaller +measure will satisfy the demands of that book or fulfil the will of +the Master. + + III.--A RADICAL CONSECRATION. + +Another principle required in this work and exemplified by it, is a +thorough-going consecration. The men and women who have taken up this +work, have followed Christ in his self-abnegation. There is no worldly +honor in it. It is not an easy life. You know well enough how these +devoted missionaries have braved social ostracism, and shut themselves +in to their lowly ministry. With the Christly "sympathy of +identification," they have made themselves one with their despised +brethren, bearing their burdens, sharing their privations, stooping to +meet their needs. What almost infinite patience it has sometimes +required, what forbearance and charity, we cannot know, but they have +served willingly and cheerfully, and found the sacrifice to be a joy. +And there are many of them, in school and church and home, in our +Southern land and in the Western wilds, who are serving there in a +spirit of self-abnegation and patient sacrifice, and whom God will +honor. These faithful workers are not martyrs; but there is something +heroic in their lives. It is the heroism of those who lay upon +themselves the lowliest duties, and perform them in the spirit of the +loftiest devotion. The work that calls forth such consecration as +this, so disinterested and sincere, bears its own letter of +commendation. The spirit of Him, who "came to minister, and to give +his life a ransom for many," is exemplified by it. + + IV.--A RADICAL METHOD. + +There is one thing more that I would mention. It is the radical {161} +method which this Association has adopted in doing its work. It has +never been satisfied with surface culture. It strikes down to the +roots of character. Not "quantity," but "quality," is manifestly its +motto. As an illustration of intelligent thoroughness in Christian +service, therefore, this Association commends itself to our regard. + +A decided advance was marked in missionary work when the church came +to see that not only the conversion of the heathen, but their +establishment in Christian character, was a legitimate object of +missionary endeavor. Francis Xavier in ten years visited fifty +kingdoms and baptized a million converts, but the ten years' labor of +some of our modern missionaries, spent in laying solid foundations and +thoroughly training a few chosen men, may, after all, come to more in +its permanent results upon the world, than all that was done by Rome's +great apostle. Jesus gave the best part of his three years of public +ministry to the training of twelve men. He might have baptised a +million. He preferred to do thorough work with a few. This Association +has acted upon this principle. It has sought to develop manhood and +womanhood after the pattern and by the power that is in Jesus Christ. +It calls to its aid every possible force. It educates the mind, the +heart, the conscience, the hand. It uses the church, the school, the +workshop and the Christian home. Character-building is its vocation, +the foundation Jesus Christ, the superstructure such as should stand +the test of fire. These oppressed races need above all things else +leaders from among themselves. It has been the endeavor of this +Society to furnish them--men and women of such moral and mental +quality as shall be fitted for the responsible position. They have +been taught to think, to work and to live. Because labor is a moral +force in establishing character, industrial education is introduced. +Nothing is too great to be attempted, nothing too trivial to be +omitted, the object always being the substantial development of moral +and Christian character. + +Such is this mission. It has gone forth in the spirit of Christ, with +faith and love and consecration, seeking to do an honest work with +thoroughness. God's blessing has been upon it. It has results to show +in the renovated and ennobled lives of thousands who have been the +subjects of its ministry; and its broader influence in the elevation +of the oppressed and despised races, begins even now to be clearly +apparent. It has been a faithful monitor to the churches which have +sustained it, an inspirer of their benevolence, an almoner of their +gifts, and an honor to their name. And beyond all this, standing for +those principles which are most essential and fundamental in +Christianity, it has glorified God by exhibiting to the world the +power of Christian faith and sacrifice. Those who have been bound of +Satan, lo, these many years, are loosed from their bonds and made free +in Christ. War has struck off the chains of human bondage. Love shall +now complete the emancipation. + + * * * * * + + +{162} + +THE SOUTH. + + * * * * * + + + "NOTES IN THE SADDLE." + +BY REV. C.J. RYDER, DISTRICT SECRETARY. + +The following, which was taken from the public records of a _white_ +school in Tennessee, illustrates the intellectual condition of a +portion of the white citizens of that and the other Southern States. +It also shows what kind of men have charge of public instruction in +some districts throughout the South. + + "TENN July --, 188-. + + "Rulus for scoul No 4. + + Teacher will not low the scoulars to scouful or clime or swhisparn + in time of Books; the Teacher can ad eney rulus to this he thinks + needud and eney Larg secular can not comer ounder rulus will have + to quit the scoul." + +These "rulus," as the word is spelled, were signed by two members of +the School Board by whom they were written. How strange, that in +localities in which there is such frightful illiteracy the school +authorities should fail to welcome, with large-hearted cordiality, +teachers who come among them. The white people, as well as the +colored, need missionary schools, as the illiteracy among them is +appalling. + +Think of it! Seven-tenths of one per cent. of the native white +population of Massachusetts are illiterate, while twenty-three per +cent. of the native white population of Georgia, and thirty-one per +cent. of the same population of North Carolina are illiterate!! Why +should not Georgia be proud of her educated (?) citizens, and do all +she dare to drive some of the best teachers there are in the State +outside her borders? + + * * * * * + + +Right in this connection it would be interesting to read the following +letter. A brief word of history, however, is necessary that it may be +understood. In 1878, a young man, a graduate of one of the leading New +England colleges, enlisted in the great army of A.M.A. teachers. He +was a quiet, unassuming, Christian student. The amazing ignorance of +the Southern people, both white and black, awoke his pity; and his +love, for his Saviour, and for his country, led him to give himself to +this most needy field. He was embarrassed and badgered by those who +ought to have welcomed him, and helped him in his work. This mean and +unworthy opposition with which our A.M.A. teachers are so familiar, +culminated in his case, in a series of letters in which his _life_ was +threatened. It was just before the election of President Cleveland. +There was evidently, a well-matured plan to drive him out of the +community, and to intimidate the Negroes so that they would not dare +to vote. The following was one of these letters: +{163} + + "Mr ---- deer Sir It is for your own good That I write This letter + to you you are an advocate for Social Equality with the white and + the Black race and the People are not going to Put up with any Such + doings and I write you this letter to warn you of The danger and + the great danger That you are in You must leve The country right + away for The People have Pledged Them Seves to get you out of the + contry or Kill you and That in a mity Short time Now as a frend I + do beg you to give this matter your emmediate attention I am very + truly your well wisher meaning Exactly wat I Say" + +I saw all these letters, and received this one from the hand of this +Christian hero. He said to me:--"I went to bed a good many nights +thinking that quite possibly I should be dragged out of my bed, and +beaten or hanged before morning." Notwithstanding this, he wrote on +the outside of the envelope the following words, and passed them +around among those whom he knew to be conspirators against him: + + "In answer to the enclosed, I will say to my 'Democratic and + inquiring friends,' that I expect to leave on or before Jan. 1st, + 1940, and that though I hoped to vote for 'St. John and + Prohibition,' I have now decided to vote for 'Blaine and the + Protection of all citizens in their political and civil rights.'" + +When he gave me this letter, he took a promise that it should not be +published until after his death. He passed away in the triumph of his +sweet, but heroic faith a few months ago. He died where he had +suffered and dared for Christ's sake, in the midst of this ignorance +and sin. + +Such stories as his ought to be told. It is cowardly timidity for +those of us who know them, to keep them from the Christian public. +Heroes and heroines answer to the roll-call of A.M.A. workers. I have +met them and mingled with them, the past three years, and I know the +sinew and fibre of their courageous faith. You, who send them out, and +who support them in the field, ought to know what they endure, and +hear, now and then, an incident of their heroism. + + * * * * * + + +Two cases of heroic self-denial have come under my notice recently. In +Macon there lives a colored woman whose husband is in an Insane +Asylum. Their home was recently burned to the ground. She has four +{164} small children with her, the eldest of whom is eleven years old, +who are dependent upon her for support. She earns just eight dollars +per month, and yet she sends one girl, aged fifteen, to Atlanta +University! + +A young man, whose father was a white man and who is himself a blonde, +has been urgently invited by his white grandmother to come to her home +and take the position of her son's child. She is a wealthy woman, +owning a large plantation. The young man's father, her son, is dead. +The boy would have all the privileges of a wealthy young white man and +inherit the property on his grandmother's death. The sole condition +which the grandmother makes is that he shall give up all association +with his octoroon mother and refuse to recognize her in any way. Thank +God, the boy is too true to his gentle and loving mother to enter into +any such arrangement, even though the bribe offered is thousands of +dollars and a social position of great attractiveness. There is a +great deal of this quiet but heroic self-sacrifice among the colored +people in the South, that never finds its way into print. + + * * * * * + + + THE ALABAMA ASSOCIATION. + +PRESIDENT H.S. DEFOREST. + +The thirteenth annual meeting of the Alabama Association was held at +Salma, March 30th to April 3d, when the floods were at their highest, +yet fourteen of our seventeen churches were represented. The +Sunday-school Association convened a day earlier, and one afternoon +the Woman's Missionary Association had a session by itself. + +The opening sermon by Professor Andrews, was a powerful exposition of +Christian love, from the 13th of 1st Corinthians. One evening was +given to the higher, Christian education; one to three papers on "How +to Secure Homes," "The Home Indoors," and "Home Piety;" and the last +to three phases of the temperance question. Pastor C.B. Curtis, whose +church most generously entertained the Association, read a very +suggestive paper on "Self Support of the Churches," a pressing and +difficult question. Almost of necessity, when there is so much to be +done, and the resources are so small compared with the magnitude of +the undertakings, practical rather than theoretical questions come to +the front and engage earnest attention. + +After a most satisfactory examination, six young men from the +Theological Department of Talladega College were licensed to preach, +and it is noteworthy, that, besides this latest gift of Talladega to +the ministry, eleven of the fourteen churches represented at this +meeting of the Association are ministered to by Talladega College or +its graduates. It is a wonder that some man wishing to put a +comparatively small sum of money where it would increase with a +compound interest of blessedness till the latter-day glories have +fully come, does not endow the chair of Theology at Talladega, and his +brothers take up the same line of usefulness till both {165} College +and Seminary are presided for. Some who were taking the rudiments of +learning here but a few years ago, and who have continued their +training at very email expense, are now acceptably filling difficult +and responsible positions in school, in business and in church. There +is more of this work to be done, and to be allowed to help seems a +privilege precious enough to make life vastly desirable. + + * * * * * + + + TEMPERANCE WORK IN OUR SCHOOLS. + + Our esteemed neighbor at 58 Reade Street, Mr. J.N. Stearns, + Publishing Agent of the National Temperance Society, recently made + a visit to Florida. On his return trip, he visited several of the + A.M.A. schools in the South, and his practiced eye of course + detected the facts in regard to temperance instruction and + influence. We quote the following items: + +At Beach Institute, Savannah, under care of the American Missionary +Association, Miss A.A. Holmes principal, I found 230 pupils and a +strong temperance sentiment. The entire school receives sound +temperance instruction. Stirring temperance songs ring through the +halls. A Band of Hope holds regular meetings. "Mother Goose and Her +Temperance Family," was performed with great satisfaction by the +pupils, and a photograph group of the actors taken and preserved as a +memento of the occasion. "Alcohol and Hygiene" and the "Catechism on +Alcohol" are among the studies. + +At Charleston I found Avery Institute slowly recovering from the +effects of the earthquake which effectually scattered its students. +Over 200, however, were now in attendance, under the auspices of the +American Missionary Association, with Professor M.A. Holmes principal. +Temperance is a cardinal virtue here, but they greatly need a +temperance library and other literature. All these schools have a +severe struggle to sustain their ordinary work, and must depend +largely upon outside help for temperance literature. They can use to +great advantage and carefully distribute, without expense, to the +community round about if only the material is furnished. + +At Wilmington, N.C., a great work has been accomplished. It has 20,000 +inhabitants, 12,000 of which are colored. In 1881, when the vote on +prohibition was taken in the State, it was all against the +proposition. A wonderful change for the better has taken place. I had +a most pleasant visit to Gregory Institute of 250 pupils, Mr. George +A. Woodard principal. This is also under the American Missionary +Association. "Alcohol and Hygiene" is taught in the higher branches +and temperance pervades every department. An open temperance society, +with Rev. George S. Rollins president, holds regular evening meetings, +with temperance songs, recitations, dialogues, essays and speeches, +for entertainment and instruction. The regular meeting occurred the +evening I was in town, and I greatly enjoyed the exercises. Carolina +Mills was proposed for {166} membership, and a committee of three +appointed to "investigate and report." The report was "favorable," and +read in regular order and adopted. The candidate came forward to take +the pledge, and proved to be a young man of genuine African descent. +The entire programme was rendered with great credit to all concerned. + + * * * * * + + +THE INDIANS. + + LETTER FROM AN INDIAN CHIEF IN DAKOTA. + + My Dear Sir:----Will you Please I have got your letter and I was + vey glad--and vey Good letter--and I tell My Indian friends all + good men and We are vey glad to see your good paper. And, Now, We + Mandans Indian We are maken houses this River south sides and We + are farmes And we have Great fields--and We like Vey much the White + man Ways--and We are White mans--and We are a Friends to the White, + and We hear much talk of you and we are good Indians Mandans. We do + not do foolish to the Whites, and We are a good Friends to the + Whites----And now I wants to know the Great Fathers Wishes to us. + Please good tell me the Great fathers what he say to us--When you + get this letter Please Write to me Yery soon. Good buy-- + + I am Very your truly friends, + + MR. WOLFE, Chief. + + Fort Berthold West, 30 miles from here I live and have 16 acres and + I am glad. I have a cow, 6 horses, a wagon, a plow. I have three + houses and a store. I live south side this River. Yours, + + MR. WOLFE, Chief. + + * * * * * + + +THE CHINESE. + + EVANGELISTIC WORK. + +It is now nearly five months since our evangelists went forth, and the +record of their work, if I had both grace and space to give it in +graphic detail, could not but interest the readers of the MISSIONARY. +Chin Toy was to labor in our more northern missions, viz., Stockton, +Sacramento, Marysville and Oroville, and Loo Quong was to go south to +Santa Barbara and San Diego and certain other cities where Chinese had +congregated, but in which there appeared to be none to care for their +souls. Subsequently another brother entered the field, Yong Jin, +laboring first at Santa Cruz, and now at Tucson, Arizona. + +The intention was to give one month of service at each mission, and +one gratifying feature of our experience has been that at no point has +this {167} one month been deemed sufficient. In every case an urgent +plea has come for a longer visit and a larger work. In some cases, as +with Chin Toy in Sacramento, and Loo Quong at San Diego, it has been +necessary to yield to these appeals. The work needed could not be +fulfilled in the month assigned. But in general we have adhered to the +original plan, so as to cover the whole field. + +The results have justified the undertaking. The work of these brethren +has been greatly blessed, first of all, to those who were already +believers in Jesus. They have been taught the truth more perfectly. +They have had their conceptions of a Christian's duty and a +Christian's privileges raised. They have been brought into closer +harmony with each other. It is too much to expect, perhaps, in view of +facts as they transpire in churches of American Christians--Christians +"to the manner born"--that our little groups of Chinese believers born +as "aliens from the commonwealth of Israel and strangers to the +covenants of promise," should be free from all envies and jealousies, +walking always in brotherly love. We wish it were so, but our wish is, +as yet, but partially fulfilled. Our evangelists have so presented +Christ, and so magnified the duty and the blessing of brotherly love, +and so exercised, also, their gifts of Christian diplomacy, as to +become peace-makers, and to restore a truly spiritual order at points +where chaos seemed impending. + +They have been "in labors abundant." The following from Yong Jin, at +Santa Cruz, puts in fewest words their ordinary work: "This school has +nineteen or twenty scholars. About sixteen come to take the lesson +every evening. Mrs. Willett teach and I teach. [_i.e._ during the +usual school session from 7 till 9 p.m.] After the school is out, I +teach them the Bible lesson about half so long. [_i.e._ from 9.15 till +10.15 p.m.] Monday, Tuesday and Thursday evenings gave them the Bible +lesson of Chinese. Wednesday and Friday evenings, the Bible lesson of +English. Saturday evenings we have meeting. Sunday noon, I did preach +in the street--three times since I came here." With this is associated +constant visiting of such Chinese as either cannot or will not attend +the school, seeking to sow beside all waters. Also study; in some +cases aided through the kindness of some resident pastor, for these +brethren have entered upon this work untrained except in the work +itself, and one point of greatest moment in their present service is +to learn how to render better service in the years to come. Street +preaching is undertaken wherever possible. What a hearing can be +secured if only some American Christians will cooperate, was well +illustrated in the experience of Loo Quong at San Diego. I cite the +following sentences: "This afternoon we have a grand time in preaching +the good news of Jesus to the Chinese. There were more than _ten_ good +people who had gathered there to help me in the singing. After half an +hour of hard talk, [_i.e._, earnest laborious speaking,] then Mr. +Kirby, an old gentleman, next is Rev. Dr. Harwood, then a stranger. +{168} + +All these speakings I have put in Chinese and they were listened to by +at least a thousand Chinese and whites. Among the helpers were Mrs. +Noble and Mrs. McKensie and the whole family of Rev. Dr. Harwood. +Besides these were many other good Christian ladies who stood around +me and were given willing lips to join the singing. I cannot tell you +all about our street preaching here. I will leave it for you to think +about and enjoy. Amen." + +God has used this preaching of the Word, not only to edify the +brethren, but to bring men to repentance. The numbers may seem small +when compared with those reported by our American evangelists laboring +among the tens of thousands in our great cities, but, under the +circumstances, they are very cheering. At Stockton, 1; Sacramento, 1; +San Buenaventura, 3; San Diego, 3; Oakland, 4; San Francisco, 5; +Tucson, 5; Santa Barbara, 7; Santa Cruz, 11. Total 40. This is the +harvest of the past five months. If the work of the whole year should +yield corresponding returns, it will be the most fruitful of our whole +history. Much remains unsaid, for which I may find space hereafter. + +WM. C. POND. + + * * * * * + + +The Chinese have been considered by many impervious to Christian +influence, but the following paragraph shows that by "deeds, not +words," the Oriental, sometimes, expresses his gratitude. Sometime ago +a Chinaman in a Sunday-school was taken ill, and, through the +influence of its superintendent, admission to a hospital was secured, +until he was able to return to his native land. But no word of thanks +was given for the faithful care and unwearied attentions he had +received, and only the assurance of the Master's approbation cheered +the hearts of those who had sowed the gospel truth in his name. The +weeks went by, when from over the sea came a living testimony of the +gratitude of this Chinamen in the form of his young son, whom he had +sent to America with the injunction to find the unforgotten +superintendent, and go to her Sunday-school. For five months now he +has been under her care, and at the recent reception given by the +Chinese scholars to their teachers, on their New Year, he wrote in a +clear, well-defined hand, every word correctly spelled, this letter to +his teacher, who had sent him her regrets that she could not be +present. + + My Dear Teacher: + + I thank you for your letter. I am sorry you could not come to the + supper last Monday night. I am glad you can teach me every Sunday. + I like to go to Sunday-school. Please write to me again. + + Yours truly---- + +Five months ago this boy was unable to speak or understand a word of +English; now he can read, write, and repeat the Lord's Prayer from +memory, a task he studied long and patiently to accomplish. + + * * * * * + + +{169} + +BUREAU OF WOMAN'S WORK. + +MISS D.E. EMERSON, SECRETARY. + + * * * * * + + + WOMAN'S STATE ORGANIZATIONS. + + CO-OPERATING WITH THE AMERICAN MISSIONARY ASSOCIATION. + +ME.--Woman's Aid to A.M.A., Chairman of Committee, Mrs. C.A. Woodbary, +Woodfords, Me. + +VT.--Woman's Aid to A.M.A., Chairman of Committee, Mrs. Henry +Fairbanks, St. Johnsbury, Vt. + +CONN.--Woman's Home Miss. Union, Secretary, Mrs. S.M. Hotchkiss, 171 +Capitol Ave., Hartford, Conn. + +N.Y.--Woman's Home Miss. Union, Secretary, Mrs. C.C. Creegan, +Syracuse, N.Y. + +ALA.--Woman's Missionary Association, Secretary, Mrs. G.W. Andrews, +Talladega, Ala. + +OHIO.--Woman's Home Miss. Union, Secretary, Mrs. Flora K. Regal, +Oberlin, Ohio. + +ILL.--Woman's Home Miss. Union, Secretary, Mrs. C.H. Taintor, 151 +Washington St., Chicago, Ill. + +MICH.--Woman's Home Miss. Union, Secretary, Mrs. Mary B. Warren, +Lansing, Mich. + +WIS.--Woman's Home Miss. Union, Secretary, Mrs. C. Matter, Brodhead, +Wis. + +MINN.--Woman's Home Miss. Society, Secretary, Mrs. H.L. Chase, 2,750 +Second Ave., South, Minneapolis, Minn. + +IOWA.--Woman's Home Miss. Union, Secretary, Miss Ella E. Marsh, +Grinnell, Iowa. + +KANSAS.--Woman's Home Miss. Society, Secretary, Mrs. Addison +Blanchard, Topeka, Kan. + +SOUTH DAKOTA.--Woman's Home Miss. Union, Secretary, Mrs. S.E. Young, +Sioux Falls, Dak. + + * * * * * + + +The Woman's Missionary Association of Alabama held its annual meeting +in connection with the State Association, April 2d, at Selma. The +meeting was well attended, and encouraging reports were had from many +of the auxiliaries. The advantage of the local missionary societies to +the church and Sunday-school work was emphasized, and a desire for +more thorough local work was very apparent in the meeting. Many +subjects of interest were discussed. Among them the following: +Industrial Training in our Schools; Industrial Training in our Homes; +Should there be a Woman's Missionary Society in every church? If so, +the reason why every sister in the church should be a member; What +shall we do to make our Local Societies more active? + +Greetings of the Second Woman's Temperance Union of Alabama, were +presented at this meeting. This Union is composed of colored women of +various views, together with Northern missionaries and teachers. There +is no doubt that their work for purity and sobriety is most efficient, +yet this Union can have no dealings with the other Union, though color +hinders neither of the vices which the Unions oppose. + + * * * * * + + +The Woman's Home Missionary Union of Michigan leads with "Lesson +Leaves" for its auxiliaries on the work of the different National +Societies. We give the programme for the A.M.A. for the benefit of any +who may wish to follow this example. + +_Hymn._--"Work, for the night is coming." + +_Bible Reading._--I Chronicles 29: 1-18. +{170} + +_Special Subject for Prayer_.--That obstacles in the way of the speedy +coming of Christ be removed. + +_First Topic_.--When, Where and How did this Society originate? (See +"History of American Missionary Association," also "A Catechism.") + +_Second Topic_.--What are some of the results and a general summary of +the work done in forty-six years? (See same papers, and also "Pamphlet +No. 10--Forty Years of Missionary Work, Past and Present.") + +_Third Topic_.--What are the four grand divisions of its work, and +where are its various fields of operations? (See same papers.) + +_Fourth Topic_.--When was the Bureau of Woman's Work organized, and +what is its special department? (See "Forty Years of Missionary +Labor," page 17; also, Leaflet "Bureau of Woman's Work," "Freed Women +of the South," and "Sewing Needed.") + +For pamphlets and leaflets mentioned above, apply to Miss D.E. +Emerson, 56 Reade St., New York. + + * * * * * + + +The ladies in the North who are engaged in every good work for the +Lord will be glad to find that there are those in the South who share +their burdens, and their faith, also. The letter below was written by +one of our most intelligent and earnest Christian workers--a colored +lady educated in one of our schools. + +"Our usual lines of work have gone on with about the same results, +except among the women. Our Woman's Prayer Meeting shows unusual +fervor, and we are expecting to make this meeting _felt_ in the +community and church. Satan seems on the war-path, and we women feel +that we must be wide-awake and closer to the Lord, if the power of +evil is to be checked. In our last meeting the one feeling each +expressed was: 'What can _I_ do? I feel that I am called to work for +the Master, but _what_ can I do for Christ?' In the struggle for +bread, the time of many of the women is used all the day; then the +house must be cared for, and when this is done, strength fails. I +tried to impress the thought that much is gained when a soul is +anxious to work for the Lord, and that such a soul will not be left +unguided, which seemed to comfort many a tired mother. + +"_My_ difficulty is different. I am perplexed to know which of the +many phases of Christian work to adopt for these women, and how to +keep up interest and attendance without multiplying meetings. I am +confident that our regular four weekly meetings and the regular +monthly meetings are all they can attend, yet they _need_ others. I am +often reminded of my dear mother's prayer which she used to cry out +when greatly tried in the days of slavery: 'Oh! for Job's patience and +Joshua's resolution, that we might all pull together like Pharaoh's +horses.' And I would add: 'Oh! for Solomon's wisdom and Samson's +strength, that we might understand and do the Lord's work.'" + + * * * * * + + +{171} + +RECEIPTS FOR APRIL, 1888. + + MAINE, $224.38. + +Acton. Cong. Ch. and Soc. $5.00 +Camden. Elm St. Cong. Ch. 22.70 +Castine. Class 9, Trinitarian Sab. Sch., _for Student Aid, Tougaloo +U._ 1.26 +Center Lebanon. "A Friend" 5.00 +Bingham. Cong. Ch. 3.15 +Blue Hill. "Pansy Band," _for Woman's Work_ 2.00 +Brewer. First Cong. Ch. and Soc. 16.50 +Gorham. Sab. Sch. of First Cong. Ch., _for Selma, Ala._ 10.00 +Greenville. Cong. Ch. 23.00 +Kennebunk. Rev. G.A. Lockwood, _for Pleasant Hill, Tenn._ 5.00 +Lincoln. Cong. Ch. 2.00 +Phillips. By Miss C.T. Crosby, _for Freight_ 0.68 +Portland. Y.P.S.C.E. of Williston Ch., _for Wilmington, N.C._ 8.00 +Portland. Ladies of Maine State Reform Sch., _for Woman's Work_ 6.00 +Portland. Miss Marie Holt's S.S. Class, Box of Basted Work, etc., _for +Selma, Ala._ +Portland. Mrs. Mary C. Ingalls 2.00 +Scarboro. Rev. A. Smith 5.00 +Searsport. Sab. Sch. of Cong. Ch., _for Pleasant Hill, Tenn._ 6.09 +Sidney. Mrs. A. Sawtelle, _for Woman's Work_ 1.00 +Woodfords. By Mrs. C.A. Woodbury, Bbl. of C., _for Selma, Ala._ +-------- +124.38 + + LEGACY. + +Bethel. Estate of Sarah J. Chapman, by A.W. Valentine, Ex. 100.00 + ------ + $224.38 + + NEW HAMPSHIRE, $189.75. + +Atkinson. Cong. Ch. and Soc., bal. to const. DANIEL W. REYNOLDS, L.M. +10.50 +Berlin Falls. Parish Ch. of Christ 5.00 +Concord. "A Friend" 5.00 +East Jaffrey. "Friends," Bbl. of C., _for Greenwood, S.C._ +Hinsdale. Cong. Ch. 9.75 +Kingston. "A Friend" 5.00 +Littleton. Mr. and Mrs. D.C. Remick, 10; Benj. W. Kilburn, 5, _for +Atlanta U._ ..15.00 +Littleton. Mrs. B.W. Kilburn 5.00 +Nashua. First Ch. 30.00 +North Hampton. Cong. Ch. and Soc. 17.00 +West Lebanon. Cong. Ch. 37.00 +Penacook. Cong. Ch., _for Indian M._ 5.00 +South Newmarket. Cong. Ch. and Soc. 5.00 +Stratham. Cong. Ch. 24.50 +Sunapee. Sab. Sch., _for Lexington, Ky._ 7.00 +Winchester. Sab. Sch. of Cong. Ch. 4.00 + + VERMONT. $385.88. + +Berlin. First Cong. Ch. 16.00 +Brookline. Mrs. S.G. Hastings 5.00 +Burlington. Y.P.S.C.E., First Cong. Ch., _for Indian M._ 20.00 +Burlington. Y.P. Soc. of C.E., Bbl. of C., _for McIntosh, Ga._ +Charlotte. "Ladies," by Mrs. Ellen D. Wild, _for McIntosh, Ga._ 15.00 +Clarendon. Mrs. N.J. Smith 5.00 +Dorset. Cong, Ch. (10 of which from Col. L.N. Sykes) 26.23 +East Poultney. Cong. Ch. 3.50 +Fayetteville. Cong. Ch. (1.75 of which _for McIntosh, Ga._) 6.52 +Holland. Y.P. Soc., 2 Bdls. of C., _for McIntosh, Ga._ +Ludlow. Cong. Ch. 10.38 +Lyndon Center. Alice L. Ray 5.00 +Morgan. Lucy Little 0.50 +Newbury. First Cong. Ch. and Soc. 55.25 +Newport. Cong. Ch. and Soc. $10.00 +Peacham. Cong. Ch. and Soc., 46.74; Young People's Miss'y Soc., 3.26; +Rev. H.M. Andrews, in memory of Mrs. R.C. Andrews, 5; Bessie Varnum, 2 +57.00 +Pittsford. Sab. Sch. of Cong. Ch., _for McIntosh, Ga._ 25.00 +Rupert. Class in Sab. Sch., M.E. Ch., Large Pkg. Cards; Class in Sab. +Sch., 5, _for Saint Augustine, Fla._ 5.00 +Rutland. Y.L.M. League, _for Indian Sch'p_ 70.00 +Tyson. Cong. Ch. 0.50 +---- "A Friend," _for Indian M._ 50.00 + + MASSACHUSETTS, $6,576.89. + +Amherst. First Cong. Ch. 36.70 +Amherst. First Cong. Ch. 25.00 +Andover. Wm. Ashness 5.00 +Andover. Mrs. Selah Merrill, Pkg. of Papers, _for Tougaloo U._ +Andover. Ladies of Free Ch., 2 Bbls. of C. etc., _for Tougaloo U._ +Arlington. Orthodox Cong. Ch. 35.00 +Ashland. Henry Denham, _for Pleasant Hill, Tenn._ 1.00 +Bedford. Sab. Sch. Class, 2 Pkgs Scrap-Books, _for St. Augustine, +Fla._ +Bernardston. Cong. Ch. 4.51 +Boston. Central Ch. 1,095.25 +" Rev. Wm. H. Cobb 2.00 +" Samuel D. Warren, 200; Wm. Emdicott, Jr., 200; Hon. Geo. G. Crocker, +100; Oliver Ditson & Co., 100; Henry E. Cobb, 100; Wm. O. Grover, 100; +"A Friend," 50; Frank J. Garrison, 25; Rev. Wm. E. Merriman, D.D., 25; +E.C. Carrigan, 25; Geo. Atkinson, 25; Stephen G. Deblois, 25; "A +Friend," 25; Rev. Henry W. Foote, 20; N.P. Hallowell, 10; Mrs. Sarah +L. Daniels, 5; Ellis L. Motte, 10; Mrs. Sarah Heroeschoff, 5; Samuel +E. Sewell, 5; Miss A.S. Woods, 1, _for Atlanta U._ 1,056.00 +" Old South Ch., (of which _for Atlanta U._, 293; _for Fisk U._, 25; +_for Berea C._, 25) 976.06 +" Mrs. E.J.W. Baker, _for Fisk U._ 50.00 +" Union Ch. Sewing Circle, _for Tougaloo U._ 40.00 +" Union Ch. Sewing Circle, Bbl. of C., _for Tougaloo U._ +" Mrs. P. Morse, Pkg. of Papers, _for Tougaloo U._ +Dorchester. Second Ch. 99.42 +" Sab. Sch. of Second Cong. Ch. 13.61 +" Miss Jemima R. Wilder, of Second Ch. 5.00 +" Pilgrim Ch. and Soc. 35.00 +" Mrs. H. Houston, _for Pleasant Hill, Tenn._ 10.00 +" Harvard Ch. 10 00. +Roxbury. Highland Ch. 33.00 +" Mrs. Arthur W. Tufts, Box of Books, etc., _for Sherwood, Tenn._ +West Roxbury. South Evan. Ch. and Soc. 23.51 +------ 3,458.85 +Boxfod. First Cong. Ch. $35.00 +Boxford. "Earnest Workers," 30; Sab. Sch. of First Cong. Ch., 10.15; +_for Mountain White Work_, by Mary L. Sawyer 40.15 +Brimfield. Second Cong. Ch. 5.04 +Brockton. Joseph Hewitt 5.00 +Brookline. Mrs. E.H. Craft, _for Pleasant Hill, Tenn._ 110.00 +Brookline. Harvard Ch. 71.75 +Brookfield. Mrs. R.B. Moutegue, _for Freight_ 1.50 +Dudley Falls. Ladles of Cong. Ch., Bbl. of C. _for Atlanta U._ and +1.75 _for Freight_ 1.75 +Cambridgeport. Sewing Circle Prospect St. Ch., Bbl. of C., _for +Tougaloo U._ +Chelsea. Y.P.S. of C.E. First Cong. Ch., _for Fisk U._ 25.00 +Chicopee. "Earnest Workers," Third Cong. Ch., _for Fisk U._ 25.00 +Concord. Trin. Cong. Ch. 29.16 +East Cambridge. Miss Mary P. Aikin, _for Pleasant Hill, Tenn._ 5.00 +Enfield. Miss L.E. Fairbanks Sab. Sch. Class, _for Indian Schp_ 45.00 +Fall River. Leonard N. Slade, 50; Sab. Sch. of First Cong. Ch., 5.32, +_for Indian M._; Sab. of First Cong. Ch., _for Indian Schp._, 17.50 +72.82 +Fall River. Y.P.S. of C.E., _for Student Aid, Talladega C._ 50.00 +Fitchburg. Rev. J.M.R. and Mrs. H.D. Eaton 10.00 +Florence. Frank N. York's Sab. Sch. Class, 4.81: Miss Dean's Class, 3, +_for Tougaloo U._ 7.81 +Foxboro. Mrs. A.E. Tracy, Pkg. of Papers _for Tougaloo U._ +Framingham. Ladies of Plymouth Ch., 2 Bbls. of C., _for Fisk U._ +Franklin. Cong. Ch. and Soc. 11.28 +Goshen. Sab. Sch. of Cong. Ch., _for Tougaloo U._ 20.00 +Hardwick. Calvinistic Ch. 6.50 +Haverhill. Dr. John Cowell's Bible Class, Centre Ch., _for Fisk U._ +30.00 +Holliston. MRS. ELIZABETH S. BURNAP, to const. herself L.M. 30.00 +Holyoke. Second Cong. Co., _for Indian Schp._ 18.00 +Hoiyoko. Missionary Soc., _for Rosebud Indian M._ 0.50 +Hyde Park. Soc. of Miss'y Workers, Pkg. of C.; Mrs. M.A. Wood, Pkg. of +Papers, _for Tougaloo U._ +Lawrence. Trinity Cong. Ch. (11.42 _for Indian M._) 22.84 +Lawrence. Mrs. J.H. Eaton, 10; Mrs. Jenners, 2; Fred. H. Eaton, 1; +_for Talladega C._ 13.00 +Leominster Center. Mission Band, 20; Ladies of Cong. Ch., 3 Bbls. of +C., _for Atlanta U._ 20.00 +Littleton. "Mite Box," _for Atlanta U._ 4.00 +Lowell. L. Kimball 20.00 +Mansfield. Ladies' Miss'y Soc., _for Wilmington, N.C._ 2.00 +Maplewood. Infant Sab. Sch. Class, _for Wilmington, N.C._ 3.00 +Marblehead. Hon. J.J.H. Gregory, _for Talladega C._, 130 and _for +Pleasant Hill, Tenn._, 25 155.00 +Medfield. Sab. Sch. of Second Cong. Ch., _for Rosebud Indian M._ 21.10 +Melrose. Sab. Sch. of Cong. Ch., _for Student Aid, Talladega C._ 25.00 +Mills. Cong. Ch. and Soc. 14.58 +Newton. Eliot Ch. 125.00 +Newton. Sab. Sch. of Eliot Cong. Ch., _for Atlanta U._ 25.00 +Newton Center. First Cong. Ch. 71.20 +Northampton. Edwards Ch. Benev. Soc. 105.04 +North Brookfield. Ladies' Benev. Soc. of Cong. Ch. _for Pleasant Hill, +Tenn._ 15.00 +Norfolk. Cong. Ch. and Soc. 3.00 +Oakham. Sab. Sch. of Cong. Ch., _for Student Aid, Santee Indian Sch._ +5.00 +Peru. Sab. Sch. of Cong. Ch. $12.50 +Reading. Cong. Ch. and Soc. 18.00 +Rockland. Sab. Sch. of Cong. Ch., Pkg. of Papers, _for Selma, Ala._ +Shelburne Falls. Class No. 13, Sab. Sch. Cong. Ch. 2.00 +Somervilie. Franklin St. Ch. 135.35 +South Amherst. Y.P.S. of C.E. _for Fisk U._ 30.00 +Southboro. Ladies of Pilgrim Evan. Ch., Bbl. of C., _for Tougaloo_ +South Weymouth, Union Cong. Ch., 90.29; Second Cong. Ch., 21 111.29 +Spencer. Sab. Sch. of Cong. Ch., _for Indian M._ 50.00 +Springfield. Y.P.S.C.E. of Hope Cong. Ch. 12.50 +Taunton. Broadway Sab. Sch., _for Fisk U._ 50.00 +Tewksbury. Cong. Ch. and Soc. 18.83 +Upton. _For Freight_ 3.00 +Waltham. Trin. Cong. Ch. and Soc. 21.02 +Ware. East Cong. Ch. (of which 78.36 _for Indian M._) to const. GEO. +W. CLARK, E.L. KNOX, WM. G. HAMILTON, A.E. DAVIS, E.H. BAKER, GEO. E. +TUCKER, GAMALIEL MARSH and NELSON DWIGHT L.M.'s 492.65 +Ware. Miss P. Fuller, _for Indian M._ 1.00 +Wellesley. Miss Harriet Hawes, _for Macon, Ga._ 5.00 +West Dudley. "A Friend" 0.50 +Westhampton. Cong. Ch. 26.50 +West Medway. Second Cong. Ch. 7.20 +West Stockbridge Village. Cong. Ch. and Soc. 29.14 +Whitman. Y.P.S. of C.E., _for Fisk U._ 50.00 +Worcester. Central Ch. 105.00 +Worcester. Rev. Daniel Merriman, D.D., 100; Central Cong. Ch., 18.15, +_for Atlanta U._ 118.15 +Worcester. Mrs. Wm. H. Drury, in memory of Mrs. Rebecca Putnam, 25; +Albert Curtis, 10; Geo. H. Estabrook, 5, _for Indian M._ 40.00 +Worcester. Piedmont Ch., _for Berea, Ky._ 5.20 +Worcester. Union Cong. Ch., Bbl. of C., _for Mobile, Ala._, 1, _for +Freight_ 1.00 +Yarmouth. Sewing Circle of Cong. Ch., _for Freight_ 1.50 +---- To const. MRS. HARREIT H. SMITH L.M. 30.00 +---- "A Friend in Mass." 5.00 +-------- +$6,276.89 + + LEGACY. + +Beverly. Estate of John Pickett, by Geo. Roundy and Robert R. +Endicott, Adm'rs 300.00 +-------- +$6,576.89 + + CLOTHING, ETC. RECEIVED AT BOSTON OFFICE. + +Philipps, Me. "Glad Helpers," 1 Bbl., _for Williamsburg, Ky._ +South Berwick, Me. Ladies of Cong. Ch., 1 Bbl., _for Wilmington, N.C._ +Boston, Mass. Miss H.H. Stanwood, 2 Boxes, _for Grand View, Tenn._ +Newton, Mass. J.W. Davis, 1 Box +Pittsfield, Mass. Free Will Soc. of First Ch., Box, _for Atlanta U._ +Watertown, Mass. Ladies of Phillips Ch., 1 Bbl., _for Pleasant Hill, +Tenn._ + + RHODE ISLAND, $111.19. + +Central Falls. Cong. Ch. 61.19 +Providence. North Cong. Ch., W.H.M. Soc., _for Dakota Home_ 50.00 + + CONNECTICUT, $5,622.71. + +Ansonia. Mrs. G. Cowles, _for Thomasville, Ga._ 5.00 +Bethlehem. Cong. Ch. 15.00 +Bloomfield. "Ladies," by Mrs. M.G. Bidwell, _for Thomasville, Ga._ +14.25 +Bridgeport. Olivet Cong. Ch. $9.55 +Bristol. Orrin Cook 2.00 +Buckland. J.D. Pickels, 25 lbs. Paper, _for Macon, Ga._ +Darien. Cong. Ch. 5.00 +East Haddam. "A Friend" 5.00 +East Hampton. First Cong. Ch. and Soc. 35.08 +Enfield. Cong. Ch. 65.80 +Enfield. Primary Dept., First Cong. Sab. Sch., _for Macon, Ga._ 15.00 +Essex. "The Whatsoevers," _for Thomasville, Ga._ 5.00 +Farmington. Sab. Sch. of Cong. Ch., _for Rosebud Indian M._ 83.64 +Farmington. Mrs. Sarah E. Barney, _for Indian M._ 50.00 +Franklin. Cong. Ch. 5.04 +Guilford. "Wigwam Club," First Cong. Ch., for Indian Sch'p and to +const. MISS MARY F. MUNSON. L.M. 30.00 +Granby. First Cong. Ch., 9; South Cong. Ch. 5.25 14.25 +Hartford. Warburton Chapel Sab. Sch., _for Pleasant Hill, Tenn._ 23.15 +Hartford. Windsor Ave. Cong. Ch. 20.00 +Hartford. Mrs. Geo. Leon Walker, Bbl. of C., _for Talladega C._ +Hebron. Ladies of Cong. Ch., _for Conn. Ind'l Sch., Ga._ 12.00 +Manchester. Second Cong. Ch. 90.28 +Meriden. Jessie R. Bridge, _for Indian M._ 3.00 +Naugatuck. Miss Nettie Seymour's Sab. Sch. Class, _for Indian M._ 8.32 +New Britain. D.M. Rogers, _for Tougaloo U._, and to const. M. HATTIE +ROGERS, L.M. 30.00 +New Britain. Miss Belle Whaples, _for Student Aid, Williamsburg, Ky._ +3.00 +New Haven. First Ch., 158.86; Church of the Redeemer, 82.00 240.86 +New Haven. Young Ladies' Mission Circle of United Ch., _for Indian +Sch'p, Santee Home, Neb._ 50.00 +New Haven. Sab. Sch., Ch. of the Redeemer, _for Indian M._ 20.00 +New London. First Cong. Ch. 62.78 +New London, "A Friend," _for Atlanta U._ 50.00 +New London. J.N. Harris, 10; C.D. Ross, 10; Mrs. P. Eakins, 5, _for +Jewett Mem. Hall, Grand View, Tenn._ 25.00 +New London. First Ch., _for Indian M._ 15.00 +New Preston. Cong. Ch. (5 of which from "A Friend," _for Conn. Ind'l +Sch., Ga._) 58.50 +North Haven. Cong. Ch. (25 of which _for Atlanta U._) 80.00 +Norwich. Park Cong. Ch. 2,286.29 +Norwich. Broadway Cong. Ch. 200.00 +Norwich. W.A. Slater, 50; L.R. Jewett, 25; H.B. Norton, 20; Wm. P. +Greene, 20; Park Ch., 20; "Cash," 10; E.A. Huntington, 10; L.G. Lane, +10; Amos W. Prentice, 10; Edward H. Gibbs, 10; L.W. Carroll, 10; Mrs. +Mary B. Coit, 10; Mrs. J.M. Huntington, 10; Mrs. O.P. Avery, 10; +"Cash," 10; John Mitchell, 10; C.B. Baldwin, 10; T.J. Leavens, 5; +Charlotte L. Carroll, 5; J.D.T. Blackstone, 5; Geo. D. Colt, 5, _for +Jewett Mem. Hall, Grand View, Tenn._ 275.00 +Norwich Town. "Other Girls," by F.G. Williams, _for Thomasville, Ga._ +25.00 +Plantsville. Cong. Ch. 171.35 +Poquonock. Cong. Ch. 37.93 +Poquonock. Dea. Thomas Duncan, 10,000 Library Cards; "Willing +Workers," Cong. Ch., Box of C., _for Macon, Ga._ +Putnam. Second Cong. Ch. Sab. Sch., 25, and Mission Workers, 25, _for +Atlanta U._ 50.00 +Salisbury, Sab. Sch. of Cong. Ch., _for Indian M._ 12.50 +Salisbury. Sab. Sch. Class, by Mrs. Henry Hubbard 5.00 +South Coventry. First Cong. Ch. and Soc. 24.66 +South Norwalk. Cong. Ch. 68.93 +Southport. Ladies of Cong. Ch., Box of Bedding, _for Fisk U._ +South Windsor. First Cong. Ch. 8.38 +Stafford Springs. Cong. Ch. $12.00 +Stratford. Mrs. Mary E. Curtiss 5.00 +Waterbury. Woman's Benev. Soc. of Second Cong. Ch., _for Indian Sch'p_ +70.00 +Waterbury. John C. Burrell, _for Indian M._ 5.00 +Westford. Cong. Ch. 4.25 +West Suffield. Cong. Ch. 11.31 +West Winsted. Sab. Sch. of Second Cong. Ch., _for Indian M._ 12.01 +West Stafford. Cong. Ch. and Soc. 4.50 +Winchester. "Ten Times One Club," by Miss S. Jennie Marsh, _for Santee +Indian M._ 15.00 +Windham. Sab. Sch. of Cong. Ch., _for Student Aid, Williamsbury, Ky._ +18.00 +Woodbury. Miss Emily Wheelock, _for Thomasville, Ga._ 5.00 +---- "Friends in Conn." _for Indian Sch'p_ 70.00 +---- "Friend," _for Talladega C._ 25.00 +Woman's Home Missionary Union of Conn., by Mrs. S.M. Hotchkiss, Sec.: +Ellington. Ladles' Miss. Soc., _for Conn. Ind'l Sch., Ga._ 20.00 +Hartford. Parsonage Circle First Cong. Ch., _for Austin, Tex._ 40.00 +West Winfield. Ladies' M. Soc. of Cong. Ch., _for Conn. Ind'l Sch., +Ga._ 50.00 +------ 110.00 +-------- +$4,722.71 + + LEGACIES. + +New London. Trust Estate of Henry P. Haven, _for Jewett Mem. Hall, +Grand View, Tenn._ 50.00 +Rocky Hill. Estate of Rev. A.B. Smith, by Rev. Elijah Harmon, Ex. +850.00 + + NEW YORK, $5,469.27. + +Albany. "A Friend," adl. 10.00 +Amsterdam. S. Louise Bell. 5.00 +Brooklyn. Ch. of the Pilgrims (of which: Mrs. S.B. Hutchison, 75; C.L. +and K. Smith, 25; and Mrs. Perry's Sab. Sch. Class, 6.25; _for Indian +M._) 799.78 +Brooklyn. German Evan. Sab. Sch., Schermerhorn St., _for Indian M._ +75.00 +Brooklyn. Pilgrim Ch. Mission, _for Indian Schp_ 40.00 +Brooklyn. Oliver A. Gager, 10; William V. Tupper, 5; _for Atlanta U._ +15.00 +Brooklyn. J.E. Jewett, _for Jewett Mem. Hall, Grand View, Tenn._ 25.00 +Brooklyn. ----, 10; Miss M.A. Hall's Sab. Sch. Class, _for Tuition_ 1, +and _for Poor_, 5; Mrs. Hall, 1, _for Williamsburg, Ky._ 17.00 +Brooklyn. Rev. E.P. Thwing. D.D., 1,000 Pamphlets; Mrs. S.A.M. Kent, +Pkg Papers +Buffalo. First Cong. Ch. 100.00 +Chittenango. Mrs. Amelia L. Brown 7.00 +Ellington. Mrs. H.B. Rice, 6; "A Friend," 4 10.00 +Hamilton. Cong. Ch. 16.00 +Ithaca. First Cong. Ch. 56.57 +Jamestown. Rev. W.D. Henry 5.00 +Livonia. Mrs. William Calvert 10.00 +Maine Village. Cong. Ch. 12.00 +Newburg. Selah R. Van Duzen, _for Thomasville, Ga._ 10.00 +New York. Broadway Tabernacle (25 of which from Mrs. H.B. Spelman, +_for Student Aid, Atlanta U._ and 25 from Mrs. Chas. L. Mead, _for +Mountain White Work_) 2,003.33 +New York. Cornelius N. Bliss, 500; Mr. and Mrs. Henry Villard, 200; +_for Atlanta U._ 700.00 +New York. Bethany Sewing Sch., _for Indian Schp_ 27.00 +New York. Mrs. Melissa P. Dodge, _for Jewett Memorial Hall, Grand +View, Tenn._ 20.00 +New York. Wm. R. Gillette and J.W. Gillette (Hudson), _for Fisk U._ +$15.00 +New York. C.L. Mead, _for Talladega C._ 10.00 +New York. Mrs. Lucy Thurber 5.00 +New York. National Temp. Soc., Box of Books; E.B. Treat, Pkg. of +Books; _for Sherwood, Tenn._ +Norwood. Cong. Ch., Box of Books, _for Athens, Ala._ +Poughkeepsie. Sab. Son. of First Cong. Ch., _for Indian M._ +Rutland. Sab. Sch. of First Cong. Ch. 15.00 +Sherburne. First Cong. Ch. 40.55 +Suspension Bridge. First Cong, Ch. 13.74 +Syracuse. Mrs. Clara C. Clarke, 7.80; Miss F. Amelia Clarke, 5 12.80 +Tarrytown. "A Friend" 80.00 +Thiells. J.H. Cassedy, 500, _for enlargement and equipment of Slater +Shop, Talladega C._ and 25 _for Atlanta U._ 525.00 +Union Falls. Francis E. Duncan 10.00 +West Coxsackie. Mrs. E.F. Spoor, 2.50; Miss A.G. Fairchild, 2.50 5.00 +West Bloomfield. Mrs. S.B. Sherrill, Pkg. Patchwork; 1.50 _for +Freight_, _for Sherwood, Tenn._ 1.50 +---- "A Friend in Central N.Y." _for Talladega C._ 10.00 +Woman's Home Missionary Union of N.Y., by Mrs. L.H. Cobb, Treas., _for +Woman's Work_: +Albany 30.00 +Brier Hill 12.00 +Brooklyn. Plymouth Ch. W.C. Ass'n 30.00 +Buffalo. Ladies' Soc. 30.00 +Churchville. Aux. 10.00 +Harford. Ladies' Aux. 10.00 +Homer. Ladies 5.00 +Jamestown. L.M.S., to const. MRS. HENRY FRANK L.M. 30.00 +Java. Ladies 5.00 +Oswego. Ladies' H.M. Soc. 15.00 +Poughkeepsie. Ladies' H.M. Soc. 25.00 +Syracuse. Primary Pept. of Plymouth Sab. Sch. 20.00 +West Groton. Y.P.M. Soc. 10.00 +------ 242.00 +-------- +$4,969.27 + + LEGACY. + +Syracuse. Estate of Mrs. Silence J. White, by W.C. Goudy, Ex. (60 of +which to const. MRS. LOUISE M. GARDINER and MRS. LUCIA E. PHILLIPS +L.M.'s) 500.00 +-------- +$5,469.27 + + NEW JERSEY, $659.98. + +Arlington. Bbl. of C., _for Savannah, Ga._ +Bound Brook. Cong Ch. 33.32 +Jersey City. Mrs. C. Chichester 1.00 +Montclair. First Cong. Ch., 365.66; Sab. Sch. of First Cong. Ch., +100.00 465.66 +Montclair. First Cong. Ch., Easter Coll., _for Atlanta U._ 140.00 +Montclair. Ladies Miss'y Soc. of First Cong. Ch., Bbl. of C., _for +Washington, D.C._ +Plainneld. Mrs. Mary E. Whiton, _for Woman's Work_ 20.00 + + PENNSYLVANIA, $468.07. + +Center Road. J.A. Scovel 2.00 +Dunsfort. Mrs. Mary M. Mehaffey 2.00 +Ebensburg. First Cong. Ch. 7.40 +Morris Run. Cong. Ch. 5.00 +Philadelphia. Central Cong. Ch. 426.67 +Philadelphia. Frederick S. Kimball, _for Talladega, Ala._ 25.00 + + OHIO, $576.60. + +Cincinnati. Ladies of Central Ch., Bbl. of C., _for Fisk U._ +Cleveland. Macedonian Circle, _for Indian Sch'p_ $15.00 +Cleveland. Y.P.M. Soc. of Jennings Av. Cong. Ch., _for Mountain white +Work_ 9.17 +Conneaut. Sab. Sen. of Cong. Ch. 10.00 +Greensburg. Mrs. H.B. Harrington 5.00 +Hudson. First Cong. Ch. 10.00 +Kent. Cong. Ch., 16.83; S.S. Class, 2.50 19.35 +Mansfield. First Cong. Ch. 192.55 +Marietta. First Cong. Ch. 67.10 +Medina. Mrs. Thompson's S.S. Class, 5; Opportunity Club, of Cong. Sab. +Sch., by Kate J. Stow, Sec., 2.10 7.10 +North Ridgeville. S.S. Class, Cong. Ch., _for Williamsburg, Ky._ 0.88 +North Springfield. Mrs. Walker, Pkg. of C., _for Athens, Ala._ +Oberlin. First Ch. 68.93 +Oberlin. By W.E. Wheeler, _for Student Aid, Williamsburg, Ky._ 2.00 +Paddy's Run. Cong. Ch. 25.50 +Ravenna. Cong. Ch. 22.00 +Strongsville. First Cong. Ch. 10.00 +Tallmadge. Young Ladies' Home M. Soc., by W. Alling, _for Woman's +Work_ 20.00 +Toledo. Y.P.M. Soc., _for Austin, Tex._ 12.00 +Wakeman. Cong. Ch. 6.03 +West Andover. Cong. Ch. 16.72 +Ohio Woman's Home Missionary Union, by Mrs. Phebe A. Crafts, Treas., +_for Woman's Work_: +Akron. L.M.S. 10.00 +Austinburg. Miss V.A. Haight 3.20 +Conneaut. Cong. Ch. W.H.M. 8.00 +Madison. First Cong. Ch., W.B.S. 26.07 +Medina. Cong. Ch., W.M.S. 10.00 +------ 57.27 + + INDIANA, $15.00. + +Bloomington. Mrs. A.B. Woodford, _for Fisk U._ 15.00 + + ILLINOIS, $660.44. + +Amboy. _For Mobile Ala._ 1.00 +Aurora. Sab. Sch. of First Cong. Ch., _for Fisk U._ 25.00 +Bone Gap. Mrs. Lu Rice 10.00 +Chicago. South Cong. Ch., 25; Soc. of Inquiry, Theo. Sem., 10.40 35.40 +Crystal Lake. Cong. Ch. 7.00 +Earlville. "J.A.D." 50.00 +Farmington. Cong. Ch. ..60.75 +Galesburg. Mrs. M.A. Hitchcock, 2; Miss Colton, 1; Mrs. S.B. Holmes, +1, _for Fisk U._ 4.00 +Galva. Sab. Sen. of First Cong. Ch., _for Sherwood, Tenn._ 38.25 +Geneseo. Mrs. Nourse, 20; Mrs. Huntington, 5, _for Fisk U._ 25.00 +Hinsdale. Mrs. S.L. Kennedy, _for Fisk U._ 10.00 +Hinsdale. Mrs. J.C. Ripley, Pkg. of Papers, _for Athens, Ala._ +Lawn Ridge. Mrs. Kiterage, 1; Miss Lock, 50cts 1.50 +Lowell. "A Friend" 10.00 +Millington. Mrs. D.W. Jackson 0.50 +Morris. Cong. Ch. 15.25 +Newark. Mrs. F. Haverhill 0.50 +Oak Park. Sab. Sch. of First Ch., 28.86; Mrs. Huggins, 3, _for Fisk +U._ 31.86 +Paxton. Cong. Ch. 40.00 +Payson. _For Mobile, Ala._ 4.00 +Peoria. First Cong. Ch. 100.00 +Peoria. Mrs. Griswold, _for Fisk U._ 25.00 +Plymouth. Miss A.A. Burton 5.00 +Poplar Grove. Cong. Ch. 4.77 +Princeton. Mrs. P.B. Corss, 10; Cong. Ch., 1.50, _for Fisk U._ 11.50 +Princeton. First Cong. Ch. $15.00 +Providence. Cong. Ch. 7.03 +Rio. Sab. Sch. of Cong. Ch. 4.20 +Rockford. Mrs. John L. Page, _for Atlanta U._ 25.00 +Rockford. Mrs. W. Talcott, 10; Mrs. J.L. Page, 3; T.L. Robertson, 10, +_for Fisk U_ 23.00 +Seward. Woman's Miss'y Soc., by Alice Day, _for Woman's Work_ 5.00 +Shirland. Cong. Ch. 6.25 +Winnebago. Cong. Ch. 7.00 +Woman's Home Missionary Union of Ill., _for Woman's Work_: +Englewood. L.H.M.S. of First Cong. Ch., _for Indian M._ 21.68 +Englewood. King's Children, First Ch., _for Kindergarten, Tougaloo U._ +3.50 +Englewood. King's Children, Juniors, _for Tougaloo U._ 6.50 +-------- 31.68 + + MICHIGAN, $155.91. + +Allegan. First Cong. Ch., 5.16; Y.P.S. of C.E., 1; _for Fisk U._ 6.16 +Calumet. Sab. Sch. of Cong. Ch., _for Student Aid, Talladega C._ 40.00 +Canandaigua. Cong. Ch. 3.10 +Cold Water. "A Friend" 5.00 +Covert. A.S. Packard, _for Fisk U._ 25.00 +Detroit. Mrs. G.N. Fletcher, Bbl. of Goods, _for Talladega C._ +Grand Rapids. South Cong. Ch. 7.00 +Grass Lake. Cong. Ch. 10.65 +Hancock. W.M. Soc. of Cong. Ch., _for Talladega C._ 25.00 +Kallamazoo. Mrs. J.A. Kent 10.00 +Morenei. Cong. Ch. 4.00 +St. Ignace. Cong. Ch. 5.00 +Saint Joseph. J.H. Lee, _for Fisk U._ 10.00 +---- "A Friend" 5.00 + + WISCONSIN, $135.81. + +Clintonville. Cong. Ch. 4.75 +Durand. Pilgrim Cong. Ch. 9.22 +Eau Claire. "Cheerful Givers," by Bertha Duganne, Treas. 17.50 +Emerald Grove. Cong. Ch. 2.37 +Lake Geneva. Cong. Ch. 12.25 +Madison. First Cong. Ch. 66.49 +Madison. Mrs. Amelia E. Doyon, Pkg. of Books, _for Sherwood, Tenn._ +Mazomanie. Cong. Ch. 1.50 +Menomonee. Sab. Sch. of First Cong. Ch. 7.72 +New London. Cong. Ch. 4.25 +Oak Creek. Cong. Ch. 4.85 +Racine. Welsh Coog. Ch. 3.05 +Salem. Cong. Ch. 1.86 + + IOWA, $259.84. + +Anamosa. Mrs. Mary G. Flake, _for student Aid, Straight U._ 5.00 +Clay. Cong. Ch. 17.02 +Clear Lake. C.E. Soc., by M.J. Thompson, _for Beach Inst._ 1.50 +Creaco. Cong. Ch. 6.61 +Des Moines. Miss'y Concert, _for Fisk U._ 4.64 +Durant. Mrs. T. Dutton (5 of which _for Oahe Indian M._) 15.00 +Grinnell. Sam'l P. Cooper, 100; Mrs. Magoun, 1; _for Fisk U._ 101.00 +Grinnell. Cong. Ch. 13.94 +Hull. Cong. Ch. 10.00 +Lyons. Cong. Ch. 12.05 +Maquoketa. Cong. Ch. 50.55 +Quasqueton. Cong. Ch. 8.53 + + MINNESOTA, $72.45. + +Minneapolis. First Cong. Ch., 25.06; Plymouth Ch., 22.10; R. Laughlin, +1.50 48.66 +Saint Paul. Lyman D. Hodge, 10; Class of Boys, 1.50; _for Student Aid, +Talladega C._ $11.50 +Winona. First Cong. Ch. 12.29 +Winona. Box of Material, _for Sewing Room, Marion, Ala._ + + MISSOURI, $33.60. + +Garden City. W.B. Wills, 10; Miss. A.C. Wills, 2; F.P. Morclan, 1; +P.M. Wills, 1 14.00 +La Grange. German Cong. Ch. 1.00 +Peirce City. Cong. Ch. 18.60 + + KANSAS, $34.62. + +Larned. "Our Missionary Box," by Mrs. S.C. Boardman, 5.65; Miss F.A. +Locke, 5 10.65 +Paola. Cong. Ch. 22.17 +Plevna. Cong. Ch. 1.80 + + DAKOTA, $110.00. + + Gladstone. "A Friend" 100.00 + Ponca Agency. Ponca Mission, _for Indian M._ 5.00 + Dakota Woman's Home Missionary Union, by Mrs. Sue Fifield, Treas.: + Sioux Falls. W.M.S. 5.00 + ------ 5.00 + + NEBRASKA, $114.95. + +Ashland. Cong. Ch. 12.58 +Columbus. Cong. Ch. 4.04 +Exeter. First Cong. Ch. 8.00 +Greenwood. Cong. Ch. 4.25 +Hastings. First Cong. Ch. 7.08 +Santee Agency. Miss H.A. Brown, 30; Miss S.L. Voorhees, 25; _for +Indian M._ 55.00 + + CALIFORNIA, $1,376.37. + +Belmont. Mrs. E.L. Reed and daughters, Miss H. Reed and Mrs. F.A. +Blackbrun, 20; Willie Reed, 35c. 20.35 +Grass Valley. Edward Coleman, 100; Cong. Ch., 27.27 127.27 +National City. Cong. Ch. 38.50 +San Francisco. The California Chinese Mission 1192.25 + + WASHINGTON TERRITORY, $7.00 + +Medical Lake. First Cong. Ch. 7.00 + + DISTRICT OF COLUMBIA, $188.66. + +Washington. First Cong. Ch., 175; Lincoln Memorial Ch., 8.66 183.66 +Washington. Mrs. J.H. Jennings, _for Student Aid, Williamsburg, Ky._ +5.00 + + MARYLAND, $3.00. + +Baltimore. "A Friend," _for Student Aid, Savannah, Ga._ 3.00 + + KENTUCKY, $677.43. + +Lexington. Tuition 215.28 +Williamsburg. Tuition 459.90 +Williamsburg. "A Friend" 2.25 + + TENNESSEE, $1,307.72. + +Jellico. Tuition 80.00 +Jonesboro. Public Sch. Fund, 21; Rent, 1.50 22.50 +Jonesboro. Tuition 10.10 +Memphis. Tuition 436.75 +Nashville. Tuition, 536.12; Rents, 6.50 436.75 +Nashville. Rev. H.S. Bennett, _for Fisk U._ 30.20 +Pleasant Hill. "A Friend," _for Boarding Hall_ 50.00 +Sherwood. "Friends," _for Student Aid_ 135.55 + + NORTH CAROLINA, $226.98. + +Pekin. Cong. Ch. $1.00 +Strieby. Cong. Ch., Christmas Gift 1.00 +Troy. S.D. Leak 1.00 +Wilmington. Tuition 156.50 +Wilmington, Cong. Ch., 58.48; Miss H.L. Fitts, 10 68.48 + + SOUTH CAROLINA, $220.00. + +Charleston. Tuition 214.00 +Charleston. By Rev. Geo. C. Rowe 6.00 + + GEORGIA, $534.85. + +Macon. Tuition 217.55 +McIntosh. Tuition 33.00 +Savannah. Tuition 205.25 +Thomasville. Tuition 71.55 +Thomasville. Sab. Sch. of Conn. Ind'l Sch., _for Indian M._ 7.50 + + ALABAMA, $612.85. + +Athens. Tuition 63.45 +Marion. "C.W.L." _for Marion Ala._ 12.50 +Mobile. Tuition 221.15 +Selma. Miss Julia Andrews, _for Student Aid, Talladega C._ 8.00 +Talladega. Tuition 307.75 + + FLORIDA, $10.00. + +Sanford. Mrs. Moses Lyman 10.00 + + LOUISIANA, $331.00. + +New Orleans. Tuition 331.00 + + MISSISSIPPI, $121.60. + +Tougaloo. Tuition, 117.50; Rent, 2 119.50 +Tougaloo. "Helping Hand," _for Indian M._ 2.00 + + TEXAS, $249.40. + +Austin. W.A.H. Evans, 100; Miss M.J. Adams, 25; _for Austin, Texas_ +125.00 +Austin. Tuition 124.40 + + CONG'L CHURCHES IN THE SOUTH, TOWARD EXPENSES OF REV. JAMES WHARTON, + EVANGELIST. + +Louisville, Ky. 2.60 +Nashville, Tenn. 12.00 +Birmingham, Ala. 12.00 +Jenifer, Ala. 5.60 +Marion, Ala. 7.75 +Selma, Ala. 18.00 +Talladega, Ala. 25.00 + ------ 82.95 + + MEW MEXICO, $8.00. + +Santa Fe. Ramona Sch., Sarah E. Moore. 8.00 + ---- $75.00. +---- _For Indian M., Hope Station_ 75.00 + + CANADA, $5.00 + +Montreal. Chas. Alexander 5.00 + + EAST AFRICA, $30.00. + +Inhambane. Rev. B.F. Ousley, _for Fisk U._ 30.00 + ========= +Donations $22,313.80 +Legacies 1,800.00 +Tuition 3,821.25 +Rents 10.00 + -------- +Total for April $27,945.05 +Total from Oct. 1 to April 30 158,921.20 + ========= + + FOR THE AMERICAN MISSIONARY. + +Subscriptions for April $65.90 +Previously acknowledged 647.18 + -------- +Total $713.18 + ========= + + RECEIPTS OF THE CALIFORNIA CHINESE MISSION, + +from Oct. 1st, 1S87, to March 16th, 1838. E. Palache, Treas.: + +FROM LOCAL MISSIONS.--Alameda, Chinese Mon. Off's, 2; Cong. Ch., O.M. +Goddard, 10.--Anniversary Coll., 25, to const. REV. W.W. SCUDDER, JR., +L.M.--Marysville, Chinese Mon. Off's, 33.05.--Oakland, Japanese Mon. +Off's, 4.20.--Oroville, Chinese Mon. Off's, 7.15.--"Friend" +6.--Sacramento, Chinese Mon. Off's, 31.75--San Diego, Chinese Mon. +Off's, 6.25; Ah Quinn, 2.--Santa Barbara, Chinese Mon. Off's, 64.25; +Chinese, _Special for books_, 11.50; Anniversary Coll., 4.50; Annual +Memberships, American, (2 of which from Mrs. J. Bates), 10.--Santa +Cruz, Chinese Mon. Off's. 29.40; Chinese _Special, for refitting and +furnishing Mission house_, 60.85.--Stockton, Chinese Mon. Off's, +27.90.--Tucson, Chinese Mon. Off's, 15.70 $354.25 +FROM CHURCHES.--Oakland, First Cong. Ch., 150.--San Francisco, Bethany +Ch. (Americans), E.P. 2.50; From Chinese Central Mission, Monthlies, +23.15; Barnes Mission, Monthlies, 7.95; West Mission, Monthlies, +17.90; Ng. Hing, 4 205.50 +FROM INDIVIDUAL OFFERINGS.--Mrs. Jane Sanford, 12; Edson D. Hale, 2 +14.00 +FROM EASTERN FRIENDS.--Bucksport, Me., Miss Julia Barnard, +5.--Marlboro, Mass., Miss H.F. Alexander, 1.--Albany, N.Y., Mission +Sab. Sch., by J.C. Hughson, 14.--Spring Valley, N.Y., Miss M.C. +Waterbury, 30 50.00 +ALSO RECEIVED FOR ENLARGEMENT AND FURNISHING OF MISSION HOUSE SAN +DIEGO.--San Diego, W. Collier, 50; Mrs. L.C. Gunn, 25; Mrs. W.W. +Steward, 25; Daniel Stone, 25; Bryant Howard, 25; O.S. Hubbell, 20; +Mrs. Babcock, 20; San Diego Lumber Co., 15; Mrs. J.P. Noble, 15; G.W. +Marston, 10: Mrs. J.H. Ferry, 10; Mrs. C.T. Hamilton, 5; Mrs. A.H. +Panly, 5; Emma R. Sheldon, 5; Geo. M. Hitchcock, G; Mrs. A.A. Thomas, +5; Mrs. A.E. Gilbert, 5; Mrs. H.L. Story, 5; M.L. Brown, 5; Mrs. +Bennett, 5. Mrs. E.W. Morse, 5. Mrs. M.M. Kew, 5; M.T. Gilmore, 5; +J.H. Smith, 5; Mrs. Dr. Powers, 6; Mrs. J.C. Packard, 5; Mrs. J.H. +Harwood, 5: Friends through Mrs. M.A. McKenzie, 79; Other friends, in +sums of 2 or less, 19.60; Anniversary Coll., 21.40 440.00 +Pittsburg, Pa., Hazelton Miss. Soc 7.00 +Detroit, Mich.," Bright Shining Stars," by Mrs. Black 5.00 +FROM CHINESE.--An Quinn, 20; Quon Seney, 17; Him Que, 5; Quon Man, 5; +Quon Sue, 5; Jay Young, 5; Ah Soon, 5. Lee Fook, 5; Ah Sing, 5; +Charley Min, 5; Quon Soon, B; Hom Wee, 5; Charley Sing, 2.50; Other +offerings of 2 or less, 27 116.50 +-------- +$1,192.25 + + * * * * * + + +H.W. HUBBARD, Treasurer, + +56 Reade St., N.Y. + + * * * * * + + + Footnote 1: + + Deceased. + + + + + +End of the Project Gutenberg EBook of American Missionary, Vol. XLII., June, +1888., No. 6, by Various + +*** END OF THIS PROJECT GUTENBERG EBOOK AMERICAN MISSIONARY *** + +***** This file should be named 12134.txt or 12134.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/1/2/1/3/12134/ + +Produced by Joshua Hutchinson and PG Distributed Proofreaders. +Produced from page scans provided by Cornell University. + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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