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+The Project Gutenberg EBook of Weymouth New Testament in Modern Speech, 1
+Timothy, by R. F. Weymouth
+
+This eBook is for the use of anyone anywhere in the United States and most
+other parts of the world at no cost and with almost no restrictions
+whatsoever. You may copy it, give it away or re-use it under the terms of
+the Project Gutenberg License included with this eBook or online at
+www.gutenberg.org. If you are not located in the United States, you'll have
+to check the laws of the country where you are located before using this ebook.
+
+Title: Weymouth New Testament in Modern Speech, 1 Timothy
+ Third Edition 1913
+
+Author: R. F. Weymouth
+
+Posting Date: March 14, 2015 [EBook #8842]
+Release Date: September, 2005
+First Posted: August 25, 2003
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK WEYMOUTH NEW TESTAMENT--1 TIMOTHY ***
+
+
+
+
+Produced by Martin Ward
+
+
+
+
+
+
+
+
+
+Weymouth New Testament in Modern Speech, 1 Timothy
+
+Third Edition 1913
+
+
+
+R. F. Weymouth
+
+
+
+
+Book 54 1 Timothy
+
+001:001 Paul, an Apostle of Christ Jesus by the will of God our Saviour
+ and Christ Jesus our hope:
+
+001:002 To Timothy, my own true son in the faith. May grace,
+ mercy and peace be granted to you from God the Father and
+ Christ Jesus our Lord.
+
+001:003 When I was on my journey to Macedonia I begged you to remain
+ on in Ephesus that you might remonstrate with certain persons
+ because of their erroneous teaching
+
+001:004 and the attention they bestow on mere fables and endless pedigrees,
+ such as lead to controversy rather than to a true stewardship
+ for God, which only exists where there is faith.
+ And I make the same request now.
+
+001:005 But the end sought to be secured by exhortation is the love
+ which springs from a pure heart, a clear conscience and
+ a sincere faith.
+
+001:006 From these some have drifted away, and have wandered
+ into empty words.
+
+001:007 They are ambitious to be teachers of the Law, although they
+ do not understand either their own words or what the things
+ are about which they make such confident assertions.
+
+001:008 Now we know that the Law is good, if a man uses it in the way
+ it should be used,
+
+001:009 and remembers that a law is not enacted to control a righteous man,
+ but for the lawless and rebellious, the irreligious and sinful,
+ the godless and profane--for those who strike their fathers
+ or their mothers, for murderers,
+
+001:010 fornicators, sodomites, slave-dealers, liars and false witnesses;
+ and for whatever else is opposed to wholesome teaching
+
+001:011 and is not in accordance with the Good News of the blessed
+ God with which I have been entrusted.
+
+001:012 I am thankful to Him who made me strong--even Christ Jesus
+ our Lord--because He has judged me to be faithful and has
+ put me into His service,
+
+001:013 though I was previously a blasphemer and a persecutor
+ and had been insolent in outrage. Yet mercy was shown me,
+ because I had acted ignorantly, not having as yet believed;
+
+001:014 and the grace of our Lord came to me in overflowing fulness,
+ conferring faith on me and the love which is in Christ Jesus.
+
+001:015 Faithful is the saying, and deserving of universal acceptance,
+ that Christ Jesus came into the world to save sinners;
+ among whom I stand foremost.
+
+001:016 But mercy was shown me in order that in me as the foremost
+ of sinners Christ Jesus might display the fulness of His
+ long-suffering patience as an example to encourage those who
+ would afterwards be resting their faith on Him with a view
+ to the Life of the Ages.
+
+001:017 Now to the immortal and invisible King of the Ages, who alone
+ is God, be honour and glory to the Ages of the Ages! Amen.
+
+001:018 This is the charge which I entrust to you, my son Timothy,
+ in accordance with the inspired instructions concerning you
+ which were given me long ago, that being equipped with them
+ as your armour you may be continually fighting the good fight,
+
+001:019 holding fast to faith and a clear conscience, which some have
+ cast aside and have made shipwreck of their faith.
+
+001:020 Among these are Hymenaeus and Alexander, whom I have delivered
+ to Satan so that they may be taught not to blaspheme.
+
+002:001 I exhort then, first of all, that supplications, prayers,
+ intercessions and thanksgivings be offered on behalf of all men;
+
+002:002 including kings and all who are in high station, in order
+ that we may live peaceful and tranquil lives with all
+ godliness and gravity.
+
+002:003 This is right, and is pleasing in the sight of God our Saviour,
+
+002:004 who is willing for all mankind to be saved and come to a full
+ knowledge of the truth.
+
+002:005 For there is but one God and but one Mediator between God and men--
+ Christ Jesus, Himself man;
+
+002:006 who gave Himself as the redemption price for all--a fact
+ testified to at its own appointed time,
+
+002:007 and of which I have been appointed a herald and an Apostle (I am
+ speaking the truth: it is not a fiction), a teacher of
+ the Gentiles in faith and truth.
+
+002:008 So then I would have the men everywhere pray, lifting to God
+ holy hands which are unstained with anger or strife;
+
+002:009 and I would have the women dress becomingly, with modesty
+ and self-control, not with plaited hair or gold or pearls
+ or costly clothes,
+
+002:010 but--as befits women making a claim to godliness--
+ with the ornament of good works.
+
+002:011 A woman should quietly learn from others with entire submissiveness.
+
+002:012 I do not permit a woman to teach, nor have authority over a man,
+ but she must remain silent.
+
+002:013 For Adam was formed first, and then Eve;
+
+002:014 and Adam was not deceived, but his wife was thoroughly deceived,
+ and so became involved in transgression.
+
+002:015 Yet a woman will be brought safely through childbirth
+ if she and her husband continue to live in faith and love
+ and growing holiness, with habitual self-restraint.
+
+003:001 Faithful is the saying, "If any one is eager to have the oversight
+ of a Church, he desires a noble work."
+
+003:002 A minister then must be a man of irreproachable character,
+ true to his one wife, temperate, sober-minded, well-behaved,
+ hospitable to strangers, and with a gift for teaching;
+
+003:003 not a hard drinker nor given to blows; not selfish or
+ quarrelsome or covetous;
+
+003:004 but ruling his own household wisely and well, with children
+ kept under control with true dignity.
+
+003:005 (If a man does not know how to rule his own household,
+ how shall he have the Church of God given into his care?)
+
+003:006 He ought not to be a new convert, for fear he should be blinded
+ with pride and come under the same condemnation as the Devil.
+
+003:007 It is needful also that he bear a good character with people
+ outside the Church, lest he fall into reproach or a snare
+ of the Devil.
+
+003:008 Deacons, in the same way, must be men of serious demeanour,
+ not double-tongued, nor addicted to much wine, nor greedy
+ of base gain,
+
+003:009 but holding the secret truths of the faith with a clear conscience.
+
+003:010 And they must also be well-tried men, and when found to be
+ of unblemished character then let them serve as deacons.
+
+003:011 Deaconesses, in the same way, must be sober-minded women,
+ not slanderers, but in every way temperate and trustworthy.
+
+003:012 A deacon must be true to his one wife, and rule his children
+ and his own household wisely and well.
+
+003:013 For those who have filled the deacon's office wisely and well,
+ are already gaining for themselves an honourable standing,
+ and are acquiring great freedom of speech in proclaiming
+ the faith which rests on Christ Jesus.
+
+003:014 All this I write to you, though I am hoping before long to come
+ to see you.
+
+003:015 But, for fear I may be hindered, I now write, so that you
+ may have rules to guide you in dealing with God's household.
+ For this is what the Church of the ever-living God is,
+ and it is the pillar and foundation-stone of the truth.
+
+003:016 And, beyond controversy, great is the mystery of our religion--
+ that Christ appeared in human form, and His claims justified
+ by the Spirit, was seen by angels and proclaimed among
+ Gentile nations, was believed on in the world, and received
+ up again into glory.
+
+004:001 Now the Spirit expressly declares that in later times some will
+ fall away from the faith, giving heed to deceiving spirits
+ and the teachings of demons;
+
+004:002 through the hypocrisy of men who teach falsely and have their
+ own consciences seared as with a hot iron;
+
+004:003 forbidding people to marry, and insisting on abstinence from foods
+ which God has created to be partaken of, with thankfulness,
+ by those who believe and have a clear knowledge of the truth.
+
+004:004 For everything that God has created is good, and nothing is
+ to be cast aside, if only it is received with thanksgiving.
+
+004:005 For it is made holy by the word of God and by prayer.
+
+004:006 If you warn the brethren of these dangers you will be a good and
+ faithful servant of Christ Jesus, inwardly feeding on the lessons
+ of the faith and of the sound teaching of which you have been,
+ and are, so close a follower.
+
+004:007 But worldly stories, fit only for credulous old women,
+ have nothing to do with.
+
+004:008 Train yourself in godliness. Exercise for the body is not useless,
+ but godliness is useful in every respect, possessing, as it does,
+ the promise of Life now and of the Life which is soon coming.
+
+004:009 Faithful is this saying and deserving of universal acceptance:
+
+004:010 and here is the motive of our toiling and wrestling,
+ because we have our hopes fixed on the ever-living God,
+ who is the Saviour of all mankind, and especially of believers.
+
+004:011 Command this and teach this.
+
+004:012 Let no one think slightingly of you because you are a young man;
+ but in speech, conduct, love, faith and purity, be an example
+ for your fellow Christians to imitate.
+
+004:013 Till I come, bestow your attention on reading,
+ exhortation and teaching.
+
+004:014 Do not be careless about the gifts with which you are endowed,
+ which were conferred on you through a divine revelation
+ when the hands of the elders were placed upon you.
+
+004:015 Habitually practise these duties, and be absorbed in them;
+ so that your growing proficiency in them may be evident to all.
+
+004:016 Be on your guard as to yourself and your teaching.
+ Persevere in these things; for by doing this you will make
+ certain your own salvation and that of your hearers.
+
+005:001 Never administer a sharp reprimand to a man older than yourself;
+ but entreat him as if he were your father, and the younger
+ men as brothers;
+
+005:002 the elder women too as mothers, and the younger women as sisters,
+ with perfect modesty.
+
+005:003 Honour widows who are really in need.
+
+005:004 But if a widow has children or grandchildren, let these learn
+ first to show piety towards their own homes and to prove
+ their gratitude to their parents; for this is well pleasing
+ in the sight of God.
+
+005:005 A widow who is really in need, friendless and desolate,
+ has her hopes fixed on God, and continues at her supplications
+ and prayers, night and day;
+
+005:006 but a pleasure-loving widow is dead even while still alive.
+
+005:007 Press these facts upon them, so that they may live lives
+ free from reproach.
+
+005:008 But if a man makes no provision for those dependent on him,
+ and especially for his own family, he has disowned the faith
+ and is behaving worse than an unbeliever.
+
+005:009 No widow is to be put on the roll who is under sixty years of age.
+
+005:010 She must have been true to her one husband, and well
+ reported of for good deeds, as having brought up children,
+ received strangers hospitably, washed the feet of God's people,
+ given relief to the distressed, and devoted herself to good
+ works of every kind.
+
+005:011 But the younger widows you must not enrol; for as soon as they
+ begin to chafe against the yoke of Christ, they want to marry,
+
+005:012 and they incur disapproval for having broken their original vow.
+
+005:013 And at the same time they also learn to be idle as they go
+ round from house to house; and they are not only idle,
+ but are gossips also and busybodies, speaking of things
+ that ought not to be spoken of.
+
+005:014 I would therefore have the younger women marry, bear children,
+ rule in domestic matters, and furnish the Adversary with no
+ excuse for slander.
+
+005:015 For already some of them have gone astray, following Satan.
+
+005:016 If a believing woman has widows dependent on her, she should
+ relieve their wants, and save the Church from being burdened--
+ so that the Church may relieve the widows who are really in need.
+
+005:017 Let the Elders who perform their duties wisely and well be
+ held worthy of double honour, especially those who labour
+ in preaching and teaching.
+
+005:018 For the Scripture says, "You are not to muzzle the ox while it
+ is treading out the grain;" and the workman deserves his pay.
+
+005:019 Never entertain an accusation against an Elder except on
+ the evidence of two of three witnesses.
+
+005:020 Those who persist in sin reprove in the presence of all,
+ so that it may also be a warning to the rest.
+
+005:021 I solemnly call upon you, in the presence of God and of Christ Jesus
+ and of the elect angels, to carry out these instructions
+ of mine without prejudice, and to do nothing from partiality.
+
+005:022 Do not ordain any one hastily; and do not be a partaker
+ in the sins of others; keep *yourself* pure.
+
+005:023 (No longer be a water-drinker; but take a little wine for the sake
+ of your digestion and your frequent ailments.)
+
+005:024 The sins of some men are evident to the world, leading the way
+ to your estimate of their characters, but the sins of
+ others lag behind.
+
+005:025 So also the right actions of some are evident to the world,
+ and those that are not cannot remain for ever out of sight.
+
+006:001 Let all who are under the yoke of slavery hold their own
+ masters to be deserving of honour, so that the name of God
+ and the Christian teaching may not be spoken against.
+
+006:002 And those who have believing masters should not be wanting
+ in respect towards them because they are their brethren,
+ but should serve them all the more willingly because those
+ who profit by the faithful service rendered are believers
+ and are friends.
+
+006:003 So teach and exhort. If any one is a teacher of any other kind
+ of doctrine, and refuses assent to wholesome instructions--
+ those of our Lord Jesus Christ--and the teaching that harmonizes
+ with true godliness,
+
+006:004 he is puffed up with pride and has no true knowledge, but is
+ crazy over discussions and controversies about words which give
+ rise to envy, quarrelling, revilings, ill-natured suspicions,
+
+006:005 and persistent wranglings on the part of people whose intellects
+ are disordered and they themselves blinded to all knowledge
+ of the truth; who imagine that godliness means gain.
+
+006:006 And godliness *is* gain, when associated with contentment;
+
+006:007 for we brought nothing into the world, nor can we carry anything
+ out of it;
+
+006:008 and if we have food and clothing, with these we will be satisfied.
+
+006:009 But people who are determined to be rich fall into temptation
+ and a snare, and into many unwise and pernicious ways which sink
+ mankind in destruction and ruin.
+
+006:010 For from love of money all sorts of evils arise; and some have
+ so hankered after money as to be led astray from the faith
+ and be pierced through with countless sorrows.
+
+006:011 But you, O man of God, must flee from these things; and strive
+ for uprightness, godliness, good faith, love, fortitude,
+ and a forgiving temper.
+
+006:012 Exert all your strength in the honourable struggle for the faith;
+ lay hold of the Life of the Ages, to which you were called,
+ when you made your noble profession of faith before many witnesses.
+
+006:013 I charge you--as in the presence of God who gives life
+ to all creatures, and of Christ Jesus who at the bar of
+ Pontius Pilate made a noble profession of faith--
+
+006:014 that you keep God's commandments stainlessly and without
+ reproach till the Appearing of our Lord Jesus Christ.
+
+006:015 For, as its appointed time, this will be brought about by the blessed
+ and only Sovereign, the King of kings and Lord of lords,
+
+006:016 who alone possesses immortality, dwelling in unapproachable light,
+ and whom no man has seen or can see. To Him be eternal honour
+ and power! Amen.
+
+006:017 Impress on those who are rich in the present age that they
+ must not be haughty nor set their hopes on riches--
+ that unstable foundation--but on God who provides us richly
+ with all things for our enjoyment.
+
+006:018 They must be beneficent, rich in noble deeds, open-handed and liberal;
+
+006:019 storing up for themselves that which shall be a solid
+ foundation for the future, that they may lay hold of the Life
+ which is life indeed.
+
+006:020 O Timothy, guard the truths entrusted to you, shunning
+ irreligious and frivolous talk, and controversy with what is
+ falsely called `knowledge';
+
+006:021 of which some have spoken boastfully in connexion with the true faith,
+ and have erred. Grace be with you all.
+
+
+
+
+
+
+
+
+
+
+
+End of the Project Gutenberg EBook of Weymouth New Testament in Modern
+Speech, 1 Timothy, by R. F. Weymouth
+
+*** END OF THIS PROJECT GUTENBERG EBOOK WEYMOUTH NEW TESTAMENT--1 TIMOTHY ***
+
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+The Project Gutenberg EBook of Weymouth New Testament in Modern Speech, 1 Timothy by R F Weymouth
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+Title: Weymouth New Testament in Modern Speech, 1 Timothy
+Third Edition 1913
+
+Author: R F Weymouth
+
+Release Date: September, 2005 [EBook #8842]
+[This file was first posted on August 25, 2003]
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+*** START OF THE PROJECT GUTENBERG EBOOK, Weymouth New Testament in Modern Speech, 1 Timothy ***
+
+
+Produced by Martin.Ward@durham.ac.uk
+
+
+Book 54 1 Timothy
+001:001 Paul, an Apostle of Christ Jesus by the will of God our Saviour
+ and Christ Jesus our hope:
+001:002 To Timothy, my own true son in the faith. May grace,
+ mercy and peace be granted to you from God the Father and
+ Christ Jesus our Lord.
+001:003 When I was on my journey to Macedonia I begged you to remain
+ on in Ephesus that you might remonstrate with certain persons
+ because of their erroneous teaching
+001:004 and the attention they bestow on mere fables and endless pedigrees,
+ such as lead to controversy rather than to a true stewardship
+ for God, which only exists where there is faith.
+ And I make the same request now.
+001:005 But the end sought to be secured by exhortation is the love
+ which springs from a pure heart, a clear conscience and
+ a sincere faith.
+001:006 From these some have drifted away, and have wandered
+ into empty words.
+001:007 They are ambitious to be teachers of the Law, although they
+ do not understand either their own words or what the things
+ are about which they make such confident assertions.
+001:008 Now we know that the Law is good, if a man uses it in the way
+ it should be used,
+001:009 and remembers that a law is not enacted to control a righteous man,
+ but for the lawless and rebellious, the irreligious and sinful,
+ the godless and profane--for those who strike their fathers
+ or their mothers, for murderers,
+001:010 fornicators, sodomites, slave-dealers, liars and false witnesses;
+ and for whatever else is opposed to wholesome teaching
+001:011 and is not in accordance with the Good News of the blessed
+ God with which I have been entrusted.
+001:012 I am thankful to Him who made me strong--even Christ Jesus
+ our Lord--because He has judged me to be faithful and has
+ put me into His service,
+001:013 though I was previously a blasphemer and a persecutor
+ and had been insolent in outrage. Yet mercy was shown me,
+ because I had acted ignorantly, not having as yet believed;
+001:014 and the grace of our Lord came to me in overflowing fulness,
+ conferring faith on me and the love which is in Christ Jesus.
+001:015 Faithful is the saying, and deserving of universal acceptance,
+ that Christ Jesus came into the world to save sinners;
+ among whom I stand foremost.
+001:016 But mercy was shown me in order that in me as the foremost
+ of sinners Christ Jesus might display the fulness of His
+ long-suffering patience as an example to encourage those who
+ would afterwards be resting their faith on Him with a view
+ to the Life of the Ages.
+001:017 Now to the immortal and invisible King of the Ages, who alone
+ is God, be honour and glory to the Ages of the Ages! Amen.
+001:018 This is the charge which I entrust to you, my son Timothy,
+ in accordance with the inspired instructions concerning you
+ which were given me long ago, that being equipped with them
+ as your armour you may be continually fighting the good fight,
+001:019 holding fast to faith and a clear conscience, which some have
+ cast aside and have made shipwreck of their faith.
+001:020 Among these are Hymenaeus and Alexander, whom I have delivered
+ to Satan so that they may be taught not to blaspheme.
+002:001 I exhort then, first of all, that supplications, prayers,
+ intercessions and thanksgivings be offered on behalf of all men;
+002:002 including kings and all who are in high station, in order
+ that we may live peaceful and tranquil lives with all
+ godliness and gravity.
+002:003 This is right, and is pleasing in the sight of God our Saviour,
+002:004 who is willing for all mankind to be saved and come to a full
+ knowledge of the truth.
+002:005 For there is but one God and but one Mediator between God and men--
+ Christ Jesus, Himself man;
+002:006 who gave Himself as the redemption price for all--a fact
+ testified to at its own appointed time,
+002:007 and of which I have been appointed a herald and an Apostle (I am
+ speaking the truth: it is not a fiction), a teacher of
+ the Gentiles in faith and truth.
+002:008 So then I would have the men everywhere pray, lifting to God
+ holy hands which are unstained with anger or strife;
+002:009 and I would have the women dress becomingly, with modesty
+ and self-control, not with plaited hair or gold or pearls
+ or costly clothes,
+002:010 but--as befits women making a claim to godliness--
+ with the ornament of good works.
+002:011 A woman should quietly learn from others with entire submissiveness.
+002:012 I do not permit a woman to teach, nor have authority over a man,
+ but she must remain silent.
+002:013 For Adam was formed first, and then Eve;
+002:014 and Adam was not deceived, but his wife was thoroughly deceived,
+ and so became involved in transgression.
+002:015 Yet a woman will be brought safely through childbirth
+ if she and her husband continue to live in faith and love
+ and growing holiness, with habitual self-restraint.
+003:001 Faithful is the saying, "If any one is eager to have the oversight
+ of a Church, he desires a noble work."
+003:002 A minister then must be a man of irreproachable character,
+ true to his one wife, temperate, sober-minded, well-behaved,
+ hospitable to strangers, and with a gift for teaching;
+003:003 not a hard drinker nor given to blows; not selfish or
+ quarrelsome or covetous;
+003:004 but ruling his own household wisely and well, with children
+ kept under control with true dignity.
+003:005 (If a man does not know how to rule his own household,
+ how shall he have the Church of God given into his care?)
+003:006 He ought not to be a new convert, for fear he should be blinded
+ with pride and come under the same condemnation as the Devil.
+003:007 It is needful also that he bear a good character with people
+ outside the Church, lest he fall into reproach or a snare
+ of the Devil.
+003:008 Deacons, in the same way, must be men of serious demeanour,
+ not double-tongued, nor addicted to much wine, nor greedy
+ of base gain,
+003:009 but holding the secret truths of the faith with a clear conscience.
+003:010 And they must also be well-tried men, and when found to be
+ of unblemished character then let them serve as deacons.
+003:011 Deaconesses, in the same way, must be sober-minded women,
+ not slanderers, but in every way temperate and trustworthy.
+003:012 A deacon must be true to his one wife, and rule his children
+ and his own household wisely and well.
+003:013 For those who have filled the deacon's office wisely and well,
+ are already gaining for themselves an honourable standing,
+ and are acquiring great freedom of speech in proclaiming
+ the faith which rests on Christ Jesus.
+003:014 All this I write to you, though I am hoping before long to come
+ to see you.
+003:015 But, for fear I may be hindered, I now write, so that you
+ may have rules to guide you in dealing with God's household.
+ For this is what the Church of the ever-living God is,
+ and it is the pillar and foundation-stone of the truth.
+003:016 And, beyond controversy, great is the mystery of our religion--
+ that Christ appeared in human form, and His claims justified
+ by the Spirit, was seen by angels and proclaimed among
+ Gentile nations, was believed on in the world, and received
+ up again into glory.
+004:001 Now the Spirit expressly declares that in later times some will
+ fall away from the faith, giving heed to deceiving spirits
+ and the teachings of demons;
+004:002 through the hypocrisy of men who teach falsely and have their
+ own consciences seared as with a hot iron;
+004:003 forbidding people to marry, and insisting on abstinence from foods
+ which God has created to be partaken of, with thankfulness,
+ by those who believe and have a clear knowledge of the truth.
+004:004 For everything that God has created is good, and nothing is
+ to be cast aside, if only it is received with thanksgiving.
+004:005 For it is made holy by the word of God and by prayer.
+004:006 If you warn the brethren of these dangers you will be a good and
+ faithful servant of Christ Jesus, inwardly feeding on the lessons
+ of the faith and of the sound teaching of which you have been,
+ and are, so close a follower.
+004:007 But worldly stories, fit only for credulous old women,
+ have nothing to do with.
+004:008 Train yourself in godliness. Exercise for the body is not useless,
+ but godliness is useful in every respect, possessing, as it does,
+ the promise of Life now and of the Life which is soon coming.
+004:009 Faithful is this saying and deserving of universal acceptance:
+004:010 and here is the motive of our toiling and wrestling,
+ because we have our hopes fixed on the ever-living God,
+ who is the Saviour of all mankind, and especially of believers.
+004:011 Command this and teach this.
+004:012 Let no one think slightingly of you because you are a young man;
+ but in speech, conduct, love, faith and purity, be an example
+ for your fellow Christians to imitate.
+004:013 Till I come, bestow your attention on reading,
+ exhortation and teaching.
+004:014 Do not be careless about the gifts with which you are endowed,
+ which were conferred on you through a divine revelation
+ when the hands of the elders were placed upon you.
+004:015 Habitually practise these duties, and be absorbed in them;
+ so that your growing proficiency in them may be evident to all.
+004:016 Be on your guard as to yourself and your teaching.
+ Persevere in these things; for by doing this you will make
+ certain your own salvation and that of your hearers.
+005:001 Never administer a sharp reprimand to a man older than yourself;
+ but entreat him as if he were your father, and the younger
+ men as brothers;
+005:002 the elder women too as mothers, and the younger women as sisters,
+ with perfect modesty.
+005:003 Honour widows who are really in need.
+005:004 But if a widow has children or grandchildren, let these learn
+ first to show piety towards their own homes and to prove
+ their gratitude to their parents; for this is well pleasing
+ in the sight of God.
+005:005 A widow who is really in need, friendless and desolate,
+ has her hopes fixed on God, and continues at her supplications
+ and prayers, night and day;
+005:006 but a pleasure-loving widow is dead even while still alive.
+005:007 Press these facts upon them, so that they may live lives
+ free from reproach.
+005:008 But if a man makes no provision for those dependent on him,
+ and especially for his own family, he has disowned the faith
+ and is behaving worse than an unbeliever.
+005:009 No widow is to be put on the roll who is under sixty years of age.
+005:010 She must have been true to her one husband, and well
+ reported of for good deeds, as having brought up children,
+ received strangers hospitably, washed the feet of God's people,
+ given relief to the distressed, and devoted herself to good
+ works of every kind.
+005:011 But the younger widows you must not enrol; for as soon as they
+ begin to chafe against the yoke of Christ, they want to marry,
+005:012 and they incur disapproval for having broken their original vow.
+005:013 And at the same time they also learn to be idle as they go
+ round from house to house; and they are not only idle,
+ but are gossips also and busybodies, speaking of things
+ that ought not to be spoken of.
+005:014 I would therefore have the younger women marry, bear children,
+ rule in domestic matters, and furnish the Adversary with no
+ excuse for slander.
+005:015 For already some of them have gone astray, following Satan.
+005:016 If a believing woman has widows dependent on her, she should
+ relieve their wants, and save the Church from being burdened--
+ so that the Church may relieve the widows who are really in need.
+005:017 Let the Elders who perform their duties wisely and well be
+ held worthy of double honour, especially those who labour
+ in preaching and teaching.
+005:018 For the Scripture says, "You are not to muzzle the ox while it
+ is treading out the grain;" and the workman deserves his pay.
+005:019 Never entertain an accusation against an Elder except on
+ the evidence of two of three witnesses.
+005:020 Those who persist in sin reprove in the presence of all,
+ so that it may also be a warning to the rest.
+005:021 I solemnly call upon you, in the presence of God and of Christ Jesus
+ and of the elect angels, to carry out these instructions
+ of mine without prejudice, and to do nothing from partiality.
+005:022 Do not ordain any one hastily; and do not be a partaker
+ in the sins of others; keep *yourself* pure.
+005:023 (No longer be a water-drinker; but take a little wine for the sake
+ of your digestion and your frequent ailments.)
+005:024 The sins of some men are evident to the world, leading the way
+ to your estimate of their characters, but the sins of
+ others lag behind.
+005:025 So also the right actions of some are evident to the world,
+ and those that are not cannot remain for ever out of sight.
+006:001 Let all who are under the yoke of slavery hold their own
+ masters to be deserving of honour, so that the name of God
+ and the Christian teaching may not be spoken against.
+006:002 And those who have believing masters should not be wanting
+ in respect towards them because they are their brethren,
+ but should serve them all the more willingly because those
+ who profit by the faithful service rendered are believers
+ and are friends.
+006:003 So teach and exhort. If any one is a teacher of any other kind
+ of doctrine, and refuses assent to wholesome instructions--
+ those of our Lord Jesus Christ--and the teaching that harmonizes
+ with true godliness,
+006:004 he is puffed up with pride and has no true knowledge, but is
+ crazy over discussions and controversies about words which give
+ rise to envy, quarrelling, revilings, ill-natured suspicions,
+006:005 and persistent wranglings on the part of people whose intellects
+ are disordered and they themselves blinded to all knowledge
+ of the truth; who imagine that godliness means gain.
+006:006 And godliness *is* gain, when associated with contentment;
+006:007 for we brought nothing into the world, nor can we carry anything
+ out of it;
+006:008 and if we have food and clothing, with these we will be satisfied.
+006:009 But people who are determined to be rich fall into temptation
+ and a snare, and into many unwise and pernicious ways which sink
+ mankind in destruction and ruin.
+006:010 For from love of money all sorts of evils arise; and some have
+ so hankered after money as to be led astray from the faith
+ and be pierced through with countless sorrows.
+006:011 But you, O man of God, must flee from these things; and strive
+ for uprightness, godliness, good faith, love, fortitude,
+ and a forgiving temper.
+006:012 Exert all your strength in the honourable struggle for the faith;
+ lay hold of the Life of the Ages, to which you were called,
+ when you made your noble profession of faith before many witnesses.
+006:013 I charge you--as in the presence of God who gives life
+ to all creatures, and of Christ Jesus who at the bar of
+ Pontius Pilate made a noble profession of faith--
+006:014 that you keep God's commandments stainlessly and without
+ reproach till the Appearing of our Lord Jesus Christ.
+006:015 For, as its appointed time, this will be brought about by the blessed
+ and only Sovereign, the King of kings and Lord of lords,
+006:016 who alone possesses immortality, dwelling in unapproachable light,
+ and whom no man has seen or can see. To Him be eternal honour
+ and power! Amen.
+006:017 Impress on those who are rich in the present age that they
+ must not be haughty nor set their hopes on riches--
+ that unstable foundation--but on God who provides us richly
+ with all things for our enjoyment.
+006:018 They must be beneficent, rich in noble deeds, open-handed and liberal;
+006:019 storing up for themselves that which shall be a solid
+ foundation for the future, that they may lay hold of the Life
+ which is life indeed.
+006:020 O Timothy, guard the truths entrusted to you, shunning
+ irreligious and frivolous talk, and controversy with what is
+ falsely called `knowledge';
+006:021 of which some have spoken boastfully in connexion with the true faith,
+ and have erred. Grace be with you all.
+
+
+
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