summaryrefslogtreecommitdiff
diff options
context:
space:
mode:
authorRoger Frank <rfrank@pglaf.org>2025-10-15 05:32:20 -0700
committerRoger Frank <rfrank@pglaf.org>2025-10-15 05:32:20 -0700
commit80fddcd8a2fdcbf503a2060cfd8aee2b13c25421 (patch)
treed45ced7e470509cbb38ba574dd16d5604a787a51
initial commit of ebook 8831HEADmain
-rw-r--r--.gitattributes3
-rw-r--r--8831.txt3365
-rw-r--r--8831.zipbin0 -> 48002 bytes
-rw-r--r--LICENSE.txt11
-rw-r--r--README.md2
-rw-r--r--old/wnt0410.txt2430
-rw-r--r--old/wnt0410.zipbin0 -> 47188 bytes
7 files changed, 5811 insertions, 0 deletions
diff --git a/.gitattributes b/.gitattributes
new file mode 100644
index 0000000..6833f05
--- /dev/null
+++ b/.gitattributes
@@ -0,0 +1,3 @@
+* text=auto
+*.txt text
+*.md text
diff --git a/8831.txt b/8831.txt
new file mode 100644
index 0000000..9e261fa
--- /dev/null
+++ b/8831.txt
@@ -0,0 +1,3365 @@
+The Project Gutenberg EBook of Weymouth New Testament in Modern Speech,
+John, by R. F. Weymouth
+
+This eBook is for the use of anyone anywhere in the United States and most
+other parts of the world at no cost and with almost no restrictions
+whatsoever. You may copy it, give it away or re-use it under the terms of
+the Project Gutenberg License included with this eBook or online at
+www.gutenberg.org. If you are not located in the United States, you'll have
+to check the laws of the country where you are located before using this ebook.
+
+Title: Weymouth New Testament in Modern Speech, John
+ Third Edition 1913
+
+Author: R. F. Weymouth
+
+Posting Date: March 14, 2015 [EBook #8831]
+Release Date: September, 2005
+First Posted: August 25, 2003
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK WEYMOUTH NEW TESTAMENT--JOHN ***
+
+
+
+
+Produced by Martin Ward
+
+
+
+
+
+
+
+
+
+Weymouth New Testament in Modern Speech, John
+
+Third Edition 1913
+
+
+R. F. Weymouth
+
+
+
+
+Book 43 John
+
+001:001 In the beginning was the Word, and the Word was with God,
+ and the Word was God.
+
+001:002 He was in the beginning with God.
+
+001:003 All things came into being through Him, and apart from Him
+ nothing that exists came into being.
+
+001:004 In Him was Life, and that Life was the Light of men.
+
+001:005 The Light shines in the darkness, and the darkness has
+ not overpowered it.
+
+001:006 There was a man sent from God, whose name was John.
+
+001:007 He came as a witness, in order that he might give testimony
+ concerning the Light--so that all might believe through him.
+
+001:008 He was not the Light, but he existed that he might give
+ testimony concerning the Light.
+
+001:009 The true Light was that which illumines every man by its coming
+ into the world.
+
+001:010 He was in the world, and the world came into existence through Him,
+ and the world did not recognize Him.
+
+001:011 He came to the things that were His own, and His own people
+ gave Him no welcome.
+
+001:012 But all who have received Him, to them--that is, to those who
+ trust in His name--He has given the privilege of becoming
+ children of God;
+
+001:013 who were begotten as such not by human descent, nor through
+ an impulse of their own nature, nor through the will of a
+ human father, but from God.
+
+001:014 And the Word came in the flesh, and lived for a time in our midst,
+ so that we saw His glory--the glory as of the Father's only Son,
+ sent from His presence. He was full of grace and truth.
+
+001:015 John gave testimony concerning Him and cried aloud, saying,
+ "This is He of whom I said, `He who is coming after me has
+ been put before me,' for He was before me."
+
+001:016 For He it is from whose fulness we have all received,
+ and grace upon grace.
+
+001:017 For the Law was given through Moses; grace and truth came
+ through Jesus Christ.
+
+001:018 No human eye has ever seen God: the only Son, who is in
+ the Father's bosom--He has made Him known.
+
+001:019 This also is John's testimony, when the Jews sent to him
+ a deputation of Priests and Levites from Jerusalem to ask
+ him who he was.
+
+001:020 He avowed--he did not conceal the truth, but avowed, "I am
+ not the Christ."
+
+001:021 "What then?" they inquired; "are you Elijah?" "I am not," he said.
+ "Are you the Prophet?" "No," he answered.
+
+001:022 So they pressed the question. "Who are you?"
+ they said--"that we may take an answer to those who sent us.
+ What account do you give of yourself?"
+
+001:023 "I am the voice," he replied, "of one crying aloud,
+ `Make straight the Lord's way in the Desert,' fulfilling the words
+ of the Prophet Isaiah."
+
+001:024 They were Pharisees who had been sent.
+
+001:025 Again they questioned him. "Why then do you baptize," they said,
+ "if you are neither the Christ nor Elijah nor the Prophet?"
+
+001:026 "I baptize in water only," John answered, "but in your midst
+ stands One whom you do not know--
+
+001:027 He who is to come after me, and whose sandal-strap I am not
+ worthy to unfasten."
+
+001:028 This conversation took place at Bethany beyond the Jordan,
+ where John was baptizing.
+
+001:029 The next day John saw Jesus coming towards him and exclaimed,
+ "Look, that is the Lamb of God who is to take away the sin
+ of the world!
+
+001:030 This is He about whom I said, `After me is to come One who has
+ been put before me, because He was before me.'
+
+001:031 I did not yet know Him; but that He may be openly shown to Israel
+ is the reason why I have come baptizing in water."
+
+001:032 John also gave testimony by stating: "I have seen the Spirit
+ coming down like a dove out of Heaven; and it remained upon Him.
+
+001:033 I did not yet know Him, but He who sent me to baptize in water
+ said to me, "`The One on whom you see the Spirit coming down,
+ and remaining, He it is who baptizes in the Holy Spirit.'
+
+001:034 "This I have seen, and I have become a witness that He is
+ the Son of God."
+
+001:035 Again the next day John was standing with two of his disciples,
+
+001:036 when he saw Jesus passing by, and said, "Look! that is
+ the Lamb of God!"
+
+001:037 The two disciples heard his exclamation, and they followed Jesus.
+
+001:038 Then Jesus turned round, and seeing them following He asked them,
+ "What is your wish?" "Rabbi," they replied--`Rabbi'
+ means `Teacher'--"where are you staying?"
+
+001:039 "Come and you shall see," He said. So they went and saw where He
+ was staying, and they remained and spent that day with Him.
+ It was then about ten o'clock in the morning.
+
+001:040 Andrew, Simon Peter's brother, was one of the two who heard
+ John's exclamation and followed Jesus.
+
+001:041 He first found his own brother Simon, and said to him,
+ "We have found the Messiah!"--that is to say, the Anointed One.
+
+001:042 He brought him to Jesus. Jesus looked at him and said,
+ "You are Simon, son of John: you shall be called Cephas"--
+ that is to say, Peter (or `Rock').
+
+001:043 The next day, having decided to leave Bethany and go
+ into Galilee, Jesus found Philip, and invited him to follow Him.
+
+001:044 (Now Philip came from Bethsaida, the same town as Andrew and Peter.)
+
+001:045 Then Philip found Nathanael, and said to him, "We have
+ found him about whom Moses in the Law wrote, as well as
+ the Prophets--Jesus, the son of Joseph, a man of Nazareth."
+
+001:046 "Can anything good come out of Nazareth?" replied Nathanael.
+ "Come and see," said Philip.
+
+001:047 Jesus saw Nathanael approaching, and said of him, "Look! here
+ is a true Israelite, in whom there is no deceitfulness!"
+
+001:048 "How do you know me?" Nathanael asked. "Before Philip called you,"
+ said Jesus, "when you were under the fig-tree I saw you."
+
+001:049 "Rabbi," cried Nathanael, "you are the Son of God,
+ you are Israel's King!"
+
+001:050 "Because I said to you, `I saw you under the fig-tree,'"
+ replied Jesus, "do you believe? You shall see greater
+ things than that."
+
+001:051 "I tell you all in most solemn truth," He added, "that you
+ shall see Heaven opened wide, and God's angels going up,
+ and coming down to the Son of Man."
+
+002:001 Two days later there was a wedding at Cana in Galilee,
+ and the mother of Jesus was there,
+
+002:002 and Jesus also was invited and His disciples.
+
+002:003 Now the wine ran short; whereupon the mother of Jesus said
+ to Him, "They have no wine."
+
+002:004 "Leave the matter in my hands," He replied; "the time for me
+ to act has not yet come."
+
+002:005 His mother said to the attendants, "Whatever he tells you
+ to do, do it."
+
+002:006 Now there were six stone jars standing there (in accordance
+ with the Jewish regulations for purification), each large
+ enough to hold twenty gallons or more.
+
+002:007 Jesus said to the attendants, "Fill the jars with water."
+ And they filled them to the brim.
+
+002:008 Then He said, "Now, take some out, and carry it to the President
+ of the feast."
+
+002:009 So they carried some to him. And no sooner had the President
+ tasted the water now turned into wine, than--not knowing where it
+ came from, though the attendants who had drawn the water knew--
+ he called to the bridegroom
+
+002:010 and said to him, "It is usual to put on the good wine first,
+ and when people have drunk freely, then that which is inferior.
+ But you have kept the good wine till now."
+
+002:011 This, the first of His miracles, Jesus performed at Cana
+ in Galilee, and thus displayed His glorious power; and His
+ disciples believed in Him.
+
+002:012 Afterwards He went down to Capernaum--He, and His mother,
+ and His brothers, and His disciples; and they made a
+ short stay there.
+
+002:013 But the Jewish Passover was approaching, and for this Jesus
+ went up to Jerusalem.
+
+002:014 And He found in the Temple the dealers in cattle and sheep
+ and in pigeons, and the money-changers sitting there.
+
+002:015 So He plaited a whip of rushes, and drove all--both sheep
+ and bullocks--out of the Temple. The small coin of the brokers
+ He upset on the ground and overturned their tables.
+
+002:016 And to the pigeon-dealers He said, "Take these things away.
+ Do not turn my Father's house into a market."
+
+002:017 This recalled to His disciples the words of Scripture, "My zeal
+ for Thy House will consume me."
+
+002:018 So the Jews asked Him, "What proof of your authority do you
+ exhibit to us, seeing that you do these things?"
+
+002:019 "Demolish this Sanctuary," said Jesus, "and in three days I
+ will rebuild it."
+
+002:020 "It has taken forty-six years," replied the Jews, "to build
+ this Sanctuary, and will you rebuild it in three days?"
+
+002:021 But He was speaking of the Sanctuary of His body.
+
+002:022 When however He had risen from among the dead, His disciples
+ recollected that He had said this; and they believed
+ the Scripture and the teaching which Jesus had given them.
+
+002:023 Now when He was in Jerusalem, at the Festival of the Passover,
+ many became believers in Him through watching the miracles
+ He performed.
+
+002:024 But for His part, Jesus did not trust Himself to them,
+ because He knew them all,
+
+002:025 and did not need any one's testimony concerning a man,
+ for He of Himself knew what was in the man.
+
+003:001 Now there was one of the Pharisees whose name was Nicodemus--
+ a ruler among the Jews.
+
+003:002 He came to Jesus by night and said, "Rabbi, we know that you
+ are a teacher from God; for no one can do these miracles
+ which you are doing, unless God is with him.
+
+003:003 "In most solemn truth I tell you," answered Jesus, "that unless
+ a man is born anew he cannot see the Kingdom of God."
+
+003:004 "How is it possible," Nicodemus asked, "for a man to be born
+ when he is old? Can he a second time enter his mother's womb
+ and be born?"
+
+003:005 "In most solemn truth I tell you," replied Jesus, "that unless
+ a man is born of water and the Spirit, he cannot enter
+ the Kingdom of God.
+
+003:006 Whatever has been born of the flesh is flesh, and whatever
+ has been born of the Spirit is spirit.
+
+003:007 Do not be astonished at my telling you, `You must all
+ be born anew.'
+
+003:008 The wind blows where it chooses, and you hear its sound,
+ but you do not know where it comes from or where it is going.
+ So is it with every one who has been born of the Spirit."
+
+003:009 "How is all this possible?" asked Nicodemus.
+
+003:010 "Are you," replied Jesus, "`the Teacher of Israel,' and yet
+ do you not understand these things?
+
+003:011 In most solemn truth I tell you that we speak what we know,
+ and give testimony of that of which we were eye-witnesses,
+ and yet you all reject our testimony.
+
+003:012 If I have told you earthly things and none of you believe me,
+ how will you believe me if I tell you of things in Heaven?
+
+003:013 There is no one who has gone up to Heaven, but there is One
+ who has come down from Heaven, namely the Son of Man whose
+ home is in Heaven.
+
+003:014 And just as Moses lifted high the serpent in the Desert,
+ so must the Son of Man be lifted up,
+
+003:015 in order that every one who trusts in Him may have the Life
+ of the Ages."
+
+003:016 For so greatly did God love the world that He gave His only Son,
+ that every one who trusts in Him may not perish but may have
+ the Life of Ages.
+
+003:017 For God did not send His Son into the world to judge the world,
+ but that the world might be saved through Him.
+
+003:018 He who trusts in Him does not come up for judgement.
+ He who does not trust has already received sentence, because he has
+ not his trust resting on the name of God's only Son.
+
+003:019 And this is the test by which men are judged--the Light has
+ come into the world, and men loved the darkness more than they
+ loved the Light, because their deeds were wicked.
+
+003:020 For every wrongdoer hates the light, and does not come to the light,
+ for fear his actions should be exposed and condemned.
+
+003:021 But he who does what is honest and right comes to the light,
+ in order that his actions may be plainly shown to have been
+ done in God.
+
+003:022 After this Jesus and His disciples went into Judaea;
+ and there He made a stay in company with them and baptized.
+
+003:023 And John too was baptizing at Aenon, near Salim, because there were
+ many pools of water there; and people came and received baptism.
+
+003:024 (For John was not yet in prison.)
+
+003:025 As the result, a discussion having arisen on the part of John's
+ disciples with a Jew about purification,
+
+003:026 they came to John and reported to him, "Rabbi, he who was
+ with you on the other side of the Jordan and to whom you
+ bore testimony is now baptizing, and great numbers of people
+ are resorting to him."
+
+003:027 "A man cannot obtain anything," replied John, "unless it has
+ been granted to him from Heaven.
+
+003:028 You yourselves can bear witness to my having said, `I am not
+ the Christ,' but `I am His appointed forerunner.'
+
+003:029 He who has the bride is the bridegroom; and the bridegroom's
+ friend who stands by his side and listens to him,
+ rejoices heartily on account of the bridegroom's happiness.
+ Therefore this joy of mine is now complete.
+
+003:030 He must grow greater, but I must grow less.
+
+003:031 He who comes from above is above all. He whose origin
+ is from the earth is not only himself from the earth,
+ his teaching also is from the earth. He who comes from Heaven
+ is above all.
+
+003:032 What He has seen and heard, to that He bears witness;
+ but His testimony no one receives.
+
+003:033 Any man who has received His testimony has solemnly declared
+ that God is true.
+
+003:034 For He whom God has sent speaks God's words; for God does
+ not give the Spirit with limitations."
+
+003:035 The Father loves the Son and has entrusted everything
+ to His hands.
+
+003:036 He who believes in the Son has the Life of the Ages;
+ he who disobeys the Son will not enter into Life, but God's
+ anger remains upon him.
+
+004:001 Now as soon as the Master was aware that the Pharisees
+ had heard it said, "Jesus is gaining and baptizing more
+ disciples than John"--
+
+004:002 though Jesus Himself did not baptize them, but His disciples did--
+
+004:003 He left Judaea and returned to Galilee.
+
+004:004 His road lay through Samaria,
+
+004:005 and so He came to Sychar, a town in Samaria near the piece
+ of land that Jacob gave to his son Joseph.
+
+004:006 Jacob's Well was there: and accordingly Jesus,
+ tired out with His journey, sat down by the well to rest.
+ It was about six o'clock in the evening.
+
+004:007 Presently there came a woman of Samaria to draw water.
+ Jesus asked her to give Him some water;
+
+004:008 for His disciples were gone to the town to buy provisions.
+
+004:009 "How is it," replied the woman, "that a Jew like you
+ asks me, who am a woman and a Samaritan, for water?"
+ (For Jews have no dealings with Samaritans.)
+
+004:010 "If you had known God's free gift," replied Jesus, "and who it
+ is that said to you, `Give me some water,' you would have
+ asked Him, and He would have given you living water."
+
+004:011 "Sir," she said, "you have nothing to draw with, and the well
+ is deep; so where can you get the living water from?
+
+004:012 Are you greater than our forefather Jacob, who gave us the well,
+ and himself drank from it, as did also his sons and his cattle?"
+
+004:013 "Every one," replied Jesus, "who drinks any of this water
+ will be thirsty again;
+
+004:014 but whoever drinks any of the water that I shall give him
+ will never, never thirst. But the water that I shall give
+ him will become a fountain within him of water springing up
+ for the Life of the Ages."
+
+004:015 "Sir," said the woman, "give me that water, that I may never
+ be thirsty, nor continually come all the way here to draw
+ from the well."
+
+004:016 "Go and call your husband," said Jesus; "and come back."
+
+004:017 "I have no husband," she replied. "You rightly say that you
+ have no husband," said Jesus;
+
+004:018 "for you have had five husbands, and the man you have at
+ present is not your husband. You have spoken the truth
+ in saying that."
+
+004:019 "Sir," replied the woman, "I see that you are a Prophet.
+
+004:020 Our forefathers worshipped on this mountain, but you Jews say
+ that the place where people must worship is in Jerusalem."
+
+004:021 "Believe me," said Jesus, "the time is coming when you will
+ worship the Father neither on this mountain nor in Jerusalem.
+
+004:022 You worship One of whom you know nothing. We worship One whom
+ we know; for salvation comes from the Jews.
+
+004:023 But a time is coming--nay, has already come--when the true
+ worshippers will worship the Father with true spiritual worship;
+ for indeed the Father desires such worshippers.
+
+004:024 God is Spirit; and those who worship Him must bring Him
+ true spiritual worship."
+
+004:025 "I know," replied the woman, "that Messiah is coming--`the Christ,'
+ as He is called. When He has come, He will tell us everything."
+
+004:026 "I am He," said Jesus--"I who am now talking to you."
+
+004:027 Just then His disciples came, and were surprised to find Him
+ talking with a woman. Yet not one of them asked Him, "What is
+ your wish?" or "Why are you talking with her?"
+
+004:028 The woman however, leaving her pitcher, went away to the town,
+ and called the people.
+
+004:029 "Come," she said, "and see a man who has told me everything
+ I have ever done. Can this be the Christ, do you think?"
+
+004:030 They left the town and set out to go to Him.
+
+004:031 Meanwhile the disciples were urging Jesus. "Rabbi," they said,
+ "eat something."
+
+004:032 "I have food to eat," He replied, "of which you do not know."
+
+004:033 So the disciples began questioning one another. "Can it be,"
+ they said, "that some one has brought Him something to eat?"
+
+004:034 "My food," said Jesus, "is to be obedient to Him who sent me,
+ and fully to accomplish His work.
+
+004:035 Do you not say, `It wants four months yet to the harvest'?
+ But look round, I tell you, and observe these plains--
+ they are already ripe for the sickle.
+
+004:036 The reaper gets pay and gathers in a crop in preparation
+ for the Life of the Ages, that so the sower and the reapers
+ may rejoice together.
+
+004:037 For it is in this that you see the real meaning of the saying,
+ `The sower is one person, and the reaper is another.'
+
+004:038 I sent you to reap a harvest which is not the result of your
+ own labours. Others have laboured, and you are getting
+ benefit from their labours."
+
+004:039 Of the Samaritan population of that town a good many believed
+ in Him because of the woman's statement when she declared,
+ "He has told me all that I have ever done."
+
+004:040 When however the Samaritans came to Him, they asked Him on
+ all sides to stay with them; and He stayed there two days.
+
+004:041 Then a far larger number of people believed because of
+ His own words,
+
+004:042 and they said to the woman, "We no longer believe in Him simply
+ because of your statements; for we have now heard for ourselves,
+ and we know that this man really is the Saviour of the world."
+
+004:043 After the two days He departed, and went into Galilee;
+
+004:044 though Jesus Himself declared that a Prophet has no honour
+ in his own country.
+
+004:045 When however He reached Galilee, the Galilaeans welcomed
+ Him eagerly, having been eye-witnesses of all that He had
+ done in Jerusalem at the Festival; for they also had been
+ to the Festival.
+
+004:046 So He came once more to Cana in Galilee, where He had made
+ the water into wine. Now there was a certain officer
+ of the King's court whose son was ill at Capernaum.
+
+004:047 Having heard that Jesus had come from Judaea to Galilee,
+ he came to Him and begged Him to go down and cure his son;
+ for he was at the point of death.
+
+004:048 "Unless you and others see miracles and marvels," said Jesus,
+ "nothing will induce you to believe."
+
+004:049 "Sir," pleaded the officer, "come down before my child dies."
+
+004:050 "You may return home," replied Jesus; "your son has recovered."
+ He believed the words of Jesus, and started back home;
+
+004:051 and he was already on his way down when his servants met him
+ and told him that his son was alive and well.
+
+004:052 So he inquired of them at what hour he had shown improvement.
+ "Yesterday, about seven o'clock," they replied,
+ "the fever left him."
+
+004:053 Then the father recollected that that was the time at
+ which Jesus had said to him, "Your son has recovered,"
+ and he and his whole household became believers.
+
+004:054 This is the second miracle that Jesus performed, after coming
+ from Judaea into Galilee.
+
+005:001 After this there was a Festival of the Jews, and Jesus went
+ up to Jerusalem.
+
+005:002 Now there is in Jerusalem near the Sheep Gate a pool,
+ called in Hebrew `Bethesda.' It has five arcades.
+
+005:003 In these there used to lie a great number of sick persons,
+ and of people who were blind or lame or paralyzed.
+
+005:004 []
+
+005:005 And there was one man there who had been an invalid
+ for thirty-eight years.
+
+005:006 Jesus saw him lying there, and knowing that he had been a long
+ time in that condition, He asked him, "Do you wish to have
+ health and strength?"
+
+005:007 "Sir," replied the sufferer, "I have no one to put me into
+ the pool when the water is moved; but while I am coming
+ some one else steps down before me."
+
+005:008 "Rise," said Jesus, "take up your mat and walk."
+
+005:009 Instantly the man was restored to perfect health, and he took
+ up his mat and began to walk.
+
+005:010 That day was a Sabbath. So the Jews said to the man who had
+ been cured, "It is the Sabbath: you must not carry your mat."
+
+005:011 "He who cured me," he replied, "said to me, `Take up your
+ mat and walk.'"
+
+005:012 "Who is it," they asked, "that said to you, `Take up your
+ mat and walk'?"
+
+005:013 But the man who had been cured did not know who it was;
+ for Jesus had passed out unnoticed, there being a crowd
+ in the place.
+
+005:014 Afterwards Jesus found him in the Temple and said to him,
+ "You are now restored to health. Do not sin any more,
+ or a worse thing may befall you."
+
+005:015 The man went and told the Jews that it was Jesus who had restored
+ him to health;
+
+005:016 and on this account the Jews began to persecute Jesus--
+ because He did these things on the Sabbath.
+
+005:017 His reply to their accusation was, "My Father works unceasingly,
+ and so do I."
+
+005:018 On this account then the Jews were all the more eager to put
+ Him to death--because He not only broke the Sabbath,
+ but also spoke of God as being in a special sense His Father,
+ thus putting Himself on a level with God.
+
+005:019 "In most solemn truth I tell you," replied Jesus, "that the Son
+ can do nothing of Himself--He can only do what He sees
+ the Father doing; for whatever He does, that the Son does
+ in like manner.
+
+005:020 For the Father loves the Son and reveals to Him all that He Himself
+ is doing. And greater deeds than these will He reveal to Him,
+ in order that you may wonder.
+
+005:021 For just as the Father awakens the dead and gives them life,
+ so the Son also gives life to whom He wills.
+
+005:022 The Father indeed does not judge any one, but He has entrusted
+ all judgement to the Son,
+
+005:023 that all may honour the Son even as they honour the Father.
+ The man who withholds honour from the Son withholds honour
+ from the Father who sent Him.
+
+005:024 "In most solemn truth I tell you that he who listens to my
+ teaching and believes Him who sent me, has the Life of the Ages,
+ and does not come under judgement, but has passed over out
+ of death into Life.
+
+005:025 "In most solemn truth I tell you that a time is coming--
+ nay, has already come--when the dead will hear the voice
+ of the Son of God, and those who hear it will live.
+
+005:026 For just as the Father has life in Himself, so He has also given
+ to the Son to have life in Himself.
+
+005:027 And He has conferred on Him authority to act as Judge,
+ because He is the Son of Man.
+
+005:028 Wonder not at this. For a time is coming when all who are
+ in the graves will hear His voice and will come forth--
+
+005:029 they who have done what is right to the resurrection of Life,
+ and they whose actions have been evil to the resurrection
+ of judgement.
+
+005:030 "I can of my own self do nothing. As I am bidden, so I judge;
+ and mine is a just judgement, because it is not my own will
+ that guides me, but the will of Him who sent me.
+
+005:031 "If I give testimony concerning myself, my testimony
+ cannot be accepted.
+
+005:032 There is Another who gives testimony concerning me, and I know
+ that the testimony is true which He offers concerning me.
+
+005:033 "You sent to John, and he both was and still is a witness
+ to the truth.
+
+005:034 But the testimony on my behalf which I accept is not from man;
+ though I say all this in order that you may be saved.
+
+005:035 He was the lamp that burned and shone, and for a time you
+ were willing to be gladdened by his light.
+
+005:036 "But the testimony which I have is weightier than that of John;
+ for the work the Father has assigned to me for me to
+ bring it to completion--the very work which I am doing--
+ affords testimony concerning me that the Father has sent me.
+
+005:037 And the Father who sent me, *He* has given testimony concerning me.
+ None of you have ever either heard His voice or seen what
+ He is like.
+
+005:038 Nor have you His word dwelling within you, for you refuse
+ to believe Him whom *He* has sent.
+
+005:039 "You search the Scriptures, because you suppose that in them
+ you will find the Life of the Ages; and it is those Scriptures
+ that yield testimony concerning me;
+
+005:040 and yet you are unwilling to come to me that you may have Life.
+
+005:041 "I do not accept glory from man,
+
+005:042 but I know you well, and I know that in your hearts you do
+ not really love God.
+
+005:043 I have come as my Father's representative, and you do not
+ receive me. If some one else comes representing only himself,
+ him you will receive.
+
+005:044 How is it possible for you to believe, while you receive glory
+ from one another and have no desire for the glory that comes
+ from the only God?
+
+005:045 "Do not suppose that I will accuse you to the Father.
+ There is one who accuses you, namely Moses, on whom
+ your hope rests.
+
+005:046 For if you believe Moses, you would believe me;
+ for he wrote about me.
+
+005:047 But if you disbelieve his writings, how are you to believe my words?"
+
+006:001 After this Jesus went away across the Lake of Galilee (that is,
+ the Lake of Tiberias).
+
+006:002 A vast multitude followed Him, because they witnessed the miracles
+ on the sick which He was constantly performing.
+
+006:003 Then Jesus went up the hill, and sat there with His disciples.
+
+006:004 The Jewish Festival, the Passover, was at hand.
+
+006:005 And when He looked round and saw an immense crowd coming
+ towards Him, He said to Philip, "Where shall we buy bread
+ for all these people to eat?"
+
+006:006 He said this to put Philip to the test, for He Himself knew
+ what He was going to do.
+
+006:007 "Seven pounds' worth of bread," replied Philip, "is not enough
+ for them all to get even a scanty meal."
+
+006:008 One of His disciples, Andrew, Simon Peter's brother,
+ said to Him,
+
+006:009 "There is a boy here with five barley loaves and a couple of fish:
+ but what is that among so many?"
+
+006:010 "Make the people sit down," said Jesus. The ground was
+ covered with thick grass; so they sat down, the adult men
+ numbering about 5,000.
+
+006:011 Then Jesus took the loaves, and after giving thanks He
+ distributed them to those who were resting on the ground;
+ and also the fish in like manner--as much as they desired.
+
+006:012 When all were fully satisfied, He said to His disciples,
+ "Gather up the broken portions that remain over, so that
+ nothing be lost."
+
+006:013 Accordingly they gathered them up; and with the fragments
+ of the five barley loaves--the broken portions that remained
+ over after they had done eating--they filled twelve baskets.
+
+006:014 Thereupon the people, having seen the miracle He had performed,
+ said, "This is indeed the Prophet who was to come into the world."
+
+006:015 Perceiving, however, that they were about to come and carry
+ Him off by force to make Him a king, Jesus withdrew again up
+ the hill alone by Himself.
+
+006:016 When evening came on, His disciples went down to the Lake.
+
+006:017 There they got on board a boat, and pushed off to cross
+ the Lake to Capernaum. By this time it had become dark,
+ and Jesus had not yet joined them.
+
+006:018 The Lake also was getting rough, because a strong wind was blowing.
+
+006:019 When, however, they had rowed three or four miles, they saw
+ Jesus walking on the water and coming near the boat.
+
+006:020 They were terrified; but He called to them. "It is I," He said,
+ "do not be afraid."
+
+006:021 Then they were willing to take Him on board; and in a moment
+ the boat reached the shore at the point to which they were going.
+
+006:022 Next morning the crowd who were still standing about on
+ the other side of the Lake found that there had been but one
+ small boat there, and they had seen that Jesus did not go
+ on board with His disciples, but that His disciples went
+ away without Him.
+
+006:023 Yet a number of small boats came from Tiberias to the neighbourhood
+ of the place where they had eaten the bread after the Lord
+ had given thanks.
+
+006:024 When however the crowd saw that neither Jesus nor His disciples
+ were there, they themselves also took boats and came to Capernaum
+ to look for Jesus.
+
+006:025 So when they had crossed the Lake and had found Him,
+ they asked Him, "Rabbi, when did you come here?"
+
+006:026 "In most solemn truth I tell you," replied Jesus, "that you
+ are searching for me not because you have seen miracles,
+ but because you ate the loaves and had a hearty meal.
+
+006:027 Bestow your pains not on the food which perishes,
+ but on the food that remains unto the Life of the Ages--
+ that food which will be the Son of Man's gift to you;
+ for on Him the Father, God, has set His seal."
+
+006:028 "What are we to do," they asked, "in order to carry out the things
+ that God requires?"
+
+006:029 "This," replied Jesus, "is above all the thing that God requires--
+ that you should be believers in Him whom He has sent."
+
+006:030 "What miracle then," they asked, "do you perform for us to see
+ and become believers in you? What do you *do*?
+
+006:031 Our forefathers ate the manna in the Desert, as it is written,
+ `He gave them bread out of Heaven to eat'."
+
+006:032 "In most solemn truth I tell you," replied Jesus, "that Moses
+ did not give you the bread out of Heaven, but my Father
+ is giving you the bread--the true bread--out of Heaven.
+
+006:033 For God's bread is that which comes down out of Heaven and gives
+ Life to the world."
+
+006:034 "Sir," they said, "always give us that bread."
+
+006:035 "I am the bread of Life," replied Jesus; "he who comes to me shall
+ never hunger, and he who believes in me shall never, never thirst.
+
+006:036 But it is as I have said to you: you have seen me and yet
+ you do not believe.
+
+006:037 Every one whom the Father gives me will come to me, and him
+ who comes to me I will never on any account drive away.
+
+006:038 For I have left Heaven and have come down to earth not to seek
+ my own pleasure, but to do the will of Him who sent me.
+
+006:039 And this is the will of Him who sent me, that of all that He
+ has given me I should lose nothing, but should raise it
+ to life on the last day.
+
+006:040 For this is my Father's will, that every one who fixes his gaze
+ on the Son of God and believes in Him should have the Life
+ of the Ages, and I will raise him to life on the last day."
+
+006:041 Now the Jews began to find fault about Him because of His
+ claiming to be the bread which came down out of Heaven.
+
+006:042 They kept asking, "Is not this man Joseph's son?
+ Is he not Jesus, whose father and mother we know? What does
+ he mean by now saying, `I have come down out of Heaven'?"
+
+006:043 "Do not thus find fault among yourselves," replied Jesus;
+
+006:044 "no one can come to me unless the Father who sent me draws him;
+ then I will raise him to life on the last day.
+
+006:045 It stands written in the Prophets, `And they shall all of them
+ be taught by God'. Every one who listens to the Father
+ and learns from Him comes to me.
+
+006:046 No one has ever seen the Father--except Him who is from God.
+ He has seen the Father.
+
+006:047 "In most solemn truth I tell you that he who believes has
+ the Life of the Ages.
+
+006:048 I am the bread of Life.
+
+006:049 Your forefathers ate the manna in the Desert, and they died.
+
+006:050 Here is the bread that comes down out of Heaven that a man
+ may eat it and not die.
+
+006:051 I am the living bread come down out of Heaven.
+ If a man eats this bread, he shall live for ever.
+ Moreover the bread which I will give is my flesh given
+ for the life of the world."
+
+006:052 This led to an angry debate among the Jews. "How can this man,"
+ they argued, "give us his flesh to eat?"
+
+006:053 "In most solemn truth I tell you," said Jesus, "that unless
+ you eat the flesh of the Son of Man and drink His blood,
+ you have no Life in you.
+
+006:054 He who eats my flesh and drinks my blood has the Life of the Ages,
+ and I will raise him up on the last day.
+
+006:055 For my flesh is true food, and my blood is true drink.
+
+006:056 He who eats my flesh and drinks my blood remains in union with me,
+ and I remain in union with him.
+
+006:057 As the ever-living Father has sent me, and I live because of
+ the Father, so also he who eats me will live because of me.
+
+006:058 This is the bread which came down out of Heaven; it is unlike
+ that which your forefathers ate--for they ate and yet died.
+ He who eats this bread shall live for ever."
+
+006:059 Jesus said all this in the synagogue while teaching at Capernaum.
+
+006:060 Many therefore of His disciples, when they heard it, said,
+ "This is hard to accept. Who can listen to such teaching?"
+
+006:061 But, knowing in Himself that His disciples were dissatisfied
+ about it, Jesus asked them,
+
+006:062 "Does this seem incredible to you? What then if you were to see
+ the Son of Man ascending again where He was before?
+
+006:063 It is the spirit which gives Life. The flesh confers no
+ benefit whatever. The words I have spoken to you are spirit
+ and are Life.
+
+006:064 But there are some of you who do not believe." For Jesus
+ knew from the beginning who those were that did not believe,
+ and who it was that would betray Him.
+
+006:065 So He added, "That is why I told you that no one can come
+ to me unless it be granted him by the Father."
+
+006:066 Thereupon many of His disciples left Him and went away,
+ and no longer associated with Him.
+
+006:067 Jesus therefore appealed to the Twelve. "Will you go also?"
+ He asked.
+
+006:068 "Master," replied Simon Peter, "to whom shall we go?
+ Your teachings tell us of the Life of the Ages.
+
+006:069 And we have come to believe and know that *you* are indeed
+ the Holy One of God."
+
+006:070 "Did not I choose you--the Twelve?" said Jesus, "and even of you
+ one is a devil."
+
+006:071 He alluded to Judas, the son of Simon the Iscariot.
+ For he it was who, though one of the Twelve, was afterwards
+ to betray Him.
+
+007:001 After this Jesus moved from place to place in Galilee.
+ He would not go about in Judaea, because the Jews were seeking
+ an opportunity to kill Him.
+
+007:002 But the Jewish Festival of the Tent-Pitching was approaching.
+
+007:003 So His brothers said to Him, "Leave these parts and go into Judaea,
+ that not only we but your disciples also may witness the miracles
+ which you perform.
+
+007:004 For no one acts in secret, desiring all the while to be
+ himself known publicly. Since you are doing these things,
+ show yourself openly to the world."
+
+007:005 For even His brothers were not believers in Him.
+
+007:006 "My time," replied Jesus, "has not yet come, but for you any
+ time is suitable.
+
+007:007 It is impossible for the world to hate you; but me it does hate,
+ because I give testimony concerning it that its conduct is evil.
+
+007:008 As for you, go up to the Festival. I do not now go up
+ to this Festival, because my time is not yet fully come."
+
+007:009 Such was His answer, and He remained in Galilee.
+
+007:010 When however His brothers had gone up to the Festival,
+ then He also went up, not openly, but as it were privately.
+
+007:011 Meanwhile the Jews at the Festival were looking for Him
+ and were inquiring, "Where is he?"
+
+007:012 Among the mass of the people there was much muttered debate
+ about Him. Some said, "He is a good man." Others said, "Not so:
+ he is imposing on the people."
+
+007:013 Yet for fear of the Jews no one spoke out boldly about Him.
+
+007:014 But when the Festival was already half over, Jesus went up
+ to the Temple and commenced teaching.
+
+007:015 The Jews were astonished. "How does this man know anything
+ of books," they said, "although he has never been at any
+ of the schools?"
+
+007:016 Jesus answered their question by saying, "My teaching does
+ not belong to me, but comes from Him who sent me.
+
+007:017 If any one is willing to do His will, he shall know about
+ the teaching, whether it is from God or originates with me.
+
+007:018 The man whose teaching originates with himself aims at his own glory.
+ He who aims at the glory of Him who sent him teaches the truth,
+ and there is no deception in him.
+
+007:019 Did not Moses give you the Law? And yet not a man of you
+ obeys the Law. Why do you want to kill me?"
+
+007:020 "You are possessed by a demon," replied the crowd; "no one wants
+ to kill you."
+
+007:021 "One deed I have done," replied Jesus, "and you are all
+ full of wonder.
+
+007:022 Consider therefore. Moses gave you the rite of circumcision
+ (not that it began with Moses, but with your earlier forefathers),
+ and even on a Sabbath day you circumcise a child.
+
+007:023 If a child is circumcised even on a Sabbath day, are you bitter
+ against me because I have restored a man to perfect health
+ on a Sabbath day?
+
+007:024 Do not form superficial judgements, but form the judgements
+ that are just."
+
+007:025 Some however of the people of Jerusalem said, "Is not this
+ the man they are wanting to kill?
+
+007:026 But here he is, speaking openly and boldly, and they say nothing
+ to him! Can the Rulers really have ascertained that this
+ man is the Christ?
+
+007:027 And yet we know this man, and we know where he is from;
+ but as for the Christ, when He comes, no one can tell where
+ He is from."
+
+007:028 Jesus therefore, while teaching in the Temple, cried aloud,
+ and said, "Yes, you know me, and you know where I am from.
+ And yet I have not come of my own accord; but there is One who has
+ sent me, an Authority indeed, of whom you have no knowledge.
+
+007:029 I know Him, because I came from Him, and He sent me."
+
+007:030 On hearing this they wanted to arrest Him; yet not a hand
+ was laid on Him, because His time had not yet come.
+
+007:031 But from among the crowd a large number believed in Him.
+ "When the Christ comes," they said, "will He perform more
+ miracles than this teacher has performed?"
+
+007:032 The Pharisees heard the people thus expressing their various
+ doubts about Him, and the High Priests and the Pharisees sent
+ some officers to apprehend Him.
+
+007:033 So Jesus said, "Still for a short time I am with you,
+ and then I go my way to Him who sent me.
+
+007:034 You will look for me and will not find me, and where I am
+ you cannot come."
+
+007:035 The Jews therefore said to one another, "Where is he about
+ to betake himself, so that we shall not find him?
+ Will he betake himself to the Dispersion among the Gentiles,
+ and teach the Gentiles?
+
+007:036 What do those words of his mean, `You will look for me,
+ but will not find me, and where I am you cannot come'?"
+
+007:037 On the last day of the Festival--the great day--Jesus stood
+ up and cried aloud. "Whoever is thirsty," He said, "let him
+ come to me and drink.
+
+007:038 He who believes in me, from within him--as the Scripture has said--
+ rivers of living water shall flow."
+
+007:039 He referred to the Spirit which those who believed in Him
+ were to receive; for the Spirit was not bestowed as yet,
+ because Jesus had not yet been glorified.
+
+007:040 After listening to these discourses, some of the crowd began
+ to say, "This is beyond doubt the Prophet."
+
+007:041 Others said, "He is the Christ." But others again, "Not so,
+ for is the Christ to come from Galilee?
+
+007:042 Has not the Scripture declared that the Christ is to come
+ of the family of David and from Bethlehem, David's village?"
+
+007:043 So there was a violent dissension among the people on His account.
+
+007:044 Some of them wanted at once to arrest Him, but no one laid
+ hands upon Him.
+
+007:045 Meanwhile the officers returned to the High Priests and Pharisees,
+ who asked them, "Why have you not brought him?"
+
+007:046 "No mere man has ever spoken as this man speaks,"
+ said the officers.
+
+007:047 "Are *you* deluded too?" replied the Pharisees;
+
+007:048 "has any one of the Rulers or of the Pharisees believed in him?
+
+007:049 But this rabble who understand nothing about the Law are accursed!"
+
+007:050 Nicodemus interposed--he who had formerly gone to Jesus,
+ being himself one of them.
+
+007:051 "Does our Law," he asked, "judge a man without first hearing
+ what he has to say and ascertaining what his conduct is?"
+
+007:052 "Do you also come from Galilee?" they asked in reply.
+ "Search and see for yourself that no Prophet is
+ of Galilaean origin."
+
+007:053 [So they went away to their several homes;
+
+008:001 but Jesus went to the Mount of Olives.
+
+008:002 At break of day however He returned to the Temple, and there
+ the people came to Him in crowds. He seated Himself;
+
+008:003 and was teaching them when the Scribes and the Pharisees brought
+ to Him a woman who had been found committing adultery.
+ They made her stand in the centre of the court, and they put
+ the case to Him.
+
+008:004 "Rabbi," they said, "this woman has been found in the very act
+ of committing adultery.
+
+008:005 Now, in the Law, Moses has ordered us to stone such women to death.
+ But what do you say?"
+
+008:006 They asked this in order to put Him to the test,
+ so that they might have some charge to bring against Him.
+ But Jesus leant forward and began to write with His finger
+ on the ground.
+
+008:007 When however they persisted with their question, He raised
+ His head and said to them, "Let the sinless man among you
+ be the first to throw a stone at her."
+
+008:008 Then He leant forward again, and again began to write
+ on the ground.
+
+008:009 They listened to Him, and then, beginning with the eldest,
+ took their departure, one by one, till all were gone.
+ And Jesus was left behind alone--and the woman in the centre
+ of the court.
+
+008:010 Then, raising His head, Jesus said to her, "Where are they?
+ Has no one condemned you?"
+
+008:011 "No one, Sir," she replied. "And *I* do not condemn you either,"
+ said Jesus; "go, and from this time do not sin any more."]
+
+008:012 Once more Jesus addressed them. "I am the Light of the world,"
+ He said; "the man who follows me shall certainly not walk
+ in the dark, but shall have the light of Life."
+
+008:013 "You are giving testimony about yourself," said the Pharisees;
+ "your testimony is not true."
+
+008:014 "Even if I am giving testimony about myself," replied Jesus,
+ "my testimony is true; for I know where I came from and where I
+ am going, but you know neither of these two things.
+
+008:015 You judge according to appearances: I am judging no one.
+
+008:016 And even if I do judge, my judgement is just; for I am not alone,
+ but the Father who sent me is with me.
+
+008:017 In your own Law, too, it is written that the testimony of two
+ men is true.
+
+008:018 I am one giving testimony about myself, and the Father who sent
+ me gives testimony about me."
+
+008:019 "Where is your Father?" they asked. "You know my Father
+ as little as you know me." He replied; "if you knew me,
+ you would know my Father also."
+
+008:020 These sayings He uttered in the Treasury, while teaching
+ in the Temple; yet no one arrested Him, because His time
+ had not yet come.
+
+008:021 Again He said to them, "I am going away. Then you will try
+ to find me, but you will die in your sins. Where I am going,
+ it is impossible for you to come."
+
+008:022 The Jews began to ask one another, "Is he going to kill himself,
+ do you think, that he says, `Where I am going, it is impossible
+ for you to come'?"
+
+008:023 "You," He continued, "are from below, I am from above:
+ you are of this present world, I am not of this present world.
+
+008:024 That is why I told you that you will die in your sins;
+ for, unless you believe that I am He, that is what will happen."
+
+008:025 "You--who are you?" they asked. "How is it that I am speaking
+ to you at all?" replied Jesus.
+
+008:026 "Many things I have to speak and to judge concerning you.
+ But He who sent me is true, and the things which I have heard
+ from Him are those which I have come into the world to speak."
+
+008:027 They did not perceive that He was speaking to them of the Father.
+
+008:028 So Jesus added, "When you have lifted up the Son of Man,
+ then you will know that I am He. Of myself I do nothing;
+ but as the Father has taught me, so I speak.
+
+008:029 And He who sent me is with me. He has not left me alone:
+ for I do always what is pleasing to Him."
+
+008:030 As He thus spoke, many became believers in Him.
+
+008:031 Jesus therefore said to those of the Jews who had now believed
+ in Him, "As for you, if you hold fast to my teaching,
+ then you are truly my disciples;
+
+008:032 and you shall know the Truth, and the Truth will make you free."
+
+008:033 "We are descendants of Abraham," they answered,
+ "and have never at any time been in slavery to any one.
+ What do those words of yours mean, `You shall become free'?"
+
+008:034 "In most solemn truth I tell you," replied Jesus, "that every
+ one who commits sin is the slave of sin.
+
+008:035 Now a slave does not remain permanently in his master's house,
+ but a son does.
+
+008:036 If then the Son shall make you free, you will be free indeed.
+
+008:037 You are descendants of Abraham, I know; but you want to kill me,
+ because my teaching gains no ground within you.
+
+008:038 The words I speak are those I have learnt in the presence
+ of the Father. Therefore you also should do what you have
+ heard from your father."
+
+008:039 "Our father is Abraham," they said. "If you were Abraham's children,"
+ replied Jesus, "it is Abraham's deeds that you would be doing.
+
+008:040 But, in fact, you are longing to kill me, a man who has
+ spoken to you the truth which I have heard from God.
+ Abraham did not do that.
+
+008:041 You are doing the deeds of your father." "We," they replied,
+ "are not illegitimate children. We have one Father, namely God."
+
+008:042 "If God were your Father," said Jesus, "you would love me;
+ for it is from God that I came and I am now here.
+ I have not come of myself, but *He* sent me.
+
+008:043 How is it you do not understand me when I speak?
+ It is because you cannot bear to listen to my words.
+
+008:044 The father whose sons you are is the Devil; and you desire to do
+ what gives him pleasure. *He* was a murderer from the beginning,
+ and does not stand firm in the truth--for there is no truth in him.
+ Whenever he utters his lie, he utters it out of his own store;
+ for he is a liar, and the father of lies.
+
+008:045 But because I speak the truth, you do not believe me.
+
+008:046 Which of *you* convicts me of sin? If I speak the truth,
+ why do you not believe me?
+
+008:047 He who is a child of God listens to God's words.
+ You do not listen to them: and why? It is because you are
+ not God's children."
+
+008:048 "Are we not right," answered the Jews, "in saying that you
+ are a Samaritan and are possessed by a demon?"
+
+008:049 "I am not possessed by a demon," replied Jesus.
+ "On the contrary I honour my Father, and you dishonour me.
+
+008:050 I, however, am not aiming at glory for myself: there is One
+ who aims at glory for me--and who judges.
+
+008:051 In most solemn truth I tell you that if any one shall have
+ obeyed my teaching he shall in no case ever see death."
+
+008:052 "Now," exclaimed the Jews, "we know that you are possessed
+ by a demon. Abraham died, and so did the Prophets,
+ and yet *you* say, `If any one shall have obeyed my teaching,
+ he shall in no case ever taste death.'
+
+008:053 Are you really greater than our forefather Abraham? For he died.
+ And the prophets died. Who do you make yourself out to be?"
+
+008:054 "Were I to glorify myself," answered Jesus, "I should have no
+ real glory. There is One who glorifies me--namely my Father,
+ who you say is your God.
+
+008:055 You do not know Him, but I know Him perfectly; and were I to deny
+ my knowledge of Him, I should resemble you, and be a liar.
+ On the contrary I do know Him, and I obey His commands.
+
+008:056 Abraham your forefather exulted in the hope of seeing my day:
+ and he saw it, and was glad."
+
+008:057 "You are not yet fifty years old," cried the Jews, "and have
+ you seen Abraham?"
+
+008:058 "In most solemn truth," answered Jesus, "I tell you that before
+ Abraham came into existence, I am."
+
+008:059 Thereupon they took up stones with which to stone Him,
+ but He hid Himself and went away out of the Temple.
+
+009:001 As He passed by, He saw a man who had been blind from his birth.
+
+009:002 So His disciples asked Him, "Rabbi, who sinned--this man
+ or his parents--that he was born blind?"
+
+009:003 "Neither he nor his parents sinned," answered Jesus,
+ "but he was born blind in order that God's mercy might be
+ openly shown in him.
+
+009:004 We must do the works of Him who sent me while there is daylight.
+ Night is coming on, when no one can work.
+
+009:005 When I am in the world, I am the Light of the world."
+
+009:006 After thus speaking, He spat on the ground, and then,
+ kneading the dust and spittle into clay, He smeared the clay
+ over the man's eyes and said to him,
+
+009:007 "Go and wash in the pool of Siloam"--the name means `Sent.'
+ So he went and washed his eyes, and returned able to see.
+
+009:008 His neighbours, therefore, and the other people to whom he had
+ been a familiar object because he was a beggar, began asking,
+ "Is not this the man who used to sit and beg?"
+
+009:009 "Yes it is," replied some of them. "No it is not,"
+ said others, "but he is like him." His own statement was,
+ "I am the man."
+
+009:010 "How then were your eyes opened?" they asked.
+
+009:011 "He whose name is Jesus," he answered, "made clay and smeared
+ my eyes with it, and then told me to go to Siloam and wash.
+ So I went and washed and obtained sight."
+
+009:012 "Where is he?" they inquired, but the man did not know.
+
+009:013 They brought him to the Pharisees--the man who had been blind.
+
+009:014 Now the day on which Jesus made the clay and opened the man's
+ eyes was the Sabbath.
+
+009:015 So the Pharisees renewed their questioning as to how he had
+ obtained his sight. "He put clay on my eyes," he replied,
+ "and I washed, and now I can see."
+
+009:016 This led some of the Pharisees to say, "That man has not come
+ from God, for he does not keep the Sabbath." "How is it
+ possible for a bad man to do such miracles?" argued others.
+
+009:017 And there was a division among them. So again they asked the once
+ blind man, "What is your account of him?--for he opened your eyes."
+ "He is a Prophet," he replied.
+
+009:018 The Jews, however, did not believe the statement concerning him--
+ that he had been blind and had obtained his sight--until they
+ called his parents and asked them,
+
+009:019 "Is this your son, who you say was born blind? How is it then
+ that he can now see?"
+
+009:020 "We know," replied the parents, "that this is our son and that
+ he was born blind;
+
+009:021 but how it is that he can now see or who has opened his
+ eyes we do not know. Ask him himself; he is of full age;
+ he himself will give his own account of it."
+
+009:022 Such was their answer, because they were afraid of the Jews;
+ for the Jews had already settled among themselves that if any
+ one should acknowledge Jesus as the Christ, he should be
+ excluded from the synagogue.
+
+009:023 That was why his parents said, "He is of full age:
+ ask him himself."
+
+009:024 A second time therefore they called the man who had been blind,
+ and said, "Give God the praise: we know that that man
+ is a sinner."
+
+009:025 "Whether he is a sinner or not, I do not know," he replied;
+ "one thing I know--that I was once blind and that now I can see."
+
+009:026 "What did he do to you?" they asked; "how did he open your eyes?"
+
+009:027 "I have told you already," he replied, "and you did
+ not listen to me. Why do you want to hear it again?
+ Do you also mean to be disciples of his?"
+
+009:028 Then they railed at him, and said, "You are that man's disciple,
+ but we are disciples of Moses.
+
+009:029 We know that God spoke to Moses; but as for this fellow we
+ do not know where he comes from."
+
+009:030 "Why, this is marvellous!" the man replied; "you do not know
+ where he comes from, and yet he has opened my eyes!
+
+009:031 We know that God does not listen to bad people, but that if any
+ one is a God-fearing man and obeys Him, to him He listens.
+
+009:032 From the beginning of the world such a thing was never heard
+ of as that any one should open the eyes of a man blind
+ from his birth.
+
+009:033 Had that man not come from God, he could have done nothing."
+
+009:034 "You," they replied, "were wholly begotten and born in sin,
+ and do *you* teach *us*?" And they put him out of the synagogue.
+
+009:035 Jesus heard that they had done this. So having found him,
+ He asked him, "Do you believe in the Son of God?"
+
+009:036 "Who is He, Sir?" replied the man. "Tell me, so that I may
+ believe in Him."
+
+009:037 "You have seen Him," said Jesus; "and not only so:
+ He is now speaking to you."
+
+009:038 "I believe, Sir," he said. And he threw himself at His feet.
+
+009:039 "I came into this world," said Jesus, "to judge men,
+ that those who do not see may see, and that those who do see
+ may become blind."
+
+009:040 These words were heard by those of the Pharisees who were present,
+ and they asked Him, "Are *we* also blind?"
+
+009:041 "If you were blind," answered Jesus, "you would have no sin;
+ but as a matter of fact you boast that you see.
+ So your sin remains!"
+
+010:001 "In most solemn truth I tell you that the man who does not enter
+ the sheepfold by the door, but climbs over some other way,
+ is a thief and a robber.
+
+010:002 But he who enters by the door is the shepherd of the sheep.
+
+010:003 To him the porter opens the door, and the sheep hear his voice;
+ and he calls his own sheep by their names and leads them out.
+
+010:004 When he has brought out his own sheep--all of them--
+ he walks at the head of them; and the sheep follow him,
+ because they know his voice.
+
+010:005 But a stranger they will by no means follow, but will run away
+ from him, because they do not know the voice of strangers."
+
+010:006 Jesus spoke to them in this figurative language, but they did
+ not understand what He meant.
+
+010:007 Again therefore Jesus said to them, "In most solemn truth I
+ tell you that I am the Door of the sheep.
+
+010:008 All who have come before me are thieves and robbers;
+ but the sheep would not listen to them.
+
+010:009 I am the Door. If any one enters by me, he will find safety,
+ and will go in and out and find pasture.
+
+010:010 The thief comes only to steal and kill and destroy:
+ I have come that they may have Life, and may have it in abundance.
+
+010:011 "I am the Good Shepherd. A good shepherd lays down his very life
+ for the sheep.
+
+010:012 The hired servant--one who is not a shepherd and does not own
+ the sheep--no sooner sees the wolf coming than he leaves
+ the sheep and runs away; and the wolf worries and scatters them.
+
+010:013 For he is only a hired servant and cares nothing for the sheep.
+
+010:014 "I am the Good Shepherd. And I know my sheep and my sheep know me,
+
+010:015 just as the Father knows me and I know the Father; and I am
+ laying down my life for the sheep.
+
+010:016 I have also other sheep--which do not belong to this fold.
+ Those also I must bring, and they will listen to my voice;
+ and they shall become one flock under one Shepherd.
+
+010:017 For this reason my Father loves me, because I am laying down
+ my life in order to receive it back again.
+
+010:018 No one is taking it away from me, but I myself am laying it down.
+ I am authorized to lay it down, and I am authorized to receive
+ it back again. This is the command I received from my Father."
+
+010:019 Again there arose a division among the Jews because of these words.
+
+010:020 Many of them said, "He is possessed by a demon and is mad.
+ Why do you listen to him?"
+
+010:021 Others argued, "That is not the language of a demoniac:
+ and can a demon open blind men's eyes?"
+
+010:022 The Dedication Festival came on in Jerusalem. It was winter,
+
+010:023 and Jesus was walking in the Temple in Solomon's Portico,
+
+010:024 when the Jews gathered round Him and kept asking Him, "How long
+ do you mean to keep us in suspense? If you are the Christ,
+ tell us so plainly."
+
+010:025 "I have told you," answered Jesus, "and you do not believe.
+ The deeds that I do in my Father's name--they give
+ testimony about me.
+
+010:026 But you do not believe, because you are not my sheep.
+
+010:027 My sheep listen to my voice, and I know them, and they follow me.
+
+010:028 I give them the Life of the Ages, and they shall never,
+ never perish, nor shall any one wrest them from my hand.
+
+010:029 What my Father has given me is more precious than all besides;
+ and no one is able to wrest anything from my Father's hand.
+
+010:030 I and the Father are one."
+
+010:031 Again the Jews brought stones with which to stone Him.
+
+010:032 Jesus remonstrated with them. "Many good deeds," He said,
+ "have I shown you as coming from the Father; for which of them
+ are you going to stone me?"
+
+010:033 "For no good deed," the Jews replied, "are we going to stone you,
+ but for blasphemy, and because you, who are only a man,
+ are making yourself out to be God."
+
+010:034 "Does it not stand written in your Law," replied Jesus, "`I said,
+ you are gods'?
+
+010:035 If those to whom God's word was addressed are called gods
+ (and the Scripture cannot be annulled),
+
+010:036 how is it that you say to one whom the Father consecrated
+ and sent into the world, `You are blaspheming,' because I said,
+ `I am God's Son'?
+
+010:037 If the deeds I do are not my Father's deeds, do not believe me.
+
+010:038 But if they are, then even if you do not believe me,
+ at least believe the deeds, that you may know and see clearly
+ that the Father is in me, and that I am in the Father."
+
+010:039 This made them once more try to arrest Him, but He withdrew
+ out of their power.
+
+010:040 Then He went away again to the other side of the Jordan,
+ to the place where John had been baptizing at first;
+ and there He stayed.
+
+010:041 Large numbers of people also came to Him. Their report was,
+ "John did not work any miracle, but all that John said about
+ this Teacher was true."
+
+010:042 And many became believers in Him there.
+
+011:001 Now a certain man, named Lazarus, of Bethany, was lying ill--
+ Bethany being the village of Mary and her sister Martha.
+
+011:002 (It was the Mary who poured the perfume over the Lord and wiped
+ His feet with her hair, whose brother Lazarus was ill.)
+
+011:003 So the sisters sent to Him to say, "Master, he whom you hold
+ dear is ill."
+
+011:004 Jesus received the message and said, "This illness is not
+ to end in death, but is to promote the glory of God,
+ in order that the Son of God may be glorified by it."
+
+011:005 Now Jesus loved Martha, and her sister, and Lazarus.
+
+011:006 When, however, He heard that Lazarus was ill, He still remained
+ two days in that same place.
+
+011:007 Then, after that, He said to the disciples, "Let us
+ return to Judaea."
+
+011:008 "Rabbi," exclaimed the disciples, "the Jews have just been trying
+ to stone you, and do you think of going back there again?"
+
+011:009 "Are there not twelve hours in the day?" replied Jesus.
+ "If any one walks in the daytime, he does not stumble--
+ because he sees the light of this world.
+
+011:010 But if a man walks by night, he does stumble, because the light
+ is not in him."
+
+011:011 He said this, and afterwards He added, "Our friend Lazarus
+ is sleeping, but I will go and wake him."
+
+011:012 "Master," said the disciples, "if he is asleep he will recover."
+
+011:013 Now Jesus had spoken of his death, but they thought He referred
+ to the rest taken in ordinary sleep.
+
+011:014 So then He told them plainly,
+
+011:015 "Lazarus is dead; and for your sakes I am glad I was not there,
+ in order that you may believe. But let us go to him."
+
+011:016 "Let us go also," Thomas, the Twin, said to his fellow disciples,
+ "that we may die with him."
+
+011:017 On His arrival Jesus found that Lazarus had already been
+ three days in the tomb.
+
+011:018 Bethany was near Jerusalem, the distance being a little less
+ than two miles;
+
+011:019 and a considerable number of the Jews were with Martha and Mary,
+ having come to express sympathy with them on the death
+ of their brother.
+
+011:020 Martha, however, as soon as she heard the tidings, "Jesus is coming,"
+ went to meet Him; but Mary remained sitting in the house.
+
+011:021 So Martha came and spoke to Jesus. "Master, if you had been here,"
+ she said, "my brother would not have died.
+
+011:022 And even now I know that whatever you ask God for,
+ God will give you."
+
+011:023 "Your brother shall rise again," replied Jesus.
+
+011:024 "I know," said Martha, "that he will rise again at the resurrection,
+ on the last day."
+
+011:025 "I am the Resurrection and the Life," said Jesus; "he who believes
+ in me, even if he has died, he shall live;
+
+011:026 and every one who is living and is a believer in me shall never,
+ never die. Do you believe this?"
+
+011:027 "Yes, Master," she replied; "I thoroughly believe that you are
+ the Christ, the Son of God, who was to come into the world."
+
+011:028 After saying this, she went and called her sister Mary privately,
+ telling her, "The Rabbi is here and is asking for you."
+
+011:029 So she, on hearing that, rose up quickly to go to Him.
+
+011:030 Now Jesus was not yet come into the village, but was still
+ at the place where Martha had met Him.
+
+011:031 So the Jews who were with Mary in the house sympathizing with her,
+ when they saw that she had risen hastily and had gone out,
+ followed her, supposing that she was going to the tomb
+ to weep aloud there.
+
+011:032 Mary then, when she came to Jesus and saw Him, fell at His
+ feet and exclaimed, "Master, if you had been here, my brother
+ would not have died."
+
+011:033 Seeing her weeping aloud, and the Jews in like manner weeping
+ who had come with her, Jesus, curbing the strong emotion
+ of His spirit,
+
+011:034 though deeply troubled, asked them, "Where have you laid him?"
+ "Master, come and see," was their reply.
+
+011:035 Jesus wept.
+
+011:036 "See how dear he held him," said the Jews.
+
+011:037 But others of them asked, "Was this man who opened the blind
+ man's eyes unable to prevent this man from dying?"
+
+011:038 Jesus, however, again restraining His strong feeling,
+ came to the tomb. It was a cave, and a stone had been laid
+ against the mouth of it.
+
+011:039 "Take away the stone," said Jesus. Martha, the sister of the
+ dead man, exclaimed, "Master, by this time there is a foul smell;
+ for it is three days since he died."
+
+011:040 "Did I not promise you," replied Jesus, "that if you believe,
+ you shall see the glory of God?"
+
+011:041 So they removed the stone. Then Jesus lifted up His eyes
+ and said, "Father, I thank Thee that Thou hast heard me.
+
+011:042 I know that Thou always hearest me; but for the sake of the crowd
+ standing round I have said this--that they may believe
+ that Thou didst send me."
+
+011:043 After speaking thus, He called out in a loud voice,
+ "Lazarus, come out."
+
+011:044 The dead man came out, his hands and feet wrapped in cloths,
+ and his face wrapped round with a towel. "Untie him,"
+ said Jesus, "and let him go free."
+
+011:045 Thereupon a considerable number of the Jews--namely those
+ who had come to Mary and had witnessed His deeds--
+ became believers in Him;
+
+011:046 though some of them went off to the Pharisees and told them
+ what He had done.
+
+011:047 Therefore the High Priests and the Pharisees held a meeting of
+ the Sanhedrin. "What steps are we taking?" they asked one another;
+ "for this man is performing a great number of miracles.
+
+011:048 If we leave him alone in this way, everybody will believe
+ in him, and the Romans will come and blot out both our city
+ and our nation."
+
+011:049 But one of them, named Caiaphas, being High Priest that year,
+ said, "You know nothing about it.
+
+011:050 You do not reflect that it is to your interest that one man
+ should die for the people rather than the whole nation perish."
+
+011:051 It was not as a mere man that he thus spoke. But being
+ High Priest that year he was inspired to declare that Jesus
+ was to die for the nation,
+
+011:052 and not for the nation only, but in order to unite into one
+ body all the far-scattered children of God.
+
+011:053 So from that day forward they planned and schemed in order
+ to put Him to death.
+
+011:054 Therefore Jesus no longer went about openly among the Jews,
+ but He left that neighbourhood and went into the district
+ near the Desert, to a town called Ephraim, and remained there
+ with the disciples.
+
+011:055 The Jewish Passover was coming near, and many from that district
+ went up to Jerusalem before the Passover, to purify themselves.
+
+011:056 They therefore looked out for Jesus, and asked one another
+ as they stood in the Temple, "What do you think?--will he come
+ to the Festival at all?"
+
+011:057 Now the High Priests and the Pharisees had issued orders
+ that if any one knew where He was, he should give information,
+ so that they might arrest Him.
+
+012:001 Jesus, however, six days before the Passover, came to Bethany,
+ where Lazarus was whom He had raised from the dead.
+
+012:002 So they gave a dinner there in honour of Jesus, at which
+ Martha waited at table, but Lazarus was one of the guests
+ who were with Him.
+
+012:003 Availing herself of the opportunity, Mary took a pound weight
+ of pure spikenard, very costly, and poured it over His feet,
+ and wiped His feet with her hair, so that the house was filled
+ with the fragrance of the perfume.
+
+012:004 Then said Judas (the Iscariot, one of the Twelve--the one
+ who afterwards betrayed Jesus),
+
+012:005 "Why was not that perfume sold for 300 shillings and the money
+ given to the poor?"
+
+012:006 The reason he said this was not that he cared for the poor,
+ but that he was a thief, and that being in charge of the money-box,
+ he used to steal what was put into it.
+
+012:007 But Jesus interposed. "Do not blame her," He said, "allow her
+ to have kept it for the time of my preparation for burial.
+
+012:008 For the poor you always have with you, but you have not me always."
+
+012:009 Now it became widely known among the Jews that Jesus was there;
+ but they came not only on His account, but also in order
+ to see Lazarus whom He had brought back to life.
+
+012:010 The High Priests, however, consulted together to put Lazarus
+ also to death,
+
+012:011 for because of him many of the Jews left them and became
+ believers in Jesus.
+
+012:012 The next day a great crowd of those who had come to the Festival,
+ hearing that Jesus was coming to Jerusalem,
+
+012:013 took branches of the palm trees and went out to meet Him,
+ shouting as they went, "God save him! Blessings on him who
+ comes in the name of the Lord--even on the King of Israel!"
+
+012:014 And Jesus, having procured a young ass, sat upon it,
+ just as the Scripture says,
+
+012:015 "Fear not, Daughter of Zion! See, thy King is coming riding
+ on an ass's colt."
+
+012:016 The meaning of this His disciples did not understand at the time;
+ but after Jesus was glorified they recollected that this
+ was written about Him, and that they had done this to Him.
+
+012:017 The large number of people, however, who had been present when He
+ called Lazarus out of the tomb and brought him back to life,
+ related what they had witnessed.
+
+012:018 This was also why the crowd came to meet Him, because they
+ had heard of His having performed that miracle.
+
+012:019 The result was that the Pharisees said among themselves,
+ "Observe how idle all your efforts are! The world is
+ gone after him!"
+
+012:020 Now some of those who used to come up to worship at the
+ Festival were Greeks.
+
+012:021 They came to Philip, of Bethsaida in Galilee, with the request,
+ "Sir, we wish to see Jesus."
+
+012:022 Philip came and told Andrew: Andrew and Philip told Jesus.
+
+012:023 His answer was, "The time has come for the Son of Man
+ to be glorified.
+
+012:024 In most solemn truth I tell you that unless the grain of wheat
+ falls into the ground and dies, it remains what it was--
+ a single grain; but that if it dies, it yields a rich harvest.
+
+012:025 He who holds his life dear, is destroying it; and he who makes
+ his life of no account in this world shall keep it to the Life
+ of the Ages.
+
+012:026 If a man wishes to be my servant, let him follow me;
+ and where I am, there too shall my servant be.
+ If a man wishes to be my servant, the Father will honour him.
+
+012:027 Now is my soul full of trouble; and what shall I say?
+ Father, save me from this hour. But for this purpose I
+ have come to this hour.
+
+012:028 Father, glorify Thy name." Thereupon there came a voice from
+ the sky, "I have glorified it and will also glorify it again."
+
+012:029 The crowd that stood by and heard it, said that there had
+ been thunder. Others said, "An angel spoke to him."
+
+012:030 "It is not for my sake," said Jesus, "that that voice came,
+ but for your sakes.
+
+012:031 Now is a judgement of this world: now will the Prince of this
+ world be driven out.
+
+012:032 And I--if I am lifted up from the earth--will draw all men to me."
+
+012:033 He said this to indicate the kind of death He would die.
+
+012:034 The crowd answered Him, "We have heard out of the Law that
+ the Christ remains for ever. In what sense do you say that
+ the Son of Man must be lifted up? Who is that Son of Man?"
+
+012:035 "Yet a little while," He replied, "the light is among you.
+ Be faithful to the light that you have, for fear darkness
+ should overtake you; for a man who walks in the dark does
+ not know where he is going.
+
+012:036 In the degree that you have light, believe in the Light,
+ so that you may become sons of Light." Jesus said this,
+ and went away and hid Himself from them.
+
+012:037 But though He had performed such great miracles in their presence,
+ they did not believe in Him--
+
+012:038 in order that the words of Isaiah the Prophet might
+ be fulfilled, "Lord, who has believed our preaching?
+ And the arm of the Lord--to whom has it been unveiled?"
+
+012:039 For this reason they were unable to believe--because Isaiah
+ said again,
+
+012:040 "He has blinded their eyes and made their minds callous,
+ lest they should see with their eyes and perceive with their minds,
+ and should turn, and I should heal them."
+
+012:041 Isaiah uttered these words because he saw His glory;
+ and he spoke of Him.
+
+012:042 Nevertheless even from among the Rulers many believed in Him.
+ But because of the Pharisees they did not avow their belief,
+ for fear they should be shut out from the synagogue.
+
+012:043 For they loved the glory that comes from men rather than
+ the glory that comes from God.
+
+012:044 But Jesus cried aloud, "He who believes in me, believes not
+ so much in me, as in Him who sent me;
+
+012:045 and he who sees me sees Him who sent me.
+
+012:046 I have come like light into the world, in order that no one
+ who believes in me may remain in the dark.
+
+012:047 And if any one hears my teachings and regards them not,
+ I do not judge him; for I did not come to judge the world,
+ but to save the world.
+
+012:048 He who sets me at naught and does not receive my teachings
+ is not left without a judge: the Message which I have spoken
+ will judge him on the last day.
+
+012:049 Because I have not spoken on my own authority; but the Father
+ who sent me, Himself gave me a command what to say and in
+ what words to speak.
+
+012:050 And I know that His command is the Life of the Ages.
+ What therefore I speak, I speak just as the Father has bidden me."
+
+013:001 Now just before the Feast of the Passover this incident took place.
+ Jesus knew that the time had come for Him to leave this world
+ and go to the Father; and having loved His own who were
+ in the world, He loved them to the end.
+
+013:002 While supper was proceeding, the Devil having by this time
+ suggested to Judas Iscariot, the son of Simon, the thought
+ of betraying Him, Jesus,
+
+013:003 although He knew that the Father had put everything into His hands,
+ and that He had come forth from God and was now going to God,
+
+013:004 rose from the table, threw off His upper garments, and took
+ a towel and tied it round Him.
+
+013:005 Then He poured water into a basin, and proceeded to wash
+ the feet of the disciples and to wipe them with the towel
+ which He had put round Him.
+
+013:006 When He came to Simon Peter, Peter objected. "Master," he said,
+ "are *you* going to wash my feet?"
+
+013:007 "What I am doing," answered Jesus, "for the present you do
+ not know, but afterwards you shall know."
+
+013:008 "Never, while the world lasts," said Peter, "shall you
+ wash my feet." "If I do not wash you," replied Jesus,
+ "you have no share with me."
+
+013:009 "Master," said Peter, "wash not only my feet, but also my hands
+ and my head."
+
+013:010 "Any one who has lately bathed," said Jesus, "does not
+ need to wash more than his feet, but is clean all over.
+ And you my disciples are clean, and yet this is not true
+ of all of you."
+
+013:011 For He knew who was betraying Him, and that was why He said,
+ "You are not all of you clean."
+
+013:012 So after He had washed their feet, put on His garments again,
+ and returned to the table, He said to them, "Do you understand
+ what I have done to you?
+
+013:013 You call me `The Rabbi' and `The Master,' and rightly so,
+ for such I am.
+
+013:014 If I then, your Master and Rabbi, have washed your feet,
+ it is also your duty to wash one another's feet.
+
+013:015 For I have set you an example in order that you may do what I
+ have done to you.
+
+013:016 In most solemn truth I tell you that a servant is not superior
+ to his master, nor is a messenger superior to him who sent him.
+
+013:017 If you know all this, blessed are you if you act accordingly.
+
+013:018 I am not speaking of all of you. I know whom I have chosen,
+ but things are as they are in order that the Scripture may
+ be fulfilled, which says, `He who eats my bread has lifted
+ up his heel against me.'
+
+013:019 From this time forward I tell you things before they happen,
+ in order that when they do happen you may believe that I am He.
+
+013:020 In most solemn truth I tell you that he who receives whoever
+ I send receives me, and that he who receives me receives Him
+ who sent me."
+
+013:021 After speaking thus Jesus was troubled in spirit and said
+ with deep earnestness, "In most solemn truth I tell you
+ that one of you will betray me."
+
+013:022 The disciples began looking at one another, at a loss to know
+ to which of them He was referring.
+
+013:023 There was at table one of His disciples--the one Jesus loved--
+ reclining with his head on Jesus's bosom.
+
+013:024 Making a sign therefore to him, Simon Peter said, "Tell us
+ to whom he is referring."
+
+013:025 So he, having his head on Jesus's bosom, leaned back and asked,
+ "Master, who is it?"
+
+013:026 "It is the one," answered Jesus, "for whom I shall dip this
+ piece of bread and to whom I shall give it." Accordingly He
+ dipped the piece of bread, and took it and gave it to Judas,
+ the son of the Iscariot Simon.
+
+013:027 Then, after Judas had received the piece of bread, Satan entered
+ into him. "Lose no time about it," said Jesus to him.
+
+013:028 But why He said this no one else at the table understood.
+
+013:029 Some, however, supposed that because Judas had the money-box
+ Jesus meant, "Buy what we require for the Festival,"
+ or that he should give something to the poor.
+
+013:030 So Judas took the piece of bread and immediately went out.
+ And it was night.
+
+013:031 So when he was gone out, Jesus said, "Now is the Son of
+ Man glorified, and God is glorified in Him.
+
+013:032 Moreover God will glorify Him in Himself, and will glorify
+ Him without delay.
+
+013:033 Dear children, I am still with you a little longer.
+ You will seek me, but, as I said to the Jews, `Where I am
+ going you cannot come,' so for the present I say to you.
+
+013:034 A new commandment I give you, to love one another; that as I
+ have loved you, you also may love one another.
+
+013:035 It is by this that every one will know that you are my disciples--
+ if you love one another."
+
+013:036 "Master," inquired Simon Peter, "where are you going?"
+ "Where I am going," replied Jesus, "you cannot be my follower now,
+ but you shall be later."
+
+013:037 "Master," asked Peter again, "why cannot I follow you now?
+ I will lay down my life on your behalf.
+
+013:038 "You say you will lay down your life on my behalf!" said Jesus;
+ "in most solemn truth I tell you that the cock will not crow
+ before you have three times disowned me."
+
+014:001 "Let not your hearts be troubled. Trust in God:
+ trust in me also.
+
+014:002 In my Father's house there are many resting-places. Were
+ it otherwise, I would have told you; for I am going to make
+ ready a place for you.
+
+014:003 And if I go and make ready a place for you, I will return
+ and take you to be with me, that where I am you also may be.
+
+014:004 And where I am going, you all know the way."
+
+014:005 "Master," said Thomas, "we do not know where you are going.
+ In what sense do we know the way?"
+
+014:006 "I am the Way," replied Jesus, "and the Truth and the Life.
+ No one comes to the Father except through me.
+
+014:007 If you--all of you--knew me, you would fully know my Father also.
+ From this time forward you know Him and have seen Him."
+
+014:008 "Master," said Philip, "cause us to see the Father:
+ that is all we need."
+
+014:009 "Have I been so long among you," Jesus answered, "and yet you,
+ Philip, do not know me? He who has seen me has seen the Father.
+ How can *you* ask me, `Cause us to see the Father'?
+
+014:010 Do you not believe that I am in the Father and that the Father
+ is in me? The things that I tell you all I do not speak on
+ my own authority: but the Father dwelling within me carries
+ on His own work.
+
+014:011 Believe me, all of you, that I am in the Father and that the Father
+ is in me; or at any rate, believe me because of what I do.
+
+014:012 In most solemn truth I tell you that he who trusts in me--
+ the things which I do he shall do also; and greater things
+ than these he shall do, because I am going to the Father.
+
+014:013 And whatever any of you ask in my name, I will do, in order
+ that the Father may be glorified in the Son.
+
+014:014 If you make any request of me in my name, I will do it.
+
+014:015 "If you love me, you will obey my commandments.
+
+014:016 And I will ask the Father, and He will give you another Advocate
+ to be for ever with you--the Spirit of truth.
+
+014:017 That Spirit the world cannot receive, because it does not see
+ Him or know Him. You know Him, because He remains by your
+ side and is in you.
+
+014:018 I will not leave you bereaved: I am coming to you.
+
+014:019 Yet a little while and the world will see me no more, but you
+ will see me: because I live, you also shall live.
+
+014:020 At that time you will know that I am in my Father, and that you
+ are in me, and that I am in you.
+
+014:021 He who has my commandments and obeys them--he it is who loves me.
+ And he who loves me will be loved by my Father, and I will
+ love him and will clearly reveal myself to him."
+
+014:022 Judas (not the Iscariot) asked, "Master, how is it that you
+ will reveal yourself clearly to us and not to the world?"
+
+014:023 "If any one loves me," replied Jesus, "he will obey my teaching;
+ and my Father will love him, and we will come to him and make
+ our home with him.
+
+014:024 He who has no love for me does not obey my teaching;
+ and yet the teaching to which you are listening is not mine,
+ but is the teaching of the Father who sent me.
+
+014:025 "All this I have spoken to you while still with you.
+
+014:026 But the Advocate, the Holy Spirit whom the Father will send
+ at my request, will teach you everything, and will bring
+ to your memories all that I have said to you.
+
+014:027 Peace I leave with you: my own peace I give to you.
+ It is not as the world gives its greetings that I give you peace.
+ Let not your hearts be troubled or dismayed.
+
+014:028 "You heard me say to you, `I am going away, and yet I am coming
+ to you.' If you loved me, you would have rejoiced because I
+ am going to the Father; for the Father is greater than I am.
+
+014:029 I have now told you before it comes to pass, that when it has
+ come to pass you may believe.
+
+014:030 In future I shall not talk much with you, for the Prince
+ of this world is coming. And yet in me he has nothing;
+
+014:031 but it is in order that the world may know that I love the Father,
+ and that it is in obedience to the command which the Father
+ gave me that I thus act. Rise, let us be going."
+
+015:001 "I am the Vine--the True Vine, and my Father is the vine-dresser.
+
+015:002 Every branch in me--if it bears no fruit, He takes away;
+ and every branch that bears fruit He prunes, that it may
+ bear more fruit.
+
+015:003 Already you are cleansed--through the teaching which I
+ have given you.
+
+015:004 Continue in me, and let me continue in you. Just as the branch
+ cannot bear fruit of itself--that is, if it does not continue
+ in the vine--so neither can you if you do not continue in me.
+
+015:005 I am the Vine, you are the branches. He who continues in me
+ and in whom I continue bears abundant fruit, for apart from me
+ you can do nothing.
+
+015:006 If any one does not continue in me, he is like the unfruitful
+ branch which is at once thrown away and then withers up.
+ Such branches they gather up and throw into the fire and
+ they are burned.
+
+015:007 "If you continue in me and my sayings continue in you,
+ ask what you will and it shall be done for you.
+
+015:008 By this is God glorified--by your bearing abundant fruit
+ and thus being true disciples of mine.
+
+015:009 As the Father has loved me, I have also loved you:
+ continue in my love.
+
+015:010 If you obey my commands, you will continue in my love, as I
+ have obeyed my Father's commands and continue in His love.
+
+015:011 "These things I have spoken to you in order that I may have joy
+ in you, and that your joy may become perfect.
+
+015:012 This is my commandment to you, to love one another as I
+ have loved you.
+
+015:013 No one has greater love than this--a man laying down his life
+ for his friends.
+
+015:014 You are my friends, if you do what I command you.
+
+015:015 No longer do I call you servants, because a servant does not
+ know what his master is doing; but I have called you friends,
+ because all that I have heard from the Father I have made
+ known to you.
+
+015:016 It is not you who chose me, but it is I who chose you and
+ appointed you that you might go and be fruitful and that your
+ fruit might remain; so that whatever petition you present
+ to the Father in my name He may give you.
+
+015:017 "Thus I command you to love one another.
+
+015:018 If the world hates you, remember that it has first had me
+ as the fixed object of its hatred.
+
+015:019 If you belonged to the world, the world would love its own property.
+ But because you do not belong to the world, and I have chosen
+ you out of the world--for that reason the world hates you.
+
+015:020 Bear in mind what I said to you, `A servant is not superior
+ to his master.' If they have persecuted me, they will
+ also persecute you: if they have obeyed my teaching,
+ they will obey yours also.
+
+015:021 But they will inflict all this suffering upon you on account
+ of your bearing my name--because they do not know Him
+ who sent me.
+
+015:022 "If I had not come and spoken to them, they would have had no sin;
+ but as the case stands they are without excuse for their sin.
+
+015:023 He who hates me hates my Father also.
+
+015:024 If I had not done among them, as I have, such miracles as no
+ one else ever did, they would have had no sin; but they
+ have in fact seen and also hated both me and my Father.
+
+015:025 But this has been so, in order that the saying may be fulfilled
+ which stands written in their Law, `They have hated me
+ without any reason.'
+
+015:026 "When the Advocate is come whom I will send to you from
+ the Father's presence--the Spirit of Truth who comes forth
+ from the Father's presence--He will be a witness concerning me.
+
+015:027 And you also are witnesses, because you have been with me
+ from the first.
+
+016:001 "These things I have spoken to you in order to clear
+ stumbling-blocks out of your path.
+
+016:002 You will be excluded from the synagogues; nay more, the time
+ is coming when any one who has murdered one of you will suppose
+ he is offering service to God.
+
+016:003 And they will do these things because they have failed
+ to recognize the Father and to discover who I am.
+
+016:004 But I have spoken these things to you in order that when
+ the time for their accomplishment comes you may remember them,
+ and may recollect that I told you. I did not, however, tell you
+ all this at first, because I was still with you.
+
+016:005 But now I an returning to Him who sent me; and not one of you
+ asks me where I am going.
+
+016:006 But grief has filled your hearts because I have said all
+ this to you.
+
+016:007 "Yet it is the truth that I am telling you--it is to your
+ advantage that I go away. For unless I go away, the Advocate
+ will not come to you; but if I go, I will send Him to you.
+
+016:008 And He, when He comes, will convict the world in respect of sin,
+ of righteousness, and of judgement;--
+
+016:009 of sin, because they do not believe in me;
+
+016:010 of righteousness, because I am going to the Father, and you
+ will no longer see me;
+
+016:011 of judgement, because the Prince of this world is under sentence.
+
+016:012 "I have much more to say to you, but you are unable at present
+ to bear the burden of it.
+
+016:013 But when He has come--the Spirit of Truth--He will guide
+ you into all the truth. For He will not speak as Himself
+ originating what He says, but all that He hears He will speak,
+ and He will make known the future to you.
+
+016:014 He will glorify me, because He will take of what is mine
+ and will make it known to you.
+
+016:015 Everything that the Father has is mine; that is why I said
+ that the Spirit of Truth takes of what is mine and will make
+ it known to you.
+
+016:016 "A little while and you see me no more, and again a little
+ while and you shall see me."
+
+016:017 Some of His disciples therefore said to one another, "What does
+ this mean which He is telling us, `A little while and you
+ do not see me, and again a little while and you shall see me,'
+ and `Because I am going to the Father'?"
+
+016:018 So they asked one another repeatedly, "What can that `little while'
+ mean which He speaks of? We do not understand His words."
+
+016:019 Jesus perceived that they wanted to ask Him, and He said,
+ "Is this what you are questioning one another about--
+ my saying, `A little while and you do not see me, and again
+ a little while and you shall see me'?
+
+016:020 In most solemn truth I tell you that you will weep aloud
+ and lament, but the world will be glad. You will mourn,
+ but your grief will be turned into gladness.
+
+016:021 A woman, when she is in labour, has sorrow, because her
+ time has come. But when she has given birth to the babe,
+ she no longer remembers the pain, because of her joy at a child
+ being born into the world.
+
+016:022 So you also now have sorrow; but I shall see you again,
+ and your hearts will be glad, and your gladness no one will
+ take away from you.
+
+016:023 You will put no questions to me then. "In most solemn truth
+ I tell you that whatever you ask the Father for in my name
+ He will give you.
+
+016:024 As yet you have not asked for anything in my name: ask, and you
+ shall receive, that your hearts may be filled with gladness.
+
+016:025 "All this I have spoken to you in veiled language.
+ The time is coming when I shall no longer speak to you
+ in veiled language, but will tell you about the Father
+ in plain words.
+
+016:026 At that time you will make your requests in my name;
+ and I do not promise to ask the Father on your behalf,
+
+016:027 for the Father Himself holds you dear, because you have held me
+ dear and have believed that I came from the Father's presence.
+
+016:028 I came from the Father and have come into the world.
+ Again I am leaving the world and am going to the Father."
+
+016:029 "Ah, now you are using plain language," said His disciples,
+ "and are uttering no figure of speech!
+
+016:030 Now we know that you have all knowledge, and do not need to be
+ pressed with questions. Through this we believe that you
+ came from God."
+
+016:031 "Do you at last believe?" replied Jesus.
+
+016:032 "Remember that the time is coming, nay, has already come, for you
+ all to be dispersed each to his own home and to leave me alone.
+ And yet I am not alone, for the Father is with me.
+
+016:033 "I have spoken all this to you in order that in me you
+ may have peace. In the world you have affliction.
+ But keep up your courage: *I* have won the victory
+ over the world."
+
+017:001 When Jesus had thus spoken, He raised his eyes towards Heaven
+ and said, "Father, the hour has come. Glorify Thy Son
+ that the Son may glorify Thee;
+
+017:002 even as Thou hast given Him authority over all mankind,
+ so that on all whom Thou hast given Him He may bestow the Life
+ of the Ages.
+
+017:003 And in this consists the Life of the Ages--in knowing Thee
+ the only true God and Jesus Christ whom Thou hast sent.
+
+017:004 I have glorified Thee on earth, having done perfectly the work
+ which by Thine appointment has been mine to do.
+
+017:005 And now, Father, do Thou glorify me in Thine own presence,
+ with the glory that I had in Thy presence before the world existed.
+
+017:006 "I have revealed Thy perfections to the men whom Thou gavest me
+ out of the world. Thine they were, and Thou gavest them to me,
+ and they have obeyed Thy message.
+
+017:007 Now they know that whatever Thou hast given me is from Thee.
+
+017:008 For the truths which Thou didst teach me I have taught them.
+ And they have received them, and have known for certain that I
+ came out from Thy presence, and have believed that Thou
+ didst send me.
+
+017:009 "I am making request for them: for the world I do not make
+ any request, but for those whom Thou hast given me.
+ Because they are Thine,
+
+017:010 and everything that is mine is Thine, and everything that is
+ Thine is mine; and I am crowned with glory in them.
+
+017:011 I am now no longer in the world, but they are in the world and I
+ am coming to Thee. "Holy Father, keep them true to Thy name--
+ the name which Thou hast given me to bear--that they may be one,
+ even as we are.
+
+017:012 While I was with them, I kept them true to Thy name--the name
+ Thou hast given me to bear--and I kept watch over them, and not
+ one of them is lost but only he who is doomed to destruction--
+ that the Scripture may be fulfilled.
+
+017:013 "But now I am coming to Thee, and I speak these words while I
+ am in the world, in order that they may have my gladness
+ within them filling their hearts.
+
+017:014 I have given them Thy Message, and the world has hated them,
+ because they do not belong to the world, just as I do not
+ belong to the world.
+
+017:015 I do not ask that Thou wilt remove them out of the world,
+ but that Thou wilt protect them from the Evil one.
+
+017:016 They do not belong to the world, just as I do not belong
+ to the world.
+
+017:017 Make them holy in the truth: Thy Message is truth.
+
+017:018 Just as Thou didst send me into the world, I also have sent them;
+
+017:019 and on their behalf I consecrate myself, in order that they
+ may become perfectly consecrated in truth.
+
+017:020 "Nor is it for them alone that I make request.
+ It is also for those who trust in me through their teaching;
+
+017:021 that they may all be one, even as Thou art in me, O Father,
+ and I am in Thee; that they also may be in us; that the world
+ may believe that Thou didst send me.
+
+017:022 And the glory which Thou hast given me I have given them,
+ that they may be one, just as we are one:
+
+017:023 I in them and Thou in me; that they may stand perfected in one;
+ that the world may come to understand that Thou didst send me
+ and hast loved them with the same love as that with which Thou
+ hast loved me.
+
+017:024 "Father, those whom Thou hast given me--I desire that where I
+ am they also may be with me, that they may see the glory--
+ my glory--my gift from Thee, which Thou hast given me because
+ Thou didst love me before the creation of the world.
+
+017:025 And, righteous Father, though the world has failed to
+ recognize Thee, I have known Thee, and these have perceived
+ that Thou didst send me.
+
+017:026 And I have made known Thy name to them and will make it known,
+ that the love with which Thou hast loved me may be in them,
+ and that I may be in them."
+
+018:001 After offering this prayer Jesus went out with His
+ disciples to a place on the further side of the Ravine
+ of the Cedars, where there was a garden which He entered--
+ Himself and His disciples.
+
+018:002 Now Judas also, who at that very time was betraying Him,
+ knew the place, for Jesus had often resorted there
+ with His disciples.
+
+018:003 So Judas, followed by the battalion and by a detachment
+ of the Temple police sent by the High Priests and Pharisees,
+ came there with torches and lamps and weapons.
+
+018:004 Jesus therefore, knowing all that was about to befall Him,
+ went out to meet them. "Who are you looking for?"
+ He asked them.
+
+018:005 "For Jesus the Nazarene," was the answer. "I am he," He replied.
+ (Now Judas who was betraying Him was also standing with them.)
+
+018:006 As soon then as He said to them, "I am he," they went backwards
+ and fell to the ground.
+
+018:007 Again therefore He asked them, "Who are you looking for?"
+ "For Jesus the Nazarene," they said.
+
+018:008 "I have told you," replied Jesus, "that I am he.
+ If therefore you are looking for me, let these my disciples
+ go their way."
+
+018:009 He made this request in order that the words He had spoken
+ might be fulfilled, "As for those whom Thou hast given me,
+ I have not lost one."
+
+018:010 Simon Peter, however, having a sword, drew it, and, aiming at
+ the High Priest's servant, cut off his right ear.
+ The servant's name was Malchus.
+
+018:011 Jesus therefore said to Peter, "Put back your sword.
+ Shall I refuse to drink the cup of sorrow which the Father
+ has given me to drink?"
+
+018:012 So the battalion and their tribune and the Jewish police closed in,
+ and took Jesus and bound Him.
+
+018:013 They then brought Him to Annas first; for Annas was the father-in-law
+ of Caiaphas who was High Priest that year.
+
+018:014 (It was this Caiaphas who had advised the Jews, saying, "It is
+ to your interest that one man should die for the People.")
+
+018:015 Meanwhile Simon Peter was following Jesus, and so also was
+ another disciple. The latter was known to the High Priest,
+ and went in with Jesus into the court of the High Priest's palace.
+
+018:016 But Peter remained standing outside the door, till the disciple
+ who was acquainted with the High Priest came out and induced
+ the portress to let Peter in.
+
+018:017 This led the girl, the portress, to ask Peter, "Are you also
+ one of this man's disciples?" "No, I am not," he replied.
+
+018:018 Now because it was cold the servants and the police had lighted
+ a charcoal fire, and were standing and warming themselves;
+ and Peter too remained with them, standing and warming himself.
+
+018:019 So the High Priest questioned Jesus about His disciples
+ and His teaching.
+
+018:020 "As for me," replied Jesus, "I have spoken openly to the world.
+ I have continually taught in some synagogue or in the Temple
+ where all the Jews are wont to assemble, and I have said
+ nothing in secret.
+
+018:021 Why do you question me? Question those who heard what it was I
+ said to them: these witnesses here know what I said."
+
+018:022 Upon His saying this, one of the officers standing by struck Him
+ with his open hand, asking Him as he did so, "Is that the way
+ you answer the High Priest?"
+
+018:023 "If I have spoken wrongly," replied Jesus, "bear witness to it
+ as wrong; but if rightly, why that blow?"
+
+018:024 So Annas sent Him bound to Caiaphas the High Priest.
+
+018:025 But Simon Peter remained standing and warming himself, and this
+ led to their asking him, "Are you also one of his disciples?"
+ He denied it, and said, "No, I am not."
+
+018:026 One of the High Priest's servants, a relative of the man
+ whose ear Peter had cut off, said, "Did I not see you
+ in the garden with him?"
+
+018:027 Once more Peter denied it, and immediately a cock crowed.
+
+018:028 So they brought Jesus from Caiaphas's house to the Praetorium.
+ It was the early morning, and they would not enter the Praetorium
+ themselves for fear of defilement, and in order that they
+ might be able to eat the Passover.
+
+018:029 Accordingly Pilate came out to them and inquired, "What accusation
+ have you to bring against this man?"
+
+018:030 "If the man were not a criminal," they replied, "we would
+ not have handed him over to you."
+
+018:031 "Take him yourselves," said Pilate, "and judge him by your Law."
+ "We have no power," replied the Jews, "to put any man to death."
+
+018:032 They said this that the words might be fulfilled in which Jesus
+ predicted the kind of death He was to die.
+
+018:033 Re-entering the Praetorium, therefore, Pilate called Jesus
+ and asked Him, "Are *you* the King of the Jews?"
+
+018:034 "Do you say this of yourself, or have others told it you
+ about me?" replied Jesus.
+
+018:035 "Am I a Jew?" exclaimed Pilate; "it is your own nation
+ and the High Priests who have handed you over to me.
+ What have you done?"
+
+018:036 "My kingdom," replied Jesus, "does not belong to this world.
+ If my kingdom did belong to this world, my subjects would have
+ resolutely fought to save me from being delivered up to the Jews.
+ But, as a matter of fact, my kingdom has not this origin."
+
+018:037 "So then *you* are a king!" rejoined Pilate. "Yes," said Jesus,
+ "you say truly that I am a king. For this purpose I
+ was born, and for this purpose I have come into the world--
+ to give testimony for the truth. Every one who is a friend
+ of the truth listens to my voice."
+
+018:038 "What is truth?" said Pilate. But no sooner had he spoken
+ the words than he went out again to the Jews and told them,
+ "I find no crime in him.
+
+018:039 But you have a custom that I should release one prisoner
+ to you at the Passover. So shall I release to you the King
+ of the Jews?"
+
+018:040 With a roar of voices they again cried out, saying, "Not this man,
+ but Barabbas!" Now Barabbas was a robber.
+
+019:001 Then Pilate took Jesus and scourged Him.
+
+019:002 And the soldiers, twisting twigs of thorn into a wreath,
+ put it on His head, and threw round Him a crimson cloak.
+
+019:003 Then they began to march up to Him, saying in a mocking voice,
+ "Hail King of the Jews!" And they struck Him with the palms
+ of their hands.
+
+019:004 Once more Pilate came out and said to the Jews, "See, I am
+ bringing him out to you to let you clearly understand that I
+ find no crime in him."
+
+019:005 So Jesus came out, wearing the wreath of thorns and the
+ crimson cloak. And Pilate said to them, "See, there is the man."
+
+019:006 As soon then as the High Priests and the officers saw Him,
+ they shouted "To the cross! To the cross!" "Take him
+ yourselves and crucify him," said Pilate; "for I, at any rate,
+ find no crime in him."
+
+019:007 "We," replied the Jews, "have a Law, and in accordance with that
+ Law he ought to die, for having claimed to be the Son of God."
+
+019:008 More alarmed than ever, Pilate no sooner heard these words
+ than he re-entered the Praetorium and began to question Jesus.
+
+019:009 "What is your origin?" he asked. But Jesus gave him no answer.
+
+019:010 "Do you refuse to speak even to me?" asked Pilate; "do you
+ not know that I have it in my power either to release you
+ or to crucify you?"
+
+019:011 "You would have had no power whatever over me,"
+ replied Jesus, "had it not been granted you from above.
+ On that account he who has delivered me up to you is more
+ guilty than you are."
+
+019:012 Upon receiving this answer, Pilate was for releasing Him.
+ But the Jews kept shouting, "If you release this man,
+ you are no friend of Caesar's. Every one who sets himself up
+ as king declares himself a rebel against Caesar."
+
+019:013 On hearing this, Pilate brought Jesus out, and sat down
+ on the judge's seat in a place called the Pavement--
+ or in Hebrew, Gabbatha.
+
+019:014 It was the day of Preparation for the Passover, about six o'clock
+ in the morning. Then he said to the Jews, "There is your king!"
+
+019:015 This caused a storm of outcries, "Away with him! Away with him!
+ Crucify him!" "Am I to crucify your king?" Pilate asked.
+ "We have no king, except Caesar," answered the High Priests.
+
+019:016 Then Pilate gave Him up to them to be crucified.
+ Accordingly they took Jesus;
+
+019:017 and He went out carrying His own cross, to the place
+ called Skull-place--or, in Hebrew, Golgotha--
+
+019:018 where they nailed Him to a cross, and two others at the same time,
+ one on each side and Jesus in the middle.
+
+019:019 And Pilate wrote a notice and had it fastened to the top of
+ the cross. It ran thus: JESUS THE NAZARENE, THE KING OF THE JEWS.
+
+019:020 Many of the Jews read this notice, for the place where Jesus
+ was crucified was near the city, and the notice was in
+ three languages--Hebrew, Latin, and Greek.
+
+019:021 This led the Jewish High Priests to remonstrate with Pilate.
+ "You should not write `The King of the Jews,'" they said,
+ "but that he claimed to be King of the Jews."
+
+019:022 "What I have written I have written," was Pilate's answer.
+
+019:023 So the soldiers, as soon as they had crucified Jesus, took His
+ garments, including His tunic, and divided them into four parts--
+ one part for each soldier. The tunic was without seam,
+ woven from the top in one piece.
+
+019:024 So they said to one another, "Do not let us tear it.
+ Let us draw lots for it." This happened that the Scripture
+ might be fulfilled which says, "They shared my garments
+ among them, and drew lots for my clothing." That was just
+ what the soldiers did.
+
+019:025 Now standing close to the cross of Jesus were His mother and His
+ mother's sister, Mary the wife of Clopas, and Mary of Magdala.
+
+019:026 So Jesus, seeing His mother, and seeing the disciple whom He
+ loved standing near, said to His mother, "Behold, your son!"
+
+019:027 Then He said to the disciple, "Behold, your mother!"
+ And from that time the disciple received her into his own home.
+
+019:028 After this, Jesus, knowing that everything was now brought
+ to an end, said--that the Scripture might be fulfilled,
+ "I am thirsty."
+
+019:029 There was a jar of wine standing there. With this wine they
+ filled a sponge, put it on the end of a stalk of hyssop,
+ and lifted it to His mouth.
+
+019:030 As soon as Jesus had taken the wine, He said, "It is finished."
+ And then, bowing His head, He yielded up His spirit.
+
+019:031 Meanwhile the Jews, because it was the day of Preparation
+ for the Passover, and in order that the bodies might not remain
+ on the crosses during the Sabbath (for that Sabbath was one
+ of special solemnity), requested Pilate to have the legs
+ of the dying men broken, and the bodies removed.
+
+019:032 Accordingly the soldiers came and broke the legs of the first
+ man and also of the other who had been crucified with Jesus.
+
+019:033 Then they came to Jesus Himself: but when they saw that He
+ was already dead, they refrained from breaking His legs.
+
+019:034 One of the soldiers, however, made a thrust at His side
+ with a lance, and immediately blood and water flowed out.
+
+019:035 This statement is the testimony of an eye-witness, and it is true.
+ He knows that he is telling the truth--in order that you
+ also may believe.
+
+019:036 For all this took place that the Scripture might be fulfilled
+ which declares, "Not one of His bones shall be broken."
+
+019:037 And again another Scripture says, "They shall look on Him whom
+ they have pierced."
+
+019:038 After this, Joseph of Arimathaea, who was a disciple of Jesus,
+ but for fear of the Jews a secret disciple, asked Pilate's permission
+ to carry away the body of Jesus; and Pilate gave him leave.
+ So he came and removed the body.
+
+019:039 Nicodemus too--he who at first had visited Jesus by night--
+ came bringing a mixture of myrrh and aloes, in weight about
+ seventy or eighty pounds.
+
+019:040 Taking down the body they wrapped it in linen cloths along
+ with the spices, in accordance with the Jewish mode of
+ preparing for burial.
+
+019:041 There was a garden at the place where Jesus had been crucified,
+ and in the garden a new tomb, in which no one had yet been buried.
+
+019:042 Therefore, because it was the day of Preparation for
+ the Jewish Passover, and the tomb was close at hand,
+ they put Jesus there.
+
+020:001 On the first day of the week, very early, while it was still dark,
+ Mary of Magdala came to the tomb and saw that the stone had
+ been removed from it.
+
+020:002 So she ran, as fast as she could, to find Simon Peter
+ and the other disciple--the one who was dear to Jesus--
+ and to tell them, "They have taken the Master out of the tomb,
+ and we do not know where they have put Him."
+
+020:003 Peter and the other disciple started at once to go to the tomb,
+ both of them running,
+
+020:004 but the other disciple ran faster than Peter and reached it
+ before he did.
+
+020:005 Stooping and looking in, he saw the linen cloths lying there
+ on the ground, but he did not go in.
+
+020:006 Simon Peter, however, also came, following him, and entered the tomb.
+ There on the ground he saw the cloths;
+
+020:007 and the towel, which had been placed over the face of Jesus,
+ not lying with the cloths, but folded up and put by itself.
+
+020:008 Then the other disciple, who had been the first to come to the tomb,
+ also went in and saw and was convinced.
+
+020:009 For until now they had not understood the inspired teaching,
+ that He must rise again from among the dead.
+
+020:010 Then they went away and returned home.
+
+020:011 Meanwhile Mary remained standing near the tomb, weeping aloud.
+ She did not enter the tomb, but as she wept she stooped
+ and looked in,
+
+020:012 and saw two angels clothed in white raiment, sitting one at
+ the head and one at the feet where the body of Jesus had been.
+
+020:013 They spoke to her. "Why are you weeping?" they asked.
+ "Because," she replied, "they have taken away my Lord,
+ and I do not know where they have put him."
+
+020:014 While she was speaking, she turned round and saw Jesus
+ standing there, but did not recognize Him.
+
+020:015 "Why are you weeping?" He asked; "who are you looking for?"
+ She, supposing that He was the gardener, replied, "Sir, if you
+ have carried him away, tell me where you have put him and I
+ will remove him."
+
+020:016 "Mary!" said Jesus. She turned to Him. "Rabboni!" she cried
+ in Hebrew: the word means `Teacher!'
+
+020:017 "Do not cling to me," said Jesus, "for I have not yet ascended
+ to the Father. But take this message to my brethren:
+ `I am ascending to my Father and your Father, to my God
+ and your God.'"
+
+020:018 Mary of Magdala came and brought word to the disciples.
+ "I have seen the Master," she said. And she told them that He
+ had said these things to her.
+
+020:019 On that same first day of the week, when it was evening and,
+ for fear of the Jews, the doors of the house where the
+ disciples were, were locked, Jesus came and stood in their midst,
+ and said to them, "Peace be to you!"
+
+020:020 Having said this He showed them His hands and also His side;
+ and the disciples were filled with joy at seeing the Master.
+
+020:021 A second time, therefore, He said to them, "Peace be to you!
+ As the Father sent me, I also now send you."
+
+020:022 Having said this He breathed upon them and said,
+ "Receive the Holy Spirit.
+
+020:023 If you remit the sins of any persons, they remain remitted to them.
+ If you bind fast the sins of any, they remain bound."
+
+020:024 Thomas, one of the twelve--surnamed `the Twin'--was not among
+ them when Jesus came.
+
+020:025 So the rest of the disciples told him, "We have seen
+ the Master!" His reply was, "Unless I see in his hands
+ the wound made by the nails and put my finger into the wound,
+ and put my hand into his side, I will never believe it."
+
+020:026 A week later the disciples were again in the house, and Thomas
+ was with them, when Jesus came--though the doors were locked--
+ and stood in their midst, and said, "Peace be to you."
+
+020:027 Then He said to Thomas, "Bring your finger here and feel my hands;
+ bring you hand and put it into my side; and do not be ready
+ to disbelieve but to believe."
+
+020:028 "My Lord and my God!" replied Thomas.
+
+020:029 "Because you have seen me," replied Jesus, "you have believed.
+ Blessed are those who have not seen and yet have believed."
+
+020:030 There were also a great number of other signs which Jesus
+ performed in the presence of the disciples, which are not
+ recorded in this book.
+
+020:031 But these have been recorded in order that you may believe that He
+ is the Christ, the Son of God, and that, through believing,
+ you may have Life through His name.
+
+021:001 After this, Jesus again showed Himself to the disciples.
+ It was at the Lake of Tiberias. The circumstances were as follows.
+
+021:002 Simon Peter was with Thomas, called the Twin, Nathanael of
+ Cana in Galilee, the sons of Zabdi, and two others of
+ the Master's disciples.
+
+021:003 Simon Peter said to them, "I am going fishing." "We will go too,"
+ said they. So they set out and went on board their boat;
+ but they caught nothing that night.
+
+021:004 When, however, day was now dawning, Jesus stood on the beach,
+ though the disciples did not know that it was Jesus.
+
+021:005 He called to them. "Children," He said, "have you any
+ food there?" "No," they answered.
+
+021:006 "Throw the net in on the right hand side," He said, "and you
+ will find fish." So they threw the net in, and now they
+ could scarcely drag it along for the quantity of fish.
+
+021:007 This made the disciple whom Jesus loved say to Peter, "It is
+ the Master." Simon Peter therefore, when he heard the words,
+ "It is the Master," drew on his fisherman's shirt--
+ for he had not been wearing it--put on his girdle, and sprang
+ into the water.
+
+021:008 But the rest of the disciples came in the small boat (for they
+ were not far from land--only about a hundred yards off),
+ dragging the net full of fish.
+
+021:009 As soon as they landed, they saw a charcoal fire burning there,
+ with fish broiling on it, and bread close by.
+
+021:010 Jesus told them to fetch some of the fish which they
+ had just caught.
+
+021:011 So Simon Peter went on board the boat and drew the net ashore
+ full of large fish, 153 in number; and yet, although there
+ were so many, the net had not broken.
+
+021:012 "Come this way and have breakfast," said Jesus. But not one
+ of the disciples ventured to question Him as to who He was,
+ for they felt sure that it was the Master.
+
+021:013 Then Jesus came and took the bread and gave them some,
+ and the fish in the same way.
+
+021:014 This was now the third occasion on which Jesus showed Himself
+ to the disciples after He had risen from among the dead.
+
+021:015 When they had finished breakfast, Jesus asked Simon Peter, "Simon,
+ son of John, do you love me more than these others do?"
+ "Yes, Master," was his answer; "you know that you are dear to me."
+ "Then feed my lambs," replied Jesus.
+
+021:016 Again a second time He asked him, "Simon, son of John,
+ do you love me?" "Yes, Master," he said, "you know that you
+ are dear to me." "Then be a shepherd to my sheep," He said.
+
+021:017 A third time Jesus put the question: "Simon, son of John,
+ am I dear to you?" It grieved Peter that Jesus asked him
+ the third time, "Am I dear to you?" "Master," he replied,
+ "you know everything, you can see that you are dear to me."
+ "Then feed my much-loved sheep," said Jesus.
+
+021:018 "In most solemn truth I tell you that whereas, when you were young,
+ you used to put on your girdle and walk whichever way you chose,
+ when you have grown old you will stretch out your arms
+ and some one else will put a girdle round you and carry you
+ where you have no wish to go."
+
+021:019 This He said to indicate the kind of death by which that disciple
+ would bring glory to God; and after speaking thus He said
+ to him, "Follow me."
+
+021:020 Peter turned round and noticed the disciple whom Jesus
+ loved following--the one who at the supper had leaned
+ back on His breast and had asked, "Master, who is it that
+ is betraying you?"
+
+021:021 On seeing him, Peter asked Jesus, "And, Master, what about him?"
+
+021:022 "If I desire him to remain till I come," replied Jesus,
+ "what concern is that of yours? You, yourself, must follow me."
+
+021:023 Hence the report spread among the brethren that that disciple
+ would never die. Yet Jesus did not say, "He is not to die,"
+ but, "If I desire him to remain till I come, what concern
+ is that of yours?"
+
+021:024 That is the disciple who gives his testimony as to these matters,
+ and has written this history; and we know that his
+ testimony is true.
+
+021:025 But there are also many other things which Jesus did--so vast
+ a number indeed that if they were all described in detail,
+ I suppose that the world itself could not contain the books
+ that would have to be written.
+
+
+
+
+
+
+
+
+
+
+End of the Project Gutenberg EBook of Weymouth New Testament in Modern
+Speech, John, by R. F. Weymouth
+
+*** END OF THIS PROJECT GUTENBERG EBOOK WEYMOUTH NEW TESTAMENT--JOHN ***
+
+***** This file should be named 8831.txt or 8831.zip *****
+This and all associated files of various formats will be found in:
+ http://www.gutenberg.org/8/8/3/8831/
+
+Produced by Martin Ward
+Updated editions will replace the previous one--the old editions will
+be renamed.
+
+Creating the works from print editions not protected by U.S. copyright
+law means that no one owns a United States copyright in these works,
+so the Foundation (and you!) can copy and distribute it in the United
+States without permission and without paying copyright
+royalties. Special rules, set forth in the General Terms of Use part
+of this license, apply to copying and distributing Project
+Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm
+concept and trademark. Project Gutenberg is a registered trademark,
+and may not be used if you charge for the eBooks, unless you receive
+specific permission. If you do not charge anything for copies of this
+eBook, complying with the rules is very easy. You may use this eBook
+for nearly any purpose such as creation of derivative works, reports,
+performances and research. They may be modified and printed and given
+away--you may do practically ANYTHING in the United States with eBooks
+not protected by U.S. copyright law. Redistribution is subject to the
+trademark license, especially commercial redistribution.
+
+START: FULL LICENSE
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full
+Project Gutenberg-tm License available with this file or online at
+www.gutenberg.org/license.
+
+Section 1. General Terms of Use and Redistributing Project
+Gutenberg-tm electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or
+destroy all copies of Project Gutenberg-tm electronic works in your
+possession. If you paid a fee for obtaining a copy of or access to a
+Project Gutenberg-tm electronic work and you do not agree to be bound
+by the terms of this agreement, you may obtain a refund from the
+person or entity to whom you paid the fee as set forth in paragraph
+1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this
+agreement and help preserve free future access to Project Gutenberg-tm
+electronic works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the
+Foundation" or PGLAF), owns a compilation copyright in the collection
+of Project Gutenberg-tm electronic works. Nearly all the individual
+works in the collection are in the public domain in the United
+States. If an individual work is unprotected by copyright law in the
+United States and you are located in the United States, we do not
+claim a right to prevent you from copying, distributing, performing,
+displaying or creating derivative works based on the work as long as
+all references to Project Gutenberg are removed. Of course, we hope
+that you will support the Project Gutenberg-tm mission of promoting
+free access to electronic works by freely sharing Project Gutenberg-tm
+works in compliance with the terms of this agreement for keeping the
+Project Gutenberg-tm name associated with the work. You can easily
+comply with the terms of this agreement by keeping this work in the
+same format with its attached full Project Gutenberg-tm License when
+you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are
+in a constant state of change. If you are outside the United States,
+check the laws of your country in addition to the terms of this
+agreement before downloading, copying, displaying, performing,
+distributing or creating derivative works based on this work or any
+other Project Gutenberg-tm work. The Foundation makes no
+representations concerning the copyright status of any work in any
+country outside the United States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other
+immediate access to, the full Project Gutenberg-tm License must appear
+prominently whenever any copy of a Project Gutenberg-tm work (any work
+on which the phrase "Project Gutenberg" appears, or with which the
+phrase "Project Gutenberg" is associated) is accessed, displayed,
+performed, viewed, copied or distributed:
+
+ This eBook is for the use of anyone anywhere in the United States and
+ most other parts of the world at no cost and with almost no
+ restrictions whatsoever. You may copy it, give it away or re-use it
+ under the terms of the Project Gutenberg License included with this
+ eBook or online at www.gutenberg.org. If you are not located in the
+ United States, you'll have to check the laws of the country where you
+ are located before using this ebook.
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is
+derived from texts not protected by U.S. copyright law (does not
+contain a notice indicating that it is posted with permission of the
+copyright holder), the work can be copied and distributed to anyone in
+the United States without paying any fees or charges. If you are
+redistributing or providing access to a work with the phrase "Project
+Gutenberg" associated with or appearing on the work, you must comply
+either with the requirements of paragraphs 1.E.1 through 1.E.7 or
+obtain permission for the use of the work and the Project Gutenberg-tm
+trademark as set forth in paragraphs 1.E.8 or 1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any
+additional terms imposed by the copyright holder. Additional terms
+will be linked to the Project Gutenberg-tm License for all works
+posted with the permission of the copyright holder found at the
+beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including
+any word processing or hypertext form. However, if you provide access
+to or distribute copies of a Project Gutenberg-tm work in a format
+other than "Plain Vanilla ASCII" or other format used in the official
+version posted on the official Project Gutenberg-tm web site
+(www.gutenberg.org), you must, at no additional cost, fee or expense
+to the user, provide a copy, a means of exporting a copy, or a means
+of obtaining a copy upon request, of the work in its original "Plain
+Vanilla ASCII" or other form. Any alternate format must include the
+full Project Gutenberg-tm License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works
+provided that
+
+* You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is owed
+ to the owner of the Project Gutenberg-tm trademark, but he has
+ agreed to donate royalties under this paragraph to the Project
+ Gutenberg Literary Archive Foundation. Royalty payments must be paid
+ within 60 days following each date on which you prepare (or are
+ legally required to prepare) your periodic tax returns. Royalty
+ payments should be clearly marked as such and sent to the Project
+ Gutenberg Literary Archive Foundation at the address specified in
+ Section 4, "Information about donations to the Project Gutenberg
+ Literary Archive Foundation."
+
+* You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or destroy all
+ copies of the works possessed in a physical medium and discontinue
+ all use of and all access to other copies of Project Gutenberg-tm
+ works.
+
+* You provide, in accordance with paragraph 1.F.3, a full refund of
+ any money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days of
+ receipt of the work.
+
+* You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project
+Gutenberg-tm electronic work or group of works on different terms than
+are set forth in this agreement, you must obtain permission in writing
+from both the Project Gutenberg Literary Archive Foundation and The
+Project Gutenberg Trademark LLC, the owner of the Project Gutenberg-tm
+trademark. Contact the Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+works not protected by U.S. copyright law in creating the Project
+Gutenberg-tm collection. Despite these efforts, Project Gutenberg-tm
+electronic works, and the medium on which they may be stored, may
+contain "Defects," such as, but not limited to, incomplete, inaccurate
+or corrupt data, transcription errors, a copyright or other
+intellectual property infringement, a defective or damaged disk or
+other medium, a computer virus, or computer codes that damage or
+cannot be read by your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium
+with your written explanation. The person or entity that provided you
+with the defective work may elect to provide a replacement copy in
+lieu of a refund. If you received the work electronically, the person
+or entity providing it to you may choose to give you a second
+opportunity to receive the work electronically in lieu of a refund. If
+the second copy is also defective, you may demand a refund in writing
+without further opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO
+OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT
+LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of
+damages. If any disclaimer or limitation set forth in this agreement
+violates the law of the state applicable to this agreement, the
+agreement shall be interpreted to make the maximum disclaimer or
+limitation permitted by the applicable state law. The invalidity or
+unenforceability of any provision of this agreement shall not void the
+remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in
+accordance with this agreement, and any volunteers associated with the
+production, promotion and distribution of Project Gutenberg-tm
+electronic works, harmless from all liability, costs and expenses,
+including legal fees, that arise directly or indirectly from any of
+the following which you do or cause to occur: (a) distribution of this
+or any Project Gutenberg-tm work, (b) alteration, modification, or
+additions or deletions to any Project Gutenberg-tm work, and (c) any
+Defect you cause.
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of
+computers including obsolete, old, middle-aged and new computers. It
+exists because of the efforts of hundreds of volunteers and donations
+from people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need are critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future
+generations. To learn more about the Project Gutenberg Literary
+Archive Foundation and how your efforts and donations can help, see
+Sections 3 and 4 and the Foundation information page at
+www.gutenberg.org
+
+
+
+Section 3. Information about the Project Gutenberg Literary Archive Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Contributions to the Project Gutenberg Literary
+Archive Foundation are tax deductible to the full extent permitted by
+U.S. federal laws and your state's laws.
+
+The Foundation's principal office is in Fairbanks, Alaska, with the
+mailing address: PO Box 750175, Fairbanks, AK 99775, but its
+volunteers and employees are scattered throughout numerous
+locations. Its business office is located at 809 North 1500 West, Salt
+Lake City, UT 84116, (801) 596-1887. Email contact links and up to
+date contact information can be found at the Foundation's web site and
+official page at www.gutenberg.org/contact
+
+For additional contact information:
+
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To SEND
+DONATIONS or determine the status of compliance for any particular
+state visit www.gutenberg.org/donate
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations. To
+donate, please visit: www.gutenberg.org/donate
+
+Section 5. General Information About Project Gutenberg-tm electronic works.
+
+Professor Michael S. Hart was the originator of the Project
+Gutenberg-tm concept of a library of electronic works that could be
+freely shared with anyone. For forty years, he produced and
+distributed Project Gutenberg-tm eBooks with only a loose network of
+volunteer support.
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as not protected by copyright in
+the U.S. unless a copyright notice is included. Thus, we do not
+necessarily keep eBooks in compliance with any particular paper
+edition.
+
+Most people start at our Web site which has the main PG search
+facility: www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
+
diff --git a/8831.zip b/8831.zip
new file mode 100644
index 0000000..7c7ab7a
--- /dev/null
+++ b/8831.zip
Binary files differ
diff --git a/LICENSE.txt b/LICENSE.txt
new file mode 100644
index 0000000..6312041
--- /dev/null
+++ b/LICENSE.txt
@@ -0,0 +1,11 @@
+This eBook, including all associated images, markup, improvements,
+metadata, and any other content or labor, has been confirmed to be
+in the PUBLIC DOMAIN IN THE UNITED STATES.
+
+Procedures for determining public domain status are described in
+the "Copyright How-To" at https://www.gutenberg.org.
+
+No investigation has been made concerning possible copyrights in
+jurisdictions other than the United States. Anyone seeking to utilize
+this eBook outside of the United States should confirm copyright
+status under the laws that apply to them.
diff --git a/README.md b/README.md
new file mode 100644
index 0000000..6d0f70c
--- /dev/null
+++ b/README.md
@@ -0,0 +1,2 @@
+Project Gutenberg (https://www.gutenberg.org) public repository for
+eBook #8831 (https://www.gutenberg.org/ebooks/8831)
diff --git a/old/wnt0410.txt b/old/wnt0410.txt
new file mode 100644
index 0000000..218e7c9
--- /dev/null
+++ b/old/wnt0410.txt
@@ -0,0 +1,2430 @@
+The Project Gutenberg EBook of Weymouth New Testament in Modern Speech, John by R F Weymouth
+
+Copyright laws are changing all over the world. Be sure to check the
+copyright laws for your country before downloading or redistributing
+this or any other Project Gutenberg eBook.
+
+This header should be the first thing seen when viewing this Project
+Gutenberg file. Please do not remove it. Do not change or edit the
+header without written permission.
+
+Please read the "legal small print," and other information about the
+eBook and Project Gutenberg at the bottom of this file. Included is
+important information about your specific rights and restrictions in
+how the file may be used. You can also find out about how to make a
+donation to Project Gutenberg, and how to get involved.
+
+
+**Welcome To The World of Free Plain Vanilla Electronic Texts**
+
+**eBooks Readable By Both Humans and By Computers, Since 1971**
+
+*****These eBooks Were Prepared By Thousands of Volunteers!*****
+
+
+Title: Weymouth New Testament in Modern Speech, John
+Third Edition 1913
+
+Author: R F Weymouth
+
+Release Date: September, 2005 [EBook #8831]
+[This file was first posted on August 25, 2003]
+
+Edition: 10
+
+Language: English
+
+Character set encoding: US-ASCII
+
+*** START OF THE PROJECT GUTENBERG EBOOK, Weymouth New Testament in Modern Speech, John ***
+
+
+Produced by Martin.Ward@durham.ac.uk
+
+
+Book 43 John
+001:001 In the beginning was the Word, and the Word was with God,
+ and the Word was God.
+001:002 He was in the beginning with God.
+001:003 All things came into being through Him, and apart from Him
+ nothing that exists came into being.
+001:004 In Him was Life, and that Life was the Light of men.
+001:005 The Light shines in the darkness, and the darkness has
+ not overpowered it.
+001:006 There was a man sent from God, whose name was John.
+001:007 He came as a witness, in order that he might give testimony
+ concerning the Light--so that all might believe through him.
+001:008 He was not the Light, but he existed that he might give
+ testimony concerning the Light.
+001:009 The true Light was that which illumines every man by its coming
+ into the world.
+001:010 He was in the world, and the world came into existence through Him,
+ and the world did not recognize Him.
+001:011 He came to the things that were His own, and His own people
+ gave Him no welcome.
+001:012 But all who have received Him, to them--that is, to those who
+ trust in His name--He has given the privilege of becoming
+ children of God;
+001:013 who were begotten as such not by human descent, nor through
+ an impulse of their own nature, nor through the will of a
+ human father, but from God.
+001:014 And the Word came in the flesh, and lived for a time in our midst,
+ so that we saw His glory--the glory as of the Father's only Son,
+ sent from His presence. He was full of grace and truth.
+001:015 John gave testimony concerning Him and cried aloud, saying,
+ "This is He of whom I said, `He who is coming after me has
+ been put before me,' for He was before me."
+001:016 For He it is from whose fulness we have all received,
+ and grace upon grace.
+001:017 For the Law was given through Moses; grace and truth came
+ through Jesus Christ.
+001:018 No human eye has ever seen God: the only Son, who is in
+ the Father's bosom--He has made Him known.
+001:019 This also is John's testimony, when the Jews sent to him
+ a deputation of Priests and Levites from Jerusalem to ask
+ him who he was.
+001:020 He avowed--he did not conceal the truth, but avowed, "I am
+ not the Christ."
+001:021 "What then?" they inquired; "are you Elijah?" "I am not," he said.
+ "Are you the Prophet?" "No," he answered.
+001:022 So they pressed the question. "Who are you?"
+ they said--"that we may take an answer to those who sent us.
+ What account do you give of yourself?"
+001:023 "I am the voice," he replied, "of one crying aloud,
+ `Make straight the Lord's way in the Desert,' fulfilling the words
+ of the Prophet Isaiah."
+001:024 They were Pharisees who had been sent.
+001:025 Again they questioned him. "Why then do you baptize," they said,
+ "if you are neither the Christ nor Elijah nor the Prophet?"
+001:026 "I baptize in water only," John answered, "but in your midst
+ stands One whom you do not know--
+001:027 He who is to come after me, and whose sandal-strap I am not
+ worthy to unfasten."
+001:028 This conversation took place at Bethany beyond the Jordan,
+ where John was baptizing.
+001:029 The next day John saw Jesus coming towards him and exclaimed,
+ "Look, that is the Lamb of God who is to take away the sin
+ of the world!
+001:030 This is He about whom I said, `After me is to come One who has
+ been put before me, because He was before me.'
+001:031 I did not yet know Him; but that He may be openly shown to Israel
+ is the reason why I have come baptizing in water."
+001:032 John also gave testimony by stating: "I have seen the Spirit
+ coming down like a dove out of Heaven; and it remained upon Him.
+001:033 I did not yet know Him, but He who sent me to baptize in water
+ said to me, "`The One on whom you see the Spirit coming down,
+ and remaining, He it is who baptizes in the Holy Spirit.'
+001:034 "This I have seen, and I have become a witness that He is
+ the Son of God."
+001:035 Again the next day John was standing with two of his disciples,
+001:036 when he saw Jesus passing by, and said, "Look! that is
+ the Lamb of God!"
+001:037 The two disciples heard his exclamation, and they followed Jesus.
+001:038 Then Jesus turned round, and seeing them following He asked them,
+ "What is your wish?" "Rabbi," they replied--`Rabbi'
+ means `Teacher'--"where are you staying?"
+001:039 "Come and you shall see," He said. So they went and saw where He
+ was staying, and they remained and spent that day with Him.
+ It was then about ten o'clock in the morning.
+001:040 Andrew, Simon Peter's brother, was one of the two who heard
+ John's exclamation and followed Jesus.
+001:041 He first found his own brother Simon, and said to him,
+ "We have found the Messiah!"--that is to say, the Anointed One.
+001:042 He brought him to Jesus. Jesus looked at him and said,
+ "You are Simon, son of John: you shall be called Cephas"--
+ that is to say, Peter (or `Rock').
+001:043 The next day, having decided to leave Bethany and go
+ into Galilee, Jesus found Philip, and invited him to follow Him.
+001:044 (Now Philip came from Bethsaida, the same town as Andrew and Peter.)
+001:045 Then Philip found Nathanael, and said to him, "We have
+ found him about whom Moses in the Law wrote, as well as
+ the Prophets--Jesus, the son of Joseph, a man of Nazareth."
+001:046 "Can anything good come out of Nazareth?" replied Nathanael.
+ "Come and see," said Philip.
+001:047 Jesus saw Nathanael approaching, and said of him, "Look! here
+ is a true Israelite, in whom there is no deceitfulness!"
+001:048 "How do you know me?" Nathanael asked. "Before Philip called you,"
+ said Jesus, "when you were under the fig-tree I saw you."
+001:049 "Rabbi," cried Nathanael, "you are the Son of God,
+ you are Israel's King!"
+001:050 "Because I said to you, `I saw you under the fig-tree,'"
+ replied Jesus, "do you believe? You shall see greater
+ things than that."
+001:051 "I tell you all in most solemn truth," He added, "that you
+ shall see Heaven opened wide, and God's angels going up,
+ and coming down to the Son of Man."
+002:001 Two days later there was a wedding at Cana in Galilee,
+ and the mother of Jesus was there,
+002:002 and Jesus also was invited and His disciples.
+002:003 Now the wine ran short; whereupon the mother of Jesus said
+ to Him, "They have no wine."
+002:004 "Leave the matter in my hands," He replied; "the time for me
+ to act has not yet come."
+002:005 His mother said to the attendants, "Whatever he tells you
+ to do, do it."
+002:006 Now there were six stone jars standing there (in accordance
+ with the Jewish regulations for purification), each large
+ enough to hold twenty gallons or more.
+002:007 Jesus said to the attendants, "Fill the jars with water."
+ And they filled them to the brim.
+002:008 Then He said, "Now, take some out, and carry it to the President
+ of the feast."
+002:009 So they carried some to him. And no sooner had the President
+ tasted the water now turned into wine, than--not knowing where it
+ came from, though the attendants who had drawn the water knew--
+ he called to the bridegroom
+002:010 and said to him, "It is usual to put on the good wine first,
+ and when people have drunk freely, then that which is inferior.
+ But you have kept the good wine till now."
+002:011 This, the first of His miracles, Jesus performed at Cana
+ in Galilee, and thus displayed His glorious power; and His
+ disciples believed in Him.
+002:012 Afterwards He went down to Capernaum--He, and His mother,
+ and His brothers, and His disciples; and they made a
+ short stay there.
+002:013 But the Jewish Passover was approaching, and for this Jesus
+ went up to Jerusalem.
+002:014 And He found in the Temple the dealers in cattle and sheep
+ and in pigeons, and the money-changers sitting there.
+002:015 So He plaited a whip of rushes, and drove all--both sheep
+ and bullocks--out of the Temple. The small coin of the brokers
+ He upset on the ground and overturned their tables.
+002:016 And to the pigeon-dealers He said, "Take these things away.
+ Do not turn my Father's house into a market."
+002:017 This recalled to His disciples the words of Scripture, "My zeal
+ for Thy House will consume me."
+002:018 So the Jews asked Him, "What proof of your authority do you
+ exhibit to us, seeing that you do these things?"
+002:019 "Demolish this Sanctuary," said Jesus, "and in three days I
+ will rebuild it."
+002:020 "It has taken forty-six years," replied the Jews, "to build
+ this Sanctuary, and will you rebuild it in three days?"
+002:021 But He was speaking of the Sanctuary of His body.
+002:022 When however He had risen from among the dead, His disciples
+ recollected that He had said this; and they believed
+ the Scripture and the teaching which Jesus had given them.
+002:023 Now when He was in Jerusalem, at the Festival of the Passover,
+ many became believers in Him through watching the miracles
+ He performed.
+002:024 But for His part, Jesus did not trust Himself to them,
+ because He knew them all,
+002:025 and did not need any one's testimony concerning a man,
+ for He of Himself knew what was in the man.
+003:001 Now there was one of the Pharisees whose name was Nicodemus--
+ a ruler among the Jews.
+003:002 He came to Jesus by night and said, "Rabbi, we know that you
+ are a teacher from God; for no one can do these miracles
+ which you are doing, unless God is with him.
+003:003 "In most solemn truth I tell you," answered Jesus, "that unless
+ a man is born anew he cannot see the Kingdom of God."
+003:004 "How is it possible," Nicodemus asked, "for a man to be born
+ when he is old? Can he a second time enter his mother's womb
+ and be born?"
+003:005 "In most solemn truth I tell you," replied Jesus, "that unless
+ a man is born of water and the Spirit, he cannot enter
+ the Kingdom of God.
+003:006 Whatever has been born of the flesh is flesh, and whatever
+ has been born of the Spirit is spirit.
+003:007 Do not be astonished at my telling you, `You must all
+ be born anew.'
+003:008 The wind blows where it chooses, and you hear its sound,
+ but you do not know where it comes from or where it is going.
+ So is it with every one who has been born of the Spirit."
+003:009 "How is all this possible?" asked Nicodemus.
+003:010 "Are you," replied Jesus, "`the Teacher of Israel,' and yet
+ do you not understand these things?
+003:011 In most solemn truth I tell you that we speak what we know,
+ and give testimony of that of which we were eye-witnesses,
+ and yet you all reject our testimony.
+003:012 If I have told you earthly things and none of you believe me,
+ how will you believe me if I tell you of things in Heaven?
+003:013 There is no one who has gone up to Heaven, but there is One
+ who has come down from Heaven, namely the Son of Man whose
+ home is in Heaven.
+003:014 And just as Moses lifted high the serpent in the Desert,
+ so must the Son of Man be lifted up,
+003:015 in order that every one who trusts in Him may have the Life
+ of the Ages."
+003:016 For so greatly did God love the world that He gave His only Son,
+ that every one who trusts in Him may not perish but may have
+ the Life of Ages.
+003:017 For God did not send His Son into the world to judge the world,
+ but that the world might be saved through Him.
+003:018 He who trusts in Him does not come up for judgement.
+ He who does not trust has already received sentence, because he has
+ not his trust resting on the name of God's only Son.
+003:019 And this is the test by which men are judged--the Light has
+ come into the world, and men loved the darkness more than they
+ loved the Light, because their deeds were wicked.
+003:020 For every wrongdoer hates the light, and does not come to the light,
+ for fear his actions should be exposed and condemned.
+003:021 But he who does what is honest and right comes to the light,
+ in order that his actions may be plainly shown to have been
+ done in God.
+003:022 After this Jesus and His disciples went into Judaea;
+ and there He made a stay in company with them and baptized.
+003:023 And John too was baptizing at Aenon, near Salim, because there were
+ many pools of water there; and people came and received baptism.
+003:024 (For John was not yet in prison.)
+003:025 As the result, a discussion having arisen on the part of John's
+ disciples with a Jew about purification,
+003:026 they came to John and reported to him, "Rabbi, he who was
+ with you on the other side of the Jordan and to whom you
+ bore testimony is now baptizing, and great numbers of people
+ are resorting to him."
+003:027 "A man cannot obtain anything," replied John, "unless it has
+ been granted to him from Heaven.
+003:028 You yourselves can bear witness to my having said, `I am not
+ the Christ,' but `I am His appointed forerunner.'
+003:029 He who has the bride is the bridegroom; and the bridegroom's
+ friend who stands by his side and listens to him,
+ rejoices heartily on account of the bridegroom's happiness.
+ Therefore this joy of mine is now complete.
+003:030 He must grow greater, but I must grow less.
+003:031 He who comes from above is above all. He whose origin
+ is from the earth is not only himself from the earth,
+ his teaching also is from the earth. He who comes from Heaven
+ is above all.
+003:032 What He has seen and heard, to that He bears witness;
+ but His testimony no one receives.
+003:033 Any man who has received His testimony has solemnly declared
+ that God is true.
+003:034 For He whom God has sent speaks God's words; for God does
+ not give the Spirit with limitations."
+003:035 The Father loves the Son and has entrusted everything
+ to His hands.
+003:036 He who believes in the Son has the Life of the Ages;
+ he who disobeys the Son will not enter into Life, but God's
+ anger remains upon him.
+004:001 Now as soon as the Master was aware that the Pharisees
+ had heard it said, "Jesus is gaining and baptizing more
+ disciples than John"--
+004:002 though Jesus Himself did not baptize them, but His disciples did--
+004:003 He left Judaea and returned to Galilee.
+004:004 His road lay through Samaria,
+004:005 and so He came to Sychar, a town in Samaria near the piece
+ of land that Jacob gave to his son Joseph.
+004:006 Jacob's Well was there: and accordingly Jesus,
+ tired out with His journey, sat down by the well to rest.
+ It was about six o'clock in the evening.
+004:007 Presently there came a woman of Samaria to draw water.
+ Jesus asked her to give Him some water;
+004:008 for His disciples were gone to the town to buy provisions.
+004:009 "How is it," replied the woman, "that a Jew like you
+ asks me, who am a woman and a Samaritan, for water?"
+ (For Jews have no dealings with Samaritans.)
+004:010 "If you had known God's free gift," replied Jesus, "and who it
+ is that said to you, `Give me some water,' you would have
+ asked Him, and He would have given you living water."
+004:011 "Sir," she said, "you have nothing to draw with, and the well
+ is deep; so where can you get the living water from?
+004:012 Are you greater than our forefather Jacob, who gave us the well,
+ and himself drank from it, as did also his sons and his cattle?"
+004:013 "Every one," replied Jesus, "who drinks any of this water
+ will be thirsty again;
+004:014 but whoever drinks any of the water that I shall give him
+ will never, never thirst. But the water that I shall give
+ him will become a fountain within him of water springing up
+ for the Life of the Ages."
+004:015 "Sir," said the woman, "give me that water, that I may never
+ be thirsty, nor continually come all the way here to draw
+ from the well."
+004:016 "Go and call your husband," said Jesus; "and come back."
+004:017 "I have no husband," she replied. "You rightly say that you
+ have no husband," said Jesus;
+004:018 "for you have had five husbands, and the man you have at
+ present is not your husband. You have spoken the truth
+ in saying that."
+004:019 "Sir," replied the woman, "I see that you are a Prophet.
+004:020 Our forefathers worshipped on this mountain, but you Jews say
+ that the place where people must worship is in Jerusalem."
+004:021 "Believe me," said Jesus, "the time is coming when you will
+ worship the Father neither on this mountain nor in Jerusalem.
+004:022 You worship One of whom you know nothing. We worship One whom
+ we know; for salvation comes from the Jews.
+004:023 But a time is coming--nay, has already come--when the true
+ worshippers will worship the Father with true spiritual worship;
+ for indeed the Father desires such worshippers.
+004:024 God is Spirit; and those who worship Him must bring Him
+ true spiritual worship."
+004:025 "I know," replied the woman, "that Messiah is coming--`the Christ,'
+ as He is called. When He has come, He will tell us everything."
+004:026 "I am He," said Jesus--"I who am now talking to you."
+004:027 Just then His disciples came, and were surprised to find Him
+ talking with a woman. Yet not one of them asked Him, "What is
+ your wish?" or "Why are you talking with her?"
+004:028 The woman however, leaving her pitcher, went away to the town,
+ and called the people.
+004:029 "Come," she said, "and see a man who has told me everything
+ I have ever done. Can this be the Christ, do you think?"
+004:030 They left the town and set out to go to Him.
+004:031 Meanwhile the disciples were urging Jesus. "Rabbi," they said,
+ "eat something."
+004:032 "I have food to eat," He replied, "of which you do not know."
+004:033 So the disciples began questioning one another. "Can it be,"
+ they said, "that some one has brought Him something to eat?"
+004:034 "My food," said Jesus, "is to be obedient to Him who sent me,
+ and fully to accomplish His work.
+004:035 Do you not say, `It wants four months yet to the harvest'?
+ But look round, I tell you, and observe these plains--
+ they are already ripe for the sickle.
+004:036 The reaper gets pay and gathers in a crop in preparation
+ for the Life of the Ages, that so the sower and the reapers
+ may rejoice together.
+004:037 For it is in this that you see the real meaning of the saying,
+ `The sower is one person, and the reaper is another.'
+004:038 I sent you to reap a harvest which is not the result of your
+ own labours. Others have laboured, and you are getting
+ benefit from their labours."
+004:039 Of the Samaritan population of that town a good many believed
+ in Him because of the woman's statement when she declared,
+ "He has told me all that I have ever done."
+004:040 When however the Samaritans came to Him, they asked Him on
+ all sides to stay with them; and He stayed there two days.
+004:041 Then a far larger number of people believed because of
+ His own words,
+004:042 and they said to the woman, "We no longer believe in Him simply
+ because of your statements; for we have now heard for ourselves,
+ and we know that this man really is the Saviour of the world."
+004:043 After the two days He departed, and went into Galilee;
+004:044 though Jesus Himself declared that a Prophet has no honour
+ in his own country.
+004:045 When however He reached Galilee, the Galilaeans welcomed
+ Him eagerly, having been eye-witnesses of all that He had
+ done in Jerusalem at the Festival; for they also had been
+ to the Festival.
+004:046 So He came once more to Cana in Galilee, where He had made
+ the water into wine. Now there was a certain officer
+ of the King's court whose son was ill at Capernaum.
+004:047 Having heard that Jesus had come from Judaea to Galilee,
+ he came to Him and begged Him to go down and cure his son;
+ for he was at the point of death.
+004:048 "Unless you and others see miracles and marvels," said Jesus,
+ "nothing will induce you to believe."
+004:049 "Sir," pleaded the officer, "come down before my child dies."
+004:050 "You may return home," replied Jesus; "your son has recovered."
+ He believed the words of Jesus, and started back home;
+004:051 and he was already on his way down when his servants met him
+ and told him that his son was alive and well.
+004:052 So he inquired of them at what hour he had shown improvement.
+ "Yesterday, about seven o'clock," they replied,
+ "the fever left him."
+004:053 Then the father recollected that that was the time at
+ which Jesus had said to him, "Your son has recovered,"
+ and he and his whole household became believers.
+004:054 This is the second miracle that Jesus performed, after coming
+ from Judaea into Galilee.
+005:001 After this there was a Festival of the Jews, and Jesus went
+ up to Jerusalem.
+005:002 Now there is in Jerusalem near the Sheep Gate a pool,
+ called in Hebrew `Bethesda.' It has five arcades.
+005:003 In these there used to lie a great number of sick persons,
+ and of people who were blind or lame or paralyzed.
+005:004 []
+005:005 And there was one man there who had been an invalid
+ for thirty-eight years.
+005:006 Jesus saw him lying there, and knowing that he had been a long
+ time in that condition, He asked him, "Do you wish to have
+ health and strength?"
+005:007 "Sir," replied the sufferer, "I have no one to put me into
+ the pool when the water is moved; but while I am coming
+ some one else steps down before me."
+005:008 "Rise," said Jesus, "take up your mat and walk."
+005:009 Instantly the man was restored to perfect health, and he took
+ up his mat and began to walk.
+005:010 That day was a Sabbath. So the Jews said to the man who had
+ been cured, "It is the Sabbath: you must not carry your mat."
+005:011 "He who cured me," he replied, "said to me, `Take up your
+ mat and walk.'"
+005:012 "Who is it," they asked, "that said to you, `Take up your
+ mat and walk'?"
+005:013 But the man who had been cured did not know who it was;
+ for Jesus had passed out unnoticed, there being a crowd
+ in the place.
+005:014 Afterwards Jesus found him in the Temple and said to him,
+ "You are now restored to health. Do not sin any more,
+ or a worse thing may befall you."
+005:015 The man went and told the Jews that it was Jesus who had restored
+ him to health;
+005:016 and on this account the Jews began to persecute Jesus--
+ because He did these things on the Sabbath.
+005:017 His reply to their accusation was, "My Father works unceasingly,
+ and so do I."
+005:018 On this account then the Jews were all the more eager to put
+ Him to death--because He not only broke the Sabbath,
+ but also spoke of God as being in a special sense His Father,
+ thus putting Himself on a level with God.
+005:019 "In most solemn truth I tell you," replied Jesus, "that the Son
+ can do nothing of Himself--He can only do what He sees
+ the Father doing; for whatever He does, that the Son does
+ in like manner.
+005:020 For the Father loves the Son and reveals to Him all that He Himself
+ is doing. And greater deeds than these will He reveal to Him,
+ in order that you may wonder.
+005:021 For just as the Father awakens the dead and gives them life,
+ so the Son also gives life to whom He wills.
+005:022 The Father indeed does not judge any one, but He has entrusted
+ all judgement to the Son,
+005:023 that all may honour the Son even as they honour the Father.
+ The man who withholds honour from the Son withholds honour
+ from the Father who sent Him.
+005:024 "In most solemn truth I tell you that he who listens to my
+ teaching and believes Him who sent me, has the Life of the Ages,
+ and does not come under judgement, but has passed over out
+ of death into Life.
+005:025 "In most solemn truth I tell you that a time is coming--
+ nay, has already come--when the dead will hear the voice
+ of the Son of God, and those who hear it will live.
+005:026 For just as the Father has life in Himself, so He has also given
+ to the Son to have life in Himself.
+005:027 And He has conferred on Him authority to act as Judge,
+ because He is the Son of Man.
+005:028 Wonder not at this. For a time is coming when all who are
+ in the graves will hear His voice and will come forth--
+005:029 they who have done what is right to the resurrection of Life,
+ and they whose actions have been evil to the resurrection
+ of judgement.
+005:030 "I can of my own self do nothing. As I am bidden, so I judge;
+ and mine is a just judgement, because it is not my own will
+ that guides me, but the will of Him who sent me.
+005:031 "If I give testimony concerning myself, my testimony
+ cannot be accepted.
+005:032 There is Another who gives testimony concerning me, and I know
+ that the testimony is true which He offers concerning me.
+005:033 "You sent to John, and he both was and still is a witness
+ to the truth.
+005:034 But the testimony on my behalf which I accept is not from man;
+ though I say all this in order that you may be saved.
+005:035 He was the lamp that burned and shone, and for a time you
+ were willing to be gladdened by his light.
+005:036 "But the testimony which I have is weightier than that of John;
+ for the work the Father has assigned to me for me to
+ bring it to completion--the very work which I am doing--
+ affords testimony concerning me that the Father has sent me.
+005:037 And the Father who sent me, *He* has given testimony concerning me.
+ None of you have ever either heard His voice or seen what
+ He is like.
+005:038 Nor have you His word dwelling within you, for you refuse
+ to believe Him whom *He* has sent.
+005:039 "You search the Scriptures, because you suppose that in them
+ you will find the Life of the Ages; and it is those Scriptures
+ that yield testimony concerning me;
+005:040 and yet you are unwilling to come to me that you may have Life.
+005:041 "I do not accept glory from man,
+005:042 but I know you well, and I know that in your hearts you do
+ not really love God.
+005:043 I have come as my Father's representative, and you do not
+ receive me. If some one else comes representing only himself,
+ him you will receive.
+005:044 How is it possible for you to believe, while you receive glory
+ from one another and have no desire for the glory that comes
+ from the only God?
+005:045 "Do not suppose that I will accuse you to the Father.
+ There is one who accuses you, namely Moses, on whom
+ your hope rests.
+005:046 For if you believe Moses, you would believe me;
+ for he wrote about me.
+005:047 But if you disbelieve his writings, how are you to believe my words?"
+006:001 After this Jesus went away across the Lake of Galilee (that is,
+ the Lake of Tiberias).
+006:002 A vast multitude followed Him, because they witnessed the miracles
+ on the sick which He was constantly performing.
+006:003 Then Jesus went up the hill, and sat there with His disciples.
+006:004 The Jewish Festival, the Passover, was at hand.
+006:005 And when He looked round and saw an immense crowd coming
+ towards Him, He said to Philip, "Where shall we buy bread
+ for all these people to eat?"
+006:006 He said this to put Philip to the test, for He Himself knew
+ what He was going to do.
+006:007 "Seven pounds' worth of bread," replied Philip, "is not enough
+ for them all to get even a scanty meal."
+006:008 One of His disciples, Andrew, Simon Peter's brother,
+ said to Him,
+006:009 "There is a boy here with five barley loaves and a couple of fish:
+ but what is that among so many?"
+006:010 "Make the people sit down," said Jesus. The ground was
+ covered with thick grass; so they sat down, the adult men
+ numbering about 5,000.
+006:011 Then Jesus took the loaves, and after giving thanks He
+ distributed them to those who were resting on the ground;
+ and also the fish in like manner--as much as they desired.
+006:012 When all were fully satisfied, He said to His disciples,
+ "Gather up the broken portions that remain over, so that
+ nothing be lost."
+006:013 Accordingly they gathered them up; and with the fragments
+ of the five barley loaves--the broken portions that remained
+ over after they had done eating--they filled twelve baskets.
+006:014 Thereupon the people, having seen the miracle He had performed,
+ said, "This is indeed the Prophet who was to come into the world."
+006:015 Perceiving, however, that they were about to come and carry
+ Him off by force to make Him a king, Jesus withdrew again up
+ the hill alone by Himself.
+006:016 When evening came on, His disciples went down to the Lake.
+006:017 There they got on board a boat, and pushed off to cross
+ the Lake to Capernaum. By this time it had become dark,
+ and Jesus had not yet joined them.
+006:018 The Lake also was getting rough, because a strong wind was blowing.
+006:019 When, however, they had rowed three or four miles, they saw
+ Jesus walking on the water and coming near the boat.
+006:020 They were terrified; but He called to them. "It is I," He said,
+ "do not be afraid."
+006:021 Then they were willing to take Him on board; and in a moment
+ the boat reached the shore at the point to which they were going.
+006:022 Next morning the crowd who were still standing about on
+ the other side of the Lake found that there had been but one
+ small boat there, and they had seen that Jesus did not go
+ on board with His disciples, but that His disciples went
+ away without Him.
+006:023 Yet a number of small boats came from Tiberias to the neighbourhood
+ of the place where they had eaten the bread after the Lord
+ had given thanks.
+006:024 When however the crowd saw that neither Jesus nor His disciples
+ were there, they themselves also took boats and came to Capernaum
+ to look for Jesus.
+006:025 So when they had crossed the Lake and had found Him,
+ they asked Him, "Rabbi, when did you come here?"
+006:026 "In most solemn truth I tell you," replied Jesus, "that you
+ are searching for me not because you have seen miracles,
+ but because you ate the loaves and had a hearty meal.
+006:027 Bestow your pains not on the food which perishes,
+ but on the food that remains unto the Life of the Ages--
+ that food which will be the Son of Man's gift to you;
+ for on Him the Father, God, has set His seal."
+006:028 "What are we to do," they asked, "in order to carry out the things
+ that God requires?"
+006:029 "This," replied Jesus, "is above all the thing that God requires--
+ that you should be believers in Him whom He has sent."
+006:030 "What miracle then," they asked, "do you perform for us to see
+ and become believers in you? What do you *do*?
+006:031 Our forefathers ate the manna in the Desert, as it is written,
+ `He gave them bread out of Heaven to eat'."
+006:032 "In most solemn truth I tell you," replied Jesus, "that Moses
+ did not give you the bread out of Heaven, but my Father
+ is giving you the bread--the true bread--out of Heaven.
+006:033 For God's bread is that which comes down out of Heaven and gives
+ Life to the world."
+006:034 "Sir," they said, "always give us that bread."
+006:035 "I am the bread of Life," replied Jesus; "he who comes to me shall
+ never hunger, and he who believes in me shall never, never thirst.
+006:036 But it is as I have said to you: you have seen me and yet
+ you do not believe.
+006:037 Every one whom the Father gives me will come to me, and him
+ who comes to me I will never on any account drive away.
+006:038 For I have left Heaven and have come down to earth not to seek
+ my own pleasure, but to do the will of Him who sent me.
+006:039 And this is the will of Him who sent me, that of all that He
+ has given me I should lose nothing, but should raise it
+ to life on the last day.
+006:040 For this is my Father's will, that every one who fixes his gaze
+ on the Son of God and believes in Him should have the Life
+ of the Ages, and I will raise him to life on the last day."
+006:041 Now the Jews began to find fault about Him because of His
+ claiming to be the bread which came down out of Heaven.
+006:042 They kept asking, "Is not this man Joseph's son?
+ Is he not Jesus, whose father and mother we know? What does
+ he mean by now saying, `I have come down out of Heaven'?"
+006:043 "Do not thus find fault among yourselves," replied Jesus;
+006:044 "no one can come to me unless the Father who sent me draws him;
+ then I will raise him to life on the last day.
+006:045 It stands written in the Prophets, `And they shall all of them
+ be taught by God'. Every one who listens to the Father
+ and learns from Him comes to me.
+006:046 No one has ever seen the Father--except Him who is from God.
+ He has seen the Father.
+006:047 "In most solemn truth I tell you that he who believes has
+ the Life of the Ages.
+006:048 I am the bread of Life.
+006:049 Your forefathers ate the manna in the Desert, and they died.
+006:050 Here is the bread that comes down out of Heaven that a man
+ may eat it and not die.
+006:051 I am the living bread come down out of Heaven.
+ If a man eats this bread, he shall live for ever.
+ Moreover the bread which I will give is my flesh given
+ for the life of the world."
+006:052 This led to an angry debate among the Jews. "How can this man,"
+ they argued, "give us his flesh to eat?"
+006:053 "In most solemn truth I tell you," said Jesus, "that unless
+ you eat the flesh of the Son of Man and drink His blood,
+ you have no Life in you.
+006:054 He who eats my flesh and drinks my blood has the Life of the Ages,
+ and I will raise him up on the last day.
+006:055 For my flesh is true food, and my blood is true drink.
+006:056 He who eats my flesh and drinks my blood remains in union with me,
+ and I remain in union with him.
+006:057 As the ever-living Father has sent me, and I live because of
+ the Father, so also he who eats me will live because of me.
+006:058 This is the bread which came down out of Heaven; it is unlike
+ that which your forefathers ate--for they ate and yet died.
+ He who eats this bread shall live for ever."
+006:059 Jesus said all this in the synagogue while teaching at Capernaum.
+006:060 Many therefore of His disciples, when they heard it, said,
+ "This is hard to accept. Who can listen to such teaching?"
+006:061 But, knowing in Himself that His disciples were dissatisfied
+ about it, Jesus asked them,
+006:062 "Does this seem incredible to you? What then if you were to see
+ the Son of Man ascending again where He was before?
+006:063 It is the spirit which gives Life. The flesh confers no
+ benefit whatever. The words I have spoken to you are spirit
+ and are Life.
+006:064 But there are some of you who do not believe." For Jesus
+ knew from the beginning who those were that did not believe,
+ and who it was that would betray Him.
+006:065 So He added, "That is why I told you that no one can come
+ to me unless it be granted him by the Father."
+006:066 Thereupon many of His disciples left Him and went away,
+ and no longer associated with Him.
+006:067 Jesus therefore appealed to the Twelve. "Will you go also?"
+ He asked.
+006:068 "Master," replied Simon Peter, "to whom shall we go?
+ Your teachings tell us of the Life of the Ages.
+006:069 And we have come to believe and know that *you* are indeed
+ the Holy One of God."
+006:070 "Did not I choose you--the Twelve?" said Jesus, "and even of you
+ one is a devil."
+006:071 He alluded to Judas, the son of Simon the Iscariot.
+ For he it was who, though one of the Twelve, was afterwards
+ to betray Him.
+007:001 After this Jesus moved from place to place in Galilee.
+ He would not go about in Judaea, because the Jews were seeking
+ an opportunity to kill Him.
+007:002 But the Jewish Festival of the Tent-Pitching was approaching.
+007:003 So His brothers said to Him, "Leave these parts and go into Judaea,
+ that not only we but your disciples also may witness the miracles
+ which you perform.
+007:004 For no one acts in secret, desiring all the while to be
+ himself known publicly. Since you are doing these things,
+ show yourself openly to the world."
+007:005 For even His brothers were not believers in Him.
+007:006 "My time," replied Jesus, "has not yet come, but for you any
+ time is suitable.
+007:007 It is impossible for the world to hate you; but me it does hate,
+ because I give testimony concerning it that its conduct is evil.
+007:008 As for you, go up to the Festival. I do not now go up
+ to this Festival, because my time is not yet fully come."
+007:009 Such was His answer, and He remained in Galilee.
+007:010 When however His brothers had gone up to the Festival,
+ then He also went up, not openly, but as it were privately.
+007:011 Meanwhile the Jews at the Festival were looking for Him
+ and were inquiring, "Where is he?"
+007:012 Among the mass of the people there was much muttered debate
+ about Him. Some said, "He is a good man." Others said, "Not so:
+ he is imposing on the people."
+007:013 Yet for fear of the Jews no one spoke out boldly about Him.
+007:014 But when the Festival was already half over, Jesus went up
+ to the Temple and commenced teaching.
+007:015 The Jews were astonished. "How does this man know anything
+ of books," they said, "although he has never been at any
+ of the schools?"
+007:016 Jesus answered their question by saying, "My teaching does
+ not belong to me, but comes from Him who sent me.
+007:017 If any one is willing to do His will, he shall know about
+ the teaching, whether it is from God or originates with me.
+007:018 The man whose teaching originates with himself aims at his own glory.
+ He who aims at the glory of Him who sent him teaches the truth,
+ and there is no deception in him.
+007:019 Did not Moses give you the Law? And yet not a man of you
+ obeys the Law. Why do you want to kill me?"
+007:020 "You are possessed by a demon," replied the crowd; "no one wants
+ to kill you."
+007:021 "One deed I have done," replied Jesus, "and you are all
+ full of wonder.
+007:022 Consider therefore. Moses gave you the rite of circumcision
+ (not that it began with Moses, but with your earlier forefathers),
+ and even on a Sabbath day you circumcise a child.
+007:023 If a child is circumcised even on a Sabbath day, are you bitter
+ against me because I have restored a man to perfect health
+ on a Sabbath day?
+007:024 Do not form superficial judgements, but form the judgements
+ that are just."
+007:025 Some however of the people of Jerusalem said, "Is not this
+ the man they are wanting to kill?
+007:026 But here he is, speaking openly and boldly, and they say nothing
+ to him! Can the Rulers really have ascertained that this
+ man is the Christ?
+007:027 And yet we know this man, and we know where he is from;
+ but as for the Christ, when He comes, no one can tell where
+ He is from."
+007:028 Jesus therefore, while teaching in the Temple, cried aloud,
+ and said, "Yes, you know me, and you know where I am from.
+ And yet I have not come of my own accord; but there is One who has
+ sent me, an Authority indeed, of whom you have no knowledge.
+007:029 I know Him, because I came from Him, and He sent me."
+007:030 On hearing this they wanted to arrest Him; yet not a hand
+ was laid on Him, because His time had not yet come.
+007:031 But from among the crowd a large number believed in Him.
+ "When the Christ comes," they said, "will He perform more
+ miracles than this teacher has performed?"
+007:032 The Pharisees heard the people thus expressing their various
+ doubts about Him, and the High Priests and the Pharisees sent
+ some officers to apprehend Him.
+007:033 So Jesus said, "Still for a short time I am with you,
+ and then I go my way to Him who sent me.
+007:034 You will look for me and will not find me, and where I am
+ you cannot come."
+007:035 The Jews therefore said to one another, "Where is he about
+ to betake himself, so that we shall not find him?
+ Will he betake himself to the Dispersion among the Gentiles,
+ and teach the Gentiles?
+007:036 What do those words of his mean, `You will look for me,
+ but will not find me, and where I am you cannot come'?"
+007:037 On the last day of the Festival--the great day--Jesus stood
+ up and cried aloud. "Whoever is thirsty," He said, "let him
+ come to me and drink.
+007:038 He who believes in me, from within him--as the Scripture has said--
+ rivers of living water shall flow."
+007:039 He referred to the Spirit which those who believed in Him
+ were to receive; for the Spirit was not bestowed as yet,
+ because Jesus had not yet been glorified.
+007:040 After listening to these discourses, some of the crowd began
+ to say, "This is beyond doubt the Prophet."
+007:041 Others said, "He is the Christ." But others again, "Not so,
+ for is the Christ to come from Galilee?
+007:042 Has not the Scripture declared that the Christ is to come
+ of the family of David and from Bethlehem, David's village?"
+007:043 So there was a violent dissension among the people on His account.
+007:044 Some of them wanted at once to arrest Him, but no one laid
+ hands upon Him.
+007:045 Meanwhile the officers returned to the High Priests and Pharisees,
+ who asked them, "Why have you not brought him?"
+007:046 "No mere man has ever spoken as this man speaks,"
+ said the officers.
+007:047 "Are *you* deluded too?" replied the Pharisees;
+007:048 "has any one of the Rulers or of the Pharisees believed in him?
+007:049 But this rabble who understand nothing about the Law are accursed!"
+007:050 Nicodemus interposed--he who had formerly gone to Jesus,
+ being himself one of them.
+007:051 "Does our Law," he asked, "judge a man without first hearing
+ what he has to say and ascertaining what his conduct is?"
+007:052 "Do you also come from Galilee?" they asked in reply.
+ "Search and see for yourself that no Prophet is
+ of Galilaean origin."
+007:053 [So they went away to their several homes;
+008:001 but Jesus went to the Mount of Olives.
+008:002 At break of day however He returned to the Temple, and there
+ the people came to Him in crowds. He seated Himself;
+008:003 and was teaching them when the Scribes and the Pharisees brought
+ to Him a woman who had been found committing adultery.
+ They made her stand in the centre of the court, and they put
+ the case to Him.
+008:004 "Rabbi," they said, "this woman has been found in the very act
+ of committing adultery.
+008:005 Now, in the Law, Moses has ordered us to stone such women to death.
+ But what do you say?"
+008:006 They asked this in order to put Him to the test,
+ so that they might have some charge to bring against Him.
+ But Jesus leant forward and began to write with His finger
+ on the ground.
+008:007 When however they persisted with their question, He raised
+ His head and said to them, "Let the sinless man among you
+ be the first to throw a stone at her."
+008:008 Then He leant forward again, and again began to write
+ on the ground.
+008:009 They listened to Him, and then, beginning with the eldest,
+ took their departure, one by one, till all were gone.
+ And Jesus was left behind alone--and the woman in the centre
+ of the court.
+008:010 Then, raising His head, Jesus said to her, "Where are they?
+ Has no one condemned you?"
+008:011 "No one, Sir," she replied. "And *I* do not condemn you either,"
+ said Jesus; "go, and from this time do not sin any more."]
+008:012 Once more Jesus addressed them. "I am the Light of the world,"
+ He said; "the man who follows me shall certainly not walk
+ in the dark, but shall have the light of Life."
+008:013 "You are giving testimony about yourself," said the Pharisees;
+ "your testimony is not true."
+008:014 "Even if I am giving testimony about myself," replied Jesus,
+ "my testimony is true; for I know where I came from and where I
+ am going, but you know neither of these two things.
+008:015 You judge according to appearances: I am judging no one.
+008:016 And even if I do judge, my judgement is just; for I am not alone,
+ but the Father who sent me is with me.
+008:017 In your own Law, too, it is written that the testimony of two
+ men is true.
+008:018 I am one giving testimony about myself, and the Father who sent
+ me gives testimony about me."
+008:019 "Where is your Father?" they asked. "You know my Father
+ as little as you know me." He replied; "if you knew me,
+ you would know my Father also."
+008:020 These sayings He uttered in the Treasury, while teaching
+ in the Temple; yet no one arrested Him, because His time
+ had not yet come.
+008:021 Again He said to them, "I am going away. Then you will try
+ to find me, but you will die in your sins. Where I am going,
+ it is impossible for you to come."
+008:022 The Jews began to ask one another, "Is he going to kill himself,
+ do you think, that he says, `Where I am going, it is impossible
+ for you to come'?"
+008:023 "You," He continued, "are from below, I am from above:
+ you are of this present world, I am not of this present world.
+008:024 That is why I told you that you will die in your sins;
+ for, unless you believe that I am He, that is what will happen."
+008:025 "You--who are you?" they asked. "How is it that I am speaking
+ to you at all?" replied Jesus.
+008:026 "Many things I have to speak and to judge concerning you.
+ But He who sent me is true, and the things which I have heard
+ from Him are those which I have come into the world to speak."
+008:027 They did not perceive that He was speaking to them of the Father.
+008:028 So Jesus added, "When you have lifted up the Son of Man,
+ then you will know that I am He. Of myself I do nothing;
+ but as the Father has taught me, so I speak.
+008:029 And He who sent me is with me. He has not left me alone:
+ for I do always what is pleasing to Him."
+008:030 As He thus spoke, many became believers in Him.
+008:031 Jesus therefore said to those of the Jews who had now believed
+ in Him, "As for you, if you hold fast to my teaching,
+ then you are truly my disciples;
+008:032 and you shall know the Truth, and the Truth will make you free."
+008:033 "We are descendants of Abraham," they answered,
+ "and have never at any time been in slavery to any one.
+ What do those words of yours mean, `You shall become free'?"
+008:034 "In most solemn truth I tell you," replied Jesus, "that every
+ one who commits sin is the slave of sin.
+008:035 Now a slave does not remain permanently in his master's house,
+ but a son does.
+008:036 If then the Son shall make you free, you will be free indeed.
+008:037 You are descendants of Abraham, I know; but you want to kill me,
+ because my teaching gains no ground within you.
+008:038 The words I speak are those I have learnt in the presence
+ of the Father. Therefore you also should do what you have
+ heard from your father."
+008:039 "Our father is Abraham," they said. "If you were Abraham's children,"
+ replied Jesus, "it is Abraham's deeds that you would be doing.
+008:040 But, in fact, you are longing to kill me, a man who has
+ spoken to you the truth which I have heard from God.
+ Abraham did not do that.
+008:041 You are doing the deeds of your father." "We," they replied,
+ "are not illegitimate children. We have one Father, namely God."
+008:042 "If God were your Father," said Jesus, "you would love me;
+ for it is from God that I came and I am now here.
+ I have not come of myself, but *He* sent me.
+008:043 How is it you do not understand me when I speak?
+ It is because you cannot bear to listen to my words.
+008:044 The father whose sons you are is the Devil; and you desire to do
+ what gives him pleasure. *He* was a murderer from the beginning,
+ and does not stand firm in the truth--for there is no truth in him.
+ Whenever he utters his lie, he utters it out of his own store;
+ for he is a liar, and the father of lies.
+008:045 But because I speak the truth, you do not believe me.
+008:046 Which of *you* convicts me of sin? If I speak the truth,
+ why do you not believe me?
+008:047 He who is a child of God listens to God's words.
+ You do not listen to them: and why? It is because you are
+ not God's children."
+008:048 "Are we not right," answered the Jews, "in saying that you
+ are a Samaritan and are possessed by a demon?"
+008:049 "I am not possessed by a demon," replied Jesus.
+ "On the contrary I honour my Father, and you dishonour me.
+008:050 I, however, am not aiming at glory for myself: there is One
+ who aims at glory for me--and who judges.
+008:051 In most solemn truth I tell you that if any one shall have
+ obeyed my teaching he shall in no case ever see death."
+008:052 "Now," exclaimed the Jews, "we know that you are possessed
+ by a demon. Abraham died, and so did the Prophets,
+ and yet *you* say, `If any one shall have obeyed my teaching,
+ he shall in no case ever taste death.'
+008:053 Are you really greater than our forefather Abraham? For he died.
+ And the prophets died. Who do you make yourself out to be?"
+008:054 "Were I to glorify myself," answered Jesus, "I should have no
+ real glory. There is One who glorifies me--namely my Father,
+ who you say is your God.
+008:055 You do not know Him, but I know Him perfectly; and were I to deny
+ my knowledge of Him, I should resemble you, and be a liar.
+ On the contrary I do know Him, and I obey His commands.
+008:056 Abraham your forefather exulted in the hope of seeing my day:
+ and he saw it, and was glad."
+008:057 "You are not yet fifty years old," cried the Jews, "and have
+ you seen Abraham?"
+008:058 "In most solemn truth," answered Jesus, "I tell you that before
+ Abraham came into existence, I am."
+008:059 Thereupon they took up stones with which to stone Him,
+ but He hid Himself and went away out of the Temple.
+009:001 As He passed by, He saw a man who had been blind from his birth.
+009:002 So His disciples asked Him, "Rabbi, who sinned--this man
+ or his parents--that he was born blind?"
+009:003 "Neither he nor his parents sinned," answered Jesus,
+ "but he was born blind in order that God's mercy might be
+ openly shown in him.
+009:004 We must do the works of Him who sent me while there is daylight.
+ Night is coming on, when no one can work.
+009:005 When I am in the world, I am the Light of the world."
+009:006 After thus speaking, He spat on the ground, and then,
+ kneading the dust and spittle into clay, He smeared the clay
+ over the man's eyes and said to him,
+009:007 "Go and wash in the pool of Siloam"--the name means `Sent.'
+ So he went and washed his eyes, and returned able to see.
+009:008 His neighbours, therefore, and the other people to whom he had
+ been a familiar object because he was a beggar, began asking,
+ "Is not this the man who used to sit and beg?"
+009:009 "Yes it is," replied some of them. "No it is not,"
+ said others, "but he is like him." His own statement was,
+ "I am the man."
+009:010 "How then were your eyes opened?" they asked.
+009:011 "He whose name is Jesus," he answered, "made clay and smeared
+ my eyes with it, and then told me to go to Siloam and wash.
+ So I went and washed and obtained sight."
+009:012 "Where is he?" they inquired, but the man did not know.
+009:013 They brought him to the Pharisees--the man who had been blind.
+009:014 Now the day on which Jesus made the clay and opened the man's
+ eyes was the Sabbath.
+009:015 So the Pharisees renewed their questioning as to how he had
+ obtained his sight. "He put clay on my eyes," he replied,
+ "and I washed, and now I can see."
+009:016 This led some of the Pharisees to say, "That man has not come
+ from God, for he does not keep the Sabbath." "How is it
+ possible for a bad man to do such miracles?" argued others.
+009:017 And there was a division among them. So again they asked the once
+ blind man, "What is your account of him?--for he opened your eyes."
+ "He is a Prophet," he replied.
+009:018 The Jews, however, did not believe the statement concerning him--
+ that he had been blind and had obtained his sight--until they
+ called his parents and asked them,
+009:019 "Is this your son, who you say was born blind? How is it then
+ that he can now see?"
+009:020 "We know," replied the parents, "that this is our son and that
+ he was born blind;
+009:021 but how it is that he can now see or who has opened his
+ eyes we do not know. Ask him himself; he is of full age;
+ he himself will give his own account of it."
+009:022 Such was their answer, because they were afraid of the Jews;
+ for the Jews had already settled among themselves that if any
+ one should acknowledge Jesus as the Christ, he should be
+ excluded from the synagogue.
+009:023 That was why his parents said, "He is of full age:
+ ask him himself."
+009:024 A second time therefore they called the man who had been blind,
+ and said, "Give God the praise: we know that that man
+ is a sinner."
+009:025 "Whether he is a sinner or not, I do not know," he replied;
+ "one thing I know--that I was once blind and that now I can see."
+009:026 "What did he do to you?" they asked; "how did he open your eyes?"
+009:027 "I have told you already," he replied, "and you did
+ not listen to me. Why do you want to hear it again?
+ Do you also mean to be disciples of his?"
+009:028 Then they railed at him, and said, "You are that man's disciple,
+ but we are disciples of Moses.
+009:029 We know that God spoke to Moses; but as for this fellow we
+ do not know where he comes from."
+009:030 "Why, this is marvellous!" the man replied; "you do not know
+ where he comes from, and yet he has opened my eyes!
+009:031 We know that God does not listen to bad people, but that if any
+ one is a God-fearing man and obeys Him, to him He listens.
+009:032 From the beginning of the world such a thing was never heard
+ of as that any one should open the eyes of a man blind
+ from his birth.
+009:033 Had that man not come from God, he could have done nothing."
+009:034 "You," they replied, "were wholly begotten and born in sin,
+ and do *you* teach *us*?" And they put him out of the synagogue.
+009:035 Jesus heard that they had done this. So having found him,
+ He asked him, "Do you believe in the Son of God?"
+009:036 "Who is He, Sir?" replied the man. "Tell me, so that I may
+ believe in Him."
+009:037 "You have seen Him," said Jesus; "and not only so:
+ He is now speaking to you."
+009:038 "I believe, Sir," he said. And he threw himself at His feet.
+009:039 "I came into this world," said Jesus, "to judge men,
+ that those who do not see may see, and that those who do see
+ may become blind."
+009:040 These words were heard by those of the Pharisees who were present,
+ and they asked Him, "Are *we* also blind?"
+009:041 "If you were blind," answered Jesus, "you would have no sin;
+ but as a matter of fact you boast that you see.
+ So your sin remains!"
+010:001 "In most solemn truth I tell you that the man who does not enter
+ the sheepfold by the door, but climbs over some other way,
+ is a thief and a robber.
+010:002 But he who enters by the door is the shepherd of the sheep.
+010:003 To him the porter opens the door, and the sheep hear his voice;
+ and he calls his own sheep by their names and leads them out.
+010:004 When he has brought out his own sheep--all of them--
+ he walks at the head of them; and the sheep follow him,
+ because they know his voice.
+010:005 But a stranger they will by no means follow, but will run away
+ from him, because they do not know the voice of strangers."
+010:006 Jesus spoke to them in this figurative language, but they did
+ not understand what He meant.
+010:007 Again therefore Jesus said to them, "In most solemn truth I
+ tell you that I am the Door of the sheep.
+010:008 All who have come before me are thieves and robbers;
+ but the sheep would not listen to them.
+010:009 I am the Door. If any one enters by me, he will find safety,
+ and will go in and out and find pasture.
+010:010 The thief comes only to steal and kill and destroy:
+ I have come that they may have Life, and may have it in abundance.
+010:011 "I am the Good Shepherd. A good shepherd lays down his very life
+ for the sheep.
+010:012 The hired servant--one who is not a shepherd and does not own
+ the sheep--no sooner sees the wolf coming than he leaves
+ the sheep and runs away; and the wolf worries and scatters them.
+010:013 For he is only a hired servant and cares nothing for the sheep.
+010:014 "I am the Good Shepherd. And I know my sheep and my sheep know me,
+010:015 just as the Father knows me and I know the Father; and I am
+ laying down my life for the sheep.
+010:016 I have also other sheep--which do not belong to this fold.
+ Those also I must bring, and they will listen to my voice;
+ and they shall become one flock under one Shepherd.
+010:017 For this reason my Father loves me, because I am laying down
+ my life in order to receive it back again.
+010:018 No one is taking it away from me, but I myself am laying it down.
+ I am authorized to lay it down, and I am authorized to receive
+ it back again. This is the command I received from my Father."
+010:019 Again there arose a division among the Jews because of these words.
+010:020 Many of them said, "He is possessed by a demon and is mad.
+ Why do you listen to him?"
+010:021 Others argued, "That is not the language of a demoniac:
+ and can a demon open blind men's eyes?"
+010:022 The Dedication Festival came on in Jerusalem. It was winter,
+010:023 and Jesus was walking in the Temple in Solomon's Portico,
+010:024 when the Jews gathered round Him and kept asking Him, "How long
+ do you mean to keep us in suspense? If you are the Christ,
+ tell us so plainly."
+010:025 "I have told you," answered Jesus, "and you do not believe.
+ The deeds that I do in my Father's name--they give
+ testimony about me.
+010:026 But you do not believe, because you are not my sheep.
+010:027 My sheep listen to my voice, and I know them, and they follow me.
+010:028 I give them the Life of the Ages, and they shall never,
+ never perish, nor shall any one wrest them from my hand.
+010:029 What my Father has given me is more precious than all besides;
+ and no one is able to wrest anything from my Father's hand.
+010:030 I and the Father are one."
+010:031 Again the Jews brought stones with which to stone Him.
+010:032 Jesus remonstrated with them. "Many good deeds," He said,
+ "have I shown you as coming from the Father; for which of them
+ are you going to stone me?"
+010:033 "For no good deed," the Jews replied, "are we going to stone you,
+ but for blasphemy, and because you, who are only a man,
+ are making yourself out to be God."
+010:034 "Does it not stand written in your Law," replied Jesus, "`I said,
+ you are gods'?
+010:035 If those to whom God's word was addressed are called gods
+ (and the Scripture cannot be annulled),
+010:036 how is it that you say to one whom the Father consecrated
+ and sent into the world, `You are blaspheming,' because I said,
+ `I am God's Son'?
+010:037 If the deeds I do are not my Father's deeds, do not believe me.
+010:038 But if they are, then even if you do not believe me,
+ at least believe the deeds, that you may know and see clearly
+ that the Father is in me, and that I am in the Father."
+010:039 This made them once more try to arrest Him, but He withdrew
+ out of their power.
+010:040 Then He went away again to the other side of the Jordan,
+ to the place where John had been baptizing at first;
+ and there He stayed.
+010:041 Large numbers of people also came to Him. Their report was,
+ "John did not work any miracle, but all that John said about
+ this Teacher was true."
+010:042 And many became believers in Him there.
+011:001 Now a certain man, named Lazarus, of Bethany, was lying ill--
+ Bethany being the village of Mary and her sister Martha.
+011:002 (It was the Mary who poured the perfume over the Lord and wiped
+ His feet with her hair, whose brother Lazarus was ill.)
+011:003 So the sisters sent to Him to say, "Master, he whom you hold
+ dear is ill."
+011:004 Jesus received the message and said, "This illness is not
+ to end in death, but is to promote the glory of God,
+ in order that the Son of God may be glorified by it."
+011:005 Now Jesus loved Martha, and her sister, and Lazarus.
+011:006 When, however, He heard that Lazarus was ill, He still remained
+ two days in that same place.
+011:007 Then, after that, He said to the disciples, "Let us
+ return to Judaea."
+011:008 "Rabbi," exclaimed the disciples, "the Jews have just been trying
+ to stone you, and do you think of going back there again?"
+011:009 "Are there not twelve hours in the day?" replied Jesus.
+ "If any one walks in the daytime, he does not stumble--
+ because he sees the light of this world.
+011:010 But if a man walks by night, he does stumble, because the light
+ is not in him."
+011:011 He said this, and afterwards He added, "Our friend Lazarus
+ is sleeping, but I will go and wake him."
+011:012 "Master," said the disciples, "if he is asleep he will recover."
+011:013 Now Jesus had spoken of his death, but they thought He referred
+ to the rest taken in ordinary sleep.
+011:014 So then He told them plainly,
+011:015 "Lazarus is dead; and for your sakes I am glad I was not there,
+ in order that you may believe. But let us go to him."
+011:016 "Let us go also," Thomas, the Twin, said to his fellow disciples,
+ "that we may die with him."
+011:017 On His arrival Jesus found that Lazarus had already been
+ three days in the tomb.
+011:018 Bethany was near Jerusalem, the distance being a little less
+ than two miles;
+011:019 and a considerable number of the Jews were with Martha and Mary,
+ having come to express sympathy with them on the death
+ of their brother.
+011:020 Martha, however, as soon as she heard the tidings, "Jesus is coming,"
+ went to meet Him; but Mary remained sitting in the house.
+011:021 So Martha came and spoke to Jesus. "Master, if you had been here,"
+ she said, "my brother would not have died.
+011:022 And even now I know that whatever you ask God for,
+ God will give you."
+011:023 "Your brother shall rise again," replied Jesus.
+011:024 "I know," said Martha, "that he will rise again at the resurrection,
+ on the last day."
+011:025 "I am the Resurrection and the Life," said Jesus; "he who believes
+ in me, even if he has died, he shall live;
+011:026 and every one who is living and is a believer in me shall never,
+ never die. Do you believe this?"
+011:027 "Yes, Master," she replied; "I thoroughly believe that you are
+ the Christ, the Son of God, who was to come into the world."
+011:028 After saying this, she went and called her sister Mary privately,
+ telling her, "The Rabbi is here and is asking for you."
+011:029 So she, on hearing that, rose up quickly to go to Him.
+011:030 Now Jesus was not yet come into the village, but was still
+ at the place where Martha had met Him.
+011:031 So the Jews who were with Mary in the house sympathizing with her,
+ when they saw that she had risen hastily and had gone out,
+ followed her, supposing that she was going to the tomb
+ to weep aloud there.
+011:032 Mary then, when she came to Jesus and saw Him, fell at His
+ feet and exclaimed, "Master, if you had been here, my brother
+ would not have died."
+011:033 Seeing her weeping aloud, and the Jews in like manner weeping
+ who had come with her, Jesus, curbing the strong emotion
+ of His spirit,
+011:034 though deeply troubled, asked them, "Where have you laid him?"
+ "Master, come and see," was their reply.
+011:035 Jesus wept.
+011:036 "See how dear he held him," said the Jews.
+011:037 But others of them asked, "Was this man who opened the blind
+ man's eyes unable to prevent this man from dying?"
+011:038 Jesus, however, again restraining His strong feeling,
+ came to the tomb. It was a cave, and a stone had been laid
+ against the mouth of it.
+011:039 "Take away the stone," said Jesus. Martha, the sister of the
+ dead man, exclaimed, "Master, by this time there is a foul smell;
+ for it is three days since he died."
+011:040 "Did I not promise you," replied Jesus, "that if you believe,
+ you shall see the glory of God?"
+011:041 So they removed the stone. Then Jesus lifted up His eyes
+ and said, "Father, I thank Thee that Thou hast heard me.
+011:042 I know that Thou always hearest me; but for the sake of the crowd
+ standing round I have said this--that they may believe
+ that Thou didst send me."
+011:043 After speaking thus, He called out in a loud voice,
+ "Lazarus, come out."
+011:044 The dead man came out, his hands and feet wrapped in cloths,
+ and his face wrapped round with a towel. "Untie him,"
+ said Jesus, "and let him go free."
+011:045 Thereupon a considerable number of the Jews--namely those
+ who had come to Mary and had witnessed His deeds--
+ became believers in Him;
+011:046 though some of them went off to the Pharisees and told them
+ what He had done.
+011:047 Therefore the High Priests and the Pharisees held a meeting of
+ the Sanhedrin. "What steps are we taking?" they asked one another;
+ "for this man is performing a great number of miracles.
+011:048 If we leave him alone in this way, everybody will believe
+ in him, and the Romans will come and blot out both our city
+ and our nation."
+011:049 But one of them, named Caiaphas, being High Priest that year,
+ said, "You know nothing about it.
+011:050 You do not reflect that it is to your interest that one man
+ should die for the people rather than the whole nation perish."
+011:051 It was not as a mere man that he thus spoke. But being
+ High Priest that year he was inspired to declare that Jesus
+ was to die for the nation,
+011:052 and not for the nation only, but in order to unite into one
+ body all the far-scattered children of God.
+011:053 So from that day forward they planned and schemed in order
+ to put Him to death.
+011:054 Therefore Jesus no longer went about openly among the Jews,
+ but He left that neighbourhood and went into the district
+ near the Desert, to a town called Ephraim, and remained there
+ with the disciples.
+011:055 The Jewish Passover was coming near, and many from that district
+ went up to Jerusalem before the Passover, to purify themselves.
+011:056 They therefore looked out for Jesus, and asked one another
+ as they stood in the Temple, "What do you think?--will he come
+ to the Festival at all?"
+011:057 Now the High Priests and the Pharisees had issued orders
+ that if any one knew where He was, he should give information,
+ so that they might arrest Him.
+012:001 Jesus, however, six days before the Passover, came to Bethany,
+ where Lazarus was whom He had raised from the dead.
+012:002 So they gave a dinner there in honour of Jesus, at which
+ Martha waited at table, but Lazarus was one of the guests
+ who were with Him.
+012:003 Availing herself of the opportunity, Mary took a pound weight
+ of pure spikenard, very costly, and poured it over His feet,
+ and wiped His feet with her hair, so that the house was filled
+ with the fragrance of the perfume.
+012:004 Then said Judas (the Iscariot, one of the Twelve--the one
+ who afterwards betrayed Jesus),
+012:005 "Why was not that perfume sold for 300 shillings and the money
+ given to the poor?"
+012:006 The reason he said this was not that he cared for the poor,
+ but that he was a thief, and that being in charge of the money-box,
+ he used to steal what was put into it.
+012:007 But Jesus interposed. "Do not blame her," He said, "allow her
+ to have kept it for the time of my preparation for burial.
+012:008 For the poor you always have with you, but you have not me always."
+012:009 Now it became widely known among the Jews that Jesus was there;
+ but they came not only on His account, but also in order
+ to see Lazarus whom He had brought back to life.
+012:010 The High Priests, however, consulted together to put Lazarus
+ also to death,
+012:011 for because of him many of the Jews left them and became
+ believers in Jesus.
+012:012 The next day a great crowd of those who had come to the Festival,
+ hearing that Jesus was coming to Jerusalem,
+012:013 took branches of the palm trees and went out to meet Him,
+ shouting as they went, "God save him! Blessings on him who
+ comes in the name of the Lord--even on the King of Israel!"
+012:014 And Jesus, having procured a young ass, sat upon it,
+ just as the Scripture says,
+012:015 "Fear not, Daughter of Zion! See, thy King is coming riding
+ on an ass's colt."
+012:016 The meaning of this His disciples did not understand at the time;
+ but after Jesus was glorified they recollected that this
+ was written about Him, and that they had done this to Him.
+012:017 The large number of people, however, who had been present when He
+ called Lazarus out of the tomb and brought him back to life,
+ related what they had witnessed.
+012:018 This was also why the crowd came to meet Him, because they
+ had heard of His having performed that miracle.
+012:019 The result was that the Pharisees said among themselves,
+ "Observe how idle all your efforts are! The world is
+ gone after him!"
+012:020 Now some of those who used to come up to worship at the
+ Festival were Greeks.
+012:021 They came to Philip, of Bethsaida in Galilee, with the request,
+ "Sir, we wish to see Jesus."
+012:022 Philip came and told Andrew: Andrew and Philip told Jesus.
+012:023 His answer was, "The time has come for the Son of Man
+ to be glorified.
+012:024 In most solemn truth I tell you that unless the grain of wheat
+ falls into the ground and dies, it remains what it was--
+ a single grain; but that if it dies, it yields a rich harvest.
+012:025 He who holds his life dear, is destroying it; and he who makes
+ his life of no account in this world shall keep it to the Life
+ of the Ages.
+012:026 If a man wishes to be my servant, let him follow me;
+ and where I am, there too shall my servant be.
+ If a man wishes to be my servant, the Father will honour him.
+012:027 Now is my soul full of trouble; and what shall I say?
+ Father, save me from this hour. But for this purpose I
+ have come to this hour.
+012:028 Father, glorify Thy name." Thereupon there came a voice from
+ the sky, "I have glorified it and will also glorify it again."
+012:029 The crowd that stood by and heard it, said that there had
+ been thunder. Others said, "An angel spoke to him."
+012:030 "It is not for my sake," said Jesus, "that that voice came,
+ but for your sakes.
+012:031 Now is a judgement of this world: now will the Prince of this
+ world be driven out.
+012:032 And I--if I am lifted up from the earth--will draw all men to me."
+012:033 He said this to indicate the kind of death He would die.
+012:034 The crowd answered Him, "We have heard out of the Law that
+ the Christ remains for ever. In what sense do you say that
+ the Son of Man must be lifted up? Who is that Son of Man?"
+012:035 "Yet a little while," He replied, "the light is among you.
+ Be faithful to the light that you have, for fear darkness
+ should overtake you; for a man who walks in the dark does
+ not know where he is going.
+012:036 In the degree that you have light, believe in the Light,
+ so that you may become sons of Light." Jesus said this,
+ and went away and hid Himself from them.
+012:037 But though He had performed such great miracles in their presence,
+ they did not believe in Him--
+012:038 in order that the words of Isaiah the Prophet might
+ be fulfilled, "Lord, who has believed our preaching?
+ And the arm of the Lord--to whom has it been unveiled?"
+012:039 For this reason they were unable to believe--because Isaiah
+ said again,
+012:040 "He has blinded their eyes and made their minds callous,
+ lest they should see with their eyes and perceive with their minds,
+ and should turn, and I should heal them."
+012:041 Isaiah uttered these words because he saw His glory;
+ and he spoke of Him.
+012:042 Nevertheless even from among the Rulers many believed in Him.
+ But because of the Pharisees they did not avow their belief,
+ for fear they should be shut out from the synagogue.
+012:043 For they loved the glory that comes from men rather than
+ the glory that comes from God.
+012:044 But Jesus cried aloud, "He who believes in me, believes not
+ so much in me, as in Him who sent me;
+012:045 and he who sees me sees Him who sent me.
+012:046 I have come like light into the world, in order that no one
+ who believes in me may remain in the dark.
+012:047 And if any one hears my teachings and regards them not,
+ I do not judge him; for I did not come to judge the world,
+ but to save the world.
+012:048 He who sets me at naught and does not receive my teachings
+ is not left without a judge: the Message which I have spoken
+ will judge him on the last day.
+012:049 Because I have not spoken on my own authority; but the Father
+ who sent me, Himself gave me a command what to say and in
+ what words to speak.
+012:050 And I know that His command is the Life of the Ages.
+ What therefore I speak, I speak just as the Father has bidden me."
+013:001 Now just before the Feast of the Passover this incident took place.
+ Jesus knew that the time had come for Him to leave this world
+ and go to the Father; and having loved His own who were
+ in the world, He loved them to the end.
+013:002 While supper was proceeding, the Devil having by this time
+ suggested to Judas Iscariot, the son of Simon, the thought
+ of betraying Him, Jesus,
+013:003 although He knew that the Father had put everything into His hands,
+ and that He had come forth from God and was now going to God,
+013:004 rose from the table, threw off His upper garments, and took
+ a towel and tied it round Him.
+013:005 Then He poured water into a basin, and proceeded to wash
+ the feet of the disciples and to wipe them with the towel
+ which He had put round Him.
+013:006 When He came to Simon Peter, Peter objected. "Master," he said,
+ "are *you* going to wash my feet?"
+013:007 "What I am doing," answered Jesus, "for the present you do
+ not know, but afterwards you shall know."
+013:008 "Never, while the world lasts," said Peter, "shall you
+ wash my feet." "If I do not wash you," replied Jesus,
+ "you have no share with me."
+013:009 "Master," said Peter, "wash not only my feet, but also my hands
+ and my head."
+013:010 "Any one who has lately bathed," said Jesus, "does not
+ need to wash more than his feet, but is clean all over.
+ And you my disciples are clean, and yet this is not true
+ of all of you."
+013:011 For He knew who was betraying Him, and that was why He said,
+ "You are not all of you clean."
+013:012 So after He had washed their feet, put on His garments again,
+ and returned to the table, He said to them, "Do you understand
+ what I have done to you?
+013:013 You call me `The Rabbi' and `The Master,' and rightly so,
+ for such I am.
+013:014 If I then, your Master and Rabbi, have washed your feet,
+ it is also your duty to wash one another's feet.
+013:015 For I have set you an example in order that you may do what I
+ have done to you.
+013:016 In most solemn truth I tell you that a servant is not superior
+ to his master, nor is a messenger superior to him who sent him.
+013:017 If you know all this, blessed are you if you act accordingly.
+013:018 I am not speaking of all of you. I know whom I have chosen,
+ but things are as they are in order that the Scripture may
+ be fulfilled, which says, `He who eats my bread has lifted
+ up his heel against me.'
+013:019 From this time forward I tell you things before they happen,
+ in order that when they do happen you may believe that I am He.
+013:020 In most solemn truth I tell you that he who receives whoever
+ I send receives me, and that he who receives me receives Him
+ who sent me."
+013:021 After speaking thus Jesus was troubled in spirit and said
+ with deep earnestness, "In most solemn truth I tell you
+ that one of you will betray me."
+013:022 The disciples began looking at one another, at a loss to know
+ to which of them He was referring.
+013:023 There was at table one of His disciples--the one Jesus loved--
+ reclining with his head on Jesus's bosom.
+013:024 Making a sign therefore to him, Simon Peter said, "Tell us
+ to whom he is referring."
+013:025 So he, having his head on Jesus's bosom, leaned back and asked,
+ "Master, who is it?"
+013:026 "It is the one," answered Jesus, "for whom I shall dip this
+ piece of bread and to whom I shall give it." Accordingly He
+ dipped the piece of bread, and took it and gave it to Judas,
+ the son of the Iscariot Simon.
+013:027 Then, after Judas had received the piece of bread, Satan entered
+ into him. "Lose no time about it," said Jesus to him.
+013:028 But why He said this no one else at the table understood.
+013:029 Some, however, supposed that because Judas had the money-box
+ Jesus meant, "Buy what we require for the Festival,"
+ or that he should give something to the poor.
+013:030 So Judas took the piece of bread and immediately went out.
+ And it was night.
+013:031 So when he was gone out, Jesus said, "Now is the Son of
+ Man glorified, and God is glorified in Him.
+013:032 Moreover God will glorify Him in Himself, and will glorify
+ Him without delay.
+013:033 Dear children, I am still with you a little longer.
+ You will seek me, but, as I said to the Jews, `Where I am
+ going you cannot come,' so for the present I say to you.
+013:034 A new commandment I give you, to love one another; that as I
+ have loved you, you also may love one another.
+013:035 It is by this that every one will know that you are my disciples--
+ if you love one another."
+013:036 "Master," inquired Simon Peter, "where are you going?"
+ "Where I am going," replied Jesus, "you cannot be my follower now,
+ but you shall be later."
+013:037 "Master," asked Peter again, "why cannot I follow you now?
+ I will lay down my life on your behalf.
+013:038 "You say you will lay down your life on my behalf!" said Jesus;
+ "in most solemn truth I tell you that the cock will not crow
+ before you have three times disowned me."
+014:001 "Let not your hearts be troubled. Trust in God:
+ trust in me also.
+014:002 In my Father's house there are many resting-places. Were
+ it otherwise, I would have told you; for I am going to make
+ ready a place for you.
+014:003 And if I go and make ready a place for you, I will return
+ and take you to be with me, that where I am you also may be.
+014:004 And where I am going, you all know the way."
+014:005 "Master," said Thomas, "we do not know where you are going.
+ In what sense do we know the way?"
+014:006 "I am the Way," replied Jesus, "and the Truth and the Life.
+ No one comes to the Father except through me.
+014:007 If you--all of you--knew me, you would fully know my Father also.
+ From this time forward you know Him and have seen Him."
+014:008 "Master," said Philip, "cause us to see the Father:
+ that is all we need."
+014:009 "Have I been so long among you," Jesus answered, "and yet you,
+ Philip, do not know me? He who has seen me has seen the Father.
+ How can *you* ask me, `Cause us to see the Father'?
+014:010 Do you not believe that I am in the Father and that the Father
+ is in me? The things that I tell you all I do not speak on
+ my own authority: but the Father dwelling within me carries
+ on His own work.
+014:011 Believe me, all of you, that I am in the Father and that the Father
+ is in me; or at any rate, believe me because of what I do.
+014:012 In most solemn truth I tell you that he who trusts in me--
+ the things which I do he shall do also; and greater things
+ than these he shall do, because I am going to the Father.
+014:013 And whatever any of you ask in my name, I will do, in order
+ that the Father may be glorified in the Son.
+014:014 If you make any request of me in my name, I will do it.
+014:015 "If you love me, you will obey my commandments.
+014:016 And I will ask the Father, and He will give you another Advocate
+ to be for ever with you--the Spirit of truth.
+014:017 That Spirit the world cannot receive, because it does not see
+ Him or know Him. You know Him, because He remains by your
+ side and is in you.
+014:018 I will not leave you bereaved: I am coming to you.
+014:019 Yet a little while and the world will see me no more, but you
+ will see me: because I live, you also shall live.
+014:020 At that time you will know that I am in my Father, and that you
+ are in me, and that I am in you.
+014:021 He who has my commandments and obeys them--he it is who loves me.
+ And he who loves me will be loved by my Father, and I will
+ love him and will clearly reveal myself to him."
+014:022 Judas (not the Iscariot) asked, "Master, how is it that you
+ will reveal yourself clearly to us and not to the world?"
+014:023 "If any one loves me," replied Jesus, "he will obey my teaching;
+ and my Father will love him, and we will come to him and make
+ our home with him.
+014:024 He who has no love for me does not obey my teaching;
+ and yet the teaching to which you are listening is not mine,
+ but is the teaching of the Father who sent me.
+014:025 "All this I have spoken to you while still with you.
+014:026 But the Advocate, the Holy Spirit whom the Father will send
+ at my request, will teach you everything, and will bring
+ to your memories all that I have said to you.
+014:027 Peace I leave with you: my own peace I give to you.
+ It is not as the world gives its greetings that I give you peace.
+ Let not your hearts be troubled or dismayed.
+014:028 "You heard me say to you, `I am going away, and yet I am coming
+ to you.' If you loved me, you would have rejoiced because I
+ am going to the Father; for the Father is greater than I am.
+014:029 I have now told you before it comes to pass, that when it has
+ come to pass you may believe.
+014:030 In future I shall not talk much with you, for the Prince
+ of this world is coming. And yet in me he has nothing;
+014:031 but it is in order that the world may know that I love the Father,
+ and that it is in obedience to the command which the Father
+ gave me that I thus act. Rise, let us be going."
+015:001 "I am the Vine--the True Vine, and my Father is the vine-dresser.
+015:002 Every branch in me--if it bears no fruit, He takes away;
+ and every branch that bears fruit He prunes, that it may
+ bear more fruit.
+015:003 Already you are cleansed--through the teaching which I
+ have given you.
+015:004 Continue in me, and let me continue in you. Just as the branch
+ cannot bear fruit of itself--that is, if it does not continue
+ in the vine--so neither can you if you do not continue in me.
+015:005 I am the Vine, you are the branches. He who continues in me
+ and in whom I continue bears abundant fruit, for apart from me
+ you can do nothing.
+015:006 If any one does not continue in me, he is like the unfruitful
+ branch which is at once thrown away and then withers up.
+ Such branches they gather up and throw into the fire and
+ they are burned.
+015:007 "If you continue in me and my sayings continue in you,
+ ask what you will and it shall be done for you.
+015:008 By this is God glorified--by your bearing abundant fruit
+ and thus being true disciples of mine.
+015:009 As the Father has loved me, I have also loved you:
+ continue in my love.
+015:010 If you obey my commands, you will continue in my love, as I
+ have obeyed my Father's commands and continue in His love.
+015:011 "These things I have spoken to you in order that I may have joy
+ in you, and that your joy may become perfect.
+015:012 This is my commandment to you, to love one another as I
+ have loved you.
+015:013 No one has greater love than this--a man laying down his life
+ for his friends.
+015:014 You are my friends, if you do what I command you.
+015:015 No longer do I call you servants, because a servant does not
+ know what his master is doing; but I have called you friends,
+ because all that I have heard from the Father I have made
+ known to you.
+015:016 It is not you who chose me, but it is I who chose you and
+ appointed you that you might go and be fruitful and that your
+ fruit might remain; so that whatever petition you present
+ to the Father in my name He may give you.
+015:017 "Thus I command you to love one another.
+015:018 If the world hates you, remember that it has first had me
+ as the fixed object of its hatred.
+015:019 If you belonged to the world, the world would love its own property.
+ But because you do not belong to the world, and I have chosen
+ you out of the world--for that reason the world hates you.
+015:020 Bear in mind what I said to you, `A servant is not superior
+ to his master.' If they have persecuted me, they will
+ also persecute you: if they have obeyed my teaching,
+ they will obey yours also.
+015:021 But they will inflict all this suffering upon you on account
+ of your bearing my name--because they do not know Him
+ who sent me.
+015:022 "If I had not come and spoken to them, they would have had no sin;
+ but as the case stands they are without excuse for their sin.
+015:023 He who hates me hates my Father also.
+015:024 If I had not done among them, as I have, such miracles as no
+ one else ever did, they would have had no sin; but they
+ have in fact seen and also hated both me and my Father.
+015:025 But this has been so, in order that the saying may be fulfilled
+ which stands written in their Law, `They have hated me
+ without any reason.'
+015:026 "When the Advocate is come whom I will send to you from
+ the Father's presence--the Spirit of Truth who comes forth
+ from the Father's presence--He will be a witness concerning me.
+015:027 And you also are witnesses, because you have been with me
+ from the first.
+016:001 "These things I have spoken to you in order to clear
+ stumbling-blocks out of your path.
+016:002 You will be excluded from the synagogues; nay more, the time
+ is coming when any one who has murdered one of you will suppose
+ he is offering service to God.
+016:003 And they will do these things because they have failed
+ to recognize the Father and to discover who I am.
+016:004 But I have spoken these things to you in order that when
+ the time for their accomplishment comes you may remember them,
+ and may recollect that I told you. I did not, however, tell you
+ all this at first, because I was still with you.
+016:005 But now I an returning to Him who sent me; and not one of you
+ asks me where I am going.
+016:006 But grief has filled your hearts because I have said all
+ this to you.
+016:007 "Yet it is the truth that I am telling you--it is to your
+ advantage that I go away. For unless I go away, the Advocate
+ will not come to you; but if I go, I will send Him to you.
+016:008 And He, when He comes, will convict the world in respect of sin,
+ of righteousness, and of judgement;--
+016:009 of sin, because they do not believe in me;
+016:010 of righteousness, because I am going to the Father, and you
+ will no longer see me;
+016:011 of judgement, because the Prince of this world is under sentence.
+016:012 "I have much more to say to you, but you are unable at present
+ to bear the burden of it.
+016:013 But when He has come--the Spirit of Truth--He will guide
+ you into all the truth. For He will not speak as Himself
+ originating what He says, but all that He hears He will speak,
+ and He will make known the future to you.
+016:014 He will glorify me, because He will take of what is mine
+ and will make it known to you.
+016:015 Everything that the Father has is mine; that is why I said
+ that the Spirit of Truth takes of what is mine and will make
+ it known to you.
+016:016 "A little while and you see me no more, and again a little
+ while and you shall see me."
+016:017 Some of His disciples therefore said to one another, "What does
+ this mean which He is telling us, `A little while and you
+ do not see me, and again a little while and you shall see me,'
+ and `Because I am going to the Father'?"
+016:018 So they asked one another repeatedly, "What can that `little while'
+ mean which He speaks of? We do not understand His words."
+016:019 Jesus perceived that they wanted to ask Him, and He said,
+ "Is this what you are questioning one another about--
+ my saying, `A little while and you do not see me, and again
+ a little while and you shall see me'?
+016:020 In most solemn truth I tell you that you will weep aloud
+ and lament, but the world will be glad. You will mourn,
+ but your grief will be turned into gladness.
+016:021 A woman, when she is in labour, has sorrow, because her
+ time has come. But when she has given birth to the babe,
+ she no longer remembers the pain, because of her joy at a child
+ being born into the world.
+016:022 So you also now have sorrow; but I shall see you again,
+ and your hearts will be glad, and your gladness no one will
+ take away from you.
+016:023 You will put no questions to me then. "In most solemn truth
+ I tell you that whatever you ask the Father for in my name
+ He will give you.
+016:024 As yet you have not asked for anything in my name: ask, and you
+ shall receive, that your hearts may be filled with gladness.
+016:025 "All this I have spoken to you in veiled language.
+ The time is coming when I shall no longer speak to you
+ in veiled language, but will tell you about the Father
+ in plain words.
+016:026 At that time you will make your requests in my name;
+ and I do not promise to ask the Father on your behalf,
+016:027 for the Father Himself holds you dear, because you have held me
+ dear and have believed that I came from the Father's presence.
+016:028 I came from the Father and have come into the world.
+ Again I am leaving the world and am going to the Father."
+016:029 "Ah, now you are using plain language," said His disciples,
+ "and are uttering no figure of speech!
+016:030 Now we know that you have all knowledge, and do not need to be
+ pressed with questions. Through this we believe that you
+ came from God."
+016:031 "Do you at last believe?" replied Jesus.
+016:032 "Remember that the time is coming, nay, has already come, for you
+ all to be dispersed each to his own home and to leave me alone.
+ And yet I am not alone, for the Father is with me.
+016:033 "I have spoken all this to you in order that in me you
+ may have peace. In the world you have affliction.
+ But keep up your courage: *I* have won the victory
+ over the world."
+017:001 When Jesus had thus spoken, He raised his eyes towards Heaven
+ and said, "Father, the hour has come. Glorify Thy Son
+ that the Son may glorify Thee;
+017:002 even as Thou hast given Him authority over all mankind,
+ so that on all whom Thou hast given Him He may bestow the Life
+ of the Ages.
+017:003 And in this consists the Life of the Ages--in knowing Thee
+ the only true God and Jesus Christ whom Thou hast sent.
+017:004 I have glorified Thee on earth, having done perfectly the work
+ which by Thine appointment has been mine to do.
+017:005 And now, Father, do Thou glorify me in Thine own presence,
+ with the glory that I had in Thy presence before the world existed.
+017:006 "I have revealed Thy perfections to the men whom Thou gavest me
+ out of the world. Thine they were, and Thou gavest them to me,
+ and they have obeyed Thy message.
+017:007 Now they know that whatever Thou hast given me is from Thee.
+017:008 For the truths which Thou didst teach me I have taught them.
+ And they have received them, and have known for certain that I
+ came out from Thy presence, and have believed that Thou
+ didst send me.
+017:009 "I am making request for them: for the world I do not make
+ any request, but for those whom Thou hast given me.
+ Because they are Thine,
+017:010 and everything that is mine is Thine, and everything that is
+ Thine is mine; and I am crowned with glory in them.
+017:011 I am now no longer in the world, but they are in the world and I
+ am coming to Thee. "Holy Father, keep them true to Thy name--
+ the name which Thou hast given me to bear--that they may be one,
+ even as we are.
+017:012 While I was with them, I kept them true to Thy name--the name
+ Thou hast given me to bear--and I kept watch over them, and not
+ one of them is lost but only he who is doomed to destruction--
+ that the Scripture may be fulfilled.
+017:013 "But now I am coming to Thee, and I speak these words while I
+ am in the world, in order that they may have my gladness
+ within them filling their hearts.
+017:014 I have given them Thy Message, and the world has hated them,
+ because they do not belong to the world, just as I do not
+ belong to the world.
+017:015 I do not ask that Thou wilt remove them out of the world,
+ but that Thou wilt protect them from the Evil one.
+017:016 They do not belong to the world, just as I do not belong
+ to the world.
+017:017 Make them holy in the truth: Thy Message is truth.
+017:018 Just as Thou didst send me into the world, I also have sent them;
+017:019 and on their behalf I consecrate myself, in order that they
+ may become perfectly consecrated in truth.
+017:020 "Nor is it for them alone that I make request.
+ It is also for those who trust in me through their teaching;
+017:021 that they may all be one, even as Thou art in me, O Father,
+ and I am in Thee; that they also may be in us; that the world
+ may believe that Thou didst send me.
+017:022 And the glory which Thou hast given me I have given them,
+ that they may be one, just as we are one:
+017:023 I in them and Thou in me; that they may stand perfected in one;
+ that the world may come to understand that Thou didst send me
+ and hast loved them with the same love as that with which Thou
+ hast loved me.
+017:024 "Father, those whom Thou hast given me--I desire that where I
+ am they also may be with me, that they may see the glory--
+ my glory--my gift from Thee, which Thou hast given me because
+ Thou didst love me before the creation of the world.
+017:025 And, righteous Father, though the world has failed to
+ recognize Thee, I have known Thee, and these have perceived
+ that Thou didst send me.
+017:026 And I have made known Thy name to them and will make it known,
+ that the love with which Thou hast loved me may be in them,
+ and that I may be in them."
+018:001 After offering this prayer Jesus went out with His
+ disciples to a place on the further side of the Ravine
+ of the Cedars, where there was a garden which He entered--
+ Himself and His disciples.
+018:002 Now Judas also, who at that very time was betraying Him,
+ knew the place, for Jesus had often resorted there
+ with His disciples.
+018:003 So Judas, followed by the battalion and by a detachment
+ of the Temple police sent by the High Priests and Pharisees,
+ came there with torches and lamps and weapons.
+018:004 Jesus therefore, knowing all that was about to befall Him,
+ went out to meet them. "Who are you looking for?"
+ He asked them.
+018:005 "For Jesus the Nazarene," was the answer. "I am he," He replied.
+ (Now Judas who was betraying Him was also standing with them.)
+018:006 As soon then as He said to them, "I am he," they went backwards
+ and fell to the ground.
+018:007 Again therefore He asked them, "Who are you looking for?"
+ "For Jesus the Nazarene," they said.
+018:008 "I have told you," replied Jesus, "that I am he.
+ If therefore you are looking for me, let these my disciples
+ go their way."
+018:009 He made this request in order that the words He had spoken
+ might be fulfilled, "As for those whom Thou hast given me,
+ I have not lost one."
+018:010 Simon Peter, however, having a sword, drew it, and, aiming at
+ the High Priest's servant, cut off his right ear.
+ The servant's name was Malchus.
+018:011 Jesus therefore said to Peter, "Put back your sword.
+ Shall I refuse to drink the cup of sorrow which the Father
+ has given me to drink?"
+018:012 So the battalion and their tribune and the Jewish police closed in,
+ and took Jesus and bound Him.
+018:013 They then brought Him to Annas first; for Annas was the father-in-law
+ of Caiaphas who was High Priest that year.
+018:014 (It was this Caiaphas who had advised the Jews, saying, "It is
+ to your interest that one man should die for the People.")
+018:015 Meanwhile Simon Peter was following Jesus, and so also was
+ another disciple. The latter was known to the High Priest,
+ and went in with Jesus into the court of the High Priest's palace.
+018:016 But Peter remained standing outside the door, till the disciple
+ who was acquainted with the High Priest came out and induced
+ the portress to let Peter in.
+018:017 This led the girl, the portress, to ask Peter, "Are you also
+ one of this man's disciples?" "No, I am not," he replied.
+018:018 Now because it was cold the servants and the police had lighted
+ a charcoal fire, and were standing and warming themselves;
+ and Peter too remained with them, standing and warming himself.
+018:019 So the High Priest questioned Jesus about His disciples
+ and His teaching.
+018:020 "As for me," replied Jesus, "I have spoken openly to the world.
+ I have continually taught in some synagogue or in the Temple
+ where all the Jews are wont to assemble, and I have said
+ nothing in secret.
+018:021 Why do you question me? Question those who heard what it was I
+ said to them: these witnesses here know what I said."
+018:022 Upon His saying this, one of the officers standing by struck Him
+ with his open hand, asking Him as he did so, "Is that the way
+ you answer the High Priest?"
+018:023 "If I have spoken wrongly," replied Jesus, "bear witness to it
+ as wrong; but if rightly, why that blow?"
+018:024 So Annas sent Him bound to Caiaphas the High Priest.
+018:025 But Simon Peter remained standing and warming himself, and this
+ led to their asking him, "Are you also one of his disciples?"
+ He denied it, and said, "No, I am not."
+018:026 One of the High Priest's servants, a relative of the man
+ whose ear Peter had cut off, said, "Did I not see you
+ in the garden with him?"
+018:027 Once more Peter denied it, and immediately a cock crowed.
+018:028 So they brought Jesus from Caiaphas's house to the Praetorium.
+ It was the early morning, and they would not enter the Praetorium
+ themselves for fear of defilement, and in order that they
+ might be able to eat the Passover.
+018:029 Accordingly Pilate came out to them and inquired, "What accusation
+ have you to bring against this man?"
+018:030 "If the man were not a criminal," they replied, "we would
+ not have handed him over to you."
+018:031 "Take him yourselves," said Pilate, "and judge him by your Law."
+ "We have no power," replied the Jews, "to put any man to death."
+018:032 They said this that the words might be fulfilled in which Jesus
+ predicted the kind of death He was to die.
+018:033 Re-entering the Praetorium, therefore, Pilate called Jesus
+ and asked Him, "Are *you* the King of the Jews?"
+018:034 "Do you say this of yourself, or have others told it you
+ about me?" replied Jesus.
+018:035 "Am I a Jew?" exclaimed Pilate; "it is your own nation
+ and the High Priests who have handed you over to me.
+ What have you done?"
+018:036 "My kingdom," replied Jesus, "does not belong to this world.
+ If my kingdom did belong to this world, my subjects would have
+ resolutely fought to save me from being delivered up to the Jews.
+ But, as a matter of fact, my kingdom has not this origin."
+018:037 "So then *you* are a king!" rejoined Pilate. "Yes," said Jesus,
+ "you say truly that I am a king. For this purpose I
+ was born, and for this purpose I have come into the world--
+ to give testimony for the truth. Every one who is a friend
+ of the truth listens to my voice."
+018:038 "What is truth?" said Pilate. But no sooner had he spoken
+ the words than he went out again to the Jews and told them,
+ "I find no crime in him.
+018:039 But you have a custom that I should release one prisoner
+ to you at the Passover. So shall I release to you the King
+ of the Jews?"
+018:040 With a roar of voices they again cried out, saying, "Not this man,
+ but Barabbas!" Now Barabbas was a robber.
+019:001 Then Pilate took Jesus and scourged Him.
+019:002 And the soldiers, twisting twigs of thorn into a wreath,
+ put it on His head, and threw round Him a crimson cloak.
+019:003 Then they began to march up to Him, saying in a mocking voice,
+ "Hail King of the Jews!" And they struck Him with the palms
+ of their hands.
+019:004 Once more Pilate came out and said to the Jews, "See, I am
+ bringing him out to you to let you clearly understand that I
+ find no crime in him."
+019:005 So Jesus came out, wearing the wreath of thorns and the
+ crimson cloak. And Pilate said to them, "See, there is the man."
+019:006 As soon then as the High Priests and the officers saw Him,
+ they shouted "To the cross! To the cross!" "Take him
+ yourselves and crucify him," said Pilate; "for I, at any rate,
+ find no crime in him."
+019:007 "We," replied the Jews, "have a Law, and in accordance with that
+ Law he ought to die, for having claimed to be the Son of God."
+019:008 More alarmed than ever, Pilate no sooner heard these words
+ than he re-entered the Praetorium and began to question Jesus.
+019:009 "What is your origin?" he asked. But Jesus gave him no answer.
+019:010 "Do you refuse to speak even to me?" asked Pilate; "do you
+ not know that I have it in my power either to release you
+ or to crucify you?"
+019:011 "You would have had no power whatever over me,"
+ replied Jesus, "had it not been granted you from above.
+ On that account he who has delivered me up to you is more
+ guilty than you are."
+019:012 Upon receiving this answer, Pilate was for releasing Him.
+ But the Jews kept shouting, "If you release this man,
+ you are no friend of Caesar's. Every one who sets himself up
+ as king declares himself a rebel against Caesar."
+019:013 On hearing this, Pilate brought Jesus out, and sat down
+ on the judge's seat in a place called the Pavement--
+ or in Hebrew, Gabbatha.
+019:014 It was the day of Preparation for the Passover, about six o'clock
+ in the morning. Then he said to the Jews, "There is your king!"
+019:015 This caused a storm of outcries, "Away with him! Away with him!
+ Crucify him!" "Am I to crucify your king?" Pilate asked.
+ "We have no king, except Caesar," answered the High Priests.
+019:016 Then Pilate gave Him up to them to be crucified.
+ Accordingly they took Jesus;
+019:017 and He went out carrying His own cross, to the place
+ called Skull-place--or, in Hebrew, Golgotha--
+019:018 where they nailed Him to a cross, and two others at the same time,
+ one on each side and Jesus in the middle.
+019:019 And Pilate wrote a notice and had it fastened to the top of
+ the cross. It ran thus: JESUS THE NAZARENE, THE KING OF THE JEWS.
+019:020 Many of the Jews read this notice, for the place where Jesus
+ was crucified was near the city, and the notice was in
+ three languages--Hebrew, Latin, and Greek.
+019:021 This led the Jewish High Priests to remonstrate with Pilate.
+ "You should not write `The King of the Jews,'" they said,
+ "but that he claimed to be King of the Jews."
+019:022 "What I have written I have written," was Pilate's answer.
+019:023 So the soldiers, as soon as they had crucified Jesus, took His
+ garments, including His tunic, and divided them into four parts--
+ one part for each soldier. The tunic was without seam,
+ woven from the top in one piece.
+019:024 So they said to one another, "Do not let us tear it.
+ Let us draw lots for it." This happened that the Scripture
+ might be fulfilled which says, "They shared my garments
+ among them, and drew lots for my clothing." That was just
+ what the soldiers did.
+019:025 Now standing close to the cross of Jesus were His mother and His
+ mother's sister, Mary the wife of Clopas, and Mary of Magdala.
+019:026 So Jesus, seeing His mother, and seeing the disciple whom He
+ loved standing near, said to His mother, "Behold, your son!"
+019:027 Then He said to the disciple, "Behold, your mother!"
+ And from that time the disciple received her into his own home.
+019:028 After this, Jesus, knowing that everything was now brought
+ to an end, said--that the Scripture might be fulfilled,
+ "I am thirsty."
+019:029 There was a jar of wine standing there. With this wine they
+ filled a sponge, put it on the end of a stalk of hyssop,
+ and lifted it to His mouth.
+019:030 As soon as Jesus had taken the wine, He said, "It is finished."
+ And then, bowing His head, He yielded up His spirit.
+019:031 Meanwhile the Jews, because it was the day of Preparation
+ for the Passover, and in order that the bodies might not remain
+ on the crosses during the Sabbath (for that Sabbath was one
+ of special solemnity), requested Pilate to have the legs
+ of the dying men broken, and the bodies removed.
+019:032 Accordingly the soldiers came and broke the legs of the first
+ man and also of the other who had been crucified with Jesus.
+019:033 Then they came to Jesus Himself: but when they saw that He
+ was already dead, they refrained from breaking His legs.
+019:034 One of the soldiers, however, made a thrust at His side
+ with a lance, and immediately blood and water flowed out.
+019:035 This statement is the testimony of an eye-witness, and it is true.
+ He knows that he is telling the truth--in order that you
+ also may believe.
+019:036 For all this took place that the Scripture might be fulfilled
+ which declares, "Not one of His bones shall be broken."
+019:037 And again another Scripture says, "They shall look on Him whom
+ they have pierced."
+019:038 After this, Joseph of Arimathaea, who was a disciple of Jesus,
+ but for fear of the Jews a secret disciple, asked Pilate's permission
+ to carry away the body of Jesus; and Pilate gave him leave.
+ So he came and removed the body.
+019:039 Nicodemus too--he who at first had visited Jesus by night--
+ came bringing a mixture of myrrh and aloes, in weight about
+ seventy or eighty pounds.
+019:040 Taking down the body they wrapped it in linen cloths along
+ with the spices, in accordance with the Jewish mode of
+ preparing for burial.
+019:041 There was a garden at the place where Jesus had been crucified,
+ and in the garden a new tomb, in which no one had yet been buried.
+019:042 Therefore, because it was the day of Preparation for
+ the Jewish Passover, and the tomb was close at hand,
+ they put Jesus there.
+020:001 On the first day of the week, very early, while it was still dark,
+ Mary of Magdala came to the tomb and saw that the stone had
+ been removed from it.
+020:002 So she ran, as fast as she could, to find Simon Peter
+ and the other disciple--the one who was dear to Jesus--
+ and to tell them, "They have taken the Master out of the tomb,
+ and we do not know where they have put Him."
+020:003 Peter and the other disciple started at once to go to the tomb,
+ both of them running,
+020:004 but the other disciple ran faster than Peter and reached it
+ before he did.
+020:005 Stooping and looking in, he saw the linen cloths lying there
+ on the ground, but he did not go in.
+020:006 Simon Peter, however, also came, following him, and entered the tomb.
+ There on the ground he saw the cloths;
+020:007 and the towel, which had been placed over the face of Jesus,
+ not lying with the cloths, but folded up and put by itself.
+020:008 Then the other disciple, who had been the first to come to the tomb,
+ also went in and saw and was convinced.
+020:009 For until now they had not understood the inspired teaching,
+ that He must rise again from among the dead.
+020:010 Then they went away and returned home.
+020:011 Meanwhile Mary remained standing near the tomb, weeping aloud.
+ She did not enter the tomb, but as she wept she stooped
+ and looked in,
+020:012 and saw two angels clothed in white raiment, sitting one at
+ the head and one at the feet where the body of Jesus had been.
+020:013 They spoke to her. "Why are you weeping?" they asked.
+ "Because," she replied, "they have taken away my Lord,
+ and I do not know where they have put him."
+020:014 While she was speaking, she turned round and saw Jesus
+ standing there, but did not recognize Him.
+020:015 "Why are you weeping?" He asked; "who are you looking for?"
+ She, supposing that He was the gardener, replied, "Sir, if you
+ have carried him away, tell me where you have put him and I
+ will remove him."
+020:016 "Mary!" said Jesus. She turned to Him. "Rabboni!" she cried
+ in Hebrew: the word means `Teacher!'
+020:017 "Do not cling to me," said Jesus, "for I have not yet ascended
+ to the Father. But take this message to my brethren:
+ `I am ascending to my Father and your Father, to my God
+ and your God.'"
+020:018 Mary of Magdala came and brought word to the disciples.
+ "I have seen the Master," she said. And she told them that He
+ had said these things to her.
+020:019 On that same first day of the week, when it was evening and,
+ for fear of the Jews, the doors of the house where the
+ disciples were, were locked, Jesus came and stood in their midst,
+ and said to them, "Peace be to you!"
+020:020 Having said this He showed them His hands and also His side;
+ and the disciples were filled with joy at seeing the Master.
+020:021 A second time, therefore, He said to them, "Peace be to you!
+ As the Father sent me, I also now send you."
+020:022 Having said this He breathed upon them and said,
+ "Receive the Holy Spirit.
+020:023 If you remit the sins of any persons, they remain remitted to them.
+ If you bind fast the sins of any, they remain bound."
+020:024 Thomas, one of the twelve--surnamed `the Twin'--was not among
+ them when Jesus came.
+020:025 So the rest of the disciples told him, "We have seen
+ the Master!" His reply was, "Unless I see in his hands
+ the wound made by the nails and put my finger into the wound,
+ and put my hand into his side, I will never believe it."
+020:026 A week later the disciples were again in the house, and Thomas
+ was with them, when Jesus came--though the doors were locked--
+ and stood in their midst, and said, "Peace be to you."
+020:027 Then He said to Thomas, "Bring your finger here and feel my hands;
+ bring you hand and put it into my side; and do not be ready
+ to disbelieve but to believe."
+020:028 "My Lord and my God!" replied Thomas.
+020:029 "Because you have seen me," replied Jesus, "you have believed.
+ Blessed are those who have not seen and yet have believed."
+020:030 There were also a great number of other signs which Jesus
+ performed in the presence of the disciples, which are not
+ recorded in this book.
+020:031 But these have been recorded in order that you may believe that He
+ is the Christ, the Son of God, and that, through believing,
+ you may have Life through His name.
+021:001 After this, Jesus again showed Himself to the disciples.
+ It was at the Lake of Tiberias. The circumstances were as follows.
+021:002 Simon Peter was with Thomas, called the Twin, Nathanael of
+ Cana in Galilee, the sons of Zabdi, and two others of
+ the Master's disciples.
+021:003 Simon Peter said to them, "I am going fishing." "We will go too,"
+ said they. So they set out and went on board their boat;
+ but they caught nothing that night.
+021:004 When, however, day was now dawning, Jesus stood on the beach,
+ though the disciples did not know that it was Jesus.
+021:005 He called to them. "Children," He said, "have you any
+ food there?" "No," they answered.
+021:006 "Throw the net in on the right hand side," He said, "and you
+ will find fish." So they threw the net in, and now they
+ could scarcely drag it along for the quantity of fish.
+021:007 This made the disciple whom Jesus loved say to Peter, "It is
+ the Master." Simon Peter therefore, when he heard the words,
+ "It is the Master," drew on his fisherman's shirt--
+ for he had not been wearing it--put on his girdle, and sprang
+ into the water.
+021:008 But the rest of the disciples came in the small boat (for they
+ were not far from land--only about a hundred yards off),
+ dragging the net full of fish.
+021:009 As soon as they landed, they saw a charcoal fire burning there,
+ with fish broiling on it, and bread close by.
+021:010 Jesus told them to fetch some of the fish which they
+ had just caught.
+021:011 So Simon Peter went on board the boat and drew the net ashore
+ full of large fish, 153 in number; and yet, although there
+ were so many, the net had not broken.
+021:012 "Come this way and have breakfast," said Jesus. But not one
+ of the disciples ventured to question Him as to who He was,
+ for they felt sure that it was the Master.
+021:013 Then Jesus came and took the bread and gave them some,
+ and the fish in the same way.
+021:014 This was now the third occasion on which Jesus showed Himself
+ to the disciples after He had risen from among the dead.
+021:015 When they had finished breakfast, Jesus asked Simon Peter, "Simon,
+ son of John, do you love me more than these others do?"
+ "Yes, Master," was his answer; "you know that you are dear to me."
+ "Then feed my lambs," replied Jesus.
+021:016 Again a second time He asked him, "Simon, son of John,
+ do you love me?" "Yes, Master," he said, "you know that you
+ are dear to me." "Then be a shepherd to my sheep," He said.
+021:017 A third time Jesus put the question: "Simon, son of John,
+ am I dear to you?" It grieved Peter that Jesus asked him
+ the third time, "Am I dear to you?" "Master," he replied,
+ "you know everything, you can see that you are dear to me."
+ "Then feed my much-loved sheep," said Jesus.
+021:018 "In most solemn truth I tell you that whereas, when you were young,
+ you used to put on your girdle and walk whichever way you chose,
+ when you have grown old you will stretch out your arms
+ and some one else will put a girdle round you and carry you
+ where you have no wish to go."
+021:019 This He said to indicate the kind of death by which that disciple
+ would bring glory to God; and after speaking thus He said
+ to him, "Follow me."
+021:020 Peter turned round and noticed the disciple whom Jesus
+ loved following--the one who at the supper had leaned
+ back on His breast and had asked, "Master, who is it that
+ is betraying you?"
+021:021 On seeing him, Peter asked Jesus, "And, Master, what about him?"
+021:022 "If I desire him to remain till I come," replied Jesus,
+ "what concern is that of yours? You, yourself, must follow me."
+021:023 Hence the report spread among the brethren that that disciple
+ would never die. Yet Jesus did not say, "He is not to die,"
+ but, "If I desire him to remain till I come, what concern
+ is that of yours?"
+021:024 That is the disciple who gives his testimony as to these matters,
+ and has written this history; and we know that his
+ testimony is true.
+021:025 But there are also many other things which Jesus did--so vast
+ a number indeed that if they were all described in detail,
+ I suppose that the world itself could not contain the books
+ that would have to be written.
+
+
+
+*** END OF THE PROJECT GUTENBERG EBOOK, Weymouth New Testament in Modern Speech, John ***
+
+This file should be named wnt0410.txt or wnt0410.zip
+Corrected EDITIONS of our eBooks get a new NUMBER, wnt0411.txt
+VERSIONS based on separate sources get new LETTER, wnt0410a.txt
+
+Project Gutenberg eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the US
+unless a copyright notice is included. Thus, we usually do not
+keep eBooks in compliance with any particular paper edition.
+
+We are now trying to release all our eBooks one year in advance
+of the official release dates, leaving time for better editing.
+Please be encouraged to tell us about any error or corrections,
+even years after the official publication date.
+
+Please note neither this listing nor its contents are final til
+midnight of the last day of the month of any such announcement.
+The official release date of all Project Gutenberg eBooks is at
+Midnight, Central Time, of the last day of the stated month. A
+preliminary version may often be posted for suggestion, comment
+and editing by those who wish to do so.
+
+Most people start at our Web sites at:
+http://gutenberg.net or
+http://promo.net/pg
+
+These Web sites include award-winning information about Project
+Gutenberg, including how to donate, how to help produce our new
+eBooks, and how to subscribe to our email newsletter (free!).
+
+
+Those of you who want to download any eBook before announcement
+can get to them as follows, and just download by date. This is
+also a good way to get them instantly upon announcement, as the
+indexes our cataloguers produce obviously take a while after an
+announcement goes out in the Project Gutenberg Newsletter.
+
+http://www.ibiblio.org/gutenberg/etext05 or
+ftp://ftp.ibiblio.org/pub/docs/books/gutenberg/etext05
+
+Or /etext04, 03, 02, 01, 00, 99, 98, 97, 96, 95, 94, 93, 92, 92,
+91 or 90
+
+Just search by the first five letters of the filename you want,
+as it appears in our Newsletters.
+
+
+Information about Project Gutenberg (one page)
+
+We produce about two million dollars for each hour we work. The
+time it takes us, a rather conservative estimate, is fifty hours
+to get any eBook selected, entered, proofread, edited, copyright
+searched and analyzed, the copyright letters written, etc. Our
+projected audience is one hundred million readers. If the value
+per text is nominally estimated at one dollar then we produce $2
+million dollars per hour in 2002 as we release over 100 new text
+files per month: 1240 more eBooks in 2001 for a total of 4000+
+We are already on our way to trying for 2000 more eBooks in 2002
+If they reach just 1-2% of the world's population then the total
+will reach over half a trillion eBooks given away by year's end.
+
+The Goal of Project Gutenberg is to Give Away 1 Trillion eBooks!
+This is ten thousand titles each to one hundred million readers,
+which is only about 4% of the present number of computer users.
+
+Here is the briefest record of our progress (* means estimated):
+
+eBooks Year Month
+
+ 1 1971 July
+ 10 1991 January
+ 100 1994 January
+ 1000 1997 August
+ 1500 1998 October
+ 2000 1999 December
+ 2500 2000 December
+ 3000 2001 November
+ 4000 2001 October/November
+ 6000 2002 December*
+ 9000 2003 November*
+10000 2004 January*
+
+
+The Project Gutenberg Literary Archive Foundation has been created
+to secure a future for Project Gutenberg into the next millennium.
+
+We need your donations more than ever!
+
+As of February, 2002, contributions are being solicited from people
+and organizations in: Alabama, Alaska, Arkansas, Connecticut,
+Delaware, District of Columbia, Florida, Georgia, Hawaii, Illinois,
+Indiana, Iowa, Kansas, Kentucky, Louisiana, Maine, Massachusetts,
+Michigan, Mississippi, Missouri, Montana, Nebraska, Nevada, New
+Hampshire, New Jersey, New Mexico, New York, North Carolina, Ohio,
+Oklahoma, Oregon, Pennsylvania, Rhode Island, South Carolina, South
+Dakota, Tennessee, Texas, Utah, Vermont, Virginia, Washington, West
+Virginia, Wisconsin, and Wyoming.
+
+We have filed in all 50 states now, but these are the only ones
+that have responded.
+
+As the requirements for other states are met, additions to this list
+will be made and fund raising will begin in the additional states.
+Please feel free to ask to check the status of your state.
+
+In answer to various questions we have received on this:
+
+We are constantly working on finishing the paperwork to legally
+request donations in all 50 states. If your state is not listed and
+you would like to know if we have added it since the list you have,
+just ask.
+
+While we cannot solicit donations from people in states where we are
+not yet registered, we know of no prohibition against accepting
+donations from donors in these states who approach us with an offer to
+donate.
+
+International donations are accepted, but we don't know ANYTHING about
+how to make them tax-deductible, or even if they CAN be made
+deductible, and don't have the staff to handle it even if there are
+ways.
+
+Donations by check or money order may be sent to:
+
+ PROJECT GUTENBERG LITERARY ARCHIVE FOUNDATION
+ 809 North 1500 West
+ Salt Lake City, UT 84116
+
+Contact us if you want to arrange for a wire transfer or payment
+method other than by check or money order.
+
+The Project Gutenberg Literary Archive Foundation has been approved by
+the US Internal Revenue Service as a 501(c)(3) organization with EIN
+[Employee Identification Number] 64-622154. Donations are
+tax-deductible to the maximum extent permitted by law. As fund-raising
+requirements for other states are met, additions to this list will be
+made and fund-raising will begin in the additional states.
+
+We need your donations more than ever!
+
+You can get up to date donation information online at:
+
+http://www.gutenberg.net/donation.html
+
+
+***
+
+If you can't reach Project Gutenberg,
+you can always email directly to:
+
+Michael S. Hart <hart@pobox.com>
+
+Prof. Hart will answer or forward your message.
+
+We would prefer to send you information by email.
+
+
+**The Legal Small Print**
+
+
+(Three Pages)
+
+***START**THE SMALL PRINT!**FOR PUBLIC DOMAIN EBOOKS**START***
+Why is this "Small Print!" statement here? You know: lawyers.
+They tell us you might sue us if there is something wrong with
+your copy of this eBook, even if you got it for free from
+someone other than us, and even if what's wrong is not our
+fault. So, among other things, this "Small Print!" statement
+disclaims most of our liability to you. It also tells you how
+you may distribute copies of this eBook if you want to.
+
+*BEFORE!* YOU USE OR READ THIS EBOOK
+By using or reading any part of this PROJECT GUTENBERG-tm
+eBook, you indicate that you understand, agree to and accept
+this "Small Print!" statement. If you do not, you can receive
+a refund of the money (if any) you paid for this eBook by
+sending a request within 30 days of receiving it to the person
+you got it from. If you received this eBook on a physical
+medium (such as a disk), you must return it with your request.
+
+ABOUT PROJECT GUTENBERG-TM EBOOKS
+This PROJECT GUTENBERG-tm eBook, like most PROJECT GUTENBERG-tm eBooks,
+is a "public domain" work distributed by Professor Michael S. Hart
+through the Project Gutenberg Association (the "Project").
+Among other things, this means that no one owns a United States copyright
+on or for this work, so the Project (and you!) can copy and
+distribute it in the United States without permission and
+without paying copyright royalties. Special rules, set forth
+below, apply if you wish to copy and distribute this eBook
+under the "PROJECT GUTENBERG" trademark.
+
+Please do not use the "PROJECT GUTENBERG" trademark to market
+any commercial products without permission.
+
+To create these eBooks, the Project expends considerable
+efforts to identify, transcribe and proofread public domain
+works. Despite these efforts, the Project's eBooks and any
+medium they may be on may contain "Defects". Among other
+things, Defects may take the form of incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other
+intellectual property infringement, a defective or damaged
+disk or other eBook medium, a computer virus, or computer
+codes that damage or cannot be read by your equipment.
+
+LIMITED WARRANTY; DISCLAIMER OF DAMAGES
+But for the "Right of Replacement or Refund" described below,
+[1] Michael Hart and the Foundation (and any other party you may
+receive this eBook from as a PROJECT GUTENBERG-tm eBook) disclaims
+all liability to you for damages, costs and expenses, including
+legal fees, and [2] YOU HAVE NO REMEDIES FOR NEGLIGENCE OR
+UNDER STRICT LIABILITY, OR FOR BREACH OF WARRANTY OR CONTRACT,
+INCLUDING BUT NOT LIMITED TO INDIRECT, CONSEQUENTIAL, PUNITIVE
+OR INCIDENTAL DAMAGES, EVEN IF YOU GIVE NOTICE OF THE
+POSSIBILITY OF SUCH DAMAGES.
+
+If you discover a Defect in this eBook within 90 days of
+receiving it, you can receive a refund of the money (if any)
+you paid for it by sending an explanatory note within that
+time to the person you received it from. If you received it
+on a physical medium, you must return it with your note, and
+such person may choose to alternatively give you a replacement
+copy. If you received it electronically, such person may
+choose to alternatively give you a second opportunity to
+receive it electronically.
+
+THIS EBOOK IS OTHERWISE PROVIDED TO YOU "AS-IS". NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, ARE MADE TO YOU AS
+TO THE EBOOK OR ANY MEDIUM IT MAY BE ON, INCLUDING BUT NOT
+LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR A
+PARTICULAR PURPOSE.
+
+Some states do not allow disclaimers of implied warranties or
+the exclusion or limitation of consequential damages, so the
+above disclaimers and exclusions may not apply to you, and you
+may have other legal rights.
+
+INDEMNITY
+You will indemnify and hold Michael Hart, the Foundation,
+and its trustees and agents, and any volunteers associated
+with the production and distribution of Project Gutenberg-tm
+texts harmless, from all liability, cost and expense, including
+legal fees, that arise directly or indirectly from any of the
+following that you do or cause: [1] distribution of this eBook,
+[2] alteration, modification, or addition to the eBook,
+or [3] any Defect.
+
+DISTRIBUTION UNDER "PROJECT GUTENBERG-tm"
+You may distribute copies of this eBook electronically, or by
+disk, book or any other medium if you either delete this
+"Small Print!" and all other references to Project Gutenberg,
+or:
+
+[1] Only give exact copies of it. Among other things, this
+ requires that you do not remove, alter or modify the
+ eBook or this "small print!" statement. You may however,
+ if you wish, distribute this eBook in machine readable
+ binary, compressed, mark-up, or proprietary form,
+ including any form resulting from conversion by word
+ processing or hypertext software, but only so long as
+ *EITHER*:
+
+ [*] The eBook, when displayed, is clearly readable, and
+ does *not* contain characters other than those
+ intended by the author of the work, although tilde
+ (~), asterisk (*) and underline (_) characters may
+ be used to convey punctuation intended by the
+ author, and additional characters may be used to
+ indicate hypertext links; OR
+
+ [*] The eBook may be readily converted by the reader at
+ no expense into plain ASCII, EBCDIC or equivalent
+ form by the program that displays the eBook (as is
+ the case, for instance, with most word processors);
+ OR
+
+ [*] You provide, or agree to also provide on request at
+ no additional cost, fee or expense, a copy of the
+ eBook in its original plain ASCII form (or in EBCDIC
+ or other equivalent proprietary form).
+
+[2] Honor the eBook refund and replacement provisions of this
+ "Small Print!" statement.
+
+[3] Pay a trademark license fee to the Foundation of 20% of the
+ gross profits you derive calculated using the method you
+ already use to calculate your applicable taxes. If you
+ don't derive profits, no royalty is due. Royalties are
+ payable to "Project Gutenberg Literary Archive Foundation"
+ the 60 days following each date you prepare (or were
+ legally required to prepare) your annual (or equivalent
+ periodic) tax return. Please contact us beforehand to
+ let us know your plans and to work out the details.
+
+WHAT IF YOU *WANT* TO SEND MONEY EVEN IF YOU DON'T HAVE TO?
+Project Gutenberg is dedicated to increasing the number of
+public domain and licensed works that can be freely distributed
+in machine readable form.
+
+The Project gratefully accepts contributions of money, time,
+public domain materials, or royalty free copyright licenses.
+Money should be paid to the:
+"Project Gutenberg Literary Archive Foundation."
+
+If you are interested in contributing scanning equipment or
+software or other items, please contact Michael Hart at:
+hart@pobox.com
+
+[Portions of this eBook's header and trailer may be reprinted only
+when distributed free of all fees. Copyright (C) 2001, 2002 by
+Michael S. Hart. Project Gutenberg is a TradeMark and may not be
+used in any sales of Project Gutenberg eBooks or other materials be
+they hardware or software or any other related product without
+express permission.]
+
+*END THE SMALL PRINT! FOR PUBLIC DOMAIN EBOOKS*Ver.02/11/02*END*
+
+
diff --git a/old/wnt0410.zip b/old/wnt0410.zip
new file mode 100644
index 0000000..f3b4cab
--- /dev/null
+++ b/old/wnt0410.zip
Binary files differ