initial commit of ebook 8366HEADmain

5 files changed, 846 insertions, 0 deletions

diff --git a/.gitattributes b/.gitattributes
new file mode 100644
index 0000000..6833f05
--- /dev/null
+++ b/.gitattributes
@@ -0,0 +1,3 @@
+* text=auto
+*.txt text
+*.md text
diff --git a/8366.txt b/8366.txt
new file mode 100644
index 0000000..5bb6dfd
--- /dev/null
+++ b/8366.txt
@@ -0,0 +1,830 @@
+Project Gutenberg EBook The Bible, Douay-Rheims, Book 66: James
+
+Copyright laws are changing all over the world. Be sure to check the
+copyright laws for your country before downloading or redistributing
+this or any other Project Gutenberg eBook.
+
+This header should be the first thing seen when viewing this Project
+Gutenberg file.  Please do not remove it.  Do not change or edit the
+header without written permission.
+
+Please read the "legal small print," and other information about the
+eBook and Project Gutenberg at the bottom of this file.  Included is
+important information about your specific rights and restrictions in
+how the file may be used.  You can also find out about how to make a
+donation to Project Gutenberg, and how to get involved.
+
+
+**Welcome To The World of Free Plain Vanilla Electronic Texts**
+
+**EBooks Readable By Both Humans and By Computers, Since 1971**
+
+*****These EBooks Were Prepared By Thousands of Volunteers*****
+
+
+
+Title: The Bible, Douay-Rheims, Book 66: James
+       The Challoner Revision
+
+Release Date: June, 2005  [EBook #8366]
+[Yes, we are more than one year ahead of schedule]
+[This file was first posted on July 4, 2003]
+
+
+Edition: 10
+
+Language: English
+
+Character set encoding: ASCII
+
+
+
+
+*** START OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, DOUAY-RHEIMS, BOOK 66***
+
+
+
+
+This eBook was produced by David Widger
+from etext #1581 prepared by Dennis McCarthy, Atlanta, Georgia
+and Tad Book, student, Pontifical North American College, Rome.
+
+
+
+
+
+THE HOLY BIBLE
+
+
+
+
+Translated from the Latin Vulgate
+
+
+Diligently Compared with the Hebrew, Greek,
+and Other Editions in Divers Languages
+
+
+THE OLD TESTAMENT
+First Published by the English College at Douay
+A.D. 1609 & 1610
+
+and
+
+THE NEW TESTAMENT
+First Published by the English College at Rheims
+A.D. 1582
+
+
+With Annotations
+
+
+The Whole Revised and Diligently Compared with
+the Latin Vulgate by Bishop Richard Challoner
+A.D. 1749-1752
+
+
+
+
+
+THE CATHOLIC EPISTLE OF ST. JAMES THE APOSTLE
+
+This Epistle is called Catholic or Universal, as formerly were also the
+two Epistles of St. Peter, the first of St. John and that of St. Jude,
+because they were not written to any peculiar people or particular
+person, but to the faithful in general. It was written by the apostle
+St. James, called the Less, who was also called the brother of our Lord,
+being his kinsman (for cousins german with the Hebrews were called
+brothers). He was the first Bishop of Jerusalem. In this Epistle are set
+forth many precepts appertaining to faith and morals; particularly, that
+faith without good works will not save a man and that true wisdom is
+given only from above. In the fifth chapter he publishes the sacrament
+of anointing the sick. It was written a short time before his martyrdom,
+about twenty-eight years after our Lord's Ascension.
+
+
+James Chapter 1
+
+The benefit of tribulations. Prayer with faith. God is the author of all
+good, but not of evil. We must be slow to anger and not hearers only,
+but doers of the word. Of bridling the tongue and of pure religion.
+
+1:1. James, the servant of God and of our Lord Jesus Christ, to the
+twelve tribes which are scattered abroad, greeting.
+
+1:2. My brethren, count it all joy, when you shall fall into divers
+temptations:
+
+Into divers temptations... The word temptation, in this epistle, is
+sometimes taken for trials by afflictions or persecutions, as in this
+place: at other times, it is to be understood, tempting, enticing, or
+drawing others into sin.
+
+1:3. Knowing that the trying of your faith worketh patience
+
+1:4. And patience hath a perfect work: that you may be perfect and
+entire, failing in nothing.
+
+1:5. But if any of you want wisdom, let him ask of God who giveth to all
+men abundantly and upbraideth not. And it shall be given him.
+
+1:6. But let him ask in faith, nothing wavering. For he that wavereth is
+like a wave of the sea, which is moved and carried about by the wind.
+
+1:7. Therefore let not that man think that he shall receive any thing of
+the Lord.
+
+1:8. A double minded man is inconstant in all his ways.
+
+1:9. But let the brother of low condition glory in his exaltation:
+
+1:10. And the rich, in his being low: because as the flower of the grass
+shall he pass away.
+
+1:11. For the sun rose with a burning heat and parched the grass: and
+the flower thereof fell off, and the beauty of the shape thereof
+perished. So also shall the rich man fade away in his ways.
+
+1:12. Blessed is the man that endureth temptation: for, when he hath
+been proved, he shall receive the crown of life which God hath promised
+to them that love him.
+
+1:13. Let no man, when he is tempted, say that he is tempted by God. For
+God is not a tempter of evils: and he tempteth no man.
+
+1:14. But every man is tempted by his own concupiscence, being drawn
+away and allured.
+
+1:15. Then, when concupiscence hath conceived, it bringeth forth sin.
+But sin, when it is completed, begetteth death.
+
+1:16. Do not err, therefore, my dearest brethren.
+
+1:17. Every best gift and every perfect gift is from above, coming down
+from the Father of lights, with whom there is no change nor shadow of
+alteration.
+
+1:18. For of his own will hath he begotten us by the word of truth, that
+we might be some beginning of his creature.
+
+Some beginning... That is, a kind of first fruits of his creatures.
+
+1:19. You know, my dearest brethren. And let every man be swift to hear,
+but slow to speak and slow to anger.
+
+1:20. For the anger of man worketh not the justice of God.
+
+1:21. Wherefore, casting away all uncleanness and abundance of
+naughtiness, with meekness receive the ingrafted word, which is able to
+save your souls.
+
+1:22. But be ye doers of the word and not hearers only, deceiving your
+own selves.
+
+1:23. For if a man be a hearer of the word and not a doer, he shall be
+compared to a man beholding his own countenance in a glass.
+
+1:24. For he beheld himself and went his way and presently forgot what
+manner of man he was.
+
+1:25. But he that hath looked into the perfect law of liberty and hath
+continued therein, not becoming a forgetful hearer but a doer of the
+work: this man shall be blessed in his deed.
+
+1:26. And if any man think himself to be religious, not bridling his
+tongue but deceiving his own heart, this man's religion is vain.
+
+1:27. Religion clean and undefiled before God and the Father is this: to
+visit the fatherless and widows in their tribulation and to keep one's
+self unspotted from this world.
+
+James Chapter 2
+
+Against respect of persons. The danger of transgressing one point of the
+law. Faith is dead without works.
+
+2:1. My brethren, have not the faith of our Lord Jesus Christ of glory,
+with respect of persons.
+
+With respect of persons... The meaning is, that in matters relating to
+faith, the administering of the sacraments, and other spiritual
+functions in God's church, there should be no respect of persons; but
+that the souls of the poor should be as much regarded as those of the
+rich. See Deut. 1.17.
+
+2:2. For if there shall come into your assembly a man having a golden
+ring, in fine apparel; and there shall come in also a poor man in mean
+attire:
+
+2:3. And you have respect to him that is clothed with the fine apparel
+and shall say to him: Sit thou here well: but say to the poor man: Stand
+thou there, or: Sit under my footstool:
+
+2:4. Do you not judge within yourselves, and are become judges of unjust
+thoughts?
+
+2:5. Hearken, my dearest brethren: Hath not God chosen the poor in this
+world, rich in faith and heirs of the kingdom which God hath promised to
+them that love him?
+
+2:6. But you have dishonoured the poor man. Do not the rich oppress you
+by might? And do not they draw you before the judgment seats?
+
+2:7. Do not they blaspheme the good name that is invoked upon you?
+
+2:8. If then you fulfil the royal law, according to the scriptures: Thou
+shalt love thy neighbour as thyself; you do well.
+
+2:9. But if you have respect to persons, you commit sin, being reproved
+by the law as transgressors.
+
+2:10. And whosoever shall keep the whole law, but offend in one point,
+is become guilty of all.
+
+Guilty of all... That is, he becomes a transgressor of the law in such a
+manner, that the observing of all other points will not avail him to
+salvation; for he despises the lawgiver, and breaks through the great
+and general commandment of charity, even by one mortal sin. For all the
+precepts of the law are to be considered as one total and entire law,
+and as it were a chain of precepts, where, by breaking one link of this
+chain, the whole chain is broken, or the integrity of the law consisting
+of a collection of precepts. A sinner, therefore, by a grievous offence
+against any one precept, incurs eternal punishment; yet the punishment
+in hell shall be greater for those who have been greater sinners, as a
+greater reward shall be for those in heaven who have lived with greater
+sanctity and perfection.
+
+2:11. For he that said: Thou shalt not commit adultery, said also: Thou
+shalt not kill. Now if thou do not commit adultery, but shalt kill, thou
+art become a transgressor of the law.
+
+2:12. So speak ye and so do, as being to be judged by the law of
+liberty.
+
+2:13. For judgment without mercy to him that hath not done mercy.  And
+mercy exalteth itself above judgment.
+
+2:14. What shall it profit, my brethren, if a man say he hath faith, but
+hath not works? Shall faith be able to save him?
+
+2:15. And if a brother or sister be naked and want daily food:
+
+2:16. And one of you say to them: Go in peace, be ye warmed and filled;
+yet give them not those things that are necessary for the body, what
+shall it profit?
+
+2:17. So faith also, if it have not works, is dead in itself.
+
+2:18. But some man will say: Thou hast faith, and I have works.  Shew me
+thy faith without works; and I will shew thee, by works, my faith.
+
+2:19. Thou believest that there is one God. Thou dost well: the devils
+also believe and tremble.
+
+2:20. But wilt thou know, O vain man, that faith without works is dead?
+
+2:21. Was not Abraham our father justified by works, offering up Isaac
+his son upon the altar?
+
+2:22. Seest thou that faith did cooperate with his works and by works
+faith was made perfect?
+
+2:23. And the scripture was fulfilled, saying: Abraham believed God, and
+it was reputed to him to justice, and he was called the friend of God.
+
+2:24. Do you see that by works a man is justified, and not by faith
+only?
+
+2:25. And in like manner also Rahab the harlot, was not she justified by
+works, receiving the messengers and sending them out another way?
+
+2:26. For even as the body without the spirit is dead: so also faith
+without works is dead.
+
+James Chapter 3
+
+Of the evils of the tongue. Of the difference between the earthly and
+heavenly wisdom.
+
+3:1. Be ye not many masters, my brethren, knowing that you receive the
+greater judgment.
+
+3:2. For in many things we all offend. If any man offend not in word,
+the same is a perfect man. He is able also with a bridle to lead about
+the whole body.
+
+3:3. For if we put bits into the mouths of horses, that they may obey
+us: and we turn about their whole body.
+
+3:4. Behold also ships, whereas they are great and are driven by strong
+winds, yet are they turned about with a small helm, whithersoever the
+force of the governor willeth.
+
+3:5. Even so the tongue is indeed a little member and boasteth great
+things. Behold how small a fire kindleth a great wood.
+
+3:6. And the tongue is a fire, a world of iniquity. The tongue is placed
+among our members, which defileth the whole body and inflameth the wheel
+of our nativity, being set on fire by hell.
+
+3:7. For every nature of beasts and of birds and of serpents and of the
+rest is tamed and hath been tamed, by the nature of man.
+
+3:8. But the tongue no man can tame, an unquiet evil, full of deadly
+poison.
+
+3:9. By it we bless God and the Father: and by it we curse men who are
+made after the likeness of God.
+
+3:10. Out of the same mouth proceedeth blessing and cursing. My
+brethren, these things ought not so to be.
+
+3:11. Doth a fountain send forth, out of the same hole, sweet and bitter
+water?
+
+3:12. Can the fig tree, my brethren, bear grapes? Or the vine, figs? So
+neither can the salt water yield sweet.
+
+3:13. Who is a wise man and endued with knowledge, among you? Let him
+shew, by a good contestation, his work in the meekness of wisdom.
+
+3:14. But if you have bitter zeal, and there be contention in your
+hearts: glory not and be not liars against the truth.
+
+3:15. For this is not wisdom, descending from above: but earthly,
+sensual, devilish.
+
+3:16. For where envying and contention is: there is inconstancy and
+every evil work.
+
+3:17. But the wisdom that is from above, first indeed is chaste, then
+peaceable, modest, easy to be persuaded, consenting to the good, full of
+mercy and good fruits, without judging, without dissimulation.
+
+3:18. And the fruit of justice is sown in peace, to them that make
+peace.
+
+James Chapter 4
+
+The evils that flow from yielding to concupiscence and being friends to
+this world. Admonitions against pride, detraction and the like.
+
+4:1. From whence are wars and contentions among you? Are they not hence,
+from your concupiscences, which war in your members?
+
+4:2. You covet, and have not: you kill and envy and cannot obtain.  You
+contend and war, and you have not: because you ask not.
+
+4:3. You ask and receive not: because you ask amiss, that you may
+consume it on your concupiscences.
+
+4:4. Adulterers, know you not that the friendship of this world is the
+enemy of God? Whosoever therefore will be a friend of this world
+becometh an enemy of God.
+
+4:5. Or do you think that the scripture saith in vain: To envy doth the
+spirit covet which dwelleth in you?
+
+4:6. But he giveth greater grace. Wherefore he saith: God resisteth the
+proud and giveth grace to the humble.
+
+4:7. Be subject therefore to God. But resist the devil: and he will fly
+from you.
+
+4:8. Draw nigh to God: and he will draw nigh to you. Cleanse your hands,
+ye sinners, and purify your hearts, ye double minded.
+
+4:9. Be afflicted and mourn and weep: let your laughter be turned into
+mourning and your joy into sorrow.
+
+4:10. Be humbled in the sight of the Lord: and he will exalt you.
+
+4:11. Detract not one another, my brethren. He that detracteth his
+brother, or he that judgeth his brother, detracteth the law and judgeth
+the law. But if thou judge the law, thou art not a doer of the law, but
+a judge.
+
+4:12. There is one lawgiver and judge, that is able to destroy and to
+deliver.
+
+4:13. But who art thou that judgest thy neighbour? Behold, now you that
+say: To-day or to-morrow we will go into such a city, and there we will
+spend a year and will traffic and make our gain.
+
+4:14. Whereas you know not what shall be on the morrow.
+
+4:15. For what is your life? It is a vapour which appeareth for a little
+while and afterwards shall vanish away. For that you should say: If the
+Lord will, and, If we shall live, we will do this or that.
+
+4:16. But now you rejoice in your arrogancies. All such rejoicing is
+wicked.
+
+4:17. To him therefore who knoweth to do good and doth it not, to him it
+is sin.
+
+James Chapter 5
+
+A woe to the rich that oppress the poor. Exhortations to patience and to
+avoid swearing. Of the anointing the sick, confession of sins and
+fervour in prayer.
+
+5:1. Go to now, ye rich men: weep and howl in your miseries, which shall
+come upon you.
+
+5:2. Your riches are corrupted: and your garments are motheaten.
+
+5:3. Your gold and silver is cankered: and the rust of them shall be for
+a testimony against you and shall eat your flesh like fire.  You have
+stored up to yourselves wrath against the last days.
+
+5:4. Behold the hire of the labourers who have reaped down your fields,
+which by fraud has been kept back by you, crieth: and the cry of them
+hath entered into the ears of the Lord of Sabaoth.
+
+5:5. You have feasted upon earth: and in riotousness you have nourished
+your hearts, in the day of slaughter.
+
+5:6. You have condemned and put to death the Just One: and he resisted
+you not.
+
+5:7. Be patient therefore, brethren, until the coming of the Lord.
+Behold, the husbandman waiteth for the precious fruit of the earth:
+patiently bearing till he receive the early and latter rain.
+
+5:8. Be you therefore also patient and strengthen your hearts: for the
+coming of the Lord is at hand.
+
+5:9. Grudge not, brethren, one against another, that you may not be
+judged. Behold the judge standeth before the door.
+
+5:10. Take, my brethren, for example of suffering evil, of labour and
+patience, the prophets who spoke in the name of the Lord.
+
+5:11. Behold, we account them blessed who have endured. You have heard
+of the patience of Job and you have seen the end of the Lord, that the
+Lord is merciful and compassionate.
+
+5:12. But above all things, my brethren, swear not, neither by heaven,
+nor by the earth, nor by any other oath. But let your speech be: Yea,
+Yea: No, No: that you fall not under judgment.
+
+5:13. Is any of you sad? Let him pray: Is he cheerful in mind? Let him
+sing.
+
+5:14. Is any man sick among you? Let him bring in the priests of the
+church and let them pray over him, anointing him with oil in the name of
+the Lord.
+
+Let him bring in, etc... See here a plain warrant of scripture for the
+sacrament of extreme unction, that any controversy against its
+institution would be against the express words of the sacred text in the
+plainest terms.
+
+5:15. And the prayer of faith shall save the sick man. And the Lord
+shall raise him up: and if he be in sins, they shall be forgiven him.
+
+5:16. Confess therefore your sins one to another: and pray one for
+another, that you may be saved. For the continual prayer of a just man
+availeth much.
+
+Confess your sins one to another... That is, to the priests of the
+church, whom (ver.14) he had ordered to be called for, and brought in to
+the sick; moreover, to confess to persons who had no power to forgive
+sins, would be useless. Hence the precept here means, that we must
+confess to men whom God hath appointed, and who, by their ordination
+and jurisdiction, have received the power of remitting sins in his name.
+
+5:17. Elias was a man passible like unto us: and with prayer he prayed
+that it might not rain upon the earth. And it rained not for three years
+and six months.
+
+5:18. And he prayed again. And the heaven gave rain: and the earth
+brought forth her fruit.
+
+5:19. My brethren, if any of you err from the truth and one convert him:
+
+5:20. He must know that he who causeth a sinner to be converted from the
+error of his way shall save his soul from death and shall cover a
+multitude of sins.
+
+
+
+
+
+*** END OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, DOUAY-RHEIMS, BOOK 66 ***
+
+*********** This file should be named 8366.txt or 8366.zip ***********
+
+Produced by David Widger
+
+Project Gutenberg eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the US
+unless a copyright notice is included.  Thus, we usually do not
+keep eBooks in compliance with any particular paper edition.
+
+We are now trying to release all our eBooks one year in advance
+of the official release dates, leaving time for better editing.
+Please be encouraged to tell us about any error or corrections,
+even years after the official publication date.
+
+Please note neither this listing nor its contents are final til
+midnight of the last day of the month of any such announcement.
+The official release date of all Project Gutenberg eBooks is at
+Midnight, Central Time, of the last day of the stated month.  A
+preliminary version may often be posted for suggestion, comment
+and editing by those who wish to do so.
+
+Most people start at our Web sites at:
+https://gutenberg.org or
+http://promo.net/pg
+
+These Web sites include award-winning information about Project
+Gutenberg, including how to donate, how to help produce our new
+eBooks, and how to subscribe to our email newsletter (free!).
+
+
+Those of you who want to download any eBook before announcement
+can get to them as follows, and just download by date.  This is
+also a good way to get them instantly upon announcement, as the
+indexes our cataloguers produce obviously take a while after an
+announcement goes out in the Project Gutenberg Newsletter.
+
+http://www.ibiblio.org/gutenberg/etext03 or
+ftp://ftp.ibiblio.org/pub/docs/books/gutenberg/etext03
+
+Or /etext02, 01, 00, 99, 98, 97, 96, 95, 94, 93, 92, 92, 91 or 90
+
+Just search by the first five letters of the filename you want,
+as it appears in our Newsletters.
+
+
+Information about Project Gutenberg (one page)
+
+We produce about two million dollars for each hour we work.  The
+time it takes us, a rather conservative estimate, is fifty hours
+to get any eBook selected, entered, proofread, edited, copyright
+searched and analyzed, the copyright letters written, etc.   Our
+projected audience is one hundred million readers.  If the value
+per text is nominally estimated at one dollar then we produce $2
+million dollars per hour in 2002 as we release over 100 new text
+files per month:  1240 more eBooks in 2001 for a total of 4000+
+We are already on our way to trying for 2000 more eBooks in 2002
+If they reach just 1-2% of the world's population then the total
+will reach over half a trillion eBooks given away by year's end.
+
+The Goal of Project Gutenberg is to Give Away 1 Trillion eBooks!
+This is ten thousand titles each to one hundred million readers,
+which is only about 4% of the present number of computer users.
+
+Here is the briefest record of our progress (* means estimated):
+
+eBooks Year Month
+
+    1  1971 July
+   10  1991 January
+  100  1994 January
+ 1000  1997 August
+ 1500  1998 October
+ 2000  1999 December
+ 2500  2000 December
+ 3000  2001 November
+ 4000  2001 October/November
+ 6000  2002 December*
+ 9000  2003 November*
+10000  2004 January*
+
+
+The Project Gutenberg Literary Archive Foundation has been created
+to secure a future for Project Gutenberg into the next millennium.
+
+We need your donations more than ever!
+
+As of February, 2002, contributions are being solicited from people
+and organizations in: Alabama, Alaska, Arkansas, Connecticut,
+Delaware, District of Columbia, Florida, Georgia, Hawaii, Illinois,
+Indiana, Iowa, Kansas, Kentucky, Louisiana, Maine, Massachusetts,
+Michigan, Mississippi, Missouri, Montana, Nebraska, Nevada, New
+Hampshire, New Jersey, New Mexico, New York, North Carolina, Ohio,
+Oklahoma, Oregon, Pennsylvania, Rhode Island, South Carolina, South
+Dakota, Tennessee, Texas, Utah, Vermont, Virginia, Washington, West
+Virginia, Wisconsin, and Wyoming.
+
+We have filed in all 50 states now, but these are the only ones
+that have responded.
+
+As the requirements for other states are met, additions to this list
+will be made and fund raising will begin in the additional states.
+Please feel free to ask to check the status of your state.
+
+In answer to various questions we have received on this:
+
+We are constantly working on finishing the paperwork to legally
+request donations in all 50 states.  If your state is not listed and
+you would like to know if we have added it since the list you have,
+just ask.
+
+While we cannot solicit donations from people in states where we are
+not yet registered, we know of no prohibition against accepting
+donations from donors in these states who approach us with an offer to
+donate.
+
+International donations are accepted, but we don't know ANYTHING about
+how to make them tax-deductible, or even if they CAN be made
+deductible, and don't have the staff to handle it even if there are
+ways.
+
+Donations by check or money order may be sent to:
+
+Project Gutenberg Literary Archive Foundation
+PMB 113
+1739 University Ave.
+Oxford, MS 38655-4109
+
+Contact us if you want to arrange for a wire transfer or payment
+method other than by check or money order.
+
+The Project Gutenberg Literary Archive Foundation has been approved by
+the US Internal Revenue Service as a 501(c)(3) organization with EIN
+[Employee Identification Number] 64-622154.  Donations are
+tax-deductible to the maximum extent permitted by law.  As fund-raising
+requirements for other states are met, additions to this list will be
+made and fund-raising will begin in the additional states.
+
+We need your donations more than ever!
+
+You can get up to date donation information online at:
+
+https://www.gutenberg.org/donation.html
+
+
+***
+
+If you can't reach Project Gutenberg,
+you can always email directly to:
+
+Michael S. Hart <hart@pobox.com>
+
+Prof. Hart will answer or forward your message.
+
+We would prefer to send you information by email.
+
+
+**The Legal Small Print**
+
+
+(Three Pages)
+
+***START**THE SMALL PRINT!**FOR PUBLIC DOMAIN EBOOKS**START***
+Why is this "Small Print!" statement here? You know: lawyers.
+They tell us you might sue us if there is something wrong with
+your copy of this eBook, even if you got it for free from
+someone other than us, and even if what's wrong is not our
+fault. So, among other things, this "Small Print!" statement
+disclaims most of our liability to you. It also tells you how
+you may distribute copies of this eBook if you want to.
+
+*BEFORE!* YOU USE OR READ THIS EBOOK
+By using or reading any part of this PROJECT GUTENBERG-tm
+eBook, you indicate that you understand, agree to and accept
+this "Small Print!" statement. If you do not, you can receive
+a refund of the money (if any) you paid for this eBook by
+sending a request within 30 days of receiving it to the person
+you got it from. If you received this eBook on a physical
+medium (such as a disk), you must return it with your request.
+
+ABOUT PROJECT GUTENBERG-TM EBOOKS
+This PROJECT GUTENBERG-tm eBook, like most PROJECT GUTENBERG-tm eBooks,
+is a "public domain" work distributed by Professor Michael S. Hart
+through the Project Gutenberg Association (the "Project").
+Among other things, this means that no one owns a United States copyright
+on or for this work, so the Project (and you!) can copy and
+distribute it in the United States without permission and
+without paying copyright royalties. Special rules, set forth
+below, apply if you wish to copy and distribute this eBook
+under the "PROJECT GUTENBERG" trademark.
+
+Please do not use the "PROJECT GUTENBERG" trademark to market
+any commercial products without permission.
+
+To create these eBooks, the Project expends considerable
+efforts to identify, transcribe and proofread public domain
+works. Despite these efforts, the Project's eBooks and any
+medium they may be on may contain "Defects". Among other
+things, Defects may take the form of incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other
+intellectual property infringement, a defective or damaged
+disk or other eBook medium, a computer virus, or computer
+codes that damage or cannot be read by your equipment.
+
+LIMITED WARRANTY; DISCLAIMER OF DAMAGES
+But for the "Right of Replacement or Refund" described below,
+[1] Michael Hart and the Foundation (and any other party you may
+receive this eBook from as a PROJECT GUTENBERG-tm eBook) disclaims
+all liability to you for damages, costs and expenses, including
+legal fees, and [2] YOU HAVE NO REMEDIES FOR NEGLIGENCE OR
+UNDER STRICT LIABILITY, OR FOR BREACH OF WARRANTY OR CONTRACT,
+INCLUDING BUT NOT LIMITED TO INDIRECT, CONSEQUENTIAL, PUNITIVE
+OR INCIDENTAL DAMAGES, EVEN IF YOU GIVE NOTICE OF THE
+POSSIBILITY OF SUCH DAMAGES.
+
+If you discover a Defect in this eBook within 90 days of
+receiving it, you can receive a refund of the money (if any)
+you paid for it by sending an explanatory note within that
+time to the person you received it from. If you received it
+on a physical medium, you must return it with your note, and
+such person may choose to alternatively give you a replacement
+copy. If you received it electronically, such person may
+choose to alternatively give you a second opportunity to
+receive it electronically.
+
+THIS EBOOK IS OTHERWISE PROVIDED TO YOU "AS-IS". NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, ARE MADE TO YOU AS
+TO THE EBOOK OR ANY MEDIUM IT MAY BE ON, INCLUDING BUT NOT
+LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR A
+PARTICULAR PURPOSE.
+
+Some states do not allow disclaimers of implied warranties or
+the exclusion or limitation of consequential damages, so the
+above disclaimers and exclusions may not apply to you, and you
+may have other legal rights.
+
+INDEMNITY
+You will indemnify and hold Michael Hart, the Foundation,
+and its trustees and agents, and any volunteers associated
+with the production and distribution of Project Gutenberg-tm
+texts harmless, from all liability, cost and expense, including
+legal fees, that arise directly or indirectly from any of the
+following that you do or cause:  [1] distribution of this eBook,
+[2] alteration, modification, or addition to the eBook,
+or [3] any Defect.
+
+DISTRIBUTION UNDER "PROJECT GUTENBERG-tm"
+You may distribute copies of this eBook electronically, or by
+disk, book or any other medium if you either delete this
+"Small Print!" and all other references to Project Gutenberg,
+or:
+
+[1]  Only give exact copies of it.  Among other things, this
+     requires that you do not remove, alter or modify the
+     eBook or this "small print!" statement.  You may however,
+     if you wish, distribute this eBook in machine readable
+     binary, compressed, mark-up, or proprietary form,
+     including any form resulting from conversion by word
+     processing or hypertext software, but only so long as
+     *EITHER*:
+
+     [*]  The eBook, when displayed, is clearly readable, and
+          does *not* contain characters other than those
+          intended by the author of the work, although tilde
+          (~), asterisk (*) and underline (_) characters may
+          be used to convey punctuation intended by the
+          author, and additional characters may be used to
+          indicate hypertext links; OR
+
+     [*]  The eBook may be readily converted by the reader at
+          no expense into plain ASCII, EBCDIC or equivalent
+          form by the program that displays the eBook (as is
+          the case, for instance, with most word processors);
+          OR
+
+     [*]  You provide, or agree to also provide on request at
+          no additional cost, fee or expense, a copy of the
+          eBook in its original plain ASCII form (or in EBCDIC
+          or other equivalent proprietary form).
+
+[2]  Honor the eBook refund and replacement provisions of this
+     "Small Print!" statement.
+
+[3]  Pay a trademark license fee to the Foundation of 20% of the
+     gross profits you derive calculated using the method you
+     already use to calculate your applicable taxes.  If you
+     don't derive profits, no royalty is due.  Royalties are
+     payable to "Project Gutenberg Literary Archive Foundation"
+     the 60 days following each date you prepare (or were
+     legally required to prepare) your annual (or equivalent
+     periodic) tax return.  Please contact us beforehand to
+     let us know your plans and to work out the details.
+
+WHAT IF YOU *WANT* TO SEND MONEY EVEN IF YOU DON'T HAVE TO?
+Project Gutenberg is dedicated to increasing the number of
+public domain and licensed works that can be freely distributed
+in machine readable form.
+
+The Project gratefully accepts contributions of money, time,
+public domain materials, or royalty free copyright licenses.
+Money should be paid to the:
+"Project Gutenberg Literary Archive Foundation."
+
+If you are interested in contributing scanning equipment or
+software or other items, please contact Michael Hart at:
+hart@pobox.com
+
+[Portions of this eBook's header and trailer may be reprinted only
+when distributed free of all fees.  Copyright (C) 2001, 2002 by
+Michael S. Hart.  Project Gutenberg is a TradeMark and may not be
+used in any sales of Project Gutenberg eBooks or other materials be
+they hardware or software or any other related product without
+express permission.]
+
+*END THE SMALL PRINT! FOR PUBLIC DOMAIN EBOOKS*Ver.02/11/02*END*
diff --git a/8366.zip b/8366.zip
new file mode 100644
index 0000000..8e6d154
--- /dev/null
+++ b/8366.zip
diff --git a/LICENSE.txt b/LICENSE.txt
new file mode 100644
index 0000000..6312041
--- /dev/null
+++ b/LICENSE.txt
@@ -0,0 +1,11 @@
+This eBook, including all associated images, markup, improvements,
+metadata, and any other content or labor, has been confirmed to be
+in the PUBLIC DOMAIN IN THE UNITED STATES.
+
+Procedures for determining public domain status are described in
+the "Copyright How-To" at https://www.gutenberg.org.
+
+No investigation has been made concerning possible copyrights in
+jurisdictions other than the United States. Anyone seeking to utilize
+this eBook outside of the United States should confirm copyright
+status under the laws that apply to them.
diff --git a/README.md b/README.md
new file mode 100644
index 0000000..4cc89ea
--- /dev/null
+++ b/README.md
@@ -0,0 +1,2 @@
+Project Gutenberg (https://www.gutenberg.org) public repository for
+eBook #8366 (https://www.gutenberg.org/ebooks/8366)