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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/8357.txt b/8357.txt new file mode 100644 index 0000000..1630626 --- /dev/null +++ b/8357.txt @@ -0,0 +1,796 @@ +Project Gutenberg EBook The Bible, Douay-Rheims, Book 57: Philippians + +Copyright laws are changing all over the world. Be sure to check the +copyright laws for your country before downloading or redistributing +this or any other Project Gutenberg eBook. + +This header should be the first thing seen when viewing this Project +Gutenberg file. Please do not remove it. Do not change or edit the +header without written permission. + +Please read the "legal small print," and other information about the +eBook and Project Gutenberg at the bottom of this file. Included is +important information about your specific rights and restrictions in +how the file may be used. You can also find out about how to make a +donation to Project Gutenberg, and how to get involved. + + +**Welcome To The World of Free Plain Vanilla Electronic Texts** + +**EBooks Readable By Both Humans and By Computers, Since 1971** + +*****These EBooks Were Prepared By Thousands of Volunteers***** + + + +Title: The Bible, Douay-Rheims, Book 57: Philippians + The Challoner Revision + +Release Date: June, 2005 [EBook #8357] +[Yes, we are more than one year ahead of schedule] +[This file was first posted on July 4, 2003] + + +Edition: 10 + +Language: English + +Character set encoding: ASCII + + + + +*** START OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, DOUAY-RHEIMS, BOOK 57*** + + + + +This eBook was produced by David Widger +from etext #1581 prepared by Dennis McCarthy, Atlanta, Georgia +and Tad Book, student, Pontifical North American College, Rome. + + + + + +THE HOLY BIBLE + + + + +Translated from the Latin Vulgate + + +Diligently Compared with the Hebrew, Greek, +and Other Editions in Divers Languages + + +THE OLD TESTAMENT +First Published by the English College at Douay +A.D. 1609 & 1610 + +and + +THE NEW TESTAMENT +First Published by the English College at Rheims +A.D. 1582 + + +With Annotations + + +The Whole Revised and Diligently Compared with +the Latin Vulgate by Bishop Richard Challoner +A.D. 1749-1752 + + + + + +THE EPISTLE OF ST. PAUL TO THE PHILIPPIANS + +The Philippians were the first among the Macedonians converted to the +faith. They had a great veneration for St. Paul and supplied his wants +when he was a prisoner in Rome, sending to him by Epaphroditus, by whom +he sent this Epistle; in which he recommends charity, unity and humility +and warns them against false teachers, whom he calls dogs and enemies of +the cross of Christ. He also returns thanks for their benefactions. It +was written about twenty-nine years after our Lord's Ascension. + + +Philippians Chapter 1 + +The apostle's affection for the Philippians. + +1:1. Paul and Timothy, the servants of Jesus Christ: to all the saints +in Christ Jesus who are at Philippi, with the bishops and deacons. + +1:2. Grace be unto you and peace, from God our Father and from the Lord +Jesus Christ. + +1:3. I give thanks to my God in every remembrance of you: + +1:4. Always in all my prayers making supplication for you all with joy: + +1:5. For your communication in the gospel of Christ, from the first day +unto now. + +1:6. Being confident of this very thing: that he who hath begun a good +work in you will perfect it unto the day of Christ Jesus. + +1:7. As it is meet for me to think this for you all, for that I have you +in my heart; and that, in my bands and in the defence and confirmation +of the gospel, you all are partakers of my joy. + +1:8. For God is my witness how I long after you all in the bowels of +Jesus Christ. + +1:9. And this I pray: That your charity may more and more abound in +knowledge and in all understanding: + +1:10. That you may approve the better things: that you may be sincere +and without offence unto the day of Christ: + +1:11. Filled with the fruit of justice, through Jesus Christ, unto the +glory and praise of God. + +1:12. Now, brethren, I desire you should know that the things which have +happened to me have fallen out rather to the furtherance of the gospel: + +1:13. So that my bands are made manifest in Christ, in all the court and +in all other places. + +1:14. And many of the brethren in the Lord, growing confident by my +bands, are much more bold to speak the word of God without fear. + +1:15. Some indeed, even out of envy and contention: but some also for +good will preach Christ. + +1:16. Some out of charity, knowing that I am set for the defence of the +gospel. + +1:17. And some out of contention preach Christ not sincerely: supposing +that they raise affliction to my bands. + +1:18. But what then? So that by all means, whether by occasion or by +truth, Christ be preached: in this also I rejoice, yea, and will +rejoice. + +1:19. For I know that this shall fall out to me unto salvation, through +your prayer and the supply of the Spirit of Jesus Christ, + +1:20. According to my expectation and hope; that in nothing I shall be +confounded: but with all confidence, as always, so now also, shall +Christ be magnified in my body, whether it be by life or by death. + +1:21. For to me, to live is Christ: and to die is gain. + +1:22. And if to live in the flesh: this is to me the fruit of labour. +And what I shall choose I know not. + +This is to me, etc... His meaning is, that although his dying +immediately for Christ would be his gain, by putting him presently in +possession of heaven; yet he is doubtful what he should choose, because +by staying longer in the flesh, he should be more beneficial to the +souls of his neighbours. + +1:23. But I am straitened between two: having a desire to be dissolved +and to be with Christ, a thing by far the better. + +1:24. But to abide still in the flesh is needful for you. + +1:25. And having this confidence, I know that I shall abide and continue +with you all, for your furtherance and joy of faith: + +1:26. That your rejoicing may abound in Christ Jesus for me, by my +coming to you again. + +1:27. Only let your conversation be worthy of the gospel of Christ: +that, whether I come and see you, or, being absent, may hear of you, +that you stand fast in one spirit, with one mind labouring together for +the faith of the gospel. + +1:28. And in nothing be ye terrified by the adversaries: which to them +is a cause of perdition, but to you of salvation, and this from God. + +1:29. For unto you it is given for Christ, not only to believe in him, +but also to suffer for him: + +1:30. Having the same conflict as that which you have seen in me and now +have heard of me. + +Philippians Chapter 2 + +He recommends them to unity and humility, and to work out their +salvation with fear and trembling. + +2:1. If there be therefore any consolation in Christ, if any comfort of +charity, if any society of the spirit, if any bowels of commiseration: + +2:2. Fulfil ye my joy, that you be of one mind, having the same charity, +being of one accord, agreeing in sentiment. + +2:3. Let nothing be done through contention: neither by vain glory. But +in humility, let each esteem others better than themselves: + +2:4. Each one not considering the things that are his own, but those +that are other men's. + +2:5. For let this mind be in you, which was also in Christ Jesus: + +2:6. Who being in the form of God, thought it not robbery to be equal +with God: + +2:7. But emptied himself, taking the form of a servant, being made in +the likeness of men, and in habit found as a man. + +Emptied himself, exinanivit... made himself as of no account. + +2:8. He humbled himself, becoming obedient unto death, even to the death +of the cross. + +2:9. For which cause, God also hath exalted him and hath given him a +name which is above all names: + +2:10. That in the name of Jesus every knee should bow, of those that are +in heaven, on earth, and under the earth: + +2:11. And that every tongue should confess that the Lord Jesus Christ is +in the glory of God the Father. + +2:12. Wherefore, my dearly beloved, (as you have always obeyed, not as +in my presence only but much more now in my absence) with fear and +trembling work out your salvation. + +With fear, etc... This is against the false faith, and presumptuous +security of modern sectaries. + +2:13. For it is God who worketh in you, both to will and to accomplish, +according to his good will. + +2:14. And do ye all things without murmurings and hesitations: + +2:15. That you may be blameless and sincere children of God, without +reproof, in the midst of a crooked and perverse generation: among whom +you shine as lights in the world. + +2:16. Holding forth the word of life to my glory in the day of Christ: +because I have not run in vain, nor laboured in vain. + +2:17. Yea, and if I be made a victim upon the sacrifice and service of +your faith, I rejoice and congratulate with you all. + +2:18. And for the selfsame thing, do you also rejoice and congratulate +with me. + +2:19. And I hope in the Lord Jesus to send Timothy unto you shortly, +that I also may be of good comfort, when I know the things concerning +you. + +2:20. For I have no man so of the same mind, who with sincere affection +is solicitous for you. + +2:21. For all seek the things that are their own not the things that are +Jesus Christ's. + +2:22. Now know ye the proof of him: that as a son with the father, so +hath he served with me in the gospel. + +2:23. Him therefore I hope to send unto you immediately: so soon as I +shall see how it will go with me. + +2:24. And I trust in the Lord that I myself also shall come to you +shortly. + +2:25. But I have thought it necessary to send to you Epaphroditus, my +brother and fellow labourer and fellow soldier, but your apostle: and he +that hath ministered to my wants. + +2:26. For indeed he longed after you all: and was sad, for that you had +heard that he was sick. + +2:27. For indeed he was sick, nigh unto death: but God had mercy on him. +And not only on him, but on me also, lest I should have sorrow upon +sorrow. + +2:28. Therefore, I sent him the more speedily: that seeing him again, +you may rejoice, and I may be without sorrow. + +2:29. Receive him therefore with all joy in the Lord: and treat with +honour such as he is. + +2:30. Because for the work of Christ he came to the point of death: +delivering his life, that he might fulfil that which on your part was +wanting towards my service. + +Philippians Chapter 3 + +He warneth them against false teachers. He counts all other things loss, +that he may gain Christ. + +3:1. As to the rest, my brethren, rejoice in the Lord. To write the same +things to you, to me indeed is not wearisome, but to you is necessary. + +3:2. Beware of dogs: beware of evil workers: beware of the concision. + +3:3. For we are the circumcision, who in spirit serve God and glory in +Christ Jesus, not having confidence in the flesh. + +3:4. Though I might also have confidence in the flesh. If any other +thinketh he may have confidence in the flesh, I more: + +3:5. Being circumcised the eighth day, of the stock of Israel, of the +tribe of Benjamin, an Hebrew of the Hebrews. According to the law, a +Pharisee: + +3:6. According to zeal, persecuting the church of God: According to the +justice that is in the law, conversing without blame. + +3:7. But the things that were gain to me, the same I have counted loss +for Christ. + +3:8. Furthermore, I count all things to be but loss for the excellent +knowledge of Jesus Christ, my Lord: for whom I have suffered the loss of +all things and count them but as dung, that I may gain Christ. + +3:9. And may be found in him, not having my justice, which is of the +law, but that which is of the faith of Christ Jesus, which is of God: +justice in faith. + +3:10. That I may know him and the power of his resurrection and the +fellowship of his sufferings: being made conformable to his death, + +3:11. If by any means I may attain to the resurrection which is from the +dead. + +3:12. Not as though I had already attained, or were already perfect: but +I follow after, if I may by any means apprehend, wherein I am also +apprehended by Christ Jesus. + +3:13. Brethren, I do not count myself to have apprehended. But one thing +I do: Forgetting the things that are behind and stretching forth myself +to those that are before, + +3:14. I press towards the mark, to the prize of the supernal vocation of +God in Christ Jesus. + +3:15. Let us therefore, as many as are perfect, be thus minded: and if +in any thing you be otherwise minded, this also God will reveal to you, + +3:16. Nevertheless, whereunto we are come, that we be of the same mind, +let us also continue in the same rule. + +3:17. Be ye followers of me, brethren: and observe them who walk so as +you have our model. + +3:18. For many walk, of whom I have told you often (and now tell you +weeping) that they are enemies of the cross of Christ: + +3:19. Whose end is destruction: whose God is their belly: and whose +glory is in their shame: who mind earthly things. + +3:20. But our conversation is in heaven: from whence also we look for +the Saviour, our Lord Jesus Christ, + +3:21. Who will reform the body of our lowness, made like to the body of +his glory, according to the operation whereby also he is able to subdue +all things unto himself. + +Philippians Chapter 4 + +He exhorts them to perseverance in all good and acknowledges their +charitable contributions to him. + +4:1. Therefore my dearly beloved brethren and most desired, my joy and +my crown: so stand fast in the Lord, my dearly beloved. + +4:2. I beg of Evodia and I beseech Syntyche to be of one mind in the +Lord. + +4:3. And I entreat thee also, my sincere companion, help those women who +have laboured with me in the gospel, with Clement and the rest of my +fellow labourers, whose names are in the book of life. + +4:4. Rejoice in the Lord always: again, I say, rejoice. + +4:5. Let your modesty be known to all men. The Lord is nigh. + +4:6. Be nothing solicitous: but in every thing, by prayer and +supplication, with thanksgiving, let your petitions be made known to +God. + +4:7. And the peace of God, which surpasseth all understanding, keep your +hearts and minds in Christ Jesus. + +4:8. For the rest, brethren, whatsoever things are true, whatsoever +modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever +of good fame, if there be any virtue, if any praise of discipline: think +on these things. + +For the rest, brethren, whatsoever things are true, etc... Here the +apostle enumerates general precepts of morality, which they ought to +practise. Whatsoever things are true... in words, in promises, in lawful +oaths, etc., he commands rectitude of mind, and sincerity of heart. +Whatsoever modest... by these words he prescribes gravity in manners, +modesty in dress, and decency in conversation. Whatsoever just... That +is, in dealing with others, in buying or selling, in trade or business, +to be fair and honest. Whatsoever holy... by these words may be +understood, that those who are in a religious state professed, or in +holy orders, should lead a life of sanctity and chastity, according to +the vows they make; but these words being also applied to those in the +world, indicate the virtuous life they are bound by the divine +commandments to follow. Whatsoever lovely... that is, to practise those +good offices in society, that procure us the esteem and good will of our +neighbours. Whatsoever of good fame... That is, that by our conduct and +behaviour we should edify our neighbours, and give them good example by +our actions. If there be any virtue, if any praise of discipline... +that those in error, by seeing the morality and good discipline of the +true religion, may be converted. And finally, the apostle commands, not +only the Philippians, but all Christians, to think on these things... +that is, to make it their study and concern that the peace of God might +be with them. + +4:9. The things which you have both learned and received and heard and +seen in me, these do ye: and the God of peace shall be with you. + +4:10. Now I rejoice in the Lord exceedingly that now at length your +thought for me hath flourished again, as you did also think; but you +were busied. + +4:11. I speak not as it were for want. For I have learned, in whatsoever +state I am, to be content therewith. + +4:12. I know both how to be brought low, and I know how to abound (every +where and in all things I am instructed): both to be full and to be +hungry: both to abound and to suffer need. + +4:13. I can do all things in him who strengtheneth me. + +4:14. Nevertheless, you have done well in communicating to my +tribulation. + +4:15. And you also know, O Philippians, that in the beginning of the +gospel, when I departed from Macedonia, no church communicated with me +as concerning giving and receiving, but you only. + +4:16. For unto Thessalonica also you sent once and again for my use. + +4:17. Not that I seek the gift: but I seek the fruit that may abound to +your account. + +4:18. But I have all and abound: I am filled, having received from +Epaphroditus the things you sent, an odour of sweetness, an acceptable +sacrifice, pleasing to God. + +4:19. And may my God supply all your want, according to his riches in +glory in Christ Jesus. + +4:20. Now to God and our Father be glory, world without end. Amen. + +4:21. Salute ye every saint in Christ Jesus. + +4:22. The brethren who are with me salute you. All the saints salute +you: especially they that are of Caesar's household. + +4:23. The grace of our Lord Jesus Christ be with your spirit. Amen. + + + + + +*** END OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, DOUAY-RHEIMS, BOOK 57 *** + +*********** This file should be named 8357.txt or 8357.zip *********** + +Produced by David Widger + +Project Gutenberg eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the US +unless a copyright notice is included. Thus, we usually do not +keep eBooks in compliance with any particular paper edition. + +We are now trying to release all our eBooks one year in advance +of the official release dates, leaving time for better editing. +Please be encouraged to tell us about any error or corrections, +even years after the official publication date. + +Please note neither this listing nor its contents are final til +midnight of the last day of the month of any such announcement. +The official release date of all Project Gutenberg eBooks is at +Midnight, Central Time, of the last day of the stated month. 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