summaryrefslogtreecommitdiff
diff options
context:
space:
mode:
-rw-r--r--.gitattributes3
-rw-r--r--8332-0.txt2368
-rw-r--r--LICENSE.txt11
-rw-r--r--README.md2
-rw-r--r--old/8332.txt2737
-rw-r--r--old/8332.zipbin0 -> 40285 bytes
6 files changed, 5121 insertions, 0 deletions
diff --git a/.gitattributes b/.gitattributes
new file mode 100644
index 0000000..6833f05
--- /dev/null
+++ b/.gitattributes
@@ -0,0 +1,3 @@
+* text=auto
+*.txt text
+*.md text
diff --git a/8332-0.txt b/8332-0.txt
new file mode 100644
index 0000000..681b4ae
--- /dev/null
+++ b/8332-0.txt
@@ -0,0 +1,2368 @@
+*** START OF THE PROJECT GUTENBERG EBOOK 8332 ***
+
+
+
+
+THE HOLY BIBLE
+
+
+
+
+Translated from the Latin Vulgate
+
+
+Diligently Compared with the Hebrew, Greek,
+and Other Editions in Divers Languages
+
+
+THE OLD TESTAMENT
+First Published by the English College at Douay
+A.D. 1609 & 1610
+
+and
+
+THE NEW TESTAMENT
+First Published by the English College at Rheims
+A.D. 1582
+
+
+With Annotations
+
+
+The Whole Revised and Diligently Compared with
+the Latin Vulgate by Bishop Richard Challoner
+A.D. 1749-1752
+
+
+
+
+
+THE PROPHECY OF DANIEL
+
+DANIEL, whose name signifies THE JUDGMENT OF GOD, was of the royal blood
+of the kings of Juda: and one of those that were first of all carried
+away into captivity. He was so renowned for wisdom and knowledge, that
+it became a proverb among the Babylonians, AS WISE AS DANIEL (Ezech.
+28.3). And his holiness was so great from his very childhood, that at
+the time when he was as yet but a young man, he is joined by the SPIRIT
+of GOD with NOE and JOB, as three persons most eminent for virtue and
+sanctity, Ezech. 14. He is not commonly numbered by the Hebrews among
+THE PROPHETS: because he lived at court, and in high station in the
+world: but if we consider his many clear predictions of things to come,
+we shall find that no one better deserves the name and title of A
+PROPHET: which also has been given him by the SON of GOD himself, Matt.
+24, Mark 13., Luke 21.
+
+
+Daniel Chapter 1
+
+Daniel and his companions are taken into the palace of the king of
+Babylon: they abstain from his meat and wine, and succeed better with
+pulse and water. Their excellence and wisdom.
+
+1:1. In the third year of the reign of Joakim, king of Juda,
+Nabuchodonosor, king of Babylon, came to Jerusalem, and beseiged it.
+
+1:2. And the Lord delivered into his hands Joakim, the king of Juda, and
+part of the vessels of the house of God: and he carried them away into
+the land of Sennaar, to the house of his god, and the vessels he brought
+into the treasure house of his god.
+
+His god... Bel or Belus, the principal idol of the Chaldeans.
+
+1:3. And the king spoke to Asphenez, the master of the eunuchs, that he
+should bring in some of the children of Israel, and of the king's seed,
+and of the princes,
+
+1:4. Children in whom there was no blemish, well favoured, and skilful
+in all wisdom, acute in knowledge, and instructed in science, and such
+as might stand in the king's palace, that he might teach them the
+learning, and tongue of the Chaldeans.
+
+1:5. And the king appointed them a daily provision, of his own meat, and
+of the wine of which he drank himself, that being nourished three years,
+afterwards they might stand before the king.
+
+1:6. Now there was among them of the children of Juda, Daniel, Ananias,
+Misael, and Azarias.
+
+1:7. And the master of the eunuchs gave them names: to Daniel,
+Baltassar: to Ananias, Sidrach: to Misael, Misach: and to Azarias,
+Abdenago.
+
+1:8. But Daniel purposed in his heart that he would not be defiled with
+the king's table, nor with the wine which he drank: and he requested the
+master of the eunuchs that he might not be defiled.
+
+Be defiled, etc... Viz., either by eating meat forbidden by the law, or
+which had before been offered to idols.
+
+1:9. And God gave to Daniel grace and mercy in the sight of the prince
+of the eunuchs.
+
+1:10. And the prince of the eunuchs said to Daniel: I fear my lord, the
+king, who hath appointed you meat and drink: who if he should see your
+faces leaner than those of the other youths, your equals, you shall
+endanger my head to the king.
+
+1:11. And Daniel said to Malasar, whom the prince of the eunuchs had
+appointed over Daniel, Ananias, Misael, and Azarias:
+
+1:12. Try, I beseech thee, thy servants for ten days, and let pulse be
+given us to eat, and water to drink:
+
+Pulse... That is, pease, beans, and such like.
+
+1:13. And look upon our faces, and the faces of the children that eat of
+the king's meat: and as thou shalt see, deal with thy servants.
+
+1:14. And when he had heard these words, he tried them for ten days.
+
+1:15. And after ten days, their faces appeared fairer and fatter than
+all the children that ate of the king's meat.
+
+1:16. So Malasar took their portions, and the wine that they should
+drink: and he gave them pulse.
+
+1:17. And to these children God gave knowledge, and understanding in
+every book, and wisdom: but to Daniel the understanding also of all
+visions and dreams.
+
+1:18. And when the days were ended, after which the king had ordered
+they should be brought in: the prince of the eunuchs brought them in
+before Nabuchodonosor.
+
+1:19. And when the king had spoken to them, there were not found among
+them all such as Daniel, Ananias, Misael, and Azarias: and they stood in
+the king's presence.
+
+1:20. And in all matters of wisdom and understanding, that the king
+enquired of them, he found them ten times better than all the diviners,
+and wise men, that were in all his kingdom.
+
+1:21. And Daniel continued even to the first year of king Cyrus.
+
+Daniel Chapter 2
+
+Daniel, by divine revelation, declares the dream of Nabuchodonosor, and
+the interpretation of it. He is highly honoured by the king.
+
+2:1. In the second year of the reign of Nabuchodonosor, Nabuchodonosor
+had a dream, and his spirit was terrified, and his dream went out of his
+mind.
+
+The second year... Viz., from the death of his father Nabopolassar; for
+he had reigned before as partner with his father in the empire.
+
+2:2. Then the king commanded to call together the diviners and the wise
+men, and the magicians, and the Chaldeans: to declare to the king his
+dreams: so they came and stood before the king.
+
+The Chaldeeans... That is, the astrologers, that pretended to divine by
+stars.
+
+2:3. And the king said to them: I saw a dream: and being troubled in
+mind I know not what I saw.
+
+2:4. And the Chaldeans answered the king in Syriac: O king, live for
+ever: tell to thy servants thy dream, and we will declare the
+interpretation thereof.
+
+2:5. And the king, answering, said to the Chaldeans: The thing is gone
+out of my mind: unless you tell me the dream, and the meaning thereof,
+you shall be put to death, and your houses shall be confiscated.
+
+2:6. but if you tell the dream, and the meaning of it, you shall receive
+of me rewards, and gifts, and great honour: therefore, tell me the
+dream, and the interpretation thereof.
+
+2:7. They answered again and said: Let the king tell his servants the
+dream, and we will declare the interpretation of it.
+
+2:8. The king answered and said: I know for certain, that you seek to
+gain time, since you know that the thing is gone from me.
+
+2:9. If, therefore, you tell me not the dream, there is one sentence
+concerning you, that you have also framed a lying interpretation, and
+full of deceit, to speak before me till the time pass away. Tell me,
+therefore, the dream, that I may know that you also give a true
+interpretation thereof.
+
+2:10. Then the Chaldeans answered before the king, and said: There is no
+man upon earth, that can accomplish thy word, O king; neither doth any
+king, though great and mighty, ask such a thing of any diviner, or wise
+man, or Chaldean.
+
+2:11. For the thing that thou asketh, O king, is difficult: nor can any
+one be found that can shew it before the king, except the gods, whose
+conversation is not with men.
+
+2:12. Upon hearing this, the king in fury, and in great wrath, commanded
+that all the wise men of Babylon should be put to death.
+
+2:13. And the decree being gone forth, the wise men were slain: and
+Daniel and his companions were sought for, to be put to death.
+
+2:14. Then Daniel inquired concerning the law and the sentence, of
+Arioch, the general of the king's army, who was gone forth to kill the
+wise men of Babylon.
+
+2:15. And he asked him that had received the orders of the king, why so
+cruel a sentence was gone forth from the face of the king. And when
+Arioch had told the matter to Daniel,
+
+2:16. Daniel went in, and desired of the king, that he would give him
+time to resolve the question, and declare it to the king.
+
+2:17. And he went into his house, and told the matter to Ananias, and
+Misael, and Azarias, his companions:
+
+2:18. To the end that they should ask mercy at the face of the God of
+heaven, concerning this secret, and that Daniel and his companions might
+not perish with the rest of the wise men of Babylon.
+
+2:19. Then was the mystery revealed to Daniel by a vision in the night:
+and Daniel blessed the God of heaven,
+
+2:20. And speaking, he said: Blessed be the name of the Lord from
+eternity and for evermore: for wisdom and fortitude are his.
+
+2:21. And he changeth times and ages: taketh away kingdoms, and
+establisheth them: giveth wisdom to the wise, and knowledge to them that
+have understanding:
+
+2:22. He revealeth deep and hidden things, and knoweth what is in
+darkness: and light is with him.
+
+2:23. To thee, O God of our fathers, I give thanks, and I praise thee:
+because thou hast given me wisdom and strength: and now thou hast shewn
+me what we desired of thee, for thou hast made known to us the king's
+discourse.
+
+2:24. After this Daniel went in to Arioch, to whom the king had given
+orders to destroy the wise men of Babylon, and he spoke thus to him:
+Destroy not the wise men of Babylon: bring me in before the king, and I
+will tell the solution to the king.
+
+2:25. Then Arioch in haste brought in Daniel to the king, and said to
+him: I have found a man of the children of the captivity of Juda, that
+will resolve the question to the king.
+
+2:26. The king answered, and said to Daniel, whose name was Baltassar:
+Thinkest thou indeed that thou canst tell me the dream that I saw, and
+the interpretation thereof?
+
+2:27. And Daniel made answer before the king, and said: The secret that
+the king desireth to know, none of the wise men, or the philosophers, or
+the diviners, or the soothsayers, can declare to the king.
+
+2:28. But there is a God in heaven that revealeth mysteries, who hath
+shewn to thee, O king Nabuchodonosor, what is to come to pass in the
+latter times. Thy dream, and the visions of thy head upon thy bed, are
+these:
+
+2:29. Thou, O king, didst begin to think in thy bed, what should come to
+pass hereafter: and he that revealeth mysteries shewed thee what shall
+come to pass.
+
+2:30. To me also this secret is revealed, not by any wisdom that I have
+more than all men alive: but that the interpretation might be made
+manifest to the king, and thou mightest know the thought of thy mind.
+
+2:31. Thou, O king, sawest, and behold there was as it were a great
+statue: this statue, which was great and high, tall of stature, stood
+before thee, and the look thereof was terrible.
+
+2:32. The head of this statue was of fine gold, but the breast and the
+arms of silver, and the belly and the thighs of brass.
+
+2:33. And the legs of iron, the feet part of iron and part of clay.
+
+2:34. Thus thou sawest, till a stone was cut out of a mountain without
+hands: and it struck the statue upon the feet thereof that were of iron
+and clay, and broke them in pieces.
+
+2:35. Then was the iron, the clay, the brass, the silver, and the gold
+broken to pieces together, and became like the chaff of a summer's
+threshing floor, and they were carried away by the wind: and there was
+no place found for them: but the stone that struck the statue became a
+great mountain, and filled the whole earth.
+
+2:36. This is the dream: we will also tell the interpretation thereof
+before thee, O king.
+
+2:37. Thou art a king of kings: and the God of heaven hath given thee a
+kingdom, and strength, and power, and glory:
+
+2:38. And all places wherein the children of men, and the beasts of the
+field do dwell: he hath also given the birds of the air into thy hand,
+and hath put all things under thy power: thou, therefore, art the head
+of gold.
+
+2:39. And after thee shall rise up another kingdom, inferior to thee, of
+silver: and another third kingdom of brass, which shall rule over all
+the world.
+
+Another kingdom... Viz., that of the Medes and Persians. Ibid. Third
+kingdom... Viz., that of Alexander the Great.
+
+2:40. And the fourth kingdom shall be as iron. As iron breaketh into
+pieces, and subdueth all things, so shall that break, and destroy all
+these.
+
+The fourth kingdom, etc... Some understand this of the successors of
+Alexander, the kings of Syria and Egypt, others of the Roman empire, and
+its civil wars.
+
+2:41. And whereas thou sawest the feet, and the toes, part of potter's
+clay, and part of iron: the kingdom shall be divided, but yet it shall
+take its origin from the iron, according as thou sawest the iron mixed
+with the miry clay.
+
+2:42. And as the toes of the feet were part of iron, and part of clay:
+the kingdom shall be partly strong, and partly broken.
+
+2:43. And whereas thou sawest the iron mixed with miry clay, they shall
+be mingled indeed together with the seed of man, but they shall not
+stick fast one to another, as iron cannot be mixed with clay.
+
+2:44. But in the days of those kingdoms, the God of heaven will set up a
+kingdom that shall never by destroyed, and his kingdom shall not be
+delivered up to another people: and it shall break in pieces, and shall
+consume all these kingdoms: and itself shall stand for ever.
+
+A kingdom... Viz., the kingdom of Christ in the Catholic Church which
+cannot be destroyed.
+
+2:45. According as thou sawest, that the stone was cut out of the
+mountain without hands, and broke in pieces the clay and the iron, and
+the brass, and the silver, and the gold, the great God hath shewn the
+king what shall come to pass hereafter, and the dream is true, and the
+interpretation thereof is faithful.
+
+2:46. Then king Nabuchodonosor fell on his face, and worshipped Daniel,
+and commanded that they should offer in sacrifice to him victims and
+incense.
+
+2:47. And the king spoke to Daniel, and said: Verily, your God is the
+God of gods, and Lord of kings, and a revealer of hidden things: seeing
+thou couldst discover this secret.
+
+2:48. Then the king advanced Daniel to a high station, and gave him many
+and great gifts: and he made him governor over all the provinces of
+Babylon: and chief of the magistrates over all the wise men of Babylon.
+
+2:49. And Daniel requested of the king, and he appointed Sidrach,
+Misach, and Abdenago, over the works of the province of Babylon: but
+Daniel himself was in the king's palace.
+
+Daniel Chapter 3
+
+Nabuchodonosor set up a golden statue; which he commands all to adore:
+the three children for refusing to do it are cast into the fiery
+furnace; but are not hurt by the flames. Their prayer and canticle of
+praise.
+
+3:1. King Nabuchodonosor made a statue of gold, of sixty cubits high,
+and six cubits broad, and he set it up in the plain of Dura, of the
+province of Babylon.
+
+3:2. Then Nabuchodonosor, the king, sent to call together the nobles,
+the magistrates, and the judges, the captains, the rulers, and
+governors, and all the chief men of the provinces, to come to the
+dedication of the statue which king Nabuchodonosor had set up.
+
+3:3. Then the nobles, the magistrates, and the judges, the captains, and
+rulers, and the great men that were placed in authority, and all the
+princes of the provinces, were gathered together to come to the
+dedication of the statue, which king Nabuchodonosor had set up. And they
+stood before the statue which king Nabuchodonosor had set up.
+
+3:4. Then a herald cried with a strong voice: To you it is commanded, O
+nations, tribes and languages:
+
+3:5. That in the hour that you shall hear the sound of the trumpet, and
+of the flute, and of the harp, of the sackbut, and of the psaltery, and
+of the symphony, and of all kind of music, ye fall down and adore the
+golden statue which king Nabuchodonosor hath set up.
+
+3:6. But if any man shall not fall down and adore, he shall the same
+hour be cast into a furnace of burning fire.
+
+3:7. Upon this, therefore, at the time when all the people heard the
+sound of the trumpet, the flute, and the harp, of the sackbut, and the
+psaltery, of the symphony, and of all kind of music, all the nations,
+tribes, and languages fell down and adored the golden statue which king
+Nabuchodonosor had set up.
+
+3:8. And presently at that very time some Chaldeans came and accused the
+Jews,
+
+3:9. And said to king Nabuchodonosor: O king, live for ever:
+
+3:10. Thou, O king, hast made a decree, that every man that shall hear
+the sound of the trumpet, the flute, and the harp, of the sackbut, and
+the psaltery, of the symphony, and of all kind of music, shall prostrate
+himself, and adore the golden statue:
+
+3:11. And that if any man shall not fall down and adore, he should be
+cast into a furnace of burning fire.
+
+3:12. Now there are certain Jews, whom thou hast set over the works of
+the province of Babylon, Sidrach, Misach, and Abdenago: these men, O
+king, have slighted thy decree: they worship not thy gods, nor do they
+adore the golden statue which thou hast set up.
+
+3:13. Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach,
+Misach, ad Abdenago should be brought: who immediately were brought
+before the king.
+
+3:14. And Nabuchodonosor, the king, spoke to them, and said: Is it true,
+O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor
+adore the golden statue that I have set up?
+
+3:15. Now, therefore, if you be ready, at what hour soever, you shall
+hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and
+symphony, and of all kind of music, prostrate yourselves, and adore the
+statue which I have made: but if you do not adore, you shall be cast the
+same hour into the furnace of burning fire: and who is the God that
+shall deliver you out of my hand?
+
+3:16. Sidrach, Misach, and Abdenago, answered, and said to king
+Nabuchodonosor: We have no occasion to answer thee concerning this
+matter.
+
+3:17. For behold our God, whom we worship, is able to save us from the
+furnace of burning fire, and to deliver us out of thy hands, O king.
+
+3:18. But if he will not, be it known to thee, O king, that we will not
+worship thy gods, nor adore the golden statue which thou hast set up.
+
+3:19. Then was Nabuchodonosor filled with fury: and the countenance of
+his face was changed against Sidrach, Misach, and Abdenago, and he
+commanded that the furnace should be heated seven times more than it had
+been accustomed to be heated.
+
+3:20. And he commanded the strongest men that were in his army, to bind
+the feet of Sidrach, Misach, and Abdenago, and to cast them into the
+furnace of burning fire.
+
+3:21. And immediately these men were bound, and were cast into the
+furnace of burning fire, with their coats, and their caps, and their
+shoes, and their garments.
+
+3:22. For the king's commandment was urgent, and the furnace was heated
+exceedingly. And the flame of the fire slew those men that had cast in
+Sidrach, Misach, and Abdenago.
+
+3:23. But these three men, that is, Sidrach, Misach, and Abdenago, fell
+down bound in the midst of the furnace of burning fire.
+
+3:24. And they walked in the midst of the flame, praising God, and
+blessing the Lord.
+
+And they walked, etc... Here St. Jerome takes notice, that from this
+verse, to ver. 91, was not in the Hebrew in his time. But as it was in
+all the Greek Bibles, (which were originally translated from the
+Hebrew,) it is more than probable that it had been formerly in the
+Hebrew or rather in the Chaldaic, in which the book of Daniel was
+written. But this is certain: that it is, and has been of old, received
+by the church, and read as canonical scripture in her liturgy, and
+divine offices.
+
+3:25. Then Azarias standing up, prayed in this manner, and opening his
+mouth in the midst of the fire, he said:
+
+3:26. Blessed art thou, O Lord, the God of our fathers, and thy name is
+worthy of praise, and glorious for ever:
+
+3:27. For thou art just in all that thou hast done to us, and all thy
+works are true, and thy ways right, and all thy judgments true.
+
+3:28. For thou hast executed true judgments in all the things that thou
+hast brought upon us, and upon Jerusalem, the holy city of our fathers:
+for according to truth and judgment, thou hast brought all these things
+upon us for our sins.
+
+3:29. For we have sinned, and committed iniquity, departing from thee:
+and we have trespassed in all things:
+
+3:30. And we have not hearkened to thy commandments, nor have we
+observed nor done as thou hadst commanded us, that it might go well with
+us.
+
+3:31. Wherefore, all that thou hast brought upon us, and every thing
+that thou hast done to us, thou hast done in true judgment:
+
+3:32. And thou hast delivered us into the hands of our enemies that are
+unjust, and most wicked, and prevaricators, and to a king unjust, and
+most wicked beyond all that are upon the earth.
+
+3:33. And now we cannot open our mouths: we are become a shame, and a
+reproach to thy servants, and to them that worship thee.
+
+3:34. Deliver us not up for ever, we beseech thee, for thy name's sake,
+and abolish not thy covenant.
+
+3:35. And take not away thy mercy from us, for the sake of Abraham, thy
+beloved, and Isaac, thy servant, and Israel, thy holy one:
+
+3:36. To whom thou hast spoken, promising that thou wouldst multiply
+their seed as the stars of heaven, and as the sand that is on the sea
+shore.
+
+3:37. For we, O Lord, are diminished more than any nation, and are
+brought low in all the earth this day for our sins.
+
+3:38. Neither is there at this time prince, or leader, or prophet, or
+holocaust, or sacrifice, or oblation, or incense, or place of first
+fruits before thee,
+
+3:39. That we may find thy mercy: nevertheless, in a contrite heart and
+humble spirit let us be accepted.
+
+3:40. As in holocausts of rams, and bullocks, and as in thousands of fat
+lambs: so let our sacrifice be made in thy sight this day, that it may
+please thee: for there is no confusion to them that trust in thee.
+
+3:41. And now we follow thee with all our heart, and we fear thee, and
+seek thy face.
+
+3:42. Put us not to confusion, but deal with us according to thy
+meekness, and according to the multitude of thy mercies.
+
+3:43. And deliver us, according to thy wonderful works, and give glory
+to thy name, O Lord:
+
+3:44. And let all them be confounded that shew evils to thy servants,
+let them be confounded in all thy might, and let their strength be
+broken:
+
+3:45. And let them know that thou art the Lord, the only God, and
+glorious over all the world.
+
+3:46. Now the king's servants that had cast them in, ceased not to heat
+the furnace with brimstone and tow, and pitch, and dry sticks,
+
+3:47. And the flame mounted up above the furnace nine and forty cubits:
+
+3:48. And it broke forth, and burnt such of the Chaldeans as it found
+near the furnace.
+
+3:49. But the angel of the Lord went down with Azarias and his
+companions into the furnace: and he drove the flame of the fire out of
+the furnace,
+
+3:50. And made the midst of the furnace like the blowing of a wind
+bringing dew, and the fire touched them not at all, nor troubled them,
+nor did them any harm.
+
+3:51. Then these three, as with one mouth, praised and glorified and
+blessed God, in the furnace, saying:
+
+3:52. Blessed art thou, O Lord, the God of our fathers; and worthy to be
+praised, and glorified, and exalted above all for ever: and blessed is
+the holy name of thy glory: and worthy to be praised and exalted above
+all, in all ages.
+
+3:53. Blessed art thou in the holy temple of thy glory: and exceedingly
+to be praised and exalted above all for ever.
+
+3:55. Blessed art thou that beholdest the depths, and sittest upon the
+cherubims: and worthy to be praised and exalted above all for ever.
+
+3:56. Blessed art thou in the firmament of heaven: and worthy of praise,
+and glorious for ever.
+
+3:57. All ye works of the Lord, bless the Lord: praise and exalt him
+above all for ever.
+
+3:58. O ye angels of the Lord, bless the Lord: praise and exalt him
+above all for ever.
+
+3:59. O ye heavens, bless the Lord: praise and exalt him above all for
+ever.
+
+3:60. O all ye waters that are above the heavens, bless the Lord: praise
+and exalt him above all for ever.
+
+3:61. O all ye powers of the Lord, bless the Lord: praise and exalt him
+above all for ever.
+
+3:62. O ye sun and moon, bless the Lord: praise and exalt him above all
+for ever.
+
+3:63. O ye stars of heaven, bless the Lord: praise and exalt him above
+all for ever.
+
+3:64. O every shower and dew, bless ye the Lord: praise and exalt him
+above all for ever.
+
+3:65. O all ye spirits of God, bless the Lord: praise and exalt him
+above all for ever.
+
+3:66. O ye fire and heat, bless the Lord: praise and exalt him above all
+for ever.
+
+3:67. O ye cold and heat, bless the Lord, praise and exalt him above all
+for ever.
+
+3:68. O ye dews and hoar frost, bless the Lord: praise and exalt him
+above all for ever.
+
+3:69. O ye frost and cold, bless the Lord: praise and exalt him above
+all for ever.
+
+3:70. O ye ice and snow, bless the Lord: praise and exalt him above all
+for ever.
+
+3:71. O ye nights and days, bless the Lord: praise and exalt him above
+all for ever.
+
+3:72. O ye light and darkness, bless the Lord: praise and exalt him
+above all for ever.
+
+3:73. O ye lightnings and clouds, bless the Lord: praise and exalt him
+above all for ever.
+
+3:74. O let the earth bless the Lord: let it praise and exalt him above
+all for ever.
+
+3:76. O all ye things that spring up in the earth, bless the Lord:
+praise and exalt him above all for ever.
+
+3:77. O ye fountains, bless the Lord: praise and exalt him above all for
+ever.
+
+3:78. O ye seas and rivers, bless the Lord: praise and exalt him above
+all for ever.
+
+3:79. O ye whales, and all that move in the waters, bless the Lord:
+praise and exalt him above all for ever.
+
+3:80. O all ye fowls of the air, bless the Lord: praise and exalt him
+above all for ever.
+
+3:81. O all ye beasts and cattle, bless the Lord: praise and exalt him
+above all for ever.
+
+3:82. O ye sons of men, bless the Lord: praise and exalt him above all
+for ever.
+
+3:83. O let Israel bless the Lord: let them praise and exalt him above
+all for ever.
+
+3:84. O ye priests of the Lord, bless the Lord: praise and exalt him
+above all for ever.
+
+3:85. O ye servants of the Lord, bless the Lord: praise and exalt him
+above all for ever.
+
+3:86. O ye spirits and souls of the just, bless the Lord: praise and
+exalt him above all for ever.
+
+3:87. O ye holy and humble of heart, bless the Lord: praise and exalt
+him above all for ever.
+
+3:88. O Ananias, Azarias, Misael, bless ye the Lord: praise and exalt
+him above all for ever. For he hath delivered us from hell, and saved us
+out of the hand of death, and delivered us out of the midst of the
+burning flame, and saved us out of the midst of the fire.
+
+3:89. O give thanks to the Lord, because he is good: because his mercy
+endureth for ever and ever.
+
+3:90. O all ye religious, bless the Lord, the God of gods: praise him,
+and give him thanks, because his mercy endureth for ever and ever.
+
+3:91. Then Nabuchodonosor, the king, was astonished, and rose up in
+haste, and said to his nobles: Did we not cast three men bound into the
+midst of the fire? They answered the king, and said: True, O king.
+
+3:92. He answered, and said: Behold, I see four men loose, and walking
+in the midst of the fire, and there is no hurt in them, and the form of
+the fourth is like the son of God.
+
+3:93. Then Nabuchodonosor came to the door of the burning fiery furnace,
+and said: Sidrach, Misach, and Abdenago, ye servants of the most high
+God, go ye forth, and come. And immediately Sidrach, Misach, and
+Abdenago, went out from the midst of the fire.
+
+3:94. And the nobles, and the magistrates, and the judges, and the great
+men of the king, being gathered together, considered these men, that the
+fire had no power on their bodies, and that not a hair of their head had
+been singed, nor their garments altered, nor the smell of the fire had
+passed on them.
+
+3:95. Then Nabuchodonosor breaking forth, said: Blessed be the God of
+them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel,
+and delivered his servants that believed in him: and they changed the
+king's word, and delivered up their bodies, that they might not serve
+nor adore any god except their own God.
+
+3:96. By me, therefore, this decree is made: That every people, tribe,
+and tongue, which shall speak blasphemy against the God of Sidrach,
+Misach, and Abdenago, shall be destroyed, and their houses laid waste:
+for there is no other God that can save in this manner.
+
+3:97. Then the king promoted Sidrach, Misach, and Abdenago, in the
+province of Babylon.
+
+3:98. Nabuchodonosor, the king, to all peoples, nations, and tongues,
+that dwell in all the earth, peace be multiplied unto you.
+
+Nabuchodonosor, etc... These last three verses are a kind of preface to
+the following chapter, which is written in the style of an epistle from
+the king.
+
+3:99. The most high God hath wrought signs and wonders towards me. It
+hath seemed good to me, therefore, to publish
+
+3:100. His signs, because they are great: and his wonders, because they
+are mighty: and his kingdom is an everlasting kingdom, and his power to
+all generations.
+
+Daniel Chapter 4
+
+Nabuchodonosor's dream, by which the judgments of God are denounced
+against him for his pride, is interpreted by Daniel, and verified by the
+event.
+
+4:1. I, Nabuchodonosor, was at rest in my house, and flourishing in my
+palace:
+
+4:2. I saw a dream that affrighted me: and my thoughts in my bed, and
+the visions of my head, troubled me.
+
+4:3. Then I set forth a decree, that all the wise men of Babylon should
+be brought in before me, and that they should shew me the interpretation
+of the dream.
+
+4:4. Then came in the diviners, the wise men, the Chaldeans, and the
+soothsayers, and I told the dream before them: but they did not shew me
+the interpretation thereof.
+
+4:5. Till their colleague, Daniel, came in before me, whose name is
+Baltassar, according to the name of my god, who hath in him the spirit
+of the holy gods: and I told the dream before him.
+
+Baltassar, according to the name of my god... He says this, because the
+name of Baltassar, or Belteshazzar, is derived from the name of Bel, the
+chief god of the Babylonians.
+
+4:6. Baltassar, prince of the diviners, because I know that thou hast in
+thee the spirit of the holy gods, and that no secret is impossible to
+thee, tell me the visions of my dreams that I have seen, and the
+interpretation of them?
+
+4:7. This was the vision of my head in my bed: I saw, and behold a tree
+in the midst of the earth, and the height thereof was exceeding great.
+
+4:8. The tree was great and strong, and the height thereof reached unto
+heaven: the sight thereof was even to the ends of all the earth.
+
+4:9. Its leaves were most beautiful, and its fruit exceeding much: and
+in it was food for all: under it dwelt cattle and beasts, and in the
+branches thereof the fowls of the air had their abode: and all flesh did
+eat of it.
+
+4:10. I saw in the vision of my head upon my bed, and behold a watcher,
+and a holy one came down from heaven.
+
+A watcher... A vigilant angel, perhaps the guardian of Israel.
+
+4:11. He cried aloud, and said thus: Cut down the tree, and chop off the
+branches thereof: shake off its leaves, and scatter its fruits: let the
+beasts fly away that are under it, and the birds from its branches.
+
+4:12. Nevertheless, leave the stump of its roots in the earth, and let
+it be tied with a band of iron and of brass, among the grass, that is
+without, and let it be wet with the dew of heaven, and let its portion
+be with the wild beasts in the grass of the earth.
+
+4:13. Let his heart be changed from man's, and let a beast's heart be
+given him: and let seven times pass over him.
+
+Let his heart be changed, etc... It does not appear by scripture that
+Nabuchodonosor was changed from human shape; much less that he was
+changed into an ox; but only that he lost his reason, and became mad;
+and in this condition remained abroad in the company of beasts, eating
+grass like an ox, till his hair grew in such manner as to resemble the
+feathers of eagles, and his nails to be like birds' claws.
+
+4:14. This is the decree by the sentence of the watchers, and the word
+and demand of the holy ones: till the living know, that the most High
+ruleth in the kingdom of men: and he will give it to whomsoever it shall
+please him, and he will appoint the basest man over it.
+
+4:15. I, king Nabuchodonosor, saw this dream: thou, therefore, O
+Baltassar, tell me quickly the interpretation: for all the wise men of
+my kingdom are not able to declare the meaning of it to me: but thou art
+able, because the spirit of the holy gods is in thee.
+
+4:16. Then Daniel, whose name was Baltassar, began silently to think
+within himself for about one hour: and his thought troubled him. But the
+king answering, said: Baltassar, let not the dream and the
+interpretation thereof trouble thee. Baltassar answered, and said: My
+lord, the dream be to them that hate thee, and the interpretation
+thereof to thy enemies.
+
+4:17. The tree which thou sawest, which was high and strong, whose
+height reached to the skies, and the sight thereof into all the earth:
+
+4:18. And the branches thereof were most beautiful, and its fruit
+exceeding much, and in it was food for all, under which the beasts of
+the field dwelt, and the birds of the air had their abode in its
+branches.
+
+4:19. It is thou, O king, who art grown great, and become mighty: for
+thy greatness hath grown, and hath reached to heaven, and thy power unto
+the ends of the earth.
+
+4:20. And whereas the king saw a watcher, and a holy one come down from
+heaven, and say: Cut down the tree, and destroy it, but leave the stump
+of the roots thereof in the earth, and let it be bound with iron and
+brass, among the grass without, and let it be sprinkled with the dew of
+heaven, and let his feeding be with the wild beasts, till seven times
+pass over him.
+
+4:21. This is the interpretation of the sentence of the most High, which
+is come upon my lord, the king.
+
+4:22. They shall cast thee out from among men, and thy dwelling shall be
+with cattle, and with wild beasts, and thou shalt eat grass, as an ox,
+and shalt be wet with the dew of heaven: and seven times shall pass over
+thee, till thou know that the most High ruleth over the kingdom of men,
+and giveth it to whomsoever he will.
+
+4:23. But whereas he commanded, that the stump of the roots thereof,
+that is, of the tree, should be left: thy kingdom shall remain to thee,
+after thou shalt have known that power is from heaven.
+
+4:24. Wherefore, O king, let my counsel be acceptable to thee, and
+redeem thou thy sins with alms, and thy iniquities with works of mercy
+to the poor: perhaps he will forgive thy offences.
+
+4:25. All these things came upon king Nabuchodonosor.
+
+4:26. At the end of twelve months he was walking in the palace of
+Babylon.
+
+4:27. And the king answered, and said: Is not this the great Babylon,
+which I have built, to be the seat of the kingdom, by the strength of my
+power, and in the glory of my excellence?
+
+4:28. And while the word was yet in the king's mouth, a voice came down
+from heaven: To thee, O king Nabuchodonosor, it is said: Thy kingdom
+shall pass from thee.
+
+4:29. And they shall cast thee out from among men, and thy dwelling
+shall be with cattle and wild beasts: thou shalt eat grass like an ox,
+and seven times shall pass over thee, till thou know that the most High
+ruleth in the kingdom of men, and giveth it to whomsoever he will.
+
+4:30. The same hour the word was fulfilled upon Nabuchodonosor, and he
+was driven away from among men, and did eat grass, like an ox, and his
+body was wet with the dew of heaven: till his hairs grew like the
+feathers of eagles, and his nails like birds' claws.
+
+4:31. Now at the end of the days, I, Nabuchodonosor, lifted up my eyes
+to heaven, and my sense was restored to me: and I blessed the most High,
+and I praised and glorified him that liveth for ever: for his power is
+an everlasting power, and his kingdom is to all generations.
+
+4:32. And all the inhabitants of the earth are reputed as nothing before
+him: for he doth according to his will, as well with the powers of
+heaven, as among the inhabitants of the earth: and there is none that
+can resist his hand, and say to him: Why hast thou done it?
+
+4:33. At the same time my sense returned to me, and I came to the honour
+and glory of my kingdom: and my shape returned to me: and my nobles, and
+my magistrates, sought for me, and I was restored to my kingdom: and
+greater majesty was added to me.
+
+4:34. Therefore I, Nabuchodonosor, do now praise, and magnify, and
+glorify the King of heaven: because all his works are true, and his ways
+judgments, and them that walk in pride he is able to abase.
+
+I, Nabuchodonosor, do now, etc... From this place some commentators
+infer that this king became a true convert, and dying not long after,
+was probably saved.
+
+Daniel Chapter 5
+
+Baltasar's profane banquet: his sentence is denounced by a handwriting
+on the wall, which Daniel reads and interprets.
+
+5:1. Baltasar, the king, made a great feast for a thousand of his
+nobles: and every one drank according to his age.
+
+Baltasar... He is believed to be the same as Nabonydus, the last of the
+Chaldean kings, grandson to Nabuchodonosor. He is called his son, ver.
+2, 11, etc., according to the style of the scriptures, because he was a
+descendant from him.
+
+5:2. And being now drunk, he commanded that they should bring the
+vessels of gold and silver, which Nabuchodonosor, his father, had
+brought away out of the temple, that was in Jerusalem, that the king and
+his nobles, and his wives, and his concubines, might drink in them.
+
+5:3. Then were the golden and silver vessels brought, which he had
+brought away out of the temple that was in Jeursalem: and the king and
+his nobles, his wives, and his concubines, drank in them.
+
+5:4. They drank wine, and praised their gods of gold, and of silver, of
+brass, of iron, and of wood, and of stone.
+
+5:5. In the same hour there appeared fingers, as it were of the hand of
+a man, writing over against the candlestick, upon the surface of the
+wall of the king's palace: and the king beheld the joints of the hand
+that wrote.
+
+5:6. Then was the king's countenance changed, and his thoughts troubled
+him: and the joints of his loins were loosed, and his knees struck one
+against the other.
+
+5:7. And the king cried out aloud to bring in the wise men, the
+Chaldeans, and the soothsayers. And the king spoke, and said to the wise
+men of Babylon: Whosoever shall read this writing, and shall make known
+to me the interpretation thereof, shall be clothed with purple, and
+shall have a golden chain on his neck, and shall be the third man in my
+kingdom.
+
+5:8. Then came in all the king's wise men, but they could neither read
+the writing, nor declare the interpretation to the king.
+
+5:9. Wherewith king Baltasar was much troubled, and his countenance was
+changed: and his nobles also were troubled.
+
+5:10. Then the queen, on occasion of what had happened to the king, and
+his nobles, came into the banquet-house: and she spoke, and said: O
+king, live for ever: let not thy thoughts trouble thee, neither let thy
+countenance be changed.
+
+The queen... Not the wife, but the mother of the king.
+
+5:11. There is a man in thy kingdom that hath the spirit of the holy
+gods in him: and in the days of thy father knowledge and wisdom were
+found in him: for king Nabuchodonosor, thy father, appointed him prince
+of the wise men, enchanters, Chaldeans, and soothsayers, thy father, I
+say, O king:
+
+5:12. Because a greater spirit, and knowledge, and understanding, and
+interpretation of dreams, and shewing of secrets, and resolving of
+difficult things, were found in him, that is, in Daniel: whom the king
+named Baltassar. Now, therefore, let Daniel be called for, and he will
+tell the interpretation.
+
+5:13. Then Daniel was brought in before the king. And the king spoke,
+and said to him: Art thou Daniel, of the children of the captivity of
+Juda, whom my father, the king, brought out of Judea?
+
+5:14. I have heard of thee, that thou hast the spirit of the gods, and
+excellent knowledge, and understanding, and wisdom are found in thee.
+
+5:15. And now the wise men, the magicians, have come in before me, to
+read this writing, and shew me the interpretation thereof; and they
+could not declare to me the meaning of this writing.
+
+5:16. But I have heard of thee, that thou canst interpret obscure
+things, and resolve difficult things: now if thou art able to read the
+writing, and to shew me the interpretation thereof, thou shalt be
+clothed with purple, and shalt have a chain of gold about thy neck, and
+shalt be the third prince in my kingdom.
+
+5:17. To which Daniel made answer, and said before the king: thy rewards
+be to thyself, and the gifts of thy house give to another: but the
+writing I will read to thee, O king, and shew thee the interpretation
+thereof.
+
+5:18. O king, the most high God gave to Nabuchodonosor, thy father, a
+kingdom, and greatness, and glory, and honour.
+
+5:19. And for the greatness that he gave to him, all people, tribes, and
+languages trembled, and were afraid of him: whom he would, he slew: and
+whom he would, he destroyed: and whom he would, he set up: and whom he
+would, he brought down.
+
+5:20. But when his heart was lifted up, and his spirit hardened unto
+pride, he was put down from the throne of his kingdom, and his glory was
+taken away.
+
+5:21. And he was driven out from the the sons of men, and his heart was
+made like the beasts, and his dwelling was with the wild asses, and he
+did eat grass like an ox, and his body was wet with the dew of heaven:
+till he knew that the most High ruled in the kingdom of men, and that he
+will set over it whomsoever it shall please him.
+
+5:22. Thou also, his son, O Baltasar, hast not humbled thy heart,
+whereas thou knewest all these things:
+
+5:23. But hast lifted thyself up against the Lord of heaven: and the
+vessels of his house have been brought before thee: and thou, and thy
+nobles, and thy wives, and thy concubines, have drunk wine in them: and
+thou hast praised the gods of silver, and of gold, and of brass, of
+iron, and of wood, and of stone, that neither see, nor hear, nor feel:
+but the God who hath thy breath in his hand, and all thy ways, thou hast
+not glorified.
+
+5:24. Wherefore, he hath sent the part of the hand which hath written
+this that is set down.
+
+5:25. And this is the writing that is written: MANE, THECEL, PHARES.
+
+5:26. And this is the interpretation of the word. MANE: God hath
+numbered thy kingdom, and hath finished it.
+
+5:27. THECEL: thou art weighed in the balance, and art found wanting.
+
+5:28. PHARES: thy kingdom is divided, and is given to the Medes and
+Persians.
+
+5:29. Then by the king's command, Daniel was clothed with purple, and a
+chain of gold was put about his neck: and it was proclaimed of him that
+he had power as the third man in the kingdom.
+
+5:30. The same night Baltasar, the Chaldean king, was slain.
+
+5:31. And Darius, the Mede, succeeded to the kingdom, being threescore
+and two years old.
+
+Darius... He is called Cyaxares by the historians; and was the son of
+Astyages, and uncle to Cyrus.
+
+Daniel Chapter 6
+
+Daniel is promoted by Darius: his enemies procure a law forbidding
+prayer; for the transgression of this law Daniel is cast into the lions'
+den: but miraculously delivered.
+
+6:1. It seemed good to Darius, and he appointed over the kingdom a
+hundred and twenty governors, to be over his whole kingdom.
+
+6:2. And three princes over them of whom Daniel was one: that the
+governors might give an account to them, and the king might have no
+trouble.
+
+6:3. And Daniel excelled all the princes, and governors: because a
+greater spirit of God was in him.
+
+6:4. And the king thought to set him over all the kingdom; whereupon the
+princes, and the governors, sought to find occasion against Daniel, with
+regard to the king: and they could find no cause, nor suspicion, because
+he was faithful, and no fault, nor suspicion was found in him.
+
+6:5. Then these men said: We shall not find any occasion against this
+Daniel, unless perhaps concerning the law of his God.
+
+6:6. Then the princes, and the governors, craftily suggested to the
+king, and spoke thus unto him: King Darius, live for ever:
+
+6:7. All the princes of the kingdom, the magistrates, and governors, the
+senators, and judges, have consulted together, that an imperial decree,
+and an edict be published: That whosoever shall ask any petition of any
+god, or man, for thirty days, but of thee, O king, shall be cast into
+the den of the lions.
+
+6:8. Now, therefore, O king, confirm the sentence, and sign the decree:
+that what is decreed by the Medes and Persians may not be altered, nor
+any man be allowed to transgress it.
+
+6:9. So king Darius set forth the decree, and established it.
+
+6:10. Now, when Daniel knew this, that is to say, that the law was made,
+he went into his house: and opening the windows in his upper chamber
+towards Jerusalem, he knelt down three times a day, and adored and gave
+thanks before his God, as he had been accustomed to do before.
+
+6:11. Wherefore those men carefully watching him, found Daniel praying
+and making supplication to his God.
+
+6:12. And they came and spoke to the king concerning the edict: O king,
+hast thou not decreed, that every man that should make a request to any
+of the gods, or men, for thirty days, but to thyself, O king, should be
+cast into the den of the lions? And the king answered them, saying: The
+word is true, according to the decree of the Medes and Persians, which
+it is not lawful to violate.
+
+6:13. Then they answered, and said before the king: Daniel, who is of
+the children of the captivity of Juda, hath not regarded thy law, nor
+the decree that thou hast made: but three times a day he maketh his
+prayer.
+
+6:14. Now when the king had heard these words, he was very much grieved,
+and in behalf of Daniel he set his heart to deliver him, and even till
+sunset he laboured to save him.
+
+6:15. But those men perceiving the king's design, said to him: Know
+thou, O king, that the law of the Medes and Persians is, that no decree
+which the king hath made, may be altered.
+
+6:16. Then the king commanded, and they brought Daniel, and cast him
+into the den of the lions. And the king said to Daniel: Thy God, whom
+thou always servest, he will deliver thee.
+
+6:17. And a stone was brought, and laid upon the mouth of the den: which
+the king sealed with his own ring, and with the ring of his nobles, that
+nothing should be done against Daniel.
+
+6:18. And the king went away to his house, and laid himself down without
+taking supper, and meat was not set before him, and even sleep departed
+from him.
+
+6:19. Then the king rising very early in the morning, went in haste to
+the lions' den:
+
+6:20. And coming near to the den, cried with a lamentable voice to
+Daniel, and said to him: Daniel, servant of the living God, hath thy
+God, whom thou servest always, been able, thinkest thou, to deliver thee
+from the lions?
+
+6:21. And Daniel answering the king, said: O king, live for ever:
+
+6:22. My God hath sent his angel, and hath shut up the mouths of the
+lions, and they have not hurt me: forasmuch as before him justice hath
+been found in me: yea, and before thee, O king, I have done no offence.
+
+6:23. Then was the king exceeding glad for him, and he commanded that
+Daniel should be taken out of the den: and Daniel was taken out of the
+den, and no hurt was found in him, because he believed in his God.
+
+6:24. And by the king's commandment, those men were brought that had
+accused Daniel: and they were cast into the lions' den, they and their
+children, and their wives: and they did not reach the bottom of the den,
+before the lions caught them, and broke all their bones in pieces.
+
+6:25. Then king Darius wrote to all people, tribes, and languages,
+dwelling in the whole earth: PEACE be multiplied unto you.
+
+6:26. It is decreed by me, that in all my empire and my kingdom, all men
+dread and fear the God of Daniel. For he is the living and eternal God
+for ever: and his kingdom shall not be destroyed, and his power shall be
+for ever.
+
+6:27. He is the deliverer, and saviour, doing signs and wonders in
+heaven, and in earth: who hath delivered Daniel out of the lions' den.
+
+6:28. Now Daniel continued unto the reign of Darius, and the reign of
+Cyrus, the Persian.
+
+Daniel Chapter 7
+
+Daniel's vision of the four beasts, signifying four kingdoms: of God
+sitting on his throne: and of the opposite kingdoms of Christ and
+Antichrist.
+
+7:1. In the first year of Baltasar, king of Babylon, Daniel saw a dream:
+and the vision of his head was upon his bed: and writing the dream, he
+comprehended it in a few words: and relating the sum of it in short, he
+said:
+
+7:2. I saw in my vision by night, and behold the four winds of the
+heavens strove upon the great sea.
+
+7:3. And four great beasts, different one from another, came up out of
+the sea.
+
+Four great beasts... Viz., the Chaldean, Persian, Grecian, and Roman
+empires. But some rather choose to understand the fourth beast of the
+successors of Alexander the Great, more especially of them that reigned
+in Asia and Syria.
+
+7:4. The first was like a lioness, and had the wings of an eagle: I
+beheld till her wings were plucked off, and she was lifted up from the
+earth, and stood upon her feet as a man, and the heart of a man was
+given to her.
+
+7:5. And behold another beast, like a bear, stood up on one side: and
+there were three rows in the mouth thereof, and in the teeth thereof,
+and thus they said to it: Arise, devour much flesh.
+
+7:6. After this I beheld, and lo, another like a leopard, and it had
+upon it four wings, as of a fowl, and the beast had four heads, and
+power was given to it.
+
+7:7. After this I beheld in the vision of the night, and lo, a fourth
+beast, terrible and wonderful, and exceeding strong, it had great iron
+teeth, eating and breaking in pieces, and treading down the rest with
+his feet: and it was unlike to the other beasts which I had seen before
+it, and had ten horns.
+
+Ten horns... That is, ten kingdoms, (as Apoc. 17.12,) among which the
+empire of the fourth beast shall be parcelled. Or ten kings of the
+number of the successors of Alexander; as figures of such as shall be
+about the time of Antichrist.
+
+7:8. I considered the horns, and behold another little horn sprung out
+of the midst of them: and three of the first horns were plucked up at
+the presence thereof: and behold eyes like the eyes of a man were in
+this horn, and a mouth speaking great things.
+
+Another little horn... This is commonly understood of Antichrist. It may
+also be applied to that great persecutor Antiochus Epiphanes, as a
+figure of Antichrist.
+
+7:9. I beheld till thrones were placed, and the ancient of days sat: his
+garment was white as snow, and the hair of his head like clean wool: his
+throne like flames of fire: the wheels of it like a burning fire.
+
+7:10. A swift stream of fire issued forth from before him: thousands of
+thousands ministered to him, and ten thousand times a hundred thousand
+stood before him: the judgment sat, and the books were opened.
+
+7:11. I beheld, because of the voice of the great words which that horn
+spoke: and I saw that the beast was slain, and the body thereof was
+destroyed, and given to the fire to be burnt:
+
+7:12. And that the power of the other beasts was taken away: and that
+times of life were appointed them for a time, and a time.
+
+7:13. I beheld, therefore, in the vision of the night, and lo, one like
+the Son of man came with the clouds of heaven, and he came even to the
+ancient of days: and they presented him before him.
+
+7:14. And he gave him power, and glory, and a kingdom: and all peoples,
+tribes, and tongues shall serve him: his power is an everlasting power
+that shall not be taken away: and his kingdom that shall not be
+destroyed.
+
+7:15. My spirit trembled; I, Daniel, was affrighted at these things, and
+the visions of my head troubled me.
+
+7:16. I went near to one of them that stood by, and asked the truth of
+him concerning all these things, and he told me the interpretation of
+the words, and instructed me:
+
+7:17. These four great beasts, are four kingdoms, which shall arise out
+of the earth.
+
+7:18. But the saints of the most high God shall take the kingdom: and
+they shall possess the kingdom for ever and ever.
+
+7:19. After this I would diligently learn concerning the fourth beast,
+which was very different from all, and exceeding terrible: his teeth and
+claws were of iron: he devoured and broke in pieces, and the rest he
+stamped upon with his feet:
+
+7:20. And concerning the ten horns that he had on his head: and
+concerning the other that came up, before which three horns fell: and of
+that horn that had eyes, and a mouth speaking great things, and was
+greater than the rest.
+
+7:21. I beheld, and lo, that horn made war against the saints, and
+prevailed over them,
+
+7:22. Till the ancient of days came and gave judgment to the saints of
+the most High, and the time came, and the saints obtained the kingdom.
+
+7:23. And thus he said: The fourth beast shall be the fourth kingdom
+upon earth, which shall be greater than all the kingdoms, and shall
+devour the whole earth, and shall tread it down, and break it in pieces.
+
+7:24. And the ten horns of the same kingdom, shall be ten kings: and
+another shall rise up after them, and he shall be mightier than the
+former, and he shall bring down three kings.
+
+7:25. And he shall speak words against the High One, and shall crush the
+saints of the most High: and he shall think himself able to change times
+and laws, and they shall be delivered into his hand until a time, and
+times, and half a time.
+
+A time, and times, and half a time... That is, three years and a half;
+which is supposed to be the length of the duration of the persecution of
+Antichrist.
+
+7:26. And a judgment shall sit, that his power may be taken away, and be
+broken in pieces, and perish even to the end.
+
+7:27. And that the kingdom, and power, and the greatness of the kingdom,
+under the whole heaven, may be given to the people of the saints of the
+most High: whose kingdom is an everlasting kingdom, and all kings shall
+serve him, and shall obey him.
+
+7:28. Hitherto is the end of the word. I, Daniel, was much troubled with
+my thoughts, and my countenance was changed in me: but I kept the word
+in my heart.
+
+Daniel Chapter 8
+
+Daniel's vision of the ram and the he goat interpreted by the angel
+Gabriel.
+
+8:1. In the third year of the reign of king Baltasar, a vision appeared
+to me. I, Daniel, after what I had seen in the beginning,
+
+8:2. Saw in my vision when I was in the castle of Susa, which is in the
+province of Elam: and I saw in the vision that I was over the gate of
+Ulai.
+
+8:3. And I lifted up my eyes, and saw: and behold a ram stood before the
+water, having two high horns, and one higher than the other, and growing
+up. Afterward
+
+A ram... The empire of the Medes and Persians.
+
+8:4. I saw the ram pushing with his horns against the west, and against
+the north, and against the south: and no beasts could withstand him, nor
+be delivered out of his hand: and he did according to his own will, and
+became great.
+
+8:5. And I understood: and behold a he goat came from the west on the
+face of the whole earth, and he touched not the ground, and the he goat
+had a notable horn between his eyes.
+
+A he goat... The empire of the Greeks, or Macedonians. Ibid. He touched
+not the ground... He conquered all before him, with so much rapidity,
+that he seemed rather to fly, than to walk upon the earth.-Ibid. A
+notable horn... Alexander the Great.
+
+8:6. And he went up to the ram that had the horns, which I had seen
+standing before the gate, and he ran towards him in the force of his
+strength.
+
+8:7. And when he was come near the ram, he was enraged against him, and
+struck the ram: and broke his two horns, and the ram could not withstand
+him: and when he had cast him down on the ground, he stamped upon him,
+and none could deliver the ram out of his hand.
+
+8:8. And the he goat became exceeding great: and when he was grown, the
+great horn was broken, and there came up four horns under it towards the
+four winds of heaven.
+
+Four horns... Seleucus, Antigonus, Philip, and Ptolemeus, the successors
+of Alexander, who divided his empire among them.
+
+8:9. And out of one of them came forth a little horn: and it became
+great against the south, and against the east, and against the strength.
+
+A little horn... Antiochus Epiphanes, a descendant of Seleucus. He grew
+against the south, and the east, by his victories over the kings of
+Egypt and Armenia: and against the strength, that is, against Jerusalem
+and the people of God.
+
+8:10. And it was magnified even unto the strength of heaven: and it
+threw down of the strength, and of the stars, and trod upon them.
+
+Unto the strength of heaven... or, against the strength of heaven. So
+are here called the army of the Jews, the people of God.
+
+8:11. And it was magnified even to the prince of the strength: and it
+took away from him the continual sacrifice, and cast down the place of
+his sanctuary.
+
+8:12. And strength was given him against the continual sacrifice,
+because of sins: and truth shall be cast down on the ground, and he
+shall do and shall prosper.
+
+8:13. And I heard one of the saints speaking, and one saint said to
+another I know not to whom, that was speaking: How long shall be the
+vision, concerning the continual sacrifice, and the sin of the
+desolation that is made: and the sanctuary, and the strength be trodden
+under foot?
+
+8:14. And he said to him: Unto evening and morning two thousand three
+hundred days: and the sanctuary shall be cleansed.
+
+Unto evening and morning two thousand three hundred days... That is, six
+years and almost four months: which was the whole time from the
+beginning of the persecution of Antiochus till his death.
+
+8:15. And it came to pass when I, Daniel, saw the vision, and sought the
+meaning, that behold there stood before me as it were the appearance of
+a man.
+
+8:16. And I heard the voice of a man between Ulai: and he called, and
+said: Gabriel, make this man to understand the vision.
+
+8:17. And he came, and stood near where I stood: and when he was come, I
+fell on my face, trembling, and he said to me: Understand, O son of man,
+for in the time of the end the vision shall be fulfilled.
+
+8:18. And when he spoke to me, I fell flat on the ground: and he touched
+me, and set me upright.
+
+8:19. And he said to me: I will shew thee what things are to come to
+pass in the end of the malediction: for the time hath its end.
+
+8:20. The ram, which thou sawest with horns, is the king of the Medes
+and Persians.
+
+8:21. And the he goat, is the king of the Greeks, and the great horn
+that was between his eyes, the same is the first king.
+
+8:22. But whereas when that was borken, there arose up four for it, four
+kings shall rise up of his nation, but not with his strength.
+
+8:23. And after their reign, when iniquities shall be grown up, there
+shall arise a king of a shameless face, and understanding dark
+sentences.
+
+8:24. And his power shall be strengthened, but not by his own force: and
+he shall lay all things waste, and shall prosper, and do more than can
+be believed. And he shall destroy the mighty, and the people of the
+saints,
+
+8:25. According to his will, and craft shall be successful in his hand:
+and his heart shall be puffed up, and in the abundance of all things he
+shall kill many: and he shall rise up aginst the prince of princes, and
+shall be broken without hand.
+
+8:26. And the vision of the evening and the morning, which was told, is
+true: thou, therefore, seal up the vision, because it shall come to pass
+after many days.
+
+8:27. And I, Daniel, languished, and was sick for some days: and when I
+was risen up, I did the king's business, and I was astonished at the
+vision, and there was none that could interpret it.
+
+Daniel Chapter 9
+
+Daniel's confession and prayer: Gabriel informs him concerning the
+seventy weeks to the coming of Christ.
+
+9:1. In the first year of Darius, the son of Assuerus, of the seed of
+the Medes, who reigned over the kingdom of the Chaldeans:
+
+9:2. The first year of his reign I, Daniel, understood by books the
+number of the years, concerning which the word of the Lord came to
+Jeremias, the prophet, that seventy years should be accomplished of the
+desolation of Jerusalem.
+
+9:3. And I set my face to the Lord, my God, to pray and make
+supplication with fasting, and sackcloth, and ashes.
+
+9:4. And I prayed to the Lord, my God, and I made my confession, and
+said: I beseech thee, O Lord God, great and terrible, who keepest the
+covenant, and mercy to them that love thee, and keep thy commandments.
+
+9:5. We have sinned, we have committed iniquity, we have done wickedly,
+and have revolted: and we have gone aside from thy commandments, and thy
+judgments.
+
+9:6. We have not hearkened to thy servants, the prophets, that have
+spoken in thy name to our kings, to our princes, to our fathers, and to
+all the people of the land.
+
+9:7. To thee, O Lord, justice: but to us confusion of face, as at this
+day to the men of Juda, and to the inhabitants of Jerusalem, and to all
+Israel, to them that are near, and to them that are far off, in all the
+countries whither thou hast driven them, for their iniquities, by which
+they have sinned against thee.
+
+9:8. O Lord, to us belongeth confusion of face, to our princes, and to
+our fathers, that have sinned.
+
+9:9. But to thee, the Lord our God, mercy and forgiveness, for we have
+departed from thee:
+
+9:10. And we have not hearkened to the voice of the Lord, our God, to
+walk in his law, which he set before us by his servants, the prophets.
+
+9:11. And all Israel have transgressed thy law, and have turned away
+from hearing thy voice, and the malediction, and the curse, which is
+written in the book of Moses, the servant of God, is fallen upon us,
+because we have sinned against him.
+
+9:12. And he hath confirmed his words which he spoke against us, and
+against our princes that judged us, that he would bring in upon us a
+great evil, such as never was under all the heaven, according to that
+which hath been done in Jerusalem.
+
+9:13. As it is written in the law of Moses, all this evil is come upon
+us: and we entreated not thy face, O Lord our God, that we might turn
+from our iniquities, and think on thy truth.
+
+9:14. And the Lord hath watched upon the evil, and hath brought it upon
+us: the Lord, our God, is just in all his works which he hath done: for
+we have not hearkened to his voice.
+
+9:15. And now, O Lord, our God, who hast brought forth thy people out of
+the land of Egypt, with a strong hand, and hast made thee a name as at
+this day: we have sinned, we have committed iniquity,
+
+9:16. O Lord, against all thy justice: let thy wrath and thy indignation
+be turned away, I beseech thee, from thy city, Jerusalem, and from thy
+holy mountain. For by reason of our sins, and the iniquities of our
+fathers, Jerusalem, and thy people, are a reproach to all that are round
+about us.
+
+9:17. Now, therefore, O our God, hear the supplication of thy servant,
+and his prayers: and shew thy face upon thy sanctuary, which is
+desolate, for thy own sake.
+
+9:18. Incline, O my God, thy ear, and hear: open thy eyes, and see our
+desolation, and the city upon which thy name is called: for it is not
+for our justifications that we present our prayers before thy face, but
+for the multitude of thy tender mercies.
+
+9:19. O Lord, hear: O Lord, be appeased: hearken, and do: delay not, for
+thy own sake, O my God: because thy name is invocated upon thy city, and
+upon thy people.
+
+9:20. Now while I was yet speaking, and praying, and confessing my sins,
+and the sins of my people of Israel, and presenting my supplications in
+the sight of my God, for the holy mountain of my God:
+
+9:21. As I was yet speaking in prayer, behold the man, Gabriel, whom I
+had seen in the vision at the beginning, flying swiftly, touched me at
+the time of the evening sacrifice.
+
+The man Gabriel... The angel Gabriel in the shape of a man.
+
+9:22. And he instructed me, and spoke to me, and said: O Daniel, I am
+now come forth to teach thee, and that thou mightest understand.
+
+9:23. From the beginning of thy prayers the word came forth: and I am
+come to shew it to thee, because thou art a man of desires: therefore,
+do thou mark the word, and understand the vision.
+
+Man of desires... that is, ardently praying for the Jews then in
+captivity.
+
+9:24. Seventy weeks are shortened upon thy people, and upon thy holy
+city, that transgression may be finished, and sin may have an end, and
+iniquity may be abolished; and everlasting justice may be brought; and
+vision and prophecy may be fulfilled; and the Saint of saints may be
+anointed.
+
+Seventy weeks... Viz., of years, (or seventy times seven, that is, 490
+years,) are shortened; that is, fixed and determined, so that the time
+shall be no longer.
+
+9:25. Know thou, therefore, and take notice: that from the going forth
+of the word, to build up Jerusalem again, unto Christ, the prince, there
+shall be seven weeks, and sixty-two weeks: and the street shall be built
+again, and the walls, in straitness of times.
+
+From the going forth of the word, etc... That is, from the twentieth
+year of king Artaxerxes, when by his commandment Nehemias rebuilt the
+walls of Jerusalem, 2 Esd. 2. From which time, according to the best
+chronology, there were just sixty-nine weeks of years, that is, 483
+years to the baptism of Christ, when he first began to preach and
+execute the office of Messias.-Ibid. In straitness of times... angustia
+temporum: which may allude both to the difficulties and opposition they
+met with in building: and to the shortness of the time in which they
+finished the wall, viz., fifty-two days.
+
+9:26. And after sixty-two weeks Christ shall be slain: and the people
+that shall deny him shall not be his. And a people, with their leader,
+that shall come, shall destroy the city, and the sanctuary: and the end
+thereof shall be waste, and after the end of the war the appointed
+desolation.
+
+A people with their leader... The Romans under Titus.
+
+9:27. And he shall confirm the covenant with many, in one week: and in
+the half of the week the victim and the sacrifice shall fail: and there
+shall be in the temple the abomination of desolation: and the desolation
+shall continue even to the consummation, and to the end.
+
+In the half of the week... or, in the middle of the week, etc. Because
+Christ preached three years and a half: and then by his sacrifice upon
+the cross abolished all the sacrifices of the law.-Ibid. The abomination
+of desolation... Some understand this of the profanation of the temple
+by the crimes of the Jews, and by the bloody faction of the zealots.
+Others of the bringing in thither the ensigns and standard of the pagan
+Romans. Others, in fine, distinguish three different times of
+desolation: viz., that under Antiochus; that when the temple was
+destroyed by the Romans; and the last near the end of the world under
+Antichrist. To all which, as they suppose, this prophecy may have a
+relation.
+
+Daniel Chapter 10
+
+Daniel having humbled himself by fasting and penance seeth a vision,
+with which he is much terrified; but he is comforted by an angel.
+
+10:1. In the third year of Cyrus, king of the Persians, a word was
+revealed to Daniel, surnamed Baltassar, and a true word, and great
+strength: and he understood the word: for there is need of understanding
+in a vision.
+
+10:2. In those days I, Daniel, mourned the days of three weeks.
+
+10:3. I ate no desirable bread, and neither flesh, nor wine, entered
+into my mouth, neither was I anointed with ointment: till the days of
+three weeks were accomplished.
+
+10:4. And in the four and twentieth day of the first month, I was by the
+great river, which is the Tigris.
+
+10:5. And I lifted up my eyes, and I saw: and behold a man clothed in
+linen, and his loins were girded with the finest gold:
+
+10:6. And his body was like the chrysolite, and his face as the
+appearance of lightning, and his eyes as a burning lamp: and his arms,
+and all downward even to the feet, like in appearance to glittering
+brass: and the voice of his word like the voice of a multitude.
+
+10:7. And I, Daniel alone, saw the vision: for the men that were with me
+saw it not: but an exceeding great terror fell upon them, and they fled
+away, and hid themselves.
+
+10:8. And I, being left alone, saw this great vision: and there remained
+no strength in me, and the appearance of my countenance was changed in
+me, and I fainted away, and retained no strength.
+
+10:9. And I heard the voice of his words: and when I heard I lay in a
+consternation upon my face, and my face was close to the ground.
+
+10:10. And behold a hand touched me, and lifted me up upon my knees, and
+upon the joints of my hands.
+
+10:11. And he said to me: Daniel, thou man of desires, understand the
+words that I speak to thee, and stand upright: for I am sent now to
+thee. And when he had said this word to me, I stood trembling.
+
+10:12. And he said to me: Fear not, Daniel: for from the first day that
+thou didst set thy heart to understand, to afflict thyself in the sight
+of thy God, thy words have been heard: and I am come for thy words.
+
+10:13. But the prince of the kingdom of the Persians resisted me one and
+twenty days: and behold Michael, one of the chief princes, came to help
+me, and I remained there by the king of the Persians.
+
+The prince, etc... That is, the angel guardian of Persia: who according
+to his office, seeking the spiritual good of the Persians was desirous
+that many of the Jews should remain among them.
+
+10:14. But I am come to teach thee what things shall befall thy people
+in the latter days, for as yet the vision is for days.
+
+10:15. And when he was speaking such words to me, I cast down my
+countenance to the ground, and held my peace.
+
+10:16. And behold as it were the likeness of a son of man touched my
+lips: then I opened my mouth and spoke, and said to him that stood
+before me: O my lord, at the sight of thee my joints are loosed, and no
+strength hath remained in me.
+
+10:17. And how can the servant of my lord speak with my lord? for no
+strength remaineth in me; moreover, my breath is stopped.
+
+10:18. Therefore, he that looked like a man, touched me again, and
+strengthened me.
+
+10:19. And he said: Fear not, O man of desires, peace be to thee: take
+courage, and be strong. And when he spoke to me, I grew strong, and I
+said: Speak, O my lord, for thou hast strengthened me.
+
+10:20. And he said: Dost thou know wherefore I am come to thee? And now
+I will return, to fight against the prince of the Persians. When I went
+forth, there appeared the prince of the Greeks coming.
+
+10:21. But I will tell thee what is set down in the scripture of truth:
+and none is my helper in all these things, but Michael your prince.
+
+Michael your prince... The guardian general of the church of God.
+
+Daniel Chapter 11
+
+The angel declares to Daniel many things to come, with regard to the
+Persian and Grecian kings: more especially with regard to Antiochus as a
+figure of Antichrist.
+
+11:1. And from the first year of Darius, the Mede, I stood up, that he
+might be strengthened, and confirmed.
+
+11:2. And now I will shew thee the truth. Behold, there shall stand yet
+three kings in Persia, and the fourth shall be enriched exceedingly
+above them all: and when he shall be grown mighty by his riches, he
+shall stir up all against the kingdom of Greece.
+
+Three kings... Viz., Cambyses, Smerdes Magus, and Darius, the son of
+Hystaspes.-Ibid. The fourth... Xerxes.
+
+11:3. But there shall rise up a strong king, and shall rule with great
+power: and he shall do what he pleaseth.
+
+A strong king... Alexander.
+
+11:4. And when he shall come to his height, his kingdom shall be broken,
+and it shall be divided towards the four winds of the heaven: but not to
+his posterity, nor according to his power with which he ruled. For his
+kingdom shall be rent in pieces, even for strangers, besides these.
+
+11:5. And the king of the south shall be strengthened, and one of his
+princes shall prevail over him, and he shall rule with great power: for
+his dominions shall be great.
+
+The king of the south... Ptolemeus the son of Lagus, king of Egypt,
+which lies south of Jerusalem.-Ibid. One of his princes... that is, one
+of Alexander's princes, shall prevail over him: that is, shall be
+stronger than the king of Egypt. He speaks of Seleucus Nicator, king of
+Asia and Syria, whose successors are here called the kings of the north,
+because their dominions lay to the north in respect to Jerusalem.
+
+11:6. And after the end of years they shall be in league together: and
+the daughter of the king of the south shall come to the king of the
+north to make friendship, but she shall not obtain the strength of the
+arm, neither shall her seed stand: and she shall be given up, and her
+young men that brought her, and they that strengthened her in these
+times.
+
+The daughter of the king of the south... Viz., Berenice, daughter of
+Ptolemeus Philadelphus, given in marriage to Antiochus Theos, grandson
+of Seleucus.
+
+11:7. And a plant of the bud of her roots shall stand up: and he shall
+come with an army, and shall enter into the province of the king of the
+north: and he shall abuse them, and shall prevail.
+
+A plant, etc... Ptolemeus Evergetes, the son of Philadelphus.
+
+11:8. And he shall also carry away captive into Egypt their gods, and
+their graven things, and their precious vessels of gold and silver: he
+shall prevail aginst the king of the north.
+
+The king of the north... Seleucus Callinicus.
+
+11:9. And the king of the south shall enter into the kingdom, and shall
+return to his own land.
+
+11:10. And his sons shall be provoked, and they shall assemble a
+multitude of great forces: and he shall come with haste like a flood:
+and he shall return, and be stirred up, and he shall join battle with
+his force.
+
+His sons... Seleucus Ceraunius, and Antiochus the Great, the sons of
+Callinicus.-Ibid. He shall come... Viz., Antiochus the Great.
+
+11:11. And the king of the south being provoked, shall go forth, and
+shall fight against the king of the north, and shall prepare an
+exceeding great multitude, and a multitude shall be given into his
+hands.
+
+The king of the south... Ptolemeus Philopator, son of Evergetes.
+
+11:12. And he shall take a multitude, and his heart shall be lifted up,
+and he shall cast down many thousands: but he shall not prevail.
+
+11:13. For the king of the north shall return, and shall prepare a
+multitude much greater than before: and in the end of times, and years,
+he shall come in haste with a great army, and much riches.
+
+11:14. And in those times many shall rise up against the king of the
+south, and the children of prevaricators of thy people shall lift up
+themselves to fulfil the vision, and they shall fall.
+
+11:15. And the king of the north shall come, and shall cast up a mount,
+and shall take the best fenced cities: and the arms of the south shall
+not withstand, and his chosen ones shall rise up to resist, and they
+shall not have strength.
+
+11:16. And he shall come upon him, and do according to his pleasure, and
+there shall be none to stand against his face: and he shall stand in the
+glorious land, and it shall be consumed by his hand.
+
+He shall come upon him... Viz., Antiochus shall come upon the king of
+the south.-Ibid. The glorious land... Judea.
+
+11:17. And he shall set his face to come to possess all his kingdom, and
+he shall make upright conditions with him: and he shall give him a
+daughter of women, to overthrow it: and she shall not stand, neither
+shall she be for him.
+
+All his kingdom... Viz., all the kingdom of Ptolemeus Epiphanes, son of
+Philopator.-Ibid. A daughter of women... That is, a most beautiful
+woman, viz., his daughter Cleopatra.-Ibid. To overthrow it... Viz., the
+kingdom of Epiphanes: but his policy shall not succeed; for Cleopatra
+shall take more to heart the interest of her husband, than that of her
+father.
+
+11:18. And he shall turn his face to the islands, and shall take many:
+and he shall cause the prince of his reproach to cease, and his reproach
+shall be turned upon him.
+
+The prince of his reproach... Seipio the Roman general, called the
+prince of his reproach, because he overthrew Antiochus, and obliged him
+to submit to very dishonourable terms, before he would cease from the
+war.
+
+11:19. And he shall turn his face to the empire of his own land, and he
+shall stumble, and fall, ans shall not be found.
+
+11:20. And there shall stand up in his place one most vile, and unworthy
+of kingly honour: and in a few days he shall be destroyed, not in rage
+nor in battle.
+
+One most vile... Seleucus Philopator, who sent Heliodorus to plunder the
+temple: and was shortly after slain by the same Heliodorus.
+
+11:21. And there shall stand up in his place one despised, and the
+kingly honour shall not be given him: and he shall come privately, and
+shall obtain the kingdom by fraud.
+
+One despised... Viz., Antiochus Epiphanes, who at first was despised and
+not received for king. What is here said of this prince, is accommodated
+by St. Jerome and others to Antichrist; of whom this Antiochus was a
+figure.
+
+11:22. And the arms of the fighter shall be overcome before his face,
+and shall be broken: yea, also the prince of the covenant.
+
+Of the fighter... That is, of them that shall oppose him, and shall
+fight against him.-Ibid. The prince of the covenant... or, of the
+league. The chief of them that conspired against him: or the king of
+Egypt his most powerful adversary.
+
+11:23. And after friendships, he will deal deceitfully with him: and he
+shall go up, and shall overcome with a small people.
+
+11:24. And he shall enter into rich and plentiful cities: and he shall
+do that which his fathers never did, nor his fathers' fathers: he shall
+scatter their spoils, and their prey, and their riches, and shall
+forecast devices against the best fenced places: and this until a time.
+
+11:25. And his strength, and his heart, shall be stirred up aginst the
+king of the south, with a great army: and the king of the south shall be
+stirred up to battle with many and very strong succours: and they shall
+not stand, for they shall form designs against him.
+
+The king... Ptolemeus Philometor.
+
+11:26. And they that eat bread with him, shall destroy him, and his army
+shall be overthrown: and many shall fall down slain.
+
+11:27. And the heart of the two kings shall be to do evil, and they
+shall speak lies at one table, and they shall not prosper: because as
+yet the end is unto another time.
+
+11:28. And he shall return into his land with much riches: and his heart
+shall be aginst the holy covenant, and he shall succeed, and shall
+return into his own land.
+
+11:29. At the time appointed he shall return, and he shall come to the
+south, but the latter time shall not be like the former.
+
+11:30. And the galleys and the Romans shall come upon him, and he shall
+be struck, and shall return, and shall have indignation against
+the covenant of the sanctuary, and he shall succeed: and he shall
+return, and shall devise against them that have forsaken the covenant
+of the sanctuary.
+
+The galleys and the Romans... Popilius, and the other Roman ambassadors,
+who came in galleys, and obliged him to depart from Egypt.
+
+11:31. And arms shall stand on his part, and they shall defile the
+sanctuary of strength, and shall take away the continual sacrifice: and
+they shall place there the abomination unto desolation.
+
+They shall place there the abomination, etc... The idol of Jupiter
+Olympius, which Antiochus ordered to be set up in the sanctuary of the
+temple: which is here called the sanctuary of strength, from the
+Almighty that was worshipped there.
+
+11:32. And such as deal wickedly against the covenant shall deceitfully
+dissemble: but the people that know their God shall prevail and succeed.
+
+11:33. And they that are learned among the people shall teach many: and
+they shall fall by the sword, and by fire, and by captivity, and by
+spoil for many days.
+
+11:34. And when they shall have fallen, they shall be relieved with a
+small help: and many shall be joined to them deceitfully.
+
+11:35. And some of the learned shall fall, that they may be tried, and
+may be chosen, and made white, even to the appointed time: because yet
+there shall be another time.
+
+11:36. And the king shall do according to his will, and he shall be
+lifted up, and shall magnify himself against every god: and he shall
+speak great things against the God of gods, and shall prosper, till the
+wrath be accomplished. For the determination is made.
+
+11:37. And he shall make no account of the God of his fathers: and he
+shall follow the lust of women, and he shall not regard any gods: for he
+shall rise up against all things.
+
+11:38. But he shall worship the god Maozim, in his place: and a god whom
+his fathers knew not, he shall worship with gold, and silver, and
+precious stones, and things of great price.
+
+The god Maozim... That is, the god of forces or strong holds.
+
+11:39. And he shall do this to fortify Maozim with a strange god, whom
+he hath acknowledged, and he shall increase glory, and shall give them
+power over many, and shall divide the land gratis.
+
+And he shall increase glory, etc... He shall bestow honours, riches and
+lands, upon them that shall worship his god.
+
+11:40. And at the time prefixed the king of the south shall fight
+against him, and the king of the north shall come against him like a
+tempest, with chariots, and with horsemen, and with a great navy, and he
+shall enter into the countries, and shall destroy, and pass through.
+
+11:41. And he shall enter into the glorious land, and many shall fall:
+and these only shall be saved out of his hand, Edom, and Moab, and the
+principality of the children of Ammon.
+
+11:42. And he shall lay his hand upon the lands: and the land of Egypt
+shall not escape.
+
+11:43. And he shall have power over the treasures of gold, and of
+silver, and all the precious things of Egypt: and he shall pass through
+Lybia, and Ethiopia.
+
+11:44. And tidings out of the east, and out of the north, shall trouble
+him: and he shall come with a great multitude to destroy and slay many.
+
+11:45. And he shall fix his tabernacle, Apadno, between the seas, upon a
+glorious and holy mountain: and he shall come even to the top thereof,
+and none shall help him.
+
+Apadno... Some take it for the proper name of a place: others, from the
+Hebrew, translate it his palace.
+
+Daniel Chapter 12
+
+Michael shall stand up for the people of God: with other things relating
+to Antichrist, and the end of the world.
+
+12:1. But at that time shall Michael rise up, the great prince, who
+standeth for the children of thy people: and a time shall come, such as
+never was from the time that nations began, even until that time. And at
+that time shall thy people be saved, every one that shall be found
+written in the book.
+
+12:2. And many of those that sleep in the dust of the earth, shall
+awake: some unto life everlasting, and others unto reproach, to see it
+always.
+
+12:3. But they that are learned, shall shine as the brightness of the
+firmament: and they that instruct many to justice, as stars for all
+eternity.
+
+Learned... Viz., in the law of God and true wisdom, which consists in
+knowing and loving God.
+
+12:4. But thou, O Daniel, shut up the words, and seal the book, even to
+the time appointed: many shall pass over, and knowledge shall be
+manifold.
+
+12:5. And I, Daniel, looked, and behold as it were two others stood: one
+on this side upon the bank of the river, and another on that side, on
+the other bank of the river.
+
+12:6. And I said to the man that was clothed in linen, that stood upon
+the waters of the river: How long shall it be to the end of these
+wonders?
+
+12:7. And I heard the man that was clothed in linen, that stood upon the
+waters of the river, when he had lifted up his right hand, and his left
+hand to heaven, and had sworn by him that liveth for ever, that it
+should be unto a time, and times, and half a time. And when the
+scattering of the band of the holy people shall be accomplished, all
+these things shall be finished.
+
+12:8. And I heard, and understood not. And I said: O my lord, what shall
+be after these things?
+
+12:9. And he said: Go, Daniel, because the words are shut up, and sealed
+until the appointed time.
+
+12:10. Many shall be chosen, and made white, and shall be tried as fire:
+and the wicked shall deal wickedly, and none of the wicked shall
+understand, but the learned shall understand.
+
+12:11. And from the time when the continual sacrifice shall be taken
+away, and the abomination unto desolation shall be set up, there shall
+be a thousand two hundred ninety days.
+
+12:12. Blessed is he that waitesth, and cometh unto a thousand three
+hundred thirty-five days.
+
+12:13. But go thou thy ways until the time appointed: and thou shalt
+rest, and stand in thy lot unto the end of the days.
+
+Daniel Chapter 13
+
+The history of Susanna and the two elders.
+
+This history of Susanna, in all the ancient Greek and Latin Bibles, was
+placed in the beginning of the book of Daniel: till St. Jerome, in his
+translation, detached it from thence; because he did not find it in the
+Hebrew: which is also the case of the history of Bel and the Dragon. But
+both the one and the other are received by the Catholic Church: and were
+from the very beginning a part of the Christian Bible.
+
+13:1. Now there was a man that dwelt in Babylon, and his name was
+Joakim:
+
+13:2. And he took a wife, whose name was Susanna, the daughter of
+Helcias, a very beautiful woman, and one that feared God.
+
+13:3. For her parents being just, had instructed their daughter
+according to the law of Moses.
+
+13:4. Now Joakim was very rich, and had an orchard near his house: and
+the Jews resorted to him, because he was the most honourable of them
+all.
+
+13:5. And there were two of the ancients of the people appointed judges
+that year, of whom the Lord said: That iniquity came out from Babylon,
+from the ancient judges, that seemed to govern the people.
+
+13:6. These men frequented the house of Joakim, and all that hand any
+matters of judgment came to them.
+
+13:7. And when the people departed away at noon, Susanna went in, and
+walked in her husband's orchard.
+
+13:8. And the old men saw her going in every day, and walking: and they
+were inflamed with lust towards her:
+
+13:9. And they perverted their own mind, and turned away their eyes,
+that they might not look unto heaven, nor remember just judgments.
+
+13:10. So they were both wounded with the love of her, yet they did not
+make known their grief one to the other.
+
+13:11. For they were ashamed to declare to one another their lust, being
+desirous to have to do with her:
+
+13:12. And they watched carefully every day to see her. And one said to
+the other:
+
+13:13. Let us now go home, for it is dinner time. So going out, they
+departed one from another.
+
+13:14. And turning back again, they came both to the same place: and
+asking one another the cause, they acknowledged their lust: and then
+they agreed together upon a time, when they might find her alone.
+
+13:15. And it fell out, as they watched a fit day, she went in on a
+time, as yesterday and the day before, with two maids only, and was
+desirous to wash herself in the orchard: for it was hot weather.
+
+13:16. And there was nobody there, but the two old men that had hid
+themselves, and were beholding her.
+
+13:17. So she said to the maids: Bring me oil, and washing balls, and
+shut the doors of the orchard, that I may wash me.
+
+13:18. And they did as she bade them: and they shut the doors of the
+orchard, and went out by a back door to fetch what she had commanded
+them, and they knew not that the elders were hid within.
+
+13:19. Now when the maids were gone forth, the two elders arose, and ran
+to her, and said:
+
+13:20. Behold the doors of the orchard are shut, and nobody seeth us,
+and we are in love with thee: wherefore consent to us, and lie with us.
+
+13:21. But if thou wilt not, we will bear witness against thee, that a
+young man was with thee, and therefore thou didst send away thy maids
+from thee.
+
+13:22. Susanna sighed, and said: I am straitened on every side: for if I
+do this thing, it is death to me: and if I do it not, I shall not escape
+your hands.
+
+13:23. But it is better for me to fall into your hands without doing it,
+than to sin in the sight of the Lord.
+
+13:24. With that Susanna cried out with a loud voice: and the elders
+also cried out against her.
+
+13:25. And one of them ran to the door of the orchard, and opened it.
+
+13:26. So when the servants of the house heard the cry in the orchard,
+they rushed in by the back door, to see what was the matter.
+
+13:27. But after the old men had spoken, the servants were greatly
+ashamed: for never had there been any such word said of Susanna. And on
+the next day,
+
+13:28. When the people were come to Joakim, her husband, the two elders
+also came full of wicked device against Susanna, to put her to death.
+
+13:29. And they said before the people: Send to Susanna, daughter of
+Helcias, the wife of Joakim. And presently they sent.
+
+13:30. And she came with her parents, and children and all her kindred.
+
+13:31. Now Susanna was exceeding delicate, and beautiful to behold.
+
+13:32. But those wicked men commanded that her face should be uncovered,
+(for she was covered) that so at least they might be satisfied with her
+beauty.
+
+13:33. Therefore her friends, and all her acquaintance wept.
+
+13:34. But the two elders rising up in the midst of the people, laid
+their hands upon her head.
+
+13:35. And she weeping, looked up to heaven, for her heart had
+confidence in the Lord.
+
+13:36. And the elders said: As we walked in the orchard alone, this
+woman came in with two maids, and shut the doors of the orchard, and
+sent away the maids from her.
+
+13:37. Then a young man that was there hid came to her, and lay with
+her.
+
+13:38. But we that were in a corner of the orchard, seeing this
+wickedness, ran up to them, and we saw them lie together.
+
+13:39. And him indeed we could not take, because he was stronger than
+us, and opening the doors, he leaped out:
+
+13:40. But having taken this woman, we asked who the young man was, but
+she would not tell us: of this thing we are witnesses.
+
+13:41. The multitude believed them, as being the elders, and the judges
+of the people, and they condemned her to death.
+
+13:42. Then Susanna cried out with a loud voice, and said: O eternal
+God, who knowest hidden things, who knowest all things before they come
+to pass,
+
+13:43. Thou knowest that they have borne false witness against me: and
+behold I must die, whereas I have done none of these things, which these
+men have maliciously forged against me.
+
+13:44. And the Lord heard her voice.
+
+13:45. And when she was led to be put to death, the Lord raised up the
+holy spirit of a young boy, whose name was Daniel:
+
+13:46. And he cried out with a loud voice: I am clear from the blood of
+this woman.
+
+13:47. Then all the people turning themselves towards him, said: What
+meaneth this word that thou hast spoken?
+
+13:48. But he standing in the midst of them, said: Are ye so foolish, ye
+children of Israel, that without examination or knowledge of the truth,
+you have condemned a daughter of Israel?
+
+13:49. Return to judgment, for they have borne false witness against
+her.
+
+13:50. So all the people turned again in haste, and the old men said to
+him: Come, and sit thou down among us, and shew it us: seeing God hath
+given thee the honour of old age.
+
+13:51. And Daniel said to the people: Separate these two far from one
+another, and I will examine them.
+
+13:52. So when they were put asunder one from the other, he called one
+of them, and said to him: O thou that art grown old in evil days, now
+are thy sins come out, which thou hast committed before:
+
+13:53. In judging unjust judgments, oppressing the innocent, and letting
+the guilty to go free, whereas the Lord saith: The innocent and the just
+thou shalt not kill.
+
+13:54. Now then if thou sawest her, tell me under what tree thou sawest
+them conversing together: He said: Under a mastic tree.
+
+13:55. And Daniel said: Well hast thou lied against thy own head: for
+behold the angel of God having received the sentence of him, shall cut
+thee in two.
+
+13:56. And having put him aside, he commanded that the other should
+come, and he said to him: O thou seed of Chanaan, and not of Juda,
+beauty hath deceived thee, and lust hath perverted thy heart:
+
+13:57. Thus did you do to the daughters of Israel, and they for fear
+conversed with you: but a daughter of Juda would not abide your
+wickedness.
+
+13:58. Now, therefore, tell me, under what tree didst thou take them
+conversing together. And he answered: Under a holm tree.
+
+13:59. And Daniel said to him: Well hast thou also lied against thy own
+head: for the angel of the Lord waiteth with a sword to cut thee in two,
+and to destroy you.
+
+13:60. With that all the assembly cried out with a loud voice, and they
+blessed God, who saveth them that trust in him.
+
+13:61. And they rose up against the two elders, (for Daniel had
+convicted them of false witness by their own mouth) and they did to them
+as they had maliciously dealt against their neighbour,
+
+13:62. To fulfil the law of Moses: and they put them to death, and
+innocent blood was saved in that day.
+
+13:63. But Helcias, and his wife, praised God, for their daughter,
+Susanna, with Joakim, her husband, and all her kindred, because there
+was no dishonesty found in her.
+
+13:64. And Daniel became great in the sight of the people from that day,
+and thence forward.
+
+13:65. And king Astyages was gathered to his fathers; and Cyrus, the
+Persian, received his kingdom.
+
+Daniel Chapter 14
+
+The history of Bel, and of the great serpent worshipped by the
+Babylonians.
+
+14:1. And Daniel was the king's guest, and was honoured above all his
+friends.
+
+The king's guest... It seems most probable, that the king here spoken of
+was Evilmerodach, the son and successor of Nabuchodonosor, and a great
+favourer of the Jews.
+
+14:2. Now the Babylonians had an idol called Bel: and there was spent
+upon him every day twelve great measures of fine flour, and forty sheep,
+and six vessels of wine.
+
+14:3. The king also worshipped him, and went every day to adore him: but
+Daniel adored his God. And the king said to him: Why dost thou not adore
+Bel?
+
+14:4. And he answered, and said to him: Because I do not worship idols
+made with hands, but the living God, that created heaven and earth, and
+hath power over all flesh.
+
+14:5. And the king said to him: Doth not Bel seem to thee to be a living
+god? Seest thou not how much he eateth and drinketh every day?
+
+14:6. Then Daniel smiled, and said: O king, be not deceived: for this is
+but clay within, and brass without, neither hath he eaten at any time.
+
+14:7. And the king being angry, called for his priests, and said to
+them: If you tell me not who it is that eateth up these expenses, you
+shall die.
+
+14:8. But if you can shew that Bel eateth these things, Daniel shall
+die, because he hath blasphemed against Bel. And Daniel said to the
+king: Be it done according to thy word.
+
+14:9. Now the priests of Bel were seventy, beside their wives, and
+little ones, and children. And the king went with Daniel into the temple
+of Bel.
+
+14:10. And the priests of Bel said: Behold, we go out: and do thou, O
+king, set on the meats, and make ready the wine, and shut the door fast,
+and seal it with thy own ring:
+
+14:11. And when thou comest in the morning, if thou findest not that Bel
+hath eaten up all, we will suffer death, or else Daniel, that hath lied
+against us.
+
+14:12. And they little regarded it, because they had made under the
+table a secret entrance, and they always came in by it, and consumed
+those things.
+
+14:13. So it came to pass after they were gone out, the king set the
+meats before Bel: and Daniel commanded his servants, and they brought
+ashes, and he sifted them all over the temple before the king: and going
+forth, they shut the door, and having sealed it with the king's ring,
+they departed.
+
+14:14. But the priests went in by night, according to their custom, with
+their wives, and their children: and they eat and drank up all.
+
+14:15. And the king arose early in the morning, and Daniel with him.
+
+14:16. And the king said: Are the seals whole, Daniel? And he answered:
+They are whole, O king.
+
+14:17. And as soon as he had opened the door, the king looked upon the
+table, and cried out with a loud voice: Great art thou, O Bel, and there
+is not any deceit with thee.
+
+14:18. And Daniel laughed: and he held the king, that he should not go
+in: and he said: Behold the pavement, mark whose footsteps these are.
+
+14:19. And the king said: I see the footsteps of men, and women, and
+children. And the king was angry.
+
+14:20. Then he took the priests, and their wives, and their children:
+and they shewed him the private doors by which they came in, and
+consumed the things that were on the table.
+
+14:21. The king, therefore, put them to death, and delivered Bel into
+the power of Daniel: who destroyed him and his temple.
+
+14:22. And there was a great dragon in that place, and the Babylonians
+worshipped him.
+
+14:23. And the king said to Daniel: Behold, thou canst not say now, that
+this is not a living god: adore him, therefore.
+
+14:24. And Daniel said: I adore the Lord, my God: for he is the living
+God: but that is no living god.
+
+14:25. But give me leave, O king, and I will kill this dragon without
+sword or club. And the king said, I give thee leave.
+
+14:26. Then Daniel took pitch, and fat, and hair, and boiled them
+together: and he made lumps, and put them into the dragon's mouth, and
+the dragon burst asunder. And he said: Behold him whom you worship.
+
+14:27. And when the Babylonians had heard this, they took great
+indignation: and being gathered together against the king, they said:
+The king is become a Jew. He hath destroyed Bel, he hath killed the
+dragon, and he hath put the priests to death.
+
+14:28. And they came to the king, and said: Deliver us Daniel, or else
+we will destroy thee and thy house.
+
+14:29. And the king saw that they pressed upon him violently: and being
+constrained by necessity: he delivered Daniel to them.
+
+14:30. And they cast him into the den of lions, and he was there six
+days.
+
+The den of lions... Daniel was twice cast into the den of lions; one
+under Darius the Mede, because he had transgressed the king's edict, by
+praying three times a day: and another time under Evilmerodach by a
+sedition of the people. This time he remained six days in the lions'
+den; the other time only one night.
+
+14:31. And in the den there were seven lions, and they had given to them
+two carcasses every day, and two sheep: but then they were not given
+unto them, that they might devour Daniel.
+
+14:32. Now there was in Judea a prophet called Habacuc, and he had
+boiled pottage, and had broken bread in a bowl: and was going into the
+field, to carry it to the reapers.
+
+Habacuc... The same, as some think whose prophecy is found among the
+lesser prophets but others believe him to be different.
+
+14:33. And the angel of the Lord said to Habacuc: Carry the dinner which
+thou hast into Babylon, to Daniel, who is in the lions' den.
+
+14:34. And Habacuc said: Lord, I never saw Babylon, nor do I know the
+den.
+
+14:35. And the angel of the Lord took him by the top of his head, and
+carried him by the hair of his head, and set him in Babylon, over the
+den, in the force of his spirit.
+
+14:36. And Habacuc cried, saying: O Daniel, thou servant of God, take
+the dinner that God hath sent thee.
+
+14:37. And Daniel said, Thou hast remembered me, O God, and thou hast
+not forsaken them that love thee.
+
+14:38. And Daniel arose, and eat. And the angel of the Lord presently
+set Habacuc again in his own place.
+
+14:39. And upon the seventh day the king came to bewail Daniel: and he
+came to the den, and looked in, and behold Daniel was sitting in the
+midst of the lions.
+
+14:40. And the king cried out with a loud voice, saying: Great art thou,
+O Lord, the God of Daniel. And he drew him out of the lions' den.
+
+14:41. But those that had been the cause of his destruction, he cast
+into the den, and they were devoured in a moment before him.
+
+14:42. Then the king said: Let all the inhabitants of the whole earth
+fear the God of Daniel: for he is the Saviour, working signs, and
+wonders in the earth: who hath delivered Daniel out of the lions' den.
+
+
+*** END OF THE PROJECT GUTENBERG EBOOK 8332 ***
diff --git a/LICENSE.txt b/LICENSE.txt
new file mode 100644
index 0000000..6312041
--- /dev/null
+++ b/LICENSE.txt
@@ -0,0 +1,11 @@
+This eBook, including all associated images, markup, improvements,
+metadata, and any other content or labor, has been confirmed to be
+in the PUBLIC DOMAIN IN THE UNITED STATES.
+
+Procedures for determining public domain status are described in
+the "Copyright How-To" at https://www.gutenberg.org.
+
+No investigation has been made concerning possible copyrights in
+jurisdictions other than the United States. Anyone seeking to utilize
+this eBook outside of the United States should confirm copyright
+status under the laws that apply to them.
diff --git a/README.md b/README.md
new file mode 100644
index 0000000..01f074c
--- /dev/null
+++ b/README.md
@@ -0,0 +1,2 @@
+Project Gutenberg (https://www.gutenberg.org) public repository for
+eBook #8332 (https://www.gutenberg.org/ebooks/8332)
diff --git a/old/8332.txt b/old/8332.txt
new file mode 100644
index 0000000..08bfe16
--- /dev/null
+++ b/old/8332.txt
@@ -0,0 +1,2737 @@
+Project Gutenberg EBook The Bible, Douay-Rheims, Book 32: Daniel
+
+Copyright laws are changing all over the world. Be sure to check the
+copyright laws for your country before downloading or redistributing
+this or any other Project Gutenberg eBook.
+
+This header should be the first thing seen when viewing this Project
+Gutenberg file. Please do not remove it. Do not change or edit the
+header without written permission.
+
+Please read the "legal small print," and other information about the
+eBook and Project Gutenberg at the bottom of this file. Included is
+important information about your specific rights and restrictions in
+how the file may be used. You can also find out about how to make a
+donation to Project Gutenberg, and how to get involved.
+
+
+**Welcome To The World of Free Plain Vanilla Electronic Texts**
+
+**EBooks Readable By Both Humans and By Computers, Since 1971**
+
+*****These EBooks Were Prepared By Thousands of Volunteers*****
+
+
+
+Title: The Bible, Douay-Rheims, Book 32: Daniel
+ The Challoner Revision
+
+Release Date: June, 2005 [EBook #8332]
+[Yes, we are more than one year ahead of schedule]
+[This file was first posted on July 4, 2003]
+[Last updated: January 12, 2016]
+
+
+Edition: 10
+
+Language: English
+
+Character set encoding: ASCII
+
+
+
+
+*** START OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, DOUAY-RHEIMS, BOOK 32***
+
+
+
+
+This eBook was produced by David Widger
+from etext #1581 prepared by Dennis McCarthy, Atlanta, Georgia
+and Tad Book, student, Pontifical North American College, Rome.
+
+
+
+
+
+THE HOLY BIBLE
+
+
+
+
+Translated from the Latin Vulgate
+
+
+Diligently Compared with the Hebrew, Greek,
+and Other Editions in Divers Languages
+
+
+THE OLD TESTAMENT
+First Published by the English College at Douay
+A.D. 1609 & 1610
+
+and
+
+THE NEW TESTAMENT
+First Published by the English College at Rheims
+A.D. 1582
+
+
+With Annotations
+
+
+The Whole Revised and Diligently Compared with
+the Latin Vulgate by Bishop Richard Challoner
+A.D. 1749-1752
+
+
+
+
+
+THE PROPHECY OF DANIEL
+
+DANIEL, whose name signifies THE JUDGMENT OF GOD, was of the royal blood
+of the kings of Juda: and one of those that were first of all carried
+away into captivity. He was so renowned for wisdom and knowledge, that
+it became a proverb among the Babylonians, AS WISE AS DANIEL (Ezech.
+28.3). And his holiness was so great from his very childhood, that at
+the time when he was as yet but a young man, he is joined by the SPIRIT
+of GOD with NOE and JOB, as three persons most eminent for virtue and
+sanctity, Ezech. 14. He is not commonly numbered by the Hebrews among
+THE PROPHETS: because he lived at court, and in high station in the
+world: but if we consider his many clear predictions of things to come,
+we shall find that no one better deserves the name and title of A
+PROPHET: which also has been given him by the SON of GOD himself, Matt.
+24, Mark 13., Luke 21.
+
+
+Daniel Chapter 1
+
+Daniel and his companions are taken into the palace of the king of
+Babylon: they abstain from his meat and wine, and succeed better with
+pulse and water. Their excellence and wisdom.
+
+1:1. In the third year of the reign of Joakim, king of Juda,
+Nabuchodonosor, king of Babylon, came to Jerusalem, and beseiged it.
+
+1:2. And the Lord delivered into his hands Joakim, the king of Juda, and
+part of the vessels of the house of God: and he carried them away into
+the land of Sennaar, to the house of his god, and the vessels he brought
+into the treasure house of his god.
+
+His god... Bel or Belus, the principal idol of the Chaldeans.
+
+1:3. And the king spoke to Asphenez, the master of the eunuchs, that he
+should bring in some of the children of Israel, and of the king's seed,
+and of the princes,
+
+1:4. Children in whom there was no blemish, well favoured, and skilful
+in all wisdom, acute in knowledge, and instructed in science, and such
+as might stand in the king's palace, that he might teach them the
+learning, and tongue of the Chaldeans.
+
+1:5. And the king appointed them a daily provision, of his own meat, and
+of the wine of which he drank himself, that being nourished three years,
+afterwards they might stand before the king.
+
+1:6. Now there was among them of the children of Juda, Daniel, Ananias,
+Misael, and Azarias.
+
+1:7. And the master of the eunuchs gave them names: to Daniel,
+Baltassar: to Ananias, Sidrach: to Misael, Misach: and to Azarias,
+Abdenago.
+
+1:8. But Daniel purposed in his heart that he would not be defiled with
+the king's table, nor with the wine which he drank: and he requested the
+master of the eunuchs that he might not be defiled.
+
+Be defiled, etc... Viz., either by eating meat forbidden by the law, or
+which had before been offered to idols.
+
+1:9. And God gave to Daniel grace and mercy in the sight of the prince
+of the eunuchs.
+
+1:10. And the prince of the eunuchs said to Daniel: I fear my lord, the
+king, who hath appointed you meat and drink: who if he should see your
+faces leaner than those of the other youths, your equals, you shall
+endanger my head to the king.
+
+1:11. And Daniel said to Malasar, whom the prince of the eunuchs had
+appointed over Daniel, Ananias, Misael, and Azarias:
+
+1:12. Try, I beseech thee, thy servants for ten days, and let pulse be
+given us to eat, and water to drink:
+
+Pulse... That is, pease, beans, and such like.
+
+1:13. And look upon our faces, and the faces of the children that eat of
+the king's meat: and as thou shalt see, deal with thy servants.
+
+1:14. And when he had heard these words, he tried them for ten days.
+
+1:15. And after ten days, their faces appeared fairer and fatter than
+all the children that ate of the king's meat.
+
+1:16. So Malasar took their portions, and the wine that they should
+drink: and he gave them pulse.
+
+1:17. And to these children God gave knowledge, and understanding in
+every book, and wisdom: but to Daniel the understanding also of all
+visions and dreams.
+
+1:18. And when the days were ended, after which the king had ordered
+they should be brought in: the prince of the eunuchs brought them in
+before Nabuchodonosor.
+
+1:19. And when the king had spoken to them, there were not found among
+them all such as Daniel, Ananias, Misael, and Azarias: and they stood in
+the king's presence.
+
+1:20. And in all matters of wisdom and understanding, that the king
+enquired of them, he found them ten times better than all the diviners,
+and wise men, that were in all his kingdom.
+
+1:21. And Daniel continued even to the first year of king Cyrus.
+
+Daniel Chapter 2
+
+Daniel, by divine revelation, declares the dream of Nabuchodonosor, and
+the interpretation of it. He is highly honoured by the king.
+
+2:1. In the second year of the reign of Nabuchodonosor, Nabuchodonosor
+had a dream, and his spirit was terrified, and his dream went out of his
+mind.
+
+The second year... Viz., from the death of his father Nabopolassar; for
+he had reigned before as partner with his father in the empire.
+
+2:2. Then the king commanded to call together the diviners and the wise
+men, and the magicians, and the Chaldeans: to declare to the king his
+dreams: so they came and stood before the king.
+
+The Chaldeeans... That is, the astrologers, that pretended to divine by
+stars.
+
+2:3. And the king said to them: I saw a dream: and being troubled in
+mind I know not what I saw.
+
+2:4. And the Chaldeans answered the king in Syriac: O king, live for
+ever: tell to thy servants thy dream, and we will declare the
+interpretation thereof.
+
+2:5. And the king, answering, said to the Chaldeans: The thing is gone
+out of my mind: unless you tell me the dream, and the meaning thereof,
+you shall be put to death, and your houses shall be confiscated.
+
+2:6. but if you tell the dream, and the meaning of it, you shall receive
+of me rewards, and gifts, and great honour: therefore, tell me the
+dream, and the interpretation thereof.
+
+2:7. They answered again and said: Let the king tell his servants the
+dream, and we will declare the interpretation of it.
+
+2:8. The king answered and said: I know for certain, that you seek to
+gain time, since you know that the thing is gone from me.
+
+2:9. If, therefore, you tell me not the dream, there is one sentence
+concerning you, that you have also framed a lying interpretation, and
+full of deceit, to speak before me till the time pass away. Tell me,
+therefore, the dream, that I may know that you also give a true
+interpretation thereof.
+
+2:10. Then the Chaldeans answered before the king, and said: There is no
+man upon earth, that can accomplish thy word, O king; neither doth any
+king, though great and mighty, ask such a thing of any diviner, or wise
+man, or Chaldean.
+
+2:11. For the thing that thou asketh, O king, is difficult: nor can any
+one be found that can shew it before the king, except the gods, whose
+conversation is not with men.
+
+2:12. Upon hearing this, the king in fury, and in great wrath, commanded
+that all the wise men of Babylon should be put to death.
+
+2:13. And the decree being gone forth, the wise men were slain: and
+Daniel and his companions were sought for, to be put to death.
+
+2:14. Then Daniel inquired concerning the law and the sentence, of
+Arioch, the general of the king's army, who was gone forth to kill the
+wise men of Babylon.
+
+2:15. And he asked him that had received the orders of the king, why so
+cruel a sentence was gone forth from the face of the king. And when
+Arioch had told the matter to Daniel,
+
+2:16. Daniel went in, and desired of the king, that he would give him
+time to resolve the question, and declare it to the king.
+
+2:17. And he went into his house, and told the matter to Ananias, and
+Misael, and Azarias, his companions:
+
+2:18. To the end that they should ask mercy at the face of the God of
+heaven, concerning this secret, and that Daniel and his companions might
+not perish with the rest of the wise men of Babylon.
+
+2:19. Then was the mystery revealed to Daniel by a vision in the night:
+and Daniel blessed the God of heaven,
+
+2:20. And speaking, he said: Blessed be the name of the Lord from
+eternity and for evermore: for wisdom and fortitude are his.
+
+2:21. And he changeth times and ages: taketh away kingdoms, and
+establisheth them: giveth wisdom to the wise, and knowledge to them that
+have understanding:
+
+2:22. He revealeth deep and hidden things, and knoweth what is in
+darkness: and light is with him.
+
+2:23. To thee, O God of our fathers, I give thanks, and I praise thee:
+because thou hast given me wisdom and strength: and now thou hast shewn
+me what we desired of thee, for thou hast made known to us the king's
+discourse.
+
+2:24. After this Daniel went in to Arioch, to whom the king had given
+orders to destroy the wise men of Babylon, and he spoke thus to him:
+Destroy not the wise men of Babylon: bring me in before the king, and I
+will tell the solution to the king.
+
+2:25. Then Arioch in haste brought in Daniel to the king, and said to
+him: I have found a man of the children of the captivity of Juda, that
+will resolve the question to the king.
+
+2:26. The king answered, and said to Daniel, whose name was Baltassar:
+Thinkest thou indeed that thou canst tell me the dream that I saw, and
+the interpretation thereof?
+
+2:27. And Daniel made answer before the king, and said: The secret that
+the king desireth to know, none of the wise men, or the philosophers, or
+the diviners, or the soothsayers, can declare to the king.
+
+2:28. But there is a God in heaven that revealeth mysteries, who hath
+shewn to thee, O king Nabuchodonosor, what is to come to pass in the
+latter times. Thy dream, and the visions of thy head upon thy bed, are
+these:
+
+2:29. Thou, O king, didst begin to think in thy bed, what should come to
+pass hereafter: and he that revealeth mysteries shewed thee what shall
+come to pass.
+
+2:30. To me also this secret is revealed, not by any wisdom that I have
+more than all men alive: but that the interpretation might be made
+manifest to the king, and thou mightest know the thought of thy mind.
+
+2:31. Thou, O king, sawest, and behold there was as it were a great
+statue: this statue, which was great and high, tall of stature, stood
+before thee, and the look thereof was terrible.
+
+2:32. The head of this statue was of fine gold, but the breast and the
+arms of silver, and the belly and the thighs of brass.
+
+2:33. And the legs of iron, the feet part of iron and part of clay.
+
+2:34. Thus thou sawest, till a stone was cut out of a mountain without
+hands: and it struck the statue upon the feet thereof that were of iron
+and clay, and broke them in pieces.
+
+2:35. Then was the iron, the clay, the brass, the silver, and the gold
+broken to pieces together, and became like the chaff of a summer's
+threshing floor, and they were carried away by the wind: and there was
+no place found for them: but the stone that struck the statue became a
+great mountain, and filled the whole earth.
+
+2:36. This is the dream: we will also tell the interpretation thereof
+before thee, O king.
+
+2:37. Thou art a king of kings: and the God of heaven hath given thee a
+kingdom, and strength, and power, and glory:
+
+2:38. And all places wherein the children of men, and the beasts of the
+field do dwell: he hath also given the birds of the air into thy hand,
+and hath put all things under thy power: thou, therefore, art the head
+of gold.
+
+2:39. And after thee shall rise up another kingdom, inferior to thee, of
+silver: and another third kingdom of brass, which shall rule over all
+the world.
+
+Another kingdom... Viz., that of the Medes and Persians. Ibid. Third
+kingdom... Viz., that of Alexander the Great.
+
+2:40. And the fourth kingdom shall be as iron. As iron breaketh into
+pieces, and subdueth all things, so shall that break, and destroy all
+these.
+
+The fourth kingdom, etc... Some understand this of the successors of
+Alexander, the kings of Syria and Egypt, others of the Roman empire, and
+its civil wars.
+
+2:41. And whereas thou sawest the feet, and the toes, part of potter's
+clay, and part of iron: the kingdom shall be divided, but yet it shall
+take its origin from the iron, according as thou sawest the iron mixed
+with the miry clay.
+
+2:42. And as the toes of the feet were part of iron, and part of clay:
+the kingdom shall be partly strong, and partly broken.
+
+2:43. And whereas thou sawest the iron mixed with miry clay, they shall
+be mingled indeed together with the seed of man, but they shall not
+stick fast one to another, as iron cannot be mixed with clay.
+
+2:44. But in the days of those kingdoms, the God of heaven will set up a
+kingdom that shall never by destroyed, and his kingdom shall not be
+delivered up to another people: and it shall break in pieces, and shall
+consume all these kingdoms: and itself shall stand for ever.
+
+A kingdom... Viz., the kingdom of Christ in the Catholic Church which
+cannot be destroyed.
+
+2:45. According as thou sawest, that the stone was cut out of the
+mountain without hands, and broke in pieces the clay and the iron, and
+the brass, and the silver, and the gold, the great God hath shewn the
+king what shall come to pass hereafter, and the dream is true, and the
+interpretation thereof is faithful.
+
+2:46. Then king Nabuchodonosor fell on his face, and worshipped Daniel,
+and commanded that they should offer in sacrifice to him victims and
+incense.
+
+2:47. And the king spoke to Daniel, and said: Verily, your God is the
+God of gods, and Lord of kings, and a revealer of hidden things: seeing
+thou couldst discover this secret.
+
+2:48. Then the king advanced Daniel to a high station, and gave him many
+and great gifts: and he made him governor over all the provinces of
+Babylon: and chief of the magistrates over all the wise men of Babylon.
+
+2:49. And Daniel requested of the king, and he appointed Sidrach,
+Misach, and Abdenago, over the works of the province of Babylon: but
+Daniel himself was in the king's palace.
+
+Daniel Chapter 3
+
+Nabuchodonosor set up a golden statue; which he commands all to adore:
+the three children for refusing to do it are cast into the fiery
+furnace; but are not hurt by the flames. Their prayer and canticle of
+praise.
+
+3:1. King Nabuchodonosor made a statue of gold, of sixty cubits high,
+and six cubits broad, and he set it up in the plain of Dura, of the
+province of Babylon.
+
+3:2. Then Nabuchodonosor, the king, sent to call together the nobles,
+the magistrates, and the judges, the captains, the rulers, and
+governors, and all the chief men of the provinces, to come to the
+dedication of the statue which king Nabuchodonosor had set up.
+
+3:3. Then the nobles, the magistrates, and the judges, the captains, and
+rulers, and the great men that were placed in authority, and all the
+princes of the provinces, were gathered together to come to the
+dedication of the statue, which king Nabuchodonosor had set up. And they
+stood before the statue which king Nabuchodonosor had set up.
+
+3:4. Then a herald cried with a strong voice: To you it is commanded, O
+nations, tribes and languages:
+
+3:5. That in the hour that you shall hear the sound of the trumpet, and
+of the flute, and of the harp, of the sackbut, and of the psaltery, and
+of the symphony, and of all kind of music, ye fall down and adore the
+golden statue which king Nabuchodonosor hath set up.
+
+3:6. But if any man shall not fall down and adore, he shall the same
+hour be cast into a furnace of burning fire.
+
+3:7. Upon this, therefore, at the time when all the people heard the
+sound of the trumpet, the flute, and the harp, of the sackbut, and the
+psaltery, of the symphony, and of all kind of music, all the nations,
+tribes, and languages fell down and adored the golden statue which king
+Nabuchodonosor had set up.
+
+3:8. And presently at that very time some Chaldeans came and accused the
+Jews,
+
+3:9. And said to king Nabuchodonosor: O king, live for ever:
+
+3:10. Thou, O king, hast made a decree, that every man that shall hear
+the sound of the trumpet, the flute, and the harp, of the sackbut, and
+the psaltery, of the symphony, and of all kind of music, shall prostrate
+himself, and adore the golden statue:
+
+3:11. And that if any man shall not fall down and adore, he should be
+cast into a furnace of burning fire.
+
+3:12. Now there are certain Jews, whom thou hast set over the works of
+the province of Babylon, Sidrach, Misach, and Abdenago: these men, O
+king, have slighted thy decree: they worship not thy gods, nor do they
+adore the golden statue which thou hast set up.
+
+3:13. Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach,
+Misach, ad Abdenago should be brought: who immediately were brought
+before the king.
+
+3:14. And Nabuchodonosor, the king, spoke to them, and said: Is it true,
+O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor
+adore the golden statue that I have set up?
+
+3:15. Now, therefore, if you be ready, at what hour soever, you shall
+hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and
+symphony, and of all kind of music, prostrate yourselves, and adore the
+statue which I have made: but if you do not adore, you shall be cast the
+same hour into the furnace of burning fire: and who is the God that
+shall deliver you out of my hand?
+
+3:16. Sidrach, Misach, and Abdenago, answered, and said to king
+Nabuchodonosor: We have no occasion to answer thee concerning this
+matter.
+
+3:17. For behold our God, whom we worship, is able to save us from the
+furnace of burning fire, and to deliver us out of thy hands, O king.
+
+3:18. But if he will not, be it known to thee, O king, that we will not
+worship thy gods, nor adore the golden statue which thou hast set up.
+
+3:19. Then was Nabuchodonosor filled with fury: and the countenance of
+his face was changed against Sidrach, Misach, and Abdenago, and he
+commanded that the furnace should be heated seven times more than it had
+been accustomed to be heated.
+
+3:20. And he commanded the strongest men that were in his army, to bind
+the feet of Sidrach, Misach, and Abdenago, and to cast them into the
+furnace of burning fire.
+
+3:21. And immediately these men were bound, and were cast into the
+furnace of burning fire, with their coats, and their caps, and their
+shoes, and their garments.
+
+3:22. For the king's commandment was urgent, and the furnace was heated
+exceedingly. And the flame of the fire slew those men that had cast in
+Sidrach, Misach, and Abdenago.
+
+3:23. But these three men, that is, Sidrach, Misach, and Abdenago, fell
+down bound in the midst of the furnace of burning fire.
+
+3:24. And they walked in the midst of the flame, praising God, and
+blessing the Lord.
+
+And they walked, etc... Here St. Jerome takes notice, that from this
+verse, to ver. 91, was not in the Hebrew in his time. But as it was in
+all the Greek Bibles, (which were originally translated from the
+Hebrew,) it is more than probable that it had been formerly in the
+Hebrew or rather in the Chaldaic, in which the book of Daniel was
+written. But this is certain: that it is, and has been of old, received
+by the church, and read as canonical scripture in her liturgy, and
+divine offices.
+
+3:25. Then Azarias standing up, prayed in this manner, and opening his
+mouth in the midst of the fire, he said:
+
+3:26. Blessed art thou, O Lord, the God of our fathers, and thy name is
+worthy of praise, and glorious for ever:
+
+3:27. For thou art just in all that thou hast done to us, and all thy
+works are true, and thy ways right, and all thy judgments true.
+
+3:28. For thou hast executed true judgments in all the things that thou
+hast brought upon us, and upon Jerusalem, the holy city of our fathers:
+for according to truth and judgment, thou hast brought all these things
+upon us for our sins.
+
+3:29. For we have sinned, and committed iniquity, departing from thee:
+and we have trespassed in all things:
+
+3:30. And we have not hearkened to thy commandments, nor have we
+observed nor done as thou hadst commanded us, that it might go well with
+us.
+
+3:31. Wherefore, all that thou hast brought upon us, and every thing
+that thou hast done to us, thou hast done in true judgment:
+
+3:32. And thou hast delivered us into the hands of our enemies that are
+unjust, and most wicked, and prevaricators, and to a king unjust, and
+most wicked beyond all that are upon the earth.
+
+3:33. And now we cannot open our mouths: we are become a shame, and a
+reproach to thy servants, and to them that worship thee.
+
+3:34. Deliver us not up for ever, we beseech thee, for thy name's sake,
+and abolish not thy covenant.
+
+3:35. And take not away thy mercy from us, for the sake of Abraham, thy
+beloved, and Isaac, thy servant, and Israel, thy holy one:
+
+3:36. To whom thou hast spoken, promising that thou wouldst multiply
+their seed as the stars of heaven, and as the sand that is on the sea
+shore.
+
+3:37. For we, O Lord, are diminished more than any nation, and are
+brought low in all the earth this day for our sins.
+
+3:38. Neither is there at this time prince, or leader, or prophet, or
+holocaust, or sacrifice, or oblation, or incense, or place of first
+fruits before thee,
+
+3:39. That we may find thy mercy: nevertheless, in a contrite heart and
+humble spirit let us be accepted.
+
+3:40. As in holocausts of rams, and bullocks, and as in thousands of fat
+lambs: so let our sacrifice be made in thy sight this day, that it may
+please thee: for there is no confusion to them that trust in thee.
+
+3:41. And now we follow thee with all our heart, and we fear thee, and
+seek thy face.
+
+3:42. Put us not to confusion, but deal with us according to thy
+meekness, and according to the multitude of thy mercies.
+
+3:43. And deliver us, according to thy wonderful works, and give glory
+to thy name, O Lord:
+
+3:44. And let all them be confounded that shew evils to thy servants,
+let them be confounded in all thy might, and let their strength be
+broken:
+
+3:45. And let them know that thou art the Lord, the only God, and
+glorious over all the world.
+
+3:46. Now the king's servants that had cast them in, ceased not to heat
+the furnace with brimstone and tow, and pitch, and dry sticks,
+
+3:47. And the flame mounted up above the furnace nine and forty cubits:
+
+3:48. And it broke forth, and burnt such of the Chaldeans as it found
+near the furnace.
+
+3:49. But the angel of the Lord went down with Azarias and his
+companions into the furnace: and he drove the flame of the fire out of
+the furnace,
+
+3:50. And made the midst of the furnace like the blowing of a wind
+bringing dew, and the fire touched them not at all, nor troubled them,
+nor did them any harm.
+
+3:51. Then these three, as with one mouth, praised and glorified and
+blessed God, in the furnace, saying:
+
+3:52. Blessed art thou, O Lord, the God of our fathers; and worthy to be
+praised, and glorified, and exalted above all for ever: and blessed is
+the holy name of thy glory: and worthy to be praised and exalted above
+all, in all ages.
+
+3:53. Blessed art thou in the holy temple of thy glory: and exceedingly
+to be praised and exalted above all for ever.
+
+3:55. Blessed art thou that beholdest the depths, and sittest upon the
+cherubims: and worthy to be praised and exalted above all for ever.
+
+3:56. Blessed art thou in the firmament of heaven: and worthy of praise,
+and glorious for ever.
+
+3:57. All ye works of the Lord, bless the Lord: praise and exalt him
+above all for ever.
+
+3:58. O ye angels of the Lord, bless the Lord: praise and exalt him
+above all for ever.
+
+3:59. O ye heavens, bless the Lord: praise and exalt him above all for
+ever.
+
+3:60. O all ye waters that are above the heavens, bless the Lord: praise
+and exalt him above all for ever.
+
+3:61. O all ye powers of the Lord, bless the Lord: praise and exalt him
+above all for ever.
+
+3:62. O ye sun and moon, bless the Lord: praise and exalt him above all
+for ever.
+
+3:63. O ye stars of heaven, bless the Lord: praise and exalt him above
+all for ever.
+
+3:64. O every shower and dew, bless ye the Lord: praise and exalt him
+above all for ever.
+
+3:65. O all ye spirits of God, bless the Lord: praise and exalt him
+above all for ever.
+
+3:66. O ye fire and heat, bless the Lord: praise and exalt him above all
+for ever.
+
+3:67. O ye cold and heat, bless the Lord, praise and exalt him above all
+for ever.
+
+3:68. O ye dews and hoar frost, bless the Lord: praise and exalt him
+above all for ever.
+
+3:69. O ye frost and cold, bless the Lord: praise and exalt him above
+all for ever.
+
+3:70. O ye ice and snow, bless the Lord: praise and exalt him above all
+for ever.
+
+3:71. O ye nights and days, bless the Lord: praise and exalt him above
+all for ever.
+
+3:72. O ye light and darkness, bless the Lord: praise and exalt him
+above all for ever.
+
+3:73. O ye lightnings and clouds, bless the Lord: praise and exalt him
+above all for ever.
+
+3:74. O let the earth bless the Lord: let it praise and exalt him above
+all for ever.
+
+3:76. O all ye things that spring up in the earth, bless the Lord:
+praise and exalt him above all for ever.
+
+3:77. O ye fountains, bless the Lord: praise and exalt him above all for
+ever.
+
+3:78. O ye seas and rivers, bless the Lord: praise and exalt him above
+all for ever.
+
+3:79. O ye whales, and all that move in the waters, bless the Lord:
+praise and exalt him above all for ever.
+
+3:80. O all ye fowls of the air, bless the Lord: praise and exalt him
+above all for ever.
+
+3:81. O all ye beasts and cattle, bless the Lord: praise and exalt him
+above all for ever.
+
+3:82. O ye sons of men, bless the Lord: praise and exalt him above all
+for ever.
+
+3:83. O let Israel bless the Lord: let them praise and exalt him above
+all for ever.
+
+3:84. O ye priests of the Lord, bless the Lord: praise and exalt him
+above all for ever.
+
+3:85. O ye servants of the Lord, bless the Lord: praise and exalt him
+above all for ever.
+
+3:86. O ye spirits and souls of the just, bless the Lord: praise and
+exalt him above all for ever.
+
+3:87. O ye holy and humble of heart, bless the Lord: praise and exalt
+him above all for ever.
+
+3:88. O Ananias, Azarias, Misael, bless ye the Lord: praise and exalt
+him above all for ever. For he hath delivered us from hell, and saved us
+out of the hand of death, and delivered us out of the midst of the
+burning flame, and saved us out of the midst of the fire.
+
+3:89. O give thanks to the Lord, because he is good: because his mercy
+endureth for ever and ever.
+
+3:90. O all ye religious, bless the Lord, the God of gods: praise him,
+and give him thanks, because his mercy endureth for ever and ever.
+
+3:91. Then Nabuchodonosor, the king, was astonished, and rose up in
+haste, and said to his nobles: Did we not cast three men bound into the
+midst of the fire? They answered the king, and said: True, O king.
+
+3:92. He answered, and said: Behold, I see four men loose, and walking
+in the midst of the fire, and there is no hurt in them, and the form of
+the fourth is like the son of God.
+
+3:93. Then Nabuchodonosor came to the door of the burning fiery furnace,
+and said: Sidrach, Misach, and Abdenago, ye servants of the most high
+God, go ye forth, and come. And immediately Sidrach, Misach, and
+Abdenago, went out from the midst of the fire.
+
+3:94. And the nobles, and the magistrates, and the judges, and the great
+men of the king, being gathered together, considered these men, that the
+fire had no power on their bodies, and that not a hair of their head had
+been singed, nor their garments altered, nor the smell of the fire had
+passed on them.
+
+3:95. Then Nabuchodonosor breaking forth, said: Blessed be the God of
+them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel,
+and delivered his servants that believed in him: and they changed the
+king's word, and delivered up their bodies, that they might not serve
+nor adore any god except their own God.
+
+3:96. By me, therefore, this decree is made: That every people, tribe,
+and tongue, which shall speak blasphemy against the God of Sidrach,
+Misach, and Abdenago, shall be destroyed, and their houses laid waste:
+for there is no other God that can save in this manner.
+
+3:97. Then the king promoted Sidrach, Misach, and Abdenago, in the
+province of Babylon.
+
+3:98. Nabuchodonosor, the king, to all peoples, nations, and tongues,
+that dwell in all the earth, peace be multiplied unto you.
+
+Nabuchodonosor, etc... These last three verses are a kind of preface to
+the following chapter, which is written in the style of an epistle from
+the king.
+
+3:99. The most high God hath wrought signs and wonders towards me. It
+hath seemed good to me, therefore, to publish
+
+3:100. His signs, because they are great: and his wonders, because they
+are mighty: and his kingdom is an everlasting kingdom, and his power to
+all generations.
+
+Daniel Chapter 4
+
+Nabuchodonosor's dream, by which the judgments of God are denounced
+against him for his pride, is interpreted by Daniel, and verified by the
+event.
+
+4:1. I, Nabuchodonosor, was at rest in my house, and flourishing in my
+palace:
+
+4:2. I saw a dream that affrighted me: and my thoughts in my bed, and
+the visions of my head, troubled me.
+
+4:3. Then I set forth a decree, that all the wise men of Babylon should
+be brought in before me, and that they should shew me the interpretation
+of the dream.
+
+4:4. Then came in the diviners, the wise men, the Chaldeans, and the
+soothsayers, and I told the dream before them: but they did not shew me
+the interpretation thereof.
+
+4:5. Till their colleague, Daniel, came in before me, whose name is
+Baltassar, according to the name of my god, who hath in him the spirit
+of the holy gods: and I told the dream before him.
+
+Baltassar, according to the name of my god... He says this, because the
+name of Baltassar, or Belteshazzar, is derived from the name of Bel, the
+chief god of the Babylonians.
+
+4:6. Baltassar, prince of the diviners, because I know that thou hast in
+thee the spirit of the holy gods, and that no secret is impossible to
+thee, tell me the visions of my dreams that I have seen, and the
+interpretation of them?
+
+4:7. This was the vision of my head in my bed: I saw, and behold a tree
+in the midst of the earth, and the height thereof was exceeding great.
+
+4:8. The tree was great and strong, and the height thereof reached unto
+heaven: the sight thereof was even to the ends of all the earth.
+
+4:9. Its leaves were most beautiful, and its fruit exceeding much: and
+in it was food for all: under it dwelt cattle and beasts, and in the
+branches thereof the fowls of the air had their abode: and all flesh did
+eat of it.
+
+4:10. I saw in the vision of my head upon my bed, and behold a watcher,
+and a holy one came down from heaven.
+
+A watcher... A vigilant angel, perhaps the guardian of Israel.
+
+4:11. He cried aloud, and said thus: Cut down the tree, and chop off the
+branches thereof: shake off its leaves, and scatter its fruits: let the
+beasts fly away that are under it, and the birds from its branches.
+
+4:12. Nevertheless, leave the stump of its roots in the earth, and let
+it be tied with a band of iron and of brass, among the grass, that is
+without, and let it be wet with the dew of heaven, and let its portion
+be with the wild beasts in the grass of the earth.
+
+4:13. Let his heart be changed from man's, and let a beast's heart be
+given him: and let seven times pass over him.
+
+Let his heart be changed, etc... It does not appear by scripture that
+Nabuchodonosor was changed from human shape; much less that he was
+changed into an ox; but only that he lost his reason, and became mad;
+and in this condition remained abroad in the company of beasts, eating
+grass like an ox, till his hair grew in such manner as to resemble the
+feathers of eagles, and his nails to be like birds' claws.
+
+4:14. This is the decree by the sentence of the watchers, and the word
+and demand of the holy ones: till the living know, that the most High
+ruleth in the kingdom of men: and he will give it to whomsoever it shall
+please him, and he will appoint the basest man over it.
+
+4:15. I, king Nabuchodonosor, saw this dream: thou, therefore, O
+Baltassar, tell me quickly the interpretation: for all the wise men of
+my kingdom are not able to declare the meaning of it to me: but thou art
+able, because the spirit of the holy gods is in thee.
+
+4:16. Then Daniel, whose name was Baltassar, began silently to think
+within himself for about one hour: and his thought troubled him. But the
+king answering, said: Baltassar, let not the dream and the
+interpretation thereof trouble thee. Baltassar answered, and said: My
+lord, the dream be to them that hate thee, and the interpretation
+thereof to thy enemies.
+
+4:17. The tree which thou sawest, which was high and strong, whose
+height reached to the skies, and the sight thereof into all the earth:
+
+4:18. And the branches thereof were most beautiful, and its fruit
+exceeding much, and in it was food for all, under which the beasts of
+the field dwelt, and the birds of the air had their abode in its
+branches.
+
+4:19. It is thou, O king, who art grown great, and become mighty: for
+thy greatness hath grown, and hath reached to heaven, and thy power unto
+the ends of the earth.
+
+4:20. And whereas the king saw a watcher, and a holy one come down from
+heaven, and say: Cut down the tree, and destroy it, but leave the stump
+of the roots thereof in the earth, and let it be bound with iron and
+brass, among the grass without, and let it be sprinkled with the dew of
+heaven, and let his feeding be with the wild beasts, till seven times
+pass over him.
+
+4:21. This is the interpretation of the sentence of the most High, which
+is come upon my lord, the king.
+
+4:22. They shall cast thee out from among men, and thy dwelling shall be
+with cattle, and with wild beasts, and thou shalt eat grass, as an ox,
+and shalt be wet with the dew of heaven: and seven times shall pass over
+thee, till thou know that the most High ruleth over the kingdom of men,
+and giveth it to whomsoever he will.
+
+4:23. But whereas he commanded, that the stump of the roots thereof,
+that is, of the tree, should be left: thy kingdom shall remain to thee,
+after thou shalt have known that power is from heaven.
+
+4:24. Wherefore, O king, let my counsel be acceptable to thee, and
+redeem thou thy sins with alms, and thy iniquities with works of mercy
+to the poor: perhaps he will forgive thy offences.
+
+4:25. All these things came upon king Nabuchodonosor.
+
+4:26. At the end of twelve months he was walking in the palace of
+Babylon.
+
+4:27. And the king answered, and said: Is not this the great Babylon,
+which I have built, to be the seat of the kingdom, by the strength of my
+power, and in the glory of my excellence?
+
+4:28. And while the word was yet in the king's mouth, a voice came down
+from heaven: To thee, O king Nabuchodonosor, it is said: Thy kingdom
+shall pass from thee.
+
+4:29. And they shall cast thee out from among men, and thy dwelling
+shall be with cattle and wild beasts: thou shalt eat grass like an ox,
+and seven times shall pass over thee, till thou know that the most High
+ruleth in the kingdom of men, and giveth it to whomsoever he will.
+
+4:30. The same hour the word was fulfilled upon Nabuchodonosor, and he
+was driven away from among men, and did eat grass, like an ox, and his
+body was wet with the dew of heaven: till his hairs grew like the
+feathers of eagles, and his nails like birds' claws.
+
+4:31. Now at the end of the days, I, Nabuchodonosor, lifted up my eyes
+to heaven, and my sense was restored to me: and I blessed the most High,
+and I praised and glorified him that liveth for ever: for his power is
+an everlasting power, and his kingdom is to all generations.
+
+4:32. And all the inhabitants of the earth are reputed as nothing before
+him: for he doth according to his will, as well with the powers of
+heaven, as among the inhabitants of the earth: and there is none that
+can resist his hand, and say to him: Why hast thou done it?
+
+4:33. At the same time my sense returned to me, and I came to the honour
+and glory of my kingdom: and my shape returned to me: and my nobles, and
+my magistrates, sought for me, and I was restored to my kingdom: and
+greater majesty was added to me.
+
+4:34. Therefore I, Nabuchodonosor, do now praise, and magnify, and
+glorify the King of heaven: because all his works are true, and his ways
+judgments, and them that walk in pride he is able to abase.
+
+I, Nabuchodonosor, do now, etc... From this place some commentators
+infer that this king became a true convert, and dying not long after,
+was probably saved.
+
+Daniel Chapter 5
+
+Baltasar's profane banquet: his sentence is denounced by a handwriting
+on the wall, which Daniel reads and interprets.
+
+5:1. Baltasar, the king, made a great feast for a thousand of his
+nobles: and every one drank according to his age.
+
+Baltasar... He is believed to be the same as Nabonydus, the last of the
+Chaldean kings, grandson to Nabuchodonosor. He is called his son, ver.
+2, 11, etc., according to the style of the scriptures, because he was a
+descendant from him.
+
+5:2. And being now drunk, he commanded that they should bring the
+vessels of gold and silver, which Nabuchodonosor, his father, had
+brought away out of the temple, that was in Jerusalem, that the king and
+his nobles, and his wives, and his concubines, might drink in them.
+
+5:3. Then were the golden and silver vessels brought, which he had
+brought away out of the temple that was in Jeursalem: and the king and
+his nobles, his wives, and his concubines, drank in them.
+
+5:4. They drank wine, and praised their gods of gold, and of silver, of
+brass, of iron, and of wood, and of stone.
+
+5:5. In the same hour there appeared fingers, as it were of the hand of
+a man, writing over against the candlestick, upon the surface of the
+wall of the king's palace: and the king beheld the joints of the hand
+that wrote.
+
+5:6. Then was the king's countenance changed, and his thoughts troubled
+him: and the joints of his loins were loosed, and his knees struck one
+against the other.
+
+5:7. And the king cried out aloud to bring in the wise men, the
+Chaldeans, and the soothsayers. And the king spoke, and said to the wise
+men of Babylon: Whosoever shall read this writing, and shall make known
+to me the interpretation thereof, shall be clothed with purple, and
+shall have a golden chain on his neck, and shall be the third man in my
+kingdom.
+
+5:8. Then came in all the king's wise men, but they could neither read
+the writing, nor declare the interpretation to the king.
+
+5:9. Wherewith king Baltasar was much troubled, and his countenance was
+changed: and his nobles also were troubled.
+
+5:10. Then the queen, on occasion of what had happened to the king, and
+his nobles, came into the banquet-house: and she spoke, and said: O
+king, live for ever: let not thy thoughts trouble thee, neither let thy
+countenance be changed.
+
+The queen... Not the wife, but the mother of the king.
+
+5:11. There is a man in thy kingdom that hath the spirit of the holy
+gods in him: and in the days of thy father knowledge and wisdom were
+found in him: for king Nabuchodonosor, thy father, appointed him prince
+of the wise men, enchanters, Chaldeans, and soothsayers, thy father, I
+say, O king:
+
+5:12. Because a greater spirit, and knowledge, and understanding, and
+interpretation of dreams, and shewing of secrets, and resolving of
+difficult things, were found in him, that is, in Daniel: whom the king
+named Baltassar. Now, therefore, let Daniel be called for, and he will
+tell the interpretation.
+
+5:13. Then Daniel was brought in before the king. And the king spoke,
+and said to him: Art thou Daniel, of the children of the captivity of
+Juda, whom my father, the king, brought out of Judea?
+
+5:14. I have heard of thee, that thou hast the spirit of the gods, and
+excellent knowledge, and understanding, and wisdom are found in thee.
+
+5:15. And now the wise men, the magicians, have come in before me, to
+read this writing, and shew me the interpretation thereof; and they
+could not declare to me the meaning of this writing.
+
+5:16. But I have heard of thee, that thou canst interpret obscure
+things, and resolve difficult things: now if thou art able to read the
+writing, and to shew me the interpretation thereof, thou shalt be
+clothed with purple, and shalt have a chain of gold about thy neck, and
+shalt be the third prince in my kingdom.
+
+5:17. To which Daniel made answer, and said before the king: thy rewards
+be to thyself, and the gifts of thy house give to another: but the
+writing I will read to thee, O king, and shew thee the interpretation
+thereof.
+
+5:18. O king, the most high God gave to Nabuchodonosor, thy father, a
+kingdom, and greatness, and glory, and honour.
+
+5:19. And for the greatness that he gave to him, all people, tribes, and
+languages trembled, and were afraid of him: whom he would, he slew: and
+whom he would, he destroyed: and whom he would, he set up: and whom he
+would, he brought down.
+
+5:20. But when his heart was lifted up, and his spirit hardened unto
+pride, he was put down from the throne of his kingdom, and his glory was
+taken away.
+
+5:21. And he was driven out from the the sons of men, and his heart was
+made like the beasts, and his dwelling was with the wild asses, and he
+did eat grass like an ox, and his body was wet with the dew of heaven:
+till he knew that the most High ruled in the kingdom of men, and that he
+will set over it whomsoever it shall please him.
+
+5:22. Thou also, his son, O Baltasar, hast not humbled thy heart,
+whereas thou knewest all these things:
+
+5:23. But hast lifted thyself up against the Lord of heaven: and the
+vessels of his house have been brought before thee: and thou, and thy
+nobles, and thy wives, and thy concubines, have drunk wine in them: and
+thou hast praised the gods of silver, and of gold, and of brass, of
+iron, and of wood, and of stone, that neither see, nor hear, nor feel:
+but the God who hath thy breath in his hand, and all thy ways, thou hast
+not glorified.
+
+5:24. Wherefore, he hath sent the part of the hand which hath written
+this that is set down.
+
+5:25. And this is the writing that is written: MANE, THECEL, PHARES.
+
+5:26. And this is the interpretation of the word. MANE: God hath
+numbered thy kingdom, and hath finished it.
+
+5:27. THECEL: thou art weighed in the balance, and art found wanting.
+
+5:28. PHARES: thy kingdom is divided, and is given to the Medes and
+Persians.
+
+5:29. Then by the king's command, Daniel was clothed with purple, and a
+chain of gold was put about his neck: and it was proclaimed of him that
+he had power as the third man in the kingdom.
+
+5:30. The same night Baltasar, the Chaldean king, was slain.
+
+5:31. And Darius, the Mede, succeeded to the kingdom, being threescore
+and two years old.
+
+Darius... He is called Cyaxares by the historians; and was the son of
+Astyages, and uncle to Cyrus.
+
+Daniel Chapter 6
+
+Daniel is promoted by Darius: his enemies procure a law forbidding
+prayer; for the transgression of this law Daniel is cast into the lions'
+den: but miraculously delivered.
+
+6:1. It seemed good to Darius, and he appointed over the kingdom a
+hundred and twenty governors, to be over his whole kingdom.
+
+6:2. And three princes over them of whom Daniel was one: that the
+governors might give an account to them, and the king might have no
+trouble.
+
+6:3. And Daniel excelled all the princes, and governors: because a
+greater spirit of God was in him.
+
+6:4. And the king thought to set him over all the kingdom; whereupon the
+princes, and the governors, sought to find occasion against Daniel, with
+regard to the king: and they could find no cause, nor suspicion, because
+he was faithful, and no fault, nor suspicion was found in him.
+
+6:5. Then these men said: We shall not find any occasion against this
+Daniel, unless perhaps concerning the law of his God.
+
+6:6. Then the princes, and the governors, craftily suggested to the
+king, and spoke thus unto him: King Darius, live for ever:
+
+6:7. All the princes of the kingdom, the magistrates, and governors, the
+senators, and judges, have consulted together, that an imperial decree,
+and an edict be published: That whosoever shall ask any petition of any
+god, or man, for thirty days, but of thee, O king, shall be cast into
+the den of the lions.
+
+6:8. Now, therefore, O king, confirm the sentence, and sign the decree:
+that what is decreed by the Medes and Persians may not be altered, nor
+any man be allowed to transgress it.
+
+6:9. So king Darius set forth the decree, and established it.
+
+6:10. Now, when Daniel knew this, that is to say, that the law was made,
+he went into his house: and opening the windows in his upper chamber
+towards Jerusalem, he knelt down three times a day, and adored and gave
+thanks before his God, as he had been accustomed to do before.
+
+6:11. Wherefore those men carefully watching him, found Daniel praying
+and making supplication to his God.
+
+6:12. And they came and spoke to the king concerning the edict: O king,
+hast thou not decreed, that every man that should make a request to any
+of the gods, or men, for thirty days, but to thyself, O king, should be
+cast into the den of the lions? And the king answered them, saying: The
+word is true, according to the decree of the Medes and Persians, which
+it is not lawful to violate.
+
+6:13. Then they answered, and said before the king: Daniel, who is of
+the children of the captivity of Juda, hath not regarded thy law, nor
+the decree that thou hast made: but three times a day he maketh his
+prayer.
+
+6:14. Now when the king had heard these words, he was very much grieved,
+and in behalf of Daniel he set his heart to deliver him, and even till
+sunset he laboured to save him.
+
+6:15. But those men perceiving the king's design, said to him: Know
+thou, O king, that the law of the Medes and Persians is, that no decree
+which the king hath made, may be altered.
+
+6:16. Then the king commanded, and they brought Daniel, and cast him
+into the den of the lions. And the king said to Daniel: Thy God, whom
+thou always servest, he will deliver thee.
+
+6:17. And a stone was brought, and laid upon the mouth of the den: which
+the king sealed with his own ring, and with the ring of his nobles, that
+nothing should be done against Daniel.
+
+6:18. And the king went away to his house, and laid himself down without
+taking supper, and meat was not set before him, and even sleep departed
+from him.
+
+6:19. Then the king rising very early in the morning, went in haste to
+the lions' den:
+
+6:20. And coming near to the den, cried with a lamentable voice to
+Daniel, and said to him: Daniel, servant of the living God, hath thy
+God, whom thou servest always, been able, thinkest thou, to deliver thee
+from the lions?
+
+6:21. And Daniel answering the king, said: O king, live for ever:
+
+6:22. My God hath sent his angel, and hath shut up the mouths of the
+lions, and they have not hurt me: forasmuch as before him justice hath
+been found in me: yea, and before thee, O king, I have done no offence.
+
+6:23. Then was the king exceeding glad for him, and he commanded that
+Daniel should be taken out of the den: and Daniel was taken out of the
+den, and no hurt was found in him, because he believed in his God.
+
+6:24. And by the king's commandment, those men were brought that had
+accused Daniel: and they were cast into the lions' den, they and their
+children, and their wives: and they did not reach the bottom of the den,
+before the lions caught them, and broke all their bones in pieces.
+
+6:25. Then king Darius wrote to all people, tribes, and languages,
+dwelling in the whole earth: PEACE be multiplied unto you.
+
+6:26. It is decreed by me, that in all my empire and my kingdom, all men
+dread and fear the God of Daniel. For he is the living and eternal God
+for ever: and his kingdom shall not be destroyed, and his power shall be
+for ever.
+
+6:27. He is the deliverer, and saviour, doing signs and wonders in
+heaven, and in earth: who hath delivered Daniel out of the lions' den.
+
+6:28. Now Daniel continued unto the reign of Darius, and the reign of
+Cyrus, the Persian.
+
+Daniel Chapter 7
+
+Daniel's vision of the four beasts, signifying four kingdoms: of God
+sitting on his throne: and of the opposite kingdoms of Christ and
+Antichrist.
+
+7:1. In the first year of Baltasar, king of Babylon, Daniel saw a dream:
+and the vision of his head was upon his bed: and writing the dream, he
+comprehended it in a few words: and relating the sum of it in short, he
+said:
+
+7:2. I saw in my vision by night, and behold the four winds of the
+heavens strove upon the great sea.
+
+7:3. And four great beasts, different one from another, came up out of
+the sea.
+
+Four great beasts... Viz., the Chaldean, Persian, Grecian, and Roman
+empires. But some rather choose to understand the fourth beast of the
+successors of Alexander the Great, more especially of them that reigned
+in Asia and Syria.
+
+7:4. The first was like a lioness, and had the wings of an eagle: I
+beheld till her wings were plucked off, and she was lifted up from the
+earth, and stood upon her feet as a man, and the heart of a man was
+given to her.
+
+7:5. And behold another beast, like a bear, stood up on one side: and
+there were three rows in the mouth thereof, and in the teeth thereof,
+and thus they said to it: Arise, devour much flesh.
+
+7:6. After this I beheld, and lo, another like a leopard, and it had
+upon it four wings, as of a fowl, and the beast had four heads, and
+power was given to it.
+
+7:7. After this I beheld in the vision of the night, and lo, a fourth
+beast, terrible and wonderful, and exceeding strong, it had great iron
+teeth, eating and breaking in pieces, and treading down the rest with
+his feet: and it was unlike to the other beasts which I had seen before
+it, and had ten horns.
+
+Ten horns... That is, ten kingdoms, (as Apoc. 17.12,) among which the
+empire of the fourth beast shall be parcelled. Or ten kings of the
+number of the successors of Alexander; as figures of such as shall be
+about the time of Antichrist.
+
+7:8. I considered the horns, and behold another little horn sprung out
+of the midst of them: and three of the first horns were plucked up at
+the presence thereof: and behold eyes like the eyes of a man were in
+this horn, and a mouth speaking great things.
+
+Another little horn... This is commonly understood of Antichrist. It may
+also be applied to that great persecutor Antiochus Epiphanes, as a
+figure of Antichrist.
+
+7:9. I beheld till thrones were placed, and the ancient of days sat: his
+garment was white as snow, and the hair of his head like clean wool: his
+throne like flames of fire: the wheels of it like a burning fire.
+
+7:10. A swift stream of fire issued forth from before him: thousands of
+thousands ministered to him, and ten thousand times a hundred thousand
+stood before him: the judgment sat, and the books were opened.
+
+7:11. I beheld, because of the voice of the great words which that horn
+spoke: and I saw that the beast was slain, and the body thereof was
+destroyed, and given to the fire to be burnt:
+
+7:12. And that the power of the other beasts was taken away: and that
+times of life were appointed them for a time, and a time.
+
+7:13. I beheld, therefore, in the vision of the night, and lo, one like
+the Son of man came with the clouds of heaven, and he came even to the
+ancient of days: and they presented him before him.
+
+7:14. And he gave him power, and glory, and a kingdom: and all peoples,
+tribes, and tongues shall serve him: his power is an everlasting power
+that shall not be taken away: and his kingdom that shall not be
+destroyed.
+
+7:15. My spirit trembled; I, Daniel, was affrighted at these things, and
+the visions of my head troubled me.
+
+7:16. I went near to one of them that stood by, and asked the truth of
+him concerning all these things, and he told me the interpretation of
+the words, and instructed me:
+
+7:17. These four great beasts, are four kingdoms, which shall arise out
+of the earth.
+
+7:18. But the saints of the most high God shall take the kingdom: and
+they shall possess the kingdom for ever and ever.
+
+7:19. After this I would diligently learn concerning the fourth beast,
+which was very different from all, and exceeding terrible: his teeth and
+claws were of iron: he devoured and broke in pieces, and the rest he
+stamped upon with his feet:
+
+7:20. And concerning the ten horns that he had on his head: and
+concerning the other that came up, before which three horns fell: and of
+that horn that had eyes, and a mouth speaking great things, and was
+greater than the rest.
+
+7:21. I beheld, and lo, that horn made war against the saints, and
+prevailed over them,
+
+7:22. Till the ancient of days came and gave judgment to the saints of
+the most High, and the time came, and the saints obtained the kingdom.
+
+7:23. And thus he said: The fourth beast shall be the fourth kingdom
+upon earth, which shall be greater than all the kingdoms, and shall
+devour the whole earth, and shall tread it down, and break it in pieces.
+
+7:24. And the ten horns of the same kingdom, shall be ten kings: and
+another shall rise up after them, and he shall be mightier than the
+former, and he shall bring down three kings.
+
+7:25. And he shall speak words against the High One, and shall crush the
+saints of the most High: and he shall think himself able to change times
+and laws, and they shall be delivered into his hand until a time, and
+times, and half a time.
+
+A time, and times, and half a time... That is, three years and a half;
+which is supposed to be the length of the duration of the persecution of
+Antichrist.
+
+7:26. And a judgment shall sit, that his power may be taken away, and be
+broken in pieces, and perish even to the end.
+
+7:27. And that the kingdom, and power, and the greatness of the kingdom,
+under the whole heaven, may be given to the people of the saints of the
+most High: whose kingdom is an everlasting kingdom, and all kings shall
+serve him, and shall obey him.
+
+7:28. Hitherto is the end of the word. I, Daniel, was much troubled with
+my thoughts, and my countenance was changed in me: but I kept the word
+in my heart.
+
+Daniel Chapter 8
+
+Daniel's vision of the ram and the he goat interpreted by the angel
+Gabriel.
+
+8:1. In the third year of the reign of king Baltasar, a vision appeared
+to me. I, Daniel, after what I had seen in the beginning,
+
+8:2. Saw in my vision when I was in the castle of Susa, which is in the
+province of Elam: and I saw in the vision that I was over the gate of
+Ulai.
+
+8:3. And I lifted up my eyes, and saw: and behold a ram stood before the
+water, having two high horns, and one higher than the other, and growing
+up. Afterward
+
+A ram... The empire of the Medes and Persians.
+
+8:4. I saw the ram pushing with his horns against the west, and against
+the north, and against the south: and no beasts could withstand him, nor
+be delivered out of his hand: and he did according to his own will, and
+became great.
+
+8:5. And I understood: and behold a he goat came from the west on the
+face of the whole earth, and he touched not the ground, and the he goat
+had a notable horn between his eyes.
+
+A he goat... The empire of the Greeks, or Macedonians. Ibid. He touched
+not the ground... He conquered all before him, with so much rapidity,
+that he seemed rather to fly, than to walk upon the earth.-Ibid. A
+notable horn... Alexander the Great.
+
+8:6. And he went up to the ram that had the horns, which I had seen
+standing before the gate, and he ran towards him in the force of his
+strength.
+
+8:7. And when he was come near the ram, he was enraged against him, and
+struck the ram: and broke his two horns, and the ram could not withstand
+him: and when he had cast him down on the ground, he stamped upon him,
+and none could deliver the ram out of his hand.
+
+8:8. And the he goat became exceeding great: and when he was grown, the
+great horn was broken, and there came up four horns under it towards the
+four winds of heaven.
+
+Four horns... Seleucus, Antigonus, Philip, and Ptolemeus, the successors
+of Alexander, who divided his empire among them.
+
+8:9. And out of one of them came forth a little horn: and it became
+great against the south, and against the east, and against the strength.
+
+A little horn... Antiochus Epiphanes, a descendant of Seleucus. He grew
+against the south, and the east, by his victories over the kings of
+Egypt and Armenia: and against the strength, that is, against Jerusalem
+and the people of God.
+
+8:10. And it was magnified even unto the strength of heaven: and it
+threw down of the strength, and of the stars, and trod upon them.
+
+Unto the strength of heaven... or, against the strength of heaven. So
+are here called the army of the Jews, the people of God.
+
+8:11. And it was magnified even to the prince of the strength: and it
+took away from him the continual sacrifice, and cast down the place of
+his sanctuary.
+
+8:12. And strength was given him against the continual sacrifice,
+because of sins: and truth shall be cast down on the ground, and he
+shall do and shall prosper.
+
+8:13. And I heard one of the saints speaking, and one saint said to
+another I know not to whom, that was speaking: How long shall be the
+vision, concerning the continual sacrifice, and the sin of the
+desolation that is made: and the sanctuary, and the strength be trodden
+under foot?
+
+8:14. And he said to him: Unto evening and morning two thousand three
+hundred days: and the sanctuary shall be cleansed.
+
+Unto evening and morning two thousand three hundred days... That is, six
+years and almost four months: which was the whole time from the
+beginning of the persecution of Antiochus till his death.
+
+8:15. And it came to pass when I, Daniel, saw the vision, and sought the
+meaning, that behold there stood before me as it were the appearance of
+a man.
+
+8:16. And I heard the voice of a man between Ulai: and he called, and
+said: Gabriel, make this man to understand the vision.
+
+8:17. And he came, and stood near where I stood: and when he was come, I
+fell on my face, trembling, and he said to me: Understand, O son of man,
+for in the time of the end the vision shall be fulfilled.
+
+8:18. And when he spoke to me, I fell flat on the ground: and he touched
+me, and set me upright.
+
+8:19. And he said to me: I will shew thee what things are to come to
+pass in the end of the malediction: for the time hath its end.
+
+8:20. The ram, which thou sawest with horns, is the king of the Medes
+and Persians.
+
+8:21. And the he goat, is the king of the Greeks, and the great horn
+that was between his eyes, the same is the first king.
+
+8:22. But whereas when that was borken, there arose up four for it, four
+kings shall rise up of his nation, but not with his strength.
+
+8:23. And after their reign, when iniquities shall be grown up, there
+shall arise a king of a shameless face, and understanding dark
+sentences.
+
+8:24. And his power shall be strengthened, but not by his own force: and
+he shall lay all things waste, and shall prosper, and do more than can
+be believed. And he shall destroy the mighty, and the people of the
+saints,
+
+8:25. According to his will, and craft shall be successful in his hand:
+and his heart shall be puffed up, and in the abundance of all things he
+shall kill many: and he shall rise up aginst the prince of princes, and
+shall be broken without hand.
+
+8:26. And the vision of the evening and the morning, which was told, is
+true: thou, therefore, seal up the vision, because it shall come to pass
+after many days.
+
+8:27. And I, Daniel, languished, and was sick for some days: and when I
+was risen up, I did the king's business, and I was astonished at the
+vision, and there was none that could interpret it.
+
+Daniel Chapter 9
+
+Daniel's confession and prayer: Gabriel informs him concerning the
+seventy weeks to the coming of Christ.
+
+9:1. In the first year of Darius, the son of Assuerus, of the seed of
+the Medes, who reigned over the kingdom of the Chaldeans:
+
+9:2. The first year of his reign I, Daniel, understood by books the
+number of the years, concerning which the word of the Lord came to
+Jeremias, the prophet, that seventy years should be accomplished of the
+desolation of Jerusalem.
+
+9:3. And I set my face to the Lord, my God, to pray and make
+supplication with fasting, and sackcloth, and ashes.
+
+9:4. And I prayed to the Lord, my God, and I made my confession, and
+said: I beseech thee, O Lord God, great and terrible, who keepest the
+covenant, and mercy to them that love thee, and keep thy commandments.
+
+9:5. We have sinned, we have committed iniquity, we have done wickedly,
+and have revolted: and we have gone aside from thy commandments, and thy
+judgments.
+
+9:6. We have not hearkened to thy servants, the prophets, that have
+spoken in thy name to our kings, to our princes, to our fathers, and to
+all the people of the land.
+
+9:7. To thee, O Lord, justice: but to us confusion of face, as at this
+day to the men of Juda, and to the inhabitants of Jerusalem, and to all
+Israel, to them that are near, and to them that are far off, in all the
+countries whither thou hast driven them, for their iniquities, by which
+they have sinned against thee.
+
+9:8. O Lord, to us belongeth confusion of face, to our princes, and to
+our fathers, that have sinned.
+
+9:9. But to thee, the Lord our God, mercy and forgiveness, for we have
+departed from thee:
+
+9:10. And we have not hearkened to the voice of the Lord, our God, to
+walk in his law, which he set before us by his servants, the prophets.
+
+9:11. And all Israel have transgressed thy law, and have turned away
+from hearing thy voice, and the malediction, and the curse, which is
+written in the book of Moses, the servant of God, is fallen upon us,
+because we have sinned against him.
+
+9:12. And he hath confirmed his words which he spoke against us, and
+against our princes that judged us, that he would bring in upon us a
+great evil, such as never was under all the heaven, according to that
+which hath been done in Jerusalem.
+
+9:13. As it is written in the law of Moses, all this evil is come upon
+us: and we entreated not thy face, O Lord our God, that we might turn
+from our iniquities, and think on thy truth.
+
+9:14. And the Lord hath watched upon the evil, and hath brought it upon
+us: the Lord, our God, is just in all his works which he hath done: for
+we have not hearkened to his voice.
+
+9:15. And now, O Lord, our God, who hast brought forth thy people out of
+the land of Egypt, with a strong hand, and hast made thee a name as at
+this day: we have sinned, we have committed iniquity,
+
+9:16. O Lord, against all thy justice: let thy wrath and thy indignation
+be turned away, I beseech thee, from thy city, Jerusalem, and from thy
+holy mountain. For by reason of our sins, and the iniquities of our
+fathers, Jerusalem, and thy people, are a reproach to all that are round
+about us.
+
+9:17. Now, therefore, O our God, hear the supplication of thy servant,
+and his prayers: and shew thy face upon thy sanctuary, which is
+desolate, for thy own sake.
+
+9:18. Incline, O my God, thy ear, and hear: open thy eyes, and see our
+desolation, and the city upon which thy name is called: for it is not
+for our justifications that we present our prayers before thy face, but
+for the multitude of thy tender mercies.
+
+9:19. O Lord, hear: O Lord, be appeased: hearken, and do: delay not, for
+thy own sake, O my God: because thy name is invocated upon thy city, and
+upon thy people.
+
+9:20. Now while I was yet speaking, and praying, and confessing my sins,
+and the sins of my people of Israel, and presenting my supplications in
+the sight of my God, for the holy mountain of my God:
+
+9:21. As I was yet speaking in prayer, behold the man, Gabriel, whom I
+had seen in the vision at the beginning, flying swiftly, touched me at
+the time of the evening sacrifice.
+
+The man Gabriel... The angel Gabriel in the shape of a man.
+
+9:22. And he instructed me, and spoke to me, and said: O Daniel, I am
+now come forth to teach thee, and that thou mightest understand.
+
+9:23. From the beginning of thy prayers the word came forth: and I am
+come to shew it to thee, because thou art a man of desires: therefore,
+do thou mark the word, and understand the vision.
+
+Man of desires... that is, ardently praying for the Jews then in
+captivity.
+
+9:24. Seventy weeks are shortened upon thy people, and upon thy holy
+city, that transgression may be finished, and sin may have an end, and
+iniquity may be abolished; and everlasting justice may be brought; and
+vision and prophecy may be fulfilled; and the Saint of saints may be
+anointed.
+
+Seventy weeks... Viz., of years, (or seventy times seven, that is, 490
+years,) are shortened; that is, fixed and determined, so that the time
+shall be no longer.
+
+9:25. Know thou, therefore, and take notice: that from the going forth
+of the word, to build up Jerusalem again, unto Christ, the prince, there
+shall be seven weeks, and sixty-two weeks: and the street shall be built
+again, and the walls, in straitness of times.
+
+From the going forth of the word, etc... That is, from the twentieth
+year of king Artaxerxes, when by his commandment Nehemias rebuilt the
+walls of Jerusalem, 2 Esd. 2. From which time, according to the best
+chronology, there were just sixty-nine weeks of years, that is, 483
+years to the baptism of Christ, when he first began to preach and
+execute the office of Messias.-Ibid. In straitness of times... angustia
+temporum: which may allude both to the difficulties and opposition they
+met with in building: and to the shortness of the time in which they
+finished the wall, viz., fifty-two days.
+
+9:26. And after sixty-two weeks Christ shall be slain: and the people
+that shall deny him shall not be his. And a people, with their leader,
+that shall come, shall destroy the city, and the sanctuary: and the end
+thereof shall be waste, and after the end of the war the appointed
+desolation.
+
+A people with their leader... The Romans under Titus.
+
+9:27. And he shall confirm the covenant with many, in one week: and in
+the half of the week the victim and the sacrifice shall fail: and there
+shall be in the temple the abomination of desolation: and the desolation
+shall continue even to the consummation, and to the end.
+
+In the half of the week... or, in the middle of the week, etc. Because
+Christ preached three years and a half: and then by his sacrifice upon
+the cross abolished all the sacrifices of the law.-Ibid. The abomination
+of desolation... Some understand this of the profanation of the temple
+by the crimes of the Jews, and by the bloody faction of the zealots.
+Others of the bringing in thither the ensigns and standard of the pagan
+Romans. Others, in fine, distinguish three different times of
+desolation: viz., that under Antiochus; that when the temple was
+destroyed by the Romans; and the last near the end of the world under
+Antichrist. To all which, as they suppose, this prophecy may have a
+relation.
+
+Daniel Chapter 10
+
+Daniel having humbled himself by fasting and penance seeth a vision,
+with which he is much terrified; but he is comforted by an angel.
+
+10:1. In the third year of Cyrus, king of the Persians, a word was
+revealed to Daniel, surnamed Baltassar, and a true word, and great
+strength: and he understood the word: for there is need of understanding
+in a vision.
+
+10:2. In those days I, Daniel, mourned the days of three weeks.
+
+10:3. I ate no desirable bread, and neither flesh, nor wine, entered
+into my mouth, neither was I anointed with ointment: till the days of
+three weeks were accomplished.
+
+10:4. And in the four and twentieth day of the first month, I was by the
+great river, which is the Tigris.
+
+10:5. And I lifted up my eyes, and I saw: and behold a man clothed in
+linen, and his loins were girded with the finest gold:
+
+10:6. And his body was like the chrysolite, and his face as the
+appearance of lightning, and his eyes as a burning lamp: and his arms,
+and all downward even to the feet, like in appearance to glittering
+brass: and the voice of his word like the voice of a multitude.
+
+10:7. And I, Daniel alone, saw the vision: for the men that were with me
+saw it not: but an exceeding great terror fell upon them, and they fled
+away, and hid themselves.
+
+10:8. And I, being left alone, saw this great vision: and there remained
+no strength in me, and the appearance of my countenance was changed in
+me, and I fainted away, and retained no strength.
+
+10:9. And I heard the voice of his words: and when I heard I lay in a
+consternation upon my face, and my face was close to the ground.
+
+10:10. And behold a hand touched me, and lifted me up upon my knees, and
+upon the joints of my hands.
+
+10:11. And he said to me: Daniel, thou man of desires, understand the
+words that I speak to thee, and stand upright: for I am sent now to
+thee. And when he had said this word to me, I stood trembling.
+
+10:12. And he said to me: Fear not, Daniel: for from the first day that
+thou didst set thy heart to understand, to afflict thyself in the sight
+of thy God, thy words have been heard: and I am come for thy words.
+
+10:13. But the prince of the kingdom of the Persians resisted me one and
+twenty days: and behold Michael, one of the chief princes, came to help
+me, and I remained there by the king of the Persians.
+
+The prince, etc... That is, the angel guardian of Persia: who according
+to his office, seeking the spiritual good of the Persians was desirous
+that many of the Jews should remain among them.
+
+10:14. But I am come to teach thee what things shall befall thy people
+in the latter days, for as yet the vision is for days.
+
+10:15. And when he was speaking such words to me, I cast down my
+countenance to the ground, and held my peace.
+
+10:16. And behold as it were the likeness of a son of man touched my
+lips: then I opened my mouth and spoke, and said to him that stood
+before me: O my lord, at the sight of thee my joints are loosed, and no
+strength hath remained in me.
+
+10:17. And how can the servant of my lord speak with my lord? for no
+strength remaineth in me; moreover, my breath is stopped.
+
+10:18. Therefore, he that looked like a man, touched me again, and
+strengthened me.
+
+10:19. And he said: Fear not, O man of desires, peace be to thee: take
+courage, and be strong. And when he spoke to me, I grew strong, and I
+said: Speak, O my lord, for thou hast strengthened me.
+
+10:20. And he said: Dost thou know wherefore I am come to thee? And now
+I will return, to fight against the prince of the Persians. When I went
+forth, there appeared the prince of the Greeks coming.
+
+10:21. But I will tell thee what is set down in the scripture of truth:
+and none is my helper in all these things, but Michael your prince.
+
+Michael your prince... The guardian general of the church of God.
+
+Daniel Chapter 11
+
+The angel declares to Daniel many things to come, with regard to the
+Persian and Grecian kings: more especially with regard to Antiochus as a
+figure of Antichrist.
+
+11:1. And from the first year of Darius, the Mede, I stood up, that he
+might be strengthened, and confirmed.
+
+11:2. And now I will shew thee the truth. Behold, there shall stand yet
+three kings in Persia, and the fourth shall be enriched exceedingly
+above them all: and when he shall be grown mighty by his riches, he
+shall stir up all against the kingdom of Greece.
+
+Three kings... Viz., Cambyses, Smerdes Magus, and Darius, the son of
+Hystaspes.-Ibid. The fourth... Xerxes.
+
+11:3. But there shall rise up a strong king, and shall rule with great
+power: and he shall do what he pleaseth.
+
+A strong king... Alexander.
+
+11:4. And when he shall come to his height, his kingdom shall be broken,
+and it shall be divided towards the four winds of the heaven: but not to
+his posterity, nor according to his power with which he ruled. For his
+kingdom shall be rent in pieces, even for strangers, besides these.
+
+11:5. And the king of the south shall be strengthened, and one of his
+princes shall prevail over him, and he shall rule with great power: for
+his dominions shall be great.
+
+The king of the south... Ptolemeus the son of Lagus, king of Egypt,
+which lies south of Jerusalem.-Ibid. One of his princes... that is, one
+of Alexander's princes, shall prevail over him: that is, shall be
+stronger than the king of Egypt. He speaks of Seleucus Nicator, king of
+Asia and Syria, whose successors are here called the kings of the north,
+because their dominions lay to the north in respect to Jerusalem.
+
+11:6. And after the end of years they shall be in league together: and
+the daughter of the king of the south shall come to the king of the
+north to make friendship, but she shall not obtain the strength of the
+arm, neither shall her seed stand: and she shall be given up, and her
+young men that brought her, and they that strengthened her in these
+times.
+
+The daughter of the king of the south... Viz., Berenice, daughter of
+Ptolemeus Philadelphus, given in marriage to Antiochus Theos, grandson
+of Seleucus.
+
+11:7. And a plant of the bud of her roots shall stand up: and he shall
+come with an army, and shall enter into the province of the king of the
+north: and he shall abuse them, and shall prevail.
+
+A plant, etc... Ptolemeus Evergetes, the son of Philadelphus.
+
+11:8. And he shall also carry away captive into Egypt their gods, and
+their graven things, and their precious vessels of gold and silver: he
+shall prevail aginst the king of the north.
+
+The king of the north... Seleucus Callinicus.
+
+11:9. And the king of the south shall enter into the kingdom, and shall
+return to his own land.
+
+11:10. And his sons shall be provoked, and they shall assemble a
+multitude of great forces: and he shall come with haste like a flood:
+and he shall return, and be stirred up, and he shall join battle with
+his force.
+
+His sons... Seleucus Ceraunius, and Antiochus the Great, the sons of
+Callinicus.-Ibid. He shall come... Viz., Antiochus the Great.
+
+11:11. And the king of the south being provoked, shall go forth, and
+shall fight against the king of the north, and shall prepare an
+exceeding great multitude, and a multitude shall be given into his
+hands.
+
+The king of the south... Ptolemeus Philopator, son of Evergetes.
+
+11:12. And he shall take a multitude, and his heart shall be lifted up,
+and he shall cast down many thousands: but he shall not prevail.
+
+11:13. For the king of the north shall return, and shall prepare a
+multitude much greater than before: and in the end of times, and years,
+he shall come in haste with a great army, and much riches.
+
+11:14. And in those times many shall rise up against the king of the
+south, and the children of prevaricators of thy people shall lift up
+themselves to fulfil the vision, and they shall fall.
+
+11:15. And the king of the north shall come, and shall cast up a mount,
+and shall take the best fenced cities: and the arms of the south shall
+not withstand, and his chosen ones shall rise up to resist, and they
+shall not have strength.
+
+11:16. And he shall come upon him, and do according to his pleasure, and
+there shall be none to stand against his face: and he shall stand in the
+glorious land, and it shall be consumed by his hand.
+
+He shall come upon him... Viz., Antiochus shall come upon the king of
+the south.-Ibid. The glorious land... Judea.
+
+11:17. And he shall set his face to come to possess all his kingdom, and
+he shall make upright conditions with him: and he shall give him a
+daughter of women, to overthrow it: and she shall not stand, neither
+shall she be for him.
+
+All his kingdom... Viz., all the kingdom of Ptolemeus Epiphanes, son of
+Philopator.-Ibid. A daughter of women... That is, a most beautiful
+woman, viz., his daughter Cleopatra.-Ibid. To overthrow it... Viz., the
+kingdom of Epiphanes: but his policy shall not succeed; for Cleopatra
+shall take more to heart the interest of her husband, than that of her
+father.
+
+11:18. And he shall turn his face to the islands, and shall take many:
+and he shall cause the prince of his reproach to cease, and his reproach
+shall be turned upon him.
+
+The prince of his reproach... Seipio the Roman general, called the
+prince of his reproach, because he overthrew Antiochus, and obliged him
+to submit to very dishonourable terms, before he would cease from the
+war.
+
+11:19. And he shall turn his face to the empire of his own land, and he
+shall stumble, and fall, ans shall not be found.
+
+11:20. And there shall stand up in his place one most vile, and unworthy
+of kingly honour: and in a few days he shall be destroyed, not in rage
+nor in battle.
+
+One most vile... Seleucus Philopator, who sent Heliodorus to plunder the
+temple: and was shortly after slain by the same Heliodorus.
+
+11:21. And there shall stand up in his place one despised, and the
+kingly honour shall not be given him: and he shall come privately, and
+shall obtain the kingdom by fraud.
+
+One despised... Viz., Antiochus Epiphanes, who at first was despised and
+not received for king. What is here said of this prince, is accommodated
+by St. Jerome and others to Antichrist; of whom this Antiochus was a
+figure.
+
+11:22. And the arms of the fighter shall be overcome before his face,
+and shall be broken: yea, also the prince of the covenant.
+
+Of the fighter... That is, of them that shall oppose him, and shall
+fight against him.-Ibid. The prince of the covenant... or, of the
+league. The chief of them that conspired against him: or the king of
+Egypt his most powerful adversary.
+
+11:23. And after friendships, he will deal deceitfully with him: and he
+shall go up, and shall overcome with a small people.
+
+11:24. And he shall enter into rich and plentiful cities: and he shall
+do that which his fathers never did, nor his fathers' fathers: he shall
+scatter their spoils, and their prey, and their riches, and shall
+forecast devices against the best fenced places: and this until a time.
+
+11:25. And his strength, and his heart, shall be stirred up aginst the
+king of the south, with a great army: and the king of the south shall be
+stirred up to battle with many and very strong succours: and they shall
+not stand, for they shall form designs against him.
+
+The king... Ptolemeus Philometor.
+
+11:26. And they that eat bread with him, shall destroy him, and his army
+shall be overthrown: and many shall fall down slain.
+
+11:27. And the heart of the two kings shall be to do evil, and they
+shall speak lies at one table, and they shall not prosper: because as
+yet the end is unto another time.
+
+11:28. And he shall return into his land with much riches: and his heart
+shall be aginst the holy covenant, and he shall succeed, and shall
+return into his own land.
+
+11:29. At the time appointed he shall return, and he shall come to the
+south, but the latter time shall not be like the former.
+
+11:30. And the galleys and the Romans shall come upon him, and he shall
+be struck, and shall return, and shall have indignation against
+the covenant of the sanctuary, and he shall succeed: and he shall
+return, and shall devise against them that have forsaken the covenant
+of the sanctuary.
+
+The galleys and the Romans... Popilius, and the other Roman ambassadors,
+who came in galleys, and obliged him to depart from Egypt.
+
+11:31. And arms shall stand on his part, and they shall defile the
+sanctuary of strength, and shall take away the continual sacrifice: and
+they shall place there the abomination unto desolation.
+
+They shall place there the abomination, etc... The idol of Jupiter
+Olympius, which Antiochus ordered to be set up in the sanctuary of the
+temple: which is here called the sanctuary of strength, from the
+Almighty that was worshipped there.
+
+11:32. And such as deal wickedly against the covenant shall deceitfully
+dissemble: but the people that know their God shall prevail and succeed.
+
+11:33. And they that are learned among the people shall teach many: and
+they shall fall by the sword, and by fire, and by captivity, and by
+spoil for many days.
+
+11:34. And when they shall have fallen, they shall be relieved with a
+small help: and many shall be joined to them deceitfully.
+
+11:35. And some of the learned shall fall, that they may be tried, and
+may be chosen, and made white, even to the appointed time: because yet
+there shall be another time.
+
+11:36. And the king shall do according to his will, and he shall be
+lifted up, and shall magnify himself against every god: and he shall
+speak great things against the God of gods, and shall prosper, till the
+wrath be accomplished. For the determination is made.
+
+11:37. And he shall make no account of the God of his fathers: and he
+shall follow the lust of women, and he shall not regard any gods: for he
+shall rise up against all things.
+
+11:38. But he shall worship the god Maozim, in his place: and a god whom
+his fathers knew not, he shall worship with gold, and silver, and
+precious stones, and things of great price.
+
+The god Maozim... That is, the god of forces or strong holds.
+
+11:39. And he shall do this to fortify Maozim with a strange god, whom
+he hath acknowledged, and he shall increase glory, and shall give them
+power over many, and shall divide the land gratis.
+
+And he shall increase glory, etc... He shall bestow honours, riches and
+lands, upon them that shall worship his god.
+
+11:40. And at the time prefixed the king of the south shall fight
+against him, and the king of the north shall come against him like a
+tempest, with chariots, and with horsemen, and with a great navy, and he
+shall enter into the countries, and shall destroy, and pass through.
+
+11:41. And he shall enter into the glorious land, and many shall fall:
+and these only shall be saved out of his hand, Edom, and Moab, and the
+principality of the children of Ammon.
+
+11:42. And he shall lay his hand upon the lands: and the land of Egypt
+shall not escape.
+
+11:43. And he shall have power over the treasures of gold, and of
+silver, and all the precious things of Egypt: and he shall pass through
+Lybia, and Ethiopia.
+
+11:44. And tidings out of the east, and out of the north, shall trouble
+him: and he shall come with a great multitude to destroy and slay many.
+
+11:45. And he shall fix his tabernacle, Apadno, between the seas, upon a
+glorious and holy mountain: and he shall come even to the top thereof,
+and none shall help him.
+
+Apadno... Some take it for the proper name of a place: others, from the
+Hebrew, translate it his palace.
+
+Daniel Chapter 12
+
+Michael shall stand up for the people of God: with other things relating
+to Antichrist, and the end of the world.
+
+12:1. But at that time shall Michael rise up, the great prince, who
+standeth for the children of thy people: and a time shall come, such as
+never was from the time that nations began, even until that time. And at
+that time shall thy people be saved, every one that shall be found
+written in the book.
+
+12:2. And many of those that sleep in the dust of the earth, shall
+awake: some unto life everlasting, and others unto reproach, to see it
+always.
+
+12:3. But they that are learned, shall shine as the brightness of the
+firmament: and they that instruct many to justice, as stars for all
+eternity.
+
+Learned... Viz., in the law of God and true wisdom, which consists in
+knowing and loving God.
+
+12:4. But thou, O Daniel, shut up the words, and seal the book, even to
+the time appointed: many shall pass over, and knowledge shall be
+manifold.
+
+12:5. And I, Daniel, looked, and behold as it were two others stood: one
+on this side upon the bank of the river, and another on that side, on
+the other bank of the river.
+
+12:6. And I said to the man that was clothed in linen, that stood upon
+the waters of the river: How long shall it be to the end of these
+wonders?
+
+12:7. And I heard the man that was clothed in linen, that stood upon the
+waters of the river, when he had lifted up his right hand, and his left
+hand to heaven, and had sworn by him that liveth for ever, that it
+should be unto a time, and times, and half a time. And when the
+scattering of the band of the holy people shall be accomplished, all
+these things shall be finished.
+
+12:8. And I heard, and understood not. And I said: O my lord, what shall
+be after these things?
+
+12:9. And he said: Go, Daniel, because the words are shut up, and sealed
+until the appointed time.
+
+12:10. Many shall be chosen, and made white, and shall be tried as fire:
+and the wicked shall deal wickedly, and none of the wicked shall
+understand, but the learned shall understand.
+
+12:11. And from the time when the continual sacrifice shall be taken
+away, and the abomination unto desolation shall be set up, there shall
+be a thousand two hundred ninety days.
+
+12:12. Blessed is he that waitesth, and cometh unto a thousand three
+hundred thirty-five days.
+
+12:13. But go thou thy ways until the time appointed: and thou shalt
+rest, and stand in thy lot unto the end of the days.
+
+Daniel Chapter 13
+
+The history of Susanna and the two elders.
+
+This history of Susanna, in all the ancient Greek and Latin Bibles, was
+placed in the beginning of the book of Daniel: till St. Jerome, in his
+translation, detached it from thence; because he did not find it in the
+Hebrew: which is also the case of the history of Bel and the Dragon. But
+both the one and the other are received by the Catholic Church: and were
+from the very beginning a part of the Christian Bible.
+
+13:1. Now there was a man that dwelt in Babylon, and his name was
+Joakim:
+
+13:2. And he took a wife, whose name was Susanna, the daughter of
+Helcias, a very beautiful woman, and one that feared God.
+
+13:3. For her parents being just, had instructed their daughter
+according to the law of Moses.
+
+13:4. Now Joakim was very rich, and had an orchard near his house: and
+the Jews resorted to him, because he was the most honourable of them
+all.
+
+13:5. And there were two of the ancients of the people appointed judges
+that year, of whom the Lord said: That iniquity came out from Babylon,
+from the ancient judges, that seemed to govern the people.
+
+13:6. These men frequented the house of Joakim, and all that hand any
+matters of judgment came to them.
+
+13:7. And when the people departed away at noon, Susanna went in, and
+walked in her husband's orchard.
+
+13:8. And the old men saw her going in every day, and walking: and they
+were inflamed with lust towards her:
+
+13:9. And they perverted their own mind, and turned away their eyes,
+that they might not look unto heaven, nor remember just judgments.
+
+13:10. So they were both wounded with the love of her, yet they did not
+make known their grief one to the other.
+
+13:11. For they were ashamed to declare to one another their lust, being
+desirous to have to do with her:
+
+13:12. And they watched carefully every day to see her. And one said to
+the other:
+
+13:13. Let us now go home, for it is dinner time. So going out, they
+departed one from another.
+
+13:14. And turning back again, they came both to the same place: and
+asking one another the cause, they acknowledged their lust: and then
+they agreed together upon a time, when they might find her alone.
+
+13:15. And it fell out, as they watched a fit day, she went in on a
+time, as yesterday and the day before, with two maids only, and was
+desirous to wash herself in the orchard: for it was hot weather.
+
+13:16. And there was nobody there, but the two old men that had hid
+themselves, and were beholding her.
+
+13:17. So she said to the maids: Bring me oil, and washing balls, and
+shut the doors of the orchard, that I may wash me.
+
+13:18. And they did as she bade them: and they shut the doors of the
+orchard, and went out by a back door to fetch what she had commanded
+them, and they knew not that the elders were hid within.
+
+13:19. Now when the maids were gone forth, the two elders arose, and ran
+to her, and said:
+
+13:20. Behold the doors of the orchard are shut, and nobody seeth us,
+and we are in love with thee: wherefore consent to us, and lie with us.
+
+13:21. But if thou wilt not, we will bear witness against thee, that a
+young man was with thee, and therefore thou didst send away thy maids
+form thee.
+
+13:22. Susanna sighed, and said: I am straitened on every side: for if I
+do this thing, it is death to me: and if I do it not, I shall not escape
+your hands.
+
+13:23. But it is better for me to fall into your hands without doing it,
+than to sin in the sight of the Lord.
+
+13:24. With that Susanna cried out with a loud voice: and the elders
+also cried out against her.
+
+13:25. And one of them ran to the door of the orchard, and opened it.
+
+13:26. So when the servants of the house heard the cry in the orchard,
+they rushed in by the back door, to see what was the matter.
+
+13:27. But after the old men had spoken, the servants were greatly
+ashamed: for never had there been any such word said of Susanna. And on
+the next day,
+
+13:28. When the people were come to Joakim, her husband, the two elders
+also came full of wicked device against Susanna, to put her to death.
+
+13:29. And they said before the people: Send to Susanna, daughter of
+Helcias, the wife of Joakim. And presently they sent.
+
+13:30. And she came with her parents, and children and all her kindred.
+
+13:31. Now Susanna was exceeding delicate, and beautiful to behold.
+
+13:32. But those wicked men commanded that her face should be uncovered,
+(for she was covered) that so at least they might be satisfied with her
+beauty.
+
+13:33. Therefore her friends, and all her acquaintance wept.
+
+13:34. But the two elders rising up in the midst of the people, laid
+their hands upon her head.
+
+13:35. And she weeping, looked up to heaven, for her heart had
+confidence in the Lord.
+
+13:36. And the elders said: As we walked in the orchard alone, this
+woman came in with two maids, and shut the doors of the orchard, and
+sent away the maids from her.
+
+13:37. Then a young man that was there hid came to her, and lay with
+her.
+
+13:38. But we that were in a corner of the orchard, seeing this
+wickedness, ran up to them, and we saw them lie together.
+
+13:39. And him indeed we could not take, because he was stronger than
+us, and opening the doors, he leaped out:
+
+13:40. But having taken this woman, we asked who the young man was, but
+she would not tell us: of this thing we are witnesses.
+
+13:41. The multitude believed them, as being the elders, and the judges
+of the people, and they condemned her to death.
+
+13:42. Then Susanna cried out with a loud voice, and said: O eternal
+God, who knowest hidden things, who knowest all things before they come
+to pass,
+
+13:43. Thou knowest that they have borne false witness against me: and
+behold I must die, whereas I have done none of these things, which these
+men have maliciously forged against me.
+
+13:44. And the Lord heard her voice.
+
+13:45. And when she was led to be put to death, the Lord raised up the
+holy spirit of a young boy, whose name was Daniel:
+
+13:46. And he cried out with a loud voice: I am clear from the blood of
+this woman.
+
+13:47. Then all the people turning themselves towards him, said: What
+meaneth this word that thou hast spoken?
+
+13:48. But he standing in the midst of them, said: Are ye so foolish, ye
+children of Israel, that without examination or knowledge of the truth,
+you have condemned a daughter of Israel?
+
+13:49. Return to judgment, for they have borne false witness against
+her.
+
+13:50. So all the people turned again in haste, and the old men said to
+him: Come, and sit thou down among us, and shew it us: seeing God hath
+given thee the honour of old age.
+
+13:51. And Daniel said to the people: Separate these two far from one
+another, and I will examine them.
+
+13:52. So when they were put asunder one from the other, he called one
+of them, and said to him: O thou that art grown old in evil days, now
+are thy sins come out, which thou hast committed before:
+
+13:53. In judging unjust judgments, oppressing the innocent, and letting
+the guilty to go free, whereas the Lord saith: The innocent and the just
+thou shalt not kill.
+
+13:54. Now then if thou sawest her, tell me under what tree thou sawest
+them conversing together: He said: Under a mastic tree.
+
+13:55. And Daniel said: Well hast thou lied against thy own head: for
+behold the angel of God having received the sentence of him, shall cut
+thee in two.
+
+13:56. And having put him aside, he commanded that the other should
+come, and he said to him: O thou seed of Chanaan, and not of Juda,
+beauty hath deceived thee, and lust hath perverted thy heart:
+
+13:57. Thus did you do to the daughters of Israel, and they for fear
+conversed with you: but a daughter of Juda would not abide your
+wickedness.
+
+13:58. Now, therefore, tell me, under what tree didst thou take them
+conversing together. And he answered: Under a holm tree.
+
+13:59. And Daniel said to him: Well hast thou also lied against thy own
+head: for the angel of the Lord waiteth with a sword to cut thee in two,
+and to destroy you.
+
+13:60. With that all the assembly cried out with a loud voice, and they
+blessed God, who saveth them that trust in him.
+
+13:61. And they rose up against the two elders, (for Daniel had
+convicted them of false witness by their own mouth) and they did to them
+as they had maliciously dealt against their neighbour,
+
+13:62. To fulfil the law of Moses: and they put them to death, and
+innocent blood was saved in that day.
+
+13:63. But Helcias, and his wife, praised God, for their daughter,
+Susanna, with Joakim, her husband, and all her kindred, because there
+was no dishonesty found in her.
+
+13:64. And Daniel became great in the sight of the people from that day,
+and thence forward.
+
+13:65. And king Astyages was gathered to his fathers; and Cyrus, the
+Persian, received his kingdom.
+
+Daniel Chapter 14
+
+The history of Bel, and of the great serpent worshipped by the
+Babylonians.
+
+14:1. And Daniel was the king's guest, and was honoured above all his
+friends.
+
+The king's guest... It seems most probable, that the king here spoken of
+was Evilmerodach, the son and successor of Nabuchodonosor, and a great
+favourer of the Jews.
+
+14:2. Now the Babylonians had an idol called Bel: and there was spent
+upon him every day twelve great measures of fine flour, and forty sheep,
+and six vessels of wine.
+
+14:3. The king also worshipped him, and went every day to adore him: but
+Daniel adored his God. And the king said to him: Why dost thou not adore
+Bel?
+
+14:4. And he answered, and said to him: Because I do not worship idols
+made with hands, but the living God, that created heaven and earth, and
+hath power over all flesh.
+
+14:5. And the king said to him: Doth not Bel seem to thee to be a living
+god? Seest thou not how much he eateth and drinketh every day?
+
+14:6. Then Daniel smiled, and said: O king, be not deceived: for this is
+but clay within, and brass without, neither hath he eaten at any time.
+
+14:7. And the king being angry, called for his priests, and said to
+them: If you tell me not who it is that eateth up these expenses, you
+shall die.
+
+14:8. But if you can shew that Bel eateth these things, Daniel shall
+die, because he hath blasphemed against Bel. And Daniel said to the
+king: Be it done according to thy word.
+
+14:9. Now the priests of Bel were seventy, beside their wives, and
+little ones, and children. And the king went with Daniel into the temple
+of Bel.
+
+14:10. And the priests of Bel said: Behold, we go out: and do thou, O
+king, set on the meats, and make ready the wine, and shut the door fast,
+and seal it with thy own ring:
+
+14:11. And when thou comest in the morning, if thou findest not that Bel
+hath eaten up all, we will suffer death, or else Daniel, that hath lied
+against us.
+
+14:12. And they little regarded it, because they had made under the
+table a secret entrance, and they always came in by it, and consumed
+those things.
+
+14:13. So it came to pass after they were gone out, the king set the
+meats before Bel: and Daniel commanded his servants, and they brought
+ashes, and he sifted them all over the temple before the king: and going
+forth, they shut the door, and having sealed it with the king's ring,
+they departed.
+
+14:14. But the priests went in by night, according to their custom, with
+their wives, and their children: and they eat and drank up all.
+
+14:15. And the king arose early in the morning, and Daniel with him.
+
+14:16. And the king said: Are the seals whole, Daniel? And he answered:
+They are whole, O king.
+
+14:17. And as soon as he had opened the door, the king looked upon the
+table, and cried out with a loud voice: Great art thou, O Bel, and there
+is not any deceit with thee.
+
+14:18. And Daniel laughed: and he held the king, that he should not go
+in: and he said: Behold the pavement, mark whose footsteps these are.
+
+14:19. And the king said: I see the footsteps of men, and women, and
+children. And the king was angry.
+
+14:20. Then he took the priests, and their wives, and their children:
+and they shewed him the private doors by which they came in, and
+consumed the things that were on the table.
+
+14:21. The king, therefore, put them to death, and delivered Bel into
+the power of Daniel: who destroyed him and his temple.
+
+14:22. And there was a great dragon in that place, and the Babylonians
+worshipped him.
+
+14:23. And the king said to Daniel: Behold, thou canst not say now, that
+this is not a living god: adore him, therefore.
+
+14:24. And Daniel said: I adore the Lord, my God: for he is the living
+God: but that is no living god.
+
+14:25. But give me leave, O king, and I will kill this dragon without
+sword or club. And the king said, I give thee leave.
+
+14:26. Then Daniel took pitch, and fat, and hair, and boiled them
+together: and he made lumps, and put them into the dragon's mouth, and
+the dragon burst asunder. And he said: Behold him whom you worship.
+
+14:27. And when the Babylonians had heard this, they took great
+indignation: and being gathered together against the king, they said:
+The king is become a Jew. He hath destroyed Bel, he hath killed the
+dragon, and he hath put the priests to death.
+
+14:28. And they came to the king, and said: Deliver us Daniel, or else
+we will destroy thee and thy house.
+
+14:29. And the king saw that they pressed upon him violently: and being
+constrained by necessity: he delivered Daniel to them.
+
+14:30. And they cast him into the den of lions, and he was there six
+days.
+
+The den of lions... Daniel was twice cast into the den of lions; one
+under Darius the Mede, because he had transgressed the king's edict, by
+praying three times a day: and another time under Evilmerodach by a
+sedition of the people. This time he remained six days in the lions'
+den; the other time only one night.
+
+14:31. And in the den there were seven lions, and they had given to them
+two carcasses every day, and two sheep: but then they were not given
+unto them, that they might devour Daniel.
+
+14:32. Now there was in Judea a prophet called Habacuc, and he had
+boiled pottage, and had broken bread in a bowl: and was going into the
+field, to carry it to the reapers.
+
+Habacuc... The same, as some think whose prophecy is found among the
+lesser prophets but others believe him to be different.
+
+14:33. And the angel of the Lord said to Habacuc: Carry the dinner which
+thou hast into Babylon, to Daniel, who is in the lions' den.
+
+14:34. And Habacuc said: Lord, I never saw Babylon, nor do I know the
+den.
+
+14:35. And the angel of the Lord took him by the top of his head, and
+carried him by the hair of his head, and set him in Babylon, over the
+den, in the force of his spirit.
+
+14:36. And Habacuc cried, saying: O Daniel, thou servant of God, take
+the dinner that God hath sent thee.
+
+14:37. And Daniel said, Thou hast remembered me, O God, and thou hast
+not forsaken them that love thee.
+
+14:38. And Daniel arose, and eat. And the angel of the Lord presently
+set Habacuc again in his own place.
+
+14:39. And upon the seventh day the king came to bewail Daniel: and he
+came to the den, and looked in, and behold Daniel was sitting in the
+midst of the lions.
+
+14:40. And the king cried out with a loud voice, saying: Great art thou,
+O Lord, the God of Daniel. And he drew him out of the lions' den.
+
+14:41. But those that had been the cause of his destruction, he cast
+into the den, and they were devoured in a moment before him.
+
+14:42. Then the king said: Let all the inhabitants of the whole earth
+fear the God of Daniel: for he is the Saviour, working signs, and
+wonders in the earth: who hath delivered Daniel out of the lions' den.
+
+
+
+
+
+*** END OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, DOUAY-RHEIMS, BOOK 32 ***
+
+*********** This file should be named 8332.txt or 8332.zip ***********
+
+Produced by David Widger
+
+Project Gutenberg eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the US
+unless a copyright notice is included. Thus, we usually do not
+keep eBooks in compliance with any particular paper edition.
+
+We are now trying to release all our eBooks one year in advance
+of the official release dates, leaving time for better editing.
+Please be encouraged to tell us about any error or corrections,
+even years after the official publication date.
+
+Please note neither this listing nor its contents are final til
+midnight of the last day of the month of any such announcement.
+The official release date of all Project Gutenberg eBooks is at
+Midnight, Central Time, of the last day of the stated month. A
+preliminary version may often be posted for suggestion, comment
+and editing by those who wish to do so.
+
+Most people start at our Web sites at:
+https://gutenberg.org or
+http://promo.net/pg
+
+These Web sites include award-winning information about Project
+Gutenberg, including how to donate, how to help produce our new
+eBooks, and how to subscribe to our email newsletter (free!).
+
+
+Those of you who want to download any eBook before announcement
+can get to them as follows, and just download by date. This is
+also a good way to get them instantly upon announcement, as the
+indexes our cataloguers produce obviously take a while after an
+announcement goes out in the Project Gutenberg Newsletter.
+
+http://www.ibiblio.org/gutenberg/etext03 or
+ftp://ftp.ibiblio.org/pub/docs/books/gutenberg/etext03
+
+Or /etext02, 01, 00, 99, 98, 97, 96, 95, 94, 93, 92, 92, 91 or 90
+
+Just search by the first five letters of the filename you want,
+as it appears in our Newsletters.
+
+
+Information about Project Gutenberg (one page)
+
+We produce about two million dollars for each hour we work. The
+time it takes us, a rather conservative estimate, is fifty hours
+to get any eBook selected, entered, proofread, edited, copyright
+searched and analyzed, the copyright letters written, etc. Our
+projected audience is one hundred million readers. If the value
+per text is nominally estimated at one dollar then we produce $2
+million dollars per hour in 2002 as we release over 100 new text
+files per month: 1240 more eBooks in 2001 for a total of 4000+
+We are already on our way to trying for 2000 more eBooks in 2002
+If they reach just 1-2% of the world's population then the total
+will reach over half a trillion eBooks given away by year's end.
+
+The Goal of Project Gutenberg is to Give Away 1 Trillion eBooks!
+This is ten thousand titles each to one hundred million readers,
+which is only about 4% of the present number of computer users.
+
+Here is the briefest record of our progress (* means estimated):
+
+eBooks Year Month
+
+ 1 1971 July
+ 10 1991 January
+ 100 1994 January
+ 1000 1997 August
+ 1500 1998 October
+ 2000 1999 December
+ 2500 2000 December
+ 3000 2001 November
+ 4000 2001 October/November
+ 6000 2002 December*
+ 9000 2003 November*
+10000 2004 January*
+
+
+The Project Gutenberg Literary Archive Foundation has been created
+to secure a future for Project Gutenberg into the next millennium.
+
+We need your donations more than ever!
+
+As of February, 2002, contributions are being solicited from people
+and organizations in: Alabama, Alaska, Arkansas, Connecticut,
+Delaware, District of Columbia, Florida, Georgia, Hawaii, Illinois,
+Indiana, Iowa, Kansas, Kentucky, Louisiana, Maine, Massachusetts,
+Michigan, Mississippi, Missouri, Montana, Nebraska, Nevada, New
+Hampshire, New Jersey, New Mexico, New York, North Carolina, Ohio,
+Oklahoma, Oregon, Pennsylvania, Rhode Island, South Carolina, South
+Dakota, Tennessee, Texas, Utah, Vermont, Virginia, Washington, West
+Virginia, Wisconsin, and Wyoming.
+
+We have filed in all 50 states now, but these are the only ones
+that have responded.
+
+As the requirements for other states are met, additions to this list
+will be made and fund raising will begin in the additional states.
+Please feel free to ask to check the status of your state.
+
+In answer to various questions we have received on this:
+
+We are constantly working on finishing the paperwork to legally
+request donations in all 50 states. If your state is not listed and
+you would like to know if we have added it since the list you have,
+just ask.
+
+While we cannot solicit donations from people in states where we are
+not yet registered, we know of no prohibition against accepting
+donations from donors in these states who approach us with an offer to
+donate.
+
+International donations are accepted, but we don't know ANYTHING about
+how to make them tax-deductible, or even if they CAN be made
+deductible, and don't have the staff to handle it even if there are
+ways.
+
+Donations by check or money order may be sent to:
+
+Project Gutenberg Literary Archive Foundation
+PMB 113
+1739 University Ave.
+Oxford, MS 38655-4109
+
+Contact us if you want to arrange for a wire transfer or payment
+method other than by check or money order.
+
+The Project Gutenberg Literary Archive Foundation has been approved by
+the US Internal Revenue Service as a 501(c)(3) organization with EIN
+[Employee Identification Number] 64-622154. Donations are
+tax-deductible to the maximum extent permitted by law. As fund-raising
+requirements for other states are met, additions to this list will be
+made and fund-raising will begin in the additional states.
+
+We need your donations more than ever!
+
+You can get up to date donation information online at:
+
+https://www.gutenberg.org/donation.html
+
+
+***
+
+If you can't reach Project Gutenberg,
+you can always email directly to:
+
+Michael S. Hart <hart@pobox.com>
+
+Prof. Hart will answer or forward your message.
+
+We would prefer to send you information by email.
+
+
+**The Legal Small Print**
+
+
+(Three Pages)
+
+***START**THE SMALL PRINT!**FOR PUBLIC DOMAIN EBOOKS**START***
+Why is this "Small Print!" statement here? You know: lawyers.
+They tell us you might sue us if there is something wrong with
+your copy of this eBook, even if you got it for free from
+someone other than us, and even if what's wrong is not our
+fault. So, among other things, this "Small Print!" statement
+disclaims most of our liability to you. It also tells you how
+you may distribute copies of this eBook if you want to.
+
+*BEFORE!* YOU USE OR READ THIS EBOOK
+By using or reading any part of this PROJECT GUTENBERG-tm
+eBook, you indicate that you understand, agree to and accept
+this "Small Print!" statement. If you do not, you can receive
+a refund of the money (if any) you paid for this eBook by
+sending a request within 30 days of receiving it to the person
+you got it from. If you received this eBook on a physical
+medium (such as a disk), you must return it with your request.
+
+ABOUT PROJECT GUTENBERG-TM EBOOKS
+This PROJECT GUTENBERG-tm eBook, like most PROJECT GUTENBERG-tm eBooks,
+is a "public domain" work distributed by Professor Michael S. Hart
+through the Project Gutenberg Association (the "Project").
+Among other things, this means that no one owns a United States copyright
+on or for this work, so the Project (and you!) can copy and
+distribute it in the United States without permission and
+without paying copyright royalties. Special rules, set forth
+below, apply if you wish to copy and distribute this eBook
+under the "PROJECT GUTENBERG" trademark.
+
+Please do not use the "PROJECT GUTENBERG" trademark to market
+any commercial products without permission.
+
+To create these eBooks, the Project expends considerable
+efforts to identify, transcribe and proofread public domain
+works. Despite these efforts, the Project's eBooks and any
+medium they may be on may contain "Defects". Among other
+things, Defects may take the form of incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other
+intellectual property infringement, a defective or damaged
+disk or other eBook medium, a computer virus, or computer
+codes that damage or cannot be read by your equipment.
+
+LIMITED WARRANTY; DISCLAIMER OF DAMAGES
+But for the "Right of Replacement or Refund" described below,
+[1] Michael Hart and the Foundation (and any other party you may
+receive this eBook from as a PROJECT GUTENBERG-tm eBook) disclaims
+all liability to you for damages, costs and expenses, including
+legal fees, and [2] YOU HAVE NO REMEDIES FOR NEGLIGENCE OR
+UNDER STRICT LIABILITY, OR FOR BREACH OF WARRANTY OR CONTRACT,
+INCLUDING BUT NOT LIMITED TO INDIRECT, CONSEQUENTIAL, PUNITIVE
+OR INCIDENTAL DAMAGES, EVEN IF YOU GIVE NOTICE OF THE
+POSSIBILITY OF SUCH DAMAGES.
+
+If you discover a Defect in this eBook within 90 days of
+receiving it, you can receive a refund of the money (if any)
+you paid for it by sending an explanatory note within that
+time to the person you received it from. If you received it
+on a physical medium, you must return it with your note, and
+such person may choose to alternatively give you a replacement
+copy. If you received it electronically, such person may
+choose to alternatively give you a second opportunity to
+receive it electronically.
+
+THIS EBOOK IS OTHERWISE PROVIDED TO YOU "AS-IS". NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, ARE MADE TO YOU AS
+TO THE EBOOK OR ANY MEDIUM IT MAY BE ON, INCLUDING BUT NOT
+LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR A
+PARTICULAR PURPOSE.
+
+Some states do not allow disclaimers of implied warranties or
+the exclusion or limitation of consequential damages, so the
+above disclaimers and exclusions may not apply to you, and you
+may have other legal rights.
+
+INDEMNITY
+You will indemnify and hold Michael Hart, the Foundation,
+and its trustees and agents, and any volunteers associated
+with the production and distribution of Project Gutenberg-tm
+texts harmless, from all liability, cost and expense, including
+legal fees, that arise directly or indirectly from any of the
+following that you do or cause: [1] distribution of this eBook,
+[2] alteration, modification, or addition to the eBook,
+or [3] any Defect.
+
+DISTRIBUTION UNDER "PROJECT GUTENBERG-tm"
+You may distribute copies of this eBook electronically, or by
+disk, book or any other medium if you either delete this
+"Small Print!" and all other references to Project Gutenberg,
+or:
+
+[1] Only give exact copies of it. Among other things, this
+ requires that you do not remove, alter or modify the
+ eBook or this "small print!" statement. You may however,
+ if you wish, distribute this eBook in machine readable
+ binary, compressed, mark-up, or proprietary form,
+ including any form resulting from conversion by word
+ processing or hypertext software, but only so long as
+ *EITHER*:
+
+ [*] The eBook, when displayed, is clearly readable, and
+ does *not* contain characters other than those
+ intended by the author of the work, although tilde
+ (~), asterisk (*) and underline (_) characters may
+ be used to convey punctuation intended by the
+ author, and additional characters may be used to
+ indicate hypertext links; OR
+
+ [*] The eBook may be readily converted by the reader at
+ no expense into plain ASCII, EBCDIC or equivalent
+ form by the program that displays the eBook (as is
+ the case, for instance, with most word processors);
+ OR
+
+ [*] You provide, or agree to also provide on request at
+ no additional cost, fee or expense, a copy of the
+ eBook in its original plain ASCII form (or in EBCDIC
+ or other equivalent proprietary form).
+
+[2] Honor the eBook refund and replacement provisions of this
+ "Small Print!" statement.
+
+[3] Pay a trademark license fee to the Foundation of 20% of the
+ gross profits you derive calculated using the method you
+ already use to calculate your applicable taxes. If you
+ don't derive profits, no royalty is due. Royalties are
+ payable to "Project Gutenberg Literary Archive Foundation"
+ the 60 days following each date you prepare (or were
+ legally required to prepare) your annual (or equivalent
+ periodic) tax return. Please contact us beforehand to
+ let us know your plans and to work out the details.
+
+WHAT IF YOU *WANT* TO SEND MONEY EVEN IF YOU DON'T HAVE TO?
+Project Gutenberg is dedicated to increasing the number of
+public domain and licensed works that can be freely distributed
+in machine readable form.
+
+The Project gratefully accepts contributions of money, time,
+public domain materials, or royalty free copyright licenses.
+Money should be paid to the:
+"Project Gutenberg Literary Archive Foundation."
+
+If you are interested in contributing scanning equipment or
+software or other items, please contact Michael Hart at:
+hart@pobox.com
+
+[Portions of this eBook's header and trailer may be reprinted only
+when distributed free of all fees. Copyright (C) 2001, 2002 by
+Michael S. Hart. Project Gutenberg is a TradeMark and may not be
+used in any sales of Project Gutenberg eBooks or other materials be
+they hardware or software or any other related product without
+express permission.]
+
+*END THE SMALL PRINT! FOR PUBLIC DOMAIN EBOOKS*Ver.02/11/02*END*
diff --git a/old/8332.zip b/old/8332.zip
new file mode 100644
index 0000000..be46a18
--- /dev/null
+++ b/old/8332.zip
Binary files differ