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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..d7b82bc --- /dev/null +++ b/.gitattributes @@ -0,0 +1,4 @@ +*.txt text eol=lf +*.htm text eol=lf +*.html text eol=lf +*.md text eol=lf diff --git a/LICENSE.txt b/LICENSE.txt new file mode 100644 index 0000000..6312041 --- /dev/null +++ b/LICENSE.txt @@ -0,0 +1,11 @@ +This eBook, including all associated images, markup, improvements, +metadata, and any other content or labor, has been confirmed to be +in the PUBLIC DOMAIN IN THE UNITED STATES. + +Procedures for determining public domain status are described in +the "Copyright How-To" at https://www.gutenberg.org. + +No investigation has been made concerning possible copyrights in +jurisdictions other than the United States. Anyone seeking to utilize +this eBook outside of the United States should confirm copyright +status under the laws that apply to them. diff --git a/README.md b/README.md new file mode 100644 index 0000000..e6e3b35 --- /dev/null +++ b/README.md @@ -0,0 +1,2 @@ +Project Gutenberg (https://www.gutenberg.org) public repository for +eBook #63688 (https://www.gutenberg.org/ebooks/63688) diff --git a/old/63688-0.txt b/old/63688-0.txt deleted file mode 100644 index d6f62d0..0000000 --- a/old/63688-0.txt +++ /dev/null @@ -1,726 +0,0 @@ -The Project Gutenberg eBook, "He was buried", by Thomas Macgill - - -This eBook is for the use of anyone anywhere in the United States and most -other parts of the world at no cost and with almost no restrictions -whatsoever. You may copy it, give it away or re-use it under the terms of -the Project Gutenberg License included with this eBook or online at -www.gutenberg.org. If you are not located in the United States, you'll have -to check the laws of the country where you are located before using this ebook. - - - - -Title: "He was buried" - A Sermon for Easter Even - - -Author: Thomas Macgill - - - -Release Date: November 16, 2020 [eBook #63688] - -Language: English - -Character set encoding: UTF-8 - - -***START OF THE PROJECT GUTENBERG EBOOK "HE WAS BURIED"*** - - -Transcribed from the 1849 D. Batten edition by David Price. - - - - - - “He was buried.” - - - * * * * * - - A SERMON - - FOR - - EASTER EVEN. - - * * * * * - - BY - THOMAS MACGILL, - - CURATE OF CLAPHAM, - EVENING PREACHER AT THE MAGDALEN HOSPITAL. - - * * * * * - - * * * * * - - * * * * * - - Clapham: - PRINTED BY D. BATTEN. - - 1849. - - * * * * * - -_If there be any profits from the sale of this publication_, _they will -be added to the funds for Building a Temporary Church in Clapham_. - - * * * * * - - - - - A SERMON. - - - 1 Cor. xv. 4.—“HE WAS BURIED.” - -WHO has not witnessed a funeral! Who is unacquainted with the emotions -that possess the heart whilst carrying the remains of a beloved friend to -the grave! And even when we have no interest in the deceased beyond the -ties of a common humanity, there is a majesty in death itself that -overawes the mind, and the gloomy pomp that proclaims death’s triumph -arrests the thoughtlessness of man and repeats to him the lesson of the -Bible—“The grave is thine house, and thou must make thy bed in the -darkness.” Who has not felt his curiosity awakened when some splendid -train of mourners has passed by, declaring by the parade in which -corruption sits in mockery, how noble, or how renowned, or how rich the -victim on whom the hand of the destroyer has fallen, and how utterly vain -and empty are all human glories. And who has not experienced a hallowed -sympathy when he has met a little band hurrying towards the churchyard -all that is mortal of some friendless man, who lived unknown and died -unbewailed, and who now seems to be stealing out of a world that had -scarcely acknowledged his existence,—yet declaring in his undistinguished -departure that “death has passed upon all men, because all have sinned.” - -To-day I invite you to contemplate the funeral ceremonies of the Prince -of Life, of Him who lay down amid the mansions of the dead, that by dying -He might destroy death and him that had the power of death. - -The mourners on this mysterious occasion were few in number. The Lord -whom all despised, and who had no home in which to lay his head in life, -could scarcely attract around him in death as many as could carry him -from the cross to the grave. His disciples, with one honoured exception, -had all disappeared in shameful flight. A few women, with tearful -sympathy, lingered to mark the spot where their Lord should be laid, and -assisted Joseph and Nicodemus to perform the last offices to the -crucified Immanuel. These two persons were men of considerable -distinction in Judea, rich and honourable, and members of the great -council of the nation. Of Joseph it is written that he was “a good man -and a just.” Of Nicodemus we read that he was a ruler of the Jews, a -public teacher, “a master in Israel,” but of a remarkably timid -disposition. Three years before this sad day he had visited Jesus under -the cover of night, and received instructions in the mysteries of the -kingdom of God, but he had never yet openly avowed his attachment to -Messiah. The world’s frown, the dread of its reproach, the certainty of -its persecution, had deterred both Joseph and Nicodemus from confessing -Christ before men. But his death, the event that encreased the peril of -his disciples, had the effect of dissipating all their fears, and -constrained them openly to profess their respect to the Lord. With a -boldness which defied all danger they begged from Pilate the body of -Christ, that it might not be cast into a malefactor’s grave, but entombed -with such honour and distinction as circumstances would allow. The -earnest desire of such a person as Joseph was not to be refused, and -agreeing, as it doubtless would, with Pilate’s own feelings respecting -one whom he had pronounced innocent, the request was at once complied -with. - -How strange an event was this! At the very time of Messiah’s utmost -desertion, when heaven frowns with gathered blackness, and the cry has -been uttered, “My God, My God, why hast thou forsaken me!”—when lover and -friend were put far from Him, there went forth from the Sanhedrim that -had condemned Him two distinguished witnesses to proclaim His praise, and -shew to His lifeless remains the respect they had themselves denied to -His living person. - -Thus it is, Christian brethren, that, when least expected, God’s hidden -work of grace may be silently advancing; in young and aged hearts -Christianity may be putting forward its sacred and resistless claims and -obtaining a mastery within, that needs only to be put to the trial to -exhibit its real power. There is not always the “rushing mighty wind” -when the Spirit of the Lord takes possession of a man’s heart. There is -not always the intense sorrow of “one mourning as for an only son,” when -the sinner looks to Christ. There is not always the alarm of “Men and -brethren what shall we do?” when sin’s appalling consequences are first -spiritually discovered. The work of grace is often silent and gentle, -like the season of spring in a tropical clime, when the earth by some -rapid change of the atmosphere seems by enchantment to be covered with -new created loveliness, and welcomes the blessed showers of heaven with a -bloom as sudden as it is glorious. And how often are the very -circumstances that seem most unfavorable to the progress of faith, chosen -by God for the manifestation of His grace. Yet let no man carry this -principle beyond its legitimate use, nor consider that the existence of -religious principles can ever be consistent with a life of ungodliness. -In the case of Joseph it is expressly declared that, though he was a -member of the Council that condemned Jesus to death, he had not consented -to their verdict.—No; men cannot be the children of God whilst they are -avowedly the children of their father the devil, whose works they do. - -But to return to the narrative. No sooner had Joseph obtained the -consent of Pilate than he hurried back to the cross. The day was, -however, far spent and the sabbath was at hand, therefore the funeral -ceremonies must needs be finished in a very hasty manner. With such -assistance as the occasion commanded, Joseph and Nicodemus removed the -sacred corpse, extracted the nails from the cross, wiped off the stains -of indignity with which that holy countenance had been profaned, and -having wound the body in fine linen with spices and aromatic gums they -bore it to a new tomb wherein never before was man laid. There amid the -dimness of twilight, the fitting emblem of the extinguished hopes of the -world, they deposited with speechless grief, the precious form of Him who -came in the name of the Lord to save us. O ye men of holy and humble -hearts, how sad was your task! and your faith was too feeble and your -hopes too gloomy to sustain you in this pious duty. - -It is to be observed that the sepulchre in which Christ was laid was a -new one, the property of a rich man, and was situated beyond the gates of -Jerusalem. Thus the Scriptures were fulfilled which declare that He -should be “with the rich in His death (Isaiah liii. 9.) thus was -fulfilled the type involved in the command that the ashes of the -sacrifice should be carried without the camp, (Leviticus iv. 12. Heb. -xiii. 11, 12). It was also a part of the proof necessary for the fact of -the resurrection, that He had been laid, not in the place where the -bodies of felons were usually cast, nor in any ordinary burying ground -where other bodies lay, and where some deceit might have been practised -by the disciples; and being a grave excavated in the rock it could only -be approached by one entrance, and the entrance was guarded by sentinels -and sealed. These circumstances are of vast importance as bearing on the -reality of His resurrection, and they are proofs which easily and -naturally present themselves to the mind. - -“There laid they Jesus.”—Observe its locality; it was in a garden, a -lonely but a lovely resting place, constructed amid the arbors and -flower-paths, and near it there would grow many a fragrant plant with -leaves painted by heavenly art, and be like ornaments of beauty designed -to relieve the gloom that overhangs the dwellings of the dead. Here -there would be nothing to remind us of death, no sickening vapours of -corruption; no mouldering fragments of humanity, to proclaim it a place -of skulls. All around would breathe the spicy odours of the eastern -clime; yea, from the sepulchre itself would exhale a balmy sweetness, -fulfilling the words of the royal poet, - - “All thy garments smell - Of myrrh and aloes and cassia: - Out of the ivory palaces - Whereby they have made thee glad.” - -And what does this flowery abode of death speak to us, Christian friends? -It proclaims how death and the grave have been divested of all their -terrible features by the work of Christ, how He hath planted flowers of -heavenly promise around the margin of the tomb, perfumed the sepulchre -itself with odours of eternal love, and scented the once hateful garments -of the dead with the fragrance and freshness of a sure and certain -immortality. It proclaims that there is nothing now in the chill and -darkness of the narrow house, to alarm the fears of the dying Christian. -For Jesus has been there and has left within it the impress of His own -form, and has changed its aspect and altered its character. It is no -longer a prison-house, but the vestibule of heaven, in which the children -of the kingdom repose their wearied frames before they enter with -spiritual bodies on the employments of a glorious eternity. - -“And there,” says St. Matthew, “was Mary Magdalene and the other Mary -sitting over against the sepulchre.” Let us draw near, and share with -them their holy musings. - -There, in that rock, lies He that made the world. There are sealed up -the lips which said, “Come unto me all ye that labour and are heavy laden -and I will give you rest.” There are closed the eyes which always beamed -compassion, and wept for human woe. There, cold, are the hands which -were laid on little children to bless them, and opened the eyes of the -blind, and delivered the widow’s son alive to his mother. There reposes -that gentle head, that knew no resting place till He could say “I have -finished the work that my father gave me to do.” There lies the Life of -the world and the Hope of Israel!—The Wonderful, the Counsellor, the -Mighty God, the Everlasting Father, the Prince of Peace! He was fairer -than the children of men! He was the image of the invisible God! He -went about doing good; He was rich, and for our sakes He become poor! - -Were we seated beside the two Marys, with bleeding hearts we might think -what epitaph would best become Immanuel’s tomb; and had we been like them -at that moment, ignorant of the purpose of His death, this would express -both our faith and our fears— - - “We trusted that it had been He - Who should have redeemed Israel.” - -But had their conceptions of the great scheme of the atonement been -correct, had they understood the nature of Christ’s satisfaction for sin, -had they comprehended how before one sinner could be saved the law must -be made honourable in all its penalties and all its requirements, they -would have been disposed to rejoice rather than mourn when Jesus came to -the grave, and they would have written “Lift up your heads, O ye gates, -that the King of Glory may come in, to spoil you of your strength and -prostrate all your pride. He comes, the Lord of hosts, like a second -Samson, to lay His hands on your most colossal pillars, and complete by -His own death the overthrow begun in the days of His life.” - -On the tombs of mortals, however illustrious, we write these humbling -words, “Here he _lies_,” but I hear the angel saying at the tomb of -Christ, “Come, see the place where the Lord _lay_.” - -Brethren, “companions in tribulation, and in the patience and kingdom of -Christ”—it is well for us to stand by His grave and compare His deep -humiliation with His essential glory. Let us behold in His death the -infliction pronounced against sin; let us learn the odiousness of it in -the sight of God, the vastness of the evil displayed in the magnitude of -the remedy, the boundlessness of God’s grace in “sparing not His own Son -but giving him up” to the death “for us all.” - -But, above all, let us learn to look on Jesus as one whom _we_ have -pierced, and who has purchased our ransom from eternal death by sorrows -and sacrifices which neither time nor eternity will enable us to estimate -aright. Let us put ourselves in the place of those charged with the -bloody deed, when they reflected that they had sacrificed an innocent -being. Suppose that you had been consenting to His death. Suppose you -had been the cause of it. Suppose his murderers had only been agents -employed by you. Then your resentment will operate nearer home, and your -grief will rend your own heart. And this, brethren, is the only true -repentance. By faith the sinner perceives his own blood guiltiness in -this cruel tragedy, and “looking upon Him whom he has pierced, he mourns -for him.” (Zech. xii. 10.) No; you cannot learn the true evil of sin and -your own lost condition because of it, but by considering and laying to -heart the cross and passion, the precious death and burial, of your Lord -and Saviour. Many think that sin is but a light thing; but hear Him, in -whom _was no sin_ and who _did no sin_, saying, in the anguish of a -wounded spirit “My soul is exceeding sorrowful even unto death.” See Him -“sore amazed and very heavy;” behold “His sweat as it were great drops of -blood falling down to the ground.” No; you cannot otherwise learn what a -dreadful evil sin is—you cannot trifle with it—you cannot be reconciled -to it—when you see the agonies of Him who “made His soul an offering for” -it, and became a curse on account of it. - -In the ancient history we read that the citizens of Rome, when they -beheld the mangled body and the gory mantle of Cæsar, rushed forth in -fury to be avenged upon his murderers. So will the heart of every true -believer, when he sees the wounds of Jesus, be stirred up to mutiny and -rage—against himself, against those sins which caused the shedding of -that innocent blood. - -And such emotions best become this solemn time. The language of this sad -event is this—“Scarcely for a righteous man will one die, peradventure -for a _good man_ some would even dare to die, but God commendeth His love -to us, in that _while we were yet sinners_ Christ died for us.” Come, -then, to the hallowed scene of Immanuel’s death. Come, and anoint His -body with tears of godly sorrow, and swathe it in the fine linen of -undissembled love. If David, in that most plaintive of all elegies, -could say over the slaughtered bodies of Saul and Jonathan, “Weep, O -daughters of Jerusalem, over Saul who clothed you in scarlet, and put -ornaments of gold upon your apparel,” much more may we say, “Weep, ye -believers in Jesus, weep over the King of Salem, who clothes you with -righteousness and crowns you with salvation.” - -And are there some among you mourning the loss of dear relatives, -departed this life in God’s faith and fear? I bid you look upon the tomb -of Christ, and learn what it is to have sorrow sweetened by grace and -sanctified by truth. If their Saviour strengthened them amid the -weakness of mortality to glory in His cross, and practically to exclaim, -“O death, where is thy sting; O grave, where is thy victory?”—if now you -feel that the fairest flowers you can strew over their memory are those -of faith and hope and love, why should your hearts be heavy and your -spirits faint! Know ye not that Christ hath laid _them_ in his own -resting-place, and that all who sleep in Jesus, God shall bring with Him? -Precious Gospel! which has brought life and immortality to light; which -bids us “not be ignorant concerning them that are asleep”—which tells us -that our departed brethren are blessed, and that when we too shall come -to the shores of the better land, we shall be welcomed by them arrived -before us—that we shall together walk along the golden streets of the -holy city, and sit down together by the fountains of joy which adorn and -beautify our common home. - -But whatever may be our private griefs, whatever the hopes we cherish of -departed friends, let the burial and grave of Christ remind us that we -must die, and that after death there is the judgment. It appeals to the -thoughtless and the careless and the gay, with a searching enquiry, “When -will _your_ spirit be at rest?” when corruption preys upon your body, it -asks “are you united to the Saviour? Have your submitted to the -righteousness of God, and renounced your own, as a sinner guilty and -hell-deserving? Have you fled for refuge to lay hold on the hope set -before you on the cross of Christ? Or are you yet dead in trespasses and -sins—a captive to Satan—a vessel fitted for destruction?” - -Men and brethren, the fashion of this world passeth away, the grave, and -the mourners, and the funeral train, are preparing for us all. Then it -is high time to awake out of sleep. - -And now, “O Lord, grant that as we are baptized into the death of thy -blessed Son our Saviour Jesus Christ, so by continual mortifying our -corrupt affections we may be buried with Him; and that through the grave, -and gate of death, we may pass to our joyful resurrection; for His -merits, who died, and was buried, and rose again for us, thy Son Jesus -Christ our Lord. Amen.” - - * * * * * - - * * * * * - - London: D. Batten, Printer and Publisher, Clapham Common. - - - - -***END OF THE PROJECT GUTENBERG EBOOK "HE WAS BURIED"*** - - -******* This file should be named 63688-0.txt or 63688-0.zip ******* - - -This and all associated files of various formats will be found in: -http://www.gutenberg.org/dirs/6/3/6/8/63688 - - -Updated editions will replace the previous one--the old editions will -be renamed. - -Creating the works from print editions not protected by U.S. copyright -law means that no one owns a United States copyright in these works, -so the Foundation (and you!) can copy and distribute it in the United -States without permission and without paying copyright -royalties. Special rules, set forth in the General Terms of Use part -of this license, apply to copying and distributing Project -Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm -concept and trademark. 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You may copy it, give it away or re-use it under the terms of -the Project Gutenberg License included with this eBook or online at -www.gutenberg.org. If you are not located in the United States, you'll have -to check the laws of the country where you are located before using this ebook. - - - - -Title: "He was buried" - A Sermon for Easter Even - - -Author: Thomas Macgill - - - -Release Date: November 16, 2020 [eBook #63688] - -Language: English - -Character set encoding: ISO-646-US (US-ASCII) - - -***START OF THE PROJECT GUTENBERG EBOOK "HE WAS BURIED"*** -</pre> -<p>Transcribed from the 1849 D. Batten edition by David -Price.</p> -<h1>“He was buried.”</h1> - -<div class="gapspace"> </div> -<p style="text-align: center">A SERMON</p> -<p style="text-align: center"><span -class="GutSmall">FOR</span></p> -<p style="text-align: center">EASTER EVEN.</p> - -<div class="gapspace"> </div> -<p style="text-align: center"><span class="GutSmall">BY</span><br -/> -THOMAS MACGILL,</p> -<p style="text-align: center"><span class="GutSmall">CURATE OF -CLAPHAM,</span><br /> -<span class="GutSmall">EVENING PREACHER AT THE MAGDALEN -HOSPITAL.</span></p> - -<div class="gapspace"> </div> - -<div class="gapshortline"> </div> - -<div class="gapspace"> </div> -<p style="text-align: center"><span -class="GutSmall"><b>Clapham</b></span><span -class="GutSmall">:</span><br /> -<span class="GutSmall">PRINTED BY D. BATTEN.</span></p> -<p style="text-align: center">1849.</p> - -<div class="gapspace"> </div> -<p><a name="page2"></a><span class="pagenum">p. 2</span><i>If -there be any profits from the sale of this publication</i>, -<i>they will be added to the funds for Building a Temporary -Church in Clapham</i>.</p> - -<div class="gapspace"> </div> -<h2><a name="page3"></a><span class="pagenum">p. 3</span>A -SERMON.</h2> -<blockquote><p style="text-align: center">1 Cor. xv. -4.—“<span class="smcap">He was -buried</span>.”</p> -</blockquote> -<p><span class="smcap">Who</span> has not witnessed a -funeral! Who is unacquainted with the emotions that possess -the heart whilst carrying the remains of a beloved friend to the -grave! And even when we have no interest in the deceased -beyond the ties of a common humanity, there is a majesty in death -itself that overawes the mind, and the gloomy pomp that proclaims -death’s triumph arrests the thoughtlessness of man and -repeats to him the lesson of the Bible—“The grave is -thine house, and thou must make thy bed in the -darkness.” Who has not felt his curiosity awakened -when some splendid train of mourners has passed by, declaring by -the parade in which corruption sits in mockery, how noble, or how -renowned, or how rich the victim on whom the hand of the -destroyer has fallen, and how utterly vain and empty are all -human glories. And who has not experienced a hallowed -sympathy when he has met a little band hurrying towards the -churchyard all that is mortal of some friendless man, who lived -unknown and died unbewailed, and who now seems to be stealing out -of a world that had scarcely acknowledged his -existence,—yet declaring in his undistinguished departure -that “death has passed upon all men, because all have -sinned.”</p> -<p><a name="page4"></a><span class="pagenum">p. 4</span>To-day I -invite you to contemplate the funeral ceremonies of the Prince of -Life, of Him who lay down amid the mansions of the dead, that by -dying He might destroy death and him that had the power of -death.</p> -<p>The mourners on this mysterious occasion were few in -number. The Lord whom all despised, and who had no home in -which to lay his head in life, could scarcely attract around him -in death as many as could carry him from the cross to the -grave. His disciples, with one honoured exception, had all -disappeared in shameful flight. A few women, with tearful -sympathy, lingered to mark the spot where their Lord should be -laid, and assisted Joseph and Nicodemus to perform the last -offices to the crucified Immanuel. These two persons were -men of considerable distinction in Judea, rich and honourable, -and members of the great council of the nation. Of Joseph -it is written that he was “a good man and a -just.” Of Nicodemus we read that he was a ruler of -the Jews, a public teacher, “a master in Israel,” but -of a remarkably timid disposition. Three years before this -sad day he had visited Jesus under the cover of night, and -received instructions in the mysteries of the kingdom of God, but -he had never yet openly avowed his attachment to Messiah. -The world’s frown, the dread of its reproach, the certainty -of its persecution, had deterred both Joseph and Nicodemus from -confessing Christ before men. But his death, the event that -encreased the peril of his disciples, had the effect of -dissipating all their fears, and constrained them openly to -profess their respect to the Lord. With a boldness which -defied all danger they begged from Pilate the body of Christ, -that it might not be cast into a malefactor’s grave, but -entombed with such honour and distinction as circumstances would -allow. The earnest desire of such a person as Joseph was -not to be <a name="page5"></a><span class="pagenum">p. -5</span>refused, and agreeing, as it doubtless would, with -Pilate’s own feelings respecting one whom he had pronounced -innocent, the request was at once complied with.</p> -<p>How strange an event was this! At the very time of -Messiah’s utmost desertion, when heaven frowns with -gathered blackness, and the cry has been uttered, “My God, -My God, why hast thou forsaken me!”—when lover and -friend were put far from Him, there went forth from the Sanhedrim -that had condemned Him two distinguished witnesses to proclaim -His praise, and shew to His lifeless remains the respect they had -themselves denied to His living person.</p> -<p>Thus it is, Christian brethren, that, when least expected, -God’s hidden work of grace may be silently advancing; in -young and aged hearts Christianity may be putting forward its -sacred and resistless claims and obtaining a mastery within, that -needs only to be put to the trial to exhibit its real -power. There is not always the “rushing mighty -wind” when the Spirit of the Lord takes possession of a -man’s heart. There is not always the intense sorrow -of “one mourning as for an only son,” when the sinner -looks to Christ. There is not always the alarm of -“Men and brethren what shall we do?” when sin’s -appalling consequences are first spiritually discovered. -The work of grace is often silent and gentle, like the season of -spring in a tropical clime, when the earth by some rapid change -of the atmosphere seems by enchantment to be covered with new -created loveliness, and welcomes the blessed showers of heaven -with a bloom as sudden as it is glorious. And how often are -the very circumstances that seem most unfavorable to the progress -of faith, chosen by God for the manifestation of His grace. -Yet let no man carry this principle beyond its legitimate use, -nor consider that the existence of <a name="page6"></a><span -class="pagenum">p. 6</span>religious principles can ever be -consistent with a life of ungodliness. In the case of -Joseph it is expressly declared that, though he was a member of -the Council that condemned Jesus to death, he had not consented -to their verdict.—No; men cannot be the children of God -whilst they are avowedly the children of their father the devil, -whose works they do.</p> -<p>But to return to the narrative. No sooner had Joseph -obtained the consent of Pilate than he hurried back to the -cross. The day was, however, far spent and the sabbath was -at hand, therefore the funeral ceremonies must needs be finished -in a very hasty manner. With such assistance as the -occasion commanded, Joseph and Nicodemus removed the sacred -corpse, extracted the nails from the cross, wiped off the stains -of indignity with which that holy countenance had been profaned, -and having wound the body in fine linen with spices and aromatic -gums they bore it to a new tomb wherein never before was man -laid. There amid the dimness of twilight, the fitting -emblem of the extinguished hopes of the world, they deposited -with speechless grief, the precious form of Him who came in the -name of the Lord to save us. O ye men of holy and humble -hearts, how sad was your task! and your faith was too feeble and -your hopes too gloomy to sustain you in this pious duty.</p> -<p>It is to be observed that the sepulchre in which Christ was -laid was a new one, the property of a rich man, and was situated -beyond the gates of Jerusalem. Thus the Scriptures were -fulfilled which declare that He should be “with the rich in -His death (Isaiah liii. 9.) thus was fulfilled the type involved -in the command that the ashes of the sacrifice should be carried -without the camp, (Leviticus iv. 12. Heb. xiii. <a -name="page7"></a><span class="pagenum">p. 7</span>11, 12). -It was also a part of the proof necessary for the fact of the -resurrection, that He had been laid, not in the place where the -bodies of felons were usually cast, nor in any ordinary burying -ground where other bodies lay, and where some deceit might have -been practised by the disciples; and being a grave excavated in -the rock it could only be approached by one entrance, and the -entrance was guarded by sentinels and sealed. These -circumstances are of vast importance as bearing on the reality of -His resurrection, and they are proofs which easily and naturally -present themselves to the mind.</p> -<p>“There laid they Jesus.”—Observe its -locality; it was in a garden, a lonely but a lovely resting -place, constructed amid the arbors and flower-paths, and near it -there would grow many a fragrant plant with leaves painted by -heavenly art, and be like ornaments of beauty designed to relieve -the gloom that overhangs the dwellings of the dead. Here -there would be nothing to remind us of death, no sickening -vapours of corruption; no mouldering fragments of humanity, to -proclaim it a place of skulls. All around would breathe the -spicy odours of the eastern clime; yea, from the sepulchre itself -would exhale a balmy sweetness, fulfilling the words of the royal -poet,</p> -<blockquote><p>“All thy garments smell<br /> - Of myrrh and aloes and cassia:<br /> -Out of the ivory palaces<br /> - Whereby they have made thee glad.”</p> -</blockquote> -<p>And what does this flowery abode of death speak to us, -Christian friends? It proclaims how death and the grave -have been divested of all their terrible features by the work of -Christ, how He hath planted flowers of heavenly promise around -the margin of the tomb, perfumed the sepulchre itself with odours -of eternal love, and scented the once hateful garments of the -dead with the fragrance and freshness of a sure <a -name="page8"></a><span class="pagenum">p. 8</span>and certain -immortality. It proclaims that there is nothing now in the -chill and darkness of the narrow house, to alarm the fears of the -dying Christian. For Jesus has been there and has left -within it the impress of His own form, and has changed its aspect -and altered its character. It is no longer a prison-house, -but the vestibule of heaven, in which the children of the kingdom -repose their wearied frames before they enter with spiritual -bodies on the employments of a glorious eternity.</p> -<p>“And there,” says St. Matthew, “was Mary -Magdalene and the other Mary sitting over against the -sepulchre.” Let us draw near, and share with them -their holy musings.</p> -<p>There, in that rock, lies He that made the world. There -are sealed up the lips which said, “Come unto me all ye -that labour and are heavy laden and I will give you -rest.” There are closed the eyes which always beamed -compassion, and wept for human woe. There, cold, are the -hands which were laid on little children to bless them, and -opened the eyes of the blind, and delivered the widow’s son -alive to his mother. There reposes that gentle head, that -knew no resting place till He could say “I have finished -the work that my father gave me to do.” There lies -the Life of the world and the Hope of Israel!—The -Wonderful, the Counsellor, the Mighty God, the Everlasting -Father, the Prince of Peace! He was fairer than the -children of men! He was the image of the invisible -God! He went about doing good; He was rich, and for our -sakes He become poor!</p> -<p>Were we seated beside the two Marys, with bleeding hearts we -might think what epitaph would best become Immanuel’s tomb; -and had we been like them at that moment, ignorant <a -name="page9"></a><span class="pagenum">p. 9</span>of the purpose -of His death, this would express both our faith and our -fears—</p> -<blockquote><p>“We trusted that it had been He<br /> -Who should have redeemed Israel.”</p> -</blockquote> -<p>But had their conceptions of the great scheme of the atonement -been correct, had they understood the nature of Christ’s -satisfaction for sin, had they comprehended how before one sinner -could be saved the law must be made honourable in all its -penalties and all its requirements, they would have been disposed -to rejoice rather than mourn when Jesus came to the grave, and -they would have written “Lift up your heads, O ye gates, -that the King of Glory may come in, to spoil you of your strength -and prostrate all your pride. He comes, the Lord of hosts, -like a second Samson, to lay His hands on your most colossal -pillars, and complete by His own death the overthrow begun in the -days of His life.”</p> -<p>On the tombs of mortals, however illustrious, we write these -humbling words, “Here he <i>lies</i>,” but I hear the -angel saying at the tomb of Christ, “Come, see the place -where the Lord <i>lay</i>.”</p> -<p>Brethren, “companions in tribulation, and in the -patience and kingdom of Christ”—it is well for us to -stand by His grave and compare His deep humiliation with His -essential glory. Let us behold in His death the infliction -pronounced against sin; let us learn the odiousness of it in the -sight of God, the vastness of the evil displayed in the magnitude -of the remedy, the boundlessness of God’s grace in -“sparing not His own Son but giving him up” to the -death “for us all.”</p> -<p>But, above all, let us learn to look on Jesus as one whom -<i>we</i> have pierced, and who has purchased our ransom from <a -name="page10"></a><span class="pagenum">p. 10</span>eternal death -by sorrows and sacrifices which neither time nor eternity will -enable us to estimate aright. Let us put ourselves in the -place of those charged with the bloody deed, when they reflected -that they had sacrificed an innocent being. Suppose that -you had been consenting to His death. Suppose you had been -the cause of it. Suppose his murderers had only been agents -employed by you. Then your resentment will operate nearer -home, and your grief will rend your own heart. And this, -brethren, is the only true repentance. By faith the sinner -perceives his own blood guiltiness in this cruel tragedy, and -“looking upon Him whom he has pierced, he mourns for -him.” (Zech. xii. 10.) No; you cannot learn the true -evil of sin and your own lost condition because of it, but by -considering and laying to heart the cross and passion, the -precious death and burial, of your Lord and Saviour. Many -think that sin is but a light thing; but hear Him, in whom <i>was -no sin</i> and who <i>did no sin</i>, saying, in the anguish of a -wounded spirit “My soul is exceeding sorrowful even unto -death.” See Him “sore amazed and very -heavy;” behold “His sweat as it were great drops of -blood falling down to the ground.” No; you cannot -otherwise learn what a dreadful evil sin is—you cannot -trifle with it—you cannot be reconciled to it—when -you see the agonies of Him who “made His soul an offering -for” it, and became a curse on account of it.</p> -<p>In the ancient history we read that the citizens of Rome, when -they beheld the mangled body and the gory mantle of Cæsar, -rushed forth in fury to be avenged upon his murderers. So -will the heart of every true believer, when he sees the wounds of -Jesus, be stirred up to mutiny and rage—against himself, -against those sins which caused the shedding of that innocent -blood.</p> -<p><a name="page11"></a><span class="pagenum">p. 11</span>And -such emotions best become this solemn time. The language of -this sad event is this—“Scarcely for a righteous man -will one die, peradventure for a <i>good man</i> some would even -dare to die, but God commendeth His love to us, in that <i>while -we were yet sinners</i> Christ died for us.” Come, -then, to the hallowed scene of Immanuel’s death. -Come, and anoint His body with tears of godly sorrow, and swathe -it in the fine linen of undissembled love. If David, in -that most plaintive of all elegies, could say over the -slaughtered bodies of Saul and Jonathan, “Weep, O daughters -of Jerusalem, over Saul who clothed you in scarlet, and put -ornaments of gold upon your apparel,” much more may we say, -“Weep, ye believers in Jesus, weep over the King of Salem, -who clothes you with righteousness and crowns you with -salvation.”</p> -<p>And are there some among you mourning the loss of dear -relatives, departed this life in God’s faith and -fear? I bid you look upon the tomb of Christ, and learn -what it is to have sorrow sweetened by grace and sanctified by -truth. If their Saviour strengthened them amid the weakness -of mortality to glory in His cross, and practically to exclaim, -“O death, where is thy sting; O grave, where is thy -victory?”—if now you feel that the fairest flowers -you can strew over their memory are those of faith and hope and -love, why should your hearts be heavy and your spirits -faint! Know ye not that Christ hath laid <i>them</i> in his -own resting-place, and that all who sleep in Jesus, God shall -bring with Him? Precious Gospel! which has brought life and -immortality to light; which bids us “not be ignorant -concerning them that are asleep”—which tells us that -our departed brethren are blessed, and that when we too shall -come to the shores of the better land, we shall be welcomed by -them arrived before us—that we shall together walk along -the golden streets of the holy <a name="page12"></a><span -class="pagenum">p. 12</span>city, and sit down together by the -fountains of joy which adorn and beautify our common home.</p> -<p>But whatever may be our private griefs, whatever the hopes we -cherish of departed friends, let the burial and grave of Christ -remind us that we must die, and that after death there is the -judgment. It appeals to the thoughtless and the careless -and the gay, with a searching enquiry, “When will -<i>your</i> spirit be at rest?” when corruption preys upon -your body, it asks “are you united to the Saviour? -Have your submitted to the righteousness of God, and renounced -your own, as a sinner guilty and hell-deserving? Have you -fled for refuge to lay hold on the hope set before you on the -cross of Christ? Or are you yet dead in trespasses and -sins—a captive to Satan—a vessel fitted for -destruction?”</p> -<p>Men and brethren, the fashion of this world passeth away, the -grave, and the mourners, and the funeral train, are preparing for -us all. Then it is high time to awake out of sleep.</p> -<p>And now, “O Lord, grant that as we are baptized into the -death of thy blessed Son our Saviour Jesus Christ, so by -continual mortifying our corrupt affections we may be buried with -Him; and that through the grave, and gate of death, we may pass -to our joyful resurrection; for His merits, who died, and was -buried, and rose again for us, thy Son Jesus Christ our -Lord. Amen.”</p> - -<div class="gapspace"> </div> - -<div class="gapmediumline"> </div> -<p style="text-align: center">London: D. Batten, Printer and -Publisher, Clapham Common.</p> -<pre> - - - - -***END OF THE PROJECT GUTENBERG EBOOK "HE WAS BURIED"*** - - -***** This file should be named 63688-h.htm or 63688-h.zip****** - - -This and all associated files of various formats will be found in: -http://www.gutenberg.org/dirs/6/3/6/8/63688 - - -Updated editions will replace the previous one--the old editions will -be renamed. - -Creating the works from print editions not protected by U.S. copyright -law means that no one owns a United States copyright in these works, -so the Foundation (and you!) can copy and distribute it in the United -States without permission and without paying copyright -royalties. Special rules, set forth in the General Terms of Use part -of this license, apply to copying and distributing Project -Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm -concept and trademark. 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