diff options
| author | Roger Frank <rfrank@pglaf.org> | 2025-10-15 05:15:20 -0700 |
|---|---|---|
| committer | Roger Frank <rfrank@pglaf.org> | 2025-10-15 05:15:20 -0700 |
| commit | d85328b9c54b5313cedf3740902339e9b589b895 (patch) | |
| tree | 8fa67b26abf4f117b82b30a403b13cbebcfdd956 | |
| -rw-r--r-- | .gitattributes | 3 | ||||
| -rw-r--r-- | 606-h.zip | bin | 0 -> 67640 bytes | |||
| -rw-r--r-- | 606-h/606-h.htm | 4624 | ||||
| -rw-r--r-- | 606.txt | 3503 | ||||
| -rw-r--r-- | 606.zip | bin | 0 -> 65930 bytes | |||
| -rw-r--r-- | LICENSE.txt | 11 | ||||
| -rw-r--r-- | README.md | 2 | ||||
| -rw-r--r-- | old/inwhy10.txt | 4682 | ||||
| -rw-r--r-- | old/inwhy10.zip | bin | 0 -> 65252 bytes |
9 files changed, 12825 insertions, 0 deletions
diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/606-h.zip b/606-h.zip Binary files differnew file mode 100644 index 0000000..a45db0b --- /dev/null +++ b/606-h.zip diff --git a/606-h/606-h.htm b/606-h/606-h.htm new file mode 100644 index 0000000..0f6dfe4 --- /dev/null +++ b/606-h/606-h.htm @@ -0,0 +1,4624 @@ +<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.01 Transitional//EN"> +<HTML> +<HEAD> + +<META HTTP-EQUIV="Content-Type" CONTENT="text/html; charset=iso-8859-1"> + +<TITLE> +The Project Gutenberg E-text of Indian Why Stories, by Frank B. Linderman +</TITLE> + +<STYLE TYPE="text/css"> +BODY { color: Black; + background: White; + margin-right: 10%; + margin-left: 10%; + font-family: "Times New Roman", serif; + text-align: justify } + +P {text-indent: 4% } + +P.noindent {text-indent: 0% } + +P.poem {text-indent: 0%; + margin-left: 10%; + font-size: small } + +P.finis { text-align: center ; + text-indent: 0% ; + margin-left: 0% ; + margin-right: 0% } + +</STYLE> + +</HEAD> + +<BODY> + + +<pre> + +The Project Gutenberg EBook of Indian Why Stories, by Frank Bird Linderman + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Indian Why Stories + +Author: Frank Bird Linderman + +Posting Date: August 3, 2008 [EBook #606] +Release Date: July, 1996 + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK INDIAN WHY STORIES *** + + + + +Produced by Judith Boss. HTML version by Al Haines. + + + + + +</pre> + + +<BR><BR> + +<H1 ALIGN="center"> +INDIAN WHY STORIES +</H1> + +<BR> + +<H3 ALIGN="center"> +SPARKS FROM WAR EAGLE'S LODGE-FIRE +</H3> + +<BR> + +<H2 ALIGN="center"> +FRANK B. LINDERMAN +</H2> + +<H3 ALIGN="center"> +[CO SKEE SEE CO COT] +</H3> + +<BR><BR><BR> + +<H3 ALIGN="center"> + I DEDICATE THIS LITTLE BOOK TO MY FRIEND<BR> + CHARLES M. RUSSELL<BR> + THE COWBOY ARTIST<BR> + GEORGE BIRD GRINNELL<BR> + THE INDIAN'S FRIEND<BR> +<BR> + AND TO ALL OTHERS WHO HAVE KNOWN AND LOVED OLD MONTANA<BR> +<BR> + FOR I HOLD THEM ALL AS KIN<BR> + WHO HAVE BUILDED FIRES WHERE NATURE<BR> + WEARS NO MAKE-UP ON HER SKIN<BR> +</H3> + +<BR><BR><BR> + +<H3 ALIGN="center"> +PREFACE +</H3> + +<P> +The great Northwest—that wonderful frontier that called to itself a +world's hardiest spirits—is rapidly becoming a settled country; and +before the light of civilizing influences, the blanket-Indian has +trailed the buffalo over the divide that time has set between the +pioneer and the crowd. With his passing we have lost much of the +aboriginal folk-lore, rich in its fairy-like characters, and its +relation to the lives of a most warlike people. +</P> + +<P> +There is a wide difference between folk-lore of the so-called Old World +and that of America. Transmitted orally through countless generations, +the folk-stories of our ancestors show many evidences of distortion and +of change in material particulars; but the Indian seems to have been +too fond of nature and too proud of tradition to have forgotten or +changed the teachings of his forefathers. Childlike in simplicity, +beginning with creation itself, and reaching to the whys and wherefores +of nature's moods and eccentricities, these tales impress me as being +well worth saving. +</P> + +<P> +The Indian has always been a lover of nature and a close observer of +her many moods. The habits of the birds and animals, the voices of the +winds and waters, the flickering of the shadows, and the mystic +radiance of the moonlight—all appealed to him. Gradually, he +formulated within himself fanciful reasons for the myriad +manifestations of the Mighty Mother and her many children; and a poet +by instinct, he framed odd stories with which to convey his +explanations to others. And these stories were handed down from father +to son, with little variation, through countless generations, until the +white man slaughtered the buffalo, took to himself the open country, +and left the red man little better than a beggar. But the tribal +story-teller has passed, and only here and there is to be found a +patriarch who loves the legends of other days. +</P> + +<P> +Old-man, or Napa, as he is called by the tribes of Blackfeet, is the +strangest character in Indian folk-lore. Sometimes he appears as a god +or creator, and again as a fool, a thief, or a clown. But to the +Indian, Napa is not the Deity; he occupies a somewhat subordinate +position, possessing many attributes which have sometimes caused him to +be confounded with Manitou, himself. In all of this there is a curious +echo of the teachings of the ancient Aryans, whose belief it was that +this earth was not the direct handiwork of the Almighty, but of a mere +member of a hierarchy of subordinate gods. The Indian possesses the +highest veneration for the Great God, who has become familiar to the +readers of Indian literature as Manitou. No idle tales are told of +Him, nor would any Indian mention Him irreverently. But with Napa it +is entirely different; he appears entitled to no reverence; he is a +strange mixture of the fallible human and the powerful under-god. He +made many mistakes; was seldom to be trusted; and his works and pranks +run from the sublime to the ridiculous. In fact, there are many +stories in which Napa figures that will not bear telling at all. +</P> + +<P> +I propose to tell what I know of these legends, keeping as near as +possible to the Indian's style of story-telling, and using only tales +told me by the older men of the Blackfeet, Chippewa, and Cree tribes. +</P> + +<BR><BR><BR> + +<H2 ALIGN="center"> +CONTENTS +</H2> + +<P CLASS="noindent"> + <A HREF="#chipmunk">WHY THE CHIPMUNK'S BACK IS STRIPED</A><BR> + <A HREF="#ducks">HOW THE DUCKS GOT THEIR FINE FEATHERS</A><BR> + <A HREF="#kingfisher">WHY THE KINGFISHER ALWAYS WEARS A WAR-BONNET</A><BR> + <A HREF="#curlew">WHY THE CURLEW'S BILL IS LONG AND CROOKED</A><BR> + <A HREF="#world">OLD-MAN REMAKES THE WORLD</A><BR> + <A HREF="#mice">WHY BLACKFEET NEVER KILL MICE</A><BR> + <A HREF="#otter">HOW THE OTTER SKIN BECAME GREAT MEDICINE</A><BR> + <A HREF="#leggings">OLD-MAN STEALS THE SUN'S LEGGINGS</A><BR> + <A HREF="#conscience">OLD-MAN AND HIS CONSCIENCE</A><BR> + <A HREF="#treachery">OLD-MAN'S TREACHERY</A><BR> + <A HREF="#nighthawk">WHY THE NIGHT-HAWK'S WINGS ARE BEAUTIFUL</A><BR> + <A HREF="#lion">WHY THE MOUNTAIN-LION IS LONG AND LEAN</A><BR> + <A HREF="#fireleggings">THE FIRE-LEGGINGS</A><BR> + <A HREF="#moon">THE MOON AND THE GREAT SNAKE</A><BR> + <A HREF="#deer">WHY THE DEER HAS NO GALL</A><BR> + <A HREF="#berries">WHY INDIANS WHIP THE BUFFALO-BERRIES FROM THE BUSHES</A><BR> + <A HREF="#fox">OLD-MAN AND THE FOX</A><BR> + <A HREF="#birch">WHY THE BIRCH-TREE WEARS THE SLASHES IN ITS BARK</A><BR> + <A HREF="#mistakes">MISTAKES OF OLD-MAN</A><BR> + <A HREF="#mate">HOW THE MAN FOUND HIS MATE</A><BR> + <A HREF="#dreams">DREAMS</A><BR> + <A HREF="#retrospection">RETROSPECTION</A><BR> +</P> + +<BR><BR><BR> + +<H3 ALIGN="center"> +INTRODUCTION +</H3> + +<P> +It was the moon when leaves were falling, for Napa had finished +painting them for their dance with the North wind. Just over the +ragged mountain range the big moon hung in an almost starless sky, and +in shadowy outline every peak lay upon the plain like a giant pattern. +Slowly the light spread and as slowly the shadows stole away until the +October moon looked down on the great Indian camp—a hundred lodges, +each as perfect in design as the tusks of a young silver-tip, and all +looking ghostly white in the still of the autumn night. +</P> + +<P> +Back from the camp, keeping within the ever-moving shadows, a +buffalo-wolf skulked to a hill overlooking the scene, where he stopped +to look and listen, his body silhouetted against the sky. A dog howled +occasionally, and the weird sound of a tom-tom accompanying the voice +of a singer in the Indian village reached the wolf's ears, but caused +him no alarm; for not until a great herd of ponies, under the eyes of +the night-herder, drifted too close, did he steal away. +</P> + +<P> +Near the centre of the camp was the big painted lodge of War Eagle, the +medicine-man, and inside had gathered his grandchildren, to whom he was +telling the stories of the creation and of the strange doings of Napa, +the creator. Being a friend of the old historian, I entered +unhindered, and with the children listened until the hour grew late, +and on the lodge-wall the dying fire made warning shadows dance. +</P> + +<BR><BR><BR> + +<A NAME="chipmunk"></A> +<H3 ALIGN="center"> +WHY THE CHIPMUNK'S BACK IS STRIPED +</H3> + +<P> +What a splendid lodge it was, and how grand War Eagle looked leaning +against his back-rest in the firelight! From the tripod that supported +the back-rest were suspended his weapons and his medicine-bundle, each +showing the wonderful skill of the maker. The quiver that held the +arrows was combined with a case for the bow, and colored quills of the +porcupine had been deftly used to make it a thing of beauty. All about +the lodge hung the strangely painted linings, and the firelight added +richness to both color and design. War Eagle's hair was white, for he +had known many snows; but his eyes were keen and bright as a boy's, as +he gazed in pride at his grandchildren across the lodge-fire. He was +wise, and had been in many battles, for his was a warlike tribe. He +knew all about the world and the people in it. He was deeply +religious, and every Indian child loved him for his goodness and brave +deeds. +</P> + +<P> +About the fire were Little Buffalo Calf, a boy of eleven years; +Eyes-in-the-Water, his sister, a girl of nine; Fine Bow, a cousin of +these, aged ten, and Bluebird, his sister, who was but eight years old. +</P> + +<P> +Not a sound did the children make while the old warrior filled his +great pipe, and only the snapping of the lodge-fire broke the +stillness. Solemnly War Eagle lit the tobacco that had been mixed with +the dried inner bark of the red willow, and for several minutes smoked +in silence, while the children's eyes grew large with expectancy. +Finally he spoke: +</P> + +<P> +"Napa, OLD-man, is very old indeed. He made this world, and all that +is on it. He came out of the south, and travelled toward the north, +making the birds and animals as he passed. He made the perfumes for +the winds to carry about, and he even made the war-paint for the people +to use. He was a busy worker, but a great liar and thief, as I shall +show you after I have told you more about him. It was OLD-man who +taught the beaver all his cunning. It was OLD-man who told the bear to +go to sleep when the snow grew deep in winter, and it was he who made +the curlew's bill so long and crooked, although it was not that way at +first. OLD-man used to live on this world with the animals and birds. +There was no other man or woman then, and he was chief over all the +animal-people and the bird-people. He could speak the language of the +robin, knew the words of the bear, and understood the sign-talk of the +beaver, too. He lived with the wolves, for they are the great hunters. +Even to-day we make the same sign for a smart man as we make for the +wolf; so you see he taught them much while he lived with them. OLD-man +made a great many mistakes in making things, as I shall show you after +a while; yet he worked until he had everything good. But he often made +great mischief and taught many wicked things. These I shall tell you +about some day. Everybody was afraid of OLD-man and his tricks and +lies—even the animal-people, before he made men and women. He used to +visit the lodges of our people and make trouble long ago, but he got so +wicked that Manitou grew angry at him, and one day in the month of +roses, he built a lodge for OLD-man and told him that he must stay in +it forever. Of course he had to do that, and nobody knows where the +lodge was built, nor in what country, but that is why we never see him +as our grandfathers did, long, long ago. +</P> + +<P> +"What I shall tell you now happened when the world was young. It was a +fine summer day, and OLD-man was travelling in the forest. He was +going north and straight as an arrow—looking at nothing, hearing +nothing. No one knows what he was after, to this day. The birds and +forest-people spoke politely to him as he passed but he answered none +of them. The Pine-squirrel, who is always trying to find out other +people's business, asked him where he was going, but OLD-man wouldn't +tell him. The woodpecker hammered on a dead tree to make him look that +way, but he wouldn't. The Elk-people and the Deer-people saw him pass, +and all said that he must be up to some mischief or he would stop and +talk a while. The pine-trees murmured, and the bushes whispered their +greeting, but he kept his eyes straight ahead and went on travelling. +</P> + +<P> +"The sun was low when OLD-man heard a groan" (here War Eagle groaned to +show the children how it sounded), "and turning about he saw a warrior +lying bruised and bleeding near a spring of cold water. OLD-man knelt +beside the man and asked: 'Is there war in this country?' +</P> + +<P> +"'Yes,' answered the man. 'This whole day long we have fought to kill +a Person, but we have all been killed, I am afraid.' +</P> + +<P> +"'That is strange,' said OLD-man; 'how can one Person kill so many men? +Who is this Person, tell me his name!' but the man didn't answer—he +was dead. When OLD-man saw that life had left the wounded man, he +drank from the spring, and went on toward the north, but before long he +heard a noise as of men fighting, and he stopped to look and listen. +Finally he saw the bushes bend and sway near a creek that flowed +through the forest. He crawled toward the spot, and peering through +the brush saw a great Person near a pile of dead men, with his back +against a pine-tree. The Person was full of arrows, and he was pulling +them from his ugly body. Calmly the Person broke the shafts of the +arrows, tossed them aside, and stopped the blood flow with a brush of +his hairy hand. His head was large and fierce-looking, and his eyes +were small and wicked. His great body was larger than that of a +buffalo-bull and covered with scars of many battles. +</P> + +<P> +"OLD-man went to the creek, and with his buffalo-horn cup brought some +water to the Person, asking as he approached: +</P> + +<P> +"'Who are you, Person? Tell me, so I can make you a fine present, for +you are great in war.' +</P> + +<P> +"'I am Bad Sickness,' replied the Person. 'Tribes I have met remember +me and always will, for their bravest warriors are afraid when I make +war upon them. I come in the night or I visit their camps in daylight. +It is always the same; they are frightened and I kill them easily.' +</P> + +<P> +"'Ho!' said OLD-man, 'tell me how to make Bad Sickness, for I often go +to war myself.' He lied; for he was never in a battle in his life. The +Person shook his ugly head and then OLD-man said: +</P> + +<P> +"'If you will tell me how to make Bad Sickness I will make you small +and handsome. When you are big, as you now are, it is very hard to +make a living; but when you are small, little food will make you fat. +Your living will be easy because I will make your food grow everywhere.' +</P> + +<P> +"'Good,' said the Person, 'I will do it; you must kill the fawns of the +deer and the calves of the elk when they first begin to live. When you +have killed enough of them you must make a robe of their skins. +Whenever you wear that robe and sing—"now you sicken, now you sicken," +the sickness will come—that is all there is to it.' +</P> + +<P> +"'Good,' said OLD-man, 'now lie down to sleep and I will do as I +promised.' +</P> + +<P> +"The Person went to sleep and OLD-man breathed upon him until he grew +so tiny that he laughed to see how small he had made him. Then he took +out his paint sack and striped the Person's back with black and yellow. +It looked bright and handsome and he waked the Person, who was now a +tiny animal with a bushy tail to make him pretty. +</P> + +<P> +"'Now,' said OLD-man, 'you are the Chipmunk, and must always wear those +striped clothes. All of your children and their children, must wear +them, too.' +</P> + +<P> +"After the Chipmunk had looked at himself, and thanked OLD-man for his +new clothes, he wanted to know how he could make his living, and +OLD-man told him what to eat, and said he must cache the pine-nuts when +the leaves turned yellow, so he would not have to work in the winter +time. +</P> + +<P> +"'You are a cousin to the Pine-squirrel,' said OLD-man, 'and you will +hunt and hide as he does. You will be spry and your living will be +easy to make if you do as I have told you.' +</P> + +<P> +"He taught the Chipmunk his language and his signs, showed him where to +live, and then left him, going on toward the north again. He kept +looking for the cow-elk and doe-deer, and it was not long before he had +killed enough of their young to make the robe as the Person told him, +for they were plentiful before the white man came to live on the world. +He found a shady place near a creek, and there made the robe that would +make Bad Sickness whenever he sang the queer song, but the robe was +plain, and brown in color. He didn't like the looks of it. Suddenly +he thought how nice the back of the Chipmunk looked after he had +striped it with his paints. He got out his old paint sack and with the +same colors made the robe look very much like the clothes of the +Chipmunk. He was proud of the work, and liked the new robe better; but +being lazy, he wanted to save himself work, so he sent the South-wind +to tell all the doe-deer and the cow-elk to come to him. They came as +soon as they received the message, for they were afraid of OLD-man and +always tried to please him. When they had all reached the place where +OLD-man was he said to them: +</P> + +<P> +"'Do you see this robe?' +</P> + +<P> +"'Yes, we see it,' they replied. +</P> + +<P> +"'Well, I have made it from the skins of your children, and then +painted it to look like the Chipmunk's back, for I like the looks of +that Person's clothes. I shall need many more of these robes during my +life; and every time I make one, I don't want to have to spend my time +painting it; so from now on and forever your children shall be born in +spotted clothes. I want it to be that way to save me work. On all the +fawns there must be spots of white like this (here he pointed to the +spots on Bad Sickness's robe) and on all of the elk-calves the spots +shall not be so white and shall be in rows and look rather yellow.' +Again he showed them his robe, that they might see just what he wanted. +</P> + +<P> +"'Remember,' he said, 'after this I don't want to see any of your +children running about wearing plain clothing, because that would mean +more painting for me. Now go away, and remember what I have said, lest +I make you sick.' +</P> + +<P> +"The cow-elk and the doe-deer were glad to know that their children's +clothes would be beautiful, and they went away to their little ones who +were hidden in the tall grass, where the wolves and mountain-lions +would have a hard time finding them; for you know that in the tracks of +the fawn there is no scent, and the wolf cannot trail him when he is +alone. That is the way Manitou takes care of the weak, and all of the +forest-people know about it, too. +</P> + +<P> +"Now you know why the Chipmunk's back is striped, and why the fawn and +elk-calf wear their pretty clothes. +</P> + +<P> +"I hear the owls, and it is time for all young men who will some day be +great warriors to go to bed, and for all young women to seek rest, lest +beauty go away forever. Ho!" +</P> + +<BR><BR><BR> + +<A NAME="ducks"></A> +<H3 ALIGN="center"> +HOW THE DUCKS GOT THEIR FINE FEATHERS +</H3> + +<P> +Another night had come, and I made my way toward War Eagle's lodge. In +the bright moonlight the dead leaves of the quaking-aspen fluttered +down whenever the wind shook the trees; and over the village great +flocks of ducks and geese and swan passed in a never-ending procession, +calling to each other in strange tones as they sped away toward the +waters that never freeze. +</P> + +<P> +In the lodge War Eagle waited for his grandchildren, and when they had +entered, happily, he laid aside his pipe and said: +</P> + +<P> +"The Duck-people are travelling to-night just as they have done since +the world was young. They are going away from winter because they +cannot make a living when ice covers the rivers. +</P> + +<P> +"You have seen the Duck-people often. You have noticed that they wear +fine clothes but you do not know how they got them; so I will tell you +to-night. +</P> + +<P> +"It was in the fall when leaves are yellow that it happened, and long, +long ago. The Duck-people had gathered to go away, just as they are +doing now. The buck-deer was coming down from the high ridges to visit +friends in the lowlands along the streams as they have always done. On +a lake OLD-man saw the Duck-people getting ready to go away, and at +that time they all looked alike; that is, they all wore the same +colored clothes. The loons and the geese and the ducks were there and +playing in the sunlight. The loons were laughing loudly and the diving +was fast and merry to see. On the hill where OLD-man stood there was a +great deal of moss, and he began to tear it from the ground and roll it +into a great ball. When he had gathered all he needed he shouldered +the load and started for the shore of the lake, staggering under the +weight of the great burden. Finally the Duck-people saw him coming +with his load of moss and began to swim away from the shore. +</P> + +<P> +"'Wait, my brothers!' he called, 'I have a big load here, and I am +going to give you people a dance. Come and help me get things ready.' +</P> + +<P> +"'Don't you do it,' said the gray goose to the others; 'that's OLD-man +and he is up to something bad, I am sure.' +</P> + +<P> +"So the loon called to OLD-man and said they wouldn't help him at all. +</P> + +<P> +"Right near the water OLD-man dropped his ball of moss and then cut +twenty long poles. With the poles he built a lodge which he covered +with the moss, leaving a doorway facing the lake. Inside the lodge he +built a fire and when it grew bright he cried: +</P> + +<P> +"'Say, brothers, why should you treat me this way when I am here to +give you a big dance? Come into the lodge,' but they wouldn't do that. +Finally OLD-man began to sing a song in the duck-talk, and keep time +with his drum. The Duck-people liked the music, and swam a little +nearer to the shore, watching for trouble all the time, but OLD-man +sang so sweetly that pretty soon they waddled up to the lodge and went +inside. The loon stopped near the door, for he believed that what the +gray goose had said was true, and that OLD-man was up to some mischief. +The gray goose, too, was careful to stay close to the door but the +ducks reached all about the fire. Politely, OLD-man passed the pipe, +and they all smoked with him because it is wrong not to smoke in a +person's lodge if the pipe is offered, and the Duck-people knew that. +</P> + +<P> +"'Well,' said Old-man, 'this is going to be the Blind-dance, but you +will have to be painted first. +</P> + +<P> +"'Brother Mallard, name the colors—tell how you want me to paint you.' +</P> + +<P> +"'Well,' replied the mallard drake, 'paint my head green, and put a +white circle around my throat, like a necklace. Besides that, I want a +brown breast and yellow legs: but I don't want my wife painted that +way.' +</P> + +<P> +"OLD-man painted him just as he asked, and his wife, too. Then the +teal and the wood-duck (it took a long time to paint the wood-duck) and +the spoonbill and the blue-bill and the canvasback and the goose and +the brant and the loon—all chose their paint. OLD-man painted them +all just as they wanted him to, and kept singing all the time. They +looked very pretty in the firelight, for it was night before the +painting was done. +</P> + +<P> +"'Now,' said OLD-man, 'as this is the Blind-dance, when I beat upon my +drum you must all shut your eyes tight and circle around the fire as I +sing. Every one that peeks will have sore eyes forever.' +</P> + +<P> +"Then the Duck-people shut their eyes and OLD-man began to sing: 'Now +you come, ducks, now you come—tum-tum, tum; tum-tum, tum.' +</P> + +<P> +"Around the fire they came with their eyes still shut, and as fast as +they reached OLD-man, the rascal would seize them, and wring their +necks. Ho! things were going fine for OLD-man, but the loon peeked a +little, and saw what was going on; several others heard the fluttering +and opened their eyes, too. The loon cried out, 'He's killing us—let +us fly,' and they did that. There was a great squawking and quacking +and fluttering as the Duck-people escaped from the lodge. Ho! but +OLD-man was angry, and he kicked the back of the loon-duck, and that is +why his feet turn from his body when he walks or tries to stand. Yes, +that is why he is a cripple to-day. +</P> + +<P> +"And all of the Duck-people that peeked that night at the dance still +have sore eyes—just as OLD-man told them they would have. Of course +they hurt and smart no more but they stay red to pay for peeking, and +always will. You have seen the mallard and the rest of the +Duck-people. You can see that the colors OLD-man painted so long ago +are still bright and handsome, and they will stay that way forever and +forever. Ho!" +</P> + +<BR><BR><BR> + +<A NAME="kingfisher"></A> +<H3 ALIGN="center"> +WHY THE KINGFISHER ALWAYS WEARS A WAR-BONNET +</H3> + +<P> +Autumn nights on the upper Missouri river in Montana are indescribably +beautiful, and under their spell imagination is a constant companion to +him who lives in wilderness, lending strange, weird echoes to the voice +of man or wolf, and unnatural shapes in shadow to commonplace forms. +</P> + +<P> +The moon had not yet climbed the distant mountain range to look down on +the humbler lands when I started for War Eagle's lodge; and dimming the +stars in its course, the milky-way stretched across the jewelled sky. +"The wolf's trail," the Indians call this filmy streak that foretells +fair weather, and to-night it promised much, for it seemed plainer and +brighter than ever before. +</P> + +<P> +"How—how!" greeted War Eagle, making the sign for me to be seated near +him, as I entered his lodge. Then he passed me his pipe and together +we smoked until the children came. +</P> + +<P> +Entering quietly, they seated themselves in exactly the same positions +they had occupied on the previous evenings, and patiently waited in +silence. Finally War Eagle laid the pipe away and said: "Ho! Little +Buffalo Calf, throw a big stick on the fire and I will tell you why the +Kingfisher wears a war-bonnet." +</P> + +<P> +The boy did as he was bidden. The sparks jumped toward the smoke-hole +and the blaze lighted up the lodge until it was bright as daytime, when +War Eagle continued: +</P> + +<P> +"You have often seen Kingfisher at his fishing along the rivers, I +know; and you have heard him laugh in his queer way, for he laughs a +good deal when he flies. That same laugh nearly cost him his life +once, as you will see. I am sure none could see the Kingfisher without +noticing his great head-dress, but not many know how he came by it +because it happened so long ago that most men have forgotten. +</P> + +<P> +"It was one day in the winter-time when OLD-man and the Wolf were +hunting. The snow covered the land and ice was on all of the rivers. +It was so cold that OLD-man wrapped his robe close about himself and +his breath showed white in the air. Of course the Wolf was not cold; +wolves never get cold as men do. Both OLD-man and the Wolf were hungry +for they had travelled far and had killed no meat. OLD-man was +complaining and grumbling, for his heart is not very good. It is never +well to grumble when we are doing our best, because it will do no good +and makes us weak in our hearts. When our hearts are weak our heads +sicken and our strength goes away. Yes, it is bad to grumble. +</P> + +<P> +"When the sun was getting low OLD-man and the Wolf came to a great +river. On the ice that covered the water, they saw four fat Otters +playing. +</P> + +<P> +"'There is meat,' said the Wolf; 'wait here and I will try to catch one +of those fellows.' +</P> + +<P> +"'No!—No!' cried OLD-man, 'do not run after the Otter on the ice, +because there are air-holes in all ice that covers rivers, and you may +fall in the water and die.' OLD-man didn't care much if the Wolf did +drown. He was afraid to be left alone and hungry in the snow—that was +all. +</P> + +<P> +"'Ho!' said the Wolf, 'I am swift of foot and my teeth are white and +sharp. What chance has an Otter against me? Yes, I will go,' and he +did. +</P> + +<P> +"Away ran the Otters with the Wolf after them, while OLD-man stood on +the bank and shivered with fright and cold. Of course the Wolf was +faster than the Otter, but he was running on the ice, remember, and +slipping a good deal. Nearer and nearer ran the Wolf. In fact he was +just about to seize an Otter, when SPLASH!—into an air-hole all the +Otters went. Ho! the Wolf was going so fast he couldn't stop, and +SWOW! into the air-hole he went like a badger after mice, and the +current carried him under the ice. The Otters knew that hole was +there. That was their country and they were running to reach that same +hole all the time, but the Wolf didn't know that. +</P> + +<P> +"Old-man saw it all and began to cry and wail as women do. Ho! but he +made a great fuss. He ran along the bank of the river, stumbling in +the snowdrifts, and crying like a woman whose child is dead; but it was +because he didn't want to be left in that country alone that he +cried—not because he loved his brother, the Wolf. On and on he ran +until he came to a place where the water was too swift to freeze, and +there he waited and watched for the Wolf to come out from under the +ice, crying and wailing and making an awful noise, for a man. +</P> + +<P> +"Well—right there is where the thing happened. You see, Kingfisher +can't fish through the ice and he knows it, too; so he always finds +places like the one OLD-man found. He was there that day, sitting on +the limb of a birch-tree, watching for fishes, and when OLD-man came +near to Kingfisher's tree, crying like an old woman, it tickled the +Fisher so much that he laughed that queer, chattering laugh. +</P> + +<P> +"OLD-man heard him and—Ho! but he was angry. He looked about to see +who was laughing at him and that made Kingfisher laugh again, longer +and louder than before. This time OLD-man saw him and SWOW! he threw +his war-club at Kingfisher; tried to kill the bird for laughing. +Kingfisher ducked so quickly that OLD-man's club just grazed the +feathers on his head, making them stand up straight. +</P> + +<P> +"'There,' said OLD-man, 'I'll teach you to laugh at me when I'm sad. +Your feathers are standing up on the top of your head now and they will +stay that way, too. As long as you live you must wear a head-dress, to +pay for your laughing, and all your children must do the same. +</P> + +<P> +"This was long, long ago, but the Kingfishers have not forgotten, and +they all wear war-bonnets, and always will as long as there are +Kingfishers. +</P> + +<P> +"Now I will say good night, and when the sun sleeps again I will tell +you why the curlew's bill is so long and crooked. Ho!" +</P> + +<BR><BR><BR> + +<A NAME="curlew"></A> +<H3 ALIGN="center"> +WHY THE CURLEW'S BILL IS LONG AND CROOKED +</H3> + +<P> +When we reached War Eagle's lodge we stopped near the door, for the old +fellow was singing—singing some old, sad song of younger days and +keeping time with his tom-tom. Somehow the music made me sad and not +until it had ceased, did we enter. +</P> + +<P> +"How! How!"—he greeted us, with no trace of the sadness in his voice +that I detected in his song. +</P> + +<P> +"You have come here to-night to learn why the Curlew's bill is so long +and crooked. I will tell you, as I promised, but first I must smoke." +</P> + +<P> +In silence we waited until the pipe was laid aside, then War Eagle +began: +</P> + +<P> +"By this time you know that OLD-man was not always wise, even if he did +make the world, and all that is on it. He often got into trouble but +something always happened to get him out of it. What I shall tell you +now will show you that it is not well to try to do things just because +others do them. They may be right for others, and wrong for us, but +OLD-man didn't understand that, you see. +</P> + +<P> +"One day he saw some mice playing and went near to watch them. It was +spring-time, and the frost was just coming out of the ground. A big +flat rock was sticking out of a bank near a creek, and the sun had +melted the frost from the earth about it, loosening it, so that it was +about to fall. The Chief-Mouse would sing a song, while all the other +mice danced, and then the chief would cry 'now!' and all the mice would +run past the big rock. On the other side, the Chief-Mouse would sing +again, and then say 'now!'—back they would come—right under the +dangerous rock. Sometimes little bits of dirt would crumble and fall +near the rock, as though warning the mice that the rock was going to +fall, but they paid no attention to the warning, and kept at their +playing. Finally OLD-man said: +</P> + +<P> +"'Say, Chief-Mouse, I want to try that. I want to play that game. I +am a good runner.' +</P> + +<P> +"He wasn't, you know, but he thought he could run. That is often where +we make great mistakes—when we try to do things we were not intended +to do. +</P> + +<P> +"'No—no!' cried the Chief-Mouse, as OLD-man prepared to make the race +past the rock. 'No!—No!—you will shake the ground. You are too +heavy, and the rock may fall and kill you. My people are light of foot +and fast. We are having a good time, but if you should try to do as we +are doing you might get hurt, and that would spoil our fun.' +</P> + +<P> +"'Ho!' said OLD-man, 'stand back! I'll show you what a runner I am.' +</P> + +<P> +"He ran like a grizzly bear, and shook the ground with his weight. +Swow!—came the great rock on top of OLD-man and held him fast in the +mud. My! how he screamed and called for aid. All the Mice-people ran +away to find help. It was a long time before the Mice-people found +anybody, but they finally found the Coyote, and told him what had +happened. Coyote didn't like OLD-man very much, but he said he would +go and see what he could do, and he did. The Mice-people showed him +the way, and when they all reached the spot—there was OLD-man deep in +the mud, with the big rock on his back. He was angry and was saying +things people should not say, for they do no good and make the mind +wicked. +</P> + +<P> +"Coyote said: 'Keep still, you big baby. Quit kicking about so. You +are splashing mud in my eyes. How can I see with my eyes full of mud? +Tell me that. I am going to try to help you out of your trouble.' He +tried but OLD-man insulted Coyote, and called him a name that is not +good, so the Coyote said, 'Well, stay there,' and went away. +</P> + +<P> +"Again OLD-man began to call for helpers, and the Curlew, who was +flying over, saw the trouble, and came down to the ground to help. In +those days Curlew had a short, stubby bill, and he thought that he +could break the rock by pecking it. He pecked and pecked away without +making any headway, till OLD-man grew angry at him, as he did at the +Coyote. The harder the Curlew worked, the worse OLD-man scolded him. +OLD-man lost his temper altogether, you see, which is a bad thing to +do, for we lose our friends with it, often. Temper is like a bad dog +about a lodge—no friends will come to see us when he is about. +</P> + +<P> +"Curlew did his best but finally said: 'I'll go and try to find +somebody else to help you. I guess I am too small and weak. I shall +come back to you.' He was standing close to OLD-man when he spoke, and +OLD-man reached out and grabbed the Curlew by the bill. Curlew began +to scream—oh, my—oh, my—oh, my—as you still hear them in the air +when it is morning. OLD-man hung onto the bill and finally pulled it +out long and slim, and bent it downward, as it is to-day. Then he let +go and laughed at the Curlew. +</P> + +<P> +"'You are a queer-looking bird now. That is a homely bill, but you +shall always wear it and so shall all of your children, as long as +there are Curlews in the world.' +</P> + +<P> +"I have forgotten who it was that got OLD-man out of his trouble, but +it seems to me it was the bear. Anyhow he did get out somehow, and +lived to make trouble, until Manitou grew tired of him. +</P> + +<P> +"There are good things that OLD-man did and to-morrow night, if you +will come early, I will tell you how OLD-man made the world over after +the water made its war on the land, scaring all the animal-people and +the bird-people. I will also tell you how he made the first man and +the first woman and who they were. But now the grouse is fast asleep; +nobody is stirring but those who were made to see in the dark, like the +owl and the wolf.— Ho!" +</P> + +<BR><BR><BR> + +<A NAME="world"></A> +<H3 ALIGN="center"> +OLD-MAN REMAKES THE WORLD +</H3> + +<P> +The sun was just sinking behind the hills when we started for War +Eagle's lodge. +</P> + +<P> +"To-morrow will be a fine day," said Other-person, "for grandfather +says that a red sky is always the sun's promise of fine weather, and +the sun cannot lie." +</P> + +<P> +"Yes," said Bluebird, "and he said that when this moon was new it +travelled well south for this time of year and its points were up. +That means fine, warm weather." +</P> + +<P> +"I wish I knew as much as grandfather," said Fine-bow with pride. +</P> + +<P> +The pipe was laid aside at once upon our entering the lodge and the old +warrior said: +</P> + +<P> +"I have told you that OLD-man taught the animals and the birds all they +know. He made them and therefore knew just what each would have to +understand in order to make his living. They have never forgotten +anything he told them—even to this day. Their grandfathers told the +young ones what they had been told, just as I am telling you the things +you should know. Be like the birds and animals—tell your children and +grandchildren what I have told you, that our people may always know how +things were made, and why strange things are true. +</P> + +<P> +"Yes—OLD-man taught the Beaver how to build his dams to make the water +deeper; taught the Squirrel to plant the pine-nut so that another tree +might grow and have nuts for his children; told the Bear to go to sleep +in the winter, when the snow made hard travelling for his short +legs—told him to sleep, and promised him that he would need no meat +while he slept. All winter long the Bear sleeps and eats nothing, +because OLD-man told him that he could. He sleeps so much in the +winter that he spends most of his time in summer hunting. +</P> + +<P> +"It was OLD-man who showed the Owl how to hunt at night and it was +OLD-man that taught the Weasel all his wonderful ways—his bloodthirsty +ways—for the Weasel is the bravest of the animal-people, considering +his size. He taught the Beaver one strange thing that you have +noticed, and that is to lay sticks on the creek-bottoms, so that they +will stay there as long as he wants them to. +</P> + +<P> +"Whenever the animal-people got into trouble they always sought OLD-man +and told him about it. All were busy working and making a living, when +one day it commenced to rain. That was nothing, of course, but it +didn't stop as it had always done before. No, it kept right on raining +until the rivers overran their banks, and the water chased the Weasel +out of his hole in the ground. Yes, and it found the Rabbit's +hiding-place and made him leave it. It crept into the lodge of the +Wolf at night and frightened his wife and children. It poured into the +den of the Bear among the rocks and he had to move. It crawled under +the logs in the forest and found the Mice-people. Out it went to the +plains and chased them out of their homes in the buffalo skulls. At +last the Beavers' dams broke under the strain and that made everything +worse. It was bad—very bad, indeed. Everybody except the fish-people +were frightened and all went to find OLD-man that they might tell him +what had happened. Finally they found his fire, far up on a timbered +bench, and they said that they wanted a council right away. +</P> + +<P> +"It was a strange sight to see the Eagle sitting next to the Grouse; +the Rabbit sitting close to the Lynx; the Mouse right under the very +nose of the Bobcat, and the tiny Humming-bird talking to the Hawk in a +whisper, as though they had always been great friends. All about +OLD-man's fire they sat and whispered or talked in signs. Even the +Deer spoke to the Mountain-lion, and the Antelope told the Wolf that he +was glad to see him, because fear had made them all friends. +</P> + +<P> +"The whispering and the sign-making stopped when OLD-man raised his +hand-like that" (here War Eagle raised his hand with the palm +outward)—"and asked them what was troubling them. +</P> + +<P> +"The Bear spoke first, of course, and told how the water had made him +move his camp. He said all the animal-people were moving their homes, +and he was afraid they would be unable to find good camping-places, +because of the water. Then the Beaver spoke, because he is wise and +all the forest-people know it. He said his dams would not hold back +the water that came against them; that the whole world was a lake, and +that he thought they were on an island. He said he could live in the +water longer than most people, but that as far as he could see they +would all die except, perhaps, the fish-people, who stayed in the water +all the time, anyhow. He said he couldn't think of a thing to do—then +he sat down and the sign-talking and whispering commenced again. +</P> + +<P> +"OLD-man smoked a long time—smoked and thought hard. Finally he +grabbed his magic stone axe, and began to sing his war-song. Then the +rest knew he had made up his mind and knew what he would do. Swow! he +struck a mighty pine-tree a blow, and it fell down. Swow! down went +another and another, until he had ten times ten of the longest, +straightest, and largest trees in all the world lying side by side +before him. Then OLD-man chopped off the limbs, and with the aid of +magic rolled the great logs tight together. With withes of willow that +he told the Beaver to cut for him, he bound the logs fast together +until they were all as one. It was a monstrous raft that OLD-man had +built, as he sang his song in the darkness. At last he cried, 'Ho! +everybody hurry and sit on this raft I have made'; and they did hurry. +</P> + +<P> +"It was not long till the water had reached the logs; then it crept in +between them, and finally it went on past the raft and off into the +forest, looking for more trouble. +</P> + +<P> +"By and by the raft began to groan, and the willow withes squeaked and +cried out as though ghost-people were crying in the night. That was +when the great logs began to tremble as the water lifted them from the +ground. Rain was falling—night was there, and fear made cowards of +the bravest on the raft. All through the forest there were bad +noises—noises that make the heart cold—as the raft bumped against +great trees rising from the earth that they were leaving forever. +</P> + +<P> +"Higher and higher went the raft; higher than the bushes; higher than +the limbs on the trees; higher than the Woodpecker's nest; higher than +the tree tops, and even higher than the mountains. Then the world was +no more, for the water had whipped the land in the war it made against +it. +</P> + +<P> +"Day came, and still the rain was falling. Night returned, and yet the +rain came down. For many days and nights they drifted in the falling +rain; whirling and twisting about while the water played with the great +raft, as a Bear would play with a Mouse. It was bad, and they were all +afraid—even OLD-man himself was scared. +</P> + +<P> +"At last the sun came but there was no land. All was water. The water +was the world. It reached even to the sky and touched it all about the +edges. All were hungry, and some of them were grumbling, too. There +are always grumblers when there is great trouble, but they are not the +ones who become great chiefs—ever. +</P> + +<P> +"OLD-man sat in the middle of the raft and thought. He knew that +something must be done, but he didn't know what. Finally he said: 'Ho! +Chipmunk, bring me the Spotted Loon. Tell him I want him.' +</P> + +<P> +"The Chipmunk found the Spotted Loon and told him that OLD-man wanted +him, so the Loon went to where OLD-man sat. When he got there, OLD-man +said: +</P> + +<P> +"'Spotted Loon you are a great diver. Nobody can dive as you can. I +made you that way and I know. If you will dive and swim down to the +world I think you might bring me some of the dirt that it is made +of—then I am sure I can make another world.' +</P> + +<P> +"'It is too deep, this water,' replied the Loon, 'I am afraid I shall +drown.' +</P> + +<P> +"'Well, what if you do?' said OLD-man. 'I gave you life, and if you +lose it this way I will return it to you. You shall live again!' +</P> + +<P> +"'All right, OLD-man,' he answered, 'I am willing to try'; so he +waddled to the edge of the raft. He is a poor walker—the Loon, and +you know I told you why. It was all because OLD-man kicked him in the +back the night he painted all the Duck-people. +</P> + +<P> +"Down went the Spotted Loon, and long he stayed beneath the water. All +waited and watched, and longed for good luck, but when he came to the +top he was dead. Everybody groaned—all felt badly, I can tell you, as +OLD-man laid the dead Loon on the logs. The Loon's wife was crying, +but OLD-man told her to shut up and she did. +</P> + +<P> +"Then OLD-man blew his own breath into the Loon's bill, and he came +back to life. +</P> + +<P> +"'What did you see, Brother Loon?' asked OLD-man, while everybody +crowded as close as he could. +</P> + +<P> +"'Nothing but water,' answered the Loon, 'we shall all die here, I +cannot reach the world by swimming. My heart stops working.' +</P> + +<P> +"There were many brave ones on the raft, and the Otter tried to reach +the world by diving; and the Beaver, and the Gray Goose, and the Gray +Goose's wife; but all died in trying, and all were given a new life by +OLD-man. Things were bad and getting worse. Everybody was cross, and +all wondered what OLD-man would do next, when somebody laughed. +</P> + +<P> +"All turned to see what there could be to laugh at, at such a time, and +OLD-man turned about just in time to see the Muskrat bid good-by to his +wife—that was what they were laughing at. But he paid no attention to +OLD-man or the rest, and slipped from the raft to the water. +Flip!—his tail cut the water like a knife, and he was gone. Some +laughed again, but all wondered at his daring, and waited with little +hope in their hearts; for the Muskrat wasn't very great, they thought. +</P> + +<P> +"He was gone longer than the Loon, longer than the Beaver, longer than +the Otter or the Gray Goose or his wife, but when he came to the +surface of the water he was dead. +</P> + +<P> +"OLD-man brought Muskrat back to life, and asked him what he had seen +on his journey. Muskrat said: 'I saw trees, OLD-man, but I died before +I got to them.' +</P> + +<P> +"OLD-man told him he was brave. He said his people should forever be +great if he succeeded in bringing some dirt to the raft; so just as +soon as the Muskrat was rested he dove again. +</P> + +<P> +"When he came up he was dead, but clinched in his tiny hand OLD-man +found some dirt—not much, but a little. A second time OLD-man gave +the Muskrat his breath, and told him that he must go once more, and +bring dirt. He said there was not quite enough in the first lot, so +after resting a while the Muskrat tried a third time and a third time +he died, but brought up a little more dirt. +</P> + +<P> +"Everybody on the raft was anxious now, and they were all crowding +about OLD-man; but he told them to stand back, and they did. Then he +blew his breath in Muskrat's mouth a third time, and a third time he +lived and joined his wife. +</P> + +<P> +"OLD-man then dried the dirt in his hands, rubbing it slowly and +singing a queer song. Finally it was dry; then he settled the hand +that held the dirt in the water slowly, until the water touched the +dirt. The dry dirt began to whirl about and then OLD-man blew upon it. +Hard he blew and waved his hands, and the dirt began to grow in size +right before their eyes. OLD-man kept blowing and waving his hands +until the dirt became real land, and the trees began to grow. So large +it grew that none could see across it. Then he stopped his blowing and +sang some more. Everybody wanted to get off the raft, but OLD-man said +'no.' +</P> + +<P> +"'Come here, Wolf,' he said, and the Wolf came to him. +</P> + +<P> +"'You are swift of foot and brave. Run around this land I have made, +that I may know how large it is.' +</P> + +<P> +"The Wolf started, and it took him half a year to get back to the raft. +He was very poor from much running, too, but OLD-man said the world +wasn't big enough yet so he blew some more, and again sent the Wolf out +to run around the land. He never came back—no, the OLD-man had made +it so big that the Wolf died of old age before he got back to the raft. +Then all the people went out upon the land to make their living, and +they were happy, there, too. +</P> + +<P> +"After they had been on the land for a long time OLD-man said: 'Now I +shall make a man and a woman, for I am lonesome living with you people. +He took two or three handfuls of mud from the world he had made, and +moulded both a man and a woman. Then he set them side by side and +breathed upon them. They lived!—and he made them very strong and +healthy—very beautiful to look upon. Chippewas, he called these +people, and they lived happily on that world until a white man saw an +Eagle sailing over the land and came to look about. He stole the +woman—that white man did; and that is where all the tribes came from +that we know to-day. None are pure of blood but the two humans he made +of clay, and their own children. And they are the Chippewas! +</P> + +<P> +"That is a long story and now you must hurry to bed. To-morrow night I +will tell you another story—Ho!" +</P> + +<BR><BR><BR> + +<A NAME="mice"></A> +<H3 ALIGN="center"> +WHY BLACKFEET NEVER KILL MICE +</H3> + +<P> +Muskrat and his grandmother were gathering wood for the camp the next +morning, when they came to an old buffalo skull. The plains were +dotted with these relics of the chase, for already the hide-hunting +white man had played havoc with the great herds of buffalo. This skull +was in a grove of cottonwood-trees near the river, and as they +approached two Mice scampered into it to hide. Muskrat, in great glee, +secured a stick and was about to turn the skull over and kill the Mice, +when his grandmother said: "No, our people never kill Mice. Your +grandfather will tell you why if you ask him. The Mice-people are our +friends and we treat them as such. Even small people can be good +friends, you know—remember that." +</P> + +<P> +All the day the boy wondered why the Mice-people should not be harmed; +and just at dark he came for me to accompany him to War Eagle's lodge. +On the way he told me what his grandmother had said, and that he +intended to ask for the reason, as soon as we arrived. We found the +other children already there, and almost before we had seated +ourselves, Muskrat asked: +</P> + +<P> +"Grandfather, why must we never kill the Mice-people? Grandmother said +that you knew." +</P> + +<P> +"Yes," replied War Eagle, "I do know and you must know. Therefore I +shall tell you all to-night why the Mice-people must be let alone and +allowed to do as they please, for we owe them much; much more than we +can ever pay. Yes—they are great people, as you will see. +</P> + +<P> +"It happened long, long ago, when there were few men and women on the +world. OLD-man was chief of all then, and the animal-people and the +bird-people were greater than our people, because we had not been on +earth long and were not wise. +</P> + +<P> +"There was much quarrelling among the animals and the birds. You see +the Bear wanted to be chief, under OLD-man, and so did the Beaver. +Almost every night they would have a council and quarrel over it. +Beside the Bear and Beaver, there were other animals, and also birds, +that thought they had the right to be chief. They couldn't agree and +the quarrelling grew worse as time went on. Some said the greatest +thief should be chosen. Others thought the wisest one should be the +leader; while some said the swiftest traveller was the one they wanted. +So it went on and on until they were most all enemies instead of +friends, and you could hear them quarrelling almost every night, until +OLD-man came along that way. +</P> + +<P> +"He heard about the trouble. I forget who told him, but I think it was +the Rabbit. Anyhow he visited the council where the quarrelling was +going on and listened to what each one had to say. It took until +almost daylight, too. He listened to it all—every bit. When they had +finished talking and the quarrelling commenced as usual, he said, +'stop!' and they did stop. +</P> + +<P> +"Then he said to them: 'I will settle this thing right here and right +now, so that there will be no more rows over it, forever.' +</P> + +<P> +"He opened his paint sack and took from it a small, polished bone. +This he held up in the firelight, so that they might all see it, and he +said: +</P> + +<P> +"'This will settle the quarrel. You all see this bone in my right +hand, don't you?' +</P> + +<P> +"'Yes,' they replied. +</P> + +<P> +"'Well, now you watch the bone and my hands, too, for they are quick +and cunning.' +</P> + +<P> +"OLD-man began to sing the gambling song and to slip the bone from one +hand to the other so rapidly and smoothly that they were all puzzled. +Finally he stopped singing and held out his hands—both shut tight, and +both with their backs up. +</P> + +<P> +"'Which of my hands holds the bone now?' he asked them. +</P> + +<P> +"Some said it was in the right hand and others claimed that it was the +left hand that held it. OLD-man asked the Bear to name the hand that +held the bone, and the Bear did; but when OLD-man opened that hand it +was empty—the bone was not there. Then everybody laughed at the Bear. +OLD-man smiled a little and began to sing and again pass the bone. +</P> + +<P> +"'Beaver, you are smart; name the hand that holds the bone this time.' +</P> + +<P> +"The Beaver said: 'It's in your right hand. I saw you put it there.' +</P> + +<P> +"OLD-man opened that hand right before the Beaver's eyes, but the bone +wasn't there, and again everybody laughed—especially the Bear. +</P> + +<P> +"'Now, you see,' said OLD-man, 'that this is not so easy as it looks, +but I am going to teach you all to play the game; and when you have all +learned it, you must play it until you find out who is the cleverest at +the playing. Whoever that is, he shall be chief under me, forever.' +</P> + +<P> +"Some were awkward and said they didn't care much who was chief, but +most all of them learned to play pretty well. First the Bear and the +Beaver tried it, but the Beaver beat the Bear easily and held the bone +for ever so long. Finally the Buffalo beat the Beaver and started to +play with the Mouse. Of course the Mouse had small hands and was +quicker than the Buffalo—quicker to see the bone. The Buffalo tried +hard for he didn't want the Mouse to be chief but it didn't do him any +good; for the Mouse won in the end. +</P> + +<P> +"It was a fair game and the Mouse was chief under the agreement. He +looked quite small among the rest but he walked right out to the centre +of the council and said: +</P> + +<P> +"'Listen, brothers—what is mine to keep is mine to give away. I am +too small to be your chief and I know it. I am not warlike. I want to +live in peace with my wife and family. I know nothing of war. I get +my living easily. I don't like to have enemies. I am going to give my +right to be chief to the man that OLD-man has made like himself.' +</P> + +<P> +"That settled it. That made the man chief forever, and that is why he +is greater than the animals and the birds. That is why we never kill +the Mice-people. +</P> + +<P> +"You saw the Mice run into the buffalo skull, of course. There is +where they have lived and brought up their families ever since the +night the Mouse beat the Buffalo playing the bone game. Yes—the +Mice-people always make their nests in the heads of the dead +Buffalo-people, ever since that night. +</P> + +<P> +"Our people play the same game, even today. See," and War Eagle took +from his paint sack a small, polished bone. Then he sang just as +OLD-man did so long ago. He let the children try to guess the hand +that held the bone, as the animal-people did that fateful night; but, +like the animals, they always guessed wrong. Laughingly War Eagle said: +</P> + +<P> +"Now go to your beds and come to see me to-morrow night. Ho!" +</P> + +<BR><BR><BR> + +<A NAME="otter"></A> +<H3 ALIGN="center"> +HOW THE OTTER SKIN BECAME GREAT "MEDICINE" +</H3> + +<P> +It was rather late when we left War Eagle's lodge after having learned +why the Indians never kill the Mice-people; and the milky way was white +and plain, dimming the stars with its mist. The children all stopped +to say good night to little Sees-in-the-dark, a brand-new baby sister +of Bluebird's; then they all went to bed. +</P> + +<P> +The next day the boys played at war, just as white boys do; and the +girls played with dolls dressed in buckskin clothes, until it grew +tiresome, when they visited relatives until it came time for us all to +go to their grandfather's lodge. He was smoking when we entered, but +soon laid aside the pipe and said: +</P> + +<P> +"You know that the otter skin is big medicine, no doubt. You have +noticed that our warriors wear it sometimes and you know that we all +think it very lucky to wear the skin of the Otter. But you don't know +how it came to be great; so I shall tell you. +</P> + +<P> +"One time, long before my grandfather was born, a young-man of our +tribe was unlucky in everything. No woman wanted to marry him, because +he couldn't kill enough meat to keep her in food and clothes. Whenever +he went hunting, his bow always broke or he would lose his lance. If +these things didn't happen, his horse would fall and hurt him. +Everybody talked about him and his bad luck, and although he was +fine-looking, he had no close friends, because of his ill fortune. He +tried to dream and get his medicine but no dream would come. He grew +sour and people were sorry for him all the time. Finally his name was +changed to 'The Unlucky-one,' which sounds bad to the ear. He used to +wander about alone a good deal, and one morning he saw an old woman +gathering wood by the side of a River. The Unlucky-one was about to +pass the old woman when she stopped him and asked: +</P> + +<P> +"'Why are you so sad in your handsome face? Why is that sorry look in +your fine eyes?' +</P> + +<P> +"'Because,' replied the young-man, 'I am the Unlucky-one. Everything +goes wrong with me, always. I don't want to live any longer, for my +heart is growing wicked.' +</P> + +<P> +"'Come with me,' said the old woman, and he followed her until she told +him to sit down. Then she said: 'Listen to me. First you must learn a +song to sing, and this is it.' Then she sang a queer song over and over +again until the young-man had learned it well. +</P> + +<P> +"'Now do what I tell you, and your heart shall be glad some day.' She +drew from her robe a pair of moccasins and a small sack of dried meat. +'Here,' she said, 'put these moccasins on your feet and take this sack +of meat for food, for you must travel far. Go on down this river until +you come to a great beaver village. Their lodges will be large and +fine-looking and you will know the village by the great size of the +lodges. When you get to the place, you must stand still for a long +time, and then sing the song I taught you. When you have finished the +singing, a great white Beaver, chief of all the Beavers in the world, +will come to you. He is wise and can tell you what to do to change +your luck. After that I cannot help you; but do what the white Beaver +tells you, without asking why. Now go, and be brave!' +</P> + +<P> +"The young-man started at once. Long his steps were, for he was young +and strong. Far he travelled down the river—saw many beaver villages, +too, but he did not stop, because the lodges were not big, as the old +woman told him they would be in the right village. His feet grew tired +for he travelled day and night without resting, but his heart was brave +and he believed what the old woman had told him. +</P> + +<P> +"It was late on the third day when he came to a mighty beaver village +and here the lodges were greater than any he had ever seen before. In +the centre of the camp was a monstrous lodge built of great sticks and +towering above the rest. All about, the ground was neat and clean and +bare as your hand. The Unlucky-one knew this was the white Beaver's +lodge—knew that at last he had found the chief of all the Beavers in +the world; so he stood still for a long time, and then sang that song. +</P> + +<P> +"Soon a great white Beaver—white as the snows of winter—came to him +and asked: 'Why do you sing that song, my brother? What do you want of +me? I have never heard a man sing that song before. You must be in +trouble.' +</P> + +<P> +"'I am the Unlucky-one,' the young-man replied. 'I can do nothing +well. I can find no woman who will marry me. In the hunt my bow will +often break or my lance is poor. My medicine is bad and I cannot +dream. The people do not love me, and they pity me as they do a sick +child.' +</P> + +<P> +"'I am sorry for you,' said the white Beaver—chief of all the Beavers +in the world—'but you must find my brother the Coyote, who knows where +OLD-man's lodge is. The Coyote will do your bidding if you sing that +song when you see him. Take this stick with you, because you will have +a long journey, and with the stick you may cross any river and not +drown, if you keep it always in your hand. That is all I can do for +you, myself.' +</P> + +<P> +"On down the river the Unlucky-one travelled and the sun was low in the +west on the fourth day, when he saw the Coyote on a hillside near by. +After looking at Coyote for a long time, the young-man commenced to +sing the song the old woman had taught him. When he had finished the +singing, the Coyote came up close and asked: +</P> + +<P> +"'What is the matter? Why do you sing that song? I never heard a man +sing it before. What is it you want of me?' +</P> + +<P> +"Then the Unlucky-one told the Coyote what he had told the white +Beaver, and showed the stick the Beaver-chief had given him, to prove +it. +</P> + +<P> +"'I am hungry, too,' said the Unlucky-one, 'for I have eaten all the +dried meat the old woman gave me.' +</P> + +<P> +"'Wait here,' said the Coyote, 'my brother the Wolf has just killed a +fat Doe, and perhaps he will give me a little of the meat when I tell +him about you and your troubles.' +</P> + +<P> +"Away went the Coyote to beg for meat, and while he was gone the +young-man bathed his tired feet in a cool creek. Soon the Coyote came +back with meat, and young-man built a fire and ate some of it, even +before it was warm, for he was starving. When he had finished the +Coyote said: +</P> + +<P> +"'Now I shall take you to OLD-man's lodge, come.' +</P> + +<P> +"They started, even though it was getting dark. Long they travelled +without stopping—over plains and mountains—through great forests and +across rivers, until they came to a cave in the rough rocks on the side +of a mighty mountain. +</P> + +<P> +"'In there,' said the Coyote, 'you will find OLD-man and he can tell +you what you want to know.' +</P> + +<P> +"The Unlucky-one stood before the black hole in the rocks for a long +time, because he was afraid; but when he turned to speak to the Coyote +he found himself to be alone. The Coyote had gone about his own +business—had silently slipped away in the night. +</P> + +<P> +"Slowly and carefully the young-man began to creep into the cave, +feeling his way in the darkness. His heart was beating like a tom-tom +at a dance. Finally he saw a fire away back in the cave. +</P> + +<P> +"The shadows danced about the stone sides of the cave as men say the +ghosts do; and they frightened him. But looking, he saw a man sitting +on the far side of the fire. The man's hair was like the snow and very +long. His face was wrinkled with the seams left by many years of life +and he was naked in the firelight that played about him. +</P> + +<P> +"Slowly the young-man stood upon his feet and began to walk toward the +fire with great fear in his heart. When he had reached the place where +the firelight fell upon him, the OLD-man looked up and said: +</P> + +<P> +"'How, young-man, I am OLD-man. Why did you come here? What is it you +want?' +</P> + +<P> +"Then the Unlucky-one told OLD-man just what he had told the old woman +and the white Beaver and the Coyote, and showed the stick the Beaver +had given him, to prove it. +</P> + +<P> +"'Smoke,' said OLD-man, and passed the pipe to his visitor. After they +had smoked OLD-man said: +</P> + +<P> +"'I will tell you what to do. On the top of this great mountain there +live many ghost-people and their chief is a great Owl. This Owl is the +only one who knows how you can change your luck, and he will tell you +if you are not afraid. Take this arrow and go among those people, +without fear. Show them you are unarmed as soon as they see you. Now +go!' +</P> + +<P> +"Out into the night went the Unlucky-one and on up the mountain. The +way was rough and the wind blew from the north, chilling his limbs and +stinging his face, but on he went toward the mountain-top, where the +storm-clouds sleep and the winter always stays. Drifts of snow were +piled all about, and the wind gathered it up and hurled it at the young +man as though it were angry at him. The clouds waked and gathered +around him, making the night darker and the world lonelier than before, +but on the very top of the mountain he stopped and tried to look +through the clouds. Then he heard strange singing all about him; but +for a long time there was no singer in sight. Finally the clouds +parted and he saw a great circle of ghost-people with large and ugly +heads. They were seated on the icy ground and on the drifts of snow +and on the rocks, singing a warlike song that made the heart of the +young-man stand still, in dread. In the centre of the circle there sat +a mighty Owl—their chief. Ho!—when the ghost-people saw the +Unlucky-one they rushed at him with many lances and would have killed +him but the Owl-chief cried, 'Stop!' +</P> + +<P> +"The young-man folded his arms and said: 'I am unarmed—come and see +how a Blackfoot dies. I am not afraid of you.' +</P> + +<P> +"'Ho!' said the Owl-chief, 'we kill no unarmed man. Sit down, my son, +and tell me what you want. Why do you come here? You must be in +trouble. You must smoke with me.' +</P> + +<P> +"The Unlucky-one told the Owl-chief just what he had told the old woman +and the Beaver and the Coyote and OLD-man, and showed the stick that +the white Beaver had given him and the arrow that OLD-man had given to +him to prove it. +</P> + +<P> +"'Good,' said the Owl-chief, 'I can help you, but first you must help +yourself. Take this bow. It is a medicine-bow; then you will have a +bow that will not break and an arrow that is good and straight. Now go +down this mountain until you come to a river. It will be dark when you +reach this river, but you will know the way. There will be a great +cottonwood-tree on the bank of the stream where you first come to the +water. At this tree, you must turn down the stream and keep on +travelling without rest, until you hear a splashing in the water near +you. When you hear the splashing, you must shoot this arrow at the +sound. Shoot quickly, for if you do not you can never have any good +luck. If you do as I have told you the splasher will be killed and you +must then take his hide and wear it always. The skin that the splasher +wears will make you a lucky man. It will make anybody lucky and you +may tell your people that it is so. +</P> + +<P> +"'Now go, for it is nearly day and we must sleep.' +</P> + +<P> +"The young-man took his bow and arrow and the stick the white Beaver +had given him and started on his journey. All the day he travelled, +and far into the night. At last he came to a river and on the bank he +saw the great cottonwood-tree, just as the ghost Owl had told him. At +the tree the young-man turned down the stream and in the dark easily +found his way along the bank. Very soon he heard a great splashing in +the water near him, and—zipp—he let the arrow go at the sound—then +all was still again. He stood and looked and listened, but for a long +time could see nothing—hear nothing. +</P> + +<P> +"Then the moon came out from under a cloud and just where her light +struck the river, he saw some animal floating—dead. With the magic +stick the young-man walked out on the water, seized the animal by the +legs and drew it ashore. It was an Otter, and the young-man took his +hide, right there. +</P> + +<P> +"A Wolf waited in the brush for the body of the Otter, and the +young-man gave it to him willingly, because he remembered the meat the +Wolf had given the Coyote. As soon as the young-man had skinned the +Otter he threw the hide over his shoulder and started for his own +country with a light heart, but at the first good place he made a camp, +and slept. That night he dreamed and all was well with him. +</P> + +<P> +"After days of travel he found his tribe again, and told what had +happened. He became a great hunter and a great chief among us. He +married the most beautiful woman in the tribe and was good to her +always. They had many children, and we remember his name as one that +was great in war. That is all—Ho!" +</P> + +<BR><BR><BR> + +<A NAME="leggings"></A> +<H3 ALIGN="center"> +OLD-MAN STEALS THE SUN'S LEGGINGS +</H3> + +<P> +Firelight—what a charm it adds to story-telling. How its moods seem +to keep pace with situations pictured by the oracle, offering shadows +when dread is abroad, and light when a pleasing climax is reached; for +interest undoubtedly tends the blaze, while sympathy contributes or +withholds fuel, according to its dictates. +</P> + +<P> +The lodge was alight when I approached and I could hear the children +singing in a happy mood, but upon entering, the singing ceased and +embarrassed smiles on the young faces greeted me; nor could I coax a +continuation of the song. +</P> + +<P> +Seated beside War Eagle was a very old Indian whose name was Red Robe, +and as soon as I was seated, the host explained that he was an honored +guest; that he was a Sioux and a friend of long standing. Then War +Eagle lighted the pipe, passing it to the distinguished friend, who in +turn passed it to me, after first offering it to the Sun, the father, +and the Earth, the mother of all that is. +</P> + +<P> +In a lodge of the Blackfeet the pipe must never be passed across the +doorway. To do so would insult the host and bring bad luck to all who +assembled. Therefore if there be a large number of guests ranged about +the lodge, the pipe is passed first to the left from guest to guest +until it reaches the door, when it goes back, unsmoked, to the host, to +be refilled ere it is passed to those on his right hand. +</P> + +<P> +Briefly War Eagle explained my presence to Red Robe and said: +</P> + +<P> +"Once the Moon made the Sun a pair of leggings. Such beautiful work +had never been seen before. They were worked with the colored quills +of the Porcupine and were covered with strange signs, which none but +the Sun and the Moon could read. No man ever saw such leggings as they +were, and it took the Moon many snows to make them. Yes, they were +wonderful leggings and the Sun always wore them on fine days, for they +were bright to look upon. +</P> + +<P> +"Every night when the Sun went to sleep in his lodge away in the west, +he used the leggings for a pillow, because there was a thief in the +world, even then. That thief and rascal was OLD-man, and of course the +Sun knew all about him. That is why he always put his fine leggings +under his head when he slept. When he worked he almost always wore +them, as I have told you, so that there was no danger of losing them in +the daytime; but the Sun was careful of his leggings when night came +and he slept. +</P> + +<P> +"You wouldn't think that a person would be so foolish as to steal from +the Sun, but one night OLD-man—who is the only person who ever knew +just where the Sun's lodge was—crept near enough to look in, and saw +the leggings under the Sun's head. +</P> + +<P> +"We have all travelled a great deal but no man ever found the Sun's +lodge. No man knows in what country it is. Of course we know it is +located somewhere west of here, for we see him going that way every +afternoon, but OLD-man knew everything—except that he could not fool +the Sun. +</P> + +<P> +"Yes—OLD-man looked into the lodge of the Sun and saw the leggings +there—saw the Sun, too, and the Sun was asleep. He made up his mind +that he would steal the leggings so he crept through the door of the +lodge. There was no one at home but the Sun, for the Moon has work to +do at night just as the children, the Stars, do, so he thought he could +slip the leggings from under the sleeper's head and get away. +</P> + +<P> +"He got down on his hands and knees to walk like the Bear-people and +crept into the lodge, but in the black darkness he put his knee upon a +dry stick near the Sun's bed. The stick snapped under his weight with +so great a noise that the Sun turned over and snorted, scaring OLD-man +so badly that he couldn't move for a minute. His heart was not +strong—wickedness makes every heart weaker—and after making sure that +the Sun had not seen him, he crept silently out of the lodge and ran +away. +</P> + +<P> +"On the top of a hill OLD-man stopped to look and listen, but all was +still; so he sat down and thought. +</P> + +<P> +"'I'll get them to-morrow night when he sleeps again'; he said to +himself. 'I need those leggings myself, and I'm going to get them, +because they will make me handsome as the Sun.' +</P> + +<P> +"He watched the Moon come home to camp and saw the Sun go to work, but +he did not go very far away because he wanted to be near the lodge when +night came again. +</P> + +<P> +"It was not long to wait, for all the OLD-man had to do was to make +mischief, and only those who have work to do measure time. He was +close to the lodge when the Moon came out, and there he waited until +the Sun went inside. From the bushes OLD-man saw the Sun take off his +leggings and his eyes glittered with greed as he saw their owner fold +them and put them under his head as he had always done. Then he waited +a while before creeping closer. Little by little the old rascal +crawled toward the lodge, till finally his head was inside the door. +Then he waited a long, long time, even after the Sun was snoring. +</P> + +<P> +"The strange noises of the night bothered him, for he knew he was doing +wrong, and when a Loon cried on a lake near by, he shivered as with +cold, but finally crept to the sleeper's side. Cautiously his fingers +felt about the precious leggings until he knew just how they could best +be removed without waking the Sun. His breath was short and his heart +was beating as a war-drum beats, in the black dark of the lodge. +Sweat—cold sweat, that great fear always brings to the +weak-hearted—was dripping from his body, and once he thought that he +would wait for another night, but greed whispered again, and listening +to its voice, he stole the leggings from under the Sun's head. +</P> + +<P> +"Carefully he crept out of the lodge, looking over his shoulder as he +went through the door. Then he ran away as fast as he could go. Over +hills and valleys, across rivers and creeks, toward the east. He +wasted much breath laughing at his smartness as he ran, and soon he +grew tired. +</P> + +<P> +"'Ho!' he said to himself, 'I am far enough now and I shall sleep. +It's easy to steal from the Sun—just as easy as stealing from the Bear +or the Beaver.' +</P> + +<P> +"He folded the leggings and put them under his head as the Sun had +done, and went to sleep. He had a dream and it waked him with a start. +Bad deeds bring bad dreams to us all. OLD-man sat up and there was the +Sun looking right in his face and laughing. He was frightened and ran +away, leaving the leggings behind him. +</P> + +<P> +"Laughingly the Sun put on the leggings and went on toward the west, +for he is always busy. He thought he would see OLD-man no more, but it +takes more than one lesson to teach a fool to be wise, and OLD-man hid +in the timber until the Sun had travelled out of sight. Then he ran +westward and hid himself near the Sun's lodge again, intending to wait +for the night and steal the leggings a second time. +</P> + +<P> +"He was much afraid this time, but as soon as the Sun was asleep he +crept to the lodge and peeked inside. Here he stopped and looked +about, for he was afraid the Sun would hear his heart beating. Finally +he started toward the Sun's bed and just then a great white Owl flew +from off the lodge poles, and this scared him more, for that is very +bad luck and he knew it; but he kept on creeping until he could almost +touch the Sun. +</P> + +<P> +"All about the lodge were beautiful linings, tanned and painted by the +Moon, and the queer signs on them made the old coward tremble. He +heard a night-bird call outside and he thought it would surely wake the +Sun; so he hastened to the bed and with cunning fingers stole the +leggings, as he had done the night before, without waking the great +sleeper. Then he crept out of the lodge, talking bravely to himself as +cowards do when they are afraid. +</P> + +<P> +"'Now,' he said to himself, 'I shall run faster and farther than +before. I shall not stop running while the night lasts, and I shall +stay in the mountains all the time when the Sun is at work in the +daytime!' +</P> + +<P> +"Away he went—running as the Buffalo runs—straight ahead, looking at +nothing, hearing nothing, stopping at nothing. When day began to break +OLD-man was far from the Sun's lodge and he hid himself in a deep gulch +among some bushes that grew there. He listened a long time before he +dared to go to sleep, but finally he did. He was tired from his great +run and slept soundly and for a long time, but when he opened his +eyes—there was the Sun looking straight at him, and this time he was +scowling. OLD-man started to run away but the Sun grabbed him and +threw him down upon his back. My! but the Sun was angry, and he said: +</P> + +<P> +"'OLD-man, you are a clever thief but a mighty fool as well, for you +steal from me and expect to hide away. Twice you have stolen the +leggings my wife made for me, and twice I have found you easily. Don't +you know that the whole world is my lodge and that you can never get +outside of it, if you run your foolish legs off? Don't you know that I +light all of my lodge every day and search it carefully? Don't you +know that nothing can hide from me and live? I shall not harm you this +time, but I warn you now, that if you ever steal from me again, I will +hurt you badly. Now go, and don't let me catch you stealing again!' +</P> + +<P> +"Away went OLD-man, and on toward the west went the busy Sun. That is +all. +</P> + +<P> +"Now go to bed; for I would talk of other things with my friend, who +knows of war as I do. Ho!" +</P> + +<BR><BR><BR> + +<A NAME="conscience"></A> +<H3 ALIGN="center"> +OLD-MAN AND HIS CONSCIENCE +</H3> + +<P> +Not so many miles away from the village, the great mountain range so +divides the streams that are born there, that their waters are offered +as tribute to the Atlantic, Pacific, and Arctic Oceans. In this +wonderful range the Indians believe the winds are made, and that they +battle for supremacy over Gunsight Pass. I have heard an old story, +too, that is said to have been generally believed by the Blackfeet, in +which a monster bull-elk that lives in Gunsight Pass lords it over the +winds. This elk creates the North wind by "flapping" one of his ears, +and the South wind by the same use of his other. I am inclined to +believe that the winds are made in that Pass, myself, for there they +are seldom at rest, especially at this season of the year. +</P> + +<P> +To-night the wind was blowing from the north, and filmy white clouds +were driven across the face of the nearly full moon, momentarily +veiling her light. Lodge poles creaked and strained at every heavy +gust, and sparks from the fires inside the lodges sped down the wind, +to fade and die. +</P> + +<P> +In his lodge War Eagle waited for us, and when we entered he greeted us +warmly, but failed to mention the gale. "I have been waiting," he +said. "You are late and the story I shall tell you is longer than many +of the others." Without further delay the story-telling commenced. +</P> + +<P> +"Once OLD-man came upon a lodge in the forest. It was a fine one, and +painted with strange signs. Smoke was curling from the top, and thus +he knew that the person who lived there was at home. Without calling +or speaking, he entered the lodge and saw a man sitting by the fire +smoking his pipe. The man didn't speak, nor did he offer his pipe to +OLD-man, as our people do when they are glad to see visitors. He +didn't even look at his guest, but OLD-man has no good manners at all. +He couldn't see that he wasn't wanted, as he looked about the man's +lodge and made himself at home. The linings were beautiful and were +painted with fine skill. The lodge was clean and the fire was bright, +but there was no woman about. +</P> + +<P> +"Leaning against a fine back-rest, OLD-man filled his own pipe and +lighted it with a coal from the man's fire. Then he began to smoke and +look around, wondering why the man acted so queerly. He saw a star +that shone down through the smoke-hole, and the tops of several trees +that were near the lodge. Then he saw a woman—way up in a tree top +and right over the lodge. She looked young and beautiful and tall. +</P> + +<P> +"'Whose woman is that up there in the tree top?' asked OLD-man. +</P> + +<P> +"'She's your woman if you can catch her and will marry her,' growled +the man; 'but you will have to live here and help me make a living.' +</P> + +<P> +"'I'll try to catch her, and if I do I will marry her and stay here, +for I am a great hunter and can easily kill what meat we want,' said +Old-man. +</P> + +<P> +"He went out of the lodge and climbed the tree after the woman. She +screamed, but he caught her and held her, although she scratched him +badly. He carried her into the lodge and there renewed his promise to +stay there always. The man married them, and they were happy for four +days, but on the fifth morning OLD-man was gone—gone with all the +dried meat in the lodge—the thief. +</P> + +<P> +"When they were sure that the rascal had run away the woman began to +cry, but not so the man. He got his bow and arrows and left the lodge +in anger. There was snow on the ground and the man took the track of +OLD-man, intending to catch and kill him. +</P> + +<P> +"The track was fresh and the man started on a run, for he was a good +hunter and as fast as a Deer. Of course he gained on OLD-man, who was +a much slower traveller; and the Sun was not very high when the old +thief stopped on a hilltop to look back. He saw the man coming fast. +</P> + +<P> +"'This will never do,' he said to himself. 'That queer person will +catch me. I know what I shall do; I shall turn myself into a dead +Bull-Elk and lie down. Then he will pass me and I can go where I +please.' +</P> + +<P> +"He took off his moccasins and said to them: 'Moccasins, go on toward +the west. Keep going and making plain tracks in the snow toward the +big-water where the Sun sleeps. The queer-one will follow you, and +when you pass out of the snowy country, you can lose him. Go quickly +for he is close upon us.' +</P> + +<P> +"The moccasins ran away as OLD-man wanted them to, and they made plain +tracks in the snow leading away toward the big-water. OLD-man turned +into a dead Bull-Elk and stretched himself near the tracks the +moccasins had made. +</P> + +<P> +"Up the hill came the man, his breath short from running. He saw the +dead Elk, and thought it might be OLD-man playing a trick. He was +about to shoot an arrow into the dead Elk to make sure; but just as he +was about to let the arrow go, he saw the tracks the moccasins had +made. Of course he thought the moccasins were on OLD-man's feet, and +that the carcass was really that of a dead Elk. He was badly fooled +and took the tracks again. On and on he went, following the moccasins +over hills and rivers. Faster than before went the man, and still +faster travelled the empty moccasins, the trail growing dimmer and +dimmer as the daylight faded. All day long, and all of the night the +man followed the tracks without rest or food, and just at daybreak he +came to the shore of the big-water. There, right by the water's edge, +stood the empty moccasins, side by side. +</P> + +<P> +"The man turned and looked back. His eyes were red and his legs were +trembling. 'Caw—caw, caw,' he heard a Crow say. Right over his head +he saw the black bird and knew him, too. +</P> + +<P> +"'Ho! OLD-man, you were in that dead Bull-Elk. You fooled me, and now +you are a Crow. You think you will escape me, do you? Well, you will +not; for I, too, know magic, and am wise.' +</P> + +<P> +"With a stick the man drew a circle in the sand. Then he stood within +the ring and sang a song. OLD-man was worried and watched the strange +doings from the air overhead. Inside the circle the man began to whirl +about so rapidly that he faded from sight, and from the centre of the +circle there came an Eagle. Straight at the Crow flew the Eagle, and +away toward the mountains sped the Crow, in fright. +</P> + +<P> +"The Crow knew that the Eagle would catch him, so that as soon as he +reached the trees on the mountains he turned himself into a Wren and +sought the small bushes under the tall trees. The Eagle saw the +change, and at once began turning over and over in the air. When he +had reached the ground, instead of an Eagle a Sparrow-hawk chased the +Wren. Now the chase was fast indeed, for no place could the Wren find +in which to hide from the Sparrow-hawk. Through the brush, into trees, +among the weeds and grass, flew the Wren with the Hawk close behind. +Once the Sparrow-hawk picked a feather from the Wren's tail—so close +was he to his victim. It was nearly over with the Wren, when he +suddenly came to a park along a river's side. In this park were a +hundred lodges of our people, and before a fine lodge there sat the +daughter of the chief. It was growing dark and chilly, but still she +sat there looking at the river. The Sparrow-hawk was striking at the +Wren with his beak and talons, when the Wren saw the young-woman and +flew straight to her. So swift he flew that the young-woman didn't see +him at all, but she felt something strike her hand, and when she looked +she saw a bone ring on her finger. This frightened her, and she ran +inside the lodge, where the fire kept the shadows from coming. OLD-man +had changed into the ring, of course, and the Sparrow-hawk didn't dare +to go into the lodge; so he stopped outside and listened. This is what +he heard OLD-man say: +</P> + +<P> +"'Don't be frightened, young-woman, I am neither a Wren nor a ring. I +am OLD-man and that Sparrow-hawk has chased me all the day and for +nothing. I have never done him harm, and he bothers me without reason.' +</P> + +<P> +"'Liar—forked-tongue,' cried the Sparrow-hawk. 'Believe him not, +young-woman. He has done wrong. He is wicked and I am not a +Sparrow-hawk, but conscience. Like an arrow I travel, straight and +fast. When he lies or steals from his friends I follow him. I talk +all the time and he hears me, but lies to himself, and says he does not +hear. You know who I am, young-woman, I am what talks inside a person.' +</P> + +<P> +"OLD-man heard what the Sparrow-hawk said, and he was ashamed for once +in his life. He crawled out of the lodge. Into the shadows he ran +away—away into the night, and the darkness—away from himself! +</P> + +<P> +"You see," said War Eagle, as he reached for his pipe, "OLD-man knew +that he had done wrong, and his heart troubled him, just as yours will +bother you if you do not listen to the voice that speaks within +yourselves. Whenever that voice says a thing is wicked, it is +wicked—no matter who says it is not. Yes—it is very hard for a man +to hide from himself. Ho!" +</P> + +<BR><BR><BR> + +<A NAME="treachery"></A> +<H3 ALIGN="center"> +OLD-MAN'S TREACHERY +</H3> + +<P> +The next afternoon Muskrat and Fine Bow went hunting. They hid +themselves in some brush which grew beside an old game trail that +followed the river, and there waited for a chance deer. +</P> + +<P> +Chickadees hopped and called, "chick-a-de-de-de" in the willows and +wild-rose bushes that grew near their hiding-place; and the gentle +little birds with their pretty coats were often within a few inches of +the hands of the young hunters. In perfect silence they watched and +admired these little friends, while glance or smile conveyed their +appreciation of the bird-visits to each other. +</P> + +<P> +The wind was coming down the stream, and therefore the eyes of the boys +seldom left the trail in that direction; for from that quarter an +approaching deer would be unwarned by the ever-busy breeze. A rabbit +came hopping down the game trail in believed perfect security, passing +so close to Fine Bow that he could not resist the desire to strike at +him with an arrow. Both boys were obliged to cover their mouths with +their open hands to keep from laughing aloud at the surprise and speed +shown by the frightened bunny, as he scurried around a bend in the +trail, with his white, pudgy tail bobbing rapidly. +</P> + +<P> +They had scarcely regained their composure and silence when, "snap!" +went a dry stick. The sharp sound sent a thrill through the hearts of +the boys, and instantly they became rigidly watchful. Not a leaf could +move on the ground now—not a bush might bend or a bird pass and escape +being seen by the four sharp eyes that peered from the brush in the +direction indicated by the sound of the breaking stick. Two hearts +beat loudly as Fine Bow fitted his arrow to the bowstring. Tense and +expectant they waited—yes, it was a deer—a buck, too, and he was +coming down the trail, alert and watchful—down the trail that he had +often travelled and knew so well. Yes, he had followed his mother +along that trail when he was but a spotted fawn—now he wore antlers, +and was master of his own ways. On he came—nearly to the brush that +hid the hunters, when, throwing his beautiful head high in the air, he +stopped, turning his side a trifle. +</P> + +<P> +Zipp—went the arrow and, kicking out behind, away went the buck, +crashing through willows and alders that grew in his way, until he was +out of sight. Then all was still, save the chick-a-de-de-de, +chick-a-de-de-de, that came constantly from the bushes about them. +</P> + +<P> +Out from the cover came the hunters, and with ready bow they followed +along the trail. Yes—there was blood on a log, and more on the dead +leaves. The arrow had found its mark and they must go slowly in their +trailing, lest they lose the meat. For two hours they followed the +wounded animal, and at last came upon him in a willow thicket—sick +unto death, for the arrow was deep in his paunch. His sufferings were +ended by another arrow, and the chase was done. +</P> + +<P> +With their knives the boys dressed the buck, and then went back to the +camp to tell the women where the meat could be found—just as the men +do. It was their first deer; and pride shone in their faces as they +told their grandfather that night in the lodge. +</P> + +<P> +"That is good," War Eagle replied, as the boys finished telling of +their success. "That is good, if your mother needed the meat, but it +is wrong to kill when you have plenty, lest Manitou be angry. There is +always enough, but none to waste, and the hunter who kills more than he +needs is wicked. To-night I shall tell you what happened to OLD-man +when he did that. Yes, and he got into trouble over it. +</P> + +<P> +"One day in the fall when the leaves were yellow, and the Deer-people +were dressed in their blue robes—when the Geese and Duck-people were +travelling to the country where water does not freeze, and where +flowers never die, OLD-man was travelling on the plains. +</P> + +<P> +"Near sundown he saw two Buffalo-Bulls feeding on a steep hillside; but +he had no bow and arrow with him. He was hungry, and began to think of +some way to kill one of the Bulls for meat. Very soon he thought out a +plan, for he is cunning always. +</P> + +<P> +"He ran around the hill out of sight of the Bulls, and there made two +men out of grass and sage-brush. They were dummies, of course, but he +made them to look just like real men, and then armed each with a wooden +knife of great length. Then he set them in the position of fighting; +made them look as though they were about to fight each other with the +knives. When he had them both fixed to suit, he ran back to the place +where the Buffalo were calling: +</P> + +<P> +"'Ho! brothers, wait for me—do not run away. There are two fine men +on the other side of this hill, and they are quarrelling. They will +surely fight unless we stop them. It all started over you two Bulls, +too. One of the men says you are fat and fine, and the other claims +you are poor and skinny. Don't let our brothers fight over such a +foolish thing as that. It would be wicked. Now I can decide it, if +you will let me feel all over you to see if you are fat or poor. Then +I will go back to the men and settle the trouble by telling them the +truth. Stand still and let me feel your sides—quick, lest the fight +begin while I am away.' +</P> + +<P> +"'All right,' said the Bulls, 'but don't you tickle us.' Then OLD-man +walked up close and commenced to feel about the Bulls' sides; but his +heart was bad. From his robe he slipped his great knife, and slyly +felt about till he found the spot where the heart beats, and then +stabbed the knife into the place, clear up to the hilt. +</P> + +<P> +"Both of the Bulls died right away, and OLD-man laughed at the trick he +had played upon them. Then he gave a knife to both of his hands, and +said: +</P> + +<P> +"'Get to work, both of you! Skin these Bulls while I sit here and boss +you.' +</P> + +<P> +"Both hands commenced to skin the Buffalo, but the right hand was much +the swifter worker. It gained upon the left hand rapidly, and this +made the left hand angry. Finally the left hand called the right hand +'dog-face.' That is the very worst thing you can call a person in our +language, you know, and of course it made the right hand angry. So +crazy and angry was the right hand that it stabbed the left hand, and +then they began to fight in earnest. +</P> + +<P> +"Both cut and slashed till blood covered the animals they were +skinning. All this fighting hurt OLD-man badly, of course, and he +commenced to cry, as women do sometimes. This stopped the fight; but +still OLD-man cried, till, drying his tears, he saw a Red Fox sitting +near the Bulls, watching him. 'Hi, there, you—go away from there! If +you want meat you go and kill it, as I did.' +</P> + +<P> +"Red Fox laughed—'Ha!—Ha!—Ha!—foolish OLD-man—Ha!—ha!' Then he +ran away and told the other Foxes and the Wolves and the Coyotes about +OLD-man's meat. Told them that his own hands couldn't get along with +themselves and that it would be easy to steal it from him. +</P> + +<P> +"They all followed the Red Fox back to the place where OLD-man was, and +there they ate all of the meat—every bit, and polished the bones. +</P> + +<P> +"OLD-man couldn't stop them, because he was hurt, you see; but it all +came about through lying and killing more meat than he needed. Yes—he +lied and that is bad, but his hands got to quarrelling between +themselves, and family quarrels are always bad. Do not lie; do not +quarrel. It is bad. Ho!" +</P> + +<BR><BR><BR> + +<A NAME="nighthawk"></A> +<H3 ALIGN="center"> +WHY THE NIGHT-HAWK'S WINGS ARE BEAUTIFUL +</H3> + +<P> +I was awakened by the voice of the camp-crier, and although it was yet +dark I listened to his message. +</P> + +<P> +The camp was to move. All were to go to the mouth of the Maria's—"The +River That Scolds at the Other"—the Indians call this stream, that +disturbs the waters of the Missouri with its swifter flood. +</P> + +<P> +On through the camp the crier rode, and behind him the lodge-fires +glowed in answer to his call. The village was awake, and soon the +thunder of hundreds of hoofs told me that the pony-bands were being +driven into camp, where the faithful were being roped for the journey. +Fires flickered in the now fading darkness, and down came the lodges as +though wizard hands had touched them. Before the sun had come to light +the world, we were on our way to "The River That Scolds at the Other." +</P> + +<P> +Not a cloud was in the sky, and the wind was still. The sun came and +touched the plains and hilltops with the light that makes all wild +things glad. Here and there a jack-rabbit scurried away, often +followed by a pack of dogs, and sometimes, though not often, they were +overtaken and devoured on the spot. Bands of graceful antelope bounded +out of our way, stopping on a knoll to watch the strange procession +with wondering eyes, and once we saw a dust-cloud raised by a moving +herd of buffalo, in the distance. +</P> + +<P> +So the day wore on, the scene constantly changing as we travelled. +Wolves and coyotes looked at us from almost every knoll and hilltop; +and sage-hens sneaked to cover among the patches of sage-brush, +scarcely ten feet away from our ponies. Toward sundown we reached a +grove of cottonwoods near the mouth of the Maria's, and in an +incredibly short space of time the lodges took form. Soon, from out +the tops of a hundred camps, smoke was curling just as though the +lodges had been there always, and would forever remain. +</P> + +<P> +As soon as supper was over I found the children, and together we sought +War Eagle's lodge. He was in a happy mood and insisted upon smoking +two pipes before commencing his story-telling. At last he said: +</P> + +<P> +"To-night I shall tell you why the Nighthawk wears fine clothes. My +grandfather told me about it when I was young. I am sure you have seen +the Night-hawk sailing over you, dipping and making that strange noise. +Of course there is a reason for it. +</P> + +<P> +"OLD-man was travelling one day in the springtime; but the weather was +fine for that time of year. He stopped often and spoke to the +bird-people and to the animal-people, for he was in good humor that +day. He talked pleasantly with the trees, and his heart grew tender. +That is, he had good thoughts; and of course they made him happy. +Finally he felt tired and sat down to rest on a big, round stone—the +kind of stone our white friend there calls a bowlder. Here he rested +for a while, but the stone was cold, and he felt it through his robe; +so he said: +</P> + +<P> +"'Stone, you seem cold to-day. You may have my robe. I have hundreds +of robes in my camp, and I don't need this one at all.' That was a lie +he told about having so many robes. All he had was the one he wore. +</P> + +<P> +"He spread his robe over the stone, and then started down the hill, +naked, for it was really a fine day. But storms hide in the mountains, +and are never far away when it is springtime. Soon it began to +snow—then the wind blew from the north with a good strength behind it. +OLD-man said: +</P> + +<P> +"'Well, I guess I do need that robe myself, after all. That stone +never did anything for me anyhow. Nobody is ever good to a stone. +I'll just go back and get my robe.' +</P> + +<P> +"Back he went and found the stone. Then he pulled the robe away, and +wrapped it about himself. Ho! but that made the stone angry—Ho! +OLD-man started to run down the hill, and the stone ran after him. Ho! +it was a funny race they made, over the grass, over smaller stones, and +over logs that lay in the way, but OLD-man managed to keep ahead until +he stubbed his toe on a big sage-brush, and fell—swow! +</P> + +<P> +"'Now I have you!' cried the stone—'now I'll kill you, too! Now I +will teach you to give presents and then take them away,' and the stone +rolled right on top of OLD-man, and sat on his back. +</P> + +<P> +"It was a big stone, you see, and OLD-man couldn't move it at all. He +tried to throw off the stone but failed. He squirmed and twisted—no +use—the stone held him fast. He called the stone some names that are +not good; but that never helps any. At last he began to call: +</P> + +<P> +"'Help!—Help!—Help!' but nobody heard him except the Night-hawk, and +he told the OLD-man that he would help him all he could; so he flew +away up in the air—so far that he looked like a black speck. Then he +came down straight and struck that rock an awful blow—'swow!'—and +broke it in two pieces. Indeed he did. The blow was so great that it +spoiled the Night-hawk's bill, forever—made it queer in shape, and +jammed his head, so that it is queer, too. But he broke the rock, and +OLD-man stood upon his feet. +</P> + +<P> +"'Thank you, Brother Night-hawk,' said OLD-man, 'now I will do +something for you. I am going to make you different from other +birds—make you so people will always notice you.' +</P> + +<P> +"You know that when you break a rock the powdered stone is white, like +snow; and there is always some of the white powder whenever you break a +rock, by pounding it. Well, Old-man took some of the fine powdered +stone and shook it on the Night-hawk's wings in spots and stripes—made +the great white stripes you have seen on his wings, and told him that +no other bird could have such marks on his clothes. +</P> + +<P> +"All the Night-hawk's children dress the same way now; and they always +will as long as there are Night-hawks. Of course their clothes make +them proud; and that is why they keep at flying over people's +heads—soaring and dipping and turning all the time, to show off their +pretty wings. +</P> + +<P> +"That is all for to-night. Muskrat, tell your father I would run +Buffalo with him tomorrow—Ho!" +</P> + +<BR><BR><BR> + +<A NAME="lion"></A> +<H3 ALIGN="center"> +WHY THE MOUNTAIN-LION IS LONG AND LEAN +</H3> + +<P> +Have you ever seen the plains in the morning—a June morning, when the +spurred lark soars and sings—when the plover calls, and the curlew +pipes his shriller notes to the rising sun? Then is there music, +indeed, for no bird outsings the spurred lark; and thanks to OLD-man he +is not wanting in numbers, either. The plains are wonderful then—more +wonderful than they are at this season of the year; but at all times +they beckon and hold one as in a spell, especially when they are backed +or bordered by a snow-capped mountain range. Looking toward the east +they are boundless, but on their western edge superb mountains rear +themselves. +</P> + +<P> +All over this vast country the Indians roamed, following the great +buffalo herds as did the wolves, and making their living with the bow +and lance, since the horse came to them. In the very old days the +"piskun" was used, and buffalo were enticed to follow a fantastically +dressed man toward a cliff, far enough to get the herd moving in that +direction, when the "buffalo-man" gained cover, and hidden Indians +raised from their hiding places behind the animals, and drove them over +the cliff, where they were killed in large numbers. +</P> + +<P> +Not until Cortez came with his cavalry from Spain, were there horses on +this continent, and then generations passed ere the plains tribes +possessed this valuable animal, that so materially changed their lives. +Dogs dragged the Indian's travois or packed his household goods in the +days before the horse came, and for hundreds—perhaps thousands of +years, these people had no other means of transporting their goods and +chattels. As the Indian is slow to forget or change the ways of his +father, we should pause before we brand him as wholly improvident, I +think. +</P> + +<P> +He has always been a family-man, has the Indian, and small children had +to be carried, as well as his camp equipage. Wolf-dogs had to be fed, +too, in some way, thus adding to his burden; for it took a great many +to make it possible for him to travel at all. +</P> + +<P> +When the night came and we visited War Eagle, we found he had other +company—so we waited until their visit was ended before settling +ourselves to hear the story that he might tell us. +</P> + +<P> +"The Crows have stolen some of our best horses," said War Eagle, as +soon as the other guests had gone. "That is all right—we shall get +them back, and more, too. The Crows have only borrowed those horses +and will pay for their use with others of their own. To-night I shall +tell you why the Mountain lion is so long and thin and why he wears +hair that looks singed. I shall also tell you why that person's nose +is black, because it is part of the story. +</P> + +<P> +"A long time ago the Mountain-lion was a short, thick-set person. I am +sure you didn't guess that. He was always a great thief like OLD-man, +but once he went too far, as you shall see. +</P> + +<P> +"One day OLD-man was on a hilltop, and saw smoke curling up through the +trees, away off on the far side of a gulch. 'Ho!' he said, 'I wonder +who builds fires except me. I guess I will go and find out.' +</P> + +<P> +"He crossed the gulch and crept carefully toward the smoke. When he +got quite near where the fire was, he stopped and listened. He heard +some loud laughing but could not see who it was that felt so glad and +gay. Finally he crawled closer and peeked through the brush toward the +fire. Then he saw some Squirrel-people, and they were playing some +sort of game. They were running and laughing, and having a big time, +too. What do you think they were doing? They were running about the +fire—all chasing one Squirrel. As soon as the Squirrel was caught, +they would bury him in the ashes near the fire until he cried; then +they would dig him out in a hurry. Then another Squirrel would take +the lead and run until he was caught, as the other had been. In turn +the captive would submit to being buried, and so on—while the racing +and laughing continued. They never left the buried one in the ashes +after he cried, but always kept their promise and dug him out, right +away. +</P> + +<P> +"'Say, let me play, won't you?' asked OLD-man. But the +Squirrel-people all ran away, and he had a hard time getting them to +return to the fire. +</P> + +<P> +"'You can't play this game,' replied the Chief-Squirrel, after they had +returned to the fire. +</P> + +<P> +"'Yes, I can,' declared OLD-man, 'and you may bury me first, but be +sure to dig me out when I cry, and not let me burn, for those ashes are +hot near the fire.' +</P> + +<P> +"'All right,' said the Chief-Squirrel, 'we will let you play. Lie +down,'—and OLD-Man did lie down near the fire. Then the Squirrels +began to laugh and bury OLD-man in the ashes, as they did their own +kind. In no time at all OLD-man cried: 'Ouch!—you are burning +me—quick!—dig me out.' +</P> + +<P> +"True to their promise, the Squirrel-people dug OLD-man out of the +ashes, and laughed at him because he cried so quickly. +</P> + +<P> +"'Now, it is my turn to cover the captive,' said OLD-man, 'and as there +are so many of you, I have a scheme that will make the game funnier and +shorter. All of you lie down at once in a row. Then I will cover you +all at one time. When you cry—I will dig you out right away and the +game will be over.' +</P> + +<P> +"They didn't know OLD-man very well; so they said, 'all right,' and +then they all laid down in a row about the fire. +</P> + +<P> +"OLD-man buried them all in the ashes—then he threw some more wood on +the fire and went away and left them. Every Squirrel there was in the +world was buried in the ashes except one woman Squirrel, and she told +OLD-man she couldn't play and had to go home. If she hadn't gone, +there might not be any Squirrels in this world right now. Yes, it is +lucky that she went home. +</P> + +<P> +"For a minute or so OLD-man watched the fire as it grew hotter, and +then went down to a creek where willows grew and made himself a great +plate by weaving them together. When he had finished making the plate, +he returned to the fire, and it had burned low again. He laughed at +his wicked work, and a Raven, flying over just then, called him +'forked-tongue,' or liar, but he didn't mind that at all. OLD-man cut +a long stick and began to dig out the Squirrel-people. One by one he +fished them out of the hot ashes; and they were roasted fine and were +ready to eat. As he fished them out he counted them, and laid them on +the willow plate he had made. When he had dug out the last one, he +took the plate to the creek and there sat down to eat the Squirrels, +for he was hungry, as usual. OLD-man is a big eater, but he couldn't +eat all of the Squirrels at once, and while eating he fell asleep with +the great plate in his lap. +</P> + +<P> +"Nobody knows how long it was that he slept, but when he waked his +plate of Squirrels was gone—gone completely. He looked behind him; he +looked about him; but the plate was surely gone. Ho! But he was +angry. He stamped about in the brush and called aloud to those who +might hear him; but nobody answered, and then he started to look for +the thief. OLD-man has sharp eyes, and he found the trail in the grass +where somebody had passed while he slept. 'Ho!' he said, 'the +Mountain-lion has stolen my Squirrels. I see his footprints; see where +he has mashed the grass as he walked with those soft feet of his; but I +shall find him, for I made him and know all his ways.' +</P> + +<P> +"OLD-man got down on his hands and knees to walk as the Bear-people do, +just as he did that night in the Sun's lodge, and followed the trail of +the Mountain-lion over the hills and through the swamps. At last he +came to a place where the grass was all bent down, and there he found +his willow plate, but it was empty. That was the place where the +Mountain-lion had stopped to eat the rest of the Squirrels, you know; +but he didn't stay there long because he expected that OLD-man would +try to follow him. +</P> + +<P> +"The Mountain-lion had eaten so much that he was sleepy and, after +travelling a while after he had eaten the Squirrels, he thought he +would rest. He hadn't intended to go to sleep; but he crawled upon a +big stone near the foot of a hill and sat down where he could see a +long way. Here his eyes began to wink, and his head began to nod, and +finally he slept. +</P> + +<P> +"Without stopping once, OLD-man kept on the trail. That is what +counts—sticking right to the thing you are doing—and just before +sundown OLD-man saw the sleeping Lion. Carefully, lest he wake the +sleeper, OLD-man crept close, being particular not to move a stone or +break a twig; for the Mountain-lion is much faster than men are, you +see; and if OLD-man had wakened the Lion, he would never have caught +him again, perhaps. Little by little he crept to the stone where the +Mountain-lion was dreaming, and at last grabbed him by the tail. It +wasn't much of a tail then, but enough for OLD-man to hold to. Ho! +The Lion was scared and begged hard, saying: +</P> + +<P> +"'Spare me, OLD-man. You were full and I was hungry. I had to have +something to eat; had to get my living. Please let me go and do not +hurt me.' Ho! OLD-man was angry—more angry than he was when he waked +and found that he had been robbed, because he had travelled so far on +his hands and knees. +</P> + +<P> +"'I'll show you. I'll teach you. I'll fix you, right now. Steal from +me, will you? Steal from the man that made you, you night-prowling +rascal!' +</P> + +<P> +"OLD-man put his foot behind the Mountain-lion's head, and, still +holding the tail, pulled hard and long, stretching the Lion out to +great length. He squalled and cried, but OLD-man kept pulling until he +nearly broke the Mountain-lion in two pieces—until he couldn't stretch +him any more. Then OLD-man put his foot on the Mountain-lion's back, +and, still holding the tail, stretched that out until the tail was +nearly as long as the body. +</P> + +<P> +"'There, you thief—now you are too long and lean to get fat, and you +shall always look just like that. Your children shall all grow to look +the same way, just to pay you for your stealing from the man that made +you. Come on with me'; and he dragged the poor Lion back to the place +where the fire was, and there rolled him in the hot ashes, singeing his +robe till it looked a great deal like burnt hair. Then OLD-man stuck +the Lion's nose against the burnt logs and blackened it some—that is +why his face looks as it does to-day. +</P> + +<P> +"The Mountain-lion was lame and sore, but OLD-man scolded him some more +and told him that it would take lots more food to keep him after that, +and that he would have to work harder to get his living, to pay for +what he had done. Then he said, 'go now, and remember all the +Mountain-lions that ever live shall look just as you do.' And they do, +too! +</P> + +<P> +"That is the story—that is why the Mountain-lion is so long and lean, +but he is no bigger thief than OLD-man, nor does he tell any more lies. +Ho!" +</P> + +<BR><BR><BR> + +<A NAME="fireleggings"></A> +<H3 ALIGN="center"> +THE FIRE-LEGGINGS +</H3> + +<P> +There had been a sudden change in the weather. A cold rain was +falling, and the night comes early when the clouds hang low. The +children loved a bright fire, and to-night War Eagle's lodge was light +as day. Away off on the plains a wolf was howling, and the rain +pattered upon the lodge as though it never intended to quit. It was a +splendid night for story-telling, and War Eagle filled and lighted the +great stone pipe, while the children made themselves comfortable about +the fire. +</P> + +<P> +A spark sprang from the burning sticks, and fell upon Fine Bow's bare +leg. They all laughed heartily at the boy's antics to rid himself of +the burning coal; and as soon as the laughing ceased War Eagle laid +aside the pipe. An Indian's pipe is large to look at, but holds little +tobacco. +</P> + +<P> +"See your shadows on the lodge wall?" asked the old warrior. The +children said they saw them, and he continued: +</P> + +<P> +"Some day I will tell you a story about them, and how they drew the +arrows of our enemies, but to-night I am going to tell you of the great +fire-leggings. +</P> + +<P> +"It was long before there were men and women on the world, but my +grandfather told me what I shall now tell you. +</P> + +<P> +"The gray light that hides the night-stars was creeping through the +forests, and the wind the Sun sends to warn the people of his coming +was among the fir tops. Flowers, on slender stems, bent their heads +out of respect for the herald-wind's Master, and from the dead top of a +pine-tree the Yellowhammer beat upon his drum and called 'the Sun is +awake—all hail the Sun!' +</P> + +<P> +"Then the bush-birds began to sing the song of the morning, and from +alders the Robins joined, until all live things were awakened by the +great music. Where the tall ferns grew, the Doe waked her Fawns, and +taught them to do homage to the Great Light. In the creeks, where the +water was still and clear, and where throughout the day, like a +delicate damaskeen, the shadows of leaves that overhang would lie, the +Speckled Trout broke the surface of the pool in his gladness of the +coming day. Pine-squirrels chattered gayly, and loudly proclaimed what +the wind had told; and all the shadows were preparing for a great +journey to the Sand Hills, where the ghost-people dwell. +</P> + +<P> +"Under a great spruce-tree—where the ground was soft and dry, OLD-man +slept. The joy that thrilled creation disturbed him not, although the +Sun was near. The bird-people looked at the sleeper in wonder, but the +Pine squirrel climbed the great spruce-tree with a pine-cone in his +mouth. Quickly he ran out on the limb that spread over OLD-man, and +dropped the cone on the sleeper's face. Then he scolded OLD-man, +saying: 'Get up—get up—lazy one—lazy one—get up—get up.' +</P> + +<P> +"Rubbing his eyes in anger, OLD-man sat up and saw the Sun coming—his +hunting leggings slipping through the thickets—setting them afire, +till all the Deer and Elk ran out and sought new places to hide. +</P> + +<P> +"'Ho, Sun!' called OLD-man, 'those are mighty leggings you wear. No +wonder you are a great hunter. Your leggings set fire to all the +thickets, and by the light you can easily see the Deer and Elk; they +cannot hide. Ho! Give them to me and I shall then be the great hunter +and never be hungry.' +</P> + +<P> +"'Good,' said the Sun, 'take them, and let me see you wear my leggings.' +</P> + +<P> +"OLD-man was glad in his heart, for he was lazy, and now he thought he +could kill the game without much work, and that he could be a great +hunter—as great as the Sun. He put on the leggings and at once began +to hunt the thickets, for he was hungry. Very soon the leggings began +to burn his legs. The faster he travelled the hotter they grew, until +in pain he cried out to the Sun to come and take back his leggings; but +the Sun would not hear him. On and on OLD-man ran. Faster and faster +he flew through the country, setting fire to the brush and grass as he +passed. Finally he came to a great river, and jumped in. +Sizzzzzzz—the water said, when OLD-man's legs touched it. It cried +out, as it does when it is sprinkled upon hot stones in the +sweat-lodge, for the leggings were very hot. But standing in the cool +water OLD-man took off the leggings and threw them out upon the shore, +where the Sun found them later in the day. +</P> + +<P> +"The Sun's clothes were too big for OLD-man, and his work too great. +</P> + +<P> +"We should never ask to do the things which Manitou did not intend us +to do. If we keep this always in mind we shall never get into trouble. +</P> + +<P> +"Be yourselves always. That is what Manitou intended. Never blame the +Wolf for what he does. He was made to do such things. Now I want you +to go to your fathers' lodges and sleep. To-morrow night I will tell +you why there are so many snakes in the world. Ho!" +</P> + +<BR><BR><BR> + +<A NAME="moon"></A> +<H3 ALIGN="center"> +THE MOON AND THE GREAT SNAKE +</H3> + +<P> +The rain had passed; the moon looked down from a clear sky, and the +bushes and dead grass smelled wet, after the heavy storm. A cottontail +ran into a clump of wild-rose bushes near War Eagle's lodge, and some +dogs were close behind the frightened animal, as he gained cover. +Little Buffalo Calf threw a stone into the bushes, scaring the rabbit +from his hiding-place, and away went bunny, followed by the yelping +pack. We stood and listened until the noise of the chase died away, +and then went into the lodge, where we were greeted, as usual, by War +Eagle. To-night he smoked; but with greater ceremony, and I suspected +that it had something to do with the forthcoming story. Finally he +said: +</P> + +<P> +"You have seen many Snakes, I suppose?" +</P> + +<P> +"Yes," replied the children, "we have seen a great many. In the summer +we see them every day." +</P> + +<P> +"Well," continued the story-teller, "once there was only one Snake on +the whole world, and he was a big one, I tell you. He was pretty to +look at, and was painted with all the colors we know. This snake was +proud of his clothes and had a wicked heart. Most Snakes are wicked, +because they are his relations. +</P> + +<P> +"Now, I have not told you all about it yet, nor will I tell you +to-night, but the Moon is the Sun's wife, and some day I shall tell you +that story, but to-night I am telling you about the Snakes. +</P> + +<P> +"You know that the Sun goes early to bed, and that the Moon most always +leaves before he gets to the lodge. Sometimes this is not so, but that +is part of another story. +</P> + +<P> +"This big Snake used to crawl up a high hill and watch the Moon in the +sky. He was in love with her, and she knew it; but she paid no +attention to him. She liked his looks, for his clothes were fine, and +he was always slick and smooth. This went on for a long time, but she +never talked to him at all. The Snake thought maybe the hill wasn't +high enough, so he found a higher one, and watched the Moon pass, from +the top. Every night he climbed this high hill and motioned to her. +She began to pay more attention to the big Snake, and one morning +early, she loafed at her work a little, and spoke to him. He was +flattered, and so was she, because he said many nice things to her, but +she went on to the Sun's lodge, and left the Snake. +</P> + +<P> +"The next morning very early she saw the Snake again, and this time she +stopped a long time—so long that the Sun had started out from the +lodge before she reached home. He wondered what kept her so long, and +became suspicious of the Snake. He made up his mind to watch, and try +to catch them together. So every morning the Sun left the lodge a +little earlier than before; and one morning, just as he climbed a +mountain, he saw the big Snake talking to the Moon. That made him +angry, and you can't blame him, because his wife was spending her time +loafing with a Snake. +</P> + +<P> +"She ran away; ran to the Sun's lodge and left the Snake on the hill. +In no time the Sun had grabbed him. My, the Sun was angry! The big +Snake begged, and promised never to speak to the Moon again, but the +Sun had him; and he smashed him into thousands of little pieces, all of +different colors from the different parts of his painted body. The +little pieces each turned into a little snake, just as you see them +now, but they were all too small for the Moon to notice after that. +That is how so many Snakes came into the world; and that is why they +are all small, nowadays. +</P> + +<P> +"Our people do not like the Snake-people very well, but we know that +they were made to do something on this world, and that they do it, or +they wouldn't live here. +</P> + +<P> +"That was a short story, but to-morrow night I will tell you why the +Deer-people have no gall on their livers; and why the Antelope-people +do not wear dew-claws, for you should know that there are no other +animals with cloven hoofs that are like them in this. +</P> + +<P> +"I am tired to-night, and I will ask that you go to your lodges, that I +may sleep, for I am getting old. Ho!" +</P> + +<BR><BR><BR> + +<A NAME="deer"></A> +<H3 ALIGN="center"> +WHY THE DEER HAS NO GALL +</H3> + +<P> +Bright and early the next morning the children were playing on the bank +of "The River That Scolds the Other," when Fine Bow said: +</P> + +<P> +"Let us find a Deer's foot, and the foot of an Antelope and look at +them, for to-night grandfather will tell us why the Deer has the +dew-claws, and why the Antelope has none." +</P> + +<P> +"Yes, and let us ask mother if the Deer has no gall on its liver. +Maybe she can show both the liver of a Deer and that of an Antelope; +then we can see for ourselves," said Bluebird. +</P> + +<P> +So they began to look about where the hides had been grained for +tanning; and sure enough, there were the feet of both the antelope and +the deer. On the deer's feet, or legs, they found the dew-claws, but +on the antelope there were none. This made them all anxious to know +why these animals, so nearly alike, should differ in this way. +</P> + +<P> +Bluebird's mother passed the children on her way to the river for +water, and the little girl asked: "Say, mother, does the Deer have gall +on his liver?" +</P> + +<P> +"No, my child, but the Antelope does; and your grandfather will tell +you why if you ask him." +</P> + +<P> +That night in the lodge War Eagle placed before his grandchildren the +leg of a deer and the leg of an antelope, as well as the liver of a +deer and the liver of an antelope. +</P> + +<P> +"See for yourselves that this thing is true, before I tell you why it +is so, and how it happened." +</P> + +<P> +"We see," they replied, "and to-day we found that these strange things +are true, but we don't know why, grandfather." +</P> + +<P> +"Of course you don't know why. Nobody knows that until he is told, and +now I shall tell you, so you will always know, and tell your children, +that they, too, may know. +</P> + +<P> +"It was long, long ago, of course. All these things happened long ago +when the world was young, as you are now. It was on a summer morning, +and the Deer was travelling across the plains country to reach the +mountains on the far-off side, where he had relatives. He grew +thirsty, for it was very warm, and stopped to drink from a water-hole +on the plains. When he had finished drinking he looked up, and there +was his own cousin, the Antelope, drinking near him. +</P> + +<P> +"'Good morning, cousin,' said the Deer. 'It is a warm morning and +water tastes good, doesn't it?' +</P> + +<P> +"'Yes,' replied the Antelope, 'it is warm to-day, but I can beat you +running, just the same.' +</P> + +<P> +"'Ha-ha!' laughed the Deer—'you beat me running? Why, you can't run +half as fast as I can, but if you want to run a race let us bet +something. What shall it be?' +</P> + +<P> +"'I will bet you my gall-sack,' replied the Antelope. +</P> + +<P> +"'Good,' said the Deer, 'but let us run toward that range of mountains, +for I am going that way, anyhow, to see my relations.' +</P> + +<P> +"'All right,' said the Antelope. 'All ready, and here we go.' +</P> + +<P> +"Away they ran toward the far-off range. All the way the Antelope was +far ahead of the Deer; and just at the foot of the mountains he stopped +to wait for him to catch up. +</P> + +<P> +"Both were out of breath from running, but both declared they had done +their best, and the Deer, being beaten, gave the Antelope his sack of +gall. +</P> + +<P> +"'This ground is too flat for me,' said the Deer. 'Come up the +hillside where the gulches cut the country, and rocks are in our way, +and I will show you how to run. I can't run on flat ground. It's too +easy for me.' another race with you on your own ground, and I think I +can beat you there, too.' +</P> + +<P> +"Together they climbed the hill until they reached a rough country, +when the Deer said: +</P> + +<P> +"'This is my kind of country. Let us run a race here. Whoever gets +ahead and stays there, must keep on running until the other calls on +him to stop.' +</P> + +<P> +"'That suits me,' replied the Antelope, 'but what shall we bet this +time? I don't want to waste my breath for nothing. I'll tell +you—let us bet our dew-claws.' +</P> + +<P> +"'Good. I'll bet you my dew-claws against your own, that I can beat +you again. Are you all ready?—Go!' +</P> + +<P> +"Away they went over logs, over stones and across great gulches that +cut the hills in two. On and on they ran, with the Deer far ahead of +the Antelope. Both were getting tired, when the Antelope called: +</P> + +<P> +"'Hi, there—you! Stop, you can beat me. I give up.' +</P> + +<P> +"So the Deer stopped and waited until the Antelope came up to him, and +they both laughed over the fun, but the Antelope had to give the Deer +his dew-claws, and now he goes without himself. The Deer wears +dew-claws and always will, because of that race, but on his liver there +is no gall, while the Antelope carries a gall-sack like the other +animals with cloven hoofs. +</P> + +<P> +"That is all of that story, but it is too late to tell you another +to-night. If you will come to-morrow evening, I will tell you of some +trouble that OLD-man got into once. He deserved it, for he was wicked, +as you shall see. Ho!" +</P> + +<BR><BR><BR> + +<A NAME="berries"></A> +<H3 ALIGN="center"> +WHY THE INDIANS WHIP THE BUFFALO-BERRIES FROM THE BUSHES +</H3> + +<P> +The Indian believes that all things live again; that all were created +by one and the same power; that nothing was created in vain; and that +in the life beyond the grave he will know all things that he knew here. +In that other world he expects to make his living easier, and not +suffer from hunger or cold; therefore, all things that die must go to +his heaven, in order that he may be supplied with the necessities of +life. +</P> + +<P> +The sun is not the Indian's God, but a personification of the Deity; +His greatest manifestation; His light. +</P> + +<P> +The Indian believes that to each of His creations God gave some +peculiar power, and that the possessors of these special favors are His +lieutenants and keepers of the several special attributes; such as +wisdom, cunning, speed, and the knowledge of healing wounds. These +wonderful gifts, he knew, were bestowed as favors by a common God, and +therefore he revered these powers, and, without jealousy, paid tribute +thereto. +</P> + +<P> +The bear was great in war, because before the horse came, he would +sometimes charge the camps and kill or wound many people. Although +many arrows were sent into his huge carcass, he seldom died. Hence the +Indian was sure that the bear could heal his wounds. That the bear +possessed a great knowledge of roots and berries, the Indian knew, for +he often saw him digging the one and stripping the others from the +bushes. The buffalo, the beaver, the wolf, and the eagle—each +possessed strange powers that commanded the Indian's admiration and +respect, as did many other things in creation. +</P> + +<P> +If about to go to war, the Indian did not ask his God for aid—oh, no. +He realized that God made his enemy, too; and that if He desired that +enemy's destruction, it would be accomplished without man's aid. So +the Indian sang his song to the bear, prayed to the bear, and thus +invoked aid from a brute, and not his God, when he sought to destroy +his fellows. +</P> + +<P> +Whenever the Indian addressed the Great God, his prayer was for life, +and life alone. He is the most religious man I have ever known, as +well as the most superstitious; and there are stories dealing with his +religious faith that are startling, indeed. +</P> + +<P> +"It is the wrong time of year to talk about berries," said War Eagle, +that night in the lodge, "but I shall tell you why your mothers whip +the buffalo-berries from the bushes. OLD-man was the one who started +it, and our people have followed his example ever since. Ho! OLD-man +made a fool of himself that day. +</P> + +<P> +"It was the time when buffalo-berries are red and ripe. All of the +bushes along the rivers were loaded with them, and our people were +about to gather what they needed, when OLD-man changed things, as far +as the gathering was concerned. +</P> + +<P> +"He was travelling along a river, and hungry, as he always was. +Standing on the bank of that river, he saw great clusters of red, ripe +buffalo-berries in the water. They were larger than any berries he had +ever seen, and he said: +</P> + +<P> +"'I guess I will get those berries. They look fine, and I need them. +Besides, some of the people will see them and get them, if I don't.' +</P> + +<P> +"He jumped into the water; looked for the berries; but they were not +there. For a time Old-man stood in the river and looked for the +berries, but they were gone. +</P> + +<P> +"After a while he climbed out on the bank again, and when the water got +smooth once more there were the berries—the same berries, in the same +spot in the water. +</P> + +<P> +"'Ho!—that is a funny thing. I wonder where they hid that time. I +must have those berries!' he said to himself. +</P> + +<P> +"In he went again—splashing the water like a Grizzly Bear. He looked +about him and the berries were gone again. The water was rippling +about him, but there were no berries at all. He felt on the bottom of +the river but they were not there. +</P> + +<P> +"'Well,' he said, 'I will climb out and watch to see where they come +from; then I shall grab them when I hit the water next time.' +</P> + +<P> +"He did that; but he couldn't tell where the berries came from. As +soon as the water settled and became smooth—there were the +berries—the same as before. Ho!—OLD-man was wild; he was angry, I +tell you. And in he went flat on his stomach! He made an awful splash +and mussed the water greatly; but there were no berries. +</P> + +<P> +"'I know what I shall do. I will stay right here and wait for those +berries; that is what I shall do'; and he did. +</P> + +<P> +"He thought maybe somebody was looking at him and would laugh, so he +glanced along the bank. And there, right over the water, he saw the +same bunch of berries on some tall bushes. Don't you see? OLD-man +saw the shadow of the berry-bunch; not the berries. He saw the red +shadow-berries on the water; that was all, and he was such a fool he +didn't know they were not real. +</P> + +<P> +"Well, now he was angry in truth. Now he was ready for war. He +climbed out on the bank again and cut a club. Then he went at the +buffalo-berry bushes and pounded them till all of the red berries fell +upon the ground—till the branches were bare of berries. +</P> + +<P> +"'There,' he said, 'that's what you get for making a fool of the man +who made you. You shall be beaten every year as long as you live, to +pay for what you have done; you and your children, too.' +</P> + +<P> +"That is how it all came about, and that is why your mothers whip the +buffalo-berry bushes and then pick the berries from the ground. Ho!" +</P> + +<BR><BR><BR> + +<A NAME="fox"></A> +<H3 ALIGN="center"> +OLD-MAN AND THE FOX +</H3> + +<P> +I am sure that the plains Indian never made nor used the stone +arrow-head. I have heard white men say that they had seen Indians use +them; but I have never found an Indian that ever used them himself, or +knew of their having been used by his people. Thirty years ago I knew +Indians, intimately, who were nearly a hundred years old, who told me +that the stone arrow-head had never been in use in their day, nor had +their fathers used them in their own time. Indians find these +arrow-points just as they find the stone mauls and hammers, which I +have seen them use thousands of times, but they do not make them any +more than they make the stone mauls and hammers. In the old days, both +the head of the lance and the point of the arrow were of bone; even +knives were of bone, but some other people surely made the arrow-points +that are scattered throughout the United States and Europe, I am told. +</P> + +<P> +One night I asked War Eagle if he had ever known the use, by Indians, +of the stone arrow-head, and he said he had not. He told me that just +across the Canadian line there was a small lake, surrounded by trees, +wherein there was an island covered with long reeds and grass. All +about the edge of this island were willows that grew nearly to the +water, but intervening there was a narrow beach of stones. Here, he +said, the stone arrow-heads had been made by little ghost-people who +lived there, and he assured me that he had often seen these strange +little beings when he was a small boy. Whenever his people were camped +by this lake the old folks waked the children at daybreak to see the +inhabitants of this strange island; and always when a noise was made, +or the sun came up, the little people hid away. Often he had seen +their heads above the grass and tiny willows, and his grandfather had +told him that all the stone arrow-heads had been made on that island, +and in war had been shot all over the world, by magic bows. +</P> + +<P> +"No," he said, "I shall not lie to you, my friend. I never saw those +little people shoot an arrow, but there are so many arrows there, and +so many pieces of broken ones, that it proves that my grandfather was +right in what he told me. Besides, nobody could ever sleep on that +island." +</P> + +<P> +I have heard a legend wherein OLD-man, in the beginning, killed an +animal for the people to eat, and then instructed them to use the ribs +of the dead brute to make knives and arrow-points. I have seen +lance-heads, made from shank bones, that were so highly polished that +they resembled pearl, and I have in my possession bone arrow-points +such as were used long ago. Indians do not readily forget their tribal +history, and I have photographed a war-bonnet, made of twisted buffalo +hair, that was manufactured before the present owner's people had, or +ever saw, the horse. The owner of this bonnet has told me that the +stone arrow-head was never used by Indians, and that he knew that +ghost-people made and used them when the world was young. +</P> + +<P> +The bow of the plains Indian was from thirty-six to forty-four inches +long, and made from the wood of the choke-cherry tree. Sometimes bows +were made from the service (or sarvice) berry bush, and this bush +furnished the best material for arrows. I have seen hickory bows among +the plains Indians, too, and these were longer and always straight, +instead of being fashioned like Cupid's weapon. These hickory bows +came from the East, of course, and through trading, reached the plains +country. I have also seen bows covered with the skins of the +bull-snake, or wound with sinew, and bows have been made from the horns +of the elk, in the early days, after a long course of preparation. +</P> + +<P> +Before Lewis and Clark crossed this vast country, the Blackfeet had +traded with the Hudson Bay Company, and steel knives and lance-heads, +bearing the names of English makers, still remain to testify to the +relations existing, in those days, between those famous traders and men +of the Piegan, Blood, and Blackfoot tribes, although it took many years +for traders on our own side of the line to gain their friendship. +Indeed, trappers and traders blamed the Hudson Bay Company for the +feeling of hatred held by the three tribes of Blackfeet for the +"Americans"; and there is no doubt that they were right to some extent, +although the killing of the Blackfoot warrior by Captain Lewis in 1805 +may have been largely to blame for the trouble. Certain it is that for +many years after the killing, the Blackfeet kept traders and trappers +on the dodge unless they were Hudson Bay men, and in 1810 drove the +"American" trappers and traders from their fort at Three-Forks. +</P> + +<P> +It was early when we gathered in War Eagle's lodge, the children and I, +but the story-telling began at once. +</P> + +<P> +"Now I shall tell you a story that will show you how little OLD-man +cared for the welfare of others," said War Eagle. +</P> + +<P> +"It happened in the fall, this thing I shall tell you, and the day was +warm and bright. OLD-man and his brother the Red Fox were travelling +together for company. They were on a hillside when OLD-Man said: 'I am +hungry. Can you not kill a Rabbit or something for us to eat? The +way is long, and I am getting old, you know. You are swift of foot and +cunning, and there are Rabbits among these rocks.' +</P> + +<P> +"'Ever since morning came I have watched for food, but the moon must be +wrong or something, for I see nothing that is good to eat,' replied the +Fox. 'Besides that, my medicine is bad and my heart is weak. You are +great, and I have heard you can do most anything. Many snows have +known your footprints, and the snows make us all wise. I think you are +the one to help, not I.' +</P> + +<P> +"'Listen, brother,' said OLD-man, 'I have neither bow nor +lance—nothing to use in hunting. Your weapons are ever with you—your +great nose and your sharp teeth. Just as we came up this hill I saw +two great Buffalo-Bulls. You were not looking, but I saw them, and if +you will do as I want you to we shall have plenty of meat. This is my +scheme; I shall pull out all of your hair, leaving your body white and +smooth, like that of the fish. I shall leave only the white hair that +grows on the tip of your tail, and that will make you funny to look at. +Then you are to go before the Bulls and commence to dance and act +foolish. Of course the Bulls will laugh at you, and as soon as they +get to laughing you must act sillier than ever. That will make them +laugh so hard that they will fall down and laugh on the ground. When +they fall, I shall come upon them with my knife and kill them. Will +you do as I suggest, brother, or will you starve?' +</P> + +<P> +"'What! Pull out my hair? I shall freeze with no hair on my body, +OLD-man. No—I will not suffer you to pull my hair out when the winter +is so near,' cried the Fox. +</P> + +<P> +"'Ho! It is vanity, my brother, not fear of freezing. If you will do +this we shall have meat for the winter, and a fire to keep us warm. +See, the wind is in the south and warm. There is no danger of +freezing. Come, let me do it,' replied OLD-man. +</P> + +<P> +"'Well—if you are sure that I won't freeze, all right,' said the Fox, +'but I'll bet I'll be sorry.' +</P> + +<P> +"So Old-man pulled out all of the Fox's hair, leaving only the white +tip that grew near the end of his tail. Poor little Red Fox shivered +in the warm breeze that OLD-man told about, and kept telling OLD-man +that the hair-pulling hurt badly. Finally OLD-man finished the job and +laughed at the Fox, saying: 'Why, you make me laugh, too. Now go and +dance before the Bulls, and I shall watch and be ready for my part of +the scheme.' +</P> + +<P> +"Around the hill went the poor Red Fox and found the Bulls. Then he +began to dance before them as OLD-man had told him. The Bulls took one +look at the hairless Fox and began to laugh. My! How they did laugh, +and then the Red Fox stood upon his hind legs and danced some more; +acted sillier, as OLD-man had told him. Louder and louder laughed the +Bulls, until they fell to the ground with their breath short from the +laughing. The Red Fox kept at his antics lest the Bulls get up before +OLD-man reached them; but soon he saw him coming, with a knife in his +hand. +</P> + +<P> +"Running up to the Bulls, OLD-man plunged his knife into their hearts, +and they died. Into the ground ran their blood, and then OLD-man +laughed and said: 'Ho, I am the smart one. I am the real hunter. I +depend on my head for meat—ha!—ha!-ha!' +</P> + +<P> +"Then OLD-man began to dress and skin the Bulls, and he worked hard and +long. In fact it was nearly night when he got the work all done. +</P> + +<P> +"Poor little Red Fox had stood there all the time, and OLD-man never +noticed that the wind had changed and was coming from the north. Yes, +poor Red Fox stood there and spoke no word; said nothing at all, even +when OLD-man had finished. +</P> + +<P> +"'Hi, there, you! what's the matter with you? Are you sorry that we +have meat? Say, answer me!' +</P> + +<P> +"But the Red Fox was frozen stiff—was dead. Yes, the north wind had +killed him while OLD-man worked at the skinning. The Fox had been +caught by the north wind naked, and was dead. OLD-man built a fire and +warmed his hands; that was all he cared for the Red Fox, and that is +all he cared for anybody. He might have known that no person could +stand the north wind without a robe; but as long as he was warm +himself—that was all he wanted. +</P> + +<P> +"That is all of that story. To-morrow night I shall tell you why the +birch-tree wears those slashes in its bark. That was some of OLD-man's +work, too. Ho!" +</P> + +<BR><BR><BR> + +<A NAME="birch"></A> +<H3 ALIGN="center"> +WHY THE BIRCH-TREE WEARS THE SLASHES IN ITS BARK +</H3> + +<P> +The white man has never understood the Indian, and the example set the +Western tribes of the plains by our white brethren has not been such as +to inspire the red man with either confidence or respect for our laws +or our religion. The fighting trapper, the border bandit, the +horse-thief and rustler, in whose stomach legitimately acquired beef +would cause colic—were the Indians' first acquaintances who wore a +white skin, and he did not know that they were not of the best type. +Being outlaws in every sense, these men sought shelter from the Indian +in the wilderness; and he learned of their ways about his lodge-fire, +or in battle, often provoked by the white ruffian in the hope of gain. +They lied to the Indian—these first white acquaintances, and in +after-years, the great Government of the United States lied and lied +again, until he has come to believe that there is no truth in the white +man's heart. And I don't blame him. +</P> + +<P> +The Indian is a charitable man. I don't believe he ever refused food +and shelter or abused a visitor. He has never been a bigot, and +concedes to every other man the right to his own beliefs. Further than +that, the Indian believes that every man's religion and belief is right +and proper for that man's self. +</P> + +<P> +It was blowing a gale and snow was being driven in fine flakes across +the plains when we went to the lodge for a story. Every minute the +weather was growing colder, and an early fall storm of severity was +upon us. The wind seemed to add to the good nature of our host as he +filled and passed me the pipe. +</P> + +<P> +"This is the night I was to tell you about the Birch-Tree, and the wind +will help to make you understand," said War Eagle after we had finished +smoking. +</P> + +<P> +"Of course," he continued, "this all happened in the summer-time when +the weather was warm, very warm. Sometimes, you know, there are great +winds in the summer, too. +</P> + +<P> +"It was a hot day, and OLD-man was trying to sleep, but the heat made +him sick. He wandered to a hilltop for air; but there was no air. +Then he went down to the river and found no relief. He travelled to +the timberlands, and there the heat was great, although he found plenty +of shade. The travelling made him warmer, of course, but he wouldn't +stay still. +</P> + +<P> +"By and by he called to the winds to blow, and they commenced. First +they didn't blow very hard, because they were afraid they might make +OLD-man angry, but he kept crying: +</P> + +<P> +"'Blow harder—harder—harder! Blow worse than ever you blew before, +and send this heat away from the world.' +</P> + +<P> +"So, of course, the winds did blow harder—harder than they ever had +blown before. +</P> + +<P> +"'Bend and break, Fir-Tree!' cried OLD-man, and the Fir-Tree did bend +and break. 'Bend and break, Pine-Tree!' and the Pine-Tree did bend and +break. 'Bend and break, Spruce-Tree!' and the Spruce-Tree did bend and +break. 'Bend and break, O Birch-Tree!' and the Birch-Tree did bend, +but it wouldn't break—no, sir!—it wouldn't break! +</P> + +<P> +"'Ho! Birch-Tree, won't you mind me? Bend and break! I tell you,' +but all the Birch-Tree would do was to bend. +</P> + +<P> +"It bent to the ground; it bent double to please OLD-man, but it would +not break. +</P> + +<P> +"'Blow harder, wind!' cried OLD-man, 'blow harder and break the +Birch-Tree.' The wind tried to blow harder, but it couldn't, and that +made the thing worse, because OLD-man was so angry he went crazy. +'Break! I tell you—break!' screamed OLD-man to the Birch-Tree. +</P> + +<P> +"'I won't break,' replied the Birch; 'I shall never break for any wind. +I will bend, but I shall never, never break.' +</P> + +<P> +"'You won't, hey?' cried OLD-man, and he rushed at the Birch-Tree with +his hunting-knife. He grabbed the top of the Birch because it was +touching the ground, and began slashing the bark of the Birch-Tree with +the knife. All up and down the trunk of the tree OLD-man slashed, +until the Birch was covered with the knife slashes. +</P> + +<P> +"'There! that is for not minding me. That will do you good! As long +as time lasts you shall always look like that, Birch-Tree; always be +marked as one who will not mind its maker. Yes, and all the +Birch-Trees in the world shall have the same marks forever.' They do, +too. You have seen them and have wondered why the Birch-Tree is so +queerly marked. Now you know. +</P> + +<P> +"That is all—Ho!" +</P> + +<BR><BR><BR> + +<A NAME="mistakes"></A> +<H3 ALIGN="center"> +MISTAKES OF OLD-MAN +</H3> + +<P> +All night the storm raged, and in the morning the plains were white +with snow. The sun came and the light was blinding, but the hunters +were abroad early, as usual. +</P> + +<P> +That day the children came to my camp, and I told them several stories +that appeal to white children. They were deeply interested, and asked +many questions. Not until the hunters returned did my visitors leave. +</P> + +<P> +That night War Eagle told us of the mistakes of OLD-man. He said: +</P> + +<P> +"OLD-man made a great many mistakes in making things in the world, but +he worked until he had everything good. I told you at the beginning +that OLD-man made mistakes, but I didn't tell you what they were, so +now I shall tell you. +</P> + +<P> +"One of the things he did that was wrong, was to make the Big-Horn to +live on the plains. Yes, he made him on the plains and turned him +loose, to make his living there. Of course the Big-Horn couldn't run +on the plains, and OLD-man wondered what was wrong. Finally, he said: +'Come here, Big-Horn!' and the Big-Horn came to him. OLD-man stuck his +arm through the circle his horns made, and dragged the Big-Horn far up +into the mountains. There he set him free again, and sat down to watch +him. Ho! It made OLD-man dizzy to watch the Big-Horn run about on the +ragged cliffs. He saw at once that this was the country the Big-Horn +liked, and he left him there. Yes, he left him there forever, and +there he stays, seldom coming down to the lower country. +</P> + +<P> +"While OLD-man was waiting to see what the Big-Horn would do in the +high mountains, he made an Antelope and set him free with the Big-Horn. +Ho! But the Antelope stumbled and fell down among the rocks. He +couldn't man called to the Antelope to come back to him, and the +Antelope did come to him. Then he called to the Big-Horn, and said: +</P> + +<P> +"'You are all right, I guess, but this one isn't, and I'll have to take +him somewhere else.' +</P> + +<P> +"He dragged the Antelope down to the prairie country, and set him free +there. Then he watched him a minute; that was as long as the Antelope +was in sight, for he was afraid OLD-man might take him back to the +mountains. +</P> + +<P> +"He said: 'I guess that fellow was made for the plains, all right, so +I'll leave him there'; and he did. That is why the Antelope always +stays on the plains, even to-day. He likes it better. +</P> + +<P> +"That wasn't a very long story; sometime when you get older I will tell +you some different stories, but that will be all for this time, I +guess. Ho!" +</P> + +<BR><BR><BR> + +<A NAME="mate"></A> +<H3 ALIGN="center"> +HOW THE MAN FOUND HIS MATE +</H3> + +<P> +Each tribe has its own stories. Most of them deal with the same +subjects, differing only in immaterial particulars. +</P> + +<P> +Instead of squirrels in the timber, the Blackfeet are sure they were +prairie-dogs that OLD-man roasted that time when he made the +mountain-lion long and lean. The Chippewas and Crees insist that they +were squirrels that were cooked and eaten, but one tribe is essentially +a forest-people and the other lives on the plains—hence the difference. +</P> + +<P> +Some tribes will not wear the feathers of the owl, nor will they have +anything to do with that bird, while others use his feathers freely. +</P> + +<P> +The forest Indian wears the soft-soled moccasin, while his brother of +the plains covers the bottoms of his footwear with rawhide, because of +the cactus and prickly-pear, most likely. +</P> + +<P> +The door of the lodge of the forest Indian reaches to the ground, but +the plains Indian makes his lodge skin to reach all about the circle at +the bottom, because of the wind. +</P> + +<P> +One night in War Eagle's lodge, Other-person asked: "Why don't the Bear +have a tail, grandfather?" +</P> + +<P> +War Eagle laughed and said: "Our people do not know why, but we believe +he was made that way at the beginning, although I have heard men of +other tribes say that the Bear lost his tail while fishing. +</P> + +<P> +"I don't know how true it is, but I have been told that a long time ago +the Bear was fishing in the winter, and the Fox asked him if he had any +luck. +</P> + +<P> +"'No,' replied the Bear, 'I can't catch a fish.' +</P> + +<P> +"'Well,' said the Fox, 'if you will stick your long tail down through +this hole in the ice, and sit very still, I am sure you will catch a +fish.' +</P> + +<P> +"So the Bear stuck his tail through the hole in the ice, and the Fox +told him to sit still, till he called him; then the Fox went off, +pretending to hunt along the bank. It was mighty cold weather, and the +water froze all about the Bear's tail, yet he sat still, waiting for +the Fox to call him. Yes, the Bear sat so still and so long that his +tail was frozen in the ice, but he didn't know it. When the Fox +thought it was time, he called: +</P> + +<P> +"'Hey, Bear, come here quick—quick! I have a Rabbit in this hole, and +I want you to help me dig him out.' Ho! The Bear tried to get up, but +he couldn't. +</P> + +<P> +"'Hey, Bear, come here—there are two Rabbits in this hole,' called the +Fox. +</P> + +<P> +"The Bear pulled so hard to get away from the ice, that he broke his +tail off short to his body. Then the Fox ran away laughing at the Bear. +</P> + +<P> +"I hardly believe that story, but once I heard an old man who visited +my father from the country far east of here, tell it. I remembered it. +But I can't say that I know it is true, as I can the others. +</P> + +<P> +"When I told you the story of how OLD-man made the world over, after +the water had made its war upon it, I told you how the first man and +woman were made. There is another story of how the first man found his +wife, and I will tell you that. +</P> + +<P> +"After OLD-man had made a man to look like himself, he left him to live +with the Wolves, and went away. The man had a hard time of it, with no +clothes to keep him warm, and no wife to help him, so he went out +looking for OLD-man. +</P> + +<P> +"It took the man a long time to find OLD-man's lodge, but as soon as he +got there he went right in and said: +</P> + +<P> +"'OLD-man, you have made me and left me to live with the Wolf-people. +I don't like them at all. They give me scraps of meat to eat and won't +build a fire. They have wives, but I don't want a Wolf-woman. I think +you should take better care of me.' +</P> + +<P> +"'Well,' replied OLD-man, 'I was just waiting for you to come to see +me. I have things fixed for you. You go down this river until you +come to a steep hillside. There you will see a lodge. Then I will +leave you to do the rest. Go!' +</P> + +<P> +"The man started and travelled all that day. When night came he camped +and ate some berries that grew near the river. The next morning he +started down the river again, looking for the steep hillside and the +lodge. Just before sundown, the man saw a fine lodge near a steep +hillside, and he knew that was the lodge he was looking for; so he +crossed the river and went into the lodge. +</P> + +<P> +"Sitting by the fire inside, was a woman. She was dressed in buckskin +clothes, and was cooking some meat that smelled good to the man, but +when she saw him without any clothes, she pushed him out of the lodge, +and dropped the door. +</P> + +<P> +"Things didn't look very good to that man, I tell you, but to get even +with the woman, he went up on the steep hillside and commenced to roll +big rocks down upon her lodge. He kept this up until one of the +largest rocks knocked down the lodge, and the woman ran out, crying. +</P> + +<P> +"When the man heard the woman crying, it made him sorry and he ran down +the hill to her. She sat down on the ground, and the man ran to where +she was and said: +</P> + +<P> +"'I am sorry I made you cry, woman. I will help you fix your lodge. I +will stay with you, if you will only let me.' +</P> + +<P> +"That pleased the woman, and she showed the man how to fix up the lodge +and gather some wood for the fire. Then she let him come inside and +eat. Finally, she made him some clothes, and they got along very well, +after that. +</P> + +<P> +"That is how the man found his wife—Ho!" +</P> + +<BR><BR><BR> + +<A NAME="dreams"></A> +<H3 ALIGN="center"> +DREAMS +</H3> + +<P> +As soon as manhood is attained, the young Indian must secure his +"charm," or "medicine." After a sweat-bath, he retires to some lonely +spot, and there, for four days and nights, if necessary, he remains in +solitude. During this time he eats nothing; drinks nothing; but spends +his time invoking the Great Mystery for the boon of a long life. In +this state of mind, he at last sleeps, perhaps dreams. If a dream does +not come to him, he abandons the task for a time, and later on will +take another sweat-bath and try again. Sometimes dangerous cliffs, or +other equally uncomfortable places, are selected for dreaming, because +the surrounding terrors impress themselves upon the mind, and even in +slumber add to the vividness of dreams. +</P> + +<P> +At last the dream comes, and in it some bird or animal appears as a +helper to the dreamer, in trouble. Then he seeks that bird or animal; +kills a specimen; and if a bird, he stuffs its skin with moss and +forever keeps it near him. If an animal, instead of a bird, appears in +the dream, the Indian takes his hide, claws, or teeth; and throughout +his life never leaves it behind him, unless in another dream a greater +charm is offered. If this happens, he discards the old "medicine" for +the new; but such cases are rare. +</P> + +<P> +Sometimes the Indian will deck his "medicine-bundle" with fanciful +trinkets and quill-work At other times the "bundle" is kept forever out +of the sight of all uninterested persons, and is altogether unadorned. +But "medicine" is necessary; without it, the Indian is afraid of his +shadow. +</P> + +<P> +An old chief, who had been in many battles, once told me his great +dream, withholding the name of the animal or bird that appeared therein +and became his "medicine." +</P> + +<P> +He said that when he was a boy of twelve years, his father, who was +chief of his tribe, told him that it was time that he tried to dream. +After his sweat-bath, the boy followed his father without speaking, +because the postulant must not converse or associate with other humans +between the taking of the bath and the finished attempt to dream. On +and on into the dark forest the father led, followed by the naked boy, +till at last the father stopped on a high hill, at the foot of a giant +pine-tree. +</P> + +<P> +By signs the father told the boy to climb the tree and to get into an +eagle's nest that was on the topmost boughs. Then the old man went +away, in order that the boy might reach the nest without coming too +close to his human conductor. +</P> + +<P> +Obediently the boy climbed the tree and sat upon the eagle's nest on +the top. "I could see very far from that nest," he told me. "The day +was warm and I hoped to dream that night, but the wind rocked the tree +top, and the darkness made me so much afraid that I did not sleep. +</P> + +<P> +"On the fourth night there came a terrible thunder-storm, with +lightning and much wind. The great pine groaned and shook until I was +sure it must fall. All about it, equally strong trees went down with +loud crashings, and in the dark there were many awful sounds—sounds +that I sometimes hear yet. Rain came, and I grew cold and more afraid. +I had eaten nothing, of course, and I was weak—so weak and tired, that +at last I slept, in the nest. I dreamed; yes, it was a wonderful dream +that came to me, and it has most all come to pass. Part is yet to +come. But come it surely will. +</P> + +<P> +"First I saw my own people in three wars. Then I saw the Buffalo +disappear in a hole in the ground, followed by many of my people. Then +I saw the whole world at war, and many flags of white men were in this +land of ours. It was a terrible war, and the fighting and the blood +made me sick in my dream. Then, last of all, I saw a 'person' +coming—coming across what seemed the plains. There were deep shadows +all about him as he approached. This 'person' kept beckoning me to +come to him, and at last I did go to him. +</P> + +<P> +"'Do you know who I am,' he asked me. +</P> + +<P> +"'No, "person," I do not know you. Who are you, and where is your +country?' +</P> + +<P> +"'If you will listen to me, boy, you shall be a great chief and your +people shall love you. If you do not listen, then I shall turn against +you. My name is "Reason."' +</P> + +<P> +"As the 'person' spoke this last, he struck the ground with a stick he +carried, and the blow set the grass afire. I have always tried to know +that 'person.' I think I know him wherever he may be, and in any camp. +He has helped me all my life, and I shall never turn against +him—never." +</P> + +<P> +That was the old chief's dream and now a word about the sweat-bath. A +small lodge is made of willows, by bending them and sticking the ends +in the ground. A completed sweat-lodge is shaped like an inverted +bowl, and in the centre is a small hole in the ground. The lodge is +covered with robes, bark, and dirt, or anything that will make it +reasonably tight. Then a fire is built outside and near the +sweat-lodge in which stones are heated. When the stones are ready, the +bather crawls inside the sweat-lodge, and an assistant rolls the hot +stones from the fire, and into the lodge. They are then rolled into +the hole in the lodge and sprinkled with water. One cannot imagine a +hotter vapor bath than this system produces, and when the bather has +satisfied himself inside, he darts from the sweat-lodge into the river, +winter or summer. This treatment killed thousands of Indians when the +smallpox was brought to them from Saint Louis, in the early days. +</P> + +<P> +That night in the lodge War Eagle told a queer yarn. I shall modify it +somewhat, but in our own sacred history there is a similar tale, well +known to all. He said: +</P> + +<P> +"Once, a long time ago, two 'thunders' were travelling in the air. +They came over a village of our people, and there stopped to look about. +</P> + +<P> +"In this village there was one fine, painted lodge, and in it there was +an old man, an aged woman, and a beautiful young woman with wonderful +hair. Of course the 'thunders' could look through the lodge skin and +see all that was inside. One of them said to the other: 'Let us marry +that young woman, and never tell her about it.' +</P> + +<P> +"'All right,' replied the other 'thunder.' 'I am willing, for she is +the finest young woman in all the village. She is good in her heart, +and she is honest.' +</P> + +<P> +"So they married her, without telling her about it, and she became the +mother of twin boys. When these boys were born, they sat up and told +their mother and the other people that they were not people, but were +'thunders,' and that they would grow up quickly. +</P> + +<P> +"'When we shall have been on earth a while, we shall marry, and stay +until we each have four sons of our own, then we shall go away and +again become "thunders,"' they said. +</P> + +<P> +"It all came to pass, just as they said it would. When they had +married good women and each had four sons, they told the people one day +that it was time for them to go away forever. +</P> + +<P> +"There was much sorrow among the people, for the twins were good men +and taught many good things which we have never forgotten, but +everybody knew it had to be as they said. While they lived with us, +these twins could heal the sick and tell just what was going to happen +on earth. +</P> + +<P> +"One day at noon the twins dressed themselves in their finest clothes +and went out to a park in the forest. All the people followed them and +saw them lie down on the ground in the park. The people stayed in the +timber that grew about the edge of the park, and watched them until +clouds and mists gathered about and hid them from view. +</P> + +<P> +"It thundered loudly and the winds blew; trees fell down; and when the +mists and clouds cleared away, they were gone—gone forever. But the +people have never forgotten them, and my grandfather, who is in the +ground near Rocker, was a descendant from one of the sons of the +'thunders.' Ho!" +</P> + +<BR><BR><BR> + +<A NAME="retrospection"></A> +<H3 ALIGN="center"> +RETROSPECTION +</H3> + +<P> +It was evening in the bad-lands, and the red sun had slipped behind the +far-off hills. The sundown breeze bent the grasses in the coulees and +curled tiny dust-clouds on the barren knolls. Down in a gulch a clear, +cool creek dallied its way toward the Missouri, where its water, bitter +as gall, would be lost in the great stream. Here, where Nature forbids +man to work his will, and where the she wolf dens and kills to feed her +litter, an aged Indian stood near the scattered bones of two great +buffalo-bulls. Time had bleached the skulls and whitened the old +warrior's hair, but in the solitude he spoke to the bones as to a +boyhood friend: +</P> + +<P> +"Ho! Buffalo, the years are long since you died, and your tribe, like +mine, was even then shrinking fast, but you did not know it; would not +believe it; though the signs did not lie. My father and his father +knew your people, and when one night you went away, we thought you did +but hide and would soon come back. The snows have come and gone many +times since then, and still your people stay away. The young-men say +that the great herds have gone to the Sand Hills, and that my father +still has meat. They have told me that the white man, in his greed, +has killed—and not for meat—all the Buffalo that our people knew. +They have said that the great herds that made the ground tremble as +they ran were slain in a few short years by those who needed not. Can +this be true, when ever since there was a world, our people killed your +kind, and still left herds that grew in numbers until they often +blocked the rivers when they passed? Our people killed your kind that +they themselves might live, but never did they go to war against you. +Tell me, do your people hide, or are the young-men speaking truth, and +have your people gone with mine to Sand Hill shadows to come back no +more?" +</P> + +<P> +"Ho! red man—my people all have gone. The young-men tell the truth +and all my tribe have gone to feed among the shadow-hills, and your +father still has meat. My people suffer from his arrows and his lance, +yet there the herds increase as they did here, until the white man came +and made his war upon us without cause or need. I was one of the last +to die, and with my brother here fled to this forbidding country that I +might hide; but one day when the snow was on the world, a white +murderer followed on our trail, and with his noisy weapon sent our +spirits to join the great shadow-herds. Meat? No, he took no meat, +but from our quivering flesh he tore away the robes that Napa gave to +make us warm, and left us for the Wolves. That night they came, and +quarrelling, fighting, snapping 'mong themselves, left but our bones to +greet the morning sun. These bones the Coyotes and the weaker ones did +drag and scrape, and scrape again, until the last of flesh or muscle +disappeared. Then the winds came and sang—and all was done." +</P> + +<BR><BR><BR><BR> + + + + + + + + +<pre> + + + + + +End of Project Gutenberg's Indian Why Stories, by Frank Bird Linderman + +*** END OF THIS PROJECT GUTENBERG EBOOK INDIAN WHY STORIES *** + +***** This file should be named 606-h.htm or 606-h.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/6/0/606/ + +Produced by Judith Boss. HTML version by Al Haines. + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. Special rules, +set forth in the General Terms of Use part of this license, apply to +copying and distributing Project Gutenberg-tm electronic works to +protect the PROJECT GUTENBERG-tm concept and trademark. Project +Gutenberg is a registered trademark, and may not be used if you +charge for the eBooks, unless you receive specific permission. If you +do not charge anything for copies of this eBook, complying with the +rules is very easy. You may use this eBook for nearly any purpose +such as creation of derivative works, reports, performances and +research. They may be modified and printed and given away--you may do +practically ANYTHING with public domain eBooks. Redistribution is +subject to the trademark license, especially commercial +redistribution. + + + +*** START: FULL LICENSE *** + +THE FULL PROJECT GUTENBERG LICENSE +PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK + +To protect the Project Gutenberg-tm mission of promoting the free +distribution of electronic works, by using or distributing this work +(or any other work associated in any way with the phrase "Project +Gutenberg"), you agree to comply with all the terms of the Full Project +Gutenberg-tm License (available with this file or online at +https://gutenberg.org/license). + + +Section 1. General Terms of Use and Redistributing Project Gutenberg-tm +electronic works + +1.A. By reading or using any part of this Project Gutenberg-tm +electronic work, you indicate that you have read, understand, agree to +and accept all the terms of this license and intellectual property +(trademark/copyright) agreement. If you do not agree to abide by all +the terms of this agreement, you must cease using and return or destroy +all copies of Project Gutenberg-tm electronic works in your possession. +If you paid a fee for obtaining a copy of or access to a Project +Gutenberg-tm electronic work and you do not agree to be bound by the +terms of this agreement, you may obtain a refund from the person or +entity to whom you paid the fee as set forth in paragraph 1.E.8. + +1.B. "Project Gutenberg" is a registered trademark. It may only be +used on or associated in any way with an electronic work by people who +agree to be bound by the terms of this agreement. There are a few +things that you can do with most Project Gutenberg-tm electronic works +even without complying with the full terms of this agreement. See +paragraph 1.C below. There are a lot of things you can do with Project +Gutenberg-tm electronic works if you follow the terms of this agreement +and help preserve free future access to Project Gutenberg-tm electronic +works. See paragraph 1.E below. + +1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" +or PGLAF), owns a compilation copyright in the collection of Project +Gutenberg-tm electronic works. Nearly all the individual works in the +collection are in the public domain in the United States. If an +individual work is in the public domain in the United States and you are +located in the United States, we do not claim a right to prevent you from +copying, distributing, performing, displaying or creating derivative +works based on the work as long as all references to Project Gutenberg +are removed. Of course, we hope that you will support the Project +Gutenberg-tm mission of promoting free access to electronic works by +freely sharing Project Gutenberg-tm works in compliance with the terms of +this agreement for keeping the Project Gutenberg-tm name associated with +the work. You can easily comply with the terms of this agreement by +keeping this work in the same format with its attached full Project +Gutenberg-tm License when you share it without charge with others. + +1.D. The copyright laws of the place where you are located also govern +what you can do with this work. Copyright laws in most countries are in +a constant state of change. If you are outside the United States, check +the laws of your country in addition to the terms of this agreement +before downloading, copying, displaying, performing, distributing or +creating derivative works based on this work or any other Project +Gutenberg-tm work. The Foundation makes no representations concerning +the copyright status of any work in any country outside the United +States. + +1.E. Unless you have removed all references to Project Gutenberg: + +1.E.1. The following sentence, with active links to, or other immediate +access to, the full Project Gutenberg-tm License must appear prominently +whenever any copy of a Project Gutenberg-tm work (any work on which the +phrase "Project Gutenberg" appears, or with which the phrase "Project +Gutenberg" is associated) is accessed, displayed, performed, viewed, +copied or distributed: + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + +1.E.2. If an individual Project Gutenberg-tm electronic work is derived +from the public domain (does not contain a notice indicating that it is +posted with permission of the copyright holder), the work can be copied +and distributed to anyone in the United States without paying any fees +or charges. If you are redistributing or providing access to a work +with the phrase "Project Gutenberg" associated with or appearing on the +work, you must comply either with the requirements of paragraphs 1.E.1 +through 1.E.7 or obtain permission for the use of the work and the +Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or +1.E.9. + +1.E.3. If an individual Project Gutenberg-tm electronic work is posted +with the permission of the copyright holder, your use and distribution +must comply with both paragraphs 1.E.1 through 1.E.7 and any additional +terms imposed by the copyright holder. Additional terms will be linked +to the Project Gutenberg-tm License for all works posted with the +permission of the copyright holder found at the beginning of this work. + +1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm +License terms from this work, or any files containing a part of this +work or any other work associated with Project Gutenberg-tm. + +1.E.5. Do not copy, display, perform, distribute or redistribute this +electronic work, or any part of this electronic work, without +prominently displaying the sentence set forth in paragraph 1.E.1 with +active links or immediate access to the full terms of the Project +Gutenberg-tm License. + +1.E.6. You may convert to and distribute this work in any binary, +compressed, marked up, nonproprietary or proprietary form, including any +word processing or hypertext form. However, if you provide access to or +distribute copies of a Project Gutenberg-tm work in a format other than +"Plain Vanilla ASCII" or other format used in the official version +posted on the official Project Gutenberg-tm web site (www.gutenberg.org), +you must, at no additional cost, fee or expense to the user, provide a +copy, a means of exporting a copy, or a means of obtaining a copy upon +request, of the work in its original "Plain Vanilla ASCII" or other +form. Any alternate format must include the full Project Gutenberg-tm +License as specified in paragraph 1.E.1. + +1.E.7. Do not charge a fee for access to, viewing, displaying, +performing, copying or distributing any Project Gutenberg-tm works +unless you comply with paragraph 1.E.8 or 1.E.9. + +1.E.8. You may charge a reasonable fee for copies of or providing +access to or distributing Project Gutenberg-tm electronic works provided +that + +- You pay a royalty fee of 20% of the gross profits you derive from + the use of Project Gutenberg-tm works calculated using the method + you already use to calculate your applicable taxes. The fee is + owed to the owner of the Project Gutenberg-tm trademark, but he + has agreed to donate royalties under this paragraph to the + Project Gutenberg Literary Archive Foundation. Royalty payments + must be paid within 60 days following each date on which you + prepare (or are legally required to prepare) your periodic tax + returns. Royalty payments should be clearly marked as such and + sent to the Project Gutenberg Literary Archive Foundation at the + address specified in Section 4, "Information about donations to + the Project Gutenberg Literary Archive Foundation." + +- You provide a full refund of any money paid by a user who notifies + you in writing (or by e-mail) within 30 days of receipt that s/he + does not agree to the terms of the full Project Gutenberg-tm + License. You must require such a user to return or + destroy all copies of the works possessed in a physical medium + and discontinue all use of and all access to other copies of + Project Gutenberg-tm works. + +- You provide, in accordance with paragraph 1.F.3, a full refund of any + money paid for a work or a replacement copy, if a defect in the + electronic work is discovered and reported to you within 90 days + of receipt of the work. + +- You comply with all other terms of this agreement for free + distribution of Project Gutenberg-tm works. + +1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm +electronic work or group of works on different terms than are set +forth in this agreement, you must obtain permission in writing from +both the Project Gutenberg Literary Archive Foundation and Michael +Hart, the owner of the Project Gutenberg-tm trademark. Contact the +Foundation as set forth in Section 3 below. + +1.F. + +1.F.1. Project Gutenberg volunteers and employees expend considerable +effort to identify, do copyright research on, transcribe and proofread +public domain works in creating the Project Gutenberg-tm +collection. Despite these efforts, Project Gutenberg-tm electronic +works, and the medium on which they may be stored, may contain +"Defects," such as, but not limited to, incomplete, inaccurate or +corrupt data, transcription errors, a copyright or other intellectual +property infringement, a defective or damaged disk or other medium, a +computer virus, or computer codes that damage or cannot be read by +your equipment. + +1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right +of Replacement or Refund" described in paragraph 1.F.3, the Project +Gutenberg Literary Archive Foundation, the owner of the Project +Gutenberg-tm trademark, and any other party distributing a Project +Gutenberg-tm electronic work under this agreement, disclaim all +liability to you for damages, costs and expenses, including legal +fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT +LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE +PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE +TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE +LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR +INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH +DAMAGE. + +1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a +defect in this electronic work within 90 days of receiving it, you can +receive a refund of the money (if any) you paid for it by sending a +written explanation to the person you received the work from. If you +received the work on a physical medium, you must return the medium with +your written explanation. The person or entity that provided you with +the defective work may elect to provide a replacement copy in lieu of a +refund. If you received the work electronically, the person or entity +providing it to you may choose to give you a second opportunity to +receive the work electronically in lieu of a refund. If the second copy +is also defective, you may demand a refund in writing without further +opportunities to fix the problem. + +1.F.4. Except for the limited right of replacement or refund set forth +in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO +WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. + +1.F.5. Some states do not allow disclaimers of certain implied +warranties or the exclusion or limitation of certain types of damages. +If any disclaimer or limitation set forth in this agreement violates the +law of the state applicable to this agreement, the agreement shall be +interpreted to make the maximum disclaimer or limitation permitted by +the applicable state law. The invalidity or unenforceability of any +provision of this agreement shall not void the remaining provisions. + +1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the +trademark owner, any agent or employee of the Foundation, anyone +providing copies of Project Gutenberg-tm electronic works in accordance +with this agreement, and any volunteers associated with the production, +promotion and distribution of Project Gutenberg-tm electronic works, +harmless from all liability, costs and expenses, including legal fees, +that arise directly or indirectly from any of the following which you do +or cause to occur: (a) distribution of this or any Project Gutenberg-tm +work, (b) alteration, modification, or additions or deletions to any +Project Gutenberg-tm work, and (c) any Defect you cause. + + +Section 2. Information about the Mission of Project Gutenberg-tm + +Project Gutenberg-tm is synonymous with the free distribution of +electronic works in formats readable by the widest variety of computers +including obsolete, old, middle-aged and new computers. It exists +because of the efforts of hundreds of volunteers and donations from +people in all walks of life. + +Volunteers and financial support to provide volunteers with the +assistance they need, is critical to reaching Project Gutenberg-tm's +goals and ensuring that the Project Gutenberg-tm collection will +remain freely available for generations to come. In 2001, the Project +Gutenberg Literary Archive Foundation was created to provide a secure +and permanent future for Project Gutenberg-tm and future generations. +To learn more about the Project Gutenberg Literary Archive Foundation +and how your efforts and donations can help, see Sections 3 and 4 +and the Foundation web page at https://www.pglaf.org. + + +Section 3. Information about the Project Gutenberg Literary Archive +Foundation + +The Project Gutenberg Literary Archive Foundation is a non profit +501(c)(3) educational corporation organized under the laws of the +state of Mississippi and granted tax exempt status by the Internal +Revenue Service. The Foundation's EIN or federal tax identification +number is 64-6221541. Its 501(c)(3) letter is posted at +https://pglaf.org/fundraising. Contributions to the Project Gutenberg +Literary Archive Foundation are tax deductible to the full extent +permitted by U.S. federal laws and your state's laws. + +The Foundation's principal office is located at 4557 Melan Dr. S. +Fairbanks, AK, 99712., but its volunteers and employees are scattered +throughout numerous locations. Its business office is located at +809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email +business@pglaf.org. Email contact links and up to date contact +information can be found at the Foundation's web site and official +page at https://pglaf.org + +For additional contact information: + Dr. Gregory B. Newby + Chief Executive and Director + gbnewby@pglaf.org + + +Section 4. Information about Donations to the Project Gutenberg +Literary Archive Foundation + +Project Gutenberg-tm depends upon and cannot survive without wide +spread public support and donations to carry out its mission of +increasing the number of public domain and licensed works that can be +freely distributed in machine readable form accessible by the widest +array of equipment including outdated equipment. Many small donations +($1 to $5,000) are particularly important to maintaining tax exempt +status with the IRS. + +The Foundation is committed to complying with the laws regulating +charities and charitable donations in all 50 states of the United +States. Compliance requirements are not uniform and it takes a +considerable effort, much paperwork and many fees to meet and keep up +with these requirements. We do not solicit donations in locations +where we have not received written confirmation of compliance. To +SEND DONATIONS or determine the status of compliance for any +particular state visit https://pglaf.org + +While we cannot and do not solicit contributions from states where we +have not met the solicitation requirements, we know of no prohibition +against accepting unsolicited donations from donors in such states who +approach us with offers to donate. + +International donations are gratefully accepted, but we cannot make +any statements concerning tax treatment of donations received from +outside the United States. U.S. laws alone swamp our small staff. + +Please check the Project Gutenberg Web pages for current donation +methods and addresses. Donations are accepted in a number of other +ways including including checks, online payments and credit card +donations. To donate, please visit: https://pglaf.org/donate + + +Section 5. General Information About Project Gutenberg-tm electronic +works. + +Professor Michael S. Hart was the originator of the Project Gutenberg-tm +concept of a library of electronic works that could be freely shared +with anyone. For thirty years, he produced and distributed Project +Gutenberg-tm eBooks with only a loose network of volunteer support. + + +Project Gutenberg-tm eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the U.S. +unless a copyright notice is included. Thus, we do not necessarily +keep eBooks in compliance with any particular paper edition. + + +Most people start at our Web site which has the main PG search facility: + + https://www.gutenberg.org + +This Web site includes information about Project Gutenberg-tm, +including how to make donations to the Project Gutenberg Literary +Archive Foundation, how to help produce our new eBooks, and how to +subscribe to our email newsletter to hear about new eBooks. + + +</pre> + +</BODY> + +</HTML> + + @@ -0,0 +1,3503 @@ +The Project Gutenberg EBook of Indian Why Stories, by Frank Bird Linderman + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: Indian Why Stories + +Author: Frank Bird Linderman + +Posting Date: August 3, 2008 [EBook #606] +Release Date: July, 1996 + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK INDIAN WHY STORIES *** + + + + +Produced by Judith Boss. HTML version by Al Haines. + + + + + + + + +INDIAN WHY STORIES + + +SPARKS FROM WAR EAGLE'S LODGE-FIRE + + +FRANK B. LINDERMAN + +[CO SKEE SEE CO COT] + + + + + I DEDICATE THIS LITTLE BOOK TO MY FRIEND + CHARLES M. RUSSELL + THE COWBOY ARTIST + GEORGE BIRD GRINNELL + THE INDIAN'S FRIEND + + AND TO ALL OTHERS WHO HAVE KNOWN AND LOVED OLD MONTANA + + FOR I HOLD THEM ALL AS KIN + WHO HAVE BUILDED FIRES WHERE NATURE + WEARS NO MAKE-UP ON HER SKIN + + + + +PREFACE + + +The great Northwest--that wonderful frontier that called to itself a +world's hardiest spirits--is rapidly becoming a settled country; and +before the light of civilizing influences, the blanket-Indian has +trailed the buffalo over the divide that time has set between the +pioneer and the crowd. With his passing we have lost much of the +aboriginal folk-lore, rich in its fairy-like characters, and its +relation to the lives of a most warlike people. + +There is a wide difference between folk-lore of the so-called Old World +and that of America. Transmitted orally through countless generations, +the folk-stories of our ancestors show many evidences of distortion and +of change in material particulars; but the Indian seems to have been +too fond of nature and too proud of tradition to have forgotten or +changed the teachings of his forefathers. Childlike in simplicity, +beginning with creation itself, and reaching to the whys and wherefores +of nature's moods and eccentricities, these tales impress me as being +well worth saving. + +The Indian has always been a lover of nature and a close observer of +her many moods. The habits of the birds and animals, the voices of the +winds and waters, the flickering of the shadows, and the mystic +radiance of the moonlight--all appealed to him. Gradually, he +formulated within himself fanciful reasons for the myriad +manifestations of the Mighty Mother and her many children; and a poet +by instinct, he framed odd stories with which to convey his +explanations to others. And these stories were handed down from father +to son, with little variation, through countless generations, until the +white man slaughtered the buffalo, took to himself the open country, +and left the red man little better than a beggar. But the tribal +story-teller has passed, and only here and there is to be found a +patriarch who loves the legends of other days. + +Old-man, or Napa, as he is called by the tribes of Blackfeet, is the +strangest character in Indian folk-lore. Sometimes he appears as a god +or creator, and again as a fool, a thief, or a clown. But to the +Indian, Napa is not the Deity; he occupies a somewhat subordinate +position, possessing many attributes which have sometimes caused him to +be confounded with Manitou, himself. In all of this there is a curious +echo of the teachings of the ancient Aryans, whose belief it was that +this earth was not the direct handiwork of the Almighty, but of a mere +member of a hierarchy of subordinate gods. The Indian possesses the +highest veneration for the Great God, who has become familiar to the +readers of Indian literature as Manitou. No idle tales are told of +Him, nor would any Indian mention Him irreverently. But with Napa it +is entirely different; he appears entitled to no reverence; he is a +strange mixture of the fallible human and the powerful under-god. He +made many mistakes; was seldom to be trusted; and his works and pranks +run from the sublime to the ridiculous. In fact, there are many +stories in which Napa figures that will not bear telling at all. + +I propose to tell what I know of these legends, keeping as near as +possible to the Indian's style of story-telling, and using only tales +told me by the older men of the Blackfeet, Chippewa, and Cree tribes. + + + + + +CONTENTS + + WHY THE CHIPMUNK'S BACK IS STRIPED + HOW THE DUCKS GOT THEIR FINE FEATHERS + WHY THE KINGFISHER ALWAYS WEARS A WAR-BONNET + WHY THE CURLEW'S BILL IS LONG AND CROOKED + OLD-MAN REMARKS THE WORLD + WHY BLACKFEET NEVER KILL MICE + HOW THE OTTER SKIN BECAME GREAT MEDICINE + OLD-MAN STEALS THE SUN'S LEGGINGS + OLD-MAN AND HIS CONSCIENCE + OLD-MAN'S TREACHERY + WHY THE NIGHT-HAWK'S WINGS ARE BEAUTIFUL + WHY THE MOUNTAIN-LION IS LONG AND LEAN + THE FIRE-LEGGINGS + THE MOON AND THE GREAT SNAKE + WHY THE DEER HAS NO GALL + WHY INDIANS WHIP THE BUFFALO-BERRIES FROM THE BUSHES + OLD-MAN AND THE FOX + WHY THE BIRCH-TREE WEARS THE SLASHES IN ITS BARK + MISTAKES OF OLD-MAN + HOW THE MAN FOUND HIS MATE + DREAMS + RETROSPECTION + + + +INTRODUCTION + +It was the moon when leaves were falling, for Napa had finished +painting them for their dance with the North wind. Just over the +ragged mountain range the big moon hung in an almost starless sky, and +in shadowy outline every peak lay upon the plain like a giant pattern. +Slowly the light spread and as slowly the shadows stole away until the +October moon looked down on the great Indian camp--a hundred lodges, +each as perfect in design as the tusks of a young silver-tip, and all +looking ghostly white in the still of the autumn night. + +Back from the camp, keeping within the ever-moving shadows, a +buffalo-wolf skulked to a hill overlooking the scene, where he stopped +to look and listen, his body silhouetted against the sky. A dog howled +occasionally, and the weird sound of a tom-tom accompanying the voice +of a singer in the Indian village reached the wolf's ears, but caused +him no alarm; for not until a great herd of ponies, under the eyes of +the night-herder, drifted too close, did he steal away. + +Near the centre of the camp was the big painted lodge of War Eagle, the +medicine-man, and inside had gathered his grandchildren, to whom he was +telling the stories of the creation and of the strange doings of Napa, +the creator. Being a friend of the old historian, I entered +unhindered, and with the children listened until the hour grew late, +and on the lodge-wall the dying fire made warning shadows dance. + + + +WHY THE CHIPMUNK'S BACK IS STRIPED + +What a splendid lodge it was, and how grand War Eagle looked leaning +against his back-rest in the firelight! From the tripod that supported +the back-rest were suspended his weapons and his medicine-bundle, each +showing the wonderful skill of the maker. The quiver that held the +arrows was combined with a case for the bow, and colored quills of the +porcupine had been deftly used to make it a thing of beauty. All about +the lodge hung the strangely painted linings, and the firelight added +richness to both color and design. War Eagle's hair was white, for he +had known many snows; but his eyes were keen and bright as a boy's, as +he gazed in pride at his grandchildren across the lodge-fire. He was +wise, and had been in many battles, for his was a warlike tribe. He +knew all about the world and the people in it. He was deeply +religious, and every Indian child loved him for his goodness and brave +deeds. + +About the fire were Little Buffalo Calf, a boy of eleven years; +Eyes-in-the-Water, his sister, a girl of nine; Fine Bow, a cousin of +these, aged ten, and Bluebird, his sister, who was but eight years old. + +Not a sound did the children make while the old warrior filled his +great pipe, and only the snapping of the lodge-fire broke the +stillness. Solemnly War Eagle lit the tobacco that had been mixed with +the dried inner bark of the red willow, and for several minutes smoked +in silence, while the children's eyes grew large with expectancy. +Finally he spoke: + +"Napa, OLD-man, is very old indeed. He made this world, and all that +is on it. He came out of the south, and travelled toward the north, +making the birds and animals as he passed. He made the perfumes for +the winds to carry about, and he even made the war-paint for the people +to use. He was a busy worker, but a great liar and thief, as I shall +show you after I have told you more about him. It was OLD-man who +taught the beaver all his cunning. It was OLD-man who told the bear to +go to sleep when the snow grew deep in winter, and it was he who made +the curlew's bill so long and crooked, although it was not that way at +first. OLD-man used to live on this world with the animals and birds. +There was no other man or woman then, and he was chief over all the +animal-people and the bird-people. He could speak the language of the +robin, knew the words of the bear, and understood the sign-talk of the +beaver, too. He lived with the wolves, for they are the great hunters. +Even to-day we make the same sign for a smart man as we make for the +wolf; so you see he taught them much while he lived with them. OLD-man +made a great many mistakes in making things, as I shall show you after +a while; yet he worked until he had everything good. But he often made +great mischief and taught many wicked things. These I shall tell you +about some day. Everybody was afraid of OLD-man and his tricks and +lies--even the animal-people, before he made men and women. He used to +visit the lodges of our people and make trouble long ago, but he got so +wicked that Manitou grew angry at him, and one day in the month of +roses, he built a lodge for OLD-man and told him that he must stay in +it forever. Of course he had to do that, and nobody knows where the +lodge was built, nor in what country, but that is why we never see him +as our grandfathers did, long, long ago. + +"What I shall tell you now happened when the world was young. It was a +fine summer day, and OLD-man was travelling in the forest. He was +going north and straight as an arrow--looking at nothing, hearing +nothing. No one knows what he was after, to this day. The birds and +forest-people spoke politely to him as he passed but he answered none +of them. The Pine-squirrel, who is always trying to find out other +people's business, asked him where he was going, but OLD-man wouldn't +tell him. The woodpecker hammered on a dead tree to make him look that +way, but he wouldn't. The Elk-people and the Deer-people saw him pass, +and all said that he must be up to some mischief or he would stop and +talk a while. The pine-trees murmured, and the bushes whispered their +greeting, but he kept his eyes straight ahead and went on travelling. + +"The sun was low when OLD-man heard a groan" (here War Eagle groaned to +show the children how it sounded), "and turning about he saw a warrior +lying bruised and bleeding near a spring of cold water. OLD-man knelt +beside the man and asked: 'Is there war in this country?' + +"'Yes,' answered the man. 'This whole day long we have fought to kill +a Person, but we have all been killed, I am afraid.' + +"'That is strange,' said OLD-man; 'how can one Person kill so many men? +Who is this Person, tell me his name!' but the man didn't answer--he +was dead. When OLD-man saw that life had left the wounded man, he +drank from the spring, and went on toward the north, but before long he +heard a noise as of men fighting, and he stopped to look and listen. +Finally he saw the bushes bend and sway near a creek that flowed +through the forest. He crawled toward the spot, and peering through +the brush saw a great Person near a pile of dead men, with his back +against a pine-tree. The Person was full of arrows, and he was pulling +them from his ugly body. Calmly the Person broke the shafts of the +arrows, tossed them aside, and stopped the blood flow with a brush of +his hairy hand. His head was large and fierce-looking, and his eyes +were small and wicked. His great body was larger than that of a +buffalo-bull and covered with scars of many battles. + +"OLD-man went to the creek, and with his buffalo-horn cup brought some +water to the Person, asking as he approached: + +"'Who are you, Person? Tell me, so I can make you a fine present, for +you are great in war.' + +"'I am Bad Sickness,' replied the Person. 'Tribes I have met remember +me and always will, for their bravest warriors are afraid when I make +war upon them. I come in the night or I visit their camps in daylight. +It is always the same; they are frightened and I kill them easily.' + +"'Ho!' said OLD-man, 'tell me how to make Bad Sickness, for I often go +to war myself.' He lied; for he was never in a battle in his life. The +Person shook his ugly head and then OLD-man said: + +"'If you will tell me how to make Bad Sickness I will make you small +and handsome. When you are big, as you now are, it is very hard to +make a living; but when you are small, little food will make you fat. +Your living will be easy because I will make your food grow everywhere.' + +"'Good,' said the Person, 'I will do it; you must kill the fawns of the +deer and the calves of the elk when they first begin to live. When you +have killed enough of them you must make a robe of their skins. +Whenever you wear that robe and sing--"now you sicken, now you sicken," +the sickness will come--that is all there is to it.' + +"'Good,' said OLD-man, 'now lie down to sleep and I will do as I +promised.' + +"The Person went to sleep and OLD-man breathed upon him until he grew +so tiny that he laughed to see how small he had made him. Then he took +out his paint sack and striped the Person's back with black and yellow. +It looked bright and handsome and he waked the Person, who was now a +tiny animal with a bushy tail to make him pretty. + +"'Now,' said OLD-man, 'you are the Chipmunk, and must always wear those +striped clothes. All of your children and their children, must wear +them, too.' + +"After the Chipmunk had looked at himself, and thanked OLD-man for his +new clothes, he wanted to know how he could make his living, and +OLD-man told him what to eat, and said he must cache the pine-nuts when +the leaves turned yellow, so he would not have to work in the winter +time. + +"'You are a cousin to the Pine-squirrel,' said OLD-man, 'and you will +hunt and hide as he does. You will be spry and your living will be +easy to make if you do as I have told you.' + +"He taught the Chipmunk his language and his signs, showed him where to +live, and then left him, going on toward the north again. He kept +looking for the cow-elk and doe-deer, and it was not long before he had +killed enough of their young to make the robe as the Person told him, +for they were plentiful before the white man came to live on the world. +He found a shady place near a creek, and there made the robe that would +make Bad Sickness whenever he sang the queer song, but the robe was +plain, and brown in color. He didn't like the looks of it. Suddenly +he thought how nice the back of the Chipmunk looked after he had +striped it with his paints. He got out his old paint sack and with the +same colors made the robe look very much like the clothes of the +Chipmunk. He was proud of the work, and liked the new robe better; but +being lazy, he wanted to save himself work, so he sent the South-wind +to tell all the doe-deer and the cow-elk to come to him. They came as +soon as they received the message, for they were afraid of OLD-man and +always tried to please him. When they had all reached the place where +OLD-man was he said to them: + +"'Do you see this robe?' + +"'Yes, we see it,' they replied. + +"'Well, I have made it from the skins of your children, and then +painted it to look like the Chipmunk's back, for I like the looks of +that Person's clothes. I shall need many more of these robes during my +life; and every time I make one, I don't want to have to spend my time +painting it; so from now on and forever your children shall be born in +spotted clothes. I want it to be that way to save me work. On all the +fawns there must be spots of white like this (here he pointed to the +spots on Bad Sickness's robe) and on all of the elk-calves the spots +shall not be so white and shall be in rows and look rather yellow.' +Again he showed them his robe, that they might see just what he wanted. + +"'Remember,' he said, 'after this I don't want to see any of your +children running about wearing plain clothing, because that would mean +more painting for me. Now go away, and remember what I have said, lest +I make you sick.' + +"The cow-elk and the doe-deer were glad to know that their children's +clothes would be beautiful, and they went away to their little ones who +were hidden in the tall grass, where the wolves and mountain-lions +would have a hard time finding them; for you know that in the tracks of +the fawn there is no scent, and the wolf cannot trail him when he is +alone. That is the way Manitou takes care of the weak, and all of the +forest-people know about it, too. + +"Now you know why the Chipmunk's back is striped, and why the fawn and +elk-calf wear their pretty clothes. + +"I hear the owls, and it is time for all young men who will some day be +great warriors to go to bed, and for all young women to seek rest, lest +beauty go away forever. Ho!" + + + +HOW THE DUCKS GOT THEIR FINE FEATHERS + +Another night had come, and I made my way toward War Eagle's lodge. In +the bright moonlight the dead leaves of the quaking-aspen fluttered +down whenever the wind shook the trees; and over the village great +flocks of ducks and geese and swan passed in a never-ending procession, +calling to each other in strange tones as they sped away toward the +waters that never freeze. + +In the lodge War Eagle waited for his grandchildren, and when they had +entered, happily, he laid aside his pipe and said: + +"The Duck-people are travelling to-night just as they have done since +the world was young. They are going away from winter because they +cannot make a living when ice covers the rivers. + +"You have seen the Duck-people often. You have noticed that they wear +fine clothes but you do not know how they got them; so I will tell you +to-night. + +"It was in the fall when leaves are yellow that it happened, and long, +long ago. The Duck-people had gathered to go away, just as they are +doing now. The buck-deer was coming down from the high ridges to visit +friends in the lowlands along the streams as they have always done. On +a lake OLD-man saw the Duck-people getting ready to go away, and at +that time they all looked alike; that is, they all wore the same +colored clothes. The loons and the geese and the ducks were there and +playing in the sunlight. The loons were laughing loudly and the diving +was fast and merry to see. On the hill where OLD-man stood there was a +great deal of moss, and he began to tear it from the ground and roll it +into a great ball. When he had gathered all he needed he shouldered +the load and started for the shore of the lake, staggering under the +weight of the great burden. Finally the Duck-people saw him coming +with his load of moss and began to swim away from the shore. + +"'Wait, my brothers!' he called, 'I have a big load here, and I am +going to give you people a dance. Come and help me get things ready.' + +"'Don't you do it,' said the gray goose to the others; 'that's OLD-man +and he is up to something bad, I am sure.' + +"So the loon called to OLD-man and said they wouldn't help him at all. + +"Right near the water OLD-man dropped his ball of moss and then cut +twenty long poles. With the poles he built a lodge which he covered +with the moss, leaving a doorway facing the lake. Inside the lodge he +built a fire and when it grew bright he cried: + +"'Say, brothers, why should you treat me this way when I am here to +give you a big dance? Come into the lodge,' but they wouldn't do that. +Finally OLD-man began to sing a song in the duck-talk, and keep time +with his drum. The Duck-people liked the music, and swam a little +nearer to the shore, watching for trouble all the time, but OLD-man +sang so sweetly that pretty soon they waddled up to the lodge and went +inside. The loon stopped near the door, for he believed that what the +gray goose had said was true, and that OLD-man was up to some mischief. +The gray goose, too, was careful to stay close to the door but the +ducks reached all about the fire. Politely, OLD-man passed the pipe, +and they all smoked with him because it is wrong not to smoke in a +person's lodge if the pipe is offered, and the Duck-people knew that. + +"'Well,' said Old-man, 'this is going to be the Blind-dance, but you +will have to be painted first. + +"'Brother Mallard, name the colors--tell how you want me to paint you.' + +"'Well,' replied the mallard drake, 'paint my head green, and put a +white circle around my throat, like a necklace. Besides that, I want a +brown breast and yellow legs: but I don't want my wife painted that +way.' + +"OLD-man painted him just as he asked, and his wife, too. Then the +teal and the wood-duck (it took a long time to paint the wood-duck) and +the spoonbill and the blue-bill and the canvasback and the goose and +the brant and the loon--all chose their paint. OLD-man painted them +all just as they wanted him to, and kept singing all the time. They +looked very pretty in the firelight, for it was night before the +painting was done. + +"'Now,' said OLD-man, 'as this is the Blind-dance, when I beat upon my +drum you must all shut your eyes tight and circle around the fire as I +sing. Every one that peeks will have sore eyes forever.' + +"Then the Duck-people shut their eyes and OLD-man began to sing: 'Now +you come, ducks, now you come--tum-tum, tum; tum-tum, tum.' + +"Around the fire they came with their eyes still shut, and as fast as +they reached OLD-man, the rascal would seize them, and wring their +necks. Ho! things were going fine for OLD-man, but the loon peeked a +little, and saw what was going on; several others heard the fluttering +and opened their eyes, too. The loon cried out, 'He's killing us--let +us fly,' and they did that. There was a great squawking and quacking +and fluttering as the Duck-people escaped from the lodge. Ho! but +OLD-man was angry, and he kicked the back of the loon-duck, and that is +why his feet turn from his body when he walks or tries to stand. Yes, +that is why he is a cripple to-day. + +"And all of the Duck-people that peeked that night at the dance still +have sore eyes--just as OLD-man told them they would have. Of course +they hurt and smart no more but they stay red to pay for peeking, and +always will. You have seen the mallard and the rest of the +Duck-people. You can see that the colors OLD-man painted so long ago +are still bright and handsome, and they will stay that way forever and +forever. Ho!" + + + +WHY THE KINGFISHER ALWAYS WEARS A WAR-BONNET + +Autumn nights on the upper Missouri river in Montana are indescribably +beautiful, and under their spell imagination is a constant companion to +him who lives in wilderness, lending strange, weird echoes to the voice +of man or wolf, and unnatural shapes in shadow to commonplace forms. + +The moon had not yet climbed the distant mountain range to look down on +the humbler lands when I started for War Eagle's lodge; and dimming the +stars in its course, the milky-way stretched across the jewelled sky. +"The wolf's trail," the Indians call this filmy streak that foretells +fair weather, and to-night it promised much, for it seemed plainer and +brighter than ever before. + +"How--how!" greeted War Eagle, making the sign for me to be seated near +him, as I entered his lodge. Then he passed me his pipe and together +we smoked until the children came. + +Entering quietly, they seated themselves in exactly the same positions +they had occupied on the previous evenings, and patiently waited in +silence. Finally War Eagle laid the pipe away and said: "Ho! Little +Buffalo Calf, throw a big stick on the fire and I will tell you why the +Kingfisher wears a war-bonnet." + +The boy did as he was bidden. The sparks jumped toward the smoke-hole +and the blaze lighted up the lodge until it was bright as daytime, when +War Eagle continued: + +"You have often seen Kingfisher at his fishing along the rivers, I +know; and you have heard him laugh in his queer way, for he laughs a +good deal when he flies. That same laugh nearly cost him his life +once, as you will see. I am sure none could see the Kingfisher without +noticing his great head-dress, but not many know how he came by it +because it happened so long ago that most men have forgotten. + +"It was one day in the winter-time when OLD-man and the Wolf were +hunting. The snow covered the land and ice was on all of the rivers. +It was so cold that OLD-man wrapped his robe close about himself and +his breath showed white in the air. Of course the Wolf was not cold; +wolves never get cold as men do. Both OLD-man and the Wolf were hungry +for they had travelled far and had killed no meat. OLD-man was +complaining and grumbling, for his heart is not very good. It is never +well to grumble when we are doing our best, because it will do no good +and makes us weak in our hearts. When our hearts are weak our heads +sicken and our strength goes away. Yes, it is bad to grumble. + +"When the sun was getting low OLD-man and the Wolf came to a great +river. On the ice that covered the water, they saw four fat Otters +playing. + +"'There is meat,' said the Wolf; 'wait here and I will try to catch one +of those fellows.' + +"'No!--No!' cried OLD-man, 'do not run after the Otter on the ice, +because there are air-holes in all ice that covers rivers, and you may +fall in the water and die.' OLD-man didn't care much if the Wolf did +drown. He was afraid to be left alone and hungry in the snow--that was +all. + +"'Ho!' said the Wolf, 'I am swift of foot and my teeth are white and +sharp. What chance has an Otter against me? Yes, I will go,' and he +did. + +"Away ran the Otters with the Wolf after them, while OLD-man stood on +the bank and shivered with fright and cold. Of course the Wolf was +faster than the Otter, but he was running on the ice, remember, and +slipping a good deal. Nearer and nearer ran the Wolf. In fact he was +just about to seize an Otter, when SPLASH!--into an air-hole all the +Otters went. Ho! the Wolf was going so fast he couldn't stop, and +SWOW! into the air-hole he went like a badger after mice, and the +current carried him under the ice. The Otters knew that hole was +there. That was their country and they were running to reach that same +hole all the time, but the Wolf didn't know that. + +"Old-man saw it all and began to cry and wail as women do. Ho! but he +made a great fuss. He ran along the bank of the river, stumbling in +the snowdrifts, and crying like a woman whose child is dead; but it was +because he didn't want to be left in that country alone that he +cried--not because he loved his brother, the Wolf. On and on he ran +until he came to a place where the water was too swift to freeze, and +there he waited and watched for the Wolf to come out from under the +ice, crying and wailing and making an awful noise, for a man. + +"Well--right there is where the thing happened. You see, Kingfisher +can't fish through the ice and he knows it, too; so he always finds +places like the one OLD-man found. He was there that day, sitting on +the limb of a birch-tree, watching for fishes, and when OLD-man came +near to Kingfisher's tree, crying like an old woman, it tickled the +Fisher so much that he laughed that queer, chattering laugh. + +"OLD-man heard him and--Ho! but he was angry. He looked about to see +who was laughing at him and that made Kingfisher laugh again, longer +and louder than before. This time OLD-man saw him and SWOW! he threw +his war-club at Kingfisher; tried to kill the bird for laughing. +Kingfisher ducked so quickly that OLD-man's club just grazed the +feathers on his head, making them stand up straight. + +"'There,' said OLD-man, 'I'll teach you to laugh at me when I'm sad. +Your feathers are standing up on the top of your head now and they will +stay that way, too. As long as you live you must wear a head-dress, to +pay for your laughing, and all your children must do the same. + +"This was long, long ago, but the Kingfishers have not forgotten, and +they all wear war-bonnets, and always will as long as there are +Kingfishers. + +"Now I will say good night, and when the sun sleeps again I will tell +you why the curlew's bill is so long and crooked. Ho!" + + + +WHY THE CURLEW'S BILL IS LONG AND CROOKED + +When we reached War Eagle's lodge we stopped near the door, for the old +fellow was singing--singing some old, sad song of younger days and +keeping time with his tom-tom. Somehow the music made me sad and not +until it had ceased, did we enter. + +"How! How!"--he greeted us, with no trace of the sadness in his voice +that I detected in his song. + +"You have come here to-night to learn why the Curlew's bill is so long +and crooked. I will tell you, as I promised, but first I must smoke." + +In silence we waited until the pipe was laid aside, then War Eagle +began: + +"By this time you know that OLD-man was not always wise, even if he did +make the world, and all that is on it. He often got into trouble but +something always happened to get him out of it. What I shall tell you +now will show you that it is not well to try to do things just because +others do them. They may be right for others, and wrong for us, but +OLD-man didn't understand that, you see. + +"One day he saw some mice playing and went near to watch them. It was +spring-time, and the frost was just coming out of the ground. A big +flat rock was sticking out of a bank near a creek, and the sun had +melted the frost from the earth about it, loosening it, so that it was +about to fall. The Chief-Mouse would sing a song, while all the other +mice danced, and then the chief would cry 'now!' and all the mice would +run past the big rock. On the other side, the Chief-Mouse would sing +again, and then say 'now!'--back they would come--right under the +dangerous rock. Sometimes little bits of dirt would crumble and fall +near the rock, as though warning the mice that the rock was going to +fall, but they paid no attention to the warning, and kept at their +playing. Finally OLD-man said: + +"'Say, Chief-Mouse, I want to try that. I want to play that game. I +am a good runner.' + +"He wasn't, you know, but he thought he could run. That is often where +we make great mistakes--when we try to do things we were not intended +to do. + +"'No--no!' cried the Chief-Mouse, as OLD-man prepared to make the race +past the rock. 'No!--No!--you will shake the ground. You are too +heavy, and the rock may fall and kill you. My people are light of foot +and fast. We are having a good time, but if you should try to do as we +are doing you might get hurt, and that would spoil our fun.' + +"'Ho!' said OLD-man, 'stand back! I'll show you what a runner I am.' + +"He ran like a grizzly bear, and shook the ground with his weight. +Swow!--came the great rock on top of OLD-man and held him fast in the +mud. My! how he screamed and called for aid. All the Mice-people ran +away to find help. It was a long time before the Mice-people found +anybody, but they finally found the Coyote, and told him what had +happened. Coyote didn't like OLD-man very much, but he said he would +go and see what he could do, and he did. The Mice-people showed him +the way, and when they all reached the spot--there was OLD-man deep in +the mud, with the big rock on his back. He was angry and was saying +things people should not say, for they do no good and make the mind +wicked. + +"Coyote said: 'Keep still, you big baby. Quit kicking about so. You +are splashing mud in my eyes. How can I see with my eyes full of mud? +Tell me that. I am going to try to help you out of your trouble.' He +tried but OLD-man insulted Coyote, and called him a name that is not +good, so the Coyote said, 'Well, stay there,' and went away. + +"Again OLD-man began to call for helpers, and the Curlew, who was +flying over, saw the trouble, and came down to the ground to help. In +those days Curlew had a short, stubby bill, and he thought that he +could break the rock by pecking it. He pecked and pecked away without +making any headway, till OLD-man grew angry at him, as he did at the +Coyote. The harder the Curlew worked, the worse OLD-man scolded him. +OLD-man lost his temper altogether, you see, which is a bad thing to +do, for we lose our friends with it, often. Temper is like a bad dog +about a lodge--no friends will come to see us when he is about. + +"Curlew did his best but finally said: 'I'll go and try to find +somebody else to help you. I guess I am too small and weak. I shall +come back to you.' He was standing close to OLD-man when he spoke, and +OLD-man reached out and grabbed the Curlew by the bill. Curlew began +to scream--oh, my--oh, my--oh, my--as you still hear them in the air +when it is morning. OLD-man hung onto the bill and finally pulled it +out long and slim, and bent it downward, as it is to-day. Then he let +go and laughed at the Curlew. + +"'You are a queer-looking bird now. That is a homely bill, but you +shall always wear it and so shall all of your children, as long as +there are Curlews in the world.' + +"I have forgotten who it was that got OLD-man out of his trouble, but +it seems to me it was the bear. Anyhow he did get out somehow, and +lived to make trouble, until Manitou grew tired of him. + +"There are good things that OLD-man did and to-morrow night, if you +will come early, I will tell you how OLD-man made the world over after +the water made its war on the land, scaring all the animal-people and +the bird-people. I will also tell you how he made the first man and +the first woman and who they were. But now the grouse is fast asleep; +nobody is stirring but those who were made to see in the dark, like the +owl and the wolf.-- Ho!" + + + +OLD-MAN REMAKES THE WORLD + +The sun was just sinking behind the hills when we started for War +Eagle's lodge. + +"To-morrow will be a fine day," said Other-person, "for grandfather +says that a red sky is always the sun's promise of fine weather, and +the sun cannot lie." + +"Yes," said Bluebird, "and he said that when this moon was new it +travelled well south for this time of year and its points were up. +That means fine, warm weather." + +"I wish I knew as much as grandfather," said Fine-bow with pride. + +The pipe was laid aside at once upon our entering the lodge and the old +warrior said: + +"I have told you that OLD-man taught the animals and the birds all they +know. He made them and therefore knew just what each would have to +understand in order to make his living. They have never forgotten +anything he told them--even to this day. Their grandfathers told the +young ones what they had been told, just as I am telling you the things +you should know. Be like the birds and animals--tell your children and +grandchildren what I have told you, that our people may always know how +things were made, and why strange things are true. + +"Yes--OLD-man taught the Beaver how to build his dams to make the water +deeper; taught the Squirrel to plant the pine-nut so that another tree +might grow and have nuts for his children; told the Bear to go to sleep +in the winter, when the snow made hard travelling for his short +legs--told him to sleep, and promised him that he would need no meat +while he slept. All winter long the Bear sleeps and eats nothing, +because OLD-man told him that he could. He sleeps so much in the +winter that he spends most of his time in summer hunting. + +"It was OLD-man who showed the Owl how to hunt at night and it was +OLD-man that taught the Weasel all his wonderful ways--his bloodthirsty +ways--for the Weasel is the bravest of the animal-people, considering +his size. He taught the Beaver one strange thing that you have +noticed, and that is to lay sticks on the creek-bottoms, so that they +will stay there as long as he wants them to. + +"Whenever the animal-people got into trouble they always sought OLD-man +and told him about it. All were busy working and making a living, when +one day it commenced to rain. That was nothing, of course, but it +didn't stop as it had always done before. No, it kept right on raining +until the rivers overran their banks, and the water chased the Weasel +out of his hole in the ground. Yes, and it found the Rabbit's +hiding-place and made him leave it. It crept into the lodge of the +Wolf at night and frightened his wife and children. It poured into the +den of the Bear among the rocks and he had to move. It crawled under +the logs in the forest and found the Mice-people. Out it went to the +plains and chased them out of their homes in the buffalo skulls. At +last the Beavers' dams broke under the strain and that made everything +worse. It was bad--very bad, indeed. Everybody except the fish-people +were frightened and all went to find OLD-man that they might tell him +what had happened. Finally they found his fire, far up on a timbered +bench, and they said that they wanted a council right away. + +"It was a strange sight to see the Eagle sitting next to the Grouse; +the Rabbit sitting close to the Lynx; the Mouse right under the very +nose of the Bobcat, and the tiny Humming-bird talking to the Hawk in a +whisper, as though they had always been great friends. All about +OLD-man's fire they sat and whispered or talked in signs. Even the +Deer spoke to the Mountain-lion, and the Antelope told the Wolf that he +was glad to see him, because fear had made them all friends. + +"The whispering and the sign-making stopped when OLD-man raised his +hand-like that" (here War Eagle raised his hand with the palm +outward)--"and asked them what was troubling them. + +"The Bear spoke first, of course, and told how the water had made him +move his camp. He said all the animal-people were moving their homes, +and he was afraid they would be unable to find good camping-places, +because of the water. Then the Beaver spoke, because he is wise and +all the forest-people know it. He said his dams would not hold back +the water that came against them; that the whole world was a lake, and +that he thought they were on an island. He said he could live in the +water longer than most people, but that as far as he could see they +would all die except, perhaps, the fish-people, who stayed in the water +all the time, anyhow. He said he couldn't think of a thing to do--then +he sat down and the sign-talking and whispering commenced again. + +"OLD-man smoked a long time--smoked and thought hard. Finally he +grabbed his magic stone axe, and began to sing his war-song. Then the +rest knew he had made up his mind and knew what he would do. Swow! he +struck a mighty pine-tree a blow, and it fell down. Swow! down went +another and another, until he had ten times ten of the longest, +straightest, and largest trees in all the world lying side by side +before him. Then OLD-man chopped off the limbs, and with the aid of +magic rolled the great logs tight together. With withes of willow that +he told the Beaver to cut for him, he bound the logs fast together +until they were all as one. It was a monstrous raft that OLD-man had +built, as he sang his song in the darkness. At last he cried, 'Ho! +everybody hurry and sit on this raft I have made'; and they did hurry. + +"It was not long till the water had reached the logs; then it crept in +between them, and finally it went on past the raft and off into the +forest, looking for more trouble. + +"By and by the raft began to groan, and the willow withes squeaked and +cried out as though ghost-people were crying in the night. That was +when the great logs began to tremble as the water lifted them from the +ground. Rain was falling--night was there, and fear made cowards of +the bravest on the raft. All through the forest there were bad +noises--noises that make the heart cold--as the raft bumped against +great trees rising from the earth that they were leaving forever. + +"Higher and higher went the raft; higher than the bushes; higher than +the limbs on the trees; higher than the Woodpecker's nest; higher than +the tree tops, and even higher than the mountains. Then the world was +no more, for the water had whipped the land in the war it made against +it. + +"Day came, and still the rain was falling. Night returned, and yet the +rain came down. For many days and nights they drifted in the falling +rain; whirling and twisting about while the water played with the great +raft, as a Bear would play with a Mouse. It was bad, and they were all +afraid--even OLD-man himself was scared. + +"At last the sun came but there was no land. All was water. The water +was the world. It reached even to the sky and touched it all about the +edges. All were hungry, and some of them were grumbling, too. There +are always grumblers when there is great trouble, but they are not the +ones who become great chiefs--ever. + +"OLD-man sat in the middle of the raft and thought. He knew that +something must be done, but he didn't know what. Finally he said: 'Ho! +Chipmunk, bring me the Spotted Loon. Tell him I want him.' + +"The Chipmunk found the Spotted Loon and told him that OLD-man wanted +him, so the Loon went to where OLD-man sat. When he got there, OLD-man +said: + +"'Spotted Loon you are a great diver. Nobody can dive as you can. I +made you that way and I know. If you will dive and swim down to the +world I think you might bring me some of the dirt that it is made +of--then I am sure I can make another world.' + +"'It is too deep, this water,' replied the Loon, 'I am afraid I shall +drown.' + +"'Well, what if you do?' said OLD-man. 'I gave you life, and if you +lose it this way I will return it to you. You shall live again!' + +"'All right, OLD-man,' he answered, 'I am willing to try'; so he +waddled to the edge of the raft. He is a poor walker--the Loon, and +you know I told you why. It was all because OLD-man kicked him in the +back the night he painted all the Duck-people. + +"Down went the Spotted Loon, and long he stayed beneath the water. All +waited and watched, and longed for good luck, but when he came to the +top he was dead. Everybody groaned--all felt badly, I can tell you, as +OLD-man laid the dead Loon on the logs. The Loon's wife was crying, +but OLD-man told her to shut up and she did. + +"Then OLD-man blew his own breath into the Loon's bill, and he came +back to life. + +"'What did you see, Brother Loon?' asked OLD-man, while everybody +crowded as close as he could. + +"'Nothing but water,' answered the Loon, 'we shall all die here, I +cannot reach the world by swimming. My heart stops working.' + +"There were many brave ones on the raft, and the Otter tried to reach +the world by diving; and the Beaver, and the Gray Goose, and the Gray +Goose's wife; but all died in trying, and all were given a new life by +OLD-man. Things were bad and getting worse. Everybody was cross, and +all wondered what OLD-man would do next, when somebody laughed. + +"All turned to see what there could be to laugh at, at such a time, and +OLD-man turned about just in time to see the Muskrat bid good-by to his +wife--that was what they were laughing at. But he paid no attention to +OLD-man or the rest, and slipped from the raft to the water. +Flip!--his tail cut the water like a knife, and he was gone. Some +laughed again, but all wondered at his daring, and waited with little +hope in their hearts; for the Muskrat wasn't very great, they thought. + +"He was gone longer than the Loon, longer than the Beaver, longer than +the Otter or the Gray Goose or his wife, but when he came to the +surface of the water he was dead. + +"OLD-man brought Muskrat back to life, and asked him what he had seen +on his journey. Muskrat said: 'I saw trees, OLD-man, but I died before +I got to them.' + +"OLD-man told him he was brave. He said his people should forever be +great if he succeeded in bringing some dirt to the raft; so just as +soon as the Muskrat was rested he dove again. + +"When he came up he was dead, but clinched in his tiny hand OLD-man +found some dirt--not much, but a little. A second time OLD-man gave +the Muskrat his breath, and told him that he must go once more, and +bring dirt. He said there was not quite enough in the first lot, so +after resting a while the Muskrat tried a third time and a third time +he died, but brought up a little more dirt. + +"Everybody on the raft was anxious now, and they were all crowding +about OLD-man; but he told them to stand back, and they did. Then he +blew his breath in Muskrat's mouth a third time, and a third time he +lived and joined his wife. + +"OLD-man then dried the dirt in his hands, rubbing it slowly and +singing a queer song. Finally it was dry; then he settled the hand +that held the dirt in the water slowly, until the water touched the +dirt. The dry dirt began to whirl about and then OLD-man blew upon it. +Hard he blew and waved his hands, and the dirt began to grow in size +right before their eyes. OLD-man kept blowing and waving his hands +until the dirt became real land, and the trees began to grow. So large +it grew that none could see across it. Then he stopped his blowing and +sang some more. Everybody wanted to get off the raft, but OLD-man said +'no.' + +"'Come here, Wolf,' he said, and the Wolf came to him. + +"'You are swift of foot and brave. Run around this land I have made, +that I may know how large it is.' + +"The Wolf started, and it took him half a year to get back to the raft. +He was very poor from much running, too, but OLD-man said the world +wasn't big enough yet so he blew some more, and again sent the Wolf out +to run around the land. He never came back--no, the OLD-man had made +it so big that the Wolf died of old age before he got back to the raft. +Then all the people went out upon the land to make their living, and +they were happy, there, too. + +"After they had been on the land for a long time OLD-man said: 'Now I +shall make a man and a woman, for I am lonesome living with you people. +He took two or three handfuls of mud from the world he had made, and +moulded both a man and a woman. Then he set them side by side and +breathed upon them. They lived!--and he made them very strong and +healthy--very beautiful to look upon. Chippewas, he called these +people, and they lived happily on that world until a white man saw an +Eagle sailing over the land and came to look about. He stole the +woman--that white man did; and that is where all the tribes came from +that we know to-day. None are pure of blood but the two humans he made +of clay, and their own children. And they are the Chippewas! + +"That is a long story and now you must hurry to bed. To-morrow night I +will tell you another story--Ho!" + + + +WHY BLACKFEET NEVER KILL MICE + +Muskrat and his grandmother were gathering wood for the camp the next +morning, when they came to an old buffalo skull. The plains were +dotted with these relics of the chase, for already the hide-hunting +white man had played havoc with the great herds of buffalo. This skull +was in a grove of cottonwood-trees near the river, and as they +approached two Mice scampered into it to hide. Muskrat, in great glee, +secured a stick and was about to turn the skull over and kill the Mice, +when his grandmother said: "No, our people never kill Mice. Your +grandfather will tell you why if you ask him. The Mice-people are our +friends and we treat them as such. Even small people can be good +friends, you know--remember that." + +All the day the boy wondered why the Mice-people should not be harmed; +and just at dark he came for me to accompany him to War Eagle's lodge. +On the way he told me what his grandmother had said, and that he +intended to ask for the reason, as soon as we arrived. We found the +other children already there, and almost before we had seated +ourselves, Muskrat asked: + +"Grandfather, why must we never kill the Mice-people? Grandmother said +that you knew." + +"Yes," replied War Eagle, "I do know and you must know. Therefore I +shall tell you all to-night why the Mice-people must be let alone and +allowed to do as they please, for we owe them much; much more than we +can ever pay. Yes--they are great people, as you will see. + +"It happened long, long ago, when there were few men and women on the +world. OLD-man was chief of all then, and the animal-people and the +bird-people were greater than our people, because we had not been on +earth long and were not wise. + +"There was much quarrelling among the animals and the birds. You see +the Bear wanted to be chief, under OLD-man, and so did the Beaver. +Almost every night they would have a council and quarrel over it. +Beside the Bear and Beaver, there were other animals, and also birds, +that thought they had the right to be chief. They couldn't agree and +the quarrelling grew worse as time went on. Some said the greatest +thief should be chosen. Others thought the wisest one should be the +leader; while some said the swiftest traveller was the one they wanted. +So it went on and on until they were most all enemies instead of +friends, and you could hear them quarrelling almost every night, until +OLD-man came along that way. + +"He heard about the trouble. I forget who told him, but I think it was +the Rabbit. Anyhow he visited the council where the quarrelling was +going on and listened to what each one had to say. It took until +almost daylight, too. He listened to it all--every bit. When they had +finished talking and the quarrelling commenced as usual, he said, +'stop!' and they did stop. + +"Then he said to them: 'I will settle this thing right here and right +now, so that there will be no more rows over it, forever.' + +"He opened his paint sack and took from it a small, polished bone. +This he held up in the firelight, so that they might all see it, and he +said: + +"'This will settle the quarrel. You all see this bone in my right +hand, don't you?' + +"'Yes,' they replied. + +"'Well, now you watch the bone and my hands, too, for they are quick +and cunning.' + +"OLD-man began to sing the gambling song and to slip the bone from one +hand to the other so rapidly and smoothly that they were all puzzled. +Finally he stopped singing and held out his hands--both shut tight, and +both with their backs up. + +"'Which of my hands holds the bone now?' he asked them. + +"Some said it was in the right hand and others claimed that it was the +left hand that held it. OLD-man asked the Bear to name the hand that +held the bone, and the Bear did; but when OLD-man opened that hand it +was empty--the bone was not there. Then everybody laughed at the Bear. +OLD-man smiled a little and began to sing and again pass the bone. + +"'Beaver, you are smart; name the hand that holds the bone this time.' + +"The Beaver said: 'It's in your right hand. I saw you put it there.' + +"OLD-man opened that hand right before the Beaver's eyes, but the bone +wasn't there, and again everybody laughed--especially the Bear. + +"'Now, you see,' said OLD-man, 'that this is not so easy as it looks, +but I am going to teach you all to play the game; and when you have all +learned it, you must play it until you find out who is the cleverest at +the playing. Whoever that is, he shall be chief under me, forever.' + +"Some were awkward and said they didn't care much who was chief, but +most all of them learned to play pretty well. First the Bear and the +Beaver tried it, but the Beaver beat the Bear easily and held the bone +for ever so long. Finally the Buffalo beat the Beaver and started to +play with the Mouse. Of course the Mouse had small hands and was +quicker than the Buffalo--quicker to see the bone. The Buffalo tried +hard for he didn't want the Mouse to be chief but it didn't do him any +good; for the Mouse won in the end. + +"It was a fair game and the Mouse was chief under the agreement. He +looked quite small among the rest but he walked right out to the centre +of the council and said: + +"'Listen, brothers--what is mine to keep is mine to give away. I am +too small to be your chief and I know it. I am not warlike. I want to +live in peace with my wife and family. I know nothing of war. I get +my living easily. I don't like to have enemies. I am going to give my +right to be chief to the man that OLD-man has made like himself.' + +"That settled it. That made the man chief forever, and that is why he +is greater than the animals and the birds. That is why we never kill +the Mice-people. + +"You saw the Mice run into the buffalo skull, of course. There is +where they have lived and brought up their families ever since the +night the Mouse beat the Buffalo playing the bone game. Yes--the +Mice-people always make their nests in the heads of the dead +Buffalo-people, ever since that night. + +"Our people play the same game, even today. See," and War Eagle took +from his paint sack a small, polished bone. Then he sang just as +OLD-man did so long ago. He let the children try to guess the hand +that held the bone, as the animal-people did that fateful night; but, +like the animals, they always guessed wrong. Laughingly War Eagle said: + +"Now go to your beds and come to see me to-morrow night. Ho!" + + + +HOW THE OTTER SKIN BECAME GREAT "MEDICINE" + +It was rather late when we left War Eagle's lodge after having learned +why the Indians never kill the Mice-people; and the milky way was white +and plain, dimming the stars with its mist. The children all stopped +to say good night to little Sees-in-the-dark, a brand-new baby sister +of Bluebird's; then they all went to bed. + +The next day the boys played at war, just as white boys do; and the +girls played with dolls dressed in buckskin clothes, until it grew +tiresome, when they visited relatives until it came time for us all to +go to their grandfather's lodge. He was smoking when we entered, but +soon laid aside the pipe and said: + +"You know that the otter skin is big medicine, no doubt. You have +noticed that our warriors wear it sometimes and you know that we all +think it very lucky to wear the skin of the Otter. But you don't know +how it came to be great; so I shall tell you. + +"One time, long before my grandfather was born, a young-man of our +tribe was unlucky in everything. No woman wanted to marry him, because +he couldn't kill enough meat to keep her in food and clothes. Whenever +he went hunting, his bow always broke or he would lose his lance. If +these things didn't happen, his horse would fall and hurt him. +Everybody talked about him and his bad luck, and although he was +fine-looking, he had no close friends, because of his ill fortune. He +tried to dream and get his medicine but no dream would come. He grew +sour and people were sorry for him all the time. Finally his name was +changed to 'The Unlucky-one,' which sounds bad to the ear. He used to +wander about alone a good deal, and one morning he saw an old woman +gathering wood by the side of a River. The Unlucky-one was about to +pass the old woman when she stopped him and asked: + +"'Why are you so sad in your handsome face? Why is that sorry look in +your fine eyes?' + +"'Because,' replied the young-man, 'I am the Unlucky-one. Everything +goes wrong with me, always. I don't want to live any longer, for my +heart is growing wicked.' + +"'Come with me,' said the old woman, and he followed her until she told +him to sit down. Then she said: 'Listen to me. First you must learn a +song to sing, and this is it.' Then she sang a queer song over and over +again until the young-man had learned it well. + +"'Now do what I tell you, and your heart shall be glad some day.' She +drew from her robe a pair of moccasins and a small sack of dried meat. +'Here,' she said, 'put these moccasins on your feet and take this sack +of meat for food, for you must travel far. Go on down this river until +you come to a great beaver village. Their lodges will be large and +fine-looking and you will know the village by the great size of the +lodges. When you get to the place, you must stand still for a long +time, and then sing the song I taught you. When you have finished the +singing, a great white Beaver, chief of all the Beavers in the world, +will come to you. He is wise and can tell you what to do to change +your luck. After that I cannot help you; but do what the white Beaver +tells you, without asking why. Now go, and be brave!' + +"The young-man started at once. Long his steps were, for he was young +and strong. Far he travelled down the river--saw many beaver villages, +too, but he did not stop, because the lodges were not big, as the old +woman told him they would be in the right village. His feet grew tired +for he travelled day and night without resting, but his heart was brave +and he believed what the old woman had told him. + +"It was late on the third day when he came to a mighty beaver village +and here the lodges were greater than any he had ever seen before. In +the centre of the camp was a monstrous lodge built of great sticks and +towering above the rest. All about, the ground was neat and clean and +bare as your hand. The Unlucky-one knew this was the white Beaver's +lodge--knew that at last he had found the chief of all the Beavers in +the world; so he stood still for a long time, and then sang that song. + +"Soon a great white Beaver--white as the snows of winter--came to him +and asked: 'Why do you sing that song, my brother? What do you want of +me? I have never heard a man sing that song before. You must be in +trouble.' + +"'I am the Unlucky-one,' the young-man replied. 'I can do nothing +well. I can find no woman who will marry me. In the hunt my bow will +often break or my lance is poor. My medicine is bad and I cannot +dream. The people do not love me, and they pity me as they do a sick +child.' + +"'I am sorry for you,' said the white Beaver--chief of all the Beavers +in the world--'but you must find my brother the Coyote, who knows where +OLD-man's lodge is. The Coyote will do your bidding if you sing that +song when you see him. Take this stick with you, because you will have +a long journey, and with the stick you may cross any river and not +drown, if you keep it always in your hand. That is all I can do for +you, myself.' + +"On down the river the Unlucky-one travelled and the sun was low in the +west on the fourth day, when he saw the Coyote on a hillside near by. +After looking at Coyote for a long time, the young-man commenced to +sing the song the old woman had taught him. When he had finished the +singing, the Coyote came up close and asked: + +"'What is the matter? Why do you sing that song? I never heard a man +sing it before. What is it you want of me?' + +"Then the Unlucky-one told the Coyote what he had told the white +Beaver, and showed the stick the Beaver-chief had given him, to prove +it. + +"'I am hungry, too,' said the Unlucky-one, 'for I have eaten all the +dried meat the old woman gave me.' + +"'Wait here,' said the Coyote, 'my brother the Wolf has just killed a +fat Doe, and perhaps he will give me a little of the meat when I tell +him about you and your troubles.' + +"Away went the Coyote to beg for meat, and while he was gone the +young-man bathed his tired feet in a cool creek. Soon the Coyote came +back with meat, and young-man built a fire and ate some of it, even +before it was warm, for he was starving. When he had finished the +Coyote said: + +"'Now I shall take you to OLD-man's lodge, come.' + +"They started, even though it was getting dark. Long they travelled +without stopping--over plains and mountains--through great forests and +across rivers, until they came to a cave in the rough rocks on the side +of a mighty mountain. + +"'In there,' said the Coyote, 'you will find OLD-man and he can tell +you what you want to know.' + +"The Unlucky-one stood before the black hole in the rocks for a long +time, because he was afraid; but when he turned to speak to the Coyote +he found himself to be alone. The Coyote had gone about his own +business--had silently slipped away in the night. + +"Slowly and carefully the young-man began to creep into the cave, +feeling his way in the darkness. His heart was beating like a tom-tom +at a dance. Finally he saw a fire away back in the cave. + +"The shadows danced about the stone sides of the cave as men say the +ghosts do; and they frightened him. But looking, he saw a man sitting +on the far side of the fire. The man's hair was like the snow and very +long. His face was wrinkled with the seams left by many years of life +and he was naked in the firelight that played about him. + +"Slowly the young-man stood upon his feet and began to walk toward the +fire with great fear in his heart. When he had reached the place where +the firelight fell upon him, the OLD-man looked up and said: + +"'How, young-man, I am OLD-man. Why did you come here? What is it you +want?' + +"Then the Unlucky-one told OLD-man just what he had told the old woman +and the white Beaver and the Coyote, and showed the stick the Beaver +had given him, to prove it. + +"'Smoke,' said OLD-man, and passed the pipe to his visitor. After they +had smoked OLD-man said: + +"'I will tell you what to do. On the top of this great mountain there +live many ghost-people and their chief is a great Owl. This Owl is the +only one who knows how you can change your luck, and he will tell you +if you are not afraid. Take this arrow and go among those people, +without fear. Show them you are unarmed as soon as they see you. Now +go!' + +"Out into the night went the Unlucky-one and on up the mountain. The +way was rough and the wind blew from the north, chilling his limbs and +stinging his face, but on he went toward the mountain-top, where the +storm-clouds sleep and the winter always stays. Drifts of snow were +piled all about, and the wind gathered it up and hurled it at the young +man as though it were angry at him. The clouds waked and gathered +around him, making the night darker and the world lonelier than before, +but on the very top of the mountain he stopped and tried to look +through the clouds. Then he heard strange singing all about him; but +for a long time there was no singer in sight. Finally the clouds +parted and he saw a great circle of ghost-people with large and ugly +heads. They were seated on the icy ground and on the drifts of snow +and on the rocks, singing a warlike song that made the heart of the +young-man stand still, in dread. In the centre of the circle there sat +a mighty Owl--their chief. Ho!--when the ghost-people saw the +Unlucky-one they rushed at him with many lances and would have killed +him but the Owl-chief cried, 'Stop!' + +"The young-man folded his arms and said: 'I am unarmed--come and see +how a Blackfoot dies. I am not afraid of you.' + +"'Ho!' said the Owl-chief, 'we kill no unarmed man. Sit down, my son, +and tell me what you want. Why do you come here? You must be in +trouble. You must smoke with me.' + +"The Unlucky-one told the Owl-chief just what he had told the old woman +and the Beaver and the Coyote and OLD-man, and showed the stick that +the white Beaver had given him and the arrow that OLD-man had given to +him to prove it. + +"'Good,' said the Owl-chief, 'I can help you, but first you must help +yourself. Take this bow. It is a medicine-bow; then you will have a +bow that will not break and an arrow that is good and straight. Now go +down this mountain until you come to a river. It will be dark when you +reach this river, but you will know the way. There will be a great +cottonwood-tree on the bank of the stream where you first come to the +water. At this tree, you must turn down the stream and keep on +travelling without rest, until you hear a splashing in the water near +you. When you hear the splashing, you must shoot this arrow at the +sound. Shoot quickly, for if you do not you can never have any good +luck. If you do as I have told you the splasher will be killed and you +must then take his hide and wear it always. The skin that the splasher +wears will make you a lucky man. It will make anybody lucky and you +may tell your people that it is so. + +"'Now go, for it is nearly day and we must sleep.' + +"The young-man took his bow and arrow and the stick the white Beaver +had given him and started on his journey. All the day he travelled, +and far into the night. At last he came to a river and on the bank he +saw the great cottonwood-tree, just as the ghost Owl had told him. At +the tree the young-man turned down the stream and in the dark easily +found his way along the bank. Very soon he heard a great splashing in +the water near him, and--zipp--he let the arrow go at the sound--then +all was still again. He stood and looked and listened, but for a long +time could see nothing--hear nothing. + +"Then the moon came out from under a cloud and just where her light +struck the river, he saw some animal floating--dead. With the magic +stick the young-man walked out on the water, seized the animal by the +legs and drew it ashore. It was an Otter, and the young-man took his +hide, right there. + +"A Wolf waited in the brush for the body of the Otter, and the +young-man gave it to him willingly, because he remembered the meat the +Wolf had given the Coyote. As soon as the young-man had skinned the +Otter he threw the hide over his shoulder and started for his own +country with a light heart, but at the first good place he made a camp, +and slept. That night he dreamed and all was well with him. + +"After days of travel he found his tribe again, and told what had +happened. He became a great hunter and a great chief among us. He +married the most beautiful woman in the tribe and was good to her +always. They had many children, and we remember his name as one that +was great in war. That is all--Ho!" + + + +OLD-MAN STEALS THE SUN'S LEGGINGS + +Firelight--what a charm it adds to story-telling. How its moods seem +to keep pace with situations pictured by the oracle, offering shadows +when dread is abroad, and light when a pleasing climax is reached; for +interest undoubtedly tends the blaze, while sympathy contributes or +withholds fuel, according to its dictates. + +The lodge was alight when I approached and I could hear the children +singing in a happy mood, but upon entering, the singing ceased and +embarrassed smiles on the young faces greeted me; nor could I coax a +continuation of the song. + +Seated beside War Eagle was a very old Indian whose name was Red Robe, +and as soon as I was seated, the host explained that he was an honored +guest; that he was a Sioux and a friend of long standing. Then War +Eagle lighted the pipe, passing it to the distinguished friend, who in +turn passed it to me, after first offering it to the Sun, the father, +and the Earth, the mother of all that is. + +In a lodge of the Blackfeet the pipe must never be passed across the +doorway. To do so would insult the host and bring bad luck to all who +assembled. Therefore if there be a large number of guests ranged about +the lodge, the pipe is passed first to the left from guest to guest +until it reaches the door, when it goes back, unsmoked, to the host, to +be refilled ere it is passed to those on his right hand. + +Briefly War Eagle explained my presence to Red Robe and said: + +"Once the Moon made the Sun a pair of leggings. Such beautiful work +had never been seen before. They were worked with the colored quills +of the Porcupine and were covered with strange signs, which none but +the Sun and the Moon could read. No man ever saw such leggings as they +were, and it took the Moon many snows to make them. Yes, they were +wonderful leggings and the Sun always wore them on fine days, for they +were bright to look upon. + +"Every night when the Sun went to sleep in his lodge away in the west, +he used the leggings for a pillow, because there was a thief in the +world, even then. That thief and rascal was OLD-man, and of course the +Sun knew all about him. That is why he always put his fine leggings +under his head when he slept. When he worked he almost always wore +them, as I have told you, so that there was no danger of losing them in +the daytime; but the Sun was careful of his leggings when night came +and he slept. + +"You wouldn't think that a person would be so foolish as to steal from +the Sun, but one night OLD-man--who is the only person who ever knew +just where the Sun's lodge was--crept near enough to look in, and saw +the leggings under the Sun's head. + +"We have all travelled a great deal but no man ever found the Sun's +lodge. No man knows in what country it is. Of course we know it is +located somewhere west of here, for we see him going that way every +afternoon, but OLD-man knew everything--except that he could not fool +the Sun. + +"Yes--OLD-man looked into the lodge of the Sun and saw the leggings +there--saw the Sun, too, and the Sun was asleep. He made up his mind +that he would steal the leggings so he crept through the door of the +lodge. There was no one at home but the Sun, for the Moon has work to +do at night just as the children, the Stars, do, so he thought he could +slip the leggings from under the sleeper's head and get away. + +"He got down on his hands and knees to walk like the Bear-people and +crept into the lodge, but in the black darkness he put his knee upon a +dry stick near the Sun's bed. The stick snapped under his weight with +so great a noise that the Sun turned over and snorted, scaring OLD-man +so badly that he couldn't move for a minute. His heart was not +strong--wickedness makes every heart weaker--and after making sure that +the Sun had not seen him, he crept silently out of the lodge and ran +away. + +"On the top of a hill OLD-man stopped to look and listen, but all was +still; so he sat down and thought. + +"'I'll get them to-morrow night when he sleeps again'; he said to +himself. 'I need those leggings myself, and I'm going to get them, +because they will make me handsome as the Sun.' + +"He watched the Moon come home to camp and saw the Sun go to work, but +he did not go very far away because he wanted to be near the lodge when +night came again. + +"It was not long to wait, for all the OLD-man had to do was to make +mischief, and only those who have work to do measure time. He was +close to the lodge when the Moon came out, and there he waited until +the Sun went inside. From the bushes OLD-man saw the Sun take off his +leggings and his eyes glittered with greed as he saw their owner fold +them and put them under his head as he had always done. Then he waited +a while before creeping closer. Little by little the old rascal +crawled toward the lodge, till finally his head was inside the door. +Then he waited a long, long time, even after the Sun was snoring. + +"The strange noises of the night bothered him, for he knew he was doing +wrong, and when a Loon cried on a lake near by, he shivered as with +cold, but finally crept to the sleeper's side. Cautiously his fingers +felt about the precious leggings until he knew just how they could best +be removed without waking the Sun. His breath was short and his heart +was beating as a war-drum beats, in the black dark of the lodge. +Sweat--cold sweat, that great fear always brings to the +weak-hearted--was dripping from his body, and once he thought that he +would wait for another night, but greed whispered again, and listening +to its voice, he stole the leggings from under the Sun's head. + +"Carefully he crept out of the lodge, looking over his shoulder as he +went through the door. Then he ran away as fast as he could go. Over +hills and valleys, across rivers and creeks, toward the east. He +wasted much breath laughing at his smartness as he ran, and soon he +grew tired. + +"'Ho!' he said to himself, 'I am far enough now and I shall sleep. +It's easy to steal from the Sun--just as easy as stealing from the Bear +or the Beaver.' + +"He folded the leggings and put them under his head as the Sun had +done, and went to sleep. He had a dream and it waked him with a start. +Bad deeds bring bad dreams to us all. OLD-man sat up and there was the +Sun looking right in his face and laughing. He was frightened and ran +away, leaving the leggings behind him. + +"Laughingly the Sun put on the leggings and went on toward the west, +for he is always busy. He thought he would see OLD-man no more, but it +takes more than one lesson to teach a fool to be wise, and OLD-man hid +in the timber until the Sun had travelled out of sight. Then he ran +westward and hid himself near the Sun's lodge again, intending to wait +for the night and steal the leggings a second time. + +"He was much afraid this time, but as soon as the Sun was asleep he +crept to the lodge and peeked inside. Here he stopped and looked +about, for he was afraid the Sun would hear his heart beating. Finally +he started toward the Sun's bed and just then a great white Owl flew +from off the lodge poles, and this scared him more, for that is very +bad luck and he knew it; but he kept on creeping until he could almost +touch the Sun. + +"All about the lodge were beautiful linings, tanned and painted by the +Moon, and the queer signs on them made the old coward tremble. He +heard a night-bird call outside and he thought it would surely wake the +Sun; so he hastened to the bed and with cunning fingers stole the +leggings, as he had done the night before, without waking the great +sleeper. Then he crept out of the lodge, talking bravely to himself as +cowards do when they are afraid. + +"'Now,' he said to himself, 'I shall run faster and farther than +before. I shall not stop running while the night lasts, and I shall +stay in the mountains all the time when the Sun is at work in the +daytime!' + +"Away he went--running as the Buffalo runs--straight ahead, looking at +nothing, hearing nothing, stopping at nothing. When day began to break +OLD-man was far from the Sun's lodge and he hid himself in a deep gulch +among some bushes that grew there. He listened a long time before he +dared to go to sleep, but finally he did. He was tired from his great +run and slept soundly and for a long time, but when he opened his +eyes--there was the Sun looking straight at him, and this time he was +scowling. OLD-man started to run away but the Sun grabbed him and +threw him down upon his back. My! but the Sun was angry, and he said: + +"'OLD-man, you are a clever thief but a mighty fool as well, for you +steal from me and expect to hide away. Twice you have stolen the +leggings my wife made for me, and twice I have found you easily. Don't +you know that the whole world is my lodge and that you can never get +outside of it, if you run your foolish legs off? Don't you know that I +light all of my lodge every day and search it carefully? Don't you +know that nothing can hide from me and live? I shall not harm you this +time, but I warn you now, that if you ever steal from me again, I will +hurt you badly. Now go, and don't let me catch you stealing again!' + +"Away went OLD-man, and on toward the west went the busy Sun. That is +all. + +"Now go to bed; for I would talk of other things with my friend, who +knows of war as I do. Ho!" + + + +OLD-MAN AND HIS CONSCIENCE + +Not so many miles away from the village, the great mountain range so +divides the streams that are born there, that their waters are offered +as tribute to the Atlantic, Pacific, and Arctic Oceans. In this +wonderful range the Indians believe the winds are made, and that they +battle for supremacy over Gunsight Pass. I have heard an old story, +too, that is said to have been generally believed by the Blackfeet, in +which a monster bull-elk that lives in Gunsight Pass lords it over the +winds. This elk creates the North wind by "flapping" one of his ears, +and the South wind by the same use of his other. I am inclined to +believe that the winds are made in that Pass, myself, for there they +are seldom at rest, especially at this season of the year. + +To-night the wind was blowing from the north, and filmy white clouds +were driven across the face of the nearly full moon, momentarily +veiling her light. Lodge poles creaked and strained at every heavy +gust, and sparks from the fires inside the lodges sped down the wind, +to fade and die. + +In his lodge War Eagle waited for us, and when we entered he greeted us +warmly, but failed to mention the gale. "I have been waiting," he +said. "You are late and the story I shall tell you is longer than many +of the others." Without further delay the story-telling commenced. + +"Once OLD-man came upon a lodge in the forest. It was a fine one, and +painted with strange signs. Smoke was curling from the top, and thus +he knew that the person who lived there was at home. Without calling +or speaking, he entered the lodge and saw a man sitting by the fire +smoking his pipe. The man didn't speak, nor did he offer his pipe to +OLD-man, as our people do when they are glad to see visitors. He +didn't even look at his guest, but OLD-man has no good manners at all. +He couldn't see that he wasn't wanted, as he looked about the man's +lodge and made himself at home. The linings were beautiful and were +painted with fine skill. The lodge was clean and the fire was bright, +but there was no woman about. + +"Leaning against a fine back-rest, OLD-man filled his own pipe and +lighted it with a coal from the man's fire. Then he began to smoke and +look around, wondering why the man acted so queerly. He saw a star +that shone down through the smoke-hole, and the tops of several trees +that were near the lodge. Then he saw a woman--way up in a tree top +and right over the lodge. She looked young and beautiful and tall. + +"'Whose woman is that up there in the tree top?' asked OLD-man. + +"'She's your woman if you can catch her and will marry her,' growled +the man; 'but you will have to live here and help me make a living.' + +"'I'll try to catch her, and if I do I will marry her and stay here, +for I am a great hunter and can easily kill what meat we want,' said +Old-man. + +"He went out of the lodge and climbed the tree after the woman. She +screamed, but he caught her and held her, although she scratched him +badly. He carried her into the lodge and there renewed his promise to +stay there always. The man married them, and they were happy for four +days, but on the fifth morning OLD-man was gone--gone with all the +dried meat in the lodge--the thief. + +"When they were sure that the rascal had run away the woman began to +cry, but not so the man. He got his bow and arrows and left the lodge +in anger. There was snow on the ground and the man took the track of +OLD-man, intending to catch and kill him. + +"The track was fresh and the man started on a run, for he was a good +hunter and as fast as a Deer. Of course he gained on OLD-man, who was +a much slower traveller; and the Sun was not very high when the old +thief stopped on a hilltop to look back. He saw the man coming fast. + +"'This will never do,' he said to himself. 'That queer person will +catch me. I know what I shall do; I shall turn myself into a dead +Bull-Elk and lie down. Then he will pass me and I can go where I +please.' + +"He took off his moccasins and said to them: 'Moccasins, go on toward +the west. Keep going and making plain tracks in the snow toward the +big-water where the Sun sleeps. The queer-one will follow you, and +when you pass out of the snowy country, you can lose him. Go quickly +for he is close upon us.' + +"The moccasins ran away as OLD-man wanted them to, and they made plain +tracks in the snow leading away toward the big-water. OLD-man turned +into a dead Bull-Elk and stretched himself near the tracks the +moccasins had made. + +"Up the hill came the man, his breath short from running. He saw the +dead Elk, and thought it might be OLD-man playing a trick. He was +about to shoot an arrow into the dead Elk to make sure; but just as he +was about to let the arrow go, he saw the tracks the moccasins had +made. Of course he thought the moccasins were on OLD-man's feet, and +that the carcass was really that of a dead Elk. He was badly fooled +and took the tracks again. On and on he went, following the moccasins +over hills and rivers. Faster than before went the man, and still +faster travelled the empty moccasins, the trail growing dimmer and +dimmer as the daylight faded. All day long, and all of the night the +man followed the tracks without rest or food, and just at daybreak he +came to the shore of the big-water. There, right by the water's edge, +stood the empty moccasins, side by side. + +"The man turned and looked back. His eyes were red and his legs were +trembling. 'Caw--caw, caw,' he heard a Crow say. Right over his head +he saw the black bird and knew him, too. + +"'Ho! OLD-man, you were in that dead Bull-Elk. You fooled me, and now +you are a Crow. You think you will escape me, do you? Well, you will +not; for I, too, know magic, and am wise.' + +"With a stick the man drew a circle in the sand. Then he stood within +the ring and sang a song. OLD-man was worried and watched the strange +doings from the air overhead. Inside the circle the man began to whirl +about so rapidly that he faded from sight, and from the centre of the +circle there came an Eagle. Straight at the Crow flew the Eagle, and +away toward the mountains sped the Crow, in fright. + +"The Crow knew that the Eagle would catch him, so that as soon as he +reached the trees on the mountains he turned himself into a Wren and +sought the small bushes under the tall trees. The Eagle saw the +change, and at once began turning over and over in the air. When he +had reached the ground, instead of an Eagle a Sparrow-hawk chased the +Wren. Now the chase was fast indeed, for no place could the Wren find +in which to hide from the Sparrow-hawk. Through the brush, into trees, +among the weeds and grass, flew the Wren with the Hawk close behind. +Once the Sparrow-hawk picked a feather from the Wren's tail--so close +was he to his victim. It was nearly over with the Wren, when he +suddenly came to a park along a river's side. In this park were a +hundred lodges of our people, and before a fine lodge there sat the +daughter of the chief. It was growing dark and chilly, but still she +sat there looking at the river. The Sparrow-hawk was striking at the +Wren with his beak and talons, when the Wren saw the young-woman and +flew straight to her. So swift he flew that the young-woman didn't see +him at all, but she felt something strike her hand, and when she looked +she saw a bone ring on her finger. This frightened her, and she ran +inside the lodge, where the fire kept the shadows from coming. OLD-man +had changed into the ring, of course, and the Sparrow-hawk didn't dare +to go into the lodge; so he stopped outside and listened. This is what +he heard OLD-man say: + +"'Don't be frightened, young-woman, I am neither a Wren nor a ring. I +am OLD-man and that Sparrow-hawk has chased me all the day and for +nothing. I have never done him harm, and he bothers me without reason.' + +"'Liar--forked-tongue,' cried the Sparrow-hawk. 'Believe him not, +young-woman. He has done wrong. He is wicked and I am not a +Sparrow-hawk, but conscience. Like an arrow I travel, straight and +fast. When he lies or steals from his friends I follow him. I talk +all the time and he hears me, but lies to himself, and says he does not +hear. You know who I am, young-woman, I am what talks inside a person.' + +"OLD-man heard what the Sparrow-hawk said, and he was ashamed for once +in his life. He crawled out of the lodge. Into the shadows he ran +away--away into the night, and the darkness--away from himself! + +"You see," said War Eagle, as he reached for his pipe, "OLD-man knew +that he had done wrong, and his heart troubled him, just as yours will +bother you if you do not listen to the voice that speaks within +yourselves. Whenever that voice says a thing is wicked, it is +wicked--no matter who says it is not. Yes--it is very hard for a man +to hide from himself. Ho!" + + + +OLD-MAN'S TREACHERY + +The next afternoon Muskrat and Fine Bow went hunting. They hid +themselves in some brush which grew beside an old game trail that +followed the river, and there waited for a chance deer. + +Chickadees hopped and called, "chick-a-de-de-de" in the willows and +wild-rose bushes that grew near their hiding-place; and the gentle +little birds with their pretty coats were often within a few inches of +the hands of the young hunters. In perfect silence they watched and +admired these little friends, while glance or smile conveyed their +appreciation of the bird-visits to each other. + +The wind was coming down the stream, and therefore the eyes of the boys +seldom left the trail in that direction; for from that quarter an +approaching deer would be unwarned by the ever-busy breeze. A rabbit +came hopping down the game trail in believed perfect security, passing +so close to Fine Bow that he could not resist the desire to strike at +him with an arrow. Both boys were obliged to cover their mouths with +their open hands to keep from laughing aloud at the surprise and speed +shown by the frightened bunny, as he scurried around a bend in the +trail, with his white, pudgy tail bobbing rapidly. + +They had scarcely regained their composure and silence when, "snap!" +went a dry stick. The sharp sound sent a thrill through the hearts of +the boys, and instantly they became rigidly watchful. Not a leaf could +move on the ground now--not a bush might bend or a bird pass and escape +being seen by the four sharp eyes that peered from the brush in the +direction indicated by the sound of the breaking stick. Two hearts +beat loudly as Fine Bow fitted his arrow to the bowstring. Tense and +expectant they waited--yes, it was a deer--a buck, too, and he was +coming down the trail, alert and watchful--down the trail that he had +often travelled and knew so well. Yes, he had followed his mother +along that trail when he was but a spotted fawn--now he wore antlers, +and was master of his own ways. On he came--nearly to the brush that +hid the hunters, when, throwing his beautiful head high in the air, he +stopped, turning his side a trifle. + +Zipp--went the arrow and, kicking out behind, away went the buck, +crashing through willows and alders that grew in his way, until he was +out of sight. Then all was still, save the chick-a-de-de-de, +chick-a-de-de-de, that came constantly from the bushes about them. + +Out from the cover came the hunters, and with ready bow they followed +along the trail. Yes--there was blood on a log, and more on the dead +leaves. The arrow had found its mark and they must go slowly in their +trailing, lest they lose the meat. For two hours they followed the +wounded animal, and at last came upon him in a willow thicket--sick +unto death, for the arrow was deep in his paunch. His sufferings were +ended by another arrow, and the chase was done. + +With their knives the boys dressed the buck, and then went back to the +camp to tell the women where the meat could be found--just as the men +do. It was their first deer; and pride shone in their faces as they +told their grandfather that night in the lodge. + +"That is good," War Eagle replied, as the boys finished telling of +their success. "That is good, if your mother needed the meat, but it +is wrong to kill when you have plenty, lest Manitou be angry. There is +always enough, but none to waste, and the hunter who kills more than he +needs is wicked. To-night I shall tell you what happened to OLD-man +when he did that. Yes, and he got into trouble over it. + +"One day in the fall when the leaves were yellow, and the Deer-people +were dressed in their blue robes--when the Geese and Duck-people were +travelling to the country where water does not freeze, and where +flowers never die, OLD-man was travelling on the plains. + +"Near sundown he saw two Buffalo-Bulls feeding on a steep hillside; but +he had no bow and arrow with him. He was hungry, and began to think of +some way to kill one of the Bulls for meat. Very soon he thought out a +plan, for he is cunning always. + +"He ran around the hill out of sight of the Bulls, and there made two +men out of grass and sage-brush. They were dummies, of course, but he +made them to look just like real men, and then armed each with a wooden +knife of great length. Then he set them in the position of fighting; +made them look as though they were about to fight each other with the +knives. When he had them both fixed to suit, he ran back to the place +where the Buffalo were calling: + +"'Ho! brothers, wait for me--do not run away. There are two fine men +on the other side of this hill, and they are quarrelling. They will +surely fight unless we stop them. It all started over you two Bulls, +too. One of the men says you are fat and fine, and the other claims +you are poor and skinny. Don't let our brothers fight over such a +foolish thing as that. It would be wicked. Now I can decide it, if +you will let me feel all over you to see if you are fat or poor. Then +I will go back to the men and settle the trouble by telling them the +truth. Stand still and let me feel your sides--quick, lest the fight +begin while I am away.' + +"'All right,' said the Bulls, 'but don't you tickle us.' Then OLD-man +walked up close and commenced to feel about the Bulls' sides; but his +heart was bad. From his robe he slipped his great knife, and slyly +felt about till he found the spot where the heart beats, and then +stabbed the knife into the place, clear up to the hilt. + +"Both of the Bulls died right away, and OLD-man laughed at the trick he +had played upon them. Then he gave a knife to both of his hands, and +said: + +"'Get to work, both of you! Skin these Bulls while I sit here and boss +you.' + +"Both hands commenced to skin the Buffalo, but the right hand was much +the swifter worker. It gained upon the left hand rapidly, and this +made the left hand angry. Finally the left hand called the right hand +'dog-face.' That is the very worst thing you can call a person in our +language, you know, and of course it made the right hand angry. So +crazy and angry was the right hand that it stabbed the left hand, and +then they began to fight in earnest. + +"Both cut and slashed till blood covered the animals they were +skinning. All this fighting hurt OLD-man badly, of course, and he +commenced to cry, as women do sometimes. This stopped the fight; but +still OLD-man cried, till, drying his tears, he saw a Red Fox sitting +near the Bulls, watching him. 'Hi, there, you--go away from there! If +you want meat you go and kill it, as I did.' + +"Red Fox laughed--'Ha!--Ha!--Ha!--foolish OLD-man--Ha!--ha!' Then he +ran away and told the other Foxes and the Wolves and the Coyotes about +OLD-man's meat. Told them that his own hands couldn't get along with +themselves and that it would be easy to steal it from him. + +"They all followed the Red Fox back to the place where OLD-man was, and +there they ate all of the meat--every bit, and polished the bones. + +"OLD-man couldn't stop them, because he was hurt, you see; but it all +came about through lying and killing more meat than he needed. Yes--he +lied and that is bad, but his hands got to quarrelling between +themselves, and family quarrels are always bad. Do not lie; do not +quarrel. It is bad. Ho!" + + + +WHY THE NIGHT-HAWK'S WINGS ARE BEAUTIFUL + +I was awakened by the voice of the camp-crier, and although it was yet +dark I listened to his message. + +The camp was to move. All were to go to the mouth of the Maria's--"The +River That Scolds at the Other"--the Indians call this stream, that +disturbs the waters of the Missouri with its swifter flood. + +On through the camp the crier rode, and behind him the lodge-fires +glowed in answer to his call. The village was awake, and soon the +thunder of hundreds of hoofs told me that the pony-bands were being +driven into camp, where the faithful were being roped for the journey. +Fires flickered in the now fading darkness, and down came the lodges as +though wizard hands had touched them. Before the sun had come to light +the world, we were on our way to "The River That Scolds at the Other." + +Not a cloud was in the sky, and the wind was still. The sun came and +touched the plains and hilltops with the light that makes all wild +things glad. Here and there a jack-rabbit scurried away, often +followed by a pack of dogs, and sometimes, though not often, they were +overtaken and devoured on the spot. Bands of graceful antelope bounded +out of our way, stopping on a knoll to watch the strange procession +with wondering eyes, and once we saw a dust-cloud raised by a moving +herd of buffalo, in the distance. + +So the day wore on, the scene constantly changing as we travelled. +Wolves and coyotes looked at us from almost every knoll and hilltop; +and sage-hens sneaked to cover among the patches of sage-brush, +scarcely ten feet away from our ponies. Toward sundown we reached a +grove of cottonwoods near the mouth of the Maria's, and in an +incredibly short space of time the lodges took form. Soon, from out +the tops of a hundred camps, smoke was curling just as though the +lodges had been there always, and would forever remain. + +As soon as supper was over I found the children, and together we sought +War Eagle's lodge. He was in a happy mood and insisted upon smoking +two pipes before commencing his story-telling. At last he said: + +"To-night I shall tell you why the Nighthawk wears fine clothes. My +grandfather told me about it when I was young. I am sure you have seen +the Night-hawk sailing over you, dipping and making that strange noise. +Of course there is a reason for it. + +"OLD-man was travelling one day in the springtime; but the weather was +fine for that time of year. He stopped often and spoke to the +bird-people and to the animal-people, for he was in good humor that +day. He talked pleasantly with the trees, and his heart grew tender. +That is, he had good thoughts; and of course they made him happy. +Finally he felt tired and sat down to rest on a big, round stone--the +kind of stone our white friend there calls a bowlder. Here he rested +for a while, but the stone was cold, and he felt it through his robe; +so he said: + +"'Stone, you seem cold to-day. You may have my robe. I have hundreds +of robes in my camp, and I don't need this one at all.' That was a lie +he told about having so many robes. All he had was the one he wore. + +"He spread his robe over the stone, and then started down the hill, +naked, for it was really a fine day. But storms hide in the mountains, +and are never far away when it is springtime. Soon it began to +snow--then the wind blew from the north with a good strength behind it. +OLD-man said: + +"'Well, I guess I do need that robe myself, after all. That stone +never did anything for me anyhow. Nobody is ever good to a stone. +I'll just go back and get my robe.' + +"Back he went and found the stone. Then he pulled the robe away, and +wrapped it about himself. Ho! but that made the stone angry--Ho! +OLD-man started to run down the hill, and the stone ran after him. Ho! +it was a funny race they made, over the grass, over smaller stones, and +over logs that lay in the way, but OLD-man managed to keep ahead until +he stubbed his toe on a big sage-brush, and fell--swow! + +"'Now I have you!' cried the stone--'now I'll kill you, too! Now I +will teach you to give presents and then take them away,' and the stone +rolled right on top of OLD-man, and sat on his back. + +"It was a big stone, you see, and OLD-man couldn't move it at all. He +tried to throw off the stone but failed. He squirmed and twisted--no +use--the stone held him fast. He called the stone some names that are +not good; but that never helps any. At last he began to call: + +"'Help!--Help!--Help!' but nobody heard him except the Night-hawk, and +he told the OLD-man that he would help him all he could; so he flew +away up in the air--so far that he looked like a black speck. Then he +came down straight and struck that rock an awful blow--'swow!'--and +broke it in two pieces. Indeed he did. The blow was so great that it +spoiled the Night-hawk's bill, forever--made it queer in shape, and +jammed his head, so that it is queer, too. But he broke the rock, and +OLD-man stood upon his feet. + +"'Thank you, Brother Night-hawk,' said OLD-man, 'now I will do +something for you. I am going to make you different from other +birds--make you so people will always notice you.' + +"You know that when you break a rock the powdered stone is white, like +snow; and there is always some of the white powder whenever you break a +rock, by pounding it. Well, Old-man took some of the fine powdered +stone and shook it on the Night-hawk's wings in spots and stripes--made +the great white stripes you have seen on his wings, and told him that +no other bird could have such marks on his clothes. + +"All the Night-hawk's children dress the same way now; and they always +will as long as there are Night-hawks. Of course their clothes make +them proud; and that is why they keep at flying over people's +heads--soaring and dipping and turning all the time, to show off their +pretty wings. + +"That is all for to-night. Muskrat, tell your father I would run +Buffalo with him tomorrow--Ho!" + + + +WHY THE MOUNTAIN-LION IS LONG AND LEAN + +Have you ever seen the plains in the morning--a June morning, when the +spurred lark soars and sings--when the plover calls, and the curlew +pipes his shriller notes to the rising sun? Then is there music, +indeed, for no bird outsings the spurred lark; and thanks to OLD-man he +is not wanting in numbers, either. The plains are wonderful then--more +wonderful than they are at this season of the year; but at all times +they beckon and hold one as in a spell, especially when they are backed +or bordered by a snow-capped mountain range. Looking toward the east +they are boundless, but on their western edge superb mountains rear +themselves. + +All over this vast country the Indians roamed, following the great +buffalo herds as did the wolves, and making their living with the bow +and lance, since the horse came to them. In the very old days the +"piskun" was used, and buffalo were enticed to follow a fantastically +dressed man toward a cliff, far enough to get the herd moving in that +direction, when the "buffalo-man" gained cover, and hidden Indians +raised from their hiding places behind the animals, and drove them over +the cliff, where they were killed in large numbers. + +Not until Cortez came with his cavalry from Spain, were there horses on +this continent, and then generations passed ere the plains tribes +possessed this valuable animal, that so materially changed their lives. +Dogs dragged the Indian's travois or packed his household goods in the +days before the horse came, and for hundreds--perhaps thousands of +years, these people had no other means of transporting their goods and +chattels. As the Indian is slow to forget or change the ways of his +father, we should pause before we brand him as wholly improvident, I +think. + +He has always been a family-man, has the Indian, and small children had +to be carried, as well as his camp equipage. Wolf-dogs had to be fed, +too, in some way, thus adding to his burden; for it took a great many +to make it possible for him to travel at all. + +When the night came and we visited War Eagle, we found he had other +company--so we waited until their visit was ended before settling +ourselves to hear the story that he might tell us. + +"The Crows have stolen some of our best horses," said War Eagle, as +soon as the other guests had gone. "That is all right--we shall get +them back, and more, too. The Crows have only borrowed those horses +and will pay for their use with others of their own. To-night I shall +tell you why the Mountain lion is so long and thin and why he wears +hair that looks singed. I shall also tell you why that person's nose +is black, because it is part of the story. + +"A long time ago the Mountain-lion was a short, thick-set person. I am +sure you didn't guess that. He was always a great thief like OLD-man, +but once he went too far, as you shall see. + +"One day OLD-man was on a hilltop, and saw smoke curling up through the +trees, away off on the far side of a gulch. 'Ho!' he said, 'I wonder +who builds fires except me. I guess I will go and find out.' + +"He crossed the gulch and crept carefully toward the smoke. When he +got quite near where the fire was, he stopped and listened. He heard +some loud laughing but could not see who it was that felt so glad and +gay. Finally he crawled closer and peeked through the brush toward the +fire. Then he saw some Squirrel-people, and they were playing some +sort of game. They were running and laughing, and having a big time, +too. What do you think they were doing? They were running about the +fire--all chasing one Squirrel. As soon as the Squirrel was caught, +they would bury him in the ashes near the fire until he cried; then +they would dig him out in a hurry. Then another Squirrel would take +the lead and run until he was caught, as the other had been. In turn +the captive would submit to being buried, and so on--while the racing +and laughing continued. They never left the buried one in the ashes +after he cried, but always kept their promise and dug him out, right +away. + +"'Say, let me play, won't you?' asked OLD-man. But the +Squirrel-people all ran away, and he had a hard time getting them to +return to the fire. + +"'You can't play this game,' replied the Chief-Squirrel, after they had +returned to the fire. + +"'Yes, I can,' declared OLD-man, 'and you may bury me first, but be +sure to dig me out when I cry, and not let me burn, for those ashes are +hot near the fire.' + +"'All right,' said the Chief-Squirrel, 'we will let you play. Lie +down,'--and OLD-Man did lie down near the fire. Then the Squirrels +began to laugh and bury OLD-man in the ashes, as they did their own +kind. In no time at all OLD-man cried: 'Ouch!--you are burning +me--quick!--dig me out.' + +"True to their promise, the Squirrel-people dug OLD-man out of the +ashes, and laughed at him because he cried so quickly. + +"'Now, it is my turn to cover the captive,' said OLD-man, 'and as there +are so many of you, I have a scheme that will make the game funnier and +shorter. All of you lie down at once in a row. Then I will cover you +all at one time. When you cry--I will dig you out right away and the +game will be over.' + +"They didn't know OLD-man very well; so they said, 'all right,' and +then they all laid down in a row about the fire. + +"OLD-man buried them all in the ashes--then he threw some more wood on +the fire and went away and left them. Every Squirrel there was in the +world was buried in the ashes except one woman Squirrel, and she told +OLD-man she couldn't play and had to go home. If she hadn't gone, +there might not be any Squirrels in this world right now. Yes, it is +lucky that she went home. + +"For a minute or so OLD-man watched the fire as it grew hotter, and +then went down to a creek where willows grew and made himself a great +plate by weaving them together. When he had finished making the plate, +he returned to the fire, and it had burned low again. He laughed at +his wicked work, and a Raven, flying over just then, called him +'forked-tongue,' or liar, but he didn't mind that at all. OLD-man cut +a long stick and began to dig out the Squirrel-people. One by one he +fished them out of the hot ashes; and they were roasted fine and were +ready to eat. As he fished them out he counted them, and laid them on +the willow plate he had made. When he had dug out the last one, he +took the plate to the creek and there sat down to eat the Squirrels, +for he was hungry, as usual. OLD-man is a big eater, but he couldn't +eat all of the Squirrels at once, and while eating he fell asleep with +the great plate in his lap. + +"Nobody knows how long it was that he slept, but when he waked his +plate of Squirrels was gone--gone completely. He looked behind him; he +looked about him; but the plate was surely gone. Ho! But he was +angry. He stamped about in the brush and called aloud to those who +might hear him; but nobody answered, and then he started to look for +the thief. OLD-man has sharp eyes, and he found the trail in the grass +where somebody had passed while he slept. 'Ho!' he said, 'the +Mountain-lion has stolen my Squirrels. I see his footprints; see where +he has mashed the grass as he walked with those soft feet of his; but I +shall find him, for I made him and know all his ways.' + +"OLD-man got down on his hands and knees to walk as the Bear-people do, +just as he did that night in the Sun's lodge, and followed the trail of +the Mountain-lion over the hills and through the swamps. At last he +came to a place where the grass was all bent down, and there he found +his willow plate, but it was empty. That was the place where the +Mountain-lion had stopped to eat the rest of the Squirrels, you know; +but he didn't stay there long because he expected that OLD-man would +try to follow him. + +"The Mountain-lion had eaten so much that he was sleepy and, after +travelling a while after he had eaten the Squirrels, he thought he +would rest. He hadn't intended to go to sleep; but he crawled upon a +big stone near the foot of a hill and sat down where he could see a +long way. Here his eyes began to wink, and his head began to nod, and +finally he slept. + +"Without stopping once, OLD-man kept on the trail. That is what +counts--sticking right to the thing you are doing--and just before +sundown OLD-man saw the sleeping Lion. Carefully, lest he wake the +sleeper, OLD-man crept close, being particular not to move a stone or +break a twig; for the Mountain-lion is much faster than men are, you +see; and if OLD-man had wakened the Lion, he would never have caught +him again, perhaps. Little by little he crept to the stone where the +Mountain-lion was dreaming, and at last grabbed him by the tail. It +wasn't much of a tail then, but enough for OLD-man to hold to. Ho! +The Lion was scared and begged hard, saying: + +"'Spare me, OLD-man. You were full and I was hungry. I had to have +something to eat; had to get my living. Please let me go and do not +hurt me.' Ho! OLD-man was angry--more angry than he was when he waked +and found that he had been robbed, because he had travelled so far on +his hands and knees. + +"'I'll show you. I'll teach you. I'll fix you, right now. Steal from +me, will you? Steal from the man that made you, you night-prowling +rascal!' + +"OLD-man put his foot behind the Mountain-lion's head, and, still +holding the tail, pulled hard and long, stretching the Lion out to +great length. He squalled and cried, but OLD-man kept pulling until he +nearly broke the Mountain-lion in two pieces--until he couldn't stretch +him any more. Then OLD-man put his foot on the Mountain-lion's back, +and, still holding the tail, stretched that out until the tail was +nearly as long as the body. + +"'There, you thief--now you are too long and lean to get fat, and you +shall always look just like that. Your children shall all grow to look +the same way, just to pay you for your stealing from the man that made +you. Come on with me'; and he dragged the poor Lion back to the place +where the fire was, and there rolled him in the hot ashes, singeing his +robe till it looked a great deal like burnt hair. Then OLD-man stuck +the Lion's nose against the burnt logs and blackened it some--that is +why his face looks as it does to-day. + +"The Mountain-lion was lame and sore, but OLD-man scolded him some more +and told him that it would take lots more food to keep him after that, +and that he would have to work harder to get his living, to pay for +what he had done. Then he said, 'go now, and remember all the +Mountain-lions that ever live shall look just as you do.' And they do, +too! + +"That is the story--that is why the Mountain-lion is so long and lean, +but he is no bigger thief than OLD-man, nor does he tell any more lies. +Ho!" + + + +THE FIRE-LEGGINGS + +There had been a sudden change in the weather. A cold rain was +falling, and the night comes early when the clouds hang low. The +children loved a bright fire, and to-night War Eagle's lodge was light +as day. Away off on the plains a wolf was howling, and the rain +pattered upon the lodge as though it never intended to quit. It was a +splendid night for story-telling, and War Eagle filled and lighted the +great stone pipe, while the children made themselves comfortable about +the fire. + +A spark sprang from the burning sticks, and fell upon Fine Bow's bare +leg. They all laughed heartily at the boy's antics to rid himself of +the burning coal; and as soon as the laughing ceased War Eagle laid +aside the pipe. An Indian's pipe is large to look at, but holds little +tobacco. + +"See your shadows on the lodge wall?" asked the old warrior. The +children said they saw them, and he continued: + +"Some day I will tell you a story about them, and how they drew the +arrows of our enemies, but to-night I am going to tell you of the great +fire-leggings. + +"It was long before there were men and women on the world, but my +grandfather told me what I shall now tell you. + +"The gray light that hides the night-stars was creeping through the +forests, and the wind the Sun sends to warn the people of his coming +was among the fir tops. Flowers, on slender stems, bent their heads +out of respect for the herald-wind's Master, and from the dead top of a +pine-tree the Yellowhammer beat upon his drum and called 'the Sun is +awake--all hail the Sun!' + +"Then the bush-birds began to sing the song of the morning, and from +alders the Robins joined, until all live things were awakened by the +great music. Where the tall ferns grew, the Doe waked her Fawns, and +taught them to do homage to the Great Light. In the creeks, where the +water was still and clear, and where throughout the day, like a +delicate damaskeen, the shadows of leaves that overhang would lie, the +Speckled Trout broke the surface of the pool in his gladness of the +coming day. Pine-squirrels chattered gayly, and loudly proclaimed what +the wind had told; and all the shadows were preparing for a great +journey to the Sand Hills, where the ghost-people dwell. + +"Under a great spruce-tree--where the ground was soft and dry, OLD-man +slept. The joy that thrilled creation disturbed him not, although the +Sun was near. The bird-people looked at the sleeper in wonder, but the +Pine squirrel climbed the great spruce-tree with a pine-cone in his +mouth. Quickly he ran out on the limb that spread over OLD-man, and +dropped the cone on the sleeper's face. Then he scolded OLD-man, +saying: 'Get up--get up--lazy one--lazy one--get up--get up.' + +"Rubbing his eyes in anger, OLD-man sat up and saw the Sun coming--his +hunting leggings slipping through the thickets--setting them afire, +till all the Deer and Elk ran out and sought new places to hide. + +"'Ho, Sun!' called OLD-man, 'those are mighty leggings you wear. No +wonder you are a great hunter. Your leggings set fire to all the +thickets, and by the light you can easily see the Deer and Elk; they +cannot hide. Ho! Give them to me and I shall then be the great hunter +and never be hungry.' + +"'Good,' said the Sun, 'take them, and let me see you wear my leggings.' + +"OLD-man was glad in his heart, for he was lazy, and now he thought he +could kill the game without much work, and that he could be a great +hunter--as great as the Sun. He put on the leggings and at once began +to hunt the thickets, for he was hungry. Very soon the leggings began +to burn his legs. The faster he travelled the hotter they grew, until +in pain he cried out to the Sun to come and take back his leggings; but +the Sun would not hear him. On and on OLD-man ran. Faster and faster +he flew through the country, setting fire to the brush and grass as he +passed. Finally he came to a great river, and jumped in. +Sizzzzzzz--the water said, when OLD-man's legs touched it. It cried +out, as it does when it is sprinkled upon hot stones in the +sweat-lodge, for the leggings were very hot. But standing in the cool +water OLD-man took off the leggings and threw them out upon the shore, +where the Sun found them later in the day. + +"The Sun's clothes were too big for OLD-man, and his work too great. + +"We should never ask to do the things which Manitou did not intend us +to do. If we keep this always in mind we shall never get into trouble. + +"Be yourselves always. That is what Manitou intended. Never blame the +Wolf for what he does. He was made to do such things. Now I want you +to go to your fathers' lodges and sleep. To-morrow night I will tell +you why there are so many snakes in the world. Ho!" + + + +THE MOON AND THE GREAT SNAKE + +The rain had passed; the moon looked down from a clear sky, and the +bushes and dead grass smelled wet, after the heavy storm. A cottontail +ran into a clump of wild-rose bushes near War Eagle's lodge, and some +dogs were close behind the frightened animal, as he gained cover. +Little Buffalo Calf threw a stone into the bushes, scaring the rabbit +from his hiding-place, and away went bunny, followed by the yelping +pack. We stood and listened until the noise of the chase died away, +and then went into the lodge, where we were greeted, as usual, by War +Eagle. To-night he smoked; but with greater ceremony, and I suspected +that it had something to do with the forthcoming story. Finally he +said: + +"You have seen many Snakes, I suppose?" + +"Yes," replied the children, "we have seen a great many. In the summer +we see them every day." + +"Well," continued the story-teller, "once there was only one Snake on +the whole world, and he was a big one, I tell you. He was pretty to +look at, and was painted with all the colors we know. This snake was +proud of his clothes and had a wicked heart. Most Snakes are wicked, +because they are his relations. + +"Now, I have not told you all about it yet, nor will I tell you +to-night, but the Moon is the Sun's wife, and some day I shall tell you +that story, but to-night I am telling you about the Snakes. + +"You know that the Sun goes early to bed, and that the Moon most always +leaves before he gets to the lodge. Sometimes this is not so, but that +is part of another story. + +"This big Snake used to crawl up a high hill and watch the Moon in the +sky. He was in love with her, and she knew it; but she paid no +attention to him. She liked his looks, for his clothes were fine, and +he was always slick and smooth. This went on for a long time, but she +never talked to him at all. The Snake thought maybe the hill wasn't +high enough, so he found a higher one, and watched the Moon pass, from +the top. Every night he climbed this high hill and motioned to her. +She began to pay more attention to the big Snake, and one morning +early, she loafed at her work a little, and spoke to him. He was +flattered, and so was she, because he said many nice things to her, but +she went on to the Sun's lodge, and left the Snake. + +"The next morning very early she saw the Snake again, and this time she +stopped a long time--so long that the Sun had started out from the +lodge before she reached home. He wondered what kept her so long, and +became suspicious of the Snake. He made up his mind to watch, and try +to catch them together. So every morning the Sun left the lodge a +little earlier than before; and one morning, just as he climbed a +mountain, he saw the big Snake talking to the Moon. That made him +angry, and you can't blame him, because his wife was spending her time +loafing with a Snake. + +"She ran away; ran to the Sun's lodge and left the Snake on the hill. +In no time the Sun had grabbed him. My, the Sun was angry! The big +Snake begged, and promised never to speak to the Moon again, but the +Sun had him; and he smashed him into thousands of little pieces, all of +different colors from the different parts of his painted body. The +little pieces each turned into a little snake, just as you see them +now, but they were all too small for the Moon to notice after that. +That is how so many Snakes came into the world; and that is why they +are all small, nowadays. + +"Our people do not like the Snake-people very well, but we know that +they were made to do something on this world, and that they do it, or +they wouldn't live here. + +"That was a short story, but to-morrow night I will tell you why the +Deer-people have no gall on their livers; and why the Antelope-people +do not wear dew-claws, for you should know that there are no other +animals with cloven hoofs that are like them in this. + +"I am tired to-night, and I will ask that you go to your lodges, that I +may sleep, for I am getting old. Ho!" + + + +WHY THE DEER HAS NO GALL + +Bright and early the next morning the children were playing on the bank +of "The River That Scolds the Other," when Fine Bow said: + +"Let us find a Deer's foot, and the foot of an Antelope and look at +them, for to-night grandfather will tell us why the Deer has the +dew-claws, and why the Antelope has none." + +"Yes, and let us ask mother if the Deer has no gall on its liver. +Maybe she can show both the liver of a Deer and that of an Antelope; +then we can see for ourselves," said Bluebird. + +So they began to look about where the hides had been grained for +tanning; and sure enough, there were the feet of both the antelope and +the deer. On the deer's feet, or legs, they found the dew-claws, but +on the antelope there were none. This made them all anxious to know +why these animals, so nearly alike, should differ in this way. + +Bluebird's mother passed the children on her way to the river for +water, and the little girl asked: "Say, mother, does the Deer have gall +on his liver?" + +"No, my child, but the Antelope does; and your grandfather will tell +you why if you ask him." + +That night in the lodge War Eagle placed before his grandchildren the +leg of a deer and the leg of an antelope, as well as the liver of a +deer and the liver of an antelope. + +"See for yourselves that this thing is true, before I tell you why it +is so, and how it happened." + +"We see," they replied, "and to-day we found that these strange things +are true, but we don't know why, grandfather." + +"Of course you don't know why. Nobody knows that until he is told, and +now I shall tell you, so you will always know, and tell your children, +that they, too, may know. + +"It was long, long ago, of course. All these things happened long ago +when the world was young, as you are now. It was on a summer morning, +and the Deer was travelling across the plains country to reach the +mountains on the far-off side, where he had relatives. He grew +thirsty, for it was very warm, and stopped to drink from a water-hole +on the plains. When he had finished drinking he looked up, and there +was his own cousin, the Antelope, drinking near him. + +"'Good morning, cousin,' said the Deer. 'It is a warm morning and +water tastes good, doesn't it?' + +"'Yes,' replied the Antelope, 'it is warm to-day, but I can beat you +running, just the same.' + +"'Ha-ha!' laughed the Deer--'you beat me running? Why, you can't run +half as fast as I can, but if you want to run a race let us bet +something. What shall it be?' + +"'I will bet you my gall-sack,' replied the Antelope. + +"'Good,' said the Deer, 'but let us run toward that range of mountains, +for I am going that way, anyhow, to see my relations.' + +"'All right,' said the Antelope. 'All ready, and here we go.' + +"Away they ran toward the far-off range. All the way the Antelope was +far ahead of the Deer; and just at the foot of the mountains he stopped +to wait for him to catch up. + +"Both were out of breath from running, but both declared they had done +their best, and the Deer, being beaten, gave the Antelope his sack of +gall. + +"'This ground is too flat for me,' said the Deer. 'Come up the +hillside where the gulches cut the country, and rocks are in our way, +and I will show you how to run. I can't run on flat ground. It's too +easy for me.' another race with you on your own ground, and I think I +can beat you there, too.' + +"Together they climbed the hill until they reached a rough country, +when the Deer said: + +"'This is my kind of country. Let us run a race here. Whoever gets +ahead and stays there, must keep on running until the other calls on +him to stop.' + +"'That suits me,' replied the Antelope, 'but what shall we bet this +time? I don't want to waste my breath for nothing. I'll tell +you--let us bet our dew-claws.' + +"'Good. I'll bet you my dew-claws against your own, that I can beat +you again. Are you all ready?--Go!' + +"Away they went over logs, over stones and across great gulches that +cut the hills in two. On and on they ran, with the Deer far ahead of +the Antelope. Both were getting tired, when the Antelope called: + +"'Hi, there--you! Stop, you can beat me. I give up.' + +"So the Deer stopped and waited until the Antelope came up to him, and +they both laughed over the fun, but the Antelope had to give the Deer +his dew-claws, and now he goes without himself. The Deer wears +dew-claws and always will, because of that race, but on his liver there +is no gall, while the Antelope carries a gall-sack like the other +animals with cloven hoofs. + +"That is all of that story, but it is too late to tell you another +to-night. If you will come to-morrow evening, I will tell you of some +trouble that OLD-man got into once. He deserved it, for he was wicked, +as you shall see. Ho!" + + + +WHY THE INDIANS WHIP THE BUFFALO-BERRIES FROM THE BUSHES + +The Indian believes that all things live again; that all were created +by one and the same power; that nothing was created in vain; and that +in the life beyond the grave he will know all things that he knew here. +In that other world he expects to make his living easier, and not +suffer from hunger or cold; therefore, all things that die must go to +his heaven, in order that he may be supplied with the necessities of +life. + +The sun is not the Indian's God, but a personification of the Deity; +His greatest manifestation; His light. + +The Indian believes that to each of His creations God gave some +peculiar power, and that the possessors of these special favors are His +lieutenants and keepers of the several special attributes; such as +wisdom, cunning, speed, and the knowledge of healing wounds. These +wonderful gifts, he knew, were bestowed as favors by a common God, and +therefore he revered these powers, and, without jealousy, paid tribute +thereto. + +The bear was great in war, because before the horse came, he would +sometimes charge the camps and kill or wound many people. Although +many arrows were sent into his huge carcass, he seldom died. Hence the +Indian was sure that the bear could heal his wounds. That the bear +possessed a great knowledge of roots and berries, the Indian knew, for +he often saw him digging the one and stripping the others from the +bushes. The buffalo, the beaver, the wolf, and the eagle--each +possessed strange powers that commanded the Indian's admiration and +respect, as did many other things in creation. + +If about to go to war, the Indian did not ask his God for aid--oh, no. +He realized that God made his enemy, too; and that if He desired that +enemy's destruction, it would be accomplished without man's aid. So +the Indian sang his song to the bear, prayed to the bear, and thus +invoked aid from a brute, and not his God, when he sought to destroy +his fellows. + +Whenever the Indian addressed the Great God, his prayer was for life, +and life alone. He is the most religious man I have ever known, as +well as the most superstitious; and there are stories dealing with his +religious faith that are startling, indeed. + +"It is the wrong time of year to talk about berries," said War Eagle, +that night in the lodge, "but I shall tell you why your mothers whip +the buffalo-berries from the bushes. OLD-man was the one who started +it, and our people have followed his example ever since. Ho! OLD-man +made a fool of himself that day. + +"It was the time when buffalo-berries are red and ripe. All of the +bushes along the rivers were loaded with them, and our people were +about to gather what they needed, when OLD-man changed things, as far +as the gathering was concerned. + +"He was travelling along a river, and hungry, as he always was. +Standing on the bank of that river, he saw great clusters of red, ripe +buffalo-berries in the water. They were larger than any berries he had +ever seen, and he said: + +"'I guess I will get those berries. They look fine, and I need them. +Besides, some of the people will see them and get them, if I don't.' + +"He jumped into the water; looked for the berries; but they were not +there. For a time Old-man stood in the river and looked for the +berries, but they were gone. + +"After a while he climbed out on the bank again, and when the water got +smooth once more there were the berries--the same berries, in the same +spot in the water. + +"'Ho!--that is a funny thing. I wonder where they hid that time. I +must have those berries!' he said to himself. + +"In he went again--splashing the water like a Grizzly Bear. He looked +about him and the berries were gone again. The water was rippling +about him, but there were no berries at all. He felt on the bottom of +the river but they were not there. + +"'Well,' he said, 'I will climb out and watch to see where they come +from; then I shall grab them when I hit the water next time.' + +"He did that; but he couldn't tell where the berries came from. As +soon as the water settled and became smooth--there were the +berries--the same as before. Ho!--OLD-man was wild; he was angry, I +tell you. And in he went flat on his stomach! He made an awful splash +and mussed the water greatly; but there were no berries. + +"'I know what I shall do. I will stay right here and wait for those +berries; that is what I shall do'; and he did. + +"He thought maybe somebody was looking at him and would laugh, so he +glanced along the bank. And there, right over the water, he saw the +same bunch of berries on some tall bushes. Don't you see? OLD-man +saw the shadow of the berry-bunch; not the berries. He saw the red +shadow-berries on the water; that was all, and he was such a fool he +didn't know they were not real. + +"Well, now he was angry in truth. Now he was ready for war. He +climbed out on the bank again and cut a club. Then he went at the +buffalo-berry bushes and pounded them till all of the red berries fell +upon the ground--till the branches were bare of berries. + +"'There,' he said, 'that's what you get for making a fool of the man +who made you. You shall be beaten every year as long as you live, to +pay for what you have done; you and your children, too.' + +"That is how it all came about, and that is why your mothers whip the +buffalo-berry bushes and then pick the berries from the ground. Ho!" + + + +OLD-MAN AND THE FOX + +I am sure that the plains Indian never made nor used the stone +arrow-head. I have heard white men say that they had seen Indians use +them; but I have never found an Indian that ever used them himself, or +knew of their having been used by his people. Thirty years ago I knew +Indians, intimately, who were nearly a hundred years old, who told me +that the stone arrow-head had never been in use in their day, nor had +their fathers used them in their own time. Indians find these +arrow-points just as they find the stone mauls and hammers, which I +have seen them use thousands of times, but they do not make them any +more than they make the stone mauls and hammers. In the old days, both +the head of the lance and the point of the arrow were of bone; even +knives were of bone, but some other people surely made the arrow-points +that are scattered throughout the United States and Europe, I am told. + +One night I asked War Eagle if he had ever known the use, by Indians, +of the stone arrow-head, and he said he had not. He told me that just +across the Canadian line there was a small lake, surrounded by trees, +wherein there was an island covered with long reeds and grass. All +about the edge of this island were willows that grew nearly to the +water, but intervening there was a narrow beach of stones. Here, he +said, the stone arrow-heads had been made by little ghost-people who +lived there, and he assured me that he had often seen these strange +little beings when he was a small boy. Whenever his people were camped +by this lake the old folks waked the children at daybreak to see the +inhabitants of this strange island; and always when a noise was made, +or the sun came up, the little people hid away. Often he had seen +their heads above the grass and tiny willows, and his grandfather had +told him that all the stone arrow-heads had been made on that island, +and in war had been shot all over the world, by magic bows. + +"No," he said, "I shall not lie to you, my friend. I never saw those +little people shoot an arrow, but there are so many arrows there, and +so many pieces of broken ones, that it proves that my grandfather was +right in what he told me. Besides, nobody could ever sleep on that +island." + +I have heard a legend wherein OLD-man, in the beginning, killed an +animal for the people to eat, and then instructed them to use the ribs +of the dead brute to make knives and arrow-points. I have seen +lance-heads, made from shank bones, that were so highly polished that +they resembled pearl, and I have in my possession bone arrow-points +such as were used long ago. Indians do not readily forget their tribal +history, and I have photographed a war-bonnet, made of twisted buffalo +hair, that was manufactured before the present owner's people had, or +ever saw, the horse. The owner of this bonnet has told me that the +stone arrow-head was never used by Indians, and that he knew that +ghost-people made and used them when the world was young. + +The bow of the plains Indian was from thirty-six to forty-four inches +long, and made from the wood of the choke-cherry tree. Sometimes bows +were made from the service (or sarvice) berry bush, and this bush +furnished the best material for arrows. I have seen hickory bows among +the plains Indians, too, and these were longer and always straight, +instead of being fashioned like Cupid's weapon. These hickory bows +came from the East, of course, and through trading, reached the plains +country. I have also seen bows covered with the skins of the +bull-snake, or wound with sinew, and bows have been made from the horns +of the elk, in the early days, after a long course of preparation. + +Before Lewis and Clark crossed this vast country, the Blackfeet had +traded with the Hudson Bay Company, and steel knives and lance-heads, +bearing the names of English makers, still remain to testify to the +relations existing, in those days, between those famous traders and men +of the Piegan, Blood, and Blackfoot tribes, although it took many years +for traders on our own side of the line to gain their friendship. +Indeed, trappers and traders blamed the Hudson Bay Company for the +feeling of hatred held by the three tribes of Blackfeet for the +"Americans"; and there is no doubt that they were right to some extent, +although the killing of the Blackfoot warrior by Captain Lewis in 1805 +may have been largely to blame for the trouble. Certain it is that for +many years after the killing, the Blackfeet kept traders and trappers +on the dodge unless they were Hudson Bay men, and in 1810 drove the +"American" trappers and traders from their fort at Three-Forks. + +It was early when we gathered in War Eagle's lodge, the children and I, +but the story-telling began at once. + +"Now I shall tell you a story that will show you how little OLD-man +cared for the welfare of others," said War Eagle. + +"It happened in the fall, this thing I shall tell you, and the day was +warm and bright. OLD-man and his brother the Red Fox were travelling +together for company. They were on a hillside when OLD-Man said: 'I am +hungry. Can you not kill a Rabbit or something for us to eat? The +way is long, and I am getting old, you know. You are swift of foot and +cunning, and there are Rabbits among these rocks.' + +"'Ever since morning came I have watched for food, but the moon must be +wrong or something, for I see nothing that is good to eat,' replied the +Fox. 'Besides that, my medicine is bad and my heart is weak. You are +great, and I have heard you can do most anything. Many snows have +known your footprints, and the snows make us all wise. I think you are +the one to help, not I.' + +"'Listen, brother,' said OLD-man, 'I have neither bow nor +lance--nothing to use in hunting. Your weapons are ever with you--your +great nose and your sharp teeth. Just as we came up this hill I saw +two great Buffalo-Bulls. You were not looking, but I saw them, and if +you will do as I want you to we shall have plenty of meat. This is my +scheme; I shall pull out all of your hair, leaving your body white and +smooth, like that of the fish. I shall leave only the white hair that +grows on the tip of your tail, and that will make you funny to look at. +Then you are to go before the Bulls and commence to dance and act +foolish. Of course the Bulls will laugh at you, and as soon as they +get to laughing you must act sillier than ever. That will make them +laugh so hard that they will fall down and laugh on the ground. When +they fall, I shall come upon them with my knife and kill them. Will +you do as I suggest, brother, or will you starve?' + +"'What! Pull out my hair? I shall freeze with no hair on my body, +OLD-man. No--I will not suffer you to pull my hair out when the winter +is so near,' cried the Fox. + +"'Ho! It is vanity, my brother, not fear of freezing. If you will do +this we shall have meat for the winter, and a fire to keep us warm. +See, the wind is in the south and warm. There is no danger of +freezing. Come, let me do it,' replied OLD-man. + +"'Well--if you are sure that I won't freeze, all right,' said the Fox, +'but I'll bet I'll be sorry.' + +"So Old-man pulled out all of the Fox's hair, leaving only the white +tip that grew near the end of his tail. Poor little Red Fox shivered +in the warm breeze that OLD-man told about, and kept telling OLD-man +that the hair-pulling hurt badly. Finally OLD-man finished the job and +laughed at the Fox, saying: 'Why, you make me laugh, too. Now go and +dance before the Bulls, and I shall watch and be ready for my part of +the scheme.' + +"Around the hill went the poor Red Fox and found the Bulls. Then he +began to dance before them as OLD-man had told him. The Bulls took one +look at the hairless Fox and began to laugh. My! How they did laugh, +and then the Red Fox stood upon his hind legs and danced some more; +acted sillier, as OLD-man had told him. Louder and louder laughed the +Bulls, until they fell to the ground with their breath short from the +laughing. The Red Fox kept at his antics lest the Bulls get up before +OLD-man reached them; but soon he saw him coming, with a knife in his +hand. + +"Running up to the Bulls, OLD-man plunged his knife into their hearts, +and they died. Into the ground ran their blood, and then OLD-man +laughed and said: 'Ho, I am the smart one. I am the real hunter. I +depend on my head for meat--ha!--ha!-ha!' + +"Then OLD-man began to dress and skin the Bulls, and he worked hard and +long. In fact it was nearly night when he got the work all done. + +"Poor little Red Fox had stood there all the time, and OLD-man never +noticed that the wind had changed and was coming from the north. Yes, +poor Red Fox stood there and spoke no word; said nothing at all, even +when OLD-man had finished. + +"'Hi, there, you! what's the matter with you? Are you sorry that we +have meat? Say, answer me!' + +"But the Red Fox was frozen stiff--was dead. Yes, the north wind had +killed him while OLD-man worked at the skinning. The Fox had been +caught by the north wind naked, and was dead. OLD-man built a fire and +warmed his hands; that was all he cared for the Red Fox, and that is +all he cared for anybody. He might have known that no person could +stand the north wind without a robe; but as long as he was warm +himself--that was all he wanted. + +"That is all of that story. To-morrow night I shall tell you why the +birch-tree wears those slashes in its bark. That was some of OLD-man's +work, too. Ho!" + + + +WHY THE BIRCH-TREE WEARS THE SLASHES IN ITS BARK + +The white man has never understood the Indian, and the example set the +Western tribes of the plains by our white brethren has not been such as +to inspire the red man with either confidence or respect for our laws +or our religion. The fighting trapper, the border bandit, the +horse-thief and rustler, in whose stomach legitimately acquired beef +would cause colic--were the Indians' first acquaintances who wore a +white skin, and he did not know that they were not of the best type. +Being outlaws in every sense, these men sought shelter from the Indian +in the wilderness; and he learned of their ways about his lodge-fire, +or in battle, often provoked by the white ruffian in the hope of gain. +They lied to the Indian--these first white acquaintances, and in +after-years, the great Government of the United States lied and lied +again, until he has come to believe that there is no truth in the white +man's heart. And I don't blame him. + +The Indian is a charitable man. I don't believe he ever refused food +and shelter or abused a visitor. He has never been a bigot, and +concedes to every other man the right to his own beliefs. Further than +that, the Indian believes that every man's religion and belief is right +and proper for that man's self. + +It was blowing a gale and snow was being driven in fine flakes across +the plains when we went to the lodge for a story. Every minute the +weather was growing colder, and an early fall storm of severity was +upon us. The wind seemed to add to the good nature of our host as he +filled and passed me the pipe. + +"This is the night I was to tell you about the Birch-Tree, and the wind +will help to make you understand," said War Eagle after we had finished +smoking. + +"Of course," he continued, "this all happened in the summer-time when +the weather was warm, very warm. Sometimes, you know, there are great +winds in the summer, too. + +"It was a hot day, and OLD-man was trying to sleep, but the heat made +him sick. He wandered to a hilltop for air; but there was no air. +Then he went down to the river and found no relief. He travelled to +the timberlands, and there the heat was great, although he found plenty +of shade. The travelling made him warmer, of course, but he wouldn't +stay still. + +"By and by he called to the winds to blow, and they commenced. First +they didn't blow very hard, because they were afraid they might make +OLD-man angry, but he kept crying: + +"'Blow harder--harder--harder! Blow worse than ever you blew before, +and send this heat away from the world.' + +"So, of course, the winds did blow harder--harder than they ever had +blown before. + +"'Bend and break, Fir-Tree!' cried OLD-man, and the Fir-Tree did bend +and break. 'Bend and break, Pine-Tree!' and the Pine-Tree did bend and +break. 'Bend and break, Spruce-Tree!' and the Spruce-Tree did bend and +break. 'Bend and break, O Birch-Tree!' and the Birch-Tree did bend, +but it wouldn't break--no, sir!--it wouldn't break! + +"'Ho! Birch-Tree, won't you mind me? Bend and break! I tell you,' +but all the Birch-Tree would do was to bend. + +"It bent to the ground; it bent double to please OLD-man, but it would +not break. + +"'Blow harder, wind!' cried OLD-man, 'blow harder and break the +Birch-Tree.' The wind tried to blow harder, but it couldn't, and that +made the thing worse, because OLD-man was so angry he went crazy. +'Break! I tell you--break!' screamed OLD-man to the Birch-Tree. + +"'I won't break,' replied the Birch; 'I shall never break for any wind. +I will bend, but I shall never, never break.' + +"'You won't, hey?' cried OLD-man, and he rushed at the Birch-Tree with +his hunting-knife. He grabbed the top of the Birch because it was +touching the ground, and began slashing the bark of the Birch-Tree with +the knife. All up and down the trunk of the tree OLD-man slashed, +until the Birch was covered with the knife slashes. + +"'There! that is for not minding me. That will do you good! As long +as time lasts you shall always look like that, Birch-Tree; always be +marked as one who will not mind its maker. Yes, and all the +Birch-Trees in the world shall have the same marks forever.' They do, +too. You have seen them and have wondered why the Birch-Tree is so +queerly marked. Now you know. + +"That is all--Ho!" + + + +MISTAKES OF OLD-MAN + +All night the storm raged, and in the morning the plains were white +with snow. The sun came and the light was blinding, but the hunters +were abroad early, as usual. + +That day the children came to my camp, and I told them several stories +that appeal to white children. They were deeply interested, and asked +many questions. Not until the hunters returned did my visitors leave. + +That night War Eagle told us of the mistakes of OLD-man. He said: + +"OLD-man made a great many mistakes in making things in the world, but +he worked until he had everything good. I told you at the beginning +that OLD-man made mistakes, but I didn't tell you what they were, so +now I shall tell you. + +"One of the things he did that was wrong, was to make the Big-Horn to +live on the plains. Yes, he made him on the plains and turned him +loose, to make his living there. Of course the Big-Horn couldn't run +on the plains, and OLD-man wondered what was wrong. Finally, he said: +'Come here, Big-Horn!' and the Big-Horn came to him. OLD-man stuck his +arm through the circle his horns made, and dragged the Big-Horn far up +into the mountains. There he set him free again, and sat down to watch +him. Ho! It made OLD-man dizzy to watch the Big-Horn run about on the +ragged cliffs. He saw at once that this was the country the Big-Horn +liked, and he left him there. Yes, he left him there forever, and +there he stays, seldom coming down to the lower country. + +"While OLD-man was waiting to see what the Big-Horn would do in the +high mountains, he made an Antelope and set him free with the Big-Horn. +Ho! But the Antelope stumbled and fell down among the rocks. He +couldn't man called to the Antelope to come back to him, and the +Antelope did come to him. Then he called to the Big-Horn, and said: + +"'You are all right, I guess, but this one isn't, and I'll have to take +him somewhere else.' + +"He dragged the Antelope down to the prairie country, and set him free +there. Then he watched him a minute; that was as long as the Antelope +was in sight, for he was afraid OLD-man might take him back to the +mountains. + +"He said: 'I guess that fellow was made for the plains, all right, so +I'll leave him there'; and he did. That is why the Antelope always +stays on the plains, even to-day. He likes it better. + +"That wasn't a very long story; sometime when you get older I will tell +you some different stories, but that will be all for this time, I +guess. Ho!" + + + +HOW THE MAN FOUND HIS MATE + +Each tribe has its own stories. Most of them deal with the same +subjects, differing only in immaterial particulars. + +Instead of squirrels in the timber, the Blackfeet are sure they were +prairie-dogs that OLD-man roasted that time when he made the +mountain-lion long and lean. The Chippewas and Crees insist that they +were squirrels that were cooked and eaten, but one tribe is essentially +a forest-people and the other lives on the plains--hence the difference. + +Some tribes will not wear the feathers of the owl, nor will they have +anything to do with that bird, while others use his feathers freely. + +The forest Indian wears the soft-soled moccasin, while his brother of +the plains covers the bottoms of his footwear with rawhide, because of +the cactus and prickly-pear, most likely. + +The door of the lodge of the forest Indian reaches to the ground, but +the plains Indian makes his lodge skin to reach all about the circle at +the bottom, because of the wind. + +One night in War Eagle's lodge, Other-person asked: "Why don't the Bear +have a tail, grandfather?" + +War Eagle laughed and said: "Our people do not know why, but we believe +he was made that way at the beginning, although I have heard men of +other tribes say that the Bear lost his tail while fishing. + +"I don't know how true it is, but I have been told that a long time ago +the Bear was fishing in the winter, and the Fox asked him if he had any +luck. + +"'No,' replied the Bear, 'I can't catch a fish.' + +"'Well,' said the Fox, 'if you will stick your long tail down through +this hole in the ice, and sit very still, I am sure you will catch a +fish.' + +"So the Bear stuck his tail through the hole in the ice, and the Fox +told him to sit still, till he called him; then the Fox went off, +pretending to hunt along the bank. It was mighty cold weather, and the +water froze all about the Bear's tail, yet he sat still, waiting for +the Fox to call him. Yes, the Bear sat so still and so long that his +tail was frozen in the ice, but he didn't know it. When the Fox +thought it was time, he called: + +"'Hey, Bear, come here quick--quick! I have a Rabbit in this hole, and +I want you to help me dig him out.' Ho! The Bear tried to get up, but +he couldn't. + +"'Hey, Bear, come here--there are two Rabbits in this hole,' called the +Fox. + +"The Bear pulled so hard to get away from the ice, that he broke his +tail off short to his body. Then the Fox ran away laughing at the Bear. + +"I hardly believe that story, but once I heard an old man who visited +my father from the country far east of here, tell it. I remembered it. +But I can't say that I know it is true, as I can the others. + +"When I told you the story of how OLD-man made the world over, after +the water had made its war upon it, I told you how the first man and +woman were made. There is another story of how the first man found his +wife, and I will tell you that. + +"After OLD-man had made a man to look like himself, he left him to live +with the Wolves, and went away. The man had a hard time of it, with no +clothes to keep him warm, and no wife to help him, so he went out +looking for OLD-man. + +"It took the man a long time to find OLD-man's lodge, but as soon as he +got there he went right in and said: + +"'OLD-man, you have made me and left me to live with the Wolf-people. +I don't like them at all. They give me scraps of meat to eat and won't +build a fire. They have wives, but I don't want a Wolf-woman. I think +you should take better care of me.' + +"'Well,' replied OLD-man, 'I was just waiting for you to come to see +me. I have things fixed for you. You go down this river until you +come to a steep hillside. There you will see a lodge. Then I will +leave you to do the rest. Go!' + +"The man started and travelled all that day. When night came he camped +and ate some berries that grew near the river. The next morning he +started down the river again, looking for the steep hillside and the +lodge. Just before sundown, the man saw a fine lodge near a steep +hillside, and he knew that was the lodge he was looking for; so he +crossed the river and went into the lodge. + +"Sitting by the fire inside, was a woman. She was dressed in buckskin +clothes, and was cooking some meat that smelled good to the man, but +when she saw him without any clothes, she pushed him out of the lodge, +and dropped the door. + +"Things didn't look very good to that man, I tell you, but to get even +with the woman, he went up on the steep hillside and commenced to roll +big rocks down upon her lodge. He kept this up until one of the +largest rocks knocked down the lodge, and the woman ran out, crying. + +"When the man heard the woman crying, it made him sorry and he ran down +the hill to her. She sat down on the ground, and the man ran to where +she was and said: + +"'I am sorry I made you cry, woman. I will help you fix your lodge. I +will stay with you, if you will only let me.' + +"That pleased the woman, and she showed the man how to fix up the lodge +and gather some wood for the fire. Then she let him come inside and +eat. Finally, she made him some clothes, and they got along very well, +after that. + +"That is how the man found his wife--Ho!" + + + +DREAMS + +As soon as manhood is attained, the young Indian must secure his +"charm," or "medicine." After a sweat-bath, he retires to some lonely +spot, and there, for four days and nights, if necessary, he remains in +solitude. During this time he eats nothing; drinks nothing; but spends +his time invoking the Great Mystery for the boon of a long life. In +this state of mind, he at last sleeps, perhaps dreams. If a dream does +not come to him, he abandons the task for a time, and later on will +take another sweat-bath and try again. Sometimes dangerous cliffs, or +other equally uncomfortable places, are selected for dreaming, because +the surrounding terrors impress themselves upon the mind, and even in +slumber add to the vividness of dreams. + +At last the dream comes, and in it some bird or animal appears as a +helper to the dreamer, in trouble. Then he seeks that bird or animal; +kills a specimen; and if a bird, he stuffs its skin with moss and +forever keeps it near him. If an animal, instead of a bird, appears in +the dream, the Indian takes his hide, claws, or teeth; and throughout +his life never leaves it behind him, unless in another dream a greater +charm is offered. If this happens, he discards the old "medicine" for +the new; but such cases are rare. + +Sometimes the Indian will deck his "medicine-bundle" with fanciful +trinkets and quill-work At other times the "bundle" is kept forever out +of the sight of all uninterested persons, and is altogether unadorned. +But "medicine" is necessary; without it, the Indian is afraid of his +shadow. + +An old chief, who had been in many battles, once told me his great +dream, withholding the name of the animal or bird that appeared therein +and became his "medicine." + +He said that when he was a boy of twelve years, his father, who was +chief of his tribe, told him that it was time that he tried to dream. +After his sweat-bath, the boy followed his father without speaking, +because the postulant must not converse or associate with other humans +between the taking of the bath and the finished attempt to dream. On +and on into the dark forest the father led, followed by the naked boy, +till at last the father stopped on a high hill, at the foot of a giant +pine-tree. + +By signs the father told the boy to climb the tree and to get into an +eagle's nest that was on the topmost boughs. Then the old man went +away, in order that the boy might reach the nest without coming too +close to his human conductor. + +Obediently the boy climbed the tree and sat upon the eagle's nest on +the top. "I could see very far from that nest," he told me. "The day +was warm and I hoped to dream that night, but the wind rocked the tree +top, and the darkness made me so much afraid that I did not sleep. + +"On the fourth night there came a terrible thunder-storm, with +lightning and much wind. The great pine groaned and shook until I was +sure it must fall. All about it, equally strong trees went down with +loud crashings, and in the dark there were many awful sounds--sounds +that I sometimes hear yet. Rain came, and I grew cold and more afraid. +I had eaten nothing, of course, and I was weak--so weak and tired, that +at last I slept, in the nest. I dreamed; yes, it was a wonderful dream +that came to me, and it has most all come to pass. Part is yet to +come. But come it surely will. + +"First I saw my own people in three wars. Then I saw the Buffalo +disappear in a hole in the ground, followed by many of my people. Then +I saw the whole world at war, and many flags of white men were in this +land of ours. It was a terrible war, and the fighting and the blood +made me sick in my dream. Then, last of all, I saw a 'person' +coming--coming across what seemed the plains. There were deep shadows +all about him as he approached. This 'person' kept beckoning me to +come to him, and at last I did go to him. + +"'Do you know who I am,' he asked me. + +"'No, "person," I do not know you. Who are you, and where is your +country?' + +"'If you will listen to me, boy, you shall be a great chief and your +people shall love you. If you do not listen, then I shall turn against +you. My name is "Reason."' + +"As the 'person' spoke this last, he struck the ground with a stick he +carried, and the blow set the grass afire. I have always tried to know +that 'person.' I think I know him wherever he may be, and in any camp. +He has helped me all my life, and I shall never turn against +him--never." + +That was the old chief's dream and now a word about the sweat-bath. A +small lodge is made of willows, by bending them and sticking the ends +in the ground. A completed sweat-lodge is shaped like an inverted +bowl, and in the centre is a small hole in the ground. The lodge is +covered with robes, bark, and dirt, or anything that will make it +reasonably tight. Then a fire is built outside and near the +sweat-lodge in which stones are heated. When the stones are ready, the +bather crawls inside the sweat-lodge, and an assistant rolls the hot +stones from the fire, and into the lodge. They are then rolled into +the hole in the lodge and sprinkled with water. One cannot imagine a +hotter vapor bath than this system produces, and when the bather has +satisfied himself inside, he darts from the sweat-lodge into the river, +winter or summer. This treatment killed thousands of Indians when the +smallpox was brought to them from Saint Louis, in the early days. + +That night in the lodge War Eagle told a queer yarn. I shall modify it +somewhat, but in our own sacred history there is a similar tale, well +known to all. He said: + +"Once, a long time ago, two 'thunders' were travelling in the air. +They came over a village of our people, and there stopped to look about. + +"In this village there was one fine, painted lodge, and in it there was +an old man, an aged woman, and a beautiful young woman with wonderful +hair. Of course the 'thunders' could look through the lodge skin and +see all that was inside. One of them said to the other: 'Let us marry +that young woman, and never tell her about it.' + +"'All right,' replied the other 'thunder.' 'I am willing, for she is +the finest young woman in all the village. She is good in her heart, +and she is honest.' + +"So they married her, without telling her about it, and she became the +mother of twin boys. When these boys were born, they sat up and told +their mother and the other people that they were not people, but were +'thunders,' and that they would grow up quickly. + +"'When we shall have been on earth a while, we shall marry, and stay +until we each have four sons of our own, then we shall go away and +again become "thunders,"' they said. + +"It all came to pass, just as they said it would. When they had +married good women and each had four sons, they told the people one day +that it was time for them to go away forever. + +"There was much sorrow among the people, for the twins were good men +and taught many good things which we have never forgotten, but +everybody knew it had to be as they said. While they lived with us, +these twins could heal the sick and tell just what was going to happen +on earth. + +"One day at noon the twins dressed themselves in their finest clothes +and went out to a park in the forest. All the people followed them and +saw them lie down on the ground in the park. The people stayed in the +timber that grew about the edge of the park, and watched them until +clouds and mists gathered about and hid them from view. + +"It thundered loudly and the winds blew; trees fell down; and when the +mists and clouds cleared away, they were gone--gone forever. But the +people have never forgotten them, and my grandfather, who is in the +ground near Rocker, was a descendant from one of the sons of the +'thunders.' Ho!" + + + +RETROSPECTION + +It was evening in the bad-lands, and the red sun had slipped behind the +far-off hills. The sundown breeze bent the grasses in the coulees and +curled tiny dust-clouds on the barren knolls. Down in a gulch a clear, +cool creek dallied its way toward the Missouri, where its water, bitter +as gall, would be lost in the great stream. Here, where Nature forbids +man to work his will, and where the she wolf dens and kills to feed her +litter, an aged Indian stood near the scattered bones of two great +buffalo-bulls. Time had bleached the skulls and whitened the old +warrior's hair, but in the solitude he spoke to the bones as to a +boyhood friend: + +"Ho! Buffalo, the years are long since you died, and your tribe, like +mine, was even then shrinking fast, but you did not know it; would not +believe it; though the signs did not lie. My father and his father +knew your people, and when one night you went away, we thought you did +but hide and would soon come back. The snows have come and gone many +times since then, and still your people stay away. The young-men say +that the great herds have gone to the Sand Hills, and that my father +still has meat. They have told me that the white man, in his greed, +has killed--and not for meat--all the Buffalo that our people knew. +They have said that the great herds that made the ground tremble as +they ran were slain in a few short years by those who needed not. Can +this be true, when ever since there was a world, our people killed your +kind, and still left herds that grew in numbers until they often +blocked the rivers when they passed? Our people killed your kind that +they themselves might live, but never did they go to war against you. +Tell me, do your people hide, or are the young-men speaking truth, and +have your people gone with mine to Sand Hill shadows to come back no +more?" + +"Ho! red man--my people all have gone. The young-men tell the truth +and all my tribe have gone to feed among the shadow-hills, and your +father still has meat. My people suffer from his arrows and his lance, +yet there the herds increase as they did here, until the white man came +and made his war upon us without cause or need. I was one of the last +to die, and with my brother here fled to this forbidding country that I +might hide; but one day when the snow was on the world, a white +murderer followed on our trail, and with his noisy weapon sent our +spirits to join the great shadow-herds. Meat? No, he took no meat, +but from our quivering flesh he tore away the robes that Napa gave to +make us warm, and left us for the Wolves. That night they came, and +quarrelling, fighting, snapping 'mong themselves, left but our bones to +greet the morning sun. These bones the Coyotes and the weaker ones did +drag and scrape, and scrape again, until the last of flesh or muscle +disappeared. Then the winds came and sang--and all was done." + + + + + + + + + +End of Project Gutenberg's Indian Why Stories, by Frank Bird Linderman + +*** END OF THIS PROJECT GUTENBERG EBOOK INDIAN WHY STORIES *** + +***** This file should be named 606.txt or 606.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/6/0/606/ + +Produced by Judith Boss. HTML version by Al Haines. + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. Special rules, +set forth in the General Terms of Use part of this license, apply to +copying and distributing Project Gutenberg-tm electronic works to +protect the PROJECT GUTENBERG-tm concept and trademark. Project +Gutenberg is a registered trademark, and may not be used if you +charge for the eBooks, unless you receive specific permission. If you +do not charge anything for copies of this eBook, complying with the +rules is very easy. You may use this eBook for nearly any purpose +such as creation of derivative works, reports, performances and +research. They may be modified and printed and given away--you may do +practically ANYTHING with public domain eBooks. Redistribution is +subject to the trademark license, especially commercial +redistribution. + + + +*** START: FULL LICENSE *** + +THE FULL PROJECT GUTENBERG LICENSE +PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK + +To protect the Project Gutenberg-tm mission of promoting the free +distribution of electronic works, by using or distributing this work +(or any other work associated in any way with the phrase "Project +Gutenberg"), you agree to comply with all the terms of the Full Project +Gutenberg-tm License (available with this file or online at +https://gutenberg.org/license). + + +Section 1. General Terms of Use and Redistributing Project Gutenberg-tm +electronic works + +1.A. By reading or using any part of this Project Gutenberg-tm +electronic work, you indicate that you have read, understand, agree to +and accept all the terms of this license and intellectual property +(trademark/copyright) agreement. If you do not agree to abide by all +the terms of this agreement, you must cease using and return or destroy +all copies of Project Gutenberg-tm electronic works in your possession. +If you paid a fee for obtaining a copy of or access to a Project +Gutenberg-tm electronic work and you do not agree to be bound by the +terms of this agreement, you may obtain a refund from the person or +entity to whom you paid the fee as set forth in paragraph 1.E.8. + +1.B. "Project Gutenberg" is a registered trademark. It may only be +used on or associated in any way with an electronic work by people who +agree to be bound by the terms of this agreement. There are a few +things that you can do with most Project Gutenberg-tm electronic works +even without complying with the full terms of this agreement. See +paragraph 1.C below. There are a lot of things you can do with Project +Gutenberg-tm electronic works if you follow the terms of this agreement +and help preserve free future access to Project Gutenberg-tm electronic +works. See paragraph 1.E below. + +1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" +or PGLAF), owns a compilation copyright in the collection of Project +Gutenberg-tm electronic works. Nearly all the individual works in the +collection are in the public domain in the United States. If an +individual work is in the public domain in the United States and you are +located in the United States, we do not claim a right to prevent you from +copying, distributing, performing, displaying or creating derivative +works based on the work as long as all references to Project Gutenberg +are removed. Of course, we hope that you will support the Project +Gutenberg-tm mission of promoting free access to electronic works by +freely sharing Project Gutenberg-tm works in compliance with the terms of +this agreement for keeping the Project Gutenberg-tm name associated with +the work. You can easily comply with the terms of this agreement by +keeping this work in the same format with its attached full Project +Gutenberg-tm License when you share it without charge with others. + +1.D. The copyright laws of the place where you are located also govern +what you can do with this work. Copyright laws in most countries are in +a constant state of change. If you are outside the United States, check +the laws of your country in addition to the terms of this agreement +before downloading, copying, displaying, performing, distributing or +creating derivative works based on this work or any other Project +Gutenberg-tm work. The Foundation makes no representations concerning +the copyright status of any work in any country outside the United +States. + +1.E. Unless you have removed all references to Project Gutenberg: + +1.E.1. The following sentence, with active links to, or other immediate +access to, the full Project Gutenberg-tm License must appear prominently +whenever any copy of a Project Gutenberg-tm work (any work on which the +phrase "Project Gutenberg" appears, or with which the phrase "Project +Gutenberg" is associated) is accessed, displayed, performed, viewed, +copied or distributed: + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + +1.E.2. If an individual Project Gutenberg-tm electronic work is derived +from the public domain (does not contain a notice indicating that it is +posted with permission of the copyright holder), the work can be copied +and distributed to anyone in the United States without paying any fees +or charges. If you are redistributing or providing access to a work +with the phrase "Project Gutenberg" associated with or appearing on the +work, you must comply either with the requirements of paragraphs 1.E.1 +through 1.E.7 or obtain permission for the use of the work and the +Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or +1.E.9. + +1.E.3. If an individual Project Gutenberg-tm electronic work is posted +with the permission of the copyright holder, your use and distribution +must comply with both paragraphs 1.E.1 through 1.E.7 and any additional +terms imposed by the copyright holder. Additional terms will be linked +to the Project Gutenberg-tm License for all works posted with the +permission of the copyright holder found at the beginning of this work. + +1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm +License terms from this work, or any files containing a part of this +work or any other work associated with Project Gutenberg-tm. + +1.E.5. Do not copy, display, perform, distribute or redistribute this +electronic work, or any part of this electronic work, without +prominently displaying the sentence set forth in paragraph 1.E.1 with +active links or immediate access to the full terms of the Project +Gutenberg-tm License. + +1.E.6. You may convert to and distribute this work in any binary, +compressed, marked up, nonproprietary or proprietary form, including any +word processing or hypertext form. However, if you provide access to or +distribute copies of a Project Gutenberg-tm work in a format other than +"Plain Vanilla ASCII" or other format used in the official version +posted on the official Project Gutenberg-tm web site (www.gutenberg.org), +you must, at no additional cost, fee or expense to the user, provide a +copy, a means of exporting a copy, or a means of obtaining a copy upon +request, of the work in its original "Plain Vanilla ASCII" or other +form. Any alternate format must include the full Project Gutenberg-tm +License as specified in paragraph 1.E.1. + +1.E.7. Do not charge a fee for access to, viewing, displaying, +performing, copying or distributing any Project Gutenberg-tm works +unless you comply with paragraph 1.E.8 or 1.E.9. + +1.E.8. You may charge a reasonable fee for copies of or providing +access to or distributing Project Gutenberg-tm electronic works provided +that + +- You pay a royalty fee of 20% of the gross profits you derive from + the use of Project Gutenberg-tm works calculated using the method + you already use to calculate your applicable taxes. The fee is + owed to the owner of the Project Gutenberg-tm trademark, but he + has agreed to donate royalties under this paragraph to the + Project Gutenberg Literary Archive Foundation. Royalty payments + must be paid within 60 days following each date on which you + prepare (or are legally required to prepare) your periodic tax + returns. Royalty payments should be clearly marked as such and + sent to the Project Gutenberg Literary Archive Foundation at the + address specified in Section 4, "Information about donations to + the Project Gutenberg Literary Archive Foundation." + +- You provide a full refund of any money paid by a user who notifies + you in writing (or by e-mail) within 30 days of receipt that s/he + does not agree to the terms of the full Project Gutenberg-tm + License. You must require such a user to return or + destroy all copies of the works possessed in a physical medium + and discontinue all use of and all access to other copies of + Project Gutenberg-tm works. + +- You provide, in accordance with paragraph 1.F.3, a full refund of any + money paid for a work or a replacement copy, if a defect in the + electronic work is discovered and reported to you within 90 days + of receipt of the work. + +- You comply with all other terms of this agreement for free + distribution of Project Gutenberg-tm works. + +1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm +electronic work or group of works on different terms than are set +forth in this agreement, you must obtain permission in writing from +both the Project Gutenberg Literary Archive Foundation and Michael +Hart, the owner of the Project Gutenberg-tm trademark. Contact the +Foundation as set forth in Section 3 below. + +1.F. + +1.F.1. Project Gutenberg volunteers and employees expend considerable +effort to identify, do copyright research on, transcribe and proofread +public domain works in creating the Project Gutenberg-tm +collection. Despite these efforts, Project Gutenberg-tm electronic +works, and the medium on which they may be stored, may contain +"Defects," such as, but not limited to, incomplete, inaccurate or +corrupt data, transcription errors, a copyright or other intellectual +property infringement, a defective or damaged disk or other medium, a +computer virus, or computer codes that damage or cannot be read by +your equipment. + +1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right +of Replacement or Refund" described in paragraph 1.F.3, the Project +Gutenberg Literary Archive Foundation, the owner of the Project +Gutenberg-tm trademark, and any other party distributing a Project +Gutenberg-tm electronic work under this agreement, disclaim all +liability to you for damages, costs and expenses, including legal +fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT +LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE +PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE +TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE +LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR +INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH +DAMAGE. + +1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a +defect in this electronic work within 90 days of receiving it, you can +receive a refund of the money (if any) you paid for it by sending a +written explanation to the person you received the work from. If you +received the work on a physical medium, you must return the medium with +your written explanation. The person or entity that provided you with +the defective work may elect to provide a replacement copy in lieu of a +refund. If you received the work electronically, the person or entity +providing it to you may choose to give you a second opportunity to +receive the work electronically in lieu of a refund. If the second copy +is also defective, you may demand a refund in writing without further +opportunities to fix the problem. + +1.F.4. Except for the limited right of replacement or refund set forth +in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO +WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. + +1.F.5. Some states do not allow disclaimers of certain implied +warranties or the exclusion or limitation of certain types of damages. +If any disclaimer or limitation set forth in this agreement violates the +law of the state applicable to this agreement, the agreement shall be +interpreted to make the maximum disclaimer or limitation permitted by +the applicable state law. The invalidity or unenforceability of any +provision of this agreement shall not void the remaining provisions. + +1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the +trademark owner, any agent or employee of the Foundation, anyone +providing copies of Project Gutenberg-tm electronic works in accordance +with this agreement, and any volunteers associated with the production, +promotion and distribution of Project Gutenberg-tm electronic works, +harmless from all liability, costs and expenses, including legal fees, +that arise directly or indirectly from any of the following which you do +or cause to occur: (a) distribution of this or any Project Gutenberg-tm +work, (b) alteration, modification, or additions or deletions to any +Project Gutenberg-tm work, and (c) any Defect you cause. + + +Section 2. Information about the Mission of Project Gutenberg-tm + +Project Gutenberg-tm is synonymous with the free distribution of +electronic works in formats readable by the widest variety of computers +including obsolete, old, middle-aged and new computers. It exists +because of the efforts of hundreds of volunteers and donations from +people in all walks of life. + +Volunteers and financial support to provide volunteers with the +assistance they need, is critical to reaching Project Gutenberg-tm's +goals and ensuring that the Project Gutenberg-tm collection will +remain freely available for generations to come. In 2001, the Project +Gutenberg Literary Archive Foundation was created to provide a secure +and permanent future for Project Gutenberg-tm and future generations. +To learn more about the Project Gutenberg Literary Archive Foundation +and how your efforts and donations can help, see Sections 3 and 4 +and the Foundation web page at https://www.pglaf.org. + + +Section 3. Information about the Project Gutenberg Literary Archive +Foundation + +The Project Gutenberg Literary Archive Foundation is a non profit +501(c)(3) educational corporation organized under the laws of the +state of Mississippi and granted tax exempt status by the Internal +Revenue Service. The Foundation's EIN or federal tax identification +number is 64-6221541. Its 501(c)(3) letter is posted at +https://pglaf.org/fundraising. Contributions to the Project Gutenberg +Literary Archive Foundation are tax deductible to the full extent +permitted by U.S. federal laws and your state's laws. + +The Foundation's principal office is located at 4557 Melan Dr. S. +Fairbanks, AK, 99712., but its volunteers and employees are scattered +throughout numerous locations. Its business office is located at +809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email +business@pglaf.org. Email contact links and up to date contact +information can be found at the Foundation's web site and official +page at https://pglaf.org + +For additional contact information: + Dr. Gregory B. Newby + Chief Executive and Director + gbnewby@pglaf.org + + +Section 4. Information about Donations to the Project Gutenberg +Literary Archive Foundation + +Project Gutenberg-tm depends upon and cannot survive without wide +spread public support and donations to carry out its mission of +increasing the number of public domain and licensed works that can be +freely distributed in machine readable form accessible by the widest +array of equipment including outdated equipment. Many small donations +($1 to $5,000) are particularly important to maintaining tax exempt +status with the IRS. + +The Foundation is committed to complying with the laws regulating +charities and charitable donations in all 50 states of the United +States. Compliance requirements are not uniform and it takes a +considerable effort, much paperwork and many fees to meet and keep up +with these requirements. We do not solicit donations in locations +where we have not received written confirmation of compliance. To +SEND DONATIONS or determine the status of compliance for any +particular state visit https://pglaf.org + +While we cannot and do not solicit contributions from states where we +have not met the solicitation requirements, we know of no prohibition +against accepting unsolicited donations from donors in such states who +approach us with offers to donate. + +International donations are gratefully accepted, but we cannot make +any statements concerning tax treatment of donations received from +outside the United States. U.S. laws alone swamp our small staff. + +Please check the Project Gutenberg Web pages for current donation +methods and addresses. Donations are accepted in a number of other +ways including including checks, online payments and credit card +donations. To donate, please visit: https://pglaf.org/donate + + +Section 5. General Information About Project Gutenberg-tm electronic +works. + +Professor Michael S. Hart was the originator of the Project Gutenberg-tm +concept of a library of electronic works that could be freely shared +with anyone. For thirty years, he produced and distributed Project +Gutenberg-tm eBooks with only a loose network of volunteer support. + + +Project Gutenberg-tm eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the U.S. +unless a copyright notice is included. Thus, we do not necessarily +keep eBooks in compliance with any particular paper edition. + + +Most people start at our Web site which has the main PG search facility: + + https://www.gutenberg.org + +This Web site includes information about Project Gutenberg-tm, +including how to make donations to the Project Gutenberg Literary +Archive Foundation, how to help produce our new eBooks, and how to +subscribe to our email newsletter to hear about new eBooks. Binary files differdiff --git a/LICENSE.txt b/LICENSE.txt new file mode 100644 index 0000000..6312041 --- /dev/null +++ b/LICENSE.txt @@ -0,0 +1,11 @@ +This eBook, including all associated images, markup, improvements, +metadata, and any other content or labor, has been confirmed to be +in the PUBLIC DOMAIN IN THE UNITED STATES. + +Procedures for determining public domain status are described in +the "Copyright How-To" at https://www.gutenberg.org. + +No investigation has been made concerning possible copyrights in +jurisdictions other than the United States. Anyone seeking to utilize +this eBook outside of the United States should confirm copyright +status under the laws that apply to them. diff --git a/README.md b/README.md new file mode 100644 index 0000000..89ee07c --- /dev/null +++ b/README.md @@ -0,0 +1,2 @@ +Project Gutenberg (https://www.gutenberg.org) public repository for +eBook #606 (https://www.gutenberg.org/ebooks/606) diff --git a/old/inwhy10.txt b/old/inwhy10.txt new file mode 100644 index 0000000..54737d3 --- /dev/null +++ b/old/inwhy10.txt @@ -0,0 +1,4682 @@ +The Project Gutenberg Etext of Indian Why Stories, by Linderman + + +Copyright laws are changing all over the world, be sure to check +the copyright laws for your country before posting these files! + +Please take a look at the important information in this header. +We encourage you to keep this file on your own disk, keeping an +electronic path open for the next readers. Do not remove this. + + +**Welcome To The World of Free Plain Vanilla Electronic Texts** + +**Etexts Readable By Both Humans and By Computers, Since 1971** + +*These Etexts Prepared By Hundreds of Volunteers and Donations* + +Information on contacting Project Gutenberg to get Etexts, and +further information is included below. We need your donations. + + +Indian Why Stories + +by Frank B. Linderman + +July, 1996 [Etext #606] + + +**The Project Gutenberg Etext of Indian Why Stories Linderman** +*****This file should be named inwhy10.txt or inwhy10.zip****** + +Corrected EDITIONS of our etexts get a new NUMBER, inwhy11.txt. +VERSIONS based on separate sources get new LETTER, inwhy10a.txt. + + +This etext was created by Judith Boss, Omaha, Nebraska. + + +We are now trying to release all our books one month in advance +of the official release dates, for time for better editing. + +Please note: neither this list nor its contents are final till +midnight of the last day of the month of any such announcement. +The official release date of all Project Gutenberg Etexts is at +Midnight, Central Time, of the last day of the stated month. A +preliminary version may often be posted for suggestion, comment +and editing by those who wish to do so. To be sure you have an +up to date first edition [xxxxx10x.xxx] please check file sizes +in the first week of the next month. Since our ftp program has +a bug in it that scrambles the date [tried to fix and failed] a +look at the file size will have to do, but we will try to see a +new copy has at least one byte more or less. + + +Information about Project Gutenberg (one page) + +We produce about two million dollars for each hour we work. The +fifty hours is one conservative estimate for how long it we take +to get any etext selected, entered, proofread, edited, copyright +searched and analyzed, the copyright letters written, etc. This +projected audience is one hundred million readers. If our value +per text is nominally estimated at one dollar then we produce $4 +million dollars per hour this year as we release some eight text +files per month: thus upping our productivity from $2 million. + +The Goal of Project Gutenberg is to Give Away One Trillion Etext +Files by the December 31, 2001. [10,000 x 100,000,000=Trillion] +This is ten thousand titles each to one hundred million readers, +which is 10% of the expected number of computer users by the end +of the year 2001. + +We need your donations more than ever! + +All donations should be made to "Project Gutenberg/IBC", and are +tax deductible to the extent allowable by law ("IBC" is Illinois +Benedictine College). (Subscriptions to our paper newsletter go +to IBC, too) + +For these and other matters, please mail to: + +Project Gutenberg +P. O. Box 2782 +Champaign, IL 61825 + +When all other email fails try our Michael S. Hart, Executive +Director: +hart@vmd.cso.uiuc.edu (internet) hart@uiucvmd (bitnet) + +We would prefer to send you this information by email +(Internet, Bitnet, Compuserve, ATTMAIL or MCImail). + +****** +If you have an FTP program (or emulator), please +FTP directly to the Project Gutenberg archives: +[Mac users, do NOT point and click. . .type] + +ftp uiarchive.cso.uiuc.edu +login: anonymous +password: your@login +cd etext/etext90 through /etext96 +or cd etext/articles [get suggest gut for more information] +dir [to see files] +get or mget [to get files. . .set bin for zip files] +GET INDEX?00.GUT +for a list of books +and +GET NEW GUT for general information +and +MGET GUT* for newsletters. + +**Information prepared by the Project Gutenberg legal advisor** +(Three Pages) + + +***START**THE SMALL PRINT!**FOR PUBLIC DOMAIN ETEXTS**START*** +Why is this "Small Print!" statement here? You know: lawyers. +They tell us you might sue us if there is something wrong with +your copy of this etext, even if you got it for free from +someone other than us, and even if what's wrong is not our +fault. So, among other things, this "Small Print!" statement +disclaims most of our liability to you. It also tells you how +you can distribute copies of this etext if you want to. + +*BEFORE!* YOU USE OR READ THIS ETEXT +By using or reading any part of this PROJECT GUTENBERG-tm +etext, you indicate that you understand, agree to and accept +this "Small Print!" statement. If you do not, you can receive +a refund of the money (if any) you paid for this etext by +sending a request within 30 days of receiving it to the person +you got it from. If you received this etext on a physical +medium (such as a disk), you must return it with your request. + +ABOUT PROJECT GUTENBERG-TM ETEXTS +This PROJECT GUTENBERG-tm etext, like most PROJECT GUTENBERG- +tm etexts, is a "public domain" work distributed by Professor +Michael S. Hart through the Project Gutenberg Association at +Illinois Benedictine College (the "Project"). Among other +things, this means that no one owns a United States copyright +on or for this work, so the Project (and you!) can copy and +distribute it in the United States without permission and +without paying copyright royalties. Special rules, set forth +below, apply if you wish to copy and distribute this etext +under the Project's "PROJECT GUTENBERG" trademark. + +To create these etexts, the Project expends considerable +efforts to identify, transcribe and proofread public domain +works. Despite these efforts, the Project's etexts and any +medium they may be on may contain "Defects". Among other +things, Defects may take the form of incomplete, inaccurate or +corrupt data, transcription errors, a copyright or other +intellectual property infringement, a defective or damaged +disk or other etext medium, a computer virus, or computer +codes that damage or cannot be read by your equipment. + +LIMITED WARRANTY; DISCLAIMER OF DAMAGES +But for the "Right of Replacement or Refund" described below, +[1] the Project (and any other party you may receive this +etext from as a PROJECT GUTENBERG-tm etext) disclaims all +liability to you for damages, costs and expenses, including +legal fees, and [2] YOU HAVE NO REMEDIES FOR NEGLIGENCE OR +UNDER STRICT LIABILITY, OR FOR BREACH OF WARRANTY OR CONTRACT, +INCLUDING BUT NOT LIMITED TO INDIRECT, CONSEQUENTIAL, PUNITIVE +OR INCIDENTAL DAMAGES, EVEN IF YOU GIVE NOTICE OF THE +POSSIBILITY OF SUCH DAMAGES. + +If you discover a Defect in this etext within 90 days of +receiving it, you can receive a refund of the money (if any) +you paid for it by sending an explanatory note within that +time to the person you received it from. If you received it +on a physical medium, you must return it with your note, and +such person may choose to alternatively give you a replacement +copy. If you received it electronically, such person may +choose to alternatively give you a second opportunity to +receive it electronically. + +THIS ETEXT IS OTHERWISE PROVIDED TO YOU "AS-IS". NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, ARE MADE TO YOU AS +TO THE ETEXT OR ANY MEDIUM IT MAY BE ON, INCLUDING BUT NOT +LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR A +PARTICULAR PURPOSE. + +Some states do not allow disclaimers of implied warranties or +the exclusion or limitation of consequential damages, so the +above disclaimers and exclusions may not apply to you, and you +may have other legal rights. + +INDEMNITY +You will indemnify and hold the Project, its directors, +officers, members and agents harmless from all liability, cost +and expense, including legal fees, that arise directly or +indirectly from any of the following that you do or cause: +[1] distribution of this etext, [2] alteration, modification, +or addition to the etext, or [3] any Defect. + +DISTRIBUTION UNDER "PROJECT GUTENBERG-tm" +You may distribute copies of this etext electronically, or by +disk, book or any other medium if you either delete this +"Small Print!" and all other references to Project Gutenberg, +or: + +[1] Only give exact copies of it. Among other things, this + requires that you do not remove, alter or modify the + etext or this "small print!" statement. You may however, + if you wish, distribute this etext in machine readable + binary, compressed, mark-up, or proprietary form, + including any form resulting from conversion by word pro- + cessing or hypertext software, but only so long as + *EITHER*: + + [*] The etext, when displayed, is clearly readable, and + does *not* contain characters other than those + intended by the author of the work, although tilde + (~), asterisk (*) and underline (_) characters may + be used to convey punctuation intended by the + author, and additional characters may be used to + indicate hypertext links; OR + + [*] The etext may be readily converted by the reader at + no expense into plain ASCII, EBCDIC or equivalent + form by the program that displays the etext (as is + the case, for instance, with most word processors); + OR + + [*] You provide, or agree to also provide on request at + no additional cost, fee or expense, a copy of the + etext in its original plain ASCII form (or in EBCDIC + or other equivalent proprietary form). + +[2] Honor the etext refund and replacement provisions of this + "Small Print!" statement. + +[3] Pay a trademark license fee to the Project of 20% of the + net profits you derive calculated using the method you + already use to calculate your applicable taxes. If you + don't derive profits, no royalty is due. Royalties are + payable to "Project Gutenberg Association / Illinois + Benedictine College" within the 60 days following each + date you prepare (or were legally required to prepare) + your annual (or equivalent periodic) tax return. + +WHAT IF YOU *WANT* TO SEND MONEY EVEN IF YOU DON'T HAVE TO? +The Project gratefully accepts contributions in money, time, +scanning machines, OCR software, public domain etexts, royalty +free copyright licenses, and every other sort of contribution +you can think of. Money should be paid to "Project Gutenberg +Association / Illinois Benedictine College". + +*END*THE SMALL PRINT! FOR PUBLIC DOMAIN ETEXTS*Ver.04.29.93*END* + + + + + +INDIAN WHY +STORIES + +SPARKS FROM WAR EAGLE'S +LODGE-FIRE + +FRANK B. LINDERMAN +[CO SKEE SEE CO COT] + + +I DEDICATE THIS LITTLE BOOK TO MY FRIEND +CHARLES M. RUSSELL +THE COWBOY ARTIST +GEORGE BIRD GRINNELL +THE INDIAN'S FRIEND + +AND TO ALL OTHERS WHO HAVE KNOWN AND LOVED OLD MONTANA + +FOR I HOLD THEM ALL AS KIN +WHO HAVE BUILDED FIRES WHERE NATURE +WEARS NO MAKE-UP ON HER SKIN + + + + +PREFACE + + +THE great Northwest--that wonderful fron- +tier that called to itself a world's hardiest +spirits--is rapidly becoming a settled country; +and before the light of civilizing influences, +the blanket-Indian has trailed the buffalo over +the divide that time has set between the pioneer +and the crowd. With his passing we have lost +much of the aboriginal folk-lore, rich in its +fairy-like characters, and its relation to the +lives of a most warlike people. + +There is a wide difference between folk-lore +of the so-called Old World and that of America. +Transmitted orally through countless genera- +tions, the folk-stories of our ancestors show +many evidences of distortion and of change in +material particulars; but the Indian seems to +have been too fond of nature and too proud of +tradition to have forgotten or changed the +teachings of his forefathers. Childlike in sim- +plicity, beginning with creation itself, and +reaching to the whys and wherefores of nature's moods +and eccentricities, these tales impress +me as being well worth saving. + +The Indian has always been a lover of nature +and a close observer of her many moods. The +habits of the birds and animals, the voices of +the winds and waters, the flickering of the +shadows, and the mystic radiance of the moon- +light--all appealed to him. Gradually, he for- +mulated within himself fanciful reasons for the +myriad manifestations of the Mighty Mother +and her many children; and a poet by instinct, +he framed odd stories with which to convey his +explanations to others. And these stories were +handed down from father to son, with little +variation, through countless generations, until +the white man slaughtered the buffalo, took to +himself the open country, and left the red man +little better than a beggar. But the tribal +story-teller has passed, and only here and there +is to be found a patriarch who loves the legends +of other days. + +OLD-man, or Napa, as he is called by the +tribes of Blackfeet, is the strangest character +in Indian folk-lore. Sometimes he appears as +a god or creator, and again as a fool, a thief, +or a clown. But to the Indian, Napa is not the +Deity; he occupies a somewhat subordinate +position, possessing many attributes which have +sometimes caused him to be confounded with +Manitou, himself. In all of this there is a curi- +ous echo of the teachings of the ancient Aryans, +whose belief it was that this earth was not the +direct handiwork of the Almighty, but of a +mere member of a hierarchy of subordinate gods. +The Indian possesses the highest veneration for +the Great God, who has become familiar to the +readers of Indian literature as Manitou. No +idle tales are told of Him, nor would any Indian +mention Him irreverently. But with Napa it +is entirely different; he appears entitled to no +reverence; he is a strange mixture of the fal- +lible human and the powerful under-god. He +made many mistakes; was seldom to be trusted; +and his works and pranks run from the sub- +lime to the ridiculous. In fact, there are many +stories in which Napa figures that will not +bear telling at all. + +I propose to tell what I know of these legends, +keeping as near as possible to the Indian's +style of story-telling, and using only tales told +me by the older men of the Blackfeet, Chip- +pewa, and Cree tribes. + + + + + +CONTENTS + +WHY THE CHIPMUNK'S BACK IS STRIPED +HOW THE DUCKS GOT THEIR FINE FEATHERS +WHY THE KINGFISHER ALWAYS WEARS A WAR-BONNET + +WHY THE CURLEW S BILL IS LONG AND CROOKED +OLD-MAN REMARKS THE WORLD +WHY BLACKFEET NEVER KILL MICE +HOW THE OTTER SKIN BECAME GREAT MEDICINE +OLD-MAN STEALS THE SUN'S LEGGINGS +OLD-MAN AND HIS CONSCIENCE +OLD-MAN'S TREACHERY +WHY THE NIGHT-HAWK'S WINGS ARE BEAUTIFUL +WHY THE MOUNTAIN-LION IS LONG AND LEAN +THE FIRE-LEGGINGS +THE MOON AND THE GREAT SNAKE +WHY THE DEER HAS NO GALL +WHY INDIANS WHIP THE BUFFALO-BERRIES FROM THE BUSHES +OLD-MAN AND THE FOX +WHY THE BIRCH-TREE WEARS THE SLASHES IN ITS BARK +MISTAKES OF OLD-MAN +HOW THE MAN FOUND HIS MATE +DREAMS +RETROSPECTION + + + + + +INTRODUCTION + + +It was the moon when leaves were falling, +for Napa had finished painting them for their +dance with the North wind. Just over the +ragged mountain range the big moon hung in +an almost starless sky, and in shadowy outline +every peak lay upon the plain like a giant pat- +tern. Slowly the light spread and as slowly +the shadows stole away until the October moon +looked down on the great Indian camp--a hun- +dred lodges, each as perfect in design as the +tusks of a young silver-tip, and all looking +ghostly white in the still of the autumn night. + +Back from the camp, keeping within the +ever-moving shadows, a buffalo-wolf skulked +to a hill overlooking the scene, where he stopped +to look and listen, his body silhouetted against +the sky. A dog howled occasionally, and the +weird sound of a tom-tom accompanying the +voice of a singer in the Indian village reached +the wolf's ears, but caused him no alarm; for +not until a great herd of ponies, under the eyes +of the night-herder, drifted too close, did he +steal away. + +Near the centre of the camp was the big +painted lodge of War Eagle, the medicine-man, +and inside had gathered his grandchildren, to +whom he was telling the stories of the creation +and of the strange doings of Napa, the creator. +Being a friend of the old historian, I entered un- +hindered, and with the children listened until +the hour grew late, and on the lodge-wall the +dying fire made warning shadows dance. + + + + +WHY THE CHIPMUNK'S BACK IS STRIPED + + +What a splendid lodge it was, and how +grand War Eagle looked leaning against +his back-rest in the firelight! From the tri- +pod that supported the back-rest were sus- +pended his weapons and his medicine-bundle, +each showing the wonderful skill of the maker. +The quiver that held the arrows was combined +with a case for the bow, and colored quills of +the porcupine had been deftly used to make it +a thing of beauty. All about the lodge hung +the strangely painted linings, and the fire- +light added richness to both color and design. +War Eagle's hair was white, for he had known +many snows; but his eyes were keen and bright +as a boy's, as he gazed in pride at his grand- +children across the lodge-fire. He was wise, +and had been in many battles, for his was a +warlike tribe. He knew all about the world +and the people in it. He was deeply religious, +and every Indian child loved him for his good- +ness and brave deeds. + +About the fire were Little Buffalo Calf, a +boy of eleven years; Eyes-in-the-Water, his +sister, a girl of nine; Fine Bow, a cousin of +these, aged ten, and Bluebird, his sister, who +was but eight years old. + +Not a sound did the children make while +the old warrior filled his great pipe, and only +the snapping of the lodge-fire broke the still- +ness. Solemnly War Eagle lit the tobacco +that had been mixed with the dried inner bark +of the red willow, and for several minutes +smoked in silence, while the children's eyes +grew large with expectancy. Finally he spoke: + +"Napa, OLD-man, is very old indeed. He +made this world, and all that is on it. He +came out of the south, and travelled toward +the north, making the birds and animals as +he passed. He made the perfumes for the +winds to carry about, and he even made the +war-paint for the people to use. He was a +busy worker, but a great liar and thief, as I +shall show you after I have told you more +about him. It was OLD-man who taught the +beaver all his cunning. It was OLD-man who +told the bear to go to sleep when the snow grew +deep in winter, and it was he who made the +curlew's bill so long and crooked, although it +was not that way at first. OLD-man used to +live on this world with the animals and birds. +There was no other man or woman then, and +he was chief over all the animal-people and +the bird-people. He could speak the lan- +guage of the robin, knew the words of the +bear, and understood the sign-talk of the +beaver, too. He lived with the wolves, for +they are the great hunters. Even to-day we +make the same sign for a smart man as we +make for the wolf; so you see he taught them +much while he lived with them. OLD-man +made a great many mistakes in making things, +as I shall show you after a while; yet he worked +until he had everything good. But he often +made great mischief and taught many wicked +things. These I shall tell you about some +day. Everybody was afraid of OLD-man and +his tricks and lies--even the animal-people, +before he made men and women. He used to +visit the lodges of our people and make trouble +long ago, but he got so wicked that Manitou +grew angry at him, and one day in the month +of roses, he built a lodge for OLD-man and told +him that he must stay in it forever. Of course +he had to do that, and nobody knows where +the lodge was built, nor in what country, but +that is why we never see him as our grand- +fathers did, long, long ago. + +"What I shall tell you now happened when +the world was young. It was a fine sum- +mer day, and OLD-man was travelling in the +forest. He was going north and straight as +an arrow--looking at nothing, hearing noth- +ing. No one knows what he was after, to +this day. The birds and forest-people spoke +politely to him as he passed but he answered +none of them. The Pine-squirrel, who is al- +ways trying to find out other people's business, +asked him where he was going, but OLD-man +wouldn't tell him. The woodpecker hammered +on a dead tree to make him look that way, +but he wouldn't. The Elk-people and the Deer- +people saw him pass, and all said that he +must be up to some mischief or he would stop +and talk a while. The pine-trees murmured, +and the bushes whispered their greeting, but +he kept his eyes straight ahead and went on +travelling. + +"The sun was low when OLD-man heard a +groan" (here War Eagle groaned to show the +children how it sounded), "and turning about +he saw a warrior lying bruised and bleeding +near a spring of cold water. OLD-man knelt +beside the man and asked: 'Is there war in this +country? ' + +"'Yes,' answered the man. 'This whole +day long we have fought to kill a Person, but +we have all been killed, I am afraid.' + +"'That is strange,' said OLD-man; 'how can +one Person kill so many men? Who is this +Person, tell me his name!' but the man didn't +answer--he was dead. When OLD-man saw +that life had left the wounded man, he drank +from the spring, and went on toward the north, +but before long he heard a noise as of men +fighting, and he stopped to look and listen. +Finally he saw the bushes bend and sway near +a creek that flowed through the forest. He +crawled toward the spot, and peering through +the brush saw a great Person near a pile of +dead men, with his back against a pine-tree. +The Person was full of arrows, and he was +pulling them from his ugly body. Calmly the +Person broke the shafts of the arrows, tossed +them aside, and stopped the blood flow with +a brush of his hairy hand. His head was +large and fierce-looking, and his eyes were +small and wicked. His great body was larger +than that of a buffalo-bull and covered with +scars of many battles. + +"OLD-man went to the creek, and with his +buffalo-horn cup brought some water to the +Person, asking as he approached: + +"'Who are you, Person? Tell me, so I +can make you a fine present, for you are great +in war.' + +"'I am Bad Sickness,' replied the Person. +'Tribes I have met remember me and always +will, for their bravest warriors are afraid when I +make war upon them. I come in the night or +I visit their camps in daylight. It is always the +same; they are frightened and I kill them easily.' + +" 'Ho!' said OLD-man, 'tell me how to make +Bad Sickness, for I often go to war myself.' +He lied; for he was never in a battle in his life. +The Person shook his ugly head and then OLD- +man said: + +" 'If you will tell me how to make Bad Sick- +ness I will make you small and handsome. +When you are big, as you now are, it is very +hard to make a living; but when you are small, +little food will make you fat. Your living +will be easy because I will make your food +grow everywhere.' + +"'Good,' said the Person, 'I will do it; +you must kill the fawns of the deer and the +calves of the elk when they first begin to live. +When you have killed enough of them you +must make a robe of their skins. Whenever +you wear that robe and sing--"now you sicken, +now you sicken," the sickness will come-- +that is all there is to it. ' + +"'Good,' said OLD-man, 'now lie down to +sleep and I will do as I promised.' + +"The Person went to sleep and OLD-man +breathed upon him until he grew so tiny that +he laughed to see how small he had made him. +Then he took out his paint sack and striped +the Person's back with black and yellow. It +looked bright and handsome and he waked the +Person, who was now a tiny animal with a +bushy tail to make him pretty. + +"'Now,' said OLD-man, 'you are the Chip- +munk, and must always wear those striped +clothes. All of your children and their chil- +dren, must wear them, too.' + +"After the Chipmunk had looked at him- +self, and thanked OLD-man for his new clothes, +he wanted to know how he could make his +living, and OLD-man told him what to eat, and +said he must cache the pine-nuts when the +leaves turned yellow, so he would not have +to work in the winter time. + +"'You are a cousin to the Pine-squirrel,' +said OLD-man, 'and you will hunt and hide +as he does. You will be spry and your living will +be easy to make if you do as I have told you.' + +"He taught the Chipmunk his language +and his signs, showed him where to live, and +then left him, going on toward the north again. +He kept looking for the cow-elk and doe-deer, +and it was not long before he had killed enough +of their young to make the robe as the Person +told him, for they were plentiful before the +white man came to live on the world. He +found a shady place near a creek, and there +made the robe that would make Bad Sick- +ness whenever he sang the queer song, but +the robe was plain, and brown in color. He +didn't like the looks of it. Suddenly he thought +how nice the back of the Chipmunk looked +after he had striped it with his paints. He +got out his old paint sack and with the same +colors made the robe look very much like +the clothes of the Chipmunk. He was proud +of the work, and liked the new robe better; +but being lazy, he wanted to save himself +work, so he sent the South-wind to tell all +the doe-deer and the cow-elk to come to him. +They came as soon as they received the mes- +sage, for they were afraid of OLD-man and +always tried to please him. When they had +all reached the place where OLD-man was he +said to them: + +"'Do you see this robe?' + +"'Yes, we see it,' they replied. + +"'Well, I have made it from the skins of +your children, and then painted it to look +like the Chipmunk's back, for I like the looks +of that Person's clothes. I shall need many +more of these robes during my life; and every +time I make one, I don't want to have to spend +my time painting it; so from now on and for- +ever your children shall be born in spotted +clothes. I want it to be that way to save me +work. On all the fawns there must be spots +of white like this (here he pointed to the spots +on Bad Sickness's robe) and on all of the elk- +calves the spots shall not be so white and +shall be in rows and look rather yellow.' Again +he showed them his robe, that they might see +just what he wanted. + +"'Remember,' he said, 'after this I don't +want to see any of your children running about +wearing plain clothing, because that +would mean more painting for me. Now go away, +and remember what I have said, lest I make +you sick. ' + +"The cow-elk and the doe-deer were glad +to know that their children's clothes would +be beautiful, and they went away to their +little ones who were hidden in the tall grass, +where the wolves and mountain-lions would +have a hard time finding them; for you know +that in the tracks of the fawn there is no scent, +and the wolf cannot trail him when he is alone. +That is the way Manitou takes care of the +weak, and all of the forest-people know about +it, too. + +"Now you know why the Chipmunk's back +is striped, and why the fawn and elk-calf wear +their pretty clothes. + +"I hear the owls, and it is time for all young +men who will some day be great warriors to +go to bed, and for all young women to seek +rest, lest beauty go away forever. Ho!" + + + + +HOW THE DUCKS GOT THEIR FINE FEATHERS + + +Another night had come, and I made +my way toward War Eagle's lodge. In +the bright moonlight the dead leaves of the +quaking-aspen fluttered down whenever the +wind shook the trees; and over the village +great flocks of ducks and geese and swan passed +in a never-ending procession, calling to each +other in strange tones as they sped away toward +the waters that never freeze. + +In the lodge War Eagle waited for his grand- +children, and when they had entered, happily, +he laid aside his pipe and said: + +"The Duck-people are travelling to-night +just as they have done since the world was +young. They are going away from winter +because they cannot make a living when ice +covers the rivers. + +"You have seen the Duck-people often. +You have noticed that they wear fine clothes +but you do not know how they got them; so +I will tell you to-night. + +"It was in the fall when leaves are yellow +that it happened, and long, long ago. The +Duck-people had gathered to go away, just as +they are doing now. The buck-deer was com- +ing down from the high ridges to visit friends +in the lowlands along the streams as they have +always done. On a lake OLD-man saw the +Duck-people getting ready to go away, and +at that time they all looked alike; that is, they +all wore the same colored clothes. The loons +and the geese and the ducks were there and +playing in the sunlight. The loons were laugh- +ing loudly and the diving was fast and merry +to see. On the hill where OLD-man stood there +was a great deal of moss, and he began to tear +it from the ground and roll it into a great ball. +When he had gathered all he needed he shoul- +dered the load and started for the shore of +the lake, staggering under the weight of the +great burden. Finally the Duck-people saw +him coming with his load of moss and began +to swim away from the shore. + +"'Wait, my brothers!' he called, 'I have a +big load here, and I am going to give you +people a dance. Come and help me get things +ready. ' + +"'Don't you do it,' said the gray goose to +the others; 'that's OLD-man and he is up to +something bad, I am sure.' + +"So the loon called to OLD-man and said +they wouldn't help him at all. + +"Right near the water OLD-man dropped his +ball of moss and then cut twenty long poles. +With the poles he built a lodge which he covered +with the moss, leaving a doorway facing the +lake. Inside the lodge he built a fire and +when it grew bright he cried: + +"'Say, brothers, why should you treat me +this way when I am here to give you a big +dance? Come into the lodge,' but they +wouldn't do that. Finally OLD-man began to +sing a song in the duck-talk, and keep time +with his drum. The Duck-people liked the +music, and swam a little nearer to the shore, +watching for trouble all the time, but OLD- +man sang so sweetly that pretty soon they +waddled up to the lodge and went inside. +The loon stopped near the door, for he be- +lieved that what the gray goose had said was +true, and that OLD-man was up to some mis- +chief. The gray goose, too, was careful to +stay close to the door but the ducks reached +all about the fire. Politely, OLD- +man passed the pipe, and they all smoked with him be- +cause it is wrong not to smoke in a person's +lodge if the pipe is offered, and the Duck- +people knew that. + +"'Well,' said Old-man, 'this is going to be +the Blind-dance, but you will have to be painted +first. + +"'Brother Mallard, name the colors--tell +how you want me to paint you.' + +"'Well,' replied the mallard drake, 'paint +my head green, and put a white circle around +my throat, like a necklace. Besides that, I +want a brown breast and yellow legs: but I +don't want my wife painted that way.' + +"OLD-man painted him just as he asked, +and his wife, too. Then the teal and the +wood-duck (it took a long time to paint the +wood-duck) and the spoonbill and the blue- +bill and the canvasback and the goose and +the brant and the loon--all chose their paint. +OLD-man painted them all just as they wanted +him to, and kept singing all the time. They +looked very pretty in the firelight, for it was +night before the painting was done. + +"'Now,' said OLD-man, 'as this is the Blind- +dance, when I beat upon my drum you must +all shut your eyes tight and circle around the +fire as I sing. Every one that peeks will have +sore eyes forever.' + +"Then the Duck-people shut their eyes and +OLD-man began to sing: 'Now you come, ducks, +now you come--tum-tum, tum; tum-tum, +tum.' + +"Around the fire they came with their eyes +still shut, and as fast as they reached OLD-man, +the rascal would seize them, and wring their +necks. Ho! things were going fine for OLD- +man, but the loon peeked a little, and saw +what was going on; several others heard the +fluttering and opened their eyes, too. The +loon cried out, 'He's killing us--let us fly,' +and they did that. There was a great squawk- +ing and quacking and fluttering as the Duck- +people escaped from the lodge. Ho! but OLD- +man was angry, and he kicked the back of +the loon-duck, and that is why his feet turn +from his body when he walks or tries to stand. +Yes, that is why he is a cripple to-day. + +"And all of the Duck-people that peeked +that night at the dance still have sore eyes-- +just as OLD-man told them they would have. +Of course they hurt and smart no more but +they stay red to pay for peeking, and always +will. You have seen the mallard and the +rest of the Duck-people. You can see that +the colors OLD-man painted so long ago are +still bright and handsome, and they will stay +that way forever and forever. Ho!" + + + + +WHY THE KINGFISHER ALWAYS +WEARS A WAR-BONNET + + + +Autumn nights on the upper Missouri +river in Montana are indescribably beau- +tiful, and under their spell imagination is a +constant companion to him who lives in wil- +derness, lending strange, weird echoes to the +voice of man or wolf, and unnatural shapes +in shadow to commonplace forms. + +The moon had not yet climbed the distant +mountain range to look down on the humbler +lands when I started for War Eagle's lodge; and +dimming the stars in its course, the milky- +way stretched across the jewelled sky. "The +wolf's trail," the Indians call this filmy streak +that foretells fair weather, and to-night it +promised much, for it seemed plainer and +brighter than ever before. + +"How--how!" greeted War Eagle, making +the sign for me to be seated near him, as I +entered his lodge. Then he passed me his +pipe and together we smoked until the chil- +dren came. + +Entering quietly, they seated themselves in +exactly the same positions they had occupied +on the previous evenings, and patiently waited +in silence. Finally War Eagle laid the pipe +away and said: "Ho! Little Buffalo Calf, +throw a big stick on the fire and I will tell +you why the Kingfisher wears a war-bonnet." + +The boy did as he was bidden. The sparks +jumped toward the smoke-hole and the blaze +lighted up the lodge until it was bright as day- +time, when War Eagle continued: + +"You have often seen Kingfisher at his fish- +ing along the rivers, I know; and you have +heard him laugh in his queer way, for he laughs +a good deal when he flies. That same laugh +nearly cost him his life once, as you will see. +I am sure none could see the Kingfisher without +noticing his great head-dress, but not many +know how he came by it because it happened +so long ago that most men have forgotten. + +"It was one day in the winter-time when +OLD-man and the Wolf were hunting. The +snow covered the land and ice was on all of the +rivers. It was so cold that OLD-man wrapped +his robe close about himself and his breath +showed white in the air. Of course the Wolf +was not cold; wolves never get cold as men +do. Both OLD-man and the Wolf were hungry +for they had travelled far and had killed no +meat. OLD-man was complaining and grum- +bling, for his heart is not very good. It is +never well to grumble when we are doing our +best, because it will do no good and makes us +weak in our hearts. When our hearts are +weak our heads sicken and our strength goes +away. Yes, it is bad to grumble. + +"When the sun was getting low OLD-man +and the Wolf came to a great river. On the +ice that covered the water, they saw four fat +Otters playing. + +"'There is meat,' said the Wolf; 'wait here +and I will try to catch one of those fellows.' + +"'No!--No!' cried OLD-man, 'do not run +after the Otter on the ice, because there are +air-holes in all ice that covers rivers, and you +may fall in the water and die.' OLD-man +didn't care much if the Wolf did drown. He +was afraid to be left alone and hungry in the +snow--that was all. + +"'Ho!' said the Wolf, 'I am swift of foot +and my teeth are white and sharp. What +chance has an Otter against me? Yes, I will +go,' and he did. + +"Away ran the Otters with the Wolf after +them, while OLD-man stood on the bank and +shivered with fright and cold. Of course the +Wolf was faster than the Otter, but he was +running on the ice, remember, and slipping +a good deal. Nearer and nearer ran the Wolf. +In fact he was just about to seize an Otter, +when SPLASH!--into an air-hole all the +Otters went. Ho ! the Wolf was going so fast +he couldn't stop, and SWOW! into the air- +hole he went like a badger after mice, and the +current carried him under the ice. The Otters +knew that hole was there. That was their +country and they were running to reach that +same hole all the time, but the Wolf didn't +know that. + +"Old-man saw it all and began to cry and +wail as women do. Ho! but he made a great +fuss. He ran along the bank of the river, +stumbling in the snowdrifts, and crying like +a woman whose child is dead; but it was be- +cause he didn't want to be left in that coun- +try alone that he cried--not because he +loved his brother, the Wolf. On and on he +ran until he came to a place where the water +was too swift to freeze, and there he waited and +watched for the Wolf to come out from under +the ice, crying and wailing and making an +awful noise, for a man. + +"Well--right there is where the thing hap- +pened. You see, Kingfisher can't fish through +the ice and he knows it, too; so he always +finds places like the one OLD-man found. He +was there that day, sitting on the limb of a +birch-tree, watching for fishes, and when OLD- +man came near to Kingfisher's tree, crying +like an old woman, it tickled the Fisher so +much that he laughed that queer, chattering +laugh. + +"OLD-man heard him and--Ho! but he was +angry. He looked about to see who was +laughing at him and that made Kingfisher +laugh again, longer and louder than before. +This time OLD-man saw him and SWOW! he +threw his war-club at Kingfisher; tried to kill +the bird for laughing. Kingfisher ducked so +quickly that OLD-man's club just grazed the +feathers on his head, making them stand up +straight. + +"'There,' said OLD-man, 'I'll teach you to +laugh at me when I'm sad. Your feathers are +standing up on the top of your head now +and they will stay that way, too. As long +as you live you must wear a head-dress, to +pay for your laughing, and all your children +must do the same. + +"This was long, long ago, but the King- +fishers have not forgotten, and they all wear +war-bonnets, and always will as long as there +are Kingfishers. + +"Now I will say good night, and when +the sun sleeps again I will tell you why the +curlew's bill is so long and crooked. Ho!" + + + + +WHY THE CURLEW'S BILL IS LONG AND CROOKED + +When we reached War Eagle's lodge +we stopped near the door, for the old +fellow was singing--singing some old, sad +song of younger days and keeping time with +his tom-tom. Somehow the music made me +sad and not until it had ceased, did we enter. + +"How! How!"--he greeted us, with no trace +of the sadness in his voice that I de- +tected in his song. + +"You have come here to-night to learn why +the Curlew's bill is so long and crooked. I +will tell you, as I promised, but first I must +smoke." + +In silence we waited until the pipe was laid +aside, then War Eagle began: + +"By this time you know that OLD-man was +not always wise, even if he did make the +world, and all that is on it. He often got into +trouble but something always happened to get +him out of it. What I shall tell you now +will show you that it is not well to try to do +things just because others do them. They +may be right for others, and wrong for us, but +OLD-man didn't understand that, you see. + +"One day he saw some mice playing and +went near to watch them. It was spring- +time, and the frost was just coming out of +the ground. A big flat rock was sticking +out of a bank near a creek, and the sun had +melted the frost from the earth about it, loos- +ening it, so that it was about to fall. The Chief- +Mouse would sing a song, while all the other +mice danced, and then the chief would cry +'now!' and all the mice would run past the +big rock. On the other side, the Chief-Mouse +would sing again, and then say 'now!'--back +they would come--right under the danger- +ous rock. Sometimes little bits of dirt would +crumble and fall near the rock. as though +warning the mice that the rock was going to +fall, but they paid no attention to the warn- +ing, and kept at their playing. Finally OLD- +man said: + +"'Say, Chief-Mouse, I want to try that. +I want to play that game. I am a good run- +ner. ' + +"He wasn't, you know, but he thought he +could run. That is often where we make +great mistakes--when we try to do things +we were not intended to do. + +"'No--no!' cried the Chief-Mouse, as OLD- +man prepared to make the race past the rock. +'No!--No!--you will shake the ground. +You are too heavy, and the rock may fall and +kill you. My people are light of foot and +fast. We are having a good time, but if you +should try to do as we are doing you might +get hurt, and that would spoil our fun.' + +"'Ho!' said OLD-man, 'stand back! I'll +show you what a runner I am.' + +"He ran like a grizzly bear, and shook the +ground with his weight. Swow!--came the +great rock on top of OLD-man and held him +fast in the mud. My! how he screamed and +called for aid. All the Mice-people ran away +to find help. It was a long time before the +Mice-people found anybody, but they finally +found the Coyote, and told him what had +happened. Coyote didn't like OLD-man very +much, but he said he would go and see what +he could do, and he did. The Mice-people +showed him the way, and when they all reached +the spot--there was OLD-man deep in the +mud, with the big rock on his back. He was +angry and was saying things people should not +say, for they do no good and make the mind +wicked. + +"Coyote said: 'Keep still, you big baby. +Quit kicking about so. You are splashing +mud in my eyes. How can I see with my eyes +full of mud? Tell me that. I am going to +try to help you out of your trouble.' He +tried but OLD-man insulted Coyote. and called +him a name that is not good, so the Coyote +said, 'Well, stay there,' and went away. + +"Again OLD-man began to call for helpers, +and the Curlew, who was flying over, saw the +trouble, and came down to the ground to help. +In those days Curlew had a short, stubby bill, +and he thought that he could break the rock +by pecking it. He pecked and pecked away +without making any headway, till OLD-man +grew angry at him, as he did at the Coyote. +The harder the Curlew worked, the worse OLD- +man scolded him. OLD-man lost his temper +altogether, you see, which is a bad thing to do, +for we lose our friends with it, often. Temper +is like a bad dog about a lodge--no friends +will come to see us when he is about. + +"Curlew did his best but finally said: 'I'll +go and try to find somebody else to help you. +I guess I am too small and weak. I shall come +back to you.' He was standing close to OLD- +man when he spoke, and OLD-man reached out +and grabbed the Curlew by the bill. Curlew +began to scream--oh, my--oh, my--oh, +my--as you still hear them in the air when it +is morning. OLD-man hung onto the bill and +finally pulled it out long and slim, and bent +it downward, as it is to-day. Then he let go +and laughed at the Curlew. + +"'You are a queer-looking bird now. That +is a homely bill, but you shall always wear it +and so shall all of your children, as long as +there are Curlews in the world.' + +"I have forgotten who it was that got OLD- +man out of his trouble, but it seems to me it +was the bear. Anyhow he did get out some- +how, and lived to make trouble, until Mani- +tou grew tired of him. + +"There are good things that OLD-man did +and to-morrow night, if you will come early, +I will tell you how OLD-man made the world +over after the water made its war on the land, +scaring all the animal-people and the bird- +people. I will also tell you how he made +the first man and the first woman and who +they were. But now the grouse is fast asleep; +nobody is stirring but those who were made to +see in the dark, like the owl and the wolf.-- Ho!" + + + + +OLD-MAN REMAKES THE WORLD + +The sun was just sinking behind the hills +when we started for War Eagle's lodge. + +"To-morrow will be a fine day," said Other- +person, "for grandfather says that a red sky +is always the sun's promise of fine weather, +and the sun cannot lie." + +"Yes," said Bluebird, "and he said that +when this moon was new it travelled well +south for this time of year and its points were +up. That means fine, warm weather." + +"I wish I knew as much as grandfather," +said Fine-bow with pride. + +The pipe was laid aside at once upon our +entering the lodge and the old warrior said: + +"I have told you that OLD-man taught the +animals and the birds all they know. He +made them and therefore knew just what +each would have to understand in order to +make his living. They have never forgotten +anything he told them--even to this day. +Their grandfathers told the young ones what +they had been told, just as I am telling you +the things you should know. Be like the +birds and animals--tell your children and +grandchildren what I have told you, that +our people may always know how things were +made, and why strange things are true. + +"Yes--OLD-man taught the Beaver how to +build his dams to make the water deeper; +taught the Squirrel to plant the pine-nut so +that another tree might grow and have nuts +for his children; told the Bear to go to sleep +in the winter, when the snow made hard travel- +ling for his short legs--told him to sleep, and +promised him that he would need no meat +while he slept. All winter long the Bear +sleeps and eats nothing, because OLD- +man told him that he could. He sleeps so much in the +winter that he spends most of his time in +summer hunting. + +"It was OLD-man who showed the Owl how +to hunt at night and it was OLD-man that +taught the Weasel all his wonderful ways-- +his bloodthirsty ways--for the Weasel is +the bravest of the animal-people, considering +his size. He taught the Beaver one strange +thing that you have noticed, and that is to +lay sticks on the creek-bottoms, so that they +will stay there as long as he wants them to. + +"Whenever the animal-people got into +trouble they always sought OLD-man and told +him about it. All were busy working and +making a living, when one day it commenced +to rain. That was nothing, of course, but it +didn't stop as it had always done before. No, +it kept right on raining until the rivers over- +ran their banks, and the water chased the +Weasel out of his hole in the ground. Yes, +and it found the Rabbit's hiding-place and +made him leave it. It crept into the lodge +of the Wolf at night and frightened his wife +and children. It poured into the den of the +Bear among the rocks and he had to move. It +crawled under the logs in the forest and +found the Mice-people. Out it went to the +plains and chased them out of their homes in +the buffalo skulls. At last the Beavers' dams +broke under the strain and that made every- +thing worse. It was bad--very bad, indeed. +Everybody except the fish-people were fright- +ened and all went to find OLD-man that they +might tell him what had happened. Finally +they found his fire, far up on a timbered bench, +and they said that they wanted a council +right away. + +"It was a strange sight to see the Eagle +sitting next to the Grouse; the Rabbit sitting +close to the Lynx; the Mouse right under the +very nose of the Bobcat, and the tiny Hum- +ming-bird talking to the Hawk in a whisper, +as though they had always been great friends. +All about OLD-man's fire they sat and whispered +or talked in signs. Even the Deer spoke to +the Mountain-lion, and the Antelope told the +Wolf that he was glad to see him, because fear +had made them all friends. + +"The whispering and the sign-making stopped +when OLD-man raised his hand-like that" +(here War Eagle raised his hand with the palm +outward)--"and asked them what was troubling +them. + +"The Bear spoke first, of course, and told +how the water had made him move his camp. +He said all the animal-people were moving +their homes, and he was afraid they would be +unable to find good camping-places, because +of the water. Then the Beaver spoke, be- +cause he is wise and all the forest-people know +it. He said his dams would not hold back the +water that came against them; that the whole +world was a lake, and that he thought they +were on an island. He said he could live in +the water longer than most people, but that +as far as he could see they would all die except, +perhaps, the fish-people, who stayed in the +water all the time, anyhow. He said he +couldn't think of a thing to do--then he +sat down and the sign-talking and whispering +commenced again. + +"OLD-man smoked a long time--smoked +and thought hard. Finally he grabbed his +magic stone axe, and began to sing his war- +song. Then the rest knew he had made up his +mind and knew what he would do. Swow! +he struck a mighty pine-tree a blow, and it +fell down. Swow! down went another and +another, until he had ten times ten of the +longest, straightest, and largest trees in all +the world lying side by side before him. Then +OLD-man chopped off the limbs, and with the aid +of magic rolled the great logs tight together. +With withes of willow that he told the Beaver +to cut for him, he bound the logs fast together +until they were all as one. It was a monstrous +raft that OLD-man had built, as he sang his song +in the darkness. At last he cried, 'Ho! every- +body hurry and sit on this raft I have made'; +and they did hurry. + +"It was not long till the water had reached +the logs; then it crept in between them, and +finally it went on past the raft and off into the +forest, looking for more trouble. + +"By and by the raft began to groan, and the +willow withes squeaked and cried out as though +ghost-people were crying in the night. That +was when the great logs began to tremble as +the water lifted them from the ground. Rain +was falling--night was there, and fear made +cowards of the bravest on the raft. All through +the forest there were bad noises--noises that +make the heart cold--as the raft bumped against +great trees rising from the earth that they +were leaving forever. + +"Higher and higher went the raft; higher +than the bushes; higher than the limbs on the +trees; higher than the Woodpecker's nest; +higher than the tree tops, and even higher +than the mountains. Then the world was no +more, for the water had whipped the land in +the war it made against it. + +"Day came, and still the rain was falling. +Night returned, and yet the rain came down. +For many days and nights they drifted in the +falling rain; whirling and twisting about while +the water played with the great raft, as a Bear +would play with a Mouse. It was bad, and +they were all afraid--even OLD-man himself +was scared. + +"At last the sun came but there was no +land. All was water. The water was the +world. It reached even to the sky and touched +it all about the edges. All were hungry, and +some of them were grumbling, too. There +are always grumblers when there is great +trouble, but they are not the ones who become +great chiefs--ever. + +"OLD-man sat in the middle of the raft and +thought. He knew that something must be +done, but he didn't know what. Finally he +said: 'Ho! Chipmunk, bring me the Spotted +Loon. Tell him I want him.' + +"The Chipmunk found the Spotted Loon +and told him that OLD-man wanted him, so the +Loon went to where OLD-man sat. When he +got there, OLD-man said: + +"'Spotted Loon you are a great diver. No- +body can dive as you can. I made you that +way and I know. If you will dive and swim +down to the world I think you might bring me +some of the dirt that it is made of--then +I am sure I can make another world.' + +"'It is too deep, this water,' replied the +Loon, 'I am afraid I shall drown.' + +"'Well, what if you do?' said OLD-man. 'I +gave you life, and if you lose it this way I +will return it to you. You shall live again!' + +"'All right, OLD-man,' he answered, 'I am +willing to try'; so he waddled to the edge of the +raft. He is a poor walker--the Loon, and +you know I told you why. It was all because +OLD-man kicked him in the back the night he +painted all the Duck-people. + +"Down went the Spotted Loon, and long +he stayed beneath the water. All waited and +watched, and longed for good luck, but when +he came to the top he was dead. Everybody +groaned--all felt badly, I can tell you, as +OLD-man laid the dead Loon on the logs. The +Loon's wife was crying, but OLD-man told her to +shut up and she did. + +"Then OLD-man blew his own breath into +the Loon's bill, and he came back to life. + +"'What did you see, Brother Loon?' asked +OLD-man, while everybody crowded as close +as he could. + +"'Nothing but water,' answered the Loon, +'we shall all die here, I cannot reach the world +by swimming. My heart stops working.' + +"There were many brave ones on the raft, +and the Otter tried to reach the world by +diving; and the Beaver, and the Gray Goose, +and the Gray Goose's wife; but all died in +trying, and all were given a new life by OLD- +man. Things were bad and getting worse. +Everybody was cross, and all wondered what +OLD-man would do next, when somebody laughed. + +"All turned to see what there could be to +laugh at, at such a time, and OLD-man turned +about just in time to see the Muskrat bid +good-by to his wife--that was what they +were laughing at. But he paid no attention +to OLD-man or the rest, and slipped from the +raft to the water. Flip!--his tail cut the +water like a knife, and he was gone. Some +laughed again, but all wondered at his daring, +and waited with little hope in their hearts; +for the Muskrat wasn't very great, they +thought. + +"He was gone longer than the Loon, longer +than the Beaver, longer than the Otter or +the Gray Goose or his wife, but when he +came to the surface of the water he was +dead. + +"OLD-man brought Muskrat back to life, +and asked him what he had seen on his journey. +Muskrat said: 'I saw trees, OLD-man, but I +died before I got to them.' + +"OLD-man told him he was brave. He said +his people should forever be great if he suc- +ceeded in bringing some dirt to the raft; so +just as soon as the Muskrat was rested he +dove again. + +"When he came up he was dead, but clinched +in his tiny hand OLD-man found some dirt-- +not much, but a little. A second time OLD-man +gave the Muskrat his breath, and told him +that he must go once more, and bring dirt. +He said there was not quite enough in the first +lot, so after resting a while the Muskrat tried +a third time and a third time he died, but +brought up a little more dirt. + +"Everybody on the raft was anxious now, +and they were all crowding about OLD-man; +but he told them to stand back, and they did. +Then he blew his breath in Muskrat's mouth +a third time, and a third time he lived and +joined his wife. + +"OLD-man then dried the dirt in his hands, +rubbing it slowly and singing a queer song. +Finally it was dry; then he settled the hand that +held the dirt in the water slowly, until the +water touched the dirt. The dry dirt began to +whirl about and then OLD-man blew upon it. +Hard he blew and waved his hands, and the +dirt began to grow in size right before their +eyes. OLD-man kept blowing and waving his +hands until the dirt became real land, and the +trees began to grow. So large it grew that +none could see across it. Then he stopped +his blowing and sang some more. Everybody wanted +to get off the raft, but OLD-man said 'no.' + +"'Come here, Wolf,' he said, and the Wolf +came to him. + +"'You are swift of foot and brave. Run +around this land I have made, that I may +know how large it is.' + +"The Wolf started, and it took him half a +year to get back to the raft. He was very +poor from much running, too, but OLD-man +said the world wasn't big enough yet so he +blew some more, and again sent the Wolf out +to run around the land. He never came back +--no, the OLD-man had made it so big that the +Wolf died of old age before he got back to the +raft. Then all the people went out upon the +land to make their living, and they were +happy, there, too. + +"After they had been on the land for a long +time OLD-man said: 'Now I shall make a man +and a woman, for I am lonesome living with +you people. He took two or three handfuls +of mud from the world he had made, and +moulded both a man and a woman. Then he +set them side by side and breathed upon them. +They lived!--and he made them very strong +and healthy--very beautiful to look upon. +Chippewas, he called these people, and they +lived happily on that world until a white man +saw an Eagle sailing over the land and came to +look about. He stole the woman--that white +man did; and that is where all the tribes came +from that we know to-day. None are pure of +blood but the two humans he made of clay, +and their own children. And they are the +Chippewas! + +"That is a long story and now you must +hurry to bed. To-morrow night I will tell +you another story--Ho!" + + + + +WHY BLACKFEET NEVER KILL MICE + +Muskrat and his grandmother were +gathering wood for the camp the next +morning, when they came to an old buffalo +skull. The plains were dotted with these relics +of the chase, for already the hide-hunting +white man had played havoc with the great +herds of buffalo. This skull was in a grove +of cottonwood-trees near the river, and as +they approached two Mice scampered into +it to hide. Muskrat, in great glee, secured a +stick and was about to turn the skull over +and kill the Mice, when his grandmother +said: "No, our people never kill Mice. Your +grandfather will tell you why if you ask him. +The Mice-people are our friends and we treat +them as such. Even small people can be good +friends, you know--remember that." + +All the day the boy wondered why the Mice- +people should not be harmed; and just at dark +he came for me to accompany him to War +Eagle's lodge. On the way he told me what +his grandmother had said, and that he intended +to ask for the reason, as soon as we arrived. +We found the other children already there, +and almost before we had seated ourselves, +Muskrat asked: + +"Grandfather, why must we never kill the +Mice-people? Grandmother said that you +knew." + +"Yes," replied War Eagle, "I do know +and you must know. Therefore I shall tell +you all to-night why the Mice-people must +be let alone and allowed to do as they please, +for we owe them much; much more than we +can ever pay. Yes--they are great people, +as you will see. + +" It happened long, long ago, when there +were few men and women on the world. OLD- +man was chief of all then, and the animal- +people and the bird-people were greater than +our people, because we had not been on earth +long and were not wise. + +"There was much quarrelling among the +animals and the birds. You see the Bear +wanted to be chief, under OLD-man, and so +did the Beaver. Almost every night they +would have a council and quarrel over it. +Beside the Bear and Beaver, there were other +animals, and also birds, that thought they had +the right to be chief. They couldn't agree and +the quarrelling grew worse as time went on. +Some said the greatest thief should be chosen. +Others thought the wisest one should be the +leader; while some said the swiftest traveller +was the one they wanted. So it went on and +on until they were most all enemies instead of +friends, and you could hear them quarrelling +almost every night, until OLD-man came along +that way. + +"He heard about the trouble. I forget +who told him, but I think it was the Rabbit. +Anyhow he visited the council where the +quarrelling was going on and listened to what +each one had to say. It took until almost +daylight, too. He listened to it all--every +bit. When they had finished talking and the +quarrelling commenced as usual, he said, 'stop!' +and they did stop. + +"Then he said to them: 'I will settle this +thing right here and right now, so that there +will be no more rows over it, forever.' + +"He opened his paint sack and took from +it a small, polished bone. This he held up in +the firelight, so that they might all see it, and +he said: + +"'This will settle the quarrel. You all see +this bone in my right hand, don't you?' + +"'Yes,' they replied. + +"'Well, now you watch the bone and my +hands, too, for they are quick and cunning.' + +"OLD-man began to sing the gambling song +and to slip the bone from one hand to the other +so rapidly and smoothly that they were all +puzzled. Finally he stopped singing and held +out his hands--both shut tight, and both +with their backs up. + +"'Which of my hands holds the bone now?' +he asked them. + +"Some said it was in the right hand and +others claimed that it was the left hand that +held it. OLD-man asked the Bear to name the +hand that held the bone, and the Bear did; +but when OLD-man opened that hand it was +empty--the bone was not there. Then every- +body laughed at the Bear. OLD-man smiled +a little and began to sing and again pass the +bone. + +"'Beaver, you are smart; name the hand +that holds the bone this time.' + +"The Beaver said: 'It's in your right hand. +I saw you put it there.' + +"OLD-man opened that hand right before +the Beaver's eyes, but the bone wasn't there, +and again everybody laughed--especially the +Bear. + +"'Now, you see,' said OLD-man, 'that this +is not so easy as it looks, but I am going to +teach you all to play the game; and when you +have all learned it, you must play it until you +find out who is the cleverest at the playing. +Whoever that is, he shall be chief under me, +forever.' + +"Some were awkward and said they didn't +care much who was chief, but most all of them +learned to play pretty well. First the Bear +and the Beaver tried it, but the Beaver beat +the Bear easily and held the bone for ever so +long. Finally the Buffalo beat the Beaver +and started to play with the Mouse. Of +course the Mouse had small hands and was +quicker than the Buffalo--quicker to see the +bone. The Buffalo tried hard for he didn't +want the Mouse to be chief but it didn't do +him any good; for the Mouse won in the end. + +"It was a fair game and the Mouse was +chief under the agreement. He looked quite +small among the rest but he walked right +out to the centre of the council and said: + +"'Listen, brothers--what is mine to keep +is mine to give away. I am too small to be +your chief and I know it. I am not warlike. +I want to live in peace with my wife and fam- +ily. I know nothing of war. I get my living +easily. I don't like to have enemies. I am +going to give my right to be chief to the man +that OLD-man has made like himself.' + +"That settled it. That made the man chief +forever, and that is why he is greater than the +animals and the birds. That is why we never +kill the Mice-people. + +"You saw the Mice run into the buffalo +skull, of course. There is where they have +lived and brought up their families ever since +the night the Mouse beat the Buffalo playing +the bone game. Yes--the Mice-people al- +ways make their nests in the heads of the +dead Buffalo-people, ever since that night. + +"Our people play the same game, even to- +day. See," and War Eagle took from his +paint sack a small, polished bone. Then he +sang just as OLD-man did so long ago. He +let the children try to guess the hand that +held the bone, as the animal-people did that +fateful night; but, like the animals, they al- +ways guessed wrong. Laughingly War Eagle +said: + +"Now go to your beds and come to see me +to-morrow night. Ho!" + + + + +HOW THE OTTER SKIN BECAME GREAT "MEDICINE" + +It was rather late when we left War Eagle's +lodge after having learned why the Indians +never kill the Mice-people; and the milky +way was white and plain, dimming the stars +with its mist. The children all stopped to +say good night to little Sees-in-the-dark, a +brand-new baby sister of Bluebird's; then +they all went to bed. + +The next day the boys played at war, just +as white boys do; and the girls played with +dolls dressed in buckskin clothes, until it grew +tiresome, when they visited relatives until +it came time for us all to go to their grand- +father's lodge. He was smoking when we +entered, but soon laid aside the pipe and said: + +"You know that the otter skin is big medi- +cine, no doubt. You have noticed that our +warriors wear it sometimes and you know +that we all think it very lucky to wear the +skin of the Otter. But you don't know how +it came to be great; so I shall tell you. + +"One time, long before my grandfather was +born, a young-man of our tribe was unlucky +in everything. No woman wanted to marry +him, because he couldn't kill enough meat to +keep her in food and clothes. Whenever he +went hunting, his bow always broke or he +would lose his lance. If these things didn't +happen, his horse would fall and hurt him. +Everybody talked about him and his bad +luck, and although he was fine-looking, he +had no close friends, because of his ill fortune. +He tried to dream and get his medicine but +no dream would come. He grew sour and +people were sorry for him all the time. Finally +his name was changed to 'The Unlucky-one,' +which sounds bad to the ear. He used to +wander about alone a good deal, and one +morning he saw an old woman gathering wood +by the side of a River. The Unlucky-one +was about to pass the old woman when she +stopped him and asked: + +"'Why are you so sad in your handsome +face? Why is that sorry look in your fine +eyes?' + +"'Because,' replied the young-man, 'I am +the Unlucky-one. Everything goes wrong with +me, always. I don't want to live any longer, +for my heart is growing wicked.' + +"'Come with me,' said the old woman, +and he followed her until she told him to sit +down. Then she said: 'Listen to me. First +you must learn a song to sing, and this is it.' +Then she sang a queer song over and over +again until the young-man had learned it +well. + +"'Now do what I tell you, and your heart +shall be glad some day.' She drew from +her robe a pair of moccasins and a small sack +of dried meat. 'Here,' she said, 'put these +moccasins on your feet and take this sack of +meat for food, for you must travel far. Go +on down this river until you come to a great +beaver village. Their lodges will be large and +fine-looking and you will know the village by +the great size of the lodges. When you get +to the place, you must stand still for a long +time, and then sing the song I taught you. +When you have finished the singing, a great +white Beaver, chief of all the Beavers in the +world, will come to you. He is wise and can +tell you what to do to change your luck. After +that I cannot help you; but do what the white +Beaver tells you, without asking why. Now +go, and be brave!' + +"The young-man started at once. Long +his steps were, for he was young and strong. +Far he travelled down the river--saw many +beaver villages, too, but he did not stop, be- +cause the lodges were not big, as the old woman +told him they would be in the right village. +His feet grew tired for he travelled day and +night without resting, but his heart was brave +and he believed what the old woman had told him. + +"It was late on the third day when he came +to a mighty beaver village and here the lodges +were greater than any he had ever seen before. +In the centre of the camp was a monstrous +lodge built of great sticks and towering above +the rest. All about, the ground was neat +and clean and bare as your hand. The Un- +lucky-one knew this was the white Beaver's +lodge--knew that at last he had found the +chief of all the Beavers in the world; so he +stood still for a long time, and then sang that +song. + +"Soon a great white Beaver--white as +the snows of winter--came to him and asked: +'Why do you sing that song, my brother? +What do you want of me? I have never +heard a man sing that song before. You +must be in trouble.' + +"'I am the Unlucky-one, ' the young-man +replied. 'I can do nothing well. I can find +no woman who will marry me. In the hunt +my bow will often break or my lance is poor. +My medicine is bad and I cannot dream. +The people do not love me, and they pity me +as they do a sick child.' + +"'I am sorry for you, ' said the white Beaver +--chief of all the Beavers in the world--'but +you must find my brother the Coyote, who +knows where OLD-man's lodge is. The Coyote +will do your bidding if you sing that song +when you see him. Take this stick with you, +because you will have a long journey, and +with the stick you may cross any river and +not drown, if you keep it always in your hand. +That is all I can do for you, myself.' + +"On down the river the Unlucky-one +travelled and the sun was low in the west on +the fourth day, when he saw the Coyote on +a hillside near by. After looking at Coyote +for a long time, the young-man commenced +to sing the song the old woman had taught +him. When he had finished the singing, the +Coyote came up close and asked: + +"'What is the matter? Why do you sing +that song? I never heard a man sing it be- +fore. What is it you want of me?' + +"Then the Unlucky-one told the Coyote +what he had told the white Beaver, and showed +the stick the Beaver-chief had given him, +to prove it. + +"'I am hungry, too,' said the Unlucky-one, +'for I have eaten all the dried meat the old +woman gave me.' + +"'Wait here,' said the Coyote, 'my brother +the Wolf has just killed a fat Doe, and per- +haps he will give me a little of the meat when +I tell him about you and your troubles.' + +"Away went the Coyote to beg for meat, +and while he was gone the young-man bathed +his tired feet in a cool creek. Soon the Coyote +came back with meat, and young-man built +a fire and ate some of it, even before it was +warm, for he was starving. When he had +finished the Coyote said: + +"'Now I shall take you to OLD-man's lodge, +come.' + +"They started, even though it was getting +dark. Long they travelled without stopping +--over plains and mountains--through great +forests and across rivers, until they came to a +cave in the rough rocks on the side of a mighty +mountain. + +"'In there,' said the Coyote, 'you will find +OLD-man and he can tell you what you want +to know.' + +"The Unlucky-one stood before the black +hole in the rocks for a long time, because he +was afraid; but when he turned to speak to +the Coyote he found himself to be alone. The +Coyote had gone about his own business-- +had silently slipped away in the night. + +"Slowly and carefully the young-man be- +gan to creep into the cave, feeling his way +in the darkness. His heart was beating like +a tom-tom at a dance. Finally he saw a fire +away back in the cave. + +"The shadows danced about the stone sides +of the cave as men say the ghosts do; and +they frightened him. But looking, he saw a +man sitting on the far side of the fire. The +man's hair was like the snow and very long. +His face was wrinkled with the seams left by +many years of life and he was naked in the +firelight that played about him. + +"Slowly the young-man stood upon his feet +and began to walk toward the fire with great +fear in his heart. When he had reached the +place where the firelight fell upon him, the +OLD-man looked up and said: + +"'How, young-man, I am OLD-man. Why +did you come here? What is it you want?' + +"Then the Unlucky-one told OLD-man just +what he had told the old woman and the white +Beaver and the Coyote, and showed the stick +the Beaver had given him, to prove it. + +"'Smoke,' said OLD-man, and passed the +pipe to his visitor. After they had smoked +OLD-man said: + +"'I will tell you what to do. On the top of +this great mountain there live many ghost- +people and their chief is a great Owl. This +Owl is the only one who knows how you can +change your luck, and he will tell you if you +are not afraid. Take this arrow and go among +those people, without fear. Show them you +are unarmed as soon as they see you. Now +go!' + +"Out into the night went the Unlucky-one +and on up the mountain. The way was rough +and the wind blew from the north, chilling his +limbs and stinging his face, but on he went +toward the mountain-top, where the storm- +clouds sleep and the winter always stays. +Drifts of snow were piled all about, and the +wind gathered it up and hurled it at the young- +man as though it were angry at him. The +clouds waked and gathered around him, making +the night darker and the world lonelier than +before, but on the very top of the mountain +he stopped and tried to look through the +clouds. Then he heard strange singing all +about him; but for a long time there was no +singer in sight. Finally the clouds parted +and he saw a great circle of ghost-people with +large and ugly heads. They were seated on +the icy ground and on the drifts of snow and +on the rocks, singing a warlike song that made +the heart of the young-man stand still, in +dread. In the centre of the circle there sat +a mighty Owl--their chief. Ho!--when the +ghost-people saw the Unlucky-one they rushed +at him with many lances and would have killed +him but the Owl-chief cried, 'Stop!' + +"The young-man folded his arms and said: +'I am unarmed--come and see how a Black- +foot dies. I am not afraid of you.' + +"'Ho!' said the Owl-chief, 'we kill no un- +armed man. Sit down, my son, and tell me +what you want. Why do you come here? +You must be in trouble. You must smoke +with me.' + +"The Unlucky-one told the Owl-chief just +what he had told the old woman and the Beaver +and the Coyote and OLD-man, and showed the +stick that the white Beaver had given him +and the arrow that OLD-man had given to +him to prove it. + +"'Good,' said the Owl-chief, 'I can help +you, but first you must help yourself. Take +this bow. It is a medicine-bow; then you +will have a bow that will not break and an +arrow that is good and straight. Now go +down this mountain until you come to a +river. It will be dark when you reach this +river, but you will know the way. There +will be a great cottonwood-tree on the bank +of the stream where you first come to the +water. At this tree, you must turn down the +stream and keep on travelling without rest, +until you hear a splashing in the water near +you. When you hear the splashing, you must +shoot this arrow at the sound. Shoot quickly, +for if you do not you can never have any good +luck. If you do as I have told you the splasher +will be killed and you must then take his hide +and wear it always. The skin that the splasher +wears will make you a lucky man. It will +make anybody lucky and you may tell your +people that it is so. + +"'Now go, for it is nearly day and we must +sleep.' + +"The young-man took his bow and arrow +and the stick the white Beaver had given him +and started on his journey. All the day he +travelled, and far into the night. At last he +came to a river and on the bank he saw the +great cottonwood-tree, just as the ghost Owl +had told him. At the tree the young-man +turned down the stream and in the dark easily +found his way along the bank. Very soon he +heard a great splashing in the water near him, +and--zipp--he let the arrow go at the +sound--then all was still again. He stood +and looked and listened, but for a long time +could see nothing--hear nothing. + +"Then the moon came out from under a +cloud and just where her light struck the +river, he saw some animal floating--dead. +With the magic stick the young-man walked +out on the water, seized the animal by the +legs and drew it ashore. It was an Otter, +and the young-man took his hide, right there. + +"A Wolf waited in the brush for the body +of the Otter, and the young-man gave it to +him willingly, because he remembered the +meat the Wolf had given the Coyote. As +soon as the young-man had skinned the Otter +he threw the hide over his shoulder and started +for his own country with a light heart, but +at the first good place he made a camp, and +slept. That night he dreamed and all was +well with him. + +"After days of travel he found his tribe +again, and told what had happened. He be- +came a great hunter and a great chief among +us. He married the most beautiful woman in +the tribe and was good to her always. They +had many children, and we remember his +name as one that was great in war. That is +all--Ho!" + + + + + +OLD-MAN STEALS THE SUN'S LEGGINGS + +Firelight--what a charm it adds to +story-telling. How its moods seem to +keep pace with situations pictured by the +oracle, offering shadows when dread is abroad, +and light when a pleasing climax is reached; +for interest undoubtedly tends the blaze, while +sympathy contributes or withholds fuel, ac- +cording to its dictates. + +The lodge was alight when I approached +and I could hear the children singing in a +happy mood, but upon entering, the singing +ceased and embarrassed smiles on the young +faces greeted me; nor could I coax a continua- +tion of the song. + +Seated beside War Eagle was a very old +Indian whose name was Red Robe, and as +soon as I was seated. the host explained that +he was an honored guest; that he was a Sioux +and a friend of long standing. Then War +Eagle lighted the pipe, passing it to the dis- +tinguished friend, who in turn passed it to +me, after first offering it to the Sun, the father, +and the Earth, the mother of all that is. + +In a lodge of the Blackfeet the pipe must +never be passed across the doorway. To do +so would insult the host and bring bad luck +to all who assembled. Therefore if there be +a large number of guests ranged about the +lodge, the pipe is passed first to the left from +guest to guest until it reaches the door, when +it goes back, unsmoked, to the host, to be +refilled ere it is passed to those on his right +hand. + +Briefly War Eagle explained my presence +to Red Robe and said: + +"Once the Moon made the Sun a pair of +leggings. Such beautiful work had never been +seen before. They were worked with the col- +ored quills of the Porcupine and were covered +with strange signs, which none but the Sun +and the Moon could read. No man ever saw +such leggings as they were, and it took the +Moon many snows to make them. Yes, they +were wonderful leggings and the Sun always +wore them on fine days, for they were bright +to look upon. + +"Every night when the Sun went to sleep +in his lodge away in the west, he used the +leggings for a pillow, because there was a +thief in the world, even then. That thief and +rascal was OLD-man, and of course the Sun +knew all about him. That is why he always +put his fine leggings under his head when +he slept. When he worked he almost always +wore them, as I have told you, so that there +was no danger of losing them in the daytime; +but the Sun was careful of his leggings when +night came and he slept. + +"You wouldn't think that a person would +be so foolish as to steal from the Sun, but +one night OLD-man--who is the only person +who ever knew just where the Sun's lodge +was--crept near enough to look in, and +saw the leggings under the Sun's head. + +"We have all travelled a great deal but +no man ever found the Sun's lodge. No +man knows in what country it is. Of course +we know it is located somewhere west of here, +for we see him going that way every after- +noon, but OLD-man knew everything--except +that he could not fool the Sun. + +"Yes--OLD-man looked into the lodge of +the Sun and saw the leggings there--saw +the Sun, too, and the Sun was asleep. He +made up his mind that he would steal the +leggings so he crept through the door of the +lodge. There was no one at home but the +Sun, for the Moon has work to do at night +just as the children, the Stars, do, so he thought +he could slip the leggings from under the +sleeper's head and get away. + +"He got down on his hands and knees to +walk like the Bear-people and crept into the +lodge, but in the black darkness he put his +knee upon a dry stick near the Sun's bed. +The stick snapped under his weight with so +great a noise that the Sun turned over and +snorted, scaring OLD-man so badly that he +couldn't move for a minute. His heart was +not strong--wickedness makes every heart +weaker--and after making sure that the Sun +had not seen him, he crept silently out of the +lodge and ran away. + +"On the top of a hill OLD-man stopped to +look and listen, but all was still; so he sat down +and thought. + +"'I'll get them to-morrow night when he +sleeps again'; he said to himself. 'I need +those leggings myself, and I'm going to get +them, because they will make me handsome +as the Sun.' + +"He watched the Moon come home to camp +and saw the Sun go to work, but he did not +go very far away because he wanted to be +near the lodge when night came again. + +"It was not long to wait, for all the OLD- +man had to do was to make mischief, and only +those who have work to do measure time. +He was close to the lodge when the Moon +came out, and there he waited until the Sun +went inside. From the bushes OLD-man saw +the Sun take off his leggings and his eyes +glittered with greed as he saw their owner +fold them and put them under his head as +he had always done. Then he waited a +while before creeping closer. Little by little +the old rascal crawled toward the lodge, +till finally his head was inside the door. Then +he waited a long, long time, even after the +Sun was snoring. + +"The strange noises of the night bothered +him, for he knew he was doing wrong, and +when a Loon cried on a lake near by, he shivered +as with cold, but finally crept to the sleeper's +side. Cautiously his fingers felt about the +precious leggings until he knew just how they +could best be removed without waking the +Sun. His breath was short and his heart was +beating as a war-drum beats, in the black dark +of the lodge. Sweat--cold sweat, that great +fear always brings to the weak-hearted--was +dripping from his body, and once he thought +that he would wait for another night, but +greed whispered again, and listening to its +voice, he stole the leggings from under the +Sun's head. + +"Carefully he crept out of the lodge, look- +ing over his shoulder as he went through the +door. Then he ran away as fast as he could +go. Over hills and valleys, across rivers and +creeks, toward the east. He wasted much +breath laughing at his smartness as he ran, +and soon he grew tired. + +"'Ho!' he said to himself, 'I am far enough +now and I shall sleep. It's easy to steal from +the Sun--just as easy as stealing from the +Bear or the Beaver.' + +"He folded the leggings and put them under +his head as the Sun had done, and went to +sleep. He had a dream and it waked him with +a start. Bad deeds bring bad dreams to us +all. OLD-man sat up and there was the Sun +looking right in his face and laughing. He +was frightened and ran away, leaving the +leggings behind him. + +"Laughingly the Sun put on the leggings +and went on toward the west, for he is al- +ways busy. He thought he would see OLD- +man no more, but it takes more than one +lesson to teach a fool to be wise, and OLD- +man hid in the timber until the Sun had +travelled out of sight. Then he ran westward +and hid himself near the Sun's lodge again, +intending to wait for the night and steal the +leggings a second time. + +"He was much afraid this time, but as soon +as the Sun was asleep he crept to the lodge +and peeked inside. Here he stopped and looked +about, for he was afraid the Sun would hear +his heart beating. Finally he started toward +the Sun's bed and just then a great white +Owl flew from off the lodge poles, and this +scared him more, for that is very bad luck +and he knew it; but he kept on creeping until +he could almost touch the Sun. + +"All about the lodge were beautiful linings, +tanned and painted by the Moon, and the +queer signs on them made the old coward +tremble. He heard a night-bird call outside +and he thought it would surely wake the Sun; +so he hastened to the bed and with cunning +fingers stole the leggings, as he had done the +night before, without waking the great sleeper. +Then he crept out of the lodge, talking bravely +to himself as cowards do when they are afraid. + +"'Now,' he said to himself, 'I shall run +faster and farther than before. I shall not +stop running while the night lasts, and I +shall stay in the mountains all the time when +the Sun is at work in the daytime!' + +"Away he went--running as the Buffalo +runs--straight ahead, looking at nothing, +hearing nothing, stopping at nothing. When +day began to break OLD-man was far from +the Sun's lodge and he hid himself in a deep +gulch among some bushes that grew there. +He listened a long time before he dared to go +to sleep, but finally he did. He was tired +from his great run and slept soundly and for a +long time, but when he opened his eyes-- +there was the Sun looking straight at him, +and this time he was scowling. OLD-man +started to run away but the Sun grabbed +him and threw him down upon his back. +My! but the Sun was angry, and he said: + +"'OLD-man, you are a clever thief but a +mighty fool as well, for you steal from me and +expect to hide away. Twice you have stolen +the leggings my wife made for me, and twice +I have found you easily. Don't you know +that the whole world is my lodge and that +you can never get outside of it, if you run +your foolish legs off? Don't you know that +I light all of my lodge every day and search +it carefully? Don't you know that nothing +can hide from me and live? I shall not harm +you this time, but I warn you now, that if +you ever steal from me again, I will hurt you +badly. Now go, and don't let me catch you +stealing again!' + +"Away went OLD-man, and on toward the +west went the busy Sun. That is all. + +"Now go to bed; for I would talk of other +things with my friend, who knows of war as +I do. Ho! " + + + + +OLD-MAN AND HIS CONSCIENCE + +Not so many miles away from the village, +the great mountain range so divides +the streams that are born there, that their +waters are offered as tribute to the Atlantic, +Pacific, and Arctic Oceans. In this wonder- +ful range the Indians believe the winds are +made, and that they battle for supremacy +over Gunsight Pass. I have heard an old +story, too, that is said to have been generally +believed by the Blackfeet, in which a monster +bull-elk that lives in Gunsight Pass lords it +over the winds. This elk creates the North +wind by "flapping" one of his ears, and the +South wind by the same use of his other. I +am inclined to believe that the winds are +made in that Pass, myself, for there they are +seldom at rest, especially at this season of +the year. + +To-night the wind was blowing from the +north, and filmy white clouds were driven +across the face of the nearly full moon, mo- +mentarily veiling her light. Lodge poles +creaked and strained at every heavy gust, +and sparks from the fires inside the lodges +sped down the wind, to fade and die. + +In his lodge War Eagle waited for us, and +when we entered he greeted us warmly, but +failed to mention the gale. "I have been +waiting," he said. "You are late and the +story I shall tell you is longer than many of +the others." Without further delay the story- +telling commenced. + +"Once OLD-man came upon a lodge in the +forest. It was a fine one, and painted with +strange signs. Smoke was curling from the +top, and thus he knew that the person who +lived there was at home. Without calling +or speaking, he entered the lodge and saw a +man sitting by the fire smoking his pipe. The +man didn't speak, nor did he offer his pipe +to OLD-man, as our people do when they are +glad to see visitors. He didn't even look at +his guest, but OLD-man has no good manners +at all. He couldn't see that he wasn't wanted, +as he looked about the man's lodge and made +himself at home. The linings were beautiful +and were painted with fine skill. The lodge +was clean and the fire was bright, but there +was no woman about. + +"Leaning against a fine back-rest, OLD-man +filled his own pipe and lighted it with a coal +from the man's fire. Then he began to smoke +and look around, wondering why the man +acted so queerly. He saw a star that shone +down through the smoke-hole, and the tops +of several trees that were near the lodge. Then +he saw a woman--way up in a tree top and +right over the lodge. She looked young and +beautiful and tall. + +"'Whose woman is that up there in the +tree top?' asked OLD-man. + +"'She's your woman if you can catch her +and will marry her,' growled the man; 'but +you will have to live here and help me make +a living.' + +"'I'll try to catch her, and if I do I will +marry her and stay here, for I am a great +hunter and can easily kill what meat we want,' +said Old-man. + +"He went out of the lodge and climbed the +tree after the woman. She screamed, but he +caught her and held her, although she scratched +him badly. He carried her into the lodge +and there renewed his promise to stay there +always. The man married them, and they +were happy for four days, but on the fifth +morning OLD-man was gone--gone with all +the dried meat in the lodge--the thief. + +"When they were sure that the rascal had +run away the woman began to cry, but not +so the man. He got his bow and arrows +and left the lodge in anger. There was snow +on the ground and the man took the track +of OLD-man, intending to catch and kill him. + +"The track was fresh and the man started +on a run, for he was a good hunter and as +fast as a Deer. Of course he gained on OLD- +man, who was a much slower traveller; and +the Sun was not very high when the old thief +stopped on a hilltop to look back. He saw +the man coming fast. + +"'This will never do,' he said to himself. +'That queer person will catch me. I know +what I shall do; I shall turn myself into a +dead Bull-Elk and lie down. Then he will pass +me and I can go where I please.' + +"He took off his moccasins and said to +them: 'Moccasins, go on toward the west. +Keep going and making plain tracks in the +snow toward the big-water where the Sun +sleeps. The queer-one will follow you, and +when you pass out of the snowy country, +you can lose him. Go quickly for he is close +upon us.' + +"The moccasins ran away as OLD-man wanted +them to, and they made plain tracks in the +snow leading away toward the big-water. OLD- +man turned into a dead Bull-Elk and stretched +himself near the tracks the moccasins had +made. + +"Up the hill came the man, his breath short +from running. He saw the dead Elk, and +thought it might be OLD-man playing a trick. +He was about to shoot an arrow into the dead +Elk to make sure; but just as he was about to +let the arrow go, he saw the tracks the moc- +casins had made. Of course he thought the +moccasins were on OLD-man's feet, and that +the carcass was really that of a dead Elk. He +was badly fooled and took the tracks again. +On and on he went, following the moccasins +over hills and rivers. Faster than before went +the man, and still faster travelled the empty +moccasins, the trail growing dimmer and dim- +mer as the daylight faded. All day long, +and all of the night the man followed the +tracks without rest or food, and just at day- +break he came to the shore of the big-water. +There, right by the water's edge, stood the +empty moccasins, side by side. + +"The man turned and looked back. His +eyes were red and his legs were trembling. +'Caw--caw, caw,' he heard a Crow say. Right +over his head he saw the black bird and knew +him, too. + +"'Ho! OLD-man, you were in that dead +Bull-Elk. You fooled me, and now you are a +Crow. You think you will escape me, do you? +Well, you will not; for I, too, know magic, +and am wise.' + +"With a stick the man drew a cricle in the +sand. Then he stood within the ring and +sang a song. OLD-man was worried and +watched the strange doings from the air over- +head. Inside the circle the man began to +whirl about so rapidly that he faded from +sight, and from the centre of the circle there +came an Eagle. Straight at the Crow flew the +Eagle, and away toward the mountains sped +the Crow, in fright. + +"The Crow knew that the Eagle would catch +him, so that as soon as he reached the trees +on the mountains he turned himself into a +Wren and sought the small bushes under the +tall trees. The Eagle saw the change, and +at once began turning over and over in the +air. When he had reached the ground, in- +stead of an Eagle a Sparrow-hawk chased the +Wren. Now the chase was fast indeed, for no +place could the Wren find in which to hide +from the Sparrow-hawk. Through the brush, +into trees, among the weeds and grass, flew +the Wren with the Hawk close behind. Once +the Sparrow-hawk picked a feather from the +Wren's tail--so close was he to his victim. +It was nearly over with the Wren, when he +suddenly came to a park along a river's side. +In this park were a hundred lodges of our +people, and before a fine lodge there sat the +daughter of the chief. It was growing dark +and chilly, but still she sat there looking at +the river. The Sparrow-hawk was striking at +the Wren with his beak and talons, when the +Wren saw the young-woman and flew straight +to her. So swift he flew that the young-woman +didn't see him at all, but she felt something +strike her hand, and when she looked she +saw a bone ring on her finger. This frightened +her, and she ran inside the lodge, where the +fire kept the shadows from coming. OLD- +man had changed into the ring, of course, +and the Sparrow-hawk didn't dare to go into +the lodge; so he stopped outside and listened. +This is what he heard OLD-man say: + +"'Don't be frightened, young-woman, I +am neither a Wren nor a ring. I am OLD-man +and that Sparrow-hawk has chased me all the +day and for nothing. I have never done him +harm, and he bothers me without reason.' + +"'Liar--forked-tongue,' cried the Sparrow- +hawk. 'Believe him not, young-woman. He +has done wrong. He is wicked and I am not +a Sparrow-hawk, but conscience. Like an ar- +row I travel, straight and fast. When he +lies or steals from his friends I follow him. +I talk all the time and he hears me, but lies to +himself, and says he does not hear. You +know who I am, young-woman, I am what +talks inside a person.' + +"OLD-man heard what the Sparrow-hawk +said, and he was ashamed for once in his life. +He crawled out of the lodge. Into the shadows +he ran away--away into the night, and the +darkness--away from himself! + +"You see," said War Eagle, as he reached +for his pipe," OLD-man knew that he had done +wrong, and his heart troubled him, just as +yours will bother you if you do not listen to +the voice that speaks within yourselves. When- +ever that voice says a thing is wicked, it is +wicked--no matter who says it is not. Yes +--it is very hard for a man to hide from him- +self. Ho!" + + + + +OLD-MAN'S TREACHERY + + +The next afternoon Muskrat and Fine +Bow went hunting. They hid them- +selves in some brush which grew beside an +old game trail that followed the river, and +there waited for a chance deer. + +Chickadees hopped and called, "chick-a-de- +de-de" in the willows and wild-rose bushes that +grew near their hiding-place; and the gentle +little birds with their pretty coats were often +within a few inches of the hands of the young +hunters. In perfect silence they watched and +admired these little friends, while glance or +smile conveyed their appreciation of the bird- +visits to each other. + +The wind was coming down the stream, and +therefore the eyes of the boys seldom left the +trail in that direction; for from that quarter +an approaching deer would be unwarned by +the ever-busy breeze. A rabbit came hopping +down the game trail in believed perfect se- +curity, passing so close to Fine Bow that he +could not resist the desire to strike at him with +an arrow. Both boys were obliged to cover +their mouths with their open hands to keep +from laughing aloud at the surprise and speed +shown by the frightened bunny, as he scurried +around a bend in the trail, with his white, +pudgy tail bobbing rapidly. + They had scarcely regained their compo- +sure and silence when, "snap!" went a dry +stick. The sharp sound sent a thrill through +the hearts of the boys, and instantly they +became rigidly watchful. Not a leaf could +move on the ground now--not a bush might +bend or a bird pass and escape being seen by +the four sharp eyes that peered from the brush +in the direction indicated by the sound of +the breaking stick. Two hearts beat loudly +as Fine Bow fitted his arrow to the bowstring. +Tense and expectant they waited--yes, it +was a deer--a buck, too, and he was coming +down the trail, alert and watchful--down +the trail that he had often travelled and knew +so well. Yes, he had followed his mother +along that trail when he was but a spotted +fawn--now he wore antlers, and was master +of his own ways. On he came--nearly to the +brush that hid the hunters, when, throwing +his beautiful head high in the air, he stopped, +turning his side a trifle. + +Zipp--went the arrow and, kicking out +behind, away went the buck, crashing through +willows and alders that grew in his way, until +he was out of sight. Then all was still, save +the chick-a-de-de-de, chick-a-de-de-de, that +came constantly from the bushes about them. + +Out from the cover came the hunters, and +with ready bow they followed along the trail. +Yes--there was blood on a log, and more +on the dead leaves. The arrow had found its +mark and they must go slowly in their trailing, +lest they lose the meat. For two hours they +followed the wounded animal, and at last +came upon him in a willow thicket--sick +unto death, for the arrow was deep in his +paunch. His sufferings were ended by another +arrow, and the chase was done. + +With their knives the boys dressed the buck, +and then went back to the camp to tell the +women where the meat could be found--just +as the men do. It was their first deer; and +pride shone in their faces as they told their +grandfather that night in the lodge. + +"That is good," War Eagle replied, as the +boys finished telling of their success. "That +is good, if your mother needed the meat, but +it is wrong to kill when you have plenty, lest +Manitou be angry. There is always enough, +but none to waste, and the hunter who kills +more than he needs is wicked. To-night I shall +tell you what happened to OLD-man when he did +that. Yes, and he got into trouble over it. + +"One day in the fall when the leaves were +yellow, and the Deer-people were dressed in +their blue robes--when the Geese and Duck- +people were travelling to the country where +water does not freeze, and where flowers never +die, OLD-man was travelling on the plains. + +"Near sundown he saw two Buffalo-Bulls +feeding on a steep hillside; but he had no +bow and arrow with him. He was hungry, +and began to think of some way to kill one +of the Bulls for meat. Very soon he thought +out a plan, for he is cunning always. + +"He ran around the hill out of sight of the +Bulls, and there made two men out of grass +and sage-brush. They were dummies, of +course, but he made them to look just like real +men, and then armed each with a wooden +knife of great length. Then he set them in +the position of fighting; made them look as +though they were about to fight each other +with the knives. When he had them both +fixed to suit, he ran back to the place where +the Buffalo were calling: + +"'Ho! brothers, wait for me--do not run +away. There are two fine men on the other +side of this hill, and they are quarrelling. +They will surely fight unless we stop them. +It all started over you two Bulls, too. One +of the men says you are fat and fine, and the +other claims you are poor and skinny. Don't +let our brothers fight over such a foolish thing +as that. It would be wicked. Now I can +decide it, if you will let me feel all over you +to see if you are fat or poor. Then I will go +back to the men and settle the trouble by tell- +ing them the truth. Stand still and let me feel +your sides--quick, lest the fight begin while +I am away.' + +"'All right,' said the Bulls, 'but don't you +tickle us.' Then OLD-man walked up close +and commenced to feel about the Bulls' sides; +but his heart was bad. From his robe he +slipped his great knife, and slyly felt about +till he found the spot where the heart beats, +and then stabbed the knife into the place, +clear up to the hilt. + +"Both of the Bulls died right away, and +OLD-man laughed at the trick he had played +upon them. Then he gave a knife to both of +his hands, and said: + +"'Get to work, both of you! Skin these +Bulls while I sit here and boss you.' + +"Both hands commenced to skin the Buf- +falo, but the right hand was much the swifter +worker. It gained upon the left hand rapidly, +and this made the left hand angry. Finally the +left hand called the right hand 'dog-face.' +That is the very worst thing you can call a +person in our language, you know, and of +course it made the right hand angry. So +crazy and angry was the right hand that it +stabbed the left hand, and then they began to +fight in earnest. + +"Both cut and slashed till blood covered +the animals they were skinning. All this fight- +ing hurt OLD-man badly, of course, and he +commenced to cry, as women do sometimes. +This stopped the fight; but still OLD-man cried, +till, drying his tears, he saw a Red Fox sitting +near the Bulls, watching him. 'Hi, there, you +--go away from there ! If you want meat +you go and kill it, as I did.' + +"Red Fox laughed--'Ha!--Ha!--Ha!-- +foolish OLD-man--Ha!--ha!' Then he ran +away and told the other Foxes and the Wolves +and the Coyotes about OLD-man's meat. Told +them that his own hands couldn't get along +with themselves and that it would be easy +to steal it from him. + +"They all followed the Red Fox back to +the place where OLD-man was, and there they +ate all of the meat--every bit, and polished +the bones. + +"OLD-man couldn't stop them, because he +was hurt, you see; but it all came about through +lying and killing more meat than he needed. +Yes--he lied and that is bad, but his hands +got to quarrelling between themselves, and +family quarrels are always bad. Do not lie; +do not quarrel. It is bad. Ho!" + + + + + +WHY THE NIGHT-HAWK'S WINGS ARE BEAUTIFUL + + +I was awakened by the voice of the camp- +crier, and although it was yet dark I listened +to his message. + +The camp was to move. All were to go to +the mouth of the Maria's--"The River That +Scolds at the Other"--the Indians call this +stream, that disturbs the waters of the Mis- +souri with its swifter flood. + +On through the camp the crier rode, and +behind him the lodge-fires glowed in answer +to his call. The village was awake, and soon +the thunder of hundreds of hoofs told me that +the pony-bands were being driven into camp, +where the faithful were being roped for the +journey. Fires flickered in the now fading +darkness, and down came the lodges as though +wizard hands had touched them. Before the +sun had come to light the world, we were +on our way to "The River That Scolds at the +Other." + +Not a cloud was in the sky, and the wind +was still. The sun came and touched the +plains and hilltops with the light that makes +all wild things glad. Here and there a jack- +rabbit scurried away, often followed by a +pack of dogs, and sometimes, though not often, +they were overtaken and devoured on the +spot. Bands of graceful antelope bounded out +of our way, stopping on a knoll to watch the +strange procession with wondering eyes, and +once we saw a dust-cloud raised by a moving +herd of buffalo, in the distance. + +So the day wore on, the scene constantly +changing as we travelled. Wolves and coyotes +looked at us from almost every knoll and hill- +top; and sage-hens sneaked to cover among +the patches of sage-brush, scarcely ten feet +away from our ponies. Toward sundown we +reached a grove of cottonwoods near the mouth +of the Maria's, and in an incredibly short +space of time the lodges took form. Soon, +from out the tops of a hundred camps, smoke +was curling just as though the lodges had +been there always, and would forever remain. + +As soon as supper was over I found the +children, and together we sought War Eagle's +lodge. He was in a happy mood and insisted +upon smoking two pipes before commencing +his story-telling. At last he said: + +"To-night I shall tell you why the Night- +hawk wears fine clothes. My grandfather told +me about it when I was young. I am sure +you have seen the Night-hawk sailing over +you, dipping and making that strange noise. +Of course there is a reason for it. + +"OLD-man was travelling one day in the +springtime; but the weather was fine for that +time of year. He stopped often and spoke to +the bird-people and to the animal-people, for +he was in good humor that day. He talked +pleasantly with the trees, and his heart grew +tender. That is, he had good thoughts; and +of course they made him happy. Finally he +felt tired and sat down to rest on a big, round +stone--the kind of stone our white friend +there calls a bowlder. Here he rested for a +while, but the stone was cold, and he felt it +through his robe; so he said: + +"'Stone, you seem cold to-day. You may +have my robe. I have hundreds of robes in +my camp, and I don't need this one at all.' +That was a lie he told about having so many +robes. All he had was the one he wore. + +"He spread his robe over the stone, and +then started down the hill, naked, for it was +really a fine day. But storms hide in the +mountains, and are never far away when it is +springtime. Soon it began to snow--then +the wind blew from the north with a good +strength behind it. OLD-man said: + +"'Well, I guess I do need that robe myself, +after all. That stone never did anything for +me anyhow. Nobody is ever good to a stone. +I'll just go back and get my robe.' + +"Back he went and found the stone. Then +he pulled the robe away, and wrapped it about +himself. Ho! but that made the stone angry +--Ho! OLD-man started to run down the +hill, and the stone ran after him. Ho! it +was a funny race they made, over the grass, +over smaller stones, and over logs that lay +in the way, but OLD-man managed to keep +ahead until he stubbed his toe on a big +sage-brush, and fell--swow! + +"'Now I have you!' cried the stone--'now +I'll kill you, too! Now I will teach you to +give presents and then take them away,' +and the stone rolled right on top of OLD-man, +and sat on his back. + +"It was a big stone, you see, and OLD-man +couldn't move it at all. He tried to throw +off the stone but failed. He squirmed and +twisted--no use--the stone held him fast. +He called the stone some names that are not +good; but that never helps any. At last he +began to call: + +"'Help!--Help!--Help!' but nobody +heard him except the Night-hawk, and he +told the OLD-man that he would help him all +he could; so he flew away up in the air--so +far that he looked like a black speck. Then +he came down straight and struck that rock +an awful blow--'swow!'--and broke it in +two pieces. Indeed he did. The blow was +so great that it spoiled the Night-hawk's bill, +forever--made it queer in shape, and jammed +his head, so that it is queer, too. But he +broke the rock, and OLD-man stood upon his +feet. + +"'Thank you, Brother Night-hawk, ' said OLD- +man, 'now I will do something for you. I +am going to make you different from other +birds--make you so people will always notice +you.' + +"You know that when you break a rock +the powdered stone is white, like snow; and +there is always some of the white powder +whenever you break a rock, by pounding it. +Well, Old-man took some of the fine powdered +stone and shook it on the Night-hawk's wings +in spots and stripes--made the great white +stripes you have seen on his wings, and told +him that no other bird could have such marks +on his clothes. + +"All the Night-hawk's children dress the +same way now; and they always will as long +as there are Night-hawks. Of course their +clothes make them proud; and that is why they +keep at flying over people's heads--soaring +and dipping and turning all the time, to show +off their pretty wings. + +"That is all for to-night. Muskrat, tell +your father I would run Buffalo with him to- +morrow--Ho!" + + + + + +WHY THE MOUNTAIN-LION IS LONG AND LEAN + +Have you ever seen the plains in the +morning--a June morning, when the +spurred lark soars and sings--when the plover +calls, and the curlew pipes his shriller notes +to the rising sun? Then is there music, in- +deed, for no bird outsings the spurred lark; +and thanks to OLD-man he is not wanting in +numbers, either. The plains are wonderful +then--more wonderful than they are at this +season of the year; but at all times they beckon +and hold one as in a spell, especially when +they are backed or bordered by a snow-capped +mountain range. Looking toward the east +they are boundless, but on their western edge +superb mountains rear themselves. + +All over this vast country the Indians +roamed, following the great buffalo herds as +did the wolves, and making their living with +the bow and lance, since the horse came to +them. In the very old days the "piskun" +was used, and buffalo were enticed to follow +a fantastically dressed man toward a cliff, far +enough to get the herd moving in that direc- +tion, when the "buffalo-man" gained cover, +and hidden Indians raised from their hiding +places behind the animals, and drove them +over the cliff, where they were killed in large +numbers. + +Not until Cortez came with his cavalry from +Spain, were there horses on this continent, and +then generations passed ere the plains tribes +possessed this valuable animal, that so ma- +terially changed their lives. Dogs dragged +the Indian's travois or packed his household +goods in the days before the horse came, and +for hundreds--perhaps thousands of years, +these people had no other means of trans- +porting their goods and chattels. As the Indian +is slow to forget or change the ways of his +father, we should pause before we brand him +as wholly improvident, I think. + +He has always been a family-man, has the +Indian, and small children had to be carried, as +well as his camp equipage. Wolf-dogs had +to be fed, too, in some way, thus adding to his +burden; for it took a great many to make it +possible for him to travel at all. + +When the night came and we visited War +Eagle, we found he had other company--so +we waited until their visit was ended before +settling ourselves to hear the story that he +might tell us. + +"The Crows have stolen some of our best +horses," said War Eagle, as soon as the other +guests had gone. "That is all right--we +shall get them back, and more, too. The +Crows have only borrowed those horses and +will pay for their use with others of their own. +To-night I shall tell you why the Mountain +lion is so long and thin and why he wears +hair that looks singed. I shall also tell you +why that person's nose is black, because it +is part of the story. + +"A long time ago the Mountain-lion was +a short, thick-set person. I am sure you +didn't guess that. He was always a great +thief like OLD-man, but once he went too far, +as you shall see. + +"One day OLD-man was on a hilltop, and +saw smoke curling up through the trees, away +off on the far side of a gulch. 'Ho!' he said, +'I wonder who builds fires except me. I guess +I will go and find out.' + +"He crossed the gulch and crept carefully +toward the smoke. When he got quite near +where the fire was, he stopped and listened. +He heard some loud laughing but could not +see who it was that felt so glad and gay. +Finally he crawled closer and peeked through +the brush toward the fire. Then he saw some +Squirrel-people, and they were playing some +sort of game. They were running and laugh- +ing, and having a big time, too. What do +you think they were doing? They were run- +ning about the fire--all chasing one Squirrel. +As soon as the Squirrel was caught, they would +bury him in the ashes near the fire until he +cried; then they would dig him out in a hurry. +Then another Squirrel would take the lead +and run until he was caught, as the other +had been. In turn the captive would sub- +mit to being buried, and so on--while the +racing and laughing continued. They never +left the buried one in the ashes after he cried, +but always kept their promise and dug him +out, right away. + +"'Say, let me play, won't you?' asked +OLD-man. But the Squirrel-people all ran +away, and he had a hard time getting them +to return to the fire. + +"'You can't play this game,' replied the +Chief-Squirrel, after they had returned to the +fire. + +"'Yes, I can,' declared OLD-man, 'and you +may bury me first, but be sure to dig me out +when I cry, and not let me burn, for those +ashes are hot near the fire.' + +"'All right,' said the Chief-Squirrel, 'we +will let you play. Lie down,'--and OLD- +Man did lie down near the fire. Then the +Squirrels began to laugh and bury OLD-man +in the ashes, as they did their own kind. In +no time at all OLD-man cried: 'Ouch!--you +are burning me--quick!--dig me out.' + +"True to their promise, the Squirrel-people +dug OLD-man out of the ashes, and laughed +at him because he cried so quickly. + +"'Now, it is my turn to cover the captive,' +said OLD-man, 'and as there are so many of +you, I have a scheme that will make the game +funnier and shorter. All of you lie down at +once in a row. Then I will cover you all at +one time. When you cry--I will dig you +out right away and the game will be over.' + +"They didn't know OLD-man very well; so +they said, 'all right,' and then they all laid +down in a row about the fire. + +"OLD-man buried them all in the ashes-- +then he threw some more wood on the fire +and went away and left them. Every Squirrel +there was in the world was buried in the ashes +except one woman Squirrel, and she told OLD- +man she couldn't play and had to go home. +If she hadn't gone, there might not be any +Squirrels in this world right now. Yes, it +is lucky that she went home. + +"For a minute or so OLD-man watched the +fire as it grew hotter, and then went down to +a creek where willows grew and made him- +self a great plate by weaving them together. +When he had finished making the plate, he +returned to the fire, and it had burned low +again. He laughed at his wicked work, and +a Raven, flying over just then, called him +'forked-tongue,' or liar, but he didn't mind +that at all. OLD-man cut a long stick and +began to dig out the Squirrel-people. One +by one he fished them out of the hot ashes; +and they were roasted fine and were ready to +eat. As he fished them out he counted them, +and laid them on the willow plate he had +made. When he had dug out the last one, +he took the plate to the creek and there sat +down to eat the Squirrels, for he was hungry, +as usual. OLD-man is a big eater, but he +couldn't eat all of the Squirrels at once, and +while eating he fell asleep with the great plate +in his lap. + +"Nobody knows how long it was that he +slept, but when he waked his plate of Squirrels +was gone--gone completely. He looked be- +hind him; he looked about him; but the plate +was surely gone. Ho! But he was angry. +He stamped about in the brush and called +aloud to those who might hear him; but no- +body answered, and then he started to look +for the thief. OLD-man has sharp eyes, and he +found the trail in the grass where somebody +had passed while he slept. 'Ho!' he said, +'the Mountain-lion has stolen my Squirrels. +I see his footprints; see where he has mashed +the grass as he walked with those soft feet +of his; but I shall find him, for I made him +and know all his ways.' + +"OLD-man got down on his hands and knees +to walk as the Bear-people do, just as he did +that night in the Sun's lodge, and followed +the trail of the Mountain-lion over the hills +and through the swamps. At last he came +to a place where the grass was all bent down, +and there he found his willow plate, but it +was empty. That was the place where the +Mountain-lion had stopped to eat the rest +of the Squirrels, you know; but he didn't stay +there long because he expected that OLD-man +would try to follow him. + +"The Mountain-lion had eaten so much +that he was sleepy and, after travelling a while +after he had eaten the Squirrels, he thought +he would rest. He hadn't intended to go +to sleep; but he crawled upon a big stone near +the foot of a hill and sat down where he could +see a long way. Here his eyes began to wink, +and his head began to nod, and finally he +slept. + +"Without stopping once, OLD-man kept on +the trail. That is what counts--sticking right +to the thing you are doing--and just before +sundown OLD-man saw the sleeping Lion. Care- +fully, lest he wake the sleeper, OLD-man crept +close, being particular not to move a stone or +break a twig; for the Mountain-lion is much +faster than men are, you see; and if OLD-man +had wakened the Lion, he would never have +caught him again, perhaps. Little by little +he crept to the stone where the Mountain- +lion was dreaming, and at last grabbed him +by the tail. It wasn't much of a tail then, +but enough for OLD-man to hold to. Ho! +The Lion was scared and begged hard, saying: + +"'Spare me, OLD-man. You were full and +I was hungry. I had to have something to +eat; had to get my living. Please let me go +and do not hurt me.' Ho! OLD-man was +angry--more angry than he was when he +waked and found that he had been robbed, +because he had travelled so far on his hands +and knees. + +"'I'll show you. I'll teach you. I'll fix +you, right now. Steal from me, will you? +Steal from the man that made you, you night- +prowling rascal!' + +"OLD-man put his foot behind the Moun- +tain-lion's head, and, still holding the tail, +pulled hard and long, stretching the Lion +out to great length. He squalled and cried, +but OLD-man kept pulling until he nearly +broke the Mountain-lion in two pieces-- +until he couldn't stretch him any more. Then +OLD-man put his foot on the Mountain-lion's +back, and, still holding the tail, stretched +that out until the tail was nearly as long as +the body. + +"'There, you thief--now you are too long +and lean to get fat, and you shall always look +just like that. Your children shall all grow +to look the same way, just to pay you for your +stealing from the man that made you. Come +on with me'; and he dragged the poor Lion +back to the place where the fire was, and +there rolled him in the hot ashes, singeing his +robe till it looked a great deal like burnt +hair. Then OLD-man stuck the Lion's nose +against the burnt logs and blackened it some +--that is why his face looks as it does to-day. + +"The Mountain-lion was lame and sore, +but OLD-man scolded him some more and +told him that it would take lots more food to +keep him after that, and that he would have +to work harder to get his living, to pay for +what he had done. Then he said, 'go now, +and remember all the Mountain-lions that ever +live shall look just as you do.' And they +do, too! + +"That is the story--that is why the Moun- +tain-lion is so long and lean, but he is no +bigger thief than OLD-man, nor does he tell any +more lies. Ho!" + + + + +THE FIRE-LEGGINGS + +There had been a sudden change in the +weather. A cold rain was falling, and the +night comes early when the clouds hang low. +The children loved a bright fire, and +to-night War Eagle's lodge was light as day. +Away off on the plains a wolf was howling, and +the rain pattered upon the lodge as though +it never intended to quit. It was a splendid +night for story-telling, and War Eagle filled and +lighted the great stone pipe, while the children +made themselves comfortable about the fire. + +A spark sprang from the burning sticks, and +fell upon Fine Bow's bare leg. They all laughed +heartily at the boy's antics to rid himself of +the burning coal; and as soon as the laughing +ceased War Eagle laid aside the pipe. An +Indian's pipe is large to look at, but holds +little tobacco. + +"See your shadows on the lodge wall?" +asked the old warrior. The children said they +saw them, and he continued: + +"Some day I will tell you a story about them, +and how they drew the arrows of our enemies, +but to-night I am going to tell you of the great +fire-leggings. + +"It was long before there were men and +women on the world, but my grandfather told +me what I shall now tell you. + +"The gray light that hides the night-stars +was creeping through the forests, and the +wind the Sun sends to warn the people of his +coming was among the fir tops. Flowers, on +slender stems, bent their heads out of respect +for the herald-wind's Master, and from the +dead top of a pine-tree the Yellowhammer +beat upon his drum and called 'the Sun is +awake--all hail the Sun!' + +"Then the bush-birds began to sing the song +of the morning, and from alders the Robins +joined, until all live things were awakened by +the great music. Where the tall ferns grew, +the Doe waked her Fawns, and taught them +to do homage to the Great Light. In the +creeks, where the water was still and clear, +and where throughout the day, like a delicate +damaskeen, the shadows of leaves that over- +hang would lie, the Speckled Trout broke the +surface of the pool in his gladness of the com- +ing day. Pine-squirrels chattered gayly, and +loudly proclaimed what the wind had told; +and all the shadows were preparing for a great +journey to the Sand Hills, where the ghost- +people dwell. + +"Under a great spruce-tree--where the +ground was soft and dry, OLD-man slept. The +joy that thrilled creation disturbed him not, +although the Sun was near. The bird-people +looked at the sleeper in wonder, but the Pine +squirrel climbed the great spruce-tree with a +pine-cone in his mouth. Quickly he ran out +on the limb that spread over OLD-man, and +dropped the cone on the sleeper's face. Then +he scolded OLD-man, saying: 'Get up--get +up--lazy one--lazy one--get up--get up.' + +"Rubbing his eyes in anger, OLD-man sat +up and saw the Sun coming--his hunting leg- +gings slipping through the thickets--setting +them afire, till all the Deer and Elk ran out +and sought new places to hide. + +"'Ho, Sun!' called OLD-man, 'those are mighty +leggings you wear. No wonder you are a great +hunter. Your leggings set fire to all the thick- +ets, and by the light you can easily see the +Deer and Elk; they cannot hide. Ho! Give +them to me and I shall then be the great hunter +and never be hungry.' + +"'Good,' said the Sun, 'take them, and let +me see you wear my leggings.' + +"OLD-man was glad in his heart, for he was +lazy, and now he thought he could kill the +game without much work, and that he could +be a great hunter--as great as the Sun. He +put on the leggings and at once began to hunt +the thickets, for he was hungry. Very soon +the leggings began to burn his legs. The faster +he travelled the hotter they grew, until in pain +he cried out to the Sun to come and take back +his leggings; but the Sun would not hear him. +On and on OLD-man ran. Faster and faster he +flew through the country, setting fire to the +brush and grass as he passed. Finally he came +to a great river, and jumped in. Sizzzzzzz-- +the water said, when OLD-man's legs touched it. +It cried out, as it does when it is sprinkled upon +hot stones in the sweat-lodge, for the leggings +were very hot. But standing in the cool water +OLD-man took off the leggings and threw them +out upon the shore, where the Sun found them +later in the day. + +"The Sun's clothes were too big for OLD- +man, and his work too great. + +"We should never ask to do the things which +Manitou did not intend us to do. If we keep +this always in mind we shall never get into +trouble. + +"Be yourselves always. That is what Man- +tou intended. Never blame the Wolf for what +he does. He was made to do such things. +Now I want you to go to your fathers' lodges +and sleep. To-morrow night I will tell you +why there are so many snakes in the world. +Ho!" + + + + + +THE MOON AND THE GREAT SNAKE + +The rain had passed; the moon looked +down from a clear sky, and the bushes +and dead grass smelled wet, after the heavy +storm. A cottontail ran into a clump of +wild-rose bushes near War Eagle's lodge, and +some dogs were close behind the frightened +animal, as he gained cover. Little Buffalo Calf +threw a stone into the bushes, scaring the +rabbit from his hiding-place, and away went +bunny, followed by the yelping pack. We +stood and listened until the noise of the chase +died away, and then went into the lodge, where +we were greeted, as usual, by War Eagle. +To-night he smoked; but with greater cere- +mony, and I suspected that it had something +to do with the forthcoming story. Finally he +said: + +"You have seen many Snakes, I suppose?" +"Yes," replied the children, "we have seen +a great many. In the summer we see them +every day." + +"Well," continued the story-teller, "once +there was only one Snake on the whole world, +and he was a big one, I tell you. He was pretty +to look at, and was painted with all the colors +we know. This snake was proud of his clothes +and had a wicked heart. Most Snakes are +wicked, because they are his relations. + +"Now, I have not told you all about it yet, +nor will I tell you to-night, but the Moon is +the Sun's wife, and some day I shall tell you +that story, but to-night I am telling you about +the Snakes. + +"You know that the Sun goes early to bed, +and that the Moon most always leaves before +he gets to the lodge. Sometimes this is not so, +but that is part of another story. + +"This big Snake used to crawl up a high hill +and watch the Moon in the sky. He was in +love with her, and she knew it; but she paid +no attention to him. She liked his looks, for +his clothes were fine, and he was always slick +and smooth. This went on for a long time, +but she never talked to him at all. The Snake +thought maybe the hill wasn't high enough, so +he found a higher one, and watched the Moon +pass, from the top. Every night he climbed +this high hill and motioned to her. She began +to pay more attention to the big Snake, and +one morning early, she loafed at her work a +little, and spoke to him. He was flattered, +and so was she, because he said many nice +things to her, but she went on to the Sun's +lodge, and left the Snake. + +"The next morning very early she saw the +Snake again, and this time she stopped a long +time--so long that the Sun had started out +from the lodge before she reached home. He +wondered what kept her so long, and became +suspicious of the Snake. He made up his +mind to watch, and try to catch them together. +So every morning the Sun left the lodge a little +earlier than before; and one morning, just as +he climbed a mountain, he saw the big Snake +talking to the Moon. That made him angry, +and you can't blame him, because his wife +was spending her time loafing with a Snake. + +"She ran away; ran to the Sun's lodge and +left the Snake on the hill. In no time the +Sun had grabbed him. My, the Sun was +angry! The big Snake begged, and promised +never to speak to the Moon again, but the Sun +had him; and he smashed him into thousands +of little pieces, all of different colors from the +different parts of his painted body. The little +pieces each turned into a little snake, just as you +see them now, but they were all too small for +the Moon to notice after that. That is how so +many Snakes came into the world; and that is +why they are all small, nowadays. + +"Our people do not like the Snake-people +very well, but we know that they were made +to do something on this world, and that they +do it, or they wouldn't live here. + +"That was a short story, but to-morrow night +I will tell you why the Deer-people have no +gall on their livers; and why the Antelope- +people do not wear dew-claws, for you should +know that there are no other animals with +cloven hoofs that are like them in this. + +"I am tired to-night, and I will ask that +you go to your lodges, that I may sleep, for I +am getting old. Ho!" + + + + + +WHY THE DEER HAS NO GALL + +Bright and early the next morning the +children were playing on the bank of "The +River That Scolds the Other," when Fine Bow +said: + +"Let us find a Deer's foot, and the foot of +an Antelope and look at them, for to-night +grandfather will tell us why the Deer has the +dew-claws, and why the Antelope has none." + +"Yes, and let us ask mother if the Deer has +no gall on its liver. Maybe she can show both +the liver of a Deer and that of an Antelope; +then we can see for ourselves," said Blue- +bird. + +So they began to look about where the hides +had been grained for tanning; and sure enough, +there were the feet of both the antelope and +the deer. On the deer's feet, or legs, they +found the dew-claws, but on the antelope there +were none. This made them all anxious to +know why these animals, so nearly alike, should +differ in this way. + +Bluebird's mother passed the children on her +way to the river for water, and the little girl +asked: "Say, mother, does the Deer have gall +on his liver?" + +"No, my child, but the Antelope does; and +your grandfather will tell you why if you ask +him." + +That night in the lodge War Eagle placed +before his grandchildren the leg of a deer and +the leg of an antelope, as well as the liver of a +deer and the liver of an antelope. + +"See for yourselves that this thing is true, +before I tell you why it is so, and how it hap- +pened." + +"We see," they replied, "and to-day we found +that these strange things are true, but we don't +know why, grandfather." + +"Of course you don't know why. Nobody +knows that until he is told, and now I shall tell +you, so you will always know, and tell your +children, that they, too, may know. + +"It was long, long ago, of course. All these +things happened long ago when the world was +young, as you are now. It was on a summer +morning, and the Deer was travelling across +the plains country to reach the mountains on +the far-off side, where he had relatives. He +grew thirsty, for it was very warm, and stopped +to drink from a water-hole on the plains. When +he had finished drinking he looked up, and there +was his own cousin, the Antelope, drinking near +him. + +"'Good morning, cousin,' said the Deer. +'It is a warm morning and water tastes good, +doesn't it?' + +"'Yes,' replied the Antelope, 'it is warm +to-day, but I can beat you running, just the +same.' + +"'Ha-ha!' laughed the Deer--'you beat me +running? Why, you can't run half as fast as +I can, but if you want to run a race let us bet +something. What shall it be?' + +"'I will bet you my gall-sack,' replied the +Antelope. + +"'Good,' said the Deer, 'but let us run to- +ward that range of mountains, for I am going +that way, anyhow, to see my relations.' + +"'All right,' said the Antelope. 'All ready, +and here we go.' + +"Away they ran toward the far-off range. +All the way the Antelope was far ahead of the +Deer; and just at the foot of the mountains +he stopped to wait for him to catch up. + +"Both were out of breath from running, but +both declared they had done their best, and the +Deer, being beaten, gave the Antelope his sack +of gall. + +"'This ground is too flat for me,' said the +Deer. 'Come up the hillside where the gulches +cut the country, and rocks are in our way, +and I will show you how to run. I can't run +on flat ground. It's too easy for me.' +another race with you on your own ground, and +I think I can beat you there, too.' + +"Together they climbed the hill until they +reached a rough country, when the Deer +said: + +"'This is my kind of country. Let us run a +race here. Whoever gets ahead and stays +there, must keep on running until the other +calls on him to stop.' + +"'That suits me,' replied the Antelope, 'but +what shall we bet this time? I don't want to +waste my breath for nothing. I'll tell you-- +let us bet our dew-claws.' + +"'Good. I'll bet you my dew-claws against +your own, that I can beat you again. Are you +all ready?--Go!' + +"Away they went over logs, over stones and +across great gulches that cut the hills in two. +On and on they ran, with the Deer far ahead +of the Antelope. Both were getting tired, +when the Antelope called: + +"'Hi, there--you! Stop, you can beat me. +I give up.' + +"So the Deer stopped and waited until the +Antelope came up to him, and they both laughed +over the fun, but the Antelope had to give the +Deer his dew-claws, and now he goes without +himself. The Deer wears dew-claws and always +will, because of that race, but on his liver there +is no gall, while the Antelope carries a gall- +sack like the other animals with cloven hoofs. + +"That is all of that story, but it is too late +to tell you another to-night. If you will come +to-morrow evening, I will tell you of some trouble +that OLD-man got into once. He deserved it, +for he was wicked, as you shall see. Ho!" + + + + + +WHY THE INDIANS WHIP THE BUFFALO-BERRIES FROM THE BUSHES + +The Indian believes that all things live +again; that all were created by one and +the same power; that nothing was created in +vain; and that in the life beyond the grave he +will know all things that he knew here. In +that other world he expects to make his living +easier, and not suffer from hunger or cold; +therefore, all things that die must go to his +heaven, in order that he may be supplied with +the necessities of life. + +The sun is not the Indian's God, but a per- +sonification of the Deity; His greatest mani- +festation; His light. + +The Indian believes that to each of His crea- +tions God gave some peculiar power, and that +the possessors of these special favors are His +lieutenants and keepers of the several special +attributes; such as wisdom, cunning, speed, +and the knowledge of healing wounds. These +wonderful gifts, he knew, were bestowed as +favors by a common God, and therefore he re- +vered these powers, and, without jealousy, paid +tribute thereto. + +The bear was great in war, because before +the horse came, he would sometimes charge the +camps and kill or wound many people. Al- +though many arrows were sent into his huge +carcass, he seldom died. Hence the Indian was +sure that the bear could heal his wounds. +That the bear possessed a great knowledge of +roots and berries, the Indian knew, for he often +saw him digging the one and stripping the oth- +ers from the bushes. The buffalo, the beaver, +the wolf, and the eagle--each possessed strange +powers that commanded the Indian's admira- +tion and respect, as did many other things in +creation. + +If about to go to war, the Indian did not +ask his God for aid--oh, no. He realized that +God made his enemy, too; and that if He de- +sired that enemy's destruction, it would be ac- +complished without man's aid. So the Indian +sang his song to the bear, prayed to the bear, +and thus invoked aid from a brute, and not his +God, when he sought to destroy his fellows. + +Whenever the Indian addressed the Great +God, his prayer was for life, and life alone. He +is the most religious man I have ever known, +as well as the most superstitious; and there are +stories dealing with his religious faith that are +startling, indeed. + +"It is the wrong time of year to talk about +berries," said War Eagle, that night in the +lodge, "but I shall tell you why your mothers +whip the buffalo-berries from the bushes. OLD- +man was the one who started it, and our people +have followed his example ever since. Ho! +OLD-man made a fool of himself that day. + +"It was the time when buffalo-berries are +red and ripe. All of the bushes along the rivers +were loaded with them, and our people were +about to gather what they needed, when OLD- +man changed things, as far as the gathering +was concerned. + +"He was travelling along a river, and hungry, +as he always was. Standing on the bank of +that river, he saw great clusters of red, ripe +buffalo-berries in the water. They were larger +than any berries he had ever seen, and he +said: + +"'I guess I will get those berries. They look +fine, and I need them. Besides, some of the +people will see them and get them, if I don't.' + +"He jumped into the water; looked for the +berries; but they were not there. For a time +Old-man stood in the river and looked for the +berries, but they were gone. + +"After a while he climbed out on the bank +again, and when the water got smooth once +more there were the berries--the same berries, +in the same spot in the water. + +"'Ho!--that is a funny thing. I wonder +where they hid that time. I must have those +berries!' he said to himself. + +"In he went again--splashing the water like +a Grizzly Bear. He looked about him and the +berries were gone again. The water was rip- +pling about him, but there were no berries at +all. He felt on the bottom of the river but +they were not there. + +"'Well,' he said, 'I will climb out and +watch to see where they come from; then I +shall grab them when I hit the water next +time.' + +"He did that; but he couldn't tell where +the berries came from. As soon as the water +settled and became smooth--there were the +berries--the same as before. Ho!--OLD-man +was wild; he was angry, I tell you. And in he +went flat on his stomach! He made an awful +splash and mussed the water greatly; but there +were no berries. + +"'I know what I shall do. I will stay right +here and wait for those berries; that is what +I shall do'; and he did. + +"He thought maybe somebody was looking +at him and would laugh, so he glanced along +the bank. And there, right over the water, he +saw the same bunch of berries on some tall +bushes. Don't you see? OLD-man saw the +shadow of the berry-bunch; not the berries. +He saw the red shadow-berries on the water; +that was all, and he was such a fool he didn't +know they were not real. + +"Well, now he was angry in truth. Now he +was ready for war. He climbed out on the +bank again and cut a club. Then he went at +the buffalo-berry bushes and pounded them till +all of the red berries fell upon the ground-- +till the branches were bare of berries. + +"'There,' he said, 'that's what you get for +making a fool of the man who made you. You +shall be beaten every year as long as you live, +to pay for what you have done; you and your +children, too.' + +"That is how it all came about, and that is +why your mothers whip the buffalo-berry bushes +and then pick the berries from the ground. +Ho!" + + + + +OLD-MAN AND THE FOX + +I am sure that the plains Indian never made +nor used the stone arrow-head. I have +heard white men say that they had seen In- +dians use them; but I have never found an In- +dian that ever used them himself, or knew of +their having been used by his people. Thirty +years ago I knew Indians, intimately, who were +nearly a hundred years old, who told me that +the stone arrow-head had never been in use in +their day, nor had their fathers used them in +their own time. Indians find these arrow- +points just as they find the stone mauls and +hammers, which I have seen them use thou- +sands of times, but they do not make them any +more than they make the stone mauls and +hammers. In the old days, both the head of +the lance and the point of the arrow were of +bone; even knives were of bone, but some other +people surely made the arrow-points that are +scattered throughout the United States and +Europe, I am told. + +One night I asked War Eagle if he had ever +known the use, by Indians, of the stone arrow- +head, and he said he had not. He told me that +just across the Canadian line there was a small +lake, surrounded by trees, wherein there was an +island covered with long reeds and grass. All +about the edge of this island were willows that +grew nearly to the water, but intervening there +was a narrow beach of stones. Here, he said, +the stone arrow-heads had been made by little +ghost-people who lived there, and he assured +me that he had often seen these strange little +beings when he was a small boy. Whenever +his people were camped by this lake the old +folks waked the children at daybreak to see the +inhabitants of this strange island; and always +when a noise was made, or the sun came up, +the little people hid away. Often he had seen +their heads above the grass and tiny willows, +and his grandfather had told him that all the +stone arrow-heads had been made on that +island, and in war had been shot all over the +world, by magic bows. + +"No," he said, "I shall not lie to you, my +friend. I never saw those little people shoot +an arrow, but there are so many arrows there, +and so many pieces of broken ones, that it +proves that my grandfather was right in what +he told me. Besides, nobody could ever sleep +on that island." + +I have heard a legend wherein OLD-man, in +the beginning, killed an animal for the people +to eat, and then instructed them to use the ribs +of the dead brute to make knives and arrow- +points. I have seen lance-heads, made from +shank bones, that were so highly polished that +they resembled pearl, and I have in my posses- +sion bone arrow-points such as were used long +ago. Indians do not readily forget their tribal +history, and I have photographed a war-bonnet, +made of twisted buffalo hair, that was manu- +factured before the present owner's people had, +or ever saw, the horse. The owner of this +bonnet has told me that the stone arrow-head +was never used by Indians, and that he knew +that ghost-people made and used them when +the world was young. + +The bow of the plains Indian was from thirty- +six to forty-four inches long, and made from +the wood of the choke-cherry tree. Sometimes +bows were made from the service (or sarvice) +berry bush, and this bush furnished the best +material for arrows. I have seen hickory bows +among the plains Indians, too, and these were +longer and always straight, instead of being +fashioned like Cupid's weapon. These hickory +bows came from the East, of course, and through +trading, reached the plains country. I have +also seen bows covered with the skins of the +bull-snake, or wound with sinew, and bows +have been made from the horns of the elk, in the +early days, after a long course of preparation. + +Before Lewis and Clark crossed this vast +country, the Blackfeet had traded with the +Hudson Bay Company, and steel knives and +lance-heads, bearing the names of English +makers, still remain to testify to the relations +existing, in those days, between those famous +traders and men of the Piegan, Blood, and +Blackfoot tribes, although it took many years +for traders on our own side of the line to gain +their friendship. Indeed, trappers and traders +blamed the Hudson Bay Company for the feel- +ing of hatred held by the three tribes of Black- +feet for the "Americans"; and there is no doubt +that they were right to some extent, although +the killing of the Blackfoot warrior by Captain +Lewis in 1805 may have been largely to blame +for the trouble. Certain it is that for many +years after the killing, the Blackfeet kept +traders and trappers on the dodge unless they +were Hudson Bay men, and in 1810 drove the +"American" trappers and traders from their +fort at Three-Forks. + +It was early when we gathered in War Eagle's +lodge, the children and I, but the story-telling +began at once. + +"Now I shall tell you a story that will show +you how little OLD-man cared for the welfare of +others," said War Eagle. + +"It happened in the fall, this thing I shall +tell you, and the day was warm and bright. +OLD-man and his brother the Red Fox were trav- +elling together for company. They were on a +hillside when OLD-Man said: 'I am hungry. +Can you not kill a Rabbit or something for us +to eat? The way is long, and I am getting +old, you know. You are swift of foot and +cunning, and there are Rabbits among these +rocks.' + +"'Ever since morning came I have watched +for food, but the moon must be wrong or some- +thing, for I see nothing that is good to eat,' +replied the Fox. 'Besides that, my medicine is +bad and my heart is weak. You are great, and +I have heard you can do most anything. Many +snows have known your footprints, and the +snows make us all wise. I think you are the +one to help, not I.' + +"'Listen, brother,' said OLD-man, 'I have +neither bow nor lance--nothing to use in hunt- +ing. Your weapons are ever with you--your +great nose and your sharp teeth. Just as we +came up this hill I saw two great Buffalo-Bulls. +You were not looking, but I saw them, and if +you will do as I want you to we shall have +plenty of meat. This is my scheme; I shall +pull out all of your hair, leaving your body +white and smooth, like that of the fish. I shall +leave only the white hair that grows on the tip +of your tail, and that will make you funny to +look at. Then you are to go before the Bulls +and commence to dance and act foolish. Of +course the Bulls will laugh at you, and as soon +as they get to laughing you must act sillier +than ever. That will make them laugh so hard +that they will fall down and laugh on the +ground. When they fall, I shall come upon +them with my knife and kill them. Will you +do as I suggest, brother, or will you starve?' + +"'What! Pull out my hair? I shall freeze +with no hair on my body, OLD-man. No--I +will not suffer you to pull my hair out when the +winter is so near,' cried the Fox. + +"'Ho! It is vanity, my brother, not fear +of freezing. If you will do this we shall have +meat for the winter, and a fire to keep us warm. +See, the wind is in the south and warm. There +is no danger of freezing. Come, let me do it,' +replied OLD-man. + +"'Well--if you are sure that I won't freeze, +all right,' said the Fox, 'but I'll bet I'll be +sorry.' + +"So Old-man pulled out all of the Fox's hair, +leaving only the white tip that grew near the +end of his tail. Poor little Red Fox shivered +in the warm breeze that OLD-man told about, +and kept telling OLD-man that the hair-pulling +hurt badly. Finally OLD-man finished the job +and laughed at the Fox, saying: 'Why, you make +me laugh, too. Now go and dance before the +Bulls, and I shall watch and be ready for my +part of the scheme.' + +"Around the hill went the poor Red Fox and +found the Bulls. Then he began to dance be- +fore them as OLD-man had told him. The Bulls +took one look at the hairless Fox and began to +laugh. My! How they did laugh, and then +the Red Fox stood upon his hind legs and +danced some more; acted sillier, as OLD-man +had told him. Louder and louder laughed the +Bulls, until they fell to the ground with their +breath short from the laughing. The Red Fox +kept at his antics lest the Bulls get up before +OLD-man reached them; but soon he saw him +coming, with a knife in his hand. + +"Running up to the Bulls, OLD-man plunged +his knife into their hearts, and they died. +Into the ground ran their blood, and then OLD- +man laughed and said: 'Ho, I am the smart +one. I am the real hunter. I depend on my +head for meat--ha!--ha!-ha!' + +"Then OLD-man began to dress and skin the +Bulls, and he worked hard and long. In fact +it was nearly night when he got the work all +done. + +"Poor little Red Fox had stood there all the +time, and OLD-man never noticed that the wind +had changed and was coming from the north. +Yes, poor Red Fox stood there and spoke no +word; said nothing at all, even when OLD-man +had finished. + +"'Hi, there, you! what's the matter with +you? Are you sorry that we have meat? Say, +answer me!' + +"But the Red Fox was frozen stiff--was +dead. Yes, the north wind had killed him +while OLD-man worked at the skinning. The Fox +had been caught by the north wind naked, +and was dead. OLD-man built a fire and warmed +his hands; that was all he cared for the Red +Fox, and that is all he cared for anybody. He +might have known that no person could stand +the north wind without a robe; but as long +as he was warm himself--that was all he +wanted. + +"That is all of that story. To-morrow night +I shall tell you why the birch-tree wears those +slashes in its bark. That was some of OLD- +man's work, too. Ho!" + + + + +WHY THE BIRCH-TREE WEARS THE SLASHES IN ITS BARK + + +The white man has never understood the +Indian, and the example set the Western +tribes of the plains by our white brethren has +not been such as to inspire the red man with +either confidence or respect for our laws or our +religion. The fighting trapper, the border ban- +dit, the horse-thief and rustler, in whose stomach +legitimately acquired beef would cause colic-- +were the Indians' first acquaintances who wore +a white skin, and he did not know that they +were not of the best type. Being outlaws in +every sense, these men sought shelter from the +Indian in the wilderness; and he learned of +their ways about his lodge-fire, or in battle, +often provoked by the white ruffian in the hope +of gain. They lied to the Indian--these first +white acquaintances, and in after-years, the +great Government of the United States lied and +lied again, until he has come to believe that +there is no truth in the white man's heart. +And I don't blame him. + +The Indian is a charitable man. I don't be- +lieve he ever refused food and shelter or abused +a visitor. He has never been a bigot, and con- +cedes to every other man the right to his own +beliefs. Further than that, the Indian believes +that every man's religion and belief is right +and proper for that man's self. + +It was blowing a gale and snow was being +driven in fine flakes across the plains when we +went to the lodge for a story. Every minute +the weather was growing colder, and an early +fall storm of severity was upon us. The wind +seemed to add to the good nature of our host +as he filled and passed me the pipe. + +"This is the night I was to tell you about the +Birch-Tree, and the wind will help to make +you understand," said War Eagle after we had +finished smoking. + +"Of course," he continued, " this all happened +in the summer-time when the weather was +warm, very warm. Sometimes, you know, +there are great winds in the summer, too. + +"It was a hot day, and OLD-man was trying +to sleep, but the heat made him sick. He wan- +dered to a hilltop for air; but there was no +air. Then he went down to the river and +found no relief. He travelled to the timber- +lands, and there the heat was great, although +he found plenty of shade. The travelling made +him warmer, of course, but he wouldn't stay +still. + +"By and by he called to the winds to blow, +and they commenced. First they didn't blow +very hard, because they were afraid they might +make OLD-man angry, but he kept crying: + +"'Blow harder--harder--harder! Blow +worse than ever you blew before, and send this +heat away from the world.' + +"So, of course, the winds did blow harder-- +harder than they ever had blown before. + +"'Bend and break, Fir-Tree!' cried OLD-man, +and the Fir-Tree did bend and break. 'Bend +and break, Pine-Tree!' and the Pine-Tree did +bend and break. 'Bend and break, Spruce- +Tree!' and the Spruce-Tree did bend and break. +'Bend and break, O Birch-Tree!' and the +Birch-Tree did bend, but it wouldn't break-- +no, sir!--it wouldn't break! + +"'Ho! Birch-Tree, won't you mind me? +Bend and break! I tell you,' but all the Birch- +Tree would do was to bend. + +"It bent to the ground; it bent double to +please OLD-man, but it would not break. + +"'Blow harder, wind!' cried OLD-man, 'blow +harder and break the Birch-Tree.' The wind +tried to blow harder, but it couldn't, and that +made the thing worse, because OLD-man was so +angry he went crazy. 'Break! I tell you-- +break!' screamed OLD-man to the Birch-Tree. + +"'I won't break,' replied the Birch; 'I shall +never break for any wind. I will bend, but I +shall never, never break.' + +"'You won't, hey?' cried OLD-man, and he +rushed at the Birch-Tree with his hunting-knife. +He grabbed the top of the Birch because it was +touching the ground, and began slashing the +bark of the Birch-Tree with the knife. All up +and down the trunk of the tree OLD-man slashed, +until the Birch was covered with the knife +slashes. + +"'There! that is for not minding me. That +will do you good! As long as time lasts you +shall always look like that, Birch-Tree; always +be marked as one who will not mind its maker. +Yes, and all the Birch-Trees in the world shall +have the same marks forever.' They do, too. +You have seen them and have wondered why +the Birch-Tree is so queerly marked. Now you +know. + +"That is all--Ho!" + + + + +MISTAKES OF OLD-MAN + +All night the storm raged, and in the +morning the plains were white with snow. +The sun came and the light was blinding, but +the hunters were abroad early, as usual. + +That day the children came to my camp, +and I told them several stories that appeal to +white children. They were deeply interested, +and asked many questions. Not until the +hunters returned did my visitors leave. + +That night War Eagle told us of the mistakes +of OLD-man. He said: + +"OLD-man made a great many mistakes in +making things in the world, but he worked un- +til he had everything good. I told you at the +beginning that OLD-man made mistakes, but I +didn't tell you what they were, so now I shall +tell you. + +"One of the things he did that was wrong, +was to make the Big-Horn to live on the plains. +Yes, he made him on the plains and turned him +loose, to make his living there. Of course the +Big-Horn couldn't run on the plains, and OLD- +man wondered what was wrong. Finally, he +said: 'Come here, Big-Horn!' and the Big- +Horn came to him. OLD-man stuck his arm +through the circle his horns made, and dragged +the Big-Horn far up into the mountains. There +he set him free again, and sat down to watch +him. Ho! It made OLD-man dizzy to watch +the Big-Horn run about on the ragged cliffs. +He saw at once that this was the country the +Big-Horn liked, and he left him there. Yes, +he left him there forever, and there he stays, +seldom coming down to the lower country. + +"While OLD-man was waiting to see what the +Big-Horn would do in the high mountains, he +made an Antelope and set him free with the +Big-Horn. Ho! But the Antelope stumbled +and fell down among the rocks. He couldn't +man called to the Antelope to come back to +him, and the Antelope did come to him. Then +he called to the Big-Horn, and said: + +"'You are all right, I guess, but this one +isn't, and I'll have to take him somewhere else.' + +"He dragged the Antelope down to the +prairie country, and set him free there. Then +he watched him a minute; that was as long as +the Antelope was in sight, for he was afraid +OLD-man might take him back to the mountains. + +"He said: 'I guess that fellow was made for +the plains, all right, so I'll leave him there'; +and he did. That is why the Antelope always +stays on the plains, even to-day. He likes it +better. + +"That wasn't a very long story; sometime +when you get older I will tell you some dif- +ferent stories, but that will be all for this time, +I guess. Ho!" + + + + +HOW THE MAN FOUND HIS MATE + +Each tribe has its own stories. Most of +them deal with the same subjects, differing +only in immaterial particulars. + +Instead of squirrels in the timber, the Black- +feet are sure they were prairie-dogs that OLD- +man roasted that time when he made the +mountain-lion long and lean. The Chippewas +and Crees insist that they were squirrels that +were cooked and eaten, but one tribe is essen- +tially a forest-people and the other lives on +the plains--hence the difference. + +Some tribes will not wear the feathers of the +owl, nor will they have anything to do with +that bird, while others use his feathers freely. + +The forest Indian wears the soft-soled moc- +casin, while his brother of the plains covers the +bottoms of his footwear with rawhide, because +of the cactus and prickly-pear, most likely. + +The door of the lodge of the forest Indian +reaches to the ground, but the plains Indian +makes his lodge skin to reach all about the cir- +cle at the bottom, because of the wind. + +One night in War Eagle's lodge, Other- +person asked: "Why don't the Bear have a +tail, grandfather?" + +War Eagle laughed and said: "Our people +do not know why, but we believe he was made +that way at the beginning, although I have +heard men of other tribes say that the Bear +lost his tail while fishing. + +"I don't know how true it is, but I have been +told that a long time ago the Bear was fishing +in the winter, and the Fox asked him if he had +any luck. + +"'No,' replied the Bear, 'I can't catch a +fish.' + +"'Well,' said the Fox, 'if you will stick your +long tail down through this hole in the ice, +and sit very still, I am sure you will catch a +fish.' + +"So the Bear stuck his tail through the hole +in the ice, and the Fox told him to sit still, till +he called him; then the Fox went off, pretending +to hunt along the bank. It was mighty cold +weather, and the water froze all about the +Bear's tail, yet he sat still, waiting for the Fox +to call him. Yes, the Bear sat so still and so +long that his tail was frozen in the ice, but he +didn't know it. When the Fox thought it was +time, he called: + +"'Hey, Bear, come here quick--quick! I +have a Rabbit in this hole, and I want you to +help me dig him out.' Ho! The Bear tried +to get up, but he couldn't. + +"'Hey, Bear, come here--there are two +Rabbits in this hole,' called the Fox. + +"The Bear pulled so hard to get away from +the ice, that he broke his tail off short to his +body. Then the Fox ran away laughing at the +Bear. + +"I hardly believe that story, but once I +heard an old man who visited my father from +the country far east of here, tell it. I remem- +bered it. But I can't say that I know it is +true, as I can the others. + +"When I told you the story of how OLD-man +made the world over, after the water had made +its war upon it, I told you how the first man +and woman were made. There is another +story of how the first man found his wife, and +I will tell you that. + +"After OLD-man had made a man to look +like himself, he left him to live with the Wolves, +and went away. The man had a hard time of +it, with no clothes to keep him warm, and no +wife to help him, so he went out looking for +OLD-man. + +"It took the man a long time to find OLD- +man's lodge, but as soon as he got there he +went right in and said: + +"'OLD-man, you have made me and left me +to live with the Wolf-people. I don't like +them at all. They give me scraps of meat to +eat and won't build a fire. They have wives, +but I don't want a Wolf-woman. I think you +should take better care of me.' + +"'Well,' replied OLD-man, 'I was just waiting +for you to come to see me. I have things fixed +for you. You go down this river until you come +to a steep hillside. There you will see a lodge. +Then I will leave you to do the rest. Go!' + +"The man started and travelled all that +day. When night came he camped and ate +some berries that grew near the river. The +next morning he started down the river again, +looking for the steep hillside and the lodge. +Just before sundown, the man saw a fine lodge +near a steep hillside, and he knew that was +the lodge he was looking for; so he crossed the +river and went into the lodge. + +"Sitting by the fire inside, was a woman. +She was dressed in buckskin clothes, and was +cooking some meat that smelled good to the +man, but when she saw him without any +clothes, she pushed him out of the lodge, and +dropped the door. + +"Things didn't look very good to that man, +I tell you, but to get even with the woman, he +went up on the steep hillside and commenced +to roll big rocks down upon her lodge. He kept +this up until one of the largest rocks knocked +down the lodge, and the woman ran out, crying. + +"When the man heard the woman crying, +it made him sorry and he ran down the hill to +her. She sat down on the ground, and the +man ran to where she was and said: + +"'I am sorry I made you cry, woman. I will +help you fix your lodge. I will stay with you, +if you will only let me.' + +"That pleased the woman, and she showed +the man how to fix up the lodge and gather +some wood for the fire. Then she let him come +inside and eat. Finally, she made him some clothes, +and they got along very well, after that. + +"That is how the man found his wife--Ho!" + + + + + +DREAMS + + + +As soon as manhood is attained, the young +Indian must secure his "charm," or "medi- +cine." After a sweat-bath, he retires to some +lonely spot, and there, for four days and nights, +if necessary, he remains in solitude. During +this time he eats nothing; drinks nothing; but +spends his time invoking the Great Mystery for +the boon of a long life. In this state of mind, +he at last sleeps, perhaps dreams. If a dream +does not come to him, he abandons the task for +a time, and later on will take another sweat- +bath and try again. Sometimes dangerous +cliffs, or other equally uncomfortable places, +are selected for dreaming, because the surround- +ing terrors impress themselves upon the mind, +and even in slumber add to the vividness of +dreams. + +At last the dream comes, and in it some bird +or animal appears as a helper to the dreamer, +in trouble. Then he seeks that bird or animal; +kills a specimen; and if a bird, he stuffs its skin +with moss and forever keeps it near him. If +an animal, instead of a bird, appears in the +dream, the Indian takes his hide, claws, or teeth; +and throughout his life never leaves it behind +him, unless in another dream a greater charm +is offered. If this happens, he discards the old +"medicine" for the new; but such cases are rare. + +Sometimes the Indian will deck his "medi- +cine-bundle" with fanciful trinkets and quill- +work At other times the "bundle" is kept +forever out of the sight of all uninterested per- +sons, and is altogether unadorned. But "medi- +cine" is necessary; without it, the Indian is +afraid of his shadow. + +An old chief, who had been in many battles, +once told me his great dream, withholding the +name of the animal or bird that appeared therein +and became his "medicine." + +He said that when he was a boy of twelve +years, his father, who was chief of his tribe, +told him that it was time that he tried to dream. +After his sweat-bath, the boy followed his +father without speaking, because the postulant +must not converse or associate with other +humans between the taking of the bath and +the finished attempt to dream. On and on +into the dark forest the father led, followed by +the naked boy, till at last the father stopped +on a high hill, at the foot of a giant pine-tree. + +By signs the father told the boy to climb the +tree and to get into an eagle's nest that was on +the topmost boughs. Then the old man went +away, in order that the boy might reach the +nest without coming too close to his human +conductor. + +Obediently the boy climbed the tree and sat +upon the eagle's nest on the top. "I could see +very far from that nest," he told me. "The +day was warm and I hoped to dream that night, +but the wind rocked the tree top, and the +darkness made me so much afraid that I did +not sleep. + +"On the fourth night there came a terrible +thunder-storm, with lightning and much wind. +The great pine groaned and shook until I was +sure it must fall. All about it, equally strong +trees went down with loud crashings, and in the +dark there were many awful sounds--sounds +that I sometimes hear yet. Rain came, and I +grew cold and more afraid. I had eaten noth- +ing, of course, and I was weak--so weak and +tired, that at last I slept, in the nest. I dreamed; +yes, it was a wonderful dream that came to me, +and it has most all come to pass. Part is yet +to come. But come it surely will. + +"First I saw my own people in three wars. +Then I saw the Buffalo disappear in a hole in +the ground, followed by many of my people. +Then I saw the whole world at war, and many +flags of white men were in this land of ours. It +was a terrible war, and the fighting and the blood +made me sick in my dream. Then, last of all, +I saw a 'person' coming--coming across what +seemed the plains. There were deep shadows +all about him as he approached. This 'person' +kept beckoning me to come to him, and at last +I did go to him. + +"'Do you know who I am,' he asked me. + +"'No, "person," I do not know you. Who +are you, and where is your country?' + +"'If you will listen to me, boy, you shall be +a great chief and your people shall love you. +If you do not listen, then I shall turn against +you. My name is "Reason."' + +"As the 'person' spoke this last, he struck +the ground with a stick he carried, and the blow +set the grass afire. I have always tried to know +that 'person.' I think I know him wherever he +may be, and in any camp. He has helped me +all my life, and I shall never turn against him +--never." + +That was the old chief's dream and now a +word about the sweat-bath. A small lodge is +made of willows, by bending them and sticking +the ends in the ground. A completed sweat- +lodge is shaped like an inverted bowl, and in +the centre is a small hole in the ground. The +lodge is covered with robes, bark, and dirt, or +anything that will make it reasonably tight. +Then a fire is built outside and near the sweat- +lodge in which stones are heated. When the +stones are ready, the bather crawls inside the +sweat-lodge, and an assistant rolls the hot +stones from the fire, and into the lodge. They +are then rolled into the hole in the lodge and +sprinkled with water. One cannot imagine a +hotter vapor bath than this system produces, +and when the bather has satisfied himself inside, +he darts from the sweat-lodge into the river, +winter or summer. This treatment killed thou- +sands of Indians when the smallpox was brought +to them from Saint Louis, in the early days. + +That night in the lodge War Eagle told a +queer yarn. I shall modify it somewhat, but in +our own sacred history there is a similar tale, +well known to all. He said: + +"Once, a long time ago, two 'thunders' were +travelling in the air. They came over a vil- +lage of our people, and there stopped to look +about. + +"In this village there was one fine, painted +lodge, and in it there was an old man, an aged +woman, and a beautiful young woman with +wonderful hair. Of course the 'thunders' could +look through the lodge skin and see all that +was inside. One of them said to the other: +'Let us marry that young woman, and never +tell her about it.' + +"'All right,' replied the other 'thunder.' 'I +am willing, for she is the finest young woman +in all the village. She is good in her heart, +and she is honest.' + +"So they married her, without telling her +about it, and she became the mother of twin +boys. When these boys were born, they sat +up and told their mother and the other people +that they were not people, but were 'thunders,' +and that they would grow up quickly. + +"'When we shall have been on earth a while, +we shall marry, and stay until we each have +four sons of our own, then we shall go away +and again become "thunders,"' they said. + +"It all came to pass, just as they said it would. +When they had married good women and each +had four sons, they told the people one day +that it was time for them to go away for- +ever. + +"There was much sorrow among the people, +for the twins were good men and taught many +good things which we have never forgotten, but +everybody knew it had to be as they said. +While they lived with us, these twins could +heal the sick and tell just what was going to +happen on earth. + +"One day at noon the twins dressed them- +selves in their finest clothes and went out to a +park in the forest. All the people followed +them and saw them lie down on the ground in +the park. The people stayed in the timber +that grew about the edge of the park, and +watched them until clouds and mists gathered +about and hid them from view. + +"It thundered loudly and the winds blew; +trees fell down; and when the mists and clouds +cleared away, they were gone--gone forever. +But the people have never forgotten them, and +my grandfather, who is in the ground near +Rocker, was a descendant from one of the sons +of the 'thunders.' Ho!" + + + + + +RETROSPECTION + +It was evening in the bad-lands, and the red +sun had slipped behind the far-off hills. +The sundown breeze bent the grasses in the +coulees and curled tiny dust-clouds on the +barren knolls. Down in a gulch a clear, cool +creek dallied its way toward the Missouri, where +its water, bitter as gall, would be lost in the +great stream. Here, where Nature forbids +man to work his will, and where the she wolf +dens and kills to feed her litter, an aged Indian +stood near the scattered bones of two great +buffalo-bulls. Time had bleached the skulls +and whitened the old warrior's hair, but in the +solitude he spoke to the bones as to a boyhood +friend: + +"Ho! Buffalo, the years are long since you +died, and your tribe, like mine, was even then +shrinking fast, but you did not know it; would +not believe it; though the signs did not lie. +My father and his father knew your people, +and when one night you went away, we thought +you did but hide and would soon come back. +The snows have come and gone many times +since then, and still your people stay away. +The young-men say that the great herds have +gone to the Sand Hills, and that my father still +has meat. They have told me that the white +man, in his greed, has killed--and not for +meat--all the Buffalo that our people knew. +They have said that the great herds that made +the ground tremble as they ran were slain in +a few short years by those who needed not. +Can this be true, when ever since there was a +world, our people killed your kind, and still +left herds that grew in numbers until they +often blocked the rivers when they passed? +Our people killed your kind that they them- +selves might live, but never did they go to war +against you. Tell me, do your people hide. or +are the young-men speaking truth, and have +your people gone with mine to Sand Hill shadows +to come back no more?" + +"Ho! red man--my people all have gone. +The young-men tell the truth and all my tribe +have gone to feed among the shadow-hills, and +your father still has meat. My people suffer +from his arrows and his lance, yet there the +herds increase as they did here, until the white +man came and made his war upon us without +cause or need. I was one of the last to die, and +with my brother here fled to this forbidding +country that I might hide; but one day when +the snow was on the world, a white murderer +followed on our trail, and with his noisy weapon +sent our spirits to join the great shadow-herds. +Meat? No, he took no meat, but from our +quivering flesh he tore away the robes that +Napa gave to make us warm, and left us for +the Wolves. That night they came, and quar- +relling, fighting, snapping 'mong themselves, +left but our bones to greet the morning sun. +These bones the Coyotes and the weaker ones +did drag and scrape, and scrape again, until +the last of flesh or muscle disappeared. Then +the winds came and sang--and all was done." + + +End of The Project Gutenberg Etext of Indian Why Stories by Linderman + diff --git a/old/inwhy10.zip b/old/inwhy10.zip Binary files differnew file mode 100644 index 0000000..19c5613 --- /dev/null +++ b/old/inwhy10.zip |
