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diff --git a/58812-8.txt b/58812-0.txt index d28fefd..8cbdc3e 100644 --- a/58812-8.txt +++ b/58812-0.txt @@ -1,29 +1,7 @@ -Project Gutenberg's Sermons Of The Rev. Francis A. Baker, by Rev. A. F. Hewit +*** START OF THE PROJECT GUTENBERG EBOOK 58812 *** -This eBook is for the use of anyone anywhere in the United States and most -other parts of the world at no cost and with almost no restrictions -whatsoever. You may copy it, give it away or re-use it under the terms of -the Project Gutenberg License included with this eBook or online at -www.gutenberg.org. If you are not located in the United States, you'll have -to check the laws of the country where you are located before using this ebook. -Title: Sermons Of The Rev. Francis A. Baker - With A Memoir Of His Life -Author: Rev. A. F. Hewit - -Release Date: February 3, 2019 [EBook #58812] - -Language: English - -Character set encoding: ISO-8859-1 - -*** START OF THIS PROJECT GUTENBERG EBOOK SERMONS OF REV. FRANCIS A. BAKER *** - - - - -Produced by Don Kostuch @@ -326,7 +304,7 @@ President of the Baltimore Medico-Chirurgical Society. {14} There was a striking similarity in the character of Dr. Baker and his son Francis. The writer of an obituary notice of the father, -in the _Baltimore Athenæum_, tells us that his early +in the _Baltimore Athenæum_, tells us that his early preceptors admired "the balance of the faculties of his mind," and that "his classmates were attached to him for his integrity and affectionate manners." In another passage, the same writer @@ -576,7 +554,7 @@ rather sculptured in his face and attitude. {21} Dressed in the proper costume, he might have been taken as a living study for a Father of the Church, a holy hermit of the -desert, or a mediæval bishop. He was cast in an antique and +desert, or a mediæval bishop. He was cast in an antique and classic mould. There was not a trace of the man of modern times or of the man of the world about him. His countenance and manner in late years also bore traces of the fatiguing, laborious life @@ -697,7 +675,7 @@ Dr. Wyatt and his congregation were Church people after the type of Bishop Hobart, disposed to sympathize in a great measure with Dr. Pusey and the Oxford divines, but in great dread of extravagant innovation. The parish was very large, and included -among its members a considerable portion of the _élite_ of +among its members a considerable portion of the _élite_ of Baltimore society. Strange as it may seem, however, outside a certain circle of sturdy High Church families, and especially among the more worldly class, there was a prevailing sentiment @@ -2063,7 +2041,7 @@ and the Life of St. Francis of Sales, in his library, before he made his prohibition. Afterward, he gave me himself a volume of Tirinus's Commentary on the Holy Scriptures; and these were the only Catholic books I read while I was in his family. I was very -anxious to read Möhler's "Symbolism," but I did not; nor did I +anxious to read Möhler's "Symbolism," but I did not; nor did I read Ward's "Ideal of a Christian Church;" because he desired me not to do so. {60} @@ -5369,7 +5347,7 @@ Besides the ordinary labor of preaching and hearing the confessions of a multitude of people, it was necessary to search out the people themselves, and bring them to church to hear the sermons. At that time, the Southern towns received the -_débris_ of foreign emigration, and were filled during the +_débris_ of foreign emigration, and were filled during the winter months by a loose floating population of Northern laborers, who were without employment at home. {149} @@ -5515,11 +5493,11 @@ Baker's life, to show what was the work for which he left the ease and elegance and attractive charm of his earlier position as an Episcopalian clergyman, fulfilling the light duty of reading prayers and preaching quiet, well-written, polished discourses -for the _élite_ of Baltimore society. +for the _élite_ of Baltimore society. The mass of the people who were brought to the mission in Savannah by the personal visits of the fathers had never been -seen in the church previously. They were the _débris_ that +seen in the church previously. They were the _débris_ that the tide of emigration had deposited there, and many of them only chance-residents of the town. @@ -5724,7 +5702,7 @@ in a small cabin. {159} Besides the three Catholic priests, who were to the others the greatest curiosities on board, we had an army lieutenant, since -then the commander of a _corps d'armée_ in the great civil +then the commander of a _corps d'armée_ in the great civil war, an old wizard who was consulting his familiar spirits incessantly for the amusement or information of the passengers; a plantation doctor, a wild young Arkansas lawyer of the @@ -5808,7 +5786,7 @@ times, and called the castle of St. Marco, where you may yet see the marks of the cannon-shot fired at the invasion of Oglethorpe from Georgia. This fort might serve as a scene for the plot of a new "Mysteries of Udolfo," it is so unlike any thing modern, and -so thoroughly Spanish and mediæval. It is not, however, of a sort +so thoroughly Spanish and mediæval. It is not, however, of a sort to make one regret the past. Its dark, damp casemates look like prisons, especially one frightful dungeon, which is a cell within a cell, without any embrasure, and admitting no light or air @@ -5872,7 +5850,7 @@ the name of an Indian village formerly occupying its site. The ruins of an ancient mission chapel are still to be seen there, where F. Roger, a French Jesuit, was murdered by an apostate Indian chief and his warriors. After killing F. Roger, the band -proceeded to another chapel, called Nuestra Señora de Leche, +proceeded to another chapel, called Nuestra Señora de Leche, where they found a priest just robed for Mass. He requested the chief to allow him to say Mass, and his desire was granted, the savages prostrating themselves with their faces to the ground @@ -5964,13 +5942,13 @@ me, as showing the power of good example in men of high station in the world. He told me that the first impression he received of the truth and excellence of the Catholic religion, was received from witnessing the admirable life of that accomplished Christian -gentleman and soldier, Captain Gareschè, to whose company he +gentleman and soldier, Captain Gareschè, to whose company he belonged. Many readers will recall, as they read these records, the admirable and glorious close of this officer's career on the field of battle. {166} During the Western campaign of General Rosecrans, -Lieutenant-Colonel Garesché was his chief of staff. Before the +Lieutenant-Colonel Garesché was his chief of staff. Before the battle of Stone River, he received Holy Communion, and was observed afterward alone under a tree, reading the "Imitation of Christ." During the engagement, one of the fiercest and most @@ -5986,7 +5964,7 @@ agreeable and intelligent Catholic gentlemen and ladies, who were visitors in the place, and some of whom were old friends, added very much to the liveliness of the mission, and to our own enjoyment of its peculiar attendant circumstances. One of these -was the Abbé Le Blond, a dear friend of ours and of all who knew +was the Abbé Le Blond, a dear friend of ours and of all who knew him, a priest of Montreal, who was gradually dying of consumption, yet full of vivacity and activity, improving the remnant of his days by his labors of love and zeal, and his works @@ -10271,7 +10249,7 @@ through a glass darkly: the Apostles "have seen and handled the Word of Life." One of the most beautiful passages in the Old Testament, and one which approaches the nearest to the New, is the history of the martyrdom of the seven sons with their Mother -in the time of Judas Machabæus. But how this story pales before +in the time of Judas Machabæus. But how this story pales before the Acts of the Christian Martyrs! In these Jewish heroes we see, indeed, faith in God, and remembrance of His promises, and hope in the Resurrection; but how different is this from the glowing @@ -12523,7 +12501,7 @@ not unfrequently the actual end of such a course. "_For_," says the apostle, "_the earth that drinketh in the rain, which cometh often upon it, and bringeth forth herbs useful for them by whom it is tilled, receiveth blessing from God. But that which -bríngeth forth thorns and briers, is rejected, and very near to a +brÃngeth forth thorns and briers, is rejected, and very near to a curse, whose end is to be burnt_." [Footnote 89] [Footnote 89: Heb. vi. 7, 8.] @@ -13432,7 +13410,7 @@ likely to prove beneficial she approves and encourages their use; but she does not regard the reading of the Scriptures as the necessary, or even as the ordinary mode of familiarizing the people with the Word of God. Thousands have gone to heaven who -never read one page of the Bible. St. Irenæus instances whole +never read one page of the Bible. St. Irenæus instances whole nations who professed and practised Christianity in entire ignorance of the Divine Records. How many people in every generation are unable to read. Now, God has not made a twofold @@ -15129,7 +15107,7 @@ you have a sad story to tell. You have fallen into mortal sin, and you are afraid to come. But do you think we have none of the charity of the Angels? Only convert truly, for it is a true conversion that gives the Angels joy, and we can give you the -promise that Thomas à Kempis puts into the mouth of Him whose +promise that Thomas à Kempis puts into the mouth of Him whose place we fill: "How often soever a man truly repents and comes to Me for grace and pardon, as I live, saith the Lord, who desireth not the death of a sinner, but rather that he should be converted @@ -15325,7 +15303,7 @@ which the Apostles bequeathed not only their blood, but all their doctrines. See what _she_ has learned, see what _she_ has taught." [Footnote 169] - [Footnote 169: Adv. Præscr. Hær. n. 32-6.] + [Footnote 169: Adv. Præscr. Hær. n. 32-6.] Such is the principle on which the Catholic Church acts to this day. Now, while the Protestant principle of private judgment in @@ -18200,7 +18178,7 @@ Oh, it is a shame and a disgrace that Christians think so little about death. Why, death is our best friend and our wisest counsellor. A London anatomist once placed over his dissecting-rooms this inscription: "_Hic mors juvat succurrere -vitæ;_" "Here death helps to succor life." You see the +vitæ;_" "Here death helps to succor life." You see the meaning. The physician takes a dead body and studies it, spends days and nights over it, repulsive as it is, in order to learn the secrets of the living frame and how to minister to its @@ -18447,363 +18425,4 @@ past, the summer is ended, and they are not saved_." End of the Project Gutenberg EBook of Sermons Of The Rev. Francis A. Baker, by Rev. A. F. Hewit -*** END OF THIS PROJECT GUTENBERG EBOOK SERMONS OF REV. FRANCIS A. 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You may copy it, give it away or re-use it under the terms of -the Project Gutenberg License included with this eBook or online at -www.gutenberg.org. If you are not located in the United States, you'll have -to check the laws of the country where you are located before using this ebook. - -Title: Sermons Of The Rev. Francis A. Baker - With A Memoir Of His Life - -Author: Rev. A. F. Hewit - -Release Date: February 3, 2019 [EBook #58812] - -Language: English - -Character set encoding: ISO-8859-1 - -*** START OF THIS PROJECT GUTENBERG EBOOK SERMONS OF REV. FRANCIS A. BAKER *** - - - - -Produced by Don Kostuch - - - - - -</pre> +<div>*** START OF THE PROJECT GUTENBERG EBOOK 58812 ***</div> <p> @@ -19429,378 +19396,7 @@ past, the summer is ended, and they are not saved</i>." [Footnote -<pre> - - - - - -End of the Project Gutenberg EBook of Sermons Of The Rev. Francis A. Baker, by -Rev. A. F. Hewit - -*** END OF THIS PROJECT GUTENBERG EBOOK SERMONS OF REV. FRANCIS A. 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