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+This eBook, including all associated images, markup, improvements,
+metadata, and any other content or labor, has been confirmed to be
+in the PUBLIC DOMAIN IN THE UNITED STATES.
+
+Procedures for determining public domain status are described in
+the "Copyright How-To" at https://www.gutenberg.org.
+
+No investigation has been made concerning possible copyrights in
+jurisdictions other than the United States. Anyone seeking to utilize
+this eBook outside of the United States should confirm copyright
+status under the laws that apply to them.
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+Project Gutenberg (https://www.gutenberg.org) public repository for
+eBook #51229 (https://www.gutenberg.org/ebooks/51229)
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-The Project Gutenberg eBook, The Reformation and the Renaissance
-(1485-1547), by Frederick William Bewsher
-
-
-This eBook is for the use of anyone anywhere in the United States and most
-other parts of the world at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms of
-the Project Gutenberg License included with this eBook or online at
-www.gutenberg.org. If you are not located in the United States, you'll have
-to check the laws of the country where you are located before using this ebook.
-
-
-
-
-Title: The Reformation and the Renaissance (1485-1547)
- Second Edition
-
-
-Author: Frederick William Bewsher
-
-
-
-Release Date: February 16, 2016 [eBook #51229]
-
-Language: English
-
-Character set encoding: ISO-8859-1
-
-
-***START OF THE PROJECT GUTENBERG EBOOK THE REFORMATION AND THE
-RENAISSANCE (1485-1547)***
-
-
-E-text prepared by Chris Pinfield and the Online Distributed Proofreading
-Team (http://www.pgdp.net) from page images generously made available by
-Internet Archive (https://archive.org)
-
-
-
-Note: Images of the original pages are available through
- Internet Archive. See
- https://archive.org/details/reformationthere00bewsuoft
-
-
-Transcriber's note:
-
- Text enclosed by underscores is in italics (_italics_).
-
- Text enclosed by plus signs is in bold face (+bold+).
-
- Small capitals have been replaced by full capitals.
-
- The signature of a 1534 letter from Henry VIII. to Anne
- Boleyn includes a monogram combining A and B. This has
- been transcribed as '(AB)'.
-
- The superscript 'li', meaning 'pound sterling', has been
- transcribed as '-li'. The superscript 'dd', meaning unclear,
- has been transcribed as '-dd'.
-
-
-
-
-
-BELL'S ENGLISH HISTORY SOURCE BOOKS
-
-General Editors: S. E. WINBOLT, M.A., and KENNETH BELL, M.A.
-
-
-THE REFORMATION AND THE RENAISSANCE (1485-1547)
-
-Compiled by
-
-FRED. W. BEWSHER, B.A.
-
-St. Paul's School
-
-
-
-
-
-
-
-[Illustration]
-
-
-SECOND EDITION
-
-
-London
-G. Bell and Sons, Ltd.
-1916
-
-
-
-
-INTRODUCTION
-
-
-This series of English History Source Books is intended for use with
-any ordinary textbook of English History. Experience has conclusively
-shown that such apparatus is a valuable--nay, an indispensable--adjunct
-to the history lesson. It is capable of two main uses: either by
-way of lively illustration at the close of a lesson, or by way of
-inference-drawing, before the textbook is read, at the beginning of
-the lesson. The kind of problems and exercises that may be based on
-the documents are legion, and are admirably illustrated in a _History
-of England for Schools_, Part I., by Keatinge and Frazer, pp. 377-381.
-However, we have no wish to prescribe for the teacher the manner in
-which he shall exercise his craft, but simply to provide him and his
-pupils with materials hitherto not readily accessible for school
-purposes. The very moderate price of the books in this series should
-bring them within the reach of every secondary school. Source books
-enable the pupil to take a more active part than hitherto in the
-history lesson. Here is the apparatus, the raw material: its use we
-leave to teacher and taught.
-
-Our belief is that the books may profitably be used by all grades of
-historical students between the standards of fourth-form boys in
-secondary schools and undergraduates at Universities. What
-differentiates students at one extreme from those at the other is not
-so much the kind of subject-matter dealt with, as the amount they can
-read into or extract from it.
-
-In regard to choice of subject-matter, while trying to satisfy the
-natural demand for certain "stock" documents of vital importance, we
-hope to introduce much fresh and novel matter. It is our intention
-that the majority of the extracts should be lively in style--that is,
-personal, or descriptive, or rhetorical, or even strongly
-partisan--and should not so much profess to give the truth as supply
-data for inference. We aim at the greatest possible variety, and lay
-under contribution letters, biographies, ballads and poems, diaries,
-debates, and newspaper accounts. Economics, London, municipal, and
-social life generally, and local history, are represented in these
-pages.
-
-The order of the extracts is strictly chronological, each being
-numbered, titled, and dated, and its authority given. The text is
-modernised, where necessary, to the extent of leaving no difficulties
-in reading.
-
-We shall be most grateful to teachers and students who may send us
-suggestions for improvement.
-
- S. E. WINBOLT.
- KENNETH BELL.
-
-
-NOTE TO THIS VOLUME.
-
-The purpose of this volume is to supply several of those documents
-which are of great historical importance, and which, at present, find
-no place in the series of documents published by the Oxford University
-Press. Further, while most of the more important historical events are
-dealt with, an attempt has been made to introduce the student to the
-Tudor Atmosphere, and to reproduce as much as possible, both the
-mental and bodily energy, the prosperity, and the general virility of
-the period.
-
- F. W. B.
-
- ST. PAUL'S SCHOOL,
- _September 1912_.
-
-
-
-
-TABLE OF CONTENTS
-
-
- PAGE
-
- INTRODUCTION v
-
- 1485. DEVICE FOR THE CORONATION OF
- HENRY VII. _Rutland Papers_ 1
-
- 1486. INTRODUCTION OF THE YEOMEN OF THE
- GUARD. THE SWEATING SICKNESS _Holinshed_ 3
-
- 1486. INSURRECTION OF LAMBERT SIMNEL " 4
-
- 1490. THE LEVYING OF BENEVOLENCES " 9
-
- 1496. THE REBELLION OF THE CORNISHMEN " 10
-
- 1499. PERKIN WARBECK'S CONFESSION " 14
-
- 1500. RECEPTION OF PRINCESS CATHARINE _Paston Letters_ 16
-
- 1504. CARDINAL MORTON'S FORK _Holinshed_ 17
-
- 1506. THE MEETING OF HENRY VII. AND
- THE KING OF CASTILE _Paston Letters_ 18
-
- 1509. SUPERSTITION _Erasmus_ 20
-
- 1516. THE MAKING OF BEGGARS AND THIEVES _More_ 22
-
- 1520. ENCLOSURES _Holinshed_ 26
-
- 1522. VISIT OF CHAS. V. TO ENGLAND _Rutland Papers_ 28
-
- 1522. CARDINAL WOLSEY _John Skelton_ 31
-
- 1524. WOLSEY AND THE POPEDOM _Burnet's "Collection
- of Records"_ 34
-
- 1528. WOLSEY AND THE KING'S MARRIAGE _Burnet's "Collection
- of Records"_ 36
-
- 1528. ON THE TRANSLATION OF
- THE SCRIPTURES _William Tyndale_ 39
-
- 1529. ENGLISH TRANSLATIONS OF
- THE BIBLE BURNT _Hall_ 41
-
- 1529. TWO LETTERS WRITTEN BY KING HENRY _Burnet's "Collection
- TO THE UNIVERSITY OF OXFORD of Records"_ 43
-
- 1529. CARDINAL CAMPEGGIO'S JUDGMENT ON
- THE DIVORCE OF QUEEN KATHARINE _Hall_ 45
-
- 1529. ANNE BOLEYN'S HATRED OF WOLSEY _Cavendish_ 47
-
- 1529. WOLSEY'S FALL " 48
-
- 1530. A LETTER WRITTEN BY WOLSEY TO
- DR. STEPHEN GARDNER _Cavendish_ 49
-
- 1532. THE KING'S LAST LETTER _Burnet's "Collection
- TO THE POPE of Records"_ 51
-
- 1534. SUBMISSION OF THE CLERGY AND
- RESTRAINT OF APPEALS _Statutes of the Realm_ 56
-
- 1534. THE ECCLESIASTICAL APPOINTMENTS
- ACT. THE ABSOLUTE RESTRAINT OF
- ANNATES " " 57
-
- 1534. ACT FORBIDDING PAPAL
- DISPENSATIONS AND THE PAYMENT
- OF PETER'S PENCE " " 58
-
- 1534. FIRST ACT OF SUCCESSION " " 58
-
- 1534. THE SUPREMACY ACT " " 60
-
- 1534. LETTERS OF HENRY VIII.
- TO ANNE BOLEYN _Lettres à Anne Boleyn_ 61
-
- 1534. THE SWEATING SICKNESS " " 62
-
- 1536. QUEEN ANN BOLEYN TO KING HENRY, _Burnet's "History of
- FROM THE TOWER the Reformation"_ 62
-
- 1536. ACT FOR DISSOLUTION OF
- THE LESSER MONASTERIES _Statutes of the Realm_ 64
-
- 1536. SUPPRESSION OF THE _Burnet's "Collection
- MONASTERY OF TEWKESBURY of Records"_ 66
-
- 1537. THE INSURRECTION IN
- LINCOLNSHIRE _Hall_ 70
-
- 1538. INJUNCTIONS TO THE CLERGY _Burnet's "Collection
- MADE BY CROMWELL of Records"_ 75
-
- 1539. ACT FOR THE DISSOLUTION OF
- THE GREATER MONASTERIES _Statutes of the Realm_ 79
-
- 1539. THE SIX ARTICLES ACT " " 80
-
- 1539. HENRY VIII. AND SPORT _Hall and Holinshed_ 82
-
- 1540. THE ATTAINDER OF THOMAS _Burnet's "Collection
- CROMWELL of Records"_ 87
-
- 1544. HERTFORD'S ORDERS FOR THE
- NAVY AND ARMY _Hamilton Papers_ 91
-
- 1544. HERTFORD AND OTHERS
- TO HENRY VIII. " " 94
-
- 1545. ATTEMPTED INVASION OF
- ENGLAND BY THE FRENCH _Holinshed_ 102
-
- 1545. THE CAPTURE OF THE BARQUE AGER _Hall_ 105
-
- 1546. SPEECH MADE BY KING HENRY VIII.
- AT THE OPENING OF PARLIAMENT _Hall_ 106
-
- 1549. SERMON ON "THE PLOUGHERS" _Latimer_ 110
-
- THE RULES OF JUSTING _Lord Tiptolfe_ 114
-
- PREFACE TO COLET'S "LATIN
- GRAMMAR" _Knight's "Life of Colet"_ 117
-
-
-
-
- THE REFORMATION AND
- THE RENAISSANCE
- (1485-1547)
-
-
-
-
-DEVICE FOR THE CORONATION OF KING HENRY VII. (1485).
-
-+Source.+--_Rutland Papers_, p. 12. Published by the Camden Society,
-1842.
-
-
-This done, the Cardinal, as Archbishop of Canterbury, shewing the King
-to the people at the iiij parties of the said pulpit, shall say in
-this wise; "Sirs, I here present Henry, true and rightful, and
-undoubted inheritor of the laws of God and man, to the crown and royal
-dignity of England, with all things thereunto annexed and
-appertaining, elect, chosen, and required by all three estates of the
-same land, to take upon him the said crown, and royal dignity,
-whereupon ye shall understand that this day is prefixed and appointed
-by all the peers of this land for the consecration, enunciation, and
-coronation." Whereunto the people shall say, with a great voice, "Yea.
-Yea. Yea. So be it King Henry! King Henry!"
-
-Soon upon the said Cardinal, as Archbishop of Canterbury, being
-reuysshed[1] as appertaineth for celebration of mass and also the
-foresaid Bishops of Exeter and Ely on both sides as above, with other
-Bishops, and with the Abbot of Westminster, who oweth always to be
-near the King for his information in such things as concerneth the
-solemnity of the coronation, the King shall be brought honourably from
-his said seat unto the high altar, where the Chancellor of England
-shall set down the chalice, and likewise the Bishop of Chichester his
-patten.
-
-The Queen following the King thither, going afore her the lords as
-above bearing her crown, sceptre, and rod, and the abovesaid Bishops
-sustaining her, for her shall be ordained, on the left side of the
-high altar, a folding stool wherein she shall sit while the King shall
-be required of the keeping of the customs and laws of England, and
-that done, whilst "Veni Creator Spiritus" is a singing, and all the
-while the King is anointed, she shall kneel praying for the King and
-her self.
-
-At the which altar the King ought to offer a pall, and a pound of
-gold, xxiiij-li[2] in coin, which shall be delivered unto him by the
-Chamberlain; and, forthwith, the pavement afore the high altar
-worshipfully arrayed with carpets and cushions, the King shall then
-lie down grovelling, whilst the said Cardinal as Archbishop, say upon
-him, "Deus humilium," which done, the said Cardinal may, at his
-pleasure, command some short sermon to be said, during the which the
-said Cardinal shall sit before the altar, his back towards the same,
-as is the custom, and the King shall sit opposite him, face to face,
-in a chair prepared as to his high estate accordeth.
-
-The sermon ended, if any such be, the Cardinal and the King that is to
-be crowned so sitting as is above said, the same Cardinal with an open
-and distinct voice shall ask the King under this form: "Will ye grant
-and keep, to the people of England, the laws and customs to them as of
-old rightful and devout kings granted, and the same ratify and confirm
-by your oath and especially the laws, customs, and liberties to be
-granted to the clergy and people by your noble predecessor and
-glorious King Saint Edward?" The King shall answer, "I grant and
-promise." And when the King, before all the people, hath promised
-truly to grant and keep all the promises, then shall the said Cardinal
-open unto him the special articles whereunto the King shall be sworn,
-the same Cardinal saying as followeth: "Ye shall keep, after your
-strength and power, to the Church of God, to the clergie, and the
-people, whole peace, and goodly concord." The King shall answer, "I
-shall keep."
-
-"Ye shall make to be done after your strength and power, equal and
-rightful justice in all your dooms and judgements, and discretion with
-mercy and truth." The King shall answer, "I shall do." "Do ye grant
-the rightful laws and customs to be holden, and promise ye, after your
-strength and power, such laws as to the worship of God shall be chosen
-by your people by you to be strengthened and defended?" The King shall
-answer, "I grant and promise."
-
-[Footnote 1: = revested.]
-
-[Footnote 2: = £24 in coin.]
-
-
-
-
-YEOMEN OF THE GUARD FIRST BROUGHT IN. THE SWEATING SICKNESS (1486).
-
-+Source.+--Holinshed's _Chronicle_, Vol. III., p. 482. (London, 1808.)
-
-
-Shortly after for the better preservation of his royal person, he
-constituted and ordained a certain number as well of archers, as of
-divers other persons, hardy, strong, and active to give daily
-attendance on his person, whom he named yeomen of his guard, which
-precedent men thought that he learned of the French king when he was
-in France. For it is not remembered that any king of England before
-that day used any such furniture of daily soldiers. In this same year
-a kind of sickness invaded suddenly the people of this land, passing
-through the same from the one end to the other. It began about the one
-and twentieth of September, and continued until the latter end of
-October, being so sharp and deadly that the like was never heard of to
-any man's remembrance before that time.
-
-For suddenly a deadly burning sweat so assailed their bodies and
-distempered their blood with a most ardent heat, that scarce one
-amongst an hundred that sickened did escape with life; for all in
-manner as soon as the sweat took them, or within a short time after,
-yielded the ghost. Beside the great number which deceased within the
-city of London, two mayors successively died within eight days and six
-aldermen. At length, by the diligent observation of those that escaped
-(which marking what things had done them good, and holpen to their
-deliverance, used the like again), when they fell into the same
-disease the second or third time as to divers it chanced, a remedy was
-found for that mortal malady which was this. If a man on the day time
-were taken with the sweat, then should he straight lie down with all
-his clothes and garments and continue in the sweat four and twenty
-hours after so moderate a sort as might be. If in night he chanced to
-be taken, then should he not rise out of his bed for the space of four
-and twenty hours, so casting the clothes that he might in no wise
-provoke the sweat, but lie so temperately that the water might distil
-out softly of its own accord. And to abstain from all meat if he might
-so long suffer hunger and to take no more drink neither hot nor cold
-than would moderately quench and assuage his thirsty appetite. Thus
-with lukewarm drink, temperate heat and measurable clothes many
-escaped: few which used this order (after it was found out) died of
-that sweat. Marry! one point diligently above all other in this cure
-is to be observed, that he never did put his hand or feet out of the
-bed to refresh or cool himself, which to do is no less jeopardy than
-short and present death. Thus this disease coming in the first year of
-King Henry's reign, was judged (of some) to be a token and sign of a
-troublesome reign of the same king, as the proof partly afterwards
-shewed itself.
-
-
-
-
-LAMBERT SIMNEL (1486).
-
-+Source.+--Holinshed's _Chronicle_, Vol. III., p. 484. (London, 1808.)
-
-
-Amongst other such monsters and limbs of the devil, there was one Sir
-Richard Simond, priest, a man of base birth and yet well learned, even
-from his youth. He had a scholar called Lambert Simnel, one of a
-gentle nature and pregnant wit, to be the organ and chief instrument
-by the which he might convey and bring to pass his mischievous
-attempt. The devil, chief master of such practices, put in the
-venomous brain of this disloyal and traitorous priest to devise how he
-might make his scholar the aforesaid Lambert to be reputed as right
-inheritor to the crown of this realm. Namely for that the fame went
-that King Edward's children were not dead, but fled secretly into some
-strange place, and there to be living: and that Edward, Earl of
-Warwick, son and heir to the Duke of Clarence, either was, or shortly
-should be put to death.
-
-These rumours though they seemed not to be grounded of any likehood to
-the wise sort of men, yet encouraged this peevish priest to think the
-time come that his scholar Lambert might take upon him the person and
-name of one of King Edward's children. And thereupon at Oxford, where
-their abiding was, the said priest instructed his pupil both with
-princely behaviour, civil manners and good literature, declaring to
-him of what lineage he should affirm himself to be descended, and
-omitted nothing that might serve for his purpose. Soon after, the
-rumour was blown abroad, that the Earl of Warwick was broken out of
-prison. And when the priest, Sir Richard Simond heard of this, he
-straight intended now by that occasion to bring his invented purpose
-to pass, and changing the child's name of baptism, called him Edward,
-after the name of the young Earl of Warwick, the which were both of
-like years and of like stature.
-
-Then he with his scholar sailed into Ireland, where he so set forth
-the matter unto the nobility of that country, that not only the Lord
-Thomas Gerardine, Chancellor of that land, deceived through his crafty
-tale, received the counterfeit earl into his castle with all honour
-and reverence, but also many other noble men determined to aid him
-(with all their powers) as one descended of the blood royal and
-lineage come of the house of York, which the Irish people evermore
-highly favoured, honoured and loved above all other. By this mean
-every man throughout all Ireland was willing and ready to take his
-part and submit themselves to him; already reputing and calling him of
-all hands king. So that now they of this sect (by the advice of the
-priest) sent into England certain privy messengers to get friends here.
-
-Also they sent into Flanders to the Lady Margaret, sister to King
-Edward and late wife to Charles, Duke of Burgoyne, to purchase, aid
-and help at her hands. This Lady Margaret bore no small rule in the
-low countries, and in very deed sore grudged in her heart that the
-King Henry (being descended of the house of Lancaster) should reign
-and govern of the realm of England, and therefore though she well
-understood that this was but a coloured matter, yet to work her
-malicious intention against King Henry, she was glad to have so fit an
-occasion, and therefore promised the messengers all the aid that she
-should be able to make in furtherance of the quarrel, and also to
-procure all the friends she could in other places to be aiders and
-partakers of the same conspiracy.
-
-King Henry, advertised of all these doings, was greatly vexed
-therewith, and therefore to have good advice in the matter he called
-together his council at the Charterhouse beside his manor of Richmond,
-and there consulted with them, by which means lest this begun
-conspiracy might be appeased and disappointed without more
-disturbance. It was therefore determined that a general pardon should
-be published to all offenders that were content to receive the same.
-This pardon was so freely granted that no offence was excepted, no not
-so much as high treason committed against the King's royal person. It
-was further agreed in the same council for the time then present that
-the Earl of Warwick should personally be shewed abroad in the city and
-other public places; whereby the untrue report falsely spread abroad
-that he should be in Ireland, might be among the community proved and
-known for a vain imagined lie.
-
-When all things in this counsel were sagely concluded and agreed to
-the King's mind, he returned to London, giving in commandment that the
-next Sunday ensuing, Edward, the young Earl of Warwick, should be
-brought from the Tower through the most public streets in all London,
-to the cathedral church of St. Paul. Where he went openly in
-procession, that every man might see him, having communication with
-many noble men and with them especially that were suspected to be
-partakers of the late begun conspiracy, that they might perceive how
-the Irishmen upon a vain shadow moved war against the King and his
-realm. But this medicine little availed evil disposed persons. For the
-Earl of Lincoln, son to John de la Poole, Duke of Suffolk, and
-Elizabeth, sister to King Edward the Fourth thought it not meet to
-neglect and omit so ready an occasion of new trouble.
-
-Wherefore they determined to uphold the enterprise of the Irishmen, so
-that consulting with Sir Thomas Broughton, and certain other of his
-most trusty friends, he proposed to sail into Flanders to his aunt,
-the Lady Margaret, Duchess of Burgoyne, trusting by her help to make a
-puissant army and to join with the companions of the new raised
-sedition. Therefore after the dissolution of the parliament which was
-then holden, he fled secretly into Flanders unto the said Lady
-Margaret, where Francis, Lord Lovell, landed certain days before.
-Here, after long consultation as how to proceed in their business, it
-was agreed, that the Earl of Lincoln and the Lord Lovell should go
-into Ireland, and there attend upon the Duchess her counterfeit
-nephew, and to honour him as a king with the power of the Irishmen to
-bring him into England.
-
-Now they concluded, that if their doings had success, then the
-aforesaid Lambert (misnamed the Earl of Warwick) should by consent of
-the council be deposed, and Edward the true Earl of Warwick delivered
-out of prison and anointed king. King Henry supposing that no man
-would have been so mad as to have attempted any further enterprise in
-the name of the new found and counterfeit earl, he only studied how to
-subdue the seditious conspiracy of the Irishmen. But learning that the
-Earl of Lincoln was fled into Flanders, he was somewhat moved
-therewith, and caused soldiers to be put in readiness out of every
-part of his realm, and to bring them into one place assigned, that
-when his adversaries should appear, he might suddenly set upon them,
-vanquish and overcome them.
-
-Thus disposing things for his surety, he went towards St. Edmund's
-Bury, and being certified that the Marquis of Dorset was coming
-towards his majesty to excuse himself of things he was suspected to
-have done when he was in France, he sent the Earl of Oxford to arrest
-the said Marquis by the way, and to convey him to the Tower of London
-there to remain till his truth might be tried. From thence the King
-went forth to Norwich and tarrying there Christmas Day, he departed
-after to Walsingham, where he offered to the image of Our Lady, and
-then by Cambridge he shortly returned to London. In which mean time,
-the Earl of Lincoln had gotten together by the aid of the Lady
-Margaret about two thousand Almains, with one Martin Sward, a valiant
-and noble captain to lead them.
-
-With this power the Earl of Lincoln sailed into Ireland and at the
-city of Dublin caused young Lambert to be proclaimed and named King of
-England, after the most solemn fashion, as though he were the very
-heir of the blood royal lineally born and descended. And so with a
-great multitude of beggarly Irishmen almost all naked and unarmed,
-saving skins and mantles, of whom the Lord Thomas Gerardine was
-captain and conductor, they sailed into England with this new found
-king and landed for a purpose at the pile of Fowdreie, within a little
-of Lancaster, trusting there to find aid by the means of Sir Thomas
-Broughton, one of the chief companions of the conspiracy. The King had
-knowledge of the enemies' intent before their arrival, and therefore
-having assembled a great army (over which the Duke of Bedford and the
-Earl of Oxenford were chief captains), he went to Coventry where he
-was advertised that the Earl of Lincoln was landed at Lancaster with
-his new king. Here he took advice of his counsellors what was best to
-be done, whether to set on the enemies without further delay or to
-protract time a little. But at length it was thought best to delay no
-time but to give them battle before they should increase their power,
-and thereupon he removed to Nottingham, and there by a little wood
-called Bowres he pitched his field.
-
-Shortly after this came to him the Lord George Talbot, Earl of
-Shrewsbury, the Lord Strange, Sir John Cheyne, right valiant captains,
-with many other noble and expert men of war, namely of the counties
-near adjoining, so that the King's army was wonderfully increased. In
-this space the Earl of Lincoln being entered into Yorkshire passed
-softly on his journey without spoiling or hurting any man, trusting
-thereby to have some company of people resort unto him. But after he
-perceived few or none to follow him, and that it was too late now to
-return back, he determined to try the matter by dint of sword, and
-thereupon direct his way from York to Newark-upon-Trent.
-
-
-
-
-BENEVOLENCES (1490).
-
-+Source.+--Holinshed, Vol. III., p. 496.
-
-
-King Henry, sorely troubled in his mind therewith, determining no more
-with peaceable message, but with open war to determine all
-controversies betwixt him and the French King, called his high court
-of Parliament and there declared the cause why he was justly provoked
-to make war against the Frenchmen, and thereupon desired them of their
-benevolent aid of men and money towards the maintenance thereof. The
-cause was so just that every man allowed it and to the setting forth
-of the war taken in hand for so necessary an occasion, every man
-promised his helping hand. The king commended them for their true and
-faithful hearts. And to the intent that he might spare the poorer sort
-of the commons (whom he ever desired to keep in favour) he thought
-good first to exact money of the richest sort by way of a benevolence.
-
-Which kind of levying money was first devised by King Edward the
-Fourth, as it appeareth before in his history. King Henry, following
-the like example, published abroad that by their open gifts he would
-measure and search their benevolent hearts and good minds towards him,
-and he that gave little to be esteemed according to his gift. By this
-it appeareth that whatsoever is practised for the prince's profit and
-brought to a precedent by matter of record, may be turned to the great
-prejudice of the people, if rulers in authority will so adjudge and
-determine it. But by this means King Henry got innumerable great sums
-of money, with some grudge of the people, for the extremity shewed by
-the commissioners in divers places.
-
-
-
-
-THE REBELLION OF THE CORNISHMEN (1496).
-
-+Source.+--Holinshed, Vol. III, p. 514.
-
-
-These unruly people, the Cornishmen, inhabiting in a barren country
-and unfruitful, at the first sore repined that they should be so
-grievously taxed and burdened by the king's council as the only cause
-of such polling and pilling, and so being in their rage, menaced the
-chief authors with death and present destruction. And thus being in a
-rave, two persons of the affinity, the one called Thomas Flammock, a
-gentleman, learned in the laws of the realm, and the other Michael
-Joseph, a smith, men of stout stomachs and high courage, took upon
-them to be captains of this seditious company. They laid the fault and
-cause of this exaction unto John Morton, Archbishop of Canterbury, and
-to Sir Reginald Bray, because they were chief of the King's council.
-Such reward have they commonly that be in great authority with kings
-and princes. The captains Flammock and Joseph exhorted the common
-people to put on harness and not be afeared to follow them in that
-quarrel, promising not to hurt any creature, but only to see them
-punished that procured such exactions to be laid on the people,
-without any reasonable cause, as under the colour of a little trouble
-with the Scots, which (since they were withdrawn home) they took to be
-well quieted and appeased. So these captains, bent on mischief (were
-their outward pretence never so finely coloured), yet persuaded a
-great number of people to assemble together and condescend to do as
-their captains would agree and appoint. Then these captains praising
-much the hardiness of the people, when all things were ready for their
-important journey, set forth with their army and came to Taunton,
-where they slew the Provost of Perin, which was one of the
-commissioners of the subsidy, and from thence came to Wells, so
-intending to go to London, where the King then sojourned.
-
-When the King was advertised of these doings, he was somewhat
-astonished, and not without cause, being thus troubled with the war
-against the Scots and this civil commotion of his subjects at one
-instant. But first meaning to subdue his rebellious subjects and after
-to proceed against the Scots, as occasion should serve, he revoked the
-Lord Daubeney which (as you have heard) was going against the Scots,
-and increased his army with many chosen and picked warriors. Also
-mistrusting that the Scots might now (having such opportunity) invade
-the realm again, he appointed the Lord Thomas Howard, Earl of Surrey
-(which after the death of the Lord Dinham was made high treasurer of
-England) to gather a band of men in the county Palatine of Durham,
-that they, with the aid of the inhabitants adjoining and the
-borderers, might keep back the Scots if they chanced to make any
-invasion. The nobles of the realm, hearing of the rebellion of the
-Cornishmen, came to London every man with as many men of war as they
-could put in a readiness to aid the King if need should be. In the
-which number were the Earl of Essex and the Lord Montjoy, with divers
-other.
-
-In the meantime, James Twitchet, Lord Audely being confederate with
-the rebels of Cornwall, joined with them, being come to Wells, and
-took upon him as their chief captain to lead them against the natural
-lord and king. From Wells they went to Salisbury, and from thence to
-Winchester, and so to Kent where they hoped to have had great aid, but
-they were deceived in that their expectation. For the Earl of Kent,
-George, Lord of Abergavenny, John Brook, Lord Cobham, Sir Edward
-Poinings, Sir Richard Gilford, Sir Thomas Bourchier, John Peche,
-William Scot, and a great number of people, were not only prest and
-ready to defend the country to keep the people in due obedience, but
-bent to fight with such as would lift up sword or other weapon against
-their sovereign lord, insomuch that the Kentishmen would not once come
-near the Cornishmen to aid or assist them in any manner or wise. Which
-thing marvellously dismayed the hearts of the Cornishmen when they saw
-themselves thus deceived of the succours which they most trusted upon,
-so that many of them (fearing the evil chance that might happen) fled
-in the night from their company and left them, in hope so to save
-themselves. The captains of the rebels, perceiving they could have no
-help of the Kentishmen, putting their only hope in their own
-puissance, brought their people to Blackheath, a four miles distant
-from London, and there in a plain on the top of an hill they ordered
-their battles either ready to fight with the King if he would assail
-them, or else assault the city of London; for they thought the King
-durst not have encountered with them in battle. But they were
-deceived, for the King, although he had power enough about to have
-fought with them before their coming so near to the city, yet he
-thought it best to suffer them to come forward, till he had them far
-off from their native country, and then to set upon them being
-destitute of aid of some place of advantage.
-
-The city was in a great fear at the first knowledge given how the
-rebels were so near encamped to the city, every man getting himself to
-harness and placing themselves some at the gates some on the walls, so
-that no part was undefended. But the King delivered the city of that
-fear; for after that he perceived how the Cornishmen were all day
-ready to fight and that on the hill, he sent straight to John, Earl of
-Oxenford, Henry Bourchier, Earl of Essex, Edmund de la Poole, Earl of
-Suffolk, Sir Rise ap Thomas, and Sir Humphrey Stanley, noble warriors
-with a great company of archers and horsemen, to environ the hill on
-the right side, and on the left, to the intent that all byways being
-stopped and foreclosed, all hope of flight should be taken from them.
-And incontinently he himself, being as well encouraged with manly
-stomachs as furnished with a populous army and plenty of artillery,
-set forward out of the city, and encamped himself in Saint George's
-field, where he on the Friday at night then lodged.
-
-On the Saturday in the morning, he sent the Lord Daubeney with a great
-company to set on them early in the morning, which first got the
-bridge at Dertford Strand, which was manfully defended by certain
-archers of the rebels, whose arrows (as is reported) were in length a
-full cloth yard. While the earls set on them on every side, the Lord
-Daubeney came into the field with his company, and without long
-fighting the Cornishmen were overcome; and first they took the Lord
-Daubeney prisoner, but whether it were for fear or for hope of favour,
-they let him go at liberty without hurt or detriment. There were slain
-of the rebels which fought and resisted, above two thousand men (as
-Edward Hall noteth), and taken prisoners an infinite number, and
-amongst them the blacksmith and other the chief captains, which were
-shortly after put to death. When this battle was ended, the King
-wanted of all his numbers but three hundred which were slain at that
-conflict.
-
-Some affirm, that the King appointed to have fought with them not till
-the Monday and preventing the time set on them on the Saturday before,
-taking them unprovided and in no array of battle, and so by that
-policy obtained the field and victory. The prisoners as well as
-captains and others were pardoned, saving the chief captains and first
-beginners, to whom he shewed no mercy at all. The Lord Audley was
-drawn from Newgate to Tower Hill in a coat of his own arms painted
-upon paper reversed and all torn, and there was beheaded the four and
-twentieth of June. Thomas Flammock and Michael Joseph were hanged,
-drawn and quartered after the manner of traitors, and their heads and
-quarters were pitched upon stakes and set up in London and in other
-places, although at the first the King meant to have sent them into
-Cornwall to have been set up there for a terror to all others. But
-hearing that the Cornishmen at home were ready to begin a new
-conspiracy, lest he should the more irritate and provoke them by that
-displeasant sight, he changed his purpose, for doubt to wrap himself
-in more trouble than needed.
-
-
-
-
-PERKIN WARBECK'S CONFESSION (1499).
-
-+Source.+--Holinshed, Vol. III., p. 522.
-
-
-The confession of Perkin as it was written with his own hand, which he
-read openly upon a scaffold by the Standard in Cheape.
-
-"It is first to be known that I was born in the town of Turney in
-Flanders, and my father's name is John Osbeck, which said John Osbeck
-was controller of the said town of Turney, and my mother's name is
-Katherine de Faro. And one of my grandsires upon my father's side was
-named Diricke Osbecke, which died. After whose death my grandmother
-was married unto Peter Flamin, that was receiver of the forenamed town
-of Turney and dean of the boatmen that row upon the water or river
-called the Schelt. And my grandsire upon my mother's side was Peter de
-Faro, which had in his keeping the keys of the gate of St. John's
-within the same town of Turney. Also I had an uncle called Master John
-Stalin, dwelling in the parish of St. Pias within the same town which
-had married my father's sister whose name was Johne Jane with whom I
-dwelt a certain season. And after, I was led by my mother to Antwerp
-for to learne Flemish in a house of a cousin of mine, an officer of
-the said town called John Stienbeck, with whom I was the space of half
-a year. And after that I returned again to Turney by reason of wars
-that were in Flanders. And within a year following I was sent with a
-merchant of the said town of Turney named Berlo, to the mart of
-Antwerp where I fell sick, which sickness continued upon me five
-months. And then the said Berlo sent me to board in a skinner's house
-that dwelled beside the house of the English nation. And by him I was
-from thence carried to Barrow mart and I lodged at the 'Sign of the
-Old Man' where I abode for the space of two months.
-
-"After this the said Berlo sent me with a merchant of Middlesborough
-to service for to learn the language, whose name was John Strew, with
-whom I dwelt from Christmas to Easter, and then I went into Portugal
-in company of Sir Edward Brampton's wife in a ship which was called
-the queen's ship. And when I was come thither, then was I put in
-service to a knight that dwelled in Lushborne, which was called Peter
-Vacz de Cogna, with whom I dwelt an whole year, which said knight had
-but one eye. And because I desired to see other countries I took
-licence of him and then I put myself in service with a Breton called
-Pregent Meno, who brought me with him into Ireland. Now when we were
-there arrived in the town of Cork, they of the town (because I was
-arrayed with some cloths of silk of my said master's) came unto me and
-threatened upon me that I should be the Duke of Clarence's son that
-was before time at Dublin.
-
-"But forasmuch as I denied it, there was brought unto me the holy
-evangelists and the cross, by the mayor of the town which was called
-John Llellewyn, and there in the presence of him and others I took
-mine oath (as the truth was) that I was not the foresaid duke's son,
-nor none of his blood. And after this came unto me an English man
-whose name was Stephen Poitron and one John Water, and said to me, in
-swearing great oaths, that they knew well that I was King Richard's
-bastard son, to whom I answered with like oaths that I was not. Then
-they advised me not to be afeared but that I should take it upon me
-boldly, and if I would do so they would aid and assist me with all
-their power against the King of England, and not only they, but they
-were well assured that the Earl of Desmond and Kildare should do the
-same.
-
-"For they forced not[3] what they took, so that they might be revenged
-on the King of England, and so against my will made me learn English
-and taught me what I should do and say. And after this they called me
-the Duke of York, second son to King Edward the fourth, because King
-Richard's bastard son was in the hands of the King of England. And
-upon this the said Water, Stephen Poitron, John Tiler, Hughbert Burgh
-with many others, as the aforesaid earls, entered into this false
-quarrel, and within short time others. The French King sent an
-ambassador into Ireland whose name was Loit Lucas and master Stephen
-Friham to advertise me to come into France. And thence I went into
-France and from thence into Flanders, and from Flanders into Ireland,
-and from Ireland into Scotland, and so into England."
-
-[Footnote 3: = cared not.]
-
-
-
-
-RECEPTION OF PRINCESS CATHARINE (1500).
-
-+Source.+--_Paston Letters_, Vol. III., Letter 943. March 20th, 1500 A.D.
-
-
- HENRY VII. TO SIR JOHN PASTON.
- _To our trusty and well beloved knight Sir John Paston._
- BY THE KING.
-
-"Trusty and well-beloved, we greet you well, letting you know that our
-dearest cousins, the King and Queen of Spain, have signified unto us
-by their sundry letters that the right excellent Princesse the Lady
-Catharine, their daughter, shall be transported from the parties of
-Spain aforesaid to this our Realm, about the month of May next coming,
-for the solemnization of matrimony between our dearest son the Prince
-and the said Princess. Wherefore we, considering that it is right
-fitting and necessary, as well for the honour of us as for the honour
-and praise of our said Realm, to have the said Princess honourably
-received at her arrival, have appointed you to be one among others to
-give attendance for the receiving of the said Princess; willing and
-desiring you to prepare yourself for that intent, and so to continue
-in readiness upon an hour's warning, till that by our other letters we
-shall advertise you of the day and time of her arrival, and where ye
-shall give your said attendance; and not to fail therein as ye tender
-our pleasure, the honour of yourself and this our foresaid Realm.
-
-"Given under our signet at our Manor of Richmond, the xxth day of
-March."
-
-
-
-
-CARDINAL MORTON'S FORK (1504).
-
-+Source.+--Holinshed, p. 532.
-
-
-The clergy was of two sorts, the one shewing themselves as they were
-wealthy, seemly and comely; the other pretending that which was not,
-poverty, bareness and scarcity, but both were of one mind, and devised
-all the ways they could to save their purses. The first being called
-alledged that they were daily at great charges and expenses in keeping
-of hospitalities, in maintaining themselves, their house and families,
-besides extraordinaries which daily did grow and increase upon them,
-and by that means they were but bare and poor, and prayed that they be
-borne with all and pardoned for that time. The other sort alledged
-that their livings were but small and slender and scarce able to
-maintain themselves with all which compelled them to go bare and to
-live a hard and poor life, and therefore (they having nothing) prayed
-that they might be excused. The bishop when he heard them at full and
-well considered thereof, very wittily and with a pretty dilemma
-answered them both, saying to the first: "It is true you are at great
-charges, are well beseen in your apparell, well mounted upon your fair
-palfreys and have your men waiting upon you in good order; your
-hospitality is good and your daily expenses are large, and you are for
-the same well reported amongst your neighbours; all which are plain
-demonstrations of your wealth and ability, otherwise you would not be
-at such voluntary charges. Now having store to spend in such order,
-there is no reason but that to your prince you should much more be
-well willing and ready to yield yourselves contributory and dutiful,
-and therefore you must pay." To the other sort he said: "Albeit your
-livings be not of the best, yet good, sufficient, and able to maintain
-you in better estate than you do employ it, but it appeareth that you
-are frugual and thrifty men, and what others do voluntarily spend in
-apparell, house and family, you warily do keep and have it lie by you;
-and therefore it is good reason that of your store you should spare
-with a good will and contribute to your prince, wherefore be
-contented, for you shall pay." And so by this pretty dilemma he
-reduced them to yield a good payment to the King.
-
-
-
-
-THE MEETING OF HENRY VII. AND THE KING OF CASTILE (1506).
-
-WILLIAM MAKEFYN TO DARCY AND ALINGTON.
-
-+Source.+--_Paston Letters_, Vol. III., Letter 953. Jan. 17th, 1506.
-
-
- _To the right worshipful Master Roger Darcy and Master Giles
- Alington, being in the George in Lombard street, be this delivered in
- haste._
-
-Right worshipful masters, I recommend me unto you, certifying you that
-the King's Grace and the King of Castile met this day at three of the
-Clock, upon Cleworth Green, 2 miles out of Windsor, and that the King
-received him in the goodliest manner that ever I saw, and each of them
-embraced the other in arms.
-
-To shew you the King's apparell of England, thus it was: his horse of
-bay, trapped with neddlework; a gown of purple velvet, a chain with a
-George[4] of diamonds, and a hood of purple velvet, which he put not
-off at the meeting of the said King of Castile; his hat and his bonnet
-he doffed and the King of Castile likewise. And the King of Castile
-rode upon a sorrel hoby,[5] which the King gave unto him; his apparell
-was all black, a gown of black velvet, a black hood, a black hat, and
-his horse harness of black velvet....
-
-These be the Spears: Master Saint John upon a black horse, with
-harness of Cloth of Gold, with tassels of plunkett[6] and white, a
-coat of plunkett and white, the body of goldsmiths' work, the sleves
-full of spangles.
-
-John Carr and William Parr with coats alike, the horses gray, of Parr
-trapped with crimson velvet with tassells of gold and gilt bells.
-Carr's horse bay with an Almayn harness of silver, an inch broad of
-beaten silver, both the coats of goldsmiths' work on the bodies, the
-sleeves one stripe of silver, the other of gold.
-
-Edward Neville upon a gray horse trapped with black velvet full of
-small bells, his coat the one half of green velvet, the other of white
-cloth of gold; these to the rutters of the spurs, with other divers
-well appointed.
-
-Of the King of Castile's party, the Lord Chamberlain the chief, I
-cannot tell his name as yet; his apparell was sad, and so was all the
-residue of his company with cloaks of sad tawny black, guarded, some
-with velvet, some with sarsenet, not passing a dozen in number. It is
-said there is many behind which comes with the Queen of Castile, which
-shall come upon Tuesday.
-
-When the King rode forth to Windsor Castle, the King rode upon the
-right hand of the King of Castile, howbeit the King's Grace offered to
-take him upon the right hand, the which he refused. And at the
-lighting the King of Castile was off his horse a good space or our
-King was alight; and then the King's grace offered to take him by the
-arm, the which he would not, but took the King by the arm, and so went
-to the King of Castile's chamber, which is the richestly hanged that
-ever I saw: 7 chambers together hanged with cloth of Arras, wrought
-with gold as thick as could be; and as for three beds of estate, no
-king christened can shew such three.
-
-This is so far as I can shew you of this day, and when I can know
-more, ye shall have knowledge.
-
-From Windsor this Saturday, at five of the Clock,
-
- By your,
- WILLIAM MAKEFYN.
-
-[Footnote 4: = figure of St. George, _i.e._ part of the insignia of
-the Garter.]
-
-[Footnote 5: = horse.]
-
-[Footnote 6: = lead green.]
-
-
-
-
-SUPERSTITION (1509).
-
-+Source.+--Erasmus, _The Praise of Folly_, p. 90. 1887. Hamilton
-Adams, Glasgow.
-
-
-The next to be placed among the regiment of fools are such as make a
-trade of telling or inquiring after incredible stories of miracles and
-prodigies. Never doubting that a lie will choke them, they will muster
-up a thousand several strange relations of spirits, ghosts,
-apparitions, raising of the devil, and such like bugbears of
-superstition, which the farther they are from being probably true, the
-more greedily they are swallowed, and the more devoutly believed. And
-those diversities do not only bring an empty pleasure, and cheap
-divertisement, but they are a good trade, and procure a comfortable
-income to such priests and friars as by this craft get their gain.
-
-To these again are related such others as attribute strange virtues to
-the shrines and images of saints and martyrs, and so would make their
-credulous proselytes believe, that if they pay their devotion to St.
-Christopher in the morning, they shall be guarded and secured the day
-following from all dangers and misfortunes. If soldiers when they
-first take arms, shall come and mumble over such a set prayer before
-the picture of St. Barbara, they shall return safe from all
-engagements. Or if any pray to Erasmus on such particular holidays,
-with the ceremony of wax candles, and other poperies, he shall in a
-short time be rewarded with a plentiful increase of wealth and riches.
-The Christians have now their gigantic St. George, as well as the
-Pagans have their Hercules: they paint the saint on horseback, and
-drawing the horse in splendid trappings, very gloriously accoutred,
-they scarce refrain in a literal sense from worshipping the very beast.
-
-What shall I say of such as cry up and maintain the cheat of pardons
-and indulgences? That by these compute the time of each soul's
-residence in purgatory, and assign them a longer and shorter
-continuance, according as they purchase more or fewer of these paltry
-pardons and saleable exemptions? Or what can be said bad enough of
-others, who pretend that by the force of such magical charms, or by
-the fumbling over their beads in the rehearsal of such and such
-petitions, which some religious impostors invented, either for
-diversion or what is more likely for advantage; they shall procure
-riches, honour, pleasure, health, long life, and lusty old age, nay,
-after death a sitting at the right hand of our Saviour in His kingdom.
-
-Though as to this last part of their happiness, they care not how long
-it be deferred, having scarce any appetite towards a tasting the joys
-of heaven; till they are surfeited, glutted with, and can no longer
-relish their enjoyments on earth. By this easy way of purchasing
-pardons, any notorious highwayman, any plundering soldier, or any
-bribe-taking judge, shall disburse some part of their unjust gains,
-and so think all their grossest impieties sufficiently atoned for. So
-many perjuries, lusts, drunkeness, quarrels, bloodsheds, cheats,
-treacheries, and all sorts of debaucheries, shall all be as it were,
-struck a bargain for, and such a contract made, as if they had paid
-off all arrears and might now begin upon a new score.
-
-And what can be more ridiculous, than for some others to be confident
-of going to heaven by repeating daily those seven verses out of the
-Psalms which the devil taught St. Bernard, thinking thereby to have
-put a trick on him, but that he was overreached in his cunning.
-
-And of all the prayers and intercessions that are made to these
-respective saints the substance of them is no more than downright
-folly. Among all the trophies that for tokens of gratitude are hung
-upon the walls and ceilings of churches, you shall find no relics
-presented as a memorandum of any that were ever cured of folly or had
-been made one dram the wiser.
-
-Almost all Christians being wretchedly enslaved to blindness and
-ignorance, which the priests are so far from preventing or removing,
-that they blacken the darkness, and promote delusion. Wisely forseeing
-that the people, like cows, which never give down their milk so well
-as when they are gently stroked, would part with less if they knew
-more, their bounty only proceeding from a mistake of Charity.
-
-Now if any wise man should stand up, and unseasonably speak the truth,
-telling everyone that a pious life is the only way of securing a happy
-death; that the best title to a pardon of our sins is purchased by a
-hearty abhorrence of our guilt, and sincere resolutions of amendment;
-that the best devotion that can be paid to any saints is to imitate
-them in their exemplary life. If he should proceed thus to inform them
-of their several mistakes, there would be quite another estimate put
-upon tears, watchings, masses, fastings, and other severities, which
-before were so much prized, as persons will now be vexed to lose that
-satisfaction formerly they found in them.
-
-
-
-
-THE MAKING OF BEGGARS AND THIEVES (1516).
-
-+Source.+--Sir Thomas More, _The First Booke of Utopia_, 1516.
-Cambridge Press, p. 29, l. 18.
-
-
-But let us consider those things that chance daily before our eyes.
-First, there is a great number of gentlemen, which cannot be content
-to live idle by themselves, like drones, of that which others have
-laboured for; their tenants I mean, whom they poll and shave to the
-quick, by raising their rents (for this only point of frugality do
-they use, men else through their lavish and prodigal spending likely
-to bring them to very beggary). These gentlemen, I say, do not only
-live in idleness themselves, but also carry about with them at their
-tails a great flock or train of idle and loitering serving men, which
-never learned any craft whereby to get their livings. These men as
-soon as their master is dead, or be sick themselves, be incontinent
-thrust out of doors. For gentlemen had rather keep idle persons, than
-sick men, and many times the dead man's heir is not able to maintain
-so great a house, and keep so many serving men as his father did. Then
-in the mean season they that be thus destitute of service, either
-starve for hunger, or manfully play the thieves. For what would you
-have them to do? When they have wandered abroad so long, until they
-have worn threadbare their apparell, and also appaired their health,
-these gentlemen, because of their pale and sickly faces, and patched
-coats, will not take them into service. And husbandmen dare not set
-them a work, knowing well enough that he is nothing meet to do true
-and faithful service to a poor man with a spade and a mattock for
-small wages and hard fare, which being daintily and tenderly pampered
-up in idleness and pleasure, was wont with a sword and buckler by his
-side to strut through the street with a bragging look, and to think
-himself too good to be any man's mate. Nay, by Saint Mary, Sir (quod
-the lawyer), not so. For this kind of men must we make most of. For in
-them as men of stouter stomachs, bolder spirits, and manlier courages
-than handycraftsmen and plowmen be, doth consist the whole power,
-strength, and puisance of our army, when we must fight in battle.
-Forsooth, Sir, as well you might say (quod I) that for war's sake you
-must cherish thieves. For surely you shall never lack thieves, while
-you have them. No, nor thieves be not the most false and faint-hearted
-soldiers, nor soldiers be not the cowardliest thieves: so well these
-two crafts agree together. But this fault, though it be much used
-among you, yet is it not peculiar to you only, but common also to most
-nations. Yet France, besides this, is troubled and infected with a
-much sorer plague. The whole realm is filled and besieged with hired
-soldiers in peace time (if that be peace) which be brought in under
-the same colour and pretence, that hath persuaded you to keep these
-idle serving men. For these wise fools and very archdolts thought the
-wealth of the whole country herein to consist, if there were ever in a
-readiness a strong and sure garrison, specially of old practised
-soldiers, for they put no trust at all in men unexercised. And
-therefore they must be forced to seek for war, to the end they may
-ever have practised soldiers and cunning manslayers, lest that (as it
-is prettily said of Sallust) their hands through idleness or lack of
-exercise should wax dull; but how pernicious and pestilent a thing it
-is to maintain such beasts, the Frenchmen by their own harms have
-learnt. For not only the kingdom but also their fields and cities by
-divers occasions have been overrunned and destroyed by their own
-armies beforehand had in a readiness. Now how unnecessary a thing this
-is, hereby it may appear that the French soldiers, which from their
-youth have been practised and inured in feates of arms, do not crack
-nor advance themselves to have very often got the upper hand and
-mastery of your new made and unpractised soldiers. But in this point I
-will not use many words, lest perchance I may seem to flatter you.
-
-Yet this is not only the necessary cause of stealing. There is
-another, which, as I suppose, is proper and peculiar to you Englishmen
-alone. Your sheep that were wont to be so meek and tame, and so small
-eaters, now, as I hear say, be become so great devourers and so wild,
-that they eat up, and swallow down the very men themselves. They
-consume, destroy, and devour whole fields, houses and cities. For look
-in what parts of the realm doth grow the finest and therefore dearest
-wool, these noblemen and gentlemen, yea, and certain abbots, holy men
-no doubt, not contenting themselves with the yearly revenues and
-profits, that were wont to grow to their forefathers and predecessors
-of their lands, nor being content that they live in rest and pleasure
-nothing profiting, yea, much annoying the weal public, leave no ground
-for tillage, they enclose all into pastures; they throw down houses;
-they pluck down towns, and leave nothing standing, but only the church
-to be made a sheep house. And as though you lost no small quantity of
-ground by forests, chases, lands and parks, those good holy men turn
-all dwelling places and all glebeland into desolation and wilderness.
-Therefore that one covetous and insatiable cormorant may compass about
-and enclose many thousand acres of ground together within one pale or
-hedge, the husbandmen be thrust out of their own, or else either by
-coveyn[7] and fraud or by violent oppression they be put besides it,
-or by wrongs and injuries they be so wearied, that they be compelled
-to sell all; by one means therefore or by other, either by hooke or
-crooke they must needs depart away, poor, silly, wretched souls, men,
-women, husbands, wives, fatherless children, widows, woful mothers,
-with their young babes, and their whole household small in substance
-and much in number, as husbandry requireth many hands. Away they
-trudge, I say, out of their known and accustomed houses, finding no
-place to rest in. All their household stuff, which is very little
-worth, though it might well abide the sale; yet being suddenly thrust
-out, they be constrained to sell it for a thing of nought. And when
-they have wandered abroad till that be spent, what can they else do
-but steal, and then justly pardy[8]! be hanged, or else go about a
-begging. And yet then also they be cast in prison as vagabonds,
-because they go about and work not: whom no man will set at work,
-though they never so willingly profer themselves thereto. For one
-shepherd or herdman is enough to eat up that ground with cattle, to
-the occupying whereof about husbandry many hands were requisite. And
-this is also the cause why victuals be now in many places dearer. Yea,
-besides this the price of wool is so risen, that poor folks, which
-were wont to work it and make cloth thereof, be now able to buy none
-at all. And by this means very many be forced to forsake work, and to
-give themselves to idleness. For after that so much ground was
-inclosed for pasture, an infinite number of sheep died from the rot,
-such vengeance God took of their inordinate, unsatiable covetousness,
-sending among the sheep that pestiferous murrain, which much more
-justly should have fallen on the sheep masters own heads. And though
-the number of sheep increase never so fast, yet the price falleth not
-one mite, for there be so few sellers. For they be almost all come
-into a few rich mens hands, whom no need forceth to sell before they
-lust, they lust not before they may sell as dear as they lust. Now the
-same cause bringeth in like dearth of the other kinds of cattle, yea
-and that so much the more, because that after farms plucked down and
-husbandry decayed, there is no man that passeth for the breeding of
-young store. For these men bring not up the young of great cattle as
-they do lambs. But first they buy them abroad very cheap, and
-afterward, when they be fatted in their pastures, they sell them again
-exceeding dear. And therefore, I suppose, the whole incommodity hereof
-is not yet felt. For yet they make dearth only in those places where
-they sell. But when they shall fetch them away from thence where they
-be bred faster than they can be brought up; then shall there also be
-felt great dearth, store beginning then to fail, when the ware is
-bought. Thus the unreasonable covetousness of a few hath turned that
-thing to the utter undoing of your land, in the which thing the chief
-felicity of your realm did consist. For this great dearth of victuals
-causes men to keep as little houses and as small hospitality as they
-possible may, and to put away their servants: whither, I pray you, but
-a begging: or else (which these gentle bloods and stout stomachs will
-sooner set their minds unto) a stealing?
-
-[Footnote 7: = conspiracy.]
-
-[Footnote 8: = pardieu.]
-
-
-
-
-ENCLOSURES (1520)
-
-+Source.+--Holinshed, p. 659.
-
-
-About this time the King having regard to the common wealth of his
-realm, considered how for the space of fifty years past and more, the
-nobles and gentlemen of England had been given to grazing of cattle,
-and keeping of sheep, and inventing a means how to increase their
-yearly revenues, to the great decaying and undoing of husbandmen of
-the land. For the said nobles and gentlemen, after the manner of the
-Numidians, more studying how to increase their pastures, than to
-maintain tillage, began to decay husband tacks[9] and tenements, and
-to convert arable land into pasture, furnishing the same with beasts
-and sheep, and also deer, so inclosing the field with hedges, ditches,
-and pales, which they held in their own hands, ingrossing[10] wools,
-and selling the same, and also sheep and beasts at their own prices,
-and as might stand most with their own private commodity.
-
-Hereof a threefold evil chanced to the commonwealth, as Polydore
-noteth. One, for that thereby the number of husbandmen was sore
-diminished, the which the prince useth chiefly in his service for the
-wars: another for that many towns and villages were left desolate and
-became ruinous: the third, for that both wool and cloth made thereof,
-and the flesh of all manner of beasts used to be eaten, was sold at
-far higher prices than was accustomed. These enormities at the first
-beginning being not redressed, grew in short space to such force and
-vigour by evil custom, that afterwards they gathered to such an united
-force, that hardly they could be remedied. Much like a disease, which
-in the beginning with little pain to the patient, and less labour to
-the surgeon may be cured; whereas the same by delay and negligence
-being suffered to putrify, becometh a desperate sore, and then are
-medicines nothing available, and not to be applied. The King therefore
-causing such good statutes as had been devised and established for
-reformation in this behalf to be reviewed and called upon, took order
-by directing forth his commissions unto the justices of peace, and
-other such magistrates, that presentment should be had and made of all
-such inclosures, and decay of husbandry, as had chanced within the
-space of fifty years before that present time. The justices and other
-magistrates, according to their commission, executed the same. And so
-commandment was given, that the decayed houses should be built up
-again, that the husbandmen should be placed eftsoones in the same, and
-that inclosed grounds should be laid open, and sore punishment
-appointed against them that disobeyed.
-
-These so good and wholesome ordinances shortly after were defeated by
-means of bribes given unto the cardinal: for when the nobles and
-gentlemen which had for their pleasures imparted the common fields,
-were loath to have the same again disparked, they redeemed their
-vexation with good sums of money; and so had licence to keep their
-parks and grounds inclosed as before.
-
-Thus the great expectation which men had conceived of a general
-redress, proved void: howbeit, some profit the husbandmen in some
-parts of the realm got by the moving of this matter, where inclosures
-were already laid open, ere Mistress Money could prevent them; and so
-they enjoyed their commons, which before had been taken from them.
-
-[Footnote 9: = rented farms.]
-
-[Footnote 10: = "cornering."]
-
-
-
-
-VISIT OF CHARLES V. TO ENGLAND (1522).
-
-+Source.+--_Rutland Papers_ (Camden Society), p. 79.
-
-
-_Remembrances as touching the Emperor's coming._
-
-First, the certainty to be known how many messes[11] of meat shall be
-ordered for the Emperor and his nobles at the King's charge; viii
-messes, x messes more or less?
-
-Item, how many of these messes shall be served as noblemen, and how
-many otherwise.
-
-Item, how many messes of meat shall be served for my Lord Cardinal and
-his chamber at the King's charge; v or vi more or less? Or whether his
-grace will be contented with a certainty of money by the day to his
-diet, and cause his own officers to make provision for the same, and
-to serve it.
-
-Item, whether the emperor and his nobles shall be served with his own
-diaper,[12] or else with the king's? THE EMPEROR AND HIS COURT WITH
-THE KING'S.[13]
-
-Item, whether the Emperor shall be served with his own silver vessels,
-or else with the king's? AT DOVER WITH THE KING'S.[13]
-
-Item, how many of the emperors carriages shall be at the king's
-charge, and whether any parcell of the King's carriage shall be at the
-King's charge or us?
-
-Item, whether any of the great officers, as my lord Steward, Master
-Treasurer, or Master Comptroller, shall give attendance upon the
-Emperor at Dover or not?
-
-Item, whether there shall be any banquetting, and in what places?
-AT[14] GREENWICH, LONDON, RICHMOND, AND WINDSOR.
-
-Item, placards to be had for the purveyors of the poultry and others.
-
-Item, letters to be directed to the Lords both spiritual and temporal,
-for fishing of their ponds for dainties.
-
-Item, a warrant to be had and directed to Master Micklow for ready
-money.
-
-Item, to know whether the King's grace will have any of his sergeant
-officers to attend upon the emperor, or yeomen for his mouth daily or
-not?
-
-Wines laid in divers places for the King and the Emperor between Dover
-and London.
-
- Dover ii days. {Gascon Wine. iii dolia[15]
- {Rhenish Wine. i vat[16] of ii alnes.[17]
-
- Canterbury iiii days. {Gascon Wine. iii dolia.
- {Rhenish Wine. ii vats of v alnes.
-
- Sittingbourne i day. {Gascon Wine. i dolium.
- {Rhenish Wine. demy vat.
-
- Rochester ii meals. {Gascon Wine. i dolium.
- {Rhenish Wine. demy vat.
-
- Gravesend and upon {Gascon Wine. i dolium.
- Thames ii meals. {Rhenish Wine. demy vat.
-
- Greenwich iiii meals. {Gascon Wine. } Plenty.
- {Rhenish Wine.}
-
- To Blackfriars in {Gascon Wine. viii dolium.
- London viii meals. {Rhenish Wine. iii vats of vi alnes.
-
- Richmond x meals. {Gascon Wine. } Plenty.
- {Rhenish Wine.}
-
- Hampton Court. {Gascon Wine.
- {Rhenish Wine.
-
- Windsor. {Gascon Wine. } Plenty.
- {Rhenish Wine.}
-
-
-_Remembrances for my Lord Mayor of London._
-
-First, to assign iiii bakers within the city of London to serve the
-noblemen belonging to the Emperor that be lodged in the Canons' houses
-of Paules and their abbots and other places within the City.
-
-Item, to assign the King's wax chandler to serve them of torches.
-
-Item, to assign a tallow chandler for white lights.
-
-Item, to assign iiii butchers for serving of oxen, sheep, calves,
-hogges of gresse,[18] flitches of bacon, marrow bones, and such other
-as shall be called for.
-
-Item, to assign ii fishmongers for provision of lynges to be ready
-watered, pikes, tenches, breams, caller salmon, and such other
-dainties of the fresh water.
-
-Item, to appoint ii fishmongers for provision of sea-fish.
-
-Item, to appoint iiii poulterers to serve for the said persons of all
-manner poultry.
-
-Item, to provide into every lodging wood, coal, rushes, straw, and
-such other necessaries.
-
-Item, it is requested that there may be always two carpenters in
-readiness to furnish every place with such things as shall be thought
-good, as cupboards, forms, boards, trestles, bedsteads, with other
-necessaries, where lack shall be.
-
-Item, to see every lodging furnished with pewter dishes, and saucers
-as shall be thought sufficient.
-
-Item, to furnish every house with all manner kitchen stuff, if there
-be any lack of such like within any of the said houses, as broches[19]
-of diverse sorts, pots and pans, ladles, skimmers, gridirons, with
-such other stuff as shall be named by the officers of the said
-noblemen.
-
-Item, appoint ii men to serve all manner of sauces for every lodging.
-
-Item, to appoint ii tallow chandlers to serve for all manner of
-sauces.
-
-Item, to warn every owner of the house to put all their stuff of
-household in every office against their coming to be in a readiness.
-
-Item, the King's grocers to be appointed to serve in all manner of
-spices.
-
-Bill of fare for the ordinary dieting of the Emperor's attendants per
-diem.
-
-ccviii noblemen and gentlemen, by estimation every of them to have a
-mess full furnished of this fare as followeth.
-
-_ccviii messes._
-
- _The first course for dinner._ _The first course supper._
- Potage. Potage.
- Boiled Capon. xxxiiii-dd viii. Chickens boiled. lxix-dd.
- Young Veal. xxxii. Legges of Mutton. xxi.
- Grene[20] Gese. lxix-dd iiii. Capons. xxxiiii-dd vi.
- Kid or lamb. ciiii. Kid or lamb. ciiii.
- Custards. ccviii. Dowcettes.[22]
- Fruttour.[21] ccviii messes.
-
- _The second course._ _The second course._
- Jussell.[23] Jelly Ipocras.[24]
- Chickens. cxxxviii-dd viiii. Peacocks. cxxxviii-dd viii.
- Peacocks. cxxxviii-dd viii Chickens. cxxxviii-dd viii.
- Rabbits. cxxxviii-dd viii. Rabbits. cxxxviii-dd viii.
- Tarts. cc. Tarts. ccviii.
-
-[Footnote 11: A sufficient quantity of provisions for four persons.]
-
-[Footnote 12: Linen.]
-
-[Footnote 13: = the answer to the question in the original written in
-the margin.]
-
-[Footnote 14: = the answer to the question in the original written in
-the margin.]
-
-[Footnote 15: = cask.]
-
-[Footnote 16: vat = about 20 gallons.]
-
-[Footnote 17: alne = ell: _i.e._ 45 inches. This refers to the
-dimensions of the barrel.]
-
-[Footnote 18: = fat hogs.]
-
-[Footnote 19: = spits.]
-
-[Footnote 20: = Goslings.]
-
-[Footnote 21: A compôte of fruit.]
-
-[Footnote 22: = Pasties.]
-
-[Footnote 23: The recipe for Jussell was "grated bread, eggs, sage,
-saffron and good broth."]
-
-[Footnote 24: A kind of sweet wine.]
-
-
-
-
-CARDINAL WOLSEY (1522).
-
-"WHY COME YE NOT TO COURTE."
-
-+Source.+--John Skelton, _Chalmers' Works of the English Poets_.
-London, 1810. Vol. II., p. 274.
-
-
-Once yet again
-Of you I would frayne,[25]
-Why come ye not to court?
-To which court?
-To the King's court?
-Or to Hampton Court:
-The king's court
-Should have the excellence;
-But Hampton Court
-Hath the preeminence,
-And Yorkes Place,[26]
-With my lord's grace,
-To whose magnificence
-Is all the confluence,
-Suits and supplications,
-Embassies of all nations.
-Be it sour or be it sweet
-His wisdom is so discreet,
-That in a fume or an heat--
-"Warden of the fleet,
-Set him fast by the feet!"
-And of his royal power
-When him list to lower,
-Then, "Have him in the tower,
-[27]'Saunz aulter' remedy!
-Have him for the by and by
-[28]To the Marshalsea,
-Or to the King's bench!"
-He diggeth so in the trench
-Of the court royal,
-That he ruleth them all.
-So he doth undermine
-And such sleights doth find,
-That the king's mind
-By him is subverted,
-And so straightly cöarted[29]
-In credensynge his tales,
-That all is but nutshells
-That any other saith;
-He hath in him such faith.
-And, yet all this might be,
-Suffered and taken in gre[30]
-If that that he wrought
-To any good end were brought:
-But all he bringeth to nought,
-By God, that me dear bought!
-He beareth the king on hand,
-That he must pull his land,
-To make his coffers rich.
-But he layeth all in the ditch
-And useth such abusion
-That in the conclusion
-He cometh to confusion,
-Perceive the cause why,
-To tell the truth plainly
-He is so ambitious
-And so superstitious
-And so much oblivious
-From whence that he came,
-That he falleth into a "caeciam"[31]
-Which, truly to express,
-Is a forgetfulness
-Or wilful blindness.
-"A caecitate cordis,"
-In the Latin sing we,
-"Libera nos, Domine!"
-But this mad Amalecke
-Like to a Mamelek,
-He regardeth lordes,
-No more than potsherdes,[32]
-He is in such elation
-Of his exaltation,
-And the supportation
-Of our sovereign lord,
-That, God to record,
-He ruleth all at will
-Without reason or skill,
-How be it the primordial
-Of his wretched original,
-And his base progeny,
-And his greasy genealogy,
-He came of the sank[33] royal,
-That was cast out of a butcher's stall.
-But however he was borne,
-They would have the less scorn,
-If he could consider
-His birth and room together,
-And call to his mind
-How noble and how kind
-To him he hath found,
-Our sovereign lord, chief ground
-Of all this prelacy
-And set him nobly
-In great authority,
-Out from a low degree
-Which he cannot see.
-For he was, parde![34]
-Nor doctor of divinity,
-Nor doctor of the law,
-Nor of none other saw;[35]
-But a poore master of arte,
-God wot, had little parte
-Of the quatrivials,[36]
-Nor yet of trivials,[37]
-Nor of philosophy,
-Nor of philology,
-Nor of good policy,
-Nor of astronomy,
-Nor acquainted worth a fly
-With honourable Italy,
-Nor with royal Ptholomy,
-Nor with Albumasar
-To treate of any star
-Fixed or else mobile;
-His Latin tongue doth hobble,
-He doth but clout and cobble
-In Tully's faculty
-Called humanity;
-Yet proudly he dare pretend
-How no man can him amend
-But have ye not heard this,
-How an one-eyed man is
-Well sighted when
-He is among blind men?
-[38]Than our process for to stable,
-This man was full unable
-To reach to such degree,
-Had not our prince be
-Royal Henry the eight,
-Take him in such conceit,
-That to set him on sight
-In exemplifying
-Great Alexander the King
-In writing as we find;
-Which of his royal mind,
-And of his noble pleasure,
-Transcending out of measure
-Thought to do a thing
-That pertaineth to a king,
-To make up one of nought,
-And made to him be brought
-A wretched poore man
-Which his living won
-With planting of lekes
-By the days and by the wekes,
-And of this pore vassall
-He made a king royal,
-And gave him a realm to rule,
-That occupied a shovel,
-A mattock and a spade,
-Before that he was made
-A king, as I have told,
-And ruled as he would.
-Such is a king's power,
-To make within an hour,
-And work such a miracle,
-That shall be a spectacle,
-Of renown and worldly fame:
-In likewise now the same
-Cardinal is promoted,
-Yet with lewd conditions coted,
-Presumption and vain glory,
-Envy, wrath, and lechery,
-Covetousness and gluttony,
-Slothful to do good,
-Now frantick, now starke wode.[39]
-
-[Footnote 25: Pray.]
-
-[Footnote 26: Wolsey's Palace as Archb. of York: after his fall it
-became the Royal Palace of Whitehall.]
-
-[Footnote 27: Sans autre.]
-
-[Footnote 28: The name of a prison.]
-
-[Footnote 29: Restrained.]
-
-[Footnote 30: Good will.]
-
-[Footnote 31: Caecitatem = blindness.]
-
-[Footnote 32: Potsherdes = broken pieces of earthenware.]
-
-[Footnote 33: Sang (Fr.), blood.]
-
-[Footnote 34: Pardieu.]
-
-[Footnote 35: Sort.]
-
-[Footnote 36: Quatrivials = astrology, geometry, arithmetic, music.]
-
-[Footnote 37: The trivials = grammar, rhetoric, and logic.]
-
-[Footnote 38: To make good our story.]
-
-[Footnote 39: Mad.]
-
-
-
-
-WOLSEY AND THE POPEDOM (1524).
-
-_Cardinal Wolsey to King Henry._
-
-FROM THE ORIGINALS LENT ME BY SIR WILLIAM COOK.
-
-
-LETTER I.
-
-+Source.+--Burnet's _History of the Reformation_, Part III.; _Collection
-of Records_, Book I., No. 7.
-
- SIR,
-
-It may like your highness to understand I have this hour received
-letters from your Orators Resident in the court of Rome, mentioning
-how the xivth day of this instant month, it pleased Almighty God to
-call the Pope's Holiness to His mercy, whose soul our Lord pardon. And
-in what train the matters then were at that time for election of the
-future Pope, your Highness shall perceive by the letters of your said
-Orators, which I send unto the same at this time, whereby appeareth
-that mine absence from thence shall be the only obstacle (if any be)
-in the election of me to that dignity; albeit there is no great
-semblance that the college of Cardinals shall consent upon any being
-there present, because of the sundry factions that be among
-themselves, for which cause, though afore God, I repute myself right
-unmeet and unable to so high and great dignity, desiring much rather
-to demure, continue and end my life with your Grace, for doing of such
-service as may be to your Honour and Wealth of this your realm, than
-to be x Popes, yet nevertheless, remembering what mind and opinion
-your grace was of, at the last vacation, to have me preferred
-thereunto, thinking that it should be to the honour, benefit, etc.
-advancement of your affairs in time coming; and supposing that your
-Highness persisteth in the same mind and intent, I shall devise such
-instructions, commissions and other writings, as the last time was
-delivered to Mr. Pace for that purpose: And the same I shall send to
-your grace by the next post, whom it may like to do farther therein as
-will stand with your gracious pleasure, whereunto I shall always
-conform myself accordingly. And to the intent it may appear farther to
-your grace what mind and determination they be of, towards mine
-advancement, which as your Orators wrote, have now at this present
-time the principal authority and chief stroke in the election of the
-Pope, making in manner _Triumviratum_, I send unto your Highness their
-several letters to me addressed in that behalf, beseeching Our Lord
-that such one may be chosen as may be to the Honour of God, the weal
-of Christ's Church, and the benefit of all Christendom. And thus Jesu
-preserve your most Noble and Royal Estate: At the More the last Day of
-September, by
-
- Your most humble chaplain,
- T. CARLIS. EBOR.
-
-
-LETTER II.
-
-+Source.+--Burnet's _History of the Reformation_, Vol. III.; _Collection
-of Records_, Part I., No. 8.
-
- SIR,
-
-It may like your Grace to understand that ensuing the tenor of my
-letter sent unto your Highness yesterday, I have devised such
-Commissions and Letters to be sent unto your counsellors the Bishop of
-Bath, Mr. Richard Pace, and Mr. Thomas Hanibal, jointly and severally,
-as at the last time of vacation of the Papal Dignity were delivered
-unto the said Mr. Richard Pace; for the Preferment either of me, or
-that failing of the Cardinal de Medici unto the same, which letters
-and commissions if it stand with your gracious pleasure to have that
-matter set forth, it may like your Highness of your benign Grace and
-Goodness to sign, so to be sent to the Court of Rome in such diligence
-as the importance of the same, with the brevity of the time doth
-necessarily require. And to the intent also that the Emperor may the
-more effectually and speedily concur with your Highness for the
-furtherance hereof, albeit, I suppose verily that ensuing the
-Conference and Communications which he hath had with your Grace in
-that behalf, he hath not praetermitted before this time to advance the
-same, yet nevertheless for the more acceleration of this furtherance
-to be given thereunto, I have also devised a familiar letter in the
-name of your grace to be directed unto his Majesty, which if it may
-please your Highness to take the pain for to write with your own hand,
-putting thereunto your secret sign and mark, being between your Grace
-and the said Emperor, shall undoubtedly do singular benefit and
-furtherance to your gracious Intent and virtuous purpose in that
-behalf. Beseeching Almighty God that such effect may ensue thereof, as
-may be in his pleasure, the contentation of your highness, the weal
-and exaltation of your most Royal estate, realm, and affairs, and
-howsoever the matter shall chance, I shall no less knowledge myself
-obliged and bounden far above any my deserts unto your Highness, than
-if I had attained the same, whereunto I would never in thought aspire,
-but to do honour good and service unto your Noble Person and this your
-Realm. And thus Jesu preserve your most Noble and Royal Estate, at the
-More the first day of October, by
-
- Your most humble chaplain,
- T. CARLIS. EBOR.
-
-
-
-
-WOLSEY AND THE KING'S MARRIAGE (1527).
-
-_A Part of Cardinal Wolsey's Letter to the King._
-
-+Source.+--Burnet's _History of the Reformation_, Part III., Book I.;
-_Collection of Records_, Number 12.
-
-
-We daily and hourly musing and thinking on your Grace's great and
-secret affair, and how the same may come to good effect and desired
-end, as well for the deliverance of your Grace out of the thrauld,[40]
-pensive, and dolorous life that the same is in, as for the continuance
-of your health and the surety of your realm and succession,
-considering also that the Pope's consent, or his Holiness detained in
-captivity, the authority of the cardinals now to be convoked into
-France equivalent thereunto, must concur for approbation of such
-process as I shall make in that behalf; and that if the Queen shall
-fortune, which it is to be supposed she will do, either appeal or
-utterly decline from my Jurisdiction (one of the said authorities is
-also necessarily requisite). I have none other thought nor study but
-how in available manner the same may be attained. And after long
-discussion and debating with myself, I finally am reduced and resolved
-to two points; the one is that the Pope's consent cannot be obtained
-and had in this case, unless his deliverance out of captivity be first
-procured; the other is that the Cardinals can nothing do in this
-behalf, unless there be by them consultation and order taken, what
-shall be done _in Administratione rerum Ecclesiasticarum durante dicta
-captivitate summi Pontificis_.
-
-As touching the restitution of the Pope to liberty, the state of the
-present affairs considered the most prompt sure and ready way is, by
-conclusion of the peace betwixt the Emperor and the French King: for
-the advancement and setting forward whereof I shall put myself in
-extreme devour, and by all possible means induce and persuade the said
-French King to strain himself and condescend to as much of the
-Emperor's demands as may stand with reason and surety of his and your
-Grace's affairs; moving him further, that forasmuch as the Emperor
-taketh your Highness as a Mediator making fair demonstration in words,
-that he will at your contemplation and arbitre, not only declare the
-bottom of his mind concerning his demand, but also remit and relent in
-the same, he will be contented that your Grace forbearing the
-intimation of hostility may in the managing of the said Peace and
-inducing the Emperor to reasonable conditions, be so taken and reputed
-of him, without any outward declaration to the contrary until such
-time as the conducing of the said peace shall be clearly desperate.
-Whereby if the said French King can be induced thereunto, may in the
-mean season use the benefit of their intercourse in the Emperor's
-Low-Countries: not omitting nevertheless for the time of soliciting
-the said peace, the diligent zeal and effectual execution of the sword
-by Monsieur de Lautrek in the parties of Italy: whereby your Grace's
-said mediation shall be the more set by and regarded.
-
-And in case the said peace cannot be by these means brought to effect,
-whereupon might ensue the Pope's deliverance, by whose authority and
-consent your Grace's affair should take most sure honourable effectual
-and substantial end, and who I doubt not considering your Grace's
-gratitude, would facilely be induced to do all things therein that
-might be to your Grace's good satisfaction and purpose, then and in
-that case there is none other remedy but the Convocation of the said
-Cardinals; who as I am informed will not nor can conveniently converse
-in any other place but at Avignon, where the Administration of the
-Ecclesiastical jurisdiction hath been in semblable cases heretofore
-exercised. To the which place if the said Cardinals can be induced to
-come, your Highness being so contented, I purpose also to repair, not
-sparing any labour, travail or pain in my body, charges or expense, to
-do service unto your Grace in that behalf; according to that most
-bounden duty and hearty desire, there to consult and devise with them
-for the governance and administration of the authority of the Church
-during the said captivity: which shall be a good ground and fundament
-for the effectual execution of your Grace's secret affair.
-
-And forasmuch as thus repairing to Avignon I shall be near to the
-Emperor's confines, and within an hundred miles of Perpinian, which is
-a commodious and convenient place to commune and treat with the
-Emperor's person, I think in my poor opinion that the conducing of
-peace by your Grace's mediation not being desperate, nor intimation of
-hostility made on your behalf, it should much confer as well for the
-deliverance of the Pope, as for concluding of the Peace between the
-French King and the Emperor, if his Majesty can be so contented that a
-meeting might be between him, my Lady the French king's mother, and me
-at the said Perpinian; to the which....
-
-(_The rest of this letter has been lost._)
-
-[Footnote 40: Enslaved.]
-
-
-
-
-WILLIAM TYNDALE ON THE TRANSLATION OF THE SCRIPTURES (1528).
-
-+Source.+--Tyndale's _Obedience of a Christian Man and how Christian
-Rulers ought to Govern_, 1528, p. 12.
-
-
-That thou mayest perceive how that the Scripture ought to be in the
-mother tongue, and that the reasons which our spirits make for the
-contrary are but sophistry and false wiles to fear thee from the
-light, that thou mightest follow them blindfold and be their captive
-to honour their ceremonies and to offer to their belly.
-
-First God gave the children of Israel a law by the hand of Moses in
-their mother tongue, and all the prophets wrote in their mother
-tongue, and all the psalms were in the mother tongue. And there was
-Christ but figured and described in ceremonies, in riddles, in
-parables and in dark prophecies. What is the cause that we may not
-have the Old Testament with the New also, which is the light of the
-old, and wherein is openly declared before the eyes that there was
-darkly prophesied? I can imagine no cause verily, except it be that we
-should not see the work of Antichrist and juggling of hypocrites. What
-should be the cause that we which walk in the broad day should not see
-as well as they that walked in the night, or that we should not see as
-well at noon as they did in the twilight? Came Christ to make the
-world more blind? By this means, Christ is the darkness of the world,
-and not the light as he saith himself, John viii.
-
-Moreover, Moses saith, Deutero. vi, "Hear, Israel, let these words
-which I command thee this day stick fast in thine heart, and whet them
-on thy children, and talk of them as thou sittest in thine house and
-as thou walkest by the way and when thou liest down and when thou
-risest up, and bind them for a token of thine hand, and let them be a
-remembrance between thine eyes, and write them on the posts and gates
-of thine house." This was commanded generally unto all men. How cometh
-it that God's word pertaineth less unto us than unto them? Yea, how
-cometh it that our Moseses forbid us and command us the contrary, and
-threat us if we do, and will not that we once speak of God's word? How
-can we whet God's word (that is put in practise, use and exercise)
-upon our children and household, when we are violently kept from it
-and know it not? How can we (as Peter commandeth) give a reason for
-our hope, when we wot not what it is that God hath promised or what to
-hope? Moses also commandeth in the said chapter: if the son ask what
-the testimonies, laws and observances of the Lord mean, that the
-father teach him. If our children ask what our ceremonies (which are
-no more than the Jewses were) mean, no father can tell his son. And in
-the xi chapter he repeateth all again, for fear of forgetting.
-
-They will say haply "the Scripture requireth a pure mind and a quiet
-mind. And therefore the lay-man, because he is altogether cumbered
-with worldly business, cannot understand them." If that be the cause,
-then it is a plain case that our prelates understand not the
-Scriptures themselves. For no lay-man is so tangled with worldly
-business as they are. The great things of the world are ministered by
-them. Neither do the lay people any great thing but at their
-assignment.
-
-"If the Scripture were in the mother tongue," they will say, "then
-would the lay people understand it every man after his own ways."
-Wherefore serveth the curate but to teach them the right way?
-Wherefore were the holidays made but that the people should come and
-learn? Are ye not abominable schoolmasters in that ye take so great
-wages, if ye will not teach? If ye would teach, how could ye do it so
-well and with so great profit as when the lay people have the
-Scripture before them in their mother tongue? For then should they
-see, by the order of the text, whether thou juggledest or not. And
-then would they believe it because it is the Scripture of God, though
-thy living be never so abominable. Where now, because your living and
-your preaching are so contrary and because they grope out in every
-sermon your open and manifest lies and smell your unsatiable
-covetousness, they believe you not when you preach truth. But alas,
-the curates themselves (for the most part) wot no more what the New or
-Old Testament meaneth than do the Turks. Neither know they of any more
-than that they read at masse, matins, and evensong, which yet they
-understand not. Neither care they but even to mumble up so much every
-day (as the pie and popinjay speak they wot not what) to fill their
-bellies with all. If they will not let the lay-man have the word of
-God in his mother tongue, yet let the priests have it, which, for a
-great part of them, do understand no Latin at all; but sing and say
-and patter all day with the lips only that which the heart
-understandeth not.
-
-
-
-
-ENGLISH TRANSLATIONS OF THE BIBLE BURNT (1529).
-
-+Source.+--Edward Hall's _Henry VIII_. Grafton's Edition, 1548.[41]
-
-
-Here is to be remembered, that at this present time, William Tindale
-had newly translated and imprinted the New Testament in English, and
-the Bishop of London, not pleased with the translation thereof,
-debated with himself, how he might compass and devise to destroy that
-false and erroneous translation, (as he said). And so it happened that
-one Augustine Packington, a Mercer and Merchant of London, and of
-great honesty, the same time was in Antwerp, where the Bishop then
-was, and this Packington was a man that highly favoured William
-Tindale, but to the bishop utterly showed himself to the contrary. The
-bishop desirous to have his purpose brought to pass, communed of the
-New Testament, and how gladly he would buy them. Packington then
-hearing that he wished for, said unto the bishop, my Lord, if it be
-your pleasure, I can in this matter do more, I dare say, than most of
-the Merchants of England that are here, for I know the Dutchmen and
-strangers, that have bought them of Tyndale, and have them here to
-sell, so that if it be your lordship's pleasure, to pay for them (for
-otherwise I cannot come by them, but I must disburse money for them) I
-will then assure you, to have every book of them, that is imprinted
-and is here unsold. The Bishop thinking that he had God by the toe,
-when indeed he had (as after he thought) the Devil by the fist, said,
-gentle Master Packington, do your diligence and get them, and with all
-my heart I will pay for them, whatsoever they cost you, for the books
-are erroneous and naughty, and I intend surely to destroy them all,
-and to burn them at Paul's Cross. Augustine Packington came to William
-Tyndale and said, William I know thou art a poor man, and hast a heap
-of new Testaments and books by thee for the which thou hast both
-endangered thy friends, and beggared thyself, and I have now gotten
-thee a Merchant, which with ready money shall dispatch thee of all
-that thou hast, if you think it so profitable for yourself. Who is the
-merchant, said Tyndale. The bishop of London, said Packington. O that
-is because he will burn them, said Tyndale. Yea Mary, quod Packington.
-I am the gladder, said Tyndale, for these two benefits shall come
-thereof, I shall get money of him for these books, to bring myself out
-of debt, and the whole world shall cry out upon the burning of God's
-word. And the overplus of the money that shall remain to me, shall
-make me more studious, to correct the said New Testament, and so newly
-to imprint the same once again, and I trust the second will much
-better like you, than ever did the first: And so forward went the
-bargain, the bishop had the books, Packington the thanks, and Tyndale
-had the money. Afterwards, when more new Testaments were imprinted,
-they came thick and threefold into England. The bishop of London
-hearing that still there were so many New Testaments abroad, sent for
-Augustine Packington and said unto him: Sir, how cometh this that
-there are so many New Testaments abroad, and you promised and assured
-me that you had bought all? Then said Packington, I promise you I
-bought all that there was to be had: but I perceive they have made
-more since, and it will never be better, as long as they have the
-letters and stamps; therefore it were best for your lordship, to buy
-the stamps too, and then are you sure: the bishop smiled at him and
-said, Well Packington, well. And so ended this matter.
-
-[Footnote 41: No reference has been given to the paging, as it is
-improbable that readers will have access to the Grafton Edition.
-Should there be need for further reference to Hall's Life, no
-difficulty will be found, as in all editions each year has a separate
-chapter.]
-
-
-
-
-TWO LETTERS WRITTEN BY KING HENRY TO THE UNIVERSITY OF OXFORD, FOR
-THEIR OPINION IN THE CAUSE OF HIS MARRIAGE (1529).
-
-
-LETTER I. BY THE KING.
-
-+Source.+--Burnet's _History of the Reformation_, Book III.;
-_Collection of Records_, Book II. No 17.
-
-Trusty and well beloved subjects, we greet you well. And whereas we
-have, for an high and weighty cause of ours, not only consulted many
-and substantial well learned men within our Realm and without, for
-certain considerations our conscience moving, we think it also very
-convenient to feel the minds of you amongst you in our University of
-Oxenford, which be erudite in the faculty of Divinity, to the intent
-we may perceive of what conformity ye be with the others, which
-marvellously both wisely and substantially have declared to us their
-intent and mind: not doubting but that ye for the allegiance and
-fidelity that ye are bound unto us in, will as sincerely and truly
-without any abuse declare your minds and conscience in this behalf, as
-any of the other have done. Wherefore we will and command you, that ye
-not leaning to wilful and sinister opinions of your own several minds,
-not giving credence to misreports and sinister opinions or
-persuasions, considering we be your sovereign Liege Lord, totally
-giving your true mind and affection to the true overture of Divine
-learning in this behalf, do shew and declare your true and just
-learning in the said cause, like as ye will abide by; wherein ye shall
-not only please Almighty God, but also us your Liege Lord. And we for
-your so doing shall be to you and our University there so good and
-gracious a Sovereign Lord for the same, as ye shall perceive it well
-employed to your well fortune to come; in case you do not uprightly
-according to Divine Learning hand yourselves herein, ye may be
-assured, that we, not without great cause, shall so quickly and
-sharply look to your unnatural misdemeanour herein, that it shall not
-be to your quietness and ease hereafter. Wherefore we heartily pray
-you, that according both to Duty to God and your Prince, you set apart
-all untrue and sinister informations, and accommodate yourselves to
-mere truth as it becometh true subjects to do; assuring you that those
-that do, shall be esteemed and set forth, and the contrary neglected
-and little set by: trusting that now you know our mind and pleasure,
-we shall see such conformity among you, that we shall hereof take
-great consolation and comfort, to the great allegement of our
-conscience; willing and commanding you among you to give perfect
-credence to my Lord of Lincoln our Confessor in this behalf and
-matter: and in all things which he shall declare unto you or cause to
-be declared in our behalf, to make unto us either by him or the
-authentic letters full answer and resolution, which, your duties
-well-remembered, we doubt not but that it shall be our high contention
-and pleasure.
-
- Given under, etc.
-
-
-LETTER II. BY THE KING.
-
-Trusty and well-beloved, we greet you well. And of late being
-informed, to our no little marvel and discontentation, that a great
-part of the youth of that our University with contentious factions and
-manner, daily combining together, neither regarding their duty to us
-their Sovereign Lord, nor yet conforming themselves to the opinions
-and orders of the virtuous, wise, sage, and profound learned men of
-that University, wilfully to stick upon the opinion to have a great
-number of regents and non-regents to be associate unto the doctors,
-proctors, and Bachelors of Divinity, for the determination of our
-question; which we believe hath not been often seen, that such a
-number of right small learning in regard to the other, should be
-joined with so famous a sort, or in a manner stay their seniors in so
-weighty a cause: which as we think should be no small dishonour to our
-University there, but most especially to you the seniors and rulers of
-the same, assuring you that this their unnatural and unkind demeanour
-is not only right much to our displeasure, but much to be marvelled
-of, upon what ground and occasion they being our mere subjects, should
-show themselves more unkind and wilful in this matter, than all other
-universities both in this and in all other regions do. Finally, we
-trusting in the dexterity and wisdom of you and other the said
-discreet and substantial learned men of that University, be in perfect
-hope, that ye will condemn and frame the said young persons unto good
-order and conformity, as it becometh you to do. Wherefore we be
-desirous to hear with incontinent diligence, and doubt you not we
-shall regard the demeanour of everyone of the University, according to
-their merits and deserts. And if the youth of the University will play
-masteries, as they begin to do, we doubt not but that they shall well
-perceive that _non est bonum irritare crabrones_.
-
- Given under, etc.
-
-
-
-
-CARDINAL CAMPEGGIO'S JUDGMENT ON THE DIVORCE OF QUEEN KATHARINE (1529).
-
-+Source.+--Cavendish's _Life of Wolsey_, p. 229.
-
-
-"I will give no judgement herein until I have made relation unto the
-Pope of all our proceedings, whose counsel and commandment in this
-high case I will observe. The case is too high and notable known
-throughout the world, for us to give any hasty judgement, considering
-the highness of the persons and the doubtful allegations; and also
-whose commissioners we be, and under whose authority we sit here. It
-was therefore reason, that we should make our chief head of counsel in
-the same, before we proceed to judgement definitive. I come not so far
-to please any man, for fear, meed, or favour, be he king or any other
-potentate. I have no such respect to the persons that I will offend my
-conscience. I will not for favour or displeasure of any high estate or
-mighty prince do that thing that should be against the law of God. I
-am an old man, both sick and impotent, looking daily for death. What
-should it then avail me to put my soul in the danger of God's
-displeasure, to my utter damnation, for the favour of any prince or
-high estate in this world? My coming and being here is only to see
-justice ministered according to my conscience, as I thought thereby
-the matter either good or bad. And for as much as I do understand, and
-having perceivance by the allegations and negations in this matter
-laid for both the parties, that the truth in this case is very
-doubtful to be known, and also that the party defendant will make no
-answer thereunto, but doth rather appeal from us, supposing that we be
-not indifferent, considering the king's high dignity and authority
-within his own realm which he hath over his own subjects; and we being
-his subjects, and having our livings and dignities in the same, she
-thinketh that we cannot minister true and indifferent justice for fear
-of his displeasure. Therefore to avoid all these ambiguities and
-obscure doubts, I intend not to damn my soul for no prince nor
-potentate alive. I will therefore, God willing, wade no farther in
-this matter, unless I have the just opinion and judgement, with the
-assent of the pope, and such other of his counsel as hath more
-experience and learning in such doubtful laws than I have. Wherefore I
-will adjourn this court for this time, according to the order of the
-court in Rome, from whence this court and jurisdiction is derived. And
-if we should go further than our commission doth warrant us, it were
-folly and vain, and much to our slander and blame; and we might be
-accounted the same breakers of this order of the higher court from
-whence we have (as I said) our original authorities."
-
-
-
-
-ANNE BOLEYN'S HATRED OF WOLSEY (1529).
-
-+Source.+--Cavendish's _Life of Wolsey_ (published by Harding and
-Lepard, 1827), p. 241.
-
-
-And as I[42] heard it reported by them that waited upon the king at
-dinner, that Mistress Anne Boleyn was much offended with the King, as
-far as she durst, that he so gently entertained my lord, saying, as
-she sat with the King at dinner, in communication of him, "Sir," quoth
-she, "is it not a marvellous thing to consider what debt and danger
-the cardinal hath brought you in with all your subjects?" "How so,
-sweetheart?" quoth the King. "Forsooth," quoth she, "there is not a
-man in all your realm, worth five pounds, but he hath indebted you
-unto him," (meaning by a loan that the king had but late of his
-subjects). "Well, well," quoth the King, "as for that there is in him
-no blame; for I know that matter better than you, or any other." "Nay,
-Sir," quoth she, "besides all that, what things hath he wrought within
-this realm to your great slander and dishonour? There is never a
-nobleman within this realm that if he had done but half so much as he
-hath done, but he were well worthy to lose his head. If my Lord of
-Norfolk, my Lord of Suffolk, my lord my father, or any other noble
-person within your realm, had done much less than he, but they should
-have lost their heads ere this." "Why, then, I perceive," quoth the
-king, "ye are not the Cardinal's friend?" "Forsooth, Sir," then quoth
-she, "I have no cause, nor any other that loveth your grace, no more
-have your grace if ye consider well his doings."
-
-[Footnote 42: "I" refers to Cavendish, who was Wolsey's Gentleman Usher.]
-
-
-
-
-WOLSEY'S FALL (1529).
-
-+Source.+--Cavendish's _Life of Wolsey_, p. 246.
-
-
-After Cardinal Campeggio was thus departed and gone, Michaelmas Term
-drew near, against the which my lord returned unto his house at
-Westminster; and when the Term began, he went to the Hall in such like
-sort and gesture as he was wont most commonly to do, and sat in the
-Chancery, being Chancellor. After which day he never sat there more.
-The next day he tarried at home, expecting the coming of the Dukes of
-Suffolk and Norfolk, who came not that day: but the next day they came
-thither unto him: to whom they declared how the king's pleasure was
-that he should surrender and deliver up the great seal into their
-hands, and to depart simply unto Asher, (Esher) a house situate nigh
-Hampton Court, belonging to the Bishoprick of Winchester. My lord,
-understanding their message, demanded of them what commission they had
-to give him any such commandment, who answered him again, that they
-were sufficient commissioners in that behalf, having the King's
-commandment by his mouth so to do. "Yet," quoth he, "that is not
-sufficient for me, without further commandment of the King's pleasure;
-for the great seal of England was delivered me by the King's own
-person, to enjoy during my life, with the ministration of the office
-and high room of Chancellorship of England: for my surety whereof, I
-have the King's letters patent to show." Which matter was greatly
-debated between the Dukes and him, with many stout words between them;
-whose words and checks he took in patience for the time; in so much
-that the dukes were fain to depart again, without their purpose at
-that present: and returned again unto Windsor to the King: and what
-report they made I cannot tell; howbeit the next day they came again
-from the King, bringing with them the King's letters. After the
-receipt and reading of the same by my lord, which was done with much
-reverence, he delivered unto them, the great seal, contented to obey
-the King's high commandment: and seeing that the King's pleasure was
-to take his house, with the contents, was well pleased simply to
-depart to Asher, taking nothing but only some provision for his house.
-
-
-
-
-A LETTER WRITTEN BY CARDINAL WOLSEY TO
-DR. STEPHEN GARDNER (1530).
-
-+Source.+--Cavendish's _Life of Wolsey_ (published by Harding and
-Lepard, 1827), p. 474.
-
-
- MY OWN GOOD MASTER SECRETARY,
-
-After my most hearty commendations I pray you at the reverence of God
-to help, that expedition be used in my pursuits, the delay whereof so
-replenisheth my heart with heaviness, that I can take no rest; not for
-any vain fear, but only for the miserable condition that I am
-presently in, and likelihood to continue in the same, unless that you,
-in whom is my assured trust do help and relieve me therein; For first,
-continuing here in this moist and corrupt air, being entered into the
-passion of the dropsy, _Cum prostatione appetitus et continuo
-insomnio_. I cannot live: Wherefore of necessity I must be removed to
-some other dryer air and place, where I may have commodity of
-physicians. Secondly, having but Yorke, which is now decayed, by £800
-by the year, I cannot tell how to live, and keep the poor number of
-folks which I now have, my houses there be in decay, and of everything
-meet for household unprovided and furnished. I have no apparel for my
-houses there, nor money to bring me thither, nor to live with till the
-propice time of the year shall come to remove thither. These things
-considered, Mr. Secretary, must needs make me in agony and heaviness,
-mine age therewith and sickness considered, alas Mr. Secretary, ye
-with other my lords showed me, that I should otherwise be furnished
-and seen unto, ye know in your learning and conscience, whether I
-should forfeit my spiritualities of Winchester or no. Alas! the
-qualities of mine offences considered, with the great punishment and
-loss of goods that I have sustained, ought to move pitiful hearts; and
-the most noble king, to whom if it would please you of your charitable
-goodness to show the premises after your accustomed wisdom and
-dexterity, it is not to be doubted, but his highness would have
-consideration and compassion, augmenting my living, and appointing
-such thing as should be convenient for my furniture, which to do shall
-be to the king's high honour, merit, and discharge of conscience, and
-to you great praise for the bringing of the same to pass for your old
-bringer up and loving friend. This kindness exhibited from the king's
-highness shall prolong my life for some little while, though it shall
-not be long, by the means whereof his grace shall take profit, and by
-my death not. What is it to his Highness to give some convenient
-portion out of Winchester, and St. Albans, his Grace taking with my
-hearty good will the residue. Remember, good Mr. Secretary, my poor
-degree, and what service I have done, and how now approaching to
-death, I must begin the world again. I beseech you therefore, moved
-with pity and compassion, succour me in this my calamity, and to your
-power which I know is great, relieve me; and I with all mine shall not
-only ascribe this my relief unto you, but also pray to God for the
-increase of your honour, and as my poor shall increase, so I shall not
-fail to requite your kindness. Written hastily at Asher,[43] with the
-rude and shaking hand of
-
- Your daily bedesman
- and assured friend,
- T. CARLIS EBOR.
-
- To the right honourable
- and my assured friend, Master Secretary.
-
-[Footnote 43: Esher.]
-
-
-
-
-THE KING'S LAST LETTER TO THE POPE (1532).
-
-+Source.+--Burnet's _History of the Reformation_, Part I.; _Collection
-of Records_, Book II. xlii.
-
-
-"After most humble commendations, and most devout kissing of your
-blessed feet. Albeit that we have hitherto deferred to make answer to
-those letters dated at Bonony, the 7th day of October; which letters
-of late were delivered unto us by Paul of Casali. Yet when they appear
-to be written for this cause, that we deeply considering the contents
-of the same, should provide for the tranquillity of our own
-conscience, and should purge such scruples and doubts conceived of our
-cause of Matrimony. We could neither neglect those letters sent for
-such a purpose, nor after that we had diligently examined and
-perpended the effects of the same, which we did very diligently,
-noting, conferring and revolving every thing in them contained, with
-deep study of mind, pretermit nor leave to answer unto them. For since
-that your Holiness seemeth to go about that thing chiefly, which is to
-vanquish those doubts, and to take away inquietations which daily do
-prick our conscience: and insomuch as it doth appear at the first
-sight to be done of zeal, love and piety, we therefore do thank you of
-your good will. Howbeit since it is not performed in deed, that you
-pretend, we have thought it expedient to require your Holiness to
-provide us other remedies: wherefore forasmuch as your Holiness would
-vouchsafe to write unto us concerning this matter, we heartily thank
-you greatly lamenting also both the chance of your Holiness and also
-ours, unto whom both twain it hath chanced in so high a matter of so
-great moment to be frustrated and deceived: that is to say, that your
-Holiness not being instructed, nor having knowledge of the matter, of
-your self should be compelled to hang upon the judgement of others,
-and so put forth and make answers, gathered of other men, being
-variable and repugnant among themselves. And that we being so long
-sick and exagitate with this same sore, should so long time in vain
-look for remedy: which when we have augmented our aegritude and
-distress, by delay and protracting of time, you do so cruciate the
-patient and afflicted as who seeth it should much avail to protract
-the cause, and thorough vain hope of the end of our desire to lead us
-whither you will. But to speak plainly to your Holiness; forasmuch as
-we have suffered many injuries, which with great difficulty we do
-sustain and digest; albeit that among all things passed by your
-Holiness, some cannot be laid, alleged, nor objected against your
-Holiness, yet in many of them some default appeareth to be in you,
-which I would to God we could so diminish as it might appear no
-default; but it cannot be hid, which is so manifest and though we
-could say nothing, the thing itself speaketh. But as to that that is
-affirmed in your letters, both of God's law, and man's, otherwise than
-is necessary and truth, let that be ascribed to the temerity and
-ignorance of your Counsellors, and your Holiness to be without all
-default save only for that you do not admit more discreet and learned
-men to be your Counsellors, and stop the mouths of them which
-liberally would speak the truth. This truly is your default, and
-verily a great fault, worthy to be alienated and abhorred of Christ's
-Vicar, in that you have dealt so variably, yea, rather so inconstantly
-and deceivably. Be ye not angry with my words and let it be lawful for
-me to speak the truth without displeasure; if your Holiness shall be
-displeased with that we do rehearse, impute no default in us, but in
-your own deeds, which deeds have so molested and troubled us
-wrongfully that we speak now unwillingly, and as enforced thereunto.
-Never was there any prince so handled by a Pope, as your Holiness hath
-intreated us. First when our cause was proponed to your Holiness, when
-it was explicated and declared afore the same; when certain doubts in
-it were resolved by your Counsellors, and all things discussed, it was
-required that answer might be made thereunto by the order of the Law.
-There was offered a commission, with a promise also that the same
-commission should not be revoked; and whatsoever sentence should be
-given, should straight without delay be confirmed. The judges were
-sent unto us, the promise was delivered to us, subscribed with your
-Holiness' hand; which avouched to confirm the sentence and not to
-revoke the Commission, nor grant anything else that might let the
-same; and finally to bring us in a greater hope, a certain Commission
-Decretal, defining the cause, was delivered to the Judges' hands. If
-your Holiness did grant us all these things justly, you did injustly
-revoke them; and if by good and truth the same was granted, they were
-not made frustrate or annihilate without fraud; so as if there were no
-deceit nor fraud in the revocation, then how wrongfully and subtly
-have been done those things that have been done! Whether will your
-Holiness say, that you might do those things that you have done, or
-that you might not do them? If you will say that you might do them,
-where then is the faith which becometh a friend, yea, and much more a
-Pope to have those things not being performed, which lawfully were
-promised? And if you will say that you might not do them, have we not
-then very just cause to mistrust those medicines and remedies with
-which in your letters you go about to heal our conscience, especially
-in that we may perceive and see those remedies to be prepared for us,
-not to relieve the sickness and disease of our mind, but for other
-means, pleasures and worldly respects? And as it should seem
-profitable that we should ever continue in hope or despair, so always
-the remedy is attempted; so that we being always a-healing, and never
-healed, should be sick still. And this truly was the chief cause why
-we did consult and take the advice of every learned man, being free
-without all affection, that the truth (which now with our labour and
-study we seem partly to have attained) by their judgements more
-manifestly divulged, we might more at large perceive; whose judgements
-and opinions it is easy to see how much they differ from that, that
-those few men of yours do shew unto you, and by those your letters is
-signified. Those few men of yours do affirm the prohibition of our
-marriage to be inducted only by the law positive, as your Holiness has
-also written in your letters; but all others say the prohibition to be
-inducted, both by the law of God and Nature. Those men of yours do
-suggest, that it may be dispensed for avoiding all slanders. The
-others utterly do contend, that by no means it is lawful to dispense
-with that, that God and Nature have forbidden. We do separate from our
-cause the authority of the See Apostolic, which we do perceive to be
-destitute of that learning whereby it should be directed; and because
-your Holiness doth ever profess your ignorance and is wont to speak of
-other men's mouths, we do confer the sayings of those, with the
-sayings of them that be of the contrary opinion; for to confer the
-reasons it were too long. But now the Universities of Cambridge,
-Oxford in our realms; Paris, Orleans, Biturisen,[44] Andegavon[45] in
-France; and Bonony[46] in Italy, by one consent; and also divers other
-of the most famous and learned men, being freed from all affection,
-and only moved in respect of verity, partly in Italy, and partly in
-France, do affirm the Marriage of the brother with the brother's wife
-to be contrary both to the Law of God and Nature, and also do
-pronounce that no dispensation can be lawful or available to any
-Christian man in that behalf. But others think the contrary by whose
-counsels your Holiness hath done that, that since you have confessed
-you could not do, in promising to us as we have above rehearsed, and
-giving that Commission to the Cardinal Campeggio to be shewed unto us;
-and after, if it so should seem profitable to burn it, as afterwards
-it was done indeed as we have perceived. Furthermore, those which so
-do moderate the power of your Holiness, that they do affirm that the
-same cannot take away the Appellation which is used by man's law and
-yet is available to Divine matters everywhere without distinction. No
-princes heretofore have more highly esteemed, nor honoured the See
-Apostolic than we have, wherefore we be the more sorry to be provoked
-to this contention which to our usage and nature is most alienate and
-abhorred. Those things so cruel we write very heavily, and more glad
-would have been to have been silent if we might, and would have left
-your authority untouched with a good will and constrained to seek the
-verity, we fell, against our will into this contention, but the
-sincerity of the truth prohibited us to keep silence and what should
-we do in so great and many perplexities! For truly if we should obey
-the letters of your Holiness in that they do affirm that we know to be
-otherwise, we should offend God and our conscience and we should be a
-great slander to them that do the contrary, which be a great number,
-as we have before rehearsed. Also, if we should dissent from those
-things which your Holiness doth pronounce we would account it not
-lawful, if there were not a cause to defend the fact as we now do,
-being compelled by necessity, lest we should seem to contemn the
-Authority of the See Apostolic. Therefore, your Holiness ought to take
-it in good part though we do somewhat at large and more liberally
-speak in this cause which does so oppress us, especially forasmuch as
-we pretend none atrocity, nor use no rhetoric in the exaggerating and
-increasing the indignity of the matter; but if I speak of anything
-that toucheth the quick, it proceedeth of the mere verity, which we
-cannot nor ought not to hide in this cause, for it toucheth not
-worldly things but divine, not frail but eternal; in which things no
-feigned, false nor painted reasons, but only the truth shall obtain
-and take place; and God is the truth to whom we are bound to obey
-rather than to men; and nevertheless we cannot but obey unto men also,
-as we were wont to do, unless there be an express cause why we should
-not, which by those our letters we now do to your Holiness, and we do
-it with charity, not intending to spread it abroad nor yet further to
-impugn your authority, unless you do compel us; albeit also, that that
-we do, doth not impugn your authority, but confirmeth the same, which
-we revocate to its first foundations; and better it is in the middle
-way to return than always to run forth headlong and do ill. Wherefore
-if your Holiness do regard or esteem the tranquillity of our mind, let
-the same be established with verity which hath been brought to light
-by the consent of so many learned men; so shall your Holiness reduce
-and bring us to a certainty and quietness, and shall deliver us from
-all anxiety, and shall provide both for us and our realm and finally
-shall do your office and duty. The residue of our affairs we have
-committed to our Ambassadors to be propounded unto you, to whom we
-beseech your Holiness to give credence, etc."
-
-[Footnote 44: Bourges.]
-
-[Footnote 45: Anjou.]
-
-[Footnote 46: Bologna.]
-
-
-
-
-THE SUBMISSION OF THE CLERGY AND RESTRAINT OF APPEALS (1534).
-
-+Source.+--25 H. VIII. cap. 19. (_Statutes of the Realm_, III 469.)
-
-
-... And be it further enacted by authority aforesaid, that from the
-Feast of Easter, which shall be in the year of our Lord God, 1534, no
-manner of appeals shall be had, provoked, or made out of this realm,
-or out of any of the King's Dominions, to the Bishop of Rome, nor to
-the See of Rome, in any causes or matters happening to be in
-contention, and having their commencement or beginning in any of the
-courts within this realm, or within any of the King's dominions, of
-what nature, condition, or quality soever they be of; but that all
-manner of appeals, of what nature or condition soever they be of, or
-what cause or matter soever they concern, shall be made and had by the
-parties agreed, or having cause of appeal, after such manner, form and
-condition, as is limited for appeals to be had and prosecuted within
-this realm in causes of matrimony, tithes, oblations and observations,
-by a statute made and established since the beginning of this present
-Parliament, and according to the form and effect of the said statute:
-any usage, custom, prescription or any thing or things to the contrary
-hereof notwithstanding.
-
-And for lack of justice at or in any the courts of the Archbishops of
-this realm, or in any the king's dominions, it shall be lawful to the
-parties grieved to appeal to the King's Majesty in the King's Court of
-Chancery; and that upon every such appeal, a commission shall be
-directed under the great seal to such persons as shall be named under
-the King's Highness, his heirs or successors, like as in case of
-appeal from the Admiral's Court, to hear and definitely determine such
-appeals and the causes concerning the same. Which commissioners, or
-appointed, shall have full power and authority to hear and so by the
-King's Highness, his heirs or successors, to be named definitively
-determine every such appeal, with the causes and all circumstances
-concerning the same; and that such judgement and sentence as the said
-commissioners shall make and decree, in and upon any such appeal,
-shall be good and effectual, and also definitive; and no further
-appeals to be had or made from the said commissioners for the same.
-
-
-
-
-THE ECCLESIASTICAL APPOINTMENTS ACT. THE ABSOLUTE RESTRAINT OF
-ANNATES, ELECTION OF BISHOPS AND LETTERS MISSIVE ACT (1534).
-
-+Source.+--25 H. VIII. cap. 21. (_Statutes of the Realm_, III. 462.)
-
-
-And for as much as in the said Act it is not only plainly and
-certainly expressed in what manner and fashion archbishops and bishops
-shall be elected, presented, invested, and consecrated within this
-realm and in all other the King's Dominions; be it now therefore
-enacted by the King our sovereign Lord, by the assent of the Lords
-spiritual and temporal, and the Commons, in this Present Parliament
-assembled, and by the authority of the same, that the said Act, and
-everything herein contained shall be and stand in strength, virtue,
-and effect; except only, that no person or persons hereafter shall be
-presented, nominated, or commended to the said Bishop of Rome,
-otherwise called the Pope, or to the See of Rome, to or for the
-dignity or office of any archbishop or bishop within this realm, or in
-any other the King's Dominions, nor shall send nor procure there for
-any manner of bulls, briefs, palls or other things requisite for an
-archbishop or bishop, nor shall pay any sums of money for Annates,
-first-fruits or otherwise, for expedition of any such bulls, briefs or
-palls; but that by the authority of this act, such presenting,
-nominating, or commending to the said Bishop of Rome, or to the See of
-Rome, and such bulls, briefs, palls, annates, first-fruits, and every
-other sums of money heretofore limited, accustomed, or used to be paid
-at the said See of Rome, for procuration or expedition of any such
-bulls, briefs or palls, or other thing concerning the same, shall
-utterly cease and no longer be used within this realm or within any of
-the King's Dominions: anything contained in the said Act
-aforementioned, or any use, custom, or prescription to the contrary
-thereof notwithstanding.
-
-
-
-
-ACT FORBIDDING PAPAL DISPENSATIONS AND THE PAYMENT OF PETER'S PENCE
-(1534).
-
-+Source.+--25 H. VIII. cap. 21. (_Statutes of the Realm_, III. 464.)
-
-
-For where this your Grace's realm recognizing no superior under God,
-but only your Grace, has been and is free from subjection to any man's
-laws, but only to such as have been devised, made, and ordained within
-this realm, for the wealth of the same, or to such other as, by
-sufferance of your Grace and your progenitors, the people of this your
-realm have taken at their free liberty, by their own consent, to be
-used amongst them, and have bound themselves by long use and custom to
-the observance of the same, not as to the observance of the laws of
-any foreign prince, potentate, or prelate, but to the accustomed and
-ancient laws of this realm, originally established as laws of the
-same, by the said sufferance, consents, and custom, none otherwise.
-
-
-
-
-FIRST ACT OF SUCCESSION (1534).
-
-+Source.+--25 H. VIII. cap. 22. (_Statutes of the Realm_, III. 471.)
-
-
-... In consideration whereof, your said most humble and obedient
-subjects, the nobles and Commons of this realm, calling further to
-their remembrance that the good unity, peace and wealth of this realm,
-and the succession of the subjects of the same, most especially and
-principally above all worldly things consists and rests in the
-certainty and surety of the procreation and posterity of your
-Highness, in whose most royal person, at this present time, is no
-manner of doubt nor question; do therefore most humbly beseech your
-Highness, that it may please your Majesty, that it may be enacted by
-your Highness, with the assent of the Lords Spiritual and Temporal,
-and the Commons, in this present Parliament assembled, and by the
-authority of the same, that the marriage heretofore solemnized between
-your Highness and the Lady Katherine, being before lawful wife to
-Prince Arthur, your elder brother, shall be, by authority of this
-Present Parliament, definitively, clearly and absolutely declared,
-deemed, and adjudged to be against the laws of Almighty God, and also
-accepted, reputed, and taken of no value nor effect, but utterly void
-and annulled, and the separation, thereof, made by the said
-Archbishop, shall be good and effectual to all intents and purposes;
-any licence, dispensation, or any other act or acts going afore, or
-ensuing the same, or to the contrary thereof, in anywise
-notwithstanding; and that every such licence, dispensation, act or
-acts, thing or things heretofore had, made and done or to be done, to
-the contrary thereof, shall be void and of none effect; and that the
-said Lady Katherine shall be henceforth called and reputed only
-dowager to Prince Arthur, and not Queen of this realm, and that the
-lawful matrimony had and solemnized between your highness and your
-most dear and entirely beloved wife Queen Anne, shall be established,
-and taken for undoubtful, true, sincere, and perfect ever hereafter,
-according to the just judgement of the said Thomas, Archbishop of
-Canterbury, metropolitan and primate of all this realm, whose grounds
-of judgement have been confirmed, as well by the whole clergy of this
-realm in both the Convocations, and by both the universities thereof,
-as by the Universities of Bologna, Padua, Paris, Orleans, Toulouse,
-Anjou, and divers others, and also by the private writings of many
-right excellent well-learned men; which grounds so confirmed, and
-judgement of the said Archbishop ensuring the same, together with your
-marriage solemnized between your Highness and your said lawful wife
-Queen Anne, we your said subjects, both spiritual and temporal, do
-purely, plainly, constantly, and firmly accept, approve and ratify for
-good and consonant to the laws of Almighty God, without end or
-default, most humbly beseeching your Majesty, that it may be so
-established for ever by your most gracious and royal assent.
-
-
-
-
-THE SUPREMACY ACT (1534).
-
-+Source.+--25 H. VIII. cap. I. (_Statutes of the Realm_, III. 492.)
-
-
-Albeit the King's Majesty justly and rightfully is and ought to be the
-supreme head of the Church of England, and so is recognized by the
-clergy of this realm in their Convocations, yet nevertheless for
-corroboration and confirmation thereof, and for increase of virtue in
-Christ's religion within this realm of England, and to repress and
-extirpate errors, heresies, and other enormities and abuses heretofore
-used in the same; be it enacted by the authority of this present
-parliament, that the king our sovereign lord, his heir and successors,
-kings of this realm, shall be taken, accepted and reputed the only
-supreme head in earth of the Church of England, called Anglicana
-Ecclesia: and shall have and enjoy, annexed and united to the imperial
-crown of this realm, as well the title and style thereof, as all
-honours, dignities, pre-eminences, jurisdictions, privileges,
-authorities, immunities, profits and commodities to the said dignity
-of supreme head of the same Church belonging and appertaining. And
-that our said sovereign lord, his heirs and successors, kings of this
-realm, shall have full power and authority from time to time to visit,
-repress, redress, reform, order, correct, restrain, and amend all such
-errors, heresies, abuses, offences, contempts, and enormities,
-whatsoever they be, which by any manner, spiritual authority or
-jurisdiction ought or may lawfully be reformed, repressed, ordered,
-redressed, corrected, restrained, or amended, most to the pleasure of
-Almighty God, the increase of virtue in Christ's religion, and for the
-conservation of the peace, unity, and tranquillity of this realm; any
-usage, custom, foreign law, foreign authority, prescription or any
-other thing or things to the contrary hereof notwithstanding.
-
-
-
-
-LETTERS OF HENRY VIII. TO ANNE BOLEYN.
-
-CIRC. 1534.
-
-+Source.+--_Henry VIII. Lettres à Anne Boleyn._ Crapelet, Paris.
-
-
-Letter XII.
-
-There came to me in the night the most afflicting news possible. For I
-have reason to grieve upon three accounts. First, because I heard of
-the sickness of my mistress, whom I esteem more than all the world,
-whose health I desire as much as my own, and the half of whose
-sickness I would willingly bear to have her cured. Secondly, because I
-fear I shall suffer yet longer that tedious absence, which has
-hitherto given me all possible uneasiness, and, as far as I can judge,
-is like to give me more. I pray God he would deliver me from so
-troublesome a tormentor. The third reason is, because the Physician,
-in whom I trust most, is absent at present, when he could do me the
-greatest pleasure. For I should hope by him and his means, to obtain
-one of my principal joys in this world, that is my mistress cured;
-however, in default of him, I send you the second, and the only one
-left, praying God that he may soon make you well, and then I shall
-love Him more than ever. I beseech you to be governed by his advices
-with relation to your illness; by your doing which, I hope shortly to
-see you again, which will be to me a greater cordial than all precious
-stones in the world. Written by the Secretary who is, and always will
-be,
-
- H. (AB) Rex.
-
-
-
-
-THE SWEATING SICKNESS.
-
-+Source.+--_Henry VIII. Lettres à Anne Boleyn._ Crapelet, Paris.
-
-
-Letter XIII.
-
-Since your last letters, mine own darling, Walter Welsh, Master Brown,
-John Case, John Cork the pothecary be fallen of the sweat in this
-house, and, thanked be God, all well recovered, so that as yet the
-plague is not fully ceased here; but I trust shortly it shall. By the
-mercy of God the rest of us yet be well, and I trust shall pass it,
-either not to have it, or at the least as easily as the rest have
-done.... As touching your abode at Herne, do therein as best shall
-like you; for you know best what air does best with you; but I would
-it were come thereto (if it pleased God), that neither of us need care
-for that; for I ensure you I think it long. Suche is fallen sick of
-the sweat; and therefore I send you this bearer, because I think you
-long to hear tidings from us, as we do likewise from you. Written with
-the hand _de votre seul_.
-
- H. Rex.
-
-
-
-
-QUEEN ANN BOLEYN TO KING HENRY, FROM THE TOWER, MAY 6 (1536).
-
-+Source.+--From Appendix to Burnet's _History of the Reformation_,
-Vol. I., p. 154.
-
-
- SIR,
-
-Your Grace's displeasure, and my imprisonment, are things so strange
-unto me, as what to write, or what to excuse I am altogether ignorant.
-Whereas you send unto me (willing me to confess in truth, and so to
-obtain your favour), by such a one whom you know to be my ancient
-professed enemy; I no sooner receive this message, than I rightly
-conceive your meaning: and, if as you say, confessing a truth indeed
-may procure my safety, I shall with all willingness and duty perform
-your command. But let not your Grace ever imgaine that your poor wife
-will ever be brought to acknowledge a fault, when not so much as a
-thought ever proceeded: and to speak a truth, never Prince had wife
-more loyal in all duty, and in all true affection, than you have ever
-found in Anne Bullen; with which name and place I could willingly have
-contented myself, if God and your Grace's pleasure had so been
-pleased. Neither did I at any time forget myself in my Exaltation, or
-received queenship, but that I always looked for such an alteration as
-now I find, the ground of my preferment being on no surer foundation
-than your Grace's fancy, the least alteration whereof, I knew, was fit
-and sufficient to draw that fancy to some other subject.
-
-You have chosen me from a low estate to be your Queen and Companion,
-far beyond my desert or my desire: if then you find me worthy of such
-Honour, Good your Grace, let not any light fancy, or bad counsel of my
-enemies, withdraw your princely favour from me; neither let that
-stain, that unworthy stain of a disloyal heart towards your Good
-Grace, ere cast so foul a blot on your most dutiful wife, and the
-infant princess your daughter. Try me, good king, but let me have a
-lawful trial; and let not my sworn enemies sit as my accusers and
-judge, yea, let me receive an open trial, for my truths shall fear no
-open shames; then shall you see, either my innocency cleared, your
-suspicion and conscience satisfied, the ignominy and slander of the
-world stopped, or my guilt openly declared: so that whatsoever God or
-you may determine of me, your Grace is at liberty, both before God and
-Man, not only to execute worthy punishment on me as an unfaithful
-wife, but to follow your affection, already settled on that party for
-whose sake I now am as I am, whose name I could some while since have
-pointed to, your grace not being ignorant of my suspicion therein. But
-if you have already determined of me, and that not only my death, but
-an infamous slander must bring you the enjoying of a desired
-Happiness: then I desire of God, that he will pardon your great sin
-herein, and likewise my enemies, the instruments thereof; and that he
-will not call you to a strict account for your unprincely and cruel
-usage of me, at his general judgement-seat, where both you and myself
-must shortly appear, and in whose just judgement, I doubt not,
-whatsoever the world may think of me, my innocency shall be openly
-known, and sufficiently cleared.
-
-My last and only request shall be, that myself may bear the burden of
-your Grace's displeasure and it may not touch the innocent souls of
-those poor Gentlemen, who, as I understand, are in strait imprisonment
-for my sake. If ever I have found favour in your sight, if ever the
-name of Ann Bullen hath been pleasing in your ears, let me obtain this
-last request, I will so leave to trouble your Grace any further, with
-my earnest prayers to the Trinity, to have your Grace in his good
-keeping, and to direct you in all your actions.
-
- Your most loyal and faithful wife,
- ANN BULLEN.
-
- From my doleful prison in the Tower,
- The sixth of May, 1536.
-
-
-
-
-ACT FOR THE DISSOLUTION OF THE LESSER MONASTERIES (1536).
-
-+Source.+--27 Henry VII. cap. 28. (_Statutes of the Realm_, III. 575.)
-
-
-Forasmuch as manifest sin, vicious, carnal and abominable living is
-daily used and committed among the little and small abbeys, priories,
-and other religious houses of monks, canons, and nuns, where the
-congregation of such religious persons is under the number of twelve
-persons, whereby the governors of such religious houses, and their
-convent, spoil, destroy, consume, and utterly waste, as well their
-churches, monasteries, priories, principal houses, farms, granges,
-lands, tenements, and hereditaments, as the ornaments of their
-churches, and their goods and chattels, to the high displeasure of
-Almighty God, slander of good religion, and to the great infamy of the
-King's highness and the realm, if redress should not be had thereof.
-And albeit that many continual visitations hath been heretofore had,
-by the space of two hundred years and more, for an honest and
-charitable reformation of such unthrifty carnal and abominable living,
-yet nevertheless little or none amendment hath been hitherto had, but
-their vicious living shamelessly increases and augments, and by a
-cursed custom so rooted and infested, that a great multitude of the
-religious persons in such small houses do rather choose to rove abroad
-in apostasy, than to conform themselves to the observation of good
-religion, so that without such small houses be utterly suppressed, and
-the religious persons therein committed to great and honourable
-monasteries of religion in this realm, where they may be compelled to
-live religiously for reformation of their lives, there cannot else be
-no reformation in this behalf:
-
-In consideration whereof the king's most royal majesty, being supreme
-head on earth, under God, of the Church of England, daily finding and
-devising the increase, advancement and exaltation of true doctrine and
-virtue in the said Church, to the glory and honour of God, and the
-total extirping and destruction of vice and sin, having knowledge that
-the premises be true, as well by the accounts of his late visitations,
-as by sundry credible informations, considering also that divers and
-great solemn monasteries of this realm, wherein (thanks be to God)
-religion is right well kept and observed, be destitute of such full
-numbers of religious persons, as they ought and may keep--has thought
-good that a plain declaration should be made of the premises, as well
-to the Lords spiritual and temporal, as to other his loving subjects,
-the Commons, in this present Parliament assembled: whereupon the said
-Lords and Commons, by a great deliberation, finally be resolved, that
-it is, and shall be much more to the pleasure of Almighty God, and for
-the honour of this his realm, that the possessions of such small
-religious houses; now being spent, spoiled and wasted for increase and
-maintenance of sin, should be used and converted to better uses, and
-the unthrifty religious persons, so spending the same, to be compelled
-to reform their lives: and thereupon most humbly desire the king's
-highness, that it may be enacted by authority of this present
-Parliament, that his majesty shall have and enjoy to him and his heirs
-for ever, all and singular such monasteries, priories, and other
-religious houses of monks, canons and nuns, of what kinds of
-diversities of habits, rules, or orders soever they be called or
-named, which have not in lands, tenements, rents, tithes, portions,
-and other hereditaments above the clear yearly value of two hundred
-pounds.
-
-
-
-
-SUPPRESSION OF THE MONASTERY OF TEWKESBURY (1536).
-
-+Source.+--Burnet's _History of the Reformation_. 1st Part;
-_Collection of Records_, Book III. 3, Sec. V. "Copied from a book that
-is in the Augmentation Office," 1536.
-
-
-COUNTY: GLOUCESTER.
-
- {Surrender to the use of the King's Majesty and of
- {his Heirs and Successors for ever made bearing date
- Tewkesbury {under the Covent-Seal[47] of the same late monastery,
- late {the 9th day of January, in the 31st year of the reign
- Monastery. {of our most dread victorious Sovereign Lord, King Henry
- {the Eighth: and the said day and year clearly dissolved
- {and suppressed.
-
- The clear yearly {As well Spiritual as Temporal, over and
- value of all the {besides £136 8s. 1d. in Fees, Annuities and
- said possessions {Custodies, granted to divers persons by Letters
- belonging to the {Patents under the Covent-Seal of the said late
- Monastery {Monastery for term of their lives £1595 15 6
-
- { £ s. d.
- {John Wich, late Abbot there 266 13 04
- {John Beley, late Prior there 16 00 00
- Pensions {J. Bromsegrove, late Prior of Delehurst 13 06 08
- assigned to the {Robert Circester, Prior of St. James 13 06 08
- late Religious {Will Didcote, Prior of Cranborne 10 00 00
- dispatched: {Robert Cheltenham, B.D. 10 00 00
- that is to say, {Two Monks, £8 a piece 16 00 00
- to {One Monk 07 00 00
- {27 Monks £6 13s. 6d. each 180 00 00
- { £ s. d.
- { And so remains clear 1044 08 10
-
- { {Remain in the Treasury there under
- Records {Belonging to {the custody of John Whittington,
- and {the late {Kt. the keys thereof being delivered
- Evidences {Monastery {to Richard Pauler, Receiver.
-
- {The Lodging called the Newark, }
- {leading from the Gate to the late }
- {Abbots lodging, with Buttery, }
- {Pantry, Cellar, Kitchen, Larder }
- {and Pastry thereto adjoining. The }
- {late Abbots Lodging, the Hostery,[48]}
- Houses and {the Great Gate entering into the } Committed
- Buildings {Court, with the lodging over the } to the custody
- assigned to {same; the Abbots Stable, Bakehouse, } of John
- remain {Brewhouse and Slaughterhouse, } Whittington,
- undefaced. {the Almry, Barn, Dairyhouse, } Knight.
- {the great barn next the }
- {Avon, the Maltinghouse, with the }
- {garners in the same, the Oxhouse }
- {in the Barton,[49] the Barton Gate, }
- {and the lodging over the same. }
-
- {The Church, with Chappels, Cloisters,}
- {Chapterhouse, Misericord, the }
- {two Dormitories, Infirmary with }
- {Chappels and Lodgings within the }
- {same; the workhouse, with another }
- Deemed {House adjoining to the same, } Committed
- to be {the Convent Kitchen, the Library, } as
- superfluous. {the old Hostery, the chamberer's } abovesaid.
- {Lodging, the new Hall, the old }
- {Parlour adjoining to the Abbots }
- {lodging; the Cellarers Lodging, the }
- {Poultry-House, the Garden, the }
- {Almary, and all other Houses and }
- {lodgings not above reserved. }
-
- {The Quire, Aisles, and Chapels }
- Leads[52] {annext the Cloister Chapterhouse, }
- remaining {Frater,[50] St. Michaels Chappel, } 180 Foder.[51]
- upon {Halls, Fermory, and Gate-house, }
- {esteemed to }
-
- Bells {In the steeple there are eight poize,} 14600
- remaining {by estimation } weight.
-
- Jewels { }
- reserved to {Mitres garnished with gilt, rugged }
- the use of {Pearls, and counterfeit stones. }
- the King's { }
- Majesty. { }
-
- Plate of silver {Silver gilt 329 ounces.}
- reserved to {Silver parcel gilt 605 ounces.} 1431.
- the same use. {Silver white 497 ounces.}
-
- {One cope of Silver Tissue, with one }
- Ornaments {Chasuble, and one Tunicle of the }
- reserved to {same; one cope of gold Tissue, }
- the said use. {with one Cope and two Tunicles of }
- {the same. }
-
- Sum of all the { }
- Ornaments, {Sold by the said Commissioners, as }
- Goods, and {in a Particular Book of Sales } £ s. d.
- Chattels {thereof made ready to be shewed, } 194 08 0
- belonging to {as more at large may appear. }
- the said { }
- Monastery. { }
-
- {To 38 late Religious Persons }
- {of the said late Monastery } £ s. d.
- { to the late {of the King's mat. (Majesty) } 80 13 4
- Payments {Religious and {reward }
- { Servants { }
- { despatched. {To an 144 late Servants of } £ s. d.
- {the said late Monastery, for } 75 10 0
- {their wages and liveries. }
-
- {To divers Persons for }
- {Victuals and Necessaries of }
- {them had to the use of the }
- {said Monastery, with £10 paid}
- { For debts {to the late Abbot there, for }
- Payments { owing by the {and in full payment of } £ s. d.
- { said late {£124 5s. 4d. by him to be } 18 12 0
- { Monastery. {paid to certain Creditors of }
- {the said late Monastery, by }
- {Covenants made with the }
- {aforesaid Commissioners. }
-
-And so remains clear £19 12 08
-
-Then follows a list of some small Debts owing to and by the
-said Monastery.
-
-Then follows a list of the Livings in their Gift.
-
- County of Glouc. Four Parsonages and 10 vicarages.
-
- County of Worcest. Two Parsonages and 2 vicarages.
-
- County of War. Two Parsonages.
-
- County of Will. (_sic_),} Five Parsonages and 1 vicarage.
- Bristol. }
-
- County of Wilts. 00 2 vicarages.
-
- County of Oxon. One Parsonage and 2 vicarages.
-
- County of Dorset. Four Parsonages and 2 vicarages.
-
- County of Sommers. Three Parsonages.
-
- County of Devon. 00 1 vicarage.
-
- County of Cornwall. 00 2 vicarages.
-
- County of Glamorgan } 00 5 vicarages.
- and Morgan. }
-
-In all, 21 Parsonages and 27 vicarages.
-
-[Footnote 47: Covent = convent; cf. Covent Garden.]
-
-[Footnote 48: = Hostelry, _i.e._ the Guest House.]
-
-[Footnote 49: = Farmyard.]
-
-[Footnote 50: = The Refectory.]
-
-[Footnote 51: = A measure of lead, etc., about one ton.]
-
-[Footnote 52: _i.e._ the lead with which the roofing was covered.]
-
-
-
-
-THE INSURRECTION IN LINCOLNSHIRE (1537).
-
-+Source.+--Edward Hall's _Life of Henry VIII_. (1547).
-
-
-In the time of this Parliament, the bishops and all the clergy of the
-realm held a solemn convocation at Paules Church in London, where
-after much disputation and debating of matters they published a book
-of religion entitled, "Articles devised by the King's Highness, etc."
-In this book is specially mentioned but three sacraments, with the
-which the Lincolnshiremen (I mean their ignorant priests) were
-offended, and of that occasion deproved the king's doings. And this
-was the first beginning, as after ye shall plainly hear.
-
-After this book, which passed by the king's authority with the consent
-of the Clergy, was published, the which contained certain articles of
-religion necessary to be taught unto the people, and among other it
-specially treated of no more than three sacraments, and beside this
-book, certain injunction were that time given whereby a number of
-their holidays were abrogated and especially such as fell in the
-harvest time, the keeping of which was much to the hindrance of the
-gathering in of corn, hay, fruit, and other such like necessary and
-profitable commodities.
-
-These articles thus ordained and to the people delivered. The
-inhabitants of the north parts being at that time very ignorant and
-rude, knowing not what true religion meant, but altogether noseled in
-superstition and popery, and also by the means of certain abbotts and
-ignorant priests, not a little stirred and provoked for the
-suppression of certain monasteries, and for the extirpation and
-abolishment of the bishop of Rome, now taking an occasion at this
-book, saying "See, friends, now is taken from us four of the vii
-Sacraments and shortly ye shall lose the other three also, and thus
-the faith of the Holy Church shall utterly be suppressed and
-abolished": and therefore they suddenly spread abroad and raised great
-and shameful slanders only to move the people to sedition and
-rebellion, and to kindle in the people hateful and malicious minds
-against the King's Majesty and the Magistrates of the realm, saying,
-Let no folly bind ourselves to the maintenance of religion, and rather
-than to suffer it thus to decay, even to die in the field. And amongst
-them also were too many even of the nobility, that did not a little to
-provoke and stir up the ignorant and rude people the more stiffly to
-rebel and stand therein, faithfully promising them, both aid and
-succour against the King and their own native country (like foolish
-and wicked men) thinking by their so doing to have done God high
-pleasure and service. There were also certain other malicious and busy
-persons who added oil (as the adage says) to the furnace. These made
-open clamours in every place where opportunity served, that Christian
-religion should be utterly violate, despised and set aside, and that
-rather than so it behoved and was the parts of every true and
-Christian man to defend it even to the death, and not to admit and
-suffer by any means the faith (in which their forefathers so long and
-so many thousand years have lived and continued) now to be subverted
-and destroyed. Among these were many priests which deceived also the
-people with many false fables and venomous lies and imaginations
-(which could never enter nor take place in the heart of any good man,
-nor faithful subject), saying that all manner of prayer and fasting
-and all God's service should utterly be destroyed and taken away, that
-no man should marry a wife or be partaker of the Sacraments, or at
-length should eat a piece of roast meat, but he should for the same
-first pay unto the king a certain sum of money, and that they should
-be brought in more bondage and in a more wicked manner of life, than
-the Saracens be under the great Turk.... And at the last they in
-writing made certain petitions to the King's Majesty, professing that
-they never intended hurt toward his royal person. The King's Majesty
-received those petitions and made answer to them as followeth:
-
-First, we begin and make answer to the four and six articles, because
-upon them dependeth much of the rest. Concerning choosing of
-councillors, I never have read, heard, or known, that princes'
-councillors and prelates should be appointed by rude and ignorant
-common people, nor that they were persons meet, nor of liability to
-discern and choose meet and sufficient councillors for a prince: how
-presumptuous then are ye the rude commons of one shire, and that one
-of the most brute and beastly of the whole realm, and of the least
-experience, to find fault with your Prince for the electing of his
-councillors and prelates, and to take upon you contrary to God's law
-and man's law to rule your prince, whom ye are bound by all laws to
-obey and serve with both your lives, lands, and all goods, and for no
-worldly cause to withstand the contrary whereof you like traitors and
-rebels have attempted, and not like true subjects as ye name
-yourselves.
-
-As to the suppression of religious houses, monasteries, we will that
-ye and all our subjects should well know that this is granted us by
-all the nobles spiritual and temporal of this our Realm, and by all
-the Commons in the same by Act of Parliament, and not set forth by any
-councillor or councillors upon their mere will and phantasy, as ye
-full falsely would persuade our realm to believe.
-
-And when ye allege that the service of God is much diminished, the
-truth thereof is contrary, for there be no houses suppressed where God
-was well served, but where most vice, mischief, and abomination of
-living was used, and that doth well appear by their own confessions
-subscribed with their own hands in the time of their visitations, and
-yet we suffered a great many of them (more than we needed by the Act)
-to stand, wherein if they amend not their living, or fear, we have
-more to answer for than for the suppression of all the rest. And as
-for the hospitality for the relief of the poor, we wonder that ye be
-not ashamed to affirm that they have been a great relief of poor
-people, when a great many or the most part hath not past four or five
-religious persons in them, and divers but one which spent the
-substance of the goods of their houses in nourishing of vice and
-abominable living. Now what unkindness and unnaturality may be impute
-to you and all our subjects that be of that mind, that had liefer such
-an unthrifty sort of vicious persons, should enjoy such possessions,
-profits and enrolments, as grow of the said houses, to the maintenance
-of their unthrifty life, than he your natural prince, Sovereign lord
-and king, which doth and hath spent more in your defences of your own,
-than six times they be worth. As touching the act of uses, we marvel
-what madness is in your brain, or upon what ground ye would take
-authority upon you to cause us to break those laws and statutes by
-which all the noble knights and gentlemen of this realm (whom the same
-chiefly toucheth) hath been granted and assented to: seeing in no
-manner it toucheth you the base commons of our realm.
-
-As touching the sixteenth,[53] which ye demand of us to be released,
-think ye that we be so faint hearted, that perforce ye of one shire
-(were ye a great many more) could compel us with your insurrections
-and such rebellious demeanour to remit the same? or think ye that any
-man will or may take you to be true subjects, that first make and shew
-a loving grant and then perforce would compel your sovereign lord and
-king to release the same? the time of payment whereof is not yet come,
-yea and seeing the same will not countrevayl[54] the tenth penny of
-the charges, which we do and daily sustain for your tuition and
-safeguard: make you sure, by your occasions of these your
-ingratitudes, unnaturalness and unkindness to us now administered, ye
-give no cause, which hath always been as much dedicate to your wealth
-as ever was king, not so much to set or study for the setting forward
-of the same, seeing how unkindly and untruly, ye deal now with us,
-without any cause or occasion: and doubt ye not, though you have no
-grace nor naturalness in you to consider your duty of allegiance to
-your king, and sovereign lord, the rest of our realm we doubt not
-hath: and we and they shall so look on this cause, that we trust it
-shall be to your confusion, if according to your former letters you
-submit not yourselves.
-
-Wherefore we charge you eftsoons upon the foresaid bonds and pains,
-that ye withdraw yourselves to your own houses, every man, and no more
-to assemble contrary to our laws, and your allegiances, and to cause
-the provokers of you to this mischief, to be delivered to our
-lieutenants' hands, or ours, and you yourselves to submit you to such
-condign punishment as we and our nobles shall think you worthy: for
-doubt you not else that we and our nobles can nor will suffer this
-injury at your hands unavenged, if ye give not place to us of
-sovreignty, and shew yourselves as bounden and obedient subjects and
-no more to intermeddle yourselves from henceforth with the weighty
-affairs of the realm, the direction whereof only appertaineth to us
-your king and such noblemen and councillors, as we lyst to elect and
-choose to have the ordering of the same: and thus we pray unto
-Almighty God, to give you grace to do your duties, to use yourselves
-towards us like true and faithful subjects, so that we may have cause
-to order you thereafter, and rather obediently to consent amongst you
-to deliver into the hands of our lieutenant a hundred persons, to be
-ordered according to their demerits, at our will and pleasure, than by
-your obstinacy and wilfulness, to put yourselves, your wives,
-children, lands, goods and cattles, beside the indignation of God, in
-the utter adventure of total destruction, and utter ruin, by force and
-violence of the sword.
-
-After the Lincolnshire men had received this the King's answer
-aforesaid, made to their petitions, each mistrusting the other who
-should be noted to be the greatest meddler, even very suddenly they
-began to shrink and out of hand they were all divided, and every man
-at home in his own house in peace: but the captains of these rebels
-escaped not all clear, but were after apprehended, and had as they
-deserved: he that took upon him as captain of this rout, named himself
-Captain Cobles, but it was a monk called Doctor Macherel, with divers
-other which afterward were taken and apprehended.
-
- NOTE.--Within six days a new insurrection broke out in the north,
- known as the Pilgrimage of Grace. The objects of these insurgents
- were as follows: "the maintenance and defence of the faith of Christ,
- and deliverance of Holy Church sore decayed and oppressed, and also
- for the furtherance as well of private as public matters in the realm
- touching the wealth of all the king's poor subjects" (Hall ii., 275).
-
- An army was sent to restore order, but they were prevented from
- reaching the rebels by a river, which suddenly overflowed its banks
- and was considered by the people to be a miracle. On the following
- day the King granted a pardon to all concerned, and the rebellion
- came to an end.
-
-[Footnote 53: = a tax of 1/16th of the assessed value of property.]
-
-[Footnote 54: = balance.]
-
-
-
-
-INJUNCTIONS TO THE CLERGY MADE BY CROMWELL (1538).
-
-+Source.+--Burnet's _History of the Reformation_; _Collection of Records_,
-Part I., Book III. xi.
-
-
-First: That ye shall truly observe and keep all and singular the
-King's Highness' Injunctions, given unto you heretofore in my name, by
-his Grace's Authority; not only upon the pains therein expressed, but
-also in your default after this second monition continued, upon
-further punishment to be straitly extended towards you by the King's
-Highness' Arbitriment, or his Vice-Gerent aforesaid.
-
-Item: That ye shall provide on this side the Feast of [words omitted]
-next coming, one Book of the whole Bible of the largest volume in
-English, and the same set up in some convenient place within the said
-Church that ye have use of, whereas your Parishoners may most
-commodiously resort to the same and read it; the charge of which Book
-shall be ratably born between you, the Parson, and the Parishoners
-aforesaid, that is to say the one half by you, and the other half by
-them.
-
-Item: That ye shall discourage no man privily or apertly from the
-reading or hearing of the said Bible, but shall expressly provoke,
-stir, and exhort every person to read the same, as that which is the
-very lively word of God, that every Christian man is bound to embrace,
-believe, and follow, if he look to be saved: admonishing them
-nevertheless to avoid all contention, altercation therein, and to use
-an honest sobriety in the inquisition of the true sense of the same,
-and refer the explication of the obscure places to men of higher
-judgement in Scripture.
-
-Item: That ye shall every Sunday and Holy Day through the year openly
-and plainly recite to your Parishoners, twice or thrice together or
-oftener, if need require, one particle or sentence of the Pater
-Noster, or creed in English, to the intent that they may learn the
-same by heart. And so from day to day, to give them one little lesson
-or sentence of the same, till they have learned the whole Pater Noster
-and creed in English by rote. And as they be taught every sentence of
-the same by rote, ye shall expound and declare the understanding of
-the same unto them, exhorting all parents and householders to teach
-their children and servants the same, as they are bound in conscience
-to do. And that done, ye shall declare unto them the Ten Commandments,
-one by one, every Sunday and Holy-day, till they be likewise perfect
-in the same.
-
-Item: That ye shall in Confessions every Lent examine every Person
-that cometh to Confession unto you, whether they can recite the
-Articles of our Faith, and the Pater Noster in English, and hear them
-say the same particularly; wherein if they be not perfect, ye shall
-declare to the same, that every Christian person ought to know the
-same before They should receive the blessed Sacrament of the Altar;
-and monish them to learn the same more perfectly by the next year
-following, or else, like as they ought not to presume to come to God's
-Board without perfect knowledge of the same, and if they do, it is to
-the great peril of their souls; so ye shall declare unto them, that ye
-look for other injunctions from the King's Highness by that time, to
-stay and repel all such from God's Board as shall be found ignorant in
-the Premisses; whereof ye do thus admonish them, to the intent they
-should both eschew the peril of their Souls, and also the worldly
-rebuke that they might incur after by the same.
-
-Item: That ye shall make, or cause to be made, in the said Church, and
-any other Cure ye have, one sermon every quarter of the year at least,
-wherein ye shall purely and sincerely declare the very Gospel of
-Christ, and in the same exhort your hearers to the Works of Charity,
-Mercy, and Faith, especially prescribed and commanded in Scripture,
-and not to repose their trust or affiance in any other works devised
-by men's fantasies besides Scripture; as in wandering to Pilgrimages,
-offering of Money, Candles, or Tapers, to Images, or Reliques; or
-kissing or licking the same over, saying over a number of Beads, not
-understanded or minded on, or in such like superstition: for the doing
-whereof, ye not only have no promise or reward in Scripture, but
-contrariwise great threats and maledictions of God, as things tending
-to idolatry and superstition, which of all other offences God Almighty
-doth most detest and abhor, for that same diminisheth most of his
-honour and glory.
-
-Item: That such feigned Images as ye know in any of Cures to be so
-abused with Pilgrimages or offerings of anything made thereunto, ye
-shall, for avoiding the most detestable offence of idolatry, forthwith
-take down, and without delay; and shall suffer from henceforth no
-Candles, Tapers, or Images of wax to be set afore any Image or
-Picture, but only the Light that commonly goeth across the church by
-the Rood-Loft, the Light before the Sacrament of the Altar, and the
-Light about the Sepulchre; which for the adorning of the Church and
-Divine Service ye shall suffer to remain: still admonishing your
-Parishoners, that images serve for none other purpose, but as to be
-books of unlearned men, that ken no letters, whereby they might be
-otherwised admonished of the lives and conversation of them that the
-said images do represent: which images if they abuse, for any other
-intent than for such remembrances, they commit idolatry in the same,
-to the great danger of their souls: And therefore the King's Highness
-graciously tendering the weal of his Subjects' Souls, hath in part
-already, and more will hereafter, travail for the abolishing of such
-images as might be an occasion of so great an offence to God, and so
-great a danger to the Souls of his loving subjects.
-
-Item: That you, and every Parson, Vicar or Curate within this Diocese,
-shall for every Church keep one Book or Register, wherein he shall
-write the day and year of every Wedding, Christening, and Burying,
-made within your parish for your time, and so every man succeeding you
-likewise; and also there insert every persons name that shall be so
-wedded, christened, and buried; and for the safe keeping of the same
-book the Parish shall be bound to provide, of their Common Charges,
-one sure Coffer with two Locks and Keys, whereof the one to remain
-with you, and the other with the Wardens of every such Parish wherein
-the said Book shall be laid up: which book ye shall every Sunday take
-forth, and in the presence of the said Wardens or one of them write a
-record in the same, all the Weddings, Christenings, and Buryings made
-the whole week afore; and that done to lay up the book in the said
-Coffer as afore. And for every time that the same be omitted, the
-party that shall be in the fault thereof, shall forfeit to the said
-Church 3s. 4d. to be employed on the reparation of the said Church.
-
-Item: That no person shall from henceforth alter or change the order
-and manner of any Fasting-day that is commanded and indicted by the
-Church, nor of any Prayer or of Divine Service, otherwise than is
-specified in the said Injunctions, until such time as the same shall
-be so ordered and transported by the King's Highness' Authority. The
-Eves of such saints whose Holy-days be abrogated be only excepted,
-which shall be declared henceforth to be no Fasting-days; excepted
-also the Commemoration of Thomas Becket, sometime Archbishop of
-Canterbury, which shall be clean omitted, and in the stead thereof the
-Ferial[55] Service used.
-
-Item: Where in times past men have used in divers places in their
-Processions, to sing _Ora pro nobis_ to so many saints, that they had
-no time to sing the good Suffrages following, as _Pace nobis Domine_
-and _Libera nos Domine_, it must be taught and preached, that better
-it were to omit _Ora pro nobis_, and to sing the other Suffrages.
-
-All which and singular Injunctions I minister unto you and your
-Successors, by the King's Highness' Authority to be committed in this
-part, which I charge and command you by the same Authority to observe
-and keep upon pain of Deprivation, Sequestration of your Fruits or
-such other coercion as to the King's Highness, or his Vice-Gerent for
-the time being shall seem convenient.
-
-[Footnote 55: = festival.]
-
-
-
-
-ACT FOR THE DISSOLUTION OF THE GREATER MONASTERIES (1539).
-
-+Source.+--31 H. VIII. cap. 13. (_Statutes of the Realm_, III. 733.)
-
-
-Where divers and sundry abbots, priors, abbesses, prioresses, and
-other ecclesiastical governors and governesses of divers monasteries,
-abbacies, priories, nunneries, colleges, hospitals, houses of friars,
-and other ecclesiastical and religious houses and places within this
-our sovereign lord the king's realm of England and Wales, of their own
-free and voluntary minds, good wills and assents, without constraint,
-coercion or compulsion of any manner of person or persons, since the
-fourth day of February, the twenty-seventh year of the reign of our
-now most dread sovereign lord, by the due order and course of the
-common laws of this realm of England, and by their sufficient writings
-of record, under their convent and common seals, have severally given,
-granted and by the same their writings severally confirmed all their
-said monasteries, abbacies, priories, nunneries, colleges, hospitals,
-houses of friars, and other religious and ecclesiastical houses and
-places and all their sites, circuits and precincts of the same, and
-all and singular their manors, lordships, granges, manses ...
-appertaining or in any wise belonging to any such monastery, abbacy,
-priory, etc. ... by whatsoever name or corporation they or any of them
-be called, and of what order, habit, religion, or other kind or
-quality soever they or any of them then were reputed, known or taken;
-to have and to hold all the said monasteries, abbacies, priories ...
-etc. to our said sovereign lord, his heirs and successors for ever and
-the same said monasteries ... etc. voluntarily, as is aforesaid, have
-renounced, left, and forsaken, and every of them has renounced, left,
-and forsaken.
-
-
-
-
-THE SIX ARTICLES ACT (1539).
-
-+Source.+--31 Henry VIII. cap. 14. (_Statutes of the Realm_, III. 739.)
-
-
-... And forasmuch as in the said Parliament, synod, and Convocation,
-there were certain Articles, matters, and questions proposed and set
-for the teaching Christian religion, that is to say:
-
-First, whether in the most blessed Sacrament of the Altar remaineth,
-after the consecration, the substance of bread and wine, or no.
-
-Secondly, whether it be necessary by God's law that all men should
-communicate with both kinds or no.
-
-Thirdly, whether priests, that is to say, men dedicate to God by
-priesthood, may, by the law of God, marry after or no.
-
-Fourthly, whether vow of chastity or widowhood, made to God advisedly
-by man or woman, be, by the law of God, to be observed, or no.
-
-Fifthly, whether private masses stand with the law of God, and be to
-be used and continued in the Church and congregation of England, as
-things whereby good Christian people may and do receive both godly
-consolation and wholesome benefits or no.
-
-Sixthly, whether auricular confession is necessary to be retained,
-continued, used and frequented in the Church or no.
-
-The King's most royal Majesty, most prudently providing and
-considering, that by occasion of variable sundry opinions and
-judgements of the said Articles, great discord and variance has
-arisen, as well amongst the clergy of this his realm, as amongst a
-great number of vulgar people, his loving subjects of the same, and
-bring in a full hope and trust, that a full and perfect resolution of
-the said Articles, should make a perfect concord and unity generally
-amongst all his loving and obedient subjects, of his most excellent
-goodness, not only commanded that the said articles should be
-deliberately and advisedly, by his said archbishops, bishops, and
-other learned men of his clergy, be debated, argued, and reasoned, and
-their opinions therein to be understood, declared, and known, but also
-most graciously vouchsafed, in his own princely person, to descend and
-come into his said High Court of Parliament and council, and there,
-like a prince of most high prudence and no less learning, opened and
-declared, many things of high learning and great knowledge, touching
-the said Articles, matters, and questions, for a unity to be had in
-the same; whereupon after a great and long, deliberate, and advised
-disputation and consultation, had and made concerning the said
-Articles, as well by the consent of the king's highness, as by the
-assent of the lords spiritual and temporal, and other learned men of
-the clergy in their Convocation, and by the consent of the Commons in
-this present Parliament assembled, it was and is finally resolved,
-accorded, and agreed in manner and form following, that is to say:
-
-First, that in the most blessed Sacrament of the Altar, by the
-strength and efficacy of Christ's mighty word (it being spoken by the
-priest), is present really, under the form of bread and wine, the
-natural body and blood of our Saviour Jesus Christ, conceived of the
-Virgin Mary; and that after the consecration there remaineth no
-substance of bread or wine, nor any other substances, but the
-substance of Christ, God and man.
-
-Secondly, that Communion in both kinds is not necessary _ad salutem_,
-by the law of God, to all persons; and that it is to be believed, and
-not doubted of, but that in the flesh, under the form of bread, is the
-very blood; and with the blood, under the form of wine, is the very
-flesh; as well apart, as though they were both together.
-
-Thirdly, that priests after the order of priesthood received, as
-afore, may not marry, by the law of God.
-
-Fourthly, that vows of chastity or widowhood, by man or woman made to
-God advisedly, ought to be observed by the law of God; and that it
-exempts them from the liberties of Christian people, ordering
-themselves accordingly, to receive both godly and goodly consolations
-and benefits; and it is agreable also to God's law.
-
- * * * * * * *
-
-Sixthly, that auricular confession is expedient and necessary to be
-retained and continued, used and frequented in the Church of God.
-
-
-
-
-HENRY VIII. AND SPORT (1539).
-
-+Source.+--Holinshed, 556, 557; Edward Hall, _Henry VIII_.
-
-
-This year the plague was great and reigned in divers parts of this
-realm. The king kept his Christmas at Richmond. The twelfth of January
-divers gentlemen prepared to just, and the king and one of his privy
-chamber called William Compton secretly armed themselves in the little
-park of Richmond and so came into the justs, unknown to all persons.
-The king never ran openly before and did exceeding well. Master
-Compton chanced to be so sore hurt by Edward Nevill Esquire, brother
-to the Lord of Abergavenny, so that he was like to have died. One
-person there was that knew the king and cried: "God Save the King" and
-with that all the people were astonished, and then the king discovered
-himself to the great comfort of the people. The king soon after came
-to Westminster and there kept his Shrovetide with great banquetings,
-dancings and other jolly pastimes.
-
-In this year also came ambassadors, not only from the King of Aragon
-and Castile, but also from the Kings of France, Denmark, Scotland and
-other places, which were highly welcomed and nobly entertained. It
-happened on a day that there were certain noble men made a wager to
-run at the ring and parties were taken, and which party attained or
-took away the ring oftenest with certain courses, should win the
-wager. Whereof the King's Grace hearing, offered to be on the one
-party with six companions. The ambassadors hearing thereof, were much
-desirous to see this wager tried, and specially the ambassadors of
-Spain, who had never seen the king in harness. At the day appointed
-the king was mounted on a goodly courser, trapped in a purple velvet
-coat, the inner side thereof was wrought with flat gold of damask in
-the stool, and the velvet on the other side cut in letters, so that
-the gold appeared as though it had been embroidered with certain
-reasons[56] or posies. And on the velvet between the letters were
-fastened castles and sheafs of arrows of ducat gold with a garment,
-the sleeves compassed over his harness and his bases of the same work
-with a great plume of feathers on his head-piece that came down to the
-arson of his saddle and a great company of fresh gentlemen came in
-with his grace, richly armed and decked with many other right
-gorgeously apparelled, the trumpet before them goodly to behold,
-whereof many strangers (but specially the Spaniards) much rejoiced,
-for they had never seen the king before that time armed.
-
-Now at his returning, many hearing of his going on Maying were
-desirous to see him shoot, for at that time his Grace shot as strong
-and as great a length as any of his guard. There came to his Grace a
-certain man with bow and arrows, and desired his Grace to take the
-muster of him and to see him shoot, for at that time his Grace was
-contented. The man put the one foot in his bosom, and so did shoot and
-shot a very good shot and well towards his mark, whereof, not only his
-Grace, but all other greatly marvelled. So the king gave him a reward
-for his so doing, which person afterwards, of the people and of them
-in court, was called Foot in Bosom. The same year in the feast of
-Pentecost, holden at Greenwich, that is to say the Thursday in the
-same week, his Grace with two other with him, challenged all comers to
-fight with them at the barriers with target and casting the spear of
-eight foot long; and that done, his Grace with the two said aids to
-fight every of them twelve strokes with two handed swords with and
-against all comers, none excepted being a gentleman; where the K.
-behaved himself so well and delivered himself so valiantly by his
-hardy prowess and great strength, that the praise and laud was given
-to his Grace and his aids, notwithstanding that divers and strong
-persons had assailed him and his aids.
-
-Now when the said progress was finished, his Grace, and the queen,
-with all their whole train, in the month of October following, removed
-to Greenwich. The king not minded to see young gentlemen unexpert in
-martial feats, caused a place to be prepared within the park of
-Greenwich, for the queen and the ladies to stand and see the fight
-with battle axes that should be done there, where the king himself
-armed, fought one Grot a gentleman of Almaine, a tall man and a good
-man of arms. And then after they had done, they marched always two and
-two together, and so did their feats and enterprises every man very
-well. Albeit, it happened the said Grot to fight with Sir Edward
-Howard, which Grot was by him stricken to the ground. The morrow after
-this enterprise done, the king with the queen came to the Tower of
-London. And to the intent that there should be no displeasure nor
-malice be born by any of those gentlemen, who fought with the axe
-against other, the king gave unto them a certain sum of gold valued at
-two hundred marks, to make a bank[57] among themselves withall. The
-which bank was made at Fishmongers Hall in Thames Street, where they
-all met to the number of four and twenty, all apparelled in one suit
-or livery, after Almaine fashion, that is to say, their outer garments
-all of yellow satin, yellow hose, yellow shoes, girdles and scabbards,
-and bonnets with yellow feathers; their garments and hose all cut and
-lined with white satin and their scabbards wound about with satin.
-After their bank ended they went by torchlight to the Tower and
-presented themselves before the king who took pleasure to behold them.
-
-_P._ 561. The king about this season was much given to play at tennis
-and at the dice, which appetite certain crafty persons about him
-perceiving, brought in Frenchmen and Lombards to make wagers with him
-and so lost much money, but when he perceived their craft, he eschewed
-their company and let them go.
-
-_P._ 562. ... Then began the trumpets to sound, and the horses to run,
-that many a spear was burst, and many a great stripe given, and for a
-truth the king exceedeth in number of staves all other every day of
-the three days.
-
-
-Edward Hall, _H. VIII_.
-
-The x day of March the king having a new harness made of his own
-device and fashion, such as no armour before that time had seen,
-thought to essay the same at the tilt, and appointed a Justes to serve
-him. On foot were appointed the Lord Marquis Dorset and the Earl of
-Surrey, the king came to the one end of the tilt, and the Duke of
-Suffolk to the other: then a gentleman said to the Duke, "Sir, the
-king is come to the tilt's end." "I see him not," said the Duke, "on
-my faith, for my head piece taketh away from me my sight": with these
-words God knoweth by what chance, the king had his spear delivered him
-by the Lord Marquis, the visor of his head piece being up and not down
-or fastened, so that his head was clean naked. Then the gentleman said
-to the duke, "Sir, the king cometh," then the duke set forward and
-charged his spear, and the king likewise unadvisedly set toward the
-duke: the people perceiving the king's face bare, cried, "Hold, hold,"
-the duke neither saw nor heard, and whether the king remembered that
-his visor was up or no, few can tell. Alas what sorrow was it to the
-people when they saw the splinters of the duke's spear strike on the
-king's head piece. For of a surety the duke struck the king on the
-brow right under the defence of the head-piece on the very coif scull
-or bassenet-piece[58] where unto the barbet[59] for power and defence
-is charneld, to which coif or bassenet never armourer taketh heed, for
-it is evermore covered with the visor, barbet and volant piece,[60]
-and so that piece is so defended that it forceth of no charge: But
-when the spear on that place lighted, it was great jeopardy of death,
-insomuch that the face was bare, for the duke's spear broke all to
-shivers, and bare the king's visor or barbet so far back by the
-counter buff that all the king's head-piece was full of splinters. The
-Armourers for this matter were much blamed, and so was the lord
-Marquis for the delivering of the spear when his face was open, but
-the king said that none was to blame but himself, for he intended to
-have saved himself and his sight. The duke incontinently unarmed him,
-and came to the king, shewing him the closeness of his sight, and
-swore that he would never run against the king more: But if the king
-had been a little hurt, the king's servants would have put the Duke in
-jeopardy. Then the king called his Armourers and put all his pieces
-together and then took a spear and ran six courses very well, by the
-which all men might perceive that he had no hurt, which was great joy
-and comfort to all his subjects there present.
-
-[Footnote 56: = mottoes.]
-
-[Footnote 57: = banquet.]
-
-[Footnote 58: = a close-fitting helmet.]
-
-[Footnote 59: = the lower part of the visor.]
-
-[Footnote 60: = a removable part of the helmet, which covered the throat.]
-
-
-
-
-THE ATTAINDER OF THOMAS CROMWELL (1540).
-
-+Source.+--Burnet's _History of the Reformation_, Part I., Book III.;
-_Collection of Records_, No. 16; from the _Parliament Rolls_, Act 60,
-32 H. VIII.
-
-
-Thomas Cromwell, now Earl of Essex, whom your Majesty took and
-received into your trusty service, the same Thomas then being a man of
-very base and low degree, and for singular Favour, Trust and
-Confidences which your Majesty bare and had in him, did not only erect
-and advance the same Thomas unto the state of an Earl, and enriched
-him with manifold gifts, as well of Goods, as of Lands and Offices,
-but also him, the said Thomas Cromwell, Earl of Essex, did erect and
-make one of your most trusty Counsellors, as well concerning your
-Graces most supreme jurisdictions Ecclesiastical, as your most high
-secret affairs temporal. Nevertheless, your Majesty now of late hath
-found, and tried, by a large number of witnesses, being your faithful
-subjects and personages of great honour, worship and discretion, the
-said Thomas Cromwell, Earl of Essex contrary to the singular trust and
-confidence your Majesty had in him, to be the most false, and corrupt
-Traitor, Deceiver, and Circumventor against your most Royal Person,
-and the Imperial Crown of this your realm, that hath been known, seen
-or heard of in all the time of your most noble reign: Insomuch that it
-is manifestly proved and declared, by the depositions of the witnesses
-aforesaid that the same Thomas Cromwell, Earl of Essex, usurping upon
-your Kingly Estate, Power, Authority, and Office: without your grace's
-command or assent hath taken upon him to set at liberty divers
-persons, being convicted and attained of Misprision of High Treason;
-and divers other being apprehended, and in Prison, for Suspection of
-High Treason, and over that, divers and many times, at sundry places
-in this your Realm, for manifold sums of money to him given, most
-traitorously hath taken upon him by several writings to give and
-grant, as well unto aliens, as to your subjects, a great number of
-licences for conveying and carrying of Money, Corn, Grain, Beans,
-Beer, Leather, Tallow, Bells, Metals, Horses, and other commodities of
-this your Realm, contrary to your Highness' most Godly and Gracious
-Proclamations made for the Commonwealth of your people of this your
-realm in that behalf, and in derogation of your Crown and Dignity. And
-the same Thomas Cromwell, elated, and full of pride, contrary to his
-most bounden Duty, of his own authority and Power, not regarding your
-Majesty Royal; and further taking upon him your power, Sovereign Lord,
-in that behalf, divers and many times most traitorously hath
-constituted, deputed, and assigned, many singular persons of your
-subjects to be Commissioners in many your great, urgent, and weighty
-causes and affairs, executed and done in this your realm, without the
-assent, knowledge, or consent of your highness. And further also,
-being a person of as poor and low degree, as few be within this your
-realm; pretending to have so great a stroke about you, our, and his
-natural Sovereign Liege Lord, that he let not to say publickly, and
-declare that he was sure of you, which is detestable, and to be
-abhorred amongst all good subjects in any Christian realm, that any
-subject should enterprise or take upon him so to speak of his
-Sovereign Liege Lord and King. And also of his own Authority and
-Power, without your Highness' consent, hath made and granted, as well
-to strangers as to your own subjects, divers and many pass-ports, to
-pass over the seas, with horses, and great sums of money, without any
-search. Most Gracious Sovereign Lord, the same Thomas Cromwell, Earl
-of Essex, hath allured and drawn unto him by retainours, many of your
-subjects sunderly inhabiting in every of your said shires and
-territories, as well as erroneously persuading and declaring to them
-the contents of false erroneous books, to be good, true, and best
-standing with the most Holy Word and Pleasure of God; as other his
-false and heretical opinions and errors; whereby, and by his
-confederacies therein, he hath caused many of your faithful subjects
-to be greatly infected with heresies, and other errors, contrary to
-the right laws and pleasure of Almighty God. And the same Thomas
-Cromwell, Earl of Essex, by the false and traitorous means
-above-written, supposing himself to be fully able, by force and
-strength, to maintain and defend his said abominable treasons,
-heresies, and errors, not regarding his most bounden duty to Almighty
-God, and his laws, nor the natural duty of Allegiance to your Majesty,
-in the last day of March in the 30th year of your most gracious reign,
-in the parish of St. Peter the Poor, within your City of London, upon
-demonstration and declaration then and there made unto him, that there
-were certain new preachers, as Robert Barnes, clerk, and others,
-whereof part were committed to the Tower of London, for preaching and
-teaching of lewd learning against your Highness' Proclamations; the
-same Thomas affirming the same preacher to be good, most detestably,
-arrogantly, erroneously, wilfully, maliciously, and traitorously,
-expressly against your Laws and Statutes, then and there did not let
-to declare, and say, these most traitorous and detestable words
-ensuing, amongst other words of like matter and effect; that is to
-say, That _if the King would turn from it yet I would not turn; and if
-the King did turn, and all his people, I would fight in the field in
-mine own person, with my sword in my hand, against him and all
-others_; and then and there, most traitorously pulled out his dagger,
-and held it on high, saying these words: _Or else this dagger thrust
-me to the heart, if I would not die in the quarrel against them all;
-and I trust, if I live one year or two, it shall not lie in the King's
-power to resist or let it if he would_. And further, then and there
-swearing by a great oath, traitorously affirmed the same his
-traitorous saying and pronunciation of words saying, _I will do so
-indeed_, extending up his arm, as though he had had a sword in his
-hand; to the most perilous, grievous, and wicked Example of all other
-your loving, faithful and obedient Subjects in this your Realm, and to
-the peril of your most Royal Person. And moreover, our most gracious
-Sovereign Lord, the said Thomas Cromwell, Earl of Essex, hath acquired
-and obtained into his possession, by Oppression, Bribery, Extort,
-Power, and false promises made by him, to your Subjects of your Realm,
-innumerable Sums of Money and Treasure; and being so enriched, hath
-had your nobles of your realm in great disdain, derision, and
-detestation, as by express words by him most opprobriously spoken hath
-appeared. And being put in remembrance of others, of his estate, which
-your Highness hath called him unto, offending in like treasons, the
-last day of January, in the 31 year of your most noble reign, at the
-Parish of St. Martin's in the Field, in the County of Middlesex, most
-arrogantly, willingly, maliciously, and traitorously, said, published,
-and declared, that _if the Lord would handle him so, that he would
-give them such a breakfast as never was made in England, and that the
-proudest of them should know_; to the great peril and danger, as well
-of your Majesty, as of your Heirs and Successors. For the which his
-most detestable and abominable heresies and treasons, and many other
-his like offences and treasons over-long here to be rehearsed and
-declared: Be it enacted, ordained, and established by your Majesty,
-with the assent of the Lords Spiritual and Temporal, and the Commons
-in this present Parliament assembled, and by the authority of the
-same, that the said Thomas Cromwell, Earl of Essex, for his abominable
-and detestable heresies and treasons, by him most abominably,
-heretically, and traitorously practised, committed, and done, as well
-against Almighty God, and against your Majesty, and this your said
-Realm, shall be, and stand, by authority of this present Parliament,
-convicted and attainted of Heresie and High Treason, and be adjudged
-an abominable and detestable Heretick and Traitor; and shall have and
-suffer such pains of Death, losses and forfeitures of Goods, Debts and
-Chattels, as in cases of heresy and high treason, or as in cases of
-either of them, at the pleasure of your most Royal Majesty.
-
-
-
-
-HERTFORD'S ORDERS FOR THE NAVY AND ARMY.
-
-(APRIL 28TH, 1544.)
-
-+Source.+--_Hamilton Papers_, No. 227, Vol. II., H.M. General Register
-House, Edinburgh.
-
-
-51. Wafters[61] appointed for the vawarde:
-
-The "Pauncye," the "Minion," the "Swallow," the "Gabian" of Ipswich,
-the "John Evangeliste," the "Gallye Subtile," Harwoddes "Barke of
-Calais" to attend upon the "Pauncye."
-
-Wafters appointed for the battell:
-
-The "Swepestake," the "Swanne" of Hamburghe, the "Mary Grace," the
-"Elizabeth" of Lynne, Cumberfordes Shippe.
-
-Wafters appointed for the rerewarde:
-
-The "Great Galley," the "Gillian" of Dartmouth, the "Peter" of Fowery,
-the "Anthony Fulford," the "Bark Riveley."
-
-
-Orders taken at the Shelys within Tynemouth haven, the xxviiith day of
-April in the xxxvith year of the reign of our sovereign lord King
-Henry the Eighth, by the Earl of Hertford, great Chamberlain of
-England, his highness' lieutenant in the north parties, and
-captain-general of His Majesty's army by sea and land at this present
-against the Scots.
-
-1. First, his lordship in the King's Majesty's name, straightly
-chargeth and commandeth, that all captains, with their soldiers and
-mariners, shall be in readiness on shipboard in such ships as they be
-appointed unto by the said lord lieutenant, according to such
-proclamations as have been made in his lordship's name for that
-purpose, to the intent that every such ship may weigh anchor with the
-first prosperous wind that God shall send to depart.
-
-2. Item, the lord admiral, with certain wafters with him, shall be
-foremost of the fleet, bearing in his fore top-mast a flag of St.
-George's Cross, and in the night ii lights of a good height in his
-ship. And all those ships (whose captains with their soldiers be
-appointed to the vaward, whereof the said lord admiral is chieftain)
-shall as near as they can follow the said lord admiral. And at such
-time as the said lord admiral shall come to an anchor, all the ships
-of the vaward shall likewise come to an anchor, as near unto his ship
-as they may conveniently.
-
-3. Item, the said lord lieutenant hath appointed his own ship, and the
-ship which the King's treasure is in, to make sail next unto the fleet
-of the vaward, and all such ships (whose captains with their soldiers,
-are appointed to be about his person in the battell) shall follow his
-lordship as near as they can, and shall come to an anchor as near as
-they can about him. And his lordship hath ordained to have upon his
-main top-mast a flag of Saint George's Cross, and every night two
-lights on high in his shrouds, and one above his main top, to the
-intent that every man may know his lordship's ship from all other, as
-well by night as by day.
-
-4. Item, next unto the said fleet of battell, the Earl of Shrewsbury
-(whom the said lord lieutenant hath appointed to be chieftain of the
-rearwarde) shall make sail, bearing upon his mizzen top mast one flag
-of St. George's Cross, and every night in the prow of his ship, one
-cressitt[62] burning, to the intent all the fleet appointed to the
-rereward may know the said Earl of Shrewsbury his ship from all
-others.
-
-5. Item, when the said lord lieutenant would have the lord admiral to
-come on board his ship, his lordship hath appointed to put out a flag
-above his forecastle. And when his lordship would have the captain of
-the rearward to come on board his ship, his pleasure is to set out a
-flag on the poop of his ship. And when his lordship would have all the
-captains of the middle ward to come on board his ship, he hath
-appointed to set out a banner of counsel against the midst of his
-mainmast. And forbecause, that every captain of the vaward shall have
-better knowledge of the tokens afforerehersed, his lordship straightly
-chargeth and commandeth, that no ship shall spread any flag in any
-place above the hatches, nor bear any lights in the night above the
-decks, other than the said lord lieutenant's own ship, the lord
-admiral's ship, and the captain of the rereward his ship as aforesaid.
-
-6. Item, that if any ship or crayer chance by tempest of weather or
-other cause to be put from the fleet, the same ships or crayers shall
-resort to the Firth, as they will answer for the contrary at their
-perils.
-
-7. Item, that every captain, as well of the vaward, rereward and
-battell, shall cause their boats to be in readiness for the landing of
-their men, when they shall be commanded by the said lord lieutenant or
-the said chieftaines. And that every captain (whose ship hath any
-baseis or double verseis)[63] shall cause a trestle to be made in the
-fore part of his boat with ii halys[64] to carye ii baseis or verseis,
-for the more annoyance of their enemies at landing.
-
-
-Officers to be appointed.
-
-My lord admiral--The Chieftain of the vawarde.
-
-The Earl of Shrewsbury--The Chieftain of the rearewarde.
-
-Sir Rafe Sadler--Treasurer of the Wars.
-
-Sir Rise Mansfield--The Knight Marshall.[65]
-
-Constable--The Provost Marshall.[65]
-
-Sir Christopher Morris--The Master of these Ordinances.
-
-Le [words omitted]--Captain of the Pioneers.
-
-Sir Anthony Hungerford--The Captain of the Scout.
-
-
-Item, vii captains to have the rule of the watch,--every night one of
-them to watch, and the Scouts from time to time to send him
-advertisements.
-
-Nevell. Item, one principal man to have the rule and charge of the
-victuals, that the soldiers may have it for their money.
-
-Gower and Everard. Item, one to be appointed, as well to see the
-bringing of the victuals to the market, as also to order such others
-as shall come to the market by any other means.
-
-
-To land 12,000 men as followeth:
-
-Harquebusiers, 500; Archers, 1000; Pikes, 1000; bills, 1500. 4000.
-
-And these to be supported with the rest as they may land.
-
-
-Ordenance to be landed before we march.
-
-Fawcons,[66] 4; Fawconetes,[67] 6; Close waggons, 12. 22.
-
-
-The vawarde.
-
-Harquebusiers, 150; Archers, 1000; pikes, 500; bills, 2000. 3650.
-
-
-The battell.
-
-Harquebusiers, 200; archers, 1000; pikes, 1000; bills, 2500. 4700.
-
-
-The rearewarde.
-
-Harquebusiers, 100; archers, 1000; pikes, 550; bills, 2000. 3650.
-
-To land 12,000 men at two places at one instant, as near as they can
-together and at either place, these numbers following:
-
-Harquebusiers, 250; archers, 1500; pikes, 1000; bills, 1500. 4250.
-
-[Footnote 61: = transport boats.]
-
-[Footnote 62: = An iron basket containing inflammable material, often
-a coil of tarred rope.]
-
-[Footnote 63: _i.e._ "base and verse" = small light cannons.]
-
-[Footnote 64: = ropes?]
-
-[Footnote 65: These officials were responsible for the discipline; the
-former for the officers, and the latter for the men.]
-
-[Footnote 66: = a ten pounder.]
-
-[Footnote 67: = a five pounder.]
-
-
-
-
-HERTFORD AND OTHERS TO HENRY VIII.
-
-A. (MAY 9TH, 1544.)
-
-+Source.+--_Hamilton Papers_, No. 233.
-
-
-Please it your highness to understand that I the Earl of Hertford with
-Your Majesty's army here, marched out of this toun on Wednesday last,
-towards Edinburgh, and being set forwards, came to me an herald and
-trumpet from the provost and council of the toun, declaring on their
-behalf that they would set open the gates and deliver the keys unto me
-to do with the toun and them what I would, upon trust that I would be
-good lord unto them and save their lives and goods without burning or
-spoil of the toun, which should make no resistance unto me.
-
-I told him forasmuch as they had before refused so to do, and had made
-me resolute answer that unless I would capitulate with them in what
-sort I would use them and their toun, they would not yield the same,
-but make resistances, which I took for a final resolution, I would
-therefore remain now at my liberty to do as I thought good when I came
-there; and therewith I asked, whether they would also undertake and
-promise for to deliver the castle? Whereunto he answered that it was
-out of his power to deliver the castle, but for the toun which was in
-their hands, it should be at my commandment. Whereupon I willed them
-to return, and to say unto the said provost and council that if they
-would render all to my will, they should forthwith avoid the toun of
-man, woman and childe, and at mine entry into the toun, if they did
-meet me and submit themselves, I would then do as I saw cause.
-
-Whereupon he departed, and soon after when I came near to the toun,
-the provost and others of the toun with him, came to me and required
-me to be good lord unto them and their toun, which should be committed
-unto me without resistance, trusting that I would save their lives and
-goods, and not burn nor spoil their toun.
-
-I made them in effect like answer as before I made to the herald, but
-being much pressed by them for the safetie of them and their toun with
-their goods as aforesaid, I willed them to return, saying that at mine
-entry within the toun, upon their submission and delivery of the keys
-as they offered, I would then use them with the more favour, as at my
-coming to the gates of the toun I would further declare. They returned
-with this answer, and I supposed verily that they would in this sort
-have delivered and yielded the toun; but immediately after, as soon as
-we were marched hard to the toun, the inhabitants of the suburbs
-raised a fire and a great smoke in one or two of their own houses
-betwixt us and the toun, and forthwith after, I had intelligence that
-they would defend and withstand us to their power. Whereupon I the
-said Earl caused me the Lord Admiral with the forward to march into
-the toun, who passed through the suburbs to the principal port of the
-toun, being an iron gate and well fortified with men and ordinance,
-which they shot so fast that some of our men being killed in the
-streets with the same, the rest began to shrink and retire, but that
-the gentlemen and others of the foreward, your majesty's servants,
-gave the onset and made so sharp assault and approach hard to the
-gate, that they recovered one piece of their artillery, and by
-violence drew it from them through the loops, where the same did lie
-in the gate. Nevertheless the Scots shot out of their windows and
-holes of their houses so fast with hand-guns, that our men being so
-astonied therewith, shot again at adventure, and did more hurt to
-their own fellows than to the enemys, whereby it chanced that one hit
-my Lord William with an arrow above the cheek, but the stroke was so
-faint and weakly shot that, thanked be God, it did him little or no
-hurt at all. In fine the said lord Admiral having caused Sir
-Christopher Morris to lay ordinance to the said gate, after three or
-iiii shots of a culverin, the gate flew open and our men entered the
-toun with such good courage, as all the enemies fled away, and many of
-them were slain, we think about vi or vii score at the least. And
-being thus entered within the toun, and our enemies discomfited,
-although I the said Earl had before taken order, that after the
-winning of the toun and the entry into the same, they should proceed
-no farther, nor make assault to the castle, till upon a future advice,
-yet when the said gate was thus won and opened with the ordinance, the
-gunners of their own courage, without advice or commandment of me the
-said Earl, and without the knowledge of one the Lord Admiral, made
-forthwith an approach with their battery pieces to the Castle of
-Edinburgh, and shot of a little while to the same; but the castle
-being so strong and the approach so dangerous on all sides, that it is
-not possible for men to stand to their pieces without utter
-destruction, the Scots with their shot both of cannon and other pieces
-out of the castle, slew our men and dismounted one of our pieces. So
-that I the said Earl perceiving the same, caused Mr. Lee and the
-Surveyor of Calais to view the approach, who said that the same was so
-dangerous, as the castle seemed to be impregnable without a long
-demour and tarrying upon it; for there could be, as they said, no case
-devised for the approach, but that the same must needs be so open upon
-the shot of the castle, as without the great loss of men it could not
-be entered, the ground being of hard rock, so that there was no earth
-to fill mounds with, nor yet to trench on, and notwithstanding all the
-shot that Sir Christopher Morris made, which endured almost two hours,
-the walls of the castle seemed so strong as they were little or
-nothing battered or impaired with the same. Whereupon I the said Earl
-caused him to retire and withdraw all his pieces of artillery saving
-that which was dismounted, which could not be lead away, the place
-being so dangerous, as men could not stand to mount the same again,
-and therefore I caused him to break it with over charge. And as soon
-as the ordinance was thus withdrawn and set forwards, I commanded the
-captains and soldiers to set fire in the toun, which being so raised
-in sundry parts, the soldiers fell into such a sudden rage and fear,
-that what by reason of the shot out of the castle, which beateth full
-upon the toun, and killed sundry of our soldiers, and again with such
-exclamations and cryings out upon no ground or cause, they began to
-flee so fast out of the toun, as by reason of the straight passage at
-the gate, the throng and press was so great, that one of them was like
-to destroy another; whereof was like to have grown some mischief and
-confusion. And if the smoke had not been such in the toun as blinded
-the Scots so that the same could not see the confusion and throng of
-our soldiers, undoubted with their shot they might have slain a great
-number of your people. But God be thanked, at last it was well
-appeased with much ado, and having made a jolly fire and smoke upon
-the toun, I the said Earl with Your Highness' army returned to our
-camp in this toun. And in this enterprise we lost not in all past xx
-men, but by reason of the said confusion amongst the soldiers the time
-passed and night came so fast on, that we could not tarry so long upon
-the burning of the toun throughout, as we would have done, though it
-be metely well smoked, and therefore we left it for that time. But
-yesterday arrived here the warden of the East and Middle marches, with
-the horsemen to the number of four thousand at the least, and this day
-I the said Earl have eftsoons visited the said toun of Edinburgh,
-which had chosen them a new provost, and intending to make a new
-resistance, had repaired the said chief port of the toun with stone
-and earth and stood somewhat stoutly to their defence. Nevertheless
-they were so well assaulted and quickly handled that the gate was soon
-set upon with our artillery and the toun won once again. In which
-assault were slain iiii or v hundred Scots, and but vii of our men
-lacking, thanks be to God. So that we trust Your Majesty's Commission
-given to me the said Earl for the burning of the said toun, is now
-well executed, for the toun and also the Abbey of Holyrood house is in
-manner wholly brent and desolate; which considering the dangerous
-entry into the same town by reason of the shot of the castle, we found
-to be a far more difficult and dangerous enterprise than before hath
-been supposed.
-
-And whiles the toun was thus brenning, and we standing upon the hill
-without the toun to view the same, we might well hear the women and
-poor miserable creatures of the toun make exclamation and cryings out
-upon the cardinal in these words: "Wa worthe the Cardinal."[68] And
-also your horsemen since their arrival here have ridden abroad in the
-country and brent round about within v miles compass hereabouts and
-have gotten good booties, both of cattle and also ready money and
-plate to a good value and substance....
-
-And finally, having made such devastation of the country hereabouts as
-your majesty hath commanded, I shall then proceed to the execution of
-the rest of my charge in our return home by land, which I trust shall
-be accomplished to your highness' honour and contentment. Thus
-Almighty God preserve your majesty in your royal estate most
-felicitously to endure. At Leith the ixth of May. Your Majesty's
-humble subjects and most bounden servants, E. Hertford, John Lisle,
-Rafe Sadleyr.
-
-
-B. (MAY 18.)
-
-+Source.+--_Hamilton Papers_, No. 240, Vol. II.
-
-Please it Your Highness to understand that like as we wrote in our
-last letters to Your Majesty our determination to depart from Leith
-homewards by land with your army upon Thursday last, and so to
-devastate the country by the way in our return as we might
-conveniently, so have we now accomplished the same. And first before
-our departure from Leith having brent Edinburgh and sundry other towns
-and villages in those parties as we wrote in our said last
-letters,--we did likewise burn the town of Leith, the same morning
-that we departed thence, and such ships and boats as we found in the
-haven, meet to be brought away, we have conveyed thence by sea, and
-the rest are brent; and have also destroyed and brent the pier and
-haven. Which damages we think they shall not be able to recover in our
-time. And in our way homewards we have brent the town of
-Musselborough, Preston, Seton, with Lord Seton's principal house,
-himself being pricking aloof from us with a certain number of
-horsemen, so that he will see his own house and his own toun on fire,
-and also we have brent the touns of Haddington and Dunbar, which we
-dare assure Your Majesty be well burnt, with as many other piles,
-gentlemen's and others houses and villages as we might conveniently
-reach, within the limits or compass of our way homewards. And always
-had such respect towards the keeping of good order and array in our
-marching, as notwithstanding the Scots would daily prick about us, and
-make as many proud shows and braggs, they could take us at none
-advantage. And yesterday the Lords Hume and Seton, and also as we were
-informed, the Earl of Bothwell, had assembled together the number of
-two thousand horsemen and vi thousand footmen, and were once
-determined to have stopped us at the Pease, which is a very straight
-and ill passage for an army, assuring your majesty that three thousand
-men, being men of heart, and having captains of any policy or
-experience of the wars, might keep and defend the said passage against
-a greater power than we had. Nevertheless being the said Scots
-assembled and determined as is aforesaid, to keep that passage, when
-they saw your majesty's army and power marching towards them in an
-honest order and in such sort as they might well perceive were fully
-bent and determined to assault them, they did immediately disperse and
-scale themselves in our sight, and gave us the passage without
-resistance. And so this journey is accomplished to Your Majesty's
-honour.
-
-Touching the castle of Temptallen, like as we wrote to Your Highness
-what we have done to Sir George Douglas in the same, so have I the
-Earl of Hertford since that time received letters from the Earl of
-Angus and the said Sir George, which I send herewith to Your Majesty;
-and what shall be Your Majesty's further pleasure to have done in that
-behalf, I shall accomplish accordingly; and would right gladly have
-returned by Temptallen, and made some countenance of assault to the
-same, but that partly I forbare and tarried for the said answer, and
-chiefly I was constrained to leave it for lack of carriages for great
-pieces of artillery and also for lack of powder; and besides that we
-were so disfurnished by carriages for our victuals, that we were not
-able to carry so much with us, as might serve us for any longer time
-than that we might march home. And yet having made as Good Shift and
-Provision for the same as we could for our lives, the soldiers, ere we
-came half-way home, were fain to drink water the residue of the way
-which they did with as good will as ever did men, and as well content
-to endure labour and pain, without grudging at the same. These
-respects and lacks enforced us to leave both Temptallen and Hume
-Castles much against our wills, and to make the haste we could
-homewards for avoiding of more inconvenience. So that this night we
-arrived here at Berwick with our whole army, and shall forthwith
-dissolve the same, to the intent Your Highness may the sooner be
-exonerated of your great charges sustained in that behalf.
-
-Finally, we have received letters since our arrival here from the
-lords of your majesty's council, by the which it appeareth that Your
-Highness' pleasure to have 3900 soldiers chosen out of this army
-to be transported hence to Calais to serve Your Highness in
-France,--whereupon I the said Earl have called sundry of the captains
-afore me, and appointed such as I thought most meet with their numbers
-for that purpose. Assuring Your Majesty that though the gentlemen are
-most willing to serve, yet they declare their necessity to be such,
-which indeed is most evident,--as we see not how it is possible to
-furnish the said number presently from these parts, to be transported
-to Calais, unless the gentlemen and their men might have time to go
-home and prepare and furnish themselves in such sort as they might be
-able to serve Your Majesty to your honour and their honesties. For
-having in this journey spent all their money, they say that of force
-they must go home to make shift for more, and they have neither tents
-nor pavilions here; for because this enterprise into Scotland was by
-sea, all gentlemen had special commandment to bring no carriages with
-them, so that few or none brought any pavilion hither. And as for the
-soldiers having lain nightly in their clothes, since they came from
-home being now the space of two months, and for this fortnight, every
-night in the fields without covering, they have the most part of them,
-what with cold and great travail and scant victualling have caught
-such diseases both in their bodies and swelling in their legs, and be
-so wearied with labour and pain that few or none of them be meet to go
-to the seas, nor yet able to serve Your Majesty when they come to land
-to your honor. And besides that they be so far out of apparrell both
-in shirts, doublets, coats, and all other things, having also no money
-to furnish the same, that their captains cannot with honesty bring
-them to the field in such plight. So that except they might have time
-to refresh themselves, both to get health and such necessary furniture
-as they now want, undoubtedly we see not how it is possible to pick
-out the said number of 3900 of such men as may be sent with honesty to
-serve Your Highness purpose,--as I the said lord Admiral shall declare
-unto Your Majesty at my coming. In the mean season, we have appointed
-here 500 Harquebusiers, which be as forward and apt men to serve in
-strait feat as ever we saw, and also 200 of the Lord Cobham's men, 200
-pioneers under the conduct of Mr. Lee and 50 of Sir Christopher Mone's
-men, besides 500 of those that come by sea, over and above 2000
-reserved to keep the sea, so that the whole number that can be had
-here is 1450 men, which shall forthwith be embarked and transported to
-Calais, according to Your Majesty's pleasure. And this is as much as
-can be done here in that behalf, without a longer respect as is
-aforesaid. Thus Almighty God preserve Your Majesty in your royal
-estate most felicitously to endure.
-
-At Berwick the xviiith of May and ix o'clock within night. Your
-Majesty's humble subjects and most bounden servants. (Signed) E.
-Hertford, John Lisle, Rafe Sadleyr.
-
-[Footnote 68: _i.e._ Cardinal Beaton, leader of the French Party in
-Scotland.]
-
-
-
-
-ATTEMPTED INVASION OF ENGLAND BY THE FRENCH (1545).
-
-+Source.+--Holinshed, p. 847.
-
-
-The same month also the Lord Lisle Admiral of England with the English
-fleet entered the mouth of the Seine, and came before Newhaven, where
-a great navy of the Frenchmen lay, to the number of a two hundred
-ships, and six and twenty gallies, whereof the Pope (as was reported)
-had sent twenty well furnished with men and money to the aid of the
-French king.
-
-The Englishmen being not past an hundred and threescore sail, and all
-great ships, determined not to set upon the Frenchmen where they lay:
-but yet approaching near unto them, shot off certain pieces of
-ordinance at them, and thereby caused the gallies to come abroad,
-which changed shot again with the Englishmen.
-
-The gallies at the first had great advantage, by reason of the great
-calm.
-
-Thrice either part assaulted other with shot of their great artillery,
-but suddenly the wind rose so high, that the gallies could not endure
-the rage of the seas, and so the Englishmen for fear of flats were
-compelled to enter the main seas and so sailed unto Portsmouth where
-the King lay, for he had knowledge of his espials that the Frenchmen
-intended to land in the Isle of Wight, wherefore he repaired to that
-coast, to see his realm defended.
-
-After this, the eighteenth of July the admiral of France Monseiur
-Danebalte hoisted up sails, and with his whole navy came forth into
-the seas, and arrived on the coast of Sussex before Bright
-Hamsteed,[69] and set certain of his soldiers on land to burn and
-spoil the country: but the beacons were fired and the inhabitants
-thereabouts came down so thick that the Frenchmen were driven to fly
-with loss of divers of their numbers; so that they did little hurt
-there. Immediately thereupon they made to the point of the Isle of
-Wight, called Saint Helen's point, and there in good order upon their
-arrival they cast anchors, and sent daily sixteen of their gallies to
-the very haven of Portsmouth. The English navy lying there in the same
-haven, made them ready, and set out toward the enemies, and still the
-one shot hotly at the other; but the wind was so calm, that the king's
-ships could bear no sail, which greatly grieved the minds of the
-Englishmen, and made the enemies more bold to approach with their
-gallies, and to assail the ships with their shot even within the haven.
-
-The twentieth of July, the whole navy of the Englishmen made out, and
-purposed to set on the Frenchmen, but in setting forward, through too
-much folly, one of the King's ships called the _Marie Rose_ was
-drowned in the midst of the haven, by reason that she was overladen
-with ordinance, and had the ports left open, which were very low, and
-the great artillerie unbreeched so that when the ship should turn, the
-water entered, and suddenly she sank. In her was Sir George Carew
-knight and four hundred soldiers under his guiding. There escaped not
-past forty persons of all the whole number. On the morrow after about
-two thousand of the Frenchmen landed at the Isle of Wight, where one
-of their chief captains named le Chevalier Daux, a Provençois, was
-slain with many other, and the residue with loss and shame driven back
-again to their gallies.
-
-The King perceiving the great Armada of the Frenchmen to approach,
-caused the beacons to be fired, and by letters sent into Hamptonshire,
-Summersetshire, Wiltshire, and into divers other countries adjoining,
-gave knowledge to such as were appointed to be ready for that purpose,
-to come with all speed to encounter the enemies. Whereupon they
-repaired to his presence in great numbers well furnished with armour,
-weapon, vittels, and all other things necessary, so that the Isle was
-garnished, and all the frontiers along the coasts fortified with
-exceeding great multitudes of men. The French captains having
-knowledge by certain fishermen, whom they took, that the King was
-present, and so huge a power ready to resist them, they disanchored
-and drew along the coast of Sussex, and a small number of them landed
-again in Sussex, of whom few returned to their ships; for divers
-gentlemen of the country, as Sir Nicholas Pelham, and others, with
-such power as was raised, upon the sudden, took them up by the way and
-quickly distressed them.
-
-When they had searched everywhere by the coast, and saw men still
-ready to receive them with battle, they turned stern, and so got them
-home again without any act achieved worthy to be mentioned. The number
-of the Frenchmen was great, so that divers of them that were taken
-prisoners in the Isle of Wight and in Sussex did report that they were
-three score thousand. The French king advertised the emperor most
-untruly by letters, that his army had gotten the Isle of Wight with
-the ports of Hamton, and Portsmouth, and divers other places.
-
-[Footnote 69: _i.e._ Brighthelmstone = Brighton.]
-
-
-
-
-THE CAPTURE OF THE BARQUE AGER (1545).
-
-+Source.+--Hall's _Henry VIII_.
-
-
-In this time, there was by the Frenchmen a voyage made towards the
-Isle of Brazil, with a ship called the Barque Ager, which they had
-taken from the Englishmen before. And in their way they fortuned to
-meet suddenly with a little Craer, of whom was Master one Golding,
-which Golding was a fierce and an hardy man. The barque perceiving
-this small Craer to be an Englishman, shot at him and boughed him,
-wherefore the Craer drew straight to the great ship, and six or seven
-of the men leapt into the Barque: the Frenchmen looking over the board
-at the sinking of the Craer, nothing mistrusting anything, that might
-be done by the Englishmen. And so it fortuned that those Englishmen
-which climbed into the ship, found in the end thereof a great number
-of lime pots, which they with water quenched, or rather as the nature
-thereof is, set them a fire, and threw them at the Frenchmen that were
-aboard, and so blinded them, that those few Englishmen that entered
-the ship, vanquished all that were therein, and drove them under
-hatches, and brought the barque clearly away again into England.
-
-
-
-
-SPEECH MADE BY KING HENRY VIII. AT THE OPENING OF PARLIAMENT (1546).
-
-+Source.+--Edward Hall's _Henry VIII_.
-
-
-Although my Chancellor for the time being, hath before this time used,
-very eloquently and substantially, to make answer to such orations, as
-hath been set forth in this high court of Parliament, yet is he not so
-able to open and set forth my mind and meaning, and the secrets of my
-heart, in so plain and ample manner, as I myself am and can do;
-wherefor I taking upon me to answer your eloquent oration, Master
-Speaker, say, that where you, in the name of our well-beloved Commons
-hath both praised and extolled me, for the notable qualities that you
-have conceived to be in me, I most heartily thank you all, that you
-have put me in remembrance of my duty, which is to endeavour myself to
-obtain and get such excellent qualities, and necessary virtues, as a
-Prince or Governor, should or ought to have, of which gifts I
-recognize myself both bare and barren; but of such small qualities as
-God hath endued me withal, I render to his goodness my most humble
-thanks, intending with all my wit and diligence, to get and acquire to
-me such notable virtues and princely qualities as you have alleged to
-be incorporate in my person. These thanks for your loving admonition
-and good counsel first remembered, eftsoons thank you again, because
-that you, considering our great charges (not for our pleasure, but for
-your defences, not for our gain, but to our great cost), which we have
-lately sustained, as well in defence of our and your enemies, as for
-the conquest of that fortress, which was to this realm, most
-displeasant and noisome, and shall be by God's grace hereafter, to our
-nation most profitable and pleasant, have freely of your own mind,
-granted to us a certain subsidy specified in a certain act, which
-verily we take in good part, regarding more your kindness, than the
-profit thereof, as he that setteth more by your loving hearts, than by
-your substance. Besides this hearty kindness, I cannot a little
-rejoice when I consider the perfect trust and sure confidence which
-you have put in me, as men having undoubted hope and unfeigned belief
-in my good doings and just proceedings for you, without my desire or
-request, have committed to mine order and disposition, all Chantries,
-Colleges, Hospitals, and other places specified in a certain act,
-firmly trusting that I will order them to the glory of God, and the
-profit of the commonwealth. Surely if I contrary to your expectation,
-should suffer the ministers of the Church to decay, or learning (which
-is so great a jewel) to be ministered, or poor and miserable people to
-be unrelieved, you might say that I being put in so special a trust,
-as I am in this case, were no trusty friend to you, nor charitable man
-to mine even Christian,[70] neither a lover of the public wealth, nor
-yet one that feared God, to whom account must be rendered of all our
-doings. Doubt not I pray you, but your expectation shall be served,
-more godly and goodly than you will wish or desire, as hereafter you
-shall plainly perceive.
-
-Now sithence I find such kindness on your part towards me, I can not
-chose but love and favour you, affirming that no prince in the world
-more favoureth his subjects, than I do you, nor no subjects or commons
-more, love and obey, their sovereign lord, than I perceive you do me,
-for whose defence my treasure shall not be hidden, nor yf necessity
-require my person shall not be unadventured; yet although I with you,
-and you with me, be in this perfect love and concord, this friendly
-amity can not continue, except both you my lords temporal, and you my
-lords spiritual, and you my loving subjects, study and take pain to
-amend one thing, which surely is amiss, and far out of order, to the
-which I most heartily require you, which is, that charity and concord
-is not amongst you, but discord and dissention beareth rule in every
-place. S. Paul saith to the Corinthians, in the xiii Chapter, Charity
-is gentle, Charity is not envious, Charity is not proud, and so forth,
-in the said Chapter: Behold then what love and Charity is amongst you,
-when the one calleth the other Heretic and Anabaptist, and he calleth
-him again Papist, Hypocrit and Pharisee. Be these tokens of charity
-amongst you? Are these the signs of fraternal love between you? No,
-no, I assure you, that this lack of charity among yourselves, will be
-the hindrance and assuaging of the fervent love between us, as I said
-before; except this wound be salved, and clearly made whole, I must
-needs judge the fault and occasion of this discord to be partly by
-negligence of you the fathers and preachers of the spirituality. If I
-see a man boast and bragg himself, I cannot but deem him a proud man.
-I see and hear daily that you of the clergy preach one against
-another, teach one contrary to another, inveigh one against another
-without charity or discretion. Some be too stiff in their old
-Mumpsimus, others be too busy and curious in their new Sumpsimus. Thus
-all men almost be in variety and discord, and few or none preach truly
-and sincerely the word of God, according as they ought to do. Shall I
-now judge you charitable persons doing this? No, no, I cannot so do:
-alas, how can the poor souls live in concord when you preachers sow
-amongst them in your sermons debate and discord? Or if they look for
-light, and you bring them to darkness? Amend these crimes I exhort
-you, and set forth God's word, both by true preaching, and good
-example giving, or else I whom God hath appointed his Vicar, and high
-minister here, will see these divisions extinct, and these enormities
-corrected, according to my very duty, or else I am an unprofitable
-servant, and untrue officer.
-
-Although as I say, the spiritual men be in some fault, that charity is
-not kept amongst you, yet you of the temporality be not clean and
-unspotted of malice and envy, for you rail on Bishops, speak
-slanderously of Priests, and rebuke and taunt Preachers, both contrary
-to good order and Christian fraternity. If you know surely that a
-bishop or preacher erreth or teacheth perverse doctrine, come and
-declare it to some of our Council or to us, to whom is committed by
-God the high authority to reform and order such causes and behaviours,
-and be not judges yourselves, of your own phantastical opinions, and
-vain exposicions, for in such high causes ye may lightly err. And all
-though you be permitted to read holy scripture, and to have the word
-of God in your mother tongue, you must understand that it is licensed
-you so to do, only to inform your own conscience, and to instruct your
-children and family, and not to dispute and make scripture a railing
-and a taunting stock, against Priests and Preachers (as many light
-persons do). I am very sorry to know and hear, how unreverently that
-most precious jewel the word of God is disputed, rhymed, sung and
-jangled in every Alehouse and Tavern, contrary to the true meaning and
-doctrine of the same. And yet I am even as much sorry that the readers
-of the same follow it in doing so faintly and coldly; for of this I am
-sure, that Charity was never so faint amongst you, and vertuous and
-Godly living was never less used, nor God himself amongst Christians
-was never less reverenced, honoured or served. Therefore, as I said
-before, be in Charity one with another, like brother and brother,
-love, dread and serve God (to the which I as your supreme head, and
-sovereign lord, exhort and require you) and then I doubt not but that
-love and league that I spake of in the beginning shall never be
-dissolved or broken between us. And the making of laws, which be now
-made and concluded, I exhort, you the makers, to be as diligent in
-putting them in execution, as you were in making and furthering the
-same, or else your labour shall be in vain, and your commonwealth
-nothing relieved. Now to your petition, concerning our royal assent to
-be given to such acts as passed both the houses. They shall be read
-openly, and ye may hear them.
-
-[Footnote 70: = my fellow Christian.]
-
-
-
-
-
-HUGH LATIMER'S SERMON ON "THE PLOUGHERS" (1549).
-
-+Source.+--Latimer's _Remains and Sermons_, Corria Parker Society
-(1844); "Sermon on the Ploughers."
-
-
-... Now what shall we say of these rich artisans of London? What shall
-I say of them? Shall I call them proud men of London, malicious men of
-London, merciless men of London? No, no, I may not say so, they will
-be offended with me then. Yet must I speak. For there is reigning in
-London as much pride, as much covetousness, as much cruelty, as much
-oppression, as much superstition, as was in Nebo?[71] Yes, I think and
-much more too. Therefore I say, repent O London! repent, repent! Thou
-hearest thy faults told thee; amend them, amend them. And you rulers
-and officers, be wise and circumspect, look to your charge and see you
-do your duties and rather be glad to amend your ill living than to be
-angry when you are warned or told of your fault.... But London cannot
-abide to be rebuked; such is the nature of man. If they be pricked,
-they will kick. If they be rubbed on the gall, they will wince. But
-yet they will not amend their faults, they will not be ill spoken of.
-But how shall I speak well of them? If you could be content to receive
-and follow the word of God and favour good preachers, if you could
-bear to be told of your faults, if you could amend when you hear of
-them: if you would be glad to reform that is amiss: if I might see any
-such inclination in you, that leave to be merciless and begin to be
-charitable, I would then hope well of you, I would then speak well of
-you. But London was never so ill as it is now. In times past men were
-full of pity and compassion, but now there is no pity; for in London
-their brother shall die in the streets for cold, he shall lie sick at
-their door between stock and stock, I cannot tell what to call it, and
-perish there for hunger. In times past when any rich man died in
-London, they were wont to help the poor scholars of the university
-with exhibition. When any man died, they would bequeathe great sums of
-money towards the relief of the poor. When I was a scholar at
-Cambridge myself, I heard very good report of London and knew many
-that had relief of the rich men of London; but now I can hear no such
-good report and yet I enquire of it and hearken for it, but now
-charity is waxed cold, none helpeth the scholar nor yet the poor. And
-in those days what did they when they helped the scholars? Many they
-maintained and gave them livings that were very papists and professed
-the pope's doctrine; and now that the knowledge of God's word is
-brought to light, and many earnestly study and labour to set it forth,
-now almost no man helpeth to maintain them. Oh! London! London!
-repent, repent, for I think God is more displeased with London than
-ever he was with the city of Nebo. Amend therefore; and ye that be
-prelates, look well to your office, for right prelating is busy
-labouring and not lording. Therefore preach and teach and let your
-plough be doing; ye lords, I say, that live like loiterers, look well
-to your office; the plough is your office and charge. If you live idle
-and loiter, you do not your duty, you follow not your vocation; let
-your plough therefore be going and not cease, that true ground may
-bring forth good fruit. But now, me thinketh I hear one say unto me,
-wot you what you say? Is it a work? Is it a labour? How then hath it
-happened that we have had so many hundred years so many unpreaching
-prelates, lording loiterers, and idle ministers? Ye would have me here
-to make answer and to shew the cause thereof. Nay, this land is not
-for me to plough, it is too strong, too thorny, too hard for me to
-plough. They have so many things that make for them, so many things to
-lay for themselves, that it is not for my weak team to plough them.
-They have to lay for themselves long customs and ceremonies and
-authority, placing in parliament, and many things more. And I feare me
-this land is not yet ripe to be ploughed. For, as the saying is, it
-lacketh weathering; at least way it is not for me to plough. For what
-shall I look for among thornes but pricking and scratching? What among
-stones, but stumbling? What (I had almost said) among serpents, but
-stinging? But this much I dare say, that since lording and loitering
-hath come up, preaching hath come down, contrary to the Apostles'
-times. For they preached and lorded not. And now they lord and preach
-not.
-
-But now for the fault of unpreaching prelates, me thinke, I could
-guess, what might be said for excusing of them: They are so troubled
-with lordly living, they be so placed in palaces, couched in courts,
-ruffling in their rents, dancing in their dominions, and burdened with
-ambassages, pampering of their paunches like a monk that maketh his
-jubilee, munching in their mangers and moiling in their gay manors and
-mansions, and so troubled with loitering in their Lordships: that they
-cannot attend it. They are otherwise occupied, some in the king's
-matters, some are ambassadors, some of the Privy Council, some to
-furnish the court, some are Lords of Parliament, some are presidents
-and some are comptrollers of mints. Is this their duty? Is this their
-office? Should we have ministers of the Church to be comptrollers of
-the mints? Is this a meet office for a prieste that hath the cure of
-Souls? Is this his charge? I would here ask one question? I would fain
-know who controlleth the devil at home at his parish while he
-comptrolleth the mint? If the Apostles might not leave the office of
-preaching to be deacons, shall one leave it for minting?
-
-And now I would ask a strange question? Who is the most diligent
-bishop and prelate in all England, that passeth all the rest in doing
-his office? I can tell, for I know him, who it is; I know him well.
-But now I think I see you listing and hearkening, that I should name
-him. There is one that passeth all the other, and is the most diligent
-prelate and preacher in all England. And will ye know who it is? I
-will tell you. It is the Devil. He is the most diligent preacher of
-all other, he is never out of his diocese, he is never from his cure,
-ye shall never find him unoccupied, he is ever in his parish, he
-keepeth residence at all times, ye shall never find him out of the
-way; call for him when you will, he is ever at home, the diligentest
-preacher in all the Realm; he is ever at his plough, no lording or
-loitering can hinder him; he is ever applying his business, ye shall
-never find him idle, I warrant you. And his office is, to hinder
-religion, to maintain superstition, to set up idolatry, to teach all
-kind of popery; he is ready as can be wished to set forth his plough,
-to devise as many ways as can be, to deface and obscure God's glory.
-Where the Devil is resident and hath his plough going: there away with
-books, and up with candles, yea, at noon-days. Where the Devil is
-resident, that he may prevail, up with all superstition and idolatry,
-sensing, painting of images, candles, palms, ashes, holy water and new
-service of men's inventing, as though man could invent a better way to
-honour God with than God himself hath appointed. Down with Christ's
-Crosse, up with Purgatory pick-purse, up with him, the popish
-purgatory, I mean. Away with clothing the naked, the poor and
-impotent, up with decking of images and gay garnishing of stocks and
-stones, up with man's traditions and his laws, down with God's
-tradition and his most holy word. Down with the old honour due to God,
-and up with the new God's honour, let all things be done in Latin.
-There must be nothing but Latin, not as much as "Memento, homo, quod
-cinis es, et in cineres reverteris"--Remember, man, that thou arte
-ashes and into ashes thou shalt return. Which be the words that the
-minister speaketh, to the ignorant people, when he giveth them ashes
-upon Ash Wednesday, but it must be spoken in Latin. God's word may in
-no wise be translated into English. Oh, that our prelates would be as
-diligent to sow the corn of good doctrine, as Satan is to sow cockel
-and darnel! And this is the devilish ploughing, the which worketh to
-have things in Latin and letteth the fruitful edification.
-
-[Footnote 71: A Moabite town; see Jeremiah xlviii.]
-
-
-
-
-THE ORDINANCES, STATUTES AND RULES MADE BY JOHN LORD TIPTOLFE, EARL OF
-WORCESTER, CONSTABLE OF ENGLAND, BY THE KING'S COMMANDMENT, AT WINDSOR
-ON THE 29TH OF MARCH (CIRCA 1590).
-
-+Source.+--From Sir J. Harrington's _Nugae Antiquae_, Vol. III.,
-p. 234, 1792.
-
-
-Reserving always to the Queen and to the Lord President, the
-attribution and gift of the prizes, after the manner and form
-accustomed. For their demerits according to the articles ensuing:
-
-
-_How many ways the prize is won._
-
-First, whoso breaketh most spears, as they ought to be broken, shall
-have the prize.
-
-Item, whoso breaketh three times, in the sight of the helm, shall have
-the prize.
-
-Item, whoso meeteth two times, coronal[72] to coronal, shall have the
-prize.
-
-Item, whoso beareth a man doun with stroke of spear shall have the
-prize.
-
-
-_How many ways the prize shall be lost._
-
-First, whoso striketh a horse shall have no prize.
-
-Item, who striketh a man, his back turned, or disarmed of his spear,
-shall have no prize.
-
-Item, whoso hitteth the toile[73] three times shall have no prize.
-
-Item, whoso unhelms himself two times shall have no prize, unless his
-horse do fail him.
-
-
-_How broken spears shall be allowed._
-
-First, whoso breaketh a spear between the saddle and the coronal[74]
-of the helm shall be allowed for one.
-
-Item, whoso breaketh a spear from the coronal upwards shall be allowed
-for two.
-
-Item, whoso breaketh a spear, so that he striketh his adversary doun,
-or put him out of his saddle, or disarms him in such wise as he may
-not run the next course after, or breaketh his spear coronal to
-coronal shall be allowed as three spears broken.
-
-
-_How spears broken shall be disallowed._
-
-First, whoso breaketh on the saddle shall be disallowed for
-spear-breaking.
-
-Item, whoso hitteth the toile once shall be disallowed for two.
-
-Item, whoso hitteth the toil shall, for that blow the second time be
-disallowed three.
-
-Item, whoso breaketh a spear, within a foot to the coronal, shall be
-adjudged as no spear broken, but a faint attaint.[75]
-
-
-_For the Prize to be given and who shall be preferred._
-
-First, whoso beareth a man doun out of the saddle, or putteth him to
-the earth, horse and man, shall have the prize before him that
-striketh coronal to coronal two times.
-
-Item, he that strikes coronal to coronal two times, shall have the
-prize before him that strikes the sight three times.
-
-Item, he that strikes the sight three times shall have the prize
-before him that breaketh more spears.
-
-Item, if there be any man that furnisheth in this wise, which shall be
-deemed to have bidden longest in the field helmed, and to have run the
-fairest course, and to have given the greatest strokes, and to have
-holpen himself best with his spear he shall have the prize.
-
- JOHN WORCESTER.
-
-
-_At Tourney._
-
-Two blows at the passage, and ten at the joining, more or less as they
-make it. All gripings, shocks and foul play forbidden.
-
-
-_How Prizes and Tourney and barrier are to be lost._
-
-He that giveth a stroke with a pike from the girdle downwards, or
-under the barrier, shall win no prize.
-
-He that shall have a close gauntlet, or anything to fasten his sword
-to his hand, shall have no prize.
-
-He whose sword falleth out of his hand shall win no prize.
-
-He that stayeth his hands in fight or the barrier shall win no prize.
-
-He whosoever shall fight and doth not shew his sword to the judges
-before, shall win no prize.
-
-Yet it is to be understood that the Challengers may win all these
-prizes against the Defendants.
-
-The Maintainers may take aid or assistance of the noblemen, of such as
-they shall like best.
-
-[Footnote 72: Coronal = (_a_) The head of a tilting lance of iron,
-furnished with two, three, or four blunt points, which give a good
-hold on shield or helmet when striking but do not penetrate; (_b_) the
-ornamentation on the helmet, to which the plume or crest was usually
-attached.]
-
-[Footnote 73: The barrier separating the two competitors.]
-
-[Footnote 74: See note on previous page.]
-
-[Footnote 75: Attaint was the technical term for a hit.]
-
-
-
-
-A LITTLE PROHEME TO THE BOOK CALLED _GRAMMATICA RUDIMENTA_, BY DEAN
-COLET (1527).
-
-APPENDIX IX. NUM. XIII.
-
-+Source.+--Knight's _Life of Colet_.
-
-
-Albeit many have written, and have made certain introductions into
-Latin Speech, called Donates and Accidence in Latin tongue and in
-English, in such plenty that it should seem to suffice; yet
-nevertheless for the love and zeal that I have to the new School of
-Powles, and to the children of the same, somewhat I have also compiled
-of the matter, and of the viii parts of grammar have made this little
-book, not thinking that I could say anything that had been said better
-before, but I took this business having great pleasure to shew the
-testimony of my good mind unto that school.
-
-In which little work if any new things be of me, it is alonely that I
-have put these parts in a more clear order, and have made them a
-little more easy to young wits, than (me thinketh) they were before.
-Judging that nothing may be too soft, nor too familiar for little
-children, especially learning a tongue unto them all strange. In which
-little book I have left many things out of purposes, considering the
-tenderness and small capacity of little minds. And that I have spoken
-also I have affirmed it none otherwise, but as it happeneth most
-commonly in the Latin Tongue. For many be the exceptions, and hard it
-is anything generally to assure in a speech so various. I pray God all
-may be to his honour, and to the erudition and profit of children, and
-my countrymen Londoners especially, whom digesting this little work I
-had alway before mine eyen, considering more, what was for them, than
-to shew any great cunning, willing to speak the things often before
-spoken, in such manner as gladly young beginners and tender wits might
-take and conceive. Wherefore I pray you all little babes, all little
-children learn gladly this little treatise, and commend it diligently
-unto your memories, trusting of this beginning that ye shall proceed
-and grow to perfect literature, and come at the last to be great
-clerks. And lift up your little white hands for me, which prayeth for
-you to God, to whom be all honour and imperial majesty and glory, AMEN.
-
-
-
-
-GLASGOW: PRINTED AT THE UNIVERSITY PRESS BY ROBERT MACLEHOSE AND CO. LTD.
-
-
-
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-+449-1066. The Welding of the Race.+ Edited by the Rev. JOHN WALLIS, M.A.
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-
-+1154-1216. The Angevins and the Charter.+ Edited by S. M. TOYNE, M.A.
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-+1216-1307. The Growth of Parliament, and the War with Scotland.+
-Edited by W. D. ROBIESON, M.A.
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-BEWSHER, B.A.
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-by S. E. WINBOLT, M.A.
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-+1801-1815. England and Napoleon.+ Edited by S. E. WINBOLT, M.A.
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-Christ's Hospital.
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-+1637-1688. The Scottish Covenanters.+ Edited by J. PRINGLE THOMSON, M.A.
-
-+1689-1746. The Jacobite Rebellions.+ Edited by J. PRINGLE THOMSON, M.A.
-
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-
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-LONDON: G. BELL AND SONS, LTD.
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-Transcriber's note:
-
-Apparent typographical errors have been corrected. The use of hyphens
-has been rationalised.
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-Notices of other books in the series have been moved to the end of the
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-<h1 class="pg">The Project Gutenberg eBook, The Reformation and the Renaissance
-(1485-1547), by Frederick William Bewsher</h1>
-<p>This eBook is for the use of anyone anywhere in the United States
-and most other parts of the world at no cost and with almost no
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-<p>Title: The Reformation and the Renaissance (1485-1547)</p>
-<p> Second Edition</p>
-<p>Author: Frederick William Bewsher</p>
-<p>Release Date: February 16, 2016 [eBook #51229]</p>
-<p>Language: English</p>
-<p>Character set encoding: ISO-8859-1</p>
-<p>***START OF THE PROJECT GUTENBERG EBOOK THE REFORMATION AND THE RENAISSANCE (1485-1547)***</p>
-<p>&nbsp;</p>
-<h4 class="center">E-text prepared by Chris Pinfield<br />
- and the Online Distributed Proofreading Team<br />
- (<a href="http://www.pgdp.net">http://www.pgdp.net</a>)<br />
- from page images generously made available by<br />
- Internet Archive<br />
- (<a href="https://archive.org">https://archive.org</a>)</h4>
-<p>&nbsp;</p>
-<table border="0" style="background-color: #ccccff;margin: 0 auto;" cellpadding="10">
- <tr>
- <td valign="top">
- Note:
- </td>
- <td>
- Images of the original pages are available through
- Internet Archive. See
- <a href="https://archive.org/details/reformationthere00bewsuoft">
- https://archive.org/details/reformationthere00bewsuoft</a>
- </td>
- </tr>
-</table>
-<p>&nbsp;</p>
-<hr class="full" />
-<p>&nbsp;</p>
-<p>&nbsp;</p>
-<p>&nbsp;</p>
-
-
-<div id="front">
-
- <p>BELL'S ENGLISH HISTORY SOURCE BOOKS</p>
-
- <p><i>General Editors</i>: <span class="smcap">S. E. Winbolt</span>, M.A.,
- and <span class="smcap">Kenneth Bell</span>, M.A.</p>
-
- <h1>THE REFORMATION<br />
- <span class="small">AND</span><br />
- THE RENAISSANCE<br />
- <span class="small">(1485-1547)</span></h1>
-
- <p><span class="x-small">COMPILED BY</span><br />
- FRED. W. BEWSHER, B.A.<br />
- <span class="x-small">ST. PAUL'S SCHOOL</span></p>
-
-<div class="image-center">
- <img width="82" height="100" alt="" src="images/bell.jpg" />
-</div>
-
- <p class="small"><i>SECOND EDITION</i></p>
-
- <p>LONDON<br />
- G. BELL AND SONS, LTD.<br />
- <span class="small">1916</span></p>
-
-</div>
-
-<hr />
-
-<div class="pagenum"><a name="Page_v" id="Page_v">{v}</a></div>
-
-<h2>INTRODUCTION</h2>
-
-<p class="nodent"><span class="smcap">This</span>
-series of English History Source Books is intended for
-use with any ordinary textbook of English History. Experience
-has conclusively shown that such apparatus is a valuable&mdash;nay,
-an indispensable&mdash;adjunct to the history lesson. It is
-capable of two main uses: either by way of lively illustration
-at the close of a lesson, or by way of inference-drawing, before
-the textbook is read, at the beginning of the lesson. The kind
-of problems and exercises that may be based on the documents
-are legion, and are admirably illustrated in a <i>History of
-England for Schools</i>, Part I., by Keatinge and Frazer, pp.
-377-381. However, we have no wish to prescribe for the
-teacher the manner in which he shall exercise his craft, but
-simply to provide him and his pupils with materials hitherto
-not readily accessible for school purposes. The very moderate
-price of the books in this series should bring them within the
-reach of every secondary school. Source books enable the
-pupil to take a more active part than hitherto in the history
-lesson. Here is the apparatus, the raw material: its use we
-leave to teacher and taught.</p>
-
-<p>Our belief is that the books may profitably be used by all
-grades of historical students between the standards of fourth-form
-boys in secondary schools and undergraduates at Universities.
-What differentiates students at one extreme from
-those at the other is not so much the kind of subject-matter
-dealt with, as the amount they can read into or extract
-from it.</p>
-
-<p>In regard to choice of subject-matter, while trying to
-satisfy the natural demand for certain "stock" documents
-<span class="pagenum"><a name="Page_vi" id="Page_vi">{vi}</a></span>
-of vital importance, we hope to introduce much fresh and
-novel matter. It is our intention that the majority of the
-extracts should be lively in style&mdash;that is, personal, or descriptive,
-or rhetorical, or even strongly partisan&mdash;and should
-not so much profess to give the truth as supply data for inference.
-We aim at the greatest possible variety, and lay under
-contribution letters, biographies, ballads and poems, diaries,
-debates, and newspaper accounts. Economics, London, municipal,
-and social life generally, and local history, are represented
-in these pages.</p>
-
-<p>The order of the extracts is strictly chronological, each
-being numbered, titled, and dated, and its authority given.
-The text is modernised, where necessary, to the extent of
-leaving no difficulties in reading.</p>
-
-<p>We shall be most grateful to teachers and students who may
-send us suggestions for improvement.</p>
-
-<div class="foot">
-
- <div class="right1 smcap">S. E. Winbolt.</div>
- <div class="right1 smcap">Kenneth Bell.</div>
-
-</div>
-
-<h3 class="small">NOTE TO THIS VOLUME</h3>
-
-<p class="nodent"><span class="smcap">The</span>
-purpose of this volume is to supply several of those
-documents which are of great historical importance, and which,
-at present, find no place in the series of documents published
-by the Oxford University Press. Further, while most of the
-more important historical events are dealt with, an attempt has
-been made to introduce the student to the Tudor Atmosphere,
-and to reproduce as much as possible, both the mental and
-bodily energy, the prosperity, and the general virility of the
-period.</p>
-
-<div class="foot">
-
- <div class="right1 smcap">F. W. B.</div>
- <div class="left1 small"><span class="smcap">St. Paul's
- School</span>,<br /><i>September</i> 1912.</div>
-
-</div>
-
-<h2>TABLE OF CONTENTS</h2>
-
-<table id="toc" summary="ToC">
-
-<tr>
- <td class="year"></td>
- <td class="chap"></td>
- <td class="ref"></td>
- <td class="pagno smcap">page</td>
-</tr>
-
-<tr>
- <td class="year"></td>
- <td class="chap">Introduction</td>
- <td class="ref"></td>
- <td class="pagno"><a href="#Page_v">v</a></td>
-</tr>
-
-<tr>
- <td class="year">1485.</td>
- <td class="chap">Device for the Coronation of Henry VII.</td>
- <td class="ref">Rutland Papers</td>
- <td class="pagno"><a href="#Page_1">1</a></td>
-</tr>
-
-<tr>
- <td class="year">1486.</td>
- <td class="chap">Introduction of the Yeomen of the Guard. The Sweating Sickness</td>
- <td class="ref">Holinshed</td>
- <td class="pagno"><a href="#Page_3">3</a></td>
-</tr>
-
-<tr>
- <td class="year">1486.</td>
- <td class="chap">Insurrection of Lambert Simnel</td>
- <td class="refd">"</td>
- <td class="pagno"><a href="#Page_4">4</a></td>
-</tr>
-
-<tr>
- <td class="year">1490.</td>
- <td class="chap">The Levying of Benevolences</td>
- <td class="refd">"</td>
- <td class="pagno"><a href="#Page_9">9</a></td>
-</tr>
-
-<tr>
- <td class="year">1496.</td>
- <td class="chap">The Rebellion of the Cornishmen</td>
- <td class="refd">"</td>
- <td class="pagno"><a href="#Page_10">10</a></td>
-</tr>
-
-<tr>
- <td class="year">1499.</td>
- <td class="chap">Perkin Warbeck's Confession</td>
- <td class="refd">"</td>
- <td class="pagno"><a href="#Page_14">14</a></td>
-</tr>
-
-<tr>
- <td class="year">1500.</td>
- <td class="chap">Reception of Princess Catharine</td>
- <td class="ref">Paston Letters</td>
- <td class="pagno"><a href="#Page_16">16</a></td>
-</tr>
-
-<tr>
- <td class="year">1504.</td>
- <td class="chap">Cardinal Morton's Fork</td>
- <td class="ref">Holinshed</td>
- <td class="pagno"><a href="#Page_17">17</a></td>
-</tr>
-
-<tr>
- <td class="year">1506.</td>
- <td class="chap">The Meeting of Henry VII. and the King of Castile</td>
- <td class="ref">Paston Letters</td>
- <td class="pagno"><a href="#Page_18">18</a></td>
-</tr>
-
-<tr>
- <td class="year">1509.</td>
- <td class="chap">Superstition</td>
- <td class="ref">Erasmus</td>
- <td class="pagno"><a href="#Page_20">20</a></td>
-</tr>
-
-<tr>
- <td class="year">1516.</td>
- <td class="chap">The Making of Beggars and Thieves</td>
- <td class="ref">More</td>
- <td class="pagno"><a href="#Page_22">22</a></td>
-</tr>
-
-<tr>
- <td class="year">1520.</td>
- <td class="chap">Enclosures</td>
- <td class="ref">Holinshed</td>
- <td class="pagno"><a href="#Page_26">26</a></td>
-</tr>
-
-<tr>
- <td class="year">1522.</td>
- <td class="chap">Visit of Chas. V. to England</td>
- <td class="ref">Rutland Papers</td>
- <td class="pagno"><a href="#Page_28">28</a></td>
-</tr>
-
-<tr>
- <td class="year">1522.</td>
- <td class="chap">Cardinal Wolsey</td>
- <td class="ref">John Skelton</td>
- <td class="pagno"><a href="#Page_31">31</a></td>
-</tr>
-
-<tr>
- <td class="year">1524.</td>
- <td class="chap">Wolsey and the Popedom</td>
- <td class="ref">Burnet's "Collection of Records"</td>
- <td class="pagno"><a href="#Page_34">34</a></td>
-</tr>
-
-<tr>
- <td class="year">1528.</td>
- <td class="chap">Wolsey and the King's Marriage</td>
- <td class="ref">Burnet's "Collection of Records"</td>
- <td class="pagno"><a href="#Page_36">36</a></td>
-</tr>
-
-<tr>
- <td class="year">1528.</td>
- <td class="chap">On the Translation of the Scriptures</td>
- <td class="ref">William Tyndale</td>
- <td class="pagno"><a href="#Page_39">39</a></td>
-</tr>
-
-<tr>
- <td class="year">1529.</td>
- <td class="chap">English Translations of the Bible burnt</td>
- <td class="ref">Hall</td>
- <td class="pagno"><a href="#Page_41">41</a></td>
-</tr>
-
-<tr>
- <td class="year">1529.</td>
- <td class="chap">Two Letters written by King Henry to the University of Oxford</td>
- <td class="ref">Burnet's "Collection of Records"</td>
- <td class="pagno"><a href="#Page_43">43</a></td>
-</tr>
-
-<tr>
- <td class="year">1529.</td>
- <td class="chap">Cardinal Campeggio's Judgment on the Divorce of Queen Katharine</td>
- <td class="ref">Hall</td>
- <td class="pagno"><a href="#Page_45">45</a></td>
-</tr>
-
-<tr>
- <td class="year">1529.</td>
- <td class="chap">Anne Boleyn's Hatred of Wolsey</td>
- <td class="ref">Cavendish</td>
- <td class="pagno"><a href="#Page_47">47</a></td>
-</tr>
-
-<tr>
- <td class="year">1529.</td>
- <td class="chap">Wolsey's Fall</td>
- <td class="refd">"</td>
- <td class="pagno"><a href="#Page_48">48</a></td>
-</tr>
-
-<tr>
- <td class="year">1530.</td>
- <td class="chap">A Letter written by Wolsey to Dr. Stephen Gardner</td>
- <td class="ref">Cavendish</td>
- <td class="pagno"><a href="#Page_49">49</a></td>
-</tr>
-
-<tr>
- <td class="year">1532.</td>
- <td class="chap">The King's last letter to the Pope</td>
- <td class="ref">Burnet's "Collection of Records"</td>
- <td class="pagno"><a href="#Page_51">51</a></td>
-</tr>
-
-<tr>
- <td class="year">1534.</td>
- <td class="chap">Submission of the Clergy and Restraint of Appeals</td>
- <td class="ref">Statutes of the Realm</td>
- <td class="pagno"><a href="#Page_56">56</a></td>
-</tr>
-
-<tr>
- <td class="year">1534.</td>
- <td class="chap">The Ecclesiastical Appointments Act. The Absolute
- Restraint of Annates</td>
- <td class="refd">"</td>
- <td class="pagno"><a href="#Page_57">57</a></td>
-</tr>
-
-<tr>
- <td class="year">1534.</td>
- <td class="chap">Act forbidding Papal Dispensations and the Payment
- of Peter's Pence</td>
- <td class="refd">"</td>
- <td class="pagno"><a href="#Page_58">58</a></td>
-</tr>
-
-<tr>
- <td class="year">1534.</td>
- <td class="chap">First Act of Succession</td>
- <td class="refd">"</td>
- <td class="pagno"><a href="#Page_58">58</a></td>
-</tr>
-
-<tr>
- <td class="year">1534.</td>
- <td class="chap">The Supremacy Act</td>
- <td class="refd">"</td>
- <td class="pagno"><a href="#Page_60">60</a></td>
-</tr>
-
-<tr>
- <td class="year">1534.</td>
- <td class="chap">Letters of Henry VIII. to Anne Boleyn</td>
- <td class="ref">Lettres à Anne Boleyn</td>
- <td class="pagno"><a href="#Page_61">61</a></td>
-</tr>
-
-<tr>
- <td class="year">1534.</td>
- <td class="chap">The Sweating Sickness</td>
- <td class="refd">"</td>
- <td class="pagno"><a href="#Page_62">62</a></td>
-</tr>
-
-<tr>
- <td class="year">1536.</td>
- <td class="chap">Queen Ann Boleyn to King Henry, from the Tower</td>
- <td class="ref">Burnet's "History of the Reformation"</td>
- <td class="pagno"><a href="#Page_62">62</a></td>
-</tr>
-
-<tr>
- <td class="year">1536.</td>
- <td class="chap">Act for Dissolution of the Lesser Monasteries</td>
- <td class="ref">Statutes of the Realm</td>
- <td class="pagno"><a href="#Page_64">64</a></td>
-</tr>
-
-<tr>
- <td class="year">1536.</td>
- <td class="chap">Suppression of the Monastery of Tewkesbury</td>
- <td class="ref">Burnet's "Collection of Records"</td>
- <td class="pagno"><a href="#Page_66">66</a></td>
-</tr>
-
-<tr>
- <td class="year">1537.</td>
- <td class="chap">The Insurrection in Lincolnshire</td>
- <td class="ref">Hall</td>
- <td class="pagno"><a href="#Page_70">70</a></td>
-</tr>
-
-<tr>
- <td class="year">1538.</td>
- <td class="chap">Injunctions to the Clergy made by Cromwell</td>
- <td class="ref">Burnet's "Collection of Records"</td>
- <td class="pagno"><a href="#Page_75">75</a></td>
-</tr>
-
-<tr>
- <td class="year">1539.</td>
- <td class="chap">Act for the Dissolution of the Greater Monasteries</td>
- <td class="ref">Statutes of the Realm</td>
- <td class="pagno"><a href="#Page_79">79</a></td>
-</tr>
-
-<tr>
- <td class="year">1539.</td>
- <td class="chap">The Six Articles Act</td>
- <td class="refd">"</td>
- <td class="pagno"><a href="#Page_80">80</a></td>
-</tr>
-
-<tr>
- <td class="year">1539.</td>
- <td class="chap">Henry VIII. and Sport</td>
- <td class="ref">Hall and Holinshed</td>
- <td class="pagno"><a href="#Page_82">82</a></td>
-</tr>
-
-<tr>
- <td class="year">1540.</td>
- <td class="chap">The Attainder of Thomas Cromwell</td>
- <td class="ref">Burnet's "Collection of Records"</td>
- <td class="pagno"><a href="#Page_87">87</a></td>
-</tr>
-
-<tr>
- <td class="year">1544.</td>
- <td class="chap">Hertford's Orders for the Navy and Army</td>
- <td class="ref">Hamilton Papers</td>
- <td class="pagno"><a href="#Page_91">91</a></td>
-</tr>
-
-<tr>
- <td class="year">1544.</td>
- <td class="chap">Hertford and others to Henry VIII.</td>
- <td class="refd">"</td>
- <td class="pagno"><a href="#Page_94">94</a></td>
-</tr>
-
-<tr>
- <td class="year">1545.</td>
- <td class="chap">Attempted Invasion of England by the French</td>
- <td class="ref">Holinshed</td>
- <td class="pagno"><a href="#Page_102">102</a></td>
-</tr>
-
-<tr>
- <td class="year">1545.</td>
- <td class="chap">The Capture of the Barque Ager</td>
- <td class="ref">Hall</td>
- <td class="pagno"><a href="#Page_105">105</a></td>
-</tr>
-
-<tr>
- <td class="year">1546.</td>
- <td class="chap">Speech made by King Henry VIII. at the Opening of Parliament</td>
- <td class="ref">Hall</td>
- <td class="pagno"><a href="#Page_106">106</a></td>
-</tr>
-
-<tr>
- <td class="year">1549.</td>
- <td class="chap">Sermon on "The Ploughers"</td>
- <td class="ref">Latimer</td>
- <td class="pagno"><a href="#Page_110">110</a></td>
-</tr>
-
-<tr>
- <td class="year"></td>
- <td class="chap">The Rules of Justing</td>
- <td class="ref">Lord Tiptolfe</td>
- <td class="pagno"><a href="#Page_114">114</a></td>
-</tr>
-
-<tr>
- <td class="year"></td>
- <td class="chap">Preface to Colet's "Latin Grammar"</td>
- <td class="ref">Knight's "Life of Colet"</td>
- <td class="pagno"><a href="#Page_117">117</a></td>
-</tr>
-
-</table>
-
-<hr />
-
-<div class="pagenum"><a name="Page_1" id="Page_1">{1}</a></div>
-
-<p class="large center">THE REFORMATION AND<br />
- THE RENAISSANCE<br />
- (1485-1547)</p>
-
-<hr />
-
-<h2>DEVICE FOR THE CORONATION OF KING HENRY VII. (1485).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;<i>Rutland Papers</i>, p. 12. Published by the Camden
-Society, 1842.</p>
-
-<p>This done, the Cardinal, as Archbishop of Canterbury,
-shewing the King to the people at the iiij parties of the said
-pulpit, shall say in this wise; "Sirs, I here present Henry,
-true and rightful, and undoubted inheritor of the laws of
-God and man, to the crown and royal dignity of England, with
-all things thereunto annexed and appertaining, elect, chosen,
-and required by all three estates of the same land, to take upon
-him the said crown, and royal dignity, whereupon ye shall
-understand that this day is prefixed and appointed by all the
-peers of this land for the consecration, enunciation, and
-coronation." Whereunto the people shall say, with a great
-voice, "Yea. Yea. Yea. So be it King Henry! King Henry!"</p>
-
-<p>Soon upon the said Cardinal, as Archbishop of Canterbury,
-being reuysshed<span
-class="fnanchor"><a name="Ref_1" id="Ref_1" href="#Foot_1">[1]</a></span>
-as appertaineth for celebration of mass and
-also the foresaid Bishops of Exeter and Ely on both sides as
-above, with other Bishops, and with the Abbot of Westminster,
-who oweth always to be near the King for his information in
-such things as concerneth the solemnity of the coronation, the
-<span class="pagenum"><a name="Page_2" id="Page_2">{2}</a></span>
-King shall be brought honourably from his said seat unto the
-high altar, where the Chancellor of England shall set down
-the chalice, and likewise the Bishop of Chichester his patten.</p>
-
-<p>The Queen following the King thither, going afore her the
-lords as above bearing her crown, sceptre, and rod, and the
-abovesaid Bishops sustaining her, for her shall be ordained,
-on the left side of the high altar, a folding stool wherein she
-shall sit while the King shall be required of the keeping of the
-customs and laws of England, and that done, whilst "Veni
-Creator Spiritus" is a singing, and all the while the King is
-anointed, she shall kneel praying for the King and her self.</p>
-
-<p>At the which altar the King ought to offer a pall, and a
-pound of gold, xxiiij<sup>li</sup><span
-class="fnanchor"><a name="Ref_2" id="Ref_2" href="#Foot_2">[2]</a></span>
-in coin, which shall be delivered unto
-him by the Chamberlain; and, forthwith, the pavement afore
-the high altar worshipfully arrayed with carpets and cushions,
-the King shall then lie down grovelling, whilst the said
-Cardinal as Archbishop, say upon him, "Deus humilium,"
-which done, the said Cardinal may, at his pleasure, command
-some short sermon to be said, during the which the said
-Cardinal shall sit before the altar, his back towards the same,
-as is the custom, and the King shall sit opposite him, face to
-face, in a chair prepared as to his high estate accordeth.</p>
-
-<p>The sermon ended, if any such be, the Cardinal and the
-King that is to be crowned so sitting as is above said, the same
-Cardinal with an open and distinct voice shall ask the King
-under this form: "Will ye grant and keep, to the people of
-England, the laws and customs to them as of old rightful and
-devout kings granted, and the same ratify and confirm by
-your oath and especially the laws, customs, and liberties to
-be granted to the clergy and people by your noble predecessor
-and glorious King Saint Edward?" The King shall answer,
-"I grant and promise." And when the King, before all the
-people, hath promised truly to grant and keep all the promises,
-then shall the said Cardinal open unto him the special articles
-whereunto the King shall be sworn, the same Cardinal saying
-as followeth: "Ye shall keep, after your strength and power,
-<span class="pagenum"><a name="Page_3" id="Page_3">{3}</a></span>
-to the Church of God, to the clergie, and the people, whole
-peace, and goodly concord." The King shall answer, "I shall
-keep."</p>
-
-<p>"Ye shall make to be done after your strength and power,
-equal and rightful justice in all your dooms and judgements,
-and discretion with mercy and truth." The King shall
-answer, "I shall do." "Do ye grant the rightful laws and
-customs to be holden, and promise ye, after your strength and
-power, such laws as to the worship of God shall be chosen by
-your people by you to be strengthened and defended?" The
-King shall answer, "I grant and promise."</p>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_1" id="Foot_1" href="#Ref_1">[1]</a>&nbsp;&nbsp;
-= revested.</p>
-
-<p class="nodent"><a name="Foot_2" id="Foot_2" href="#Ref_2">[2]</a>&nbsp;&nbsp;
-= £24 in coin.</p>
-
-</div>
-
-<h2>YEOMEN OF THE GUARD FIRST BROUGHT IN.
-THE SWEATING SICKNESS (1486).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Holinshed's <i>Chronicle</i>, Vol. III., p. 482. (London, 1808.)</p>
-
-<p>Shortly after for the better preservation of his royal person,
-he constituted and ordained a certain number as well of
-archers, as of divers other persons, hardy, strong, and active
-to give daily attendance on his person, whom he named
-yeomen of his guard, which precedent men thought that he
-learned of the French king when he was in France. For it
-is not remembered that any king of England before that day
-used any such furniture of daily soldiers. In this same year
-a kind of sickness invaded suddenly the people of this land,
-passing through the same from the one end to the other. It
-began about the one and twentieth of September, and continued
-until the latter end of October, being so sharp and
-deadly that the like was never heard of to any man's
-remembrance before that time.</p>
-
-<p>For suddenly a deadly burning sweat so assailed their bodies
-and distempered their blood with a most ardent heat, that
-scarce one amongst an hundred that sickened did escape with
-life; for all in manner as soon as the sweat took them, or
-within a short time after, yielded the ghost. Beside the great
-number which deceased within the city of London, two mayors
-<span class="pagenum"><a name="Page_4" id="Page_4">{4}</a></span>
-successively died within eight days and six aldermen. At
-length, by the diligent observation of those that escaped
-(which marking what things had done them good, and holpen
-to their deliverance, used the like again), when they fell
-into the same disease the second or third time as to divers it
-chanced, a remedy was found for that mortal malady which
-was this. If a man on the day time were taken with the sweat,
-then should he straight lie down with all his clothes and
-garments and continue in the sweat four and twenty hours
-after so moderate a sort as might be. If in night he chanced
-to be taken, then should he not rise out of his bed for the
-space of four and twenty hours, so casting the clothes that he
-might in no wise provoke the sweat, but lie so temperately that
-the water might distil out softly of its own accord. And to
-abstain from all meat if he might so long suffer hunger and
-to take no more drink neither hot nor cold than would moderately
-quench and assuage his thirsty appetite. Thus with
-lukewarm drink, temperate heat and measurable clothes many
-escaped: few which used this order (after it was found out)
-died of that sweat. Marry! one point diligently above all
-other in this cure is to be observed, that he never did put his
-hand or feet out of the bed to refresh or cool himself, which to
-do is no less jeopardy than short and present death. Thus this
-disease coming in the first year of King Henry's reign, was
-judged (of some) to be a token and sign of a troublesome reign
-of the same king, as the proof partly afterwards shewed itself.</p>
-
-<h2>LAMBERT SIMNEL (1486).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Holinshed's <i>Chronicle</i>, Vol. III., p. 484. (London, 1808.)</p>
-
-<p>Amongst other such monsters and limbs of the devil, there
-was one Sir Richard Simond, priest, a man of base birth and
-yet well learned, even from his youth. He had a scholar
-called Lambert Simnel, one of a gentle nature and pregnant
-wit, to be the organ and chief instrument by the which he
-might convey and bring to pass his mischievous attempt.
-<span class="pagenum"><a name="Page_5" id="Page_5">{5}</a></span>
-The devil, chief master of such practices, put in the venomous
-brain of this disloyal and traitorous priest to devise how he
-might make his scholar the aforesaid Lambert to be reputed as
-right inheritor to the crown of this realm. Namely for that
-the fame went that King Edward's children were not dead,
-but fled secretly into some strange place, and there to be
-living: and that Edward, Earl of Warwick, son and heir to
-the Duke of Clarence, either was, or shortly should be put to
-death.</p>
-
-<p>These rumours though they seemed not to be grounded of
-any likehood to the wise sort of men, yet encouraged this
-peevish priest to think the time come that his scholar Lambert
-might take upon him the person and name of one of King
-Edward's children. And thereupon at Oxford, where their
-abiding was, the said priest instructed his pupil both
-with princely behaviour, civil manners and good literature,
-declaring to him of what lineage he should affirm himself to
-be descended, and omitted nothing that might serve for his
-purpose. Soon after, the rumour was blown abroad, that the
-Earl of Warwick was broken out of prison. And when the
-priest, Sir Richard Simond heard of this, he straight intended
-now by that occasion to bring his invented purpose to pass,
-and changing the child's name of baptism, called him Edward,
-after the name of the young Earl of Warwick, the which were
-both of like years and of like stature.</p>
-
-<p>Then he with his scholar sailed into Ireland, where he so
-set forth the matter unto the nobility of that country, that
-not only the Lord Thomas Gerardine, Chancellor of that land,
-deceived through his crafty tale, received the counterfeit earl
-into his castle with all honour and reverence, but also many
-other noble men determined to aid him (with all their powers)
-as one descended of the blood royal and lineage come of
-the house of York, which the Irish people evermore highly
-favoured, honoured and loved above all other. By this mean
-every man throughout all Ireland was willing and ready to
-take his part and submit themselves to him; already reputing
-and calling him of all hands king. So that now they of this
-<span class="pagenum"><a name="Page_6" id="Page_6">{6}</a></span>
-sect (by the advice of the priest) sent into England certain
-privy messengers to get friends here.</p>
-
-<p>Also they sent into Flanders to the Lady Margaret, sister
-to King Edward and late wife to Charles, Duke of Burgoyne,
-to purchase, aid and help at her hands. This Lady Margaret
-bore no small rule in the low countries, and in very deed sore
-grudged in her heart that the King Henry (being descended
-of the house of Lancaster) should reign and govern of the
-realm of England, and therefore though she well understood
-that this was but a coloured matter, yet to work her malicious
-intention against King Henry, she was glad to have so fit an
-occasion, and therefore promised the messengers all the aid
-that she should be able to make in furtherance of the quarrel,
-and also to procure all the friends she could in other places
-to be aiders and partakers of the same conspiracy.</p>
-
-<p>King Henry, advertised of all these doings, was greatly
-vexed therewith, and therefore to have good advice in the
-matter he called together his council at the Charterhouse
-beside his manor of Richmond, and there consulted with them,
-by which means lest this begun conspiracy might be appeased
-and disappointed without more disturbance. It was therefore
-determined that a general pardon should be published to all
-offenders that were content to receive the same. This pardon
-was so freely granted that no offence was excepted, no not so
-much as high treason committed against the King's royal
-person. It was further agreed in the same council for the
-time then present that the Earl of Warwick should personally
-be shewed abroad in the city and other public places; whereby
-the untrue report falsely spread abroad that he should be in
-Ireland, might be among the community proved and known
-for a vain imagined lie.</p>
-
-<p>When all things in this counsel were sagely concluded and
-agreed to the King's mind, he returned to London, giving in
-commandment that the next Sunday ensuing, Edward, the
-young Earl of Warwick, should be brought from the Tower
-through the most public streets in all London, to the cathedral
-church of St. Paul. Where he went openly in procession, that
-<span class="pagenum"><a name="Page_7" id="Page_7">{7}</a></span>
-every man might see him, having communication with many
-noble men and with them especially that were suspected to be
-partakers of the late begun conspiracy, that they might perceive
-how the Irishmen upon a vain shadow moved war
-against the King and his realm. But this medicine little
-availed evil disposed persons. For the Earl of Lincoln, son
-to John de la Poole, Duke of Suffolk, and Elizabeth, sister to
-King Edward the Fourth thought it not meet to neglect and
-omit so ready an occasion of new trouble.</p>
-
-<p>Wherefore they determined to uphold the enterprise of the
-Irishmen, so that consulting with Sir Thomas Broughton, and
-certain other of his most trusty friends, he proposed to sail
-into Flanders to his aunt, the Lady Margaret, Duchess of
-Burgoyne, trusting by her help to make a puissant army and
-to join with the companions of the new raised sedition. Therefore
-after the dissolution of the parliament which was then
-holden, he fled secretly into Flanders unto the said Lady
-Margaret, where Francis, Lord Lovell, landed certain days
-before. Here, after long consultation as how to proceed in
-their business, it was agreed, that the Earl of Lincoln and the
-Lord Lovell should go into Ireland, and there attend upon the
-Duchess her counterfeit nephew, and to honour him as a king
-with the power of the Irishmen to bring him into England.</p>
-
-<p>Now they concluded, that if their doings had success, then
-the aforesaid Lambert (misnamed the Earl of Warwick)
-should by consent of the council be deposed, and Edward the
-true Earl of Warwick delivered out of prison and anointed
-king. King Henry supposing that no man would have been
-so mad as to have attempted any further enterprise in the
-name of the new found and counterfeit earl, he only studied
-how to subdue the seditious conspiracy of the Irishmen. But
-learning that the Earl of Lincoln was fled into Flanders, he
-was somewhat moved therewith, and caused soldiers to be
-put in readiness out of every part of his realm, and to bring
-them into one place assigned, that when his adversaries should
-appear, he might suddenly set upon them, vanquish and
-overcome them.</p>
-
-<p><span class="pagenum"><a name="Page_8" id="Page_8">{8}</a></span>
-Thus disposing things for his surety, he went towards St.
-Edmund's Bury, and being certified that the Marquis of
-Dorset was coming towards his majesty to excuse himself of
-things he was suspected to have done when he was in France,
-he sent the Earl of Oxford to arrest the said Marquis by the
-way, and to convey him to the Tower of London there to remain
-till his truth might be tried. From thence the King went
-forth to Norwich and tarrying there Christmas Day, he
-departed after to Walsingham, where he offered to the image
-of Our Lady, and then by Cambridge he shortly returned to
-London. In which mean time, the Earl of Lincoln had gotten
-together by the aid of the Lady Margaret about two thousand
-Almains, with one Martin Sward, a valiant and noble captain
-to lead them.</p>
-
-<p>With this power the Earl of Lincoln sailed into Ireland and
-at the city of Dublin caused young Lambert to be proclaimed
-and named King of England, after the most solemn fashion, as
-though he were the very heir of the blood royal lineally born
-and descended. And so with a great multitude of beggarly
-Irishmen almost all naked and unarmed, saving skins and
-mantles, of whom the Lord Thomas Gerardine was captain
-and conductor, they sailed into England with this new found
-king and landed for a purpose at the pile of Fowdreie, within
-a little of Lancaster, trusting there to find aid by the means of
-Sir Thomas Broughton, one of the chief companions of the
-conspiracy. The King had knowledge of the enemies' intent
-before their arrival, and therefore having assembled a great
-army (over which the Duke of Bedford and the Earl of Oxenford
-were chief captains), he went to Coventry where he was
-advertised that the Earl of Lincoln was landed at Lancaster
-with his new king. Here he took advice of his counsellors
-what was best to be done, whether to set on the enemies without
-further delay or to protract time a little. But at length it
-was thought best to delay no time but to give them battle
-before they should increase their power, and thereupon he
-removed to Nottingham, and there by a little wood called
-Bowres he pitched his field.</p>
-
-<p><span class="pagenum"><a name="Page_9" id="Page_9">{9}</a></span>
-Shortly after this came to him the Lord George Talbot,
-Earl of Shrewsbury, the Lord Strange, Sir John Cheyne, right
-valiant captains, with many other noble and expert men of
-war, namely of the counties near adjoining, so that the King's
-army was wonderfully increased. In this space the Earl of
-Lincoln being entered into Yorkshire passed softly on his
-journey without spoiling or hurting any man, trusting thereby
-to have some company of people resort unto him. But after
-he perceived few or none to follow him, and that it was too
-late now to return back, he determined to try the matter by
-dint of sword, and thereupon direct his way from York to
-Newark-upon-Trent.</p>
-
-<h2>BENEVOLENCES (1490).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Holinshed, Vol. III., p. 496.</p>
-
-<p>King Henry, sorely troubled in his mind therewith, determining
-no more with peaceable message, but with open war to
-determine all controversies betwixt him and the French King,
-called his high court of Parliament and there declared the
-cause why he was justly provoked to make war against the
-Frenchmen, and thereupon desired them of their benevolent
-aid of men and money towards the maintenance thereof. The
-cause was so just that every man allowed it and to the setting
-forth of the war taken in hand for so necessary an occasion,
-every man promised his helping hand. The king commended
-them for their true and faithful hearts. And to the intent
-that he might spare the poorer sort of the commons (whom he
-ever desired to keep in favour) he thought good first to exact
-money of the richest sort by way of a benevolence.</p>
-
-<p>Which kind of levying money was first devised by King
-Edward the Fourth, as it appeareth before in his history. King
-Henry, following the like example, published abroad that by
-their open gifts he would measure and search their benevolent
-hearts and good minds towards him, and he that gave little
-to be esteemed according to his gift. By this it appeareth
-<span class="pagenum"><a name="Page_10" id="Page_10">{10}</a></span>
-that whatsoever is practised for the prince's profit and brought
-to a precedent by matter of record, may be turned to the great
-prejudice of the people, if rulers in authority will so adjudge and
-determine it. But by this means King Henry got innumerable
-great sums of money, with some grudge of the people, for the
-extremity shewed by the commissioners in divers places.</p>
-
-<h2>THE REBELLION OF THE CORNISHMEN (1496).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Holinshed, Vol. III, p. 514.</p>
-
-<p>These unruly people, the Cornishmen, inhabiting in a barren
-country and unfruitful, at the first sore repined that they should
-be so grievously taxed and burdened by the king's council as
-the only cause of such polling and pilling, and so being in
-their rage, menaced the chief authors with death and present
-destruction. And thus being in a rave, two persons of the
-affinity, the one called Thomas Flammock, a gentleman,
-learned in the laws of the realm, and the other Michael Joseph,
-a smith, men of stout stomachs and high courage, took upon
-them to be captains of this seditious company. They laid
-the fault and cause of this exaction unto John Morton, Archbishop
-of Canterbury, and to Sir Reginald Bray, because they
-were chief of the King's council. Such reward have they
-commonly that be in great authority with kings and princes.
-The captains Flammock and Joseph exhorted the common
-people to put on harness and not be afeared to follow them
-in that quarrel, promising not to hurt any creature, but only
-to see them punished that procured such exactions to be laid
-on the people, without any reasonable cause, as under the
-colour of a little trouble with the Scots, which (since they
-were withdrawn home) they took to be well quieted and
-appeased. So these captains, bent on mischief (were their
-outward pretence never so finely coloured), yet persuaded a
-great number of people to assemble together and condescend
-to do as their captains would agree and appoint. Then these
-captains praising much the hardiness of the people, when all
-<span class="pagenum"><a name="Page_11" id="Page_11">{11}</a></span>
-things were ready for their important journey, set forth with
-their army and came to Taunton, where they slew the Provost
-of Perin, which was one of the commissioners of the subsidy,
-and from thence came to Wells, so intending to go to London,
-where the King then sojourned.</p>
-
-<p>When the King was advertised of these doings, he was somewhat
-astonished, and not without cause, being thus troubled
-with the war against the Scots and this civil commotion of
-his subjects at one instant. But first meaning to subdue his
-rebellious subjects and after to proceed against the Scots, as
-occasion should serve, he revoked the Lord Daubeney which
-(as you have heard) was going against the Scots, and increased
-his army with many chosen and picked warriors. Also mistrusting
-that the Scots might now (having such opportunity)
-invade the realm again, he appointed the Lord Thomas
-Howard, Earl of Surrey (which after the death of the Lord
-Dinham was made high treasurer of England) to gather a band
-of men in the county Palatine of Durham, that they, with the
-aid of the inhabitants adjoining and the borderers, might
-keep back the Scots if they chanced to make any invasion.
-The nobles of the realm, hearing of the rebellion of the Cornishmen,
-came to London every man with as many men of war as
-they could put in a readiness to aid the King if need should
-be. In the which number were the Earl of Essex and the
-Lord Montjoy, with divers other.</p>
-
-<p>In the meantime, James Twitchet, Lord Audely being confederate
-with the rebels of Cornwall, joined with them, being
-come to Wells, and took upon him as their chief captain to
-lead them against the natural lord and king. From Wells
-they went to Salisbury, and from thence to Winchester, and
-so to Kent where they hoped to have had great aid, but they
-were deceived in that their expectation. For the Earl of Kent,
-George, Lord of Abergavenny, John Brook, Lord Cobham,
-Sir Edward Poinings, Sir Richard Gilford, Sir Thomas Bourchier,
-John Peche, William Scot, and a great number of people,
-were not only prest and ready to defend the country to keep
-the people in due obedience, but bent to fight with such as
-<span class="pagenum"><a name="Page_12" id="Page_12">{12}</a></span>
-would lift up sword or other weapon against their sovereign
-lord, insomuch that the Kentishmen would not once come near
-the Cornishmen to aid or assist them in any manner or wise.
-Which thing marvellously dismayed the hearts of the Cornishmen
-when they saw themselves thus deceived of the succours
-which they most trusted upon, so that many of them (fearing
-the evil chance that might happen) fled in the night from their
-company and left them, in hope so to save themselves. The
-captains of the rebels, perceiving they could have no help of
-the Kentishmen, putting their only hope in their own puissance,
-brought their people to Blackheath, a four miles distant
-from London, and there in a plain on the top of an hill they
-ordered their battles either ready to fight with the King if he
-would assail them, or else assault the city of London; for
-they thought the King durst not have encountered with them
-in battle. But they were deceived, for the King, although he
-had power enough about to have fought with them before
-their coming so near to the city, yet he thought it best to
-suffer them to come forward, till he had them far off from their
-native country, and then to set upon them being destitute of
-aid of some place of advantage.</p>
-
-<p>The city was in a great fear at the first knowledge given how
-the rebels were so near encamped to the city, every man
-getting himself to harness and placing themselves some at
-the gates some on the walls, so that no part was undefended.
-But the King delivered the city of that fear; for after that he
-perceived how the Cornishmen were all day ready to fight
-and that on the hill, he sent straight to John, Earl of Oxenford,
-Henry Bourchier, Earl of Essex, Edmund de la Poole, Earl of
-Suffolk, Sir Rise ap Thomas, and Sir Humphrey Stanley,
-noble warriors with a great company of archers and horsemen,
-to environ the hill on the right side, and on the left,
-to the intent that all byways being stopped and foreclosed,
-all hope of flight should be taken from them. And incontinently
-he himself, being as well encouraged with manly stomachs
-as furnished with a populous army and plenty of artillery,
-set forward out of the city, and encamped himself in Saint
-<span class="pagenum"><a name="Page_13" id="Page_13">{13}</a></span>
-George's field, where he on the Friday at night then
-lodged.</p>
-
-<p>On the Saturday in the morning, he sent the Lord Daubeney
-with a great company to set on them early in the morning,
-which first got the bridge at Dertford Strand, which was
-manfully defended by certain archers of the rebels, whose
-arrows (as is reported) were in length a full cloth yard. While
-the earls set on them on every side, the Lord Daubeney came
-into the field with his company, and without long fighting the
-Cornishmen were overcome; and first they took the Lord
-Daubeney prisoner, but whether it were for fear or for hope
-of favour, they let him go at liberty without hurt or detriment.
-There were slain of the rebels which fought and resisted,
-above two thousand men (as Edward Hall noteth), and taken
-prisoners an infinite number, and amongst them the blacksmith
-and other the chief captains, which were shortly after
-put to death. When this battle was ended, the King wanted
-of all his numbers but three hundred which were slain at that
-conflict.</p>
-
-<p>Some affirm, that the King appointed to have fought with
-them not till the Monday and preventing the time set on them
-on the Saturday before, taking them unprovided and in no
-array of battle, and so by that policy obtained the field and
-victory. The prisoners as well as captains and others were
-pardoned, saving the chief captains and first beginners, to
-whom he shewed no mercy at all. The Lord Audley was
-drawn from Newgate to Tower Hill in a coat of his own arms
-painted upon paper reversed and all torn, and there was
-beheaded the four and twentieth of June. Thomas Flammock
-and Michael Joseph were hanged, drawn and quartered
-after the manner of traitors, and their heads and quarters
-were pitched upon stakes and set up in London and in other
-places, although at the first the King meant to have sent
-them into Cornwall to have been set up there for a terror to
-all others. But hearing that the Cornishmen at home were
-ready to begin a new conspiracy, lest he should the more
-irritate and provoke them by that displeasant sight, he
-<span class="pagenum"><a name="Page_14" id="Page_14">{14}</a></span>
-changed his purpose, for doubt to wrap himself in more
-trouble than needed.</p>
-
-<h2>PERKIN WARBECK'S CONFESSION (1499).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Holinshed, Vol. III., p. 522.</p>
-
-<p>The confession of Perkin as it was written with his own hand,
-which he read openly upon a scaffold by the Standard in
-Cheape.</p>
-
-<p>"It is first to be known that I was born in the town of
-Turney in Flanders, and my father's name is John Osbeck,
-which said John Osbeck was controller of the said town of
-Turney, and my mother's name is Katherine de Faro. And
-one of my grandsires upon my father's side was named
-Diricke Osbecke, which died. After whose death my grandmother
-was married unto Peter Flamin, that was receiver of
-the forenamed town of Turney and dean of the boatmen
-that row upon the water or river called the Schelt. And my
-grandsire upon my mother's side was Peter de Faro, which
-had in his keeping the keys of the gate of St. John's within the
-same town of Turney. Also I had an uncle called Master
-John Stalin, dwelling in the parish of St. Pias within the
-same town which had married my father's sister whose name
-was Johne Jane with whom I dwelt a certain season. And
-after, I was led by my mother to Antwerp for to learne Flemish
-in a house of a cousin of mine, an officer of the said town
-called John Stienbeck, with whom I was the space of half a
-year. And after that I returned again to Turney by reason of
-wars that were in Flanders. And within a year following I
-was sent with a merchant of the said town of Turney named
-Berlo, to the mart of Antwerp where I fell sick, which sickness
-continued upon me five months. And then the said Berlo
-sent me to board in a skinner's house that dwelled beside the
-house of the English nation. And by him I was from thence
-carried to Barrow mart and I lodged at the 'Sign of the Old
-Man' where I abode for the space of two months.</p>
-
-<p><span class="pagenum"><a name="Page_15" id="Page_15">{15}</a></span>
-"After this the said Berlo sent me with a merchant of
-Middlesborough to service for to learn the language, whose
-name was John Strew, with whom I dwelt from Christmas
-to Easter, and then I went into Portugal in company of Sir
-Edward Brampton's wife in a ship which was called the queen's
-ship. And when I was come thither, then was I put in
-service to a knight that dwelled in Lushborne, which was
-called Peter Vacz de Cogna, with whom I dwelt an whole year,
-which said knight had but one eye. And because I desired
-to see other countries I took licence of him and then I put
-myself in service with a Breton called Pregent Meno, who
-brought me with him into Ireland. Now when we were there
-arrived in the town of Cork, they of the town (because I was
-arrayed with some cloths of silk of my said master's) came
-unto me and threatened upon me that I should be the Duke
-of Clarence's son that was before time at Dublin.</p>
-
-<p>"But forasmuch as I denied it, there was brought unto me
-the holy evangelists and the cross, by the mayor of the town
-which was called John Llellewyn, and there in the presence
-of him and others I took mine oath (as the truth was) that I
-was not the foresaid duke's son, nor none of his blood. And
-after this came unto me an English man whose name was
-Stephen Poitron and one John Water, and said to me, in swearing
-great oaths, that they knew well that I was King Richard's
-bastard son, to whom I answered with like oaths that I was
-not. Then they advised me not to be afeared but that I
-should take it upon me boldly, and if I would do so they would
-aid and assist me with all their power against the King of
-England, and not only they, but they were well assured that
-the Earl of Desmond and Kildare should do the same.</p>
-
-<p>"For they forced not<span
-class="fnanchor"><a name="Ref_3" id="Ref_3" href="#Foot_3">[3]</a></span>
-what they took, so that they might
-be revenged on the King of England, and so against my will
-made me learn English and taught me what I should do and
-say. And after this they called me the Duke of York, second
-son to King Edward the fourth, because King Richard's
-bastard son was in the hands of the King of England. And
-<span class="pagenum"><a name="Page_16" id="Page_16">{16}</a></span>
-upon this the said Water, Stephen Poitron, John Tiler,
-Hughbert Burgh with many others, as the aforesaid earls,
-entered into this false quarrel, and within short time others.
-The French King sent an ambassador into Ireland whose name
-was Loit Lucas and master Stephen Friham to advertise me
-to come into France. And thence I went into France and
-from thence into Flanders, and from Flanders into Ireland,
-and from Ireland into Scotland, and so into England."</p>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_3" id="Foot_3" href="#Ref_3">[3]</a>&nbsp;&nbsp;
-= cared not.</p>
-
-</div>
-
-<h2>RECEPTION OF PRINCESS CATHARINE (1500).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;<i>Paston Letters</i>, Vol. III.,
-Letter 943. March 20th, 1500 <small>A.D.</small></p>
-
-<p class="gap-above center"><span class="smcap">Henry VII. to Sir John Paston.</span></p>
-
-<p class="center"><i>To our trusty and well beloved knight Sir John Paston.</i></p>
-
-<p class="center"><span class="smcap">By the King.</span></p>
-
-<p>"Trusty and well-beloved, we greet you well, letting you
-know that our dearest cousins, the King and Queen of Spain,
-have signified unto us by their sundry letters that the right
-excellent Princesse the Lady Catharine, their daughter, shall
-be transported from the parties of Spain aforesaid to this our
-Realm, about the month of May next coming, for the solemnization
-of matrimony between our dearest son the Prince and
-the said Princess. Wherefore we, considering that it is right
-fitting and necessary, as well for the honour of us as for the
-honour and praise of our said Realm, to have the said Princess
-honourably received at her arrival, have appointed you to be
-one among others to give attendance for the receiving of
-the said Princess; willing and desiring you to prepare yourself
-for that intent, and so to continue in readiness upon an hour's
-warning, till that by our other letters we shall advertise
-you of the day and time of her arrival, and where ye shall
-give your said attendance; and not to fail therein as ye
-tender our pleasure, the honour of yourself and this our foresaid
-Realm.</p>
-
-<p>"Given under our signet at our Manor of Richmond, the
-xxth day of March."</p>
-
-<div class="pagenum"><a name="Page_17" id="Page_17">{17}</a></div>
-
-<h2>CARDINAL MORTON'S FORK (1504).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Holinshed, p. 532.</p>
-
-<p>The clergy was of two sorts, the one shewing themselves
-as they were wealthy, seemly and comely; the other pretending
-that which was not, poverty, bareness and scarcity, but
-both were of one mind, and devised all the ways they could
-to save their purses. The first being called alledged that
-they were daily at great charges and expenses in keeping of
-hospitalities, in maintaining themselves, their house and
-families, besides extraordinaries which daily did grow and
-increase upon them, and by that means they were but bare
-and poor, and prayed that they be borne with all and pardoned
-for that time. The other sort alledged that their livings were
-but small and slender and scarce able to maintain themselves
-with all which compelled them to go bare and to live
-a hard and poor life, and therefore (they having nothing)
-prayed that they might be excused. The bishop when he
-heard them at full and well considered thereof, very wittily
-and with a pretty dilemma answered them both, saying to the
-first: "It is true you are at great charges, are well beseen in
-your apparell, well mounted upon your fair palfreys and have
-your men waiting upon you in good order; your hospitality
-is good and your daily expenses are large, and you are for the
-same well reported amongst your neighbours; all which are
-plain demonstrations of your wealth and ability, otherwise
-you would not be at such voluntary charges. Now having
-store to spend in such order, there is no reason but that to
-your prince you should much more be well willing and ready
-to yield yourselves contributory and dutiful, and therefore you
-must pay." To the other sort he said: "Albeit your livings
-be not of the best, yet good, sufficient, and able to maintain
-you in better estate than you do employ it, but it appeareth
-that you are frugual and thrifty men, and what others do
-voluntarily spend in apparell, house and family, you warily do
-keep and have it lie by you; and therefore it is good reason
-<span class="pagenum"><a name="Page_18" id="Page_18">{18}</a></span>
-that of your store you should spare with a good will and
-contribute to your prince, wherefore be contented, for you
-shall pay." And so by this pretty dilemma he reduced them
-to yield a good payment to the King.</p>
-
-<h2>THE MEETING OF HENRY VII. AND THE KING
-OF CASTILE (1506).</h2>
-
-<p class="center"><span class="smcap">William Makefyn to Darcy and Alington.</span></p>
-
-<p class="center small"><b>Source.</b>&mdash;<i>Paston Letters</i>, Vol. III.,
-Letter 953. Jan. 17th, 1506.</p>
-
- <p class="inda"><i>To the right worshipful Master Roger Darcy and Master Giles
- Alington, being in the George in Lombard street, be this
- delivered in haste.</i></p>
-
-<p>Right worshipful masters, I recommend me unto you,
-certifying you that the King's Grace and the King of Castile
-met this day at three of the Clock, upon Cleworth Green, 2
-miles out of Windsor, and that the King received him in the
-goodliest manner that ever I saw, and each of them embraced
-the other in arms.</p>
-
-<p>To shew you the King's apparell of England, thus it was:
-his horse of bay, trapped with neddlework; a gown of purple
-velvet, a chain with a George<span
-class="fnanchor"><a name="Ref_4" id="Ref_4" href="#Foot_4">[4]</a></span>
-of diamonds, and a hood of
-purple velvet, which he put not off at the meeting of the said
-King of Castile; his hat and his bonnet he doffed and the
-King of Castile likewise. And the King of Castile rode upon
-a sorrel hoby,<span
-class="fnanchor"><a name="Ref_5" id="Ref_5" href="#Foot_5">[5]</a></span>
-which the King gave unto him; his apparell
-was all black, a gown of black velvet, a black hood, a black
-hat, and his horse harness of black velvet....</p>
-
-<p>These be the Spears: Master Saint John upon a black horse,
-with harness of Cloth of Gold, with tassels of plunkett<span
-class="fnanchor"><a name="Ref_6" id="Ref_6" href="#Foot_6">[6]</a></span>
-and white, a coat of plunkett and white, the body of goldsmiths'
-work, the sleves full of spangles.</p>
-
-<p><span class="pagenum"><a name="Page_19" id="Page_19">{19}</a></span>
-John Carr and William Parr with coats alike, the horses
-gray, of Parr trapped with crimson velvet with tassells of gold
-and gilt bells. Carr's horse bay with an Almayn harness of
-silver, an inch broad of beaten silver, both the coats of goldsmiths'
-work on the bodies, the sleeves one stripe of silver, the
-other of gold.</p>
-
-<p>Edward Neville upon a gray horse trapped with black velvet
-full of small bells, his coat the one half of green velvet, the
-other of white cloth of gold; these to the rutters of the spurs,
-with other divers well appointed.</p>
-
-<p>Of the King of Castile's party, the Lord Chamberlain the
-chief, I cannot tell his name as yet; his apparell was sad, and
-so was all the residue of his company with cloaks of sad tawny
-black, guarded, some with velvet, some with sarsenet, not
-passing a dozen in number. It is said there is many behind
-which comes with the Queen of Castile, which shall come upon
-Tuesday.</p>
-
-<p>When the King rode forth to Windsor Castle, the King rode
-upon the right hand of the King of Castile, howbeit the King's
-Grace offered to take him upon the right hand, the which he
-refused. And at the lighting the King of Castile was off his
-horse a good space or our King was alight; and then the
-King's grace offered to take him by the arm, the which he
-would not, but took the King by the arm, and so went to the
-King of Castile's chamber, which is the richestly hanged that
-ever I saw: 7 chambers together hanged with cloth of Arras,
-wrought with gold as thick as could be; and as for three beds
-of estate, no king christened can shew such three.</p>
-
-<p>This is so far as I can shew you of this day, and when I can
-know more, ye shall have knowledge.</p>
-
-<p>From Windsor this Saturday, at five of the Clock,</p>
-
-<div class="foot">
-
-<div class="right10">By your,</div>
-<div class="right1"><span class="smcap">William Makefyn</span>.</div>
-
-</div>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_4" id="Foot_4" href="#Ref_4">[4]</a>&nbsp;&nbsp;
-= figure of St. George, <i>i.e.</i> part of the insignia of the Garter.</p>
-
-<p class="nodent"><a name="Foot_5" id="Foot_5" href="#Ref_5">[5]</a>&nbsp;&nbsp;
-= horse.</p>
-
-<p class="nodent"><a name="Foot_6" id="Foot_6" href="#Ref_6">[6]</a>&nbsp;&nbsp;
-= lead green.</p>
-
-</div>
-
-<div class="pagenum"><a name="Page_20" id="Page_20">{20}</a></div>
-
-<h2>SUPERSTITION (1509).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Erasmus, <i>The Praise of Folly</i>, p. 90. 1887. Hamilton
-Adams, Glasgow.</p>
-
-<p>The next to be placed among the regiment of fools are such
-as make a trade of telling or inquiring after incredible stories
-of miracles and prodigies. Never doubting that a lie will
-choke them, they will muster up a thousand several strange
-relations of spirits, ghosts, apparitions, raising of the devil,
-and such like bugbears of superstition, which the farther they
-are from being probably true, the more greedily they are
-swallowed, and the more devoutly believed. And those diversities
-do not only bring an empty pleasure, and cheap divertisement,
-but they are a good trade, and procure a comfortable
-income to such priests and friars as by this craft get their gain.</p>
-
-<p>To these again are related such others as attribute strange
-virtues to the shrines and images of saints and martyrs, and
-so would make their credulous proselytes believe, that if they
-pay their devotion to St. Christopher in the morning, they
-shall be guarded and secured the day following from all dangers
-and misfortunes. If soldiers when they first take arms, shall
-come and mumble over such a set prayer before the picture
-of St. Barbara, they shall return safe from all engagements.
-Or if any pray to Erasmus on such particular holidays, with
-the ceremony of wax candles, and other poperies, he shall in
-a short time be rewarded with a plentiful increase of wealth
-and riches. The Christians have now their gigantic St. George,
-as well as the Pagans have their Hercules: they paint the
-saint on horseback, and drawing the horse in splendid trappings,
-very gloriously accoutred, they scarce refrain in a literal sense
-from worshipping the very beast.</p>
-
-<p>What shall I say of such as cry up and maintain the cheat of
-pardons and indulgences? That by these compute the time
-of each soul's residence in purgatory, and assign them a longer
-and shorter continuance, according as they purchase more or
-fewer of these paltry pardons and saleable exemptions? Or
-<span class="pagenum"><a name="Page_21" id="Page_21">{21}</a></span>
-what can be said bad enough of others, who pretend that
-by the force of such magical charms, or by the fumbling over
-their beads in the rehearsal of such and such petitions, which
-some religious impostors invented, either for diversion or
-what is more likely for advantage; they shall procure riches,
-honour, pleasure, health, long life, and lusty old age, nay, after
-death a sitting at the right hand of our Saviour in His
-kingdom.</p>
-
-<p>Though as to this last part of their happiness, they care not
-how long it be deferred, having scarce any appetite towards a
-tasting the joys of heaven; till they are surfeited, glutted with,
-and can no longer relish their enjoyments on earth. By this
-easy way of purchasing pardons, any notorious highwayman,
-any plundering soldier, or any bribe-taking judge, shall disburse
-some part of their unjust gains, and so think all their
-grossest impieties sufficiently atoned for. So many perjuries,
-lusts, drunkeness, quarrels, bloodsheds, cheats, treacheries, and
-all sorts of debaucheries, shall all be as it were, struck a bargain
-for, and such a contract made, as if they had paid off all arrears
-and might now begin upon a new score.</p>
-
-<p>And what can be more ridiculous, than for some others to be
-confident of going to heaven by repeating daily those seven
-verses out of the Psalms which the devil taught St. Bernard,
-thinking thereby to have put a trick on him, but that he was
-overreached in his cunning.</p>
-
-<p>And of all the prayers and intercessions that are made to
-these respective saints the substance of them is no more than
-downright folly. Among all the trophies that for tokens of
-gratitude are hung upon the walls and ceilings of churches,
-you shall find no relics presented as a memorandum of any
-that were ever cured of folly or had been made one dram the
-wiser.</p>
-
-<p>Almost all Christians being wretchedly enslaved to blindness
-and ignorance, which the priests are so far from preventing
-or removing, that they blacken the darkness, and promote
-delusion. Wisely forseeing that the people, like cows, which
-never give down their milk so well as when they are gently
-<span class="pagenum"><a name="Page_22" id="Page_22">{22}</a></span>
-stroked, would part with less if they knew more, their bounty
-only proceeding from a mistake of Charity.</p>
-
-<p>Now if any wise man should stand up, and unseasonably
-speak the truth, telling everyone that a pious life is the only
-way of securing a happy death; that the best title to a pardon
-of our sins is purchased by a hearty abhorrence of our guilt,
-and sincere resolutions of amendment; that the best devotion
-that can be paid to any saints is to imitate them in their
-exemplary life. If he should proceed thus to inform them of
-their several mistakes, there would be quite another estimate
-put upon tears, watchings, masses, fastings, and other severities,
-which before were so much prized, as persons will now
-be vexed to lose that satisfaction formerly they found in
-them.</p>
-
-<h2>THE MAKING OF BEGGARS AND THIEVES (1516).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Sir Thomas More, <i>The First Booke of Utopia</i>, 1516.
-Cambridge Press, p. 29, l. 18.</p>
-
-<p>But let us consider those things that chance daily before
-our eyes. First, there is a great number of gentlemen, which
-cannot be content to live idle by themselves, like drones,
-of that which others have laboured for; their tenants I mean,
-whom they poll and shave to the quick, by raising their rents
-(for this only point of frugality do they use, men else through
-their lavish and prodigal spending likely to bring them to very
-beggary). These gentlemen, I say, do not only live in idleness
-themselves, but also carry about with them at their tails a
-great flock or train of idle and loitering serving men, which
-never learned any craft whereby to get their livings. These
-men as soon as their master is dead, or be sick themselves, be
-incontinent thrust out of doors. For gentlemen had rather
-keep idle persons, than sick men, and many times the dead
-man's heir is not able to maintain so great a house, and keep
-so many serving men as his father did. Then in the mean
-<span class="pagenum"><a name="Page_23" id="Page_23">{23}</a></span>
-season they that be thus destitute of service, either starve for
-hunger, or manfully play the thieves. For what would you
-have them to do? When they have wandered abroad so
-long, until they have worn threadbare their apparell, and also
-appaired their health, these gentlemen, because of their pale
-and sickly faces, and patched coats, will not take them into
-service. And husbandmen dare not set them a work, knowing
-well enough that he is nothing meet to do true and
-faithful service to a poor man with a spade and a mattock
-for small wages and hard fare, which being daintily and
-tenderly pampered up in idleness and pleasure, was wont with
-a sword and buckler by his side to strut through the street with
-a bragging look, and to think himself too good to be any man's
-mate. Nay, by Saint Mary, Sir (quod the lawyer), not so.
-For this kind of men must we make most of. For in them as
-men of stouter stomachs, bolder spirits, and manlier courages
-than handycraftsmen and plowmen be, doth consist the whole
-power, strength, and puisance of our army, when we must
-fight in battle. Forsooth, Sir, as well you might say (quod I)
-that for war's sake you must cherish thieves. For surely you
-shall never lack thieves, while you have them. No, nor
-thieves be not the most false and faint-hearted soldiers, nor
-soldiers be not the cowardliest thieves: so well these two crafts
-agree together. But this fault, though it be much used among
-you, yet is it not peculiar to you only, but common also to most
-nations. Yet France, besides this, is troubled and infected
-with a much sorer plague. The whole realm is filled and
-besieged with hired soldiers in peace time (if that be peace)
-which be brought in under the same colour and pretence, that
-hath persuaded you to keep these idle serving men. For
-these wise fools and very archdolts thought the wealth of the
-whole country herein to consist, if there were ever in a readiness
-a strong and sure garrison, specially of old practised
-soldiers, for they put no trust at all in men unexercised. And
-therefore they must be forced to seek for war, to the end they
-may ever have practised soldiers and cunning manslayers,
-lest that (as it is prettily said of Sallust) their hands through
-<span class="pagenum"><a name="Page_24" id="Page_24">{24}</a></span>
-idleness or lack of exercise should wax dull; but how pernicious
-and pestilent a thing it is to maintain such beasts, the Frenchmen
-by their own harms have learnt. For not only the kingdom
-but also their fields and cities by divers occasions have
-been overrunned and destroyed by their own armies beforehand
-had in a readiness. Now how unnecessary a thing this
-is, hereby it may appear that the French soldiers, which from
-their youth have been practised and inured in feates of arms,
-do not crack nor advance themselves to have very often got
-the upper hand and mastery of your new made and unpractised
-soldiers. But in this point I will not use many words, lest
-perchance I may seem to flatter you.</p>
-
-<p>Yet this is not only the necessary cause of stealing. There
-is another, which, as I suppose, is proper and peculiar to you
-Englishmen alone. Your sheep that were wont to be so meek
-and tame, and so small eaters, now, as I hear say, be become
-so great devourers and so wild, that they eat up, and swallow
-down the very men themselves. They consume, destroy, and
-devour whole fields, houses and cities. For look in what
-parts of the realm doth grow the finest and therefore dearest
-wool, these noblemen and gentlemen, yea, and certain abbots,
-holy men no doubt, not contenting themselves with the
-yearly revenues and profits, that were wont to grow to their
-forefathers and predecessors of their lands, nor being content
-that they live in rest and pleasure nothing profiting, yea, much
-annoying the weal public, leave no ground for tillage, they
-enclose all into pastures; they throw down houses; they
-pluck down towns, and leave nothing standing, but only the
-church to be made a sheep house. And as though you lost
-no small quantity of ground by forests, chases, lands and parks,
-those good holy men turn all dwelling places and all glebeland
-into desolation and wilderness. Therefore that one covetous
-and insatiable cormorant may compass about and enclose many
-thousand acres of ground together within one pale or hedge,
-the husbandmen be thrust out of their own, or else either
-by coveyn<span
-class="fnanchor"><a name="Ref_7" id="Ref_7" href="#Foot_7">[7]</a></span>
-and fraud or by violent oppression they be put
-<span class="pagenum"><a name="Page_25" id="Page_25">{25}</a></span>
-besides it, or by wrongs and injuries they be so wearied, that
-they be compelled to sell all; by one means therefore or by
-other, either by hooke or crooke they must needs depart away,
-poor, silly, wretched souls, men, women, husbands, wives,
-fatherless children, widows, woful mothers, with their young
-babes, and their whole household small in substance and much
-in number, as husbandry requireth many hands. Away they
-trudge, I say, out of their known and accustomed houses,
-finding no place to rest in. All their household stuff, which is
-very little worth, though it might well abide the sale; yet
-being suddenly thrust out, they be constrained to sell it for
-a thing of nought. And when they have wandered abroad
-till that be spent, what can they else do but steal, and then
-justly pardy<span
-class="fnanchor"><a name="Ref_8" id="Ref_8" href="#Foot_8">[8]</a></span>!
-be hanged, or else go about a begging. And
-yet then also they be cast in prison as vagabonds, because
-they go about and work not: whom no man will set at work,
-though they never so willingly profer themselves thereto. For
-one shepherd or herdman is enough to eat up that ground
-with cattle, to the occupying whereof about husbandry many
-hands were requisite. And this is also the cause why victuals
-be now in many places dearer. Yea, besides this the price of
-wool is so risen, that poor folks, which were wont to work it
-and make cloth thereof, be now able to buy none at all. And
-by this means very many be forced to forsake work, and to
-give themselves to idleness. For after that so much ground
-was inclosed for pasture, an infinite number of sheep died from
-the rot, such vengeance God took of their inordinate, unsatiable
-covetousness, sending among the sheep that pestiferous
-murrain, which much more justly should have fallen on the
-sheep masters own heads. And though the number of sheep
-increase never so fast, yet the price falleth not one mite, for
-there be so few sellers. For they be almost all come into a
-few rich mens hands, whom no need forceth to sell before they
-lust, they lust not before they may sell as dear as they lust.
-Now the same cause bringeth in like dearth of the other kinds
-of cattle, yea and that so much the more, because that after
-<span class="pagenum"><a name="Page_26" id="Page_26">{26}</a></span>
-farms plucked down and husbandry decayed, there is no man
-that passeth for the breeding of young store. For these men
-bring not up the young of great cattle as they do lambs. But
-first they buy them abroad very cheap, and afterward, when
-they be fatted in their pastures, they sell them again exceeding
-dear. And therefore, I suppose, the whole incommodity
-hereof is not yet felt. For yet they make dearth only in those
-places where they sell. But when they shall fetch them away
-from thence where they be bred faster than they can be
-brought up; then shall there also be felt great dearth, store
-beginning then to fail, when the ware is bought. Thus the
-unreasonable covetousness of a few hath turned that thing to
-the utter undoing of your land, in the which thing the chief
-felicity of your realm did consist. For this great dearth of
-victuals causes men to keep as little houses and as small
-hospitality as they possible may, and to put away their servants:
-whither, I pray you, but a begging: or else (which these
-gentle bloods and stout stomachs will sooner set their minds
-unto) a stealing?</p>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_7" id="Foot_7" href="#Ref_7">[7]</a>&nbsp;&nbsp;
-= conspiracy.</p>
-
-<p class="nodent"><a name="Foot_8" id="Foot_8" href="#Ref_8">[8]</a>&nbsp;&nbsp;
-= pardieu.</p>
-
-</div>
-
-<h2>ENCLOSURES (1520)</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Holinshed, p. 659.</p>
-
-<p>About this time the King having regard to the common
-wealth of his realm, considered how for the space of fifty years
-past and more, the nobles and gentlemen of England had been
-given to grazing of cattle, and keeping of sheep, and inventing
-a means how to increase their yearly revenues, to the great
-decaying and undoing of husbandmen of the land. For the
-said nobles and gentlemen, after the manner of the Numidians,
-more studying how to increase their pastures, than to maintain
-tillage, began to decay husband tacks<span
-class="fnanchor"><a name="Ref_9" id="Ref_9" href="#Foot_9">[9]</a></span>
-and tenements, and to
-convert arable land into pasture, furnishing the same with
-beasts and sheep, and also deer, so inclosing the field with
-hedges, ditches, and pales, which they held in their own hands,
-<span class="pagenum"><a name="Page_27" id="Page_27">{27}</a></span>
-ingrossing<span
-class="fnanchor"><a name="Ref_10" id="Ref_10" href="#Foot_10">[10]</a></span>
-wools, and selling the same, and also sheep and
-beasts at their own prices, and as might stand most with their
-own private commodity.</p>
-
-<p>Hereof a threefold evil chanced to the commonwealth, as
-Polydore noteth. One, for that thereby the number of
-husbandmen was sore diminished, the which the prince useth
-chiefly in his service for the wars: another for that many
-towns and villages were left desolate and became ruinous: the
-third, for that both wool and cloth made thereof, and the
-flesh of all manner of beasts used to be eaten, was sold at far
-higher prices than was accustomed. These enormities at the
-first beginning being not redressed, grew in short space to
-such force and vigour by evil custom, that afterwards they
-gathered to such an united force, that hardly they could be
-remedied. Much like a disease, which in the beginning with
-little pain to the patient, and less labour to the surgeon may
-be cured; whereas the same by delay and negligence being
-suffered to putrify, becometh a desperate sore, and then are
-medicines nothing available, and not to be applied. The
-King therefore causing such good statutes as had been devised
-and established for reformation in this behalf to be reviewed
-and called upon, took order by directing forth his commissions
-unto the justices of peace, and other such magistrates,
-that presentment should be had and made of all such inclosures,
-and decay of husbandry, as had chanced within the
-space of fifty years before that present time. The justices
-and other magistrates, according to their commission, executed
-the same. And so commandment was given, that the decayed
-houses should be built up again, that the husbandmen should
-be placed eftsoones in the same, and that inclosed grounds
-should be laid open, and sore punishment appointed against
-them that disobeyed.</p>
-
-<p>These so good and wholesome ordinances shortly after were
-defeated by means of bribes given unto the cardinal: for when
-the nobles and gentlemen which had for their pleasures imparted
-the common fields, were loath to have the same again disparked,
-<span class="pagenum"><a name="Page_28" id="Page_28">{28}</a></span>
-they redeemed their vexation with good sums of money; and so
-had licence to keep their parks and grounds inclosed as before.</p>
-
-<p>Thus the great expectation which men had conceived of a
-general redress, proved void: howbeit, some profit the husbandmen
-in some parts of the realm got by the moving of this matter,
-where inclosures were already laid open, ere Mistress Money
-could prevent them; and so they enjoyed their commons,
-which before had been taken from them.</p>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_9" id="Foot_9" href="#Ref_9">[9]</a>&nbsp;&nbsp;
-= rented farms.</p>
-
-<p class="nodent"><a name="Foot_10" id="Foot_10" href="#Ref_10">[10]</a>&nbsp;&nbsp;
-= "cornering."</p>
-
-</div>
-
-<h2>VISIT OF CHARLES V. TO ENGLAND (1522).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;<i>Rutland Papers</i> (Camden Society), p. 79.</p>
-
-<h3><i>Remembrances as touching the Emperor's coming.</i></h3>
-
-<p>First, the certainty to be known how many messes<span
-class="fnanchor"><a name="Ref_11" id="Ref_11" href="#Foot_11">[11]</a></span>
-of meat shall be ordered for the Emperor and his nobles at the King's
-charge; viii messes, x messes more or less?</p>
-
-<p>Item, how many of these messes shall be served as noblemen,
-and how many otherwise.</p>
-
-<p>Item, how many messes of meat shall be served for my
-Lord Cardinal and his chamber at the King's charge; v or
-vi more or less? Or whether his grace will be contented with
-a certainty of money by the day to his diet, and cause his own
-officers to make provision for the same, and to serve it.</p>
-
-<p>Item, whether the emperor and his nobles shall be served
-with his own diaper,<span
-class="fnanchor"><a name="Ref_12" id="Ref_12" href="#Foot_12">[12]</a></span>
-or else with the king's? <span class="smcap">The Emperor and his court with the king's.</span><span
-class="fnanchor"><a name="Ref_13" id="Ref_13" href="#Foot_13">[13]</a></span></p>
-
-<p>Item, whether the Emperor shall be served with his own
-silver vessels, or else with the king's? <span class="smcap">At Dover with the king's.</span><span
-class="fnanchor"><a href="#Foot_13">[13]</a></span></p>
-
-<p>Item, how many of the emperors carriages shall be at the
-king's charge, and whether any parcell of the King's carriage
-shall be at the King's charge or us?</p>
-
-<p>Item, whether any of the great officers, as my lord Steward,
-Master Treasurer, or Master Comptroller, shall give attendance
-upon the Emperor at Dover or not?
-<span class="pagenum"><a name="Page_29" id="Page_29">{29}</a></span></p>
-
-<p>Item, whether there shall be any banquetting, and in what
-places? <span class="smcap">At<span
-class="fnanchor"><a name="Ref_14" id="Ref_14" href="#Foot_14">[14]</a></span>
-Greenwich, London, Richmond, and Windsor.</span></p>
-
-<p>Item, placards to be had for the purveyors of the poultry
-and others.</p>
-
-<p>Item, letters to be directed to the Lords both spiritual and
-temporal, for fishing of their ponds for dainties.</p>
-
-<p>Item, a warrant to be had and directed to Master Micklow
-for ready money.</p>
-
-<p>Item, to know whether the King's grace will have any of his
-sergeant officers to attend upon the emperor, or yeomen for
-his mouth daily or not?</p>
-
-<p>Wines laid in divers places for the King and the Emperor
-between Dover and London.</p>
-
-<table id="wine" summary="">
-
-<tr>
- <td class="place">Dover ii days.</td>
- <td class="type">Gascon Wine.<br />Rhenish Wine.</td>
- <td>iii dolia<span class="fnanchor"><a name="Ref_15" id="Ref_15" href="#Foot_15">[15]</a></span><br />
- i vat<span class="fnanchor"><a name="Ref_16" id="Ref_16" href="#Foot_16">[16]</a></span>
- of ii alnes.<span class="fnanchor"><a name="Ref_17" id="Ref_17" href="#Foot_17">[17]</a></span></td>
-</tr>
-
-<tr>
- <td class="place">Canterbury iiii days.</td>
- <td class="type">Gascon Wine.<br />Rhenish Wine.</td>
- <td>iii dolia.<br />ii vats of v alnes.</td>
-</tr>
-
-<tr>
- <td class="place">Sittingbourne i day.</td>
- <td class="type">Gascon Wine.<br />Rhenish Wine.</td>
- <td>i dolium.<br />demy vat.</td>
-</tr>
-
-<tr>
- <td class="place">Rochester ii meals.</td>
- <td class="type">Gascon Wine.<br />Rhenish Wine.</td>
- <td>i dolium.<br />demy vat.</td>
-</tr>
-
-<tr>
- <td class="place">Gravesend and upon<br /> Thames ii meals.</td>
- <td class="type">Gascon Wine.<br />Rhenish Wine.</td>
- <td>i dolium.<br />demy vat.</td>
-</tr>
-
-<tr>
- <td class="place">Greenwich iiii meals.</td>
- <td class="typert">Gascon Wine.<br />Rhenish Wine.</td>
- <td>Plenty.</td>
-</tr>
-
-<tr>
- <td class="place">To Blackfriars in<br />London viii meals.</td>
- <td class="type">Gascon Wine.<br />Rhenish Wine.</td>
- <td>viii dolium.<br />iii vats of vi alnes.</td>
-</tr>
-
-<tr>
- <td class="place">Richmond x meals.</td>
- <td class="typert">Gascon Wine.<br />Rhenish Wine.</td>
- <td>Plenty.</td>
-</tr>
-
-<tr>
- <td class="place">Hampton Court.</td>
- <td class="type">Gascon Wine.<br />Rhenish Wine.</td>
- <td></td>
-</tr>
-
-<tr>
- <td class="place">Windsor.</td>
- <td class="typert">Gascon Wine.<br />Rhenish Wine.</td>
- <td>Plenty.</td>
-</tr>
-
-</table>
-
-<div class="pagenum"><a name="Page_30" id="Page_30">{30}</a></div>
-
-<h3><i>Remembrances for my Lord Mayor of London.</i></h3>
-
-<p>First, to assign iiii bakers within the city of London to serve
-the noblemen belonging to the Emperor that be lodged in the
-Canons' houses of Paules and their abbots and other places
-within the City.</p>
-
-<p>Item, to assign the King's wax chandler to serve them of
-torches.</p>
-
-<p>Item, to assign a tallow chandler for white lights.</p>
-
-<p>Item, to assign iiii butchers for serving of oxen, sheep,
-calves, hogges of gresse,<span
-class="fnanchor"><a name="Ref_18" id="Ref_18" href="#Foot_18">[18]</a></span>
-flitches of bacon, marrow bones, and
-such other as shall be called for.</p>
-
-<p>Item, to assign ii fishmongers for provision of lynges to be
-ready watered, pikes, tenches, breams, caller salmon, and such
-other dainties of the fresh water.</p>
-
-<p>Item, to appoint ii fishmongers for provision of sea-fish.</p>
-
-<p>Item, to appoint iiii poulterers to serve for the said persons
-of all manner poultry.</p>
-
-<p>Item, to provide into every lodging wood, coal, rushes,
-straw, and such other necessaries.</p>
-
-<p>Item, it is requested that there may be always two carpenters
-in readiness to furnish every place with such things as shall
-be thought good, as cupboards, forms, boards, trestles, bedsteads,
-with other necessaries, where lack shall be.</p>
-
-<p>Item, to see every lodging furnished with pewter dishes,
-and saucers as shall be thought sufficient.</p>
-
-<p>Item, to furnish every house with all manner kitchen stuff, if
-there be any lack of such like within any of the said houses,
-as broches<span
-class="fnanchor"><a name="Ref_19" id="Ref_19" href="#Foot_19">[19]</a></span>
-of diverse sorts, pots and pans, ladles, skimmers,
-gridirons, with such other stuff as shall be named by the officers
-of the said noblemen.</p>
-
-<p>Item, appoint ii men to serve all manner of sauces for every
-lodging.</p>
-
-<p>Item, to appoint ii tallow chandlers to serve for all manner
-of sauces.</p>
-
-<p>Item, to warn every owner of the house to put all their stuff
-<span class="pagenum"><a name="Page_31" id="Page_31">{31}</a></span>
-of household in every office against their coming to be in a
-readiness.</p>
-
-<p>Item, the King's grocers to be appointed to serve in all
-manner of spices.</p>
-
-<p>Bill of fare for the ordinary dieting of the Emperor's attendants
-per diem.</p>
-
-<p>ccviii noblemen and gentlemen, by estimation every of them
-to have a mess full furnished of this fare as followeth.</p>
-
-<p class="small"><i>ccviii messes.</i></p>
-
-<table id="menu" summary="">
-
-<tr>
- <td class="hdg">The first course for dinner.</td>
- <td class="hdg">The first course supper.</td>
-</tr>
-
-<tr>
- <td>Potage.</td>
- <td>Potage.</td>
-</tr>
-
-<tr>
- <td>Boiled Capon. xxxiiii<sup>dd</sup> viii.</td>
- <td>Chickens boiled. lxix<sup>dd</sup>.</td>
-</tr>
-
-<tr>
- <td>Young Veal. xxxii.</td>
- <td>Legges of Mutton. xxi.</td>
-</tr>
-
-<tr>
- <td>Grene<span class="fnanchor"><a name="Ref_20" id="Ref_20"
- href="#Foot_20">[20]</a></span> Gese. lxix<sup>dd</sup> iiii.</td>
- <td>Capons. xxxiiii<sup>dd</sup> vi.</td>
-</tr>
-
-<tr>
- <td>Kid or lamb. ciiii.</td>
- <td>Kid or lamb. ciiii.</td>
-</tr>
-
-<tr>
- <td>Custards. ccviii.</td>
- <td>Dowcettes.<span class="fnanchor"><a name="Ref_22" id="Ref_22"
- href="#Foot_22">[22]</a></span></td>
-</tr>
-
-<tr>
- <td>Fruttour.<span class="fnanchor"><a name="Ref_21" id="Ref_21"
- href="#Foot_21">[21]</a></span> ccviii messes.</td>
- <td></td>
-</tr>
-
-<tr>
- <td class="hdg"><br />The second course.</td>
- <td class="hdg"><br />The second course.</td>
-</tr>
-
-<tr>
- <td>Jussell.<span class="fnanchor"><a name="Ref_23" id="Ref_23"
- href="#Foot_23">[23]</a></span></td>
- <td>Jelly Ipocras.<span class="fnanchor"><a name="Ref_24" id="Ref_24"
- href="#Foot_24">[24]</a></span></td>
-</tr>
-
-<tr>
- <td>Chickens. cxxxviii<sup>dd</sup> viiii.</td>
- <td>Peacocks. cxxxviii<sup>dd</sup> viii.</td>
-</tr>
-
-<tr>
- <td>Peacocks. cxxxviii<sup>dd</sup> viii.</td>
- <td>Chickens. cxxxviii<sup>dd</sup> viii.</td>
-</tr>
-
-<tr>
- <td>Rabbits. cxxxviii<sup>dd</sup> viii.</td>
- <td>Rabbits. cxxxviii<sup>dd</sup> viii.</td>
-</tr>
-
-<tr>
- <td>Tarts. cc.</td>
- <td>Tarts. ccviii.</td>
-</tr>
-
-</table>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_11" id="Foot_11" href="#Ref_11">[11]</a>&nbsp;&nbsp;
-A sufficient quantity of provisions for four persons.</p>
-
-<p class="nodent"><a name="Foot_12" id="Foot_12" href="#Ref_12">[12]</a>&nbsp;&nbsp;
-Linen.</p>
-
-<p class="nodent"><a name="Foot_13" id="Foot_13">[13]</a>&nbsp;&nbsp;
-= the answer to the question in the original written in the margin.</p>
-
-<p class="nodent"><a name="Foot_14" id="Foot_14" href="#Ref_14">[14]</a>&nbsp;&nbsp;
-= the answer to the question in the original written in the margin.</p>
-
-<p class="nodent"><a name="Foot_15" id="Foot_15" href="#Ref_15">[15]</a>&nbsp;&nbsp;
-= cask.</p>
-
-<p class="nodent"><a name="Foot_16" id="Foot_16" href="#Ref_16">[16]</a>&nbsp;&nbsp;
-vat = about 20 gallons.</p>
-
-<p class="nodent"><a name="Foot_17" id="Foot_17" href="#Ref_17">[17]</a>&nbsp;&nbsp;
-alne = ell: <i>i.e.</i> 45 inches. This refers to the dimensions of the
-barrel.</p>
-
-<p class="nodent"><a name="Foot_18" id="Foot_18" href="#Ref_18">[18]</a>&nbsp;&nbsp;
-= fat hogs.</p>
-
-<p class="nodent"><a name="Foot_19" id="Foot_19" href="#Ref_19">[19]</a>&nbsp;&nbsp;
-= spits.</p>
-
-<p class="nodent"><a name="Foot_20" id="Foot_20" href="#Ref_20">[20]</a>&nbsp;&nbsp;
-= Goslings.</p>
-
-<p class="nodent"><a name="Foot_21" id="Foot_21" href="#Ref_21">[21]</a>&nbsp;&nbsp;
-A compôte of fruit.</p>
-
-<p class="nodent"><a name="Foot_22" id="Foot_22" href="#Ref_22">[22]</a>&nbsp;&nbsp;
-= Pasties.</p>
-
-<p class="nodent"><a name="Foot_23" id="Foot_23" href="#Ref_23">[23]</a>&nbsp;&nbsp;
-The recipe for Jussell was "grated bread, eggs, sage, saffron and
-good broth."</p>
-
-<p class="nodent"><a name="Foot_24" id="Foot_24" href="#Ref_24">[24]</a>&nbsp;&nbsp;
-A kind of sweet wine.</p>
-
-</div>
-
-<h2>CARDINAL WOLSEY (1522).</h2>
-
-<p class="center">"<span class="smcap">Why come ye not to courte.</span>"</p>
-
-<p class="center small"><b>Source.</b>&mdash;John Skelton, <i>Chalmers' Works of the English Poets</i>.
-London, 1810. Vol. II., p. 274.</p>
-
-<div class="poetry-container">
-<div class="poetry">
-
- <div class="stanza">
-
- <div class="verse">Once yet again</div>
- <div class="verse">Of you I would frayne,<span class="fnanchor"><a name="Ref_25"
- id="Ref_25" href="#Foot_25">[25]</a></span></div>
- <div class="verse">Why come ye not to court?</div>
- <div class="verse">To which court?</div>
- <div class="pagenum"><a name="Page_32" id="Page_32">{32}</a></div>
- <div class="verse">To the King's court?</div>
- <div class="verse">Or to Hampton Court:</div>
- <div class="verse">The king's court</div>
- <div class="verse">Should have the excellence;</div>
- <div class="verse">But Hampton Court</div>
- <div class="verse">Hath the preeminence,</div>
- <div class="verse">And Yorkes Place,<span class="fnanchor"><a name="Ref_26"
- id="Ref_26" href="#Foot_26">[26]</a></span></div>
- <div class="verse">With my lord's grace,</div>
- <div class="verse">To whose magnificence</div>
- <div class="verse">Is all the confluence,</div>
- <div class="verse">Suits and supplications,</div>
- <div class="verse">Embassies of all nations.</div>
- <div class="verse">Be it sour or be it sweet</div>
- <div class="verse">His wisdom is so discreet,</div>
- <div class="verse">That in a fume or an heat&mdash;</div>
- <div class="verse">"Warden of the fleet,</div>
- <div class="verse">Set him fast by the feet!"</div>
- <div class="verse">And of his royal power</div>
- <div class="verse">When him list to lower,</div>
- <div class="verse">Then, "Have him in the tower,</div>
- <div class="verse"><span class="fnanchor"><a name="Ref_27"
- id="Ref_27" href="#Foot_27">[27]</a></span> 'Saunz aulter' remedy!</div>
- <div class="verse">Have him for the by and by</div>
- <div class="verse"><span class="fnanchor"><a name="Ref_28"
- id="Ref_28" href="#Foot_28">[28]</a></span> To the Marshalsea,</div>
- <div class="verse">Or to the King's bench!"</div>
- <div class="verse">He diggeth so in the trench</div>
- <div class="verse">Of the court royal,</div>
- <div class="verse">That he ruleth them all.</div>
- <div class="verse">So he doth undermine</div>
- <div class="verse">And such sleights doth find,</div>
- <div class="verse">That the king's mind</div>
- <div class="verse">By him is subverted,</div>
- <div class="verse">And so straightly cöarted<span class="fnanchor"><a name="Ref_29"
- id="Ref_29" href="#Foot_29">[29]</a></span></div>
- <div class="verse">In credensynge his tales,</div>
- <div class="verse">That all is but nutshells</div>
- <div class="verse">That any other saith;</div>
- <div class="verse">He hath in him such faith.</div>
- <div class="verse">And, yet all this might be,</div>
- <div class="verse">Suffered and taken in gre<span class="fnanchor"><a name="Ref_30"
- id="Ref_30" href="#Foot_30">[30]</a></span></div>
- <div class="verse">If that that he wrought</div>
- <div class="verse">To any good end were brought:</div>
- <div class="verse">But all he bringeth to nought,</div>
- <div class="verse">By God, that me dear bought!</div>
- <div class="verse">He beareth the king on hand,</div>
- <div class="verse">That he must pull his land,</div>
- <div class="verse">To make his coffers rich.</div>
- <div class="verse">But he layeth all in the ditch</div>
- <div class="verse">And useth such abusion</div>
- <div class="verse">That in the conclusion</div>
- <div class="verse">He cometh to confusion,</div>
- <div class="verse">Perceive the cause why,</div>
- <div class="verse">To tell the truth plainly</div>
- <div class="verse">He is so ambitious</div>
- <div class="verse">And so superstitious</div>
- <div class="verse">And so much oblivious</div>
- <div class="verse">From whence that he came,</div>
- <div class="verse">That he falleth into a "caeciam"<span class="fnanchor"><a name="Ref_31"
- id="Ref_31" href="#Foot_31">[31]</a></span></div>
- <div class="verse">Which, truly to express,</div>
- <div class="verse">Is a forgetfulness</div>
- <div class="verse">Or wilful blindness.</div>
- <div class="verse">"A caecitate cordis,"</div>
- <div class="verse">In the Latin sing we,</div>
- <div class="verse">"Libera nos, Domine!"</div>
- <div class="verse">But this mad Amalecke</div>
- <div class="verse">Like to a Mamelek,</div>
- <div class="verse">He regardeth lordes,</div>
- <div class="verse">No more than potsherdes,<span class="fnanchor"><a name="Ref_32"
- id="Ref_32" href="#Foot_32">[32]</a></span></div>
- <div class="verse">He is in such elation</div>
- <div class="verse">Of his exaltation,</div>
- <div class="verse">And the supportation</div>
- <div class="verse">Of our sovereign lord,</div>
- <div class="verse">That, God to record,</div>
- <div class="verse">He ruleth all at will</div>
- <div class="verse">Without reason or skill,</div>
- <div class="verse">How be it the primordial</div>
- <div class="verse">Of his wretched original,</div>
- <div class="pagenum"><a name="Page_33" id="Page_33">{33}</a></div>
- <div class="verse">And his base progeny,</div>
- <div class="verse">And his greasy genealogy,</div>
- <div class="verse">He came of the sank<span class="fnanchor"><a name="Ref_33"
- id="Ref_33" href="#Foot_33">[33]</a></span> royal,</div>
- <div class="verse">That was cast out of a butcher's stall.</div>
- <div class="verse">But however he was borne,</div>
- <div class="verse">They would have the less scorn,</div>
- <div class="verse">If he could consider</div>
- <div class="verse">His birth and room together,</div>
- <div class="verse">And call to his mind</div>
- <div class="verse">How noble and how kind</div>
- <div class="verse">To him he hath found,</div>
- <div class="verse">Our sovereign lord, chief ground</div>
- <div class="verse">Of all this prelacy</div>
- <div class="verse">And set him nobly</div>
- <div class="verse">In great authority,</div>
- <div class="verse">Out from a low degree</div>
- <div class="verse">Which he cannot see.</div>
- <div class="verse">For he was, parde!<span class="fnanchor"><a name="Ref_34"
- id="Ref_34" href="#Foot_34">[34]</a></span></div>
- <div class="verse">Nor doctor of divinity,</div>
- <div class="verse">Nor doctor of the law,</div>
- <div class="verse">Nor of none other saw;<span class="fnanchor"><a name="Ref_35"
- id="Ref_35" href="#Foot_35">[35]</a></span></div>
- <div class="verse">But a poore master of arte,</div>
- <div class="verse">God wot, had little parte</div>
- <div class="verse">Of the quatrivials,<span class="fnanchor"><a name="Ref_36"
- id="Ref_36" href="#Foot_36">[36]</a></span></div>
- <div class="verse">Nor yet of trivials,<span class="fnanchor"><a name="Ref_37"
- id="Ref_37" href="#Foot_37">[37]</a></span></div>
- <div class="verse">Nor of philosophy,</div>
- <div class="verse">Nor of philology,</div>
- <div class="verse">Nor of good policy,</div>
- <div class="verse">Nor of astronomy,</div>
- <div class="verse">Nor acquainted worth a fly</div>
- <div class="verse">With honourable Italy,</div>
- <div class="verse">Nor with royal Ptholomy,</div>
- <div class="verse">Nor with Albumasar</div>
- <div class="verse">To treate of any star</div>
- <div class="verse">Fixed or else mobile;</div>
- <div class="verse">His Latin tongue doth hobble,</div>
- <div class="verse">He doth but clout and cobble</div>
- <div class="verse">In Tully's faculty</div>
- <div class="verse">Called humanity;</div>
- <div class="verse">Yet proudly he dare pretend</div>
- <div class="verse">How no man can him amend</div>
- <div class="verse">But have ye not heard this,</div>
- <div class="verse">How an one-eyed man is</div>
- <div class="verse">Well sighted when</div>
- <div class="verse">He is among blind men?</div>
- <div class="verse"><span class="fnanchor"><a name="Ref_38"
- id="Ref_38" href="#Foot_38">[38]</a></span> Than our process for to stable,</div>
- <div class="verse">This man was full unable</div>
- <div class="verse">To reach to such degree,</div>
- <div class="verse">Had not our prince be</div>
- <div class="verse">Royal Henry the eight,</div>
- <div class="verse">Take him in such conceit,</div>
- <div class="verse">That to set him on sight</div>
- <div class="verse">In exemplifying</div>
- <div class="verse">Great Alexander the King</div>
- <div class="verse">In writing as we find;</div>
- <div class="verse">Which of his royal mind,</div>
- <div class="verse">And of his noble pleasure,</div>
- <div class="verse">Transcending out of measure</div>
- <div class="verse">Thought to do a thing</div>
- <div class="verse">That pertaineth to a king,</div>
- <div class="verse">To make up one of nought,</div>
- <div class="verse">And made to him be brought</div>
- <div class="verse">A wretched poore man</div>
- <div class="verse">Which his living won</div>
- <div class="verse">With planting of lekes</div>
- <div class="verse">By the days and by the wekes,</div>
- <div class="verse">And of this pore vassall</div>
- <div class="verse">He made a king royal,</div>
- <div class="verse">And gave him a realm to rule,</div>
- <div class="verse">That occupied a shovel,</div>
- <div class="verse">A mattock and a spade,</div>
- <div class="verse">Before that he was made</div>
- <div class="pagenum"><a name="Page_34" id="Page_34">{34}</a></div>
- <div class="verse">A king, as I have told,</div>
- <div class="verse">And ruled as he would.</div>
- <div class="verse">Such is a king's power,</div>
- <div class="verse">To make within an hour,</div>
- <div class="verse">And work such a miracle,</div>
- <div class="verse">That shall be a spectacle,</div>
- <div class="verse">Of renown and worldly fame:</div>
- <div class="verse">In likewise now the same</div>
- <div class="verse">Cardinal is promoted,</div>
- <div class="verse">Yet with lewd conditions coted,</div>
- <div class="verse">Presumption and vain glory,</div>
- <div class="verse">Envy, wrath, and lechery,</div>
- <div class="verse">Covetousness and gluttony,</div>
- <div class="verse">Slothful to do good,</div>
- <div class="verse">Now frantick, now starke wode.<span class="fnanchor"><a name="Ref_39"
- id="Ref_39" href="#Foot_39">[39]</a></span></div>
-
- </div>
-
-</div>
-</div>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_25" id="Foot_25" href="#Ref_25">[25]</a>&nbsp;&nbsp;
-Pray.</p>
-
-<p class="nodent"><a name="Foot_26" id="Foot_26" href="#Ref_26">[26]</a>&nbsp;&nbsp;
-Wolsey's Palace as Archb. of York: after his fall it became the Royal
-Palace of Whitehall.</p>
-
-<p class="nodent"><a name="Foot_27" id="Foot_27" href="#Ref_27">[27]</a>&nbsp;&nbsp;
-Sans autre.</p>
-
-<p class="nodent"><a name="Foot_28" id="Foot_28" href="#Ref_28">[28]</a>&nbsp;&nbsp;
-The name of a prison.</p>
-
-<p class="nodent"><a name="Foot_29" id="Foot_29" href="#Ref_29">[29]</a>&nbsp;&nbsp;
-Restrained.</p>
-
-<p class="nodent"><a name="Foot_30" id="Foot_30" href="#Ref_30">[30]</a>&nbsp;&nbsp;
-Good will.</p>
-
-<p class="nodent"><a name="Foot_31" id="Foot_31" href="#Ref_31">[31]</a>&nbsp;&nbsp;
-Caecitatem = blindness.</p>
-
-<p class="nodent"><a name="Foot_32" id="Foot_32" href="#Ref_32">[32]</a>&nbsp;&nbsp;
-Potsherdes = broken pieces of earthenware.</p>
-
-<p class="nodent"><a name="Foot_33" id="Foot_33" href="#Ref_33">[33]</a>&nbsp;&nbsp;
-Sang (Fr.), blood.</p>
-
-<p class="nodent"><a name="Foot_34" id="Foot_34" href="#Ref_34">[34]</a>&nbsp;&nbsp;
-Pardieu.</p>
-
-<p class="nodent"><a name="Foot_35" id="Foot_35" href="#Ref_35">[35]</a>&nbsp;&nbsp;
-Sort.</p>
-
-<p class="nodent"><a name="Foot_36" id="Foot_36" href="#Ref_36">[36]</a>&nbsp;&nbsp;
-Quatrivials = astrology, geometry, arithmetic, music.</p>
-
-<p class="nodent"><a name="Foot_37" id="Foot_37" href="#Ref_37">[37]</a>&nbsp;&nbsp;
-The trivials = grammar, rhetoric, and logic.</p>
-
-<p class="nodent"><a name="Foot_38" id="Foot_38" href="#Ref_38">[38]</a>&nbsp;&nbsp;
-To make good our story.</p>
-
-<p class="nodent"><a name="Foot_39" id="Foot_39" href="#Ref_39">[39]</a>&nbsp;&nbsp;
-Mad.</p>
-
-</div>
-
-<h2>WOLSEY AND THE POPEDOM (1524).</h2>
-
-<p class="center"><i>Cardinal Wolsey to King Henry.</i><br />
-
-<span class="smcap">From the Originals lent me by Sir William Cook.</span></p>
-
-<h3><span class="smcap">Letter I.</span></h3>
-
-<p class="center small"><b>Source.</b>&mdash;Burnet's <i>History of the Reformation</i>, Part III.; <i>Collection
-of Records</i>, Book I., No. 7.</p>
-
- <p><span class="smcap">Sir</span>,</p>
-
-<p class="indb">It may like your highness to understand I have
-this hour received letters from your Orators Resident in
-the court of Rome, mentioning how the xivth day of this
-instant month, it pleased Almighty God to call the Pope's
-Holiness to His mercy, whose soul our Lord pardon. And in
-what train the matters then were at that time for election of
-the future Pope, your Highness shall perceive by the letters
-of your said Orators, which I send unto the same at this
-time, whereby appeareth that mine absence from thence
-shall be the only obstacle (if any be) in the election of me to
-that dignity; albeit there is no great semblance that the
-college of Cardinals shall consent upon any being there present,
-because of the sundry factions that be among themselves, for
-which cause, though afore God, I repute myself right unmeet
-and unable to so high and great dignity, desiring much rather
-to demure, continue and end my life with your Grace, for doing
-of such service as may be to your Honour and Wealth of this
-<span class="pagenum"><a name="Page_35" id="Page_35">{35}</a></span>
-your realm, than to be x Popes, yet nevertheless, remembering
-what mind and opinion your grace was of, at the last vacation,
-to have me preferred thereunto, thinking that it should be to
-the honour, benefit, etc. advancement of your affairs in time
-coming; and supposing that your Highness persisteth in the
-same mind and intent, I shall devise such instructions, commissions
-and other writings, as the last time was delivered to
-Mr. Pace for that purpose: And the same I shall send to
-your grace by the next post, whom it may like to do farther
-therein as will stand with your gracious pleasure, whereunto
-I shall always conform myself accordingly. And to the intent
-it may appear farther to your grace what mind and determination
-they be of, towards mine advancement, which as your
-Orators wrote, have now at this present time the principal
-authority and chief stroke in the election of the Pope, making
-in manner <i>Triumviratum</i>, I send unto your Highness their
-several letters to me addressed in that behalf, beseeching Our
-Lord that such one may be chosen as may be to the Honour of
-God, the weal of Christ's Church, and the benefit of all Christendom.
-And thus Jesu preserve your most Noble and Royal
-Estate: At the More the last Day of September, by</p>
-
-<div class="foot">
- <div class="right10">Your most humble chaplain,</div>
- <div class="right1"><span class="smcap">T. Carlis. Ebor</span>.</div>
-</div>
-
-<h3><span class="smcap">Letter II.</span></h3>
-
-<p class="center small"><b>Source.</b>&mdash;Burnet's <i>History of the Reformation</i>, Vol. III.; <i>Collection
-of Records</i>, Part I., No. 8.</p>
-
- <p><span class="smcap">Sir</span>,</p>
-
-<p class="indb">It may like your Grace to understand that ensuing
-the tenor of my letter sent unto your Highness yesterday, I
-have devised such Commissions and Letters to be sent unto
-your counsellors the Bishop of Bath, Mr. Richard Pace, and
-Mr. Thomas Hanibal, jointly and severally, as at the last time
-of vacation of the Papal Dignity were delivered unto the said
-Mr. Richard Pace; for the Preferment either of me, or that
-failing of the Cardinal de Medici unto the same, which letters
-and commissions if it stand with your gracious pleasure to
-<span class="pagenum"><a name="Page_36" id="Page_36">{36}</a></span>
-have that matter set forth, it may like your Highness of your
-benign Grace and Goodness to sign, so to be sent to the Court of
-Rome in such diligence as the importance of the same, with the
-brevity of the time doth necessarily require. And to the intent
-also that the Emperor may the more effectually and speedily
-concur with your Highness for the furtherance hereof, albeit, I
-suppose verily that ensuing the Conference and Communications
-which he hath had with your Grace in that behalf, he hath not
-praetermitted before this time to advance the same, yet nevertheless
-for the more acceleration of this furtherance to be given
-thereunto, I have also devised a familiar letter in the name of
-your grace to be directed unto his Majesty, which if it may
-please your Highness to take the pain for to write with your
-own hand, putting thereunto your secret sign and mark, being
-between your Grace and the said Emperor, shall undoubtedly
-do singular benefit and furtherance to your gracious Intent
-and virtuous purpose in that behalf. Beseeching Almighty
-God that such effect may ensue thereof, as may be in his
-pleasure, the contentation of your highness, the weal and
-exaltation of your most Royal estate, realm, and affairs, and
-howsoever the matter shall chance, I shall no less knowledge
-myself obliged and bounden far above any my deserts unto
-your Highness, than if I had attained the same, whereunto I
-would never in thought aspire, but to do honour good and
-service unto your Noble Person and this your Realm. And
-thus Jesu preserve your most Noble and Royal Estate, at
-the More the first day of October, by</p>
-
-<div class="foot">
- <div class="right10">Your most humble chaplain,</div>
- <div class="right1"><span class="smcap">T. Carlis. Ebor</span>.</div>
-</div>
-
-<h2>WOLSEY AND THE KING'S MARRIAGE (1527).</h2>
-
-<p class="center"><i>A Part of Cardinal Wolsey's Letter to the King.</i></p>
-
-<p class="center small"><b>Source.</b>&mdash;Burnet's <i>History of the Reformation</i>, Part III., Book I.;
-<i>Collection of Records</i>, Number 12.</p>
-
-<p>We daily and hourly musing and thinking on your Grace's
-great and secret affair, and how the same may come to good
-<span class="pagenum"><a name="Page_37" id="Page_37">{37}</a></span>
-effect and desired end, as well for the deliverance of your
-Grace out of the thrauld,<span
-class="fnanchor"><a name="Ref_40" id="Ref_40" href="#Foot_40">[40]</a></span>
-pensive, and dolorous life that the
-same is in, as for the continuance of your health and the surety
-of your realm and succession, considering also that the Pope's
-consent, or his Holiness detained in captivity, the authority of
-the cardinals now to be convoked into France equivalent
-thereunto, must concur for approbation of such process as I
-shall make in that behalf; and that if the Queen shall fortune,
-which it is to be supposed she will do, either appeal or utterly
-decline from my Jurisdiction (one of the said authorities is also
-necessarily requisite). I have none other thought nor study
-but how in available manner the same may be attained. And
-after long discussion and debating with myself, I finally am
-reduced and resolved to two points; the one is that the
-Pope's consent cannot be obtained and had in this case, unless
-his deliverance out of captivity be first procured; the other is
-that the Cardinals can nothing do in this behalf, unless there
-be by them consultation and order taken, what shall be done
-<i>in Administratione rerum Ecclesiasticarum durante dicta captivitate
-summi Pontificis</i>.</p>
-
-<p>As touching the restitution of the Pope to liberty, the state
-of the present affairs considered the most prompt sure and
-ready way is, by conclusion of the peace betwixt the Emperor
-and the French King: for the advancement and setting forward
-whereof I shall put myself in extreme devour, and by
-all possible means induce and persuade the said French King
-to strain himself and condescend to as much of the Emperor's
-demands as may stand with reason and surety of his and your
-Grace's affairs; moving him further, that forasmuch as the
-Emperor taketh your Highness as a Mediator making fair
-demonstration in words, that he will at your contemplation
-and arbitre, not only declare the bottom of his mind concerning
-his demand, but also remit and relent in the same, he will be
-contented that your Grace forbearing the intimation of hostility
-may in the managing of the said Peace and inducing the
-Emperor to reasonable conditions, be so taken and reputed of
-<span class="pagenum"><a name="Page_38" id="Page_38">{38}</a></span>
-him, without any outward declaration to the contrary until
-such time as the conducing of the said peace shall be clearly
-desperate. Whereby if the said French King can be induced
-thereunto, may in the mean season use the benefit of their
-intercourse in the Emperor's Low-Countries: not omitting
-nevertheless for the time of soliciting the said peace, the
-diligent zeal and effectual execution of the sword by Monsieur
-de Lautrek in the parties of Italy: whereby your Grace's said
-mediation shall be the more set by and regarded.</p>
-
-<p>And in case the said peace cannot be by these means brought
-to effect, whereupon might ensue the Pope's deliverance, by
-whose authority and consent your Grace's affair should take
-most sure honourable effectual and substantial end, and who
-I doubt not considering your Grace's gratitude, would facilely
-be induced to do all things therein that might be to your Grace's
-good satisfaction and purpose, then and in that case there is
-none other remedy but the Convocation of the said Cardinals;
-who as I am informed will not nor can conveniently converse
-in any other place but at Avignon, where the Administration
-of the Ecclesiastical jurisdiction hath been in semblable cases
-heretofore exercised. To the which place if the said Cardinals
-can be induced to come, your Highness being so contented, I
-purpose also to repair, not sparing any labour, travail or pain
-in my body, charges or expense, to do service unto your Grace
-in that behalf; according to that most bounden duty and
-hearty desire, there to consult and devise with them for the
-governance and administration of the authority of the Church
-during the said captivity: which shall be a good ground and
-fundament for the effectual execution of your Grace's secret
-affair.</p>
-
-<p>And forasmuch as thus repairing to Avignon I shall be near
-to the Emperor's confines, and within an hundred miles of
-Perpinian, which is a commodious and convenient place to
-commune and treat with the Emperor's person, I think in my
-poor opinion that the conducing of peace by your Grace's
-mediation not being desperate, nor intimation of hostility
-made on your behalf, it should much confer as well for the
-<span class="pagenum"><a name="Page_39" id="Page_39">{39}</a></span>
-deliverance of the Pope, as for concluding of the Peace between
-the French King and the Emperor, if his Majesty can be so
-contented that a meeting might be between him, my Lady the
-French king's mother, and me at the said Perpinian; to the
-which....</p>
-
-<p class="center">(<i>The rest of this letter has been lost.</i>)</p>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_40" id="Foot_40" href="#Ref_40">[40]</a>&nbsp;&nbsp;
-Enslaved.</p>
-
-</div>
-
-<h2>WILLIAM TYNDALE ON THE TRANSLATION OF
-THE SCRIPTURES (1528).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Tyndale's <i>Obedience of a Christian Man and how Christian
-Rulers ought to Govern</i>, 1528, p. 12.</p>
-
-<p>That thou mayest perceive how that the Scripture ought to
-be in the mother tongue, and that the reasons which our spirits
-make for the contrary are but sophistry and false wiles to
-fear thee from the light, that thou mightest follow them blindfold
-and be their captive to honour their ceremonies and to
-offer to their belly.</p>
-
-<p>First God gave the children of Israel a law by the hand of
-Moses in their mother tongue, and all the prophets wrote in
-their mother tongue, and all the psalms were in the mother
-tongue. And there was Christ but figured and described in
-ceremonies, in riddles, in parables and in dark prophecies.
-What is the cause that we may not have the Old Testament
-with the New also, which is the light of the old, and wherein is
-openly declared before the eyes that there was darkly prophesied?
-I can imagine no cause verily, except it be that we
-should not see the work of Antichrist and juggling of hypocrites.
-What should be the cause that we which walk in the
-broad day should not see as well as they that walked in the
-night, or that we should not see as well at noon as they did in
-the twilight? Came Christ to make the world more blind?
-By this means, Christ is the darkness of the world, and not the
-light as he saith himself, John viii.</p>
-
-<p>Moreover, Moses saith, Deutero. vi, "Hear, Israel, let these
-words which I command thee this day stick fast in thine heart,
-and whet them on thy children, and talk of them as thou
-<span class="pagenum"><a name="Page_40" id="Page_40">{40}</a></span>
-sittest in thine house and as thou walkest by the way and when
-thou liest down and when thou risest up, and bind them for a
-token of thine hand, and let them be a remembrance between
-thine eyes, and write them on the posts and gates of thine
-house." This was commanded generally unto all men. How
-cometh it that God's word pertaineth less unto us than unto
-them? Yea, how cometh it that our Moseses forbid us and
-command us the contrary, and threat us if we do, and will not
-that we once speak of God's word? How can we whet God's
-word (that is put in practise, use and exercise) upon our
-children and household, when we are violently kept from it
-and know it not? How can we (as Peter commandeth) give
-a reason for our hope, when we wot not what it is that God
-hath promised or what to hope? Moses also commandeth
-in the said chapter: if the son ask what the testimonies, laws
-and observances of the Lord mean, that the father teach him.
-If our children ask what our ceremonies (which are no more
-than the Jewses were) mean, no father can tell his son. And
-in the xi chapter he repeateth all again, for fear of forgetting.</p>
-
-<p>They will say haply "the Scripture requireth a pure mind
-and a quiet mind. And therefore the lay-man, because he is
-altogether cumbered with worldly business, cannot understand
-them." If that be the cause, then it is a plain case that our
-prelates understand not the Scriptures themselves. For no
-lay-man is so tangled with worldly business as they are. The
-great things of the world are ministered by them. Neither
-do the lay people any great thing but at their assignment.</p>
-
-<p>"If the Scripture were in the mother tongue," they will
-say, "then would the lay people understand it every man after
-his own ways." Wherefore serveth the curate but to teach
-them the right way? Wherefore were the holidays made but
-that the people should come and learn? Are ye not abominable
-schoolmasters in that ye take so great wages, if ye will not
-teach? If ye would teach, how could ye do it so well and with
-so great profit as when the lay people have the Scripture before
-them in their mother tongue? For then should they see, by
-the order of the text, whether thou juggledest or not. And
-<span class="pagenum"><a name="Page_41" id="Page_41">{41}</a></span>
-then would they believe it because it is the Scripture of
-God, though thy living be never so abominable. Where now,
-because your living and your preaching are so contrary and
-because they grope out in every sermon your open and manifest
-lies and smell your unsatiable covetousness, they believe
-you not when you preach truth. But alas, the curates themselves
-(for the most part) wot no more what the New or Old
-Testament meaneth than do the Turks. Neither know they
-of any more than that they read at masse, matins, and evensong,
-which yet they understand not. Neither care they but even
-to mumble up so much every day (as the pie and popinjay
-speak they wot not what) to fill their bellies with all. If they
-will not let the lay-man have the word of God in his mother
-tongue, yet let the priests have it, which, for a great part of
-them, do understand no Latin at all; but sing and say and
-patter all day with the lips only that which the heart understandeth
-not.</p>
-
-<h2>ENGLISH TRANSLATIONS OF THE BIBLE BURNT (1529).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Edward Hall's <i>Henry
-VIII</i>. Grafton's Edition, 1548.<span class="fnanchor"><a
-name="Ref_41" id="Ref_41" href="#Foot_41">[41]</a></span></p>
-
-<p>Here is to be remembered, that at this present time, William
-Tindale had newly translated and imprinted the New Testament
-in English, and the Bishop of London, not pleased with
-the translation thereof, debated with himself, how he might
-compass and devise to destroy that false and erroneous translation,
-(as he said). And so it happened that one Augustine
-Packington, a Mercer and Merchant of London, and of great
-honesty, the same time was in Antwerp, where the Bishop
-then was, and this Packington was a man that highly favoured
-William Tindale, but to the bishop utterly showed himself to
-<span class="pagenum"><a name="Page_42" id="Page_42">{42}</a></span>
-the contrary. The bishop desirous to have his purpose
-brought to pass, communed of the New Testament, and how
-gladly he would buy them. Packington then hearing that he
-wished for, said unto the bishop, my Lord, if it be your pleasure,
-I can in this matter do more, I dare say, than most of the
-Merchants of England that are here, for I know the Dutchmen
-and strangers, that have bought them of Tyndale, and have
-them here to sell, so that if it be your lordship's pleasure, to
-pay for them (for otherwise I cannot come by them, but I
-must disburse money for them) I will then assure you, to
-have every book of them, that is imprinted and is here unsold.
-The Bishop thinking that he had God by the toe, when indeed
-he had (as after he thought) the Devil by the fist, said, gentle
-Master Packington, do your diligence and get them, and with
-all my heart I will pay for them, whatsoever they cost you, for
-the books are erroneous and naughty, and I intend surely to
-destroy them all, and to burn them at Paul's Cross. Augustine
-Packington came to William Tyndale and said, William I know
-thou art a poor man, and hast a heap of new Testaments and
-books by thee for the which thou hast both endangered thy
-friends, and beggared thyself, and I have now gotten thee a
-Merchant, which with ready money shall dispatch thee of all
-that thou hast, if you think it so profitable for yourself. Who
-is the merchant, said Tyndale. The bishop of London, said
-Packington. O that is because he will burn them, said Tyndale.
-Yea Mary, quod Packington. I am the gladder, said
-Tyndale, for these two benefits shall come thereof, I shall get
-money of him for these books, to bring myself out of debt,
-and the whole world shall cry out upon the burning of God's
-word. And the overplus of the money that shall remain to
-me, shall make me more studious, to correct the said New
-Testament, and so newly to imprint the same once again,
-and I trust the second will much better like you, than ever
-did the first: And so forward went the bargain, the bishop
-had the books, Packington the thanks, and Tyndale had the
-money. Afterwards, when more new Testaments were imprinted,
-they came thick and threefold into England. The
-<span class="pagenum"><a name="Page_43" id="Page_43">{43}</a></span>
-bishop of London hearing that still there were so many New
-Testaments abroad, sent for Augustine Packington and said
-unto him: Sir, how cometh this that there are so many New
-Testaments abroad, and you promised and assured me that
-you had bought all? Then said Packington, I promise you I
-bought all that there was to be had: but I perceive they
-have made more since, and it will never be better, as long as
-they have the letters and stamps; therefore it were best for
-your lordship, to buy the stamps too, and then are you sure:
-the bishop smiled at him and said, Well Packington, well.
-And so ended this matter.</p>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_41" id="Foot_41" href="#Ref_41">[41]</a>&nbsp;&nbsp;
-No reference has been given to the paging, as it is improbable that
-readers will have access to the Grafton Edition. Should there be
-need for further reference to Hall's Life, no difficulty will be found,
-as in all editions each year has a separate chapter.</p>
-
-</div>
-
-<h2>TWO LETTERS WRITTEN BY KING HENRY TO THE
-UNIVERSITY OF OXFORD, FOR THEIR OPINION
-IN THE CAUSE OF HIS MARRIAGE (1529).</h2>
-
-<h3><span class="smcap">Letter I. By the King.</span></h3>
-
-<p class="center small"><b>Source.</b>&mdash;Burnet's <i>History of
-the Reformation</i>, Book III.; <i>Collection of Records</i>, Book II.
-No 17.</p>
-
-<p>Trusty and well beloved subjects, we greet you well. And
-whereas we have, for an high and weighty cause of ours, not
-only consulted many and substantial well learned men within
-our Realm and without, for certain considerations our conscience
-moving, we think it also very convenient to feel the
-minds of you amongst you in our University of Oxenford, which
-be erudite in the faculty of Divinity, to the intent we may
-perceive of what conformity ye be with the others, which
-marvellously both wisely and substantially have declared to
-us their intent and mind: not doubting but that ye for the
-allegiance and fidelity that ye are bound unto us in, will as
-sincerely and truly without any abuse declare your minds and
-conscience in this behalf, as any of the other have done.
-Wherefore we will and command you, that ye not leaning to
-wilful and sinister opinions of your own several minds, not
-giving credence to misreports and sinister opinions or persuasions,
-<span class="pagenum"><a name="Page_44" id="Page_44">{44}</a></span>
-considering we be your sovereign Liege Lord, totally
-giving your true mind and affection to the true overture of
-Divine learning in this behalf, do shew and declare your true
-and just learning in the said cause, like as ye will abide by;
-wherein ye shall not only please Almighty God, but also us
-your Liege Lord. And we for your so doing shall be to you and
-our University there so good and gracious a Sovereign Lord
-for the same, as ye shall perceive it well employed to your
-well fortune to come; in case you do not uprightly according
-to Divine Learning hand yourselves herein, ye may be assured,
-that we, not without great cause, shall so quickly and sharply
-look to your unnatural misdemeanour herein, that it shall not
-be to your quietness and ease hereafter. Wherefore we
-heartily pray you, that according both to Duty to God and
-your Prince, you set apart all untrue and sinister informations,
-and accommodate yourselves to mere truth as it becometh
-true subjects to do; assuring you that those that do, shall be
-esteemed and set forth, and the contrary neglected and little set
-by: trusting that now you know our mind and pleasure, we shall
-see such conformity among you, that we shall hereof take
-great consolation and comfort, to the great allegement of our
-conscience; willing and commanding you among you to give
-perfect credence to my Lord of Lincoln our Confessor in this
-behalf and matter: and in all things which he shall declare
-unto you or cause to be declared in our behalf, to make unto
-us either by him or the authentic letters full answer and
-resolution, which, your duties well-remembered, we doubt not
-but that it shall be our high contention and pleasure.</p>
-
-<div class="foot">
-<div class="right10">Given under, etc.</div>
-</div>
-
-<h3><span class="smcap">Letter II. By the King.</span></h3>
-
-<p>Trusty and well-beloved, we greet you well. And of late
-being informed, to our no little marvel and discontentation,
-that a great part of the youth of that our University with
-contentious factions and manner, daily combining together,
-neither regarding their duty to us their Sovereign Lord, nor
-<span class="pagenum"><a name="Page_45" id="Page_45">{45}</a></span>
-yet conforming themselves to the opinions and orders of the
-virtuous, wise, sage, and profound learned men of that
-University, wilfully to stick upon the opinion to have a great
-number of regents and non-regents to be associate unto the
-doctors, proctors, and Bachelors of Divinity, for the determination
-of our question; which we believe hath not been
-often seen, that such a number of right small learning in
-regard to the other, should be joined with so famous a sort, or
-in a manner stay their seniors in so weighty a cause: which
-as we think should be no small dishonour to our University
-there, but most especially to you the seniors and rulers of the
-same, assuring you that this their unnatural and unkind
-demeanour is not only right much to our displeasure, but
-much to be marvelled of, upon what ground and occasion they
-being our mere subjects, should show themselves more unkind
-and wilful in this matter, than all other universities both in
-this and in all other regions do. Finally, we trusting in the
-dexterity and wisdom of you and other the said discreet and
-substantial learned men of that University, be in perfect hope,
-that ye will condemn and frame the said young persons unto
-good order and conformity, as it becometh you to do. Wherefore
-we be desirous to hear with incontinent diligence, and
-doubt you not we shall regard the demeanour of everyone of
-the University, according to their merits and deserts. And
-if the youth of the University will play masteries, as they
-begin to do, we doubt not but that they shall well perceive
-that <i>non est bonum irritare crabrones</i>.</p>
-
-<div class="foot">
-<div class="right10">Given under, etc.</div>
-</div>
-
-<h2>CARDINAL CAMPEGGIO'S JUDGMENT ON THE
-DIVORCE OF QUEEN KATHARINE (1529).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Cavendish's <i>Life of Wolsey</i>, p. 229.</p>
-
-<p>"I will give no judgement herein until I have made relation
-unto the Pope of all our proceedings, whose counsel and commandment
-in this high case I will observe. The case is too
-<span class="pagenum"><a name="Page_46" id="Page_46">{46}</a></span>
-high and notable known throughout the world, for us to give
-any hasty judgement, considering the highness of the persons
-and the doubtful allegations; and also whose commissioners
-we be, and under whose authority we sit here. It was therefore
-reason, that we should make our chief head of counsel in
-the same, before we proceed to judgement definitive. I come
-not so far to please any man, for fear, meed, or favour, be he
-king or any other potentate. I have no such respect to the
-persons that I will offend my conscience. I will not for
-favour or displeasure of any high estate or mighty prince
-do that thing that should be against the law of God. I am
-an old man, both sick and impotent, looking daily for death.
-What should it then avail me to put my soul in the danger of
-God's displeasure, to my utter damnation, for the favour
-of any prince or high estate in this world? My coming and
-being here is only to see justice ministered according to my
-conscience, as I thought thereby the matter either good or
-bad. And for as much as I do understand, and having perceivance
-by the allegations and negations in this matter laid
-for both the parties, that the truth in this case is very doubtful
-to be known, and also that the party defendant will make no
-answer thereunto, but doth rather appeal from us, supposing
-that we be not indifferent, considering the king's high dignity
-and authority within his own realm which he hath over his
-own subjects; and we being his subjects, and having our
-livings and dignities in the same, she thinketh that we cannot
-minister true and indifferent justice for fear of his displeasure.
-Therefore to avoid all these ambiguities and obscure doubts,
-I intend not to damn my soul for no prince nor potentate
-alive. I will therefore, God willing, wade no farther in this
-matter, unless I have the just opinion and judgement, with
-the assent of the pope, and such other of his counsel as hath
-more experience and learning in such doubtful laws than I
-have. Wherefore I will adjourn this court for this time,
-according to the order of the court in Rome, from whence this
-court and jurisdiction is derived. And if we should go further
-than our commission doth warrant us, it were folly and vain,
-<span class="pagenum"><a name="Page_47" id="Page_47">{47}</a></span>
-and much to our slander and blame; and we might be accounted
-the same breakers of this order of the higher court from whence
-we have (as I said) our original authorities."</p>
-
-<h2>ANNE BOLEYN'S HATRED OF WOLSEY (1529).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Cavendish's <i>Life of Wolsey</i> (published by Harding and
-Lepard, 1827), p. 241.</p>
-
-<p>And as I<span
-class="fnanchor"><a name="Ref_42" id="Ref_42" href="#Foot_42">[42]</a></span>
-heard it reported by them that waited upon the
-king at dinner, that Mistress Anne Boleyn was much offended
-with the King, as far as she durst, that he so gently entertained
-my lord, saying, as she sat with the King at dinner, in communication
-of him, "Sir," quoth she, "is it not a marvellous
-thing to consider what debt and danger the cardinal hath
-brought you in with all your subjects?" "How so, sweetheart?"
-quoth the King. "Forsooth," quoth she, "there
-is not a man in all your realm, worth five pounds, but he hath
-indebted you unto him," (meaning by a loan that the king had
-but late of his subjects). "Well, well," quoth the King, "as
-for that there is in him no blame; for I know that matter
-better than you, or any other." "Nay, Sir," quoth she,
-"besides all that, what things hath he wrought within this
-realm to your great slander and dishonour? There is never
-a nobleman within this realm that if he had done but half so
-much as he hath done, but he were well worthy to lose his head.
-If my Lord of Norfolk, my Lord of Suffolk, my lord my father,
-or any other noble person within your realm, had done much
-less than he, but they should have lost their heads ere this."
-"Why, then, I perceive," quoth the king, "ye are not the
-Cardinal's friend?" "Forsooth, Sir," then quoth she, "I
-have no cause, nor any other that loveth your grace, no more
-have your grace if ye consider well his doings."</p>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_42" id="Foot_42" href="#Ref_42">[42]</a>&nbsp;&nbsp;
-"I" refers to Cavendish, who was Wolsey's Gentleman Usher.</p>
-
-</div>
-
-<div class="pagenum"><a name="Page_48" id="Page_48">{48}</a></div>
-
-<h2>WOLSEY'S FALL (1529).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Cavendish's <i>Life of
-Wolsey</i>, p. 246.</p>
-
-<p>After Cardinal Campeggio was thus departed and gone,
-Michaelmas Term drew near, against the which my lord
-returned unto his house at Westminster; and when the Term
-began, he went to the Hall in such like sort and gesture as he
-was wont most commonly to do, and sat in the Chancery, being
-Chancellor. After which day he never sat there more. The
-next day he tarried at home, expecting the coming of the
-Dukes of Suffolk and Norfolk, who came not that day: but
-the next day they came thither unto him: to whom they declared
-how the king's pleasure was that he should surrender and
-deliver up the great seal into their hands, and to depart simply
-unto Asher, (Esher) a house situate nigh Hampton Court,
-belonging to the Bishoprick of Winchester. My lord, understanding
-their message, demanded of them what commission
-they had to give him any such commandment, who answered
-him again, that they were sufficient commissioners in that
-behalf, having the King's commandment by his mouth so to
-do. "Yet," quoth he, "that is not sufficient for me, without
-further commandment of the King's pleasure; for the great
-seal of England was delivered me by the King's own person,
-to enjoy during my life, with the ministration of the office and
-high room of Chancellorship of England: for my surety
-whereof, I have the King's letters patent to show." Which
-matter was greatly debated between the Dukes and him,
-with many stout words between them; whose words and
-checks he took in patience for the time; in so much that the
-dukes were fain to depart again, without their purpose at
-that present: and returned again unto Windsor to the King:
-and what report they made I cannot tell; howbeit the next
-day they came again from the King, bringing with them the
-King's letters. After the receipt and reading of the same by
-my lord, which was done with much reverence, he delivered
-unto them, the great seal, contented to obey the King's high
-<span class="pagenum"><a name="Page_49" id="Page_49">{49}</a></span>
-commandment: and seeing that the King's pleasure was to
-take his house, with the contents, was well pleased simply to
-depart to Asher, taking nothing but only some provision for
-his house.</p>
-
-<h2>A LETTER WRITTEN BY CARDINAL WOLSEY TO
-DR. STEPHEN GARDNER (1530).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Cavendish's <i>Life of
-Wolsey</i> (published by Harding and Lepard, 1827), p. 474.</p>
-
-<p><span class="smcap">My Own Good Master Secretary</span>,</p>
-
-<p class="indb">After my most hearty commendations I pray you at
-the reverence of God to help, that expedition be used in my
-pursuits, the delay whereof so replenisheth my heart with
-heaviness, that I can take no rest; not for any vain fear, but
-only for the miserable condition that I am presently in, and
-likelihood to continue in the same, unless that you, in whom is
-my assured trust do help and relieve me therein; For first,
-continuing here in this moist and corrupt air, being entered
-into the passion of the dropsy, <i>Cum prostatione appetitus et
-continuo insomnio</i>. I cannot live: Wherefore of necessity
-I must be removed to some other dryer air and place, where I
-may have commodity of physicians. Secondly, having but
-Yorke, which is now decayed, by £800 by the year, I cannot
-tell how to live, and keep the poor number of folks which I
-now have, my houses there be in decay, and of everything
-meet for household unprovided and furnished. I have no
-apparel for my houses there, nor money to bring me thither,
-nor to live with till the propice time of the year shall come to
-remove thither. These things considered, Mr. Secretary, must
-needs make me in agony and heaviness, mine age therewith
-and sickness considered, alas Mr. Secretary, ye with other my
-lords showed me, that I should otherwise be furnished and
-seen unto, ye know in your learning and conscience, whether
-I should forfeit my spiritualities of Winchester or no. Alas!
-the qualities of mine offences considered, with the great punishment
-and loss of goods that I have sustained, ought to move
-<span class="pagenum"><a name="Page_50" id="Page_50">{50}</a></span>
-pitiful hearts; and the most noble king, to whom if it would
-please you of your charitable goodness to show the premises
-after your accustomed wisdom and dexterity, it is not to be
-doubted, but his highness would have consideration and compassion,
-augmenting my living, and appointing such thing as
-should be convenient for my furniture, which to do shall be
-to the king's high honour, merit, and discharge of conscience,
-and to you great praise for the bringing of the same to pass
-for your old bringer up and loving friend. This kindness
-exhibited from the king's highness shall prolong my life for
-some little while, though it shall not be long, by the means
-whereof his grace shall take profit, and by my death not.
-What is it to his Highness to give some convenient portion out
-of Winchester, and St. Albans, his Grace taking with my
-hearty good will the residue. Remember, good Mr. Secretary,
-my poor degree, and what service I have done, and how now
-approaching to death, I must begin the world again. I
-beseech you therefore, moved with pity and compassion,
-succour me in this my calamity, and to your power which I
-know is great, relieve me; and I with all mine shall not only
-ascribe this my relief unto you, but also pray to God for the
-increase of your honour, and as my poor shall increase, so I
-shall not fail to requite your kindness. Written hastily at
-Asher,<span
-class="fnanchor"><a name="Ref_43" id="Ref_43" href="#Foot_43">[43]</a></span>
-with the rude and shaking hand of</p>
-
-<div class="foot">
-
-<div class="right10">Your daily bedesman</div>
-<div class="right5">and assured friend,</div>
-<div class="right1"><span class="smcap">T. Carlis Ebor</span>.</div>
-
-<div class="left0">To the right honourable</div>
-<div class="left1">and my assured friend, Master Secretary.</div>
-
-</div>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_43" id="Foot_43" href="#Ref_43">[43]</a>&nbsp;&nbsp;
-Esher.</p>
-
-</div>
-
-<div class="pagenum"><a name="Page_51" id="Page_51">{51}</a></div>
-
-<h2>THE KING'S LAST LETTER TO THE POPE (1532).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Burnet's <i>History of
-the Reformation</i>, Part I.; <i>Collection of Records</i>, Book II.
-xlii.</p>
-
-<p>"After most humble commendations, and most devout
-kissing of your blessed feet. Albeit that we have hitherto
-deferred to make answer to those letters dated at Bonony,
-the 7th day of October; which letters of late were delivered
-unto us by Paul of Casali. Yet when they appear to be written
-for this cause, that we deeply considering the contents of the
-same, should provide for the tranquillity of our own conscience,
-and should purge such scruples and doubts conceived of our
-cause of Matrimony. We could neither neglect those letters
-sent for such a purpose, nor after that we had diligently
-examined and perpended the effects of the same, which we did
-very diligently, noting, conferring and revolving every thing
-in them contained, with deep study of mind, pretermit nor
-leave to answer unto them. For since that your Holiness
-seemeth to go about that thing chiefly, which is to vanquish
-those doubts, and to take away inquietations which daily do
-prick our conscience: and insomuch as it doth appear at the
-first sight to be done of zeal, love and piety, we therefore do
-thank you of your good will. Howbeit since it is not performed
-in deed, that you pretend, we have thought it expedient
-to require your Holiness to provide us other remedies:
-wherefore forasmuch as your Holiness would vouchsafe to
-write unto us concerning this matter, we heartily thank you
-greatly lamenting also both the chance of your Holiness and
-also ours, unto whom both twain it hath chanced in so high a
-matter of so great moment to be frustrated and deceived: that
-is to say, that your Holiness not being instructed, nor having
-knowledge of the matter, of your self should be compelled to
-hang upon the judgement of others, and so put forth and make
-answers, gathered of other men, being variable and repugnant
-among themselves. And that we being so long sick and exagitate
-with this same sore, should so long time in vain look for
-<span class="pagenum"><a name="Page_52" id="Page_52">{52}</a></span>
-remedy: which when we have augmented our aegritude and
-distress, by delay and protracting of time, you do so cruciate
-the patient and afflicted as who seeth it should much avail to
-protract the cause, and thorough vain hope of the end of our
-desire to lead us whither you will. But to speak plainly to
-your Holiness; forasmuch as we have suffered many injuries,
-which with great difficulty we do sustain and digest; albeit
-that among all things passed by your Holiness, some cannot
-be laid, alleged, nor objected against your Holiness, yet in
-many of them some default appeareth to be in you, which I
-would to God we could so diminish as it might appear no
-default; but it cannot be hid, which is so manifest and though
-we could say nothing, the thing itself speaketh. But as to
-that that is affirmed in your letters, both of God's law, and
-man's, otherwise than is necessary and truth, let that be
-ascribed to the temerity and ignorance of your Counsellors,
-and your Holiness to be without all default save only for that
-you do not admit more discreet and learned men to be your
-Counsellors, and stop the mouths of them which liberally would
-speak the truth. This truly is your default, and verily a great
-fault, worthy to be alienated and abhorred of Christ's Vicar,
-in that you have dealt so variably, yea, rather so inconstantly
-and deceivably. Be ye not angry with my words and let it
-be lawful for me to speak the truth without displeasure; if
-your Holiness shall be displeased with that we do rehearse,
-impute no default in us, but in your own deeds, which deeds
-have so molested and troubled us wrongfully that we speak
-now unwillingly, and as enforced thereunto. Never was
-there any prince so handled by a Pope, as your Holiness hath
-intreated us. First when our cause was proponed to your
-Holiness, when it was explicated and declared afore the same;
-when certain doubts in it were resolved by your Counsellors,
-and all things discussed, it was required that answer might
-be made thereunto by the order of the Law. There was
-offered a commission, with a promise also that the same
-commission should not be revoked; and whatsoever sentence
-should be given, should straight without delay be confirmed.
-<span class="pagenum"><a name="Page_53" id="Page_53">{53}</a></span>
-The judges were sent unto us, the promise was delivered to us,
-subscribed with your Holiness' hand; which avouched to
-confirm the sentence and not to revoke the Commission, nor
-grant anything else that might let the same; and finally to
-bring us in a greater hope, a certain Commission Decretal,
-defining the cause, was delivered to the Judges' hands. If your
-Holiness did grant us all these things justly, you did injustly
-revoke them; and if by good and truth the same was granted,
-they were not made frustrate or annihilate without fraud; so
-as if there were no deceit nor fraud in the revocation, then how
-wrongfully and subtly have been done those things that have
-been done! Whether will your Holiness say, that you might
-do those things that you have done, or that you might not do
-them? If you will say that you might do them, where then
-is the faith which becometh a friend, yea, and much more a
-Pope to have those things not being performed, which lawfully
-were promised? And if you will say that you might not do
-them, have we not then very just cause to mistrust those
-medicines and remedies with which in your letters you go about
-to heal our conscience, especially in that we may perceive and
-see those remedies to be prepared for us, not to relieve the sickness
-and disease of our mind, but for other means, pleasures
-and worldly respects? And as it should seem profitable that
-we should ever continue in hope or despair, so always the
-remedy is attempted; so that we being always a-healing, and
-never healed, should be sick still. And this truly was the
-chief cause why we did consult and take the advice of every
-learned man, being free without all affection, that the truth
-(which now with our labour and study we seem partly to have
-attained) by their judgements more manifestly divulged, we
-might more at large perceive; whose judgements and opinions
-it is easy to see how much they differ from that, that those few
-men of yours do shew unto you, and by those your letters is
-signified. Those few men of yours do affirm the prohibition
-of our marriage to be inducted only by the law positive, as
-your Holiness has also written in your letters; but all others
-say the prohibition to be inducted, both by the law of God
-<span class="pagenum"><a name="Page_54" id="Page_54">{54}</a></span>
-and Nature. Those men of yours do suggest, that it may be
-dispensed for avoiding all slanders. The others utterly do
-contend, that by no means it is lawful to dispense with that,
-that God and Nature have forbidden. We do separate from
-our cause the authority of the See Apostolic, which we do
-perceive to be destitute of that learning whereby it should
-be directed; and because your Holiness doth ever profess
-your ignorance and is wont to speak of other men's mouths,
-we do confer the sayings of those, with the sayings of them
-that be of the contrary opinion; for to confer the reasons it
-were too long. But now the Universities of Cambridge, Oxford
-in our realms; Paris, Orleans, Biturisen,<span
-class="fnanchor"><a name="Ref_44" id="Ref_44" href="#Foot_44">[44]</a></span>
-Andegavon<span
-class="fnanchor"><a name="Ref_45" id="Ref_45" href="#Foot_45">[45]</a></span>
-in France; and Bonony<span
-class="fnanchor"><a name="Ref_46" id="Ref_46" href="#Foot_46">[46]</a></span>
-in Italy, by one consent; and also divers other
-of the most famous and learned men, being freed from all
-affection, and only moved in respect of verity, partly in Italy,
-and partly in France, do affirm the Marriage of the brother
-with the brother's wife to be contrary both to the Law of God
-and Nature, and also do pronounce that no dispensation can
-be lawful or available to any Christian man in that behalf.
-But others think the contrary by whose counsels your Holiness
-hath done that, that since you have confessed you could not do,
-in promising to us as we have above rehearsed, and giving that
-Commission to the Cardinal Campeggio to be shewed unto us;
-and after, if it so should seem profitable to burn it, as afterwards
-it was done indeed as we have perceived. Furthermore,
-those which so do moderate the power of your Holiness, that
-they do affirm that the same cannot take away the Appellation
-which is used by man's law and yet is available to Divine
-matters everywhere without distinction. No princes heretofore
-have more highly esteemed, nor honoured the See Apostolic
-than we have, wherefore we be the more sorry to be
-provoked to this contention which to our usage and nature is
-most alienate and abhorred. Those things so cruel we write
-very heavily, and more glad would have been to have been
-silent if we might, and would have left your authority untouched
-with a good will and constrained to seek the verity,
-<span class="pagenum"><a name="Page_55" id="Page_55">{55}</a></span>
-we fell, against our will into this contention, but the sincerity of
-the truth prohibited us to keep silence and what should we do
-in so great and many perplexities! For truly if we should obey
-the letters of your Holiness in that they do affirm that we
-know to be otherwise, we should offend God and our conscience
-and we should be a great slander to them that do the contrary,
-which be a great number, as we have before rehearsed. Also,
-if we should dissent from those things which your Holiness
-doth pronounce we would account it not lawful, if there were
-not a cause to defend the fact as we now do, being compelled
-by necessity, lest we should seem to contemn the Authority of
-the See Apostolic. Therefore, your Holiness ought to take it in
-good part though we do somewhat at large and more liberally
-speak in this cause which does so oppress us, especially forasmuch
-as we pretend none atrocity, nor use no rhetoric in
-the exaggerating and increasing the indignity of the matter;
-but if I speak of anything that toucheth the quick, it proceedeth
-of the mere verity, which we cannot nor ought not to
-hide in this cause, for it toucheth not worldly things but
-divine, not frail but eternal; in which things no feigned, false
-nor painted reasons, but only the truth shall obtain and take
-place; and God is the truth to whom we are bound to obey
-rather than to men; and nevertheless we cannot but obey
-unto men also, as we were wont to do, unless there be an
-express cause why we should not, which by those our letters
-we now do to your Holiness, and we do it with charity, not
-intending to spread it abroad nor yet further to impugn your
-authority, unless you do compel us; albeit also, that that we
-do, doth not impugn your authority, but confirmeth the same,
-which we revocate to its first foundations; and better it is
-in the middle way to return than always to run forth headlong
-and do ill. Wherefore if your Holiness do regard or
-esteem the tranquillity of our mind, let the same be established
-with verity which hath been brought to light by the consent of
-so many learned men; so shall your Holiness reduce and bring
-us to a certainty and quietness, and shall deliver us from all
-anxiety, and shall provide both for us and our realm and
-<span class="pagenum"><a name="Page_56" id="Page_56">{56}</a></span>
-finally shall do your office and duty. The residue of our affairs
-we have committed to our Ambassadors to be propounded
-unto you, to whom we beseech your Holiness to give
-credence, etc."</p>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_44" id="Foot_44" href="#Ref_44">[44]</a>&nbsp;&nbsp;
-Bourges.</p>
-
-<p class="nodent"><a name="Foot_45" id="Foot_45" href="#Ref_45">[45]</a>&nbsp;&nbsp;
-Anjou.</p>
-
-<p class="nodent"><a name="Foot_46" id="Foot_46" href="#Ref_46">[46]</a>&nbsp;&nbsp;
-Bologna.</p>
-
-</div>
-
-<h2>THE SUBMISSION OF THE CLERGY AND RESTRAINT
-OF APPEALS (1534).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;25 H. VIII. cap. 19.
-(<i>Statutes of the Realm</i>, III 469.)</p>
-
-<p>... And be it further enacted by authority aforesaid, that
-from the Feast of Easter, which shall be in the year of our
-Lord God, 1534, no manner of appeals shall be had, provoked,
-or made out of this realm, or out of any of the King's Dominions,
-to the Bishop of Rome, nor to the See of Rome, in any
-causes or matters happening to be in contention, and having
-their commencement or beginning in any of the courts within
-this realm, or within any of the King's dominions, of what
-nature, condition, or quality soever they be of; but that all
-manner of appeals, of what nature or condition soever they
-be of, or what cause or matter soever they concern, shall be
-made and had by the parties agreed, or having cause of appeal,
-after such manner, form and condition, as is limited for
-appeals to be had and prosecuted within this realm in causes
-of matrimony, tithes, oblations and observations, by a statute
-made and established since the beginning of this present
-Parliament, and according to the form and effect of the said
-statute: any usage, custom, prescription or any thing or
-things to the contrary hereof notwithstanding.</p>
-
-<p>And for lack of justice at or in any the courts of the Archbishops
-of this realm, or in any the king's dominions, it shall
-be lawful to the parties grieved to appeal to the King's Majesty
-in the King's Court of Chancery; and that upon every such
-appeal, a commission shall be directed under the great seal
-to such persons as shall be named under the King's Highness,
-his heirs or successors, like as in case of appeal from the
-Admiral's Court, to hear and definitely determine such appeals
-<span class="pagenum"><a name="Page_57" id="Page_57">{57}</a></span>
-and the causes concerning the same. Which commissioners,
-or appointed, shall have full power and authority to hear and
-so by the King's Highness, his heirs or successors, to be named
-definitively determine every such appeal, with the causes and
-all circumstances concerning the same; and that such judgement
-and sentence as the said commissioners shall make and
-decree, in and upon any such appeal, shall be good and effectual,
-and also definitive; and no further appeals to be had or made
-from the said commissioners for the same.</p>
-
-<h2>THE ECCLESIASTICAL APPOINTMENTS ACT. THE
-ABSOLUTE RESTRAINT OF ANNATES, ELECTION
-OF BISHOPS AND LETTERS MISSIVE ACT
-(1534).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;25 H. VIII. cap. 21.
-(<i>Statutes of the Realm</i>, III. 462.)</p>
-
-<p>And for as much as in the said Act it is not only plainly and
-certainly expressed in what manner and fashion archbishops
-and bishops shall be elected, presented, invested, and consecrated
-within this realm and in all other the King's Dominions;
-be it now therefore enacted by the King our sovereign
-Lord, by the assent of the Lords spiritual and temporal, and
-the Commons, in this Present Parliament assembled, and by
-the authority of the same, that the said Act, and everything
-herein contained shall be and stand in strength, virtue, and
-effect; except only, that no person or persons hereafter shall
-be presented, nominated, or commended to the said Bishop
-of Rome, otherwise called the Pope, or to the See of Rome, to
-or for the dignity or office of any archbishop or bishop within
-this realm, or in any other the King's Dominions, nor shall
-send nor procure there for any manner of bulls, briefs, palls or
-other things requisite for an archbishop or bishop, nor shall pay
-any sums of money for Annates, first-fruits or otherwise, for
-expedition of any such bulls, briefs or palls; but that by the
-authority of this act, such presenting, nominating, or commending
-to the said Bishop of Rome, or to the See of Rome,
-<span class="pagenum"><a name="Page_58" id="Page_58">{58}</a></span>
-and such bulls, briefs, palls, annates, first-fruits, and every
-other sums of money heretofore limited, accustomed, or used
-to be paid at the said See of Rome, for procuration or expedition
-of any such bulls, briefs or palls, or other thing concerning
-the same, shall utterly cease and no longer be used within
-this realm or within any of the King's Dominions: anything
-contained in the said Act aforementioned, or any use, custom,
-or prescription to the contrary thereof notwithstanding.</p>
-
-<h2>ACT FORBIDDING PAPAL DISPENSATIONS AND THE
-PAYMENT OF PETER'S PENCE (1534).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;25 H. VIII. cap. 21.
-(<i>Statutes of the Realm</i>, III. 464.)</p>
-
-<p>For where this your Grace's realm recognizing no superior
-under God, but only your Grace, has been and is free from
-subjection to any man's laws, but only to such as have been
-devised, made, and ordained within this realm, for the wealth
-of the same, or to such other as, by sufferance of your Grace
-and your progenitors, the people of this your realm have taken
-at their free liberty, by their own consent, to be used amongst
-them, and have bound themselves by long use and custom to
-the observance of the same, not as to the observance of the
-laws of any foreign prince, potentate, or prelate, but to the
-accustomed and ancient laws of this realm, originally established
-as laws of the same, by the said sufferance, consents,
-and custom, none otherwise.</p>
-
-<h2>FIRST ACT OF SUCCESSION (1534).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;25 H. VIII. cap. 22.
-(<i>Statutes of the Realm</i>, III. 471.)</p>
-
-<p>... In consideration whereof, your said most humble and
-obedient subjects, the nobles and Commons of this realm,
-calling further to their remembrance that the good unity,
-peace and wealth of this realm, and the succession of the
-<span class="pagenum"><a name="Page_59" id="Page_59">{59}</a></span>
-subjects of the same, most especially and principally above all
-worldly things consists and rests in the certainty and surety
-of the procreation and posterity of your Highness, in whose
-most royal person, at this present time, is no manner of doubt
-nor question; do therefore most humbly beseech your Highness,
-that it may please your Majesty, that it may be enacted
-by your Highness, with the assent of the Lords Spiritual and
-Temporal, and the Commons, in this present Parliament
-assembled, and by the authority of the same, that the marriage
-heretofore solemnized between your Highness and the Lady
-Katherine, being before lawful wife to Prince Arthur, your elder
-brother, shall be, by authority of this Present Parliament, definitively,
-clearly and absolutely declared, deemed, and adjudged to
-be against the laws of Almighty God, and also accepted, reputed,
-and taken of no value nor effect, but utterly void and annulled,
-and the separation, thereof, made by the said Archbishop, shall
-be good and effectual to all intents and purposes; any licence,
-dispensation, or any other act or acts going afore, or ensuing
-the same, or to the contrary thereof, in anywise notwithstanding;
-and that every such licence, dispensation, act or acts,
-thing or things heretofore had, made and done or to be done,
-to the contrary thereof, shall be void and of none effect; and
-that the said Lady Katherine shall be henceforth called and
-reputed only dowager to Prince Arthur, and not Queen of
-this realm, and that the lawful matrimony had and solemnized
-between your highness and your most dear and entirely
-beloved wife Queen Anne, shall be established, and taken for
-undoubtful, true, sincere, and perfect ever hereafter, according
-to the just judgement of the said Thomas, Archbishop of
-Canterbury, metropolitan and primate of all this realm, whose
-grounds of judgement have been confirmed, as well by the
-whole clergy of this realm in both the Convocations, and by
-both the universities thereof, as by the Universities of Bologna,
-Padua, Paris, Orleans, Toulouse, Anjou, and divers others,
-and also by the private writings of many right excellent well-learned
-men; which grounds so confirmed, and judgement of
-the said Archbishop ensuring the same, together with your
-<span class="pagenum"><a name="Page_60" id="Page_60">{60}</a></span>
-marriage solemnized between your Highness and your said
-lawful wife Queen Anne, we your said subjects, both spiritual
-and temporal, do purely, plainly, constantly, and firmly
-accept, approve and ratify for good and consonant to the laws
-of Almighty God, without end or default, most humbly beseeching
-your Majesty, that it may be so established for ever by
-your most gracious and royal assent.</p>
-
-<h2>THE SUPREMACY ACT (1534).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;25 H. VIII. cap. I.
-(<i>Statutes of the Realm</i>, III. 492.)</p>
-
-<p>Albeit the King's Majesty justly and rightfully is and ought
-to be the supreme head of the Church of England, and so is
-recognized by the clergy of this realm in their Convocations,
-yet nevertheless for corroboration and confirmation thereof,
-and for increase of virtue in Christ's religion within this realm
-of England, and to repress and extirpate errors, heresies, and
-other enormities and abuses heretofore used in the same; be
-it enacted by the authority of this present parliament, that
-the king our sovereign lord, his heir and successors, kings of
-this realm, shall be taken, accepted and reputed the only
-supreme head in earth of the Church of England, called
-Anglicana Ecclesia: and shall have and enjoy, annexed and
-united to the imperial crown of this realm, as well the title
-and style thereof, as all honours, dignities, pre-eminences,
-jurisdictions, privileges, authorities, immunities, profits and
-commodities to the said dignity of supreme head of the same
-Church belonging and appertaining. And that our said
-sovereign lord, his heirs and successors, kings of this realm,
-shall have full power and authority from time to time to visit,
-repress, redress, reform, order, correct, restrain, and amend
-all such errors, heresies, abuses, offences, contempts, and
-enormities, whatsoever they be, which by any manner,
-spiritual authority or jurisdiction ought or may lawfully be reformed,
-repressed, ordered, redressed, corrected, restrained, or
-amended, most to the pleasure of Almighty God, the increase
-<span class="pagenum"><a name="Page_61" id="Page_61">{61}</a></span>
-of virtue in Christ's religion, and for the conservation of the
-peace, unity, and tranquillity of this realm; any usage, custom,
-foreign law, foreign authority, prescription or any other thing
-or things to the contrary hereof notwithstanding.</p>
-
-<h2>LETTERS OF HENRY VIII. TO ANNE BOLEYN.</h2>
-
-<p class="center smcap">Circ. 1534.</p>
-
-<p class="center small"><b>Source.</b>&mdash;<i>Henry VIII. Lettres à
-Anne Boleyn.</i> Crapelet, Paris.</p>
-
-<h3>Letter XII.</h3>
-
-<p>There came to me in the night the most afflicting news
-possible. For I have reason to grieve upon three accounts.
-First, because I heard of the sickness of my mistress, whom I
-esteem more than all the world, whose health I desire as much
-as my own, and the half of whose sickness I would willingly
-bear to have her cured. Secondly, because I fear I shall suffer
-yet longer that tedious absence, which has hitherto given me
-all possible uneasiness, and, as far as I can judge, is like to give
-me more. I pray God he would deliver me from so troublesome
-a tormentor. The third reason is, because the Physician,
-in whom I trust most, is absent at present, when he could do
-me the greatest pleasure. For I should hope by him and his
-means, to obtain one of my principal joys in this world, that
-is my mistress cured; however, in default of him, I send you
-the second, and the only one left, praying God that he may soon
-make you well, and then I shall love Him more than ever.
-I beseech you to be governed by his advices with relation to
-your illness; by your doing which, I hope shortly to see you
-again, which will be to me a greater cordial than all precious
-stones in the world. Written by the Secretary who is, and
-always will be,</p>
-
-<div class="image-sign">
- <img width="90" height="19" alt="H (AB) Rex" src="images/habrex.jpg" />
-</div>
-
-<div class="pagenum"><a name="Page_62" id="Page_62">{62}</a></div>
-
-<h3>Letter XIII.</h3>
-
-<p class="center">THE SWEATING SICKNESS.</p>
-
-<p>Since your last letters, mine own darling, Walter Welsh,
-Master Brown, John Case, John Cork the pothecary be fallen
-of the sweat in this house, and, thanked be God, all well recovered,
-so that as yet the plague is not fully ceased here; but
-I trust shortly it shall. By the mercy of God the rest of us
-yet be well, and I trust shall pass it, either not to have it, or at
-the least as easily as the rest have done.... As touching
-your abode at Herne, do therein as best shall like you; for you
-know best what air does best with you; but I would it were
-come thereto (if it pleased God), that neither of us need care
-for that; for I ensure you I think it long. Suche is fallen sick
-of the sweat; and therefore I send you this bearer, because I
-think you long to hear tidings from us, as we do likewise from
-you. Written with the hand <i>de votre seul</i>.</p>
-
-<div class="foot">
-<div class="right1">H. Rex.</div>
-</div>
-
-<h2>QUEEN ANN BOLEYN TO KING HENRY, FROM
-THE TOWER, MAY 6 (1536).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;From Appendix to Burnet's
-<i>History of the Reformation</i>, Vol. I., p. 154.</p>
-
-<p><span class="smcap">Sir</span>,</p>
-
-<p class="indb">Your Grace's displeasure, and my imprisonment, are
-things so strange unto me, as what to write, or what to
-excuse I am altogether ignorant. Whereas you send unto
-me (willing me to confess in truth, and so to obtain your
-favour), by such a one whom you know to be my ancient
-professed enemy; I no sooner receive this message, than I
-rightly conceive your meaning: and, if as you say, confessing
-a truth indeed may procure my safety, I shall with all willingness
-and duty perform your command. But let not your
-Grace ever imgaine that your poor wife will ever be brought
-to acknowledge a fault, when not so much as a thought ever
-proceeded: and to speak a truth, never Prince had wife more
-<span class="pagenum"><a name="Page_63" id="Page_63">{63}</a></span>
-loyal in all duty, and in all true affection, than you have ever
-found in Anne Bullen; with which name and place I could
-willingly have contented myself, if God and your Grace's
-pleasure had so been pleased. Neither did I at any time
-forget myself in my Exaltation, or received queenship, but
-that I always looked for such an alteration as now I find, the
-ground of my preferment being on no surer foundation than
-your Grace's fancy, the least alteration whereof, I knew, was
-fit and sufficient to draw that fancy to some other subject.</p>
-
-<p>You have chosen me from a low estate to be your Queen
-and Companion, far beyond my desert or my desire: if then
-you find me worthy of such Honour, Good your Grace, let not
-any light fancy, or bad counsel of my enemies, withdraw your
-princely favour from me; neither let that stain, that unworthy
-stain of a disloyal heart towards your Good Grace, ere cast so
-foul a blot on your most dutiful wife, and the infant princess
-your daughter. Try me, good king, but let me have a lawful
-trial; and let not my sworn enemies sit as my accusers and
-judge, yea, let me receive an open trial, for my truths shall
-fear no open shames; then shall you see, either my innocency
-cleared, your suspicion and conscience satisfied, the ignominy
-and slander of the world stopped, or my guilt openly declared:
-so that whatsoever God or you may determine of me, your
-Grace is at liberty, both before God and Man, not only to
-execute worthy punishment on me as an unfaithful wife, but
-to follow your affection, already settled on that party for
-whose sake I now am as I am, whose name I could some while
-since have pointed to, your grace not being ignorant of my
-suspicion therein. But if you have already determined of me,
-and that not only my death, but an infamous slander must
-bring you the enjoying of a desired Happiness: then I desire
-of God, that he will pardon your great sin herein, and likewise
-my enemies, the instruments thereof; and that he will not
-call you to a strict account for your unprincely and cruel usage
-of me, at his general judgement-seat, where both you and
-myself must shortly appear, and in whose just judgement,
-I doubt not, whatsoever the world may think of me,
-<span class="pagenum"><a name="Page_64" id="Page_64">{64}</a></span>
-my innocency shall be openly known, and sufficiently
-cleared.</p>
-
-<p>My last and only request shall be, that myself may bear the
-burden of your Grace's displeasure and it may not touch the
-innocent souls of those poor Gentlemen, who, as I understand,
-are in strait imprisonment for my sake. If ever I have found
-favour in your sight, if ever the name of Ann Bullen hath been
-pleasing in your ears, let me obtain this last request, I will so
-leave to trouble your Grace any further, with my earnest
-prayers to the Trinity, to have your Grace in his good keeping,
-and to direct you in all your actions.</p>
-
-<div class="foot">
- <div class="right10">Your most loyal and faithful wife,</div>
- <div class="right1 smcap">Ann Bullen.</div>
-
- <div class="left0">From my doleful prison in the Tower,</div>
- <div class="left3">The sixth of May, 1536.</div>
-</div>
-
-<h2>ACT FOR THE DISSOLUTION OF THE LESSER
-MONASTERIES (1536).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;27 Henry VII. cap. 28.
-(<i>Statutes of the Realm</i>, III. 575.)</p>
-
-<p>Forasmuch as manifest sin, vicious, carnal and abominable
-living is daily used and committed among the little and small
-abbeys, priories, and other religious houses of monks, canons,
-and nuns, where the congregation of such religious persons is
-under the number of twelve persons, whereby the governors
-of such religious houses, and their convent, spoil, destroy,
-consume, and utterly waste, as well their churches, monasteries,
-priories, principal houses, farms, granges, lands, tenements, and
-hereditaments, as the ornaments of their churches, and their
-goods and chattels, to the high displeasure of Almighty God,
-slander of good religion, and to the great infamy of the King's
-highness and the realm, if redress should not be had thereof.
-And albeit that many continual visitations hath been heretofore
-had, by the space of two hundred years and more, for an
-<span class="pagenum"><a name="Page_65" id="Page_65">{65}</a></span>
-honest and charitable reformation of such unthrifty carnal
-and abominable living, yet nevertheless little or none amendment
-hath been hitherto had, but their vicious living shamelessly
-increases and augments, and by a cursed custom so
-rooted and infested, that a great multitude of the religious
-persons in such small houses do rather choose to rove abroad
-in apostasy, than to conform themselves to the observation of
-good religion, so that without such small houses be utterly
-suppressed, and the religious persons therein committed to
-great and honourable monasteries of religion in this realm,
-where they may be compelled to live religiously for reformation
-of their lives, there cannot else be no reformation in this
-behalf:</p>
-
-<p>In consideration whereof the king's most royal majesty,
-being supreme head on earth, under God, of the Church of
-England, daily finding and devising the increase, advancement
-and exaltation of true doctrine and virtue in the said Church,
-to the glory and honour of God, and the total extirping and
-destruction of vice and sin, having knowledge that the premises
-be true, as well by the accounts of his late visitations, as by
-sundry credible informations, considering also that divers and
-great solemn monasteries of this realm, wherein (thanks be to
-God) religion is right well kept and observed, be destitute of
-such full numbers of religious persons, as they ought and may
-keep&mdash;has thought good that a plain declaration should be
-made of the premises, as well to the Lords spiritual and temporal,
-as to other his loving subjects, the Commons, in this
-present Parliament assembled: whereupon the said Lords and
-Commons, by a great deliberation, finally be resolved, that it
-is, and shall be much more to the pleasure of Almighty God,
-and for the honour of this his realm, that the possessions of such
-small religious houses; now being spent, spoiled and wasted for
-increase and maintenance of sin, should be used and converted
-to better uses, and the unthrifty religious persons, so spending
-the same, to be compelled to reform their lives: and
-thereupon most humbly desire the king's highness, that it may
-be enacted by authority of this present Parliament, that his
-<span class="pagenum"><a name="Page_66" id="Page_66">{66}</a></span>
-majesty shall have and enjoy to him and his heirs for ever, all
-and singular such monasteries, priories, and other religious
-houses of monks, canons and nuns, of what kinds of diversities
-of habits, rules, or orders soever they be called or named,
-which have not in lands, tenements, rents, tithes, portions,
-and other hereditaments above the clear yearly value of two
-hundred pounds.</p>
-
-<h2>SUPPRESSION OF THE MONASTERY OF
-TEWKESBURY (1536).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Burnet's <i>History of
-the Reformation</i>. 1st Part; <i>Collection of Records</i>, Book III.
-3, Sec. V. "Copied from a book that is in the Augmentation Office,"
-1536.</p>
-
-<p class="center smcap">County: Gloucester.</p>
-
-<table id ="supp" summary="">
-
-<tr>
- <td class="center line">Tewkesbury late Monastery.</td>
- <td colspan="3" class="line pad">Surrender to the use of the King's Majesty and of
- his Heirs and Successors for ever made bearing date
- under the Covent-Seal<span
- class="fnanchor"><a name="Ref_47" id="Ref_47" href="#Foot_47">[47]</a></span>
- of the same late monastery,
- the 9th day of January, in the 31st year of the reign
- of our most dread victorious Sovereign Lord, King Henry
- the Eighth: and the said day and year clearly dissolved
- and suppressed.</td>
-</tr>
-
-<tr>
- <td class="center line">The clear yearly value of all the said possessions
- belonging to the Monastery</td>
- <td colspan="2" class="line pad">As well Spiritual as Temporal, over and
- besides £136 8s. 1d. in Fees, Annuities and
- Custodies, granted to divers persons by Letters
- Patents under the Covent-Seal of the said late
- Monastery for term of their lives</td>
- <td class="stg line">£1595 15 6</td>
-</tr>
-
-<tr>
- <td rowspan="12" class="center line"><span class="pagenum"><a name="Page_67" id="Page_67">{67}</a></span>
- Pensions assigned to the late
- Religious dispatched: that is to say, to</td>
- <td colspan="2" class="line"></td>
- <td class="stg line">£&nbsp;&nbsp;&nbsp;s. d.</td>
-</tr>
-
-<tr>
- <td colspan="2" class="pad">John Wich, late Abbot there</td>
- <td class="stg">266 13 04</td>
-</tr>
-
-<tr>
- <td colspan="2" class="pad">John Beley, late Prior there</td>
- <td class="stg">16 00 00</td>
-</tr>
-
-<tr>
- <td colspan="2" class="pad">J. Bromsegrove, late Prior of Delehurst</td>
- <td class="stg">13 06 08</td>
-</tr>
-
-<tr>
- <td colspan="2" class="pad">Robert Circester, Prior of St. James</td>
- <td class="stg">13 06 08</td>
-</tr>
-
-<tr>
- <td colspan="2" class="pad">Will Didcote, Prior of Cranborne</td>
- <td class="stg">10 00 00</td>
-</tr>
-
-<tr>
- <td colspan="2" class="pad">Robert Cheltenham, B.D.</td>
- <td class="stg">10 00 00</td>
-</tr>
-
-<tr>
- <td colspan="2" class="pad">Two Monks, £8 a piece</td>
- <td class="stg">16 00 00</td>
-</tr>
-
-<tr>
- <td colspan="2" class="pad">One Monk</td>
- <td class="stg">07 00 00</td>
-</tr>
-
-<tr>
- <td colspan="2" class="pad">27 Monks £6 13s. 6d. each</td>
- <td class="stg">180 00 00</td>
-</tr>
-
-<tr>
- <td colspan="2" class="pad"></td>
- <td></td>
-</tr>
-
-<tr>
- <td colspan="2" class="pad">And so remains clear</td>
- <td class="stg">1044 08 10</td>
-</tr>
-
-<tr>
- <td class="center line">Records and Evidences belonging to the late Monastery</td>
- <td colspan="3" class="line pad">Remain in the Treasury there under
- the custody of John Whittington,
- Kt. the keys thereof being delivered
- to Richard Pauler, Receiver.</td>
-</tr>
-
-<tr>
- <td class="center line">Houses and Buildings assigned to remain undefaced.</td>
- <td colspan="2" class="line pad">The Lodging called the Newark,
- leading from the Gate to the late
- Abbots lodging, with Buttery,
- Pantry, Cellar, Kitchen, Larder
- and Pastry thereto adjoining. The
- late Abbots Lodging, the Hostery,<span
- class="fnanchor"><a name="Ref_48" id="Ref_48"
- href="#Foot_48">[48]</a></span>
- the Great Gate entering into the
- Court, with the lodging over the
- same; the Abbots Stable, Bakehouse,
- Brewhouse and Slaughterhouse,
- the Almry, Barn, Dairyhouse,
- the great barn next the
- Avon, the Maltinghouse, with the
- garners in the same, the Oxhouse
- in the Barton,<span
- class="fnanchor"><a name="Ref_49" id="Ref_49"
- href="#Foot_49">[49]</a></span>
- the Barton Gate,
- and the lodging over the same.</td>
- <td class="line pad">Committed to the custody of John Whittington, Knight.</td>
-</tr>
-
-<tr>
- <td class="center line"><span class="pagenum"><a name="Page_68" id="Page_68">{68}</a></span>
- Deemed to be superfluous.</td>
- <td colspan="2" class="line pad">The Church, with Chappels, Cloisters,
- Chapterhouse, Misericord, the
- two Dormitories, Infirmary with
- Chappels and Lodgings within the
- same; the workhouse, with another
- House adjoining to the same,
- the Convent Kitchen, the Library,
- the old Hostery, the chamberer's
- Lodging, the new Hall, the old
- Parlour adjoining to the Abbots
- lodging; the Cellarers Lodging, the
- Poultry-House, the Garden, the
- Almary, and all other Houses and
- lodgings not above reserved.</td>
- <td class="line pad">Committed as abovesaid.</td>
-</tr>
-
-<tr>
- <td class="center line">Leads<span class="fnanchor"><a name="Ref_52" id="Ref_52"
- href="#Foot_52">[52]</a></span> remaining upon</td>
- <td colspan="2" class="line pad">The Quire, Aisles, and Chapels
- annext the Cloister Chapterhouse,
- Frater,<span class="fnanchor"><a name="Ref_50" id="Ref_50"
- href="#Foot_50">[50]</a></span> St. Michaels Chappel,
- Halls, Fermory, and Gate-house,
- esteemed to</td>
- <td class="line pad">180 Foder.<span class="fnanchor"><a name="Ref_51" id="Ref_51"
- href="#Foot_51">[51]</a></span></td>
-</tr>
-
-<tr>
- <td class="center line">Bells remaining</td>
- <td colspan="2" class="line pad">In the steeple there are eight poize,
- by estimation</td>
- <td class="line pad">14600 weight.</td>
-</tr>
-
-<tr>
- <td class="center line">Jewels reserved to the use of the King's Majesty.</td>
- <td colspan="2" class="line pad">Mitres garnished with gilt, rugged
- Pearls, and counterfeit stones.</td>
- <td class="line pad"></td>
-</tr>
-
-<tr>
- <td class="center line">Plate of silver reserved to the same use.</td>
- <td colspan="2" class="line pad">
- <table summary="">
- <tr>
- <td>Silver gilt</td>
- <td class="pad">329 ounces.</td>
- </tr>
- <tr>
- <td>Silver parcel gilt</td>
- <td class="pad">605 ounces.</td>
- </tr>
- <tr>
- <td>Silver white</td>
- <td class="pad">497 ounces.</td>
- </tr>
- </table>
- </td>
- <td class="line pad">1431.</td>
-</tr>
-
-<tr>
- <td class="center line"><span class="pagenum"><a name="Page_69" id="Page_69">{69}</a></span>
- Ornaments reserved to the said use.</td>
- <td colspan="2" class="line pad">One cope of Silver Tissue, with one
- Chasuble, and one Tunicle of the
- same; one cope of gold Tissue,
- with one Cope and two Tunicles of the same.</td>
- <td class="line pad"></td>
-</tr>
-
-<tr>
- <td class="center line">Sum of all the Ornaments, Goods, and Chattels
- belonging to the said Monastery.</td>
- <td colspan="2" class="line pad">Sold by the said Commissioners, as
- in a Particular Book of Sales
- thereof made ready to be shewed,
- as more at large may appear.</td>
- <td class="line stg">£&nbsp;&nbsp;s. d.<br />194 08 0</td>
-</tr>
-
-<tr>
- <td rowspan="2" class="line center">Payments</td>
- <td rowspan="2" class="line pad">to the late Religious and Servants despatched.</td>
- <td class="line pad">To 38 late Religious Persons
- of the said late Monastery
- of the King's mat. (Majesty)
- reward</td>
- <td class="line stg">£&nbsp;&nbsp;s. d.<br />80 13 4</td>
-</tr>
-
-<tr>
- <td class="pad">To an 144 late Servants of
- the said late Monastery, for
- their wages and liveries.</td>
- <td class="stg">£&nbsp;&nbsp;s. d.<br />75 10 0</td>
-</tr>
-
-<tr>
- <td class="line center">Payments</td>
- <td class="line pad">For debts owing by the said late Monastery.</td>
- <td class="line pad">To divers Persons for
- Victuals and Necessaries of
- them had to the use of the
- said Monastery, with £10 paid
- to the late Abbot there, for
- and in full payment of
- £124 5s. 4d. by him to be
- paid to certain Creditors of
- the said late Monastery, by
- Covenants made with the
- aforesaid Commissioners.</td>
- <td class="line stg">£&nbsp;&nbsp;s. d.<br />18 12 0</td>
-</tr>
-
-<tr>
- <td colspan="3">And so remains clear</td>
- <td class="stg">£19 12 08</td>
-</tr>
-
-</table>
-
-<p>Then follows a list of some small Debts owing to and by the
-said Monastery.</p>
-
-<p><span class="pagenum"><a name="Page_70" id="Page_70">{70}</a></span>
-Then follows a list of the Livings in their Gift.</p>
-
-<table id="livings" summary="">
-
-<tr>
- <td>County of Glouc.</td>
- <td>Four Parsonages</td>
- <td>10 vicarages.</td>
-</tr>
-
-<tr>
- <td>County of Worcest.</td>
- <td>Two Parsonages</td>
- <td>2 vicarages.</td>
-</tr>
-
-<tr>
- <td>County of War.</td>
- <td>Two Parsonages.</td>
- <td></td>
-</tr>
-
-<tr>
- <td>County of Will. (<i>sic</i>),<br />Bristol.</td>
- <td>Five Parsonages</td>
- <td>1 vicarage.</td>
-</tr>
-
-<tr>
- <td>County of Wilts.</td>
- <td>00</td>
- <td>2 vicarages.</td>
-</tr>
-
-<tr>
- <td>County of Oxon.</td>
- <td>One Parsonage</td>
- <td>2 vicarages.</td>
-</tr>
-
-<tr>
- <td>County of Dorset.</td>
- <td>Four Parsonages</td>
- <td>2 vicarages.</td>
-</tr>
-
-<tr>
- <td>County of Sommers.</td>
- <td>Three Parsonages.</td>
- <td></td>
-</tr>
-
-<tr>
- <td>County of Devon.</td>
- <td>00</td>
- <td>1 vicarage.</td>
-</tr>
-
-<tr>
- <td>County of Cornwall.</td>
- <td>00</td>
- <td>2 vicarages.</td>
-</tr>
-
-<tr>
- <td>County of Glamorgan<br />and Morgan.</td>
- <td>00</td>
- <td>5 vicarages.</td>
-</tr>
-
-</table>
-
-<p>In all, 21 Parsonages and 27 vicarages.</p>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_47" id="Foot_47" href="#Ref_47">[47]</a>&nbsp;&nbsp;
-Covent = convent; cf. Covent Garden.</p>
-
-<p class="nodent"><a name="Foot_48" id="Foot_48" href="#Ref_48">[48]</a>&nbsp;&nbsp;
-= Hostelry, <i>i.e.</i> the Guest House.</p>
-
-<p class="nodent"><a name="Foot_49" id="Foot_49" href="#Ref_49">[49]</a>&nbsp;&nbsp;
-= Farmyard.</p>
-
-<p class="nodent"><a name="Foot_50" id="Foot_50" href="#Ref_50">[50]</a>&nbsp;&nbsp;
-= The Refectory.</p>
-
-<p class="nodent"><a name="Foot_51" id="Foot_51" href="#Ref_51">[51]</a>&nbsp;&nbsp;
-= A measure of lead, etc., about one ton.</p>
-
-<p class="nodent"><a name="Foot_52" id="Foot_52" href="#Ref_52">[52]</a>&nbsp;&nbsp;
-<i>i.e.</i> the lead with which the roofing was covered.</p>
-
-</div>
-
-<h2>THE INSURRECTION IN LINCOLNSHIRE (1537).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Edward Hall's <i>Life of
-Henry VIII</i>. (1547).</p>
-
-<p>In the time of this Parliament, the bishops and all the clergy
-of the realm held a solemn convocation at Paules Church in
-London, where after much disputation and debating of matters
-they published a book of religion entitled, "Articles devised by
-the King's Highness, etc." In this book is specially mentioned
-but three sacraments, with the which the Lincolnshiremen
-(I mean their ignorant priests) were offended, and of that
-occasion deproved the king's doings. And this was the first
-beginning, as after ye shall plainly hear.</p>
-
-<p>After this book, which passed by the king's authority with
-the consent of the Clergy, was published, the which contained
-certain articles of religion necessary to be taught unto the
-people, and among other it specially treated of no more than
-three sacraments, and beside this book, certain injunction
-were that time given whereby a number of their holidays were
-abrogated and especially such as fell in the harvest time, the
-keeping of which was much to the hindrance of the gathering
-<span class="pagenum"><a name="Page_71" id="Page_71">{71}</a></span>
-in of corn, hay, fruit, and other such like necessary and profitable
-commodities.</p>
-
-<p>These articles thus ordained and to the people delivered.
-The inhabitants of the north parts being at that time very
-ignorant and rude, knowing not what true religion meant, but
-altogether noseled in superstition and popery, and also by the
-means of certain abbotts and ignorant priests, not a little
-stirred and provoked for the suppression of certain monasteries,
-and for the extirpation and abolishment of the bishop of
-Rome, now taking an occasion at this book, saying "See,
-friends, now is taken from us four of the vii Sacraments and
-shortly ye shall lose the other three also, and thus the faith of
-the Holy Church shall utterly be suppressed and abolished":
-and therefore they suddenly spread abroad and raised great
-and shameful slanders only to move the people to sedition and
-rebellion, and to kindle in the people hateful and malicious
-minds against the King's Majesty and the Magistrates of the
-realm, saying, Let no folly bind ourselves to the maintenance of
-religion, and rather than to suffer it thus to decay, even to die
-in the field. And amongst them also were too many even of
-the nobility, that did not a little to provoke and stir up the
-ignorant and rude people the more stiffly to rebel and stand
-therein, faithfully promising them, both aid and succour
-against the King and their own native country (like foolish
-and wicked men) thinking by their so doing to have done God
-high pleasure and service. There were also certain other
-malicious and busy persons who added oil (as the adage says)
-to the furnace. These made open clamours in every place
-where opportunity served, that Christian religion should be
-utterly violate, despised and set aside, and that rather than
-so it behoved and was the parts of every true and Christian
-man to defend it even to the death, and not to admit and suffer
-by any means the faith (in which their forefathers so long and
-so many thousand years have lived and continued) now to be
-subverted and destroyed. Among these were many priests
-which deceived also the people with many false fables and
-venomous lies and imaginations (which could never enter nor
-<span class="pagenum"><a name="Page_72" id="Page_72">{72}</a></span>
-take place in the heart of any good man, nor faithful subject),
-saying that all manner of prayer and fasting and all God's
-service should utterly be destroyed and taken away, that no
-man should marry a wife or be partaker of the Sacraments,
-or at length should eat a piece of roast meat, but he should
-for the same first pay unto the king a certain sum of money,
-and that they should be brought in more bondage and in a
-more wicked manner of life, than the Saracens be under the
-great Turk.... And at the last they in writing made certain
-petitions to the King's Majesty, professing that they never
-intended hurt toward his royal person. The King's Majesty
-received those petitions and made answer to them as followeth:</p>
-
-<p>First, we begin and make answer to the four and six
-articles, because upon them dependeth much of the rest.
-Concerning choosing of councillors, I never have read, heard,
-or known, that princes' councillors and prelates should be
-appointed by rude and ignorant common people, nor that they
-were persons meet, nor of liability to discern and choose meet
-and sufficient councillors for a prince: how presumptuous then
-are ye the rude commons of one shire, and that one of the most
-brute and beastly of the whole realm, and of the least experience,
-to find fault with your Prince for the electing of his
-councillors and prelates, and to take upon you contrary to
-God's law and man's law to rule your prince, whom ye are
-bound by all laws to obey and serve with both your lives,
-lands, and all goods, and for no worldly cause to withstand
-the contrary whereof you like traitors and rebels have
-attempted, and not like true subjects as ye name yourselves.</p>
-
-<p>As to the suppression of religious houses, monasteries, we
-will that ye and all our subjects should well know that this
-is granted us by all the nobles spiritual and temporal of this
-our Realm, and by all the Commons in the same by Act of
-Parliament, and not set forth by any councillor or councillors
-upon their mere will and phantasy, as ye full falsely would
-persuade our realm to believe.</p>
-
-<p>And when ye allege that the service of God is much diminished,
-the truth thereof is contrary, for there be no houses
-<span class="pagenum"><a name="Page_73" id="Page_73">{73}</a></span>
-suppressed where God was well served, but where most vice,
-mischief, and abomination of living was used, and that doth
-well appear by their own confessions subscribed with their own
-hands in the time of their visitations, and yet we suffered a
-great many of them (more than we needed by the Act) to
-stand, wherein if they amend not their living, or fear, we have
-more to answer for than for the suppression of all the rest.
-And as for the hospitality for the relief of the poor, we wonder
-that ye be not ashamed to affirm that they have been a great
-relief of poor people, when a great many or the most part hath
-not past four or five religious persons in them, and divers but
-one which spent the substance of the goods of their houses in
-nourishing of vice and abominable living. Now what unkindness
-and unnaturality may be impute to you and all our
-subjects that be of that mind, that had liefer such an unthrifty
-sort of vicious persons, should enjoy such possessions, profits
-and enrolments, as grow of the said houses, to the maintenance
-of their unthrifty life, than he your natural prince, Sovereign
-lord and king, which doth and hath spent more in your
-defences of your own, than six times they be worth. As
-touching the act of uses, we marvel what madness is in your
-brain, or upon what ground ye would take authority upon you
-to cause us to break those laws and statutes by which all the
-noble knights and gentlemen of this realm (whom the same
-chiefly toucheth) hath been granted and assented to: seeing
-in no manner it toucheth you the base commons of our realm.</p>
-
-<p>As touching the sixteenth,<span
-class="fnanchor"><a name="Ref_53" id="Ref_53" href="#Foot_53">[53]</a></span>
-which ye demand of us to be
-released, think ye that we be so faint hearted, that perforce ye
-of one shire (were ye a great many more) could compel us with
-your insurrections and such rebellious demeanour to remit
-the same? or think ye that any man will or may take you
-to be true subjects, that first make and shew a loving grant
-and then perforce would compel your sovereign lord and king
-to release the same? the time of payment whereof is not yet
-come, yea and seeing the same will not countrevayl<span
-class="fnanchor"><a name="Ref_54" id="Ref_54" href="#Foot_54">[54]</a></span>
-the tenth
-<span class="pagenum"><a name="Page_74" id="Page_74">{74}</a></span>
-penny of the charges, which we do and daily sustain for your
-tuition and safeguard: make you sure, by your occasions of
-these your ingratitudes, unnaturalness and unkindness to us
-now administered, ye give no cause, which hath always been
-as much dedicate to your wealth as ever was king, not so
-much to set or study for the setting forward of the same, seeing
-how unkindly and untruly, ye deal now with us, without any
-cause or occasion: and doubt ye not, though you have no
-grace nor naturalness in you to consider your duty of allegiance
-to your king, and sovereign lord, the rest of our realm we doubt
-not hath: and we and they shall so look on this cause, that
-we trust it shall be to your confusion, if according to your
-former letters you submit not yourselves.</p>
-
-<p>Wherefore we charge you eftsoons upon the foresaid bonds
-and pains, that ye withdraw yourselves to your own houses,
-every man, and no more to assemble contrary to our laws, and
-your allegiances, and to cause the provokers of you to this
-mischief, to be delivered to our lieutenants' hands, or ours, and
-you yourselves to submit you to such condign punishment as we
-and our nobles shall think you worthy: for doubt you not else
-that we and our nobles can nor will suffer this injury at your
-hands unavenged, if ye give not place to us of sovreignty, and
-shew yourselves as bounden and obedient subjects and no more
-to intermeddle yourselves from henceforth with the weighty
-affairs of the realm, the direction whereof only appertaineth to
-us your king and such noblemen and councillors, as we lyst to
-elect and choose to have the ordering of the same: and thus
-we pray unto Almighty God, to give you grace to do your
-duties, to use yourselves towards us like true and faithful
-subjects, so that we may have cause to order you thereafter,
-and rather obediently to consent amongst you to deliver into
-the hands of our lieutenant a hundred persons, to be ordered
-according to their demerits, at our will and pleasure, than by
-your obstinacy and wilfulness, to put yourselves, your wives,
-children, lands, goods and cattles, beside the indignation of
-God, in the utter adventure of total destruction, and utter
-ruin, by force and violence of the sword.</p>
-
-<p><span class="pagenum"><a name="Page_75" id="Page_75">{75}</a></span>
-After the Lincolnshire men had received this the King's
-answer aforesaid, made to their petitions, each mistrusting the
-other who should be noted to be the greatest meddler, even
-very suddenly they began to shrink and out of hand they
-were all divided, and every man at home in his own house in
-peace: but the captains of these rebels escaped not all clear,
-but were after apprehended, and had as they deserved: he that
-took upon him as captain of this rout, named himself Captain
-Cobles, but it was a monk called Doctor Macherel, with divers
-other which afterward were taken and apprehended.</p>
-
-<p class="small"><span class="smcap">Note.</span>&mdash;Within six days a new insurrection broke out in the north,
- known as the Pilgrimage of Grace. The objects of these insurgents were
- as follows: "the maintenance and defence of the faith of Christ, and
- deliverance of Holy Church sore decayed and oppressed, and also for
- the furtherance as well of private as public matters in the realm touching
- the wealth of all the king's poor subjects" (Hall ii., 275).</p>
-
-<p class="small">An army was sent to restore order, but they were prevented from
- reaching the rebels by a river, which suddenly overflowed its banks
- and was considered by the people to be a miracle. On the following
- day the King granted a pardon to all concerned, and the rebellion came
- to an end.</p>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_53" id="Foot_53" href="#Ref_53">[53]</a>&nbsp;&nbsp;
-= a tax of 1/16th of the assessed value of property.</p>
-
-<p class="nodent"><a name="Foot_54" id="Foot_54" href="#Ref_54">[54]</a>&nbsp;&nbsp;
-= balance.</p>
-
-</div>
-
-<h2>INJUNCTIONS TO THE CLERGY MADE BY
-CROMWELL (1538).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Burnet's <i>History of the Reformation</i>; <i>Collection of Records</i>,
-Part I., Book III. xi.</p>
-
-<p>First: That ye shall truly observe and keep all and singular
-the King's Highness' Injunctions, given unto you heretofore
-in my name, by his Grace's Authority; not only upon the
-pains therein expressed, but also in your default after this
-second monition continued, upon further punishment to be
-straitly extended towards you by the King's Highness' Arbitriment,
-or his Vice-Gerent aforesaid.</p>
-
-<p>Item: That ye shall provide on this side the Feast of [words omitted]
-next coming, one Book of the whole Bible of the largest
-volume in English, and the same set up in some convenient
-<span class="pagenum"><a name="Page_76" id="Page_76">{76}</a></span>
-place within the said Church that ye have use of, whereas your
-Parishoners may most commodiously resort to the same and
-read it; the charge of which Book shall be ratably born
-between you, the Parson, and the Parishoners aforesaid,
-that is to say the one half by you, and the other half by them.</p>
-
-<p>Item: That ye shall discourage no man privily or apertly
-from the reading or hearing of the said Bible, but shall expressly
-provoke, stir, and exhort every person to read the same, as
-that which is the very lively word of God, that every Christian
-man is bound to embrace, believe, and follow, if he look to be
-saved: admonishing them nevertheless to avoid all contention,
-altercation therein, and to use an honest sobriety in the
-inquisition of the true sense of the same, and refer the explication
-of the obscure places to men of higher judgement in
-Scripture.</p>
-
-<p>Item: That ye shall every Sunday and Holy Day through
-the year openly and plainly recite to your Parishoners, twice
-or thrice together or oftener, if need require, one particle or
-sentence of the Pater Noster, or creed in English, to the intent
-that they may learn the same by heart. And so from day to
-day, to give them one little lesson or sentence of the same, till
-they have learned the whole Pater Noster and creed in English
-by rote. And as they be taught every sentence of the same by
-rote, ye shall expound and declare the understanding of the
-same unto them, exhorting all parents and householders to
-teach their children and servants the same, as they are bound
-in conscience to do. And that done, ye shall declare unto
-them the Ten Commandments, one by one, every Sunday and
-Holy-day, till they be likewise perfect in the same.</p>
-
-<p>Item: That ye shall in Confessions every Lent examine
-every Person that cometh to Confession unto you, whether
-they can recite the Articles of our Faith, and the Pater Noster
-in English, and hear them say the same particularly; wherein
-if they be not perfect, ye shall declare to the same, that every
-Christian person ought to know the same before They should
-receive the blessed Sacrament of the Altar; and monish them
-to learn the same more perfectly by the next year following,
-<span class="pagenum"><a name="Page_77" id="Page_77">{77}</a></span>
-or else, like as they ought not to presume to come to God's
-Board without perfect knowledge of the same, and if they do,
-it is to the great peril of their souls; so ye shall declare unto
-them, that ye look for other injunctions from the King's Highness
-by that time, to stay and repel all such from God's Board
-as shall be found ignorant in the Premisses; whereof ye do
-thus admonish them, to the intent they should both eschew the
-peril of their Souls, and also the worldly rebuke that they
-might incur after by the same.</p>
-
-<p>Item: That ye shall make, or cause to be made, in the said
-Church, and any other Cure ye have, one sermon every
-quarter of the year at least, wherein ye shall purely and
-sincerely declare the very Gospel of Christ, and in the same
-exhort your hearers to the Works of Charity, Mercy, and Faith,
-especially prescribed and commanded in Scripture, and not to
-repose their trust or affiance in any other works devised by
-men's fantasies besides Scripture; as in wandering to Pilgrimages,
-offering of Money, Candles, or Tapers, to Images, or
-Reliques; or kissing or licking the same over, saying over a
-number of Beads, not understanded or minded on, or in such
-like superstition: for the doing whereof, ye not only have no
-promise or reward in Scripture, but contrariwise great threats
-and maledictions of God, as things tending to idolatry and
-superstition, which of all other offences God Almighty doth
-most detest and abhor, for that same diminisheth most of his
-honour and glory.</p>
-
-<p>Item: That such feigned Images as ye know in any of Cures
-to be so abused with Pilgrimages or offerings of anything made
-thereunto, ye shall, for avoiding the most detestable offence of
-idolatry, forthwith take down, and without delay; and shall
-suffer from henceforth no Candles, Tapers, or Images of wax
-to be set afore any Image or Picture, but only the Light that
-commonly goeth across the church by the Rood-Loft, the
-Light before the Sacrament of the Altar, and the Light about
-the Sepulchre; which for the adorning of the Church and
-Divine Service ye shall suffer to remain: still admonishing
-your Parishoners, that images serve for none other purpose,
-<span class="pagenum"><a name="Page_78" id="Page_78">{78}</a></span>
-but as to be books of unlearned men, that ken no letters,
-whereby they might be otherwised admonished of the lives
-and conversation of them that the said images do represent:
-which images if they abuse, for any other intent than for such
-remembrances, they commit idolatry in the same, to the great
-danger of their souls: And therefore the King's Highness
-graciously tendering the weal of his Subjects' Souls, hath in
-part already, and more will hereafter, travail for the abolishing
-of such images as might be an occasion of so great an offence to
-God, and so great a danger to the Souls of his loving subjects.</p>
-
-<p>Item: That you, and every Parson, Vicar or Curate within
-this Diocese, shall for every Church keep one Book or Register,
-wherein he shall write the day and year of every Wedding,
-Christening, and Burying, made within your parish for your
-time, and so every man succeeding you likewise; and also
-there insert every persons name that shall be so wedded,
-christened, and buried; and for the safe keeping of the same
-book the Parish shall be bound to provide, of their Common
-Charges, one sure Coffer with two Locks and Keys, whereof
-the one to remain with you, and the other with the Wardens
-of every such Parish wherein the said Book shall be laid up:
-which book ye shall every Sunday take forth, and in the
-presence of the said Wardens or one of them write a record in
-the same, all the Weddings, Christenings, and Buryings made
-the whole week afore; and that done to lay up the book
-in the said Coffer as afore. And for every time that the same
-be omitted, the party that shall be in the fault thereof, shall
-forfeit to the said Church 3s. 4d. to be employed on the reparation
-of the said Church.</p>
-
-<p>Item: That no person shall from henceforth alter or change
-the order and manner of any Fasting-day that is commanded
-and indicted by the Church, nor of any Prayer or of Divine
-Service, otherwise than is specified in the said Injunctions,
-until such time as the same shall be so ordered and transported
-by the King's Highness' Authority. The Eves of such saints
-whose Holy-days be abrogated be only excepted, which shall
-be declared henceforth to be no Fasting-days; excepted also
-<span class="pagenum"><a name="Page_79" id="Page_79">{79}</a></span>
-the Commemoration of Thomas Becket, sometime Archbishop
-of Canterbury, which shall be clean omitted, and in the stead
-thereof the Ferial<span
-class="fnanchor"><a name="Ref_55" id="Ref_55" href="#Foot_55">[55]</a></span>
-Service used.</p>
-
-<p>Item: Where in times past men have used in divers places
-in their Processions, to sing <i>Ora pro nobis</i> to so many saints,
-that they had no time to sing the good Suffrages following, as
-<i>Pace nobis Domine</i> and <i>Libera nos Domine</i>, it must be taught
-and preached, that better it were to omit <i>Ora pro nobis</i>, and to
-sing the other Suffrages.</p>
-
-<p>All which and singular Injunctions I minister unto you and
-your Successors, by the King's Highness' Authority to be committed
-in this part, which I charge and command you by the
-same Authority to observe and keep upon pain of Deprivation,
-Sequestration of your Fruits or such other coercion as to the
-King's Highness, or his Vice-Gerent for the time being shall
-seem convenient.</p>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_55" id="Foot_55" href="#Ref_55">[55]</a>&nbsp;&nbsp;
-= festival.</p>
-
-</div>
-
-<h2>ACT FOR THE DISSOLUTION OF THE GREATER
-MONASTERIES (1539).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;31 H. VIII. cap. 13.
-(<i>Statutes of the Realm</i>, III. 733.)</p>
-
-<p>Where divers and sundry abbots, priors, abbesses, prioresses,
-and other ecclesiastical governors and governesses of divers
-monasteries, abbacies, priories, nunneries, colleges, hospitals,
-houses of friars, and other ecclesiastical and religious houses and
-places within this our sovereign lord the king's realm of England
-and Wales, of their own free and voluntary minds, good wills
-and assents, without constraint, coercion or compulsion of any
-manner of person or persons, since the fourth day of February,
-the twenty-seventh year of the reign of our now most dread
-sovereign lord, by the due order and course of the common laws
-of this realm of England, and by their sufficient writings of
-record, under their convent and common seals, have severally
-given, granted and by the same their writings severally confirmed
-all their said monasteries, abbacies, priories, nunneries,
-<span class="pagenum"><a name="Page_80" id="Page_80">{80}</a></span>
-colleges, hospitals, houses of friars, and other religious and
-ecclesiastical houses and places and all their sites, circuits and
-precincts of the same, and all and singular their manors, lordships,
-granges, manses ... appertaining or in any wise
-belonging to any such monastery, abbacy, priory, etc. ...
-by whatsoever name or corporation they or any of them be
-called, and of what order, habit, religion, or other kind or
-quality soever they or any of them then were reputed, known
-or taken; to have and to hold all the said monasteries, abbacies,
-priories ... etc. to our said sovereign lord, his heirs and
-successors for ever and the same said monasteries ... etc.
-voluntarily, as is aforesaid, have renounced, left, and forsaken,
-and every of them has renounced, left, and forsaken.</p>
-
-<h2>THE SIX ARTICLES ACT (1539).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;31 Henry VIII. cap. 14.
-(<i>Statutes of the Realm</i>, III. 739.)</p>
-
-<p>... And forasmuch as in the said Parliament, synod, and
-Convocation, there were certain Articles, matters, and questions
-proposed and set for the teaching Christian religion, that is to
-say:</p>
-
-<p>First, whether in the most blessed Sacrament of the Altar
-remaineth, after the consecration, the substance of bread and
-wine, or no.</p>
-
-<p>Secondly, whether it be necessary by God's law that all men
-should communicate with both kinds or no.</p>
-
-<p>Thirdly, whether priests, that is to say, men dedicate to God
-by priesthood, may, by the law of God, marry after or no.</p>
-
-<p>Fourthly, whether vow of chastity or widowhood, made to
-God advisedly by man or woman, be, by the law of God, to be
-observed, or no.</p>
-
-<p>Fifthly, whether private masses stand with the law of God,
-and be to be used and continued in the Church and congregation
-of England, as things whereby good Christian people may
-and do receive both godly consolation and wholesome benefits
-or no.</p>
-
-<p><span class="pagenum"><a name="Page_81" id="Page_81">{81}</a></span>
-Sixthly, whether auricular confession is necessary to be
-retained, continued, used and frequented in the Church or no.</p>
-
-<p>The King's most royal Majesty, most prudently providing and
-considering, that by occasion of variable sundry opinions and
-judgements of the said Articles, great discord and variance has
-arisen, as well amongst the clergy of this his realm, as amongst
-a great number of vulgar people, his loving subjects of the same,
-and bring in a full hope and trust, that a full and perfect
-resolution of the said Articles, should make a perfect concord
-and unity generally amongst all his loving and obedient
-subjects, of his most excellent goodness, not only commanded
-that the said articles should be deliberately and advisedly, by
-his said archbishops, bishops, and other learned men of his
-clergy, be debated, argued, and reasoned, and their opinions
-therein to be understood, declared, and known, but also most
-graciously vouchsafed, in his own princely person, to descend
-and come into his said High Court of Parliament and council,
-and there, like a prince of most high prudence and no less learning,
-opened and declared, many things of high learning and
-great knowledge, touching the said Articles, matters, and
-questions, for a unity to be had in the same; whereupon after
-a great and long, deliberate, and advised disputation and
-consultation, had and made concerning the said Articles, as
-well by the consent of the king's highness, as by the assent of
-the lords spiritual and temporal, and other learned men of the
-clergy in their Convocation, and by the consent of the Commons
-in this present Parliament assembled, it was and is finally
-resolved, accorded, and agreed in manner and form following,
-that is to say:</p>
-
-<p>First, that in the most blessed Sacrament of the Altar, by
-the strength and efficacy of Christ's mighty word (it being
-spoken by the priest), is present really, under the form of
-bread and wine, the natural body and blood of our Saviour
-Jesus Christ, conceived of the Virgin Mary; and that after
-the consecration there remaineth no substance of bread or
-wine, nor any other substances, but the substance of Christ,
-God and man.</p>
-
-<p><span class="pagenum"><a name="Page_82" id="Page_82">{82}</a></span>
-Secondly, that Communion in both kinds is not necessary
-<i>ad salutem</i>, by the law of God, to all persons; and that it is
-to be believed, and not doubted of, but that in the flesh, under
-the form of bread, is the very blood; and with the blood, under
-the form of wine, is the very flesh; as well apart, as though
-they were both together.</p>
-
-<p>Thirdly, that priests after the order of priesthood received,
-as afore, may not marry, by the law of God.</p>
-
-<p>Fourthly, that vows of chastity or widowhood, by man or
-woman made to God advisedly, ought to be observed by the
-law of God; and that it exempts them from the liberties of
-Christian people, ordering themselves accordingly, to receive
-both godly and goodly consolations and benefits; and it is
-agreable also to God's law.</p>
-
-<p class="center gap-between">*******</p>
-
-<p>Sixthly, that auricular confession is expedient and necessary
-to be retained and continued, used and frequented in the
-Church of God.</p>
-
-<h2>HENRY VIII. AND SPORT (1539).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Holinshed, 556, 557;
-Edward Hall, <i>Henry VIII</i>.</p>
-
-<p>This year the plague was great and reigned in divers parts
-of this realm. The king kept his Christmas at Richmond. The
-twelfth of January divers gentlemen prepared to just, and the
-king and one of his privy chamber called William Compton
-secretly armed themselves in the little park of Richmond and
-so came into the justs, unknown to all persons. The king
-never ran openly before and did exceeding well. Master
-Compton chanced to be so sore hurt by Edward Nevill Esquire,
-brother to the Lord of Abergavenny, so that he was like to
-have died. One person there was that knew the king and
-cried: "God Save the King" and with that all the people
-were astonished, and then the king discovered himself to the
-great comfort of the people. The king soon after came to
-<span class="pagenum"><a name="Page_83" id="Page_83">{83}</a></span>
-Westminster and there kept his Shrovetide with great banquetings,
-dancings and other jolly pastimes.</p>
-
-<p>In this year also came ambassadors, not only from the King
-of Aragon and Castile, but also from the Kings of France,
-Denmark, Scotland and other places, which were highly
-welcomed and nobly entertained. It happened on a day that
-there were certain noble men made a wager to run at the ring
-and parties were taken, and which party attained or took
-away the ring oftenest with certain courses, should win the
-wager. Whereof the King's Grace hearing, offered to be on
-the one party with six companions. The ambassadors hearing
-thereof, were much desirous to see this wager tried, and
-specially the ambassadors of Spain, who had never seen the
-king in harness. At the day appointed the king was mounted
-on a goodly courser, trapped in a purple velvet coat, the inner
-side thereof was wrought with flat gold of damask in the stool,
-and the velvet on the other side cut in letters, so that the gold
-appeared as though it had been embroidered with certain
-reasons<span
-class="fnanchor"><a name="Ref_56" id="Ref_56" href="#Foot_56">[56]</a></span>
-or posies. And on the velvet between the letters
-were fastened castles and sheafs of arrows of ducat gold with a
-garment, the sleeves compassed over his harness and his bases
-of the same work with a great plume of feathers on his head-piece
-that came down to the arson of his saddle and a great
-company of fresh gentlemen came in with his grace, richly
-armed and decked with many other right gorgeously apparelled,
-the trumpet before them goodly to behold, whereof many
-strangers (but specially the Spaniards) much rejoiced, for they
-had never seen the king before that time armed.</p>
-
-<p>Now at his returning, many hearing of his going on Maying
-were desirous to see him shoot, for at that time his Grace shot
-as strong and as great a length as any of his guard. There
-came to his Grace a certain man with bow and arrows, and
-desired his Grace to take the muster of him and to see him shoot,
-for at that time his Grace was contented. The man put the
-one foot in his bosom, and so did shoot and shot a very good
-shot and well towards his mark, whereof, not only his Grace,
-<span class="pagenum"><a name="Page_84" id="Page_84">{84}</a></span>
-but all other greatly marvelled. So the king gave him a
-reward for his so doing, which person afterwards, of the people
-and of them in court, was called Foot in Bosom. The same
-year in the feast of Pentecost, holden at Greenwich, that is to
-say the Thursday in the same week, his Grace with two other
-with him, challenged all comers to fight with them at the
-barriers with target and casting the spear of eight foot long;
-and that done, his Grace with the two said aids to fight every
-of them twelve strokes with two handed swords with and
-against all comers, none excepted being a gentleman; where
-the K. behaved himself so well and delivered himself so
-valiantly by his hardy prowess and great strength, that the
-praise and laud was given to his Grace and his aids, notwithstanding
-that divers and strong persons had assailed him and
-his aids.</p>
-
-<p>Now when the said progress was finished, his Grace, and the
-queen, with all their whole train, in the month of October following,
-removed to Greenwich. The king not minded to see young
-gentlemen unexpert in martial feats, caused a place to be
-prepared within the park of Greenwich, for the queen and the
-ladies to stand and see the fight with battle axes that should be
-done there, where the king himself armed, fought one Grot a
-gentleman of Almaine, a tall man and a good man of arms.
-And then after they had done, they marched always two and
-two together, and so did their feats and enterprises every man
-very well. Albeit, it happened the said Grot to fight with
-Sir Edward Howard, which Grot was by him stricken to the
-ground. The morrow after this enterprise done, the king with
-the queen came to the Tower of London. And to the intent
-that there should be no displeasure nor malice be born by any
-of those gentlemen, who fought with the axe against other,
-the king gave unto them a certain sum of gold valued at two
-hundred marks, to make a bank<span
-class="fnanchor"><a name="Ref_57" id="Ref_57" href="#Foot_57">[57]</a></span>
-among themselves withall.
-The which bank was made at Fishmongers Hall in Thames
-Street, where they all met to the number of four and twenty,
-all apparelled in one suit or livery, after Almaine fashion, that
-<span class="pagenum"><a name="Page_85" id="Page_85">{85}</a></span>
-is to say, their outer garments all of yellow satin, yellow hose,
-yellow shoes, girdles and scabbards, and bonnets with yellow
-feathers; their garments and hose all cut and lined with
-white satin and their scabbards wound about with satin.
-After their bank ended they went by torchlight to the Tower
-and presented themselves before the king who took pleasure
-to behold them.</p>
-
-<p><i>P.</i> 561. The king about this season was much given to
-play at tennis and at the dice, which appetite certain crafty
-persons about him perceiving, brought in Frenchmen and
-Lombards to make wagers with him and so lost much money,
-but when he perceived their craft, he eschewed their company
-and let them go.</p>
-
-<p><i>P.</i> 562. ... Then began the trumpets to sound, and the
-horses to run, that many a spear was burst, and many a great
-stripe given, and for a truth the king exceedeth in number of
-staves all other every day of the three days.</p>
-
-<p class="gap-above center small">Edward Hall, <i>H. VIII</i>.</p>
-
-<p>The x day of March the king having a new harness made of
-his own device and fashion, such as no armour before that time
-had seen, thought to essay the same at the tilt, and appointed
-a Justes to serve him. On foot were appointed the Lord
-Marquis Dorset and the Earl of Surrey, the king came to the
-one end of the tilt, and the Duke of Suffolk to the other: then
-a gentleman said to the Duke, "Sir, the king is come to the
-tilt's end." "I see him not," said the Duke, "on my faith,
-for my head piece taketh away from me my sight": with
-these words God knoweth by what chance, the king had his
-spear delivered him by the Lord Marquis, the visor of his head
-piece being up and not down or fastened, so that his head was
-clean naked. Then the gentleman said to the duke, "Sir,
-the king cometh," then the duke set forward and charged his
-spear, and the king likewise unadvisedly set toward the duke:
-the people perceiving the king's face bare, cried, "Hold, hold,"
-the duke neither saw nor heard, and whether the king remembered
-<span class="pagenum"><a name="Page_86" id="Page_86">{86}</a></span>
-that his visor was up or no, few can tell. Alas what
-sorrow was it to the people when they saw the splinters of
-the duke's spear strike on the king's head piece. For of a
-surety the duke struck the king on the brow right under the
-defence of the head-piece on the very coif scull or bassenet-piece<span
-class="fnanchor"><a name="Ref_58" id="Ref_58" href="#Foot_58">[58]</a></span>
-where unto the barbet<span
-class="fnanchor"><a name="Ref_59" id="Ref_59" href="#Foot_59">[59]</a></span>
-for power and defence is charneld,
-to which coif or bassenet never armourer taketh heed, for it is
-evermore covered with the visor, barbet and volant piece,<span
-class="fnanchor"><a name="Ref_60" id="Ref_60" href="#Foot_60">[60]</a></span>
-and so that piece is so defended that it forceth of no charge:
-But when the spear on that place lighted, it was great jeopardy
-of death, insomuch that the face was bare, for the duke's
-spear broke all to shivers, and bare the king's visor or barbet
-so far back by the counter buff that all the king's head-piece
-was full of splinters. The Armourers for this matter were
-much blamed, and so was the lord Marquis for the delivering
-of the spear when his face was open, but the king said that
-none was to blame but himself, for he intended to have saved
-himself and his sight. The duke incontinently unarmed him,
-and came to the king, shewing him the closeness of his sight,
-and swore that he would never run against the king more:
-But if the king had been a little hurt, the king's servants would
-have put the Duke in jeopardy. Then the king called his
-Armourers and put all his pieces together and then took a
-spear and ran six courses very well, by the which all men might
-perceive that he had no hurt, which was great joy and comfort
-to all his subjects there present.</p>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_56" id="Foot_56" href="#Ref_56">[56]</a>&nbsp;&nbsp;
-= mottoes.</p>
-
-<p class="nodent"><a name="Foot_57" id="Foot_57" href="#Ref_57">[57]</a>&nbsp;&nbsp;
-= banquet.</p>
-
-<p class="nodent"><a name="Foot_58" id="Foot_58" href="#Ref_58">[58]</a>&nbsp;&nbsp;
-= a close-fitting helmet.</p>
-
-<p class="nodent"><a name="Foot_59" id="Foot_59" href="#Ref_59">[59]</a>&nbsp;&nbsp;
-= the lower part of the visor.</p>
-
-<p class="nodent"><a name="Foot_60" id="Foot_60" href="#Ref_60">[60]</a>&nbsp;&nbsp;
-= a removable part of the helmet, which covered the throat.</p>
-
-</div>
-
-<div class="pagenum"><a name="Page_87" id="Page_87">{87}</a></div>
-
-<h2>THE ATTAINDER OF THOMAS CROMWELL (1540).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Burnet's <i>History of
-the Reformation</i>, Part I., Book III.; <i>Collection of Records</i>,
-No. 16; from the <i>Parliament Rolls</i>, Act 60, 32 H. VIII.</p>
-
-<p>Thomas Cromwell, now Earl of Essex, whom your Majesty
-took and received into your trusty service, the same Thomas
-then being a man of very base and low degree, and for singular
-Favour, Trust and Confidences which your Majesty bare and
-had in him, did not only erect and advance the same Thomas
-unto the state of an Earl, and enriched him with manifold
-gifts, as well of Goods, as of Lands and Offices, but also him,
-the said Thomas Cromwell, Earl of Essex, did erect and make
-one of your most trusty Counsellors, as well concerning your
-Graces most supreme jurisdictions Ecclesiastical, as your most
-high secret affairs temporal. Nevertheless, your Majesty now
-of late hath found, and tried, by a large number of witnesses,
-being your faithful subjects and personages of great honour,
-worship and discretion, the said Thomas Cromwell, Earl of
-Essex contrary to the singular trust and confidence your
-Majesty had in him, to be the most false, and corrupt Traitor,
-Deceiver, and Circumventor against your most Royal Person,
-and the Imperial Crown of this your realm, that hath been
-known, seen or heard of in all the time of your most noble
-reign: Insomuch that it is manifestly proved and declared,
-by the depositions of the witnesses aforesaid that the same
-Thomas Cromwell, Earl of Essex, usurping upon your Kingly
-Estate, Power, Authority, and Office: without your grace's
-command or assent hath taken upon him to set at liberty
-divers persons, being convicted and attained of Misprision of
-High Treason; and divers other being apprehended, and in
-Prison, for Suspection of High Treason, and over that, divers
-and many times, at sundry places in this your Realm, for
-manifold sums of money to him given, most traitorously hath
-taken upon him by several writings to give and grant, as well
-unto aliens, as to your subjects, a great number of licences for
-<span class="pagenum"><a name="Page_88" id="Page_88">{88}</a></span>
-conveying and carrying of Money, Corn, Grain, Beans, Beer,
-Leather, Tallow, Bells, Metals, Horses, and other commodities
-of this your Realm, contrary to your Highness' most Godly
-and Gracious Proclamations made for the Commonwealth of
-your people of this your realm in that behalf, and in derogation
-of your Crown and Dignity. And the same Thomas
-Cromwell, elated, and full of pride, contrary to his most
-bounden Duty, of his own authority and Power, not regarding
-your Majesty Royal; and further taking upon him your power,
-Sovereign Lord, in that behalf, divers and many times most
-traitorously hath constituted, deputed, and assigned, many
-singular persons of your subjects to be Commissioners in many
-your great, urgent, and weighty causes and affairs, executed
-and done in this your realm, without the assent, knowledge, or
-consent of your highness. And further also, being a person of
-as poor and low degree, as few be within this your realm;
-pretending to have so great a stroke about you, our, and his
-natural Sovereign Liege Lord, that he let not to say publickly,
-and declare that he was sure of you, which is detestable, and
-to be abhorred amongst all good subjects in any Christian
-realm, that any subject should enterprise or take upon him
-so to speak of his Sovereign Liege Lord and King. And also
-of his own Authority and Power, without your Highness'
-consent, hath made and granted, as well to strangers as to
-your own subjects, divers and many pass-ports, to pass over
-the seas, with horses, and great sums of money, without any
-search. Most Gracious Sovereign Lord, the same Thomas
-Cromwell, Earl of Essex, hath allured and drawn unto him by
-retainours, many of your subjects sunderly inhabiting in every
-of your said shires and territories, as well as erroneously
-persuading and declaring to them the contents of false erroneous
-books, to be good, true, and best standing with the most
-Holy Word and Pleasure of God; as other his false and heretical
-opinions and errors; whereby, and by his confederacies therein,
-he hath caused many of your faithful subjects to be greatly
-infected with heresies, and other errors, contrary to the right
-laws and pleasure of Almighty God. And the same Thomas
-<span class="pagenum"><a name="Page_89" id="Page_89">{89}</a></span>
-Cromwell, Earl of Essex, by the false and traitorous means
-above-written, supposing himself to be fully able, by force and
-strength, to maintain and defend his said abominable treasons,
-heresies, and errors, not regarding his most bounden duty to
-Almighty God, and his laws, nor the natural duty of Allegiance
-to your Majesty, in the last day of March in the 30th year of
-your most gracious reign, in the parish of St. Peter the Poor,
-within your City of London, upon demonstration and declaration
-then and there made unto him, that there were certain
-new preachers, as Robert Barnes, clerk, and others, whereof
-part were committed to the Tower of London, for preaching
-and teaching of lewd learning against your Highness' Proclamations;
-the same Thomas affirming the same preacher to be
-good, most detestably, arrogantly, erroneously, wilfully,
-maliciously, and traitorously, expressly against your Laws and
-Statutes, then and there did not let to declare, and say, these
-most traitorous and detestable words ensuing, amongst other
-words of like matter and effect; that is to say, That <i>if the King
-would turn from it yet I would not turn; and if the King did turn,
-and all his people, I would fight in the field in mine own person,
-with my sword in my hand, against him and all others</i>; and then
-and there, most traitorously pulled out his dagger, and held
-it on high, saying these words: <i>Or else this dagger thrust me to
-the heart, if I would not die in the quarrel against them all; and
-I trust, if I live one year or two, it shall not lie in the King's power
-to resist or let it if he would</i>. And further, then and there
-swearing by a great oath, traitorously affirmed the same his
-traitorous saying and pronunciation of words saying, <i>I will do
-so indeed</i>, extending up his arm, as though he had had a sword
-in his hand; to the most perilous, grievous, and wicked
-Example of all other your loving, faithful and obedient
-Subjects in this your Realm, and to the peril of your most
-Royal Person. And moreover, our most gracious Sovereign
-Lord, the said Thomas Cromwell, Earl of Essex, hath acquired
-and obtained into his possession, by Oppression, Bribery,
-Extort, Power, and false promises made by him, to your
-Subjects of your Realm, innumerable Sums of Money and
-<span class="pagenum"><a name="Page_90" id="Page_90">{90}</a></span>
-Treasure; and being so enriched, hath had your nobles of your
-realm in great disdain, derision, and detestation, as by express
-words by him most opprobriously spoken hath appeared. And
-being put in remembrance of others, of his estate, which your
-Highness hath called him unto, offending in like treasons, the
-last day of January, in the 31 year of your most noble reign, at
-the Parish of St. Martin's in the Field, in the County of Middlesex,
-most arrogantly, willingly, maliciously, and traitorously,
-said, published, and declared, that <i>if the Lord would handle him
-so, that he would give them such a breakfast as never was made in
-England, and that the proudest of them should know</i>; to the
-great peril and danger, as well of your Majesty, as of your
-Heirs and Successors. For the which his most detestable and
-abominable heresies and treasons, and many other his like
-offences and treasons over-long here to be rehearsed and
-declared: Be it enacted, ordained, and established by your
-Majesty, with the assent of the Lords Spiritual and Temporal,
-and the Commons in this present Parliament assembled, and
-by the authority of the same, that the said Thomas Cromwell,
-Earl of Essex, for his abominable and detestable heresies
-and treasons, by him most abominably, heretically, and traitorously
-practised, committed, and done, as well against Almighty
-God, and against your Majesty, and this your said Realm,
-shall be, and stand, by authority of this present Parliament,
-convicted and attainted of Heresie and High Treason, and be
-adjudged an abominable and detestable Heretick and Traitor;
-and shall have and suffer such pains of Death, losses and
-forfeitures of Goods, Debts and Chattels, as in cases of heresy
-and high treason, or as in cases of either of them, at the
-pleasure of your most Royal Majesty.</p>
-
-<div class="pagenum"><a name="Page_91" id="Page_91">{91}</a></div>
-
-<h2>HERTFORD'S ORDERS FOR THE NAVY AND ARMY.</h2>
-
-<p class="center">(<span class="smcap">April</span> 28<span class="smcap">th</span>, 1544.)</p>
-
-<p class="center small"><b>Source.</b>&mdash;<i>Hamilton Papers</i>, No. 227, Vol. II., H.M. General Register
-House, Edinburgh.</p>
-
-<p>51. Wafters<span
-class="fnanchor"><a name="Ref_61" id="Ref_61" href="#Foot_61">[61]</a></span>
-appointed for the vawarde:</p>
-
-<p>The "Pauncye," the "Minion," the "Swallow," the
-"Gabian" of Ipswich, the "John Evangeliste," the "Gallye
-Subtile," Harwoddes "Barke of Calais" to attend upon the
-"Pauncye."</p>
-
-<p>Wafters appointed for the battell:</p>
-
-<p>The "Swepestake," the "Swanne" of Hamburghe, the
-"Mary Grace," the "Elizabeth" of Lynne, Cumberfordes
-Shippe.</p>
-
-<p>Wafters appointed for the rerewarde:</p>
-
-<p>The "Great Galley," the "Gillian" of Dartmouth, the
-"Peter" of Fowery, the "Anthony Fulford," the "Bark
-Riveley."</p>
-
-<p class="gap-above">Orders taken at the Shelys within Tynemouth haven, the
-xxviiith day of April in the xxxvith year of the reign of our
-sovereign lord King Henry the Eighth, by the Earl of Hertford,
-great Chamberlain of England, his highness' lieutenant in the
-north parties, and captain-general of His Majesty's army by
-sea and land at this present against the Scots.</p>
-
-<p>1. First, his lordship in the King's Majesty's name, straightly
-chargeth and commandeth, that all captains, with their
-soldiers and mariners, shall be in readiness on shipboard in
-such ships as they be appointed unto by the said lord lieutenant,
-according to such proclamations as have been made in
-his lordship's name for that purpose, to the intent that every
-such ship may weigh anchor with the first prosperous wind that
-God shall send to depart.</p>
-
-<p>2. Item, the lord admiral, with certain wafters with him,
-shall be foremost of the fleet, bearing in his fore top-mast a
-flag of St. George's Cross, and in the night ii lights of a good
-<span class="pagenum"><a name="Page_92" id="Page_92">{92}</a></span>
-height in his ship. And all those ships (whose captains with
-their soldiers be appointed to the vaward, whereof the said
-lord admiral is chieftain) shall as near as they can follow the
-said lord admiral. And at such time as the said lord admiral
-shall come to an anchor, all the ships of the vaward shall likewise
-come to an anchor, as near unto his ship as they may
-conveniently.</p>
-
-<p>3. Item, the said lord lieutenant hath appointed his own
-ship, and the ship which the King's treasure is in, to make
-sail next unto the fleet of the vaward, and all such ships
-(whose captains with their soldiers, are appointed to be about
-his person in the battell) shall follow his lordship as near as
-they can, and shall come to an anchor as near as they can
-about him. And his lordship hath ordained to have upon his
-main top-mast a flag of Saint George's Cross, and every night
-two lights on high in his shrouds, and one above his main top,
-to the intent that every man may know his lordship's ship
-from all other, as well by night as by day.</p>
-
-<p>4. Item, next unto the said fleet of battell, the Earl of
-Shrewsbury (whom the said lord lieutenant hath appointed
-to be chieftain of the rearwarde) shall make sail, bearing upon
-his mizzen top mast one flag of St. George's Cross, and every
-night in the prow of his ship, one cressitt<span
-class="fnanchor"><a name="Ref_62" id="Ref_62" href="#Foot_62">[62]</a></span>
-burning, to the
-intent all the fleet appointed to the rereward may know the
-said Earl of Shrewsbury his ship from all others.</p>
-
-<p>5. Item, when the said lord lieutenant would have the lord
-admiral to come on board his ship, his lordship hath appointed
-to put out a flag above his forecastle. And when his lordship
-would have the captain of the rearward to come on board his
-ship, his pleasure is to set out a flag on the poop of his ship.
-And when his lordship would have all the captains of the
-middle ward to come on board his ship, he hath appointed to
-set out a banner of counsel against the midst of his mainmast.
-And forbecause, that every captain of the vaward shall have
-better knowledge of the tokens afforerehersed, his lordship
-<span class="pagenum"><a name="Page_93" id="Page_93">{93}</a></span>
-straightly chargeth and commandeth, that no ship shall
-spread any flag in any place above the hatches, nor bear any
-lights in the night above the decks, other than the said lord
-lieutenant's own ship, the lord admiral's ship, and the captain
-of the rereward his ship as aforesaid.</p>
-
-<p>6. Item, that if any ship or crayer chance by tempest of
-weather or other cause to be put from the fleet, the same ships
-or crayers shall resort to the Firth, as they will answer for the
-contrary at their perils.</p>
-
-<p>7. Item, that every captain, as well of the vaward, rereward
-and battell, shall cause their boats to be in readiness for
-the landing of their men, when they shall be commanded by
-the said lord lieutenant or the said chieftaines. And that
-every captain (whose ship hath any baseis or double verseis)<span
-class="fnanchor"><a name="Ref_63" id="Ref_63" href="#Foot_63">[63]</a></span>
-shall cause a trestle to be made in the fore part of his boat with
-ii halys<span
-class="fnanchor"><a name="Ref_64" id="Ref_64" href="#Foot_64">[64]</a></span>
-to carye ii baseis or verseis, for the more annoyance of
-their enemies at landing.</p>
-
-<p class="center gap-above">Officers to be appointed.</p>
-
-<div class="list">
-
-<ul>
-
- <li>My lord admiral&mdash;The Chieftain of the vawarde.</li>
-
- <li>The Earl of Shrewsbury&mdash;The Chieftain of the rearewarde.</li>
-
- <li>Sir Rafe Sadler&mdash;Treasurer of the Wars.</li>
-
- <li>Sir Rise Mansfield&mdash;The Knight Marshall.<span
- class="fnanchor"><a name="Ref_65" id="Ref_65"
- href="#Foot_65">[65]</a></span></li>
-
- <li>Constable&mdash;The Provost Marshall.<span
- class="fnanchor"><a href="#Foot_65">[65]</a></span></li>
-
- <li>Sir Christopher Morris&mdash;The Master of these Ordinances.</li>
-
- <li>Le [words omitted]&mdash;Captain of the Pioneers.</li>
-
- <li>Sir Anthony Hungerford&mdash;The Captain of the Scout.</li>
-
-</ul>
-
-</div>
-
-<p>Item, vii captains to have the rule of the watch,&mdash;every night
-one of them to watch, and the Scouts from time to time to
-send him advertisements.</p>
-
-<p>Nevell. Item, one principal man to have the rule and charge
-of the victuals, that the soldiers may have it for their money.</p>
-
-<p>Gower and Everard. Item, one to be appointed, as well to
-<span class="pagenum"><a name="Page_94" id="Page_94">{94}</a></span>
-see the bringing of the victuals to the market, as also to order
-such others as shall come to the market by any other means.</p>
-
-<p class="gap-above">To land 12,000 men as followeth:</p>
-
-<p>Harquebusiers, 500; Archers, 1000; Pikes, 1000; bills,
-1500. 4000.</p>
-
-<p>And these to be supported with the rest as they may land.</p>
-
-<p class="center">Ordenance to be landed before we march.</p>
-
-<p>Fawcons,<span
-class="fnanchor"><a name="Ref_66" id="Ref_66" href="#Foot_66">[66]</a></span>
-4; Fawconetes,<span
-class="fnanchor"><a name="Ref_67" id="Ref_67" href="#Foot_67">[67]</a></span>
-6; Close waggons, 12. 22.</p>
-
-<p class="center">The vawarde.</p>
-
-<p>Harquebusiers, 150; Archers, 1000; pikes, 500; bills,
-2000. 3650.</p>
-
-<p class="center">The battell.</p>
-
-<p>Harquebusiers, 200; archers, 1000; pikes, 1000; bills,
-2500. 4700.</p>
-
-<p class="center">The rearewarde.</p>
-
-<p>Harquebusiers, 100; archers, 1000; pikes, 550; bills,
-2000. 3650.</p>
-
-<p class="gap-above">To land 12,000 men at two places at one instant, as near as
-they can together and at either place, these numbers
-following:</p>
-
-<p>Harquebusiers, 250; archers, 1500; pikes, 1000; bills,
-1500. 4250.</p>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_61" id="Foot_61" href="#Ref_61">[61]</a>&nbsp;&nbsp;
-= transport boats.</p>
-
-<p class="nodent"><a name="Foot_62" id="Foot_62" href="#Ref_62">[62]</a>&nbsp;&nbsp;
-= An iron basket containing inflammable material, often a coil of
-tarred rope.</p>
-
-<p class="nodent"><a name="Foot_63" id="Foot_63" href="#Ref_63">[63]</a>&nbsp;&nbsp;
-<i>i.e.</i> "base and verse" = small light cannons.</p>
-
-<p class="nodent"><a name="Foot_64" id="Foot_64" href="#Ref_64">[64]</a>&nbsp;&nbsp;
-= ropes?</p>
-
-<p class="nodent"><a name="Foot_65" id="Foot_65">[65]</a>&nbsp;&nbsp;
-These officials were responsible for the discipline; the former for
-the officers, and the latter for the men.</p>
-
-<p class="nodent"><a name="Foot_66" id="Foot_66" href="#Ref_66">[66]</a>&nbsp;&nbsp;
-= a ten pounder.</p>
-
-<p class="nodent"><a name="Foot_67" id="Foot_67" href="#Ref_67">[67]</a>&nbsp;&nbsp;
-= a five pounder.</p>
-
-</div>
-
-<h2>HERTFORD AND OTHERS TO HENRY VIII.</h2>
-
-<p class="center">A. (<span class="smcap">May 9th, 1544.</span>)</p>
-
-<p class="center small"><b>Source.</b>&mdash;<i>Hamilton Papers</i>, No. 233.</p>
-
-<p>Please it your highness to understand that I the Earl of
-Hertford with Your Majesty's army here, marched out of this
-toun on Wednesday last, towards Edinburgh, and being set
-<span class="pagenum"><a name="Page_95" id="Page_95">{95}</a></span>
-forwards, came to me an herald and trumpet from the provost
-and council of the toun, declaring on their behalf that they
-would set open the gates and deliver the keys unto me to do
-with the toun and them what I would, upon trust that I
-would be good lord unto them and save their lives and goods
-without burning or spoil of the toun, which should make no
-resistance unto me.</p>
-
-<p>I told him forasmuch as they had before refused so to do,
-and had made me resolute answer that unless I would capitulate
-with them in what sort I would use them and their toun,
-they would not yield the same, but make resistances, which I
-took for a final resolution, I would therefore remain now at
-my liberty to do as I thought good when I came there; and
-therewith I asked, whether they would also undertake and
-promise for to deliver the castle? Whereunto he answered that
-it was out of his power to deliver the castle, but for the toun
-which was in their hands, it should be at my commandment.
-Whereupon I willed them to return, and to say unto the said
-provost and council that if they would render all to my will,
-they should forthwith avoid the toun of man, woman and
-childe, and at mine entry into the toun, if they did meet me
-and submit themselves, I would then do as I saw cause.</p>
-
-<p>Whereupon he departed, and soon after when I came near to
-the toun, the provost and others of the toun with him, came
-to me and required me to be good lord unto them and their
-toun, which should be committed unto me without resistance,
-trusting that I would save their lives and goods, and not burn
-nor spoil their toun.</p>
-
-<p>I made them in effect like answer as before I made to the
-herald, but being much pressed by them for the safetie of them
-and their toun with their goods as aforesaid, I willed them
-to return, saying that at mine entry within the toun, upon
-their submission and delivery of the keys as they offered, I
-would then use them with the more favour, as at my coming to
-the gates of the toun I would further declare. They returned
-with this answer, and I supposed verily that they would in
-this sort have delivered and yielded the toun; but immediately
-<span class="pagenum"><a name="Page_96" id="Page_96">{96}</a></span>
-after, as soon as we were marched hard to the toun, the
-inhabitants of the suburbs raised a fire and a great smoke in
-one or two of their own houses betwixt us and the toun, and
-forthwith after, I had intelligence that they would defend and
-withstand us to their power. Whereupon I the said Earl
-caused me the Lord Admiral with the forward to march into
-the toun, who passed through the suburbs to the principal port
-of the toun, being an iron gate and well fortified with men and
-ordinance, which they shot so fast that some of our men being
-killed in the streets with the same, the rest began to shrink
-and retire, but that the gentlemen and others of the foreward,
-your majesty's servants, gave the onset and made so sharp
-assault and approach hard to the gate, that they recovered one
-piece of their artillery, and by violence drew it from them
-through the loops, where the same did lie in the gate. Nevertheless
-the Scots shot out of their windows and holes of their
-houses so fast with hand-guns, that our men being so astonied
-therewith, shot again at adventure, and did more hurt to their
-own fellows than to the enemys, whereby it chanced that one
-hit my Lord William with an arrow above the cheek, but the
-stroke was so faint and weakly shot that, thanked be God, it
-did him little or no hurt at all. In fine the said lord Admiral
-having caused Sir Christopher Morris to lay ordinance to the
-said gate, after three or iiii shots of a culverin, the gate flew
-open and our men entered the toun with such good courage,
-as all the enemies fled away, and many of them were slain, we
-think about vi or vii score at the least. And being thus
-entered within the toun, and our enemies discomfited, although
-I the said Earl had before taken order, that after the winning
-of the toun and the entry into the same, they should proceed
-no farther, nor make assault to the castle, till upon a future
-advice, yet when the said gate was thus won and opened with
-the ordinance, the gunners of their own courage, without
-advice or commandment of me the said Earl, and without the
-knowledge of one the Lord Admiral, made forthwith an
-approach with their battery pieces to the Castle of Edinburgh,
-and shot of a little while to the same; but the castle being so
-<span class="pagenum"><a name="Page_97" id="Page_97">{97}</a></span>
-strong and the approach so dangerous on all sides, that it is
-not possible for men to stand to their pieces without utter
-destruction, the Scots with their shot both of cannon and
-other pieces out of the castle, slew our men and dismounted
-one of our pieces. So that I the said Earl perceiving the same,
-caused Mr. Lee and the Surveyor of Calais to view the approach,
-who said that the same was so dangerous, as the castle seemed
-to be impregnable without a long demour and tarrying upon
-it; for there could be, as they said, no case devised for the
-approach, but that the same must needs be so open upon the
-shot of the castle, as without the great loss of men it could not
-be entered, the ground being of hard rock, so that there was no
-earth to fill mounds with, nor yet to trench on, and notwithstanding
-all the shot that Sir Christopher Morris made, which
-endured almost two hours, the walls of the castle seemed so
-strong as they were little or nothing battered or impaired with
-the same. Whereupon I the said Earl caused him to retire
-and withdraw all his pieces of artillery saving that which was
-dismounted, which could not be lead away, the place being so
-dangerous, as men could not stand to mount the same again,
-and therefore I caused him to break it with over charge. And
-as soon as the ordinance was thus withdrawn and set forwards,
-I commanded the captains and soldiers to set fire in the toun,
-which being so raised in sundry parts, the soldiers fell into
-such a sudden rage and fear, that what by reason of the shot
-out of the castle, which beateth full upon the toun, and killed
-sundry of our soldiers, and again with such exclamations and
-cryings out upon no ground or cause, they began to flee so fast
-out of the toun, as by reason of the straight passage at the
-gate, the throng and press was so great, that one of them was
-like to destroy another; whereof was like to have grown
-some mischief and confusion. And if the smoke had not been
-such in the toun as blinded the Scots so that the same could
-not see the confusion and throng of our soldiers, undoubted
-with their shot they might have slain a great number of your
-people. But God be thanked, at last it was well appeased
-with much ado, and having made a jolly fire and smoke upon
-<span class="pagenum"><a name="Page_98" id="Page_98">{98}</a></span>
-the toun, I the said Earl with Your Highness' army returned
-to our camp in this toun. And in this enterprise we lost not
-in all past xx men, but by reason of the said confusion amongst
-the soldiers the time passed and night came so fast on, that
-we could not tarry so long upon the burning of the toun
-throughout, as we would have done, though it be metely well
-smoked, and therefore we left it for that time. But yesterday
-arrived here the warden of the East and Middle marches, with
-the horsemen to the number of four thousand at the least, and
-this day I the said Earl have eftsoons visited the said toun of
-Edinburgh, which had chosen them a new provost, and intending
-to make a new resistance, had repaired the said chief port
-of the toun with stone and earth and stood somewhat stoutly
-to their defence. Nevertheless they were so well assaulted
-and quickly handled that the gate was soon set upon with our
-artillery and the toun won once again. In which assault
-were slain iiii or v hundred Scots, and but vii of our men
-lacking, thanks be to God. So that we trust Your Majesty's
-Commission given to me the said Earl for the burning of the
-said toun, is now well executed, for the toun and also the
-Abbey of Holyrood house is in manner wholly brent and
-desolate; which considering the dangerous entry into the
-same town by reason of the shot of the castle, we found to be
-a far more difficult and dangerous enterprise than before hath
-been supposed.</p>
-
-<p>And whiles the toun was thus brenning, and we standing upon
-the hill without the toun to view the same, we might well
-hear the women and poor miserable creatures of the toun make
-exclamation and cryings out upon the cardinal in these words:
-"Wa worthe the Cardinal."<span
-class="fnanchor"><a name="Ref_68" id="Ref_68" href="#Foot_68">[68]</a></span>
-And also your horsemen since
-their arrival here have ridden abroad in the country and brent
-round about within v miles compass hereabouts and have
-gotten good booties, both of cattle and also ready money and
-plate to a good value and substance....</p>
-
-<p>And finally, having made such devastation of the country
-hereabouts as your majesty hath commanded, I shall then
-<span class="pagenum"><a name="Page_99" id="Page_99">{99}</a></span>
-proceed to the execution of the rest of my charge in our return
-home by land, which I trust shall be accomplished to your
-highness' honour and contentment. Thus Almighty God
-preserve your majesty in your royal estate most felicitously
-to endure. At Leith the ixth of May. Your Majesty's humble
-subjects and most bounden servants, E. Hertford, John Lisle,
-Rafe Sadleyr.</p>
-
-<p class="center">B. (<span class="smcap">May 18.</span>)</p>
-
-<p class="center small"><b>Source.</b>&mdash;<i>Hamilton Papers</i>, No. 240, Vol. II.</p>
-
-<p>Please it Your Highness to understand that like as we wrote
-in our last letters to Your Majesty our determination to depart
-from Leith homewards by land with your army upon Thursday
-last, and so to devastate the country by the way in our return
-as we might conveniently, so have we now accomplished the
-same. And first before our departure from Leith having
-brent Edinburgh and sundry other towns and villages in those
-parties as we wrote in our said last letters,&mdash;we did likewise
-burn the town of Leith, the same morning that we departed
-thence, and such ships and boats as we found in the haven,
-meet to be brought away, we have conveyed thence by sea,
-and the rest are brent; and have also destroyed and brent
-the pier and haven. Which damages we think they shall not
-be able to recover in our time. And in our way homewards
-we have brent the town of Musselborough, Preston, Seton,
-with Lord Seton's principal house, himself being pricking aloof
-from us with a certain number of horsemen, so that he will
-see his own house and his own toun on fire, and also we have
-brent the touns of Haddington and Dunbar, which we dare
-assure Your Majesty be well burnt, with as many other piles,
-gentlemen's and others houses and villages as we might conveniently
-reach, within the limits or compass of our way
-homewards. And always had such respect towards the keeping
-of good order and array in our marching, as notwithstanding
-<span class="pagenum"><a name="Page_100" id="Page_100">{100}</a></span>
-the Scots would daily prick about us, and make as many proud
-shows and braggs, they could take us at none advantage.
-And yesterday the Lords Hume and Seton, and also as we were
-informed, the Earl of Bothwell, had assembled together the
-number of two thousand horsemen and vi thousand footmen,
-and were once determined to have stopped us at the Pease,
-which is a very straight and ill passage for an army, assuring
-your majesty that three thousand men, being men of heart,
-and having captains of any policy or experience of the wars,
-might keep and defend the said passage against a greater
-power than we had. Nevertheless being the said Scots
-assembled and determined as is aforesaid, to keep that passage,
-when they saw your majesty's army and power marching
-towards them in an honest order and in such sort as they might
-well perceive were fully bent and determined to assault them,
-they did immediately disperse and scale themselves in our
-sight, and gave us the passage without resistance. And so
-this journey is accomplished to Your Majesty's honour.</p>
-
-<p>Touching the castle of Temptallen, like as we wrote to Your
-Highness what we have done to Sir George Douglas in the same,
-so have I the Earl of Hertford since that time received letters
-from the Earl of Angus and the said Sir George, which I send
-herewith to Your Majesty; and what shall be Your Majesty's
-further pleasure to have done in that behalf, I shall accomplish
-accordingly; and would right gladly have returned by Temptallen,
-and made some countenance of assault to the same, but
-that partly I forbare and tarried for the said answer, and
-chiefly I was constrained to leave it for lack of carriages for great
-pieces of artillery and also for lack of powder; and besides
-that we were so disfurnished by carriages for our victuals, that
-we were not able to carry so much with us, as might serve us
-for any longer time than that we might march home. And
-yet having made as Good Shift and Provision for the same as
-we could for our lives, the soldiers, ere we came half-way home,
-were fain to drink water the residue of the way which they
-did with as good will as ever did men, and as well content to
-endure labour and pain, without grudging at the same. These
-<span class="pagenum"><a name="Page_101" id="Page_101">{101}</a></span>
-respects and lacks enforced us to leave both Temptallen and
-Hume Castles much against our wills, and to make the haste
-we could homewards for avoiding of more inconvenience. So
-that this night we arrived here at Berwick with our whole
-army, and shall forthwith dissolve the same, to the intent
-Your Highness may the sooner be exonerated of your great
-charges sustained in that behalf.</p>
-
-<p>Finally, we have received letters since our arrival here from
-the lords of your majesty's council, by the which it appeareth
-that Your Highness' pleasure to have 3900 soldiers chosen out
-of this army to be transported hence to Calais to serve Your
-Highness in France,&mdash;whereupon I the said Earl have called
-sundry of the captains afore me, and appointed such as I
-thought most meet with their numbers for that purpose.
-Assuring Your Majesty that though the gentlemen are most
-willing to serve, yet they declare their necessity to be such,
-which indeed is most evident,&mdash;as we see not how it is possible
-to furnish the said number presently from these parts, to be
-transported to Calais, unless the gentlemen and their men
-might have time to go home and prepare and furnish themselves
-in such sort as they might be able to serve Your Majesty
-to your honour and their honesties. For having in this
-journey spent all their money, they say that of force they must
-go home to make shift for more, and they have neither tents
-nor pavilions here; for because this enterprise into Scotland
-was by sea, all gentlemen had special commandment to bring
-no carriages with them, so that few or none brought any
-pavilion hither. And as for the soldiers having lain nightly
-in their clothes, since they came from home being now the
-space of two months, and for this fortnight, every night in the
-fields without covering, they have the most part of them,
-what with cold and great travail and scant victualling have
-caught such diseases both in their bodies and swelling in their
-legs, and be so wearied with labour and pain that few or
-none of them be meet to go to the seas, nor yet able to serve
-Your Majesty when they come to land to your honor. And
-besides that they be so far out of apparrell both in shirts,
-<span class="pagenum"><a name="Page_102" id="Page_102">{102}</a></span>
-doublets, coats, and all other things, having also no money to
-furnish the same, that their captains cannot with honesty
-bring them to the field in such plight. So that except they
-might have time to refresh themselves, both to get health and
-such necessary furniture as they now want, undoubtedly we
-see not how it is possible to pick out the said number of 3900
-of such men as may be sent with honesty to serve Your Highness
-purpose,&mdash;as I the said lord Admiral shall declare unto
-Your Majesty at my coming. In the mean season, we have
-appointed here 500 Harquebusiers, which be as forward and
-apt men to serve in strait feat as ever we saw, and also 200
-of the Lord Cobham's men, 200 pioneers under the conduct of
-Mr. Lee and 50 of Sir Christopher Mone's men, besides 500
-of those that come by sea, over and above 2000 reserved to
-keep the sea, so that the whole number that can be had here
-is 1450 men, which shall forthwith be embarked and transported
-to Calais, according to Your Majesty's pleasure. And
-this is as much as can be done here in that behalf, without a
-longer respect as is aforesaid. Thus Almighty God preserve
-Your Majesty in your royal estate most felicitously to endure.</p>
-
-<p>At Berwick the xviiith of May and ix o'clock within night.
-Your Majesty's humble subjects and most bounden servants.
-(Signed) E. Hertford, John Lisle, Rafe Sadleyr.</p>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_68" id="Foot_68" href="#Ref_68">[68]</a>&nbsp;&nbsp;
-<i>i.e.</i> Cardinal Beaton, leader of the French Party in Scotland.</p>
-
-</div>
-
-<h2>ATTEMPTED INVASION OF ENGLAND BY THE FRENCH (1545).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Holinshed, p. 847.</p>
-
-<p>The same month also the Lord Lisle Admiral of England
-with the English fleet entered the mouth of the Seine, and came
-before Newhaven, where a great navy of the Frenchmen lay,
-to the number of a two hundred ships, and six and twenty
-gallies, whereof the Pope (as was reported) had sent twenty
-well furnished with men and money to the aid of the French
-king.</p>
-
-<p><span class="pagenum"><a name="Page_103" id="Page_103">{103}</a></span>
-The Englishmen being not past an hundred and threescore
-sail, and all great ships, determined not to set upon the Frenchmen
-where they lay: but yet approaching near unto them,
-shot off certain pieces of ordinance at them, and thereby
-caused the gallies to come abroad, which changed shot again
-with the Englishmen.</p>
-
-<p>The gallies at the first had great advantage, by reason of the
-great calm.</p>
-
-<p>Thrice either part assaulted other with shot of their great
-artillery, but suddenly the wind rose so high, that the gallies
-could not endure the rage of the seas, and so the Englishmen
-for fear of flats were compelled to enter the main seas and so
-sailed unto Portsmouth where the King lay, for he had knowledge
-of his espials that the Frenchmen intended to land in the
-Isle of Wight, wherefore he repaired to that coast, to see his
-realm defended.</p>
-
-<p>After this, the eighteenth of July the admiral of France
-Monseiur Danebalte hoisted up sails, and with his whole navy
-came forth into the seas, and arrived on the coast of Sussex
-before Bright Hamsteed,<span
-class="fnanchor"><a name="Ref_69" id="Ref_69" href="#Foot_69">[69]</a></span>
-and set certain of his soldiers on
-land to burn and spoil the country: but the beacons were
-fired and the inhabitants thereabouts came down so thick
-that the Frenchmen were driven to fly with loss of divers of
-their numbers; so that they did little hurt there. Immediately
-thereupon they made to the point of the Isle of Wight,
-called Saint Helen's point, and there in good order upon their
-arrival they cast anchors, and sent daily sixteen of their gallies
-to the very haven of Portsmouth. The English navy lying
-there in the same haven, made them ready, and set out toward
-the enemies, and still the one shot hotly at the other; but
-the wind was so calm, that the king's ships could bear no sail,
-which greatly grieved the minds of the Englishmen, and made
-the enemies more bold to approach with their gallies, and to
-assail the ships with their shot even within the haven.</p>
-
-<p>The twentieth of July, the whole navy of the Englishmen
-made out, and purposed to set on the Frenchmen, but in setting
-<span class="pagenum"><a name="Page_104" id="Page_104">{104}</a></span>
-forward, through too much folly, one of the King's ships called
-the <i>Marie Rose</i> was drowned in the midst of the haven, by
-reason that she was overladen with ordinance, and had the
-ports left open, which were very low, and the great artillerie
-unbreeched so that when the ship should turn, the water
-entered, and suddenly she sank. In her was Sir George Carew
-knight and four hundred soldiers under his guiding. There
-escaped not past forty persons of all the whole number. On
-the morrow after about two thousand of the Frenchmen
-landed at the Isle of Wight, where one of their chief captains
-named le Chevalier Daux, a Provençois, was slain with many
-other, and the residue with loss and shame driven back again
-to their gallies.</p>
-
-<p>The King perceiving the great Armada of the Frenchmen to
-approach, caused the beacons to be fired, and by letters sent
-into Hamptonshire, Summersetshire, Wiltshire, and into divers
-other countries adjoining, gave knowledge to such as were
-appointed to be ready for that purpose, to come with all speed
-to encounter the enemies. Whereupon they repaired to his
-presence in great numbers well furnished with armour, weapon,
-vittels, and all other things necessary, so that the Isle was
-garnished, and all the frontiers along the coasts fortified with
-exceeding great multitudes of men. The French captains
-having knowledge by certain fishermen, whom they took, that
-the King was present, and so huge a power ready to resist them,
-they disanchored and drew along the coast of Sussex, and a
-small number of them landed again in Sussex, of whom few
-returned to their ships; for divers gentlemen of the country,
-as Sir Nicholas Pelham, and others, with such power as was
-raised, upon the sudden, took them up by the way and quickly
-distressed them.</p>
-
-<p>When they had searched everywhere by the coast, and saw
-men still ready to receive them with battle, they turned stern,
-and so got them home again without any act achieved worthy
-to be mentioned. The number of the Frenchmen was great,
-so that divers of them that were taken prisoners in the Isle
-of Wight and in Sussex did report that they were three score
-<span class="pagenum"><a name="Page_105" id="Page_105">{105}</a></span>
-thousand. The French king advertised the emperor most
-untruly by letters, that his army had gotten the Isle of Wight
-with the ports of Hamton, and Portsmouth, and divers other
-places.</p>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_69" id="Foot_69" href="#Ref_69">[69]</a>&nbsp;&nbsp;
-<i>i.e.</i> Brighthelmstone = Brighton.</p>
-
-</div>
-
-<h2>THE CAPTURE OF THE BARQUE AGER (1545).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Hall's <i>Henry VIII</i>.</p>
-
-<p>In this time, there was by the Frenchmen a voyage made
-towards the Isle of Brazil, with a ship called the Barque Ager,
-which they had taken from the Englishmen before. And in
-their way they fortuned to meet suddenly with a little Craer,
-of whom was Master one Golding, which Golding was a fierce
-and an hardy man. The barque perceiving this small Craer to
-be an Englishman, shot at him and boughed him, wherefore the
-Craer drew straight to the great ship, and six or seven of
-the men leapt into the Barque: the Frenchmen looking over the
-board at the sinking of the Craer, nothing mistrusting anything,
-that might be done by the Englishmen. And so it fortuned
-that those Englishmen which climbed into the ship, found in
-the end thereof a great number of lime pots, which they with
-water quenched, or rather as the nature thereof is, set them
-a fire, and threw them at the Frenchmen that were aboard,
-and so blinded them, that those few Englishmen that entered
-the ship, vanquished all that were therein, and drove them
-under hatches, and brought the barque clearly away again
-into England.</p>
-
-<div class="pagenum"><a name="Page_106" id="Page_106">{106}</a></div>
-
-<h2>SPEECH MADE BY KING HENRY VIII. AT THE OPENING OF PARLIAMENT
-(1546).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Edward Hall's <i>Henry VIII</i>.</p>
-
-<p>Although my Chancellor for the time being, hath before this
-time used, very eloquently and substantially, to make answer
-to such orations, as hath been set forth in this high court of
-Parliament, yet is he not so able to open and set forth my mind
-and meaning, and the secrets of my heart, in so plain and ample
-manner, as I myself am and can do; wherefor I taking upon
-me to answer your eloquent oration, Master Speaker, say, that
-where you, in the name of our well-beloved Commons hath
-both praised and extolled me, for the notable qualities that
-you have conceived to be in me, I most heartily thank you all,
-that you have put me in remembrance of my duty, which is
-to endeavour myself to obtain and get such excellent qualities,
-and necessary virtues, as a Prince or Governor, should or
-ought to have, of which gifts I recognize myself both bare and
-barren; but of such small qualities as God hath endued me
-withal, I render to his goodness my most humble thanks, intending
-with all my wit and diligence, to get and acquire to me such
-notable virtues and princely qualities as you have alleged to
-be incorporate in my person. These thanks for your loving
-admonition and good counsel first remembered, eftsoons
-thank you again, because that you, considering our great
-charges (not for our pleasure, but for your defences, not for
-our gain, but to our great cost), which we have lately sustained,
-as well in defence of our and your enemies, as for the conquest
-of that fortress, which was to this realm, most displeasant and
-noisome, and shall be by God's grace hereafter, to our nation
-most profitable and pleasant, have freely of your own mind,
-granted to us a certain subsidy specified in a certain act, which
-verily we take in good part, regarding more your kindness,
-than the profit thereof, as he that setteth more by your loving
-hearts, than by your substance. Besides this hearty kindness,
-<span class="pagenum"><a name="Page_107" id="Page_107">{107}</a></span>
-I cannot a little rejoice when I consider the perfect
-trust and sure confidence which you have put in me, as men
-having undoubted hope and unfeigned belief in my good
-doings and just proceedings for you, without my desire or
-request, have committed to mine order and disposition, all
-Chantries, Colleges, Hospitals, and other places specified in a
-certain act, firmly trusting that I will order them to the glory
-of God, and the profit of the commonwealth. Surely if I
-contrary to your expectation, should suffer the ministers of
-the Church to decay, or learning (which is so great a jewel) to
-be ministered, or poor and miserable people to be unrelieved,
-you might say that I being put in so special a trust, as I am
-in this case, were no trusty friend to you, nor charitable man
-to mine even Christian,<span
-class="fnanchor"><a name="Ref_70" id="Ref_70" href="#Foot_70">[70]</a></span>
-neither a lover of the public wealth,
-nor yet one that feared God, to whom account must be
-rendered of all our doings. Doubt not I pray you, but your
-expectation shall be served, more godly and goodly than you
-will wish or desire, as hereafter you shall plainly perceive.</p>
-
-<p>Now sithence I find such kindness on your part towards
-me, I can not chose but love and favour you, affirming that
-no prince in the world more favoureth his subjects, than I do
-you, nor no subjects or commons more, love and obey, their
-sovereign lord, than I perceive you do me, for whose defence
-my treasure shall not be hidden, nor yf necessity require my
-person shall not be unadventured; yet although I with you,
-and you with me, be in this perfect love and concord, this
-friendly amity can not continue, except both you my lords
-temporal, and you my lords spiritual, and you my loving subjects,
-study and take pain to amend one thing, which surely
-is amiss, and far out of order, to the which I most heartily
-require you, which is, that charity and concord is not amongst
-you, but discord and dissention beareth rule in every place.
-S. Paul saith to the Corinthians, in the xiii Chapter, Charity
-is gentle, Charity is not envious, Charity is not proud, and so
-forth, in the said Chapter: Behold then what love and Charity
-is amongst you, when the one calleth the other Heretic and
-<span class="pagenum"><a name="Page_108" id="Page_108">{108}</a></span>
-Anabaptist, and he calleth him again Papist, Hypocrit and
-Pharisee. Be these tokens of charity amongst you? Are
-these the signs of fraternal love between you? No, no, I
-assure you, that this lack of charity among yourselves, will be
-the hindrance and assuaging of the fervent love between us,
-as I said before; except this wound be salved, and clearly
-made whole, I must needs judge the fault and occasion of this
-discord to be partly by negligence of you the fathers and
-preachers of the spirituality. If I see a man boast and bragg
-himself, I cannot but deem him a proud man. I see and hear
-daily that you of the clergy preach one against another, teach
-one contrary to another, inveigh one against another without
-charity or discretion. Some be too stiff in their old Mumpsimus,
-others be too busy and curious in their new Sumpsimus.
-Thus all men almost be in variety and discord, and few or
-none preach truly and sincerely the word of God, according
-as they ought to do. Shall I now judge you charitable persons
-doing this? No, no, I cannot so do: alas, how can the poor
-souls live in concord when you preachers sow amongst them
-in your sermons debate and discord? Or if they look for
-light, and you bring them to darkness? Amend these crimes
-I exhort you, and set forth God's word, both by true preaching,
-and good example giving, or else I whom God hath appointed
-his Vicar, and high minister here, will see these divisions extinct,
-and these enormities corrected, according to my very duty,
-or else I am an unprofitable servant, and untrue officer.</p>
-
-<p>Although as I say, the spiritual men be in some fault, that
-charity is not kept amongst you, yet you of the temporality
-be not clean and unspotted of malice and envy, for you rail on
-Bishops, speak slanderously of Priests, and rebuke and taunt
-Preachers, both contrary to good order and Christian fraternity.
-If you know surely that a bishop or preacher erreth or
-teacheth perverse doctrine, come and declare it to some of our
-Council or to us, to whom is committed by God the high
-authority to reform and order such causes and behaviours,
-and be not judges yourselves, of your own phantastical
-opinions, and vain exposicions, for in such high causes ye may
-<span class="pagenum"><a name="Page_109" id="Page_109">{109}</a></span>
-lightly err. And all though you be permitted to read holy scripture,
-and to have the word of God in your mother tongue, you
-must understand that it is licensed you so to do, only to inform
-your own conscience, and to instruct your children and family,
-and not to dispute and make scripture a railing and a taunting
-stock, against Priests and Preachers (as many light persons
-do). I am very sorry to know and hear, how unreverently
-that most precious jewel the word of God is disputed, rhymed,
-sung and jangled in every Alehouse and Tavern, contrary to
-the true meaning and doctrine of the same. And yet I am
-even as much sorry that the readers of the same follow it in
-doing so faintly and coldly; for of this I am sure, that Charity
-was never so faint amongst you, and vertuous and Godly
-living was never less used, nor God himself amongst Christians
-was never less reverenced, honoured or served. Therefore, as
-I said before, be in Charity one with another, like brother and
-brother, love, dread and serve God (to the which I as your
-supreme head, and sovereign lord, exhort and require you)
-and then I doubt not but that love and league that I spake of
-in the beginning shall never be dissolved or broken between us.
-And the making of laws, which be now made and concluded,
-I exhort, you the makers, to be as diligent in putting them in
-execution, as you were in making and furthering the same,
-or else your labour shall be in vain, and your commonwealth
-nothing relieved. Now to your petition, concerning our royal
-assent to be given to such acts as passed both the houses.
-They shall be read openly, and ye may hear them.</p>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_70" id="Foot_70" href="#Ref_70">[70]</a>&nbsp;&nbsp;
-= my fellow Christian.</p>
-
-</div>
-
-<div class="pagenum"><a name="Page_110" id="Page_110">{110}</a></div>
-
-<h2>HUGH LATIMER'S SERMON ON "THE PLOUGHERS" (1549).</h2>
-
-<p class="center small"><b>Source.</b>&mdash;Latimer's <i>Remains and Sermons</i>, Corria Parker Society
-(1844); "Sermon on the Ploughers."</p>
-
-<p>... Now what shall we say of these rich artisans of
-London? What shall I say of them? Shall I call them proud
-men of London, malicious men of London, merciless men of
-London? No, no, I may not say so, they will be offended with
-me then. Yet must I speak. For there is reigning in London
-as much pride, as much covetousness, as much cruelty, as
-much oppression, as much superstition, as was in Nebo?<span
-class="fnanchor"><a name="Ref_71" id="Ref_71" href="#Foot_71">[71]</a></span>
-Yes, I think and much more too. Therefore I say, repent O
-London! repent, repent! Thou hearest thy faults told thee;
-amend them, amend them. And you rulers and officers, be
-wise and circumspect, look to your charge and see you do your
-duties and rather be glad to amend your ill living than to be
-angry when you are warned or told of your fault.... But
-London cannot abide to be rebuked; such is the nature of
-man. If they be pricked, they will kick. If they be rubbed
-on the gall, they will wince. But yet they will not amend
-their faults, they will not be ill spoken of. But how shall I
-speak well of them? If you could be content to receive and
-follow the word of God and favour good preachers, if you could
-bear to be told of your faults, if you could amend when you
-hear of them: if you would be glad to reform that is amiss: if
-I might see any such inclination in you, that leave to be
-merciless and begin to be charitable, I would then hope well
-of you, I would then speak well of you. But London was never
-so ill as it is now. In times past men were full of pity and
-compassion, but now there is no pity; for in London their
-brother shall die in the streets for cold, he shall lie sick at
-their door between stock and stock, I cannot tell what to
-<span class="pagenum"><a name="Page_111" id="Page_111">{111}</a></span>
-call it, and perish there for hunger. In times past when any
-rich man died in London, they were wont to help the poor
-scholars of the university with exhibition. When any man
-died, they would bequeathe great sums of money towards
-the relief of the poor. When I was a scholar at Cambridge
-myself, I heard very good report of London and knew many
-that had relief of the rich men of London; but now I can hear
-no such good report and yet I enquire of it and hearken for
-it, but now charity is waxed cold, none helpeth the scholar
-nor yet the poor. And in those days what did they when
-they helped the scholars? Many they maintained and gave
-them livings that were very papists and professed the pope's
-doctrine; and now that the knowledge of God's word is
-brought to light, and many earnestly study and labour to set
-it forth, now almost no man helpeth to maintain them. Oh!
-London! London! repent, repent, for I think God is more
-displeased with London than ever he was with the city of
-Nebo. Amend therefore; and ye that be prelates, look well
-to your office, for right prelating is busy labouring and not
-lording. Therefore preach and teach and let your plough be
-doing; ye lords, I say, that live like loiterers, look well to your
-office; the plough is your office and charge. If you live idle
-and loiter, you do not your duty, you follow not your vocation;
-let your plough therefore be going and not cease, that true
-ground may bring forth good fruit. But now, me thinketh
-I hear one say unto me, wot you what you say? Is it a work?
-Is it a labour? How then hath it happened that we have
-had so many hundred years so many unpreaching prelates,
-lording loiterers, and idle ministers? Ye would have me here
-to make answer and to shew the cause thereof. Nay, this
-land is not for me to plough, it is too strong, too thorny, too
-hard for me to plough. They have so many things that make
-for them, so many things to lay for themselves, that it is not
-for my weak team to plough them. They have to lay for
-themselves long customs and ceremonies and authority,
-placing in parliament, and many things more. And I feare
-me this land is not yet ripe to be ploughed. For, as the saying
-<span class="pagenum"><a name="Page_112" id="Page_112">{112}</a></span>
-is, it lacketh weathering; at least way it is not for me to
-plough. For what shall I look for among thornes but pricking
-and scratching? What among stones, but stumbling? What
-(I had almost said) among serpents, but stinging? But this
-much I dare say, that since lording and loitering hath come
-up, preaching hath come down, contrary to the Apostles'
-times. For they preached and lorded not. And now they
-lord and preach not.</p>
-
-<p>But now for the fault of unpreaching prelates, me thinke, I
-could guess, what might be said for excusing of them: They
-are so troubled with lordly living, they be so placed in palaces,
-couched in courts, ruffling in their rents, dancing in their
-dominions, and burdened with ambassages, pampering of
-their paunches like a monk that maketh his jubilee, munching
-in their mangers and moiling in their gay manors and mansions,
-and so troubled with loitering in their Lordships: that they
-cannot attend it. They are otherwise occupied, some in the
-king's matters, some are ambassadors, some of the Privy
-Council, some to furnish the court, some are Lords of Parliament,
-some are presidents and some are comptrollers of mints.
-Is this their duty? Is this their office? Should we have
-ministers of the Church to be comptrollers of the mints?
-Is this a meet office for a prieste that hath the cure of Souls?
-Is this his charge? I would here ask one question? I
-would fain know who controlleth the devil at home at his
-parish while he comptrolleth the mint? If the Apostles might
-not leave the office of preaching to be deacons, shall one leave
-it for minting?</p>
-
-<p>And now I would ask a strange question? Who is the most
-diligent bishop and prelate in all England, that passeth all the
-rest in doing his office? I can tell, for I know him, who it is;
-I know him well. But now I think I see you listing and
-hearkening, that I should name him. There is one that
-passeth all the other, and is the most diligent prelate and
-preacher in all England. And will ye know who it is? I
-will tell you. It is the Devil. He is the most diligent preacher
-of all other, he is never out of his diocese, he is never from his
-<span class="pagenum"><a name="Page_113" id="Page_113">{113}</a></span>
-cure, ye shall never find him unoccupied, he is ever in his
-parish, he keepeth residence at all times, ye shall never find
-him out of the way; call for him when you will, he is ever at
-home, the diligentest preacher in all the Realm; he is ever at
-his plough, no lording or loitering can hinder him; he is ever
-applying his business, ye shall never find him idle, I warrant
-you. And his office is, to hinder religion, to maintain superstition,
-to set up idolatry, to teach all kind of popery; he is
-ready as can be wished to set forth his plough, to devise as
-many ways as can be, to deface and obscure God's glory.
-Where the Devil is resident and hath his plough going: there
-away with books, and up with candles, yea, at noon-days.
-Where the Devil is resident, that he may prevail, up with all
-superstition and idolatry, sensing, painting of images, candles,
-palms, ashes, holy water and new service of men's inventing,
-as though man could invent a better way to honour God with
-than God himself hath appointed. Down with Christ's
-Crosse, up with Purgatory pick-purse, up with him, the popish
-purgatory, I mean. Away with clothing the naked, the poor
-and impotent, up with decking of images and gay garnishing
-of stocks and stones, up with man's traditions and his laws,
-down with God's tradition and his most holy word. Down
-with the old honour due to God, and up with the new God's
-honour, let all things be done in Latin. There must be nothing
-but Latin, not as much as "Memento, homo, quod cinis es,
-et in cineres reverteris"&mdash;Remember, man, that thou arte
-ashes and into ashes thou shalt return. Which be the words
-that the minister speaketh, to the ignorant people, when he
-giveth them ashes upon Ash Wednesday, but it must be
-spoken in Latin. God's word may in no wise be translated into
-English. Oh, that our prelates would be as diligent to sow
-the corn of good doctrine, as Satan is to sow cockel and darnel!
-And this is the devilish ploughing, the which worketh to have
-things in Latin and letteth the fruitful edification.</p>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_71" id="Foot_71" href="#Ref_71">[71]</a>&nbsp;&nbsp;
-A Moabite town; see Jeremiah xlviii.</p>
-
-</div>
-
-<div class="pagenum"><a name="Page_114" id="Page_114">{114}</a></div>
-
-<h2>THE ORDINANCES, STATUTES AND RULES MADE BY
-JOHN LORD TIPTOLFE,</h2>
-
-<p class="center smcap">Earl of Worcester, Constable
-of England, by the King's Commandment, at
-Windsor on the 29th of March (circa 1590).</p>
-
-<p class="center small"><b>Source.</b>&mdash;From Sir J. Harrington's <i>Nugae Antiquae</i>, Vol. III.,
-p. 234, 1792.</p>
-
-<p>Reserving always to the Queen and to the Lord President,
-the attribution and gift of the prizes, after the manner and
-form accustomed. For their demerits according to the articles
-ensuing:</p>
-
-<p class="gap-above center"><i>How many ways the prize is won.</i></p>
-
-<div class="list"><ul>
-
-<li>First, whoso breaketh most spears, as they ought to be broken,
-shall have the prize.</li>
-
-<li>Item, whoso breaketh three times, in the sight of the helm,
-shall have the prize.</li>
-
-<li>Item, whoso meeteth two times, coronal<span
-class="fnanchor"><a name="Ref_72" id="Ref_72" href="#Foot_72">[72]</a></span>
-to coronal, shall
-have the prize.</li>
-
-<li>Item, whoso beareth a man doun with stroke of spear shall
-have the prize.</li>
-
-</ul></div>
-
-<p class="gap-above center"><i>How many ways the prize shall be lost.</i></p>
-
-<div class="list"><ul>
-
-<li>First, whoso striketh a horse shall have no prize.</li>
-
-<li>Item, who striketh a man, his back turned, or disarmed of his
-spear, shall have no prize.</li>
-
-<li>Item, whoso hitteth the toile<span
-class="fnanchor"><a name="Ref_73" id="Ref_73" href="#Foot_73">[73]</a></span>
-three times shall have no prize.</li>
-
-<li>Item, whoso unhelms himself two times shall have no prize,
-unless his horse do fail him.</li>
-
-</ul></div>
-
-<p class="gap-above center"><span class="pagenum"><a name="Page_115" id="Page_115">{115}</a></span>
-<i>How broken spears shall be allowed.</i></p>
-
-<div class="list"><ul>
-
-<li>First, whoso breaketh a spear between the saddle and the
-coronal<span
-class="fnanchor"><a name="Ref_74" id="Ref_74" href="#Foot_74">[74]</a></span>
-of the helm shall be allowed for one.</li>
-
-<li>Item, whoso breaketh a spear from the coronal upwards shall
-be allowed for two.</li>
-
-<li>Item, whoso breaketh a spear, so that he striketh his adversary
-doun, or put him out of his saddle, or disarms him in such
-wise as he may not run the next course after, or breaketh
-his spear coronal to coronal shall be allowed as three
-spears broken.</li>
-
-</ul></div>
-
-<p class="gap-above center"><i>How spears broken shall be disallowed.</i></p>
-
-<div class="list"><ul>
-
-<li>First, whoso breaketh on the saddle shall be disallowed for
-spear-breaking.</li>
-
-<li>Item, whoso hitteth the toile once shall be disallowed for two.</li>
-
-<li>Item, whoso hitteth the toil shall, for that blow the second
-time be disallowed three.</li>
-
-<li>Item, whoso breaketh a spear, within a foot to the coronal,
-shall be adjudged as no spear broken, but a faint attaint.<span
-class="fnanchor"><a name="Ref_75" id="Ref_75" href="#Foot_75">[75]</a></span></li>
-
-</ul></div>
-
-<p class="gap-above center"><i>For the Prize to be given and who shall be preferred.</i></p>
-
-<div class="list"><ul>
-
-<li>First, whoso beareth a man doun out of the saddle, or putteth
-him to the earth, horse and man, shall have the prize before
-him that striketh coronal to coronal two times.</li>
-
-<li>Item, he that strikes coronal to coronal two times, shall have
-the prize before him that strikes the sight three times.</li>
-
-<li>Item, he that strikes the sight three times shall have the prize
-before him that breaketh more spears.</li>
-
-<li>Item, if there be any man that furnisheth in this wise, which
-shall be deemed to have bidden longest in the field helmed,
-and to have run the fairest course, and to have given the
-<span class="pagenum"><a name="Page_116" id="Page_116">{116}</a></span>
-greatest strokes, and to have holpen himself best with his
-spear he shall have the prize.</li>
-
-</ul></div>
-
- <div class="right1 smcap">John Worcester.</div>
-
-<p class="gap-above center"><i>At Tourney.</i></p>
-
-<p>Two blows at the passage, and ten at the joining, more or
-less as they make it. All gripings, shocks and foul play
-forbidden.</p>
-
-<p class="gap-above center"><i>How Prizes and Tourney and barrier are to be lost.</i></p>
-
-<p>He that giveth a stroke with a pike from the girdle downwards,
-or under the barrier, shall win no prize.</p>
-
-<p>He that shall have a close gauntlet, or anything to fasten
-his sword to his hand, shall have no prize.</p>
-
-<p>He whose sword falleth out of his hand shall win no prize.</p>
-
-<p>He that stayeth his hands in fight or the barrier shall win
-no prize.</p>
-
-<p>He whosoever shall fight and doth not shew his sword to
-the judges before, shall win no prize.</p>
-
-<p>Yet it is to be understood that the Challengers may win all
-these prizes against the Defendants.</p>
-
-<p>The Maintainers may take aid or assistance of the noblemen,
-of such as they shall like best.</p>
-
-<div class="footnote">
-
-<p class="nodent"><a name="Foot_72" id="Foot_72" href="#Ref_72">[72]</a>&nbsp;&nbsp;
-Coronal = (<i>a</i>) The head of a tilting lance of iron, furnished with two,
-three, or four blunt points, which give a good hold on shield or helmet
-when striking but do not penetrate; (<i>b</i>) the ornamentation on the
-helmet, to which the plume or crest was usually attached.</p>
-
-<p class="nodent"><a name="Foot_73" id="Foot_73" href="#Ref_73">[73]</a>&nbsp;&nbsp;
-The barrier separating the two competitors.</p>
-
-<p class="nodent"><a name="Foot_74" id="Foot_74" href="#Ref_74">[74]</a>&nbsp;&nbsp;
-See note on previous page.</p>
-
-<p class="nodent"><a name="Foot_75" id="Foot_75" href="#Ref_75">[75]</a>&nbsp;&nbsp;
-Attaint was the technical term for a hit.</p>
-
-</div>
-
-<div class="pagenum"><a name="Page_117" id="Page_117">{117}</a></div>
-
-<h2>A LITTLE PROHEME TO THE BOOK CALLED <i>GRAMMATICA
-RUDIMENTA</i>, BY DEAN COLET
-(1527).</h2>
-
-<p class="center smcap">Appendix IX. Num. XIII.</p>
-
-<p class="center small"><b>Source.</b>&mdash;Knight's <i>Life of Colet</i>.</p>
-
-<p>Albeit many have written, and have made certain introductions
-into Latin Speech, called Donates and Accidence in
-Latin tongue and in English, in such plenty that it should
-seem to suffice; yet nevertheless for the love and zeal that I
-have to the new School of Powles, and to the children of the
-same, somewhat I have also compiled of the matter, and of
-the viii parts of grammar have made this little book, not
-thinking that I could say anything that had been said better
-before, but I took this business having great pleasure to shew
-the testimony of my good mind unto that school.</p>
-
-<p>In which little work if any new things be of me, it is alonely
-that I have put these parts in a more clear order, and have
-made them a little more easy to young wits, than (me thinketh)
-they were before. Judging that nothing may be too soft, nor
-too familiar for little children, especially learning a tongue
-unto them all strange. In which little book I have left many
-things out of purposes, considering the tenderness and small
-capacity of little minds. And that I have spoken also I have
-affirmed it none otherwise, but as it happeneth most commonly
-in the Latin Tongue. For many be the exceptions, and hard
-it is anything generally to assure in a speech so various. I
-pray God all may be to his honour, and to the erudition and
-profit of children, and my countrymen Londoners especially,
-whom digesting this little work I had alway before mine eyen,
-considering more, what was for them, than to shew any great
-cunning, willing to speak the things often before spoken, in
-such manner as gladly young beginners and tender wits might
-take and conceive. Wherefore I pray you all little babes, all
-<span class="pagenum"><a name="Page_118" id="Page_118">{118}</a></span>
-little children learn gladly this little treatise, and commend it
-diligently unto your memories, trusting of this beginning that
-ye shall proceed and grow to perfect literature, and come at
-the last to be great clerks. And lift up your little white hands
-for me, which prayeth for you to God, to whom be all honour
-and imperial majesty and glory, <span class="smcap">Amen</span>.</p>
-
-<p class="print-pub">GLASGOW: PRINTED AT THE UNIVERSITY PRESS BY ROBERT
-MACLEHOSE AND CO. LTD.</p>
-
-<div id="box">
-
-<div class="center">BELL'S ENGLISH HISTORY SOURCE BOOKS.</div>
-
-<div class="center"><i>Volumes now Ready. 1s. net each.</i></div>
-
-<p><b>449-1066. The Welding of the Race.</b> Edited
-by the Rev. <span class="smcap">John Wallis</span>, M.A.</p>
-
-<p><b>1066-1154. The Normans in England.</b> Edited
-by <span class="smcap">A. E. Bland</span>, B.A.</p>
-
-<p><b>1154-1216. The Angevins and the Charter.</b> Edited
-by <span class="smcap">S. M. Toyne</span>, M.A.</p>
-
-<p><b>1216-1307. The Growth of Parliament, and the
-War with Scotland.</b> Edited by <span class="smcap">W. D. Robieson</span>, M.A.</p>
-
-<p><b>1307-1399. War and Misrule.</b> Edited by <span class="smcap">A. A. Locke</span>.</p>
-
-<p><b>1399-1485. York and Lancaster.</b> Edited by
-<span class="smcap">W. Garmon Jones</span>, M.A.</p>
-
-<p><b>1485-1547. The Reformation and the Renaissance.</b>
-Edited by <span class="smcap">F. W. Bewsher</span>, B.A.</p>
-
-<p><b>1547-1603. The Age of Elizabeth.</b> Edited by
-<span class="smcap">Arundell Esdaile</span>, M.A.</p>
-
-<p><b>1603-1660. Puritanism and Liberty.</b> Edited by
-<span class="smcap">Kenneth Bell</span>, M.A.</p>
-
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-by <span class="smcap">G. B. Perrett</span>, M.A.</p>
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-<span class="smcap">K. A. Esdaile</span>.</p>
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-<span class="smcap">S. E. Winbolt</span>, M.A.</p>
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-M.A., Christ's Hospital.</p>
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-
-<p><b>1856-1876. Palmerston to Disraeli.</b> Edited by
-<span class="smcap">Ewing Harding</span>, B.A.</p>
-
-<p><b>1876-1887. Imperialism and Mr. Gladstone.</b>
-Edited by <span class="smcap">R. H. Gretton</span>, M.A.</p>
-
-<p class="canada"><b>1563-1913. Canada.</b> Edited by <span class="smcap">James Munro</span>,
-Lecturer at Edinburgh University.</p>
-
-<p class="canada"><b>A Source-Book of London History.</b> By <span class="smcap">P. Meadows</span>,
-M.A. 1s. 6d. net.</p>
-
-<div class="gap-above center"> BELL'S SCOTTISH HISTORY SOURCE BOOKS.</div>
-
-<p><b>1637-1688. The Scottish Covenanters.</b> Edited
-by <span class="smcap">J. Pringle Thomson</span>, M.A.</p>
-
-<p><b>1689-1746. The Jacobite Rebellions.</b> Edited by
-<span class="smcap">J. Pringle Thomson</span>, M.A.</p>
-
-<div class="print-pub">LONDON: G. BELL AND SONS, LTD.</div>
-
-</div>
-<div id="tnote">
-
-<p>Transcriber's Note.</p>
-
-<p>Apparent typographical errors have been corrected. The use of hyphens
-has been rationalised.</p>
-
-<p>Notices of other books in the series have been moved to the end of the
-text.</p>
-
-<p>The meaning of the superscript 'dd', in the document describing
-the visit of Charles V., is unclear.</p>
-
-<p>In the table on the Suppression of the Monastery of Tewkesbury,
-vertical brackets have been replaced by horizontal lines, with the same effect.</p>
-
-</div>
-
-<p>&nbsp;</p>
-<p>&nbsp;</p>
-<hr class="full" />
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-The Project Gutenberg eBook, The Reformation and the Renaissance
-(1485-1547), by Frederick William Bewsher
-
-
-This eBook is for the use of anyone anywhere in the United States and most
-other parts of the world at no cost and with almost no restrictions
-whatsoever. You may copy it, give it away or re-use it under the terms of
-the Project Gutenberg License included with this eBook or online at
-www.gutenberg.org. If you are not located in the United States, you'll have
-to check the laws of the country where you are located before using this ebook.
-
-
-
-
-Title: The Reformation and the Renaissance (1485-1547)
- Second Edition
-
-
-Author: Frederick William Bewsher
-
-
-
-Release Date: February 16, 2016 [eBook #51229]
-
-Language: English
-
-Character set encoding: ISO-646-US (US-ASCII)
-
-
-***START OF THE PROJECT GUTENBERG EBOOK THE REFORMATION AND THE
-RENAISSANCE (1485-1547)***
-
-
-E-text prepared by Chris Pinfield and the Online Distributed Proofreading
-Team (http://www.pgdp.net) from page images generously made available by
-Internet Archive (https://archive.org)
-
-
-
-Note: Images of the original pages are available through
- Internet Archive. See
- https://archive.org/details/reformationthere00bewsuoft
-
-
-Transcriber's note:
-
- Text enclosed by underscores is in italics (_italics_).
-
- Text enclosed by plus signs is in bold face (+bold+).
-
- Small capitals have been replaced by full capitals.
-
- The signature of a 1534 letter from Henry VIII. to Anne
- Boleyn includes a monogram combining A and B. This has
- been transcribed as '(AB)'.
-
- The superscript 'li', meaning 'pound sterling', has been
- transcribed as '-li'. The superscript 'dd', meaning unclear,
- has been transcribed as '-dd'.
-
-
-
-
-
-BELL'S ENGLISH HISTORY SOURCE BOOKS
-
-General Editors: S. E. WINBOLT, M.A., and KENNETH BELL, M.A.
-
-
-THE REFORMATION AND THE RENAISSANCE (1485-1547)
-
-Compiled by
-
-FRED. W. BEWSHER, B.A.
-
-St. Paul's School
-
-
-
-
-
-
-
-[Illustration]
-
-
-SECOND EDITION
-
-
-London
-G. Bell and Sons, Ltd.
-1916
-
-
-
-
-INTRODUCTION
-
-
-This series of English History Source Books is intended for use with
-any ordinary textbook of English History. Experience has conclusively
-shown that such apparatus is a valuable--nay, an indispensable--adjunct
-to the history lesson. It is capable of two main uses: either by
-way of lively illustration at the close of a lesson, or by way of
-inference-drawing, before the textbook is read, at the beginning of
-the lesson. The kind of problems and exercises that may be based on
-the documents are legion, and are admirably illustrated in a _History
-of England for Schools_, Part I., by Keatinge and Frazer, pp. 377-381.
-However, we have no wish to prescribe for the teacher the manner in
-which he shall exercise his craft, but simply to provide him and his
-pupils with materials hitherto not readily accessible for school
-purposes. The very moderate price of the books in this series should
-bring them within the reach of every secondary school. Source books
-enable the pupil to take a more active part than hitherto in the
-history lesson. Here is the apparatus, the raw material: its use we
-leave to teacher and taught.
-
-Our belief is that the books may profitably be used by all grades of
-historical students between the standards of fourth-form boys in
-secondary schools and undergraduates at Universities. What
-differentiates students at one extreme from those at the other is not
-so much the kind of subject-matter dealt with, as the amount they can
-read into or extract from it.
-
-In regard to choice of subject-matter, while trying to satisfy the
-natural demand for certain "stock" documents of vital importance, we
-hope to introduce much fresh and novel matter. It is our intention
-that the majority of the extracts should be lively in style--that is,
-personal, or descriptive, or rhetorical, or even strongly
-partisan--and should not so much profess to give the truth as supply
-data for inference. We aim at the greatest possible variety, and lay
-under contribution letters, biographies, ballads and poems, diaries,
-debates, and newspaper accounts. Economics, London, municipal, and
-social life generally, and local history, are represented in these
-pages.
-
-The order of the extracts is strictly chronological, each being
-numbered, titled, and dated, and its authority given. The text is
-modernised, where necessary, to the extent of leaving no difficulties
-in reading.
-
-We shall be most grateful to teachers and students who may send us
-suggestions for improvement.
-
- S. E. WINBOLT.
- KENNETH BELL.
-
-
-NOTE TO THIS VOLUME.
-
-The purpose of this volume is to supply several of those documents
-which are of great historical importance, and which, at present, find
-no place in the series of documents published by the Oxford University
-Press. Further, while most of the more important historical events are
-dealt with, an attempt has been made to introduce the student to the
-Tudor Atmosphere, and to reproduce as much as possible, both the
-mental and bodily energy, the prosperity, and the general virility of
-the period.
-
- F. W. B.
-
- ST. PAUL'S SCHOOL,
- _September 1912_.
-
-
-
-
-TABLE OF CONTENTS
-
-
- PAGE
-
- INTRODUCTION v
-
- 1485. DEVICE FOR THE CORONATION OF
- HENRY VII. _Rutland Papers_ 1
-
- 1486. INTRODUCTION OF THE YEOMEN OF THE
- GUARD. THE SWEATING SICKNESS _Holinshed_ 3
-
- 1486. INSURRECTION OF LAMBERT SIMNEL " 4
-
- 1490. THE LEVYING OF BENEVOLENCES " 9
-
- 1496. THE REBELLION OF THE CORNISHMEN " 10
-
- 1499. PERKIN WARBECK'S CONFESSION " 14
-
- 1500. RECEPTION OF PRINCESS CATHARINE _Paston Letters_ 16
-
- 1504. CARDINAL MORTON'S FORK _Holinshed_ 17
-
- 1506. THE MEETING OF HENRY VII. AND
- THE KING OF CASTILE _Paston Letters_ 18
-
- 1509. SUPERSTITION _Erasmus_ 20
-
- 1516. THE MAKING OF BEGGARS AND THIEVES _More_ 22
-
- 1520. ENCLOSURES _Holinshed_ 26
-
- 1522. VISIT OF CHAS. V. TO ENGLAND _Rutland Papers_ 28
-
- 1522. CARDINAL WOLSEY _John Skelton_ 31
-
- 1524. WOLSEY AND THE POPEDOM _Burnet's "Collection
- of Records"_ 34
-
- 1528. WOLSEY AND THE KING'S MARRIAGE _Burnet's "Collection
- of Records"_ 36
-
- 1528. ON THE TRANSLATION OF
- THE SCRIPTURES _William Tyndale_ 39
-
- 1529. ENGLISH TRANSLATIONS OF
- THE BIBLE BURNT _Hall_ 41
-
- 1529. TWO LETTERS WRITTEN BY KING HENRY _Burnet's "Collection
- TO THE UNIVERSITY OF OXFORD of Records"_ 43
-
- 1529. CARDINAL CAMPEGGIO'S JUDGMENT ON
- THE DIVORCE OF QUEEN KATHARINE _Hall_ 45
-
- 1529. ANNE BOLEYN'S HATRED OF WOLSEY _Cavendish_ 47
-
- 1529. WOLSEY'S FALL " 48
-
- 1530. A LETTER WRITTEN BY WOLSEY TO
- DR. STEPHEN GARDNER _Cavendish_ 49
-
- 1532. THE KING'S LAST LETTER _Burnet's "Collection
- TO THE POPE of Records"_ 51
-
- 1534. SUBMISSION OF THE CLERGY AND
- RESTRAINT OF APPEALS _Statutes of the Realm_ 56
-
- 1534. THE ECCLESIASTICAL APPOINTMENTS
- ACT. THE ABSOLUTE RESTRAINT OF
- ANNATES " " 57
-
- 1534. ACT FORBIDDING PAPAL
- DISPENSATIONS AND THE PAYMENT
- OF PETER'S PENCE " " 58
-
- 1534. FIRST ACT OF SUCCESSION " " 58
-
- 1534. THE SUPREMACY ACT " " 60
-
- 1534. LETTERS OF HENRY VIII.
- TO ANNE BOLEYN _Lettres a Anne Boleyn_ 61
-
- 1534. THE SWEATING SICKNESS " " 62
-
- 1536. QUEEN ANN BOLEYN TO KING HENRY, _Burnet's "History of
- FROM THE TOWER the Reformation"_ 62
-
- 1536. ACT FOR DISSOLUTION OF
- THE LESSER MONASTERIES _Statutes of the Realm_ 64
-
- 1536. SUPPRESSION OF THE _Burnet's "Collection
- MONASTERY OF TEWKESBURY of Records"_ 66
-
- 1537. THE INSURRECTION IN
- LINCOLNSHIRE _Hall_ 70
-
- 1538. INJUNCTIONS TO THE CLERGY _Burnet's "Collection
- MADE BY CROMWELL of Records"_ 75
-
- 1539. ACT FOR THE DISSOLUTION OF
- THE GREATER MONASTERIES _Statutes of the Realm_ 79
-
- 1539. THE SIX ARTICLES ACT " " 80
-
- 1539. HENRY VIII. AND SPORT _Hall and Holinshed_ 82
-
- 1540. THE ATTAINDER OF THOMAS _Burnet's "Collection
- CROMWELL of Records"_ 87
-
- 1544. HERTFORD'S ORDERS FOR THE
- NAVY AND ARMY _Hamilton Papers_ 91
-
- 1544. HERTFORD AND OTHERS
- TO HENRY VIII. " " 94
-
- 1545. ATTEMPTED INVASION OF
- ENGLAND BY THE FRENCH _Holinshed_ 102
-
- 1545. THE CAPTURE OF THE BARQUE AGER _Hall_ 105
-
- 1546. SPEECH MADE BY KING HENRY VIII.
- AT THE OPENING OF PARLIAMENT _Hall_ 106
-
- 1549. SERMON ON "THE PLOUGHERS" _Latimer_ 110
-
- THE RULES OF JUSTING _Lord Tiptolfe_ 114
-
- PREFACE TO COLET'S "LATIN
- GRAMMAR" _Knight's "Life of Colet"_ 117
-
-
-
-
- THE REFORMATION AND
- THE RENAISSANCE
- (1485-1547)
-
-
-
-
-DEVICE FOR THE CORONATION OF KING HENRY VII. (1485).
-
-+Source.+--_Rutland Papers_, p. 12. Published by the Camden Society,
-1842.
-
-
-This done, the Cardinal, as Archbishop of Canterbury, shewing the King
-to the people at the iiij parties of the said pulpit, shall say in
-this wise; "Sirs, I here present Henry, true and rightful, and
-undoubted inheritor of the laws of God and man, to the crown and royal
-dignity of England, with all things thereunto annexed and
-appertaining, elect, chosen, and required by all three estates of the
-same land, to take upon him the said crown, and royal dignity,
-whereupon ye shall understand that this day is prefixed and appointed
-by all the peers of this land for the consecration, enunciation, and
-coronation." Whereunto the people shall say, with a great voice, "Yea.
-Yea. Yea. So be it King Henry! King Henry!"
-
-Soon upon the said Cardinal, as Archbishop of Canterbury, being
-reuysshed[1] as appertaineth for celebration of mass and also the
-foresaid Bishops of Exeter and Ely on both sides as above, with other
-Bishops, and with the Abbot of Westminster, who oweth always to be
-near the King for his information in such things as concerneth the
-solemnity of the coronation, the King shall be brought honourably from
-his said seat unto the high altar, where the Chancellor of England
-shall set down the chalice, and likewise the Bishop of Chichester his
-patten.
-
-The Queen following the King thither, going afore her the lords as
-above bearing her crown, sceptre, and rod, and the abovesaid Bishops
-sustaining her, for her shall be ordained, on the left side of the
-high altar, a folding stool wherein she shall sit while the King shall
-be required of the keeping of the customs and laws of England, and
-that done, whilst "Veni Creator Spiritus" is a singing, and all the
-while the King is anointed, she shall kneel praying for the King and
-her self.
-
-At the which altar the King ought to offer a pall, and a pound of
-gold, xxiiij-li[2] in coin, which shall be delivered unto him by the
-Chamberlain; and, forthwith, the pavement afore the high altar
-worshipfully arrayed with carpets and cushions, the King shall then
-lie down grovelling, whilst the said Cardinal as Archbishop, say upon
-him, "Deus humilium," which done, the said Cardinal may, at his
-pleasure, command some short sermon to be said, during the which the
-said Cardinal shall sit before the altar, his back towards the same,
-as is the custom, and the King shall sit opposite him, face to face,
-in a chair prepared as to his high estate accordeth.
-
-The sermon ended, if any such be, the Cardinal and the King that is to
-be crowned so sitting as is above said, the same Cardinal with an open
-and distinct voice shall ask the King under this form: "Will ye grant
-and keep, to the people of England, the laws and customs to them as of
-old rightful and devout kings granted, and the same ratify and confirm
-by your oath and especially the laws, customs, and liberties to be
-granted to the clergy and people by your noble predecessor and
-glorious King Saint Edward?" The King shall answer, "I grant and
-promise." And when the King, before all the people, hath promised
-truly to grant and keep all the promises, then shall the said Cardinal
-open unto him the special articles whereunto the King shall be sworn,
-the same Cardinal saying as followeth: "Ye shall keep, after your
-strength and power, to the Church of God, to the clergie, and the
-people, whole peace, and goodly concord." The King shall answer, "I
-shall keep."
-
-"Ye shall make to be done after your strength and power, equal and
-rightful justice in all your dooms and judgements, and discretion with
-mercy and truth." The King shall answer, "I shall do." "Do ye grant
-the rightful laws and customs to be holden, and promise ye, after your
-strength and power, such laws as to the worship of God shall be chosen
-by your people by you to be strengthened and defended?" The King shall
-answer, "I grant and promise."
-
-[Footnote 1: = revested.]
-
-[Footnote 2: = L24 in coin.]
-
-
-
-
-YEOMEN OF THE GUARD FIRST BROUGHT IN. THE SWEATING SICKNESS (1486).
-
-+Source.+--Holinshed's _Chronicle_, Vol. III., p. 482. (London, 1808.)
-
-
-Shortly after for the better preservation of his royal person, he
-constituted and ordained a certain number as well of archers, as of
-divers other persons, hardy, strong, and active to give daily
-attendance on his person, whom he named yeomen of his guard, which
-precedent men thought that he learned of the French king when he was
-in France. For it is not remembered that any king of England before
-that day used any such furniture of daily soldiers. In this same year
-a kind of sickness invaded suddenly the people of this land, passing
-through the same from the one end to the other. It began about the one
-and twentieth of September, and continued until the latter end of
-October, being so sharp and deadly that the like was never heard of to
-any man's remembrance before that time.
-
-For suddenly a deadly burning sweat so assailed their bodies and
-distempered their blood with a most ardent heat, that scarce one
-amongst an hundred that sickened did escape with life; for all in
-manner as soon as the sweat took them, or within a short time after,
-yielded the ghost. Beside the great number which deceased within the
-city of London, two mayors successively died within eight days and six
-aldermen. At length, by the diligent observation of those that escaped
-(which marking what things had done them good, and holpen to their
-deliverance, used the like again), when they fell into the same
-disease the second or third time as to divers it chanced, a remedy was
-found for that mortal malady which was this. If a man on the day time
-were taken with the sweat, then should he straight lie down with all
-his clothes and garments and continue in the sweat four and twenty
-hours after so moderate a sort as might be. If in night he chanced to
-be taken, then should he not rise out of his bed for the space of four
-and twenty hours, so casting the clothes that he might in no wise
-provoke the sweat, but lie so temperately that the water might distil
-out softly of its own accord. And to abstain from all meat if he might
-so long suffer hunger and to take no more drink neither hot nor cold
-than would moderately quench and assuage his thirsty appetite. Thus
-with lukewarm drink, temperate heat and measurable clothes many
-escaped: few which used this order (after it was found out) died of
-that sweat. Marry! one point diligently above all other in this cure
-is to be observed, that he never did put his hand or feet out of the
-bed to refresh or cool himself, which to do is no less jeopardy than
-short and present death. Thus this disease coming in the first year of
-King Henry's reign, was judged (of some) to be a token and sign of a
-troublesome reign of the same king, as the proof partly afterwards
-shewed itself.
-
-
-
-
-LAMBERT SIMNEL (1486).
-
-+Source.+--Holinshed's _Chronicle_, Vol. III., p. 484. (London, 1808.)
-
-
-Amongst other such monsters and limbs of the devil, there was one Sir
-Richard Simond, priest, a man of base birth and yet well learned, even
-from his youth. He had a scholar called Lambert Simnel, one of a
-gentle nature and pregnant wit, to be the organ and chief instrument
-by the which he might convey and bring to pass his mischievous
-attempt. The devil, chief master of such practices, put in the
-venomous brain of this disloyal and traitorous priest to devise how he
-might make his scholar the aforesaid Lambert to be reputed as right
-inheritor to the crown of this realm. Namely for that the fame went
-that King Edward's children were not dead, but fled secretly into some
-strange place, and there to be living: and that Edward, Earl of
-Warwick, son and heir to the Duke of Clarence, either was, or shortly
-should be put to death.
-
-These rumours though they seemed not to be grounded of any likehood to
-the wise sort of men, yet encouraged this peevish priest to think the
-time come that his scholar Lambert might take upon him the person and
-name of one of King Edward's children. And thereupon at Oxford, where
-their abiding was, the said priest instructed his pupil both with
-princely behaviour, civil manners and good literature, declaring to
-him of what lineage he should affirm himself to be descended, and
-omitted nothing that might serve for his purpose. Soon after, the
-rumour was blown abroad, that the Earl of Warwick was broken out of
-prison. And when the priest, Sir Richard Simond heard of this, he
-straight intended now by that occasion to bring his invented purpose
-to pass, and changing the child's name of baptism, called him Edward,
-after the name of the young Earl of Warwick, the which were both of
-like years and of like stature.
-
-Then he with his scholar sailed into Ireland, where he so set forth
-the matter unto the nobility of that country, that not only the Lord
-Thomas Gerardine, Chancellor of that land, deceived through his crafty
-tale, received the counterfeit earl into his castle with all honour
-and reverence, but also many other noble men determined to aid him
-(with all their powers) as one descended of the blood royal and
-lineage come of the house of York, which the Irish people evermore
-highly favoured, honoured and loved above all other. By this mean
-every man throughout all Ireland was willing and ready to take his
-part and submit themselves to him; already reputing and calling him of
-all hands king. So that now they of this sect (by the advice of the
-priest) sent into England certain privy messengers to get friends here.
-
-Also they sent into Flanders to the Lady Margaret, sister to King
-Edward and late wife to Charles, Duke of Burgoyne, to purchase, aid
-and help at her hands. This Lady Margaret bore no small rule in the
-low countries, and in very deed sore grudged in her heart that the
-King Henry (being descended of the house of Lancaster) should reign
-and govern of the realm of England, and therefore though she well
-understood that this was but a coloured matter, yet to work her
-malicious intention against King Henry, she was glad to have so fit an
-occasion, and therefore promised the messengers all the aid that she
-should be able to make in furtherance of the quarrel, and also to
-procure all the friends she could in other places to be aiders and
-partakers of the same conspiracy.
-
-King Henry, advertised of all these doings, was greatly vexed
-therewith, and therefore to have good advice in the matter he called
-together his council at the Charterhouse beside his manor of Richmond,
-and there consulted with them, by which means lest this begun
-conspiracy might be appeased and disappointed without more
-disturbance. It was therefore determined that a general pardon should
-be published to all offenders that were content to receive the same.
-This pardon was so freely granted that no offence was excepted, no not
-so much as high treason committed against the King's royal person. It
-was further agreed in the same council for the time then present that
-the Earl of Warwick should personally be shewed abroad in the city and
-other public places; whereby the untrue report falsely spread abroad
-that he should be in Ireland, might be among the community proved and
-known for a vain imagined lie.
-
-When all things in this counsel were sagely concluded and agreed to
-the King's mind, he returned to London, giving in commandment that the
-next Sunday ensuing, Edward, the young Earl of Warwick, should be
-brought from the Tower through the most public streets in all London,
-to the cathedral church of St. Paul. Where he went openly in
-procession, that every man might see him, having communication with
-many noble men and with them especially that were suspected to be
-partakers of the late begun conspiracy, that they might perceive how
-the Irishmen upon a vain shadow moved war against the King and his
-realm. But this medicine little availed evil disposed persons. For the
-Earl of Lincoln, son to John de la Poole, Duke of Suffolk, and
-Elizabeth, sister to King Edward the Fourth thought it not meet to
-neglect and omit so ready an occasion of new trouble.
-
-Wherefore they determined to uphold the enterprise of the Irishmen, so
-that consulting with Sir Thomas Broughton, and certain other of his
-most trusty friends, he proposed to sail into Flanders to his aunt,
-the Lady Margaret, Duchess of Burgoyne, trusting by her help to make a
-puissant army and to join with the companions of the new raised
-sedition. Therefore after the dissolution of the parliament which was
-then holden, he fled secretly into Flanders unto the said Lady
-Margaret, where Francis, Lord Lovell, landed certain days before.
-Here, after long consultation as how to proceed in their business, it
-was agreed, that the Earl of Lincoln and the Lord Lovell should go
-into Ireland, and there attend upon the Duchess her counterfeit
-nephew, and to honour him as a king with the power of the Irishmen to
-bring him into England.
-
-Now they concluded, that if their doings had success, then the
-aforesaid Lambert (misnamed the Earl of Warwick) should by consent of
-the council be deposed, and Edward the true Earl of Warwick delivered
-out of prison and anointed king. King Henry supposing that no man
-would have been so mad as to have attempted any further enterprise in
-the name of the new found and counterfeit earl, he only studied how to
-subdue the seditious conspiracy of the Irishmen. But learning that the
-Earl of Lincoln was fled into Flanders, he was somewhat moved
-therewith, and caused soldiers to be put in readiness out of every
-part of his realm, and to bring them into one place assigned, that
-when his adversaries should appear, he might suddenly set upon them,
-vanquish and overcome them.
-
-Thus disposing things for his surety, he went towards St. Edmund's
-Bury, and being certified that the Marquis of Dorset was coming
-towards his majesty to excuse himself of things he was suspected to
-have done when he was in France, he sent the Earl of Oxford to arrest
-the said Marquis by the way, and to convey him to the Tower of London
-there to remain till his truth might be tried. From thence the King
-went forth to Norwich and tarrying there Christmas Day, he departed
-after to Walsingham, where he offered to the image of Our Lady, and
-then by Cambridge he shortly returned to London. In which mean time,
-the Earl of Lincoln had gotten together by the aid of the Lady
-Margaret about two thousand Almains, with one Martin Sward, a valiant
-and noble captain to lead them.
-
-With this power the Earl of Lincoln sailed into Ireland and at the
-city of Dublin caused young Lambert to be proclaimed and named King of
-England, after the most solemn fashion, as though he were the very
-heir of the blood royal lineally born and descended. And so with a
-great multitude of beggarly Irishmen almost all naked and unarmed,
-saving skins and mantles, of whom the Lord Thomas Gerardine was
-captain and conductor, they sailed into England with this new found
-king and landed for a purpose at the pile of Fowdreie, within a little
-of Lancaster, trusting there to find aid by the means of Sir Thomas
-Broughton, one of the chief companions of the conspiracy. The King had
-knowledge of the enemies' intent before their arrival, and therefore
-having assembled a great army (over which the Duke of Bedford and the
-Earl of Oxenford were chief captains), he went to Coventry where he
-was advertised that the Earl of Lincoln was landed at Lancaster with
-his new king. Here he took advice of his counsellors what was best to
-be done, whether to set on the enemies without further delay or to
-protract time a little. But at length it was thought best to delay no
-time but to give them battle before they should increase their power,
-and thereupon he removed to Nottingham, and there by a little wood
-called Bowres he pitched his field.
-
-Shortly after this came to him the Lord George Talbot, Earl of
-Shrewsbury, the Lord Strange, Sir John Cheyne, right valiant captains,
-with many other noble and expert men of war, namely of the counties
-near adjoining, so that the King's army was wonderfully increased. In
-this space the Earl of Lincoln being entered into Yorkshire passed
-softly on his journey without spoiling or hurting any man, trusting
-thereby to have some company of people resort unto him. But after he
-perceived few or none to follow him, and that it was too late now to
-return back, he determined to try the matter by dint of sword, and
-thereupon direct his way from York to Newark-upon-Trent.
-
-
-
-
-BENEVOLENCES (1490).
-
-+Source.+--Holinshed, Vol. III., p. 496.
-
-
-King Henry, sorely troubled in his mind therewith, determining no more
-with peaceable message, but with open war to determine all
-controversies betwixt him and the French King, called his high court
-of Parliament and there declared the cause why he was justly provoked
-to make war against the Frenchmen, and thereupon desired them of their
-benevolent aid of men and money towards the maintenance thereof. The
-cause was so just that every man allowed it and to the setting forth
-of the war taken in hand for so necessary an occasion, every man
-promised his helping hand. The king commended them for their true and
-faithful hearts. And to the intent that he might spare the poorer sort
-of the commons (whom he ever desired to keep in favour) he thought
-good first to exact money of the richest sort by way of a benevolence.
-
-Which kind of levying money was first devised by King Edward the
-Fourth, as it appeareth before in his history. King Henry, following
-the like example, published abroad that by their open gifts he would
-measure and search their benevolent hearts and good minds towards him,
-and he that gave little to be esteemed according to his gift. By this
-it appeareth that whatsoever is practised for the prince's profit and
-brought to a precedent by matter of record, may be turned to the great
-prejudice of the people, if rulers in authority will so adjudge and
-determine it. But by this means King Henry got innumerable great sums
-of money, with some grudge of the people, for the extremity shewed by
-the commissioners in divers places.
-
-
-
-
-THE REBELLION OF THE CORNISHMEN (1496).
-
-+Source.+--Holinshed, Vol. III, p. 514.
-
-
-These unruly people, the Cornishmen, inhabiting in a barren country
-and unfruitful, at the first sore repined that they should be so
-grievously taxed and burdened by the king's council as the only cause
-of such polling and pilling, and so being in their rage, menaced the
-chief authors with death and present destruction. And thus being in a
-rave, two persons of the affinity, the one called Thomas Flammock, a
-gentleman, learned in the laws of the realm, and the other Michael
-Joseph, a smith, men of stout stomachs and high courage, took upon
-them to be captains of this seditious company. They laid the fault and
-cause of this exaction unto John Morton, Archbishop of Canterbury, and
-to Sir Reginald Bray, because they were chief of the King's council.
-Such reward have they commonly that be in great authority with kings
-and princes. The captains Flammock and Joseph exhorted the common
-people to put on harness and not be afeared to follow them in that
-quarrel, promising not to hurt any creature, but only to see them
-punished that procured such exactions to be laid on the people,
-without any reasonable cause, as under the colour of a little trouble
-with the Scots, which (since they were withdrawn home) they took to be
-well quieted and appeased. So these captains, bent on mischief (were
-their outward pretence never so finely coloured), yet persuaded a
-great number of people to assemble together and condescend to do as
-their captains would agree and appoint. Then these captains praising
-much the hardiness of the people, when all things were ready for their
-important journey, set forth with their army and came to Taunton,
-where they slew the Provost of Perin, which was one of the
-commissioners of the subsidy, and from thence came to Wells, so
-intending to go to London, where the King then sojourned.
-
-When the King was advertised of these doings, he was somewhat
-astonished, and not without cause, being thus troubled with the war
-against the Scots and this civil commotion of his subjects at one
-instant. But first meaning to subdue his rebellious subjects and after
-to proceed against the Scots, as occasion should serve, he revoked the
-Lord Daubeney which (as you have heard) was going against the Scots,
-and increased his army with many chosen and picked warriors. Also
-mistrusting that the Scots might now (having such opportunity) invade
-the realm again, he appointed the Lord Thomas Howard, Earl of Surrey
-(which after the death of the Lord Dinham was made high treasurer of
-England) to gather a band of men in the county Palatine of Durham,
-that they, with the aid of the inhabitants adjoining and the
-borderers, might keep back the Scots if they chanced to make any
-invasion. The nobles of the realm, hearing of the rebellion of the
-Cornishmen, came to London every man with as many men of war as they
-could put in a readiness to aid the King if need should be. In the
-which number were the Earl of Essex and the Lord Montjoy, with divers
-other.
-
-In the meantime, James Twitchet, Lord Audely being confederate with
-the rebels of Cornwall, joined with them, being come to Wells, and
-took upon him as their chief captain to lead them against the natural
-lord and king. From Wells they went to Salisbury, and from thence to
-Winchester, and so to Kent where they hoped to have had great aid, but
-they were deceived in that their expectation. For the Earl of Kent,
-George, Lord of Abergavenny, John Brook, Lord Cobham, Sir Edward
-Poinings, Sir Richard Gilford, Sir Thomas Bourchier, John Peche,
-William Scot, and a great number of people, were not only prest and
-ready to defend the country to keep the people in due obedience, but
-bent to fight with such as would lift up sword or other weapon against
-their sovereign lord, insomuch that the Kentishmen would not once come
-near the Cornishmen to aid or assist them in any manner or wise. Which
-thing marvellously dismayed the hearts of the Cornishmen when they saw
-themselves thus deceived of the succours which they most trusted upon,
-so that many of them (fearing the evil chance that might happen) fled
-in the night from their company and left them, in hope so to save
-themselves. The captains of the rebels, perceiving they could have no
-help of the Kentishmen, putting their only hope in their own
-puissance, brought their people to Blackheath, a four miles distant
-from London, and there in a plain on the top of an hill they ordered
-their battles either ready to fight with the King if he would assail
-them, or else assault the city of London; for they thought the King
-durst not have encountered with them in battle. But they were
-deceived, for the King, although he had power enough about to have
-fought with them before their coming so near to the city, yet he
-thought it best to suffer them to come forward, till he had them far
-off from their native country, and then to set upon them being
-destitute of aid of some place of advantage.
-
-The city was in a great fear at the first knowledge given how the
-rebels were so near encamped to the city, every man getting himself to
-harness and placing themselves some at the gates some on the walls, so
-that no part was undefended. But the King delivered the city of that
-fear; for after that he perceived how the Cornishmen were all day
-ready to fight and that on the hill, he sent straight to John, Earl of
-Oxenford, Henry Bourchier, Earl of Essex, Edmund de la Poole, Earl of
-Suffolk, Sir Rise ap Thomas, and Sir Humphrey Stanley, noble warriors
-with a great company of archers and horsemen, to environ the hill on
-the right side, and on the left, to the intent that all byways being
-stopped and foreclosed, all hope of flight should be taken from them.
-And incontinently he himself, being as well encouraged with manly
-stomachs as furnished with a populous army and plenty of artillery,
-set forward out of the city, and encamped himself in Saint George's
-field, where he on the Friday at night then lodged.
-
-On the Saturday in the morning, he sent the Lord Daubeney with a great
-company to set on them early in the morning, which first got the
-bridge at Dertford Strand, which was manfully defended by certain
-archers of the rebels, whose arrows (as is reported) were in length a
-full cloth yard. While the earls set on them on every side, the Lord
-Daubeney came into the field with his company, and without long
-fighting the Cornishmen were overcome; and first they took the Lord
-Daubeney prisoner, but whether it were for fear or for hope of favour,
-they let him go at liberty without hurt or detriment. There were slain
-of the rebels which fought and resisted, above two thousand men (as
-Edward Hall noteth), and taken prisoners an infinite number, and
-amongst them the blacksmith and other the chief captains, which were
-shortly after put to death. When this battle was ended, the King
-wanted of all his numbers but three hundred which were slain at that
-conflict.
-
-Some affirm, that the King appointed to have fought with them not till
-the Monday and preventing the time set on them on the Saturday before,
-taking them unprovided and in no array of battle, and so by that
-policy obtained the field and victory. The prisoners as well as
-captains and others were pardoned, saving the chief captains and first
-beginners, to whom he shewed no mercy at all. The Lord Audley was
-drawn from Newgate to Tower Hill in a coat of his own arms painted
-upon paper reversed and all torn, and there was beheaded the four and
-twentieth of June. Thomas Flammock and Michael Joseph were hanged,
-drawn and quartered after the manner of traitors, and their heads and
-quarters were pitched upon stakes and set up in London and in other
-places, although at the first the King meant to have sent them into
-Cornwall to have been set up there for a terror to all others. But
-hearing that the Cornishmen at home were ready to begin a new
-conspiracy, lest he should the more irritate and provoke them by that
-displeasant sight, he changed his purpose, for doubt to wrap himself
-in more trouble than needed.
-
-
-
-
-PERKIN WARBECK'S CONFESSION (1499).
-
-+Source.+--Holinshed, Vol. III., p. 522.
-
-
-The confession of Perkin as it was written with his own hand, which he
-read openly upon a scaffold by the Standard in Cheape.
-
-"It is first to be known that I was born in the town of Turney in
-Flanders, and my father's name is John Osbeck, which said John Osbeck
-was controller of the said town of Turney, and my mother's name is
-Katherine de Faro. And one of my grandsires upon my father's side was
-named Diricke Osbecke, which died. After whose death my grandmother
-was married unto Peter Flamin, that was receiver of the forenamed town
-of Turney and dean of the boatmen that row upon the water or river
-called the Schelt. And my grandsire upon my mother's side was Peter de
-Faro, which had in his keeping the keys of the gate of St. John's
-within the same town of Turney. Also I had an uncle called Master John
-Stalin, dwelling in the parish of St. Pias within the same town which
-had married my father's sister whose name was Johne Jane with whom I
-dwelt a certain season. And after, I was led by my mother to Antwerp
-for to learne Flemish in a house of a cousin of mine, an officer of
-the said town called John Stienbeck, with whom I was the space of half
-a year. And after that I returned again to Turney by reason of wars
-that were in Flanders. And within a year following I was sent with a
-merchant of the said town of Turney named Berlo, to the mart of
-Antwerp where I fell sick, which sickness continued upon me five
-months. And then the said Berlo sent me to board in a skinner's house
-that dwelled beside the house of the English nation. And by him I was
-from thence carried to Barrow mart and I lodged at the 'Sign of the
-Old Man' where I abode for the space of two months.
-
-"After this the said Berlo sent me with a merchant of Middlesborough
-to service for to learn the language, whose name was John Strew, with
-whom I dwelt from Christmas to Easter, and then I went into Portugal
-in company of Sir Edward Brampton's wife in a ship which was called
-the queen's ship. And when I was come thither, then was I put in
-service to a knight that dwelled in Lushborne, which was called Peter
-Vacz de Cogna, with whom I dwelt an whole year, which said knight had
-but one eye. And because I desired to see other countries I took
-licence of him and then I put myself in service with a Breton called
-Pregent Meno, who brought me with him into Ireland. Now when we were
-there arrived in the town of Cork, they of the town (because I was
-arrayed with some cloths of silk of my said master's) came unto me and
-threatened upon me that I should be the Duke of Clarence's son that
-was before time at Dublin.
-
-"But forasmuch as I denied it, there was brought unto me the holy
-evangelists and the cross, by the mayor of the town which was called
-John Llellewyn, and there in the presence of him and others I took
-mine oath (as the truth was) that I was not the foresaid duke's son,
-nor none of his blood. And after this came unto me an English man
-whose name was Stephen Poitron and one John Water, and said to me, in
-swearing great oaths, that they knew well that I was King Richard's
-bastard son, to whom I answered with like oaths that I was not. Then
-they advised me not to be afeared but that I should take it upon me
-boldly, and if I would do so they would aid and assist me with all
-their power against the King of England, and not only they, but they
-were well assured that the Earl of Desmond and Kildare should do the
-same.
-
-"For they forced not[3] what they took, so that they might be revenged
-on the King of England, and so against my will made me learn English
-and taught me what I should do and say. And after this they called me
-the Duke of York, second son to King Edward the fourth, because King
-Richard's bastard son was in the hands of the King of England. And
-upon this the said Water, Stephen Poitron, John Tiler, Hughbert Burgh
-with many others, as the aforesaid earls, entered into this false
-quarrel, and within short time others. The French King sent an
-ambassador into Ireland whose name was Loit Lucas and master Stephen
-Friham to advertise me to come into France. And thence I went into
-France and from thence into Flanders, and from Flanders into Ireland,
-and from Ireland into Scotland, and so into England."
-
-[Footnote 3: = cared not.]
-
-
-
-
-RECEPTION OF PRINCESS CATHARINE (1500).
-
-+Source.+--_Paston Letters_, Vol. III., Letter 943. March 20th, 1500 A.D.
-
-
- HENRY VII. TO SIR JOHN PASTON.
- _To our trusty and well beloved knight Sir John Paston._
- BY THE KING.
-
-"Trusty and well-beloved, we greet you well, letting you know that our
-dearest cousins, the King and Queen of Spain, have signified unto us
-by their sundry letters that the right excellent Princesse the Lady
-Catharine, their daughter, shall be transported from the parties of
-Spain aforesaid to this our Realm, about the month of May next coming,
-for the solemnization of matrimony between our dearest son the Prince
-and the said Princess. Wherefore we, considering that it is right
-fitting and necessary, as well for the honour of us as for the honour
-and praise of our said Realm, to have the said Princess honourably
-received at her arrival, have appointed you to be one among others to
-give attendance for the receiving of the said Princess; willing and
-desiring you to prepare yourself for that intent, and so to continue
-in readiness upon an hour's warning, till that by our other letters we
-shall advertise you of the day and time of her arrival, and where ye
-shall give your said attendance; and not to fail therein as ye tender
-our pleasure, the honour of yourself and this our foresaid Realm.
-
-"Given under our signet at our Manor of Richmond, the xxth day of
-March."
-
-
-
-
-CARDINAL MORTON'S FORK (1504).
-
-+Source.+--Holinshed, p. 532.
-
-
-The clergy was of two sorts, the one shewing themselves as they were
-wealthy, seemly and comely; the other pretending that which was not,
-poverty, bareness and scarcity, but both were of one mind, and devised
-all the ways they could to save their purses. The first being called
-alledged that they were daily at great charges and expenses in keeping
-of hospitalities, in maintaining themselves, their house and families,
-besides extraordinaries which daily did grow and increase upon them,
-and by that means they were but bare and poor, and prayed that they be
-borne with all and pardoned for that time. The other sort alledged
-that their livings were but small and slender and scarce able to
-maintain themselves with all which compelled them to go bare and to
-live a hard and poor life, and therefore (they having nothing) prayed
-that they might be excused. The bishop when he heard them at full and
-well considered thereof, very wittily and with a pretty dilemma
-answered them both, saying to the first: "It is true you are at great
-charges, are well beseen in your apparell, well mounted upon your fair
-palfreys and have your men waiting upon you in good order; your
-hospitality is good and your daily expenses are large, and you are for
-the same well reported amongst your neighbours; all which are plain
-demonstrations of your wealth and ability, otherwise you would not be
-at such voluntary charges. Now having store to spend in such order,
-there is no reason but that to your prince you should much more be
-well willing and ready to yield yourselves contributory and dutiful,
-and therefore you must pay." To the other sort he said: "Albeit your
-livings be not of the best, yet good, sufficient, and able to maintain
-you in better estate than you do employ it, but it appeareth that you
-are frugual and thrifty men, and what others do voluntarily spend in
-apparell, house and family, you warily do keep and have it lie by you;
-and therefore it is good reason that of your store you should spare
-with a good will and contribute to your prince, wherefore be
-contented, for you shall pay." And so by this pretty dilemma he
-reduced them to yield a good payment to the King.
-
-
-
-
-THE MEETING OF HENRY VII. AND THE KING OF CASTILE (1506).
-
-WILLIAM MAKEFYN TO DARCY AND ALINGTON.
-
-+Source.+--_Paston Letters_, Vol. III., Letter 953. Jan. 17th, 1506.
-
-
- _To the right worshipful Master Roger Darcy and Master Giles
- Alington, being in the George in Lombard street, be this delivered in
- haste._
-
-Right worshipful masters, I recommend me unto you, certifying you that
-the King's Grace and the King of Castile met this day at three of the
-Clock, upon Cleworth Green, 2 miles out of Windsor, and that the King
-received him in the goodliest manner that ever I saw, and each of them
-embraced the other in arms.
-
-To shew you the King's apparell of England, thus it was: his horse of
-bay, trapped with neddlework; a gown of purple velvet, a chain with a
-George[4] of diamonds, and a hood of purple velvet, which he put not
-off at the meeting of the said King of Castile; his hat and his bonnet
-he doffed and the King of Castile likewise. And the King of Castile
-rode upon a sorrel hoby,[5] which the King gave unto him; his apparell
-was all black, a gown of black velvet, a black hood, a black hat, and
-his horse harness of black velvet....
-
-These be the Spears: Master Saint John upon a black horse, with
-harness of Cloth of Gold, with tassels of plunkett[6] and white, a
-coat of plunkett and white, the body of goldsmiths' work, the sleves
-full of spangles.
-
-John Carr and William Parr with coats alike, the horses gray, of Parr
-trapped with crimson velvet with tassells of gold and gilt bells.
-Carr's horse bay with an Almayn harness of silver, an inch broad of
-beaten silver, both the coats of goldsmiths' work on the bodies, the
-sleeves one stripe of silver, the other of gold.
-
-Edward Neville upon a gray horse trapped with black velvet full of
-small bells, his coat the one half of green velvet, the other of white
-cloth of gold; these to the rutters of the spurs, with other divers
-well appointed.
-
-Of the King of Castile's party, the Lord Chamberlain the chief, I
-cannot tell his name as yet; his apparell was sad, and so was all the
-residue of his company with cloaks of sad tawny black, guarded, some
-with velvet, some with sarsenet, not passing a dozen in number. It is
-said there is many behind which comes with the Queen of Castile, which
-shall come upon Tuesday.
-
-When the King rode forth to Windsor Castle, the King rode upon the
-right hand of the King of Castile, howbeit the King's Grace offered to
-take him upon the right hand, the which he refused. And at the
-lighting the King of Castile was off his horse a good space or our
-King was alight; and then the King's grace offered to take him by the
-arm, the which he would not, but took the King by the arm, and so went
-to the King of Castile's chamber, which is the richestly hanged that
-ever I saw: 7 chambers together hanged with cloth of Arras, wrought
-with gold as thick as could be; and as for three beds of estate, no
-king christened can shew such three.
-
-This is so far as I can shew you of this day, and when I can know
-more, ye shall have knowledge.
-
-From Windsor this Saturday, at five of the Clock,
-
- By your,
- WILLIAM MAKEFYN.
-
-[Footnote 4: = figure of St. George, _i.e._ part of the insignia of
-the Garter.]
-
-[Footnote 5: = horse.]
-
-[Footnote 6: = lead green.]
-
-
-
-
-SUPERSTITION (1509).
-
-+Source.+--Erasmus, _The Praise of Folly_, p. 90. 1887. Hamilton
-Adams, Glasgow.
-
-
-The next to be placed among the regiment of fools are such as make a
-trade of telling or inquiring after incredible stories of miracles and
-prodigies. Never doubting that a lie will choke them, they will muster
-up a thousand several strange relations of spirits, ghosts,
-apparitions, raising of the devil, and such like bugbears of
-superstition, which the farther they are from being probably true, the
-more greedily they are swallowed, and the more devoutly believed. And
-those diversities do not only bring an empty pleasure, and cheap
-divertisement, but they are a good trade, and procure a comfortable
-income to such priests and friars as by this craft get their gain.
-
-To these again are related such others as attribute strange virtues to
-the shrines and images of saints and martyrs, and so would make their
-credulous proselytes believe, that if they pay their devotion to St.
-Christopher in the morning, they shall be guarded and secured the day
-following from all dangers and misfortunes. If soldiers when they
-first take arms, shall come and mumble over such a set prayer before
-the picture of St. Barbara, they shall return safe from all
-engagements. Or if any pray to Erasmus on such particular holidays,
-with the ceremony of wax candles, and other poperies, he shall in a
-short time be rewarded with a plentiful increase of wealth and riches.
-The Christians have now their gigantic St. George, as well as the
-Pagans have their Hercules: they paint the saint on horseback, and
-drawing the horse in splendid trappings, very gloriously accoutred,
-they scarce refrain in a literal sense from worshipping the very beast.
-
-What shall I say of such as cry up and maintain the cheat of pardons
-and indulgences? That by these compute the time of each soul's
-residence in purgatory, and assign them a longer and shorter
-continuance, according as they purchase more or fewer of these paltry
-pardons and saleable exemptions? Or what can be said bad enough of
-others, who pretend that by the force of such magical charms, or by
-the fumbling over their beads in the rehearsal of such and such
-petitions, which some religious impostors invented, either for
-diversion or what is more likely for advantage; they shall procure
-riches, honour, pleasure, health, long life, and lusty old age, nay,
-after death a sitting at the right hand of our Saviour in His kingdom.
-
-Though as to this last part of their happiness, they care not how long
-it be deferred, having scarce any appetite towards a tasting the joys
-of heaven; till they are surfeited, glutted with, and can no longer
-relish their enjoyments on earth. By this easy way of purchasing
-pardons, any notorious highwayman, any plundering soldier, or any
-bribe-taking judge, shall disburse some part of their unjust gains,
-and so think all their grossest impieties sufficiently atoned for. So
-many perjuries, lusts, drunkeness, quarrels, bloodsheds, cheats,
-treacheries, and all sorts of debaucheries, shall all be as it were,
-struck a bargain for, and such a contract made, as if they had paid
-off all arrears and might now begin upon a new score.
-
-And what can be more ridiculous, than for some others to be confident
-of going to heaven by repeating daily those seven verses out of the
-Psalms which the devil taught St. Bernard, thinking thereby to have
-put a trick on him, but that he was overreached in his cunning.
-
-And of all the prayers and intercessions that are made to these
-respective saints the substance of them is no more than downright
-folly. Among all the trophies that for tokens of gratitude are hung
-upon the walls and ceilings of churches, you shall find no relics
-presented as a memorandum of any that were ever cured of folly or had
-been made one dram the wiser.
-
-Almost all Christians being wretchedly enslaved to blindness and
-ignorance, which the priests are so far from preventing or removing,
-that they blacken the darkness, and promote delusion. Wisely forseeing
-that the people, like cows, which never give down their milk so well
-as when they are gently stroked, would part with less if they knew
-more, their bounty only proceeding from a mistake of Charity.
-
-Now if any wise man should stand up, and unseasonably speak the truth,
-telling everyone that a pious life is the only way of securing a happy
-death; that the best title to a pardon of our sins is purchased by a
-hearty abhorrence of our guilt, and sincere resolutions of amendment;
-that the best devotion that can be paid to any saints is to imitate
-them in their exemplary life. If he should proceed thus to inform them
-of their several mistakes, there would be quite another estimate put
-upon tears, watchings, masses, fastings, and other severities, which
-before were so much prized, as persons will now be vexed to lose that
-satisfaction formerly they found in them.
-
-
-
-
-THE MAKING OF BEGGARS AND THIEVES (1516).
-
-+Source.+--Sir Thomas More, _The First Booke of Utopia_, 1516.
-Cambridge Press, p. 29, l. 18.
-
-
-But let us consider those things that chance daily before our eyes.
-First, there is a great number of gentlemen, which cannot be content
-to live idle by themselves, like drones, of that which others have
-laboured for; their tenants I mean, whom they poll and shave to the
-quick, by raising their rents (for this only point of frugality do
-they use, men else through their lavish and prodigal spending likely
-to bring them to very beggary). These gentlemen, I say, do not only
-live in idleness themselves, but also carry about with them at their
-tails a great flock or train of idle and loitering serving men, which
-never learned any craft whereby to get their livings. These men as
-soon as their master is dead, or be sick themselves, be incontinent
-thrust out of doors. For gentlemen had rather keep idle persons, than
-sick men, and many times the dead man's heir is not able to maintain
-so great a house, and keep so many serving men as his father did. Then
-in the mean season they that be thus destitute of service, either
-starve for hunger, or manfully play the thieves. For what would you
-have them to do? When they have wandered abroad so long, until they
-have worn threadbare their apparell, and also appaired their health,
-these gentlemen, because of their pale and sickly faces, and patched
-coats, will not take them into service. And husbandmen dare not set
-them a work, knowing well enough that he is nothing meet to do true
-and faithful service to a poor man with a spade and a mattock for
-small wages and hard fare, which being daintily and tenderly pampered
-up in idleness and pleasure, was wont with a sword and buckler by his
-side to strut through the street with a bragging look, and to think
-himself too good to be any man's mate. Nay, by Saint Mary, Sir (quod
-the lawyer), not so. For this kind of men must we make most of. For in
-them as men of stouter stomachs, bolder spirits, and manlier courages
-than handycraftsmen and plowmen be, doth consist the whole power,
-strength, and puisance of our army, when we must fight in battle.
-Forsooth, Sir, as well you might say (quod I) that for war's sake you
-must cherish thieves. For surely you shall never lack thieves, while
-you have them. No, nor thieves be not the most false and faint-hearted
-soldiers, nor soldiers be not the cowardliest thieves: so well these
-two crafts agree together. But this fault, though it be much used
-among you, yet is it not peculiar to you only, but common also to most
-nations. Yet France, besides this, is troubled and infected with a
-much sorer plague. The whole realm is filled and besieged with hired
-soldiers in peace time (if that be peace) which be brought in under
-the same colour and pretence, that hath persuaded you to keep these
-idle serving men. For these wise fools and very archdolts thought the
-wealth of the whole country herein to consist, if there were ever in a
-readiness a strong and sure garrison, specially of old practised
-soldiers, for they put no trust at all in men unexercised. And
-therefore they must be forced to seek for war, to the end they may
-ever have practised soldiers and cunning manslayers, lest that (as it
-is prettily said of Sallust) their hands through idleness or lack of
-exercise should wax dull; but how pernicious and pestilent a thing it
-is to maintain such beasts, the Frenchmen by their own harms have
-learnt. For not only the kingdom but also their fields and cities by
-divers occasions have been overrunned and destroyed by their own
-armies beforehand had in a readiness. Now how unnecessary a thing this
-is, hereby it may appear that the French soldiers, which from their
-youth have been practised and inured in feates of arms, do not crack
-nor advance themselves to have very often got the upper hand and
-mastery of your new made and unpractised soldiers. But in this point I
-will not use many words, lest perchance I may seem to flatter you.
-
-Yet this is not only the necessary cause of stealing. There is
-another, which, as I suppose, is proper and peculiar to you Englishmen
-alone. Your sheep that were wont to be so meek and tame, and so small
-eaters, now, as I hear say, be become so great devourers and so wild,
-that they eat up, and swallow down the very men themselves. They
-consume, destroy, and devour whole fields, houses and cities. For look
-in what parts of the realm doth grow the finest and therefore dearest
-wool, these noblemen and gentlemen, yea, and certain abbots, holy men
-no doubt, not contenting themselves with the yearly revenues and
-profits, that were wont to grow to their forefathers and predecessors
-of their lands, nor being content that they live in rest and pleasure
-nothing profiting, yea, much annoying the weal public, leave no ground
-for tillage, they enclose all into pastures; they throw down houses;
-they pluck down towns, and leave nothing standing, but only the church
-to be made a sheep house. And as though you lost no small quantity of
-ground by forests, chases, lands and parks, those good holy men turn
-all dwelling places and all glebeland into desolation and wilderness.
-Therefore that one covetous and insatiable cormorant may compass about
-and enclose many thousand acres of ground together within one pale or
-hedge, the husbandmen be thrust out of their own, or else either by
-coveyn[7] and fraud or by violent oppression they be put besides it,
-or by wrongs and injuries they be so wearied, that they be compelled
-to sell all; by one means therefore or by other, either by hooke or
-crooke they must needs depart away, poor, silly, wretched souls, men,
-women, husbands, wives, fatherless children, widows, woful mothers,
-with their young babes, and their whole household small in substance
-and much in number, as husbandry requireth many hands. Away they
-trudge, I say, out of their known and accustomed houses, finding no
-place to rest in. All their household stuff, which is very little
-worth, though it might well abide the sale; yet being suddenly thrust
-out, they be constrained to sell it for a thing of nought. And when
-they have wandered abroad till that be spent, what can they else do
-but steal, and then justly pardy[8]! be hanged, or else go about a
-begging. And yet then also they be cast in prison as vagabonds,
-because they go about and work not: whom no man will set at work,
-though they never so willingly profer themselves thereto. For one
-shepherd or herdman is enough to eat up that ground with cattle, to
-the occupying whereof about husbandry many hands were requisite. And
-this is also the cause why victuals be now in many places dearer. Yea,
-besides this the price of wool is so risen, that poor folks, which
-were wont to work it and make cloth thereof, be now able to buy none
-at all. And by this means very many be forced to forsake work, and to
-give themselves to idleness. For after that so much ground was
-inclosed for pasture, an infinite number of sheep died from the rot,
-such vengeance God took of their inordinate, unsatiable covetousness,
-sending among the sheep that pestiferous murrain, which much more
-justly should have fallen on the sheep masters own heads. And though
-the number of sheep increase never so fast, yet the price falleth not
-one mite, for there be so few sellers. For they be almost all come
-into a few rich mens hands, whom no need forceth to sell before they
-lust, they lust not before they may sell as dear as they lust. Now the
-same cause bringeth in like dearth of the other kinds of cattle, yea
-and that so much the more, because that after farms plucked down and
-husbandry decayed, there is no man that passeth for the breeding of
-young store. For these men bring not up the young of great cattle as
-they do lambs. But first they buy them abroad very cheap, and
-afterward, when they be fatted in their pastures, they sell them again
-exceeding dear. And therefore, I suppose, the whole incommodity hereof
-is not yet felt. For yet they make dearth only in those places where
-they sell. But when they shall fetch them away from thence where they
-be bred faster than they can be brought up; then shall there also be
-felt great dearth, store beginning then to fail, when the ware is
-bought. Thus the unreasonable covetousness of a few hath turned that
-thing to the utter undoing of your land, in the which thing the chief
-felicity of your realm did consist. For this great dearth of victuals
-causes men to keep as little houses and as small hospitality as they
-possible may, and to put away their servants: whither, I pray you, but
-a begging: or else (which these gentle bloods and stout stomachs will
-sooner set their minds unto) a stealing?
-
-[Footnote 7: = conspiracy.]
-
-[Footnote 8: = pardieu.]
-
-
-
-
-ENCLOSURES (1520)
-
-+Source.+--Holinshed, p. 659.
-
-
-About this time the King having regard to the common wealth of his
-realm, considered how for the space of fifty years past and more, the
-nobles and gentlemen of England had been given to grazing of cattle,
-and keeping of sheep, and inventing a means how to increase their
-yearly revenues, to the great decaying and undoing of husbandmen of
-the land. For the said nobles and gentlemen, after the manner of the
-Numidians, more studying how to increase their pastures, than to
-maintain tillage, began to decay husband tacks[9] and tenements, and
-to convert arable land into pasture, furnishing the same with beasts
-and sheep, and also deer, so inclosing the field with hedges, ditches,
-and pales, which they held in their own hands, ingrossing[10] wools,
-and selling the same, and also sheep and beasts at their own prices,
-and as might stand most with their own private commodity.
-
-Hereof a threefold evil chanced to the commonwealth, as Polydore
-noteth. One, for that thereby the number of husbandmen was sore
-diminished, the which the prince useth chiefly in his service for the
-wars: another for that many towns and villages were left desolate and
-became ruinous: the third, for that both wool and cloth made thereof,
-and the flesh of all manner of beasts used to be eaten, was sold at
-far higher prices than was accustomed. These enormities at the first
-beginning being not redressed, grew in short space to such force and
-vigour by evil custom, that afterwards they gathered to such an united
-force, that hardly they could be remedied. Much like a disease, which
-in the beginning with little pain to the patient, and less labour to
-the surgeon may be cured; whereas the same by delay and negligence
-being suffered to putrify, becometh a desperate sore, and then are
-medicines nothing available, and not to be applied. The King therefore
-causing such good statutes as had been devised and established for
-reformation in this behalf to be reviewed and called upon, took order
-by directing forth his commissions unto the justices of peace, and
-other such magistrates, that presentment should be had and made of all
-such inclosures, and decay of husbandry, as had chanced within the
-space of fifty years before that present time. The justices and other
-magistrates, according to their commission, executed the same. And so
-commandment was given, that the decayed houses should be built up
-again, that the husbandmen should be placed eftsoones in the same, and
-that inclosed grounds should be laid open, and sore punishment
-appointed against them that disobeyed.
-
-These so good and wholesome ordinances shortly after were defeated by
-means of bribes given unto the cardinal: for when the nobles and
-gentlemen which had for their pleasures imparted the common fields,
-were loath to have the same again disparked, they redeemed their
-vexation with good sums of money; and so had licence to keep their
-parks and grounds inclosed as before.
-
-Thus the great expectation which men had conceived of a general
-redress, proved void: howbeit, some profit the husbandmen in some
-parts of the realm got by the moving of this matter, where inclosures
-were already laid open, ere Mistress Money could prevent them; and so
-they enjoyed their commons, which before had been taken from them.
-
-[Footnote 9: = rented farms.]
-
-[Footnote 10: = "cornering."]
-
-
-
-
-VISIT OF CHARLES V. TO ENGLAND (1522).
-
-+Source.+--_Rutland Papers_ (Camden Society), p. 79.
-
-
-_Remembrances as touching the Emperor's coming._
-
-First, the certainty to be known how many messes[11] of meat shall be
-ordered for the Emperor and his nobles at the King's charge; viii
-messes, x messes more or less?
-
-Item, how many of these messes shall be served as noblemen, and how
-many otherwise.
-
-Item, how many messes of meat shall be served for my Lord Cardinal and
-his chamber at the King's charge; v or vi more or less? Or whether his
-grace will be contented with a certainty of money by the day to his
-diet, and cause his own officers to make provision for the same, and
-to serve it.
-
-Item, whether the emperor and his nobles shall be served with his own
-diaper,[12] or else with the king's? THE EMPEROR AND HIS COURT WITH
-THE KING'S.[13]
-
-Item, whether the Emperor shall be served with his own silver vessels,
-or else with the king's? AT DOVER WITH THE KING'S.[13]
-
-Item, how many of the emperors carriages shall be at the king's
-charge, and whether any parcell of the King's carriage shall be at the
-King's charge or us?
-
-Item, whether any of the great officers, as my lord Steward, Master
-Treasurer, or Master Comptroller, shall give attendance upon the
-Emperor at Dover or not?
-
-Item, whether there shall be any banquetting, and in what places?
-AT[14] GREENWICH, LONDON, RICHMOND, AND WINDSOR.
-
-Item, placards to be had for the purveyors of the poultry and others.
-
-Item, letters to be directed to the Lords both spiritual and temporal,
-for fishing of their ponds for dainties.
-
-Item, a warrant to be had and directed to Master Micklow for ready
-money.
-
-Item, to know whether the King's grace will have any of his sergeant
-officers to attend upon the emperor, or yeomen for his mouth daily or
-not?
-
-Wines laid in divers places for the King and the Emperor between Dover
-and London.
-
- Dover ii days. {Gascon Wine. iii dolia[15]
- {Rhenish Wine. i vat[16] of ii alnes.[17]
-
- Canterbury iiii days. {Gascon Wine. iii dolia.
- {Rhenish Wine. ii vats of v alnes.
-
- Sittingbourne i day. {Gascon Wine. i dolium.
- {Rhenish Wine. demy vat.
-
- Rochester ii meals. {Gascon Wine. i dolium.
- {Rhenish Wine. demy vat.
-
- Gravesend and upon {Gascon Wine. i dolium.
- Thames ii meals. {Rhenish Wine. demy vat.
-
- Greenwich iiii meals. {Gascon Wine. } Plenty.
- {Rhenish Wine.}
-
- To Blackfriars in {Gascon Wine. viii dolium.
- London viii meals. {Rhenish Wine. iii vats of vi alnes.
-
- Richmond x meals. {Gascon Wine. } Plenty.
- {Rhenish Wine.}
-
- Hampton Court. {Gascon Wine.
- {Rhenish Wine.
-
- Windsor. {Gascon Wine. } Plenty.
- {Rhenish Wine.}
-
-
-_Remembrances for my Lord Mayor of London._
-
-First, to assign iiii bakers within the city of London to serve the
-noblemen belonging to the Emperor that be lodged in the Canons' houses
-of Paules and their abbots and other places within the City.
-
-Item, to assign the King's wax chandler to serve them of torches.
-
-Item, to assign a tallow chandler for white lights.
-
-Item, to assign iiii butchers for serving of oxen, sheep, calves,
-hogges of gresse,[18] flitches of bacon, marrow bones, and such other
-as shall be called for.
-
-Item, to assign ii fishmongers for provision of lynges to be ready
-watered, pikes, tenches, breams, caller salmon, and such other
-dainties of the fresh water.
-
-Item, to appoint ii fishmongers for provision of sea-fish.
-
-Item, to appoint iiii poulterers to serve for the said persons of all
-manner poultry.
-
-Item, to provide into every lodging wood, coal, rushes, straw, and
-such other necessaries.
-
-Item, it is requested that there may be always two carpenters in
-readiness to furnish every place with such things as shall be thought
-good, as cupboards, forms, boards, trestles, bedsteads, with other
-necessaries, where lack shall be.
-
-Item, to see every lodging furnished with pewter dishes, and saucers
-as shall be thought sufficient.
-
-Item, to furnish every house with all manner kitchen stuff, if there
-be any lack of such like within any of the said houses, as broches[19]
-of diverse sorts, pots and pans, ladles, skimmers, gridirons, with
-such other stuff as shall be named by the officers of the said
-noblemen.
-
-Item, appoint ii men to serve all manner of sauces for every lodging.
-
-Item, to appoint ii tallow chandlers to serve for all manner of
-sauces.
-
-Item, to warn every owner of the house to put all their stuff of
-household in every office against their coming to be in a readiness.
-
-Item, the King's grocers to be appointed to serve in all manner of
-spices.
-
-Bill of fare for the ordinary dieting of the Emperor's attendants per
-diem.
-
-ccviii noblemen and gentlemen, by estimation every of them to have a
-mess full furnished of this fare as followeth.
-
-_ccviii messes._
-
- _The first course for dinner._ _The first course supper._
- Potage. Potage.
- Boiled Capon. xxxiiii-dd viii. Chickens boiled. lxix-dd.
- Young Veal. xxxii. Legges of Mutton. xxi.
- Grene[20] Gese. lxix-dd iiii. Capons. xxxiiii-dd vi.
- Kid or lamb. ciiii. Kid or lamb. ciiii.
- Custards. ccviii. Dowcettes.[22]
- Fruttour.[21] ccviii messes.
-
- _The second course._ _The second course._
- Jussell.[23] Jelly Ipocras.[24]
- Chickens. cxxxviii-dd viiii. Peacocks. cxxxviii-dd viii.
- Peacocks. cxxxviii-dd viii Chickens. cxxxviii-dd viii.
- Rabbits. cxxxviii-dd viii. Rabbits. cxxxviii-dd viii.
- Tarts. cc. Tarts. ccviii.
-
-[Footnote 11: A sufficient quantity of provisions for four persons.]
-
-[Footnote 12: Linen.]
-
-[Footnote 13: = the answer to the question in the original written in
-the margin.]
-
-[Footnote 14: = the answer to the question in the original written in
-the margin.]
-
-[Footnote 15: = cask.]
-
-[Footnote 16: vat = about 20 gallons.]
-
-[Footnote 17: alne = ell: _i.e._ 45 inches. This refers to the
-dimensions of the barrel.]
-
-[Footnote 18: = fat hogs.]
-
-[Footnote 19: = spits.]
-
-[Footnote 20: = Goslings.]
-
-[Footnote 21: A compote of fruit.]
-
-[Footnote 22: = Pasties.]
-
-[Footnote 23: The recipe for Jussell was "grated bread, eggs, sage,
-saffron and good broth."]
-
-[Footnote 24: A kind of sweet wine.]
-
-
-
-
-CARDINAL WOLSEY (1522).
-
-"WHY COME YE NOT TO COURTE."
-
-+Source.+--John Skelton, _Chalmers' Works of the English Poets_.
-London, 1810. Vol. II., p. 274.
-
-
-Once yet again
-Of you I would frayne,[25]
-Why come ye not to court?
-To which court?
-To the King's court?
-Or to Hampton Court:
-The king's court
-Should have the excellence;
-But Hampton Court
-Hath the preeminence,
-And Yorkes Place,[26]
-With my lord's grace,
-To whose magnificence
-Is all the confluence,
-Suits and supplications,
-Embassies of all nations.
-Be it sour or be it sweet
-His wisdom is so discreet,
-That in a fume or an heat--
-"Warden of the fleet,
-Set him fast by the feet!"
-And of his royal power
-When him list to lower,
-Then, "Have him in the tower,
-[27]'Saunz aulter' remedy!
-Have him for the by and by
-[28]To the Marshalsea,
-Or to the King's bench!"
-He diggeth so in the trench
-Of the court royal,
-That he ruleth them all.
-So he doth undermine
-And such sleights doth find,
-That the king's mind
-By him is subverted,
-And so straightly coarted[29]
-In credensynge his tales,
-That all is but nutshells
-That any other saith;
-He hath in him such faith.
-And, yet all this might be,
-Suffered and taken in gre[30]
-If that that he wrought
-To any good end were brought:
-But all he bringeth to nought,
-By God, that me dear bought!
-He beareth the king on hand,
-That he must pull his land,
-To make his coffers rich.
-But he layeth all in the ditch
-And useth such abusion
-That in the conclusion
-He cometh to confusion,
-Perceive the cause why,
-To tell the truth plainly
-He is so ambitious
-And so superstitious
-And so much oblivious
-From whence that he came,
-That he falleth into a "caeciam"[31]
-Which, truly to express,
-Is a forgetfulness
-Or wilful blindness.
-"A caecitate cordis,"
-In the Latin sing we,
-"Libera nos, Domine!"
-But this mad Amalecke
-Like to a Mamelek,
-He regardeth lordes,
-No more than potsherdes,[32]
-He is in such elation
-Of his exaltation,
-And the supportation
-Of our sovereign lord,
-That, God to record,
-He ruleth all at will
-Without reason or skill,
-How be it the primordial
-Of his wretched original,
-And his base progeny,
-And his greasy genealogy,
-He came of the sank[33] royal,
-That was cast out of a butcher's stall.
-But however he was borne,
-They would have the less scorn,
-If he could consider
-His birth and room together,
-And call to his mind
-How noble and how kind
-To him he hath found,
-Our sovereign lord, chief ground
-Of all this prelacy
-And set him nobly
-In great authority,
-Out from a low degree
-Which he cannot see.
-For he was, parde![34]
-Nor doctor of divinity,
-Nor doctor of the law,
-Nor of none other saw;[35]
-But a poore master of arte,
-God wot, had little parte
-Of the quatrivials,[36]
-Nor yet of trivials,[37]
-Nor of philosophy,
-Nor of philology,
-Nor of good policy,
-Nor of astronomy,
-Nor acquainted worth a fly
-With honourable Italy,
-Nor with royal Ptholomy,
-Nor with Albumasar
-To treate of any star
-Fixed or else mobile;
-His Latin tongue doth hobble,
-He doth but clout and cobble
-In Tully's faculty
-Called humanity;
-Yet proudly he dare pretend
-How no man can him amend
-But have ye not heard this,
-How an one-eyed man is
-Well sighted when
-He is among blind men?
-[38]Than our process for to stable,
-This man was full unable
-To reach to such degree,
-Had not our prince be
-Royal Henry the eight,
-Take him in such conceit,
-That to set him on sight
-In exemplifying
-Great Alexander the King
-In writing as we find;
-Which of his royal mind,
-And of his noble pleasure,
-Transcending out of measure
-Thought to do a thing
-That pertaineth to a king,
-To make up one of nought,
-And made to him be brought
-A wretched poore man
-Which his living won
-With planting of lekes
-By the days and by the wekes,
-And of this pore vassall
-He made a king royal,
-And gave him a realm to rule,
-That occupied a shovel,
-A mattock and a spade,
-Before that he was made
-A king, as I have told,
-And ruled as he would.
-Such is a king's power,
-To make within an hour,
-And work such a miracle,
-That shall be a spectacle,
-Of renown and worldly fame:
-In likewise now the same
-Cardinal is promoted,
-Yet with lewd conditions coted,
-Presumption and vain glory,
-Envy, wrath, and lechery,
-Covetousness and gluttony,
-Slothful to do good,
-Now frantick, now starke wode.[39]
-
-[Footnote 25: Pray.]
-
-[Footnote 26: Wolsey's Palace as Archb. of York: after his fall it
-became the Royal Palace of Whitehall.]
-
-[Footnote 27: Sans autre.]
-
-[Footnote 28: The name of a prison.]
-
-[Footnote 29: Restrained.]
-
-[Footnote 30: Good will.]
-
-[Footnote 31: Caecitatem = blindness.]
-
-[Footnote 32: Potsherdes = broken pieces of earthenware.]
-
-[Footnote 33: Sang (Fr.), blood.]
-
-[Footnote 34: Pardieu.]
-
-[Footnote 35: Sort.]
-
-[Footnote 36: Quatrivials = astrology, geometry, arithmetic, music.]
-
-[Footnote 37: The trivials = grammar, rhetoric, and logic.]
-
-[Footnote 38: To make good our story.]
-
-[Footnote 39: Mad.]
-
-
-
-
-WOLSEY AND THE POPEDOM (1524).
-
-_Cardinal Wolsey to King Henry._
-
-FROM THE ORIGINALS LENT ME BY SIR WILLIAM COOK.
-
-
-LETTER I.
-
-+Source.+--Burnet's _History of the Reformation_, Part III.; _Collection
-of Records_, Book I., No. 7.
-
- SIR,
-
-It may like your highness to understand I have this hour received
-letters from your Orators Resident in the court of Rome, mentioning
-how the xivth day of this instant month, it pleased Almighty God to
-call the Pope's Holiness to His mercy, whose soul our Lord pardon. And
-in what train the matters then were at that time for election of the
-future Pope, your Highness shall perceive by the letters of your said
-Orators, which I send unto the same at this time, whereby appeareth
-that mine absence from thence shall be the only obstacle (if any be)
-in the election of me to that dignity; albeit there is no great
-semblance that the college of Cardinals shall consent upon any being
-there present, because of the sundry factions that be among
-themselves, for which cause, though afore God, I repute myself right
-unmeet and unable to so high and great dignity, desiring much rather
-to demure, continue and end my life with your Grace, for doing of such
-service as may be to your Honour and Wealth of this your realm, than
-to be x Popes, yet nevertheless, remembering what mind and opinion
-your grace was of, at the last vacation, to have me preferred
-thereunto, thinking that it should be to the honour, benefit, etc.
-advancement of your affairs in time coming; and supposing that your
-Highness persisteth in the same mind and intent, I shall devise such
-instructions, commissions and other writings, as the last time was
-delivered to Mr. Pace for that purpose: And the same I shall send to
-your grace by the next post, whom it may like to do farther therein as
-will stand with your gracious pleasure, whereunto I shall always
-conform myself accordingly. And to the intent it may appear farther to
-your grace what mind and determination they be of, towards mine
-advancement, which as your Orators wrote, have now at this present
-time the principal authority and chief stroke in the election of the
-Pope, making in manner _Triumviratum_, I send unto your Highness their
-several letters to me addressed in that behalf, beseeching Our Lord
-that such one may be chosen as may be to the Honour of God, the weal
-of Christ's Church, and the benefit of all Christendom. And thus Jesu
-preserve your most Noble and Royal Estate: At the More the last Day of
-September, by
-
- Your most humble chaplain,
- T. CARLIS. EBOR.
-
-
-LETTER II.
-
-+Source.+--Burnet's _History of the Reformation_, Vol. III.; _Collection
-of Records_, Part I., No. 8.
-
- SIR,
-
-It may like your Grace to understand that ensuing the tenor of my
-letter sent unto your Highness yesterday, I have devised such
-Commissions and Letters to be sent unto your counsellors the Bishop of
-Bath, Mr. Richard Pace, and Mr. Thomas Hanibal, jointly and severally,
-as at the last time of vacation of the Papal Dignity were delivered
-unto the said Mr. Richard Pace; for the Preferment either of me, or
-that failing of the Cardinal de Medici unto the same, which letters
-and commissions if it stand with your gracious pleasure to have that
-matter set forth, it may like your Highness of your benign Grace and
-Goodness to sign, so to be sent to the Court of Rome in such diligence
-as the importance of the same, with the brevity of the time doth
-necessarily require. And to the intent also that the Emperor may the
-more effectually and speedily concur with your Highness for the
-furtherance hereof, albeit, I suppose verily that ensuing the
-Conference and Communications which he hath had with your Grace in
-that behalf, he hath not praetermitted before this time to advance the
-same, yet nevertheless for the more acceleration of this furtherance
-to be given thereunto, I have also devised a familiar letter in the
-name of your grace to be directed unto his Majesty, which if it may
-please your Highness to take the pain for to write with your own hand,
-putting thereunto your secret sign and mark, being between your Grace
-and the said Emperor, shall undoubtedly do singular benefit and
-furtherance to your gracious Intent and virtuous purpose in that
-behalf. Beseeching Almighty God that such effect may ensue thereof, as
-may be in his pleasure, the contentation of your highness, the weal
-and exaltation of your most Royal estate, realm, and affairs, and
-howsoever the matter shall chance, I shall no less knowledge myself
-obliged and bounden far above any my deserts unto your Highness, than
-if I had attained the same, whereunto I would never in thought aspire,
-but to do honour good and service unto your Noble Person and this your
-Realm. And thus Jesu preserve your most Noble and Royal Estate, at the
-More the first day of October, by
-
- Your most humble chaplain,
- T. CARLIS. EBOR.
-
-
-
-
-WOLSEY AND THE KING'S MARRIAGE (1527).
-
-_A Part of Cardinal Wolsey's Letter to the King._
-
-+Source.+--Burnet's _History of the Reformation_, Part III., Book I.;
-_Collection of Records_, Number 12.
-
-
-We daily and hourly musing and thinking on your Grace's great and
-secret affair, and how the same may come to good effect and desired
-end, as well for the deliverance of your Grace out of the thrauld,[40]
-pensive, and dolorous life that the same is in, as for the continuance
-of your health and the surety of your realm and succession,
-considering also that the Pope's consent, or his Holiness detained in
-captivity, the authority of the cardinals now to be convoked into
-France equivalent thereunto, must concur for approbation of such
-process as I shall make in that behalf; and that if the Queen shall
-fortune, which it is to be supposed she will do, either appeal or
-utterly decline from my Jurisdiction (one of the said authorities is
-also necessarily requisite). I have none other thought nor study but
-how in available manner the same may be attained. And after long
-discussion and debating with myself, I finally am reduced and resolved
-to two points; the one is that the Pope's consent cannot be obtained
-and had in this case, unless his deliverance out of captivity be first
-procured; the other is that the Cardinals can nothing do in this
-behalf, unless there be by them consultation and order taken, what
-shall be done _in Administratione rerum Ecclesiasticarum durante dicta
-captivitate summi Pontificis_.
-
-As touching the restitution of the Pope to liberty, the state of the
-present affairs considered the most prompt sure and ready way is, by
-conclusion of the peace betwixt the Emperor and the French King: for
-the advancement and setting forward whereof I shall put myself in
-extreme devour, and by all possible means induce and persuade the said
-French King to strain himself and condescend to as much of the
-Emperor's demands as may stand with reason and surety of his and your
-Grace's affairs; moving him further, that forasmuch as the Emperor
-taketh your Highness as a Mediator making fair demonstration in words,
-that he will at your contemplation and arbitre, not only declare the
-bottom of his mind concerning his demand, but also remit and relent in
-the same, he will be contented that your Grace forbearing the
-intimation of hostility may in the managing of the said Peace and
-inducing the Emperor to reasonable conditions, be so taken and reputed
-of him, without any outward declaration to the contrary until such
-time as the conducing of the said peace shall be clearly desperate.
-Whereby if the said French King can be induced thereunto, may in the
-mean season use the benefit of their intercourse in the Emperor's
-Low-Countries: not omitting nevertheless for the time of soliciting
-the said peace, the diligent zeal and effectual execution of the sword
-by Monsieur de Lautrek in the parties of Italy: whereby your Grace's
-said mediation shall be the more set by and regarded.
-
-And in case the said peace cannot be by these means brought to effect,
-whereupon might ensue the Pope's deliverance, by whose authority and
-consent your Grace's affair should take most sure honourable effectual
-and substantial end, and who I doubt not considering your Grace's
-gratitude, would facilely be induced to do all things therein that
-might be to your Grace's good satisfaction and purpose, then and in
-that case there is none other remedy but the Convocation of the said
-Cardinals; who as I am informed will not nor can conveniently converse
-in any other place but at Avignon, where the Administration of the
-Ecclesiastical jurisdiction hath been in semblable cases heretofore
-exercised. To the which place if the said Cardinals can be induced to
-come, your Highness being so contented, I purpose also to repair, not
-sparing any labour, travail or pain in my body, charges or expense, to
-do service unto your Grace in that behalf; according to that most
-bounden duty and hearty desire, there to consult and devise with them
-for the governance and administration of the authority of the Church
-during the said captivity: which shall be a good ground and fundament
-for the effectual execution of your Grace's secret affair.
-
-And forasmuch as thus repairing to Avignon I shall be near to the
-Emperor's confines, and within an hundred miles of Perpinian, which is
-a commodious and convenient place to commune and treat with the
-Emperor's person, I think in my poor opinion that the conducing of
-peace by your Grace's mediation not being desperate, nor intimation of
-hostility made on your behalf, it should much confer as well for the
-deliverance of the Pope, as for concluding of the Peace between the
-French King and the Emperor, if his Majesty can be so contented that a
-meeting might be between him, my Lady the French king's mother, and me
-at the said Perpinian; to the which....
-
-(_The rest of this letter has been lost._)
-
-[Footnote 40: Enslaved.]
-
-
-
-
-WILLIAM TYNDALE ON THE TRANSLATION OF THE SCRIPTURES (1528).
-
-+Source.+--Tyndale's _Obedience of a Christian Man and how Christian
-Rulers ought to Govern_, 1528, p. 12.
-
-
-That thou mayest perceive how that the Scripture ought to be in the
-mother tongue, and that the reasons which our spirits make for the
-contrary are but sophistry and false wiles to fear thee from the
-light, that thou mightest follow them blindfold and be their captive
-to honour their ceremonies and to offer to their belly.
-
-First God gave the children of Israel a law by the hand of Moses in
-their mother tongue, and all the prophets wrote in their mother
-tongue, and all the psalms were in the mother tongue. And there was
-Christ but figured and described in ceremonies, in riddles, in
-parables and in dark prophecies. What is the cause that we may not
-have the Old Testament with the New also, which is the light of the
-old, and wherein is openly declared before the eyes that there was
-darkly prophesied? I can imagine no cause verily, except it be that we
-should not see the work of Antichrist and juggling of hypocrites. What
-should be the cause that we which walk in the broad day should not see
-as well as they that walked in the night, or that we should not see as
-well at noon as they did in the twilight? Came Christ to make the
-world more blind? By this means, Christ is the darkness of the world,
-and not the light as he saith himself, John viii.
-
-Moreover, Moses saith, Deutero. vi, "Hear, Israel, let these words
-which I command thee this day stick fast in thine heart, and whet them
-on thy children, and talk of them as thou sittest in thine house and
-as thou walkest by the way and when thou liest down and when thou
-risest up, and bind them for a token of thine hand, and let them be a
-remembrance between thine eyes, and write them on the posts and gates
-of thine house." This was commanded generally unto all men. How cometh
-it that God's word pertaineth less unto us than unto them? Yea, how
-cometh it that our Moseses forbid us and command us the contrary, and
-threat us if we do, and will not that we once speak of God's word? How
-can we whet God's word (that is put in practise, use and exercise)
-upon our children and household, when we are violently kept from it
-and know it not? How can we (as Peter commandeth) give a reason for
-our hope, when we wot not what it is that God hath promised or what to
-hope? Moses also commandeth in the said chapter: if the son ask what
-the testimonies, laws and observances of the Lord mean, that the
-father teach him. If our children ask what our ceremonies (which are
-no more than the Jewses were) mean, no father can tell his son. And in
-the xi chapter he repeateth all again, for fear of forgetting.
-
-They will say haply "the Scripture requireth a pure mind and a quiet
-mind. And therefore the lay-man, because he is altogether cumbered
-with worldly business, cannot understand them." If that be the cause,
-then it is a plain case that our prelates understand not the
-Scriptures themselves. For no lay-man is so tangled with worldly
-business as they are. The great things of the world are ministered by
-them. Neither do the lay people any great thing but at their
-assignment.
-
-"If the Scripture were in the mother tongue," they will say, "then
-would the lay people understand it every man after his own ways."
-Wherefore serveth the curate but to teach them the right way?
-Wherefore were the holidays made but that the people should come and
-learn? Are ye not abominable schoolmasters in that ye take so great
-wages, if ye will not teach? If ye would teach, how could ye do it so
-well and with so great profit as when the lay people have the
-Scripture before them in their mother tongue? For then should they
-see, by the order of the text, whether thou juggledest or not. And
-then would they believe it because it is the Scripture of God, though
-thy living be never so abominable. Where now, because your living and
-your preaching are so contrary and because they grope out in every
-sermon your open and manifest lies and smell your unsatiable
-covetousness, they believe you not when you preach truth. But alas,
-the curates themselves (for the most part) wot no more what the New or
-Old Testament meaneth than do the Turks. Neither know they of any more
-than that they read at masse, matins, and evensong, which yet they
-understand not. Neither care they but even to mumble up so much every
-day (as the pie and popinjay speak they wot not what) to fill their
-bellies with all. If they will not let the lay-man have the word of
-God in his mother tongue, yet let the priests have it, which, for a
-great part of them, do understand no Latin at all; but sing and say
-and patter all day with the lips only that which the heart
-understandeth not.
-
-
-
-
-ENGLISH TRANSLATIONS OF THE BIBLE BURNT (1529).
-
-+Source.+--Edward Hall's _Henry VIII_. Grafton's Edition, 1548.[41]
-
-
-Here is to be remembered, that at this present time, William Tindale
-had newly translated and imprinted the New Testament in English, and
-the Bishop of London, not pleased with the translation thereof,
-debated with himself, how he might compass and devise to destroy that
-false and erroneous translation, (as he said). And so it happened that
-one Augustine Packington, a Mercer and Merchant of London, and of
-great honesty, the same time was in Antwerp, where the Bishop then
-was, and this Packington was a man that highly favoured William
-Tindale, but to the bishop utterly showed himself to the contrary. The
-bishop desirous to have his purpose brought to pass, communed of the
-New Testament, and how gladly he would buy them. Packington then
-hearing that he wished for, said unto the bishop, my Lord, if it be
-your pleasure, I can in this matter do more, I dare say, than most of
-the Merchants of England that are here, for I know the Dutchmen and
-strangers, that have bought them of Tyndale, and have them here to
-sell, so that if it be your lordship's pleasure, to pay for them (for
-otherwise I cannot come by them, but I must disburse money for them) I
-will then assure you, to have every book of them, that is imprinted
-and is here unsold. The Bishop thinking that he had God by the toe,
-when indeed he had (as after he thought) the Devil by the fist, said,
-gentle Master Packington, do your diligence and get them, and with all
-my heart I will pay for them, whatsoever they cost you, for the books
-are erroneous and naughty, and I intend surely to destroy them all,
-and to burn them at Paul's Cross. Augustine Packington came to William
-Tyndale and said, William I know thou art a poor man, and hast a heap
-of new Testaments and books by thee for the which thou hast both
-endangered thy friends, and beggared thyself, and I have now gotten
-thee a Merchant, which with ready money shall dispatch thee of all
-that thou hast, if you think it so profitable for yourself. Who is the
-merchant, said Tyndale. The bishop of London, said Packington. O that
-is because he will burn them, said Tyndale. Yea Mary, quod Packington.
-I am the gladder, said Tyndale, for these two benefits shall come
-thereof, I shall get money of him for these books, to bring myself out
-of debt, and the whole world shall cry out upon the burning of God's
-word. And the overplus of the money that shall remain to me, shall
-make me more studious, to correct the said New Testament, and so newly
-to imprint the same once again, and I trust the second will much
-better like you, than ever did the first: And so forward went the
-bargain, the bishop had the books, Packington the thanks, and Tyndale
-had the money. Afterwards, when more new Testaments were imprinted,
-they came thick and threefold into England. The bishop of London
-hearing that still there were so many New Testaments abroad, sent for
-Augustine Packington and said unto him: Sir, how cometh this that
-there are so many New Testaments abroad, and you promised and assured
-me that you had bought all? Then said Packington, I promise you I
-bought all that there was to be had: but I perceive they have made
-more since, and it will never be better, as long as they have the
-letters and stamps; therefore it were best for your lordship, to buy
-the stamps too, and then are you sure: the bishop smiled at him and
-said, Well Packington, well. And so ended this matter.
-
-[Footnote 41: No reference has been given to the paging, as it is
-improbable that readers will have access to the Grafton Edition.
-Should there be need for further reference to Hall's Life, no
-difficulty will be found, as in all editions each year has a separate
-chapter.]
-
-
-
-
-TWO LETTERS WRITTEN BY KING HENRY TO THE UNIVERSITY OF OXFORD, FOR
-THEIR OPINION IN THE CAUSE OF HIS MARRIAGE (1529).
-
-
-LETTER I. BY THE KING.
-
-+Source.+--Burnet's _History of the Reformation_, Book III.;
-_Collection of Records_, Book II. No 17.
-
-Trusty and well beloved subjects, we greet you well. And whereas we
-have, for an high and weighty cause of ours, not only consulted many
-and substantial well learned men within our Realm and without, for
-certain considerations our conscience moving, we think it also very
-convenient to feel the minds of you amongst you in our University of
-Oxenford, which be erudite in the faculty of Divinity, to the intent
-we may perceive of what conformity ye be with the others, which
-marvellously both wisely and substantially have declared to us their
-intent and mind: not doubting but that ye for the allegiance and
-fidelity that ye are bound unto us in, will as sincerely and truly
-without any abuse declare your minds and conscience in this behalf, as
-any of the other have done. Wherefore we will and command you, that ye
-not leaning to wilful and sinister opinions of your own several minds,
-not giving credence to misreports and sinister opinions or
-persuasions, considering we be your sovereign Liege Lord, totally
-giving your true mind and affection to the true overture of Divine
-learning in this behalf, do shew and declare your true and just
-learning in the said cause, like as ye will abide by; wherein ye shall
-not only please Almighty God, but also us your Liege Lord. And we for
-your so doing shall be to you and our University there so good and
-gracious a Sovereign Lord for the same, as ye shall perceive it well
-employed to your well fortune to come; in case you do not uprightly
-according to Divine Learning hand yourselves herein, ye may be
-assured, that we, not without great cause, shall so quickly and
-sharply look to your unnatural misdemeanour herein, that it shall not
-be to your quietness and ease hereafter. Wherefore we heartily pray
-you, that according both to Duty to God and your Prince, you set apart
-all untrue and sinister informations, and accommodate yourselves to
-mere truth as it becometh true subjects to do; assuring you that those
-that do, shall be esteemed and set forth, and the contrary neglected
-and little set by: trusting that now you know our mind and pleasure,
-we shall see such conformity among you, that we shall hereof take
-great consolation and comfort, to the great allegement of our
-conscience; willing and commanding you among you to give perfect
-credence to my Lord of Lincoln our Confessor in this behalf and
-matter: and in all things which he shall declare unto you or cause to
-be declared in our behalf, to make unto us either by him or the
-authentic letters full answer and resolution, which, your duties
-well-remembered, we doubt not but that it shall be our high contention
-and pleasure.
-
- Given under, etc.
-
-
-LETTER II. BY THE KING.
-
-Trusty and well-beloved, we greet you well. And of late being
-informed, to our no little marvel and discontentation, that a great
-part of the youth of that our University with contentious factions and
-manner, daily combining together, neither regarding their duty to us
-their Sovereign Lord, nor yet conforming themselves to the opinions
-and orders of the virtuous, wise, sage, and profound learned men of
-that University, wilfully to stick upon the opinion to have a great
-number of regents and non-regents to be associate unto the doctors,
-proctors, and Bachelors of Divinity, for the determination of our
-question; which we believe hath not been often seen, that such a
-number of right small learning in regard to the other, should be
-joined with so famous a sort, or in a manner stay their seniors in so
-weighty a cause: which as we think should be no small dishonour to our
-University there, but most especially to you the seniors and rulers of
-the same, assuring you that this their unnatural and unkind demeanour
-is not only right much to our displeasure, but much to be marvelled
-of, upon what ground and occasion they being our mere subjects, should
-show themselves more unkind and wilful in this matter, than all other
-universities both in this and in all other regions do. Finally, we
-trusting in the dexterity and wisdom of you and other the said
-discreet and substantial learned men of that University, be in perfect
-hope, that ye will condemn and frame the said young persons unto good
-order and conformity, as it becometh you to do. Wherefore we be
-desirous to hear with incontinent diligence, and doubt you not we
-shall regard the demeanour of everyone of the University, according to
-their merits and deserts. And if the youth of the University will play
-masteries, as they begin to do, we doubt not but that they shall well
-perceive that _non est bonum irritare crabrones_.
-
- Given under, etc.
-
-
-
-
-CARDINAL CAMPEGGIO'S JUDGMENT ON THE DIVORCE OF QUEEN KATHARINE (1529).
-
-+Source.+--Cavendish's _Life of Wolsey_, p. 229.
-
-
-"I will give no judgement herein until I have made relation unto the
-Pope of all our proceedings, whose counsel and commandment in this
-high case I will observe. The case is too high and notable known
-throughout the world, for us to give any hasty judgement, considering
-the highness of the persons and the doubtful allegations; and also
-whose commissioners we be, and under whose authority we sit here. It
-was therefore reason, that we should make our chief head of counsel in
-the same, before we proceed to judgement definitive. I come not so far
-to please any man, for fear, meed, or favour, be he king or any other
-potentate. I have no such respect to the persons that I will offend my
-conscience. I will not for favour or displeasure of any high estate or
-mighty prince do that thing that should be against the law of God. I
-am an old man, both sick and impotent, looking daily for death. What
-should it then avail me to put my soul in the danger of God's
-displeasure, to my utter damnation, for the favour of any prince or
-high estate in this world? My coming and being here is only to see
-justice ministered according to my conscience, as I thought thereby
-the matter either good or bad. And for as much as I do understand, and
-having perceivance by the allegations and negations in this matter
-laid for both the parties, that the truth in this case is very
-doubtful to be known, and also that the party defendant will make no
-answer thereunto, but doth rather appeal from us, supposing that we be
-not indifferent, considering the king's high dignity and authority
-within his own realm which he hath over his own subjects; and we being
-his subjects, and having our livings and dignities in the same, she
-thinketh that we cannot minister true and indifferent justice for fear
-of his displeasure. Therefore to avoid all these ambiguities and
-obscure doubts, I intend not to damn my soul for no prince nor
-potentate alive. I will therefore, God willing, wade no farther in
-this matter, unless I have the just opinion and judgement, with the
-assent of the pope, and such other of his counsel as hath more
-experience and learning in such doubtful laws than I have. Wherefore I
-will adjourn this court for this time, according to the order of the
-court in Rome, from whence this court and jurisdiction is derived. And
-if we should go further than our commission doth warrant us, it were
-folly and vain, and much to our slander and blame; and we might be
-accounted the same breakers of this order of the higher court from
-whence we have (as I said) our original authorities."
-
-
-
-
-ANNE BOLEYN'S HATRED OF WOLSEY (1529).
-
-+Source.+--Cavendish's _Life of Wolsey_ (published by Harding and
-Lepard, 1827), p. 241.
-
-
-And as I[42] heard it reported by them that waited upon the king at
-dinner, that Mistress Anne Boleyn was much offended with the King, as
-far as she durst, that he so gently entertained my lord, saying, as
-she sat with the King at dinner, in communication of him, "Sir," quoth
-she, "is it not a marvellous thing to consider what debt and danger
-the cardinal hath brought you in with all your subjects?" "How so,
-sweetheart?" quoth the King. "Forsooth," quoth she, "there is not a
-man in all your realm, worth five pounds, but he hath indebted you
-unto him," (meaning by a loan that the king had but late of his
-subjects). "Well, well," quoth the King, "as for that there is in him
-no blame; for I know that matter better than you, or any other." "Nay,
-Sir," quoth she, "besides all that, what things hath he wrought within
-this realm to your great slander and dishonour? There is never a
-nobleman within this realm that if he had done but half so much as he
-hath done, but he were well worthy to lose his head. If my Lord of
-Norfolk, my Lord of Suffolk, my lord my father, or any other noble
-person within your realm, had done much less than he, but they should
-have lost their heads ere this." "Why, then, I perceive," quoth the
-king, "ye are not the Cardinal's friend?" "Forsooth, Sir," then quoth
-she, "I have no cause, nor any other that loveth your grace, no more
-have your grace if ye consider well his doings."
-
-[Footnote 42: "I" refers to Cavendish, who was Wolsey's Gentleman Usher.]
-
-
-
-
-WOLSEY'S FALL (1529).
-
-+Source.+--Cavendish's _Life of Wolsey_, p. 246.
-
-
-After Cardinal Campeggio was thus departed and gone, Michaelmas Term
-drew near, against the which my lord returned unto his house at
-Westminster; and when the Term began, he went to the Hall in such like
-sort and gesture as he was wont most commonly to do, and sat in the
-Chancery, being Chancellor. After which day he never sat there more.
-The next day he tarried at home, expecting the coming of the Dukes of
-Suffolk and Norfolk, who came not that day: but the next day they came
-thither unto him: to whom they declared how the king's pleasure was
-that he should surrender and deliver up the great seal into their
-hands, and to depart simply unto Asher, (Esher) a house situate nigh
-Hampton Court, belonging to the Bishoprick of Winchester. My lord,
-understanding their message, demanded of them what commission they had
-to give him any such commandment, who answered him again, that they
-were sufficient commissioners in that behalf, having the King's
-commandment by his mouth so to do. "Yet," quoth he, "that is not
-sufficient for me, without further commandment of the King's pleasure;
-for the great seal of England was delivered me by the King's own
-person, to enjoy during my life, with the ministration of the office
-and high room of Chancellorship of England: for my surety whereof, I
-have the King's letters patent to show." Which matter was greatly
-debated between the Dukes and him, with many stout words between them;
-whose words and checks he took in patience for the time; in so much
-that the dukes were fain to depart again, without their purpose at
-that present: and returned again unto Windsor to the King: and what
-report they made I cannot tell; howbeit the next day they came again
-from the King, bringing with them the King's letters. After the
-receipt and reading of the same by my lord, which was done with much
-reverence, he delivered unto them, the great seal, contented to obey
-the King's high commandment: and seeing that the King's pleasure was
-to take his house, with the contents, was well pleased simply to
-depart to Asher, taking nothing but only some provision for his house.
-
-
-
-
-A LETTER WRITTEN BY CARDINAL WOLSEY TO
-DR. STEPHEN GARDNER (1530).
-
-+Source.+--Cavendish's _Life of Wolsey_ (published by Harding and
-Lepard, 1827), p. 474.
-
-
- MY OWN GOOD MASTER SECRETARY,
-
-After my most hearty commendations I pray you at the reverence of God
-to help, that expedition be used in my pursuits, the delay whereof so
-replenisheth my heart with heaviness, that I can take no rest; not for
-any vain fear, but only for the miserable condition that I am
-presently in, and likelihood to continue in the same, unless that you,
-in whom is my assured trust do help and relieve me therein; For first,
-continuing here in this moist and corrupt air, being entered into the
-passion of the dropsy, _Cum prostatione appetitus et continuo
-insomnio_. I cannot live: Wherefore of necessity I must be removed to
-some other dryer air and place, where I may have commodity of
-physicians. Secondly, having but Yorke, which is now decayed, by L800
-by the year, I cannot tell how to live, and keep the poor number of
-folks which I now have, my houses there be in decay, and of everything
-meet for household unprovided and furnished. I have no apparel for my
-houses there, nor money to bring me thither, nor to live with till the
-propice time of the year shall come to remove thither. These things
-considered, Mr. Secretary, must needs make me in agony and heaviness,
-mine age therewith and sickness considered, alas Mr. Secretary, ye
-with other my lords showed me, that I should otherwise be furnished
-and seen unto, ye know in your learning and conscience, whether I
-should forfeit my spiritualities of Winchester or no. Alas! the
-qualities of mine offences considered, with the great punishment and
-loss of goods that I have sustained, ought to move pitiful hearts; and
-the most noble king, to whom if it would please you of your charitable
-goodness to show the premises after your accustomed wisdom and
-dexterity, it is not to be doubted, but his highness would have
-consideration and compassion, augmenting my living, and appointing
-such thing as should be convenient for my furniture, which to do shall
-be to the king's high honour, merit, and discharge of conscience, and
-to you great praise for the bringing of the same to pass for your old
-bringer up and loving friend. This kindness exhibited from the king's
-highness shall prolong my life for some little while, though it shall
-not be long, by the means whereof his grace shall take profit, and by
-my death not. What is it to his Highness to give some convenient
-portion out of Winchester, and St. Albans, his Grace taking with my
-hearty good will the residue. Remember, good Mr. Secretary, my poor
-degree, and what service I have done, and how now approaching to
-death, I must begin the world again. I beseech you therefore, moved
-with pity and compassion, succour me in this my calamity, and to your
-power which I know is great, relieve me; and I with all mine shall not
-only ascribe this my relief unto you, but also pray to God for the
-increase of your honour, and as my poor shall increase, so I shall not
-fail to requite your kindness. Written hastily at Asher,[43] with the
-rude and shaking hand of
-
- Your daily bedesman
- and assured friend,
- T. CARLIS EBOR.
-
- To the right honourable
- and my assured friend, Master Secretary.
-
-[Footnote 43: Esher.]
-
-
-
-
-THE KING'S LAST LETTER TO THE POPE (1532).
-
-+Source.+--Burnet's _History of the Reformation_, Part I.; _Collection
-of Records_, Book II. xlii.
-
-
-"After most humble commendations, and most devout kissing of your
-blessed feet. Albeit that we have hitherto deferred to make answer to
-those letters dated at Bonony, the 7th day of October; which letters
-of late were delivered unto us by Paul of Casali. Yet when they appear
-to be written for this cause, that we deeply considering the contents
-of the same, should provide for the tranquillity of our own
-conscience, and should purge such scruples and doubts conceived of our
-cause of Matrimony. We could neither neglect those letters sent for
-such a purpose, nor after that we had diligently examined and
-perpended the effects of the same, which we did very diligently,
-noting, conferring and revolving every thing in them contained, with
-deep study of mind, pretermit nor leave to answer unto them. For since
-that your Holiness seemeth to go about that thing chiefly, which is to
-vanquish those doubts, and to take away inquietations which daily do
-prick our conscience: and insomuch as it doth appear at the first
-sight to be done of zeal, love and piety, we therefore do thank you of
-your good will. Howbeit since it is not performed in deed, that you
-pretend, we have thought it expedient to require your Holiness to
-provide us other remedies: wherefore forasmuch as your Holiness would
-vouchsafe to write unto us concerning this matter, we heartily thank
-you greatly lamenting also both the chance of your Holiness and also
-ours, unto whom both twain it hath chanced in so high a matter of so
-great moment to be frustrated and deceived: that is to say, that your
-Holiness not being instructed, nor having knowledge of the matter, of
-your self should be compelled to hang upon the judgement of others,
-and so put forth and make answers, gathered of other men, being
-variable and repugnant among themselves. And that we being so long
-sick and exagitate with this same sore, should so long time in vain
-look for remedy: which when we have augmented our aegritude and
-distress, by delay and protracting of time, you do so cruciate the
-patient and afflicted as who seeth it should much avail to protract
-the cause, and thorough vain hope of the end of our desire to lead us
-whither you will. But to speak plainly to your Holiness; forasmuch as
-we have suffered many injuries, which with great difficulty we do
-sustain and digest; albeit that among all things passed by your
-Holiness, some cannot be laid, alleged, nor objected against your
-Holiness, yet in many of them some default appeareth to be in you,
-which I would to God we could so diminish as it might appear no
-default; but it cannot be hid, which is so manifest and though we
-could say nothing, the thing itself speaketh. But as to that that is
-affirmed in your letters, both of God's law, and man's, otherwise than
-is necessary and truth, let that be ascribed to the temerity and
-ignorance of your Counsellors, and your Holiness to be without all
-default save only for that you do not admit more discreet and learned
-men to be your Counsellors, and stop the mouths of them which
-liberally would speak the truth. This truly is your default, and
-verily a great fault, worthy to be alienated and abhorred of Christ's
-Vicar, in that you have dealt so variably, yea, rather so inconstantly
-and deceivably. Be ye not angry with my words and let it be lawful for
-me to speak the truth without displeasure; if your Holiness shall be
-displeased with that we do rehearse, impute no default in us, but in
-your own deeds, which deeds have so molested and troubled us
-wrongfully that we speak now unwillingly, and as enforced thereunto.
-Never was there any prince so handled by a Pope, as your Holiness hath
-intreated us. First when our cause was proponed to your Holiness, when
-it was explicated and declared afore the same; when certain doubts in
-it were resolved by your Counsellors, and all things discussed, it was
-required that answer might be made thereunto by the order of the Law.
-There was offered a commission, with a promise also that the same
-commission should not be revoked; and whatsoever sentence should be
-given, should straight without delay be confirmed. The judges were
-sent unto us, the promise was delivered to us, subscribed with your
-Holiness' hand; which avouched to confirm the sentence and not to
-revoke the Commission, nor grant anything else that might let the
-same; and finally to bring us in a greater hope, a certain Commission
-Decretal, defining the cause, was delivered to the Judges' hands. If
-your Holiness did grant us all these things justly, you did injustly
-revoke them; and if by good and truth the same was granted, they were
-not made frustrate or annihilate without fraud; so as if there were no
-deceit nor fraud in the revocation, then how wrongfully and subtly
-have been done those things that have been done! Whether will your
-Holiness say, that you might do those things that you have done, or
-that you might not do them? If you will say that you might do them,
-where then is the faith which becometh a friend, yea, and much more a
-Pope to have those things not being performed, which lawfully were
-promised? And if you will say that you might not do them, have we not
-then very just cause to mistrust those medicines and remedies with
-which in your letters you go about to heal our conscience, especially
-in that we may perceive and see those remedies to be prepared for us,
-not to relieve the sickness and disease of our mind, but for other
-means, pleasures and worldly respects? And as it should seem
-profitable that we should ever continue in hope or despair, so always
-the remedy is attempted; so that we being always a-healing, and never
-healed, should be sick still. And this truly was the chief cause why
-we did consult and take the advice of every learned man, being free
-without all affection, that the truth (which now with our labour and
-study we seem partly to have attained) by their judgements more
-manifestly divulged, we might more at large perceive; whose judgements
-and opinions it is easy to see how much they differ from that, that
-those few men of yours do shew unto you, and by those your letters is
-signified. Those few men of yours do affirm the prohibition of our
-marriage to be inducted only by the law positive, as your Holiness has
-also written in your letters; but all others say the prohibition to be
-inducted, both by the law of God and Nature. Those men of yours do
-suggest, that it may be dispensed for avoiding all slanders. The
-others utterly do contend, that by no means it is lawful to dispense
-with that, that God and Nature have forbidden. We do separate from our
-cause the authority of the See Apostolic, which we do perceive to be
-destitute of that learning whereby it should be directed; and because
-your Holiness doth ever profess your ignorance and is wont to speak of
-other men's mouths, we do confer the sayings of those, with the
-sayings of them that be of the contrary opinion; for to confer the
-reasons it were too long. But now the Universities of Cambridge,
-Oxford in our realms; Paris, Orleans, Biturisen,[44] Andegavon[45] in
-France; and Bonony[46] in Italy, by one consent; and also divers other
-of the most famous and learned men, being freed from all affection,
-and only moved in respect of verity, partly in Italy, and partly in
-France, do affirm the Marriage of the brother with the brother's wife
-to be contrary both to the Law of God and Nature, and also do
-pronounce that no dispensation can be lawful or available to any
-Christian man in that behalf. But others think the contrary by whose
-counsels your Holiness hath done that, that since you have confessed
-you could not do, in promising to us as we have above rehearsed, and
-giving that Commission to the Cardinal Campeggio to be shewed unto us;
-and after, if it so should seem profitable to burn it, as afterwards
-it was done indeed as we have perceived. Furthermore, those which so
-do moderate the power of your Holiness, that they do affirm that the
-same cannot take away the Appellation which is used by man's law and
-yet is available to Divine matters everywhere without distinction. No
-princes heretofore have more highly esteemed, nor honoured the See
-Apostolic than we have, wherefore we be the more sorry to be provoked
-to this contention which to our usage and nature is most alienate and
-abhorred. Those things so cruel we write very heavily, and more glad
-would have been to have been silent if we might, and would have left
-your authority untouched with a good will and constrained to seek the
-verity, we fell, against our will into this contention, but the
-sincerity of the truth prohibited us to keep silence and what should
-we do in so great and many perplexities! For truly if we should obey
-the letters of your Holiness in that they do affirm that we know to be
-otherwise, we should offend God and our conscience and we should be a
-great slander to them that do the contrary, which be a great number,
-as we have before rehearsed. Also, if we should dissent from those
-things which your Holiness doth pronounce we would account it not
-lawful, if there were not a cause to defend the fact as we now do,
-being compelled by necessity, lest we should seem to contemn the
-Authority of the See Apostolic. Therefore, your Holiness ought to take
-it in good part though we do somewhat at large and more liberally
-speak in this cause which does so oppress us, especially forasmuch as
-we pretend none atrocity, nor use no rhetoric in the exaggerating and
-increasing the indignity of the matter; but if I speak of anything
-that toucheth the quick, it proceedeth of the mere verity, which we
-cannot nor ought not to hide in this cause, for it toucheth not
-worldly things but divine, not frail but eternal; in which things no
-feigned, false nor painted reasons, but only the truth shall obtain
-and take place; and God is the truth to whom we are bound to obey
-rather than to men; and nevertheless we cannot but obey unto men also,
-as we were wont to do, unless there be an express cause why we should
-not, which by those our letters we now do to your Holiness, and we do
-it with charity, not intending to spread it abroad nor yet further to
-impugn your authority, unless you do compel us; albeit also, that that
-we do, doth not impugn your authority, but confirmeth the same, which
-we revocate to its first foundations; and better it is in the middle
-way to return than always to run forth headlong and do ill. Wherefore
-if your Holiness do regard or esteem the tranquillity of our mind, let
-the same be established with verity which hath been brought to light
-by the consent of so many learned men; so shall your Holiness reduce
-and bring us to a certainty and quietness, and shall deliver us from
-all anxiety, and shall provide both for us and our realm and finally
-shall do your office and duty. The residue of our affairs we have
-committed to our Ambassadors to be propounded unto you, to whom we
-beseech your Holiness to give credence, etc."
-
-[Footnote 44: Bourges.]
-
-[Footnote 45: Anjou.]
-
-[Footnote 46: Bologna.]
-
-
-
-
-THE SUBMISSION OF THE CLERGY AND RESTRAINT OF APPEALS (1534).
-
-+Source.+--25 H. VIII. cap. 19. (_Statutes of the Realm_, III 469.)
-
-
-... And be it further enacted by authority aforesaid, that from the
-Feast of Easter, which shall be in the year of our Lord God, 1534, no
-manner of appeals shall be had, provoked, or made out of this realm,
-or out of any of the King's Dominions, to the Bishop of Rome, nor to
-the See of Rome, in any causes or matters happening to be in
-contention, and having their commencement or beginning in any of the
-courts within this realm, or within any of the King's dominions, of
-what nature, condition, or quality soever they be of; but that all
-manner of appeals, of what nature or condition soever they be of, or
-what cause or matter soever they concern, shall be made and had by the
-parties agreed, or having cause of appeal, after such manner, form and
-condition, as is limited for appeals to be had and prosecuted within
-this realm in causes of matrimony, tithes, oblations and observations,
-by a statute made and established since the beginning of this present
-Parliament, and according to the form and effect of the said statute:
-any usage, custom, prescription or any thing or things to the contrary
-hereof notwithstanding.
-
-And for lack of justice at or in any the courts of the Archbishops of
-this realm, or in any the king's dominions, it shall be lawful to the
-parties grieved to appeal to the King's Majesty in the King's Court of
-Chancery; and that upon every such appeal, a commission shall be
-directed under the great seal to such persons as shall be named under
-the King's Highness, his heirs or successors, like as in case of
-appeal from the Admiral's Court, to hear and definitely determine such
-appeals and the causes concerning the same. Which commissioners, or
-appointed, shall have full power and authority to hear and so by the
-King's Highness, his heirs or successors, to be named definitively
-determine every such appeal, with the causes and all circumstances
-concerning the same; and that such judgement and sentence as the said
-commissioners shall make and decree, in and upon any such appeal,
-shall be good and effectual, and also definitive; and no further
-appeals to be had or made from the said commissioners for the same.
-
-
-
-
-THE ECCLESIASTICAL APPOINTMENTS ACT. THE ABSOLUTE RESTRAINT OF
-ANNATES, ELECTION OF BISHOPS AND LETTERS MISSIVE ACT (1534).
-
-+Source.+--25 H. VIII. cap. 21. (_Statutes of the Realm_, III. 462.)
-
-
-And for as much as in the said Act it is not only plainly and
-certainly expressed in what manner and fashion archbishops and bishops
-shall be elected, presented, invested, and consecrated within this
-realm and in all other the King's Dominions; be it now therefore
-enacted by the King our sovereign Lord, by the assent of the Lords
-spiritual and temporal, and the Commons, in this Present Parliament
-assembled, and by the authority of the same, that the said Act, and
-everything herein contained shall be and stand in strength, virtue,
-and effect; except only, that no person or persons hereafter shall be
-presented, nominated, or commended to the said Bishop of Rome,
-otherwise called the Pope, or to the See of Rome, to or for the
-dignity or office of any archbishop or bishop within this realm, or in
-any other the King's Dominions, nor shall send nor procure there for
-any manner of bulls, briefs, palls or other things requisite for an
-archbishop or bishop, nor shall pay any sums of money for Annates,
-first-fruits or otherwise, for expedition of any such bulls, briefs or
-palls; but that by the authority of this act, such presenting,
-nominating, or commending to the said Bishop of Rome, or to the See of
-Rome, and such bulls, briefs, palls, annates, first-fruits, and every
-other sums of money heretofore limited, accustomed, or used to be paid
-at the said See of Rome, for procuration or expedition of any such
-bulls, briefs or palls, or other thing concerning the same, shall
-utterly cease and no longer be used within this realm or within any of
-the King's Dominions: anything contained in the said Act
-aforementioned, or any use, custom, or prescription to the contrary
-thereof notwithstanding.
-
-
-
-
-ACT FORBIDDING PAPAL DISPENSATIONS AND THE PAYMENT OF PETER'S PENCE
-(1534).
-
-+Source.+--25 H. VIII. cap. 21. (_Statutes of the Realm_, III. 464.)
-
-
-For where this your Grace's realm recognizing no superior under God,
-but only your Grace, has been and is free from subjection to any man's
-laws, but only to such as have been devised, made, and ordained within
-this realm, for the wealth of the same, or to such other as, by
-sufferance of your Grace and your progenitors, the people of this your
-realm have taken at their free liberty, by their own consent, to be
-used amongst them, and have bound themselves by long use and custom to
-the observance of the same, not as to the observance of the laws of
-any foreign prince, potentate, or prelate, but to the accustomed and
-ancient laws of this realm, originally established as laws of the
-same, by the said sufferance, consents, and custom, none otherwise.
-
-
-
-
-FIRST ACT OF SUCCESSION (1534).
-
-+Source.+--25 H. VIII. cap. 22. (_Statutes of the Realm_, III. 471.)
-
-
-... In consideration whereof, your said most humble and obedient
-subjects, the nobles and Commons of this realm, calling further to
-their remembrance that the good unity, peace and wealth of this realm,
-and the succession of the subjects of the same, most especially and
-principally above all worldly things consists and rests in the
-certainty and surety of the procreation and posterity of your
-Highness, in whose most royal person, at this present time, is no
-manner of doubt nor question; do therefore most humbly beseech your
-Highness, that it may please your Majesty, that it may be enacted by
-your Highness, with the assent of the Lords Spiritual and Temporal,
-and the Commons, in this present Parliament assembled, and by the
-authority of the same, that the marriage heretofore solemnized between
-your Highness and the Lady Katherine, being before lawful wife to
-Prince Arthur, your elder brother, shall be, by authority of this
-Present Parliament, definitively, clearly and absolutely declared,
-deemed, and adjudged to be against the laws of Almighty God, and also
-accepted, reputed, and taken of no value nor effect, but utterly void
-and annulled, and the separation, thereof, made by the said
-Archbishop, shall be good and effectual to all intents and purposes;
-any licence, dispensation, or any other act or acts going afore, or
-ensuing the same, or to the contrary thereof, in anywise
-notwithstanding; and that every such licence, dispensation, act or
-acts, thing or things heretofore had, made and done or to be done, to
-the contrary thereof, shall be void and of none effect; and that the
-said Lady Katherine shall be henceforth called and reputed only
-dowager to Prince Arthur, and not Queen of this realm, and that the
-lawful matrimony had and solemnized between your highness and your
-most dear and entirely beloved wife Queen Anne, shall be established,
-and taken for undoubtful, true, sincere, and perfect ever hereafter,
-according to the just judgement of the said Thomas, Archbishop of
-Canterbury, metropolitan and primate of all this realm, whose grounds
-of judgement have been confirmed, as well by the whole clergy of this
-realm in both the Convocations, and by both the universities thereof,
-as by the Universities of Bologna, Padua, Paris, Orleans, Toulouse,
-Anjou, and divers others, and also by the private writings of many
-right excellent well-learned men; which grounds so confirmed, and
-judgement of the said Archbishop ensuring the same, together with your
-marriage solemnized between your Highness and your said lawful wife
-Queen Anne, we your said subjects, both spiritual and temporal, do
-purely, plainly, constantly, and firmly accept, approve and ratify for
-good and consonant to the laws of Almighty God, without end or
-default, most humbly beseeching your Majesty, that it may be so
-established for ever by your most gracious and royal assent.
-
-
-
-
-THE SUPREMACY ACT (1534).
-
-+Source.+--25 H. VIII. cap. I. (_Statutes of the Realm_, III. 492.)
-
-
-Albeit the King's Majesty justly and rightfully is and ought to be the
-supreme head of the Church of England, and so is recognized by the
-clergy of this realm in their Convocations, yet nevertheless for
-corroboration and confirmation thereof, and for increase of virtue in
-Christ's religion within this realm of England, and to repress and
-extirpate errors, heresies, and other enormities and abuses heretofore
-used in the same; be it enacted by the authority of this present
-parliament, that the king our sovereign lord, his heir and successors,
-kings of this realm, shall be taken, accepted and reputed the only
-supreme head in earth of the Church of England, called Anglicana
-Ecclesia: and shall have and enjoy, annexed and united to the imperial
-crown of this realm, as well the title and style thereof, as all
-honours, dignities, pre-eminences, jurisdictions, privileges,
-authorities, immunities, profits and commodities to the said dignity
-of supreme head of the same Church belonging and appertaining. And
-that our said sovereign lord, his heirs and successors, kings of this
-realm, shall have full power and authority from time to time to visit,
-repress, redress, reform, order, correct, restrain, and amend all such
-errors, heresies, abuses, offences, contempts, and enormities,
-whatsoever they be, which by any manner, spiritual authority or
-jurisdiction ought or may lawfully be reformed, repressed, ordered,
-redressed, corrected, restrained, or amended, most to the pleasure of
-Almighty God, the increase of virtue in Christ's religion, and for the
-conservation of the peace, unity, and tranquillity of this realm; any
-usage, custom, foreign law, foreign authority, prescription or any
-other thing or things to the contrary hereof notwithstanding.
-
-
-
-
-LETTERS OF HENRY VIII. TO ANNE BOLEYN.
-
-CIRC. 1534.
-
-+Source.+--_Henry VIII. Lettres a Anne Boleyn._ Crapelet, Paris.
-
-
-Letter XII.
-
-There came to me in the night the most afflicting news possible. For I
-have reason to grieve upon three accounts. First, because I heard of
-the sickness of my mistress, whom I esteem more than all the world,
-whose health I desire as much as my own, and the half of whose
-sickness I would willingly bear to have her cured. Secondly, because I
-fear I shall suffer yet longer that tedious absence, which has
-hitherto given me all possible uneasiness, and, as far as I can judge,
-is like to give me more. I pray God he would deliver me from so
-troublesome a tormentor. The third reason is, because the Physician,
-in whom I trust most, is absent at present, when he could do me the
-greatest pleasure. For I should hope by him and his means, to obtain
-one of my principal joys in this world, that is my mistress cured;
-however, in default of him, I send you the second, and the only one
-left, praying God that he may soon make you well, and then I shall
-love Him more than ever. I beseech you to be governed by his advices
-with relation to your illness; by your doing which, I hope shortly to
-see you again, which will be to me a greater cordial than all precious
-stones in the world. Written by the Secretary who is, and always will
-be,
-
- H. (AB) Rex.
-
-
-
-
-THE SWEATING SICKNESS.
-
-+Source.+--_Henry VIII. Lettres a Anne Boleyn._ Crapelet, Paris.
-
-
-Letter XIII.
-
-Since your last letters, mine own darling, Walter Welsh, Master Brown,
-John Case, John Cork the pothecary be fallen of the sweat in this
-house, and, thanked be God, all well recovered, so that as yet the
-plague is not fully ceased here; but I trust shortly it shall. By the
-mercy of God the rest of us yet be well, and I trust shall pass it,
-either not to have it, or at the least as easily as the rest have
-done.... As touching your abode at Herne, do therein as best shall
-like you; for you know best what air does best with you; but I would
-it were come thereto (if it pleased God), that neither of us need care
-for that; for I ensure you I think it long. Suche is fallen sick of
-the sweat; and therefore I send you this bearer, because I think you
-long to hear tidings from us, as we do likewise from you. Written with
-the hand _de votre seul_.
-
- H. Rex.
-
-
-
-
-QUEEN ANN BOLEYN TO KING HENRY, FROM THE TOWER, MAY 6 (1536).
-
-+Source.+--From Appendix to Burnet's _History of the Reformation_,
-Vol. I., p. 154.
-
-
- SIR,
-
-Your Grace's displeasure, and my imprisonment, are things so strange
-unto me, as what to write, or what to excuse I am altogether ignorant.
-Whereas you send unto me (willing me to confess in truth, and so to
-obtain your favour), by such a one whom you know to be my ancient
-professed enemy; I no sooner receive this message, than I rightly
-conceive your meaning: and, if as you say, confessing a truth indeed
-may procure my safety, I shall with all willingness and duty perform
-your command. But let not your Grace ever imgaine that your poor wife
-will ever be brought to acknowledge a fault, when not so much as a
-thought ever proceeded: and to speak a truth, never Prince had wife
-more loyal in all duty, and in all true affection, than you have ever
-found in Anne Bullen; with which name and place I could willingly have
-contented myself, if God and your Grace's pleasure had so been
-pleased. Neither did I at any time forget myself in my Exaltation, or
-received queenship, but that I always looked for such an alteration as
-now I find, the ground of my preferment being on no surer foundation
-than your Grace's fancy, the least alteration whereof, I knew, was fit
-and sufficient to draw that fancy to some other subject.
-
-You have chosen me from a low estate to be your Queen and Companion,
-far beyond my desert or my desire: if then you find me worthy of such
-Honour, Good your Grace, let not any light fancy, or bad counsel of my
-enemies, withdraw your princely favour from me; neither let that
-stain, that unworthy stain of a disloyal heart towards your Good
-Grace, ere cast so foul a blot on your most dutiful wife, and the
-infant princess your daughter. Try me, good king, but let me have a
-lawful trial; and let not my sworn enemies sit as my accusers and
-judge, yea, let me receive an open trial, for my truths shall fear no
-open shames; then shall you see, either my innocency cleared, your
-suspicion and conscience satisfied, the ignominy and slander of the
-world stopped, or my guilt openly declared: so that whatsoever God or
-you may determine of me, your Grace is at liberty, both before God and
-Man, not only to execute worthy punishment on me as an unfaithful
-wife, but to follow your affection, already settled on that party for
-whose sake I now am as I am, whose name I could some while since have
-pointed to, your grace not being ignorant of my suspicion therein. But
-if you have already determined of me, and that not only my death, but
-an infamous slander must bring you the enjoying of a desired
-Happiness: then I desire of God, that he will pardon your great sin
-herein, and likewise my enemies, the instruments thereof; and that he
-will not call you to a strict account for your unprincely and cruel
-usage of me, at his general judgement-seat, where both you and myself
-must shortly appear, and in whose just judgement, I doubt not,
-whatsoever the world may think of me, my innocency shall be openly
-known, and sufficiently cleared.
-
-My last and only request shall be, that myself may bear the burden of
-your Grace's displeasure and it may not touch the innocent souls of
-those poor Gentlemen, who, as I understand, are in strait imprisonment
-for my sake. If ever I have found favour in your sight, if ever the
-name of Ann Bullen hath been pleasing in your ears, let me obtain this
-last request, I will so leave to trouble your Grace any further, with
-my earnest prayers to the Trinity, to have your Grace in his good
-keeping, and to direct you in all your actions.
-
- Your most loyal and faithful wife,
- ANN BULLEN.
-
- From my doleful prison in the Tower,
- The sixth of May, 1536.
-
-
-
-
-ACT FOR THE DISSOLUTION OF THE LESSER MONASTERIES (1536).
-
-+Source.+--27 Henry VII. cap. 28. (_Statutes of the Realm_, III. 575.)
-
-
-Forasmuch as manifest sin, vicious, carnal and abominable living is
-daily used and committed among the little and small abbeys, priories,
-and other religious houses of monks, canons, and nuns, where the
-congregation of such religious persons is under the number of twelve
-persons, whereby the governors of such religious houses, and their
-convent, spoil, destroy, consume, and utterly waste, as well their
-churches, monasteries, priories, principal houses, farms, granges,
-lands, tenements, and hereditaments, as the ornaments of their
-churches, and their goods and chattels, to the high displeasure of
-Almighty God, slander of good religion, and to the great infamy of the
-King's highness and the realm, if redress should not be had thereof.
-And albeit that many continual visitations hath been heretofore had,
-by the space of two hundred years and more, for an honest and
-charitable reformation of such unthrifty carnal and abominable living,
-yet nevertheless little or none amendment hath been hitherto had, but
-their vicious living shamelessly increases and augments, and by a
-cursed custom so rooted and infested, that a great multitude of the
-religious persons in such small houses do rather choose to rove abroad
-in apostasy, than to conform themselves to the observation of good
-religion, so that without such small houses be utterly suppressed, and
-the religious persons therein committed to great and honourable
-monasteries of religion in this realm, where they may be compelled to
-live religiously for reformation of their lives, there cannot else be
-no reformation in this behalf:
-
-In consideration whereof the king's most royal majesty, being supreme
-head on earth, under God, of the Church of England, daily finding and
-devising the increase, advancement and exaltation of true doctrine and
-virtue in the said Church, to the glory and honour of God, and the
-total extirping and destruction of vice and sin, having knowledge that
-the premises be true, as well by the accounts of his late visitations,
-as by sundry credible informations, considering also that divers and
-great solemn monasteries of this realm, wherein (thanks be to God)
-religion is right well kept and observed, be destitute of such full
-numbers of religious persons, as they ought and may keep--has thought
-good that a plain declaration should be made of the premises, as well
-to the Lords spiritual and temporal, as to other his loving subjects,
-the Commons, in this present Parliament assembled: whereupon the said
-Lords and Commons, by a great deliberation, finally be resolved, that
-it is, and shall be much more to the pleasure of Almighty God, and for
-the honour of this his realm, that the possessions of such small
-religious houses; now being spent, spoiled and wasted for increase and
-maintenance of sin, should be used and converted to better uses, and
-the unthrifty religious persons, so spending the same, to be compelled
-to reform their lives: and thereupon most humbly desire the king's
-highness, that it may be enacted by authority of this present
-Parliament, that his majesty shall have and enjoy to him and his heirs
-for ever, all and singular such monasteries, priories, and other
-religious houses of monks, canons and nuns, of what kinds of
-diversities of habits, rules, or orders soever they be called or
-named, which have not in lands, tenements, rents, tithes, portions,
-and other hereditaments above the clear yearly value of two hundred
-pounds.
-
-
-
-
-SUPPRESSION OF THE MONASTERY OF TEWKESBURY (1536).
-
-+Source.+--Burnet's _History of the Reformation_. 1st Part;
-_Collection of Records_, Book III. 3, Sec. V. "Copied from a book that
-is in the Augmentation Office," 1536.
-
-
-COUNTY: GLOUCESTER.
-
- {Surrender to the use of the King's Majesty and of
- {his Heirs and Successors for ever made bearing date
- Tewkesbury {under the Covent-Seal[47] of the same late monastery,
- late {the 9th day of January, in the 31st year of the reign
- Monastery. {of our most dread victorious Sovereign Lord, King Henry
- {the Eighth: and the said day and year clearly dissolved
- {and suppressed.
-
- The clear yearly {As well Spiritual as Temporal, over and
- value of all the {besides L136 8s. 1d. in Fees, Annuities and
- said possessions {Custodies, granted to divers persons by Letters
- belonging to the {Patents under the Covent-Seal of the said late
- Monastery {Monastery for term of their lives L1595 15 6
-
- { L s. d.
- {John Wich, late Abbot there 266 13 04
- {John Beley, late Prior there 16 00 00
- Pensions {J. Bromsegrove, late Prior of Delehurst 13 06 08
- assigned to the {Robert Circester, Prior of St. James 13 06 08
- late Religious {Will Didcote, Prior of Cranborne 10 00 00
- dispatched: {Robert Cheltenham, B.D. 10 00 00
- that is to say, {Two Monks, L8 a piece 16 00 00
- to {One Monk 07 00 00
- {27 Monks L6 13s. 6d. each 180 00 00
- { L s. d.
- { And so remains clear 1044 08 10
-
- { {Remain in the Treasury there under
- Records {Belonging to {the custody of John Whittington,
- and {the late {Kt. the keys thereof being delivered
- Evidences {Monastery {to Richard Pauler, Receiver.
-
- {The Lodging called the Newark, }
- {leading from the Gate to the late }
- {Abbots lodging, with Buttery, }
- {Pantry, Cellar, Kitchen, Larder }
- {and Pastry thereto adjoining. The }
- {late Abbots Lodging, the Hostery,[48]}
- Houses and {the Great Gate entering into the } Committed
- Buildings {Court, with the lodging over the } to the custody
- assigned to {same; the Abbots Stable, Bakehouse, } of John
- remain {Brewhouse and Slaughterhouse, } Whittington,
- undefaced. {the Almry, Barn, Dairyhouse, } Knight.
- {the great barn next the }
- {Avon, the Maltinghouse, with the }
- {garners in the same, the Oxhouse }
- {in the Barton,[49] the Barton Gate, }
- {and the lodging over the same. }
-
- {The Church, with Chappels, Cloisters,}
- {Chapterhouse, Misericord, the }
- {two Dormitories, Infirmary with }
- {Chappels and Lodgings within the }
- {same; the workhouse, with another }
- Deemed {House adjoining to the same, } Committed
- to be {the Convent Kitchen, the Library, } as
- superfluous. {the old Hostery, the chamberer's } abovesaid.
- {Lodging, the new Hall, the old }
- {Parlour adjoining to the Abbots }
- {lodging; the Cellarers Lodging, the }
- {Poultry-House, the Garden, the }
- {Almary, and all other Houses and }
- {lodgings not above reserved. }
-
- {The Quire, Aisles, and Chapels }
- Leads[52] {annext the Cloister Chapterhouse, }
- remaining {Frater,[50] St. Michaels Chappel, } 180 Foder.[51]
- upon {Halls, Fermory, and Gate-house, }
- {esteemed to }
-
- Bells {In the steeple there are eight poize,} 14600
- remaining {by estimation } weight.
-
- Jewels { }
- reserved to {Mitres garnished with gilt, rugged }
- the use of {Pearls, and counterfeit stones. }
- the King's { }
- Majesty. { }
-
- Plate of silver {Silver gilt 329 ounces.}
- reserved to {Silver parcel gilt 605 ounces.} 1431.
- the same use. {Silver white 497 ounces.}
-
- {One cope of Silver Tissue, with one }
- Ornaments {Chasuble, and one Tunicle of the }
- reserved to {same; one cope of gold Tissue, }
- the said use. {with one Cope and two Tunicles of }
- {the same. }
-
- Sum of all the { }
- Ornaments, {Sold by the said Commissioners, as }
- Goods, and {in a Particular Book of Sales } L s. d.
- Chattels {thereof made ready to be shewed, } 194 08 0
- belonging to {as more at large may appear. }
- the said { }
- Monastery. { }
-
- {To 38 late Religious Persons }
- {of the said late Monastery } L s. d.
- { to the late {of the King's mat. (Majesty) } 80 13 4
- Payments {Religious and {reward }
- { Servants { }
- { despatched. {To an 144 late Servants of } L s. d.
- {the said late Monastery, for } 75 10 0
- {their wages and liveries. }
-
- {To divers Persons for }
- {Victuals and Necessaries of }
- {them had to the use of the }
- {said Monastery, with L10 paid}
- { For debts {to the late Abbot there, for }
- Payments { owing by the {and in full payment of } L s. d.
- { said late {L124 5s. 4d. by him to be } 18 12 0
- { Monastery. {paid to certain Creditors of }
- {the said late Monastery, by }
- {Covenants made with the }
- {aforesaid Commissioners. }
-
-And so remains clear L19 12 08
-
-Then follows a list of some small Debts owing to and by the
-said Monastery.
-
-Then follows a list of the Livings in their Gift.
-
- County of Glouc. Four Parsonages and 10 vicarages.
-
- County of Worcest. Two Parsonages and 2 vicarages.
-
- County of War. Two Parsonages.
-
- County of Will. (_sic_),} Five Parsonages and 1 vicarage.
- Bristol. }
-
- County of Wilts. 00 2 vicarages.
-
- County of Oxon. One Parsonage and 2 vicarages.
-
- County of Dorset. Four Parsonages and 2 vicarages.
-
- County of Sommers. Three Parsonages.
-
- County of Devon. 00 1 vicarage.
-
- County of Cornwall. 00 2 vicarages.
-
- County of Glamorgan } 00 5 vicarages.
- and Morgan. }
-
-In all, 21 Parsonages and 27 vicarages.
-
-[Footnote 47: Covent = convent; cf. Covent Garden.]
-
-[Footnote 48: = Hostelry, _i.e._ the Guest House.]
-
-[Footnote 49: = Farmyard.]
-
-[Footnote 50: = The Refectory.]
-
-[Footnote 51: = A measure of lead, etc., about one ton.]
-
-[Footnote 52: _i.e._ the lead with which the roofing was covered.]
-
-
-
-
-THE INSURRECTION IN LINCOLNSHIRE (1537).
-
-+Source.+--Edward Hall's _Life of Henry VIII_. (1547).
-
-
-In the time of this Parliament, the bishops and all the clergy of the
-realm held a solemn convocation at Paules Church in London, where
-after much disputation and debating of matters they published a book
-of religion entitled, "Articles devised by the King's Highness, etc."
-In this book is specially mentioned but three sacraments, with the
-which the Lincolnshiremen (I mean their ignorant priests) were
-offended, and of that occasion deproved the king's doings. And this
-was the first beginning, as after ye shall plainly hear.
-
-After this book, which passed by the king's authority with the consent
-of the Clergy, was published, the which contained certain articles of
-religion necessary to be taught unto the people, and among other it
-specially treated of no more than three sacraments, and beside this
-book, certain injunction were that time given whereby a number of
-their holidays were abrogated and especially such as fell in the
-harvest time, the keeping of which was much to the hindrance of the
-gathering in of corn, hay, fruit, and other such like necessary and
-profitable commodities.
-
-These articles thus ordained and to the people delivered. The
-inhabitants of the north parts being at that time very ignorant and
-rude, knowing not what true religion meant, but altogether noseled in
-superstition and popery, and also by the means of certain abbotts and
-ignorant priests, not a little stirred and provoked for the
-suppression of certain monasteries, and for the extirpation and
-abolishment of the bishop of Rome, now taking an occasion at this
-book, saying "See, friends, now is taken from us four of the vii
-Sacraments and shortly ye shall lose the other three also, and thus
-the faith of the Holy Church shall utterly be suppressed and
-abolished": and therefore they suddenly spread abroad and raised great
-and shameful slanders only to move the people to sedition and
-rebellion, and to kindle in the people hateful and malicious minds
-against the King's Majesty and the Magistrates of the realm, saying,
-Let no folly bind ourselves to the maintenance of religion, and rather
-than to suffer it thus to decay, even to die in the field. And amongst
-them also were too many even of the nobility, that did not a little to
-provoke and stir up the ignorant and rude people the more stiffly to
-rebel and stand therein, faithfully promising them, both aid and
-succour against the King and their own native country (like foolish
-and wicked men) thinking by their so doing to have done God high
-pleasure and service. There were also certain other malicious and busy
-persons who added oil (as the adage says) to the furnace. These made
-open clamours in every place where opportunity served, that Christian
-religion should be utterly violate, despised and set aside, and that
-rather than so it behoved and was the parts of every true and
-Christian man to defend it even to the death, and not to admit and
-suffer by any means the faith (in which their forefathers so long and
-so many thousand years have lived and continued) now to be subverted
-and destroyed. Among these were many priests which deceived also the
-people with many false fables and venomous lies and imaginations
-(which could never enter nor take place in the heart of any good man,
-nor faithful subject), saying that all manner of prayer and fasting
-and all God's service should utterly be destroyed and taken away, that
-no man should marry a wife or be partaker of the Sacraments, or at
-length should eat a piece of roast meat, but he should for the same
-first pay unto the king a certain sum of money, and that they should
-be brought in more bondage and in a more wicked manner of life, than
-the Saracens be under the great Turk.... And at the last they in
-writing made certain petitions to the King's Majesty, professing that
-they never intended hurt toward his royal person. The King's Majesty
-received those petitions and made answer to them as followeth:
-
-First, we begin and make answer to the four and six articles, because
-upon them dependeth much of the rest. Concerning choosing of
-councillors, I never have read, heard, or known, that princes'
-councillors and prelates should be appointed by rude and ignorant
-common people, nor that they were persons meet, nor of liability to
-discern and choose meet and sufficient councillors for a prince: how
-presumptuous then are ye the rude commons of one shire, and that one
-of the most brute and beastly of the whole realm, and of the least
-experience, to find fault with your Prince for the electing of his
-councillors and prelates, and to take upon you contrary to God's law
-and man's law to rule your prince, whom ye are bound by all laws to
-obey and serve with both your lives, lands, and all goods, and for no
-worldly cause to withstand the contrary whereof you like traitors and
-rebels have attempted, and not like true subjects as ye name
-yourselves.
-
-As to the suppression of religious houses, monasteries, we will that
-ye and all our subjects should well know that this is granted us by
-all the nobles spiritual and temporal of this our Realm, and by all
-the Commons in the same by Act of Parliament, and not set forth by any
-councillor or councillors upon their mere will and phantasy, as ye
-full falsely would persuade our realm to believe.
-
-And when ye allege that the service of God is much diminished, the
-truth thereof is contrary, for there be no houses suppressed where God
-was well served, but where most vice, mischief, and abomination of
-living was used, and that doth well appear by their own confessions
-subscribed with their own hands in the time of their visitations, and
-yet we suffered a great many of them (more than we needed by the Act)
-to stand, wherein if they amend not their living, or fear, we have
-more to answer for than for the suppression of all the rest. And as
-for the hospitality for the relief of the poor, we wonder that ye be
-not ashamed to affirm that they have been a great relief of poor
-people, when a great many or the most part hath not past four or five
-religious persons in them, and divers but one which spent the
-substance of the goods of their houses in nourishing of vice and
-abominable living. Now what unkindness and unnaturality may be impute
-to you and all our subjects that be of that mind, that had liefer such
-an unthrifty sort of vicious persons, should enjoy such possessions,
-profits and enrolments, as grow of the said houses, to the maintenance
-of their unthrifty life, than he your natural prince, Sovereign lord
-and king, which doth and hath spent more in your defences of your own,
-than six times they be worth. As touching the act of uses, we marvel
-what madness is in your brain, or upon what ground ye would take
-authority upon you to cause us to break those laws and statutes by
-which all the noble knights and gentlemen of this realm (whom the same
-chiefly toucheth) hath been granted and assented to: seeing in no
-manner it toucheth you the base commons of our realm.
-
-As touching the sixteenth,[53] which ye demand of us to be released,
-think ye that we be so faint hearted, that perforce ye of one shire
-(were ye a great many more) could compel us with your insurrections
-and such rebellious demeanour to remit the same? or think ye that any
-man will or may take you to be true subjects, that first make and shew
-a loving grant and then perforce would compel your sovereign lord and
-king to release the same? the time of payment whereof is not yet come,
-yea and seeing the same will not countrevayl[54] the tenth penny of
-the charges, which we do and daily sustain for your tuition and
-safeguard: make you sure, by your occasions of these your
-ingratitudes, unnaturalness and unkindness to us now administered, ye
-give no cause, which hath always been as much dedicate to your wealth
-as ever was king, not so much to set or study for the setting forward
-of the same, seeing how unkindly and untruly, ye deal now with us,
-without any cause or occasion: and doubt ye not, though you have no
-grace nor naturalness in you to consider your duty of allegiance to
-your king, and sovereign lord, the rest of our realm we doubt not
-hath: and we and they shall so look on this cause, that we trust it
-shall be to your confusion, if according to your former letters you
-submit not yourselves.
-
-Wherefore we charge you eftsoons upon the foresaid bonds and pains,
-that ye withdraw yourselves to your own houses, every man, and no more
-to assemble contrary to our laws, and your allegiances, and to cause
-the provokers of you to this mischief, to be delivered to our
-lieutenants' hands, or ours, and you yourselves to submit you to such
-condign punishment as we and our nobles shall think you worthy: for
-doubt you not else that we and our nobles can nor will suffer this
-injury at your hands unavenged, if ye give not place to us of
-sovreignty, and shew yourselves as bounden and obedient subjects and
-no more to intermeddle yourselves from henceforth with the weighty
-affairs of the realm, the direction whereof only appertaineth to us
-your king and such noblemen and councillors, as we lyst to elect and
-choose to have the ordering of the same: and thus we pray unto
-Almighty God, to give you grace to do your duties, to use yourselves
-towards us like true and faithful subjects, so that we may have cause
-to order you thereafter, and rather obediently to consent amongst you
-to deliver into the hands of our lieutenant a hundred persons, to be
-ordered according to their demerits, at our will and pleasure, than by
-your obstinacy and wilfulness, to put yourselves, your wives,
-children, lands, goods and cattles, beside the indignation of God, in
-the utter adventure of total destruction, and utter ruin, by force and
-violence of the sword.
-
-After the Lincolnshire men had received this the King's answer
-aforesaid, made to their petitions, each mistrusting the other who
-should be noted to be the greatest meddler, even very suddenly they
-began to shrink and out of hand they were all divided, and every man
-at home in his own house in peace: but the captains of these rebels
-escaped not all clear, but were after apprehended, and had as they
-deserved: he that took upon him as captain of this rout, named himself
-Captain Cobles, but it was a monk called Doctor Macherel, with divers
-other which afterward were taken and apprehended.
-
- NOTE.--Within six days a new insurrection broke out in the north,
- known as the Pilgrimage of Grace. The objects of these insurgents
- were as follows: "the maintenance and defence of the faith of Christ,
- and deliverance of Holy Church sore decayed and oppressed, and also
- for the furtherance as well of private as public matters in the realm
- touching the wealth of all the king's poor subjects" (Hall ii., 275).
-
- An army was sent to restore order, but they were prevented from
- reaching the rebels by a river, which suddenly overflowed its banks
- and was considered by the people to be a miracle. On the following
- day the King granted a pardon to all concerned, and the rebellion
- came to an end.
-
-[Footnote 53: = a tax of 1/16th of the assessed value of property.]
-
-[Footnote 54: = balance.]
-
-
-
-
-INJUNCTIONS TO THE CLERGY MADE BY CROMWELL (1538).
-
-+Source.+--Burnet's _History of the Reformation_; _Collection of Records_,
-Part I., Book III. xi.
-
-
-First: That ye shall truly observe and keep all and singular the
-King's Highness' Injunctions, given unto you heretofore in my name, by
-his Grace's Authority; not only upon the pains therein expressed, but
-also in your default after this second monition continued, upon
-further punishment to be straitly extended towards you by the King's
-Highness' Arbitriment, or his Vice-Gerent aforesaid.
-
-Item: That ye shall provide on this side the Feast of [words omitted]
-next coming, one Book of the whole Bible of the largest volume in
-English, and the same set up in some convenient place within the said
-Church that ye have use of, whereas your Parishoners may most
-commodiously resort to the same and read it; the charge of which Book
-shall be ratably born between you, the Parson, and the Parishoners
-aforesaid, that is to say the one half by you, and the other half by
-them.
-
-Item: That ye shall discourage no man privily or apertly from the
-reading or hearing of the said Bible, but shall expressly provoke,
-stir, and exhort every person to read the same, as that which is the
-very lively word of God, that every Christian man is bound to embrace,
-believe, and follow, if he look to be saved: admonishing them
-nevertheless to avoid all contention, altercation therein, and to use
-an honest sobriety in the inquisition of the true sense of the same,
-and refer the explication of the obscure places to men of higher
-judgement in Scripture.
-
-Item: That ye shall every Sunday and Holy Day through the year openly
-and plainly recite to your Parishoners, twice or thrice together or
-oftener, if need require, one particle or sentence of the Pater
-Noster, or creed in English, to the intent that they may learn the
-same by heart. And so from day to day, to give them one little lesson
-or sentence of the same, till they have learned the whole Pater Noster
-and creed in English by rote. And as they be taught every sentence of
-the same by rote, ye shall expound and declare the understanding of
-the same unto them, exhorting all parents and householders to teach
-their children and servants the same, as they are bound in conscience
-to do. And that done, ye shall declare unto them the Ten Commandments,
-one by one, every Sunday and Holy-day, till they be likewise perfect
-in the same.
-
-Item: That ye shall in Confessions every Lent examine every Person
-that cometh to Confession unto you, whether they can recite the
-Articles of our Faith, and the Pater Noster in English, and hear them
-say the same particularly; wherein if they be not perfect, ye shall
-declare to the same, that every Christian person ought to know the
-same before They should receive the blessed Sacrament of the Altar;
-and monish them to learn the same more perfectly by the next year
-following, or else, like as they ought not to presume to come to God's
-Board without perfect knowledge of the same, and if they do, it is to
-the great peril of their souls; so ye shall declare unto them, that ye
-look for other injunctions from the King's Highness by that time, to
-stay and repel all such from God's Board as shall be found ignorant in
-the Premisses; whereof ye do thus admonish them, to the intent they
-should both eschew the peril of their Souls, and also the worldly
-rebuke that they might incur after by the same.
-
-Item: That ye shall make, or cause to be made, in the said Church, and
-any other Cure ye have, one sermon every quarter of the year at least,
-wherein ye shall purely and sincerely declare the very Gospel of
-Christ, and in the same exhort your hearers to the Works of Charity,
-Mercy, and Faith, especially prescribed and commanded in Scripture,
-and not to repose their trust or affiance in any other works devised
-by men's fantasies besides Scripture; as in wandering to Pilgrimages,
-offering of Money, Candles, or Tapers, to Images, or Reliques; or
-kissing or licking the same over, saying over a number of Beads, not
-understanded or minded on, or in such like superstition: for the doing
-whereof, ye not only have no promise or reward in Scripture, but
-contrariwise great threats and maledictions of God, as things tending
-to idolatry and superstition, which of all other offences God Almighty
-doth most detest and abhor, for that same diminisheth most of his
-honour and glory.
-
-Item: That such feigned Images as ye know in any of Cures to be so
-abused with Pilgrimages or offerings of anything made thereunto, ye
-shall, for avoiding the most detestable offence of idolatry, forthwith
-take down, and without delay; and shall suffer from henceforth no
-Candles, Tapers, or Images of wax to be set afore any Image or
-Picture, but only the Light that commonly goeth across the church by
-the Rood-Loft, the Light before the Sacrament of the Altar, and the
-Light about the Sepulchre; which for the adorning of the Church and
-Divine Service ye shall suffer to remain: still admonishing your
-Parishoners, that images serve for none other purpose, but as to be
-books of unlearned men, that ken no letters, whereby they might be
-otherwised admonished of the lives and conversation of them that the
-said images do represent: which images if they abuse, for any other
-intent than for such remembrances, they commit idolatry in the same,
-to the great danger of their souls: And therefore the King's Highness
-graciously tendering the weal of his Subjects' Souls, hath in part
-already, and more will hereafter, travail for the abolishing of such
-images as might be an occasion of so great an offence to God, and so
-great a danger to the Souls of his loving subjects.
-
-Item: That you, and every Parson, Vicar or Curate within this Diocese,
-shall for every Church keep one Book or Register, wherein he shall
-write the day and year of every Wedding, Christening, and Burying,
-made within your parish for your time, and so every man succeeding you
-likewise; and also there insert every persons name that shall be so
-wedded, christened, and buried; and for the safe keeping of the same
-book the Parish shall be bound to provide, of their Common Charges,
-one sure Coffer with two Locks and Keys, whereof the one to remain
-with you, and the other with the Wardens of every such Parish wherein
-the said Book shall be laid up: which book ye shall every Sunday take
-forth, and in the presence of the said Wardens or one of them write a
-record in the same, all the Weddings, Christenings, and Buryings made
-the whole week afore; and that done to lay up the book in the said
-Coffer as afore. And for every time that the same be omitted, the
-party that shall be in the fault thereof, shall forfeit to the said
-Church 3s. 4d. to be employed on the reparation of the said Church.
-
-Item: That no person shall from henceforth alter or change the order
-and manner of any Fasting-day that is commanded and indicted by the
-Church, nor of any Prayer or of Divine Service, otherwise than is
-specified in the said Injunctions, until such time as the same shall
-be so ordered and transported by the King's Highness' Authority. The
-Eves of such saints whose Holy-days be abrogated be only excepted,
-which shall be declared henceforth to be no Fasting-days; excepted
-also the Commemoration of Thomas Becket, sometime Archbishop of
-Canterbury, which shall be clean omitted, and in the stead thereof the
-Ferial[55] Service used.
-
-Item: Where in times past men have used in divers places in their
-Processions, to sing _Ora pro nobis_ to so many saints, that they had
-no time to sing the good Suffrages following, as _Pace nobis Domine_
-and _Libera nos Domine_, it must be taught and preached, that better
-it were to omit _Ora pro nobis_, and to sing the other Suffrages.
-
-All which and singular Injunctions I minister unto you and your
-Successors, by the King's Highness' Authority to be committed in this
-part, which I charge and command you by the same Authority to observe
-and keep upon pain of Deprivation, Sequestration of your Fruits or
-such other coercion as to the King's Highness, or his Vice-Gerent for
-the time being shall seem convenient.
-
-[Footnote 55: = festival.]
-
-
-
-
-ACT FOR THE DISSOLUTION OF THE GREATER MONASTERIES (1539).
-
-+Source.+--31 H. VIII. cap. 13. (_Statutes of the Realm_, III. 733.)
-
-
-Where divers and sundry abbots, priors, abbesses, prioresses, and
-other ecclesiastical governors and governesses of divers monasteries,
-abbacies, priories, nunneries, colleges, hospitals, houses of friars,
-and other ecclesiastical and religious houses and places within this
-our sovereign lord the king's realm of England and Wales, of their own
-free and voluntary minds, good wills and assents, without constraint,
-coercion or compulsion of any manner of person or persons, since the
-fourth day of February, the twenty-seventh year of the reign of our
-now most dread sovereign lord, by the due order and course of the
-common laws of this realm of England, and by their sufficient writings
-of record, under their convent and common seals, have severally given,
-granted and by the same their writings severally confirmed all their
-said monasteries, abbacies, priories, nunneries, colleges, hospitals,
-houses of friars, and other religious and ecclesiastical houses and
-places and all their sites, circuits and precincts of the same, and
-all and singular their manors, lordships, granges, manses ...
-appertaining or in any wise belonging to any such monastery, abbacy,
-priory, etc. ... by whatsoever name or corporation they or any of them
-be called, and of what order, habit, religion, or other kind or
-quality soever they or any of them then were reputed, known or taken;
-to have and to hold all the said monasteries, abbacies, priories ...
-etc. to our said sovereign lord, his heirs and successors for ever and
-the same said monasteries ... etc. voluntarily, as is aforesaid, have
-renounced, left, and forsaken, and every of them has renounced, left,
-and forsaken.
-
-
-
-
-THE SIX ARTICLES ACT (1539).
-
-+Source.+--31 Henry VIII. cap. 14. (_Statutes of the Realm_, III. 739.)
-
-
-... And forasmuch as in the said Parliament, synod, and Convocation,
-there were certain Articles, matters, and questions proposed and set
-for the teaching Christian religion, that is to say:
-
-First, whether in the most blessed Sacrament of the Altar remaineth,
-after the consecration, the substance of bread and wine, or no.
-
-Secondly, whether it be necessary by God's law that all men should
-communicate with both kinds or no.
-
-Thirdly, whether priests, that is to say, men dedicate to God by
-priesthood, may, by the law of God, marry after or no.
-
-Fourthly, whether vow of chastity or widowhood, made to God advisedly
-by man or woman, be, by the law of God, to be observed, or no.
-
-Fifthly, whether private masses stand with the law of God, and be to
-be used and continued in the Church and congregation of England, as
-things whereby good Christian people may and do receive both godly
-consolation and wholesome benefits or no.
-
-Sixthly, whether auricular confession is necessary to be retained,
-continued, used and frequented in the Church or no.
-
-The King's most royal Majesty, most prudently providing and
-considering, that by occasion of variable sundry opinions and
-judgements of the said Articles, great discord and variance has
-arisen, as well amongst the clergy of this his realm, as amongst a
-great number of vulgar people, his loving subjects of the same, and
-bring in a full hope and trust, that a full and perfect resolution of
-the said Articles, should make a perfect concord and unity generally
-amongst all his loving and obedient subjects, of his most excellent
-goodness, not only commanded that the said articles should be
-deliberately and advisedly, by his said archbishops, bishops, and
-other learned men of his clergy, be debated, argued, and reasoned, and
-their opinions therein to be understood, declared, and known, but also
-most graciously vouchsafed, in his own princely person, to descend and
-come into his said High Court of Parliament and council, and there,
-like a prince of most high prudence and no less learning, opened and
-declared, many things of high learning and great knowledge, touching
-the said Articles, matters, and questions, for a unity to be had in
-the same; whereupon after a great and long, deliberate, and advised
-disputation and consultation, had and made concerning the said
-Articles, as well by the consent of the king's highness, as by the
-assent of the lords spiritual and temporal, and other learned men of
-the clergy in their Convocation, and by the consent of the Commons in
-this present Parliament assembled, it was and is finally resolved,
-accorded, and agreed in manner and form following, that is to say:
-
-First, that in the most blessed Sacrament of the Altar, by the
-strength and efficacy of Christ's mighty word (it being spoken by the
-priest), is present really, under the form of bread and wine, the
-natural body and blood of our Saviour Jesus Christ, conceived of the
-Virgin Mary; and that after the consecration there remaineth no
-substance of bread or wine, nor any other substances, but the
-substance of Christ, God and man.
-
-Secondly, that Communion in both kinds is not necessary _ad salutem_,
-by the law of God, to all persons; and that it is to be believed, and
-not doubted of, but that in the flesh, under the form of bread, is the
-very blood; and with the blood, under the form of wine, is the very
-flesh; as well apart, as though they were both together.
-
-Thirdly, that priests after the order of priesthood received, as
-afore, may not marry, by the law of God.
-
-Fourthly, that vows of chastity or widowhood, by man or woman made to
-God advisedly, ought to be observed by the law of God; and that it
-exempts them from the liberties of Christian people, ordering
-themselves accordingly, to receive both godly and goodly consolations
-and benefits; and it is agreable also to God's law.
-
- * * * * * * *
-
-Sixthly, that auricular confession is expedient and necessary to be
-retained and continued, used and frequented in the Church of God.
-
-
-
-
-HENRY VIII. AND SPORT (1539).
-
-+Source.+--Holinshed, 556, 557; Edward Hall, _Henry VIII_.
-
-
-This year the plague was great and reigned in divers parts of this
-realm. The king kept his Christmas at Richmond. The twelfth of January
-divers gentlemen prepared to just, and the king and one of his privy
-chamber called William Compton secretly armed themselves in the little
-park of Richmond and so came into the justs, unknown to all persons.
-The king never ran openly before and did exceeding well. Master
-Compton chanced to be so sore hurt by Edward Nevill Esquire, brother
-to the Lord of Abergavenny, so that he was like to have died. One
-person there was that knew the king and cried: "God Save the King" and
-with that all the people were astonished, and then the king discovered
-himself to the great comfort of the people. The king soon after came
-to Westminster and there kept his Shrovetide with great banquetings,
-dancings and other jolly pastimes.
-
-In this year also came ambassadors, not only from the King of Aragon
-and Castile, but also from the Kings of France, Denmark, Scotland and
-other places, which were highly welcomed and nobly entertained. It
-happened on a day that there were certain noble men made a wager to
-run at the ring and parties were taken, and which party attained or
-took away the ring oftenest with certain courses, should win the
-wager. Whereof the King's Grace hearing, offered to be on the one
-party with six companions. The ambassadors hearing thereof, were much
-desirous to see this wager tried, and specially the ambassadors of
-Spain, who had never seen the king in harness. At the day appointed
-the king was mounted on a goodly courser, trapped in a purple velvet
-coat, the inner side thereof was wrought with flat gold of damask in
-the stool, and the velvet on the other side cut in letters, so that
-the gold appeared as though it had been embroidered with certain
-reasons[56] or posies. And on the velvet between the letters were
-fastened castles and sheafs of arrows of ducat gold with a garment,
-the sleeves compassed over his harness and his bases of the same work
-with a great plume of feathers on his head-piece that came down to the
-arson of his saddle and a great company of fresh gentlemen came in
-with his grace, richly armed and decked with many other right
-gorgeously apparelled, the trumpet before them goodly to behold,
-whereof many strangers (but specially the Spaniards) much rejoiced,
-for they had never seen the king before that time armed.
-
-Now at his returning, many hearing of his going on Maying were
-desirous to see him shoot, for at that time his Grace shot as strong
-and as great a length as any of his guard. There came to his Grace a
-certain man with bow and arrows, and desired his Grace to take the
-muster of him and to see him shoot, for at that time his Grace was
-contented. The man put the one foot in his bosom, and so did shoot and
-shot a very good shot and well towards his mark, whereof, not only his
-Grace, but all other greatly marvelled. So the king gave him a reward
-for his so doing, which person afterwards, of the people and of them
-in court, was called Foot in Bosom. The same year in the feast of
-Pentecost, holden at Greenwich, that is to say the Thursday in the
-same week, his Grace with two other with him, challenged all comers to
-fight with them at the barriers with target and casting the spear of
-eight foot long; and that done, his Grace with the two said aids to
-fight every of them twelve strokes with two handed swords with and
-against all comers, none excepted being a gentleman; where the K.
-behaved himself so well and delivered himself so valiantly by his
-hardy prowess and great strength, that the praise and laud was given
-to his Grace and his aids, notwithstanding that divers and strong
-persons had assailed him and his aids.
-
-Now when the said progress was finished, his Grace, and the queen,
-with all their whole train, in the month of October following, removed
-to Greenwich. The king not minded to see young gentlemen unexpert in
-martial feats, caused a place to be prepared within the park of
-Greenwich, for the queen and the ladies to stand and see the fight
-with battle axes that should be done there, where the king himself
-armed, fought one Grot a gentleman of Almaine, a tall man and a good
-man of arms. And then after they had done, they marched always two and
-two together, and so did their feats and enterprises every man very
-well. Albeit, it happened the said Grot to fight with Sir Edward
-Howard, which Grot was by him stricken to the ground. The morrow after
-this enterprise done, the king with the queen came to the Tower of
-London. And to the intent that there should be no displeasure nor
-malice be born by any of those gentlemen, who fought with the axe
-against other, the king gave unto them a certain sum of gold valued at
-two hundred marks, to make a bank[57] among themselves withall. The
-which bank was made at Fishmongers Hall in Thames Street, where they
-all met to the number of four and twenty, all apparelled in one suit
-or livery, after Almaine fashion, that is to say, their outer garments
-all of yellow satin, yellow hose, yellow shoes, girdles and scabbards,
-and bonnets with yellow feathers; their garments and hose all cut and
-lined with white satin and their scabbards wound about with satin.
-After their bank ended they went by torchlight to the Tower and
-presented themselves before the king who took pleasure to behold them.
-
-_P._ 561. The king about this season was much given to play at tennis
-and at the dice, which appetite certain crafty persons about him
-perceiving, brought in Frenchmen and Lombards to make wagers with him
-and so lost much money, but when he perceived their craft, he eschewed
-their company and let them go.
-
-_P._ 562. ... Then began the trumpets to sound, and the horses to run,
-that many a spear was burst, and many a great stripe given, and for a
-truth the king exceedeth in number of staves all other every day of
-the three days.
-
-
-Edward Hall, _H. VIII_.
-
-The x day of March the king having a new harness made of his own
-device and fashion, such as no armour before that time had seen,
-thought to essay the same at the tilt, and appointed a Justes to serve
-him. On foot were appointed the Lord Marquis Dorset and the Earl of
-Surrey, the king came to the one end of the tilt, and the Duke of
-Suffolk to the other: then a gentleman said to the Duke, "Sir, the
-king is come to the tilt's end." "I see him not," said the Duke, "on
-my faith, for my head piece taketh away from me my sight": with these
-words God knoweth by what chance, the king had his spear delivered him
-by the Lord Marquis, the visor of his head piece being up and not down
-or fastened, so that his head was clean naked. Then the gentleman said
-to the duke, "Sir, the king cometh," then the duke set forward and
-charged his spear, and the king likewise unadvisedly set toward the
-duke: the people perceiving the king's face bare, cried, "Hold, hold,"
-the duke neither saw nor heard, and whether the king remembered that
-his visor was up or no, few can tell. Alas what sorrow was it to the
-people when they saw the splinters of the duke's spear strike on the
-king's head piece. For of a surety the duke struck the king on the
-brow right under the defence of the head-piece on the very coif scull
-or bassenet-piece[58] where unto the barbet[59] for power and defence
-is charneld, to which coif or bassenet never armourer taketh heed, for
-it is evermore covered with the visor, barbet and volant piece,[60]
-and so that piece is so defended that it forceth of no charge: But
-when the spear on that place lighted, it was great jeopardy of death,
-insomuch that the face was bare, for the duke's spear broke all to
-shivers, and bare the king's visor or barbet so far back by the
-counter buff that all the king's head-piece was full of splinters. The
-Armourers for this matter were much blamed, and so was the lord
-Marquis for the delivering of the spear when his face was open, but
-the king said that none was to blame but himself, for he intended to
-have saved himself and his sight. The duke incontinently unarmed him,
-and came to the king, shewing him the closeness of his sight, and
-swore that he would never run against the king more: But if the king
-had been a little hurt, the king's servants would have put the Duke in
-jeopardy. Then the king called his Armourers and put all his pieces
-together and then took a spear and ran six courses very well, by the
-which all men might perceive that he had no hurt, which was great joy
-and comfort to all his subjects there present.
-
-[Footnote 56: = mottoes.]
-
-[Footnote 57: = banquet.]
-
-[Footnote 58: = a close-fitting helmet.]
-
-[Footnote 59: = the lower part of the visor.]
-
-[Footnote 60: = a removable part of the helmet, which covered the throat.]
-
-
-
-
-THE ATTAINDER OF THOMAS CROMWELL (1540).
-
-+Source.+--Burnet's _History of the Reformation_, Part I., Book III.;
-_Collection of Records_, No. 16; from the _Parliament Rolls_, Act 60,
-32 H. VIII.
-
-
-Thomas Cromwell, now Earl of Essex, whom your Majesty took and
-received into your trusty service, the same Thomas then being a man of
-very base and low degree, and for singular Favour, Trust and
-Confidences which your Majesty bare and had in him, did not only erect
-and advance the same Thomas unto the state of an Earl, and enriched
-him with manifold gifts, as well of Goods, as of Lands and Offices,
-but also him, the said Thomas Cromwell, Earl of Essex, did erect and
-make one of your most trusty Counsellors, as well concerning your
-Graces most supreme jurisdictions Ecclesiastical, as your most high
-secret affairs temporal. Nevertheless, your Majesty now of late hath
-found, and tried, by a large number of witnesses, being your faithful
-subjects and personages of great honour, worship and discretion, the
-said Thomas Cromwell, Earl of Essex contrary to the singular trust and
-confidence your Majesty had in him, to be the most false, and corrupt
-Traitor, Deceiver, and Circumventor against your most Royal Person,
-and the Imperial Crown of this your realm, that hath been known, seen
-or heard of in all the time of your most noble reign: Insomuch that it
-is manifestly proved and declared, by the depositions of the witnesses
-aforesaid that the same Thomas Cromwell, Earl of Essex, usurping upon
-your Kingly Estate, Power, Authority, and Office: without your grace's
-command or assent hath taken upon him to set at liberty divers
-persons, being convicted and attained of Misprision of High Treason;
-and divers other being apprehended, and in Prison, for Suspection of
-High Treason, and over that, divers and many times, at sundry places
-in this your Realm, for manifold sums of money to him given, most
-traitorously hath taken upon him by several writings to give and
-grant, as well unto aliens, as to your subjects, a great number of
-licences for conveying and carrying of Money, Corn, Grain, Beans,
-Beer, Leather, Tallow, Bells, Metals, Horses, and other commodities of
-this your Realm, contrary to your Highness' most Godly and Gracious
-Proclamations made for the Commonwealth of your people of this your
-realm in that behalf, and in derogation of your Crown and Dignity. And
-the same Thomas Cromwell, elated, and full of pride, contrary to his
-most bounden Duty, of his own authority and Power, not regarding your
-Majesty Royal; and further taking upon him your power, Sovereign Lord,
-in that behalf, divers and many times most traitorously hath
-constituted, deputed, and assigned, many singular persons of your
-subjects to be Commissioners in many your great, urgent, and weighty
-causes and affairs, executed and done in this your realm, without the
-assent, knowledge, or consent of your highness. And further also,
-being a person of as poor and low degree, as few be within this your
-realm; pretending to have so great a stroke about you, our, and his
-natural Sovereign Liege Lord, that he let not to say publickly, and
-declare that he was sure of you, which is detestable, and to be
-abhorred amongst all good subjects in any Christian realm, that any
-subject should enterprise or take upon him so to speak of his
-Sovereign Liege Lord and King. And also of his own Authority and
-Power, without your Highness' consent, hath made and granted, as well
-to strangers as to your own subjects, divers and many pass-ports, to
-pass over the seas, with horses, and great sums of money, without any
-search. Most Gracious Sovereign Lord, the same Thomas Cromwell, Earl
-of Essex, hath allured and drawn unto him by retainours, many of your
-subjects sunderly inhabiting in every of your said shires and
-territories, as well as erroneously persuading and declaring to them
-the contents of false erroneous books, to be good, true, and best
-standing with the most Holy Word and Pleasure of God; as other his
-false and heretical opinions and errors; whereby, and by his
-confederacies therein, he hath caused many of your faithful subjects
-to be greatly infected with heresies, and other errors, contrary to
-the right laws and pleasure of Almighty God. And the same Thomas
-Cromwell, Earl of Essex, by the false and traitorous means
-above-written, supposing himself to be fully able, by force and
-strength, to maintain and defend his said abominable treasons,
-heresies, and errors, not regarding his most bounden duty to Almighty
-God, and his laws, nor the natural duty of Allegiance to your Majesty,
-in the last day of March in the 30th year of your most gracious reign,
-in the parish of St. Peter the Poor, within your City of London, upon
-demonstration and declaration then and there made unto him, that there
-were certain new preachers, as Robert Barnes, clerk, and others,
-whereof part were committed to the Tower of London, for preaching and
-teaching of lewd learning against your Highness' Proclamations; the
-same Thomas affirming the same preacher to be good, most detestably,
-arrogantly, erroneously, wilfully, maliciously, and traitorously,
-expressly against your Laws and Statutes, then and there did not let
-to declare, and say, these most traitorous and detestable words
-ensuing, amongst other words of like matter and effect; that is to
-say, That _if the King would turn from it yet I would not turn; and if
-the King did turn, and all his people, I would fight in the field in
-mine own person, with my sword in my hand, against him and all
-others_; and then and there, most traitorously pulled out his dagger,
-and held it on high, saying these words: _Or else this dagger thrust
-me to the heart, if I would not die in the quarrel against them all;
-and I trust, if I live one year or two, it shall not lie in the King's
-power to resist or let it if he would_. And further, then and there
-swearing by a great oath, traitorously affirmed the same his
-traitorous saying and pronunciation of words saying, _I will do so
-indeed_, extending up his arm, as though he had had a sword in his
-hand; to the most perilous, grievous, and wicked Example of all other
-your loving, faithful and obedient Subjects in this your Realm, and to
-the peril of your most Royal Person. And moreover, our most gracious
-Sovereign Lord, the said Thomas Cromwell, Earl of Essex, hath acquired
-and obtained into his possession, by Oppression, Bribery, Extort,
-Power, and false promises made by him, to your Subjects of your Realm,
-innumerable Sums of Money and Treasure; and being so enriched, hath
-had your nobles of your realm in great disdain, derision, and
-detestation, as by express words by him most opprobriously spoken hath
-appeared. And being put in remembrance of others, of his estate, which
-your Highness hath called him unto, offending in like treasons, the
-last day of January, in the 31 year of your most noble reign, at the
-Parish of St. Martin's in the Field, in the County of Middlesex, most
-arrogantly, willingly, maliciously, and traitorously, said, published,
-and declared, that _if the Lord would handle him so, that he would
-give them such a breakfast as never was made in England, and that the
-proudest of them should know_; to the great peril and danger, as well
-of your Majesty, as of your Heirs and Successors. For the which his
-most detestable and abominable heresies and treasons, and many other
-his like offences and treasons over-long here to be rehearsed and
-declared: Be it enacted, ordained, and established by your Majesty,
-with the assent of the Lords Spiritual and Temporal, and the Commons
-in this present Parliament assembled, and by the authority of the
-same, that the said Thomas Cromwell, Earl of Essex, for his abominable
-and detestable heresies and treasons, by him most abominably,
-heretically, and traitorously practised, committed, and done, as well
-against Almighty God, and against your Majesty, and this your said
-Realm, shall be, and stand, by authority of this present Parliament,
-convicted and attainted of Heresie and High Treason, and be adjudged
-an abominable and detestable Heretick and Traitor; and shall have and
-suffer such pains of Death, losses and forfeitures of Goods, Debts and
-Chattels, as in cases of heresy and high treason, or as in cases of
-either of them, at the pleasure of your most Royal Majesty.
-
-
-
-
-HERTFORD'S ORDERS FOR THE NAVY AND ARMY.
-
-(APRIL 28TH, 1544.)
-
-+Source.+--_Hamilton Papers_, No. 227, Vol. II., H.M. General Register
-House, Edinburgh.
-
-
-51. Wafters[61] appointed for the vawarde:
-
-The "Pauncye," the "Minion," the "Swallow," the "Gabian" of Ipswich,
-the "John Evangeliste," the "Gallye Subtile," Harwoddes "Barke of
-Calais" to attend upon the "Pauncye."
-
-Wafters appointed for the battell:
-
-The "Swepestake," the "Swanne" of Hamburghe, the "Mary Grace," the
-"Elizabeth" of Lynne, Cumberfordes Shippe.
-
-Wafters appointed for the rerewarde:
-
-The "Great Galley," the "Gillian" of Dartmouth, the "Peter" of Fowery,
-the "Anthony Fulford," the "Bark Riveley."
-
-
-Orders taken at the Shelys within Tynemouth haven, the xxviiith day of
-April in the xxxvith year of the reign of our sovereign lord King
-Henry the Eighth, by the Earl of Hertford, great Chamberlain of
-England, his highness' lieutenant in the north parties, and
-captain-general of His Majesty's army by sea and land at this present
-against the Scots.
-
-1. First, his lordship in the King's Majesty's name, straightly
-chargeth and commandeth, that all captains, with their soldiers and
-mariners, shall be in readiness on shipboard in such ships as they be
-appointed unto by the said lord lieutenant, according to such
-proclamations as have been made in his lordship's name for that
-purpose, to the intent that every such ship may weigh anchor with the
-first prosperous wind that God shall send to depart.
-
-2. Item, the lord admiral, with certain wafters with him, shall be
-foremost of the fleet, bearing in his fore top-mast a flag of St.
-George's Cross, and in the night ii lights of a good height in his
-ship. And all those ships (whose captains with their soldiers be
-appointed to the vaward, whereof the said lord admiral is chieftain)
-shall as near as they can follow the said lord admiral. And at such
-time as the said lord admiral shall come to an anchor, all the ships
-of the vaward shall likewise come to an anchor, as near unto his ship
-as they may conveniently.
-
-3. Item, the said lord lieutenant hath appointed his own ship, and the
-ship which the King's treasure is in, to make sail next unto the fleet
-of the vaward, and all such ships (whose captains with their soldiers,
-are appointed to be about his person in the battell) shall follow his
-lordship as near as they can, and shall come to an anchor as near as
-they can about him. And his lordship hath ordained to have upon his
-main top-mast a flag of Saint George's Cross, and every night two
-lights on high in his shrouds, and one above his main top, to the
-intent that every man may know his lordship's ship from all other, as
-well by night as by day.
-
-4. Item, next unto the said fleet of battell, the Earl of Shrewsbury
-(whom the said lord lieutenant hath appointed to be chieftain of the
-rearwarde) shall make sail, bearing upon his mizzen top mast one flag
-of St. George's Cross, and every night in the prow of his ship, one
-cressitt[62] burning, to the intent all the fleet appointed to the
-rereward may know the said Earl of Shrewsbury his ship from all
-others.
-
-5. Item, when the said lord lieutenant would have the lord admiral to
-come on board his ship, his lordship hath appointed to put out a flag
-above his forecastle. And when his lordship would have the captain of
-the rearward to come on board his ship, his pleasure is to set out a
-flag on the poop of his ship. And when his lordship would have all the
-captains of the middle ward to come on board his ship, he hath
-appointed to set out a banner of counsel against the midst of his
-mainmast. And forbecause, that every captain of the vaward shall have
-better knowledge of the tokens afforerehersed, his lordship straightly
-chargeth and commandeth, that no ship shall spread any flag in any
-place above the hatches, nor bear any lights in the night above the
-decks, other than the said lord lieutenant's own ship, the lord
-admiral's ship, and the captain of the rereward his ship as aforesaid.
-
-6. Item, that if any ship or crayer chance by tempest of weather or
-other cause to be put from the fleet, the same ships or crayers shall
-resort to the Firth, as they will answer for the contrary at their
-perils.
-
-7. Item, that every captain, as well of the vaward, rereward and
-battell, shall cause their boats to be in readiness for the landing of
-their men, when they shall be commanded by the said lord lieutenant or
-the said chieftaines. And that every captain (whose ship hath any
-baseis or double verseis)[63] shall cause a trestle to be made in the
-fore part of his boat with ii halys[64] to carye ii baseis or verseis,
-for the more annoyance of their enemies at landing.
-
-
-Officers to be appointed.
-
-My lord admiral--The Chieftain of the vawarde.
-
-The Earl of Shrewsbury--The Chieftain of the rearewarde.
-
-Sir Rafe Sadler--Treasurer of the Wars.
-
-Sir Rise Mansfield--The Knight Marshall.[65]
-
-Constable--The Provost Marshall.[65]
-
-Sir Christopher Morris--The Master of these Ordinances.
-
-Le [words omitted]--Captain of the Pioneers.
-
-Sir Anthony Hungerford--The Captain of the Scout.
-
-
-Item, vii captains to have the rule of the watch,--every night one of
-them to watch, and the Scouts from time to time to send him
-advertisements.
-
-Nevell. Item, one principal man to have the rule and charge of the
-victuals, that the soldiers may have it for their money.
-
-Gower and Everard. Item, one to be appointed, as well to see the
-bringing of the victuals to the market, as also to order such others
-as shall come to the market by any other means.
-
-
-To land 12,000 men as followeth:
-
-Harquebusiers, 500; Archers, 1000; Pikes, 1000; bills, 1500. 4000.
-
-And these to be supported with the rest as they may land.
-
-
-Ordenance to be landed before we march.
-
-Fawcons,[66] 4; Fawconetes,[67] 6; Close waggons, 12. 22.
-
-
-The vawarde.
-
-Harquebusiers, 150; Archers, 1000; pikes, 500; bills, 2000. 3650.
-
-
-The battell.
-
-Harquebusiers, 200; archers, 1000; pikes, 1000; bills, 2500. 4700.
-
-
-The rearewarde.
-
-Harquebusiers, 100; archers, 1000; pikes, 550; bills, 2000. 3650.
-
-To land 12,000 men at two places at one instant, as near as they can
-together and at either place, these numbers following:
-
-Harquebusiers, 250; archers, 1500; pikes, 1000; bills, 1500. 4250.
-
-[Footnote 61: = transport boats.]
-
-[Footnote 62: = An iron basket containing inflammable material, often
-a coil of tarred rope.]
-
-[Footnote 63: _i.e._ "base and verse" = small light cannons.]
-
-[Footnote 64: = ropes?]
-
-[Footnote 65: These officials were responsible for the discipline; the
-former for the officers, and the latter for the men.]
-
-[Footnote 66: = a ten pounder.]
-
-[Footnote 67: = a five pounder.]
-
-
-
-
-HERTFORD AND OTHERS TO HENRY VIII.
-
-A. (MAY 9TH, 1544.)
-
-+Source.+--_Hamilton Papers_, No. 233.
-
-
-Please it your highness to understand that I the Earl of Hertford with
-Your Majesty's army here, marched out of this toun on Wednesday last,
-towards Edinburgh, and being set forwards, came to me an herald and
-trumpet from the provost and council of the toun, declaring on their
-behalf that they would set open the gates and deliver the keys unto me
-to do with the toun and them what I would, upon trust that I would be
-good lord unto them and save their lives and goods without burning or
-spoil of the toun, which should make no resistance unto me.
-
-I told him forasmuch as they had before refused so to do, and had made
-me resolute answer that unless I would capitulate with them in what
-sort I would use them and their toun, they would not yield the same,
-but make resistances, which I took for a final resolution, I would
-therefore remain now at my liberty to do as I thought good when I came
-there; and therewith I asked, whether they would also undertake and
-promise for to deliver the castle? Whereunto he answered that it was
-out of his power to deliver the castle, but for the toun which was in
-their hands, it should be at my commandment. Whereupon I willed them
-to return, and to say unto the said provost and council that if they
-would render all to my will, they should forthwith avoid the toun of
-man, woman and childe, and at mine entry into the toun, if they did
-meet me and submit themselves, I would then do as I saw cause.
-
-Whereupon he departed, and soon after when I came near to the toun,
-the provost and others of the toun with him, came to me and required
-me to be good lord unto them and their toun, which should be committed
-unto me without resistance, trusting that I would save their lives and
-goods, and not burn nor spoil their toun.
-
-I made them in effect like answer as before I made to the herald, but
-being much pressed by them for the safetie of them and their toun with
-their goods as aforesaid, I willed them to return, saying that at mine
-entry within the toun, upon their submission and delivery of the keys
-as they offered, I would then use them with the more favour, as at my
-coming to the gates of the toun I would further declare. They returned
-with this answer, and I supposed verily that they would in this sort
-have delivered and yielded the toun; but immediately after, as soon as
-we were marched hard to the toun, the inhabitants of the suburbs
-raised a fire and a great smoke in one or two of their own houses
-betwixt us and the toun, and forthwith after, I had intelligence that
-they would defend and withstand us to their power. Whereupon I the
-said Earl caused me the Lord Admiral with the forward to march into
-the toun, who passed through the suburbs to the principal port of the
-toun, being an iron gate and well fortified with men and ordinance,
-which they shot so fast that some of our men being killed in the
-streets with the same, the rest began to shrink and retire, but that
-the gentlemen and others of the foreward, your majesty's servants,
-gave the onset and made so sharp assault and approach hard to the
-gate, that they recovered one piece of their artillery, and by
-violence drew it from them through the loops, where the same did lie
-in the gate. Nevertheless the Scots shot out of their windows and
-holes of their houses so fast with hand-guns, that our men being so
-astonied therewith, shot again at adventure, and did more hurt to
-their own fellows than to the enemys, whereby it chanced that one hit
-my Lord William with an arrow above the cheek, but the stroke was so
-faint and weakly shot that, thanked be God, it did him little or no
-hurt at all. In fine the said lord Admiral having caused Sir
-Christopher Morris to lay ordinance to the said gate, after three or
-iiii shots of a culverin, the gate flew open and our men entered the
-toun with such good courage, as all the enemies fled away, and many of
-them were slain, we think about vi or vii score at the least. And
-being thus entered within the toun, and our enemies discomfited,
-although I the said Earl had before taken order, that after the
-winning of the toun and the entry into the same, they should proceed
-no farther, nor make assault to the castle, till upon a future advice,
-yet when the said gate was thus won and opened with the ordinance, the
-gunners of their own courage, without advice or commandment of me the
-said Earl, and without the knowledge of one the Lord Admiral, made
-forthwith an approach with their battery pieces to the Castle of
-Edinburgh, and shot of a little while to the same; but the castle
-being so strong and the approach so dangerous on all sides, that it is
-not possible for men to stand to their pieces without utter
-destruction, the Scots with their shot both of cannon and other pieces
-out of the castle, slew our men and dismounted one of our pieces. So
-that I the said Earl perceiving the same, caused Mr. Lee and the
-Surveyor of Calais to view the approach, who said that the same was so
-dangerous, as the castle seemed to be impregnable without a long
-demour and tarrying upon it; for there could be, as they said, no case
-devised for the approach, but that the same must needs be so open upon
-the shot of the castle, as without the great loss of men it could not
-be entered, the ground being of hard rock, so that there was no earth
-to fill mounds with, nor yet to trench on, and notwithstanding all the
-shot that Sir Christopher Morris made, which endured almost two hours,
-the walls of the castle seemed so strong as they were little or
-nothing battered or impaired with the same. Whereupon I the said Earl
-caused him to retire and withdraw all his pieces of artillery saving
-that which was dismounted, which could not be lead away, the place
-being so dangerous, as men could not stand to mount the same again,
-and therefore I caused him to break it with over charge. And as soon
-as the ordinance was thus withdrawn and set forwards, I commanded the
-captains and soldiers to set fire in the toun, which being so raised
-in sundry parts, the soldiers fell into such a sudden rage and fear,
-that what by reason of the shot out of the castle, which beateth full
-upon the toun, and killed sundry of our soldiers, and again with such
-exclamations and cryings out upon no ground or cause, they began to
-flee so fast out of the toun, as by reason of the straight passage at
-the gate, the throng and press was so great, that one of them was like
-to destroy another; whereof was like to have grown some mischief and
-confusion. And if the smoke had not been such in the toun as blinded
-the Scots so that the same could not see the confusion and throng of
-our soldiers, undoubted with their shot they might have slain a great
-number of your people. But God be thanked, at last it was well
-appeased with much ado, and having made a jolly fire and smoke upon
-the toun, I the said Earl with Your Highness' army returned to our
-camp in this toun. And in this enterprise we lost not in all past xx
-men, but by reason of the said confusion amongst the soldiers the time
-passed and night came so fast on, that we could not tarry so long upon
-the burning of the toun throughout, as we would have done, though it
-be metely well smoked, and therefore we left it for that time. But
-yesterday arrived here the warden of the East and Middle marches, with
-the horsemen to the number of four thousand at the least, and this day
-I the said Earl have eftsoons visited the said toun of Edinburgh,
-which had chosen them a new provost, and intending to make a new
-resistance, had repaired the said chief port of the toun with stone
-and earth and stood somewhat stoutly to their defence. Nevertheless
-they were so well assaulted and quickly handled that the gate was soon
-set upon with our artillery and the toun won once again. In which
-assault were slain iiii or v hundred Scots, and but vii of our men
-lacking, thanks be to God. So that we trust Your Majesty's Commission
-given to me the said Earl for the burning of the said toun, is now
-well executed, for the toun and also the Abbey of Holyrood house is in
-manner wholly brent and desolate; which considering the dangerous
-entry into the same town by reason of the shot of the castle, we found
-to be a far more difficult and dangerous enterprise than before hath
-been supposed.
-
-And whiles the toun was thus brenning, and we standing upon the hill
-without the toun to view the same, we might well hear the women and
-poor miserable creatures of the toun make exclamation and cryings out
-upon the cardinal in these words: "Wa worthe the Cardinal."[68] And
-also your horsemen since their arrival here have ridden abroad in the
-country and brent round about within v miles compass hereabouts and
-have gotten good booties, both of cattle and also ready money and
-plate to a good value and substance....
-
-And finally, having made such devastation of the country hereabouts as
-your majesty hath commanded, I shall then proceed to the execution of
-the rest of my charge in our return home by land, which I trust shall
-be accomplished to your highness' honour and contentment. Thus
-Almighty God preserve your majesty in your royal estate most
-felicitously to endure. At Leith the ixth of May. Your Majesty's
-humble subjects and most bounden servants, E. Hertford, John Lisle,
-Rafe Sadleyr.
-
-
-B. (MAY 18.)
-
-+Source.+--_Hamilton Papers_, No. 240, Vol. II.
-
-Please it Your Highness to understand that like as we wrote in our
-last letters to Your Majesty our determination to depart from Leith
-homewards by land with your army upon Thursday last, and so to
-devastate the country by the way in our return as we might
-conveniently, so have we now accomplished the same. And first before
-our departure from Leith having brent Edinburgh and sundry other towns
-and villages in those parties as we wrote in our said last
-letters,--we did likewise burn the town of Leith, the same morning
-that we departed thence, and such ships and boats as we found in the
-haven, meet to be brought away, we have conveyed thence by sea, and
-the rest are brent; and have also destroyed and brent the pier and
-haven. Which damages we think they shall not be able to recover in our
-time. And in our way homewards we have brent the town of
-Musselborough, Preston, Seton, with Lord Seton's principal house,
-himself being pricking aloof from us with a certain number of
-horsemen, so that he will see his own house and his own toun on fire,
-and also we have brent the touns of Haddington and Dunbar, which we
-dare assure Your Majesty be well burnt, with as many other piles,
-gentlemen's and others houses and villages as we might conveniently
-reach, within the limits or compass of our way homewards. And always
-had such respect towards the keeping of good order and array in our
-marching, as notwithstanding the Scots would daily prick about us, and
-make as many proud shows and braggs, they could take us at none
-advantage. And yesterday the Lords Hume and Seton, and also as we were
-informed, the Earl of Bothwell, had assembled together the number of
-two thousand horsemen and vi thousand footmen, and were once
-determined to have stopped us at the Pease, which is a very straight
-and ill passage for an army, assuring your majesty that three thousand
-men, being men of heart, and having captains of any policy or
-experience of the wars, might keep and defend the said passage against
-a greater power than we had. Nevertheless being the said Scots
-assembled and determined as is aforesaid, to keep that passage, when
-they saw your majesty's army and power marching towards them in an
-honest order and in such sort as they might well perceive were fully
-bent and determined to assault them, they did immediately disperse and
-scale themselves in our sight, and gave us the passage without
-resistance. And so this journey is accomplished to Your Majesty's
-honour.
-
-Touching the castle of Temptallen, like as we wrote to Your Highness
-what we have done to Sir George Douglas in the same, so have I the
-Earl of Hertford since that time received letters from the Earl of
-Angus and the said Sir George, which I send herewith to Your Majesty;
-and what shall be Your Majesty's further pleasure to have done in that
-behalf, I shall accomplish accordingly; and would right gladly have
-returned by Temptallen, and made some countenance of assault to the
-same, but that partly I forbare and tarried for the said answer, and
-chiefly I was constrained to leave it for lack of carriages for great
-pieces of artillery and also for lack of powder; and besides that we
-were so disfurnished by carriages for our victuals, that we were not
-able to carry so much with us, as might serve us for any longer time
-than that we might march home. And yet having made as Good Shift and
-Provision for the same as we could for our lives, the soldiers, ere we
-came half-way home, were fain to drink water the residue of the way
-which they did with as good will as ever did men, and as well content
-to endure labour and pain, without grudging at the same. These
-respects and lacks enforced us to leave both Temptallen and Hume
-Castles much against our wills, and to make the haste we could
-homewards for avoiding of more inconvenience. So that this night we
-arrived here at Berwick with our whole army, and shall forthwith
-dissolve the same, to the intent Your Highness may the sooner be
-exonerated of your great charges sustained in that behalf.
-
-Finally, we have received letters since our arrival here from the
-lords of your majesty's council, by the which it appeareth that Your
-Highness' pleasure to have 3900 soldiers chosen out of this army
-to be transported hence to Calais to serve Your Highness in
-France,--whereupon I the said Earl have called sundry of the captains
-afore me, and appointed such as I thought most meet with their numbers
-for that purpose. Assuring Your Majesty that though the gentlemen are
-most willing to serve, yet they declare their necessity to be such,
-which indeed is most evident,--as we see not how it is possible to
-furnish the said number presently from these parts, to be transported
-to Calais, unless the gentlemen and their men might have time to go
-home and prepare and furnish themselves in such sort as they might be
-able to serve Your Majesty to your honour and their honesties. For
-having in this journey spent all their money, they say that of force
-they must go home to make shift for more, and they have neither tents
-nor pavilions here; for because this enterprise into Scotland was by
-sea, all gentlemen had special commandment to bring no carriages with
-them, so that few or none brought any pavilion hither. And as for the
-soldiers having lain nightly in their clothes, since they came from
-home being now the space of two months, and for this fortnight, every
-night in the fields without covering, they have the most part of them,
-what with cold and great travail and scant victualling have caught
-such diseases both in their bodies and swelling in their legs, and be
-so wearied with labour and pain that few or none of them be meet to go
-to the seas, nor yet able to serve Your Majesty when they come to land
-to your honor. And besides that they be so far out of apparrell both
-in shirts, doublets, coats, and all other things, having also no money
-to furnish the same, that their captains cannot with honesty bring
-them to the field in such plight. So that except they might have time
-to refresh themselves, both to get health and such necessary furniture
-as they now want, undoubtedly we see not how it is possible to pick
-out the said number of 3900 of such men as may be sent with honesty to
-serve Your Highness purpose,--as I the said lord Admiral shall declare
-unto Your Majesty at my coming. In the mean season, we have appointed
-here 500 Harquebusiers, which be as forward and apt men to serve in
-strait feat as ever we saw, and also 200 of the Lord Cobham's men, 200
-pioneers under the conduct of Mr. Lee and 50 of Sir Christopher Mone's
-men, besides 500 of those that come by sea, over and above 2000
-reserved to keep the sea, so that the whole number that can be had
-here is 1450 men, which shall forthwith be embarked and transported to
-Calais, according to Your Majesty's pleasure. And this is as much as
-can be done here in that behalf, without a longer respect as is
-aforesaid. Thus Almighty God preserve Your Majesty in your royal
-estate most felicitously to endure.
-
-At Berwick the xviiith of May and ix o'clock within night. Your
-Majesty's humble subjects and most bounden servants. (Signed) E.
-Hertford, John Lisle, Rafe Sadleyr.
-
-[Footnote 68: _i.e._ Cardinal Beaton, leader of the French Party in
-Scotland.]
-
-
-
-
-ATTEMPTED INVASION OF ENGLAND BY THE FRENCH (1545).
-
-+Source.+--Holinshed, p. 847.
-
-
-The same month also the Lord Lisle Admiral of England with the English
-fleet entered the mouth of the Seine, and came before Newhaven, where
-a great navy of the Frenchmen lay, to the number of a two hundred
-ships, and six and twenty gallies, whereof the Pope (as was reported)
-had sent twenty well furnished with men and money to the aid of the
-French king.
-
-The Englishmen being not past an hundred and threescore sail, and all
-great ships, determined not to set upon the Frenchmen where they lay:
-but yet approaching near unto them, shot off certain pieces of
-ordinance at them, and thereby caused the gallies to come abroad,
-which changed shot again with the Englishmen.
-
-The gallies at the first had great advantage, by reason of the great
-calm.
-
-Thrice either part assaulted other with shot of their great artillery,
-but suddenly the wind rose so high, that the gallies could not endure
-the rage of the seas, and so the Englishmen for fear of flats were
-compelled to enter the main seas and so sailed unto Portsmouth where
-the King lay, for he had knowledge of his espials that the Frenchmen
-intended to land in the Isle of Wight, wherefore he repaired to that
-coast, to see his realm defended.
-
-After this, the eighteenth of July the admiral of France Monseiur
-Danebalte hoisted up sails, and with his whole navy came forth into
-the seas, and arrived on the coast of Sussex before Bright
-Hamsteed,[69] and set certain of his soldiers on land to burn and
-spoil the country: but the beacons were fired and the inhabitants
-thereabouts came down so thick that the Frenchmen were driven to fly
-with loss of divers of their numbers; so that they did little hurt
-there. Immediately thereupon they made to the point of the Isle of
-Wight, called Saint Helen's point, and there in good order upon their
-arrival they cast anchors, and sent daily sixteen of their gallies to
-the very haven of Portsmouth. The English navy lying there in the same
-haven, made them ready, and set out toward the enemies, and still the
-one shot hotly at the other; but the wind was so calm, that the king's
-ships could bear no sail, which greatly grieved the minds of the
-Englishmen, and made the enemies more bold to approach with their
-gallies, and to assail the ships with their shot even within the haven.
-
-The twentieth of July, the whole navy of the Englishmen made out, and
-purposed to set on the Frenchmen, but in setting forward, through too
-much folly, one of the King's ships called the _Marie Rose_ was
-drowned in the midst of the haven, by reason that she was overladen
-with ordinance, and had the ports left open, which were very low, and
-the great artillerie unbreeched so that when the ship should turn, the
-water entered, and suddenly she sank. In her was Sir George Carew
-knight and four hundred soldiers under his guiding. There escaped not
-past forty persons of all the whole number. On the morrow after about
-two thousand of the Frenchmen landed at the Isle of Wight, where one
-of their chief captains named le Chevalier Daux, a Provencois, was
-slain with many other, and the residue with loss and shame driven back
-again to their gallies.
-
-The King perceiving the great Armada of the Frenchmen to approach,
-caused the beacons to be fired, and by letters sent into Hamptonshire,
-Summersetshire, Wiltshire, and into divers other countries adjoining,
-gave knowledge to such as were appointed to be ready for that purpose,
-to come with all speed to encounter the enemies. Whereupon they
-repaired to his presence in great numbers well furnished with armour,
-weapon, vittels, and all other things necessary, so that the Isle was
-garnished, and all the frontiers along the coasts fortified with
-exceeding great multitudes of men. The French captains having
-knowledge by certain fishermen, whom they took, that the King was
-present, and so huge a power ready to resist them, they disanchored
-and drew along the coast of Sussex, and a small number of them landed
-again in Sussex, of whom few returned to their ships; for divers
-gentlemen of the country, as Sir Nicholas Pelham, and others, with
-such power as was raised, upon the sudden, took them up by the way and
-quickly distressed them.
-
-When they had searched everywhere by the coast, and saw men still
-ready to receive them with battle, they turned stern, and so got them
-home again without any act achieved worthy to be mentioned. The number
-of the Frenchmen was great, so that divers of them that were taken
-prisoners in the Isle of Wight and in Sussex did report that they were
-three score thousand. The French king advertised the emperor most
-untruly by letters, that his army had gotten the Isle of Wight with
-the ports of Hamton, and Portsmouth, and divers other places.
-
-[Footnote 69: _i.e._ Brighthelmstone = Brighton.]
-
-
-
-
-THE CAPTURE OF THE BARQUE AGER (1545).
-
-+Source.+--Hall's _Henry VIII_.
-
-
-In this time, there was by the Frenchmen a voyage made towards the
-Isle of Brazil, with a ship called the Barque Ager, which they had
-taken from the Englishmen before. And in their way they fortuned to
-meet suddenly with a little Craer, of whom was Master one Golding,
-which Golding was a fierce and an hardy man. The barque perceiving
-this small Craer to be an Englishman, shot at him and boughed him,
-wherefore the Craer drew straight to the great ship, and six or seven
-of the men leapt into the Barque: the Frenchmen looking over the board
-at the sinking of the Craer, nothing mistrusting anything, that might
-be done by the Englishmen. And so it fortuned that those Englishmen
-which climbed into the ship, found in the end thereof a great number
-of lime pots, which they with water quenched, or rather as the nature
-thereof is, set them a fire, and threw them at the Frenchmen that were
-aboard, and so blinded them, that those few Englishmen that entered
-the ship, vanquished all that were therein, and drove them under
-hatches, and brought the barque clearly away again into England.
-
-
-
-
-SPEECH MADE BY KING HENRY VIII. AT THE OPENING OF PARLIAMENT (1546).
-
-+Source.+--Edward Hall's _Henry VIII_.
-
-
-Although my Chancellor for the time being, hath before this time used,
-very eloquently and substantially, to make answer to such orations, as
-hath been set forth in this high court of Parliament, yet is he not so
-able to open and set forth my mind and meaning, and the secrets of my
-heart, in so plain and ample manner, as I myself am and can do;
-wherefor I taking upon me to answer your eloquent oration, Master
-Speaker, say, that where you, in the name of our well-beloved Commons
-hath both praised and extolled me, for the notable qualities that you
-have conceived to be in me, I most heartily thank you all, that you
-have put me in remembrance of my duty, which is to endeavour myself to
-obtain and get such excellent qualities, and necessary virtues, as a
-Prince or Governor, should or ought to have, of which gifts I
-recognize myself both bare and barren; but of such small qualities as
-God hath endued me withal, I render to his goodness my most humble
-thanks, intending with all my wit and diligence, to get and acquire to
-me such notable virtues and princely qualities as you have alleged to
-be incorporate in my person. These thanks for your loving admonition
-and good counsel first remembered, eftsoons thank you again, because
-that you, considering our great charges (not for our pleasure, but for
-your defences, not for our gain, but to our great cost), which we have
-lately sustained, as well in defence of our and your enemies, as for
-the conquest of that fortress, which was to this realm, most
-displeasant and noisome, and shall be by God's grace hereafter, to our
-nation most profitable and pleasant, have freely of your own mind,
-granted to us a certain subsidy specified in a certain act, which
-verily we take in good part, regarding more your kindness, than the
-profit thereof, as he that setteth more by your loving hearts, than by
-your substance. Besides this hearty kindness, I cannot a little
-rejoice when I consider the perfect trust and sure confidence which
-you have put in me, as men having undoubted hope and unfeigned belief
-in my good doings and just proceedings for you, without my desire or
-request, have committed to mine order and disposition, all Chantries,
-Colleges, Hospitals, and other places specified in a certain act,
-firmly trusting that I will order them to the glory of God, and the
-profit of the commonwealth. Surely if I contrary to your expectation,
-should suffer the ministers of the Church to decay, or learning (which
-is so great a jewel) to be ministered, or poor and miserable people to
-be unrelieved, you might say that I being put in so special a trust,
-as I am in this case, were no trusty friend to you, nor charitable man
-to mine even Christian,[70] neither a lover of the public wealth, nor
-yet one that feared God, to whom account must be rendered of all our
-doings. Doubt not I pray you, but your expectation shall be served,
-more godly and goodly than you will wish or desire, as hereafter you
-shall plainly perceive.
-
-Now sithence I find such kindness on your part towards me, I can not
-chose but love and favour you, affirming that no prince in the world
-more favoureth his subjects, than I do you, nor no subjects or commons
-more, love and obey, their sovereign lord, than I perceive you do me,
-for whose defence my treasure shall not be hidden, nor yf necessity
-require my person shall not be unadventured; yet although I with you,
-and you with me, be in this perfect love and concord, this friendly
-amity can not continue, except both you my lords temporal, and you my
-lords spiritual, and you my loving subjects, study and take pain to
-amend one thing, which surely is amiss, and far out of order, to the
-which I most heartily require you, which is, that charity and concord
-is not amongst you, but discord and dissention beareth rule in every
-place. S. Paul saith to the Corinthians, in the xiii Chapter, Charity
-is gentle, Charity is not envious, Charity is not proud, and so forth,
-in the said Chapter: Behold then what love and Charity is amongst you,
-when the one calleth the other Heretic and Anabaptist, and he calleth
-him again Papist, Hypocrit and Pharisee. Be these tokens of charity
-amongst you? Are these the signs of fraternal love between you? No,
-no, I assure you, that this lack of charity among yourselves, will be
-the hindrance and assuaging of the fervent love between us, as I said
-before; except this wound be salved, and clearly made whole, I must
-needs judge the fault and occasion of this discord to be partly by
-negligence of you the fathers and preachers of the spirituality. If I
-see a man boast and bragg himself, I cannot but deem him a proud man.
-I see and hear daily that you of the clergy preach one against
-another, teach one contrary to another, inveigh one against another
-without charity or discretion. Some be too stiff in their old
-Mumpsimus, others be too busy and curious in their new Sumpsimus. Thus
-all men almost be in variety and discord, and few or none preach truly
-and sincerely the word of God, according as they ought to do. Shall I
-now judge you charitable persons doing this? No, no, I cannot so do:
-alas, how can the poor souls live in concord when you preachers sow
-amongst them in your sermons debate and discord? Or if they look for
-light, and you bring them to darkness? Amend these crimes I exhort
-you, and set forth God's word, both by true preaching, and good
-example giving, or else I whom God hath appointed his Vicar, and high
-minister here, will see these divisions extinct, and these enormities
-corrected, according to my very duty, or else I am an unprofitable
-servant, and untrue officer.
-
-Although as I say, the spiritual men be in some fault, that charity is
-not kept amongst you, yet you of the temporality be not clean and
-unspotted of malice and envy, for you rail on Bishops, speak
-slanderously of Priests, and rebuke and taunt Preachers, both contrary
-to good order and Christian fraternity. If you know surely that a
-bishop or preacher erreth or teacheth perverse doctrine, come and
-declare it to some of our Council or to us, to whom is committed by
-God the high authority to reform and order such causes and behaviours,
-and be not judges yourselves, of your own phantastical opinions, and
-vain exposicions, for in such high causes ye may lightly err. And all
-though you be permitted to read holy scripture, and to have the word
-of God in your mother tongue, you must understand that it is licensed
-you so to do, only to inform your own conscience, and to instruct your
-children and family, and not to dispute and make scripture a railing
-and a taunting stock, against Priests and Preachers (as many light
-persons do). I am very sorry to know and hear, how unreverently that
-most precious jewel the word of God is disputed, rhymed, sung and
-jangled in every Alehouse and Tavern, contrary to the true meaning and
-doctrine of the same. And yet I am even as much sorry that the readers
-of the same follow it in doing so faintly and coldly; for of this I am
-sure, that Charity was never so faint amongst you, and vertuous and
-Godly living was never less used, nor God himself amongst Christians
-was never less reverenced, honoured or served. Therefore, as I said
-before, be in Charity one with another, like brother and brother,
-love, dread and serve God (to the which I as your supreme head, and
-sovereign lord, exhort and require you) and then I doubt not but that
-love and league that I spake of in the beginning shall never be
-dissolved or broken between us. And the making of laws, which be now
-made and concluded, I exhort, you the makers, to be as diligent in
-putting them in execution, as you were in making and furthering the
-same, or else your labour shall be in vain, and your commonwealth
-nothing relieved. Now to your petition, concerning our royal assent to
-be given to such acts as passed both the houses. They shall be read
-openly, and ye may hear them.
-
-[Footnote 70: = my fellow Christian.]
-
-
-
-
-
-HUGH LATIMER'S SERMON ON "THE PLOUGHERS" (1549).
-
-+Source.+--Latimer's _Remains and Sermons_, Corria Parker Society
-(1844); "Sermon on the Ploughers."
-
-
-... Now what shall we say of these rich artisans of London? What shall
-I say of them? Shall I call them proud men of London, malicious men of
-London, merciless men of London? No, no, I may not say so, they will
-be offended with me then. Yet must I speak. For there is reigning in
-London as much pride, as much covetousness, as much cruelty, as much
-oppression, as much superstition, as was in Nebo?[71] Yes, I think and
-much more too. Therefore I say, repent O London! repent, repent! Thou
-hearest thy faults told thee; amend them, amend them. And you rulers
-and officers, be wise and circumspect, look to your charge and see you
-do your duties and rather be glad to amend your ill living than to be
-angry when you are warned or told of your fault.... But London cannot
-abide to be rebuked; such is the nature of man. If they be pricked,
-they will kick. If they be rubbed on the gall, they will wince. But
-yet they will not amend their faults, they will not be ill spoken of.
-But how shall I speak well of them? If you could be content to receive
-and follow the word of God and favour good preachers, if you could
-bear to be told of your faults, if you could amend when you hear of
-them: if you would be glad to reform that is amiss: if I might see any
-such inclination in you, that leave to be merciless and begin to be
-charitable, I would then hope well of you, I would then speak well of
-you. But London was never so ill as it is now. In times past men were
-full of pity and compassion, but now there is no pity; for in London
-their brother shall die in the streets for cold, he shall lie sick at
-their door between stock and stock, I cannot tell what to call it, and
-perish there for hunger. In times past when any rich man died in
-London, they were wont to help the poor scholars of the university
-with exhibition. When any man died, they would bequeathe great sums of
-money towards the relief of the poor. When I was a scholar at
-Cambridge myself, I heard very good report of London and knew many
-that had relief of the rich men of London; but now I can hear no such
-good report and yet I enquire of it and hearken for it, but now
-charity is waxed cold, none helpeth the scholar nor yet the poor. And
-in those days what did they when they helped the scholars? Many they
-maintained and gave them livings that were very papists and professed
-the pope's doctrine; and now that the knowledge of God's word is
-brought to light, and many earnestly study and labour to set it forth,
-now almost no man helpeth to maintain them. Oh! London! London!
-repent, repent, for I think God is more displeased with London than
-ever he was with the city of Nebo. Amend therefore; and ye that be
-prelates, look well to your office, for right prelating is busy
-labouring and not lording. Therefore preach and teach and let your
-plough be doing; ye lords, I say, that live like loiterers, look well
-to your office; the plough is your office and charge. If you live idle
-and loiter, you do not your duty, you follow not your vocation; let
-your plough therefore be going and not cease, that true ground may
-bring forth good fruit. But now, me thinketh I hear one say unto me,
-wot you what you say? Is it a work? Is it a labour? How then hath it
-happened that we have had so many hundred years so many unpreaching
-prelates, lording loiterers, and idle ministers? Ye would have me here
-to make answer and to shew the cause thereof. Nay, this land is not
-for me to plough, it is too strong, too thorny, too hard for me to
-plough. They have so many things that make for them, so many things to
-lay for themselves, that it is not for my weak team to plough them.
-They have to lay for themselves long customs and ceremonies and
-authority, placing in parliament, and many things more. And I feare me
-this land is not yet ripe to be ploughed. For, as the saying is, it
-lacketh weathering; at least way it is not for me to plough. For what
-shall I look for among thornes but pricking and scratching? What among
-stones, but stumbling? What (I had almost said) among serpents, but
-stinging? But this much I dare say, that since lording and loitering
-hath come up, preaching hath come down, contrary to the Apostles'
-times. For they preached and lorded not. And now they lord and preach
-not.
-
-But now for the fault of unpreaching prelates, me thinke, I could
-guess, what might be said for excusing of them: They are so troubled
-with lordly living, they be so placed in palaces, couched in courts,
-ruffling in their rents, dancing in their dominions, and burdened with
-ambassages, pampering of their paunches like a monk that maketh his
-jubilee, munching in their mangers and moiling in their gay manors and
-mansions, and so troubled with loitering in their Lordships: that they
-cannot attend it. They are otherwise occupied, some in the king's
-matters, some are ambassadors, some of the Privy Council, some to
-furnish the court, some are Lords of Parliament, some are presidents
-and some are comptrollers of mints. Is this their duty? Is this their
-office? Should we have ministers of the Church to be comptrollers of
-the mints? Is this a meet office for a prieste that hath the cure of
-Souls? Is this his charge? I would here ask one question? I would fain
-know who controlleth the devil at home at his parish while he
-comptrolleth the mint? If the Apostles might not leave the office of
-preaching to be deacons, shall one leave it for minting?
-
-And now I would ask a strange question? Who is the most diligent
-bishop and prelate in all England, that passeth all the rest in doing
-his office? I can tell, for I know him, who it is; I know him well.
-But now I think I see you listing and hearkening, that I should name
-him. There is one that passeth all the other, and is the most diligent
-prelate and preacher in all England. And will ye know who it is? I
-will tell you. It is the Devil. He is the most diligent preacher of
-all other, he is never out of his diocese, he is never from his cure,
-ye shall never find him unoccupied, he is ever in his parish, he
-keepeth residence at all times, ye shall never find him out of the
-way; call for him when you will, he is ever at home, the diligentest
-preacher in all the Realm; he is ever at his plough, no lording or
-loitering can hinder him; he is ever applying his business, ye shall
-never find him idle, I warrant you. And his office is, to hinder
-religion, to maintain superstition, to set up idolatry, to teach all
-kind of popery; he is ready as can be wished to set forth his plough,
-to devise as many ways as can be, to deface and obscure God's glory.
-Where the Devil is resident and hath his plough going: there away with
-books, and up with candles, yea, at noon-days. Where the Devil is
-resident, that he may prevail, up with all superstition and idolatry,
-sensing, painting of images, candles, palms, ashes, holy water and new
-service of men's inventing, as though man could invent a better way to
-honour God with than God himself hath appointed. Down with Christ's
-Crosse, up with Purgatory pick-purse, up with him, the popish
-purgatory, I mean. Away with clothing the naked, the poor and
-impotent, up with decking of images and gay garnishing of stocks and
-stones, up with man's traditions and his laws, down with God's
-tradition and his most holy word. Down with the old honour due to God,
-and up with the new God's honour, let all things be done in Latin.
-There must be nothing but Latin, not as much as "Memento, homo, quod
-cinis es, et in cineres reverteris"--Remember, man, that thou arte
-ashes and into ashes thou shalt return. Which be the words that the
-minister speaketh, to the ignorant people, when he giveth them ashes
-upon Ash Wednesday, but it must be spoken in Latin. God's word may in
-no wise be translated into English. Oh, that our prelates would be as
-diligent to sow the corn of good doctrine, as Satan is to sow cockel
-and darnel! And this is the devilish ploughing, the which worketh to
-have things in Latin and letteth the fruitful edification.
-
-[Footnote 71: A Moabite town; see Jeremiah xlviii.]
-
-
-
-
-THE ORDINANCES, STATUTES AND RULES MADE BY JOHN LORD TIPTOLFE, EARL OF
-WORCESTER, CONSTABLE OF ENGLAND, BY THE KING'S COMMANDMENT, AT WINDSOR
-ON THE 29TH OF MARCH (CIRCA 1590).
-
-+Source.+--From Sir J. Harrington's _Nugae Antiquae_, Vol. III.,
-p. 234, 1792.
-
-
-Reserving always to the Queen and to the Lord President, the
-attribution and gift of the prizes, after the manner and form
-accustomed. For their demerits according to the articles ensuing:
-
-
-_How many ways the prize is won._
-
-First, whoso breaketh most spears, as they ought to be broken, shall
-have the prize.
-
-Item, whoso breaketh three times, in the sight of the helm, shall have
-the prize.
-
-Item, whoso meeteth two times, coronal[72] to coronal, shall have the
-prize.
-
-Item, whoso beareth a man doun with stroke of spear shall have the
-prize.
-
-
-_How many ways the prize shall be lost._
-
-First, whoso striketh a horse shall have no prize.
-
-Item, who striketh a man, his back turned, or disarmed of his spear,
-shall have no prize.
-
-Item, whoso hitteth the toile[73] three times shall have no prize.
-
-Item, whoso unhelms himself two times shall have no prize, unless his
-horse do fail him.
-
-
-_How broken spears shall be allowed._
-
-First, whoso breaketh a spear between the saddle and the coronal[74]
-of the helm shall be allowed for one.
-
-Item, whoso breaketh a spear from the coronal upwards shall be allowed
-for two.
-
-Item, whoso breaketh a spear, so that he striketh his adversary doun,
-or put him out of his saddle, or disarms him in such wise as he may
-not run the next course after, or breaketh his spear coronal to
-coronal shall be allowed as three spears broken.
-
-
-_How spears broken shall be disallowed._
-
-First, whoso breaketh on the saddle shall be disallowed for
-spear-breaking.
-
-Item, whoso hitteth the toile once shall be disallowed for two.
-
-Item, whoso hitteth the toil shall, for that blow the second time be
-disallowed three.
-
-Item, whoso breaketh a spear, within a foot to the coronal, shall be
-adjudged as no spear broken, but a faint attaint.[75]
-
-
-_For the Prize to be given and who shall be preferred._
-
-First, whoso beareth a man doun out of the saddle, or putteth him to
-the earth, horse and man, shall have the prize before him that
-striketh coronal to coronal two times.
-
-Item, he that strikes coronal to coronal two times, shall have the
-prize before him that strikes the sight three times.
-
-Item, he that strikes the sight three times shall have the prize
-before him that breaketh more spears.
-
-Item, if there be any man that furnisheth in this wise, which shall be
-deemed to have bidden longest in the field helmed, and to have run the
-fairest course, and to have given the greatest strokes, and to have
-holpen himself best with his spear he shall have the prize.
-
- JOHN WORCESTER.
-
-
-_At Tourney._
-
-Two blows at the passage, and ten at the joining, more or less as they
-make it. All gripings, shocks and foul play forbidden.
-
-
-_How Prizes and Tourney and barrier are to be lost._
-
-He that giveth a stroke with a pike from the girdle downwards, or
-under the barrier, shall win no prize.
-
-He that shall have a close gauntlet, or anything to fasten his sword
-to his hand, shall have no prize.
-
-He whose sword falleth out of his hand shall win no prize.
-
-He that stayeth his hands in fight or the barrier shall win no prize.
-
-He whosoever shall fight and doth not shew his sword to the judges
-before, shall win no prize.
-
-Yet it is to be understood that the Challengers may win all these
-prizes against the Defendants.
-
-The Maintainers may take aid or assistance of the noblemen, of such as
-they shall like best.
-
-[Footnote 72: Coronal = (_a_) The head of a tilting lance of iron,
-furnished with two, three, or four blunt points, which give a good
-hold on shield or helmet when striking but do not penetrate; (_b_) the
-ornamentation on the helmet, to which the plume or crest was usually
-attached.]
-
-[Footnote 73: The barrier separating the two competitors.]
-
-[Footnote 74: See note on previous page.]
-
-[Footnote 75: Attaint was the technical term for a hit.]
-
-
-
-
-A LITTLE PROHEME TO THE BOOK CALLED _GRAMMATICA RUDIMENTA_, BY DEAN
-COLET (1527).
-
-APPENDIX IX. NUM. XIII.
-
-+Source.+--Knight's _Life of Colet_.
-
-
-Albeit many have written, and have made certain introductions into
-Latin Speech, called Donates and Accidence in Latin tongue and in
-English, in such plenty that it should seem to suffice; yet
-nevertheless for the love and zeal that I have to the new School of
-Powles, and to the children of the same, somewhat I have also compiled
-of the matter, and of the viii parts of grammar have made this little
-book, not thinking that I could say anything that had been said better
-before, but I took this business having great pleasure to shew the
-testimony of my good mind unto that school.
-
-In which little work if any new things be of me, it is alonely that I
-have put these parts in a more clear order, and have made them a
-little more easy to young wits, than (me thinketh) they were before.
-Judging that nothing may be too soft, nor too familiar for little
-children, especially learning a tongue unto them all strange. In which
-little book I have left many things out of purposes, considering the
-tenderness and small capacity of little minds. And that I have spoken
-also I have affirmed it none otherwise, but as it happeneth most
-commonly in the Latin Tongue. For many be the exceptions, and hard it
-is anything generally to assure in a speech so various. I pray God all
-may be to his honour, and to the erudition and profit of children, and
-my countrymen Londoners especially, whom digesting this little work I
-had alway before mine eyen, considering more, what was for them, than
-to shew any great cunning, willing to speak the things often before
-spoken, in such manner as gladly young beginners and tender wits might
-take and conceive. Wherefore I pray you all little babes, all little
-children learn gladly this little treatise, and commend it diligently
-unto your memories, trusting of this beginning that ye shall proceed
-and grow to perfect literature, and come at the last to be great
-clerks. And lift up your little white hands for me, which prayeth for
-you to God, to whom be all honour and imperial majesty and glory, AMEN.
-
-
-
-
-GLASGOW: PRINTED AT THE UNIVERSITY PRESS BY ROBERT MACLEHOSE AND CO. LTD.
-
-
-
-
-BELL'S ENGLISH HISTORY SOURCE BOOKS.
-
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-+449-1066. The Welding of the Race.+ Edited by the Rev. JOHN WALLIS, M.A.
-
-+1066-1154. The Normans in England.+ Edited by A. E. BLAND, B.A.
-
-+1154-1216. The Angevins and the Charter.+ Edited by S. M. TOYNE, M.A.
-
-+1216-1307. The Growth of Parliament, and the War with Scotland.+
-Edited by W. D. ROBIESON, M.A.
-
-+1307-1399. War and Misrule.+ Edited by A. A. LOCKE.
-
-+1399-1485. York and Lancaster.+ Edited by W. GARMON JONES, M.A.
-
-+1485-1547. The Reformation and the Renaissance.+ Edited by F. W.
-BEWSHER, B.A.
-
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-
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-
-+1760-1801. American Independence and the French Revolution.+ Edited
-by S. E. WINBOLT, M.A.
-
-+1801-1815. England and Napoleon.+ Edited by S. E. WINBOLT, M.A.
-
-+1815-1837. Peace and Reform.+ Edited by A. C. W. EDWARDS, M.A.,
-Christ's Hospital.
-
-+1837-1856. Commercial Politics.+ By R. H. GRETTON.
-
-+1856-1876. Palmerston to Disraeli.+ Edited by EWING HARDING, B.A.
-
-+1876-1887. Imperialism and Mr. Gladstone.+ Edited by R. H. GRETTON, M.A.
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-University.
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