summaryrefslogtreecommitdiff
diff options
context:
space:
mode:
-rw-r--r--40163-0.txt398
-rw-r--r--40163-0.zipbin228690 -> 0 bytes
-rw-r--r--40163-h.zipbin7699404 -> 0 bytes
-rw-r--r--40163-h/40163-h.htm429
-rw-r--r--40163.txt9823
-rw-r--r--40163.zipbin228436 -> 0 bytes
6 files changed, 6 insertions, 10644 deletions
diff --git a/40163-0.txt b/40163-0.txt
index 2dc7c69..f67f1bf 100644
--- a/40163-0.txt
+++ b/40163-0.txt
@@ -1,36 +1,4 @@
-The Project Gutenberg EBook of Árminius Vambéry, his life and adventures, by
-Árminius Vambéry
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-
-Title: Árminius Vambéry, his life and adventures
-
-Author: Árminius Vambéry
-
-Release Date: July 8, 2012 [EBook #40163]
-
-Language: English
-
-Character set encoding: UTF-8
-
-*** START OF THIS PROJECT GUTENBERG EBOOK ÁRMINIUS VAMBÉRY, HIS LIFE ***
-
-
-
-
-Produced by Albert László, Steven desJardins, and the
-Online Distributed Proofreading Team at http://www.pgdp.net
-(This file was produced from images generously made
-available by The Internet Archive)
-
-
-
-
-
+*** START OF THE PROJECT GUTENBERG EBOOK 40163 ***
[Illustration: Portrait, signed "Faithfully yours, A. Vambéry"]
@@ -9458,366 +9426,4 @@ after "the charm of romance", and a misplaced period was corrected after
End of the Project Gutenberg EBook of Árminius Vambéry, his life a
d adventures, by Árminius Vambéry
-*** END OF THIS PROJECT GUTENBERG EBOOK ÁRMINIUS VAMBÉRY, HIS LIFE ***
-
-***** This file should be named 40163-0.txt or 40163-0.zip *****
-This and all associated files of various formats will be found in:
- http://www.gutenberg.org/4/0/1/6/40163/
-
-Produced by Albert László, Steven desJardins, and the
-Online Distributed Proofreading Team at http://www.pgdp.net
-(This file was produced from images generously made
-available by The Internet Archive)
-
-
-Updated editions will replace the previous one--the old editions
-will be renamed.
-
-Creating the works from public domain print editions means that no
-one owns a United States copyright in these works, so the Foundation
-(and you!) can copy and distribute it in the United States without
-permission and without paying copyright royalties. Special rules,
-set forth in the General Terms of Use part of this license, apply to
-copying and distributing Project Gutenberg-tm electronic works to
-protect the PROJECT GUTENBERG-tm concept and trademark. Project
-Gutenberg is a registered trademark, and may not be used if you
-charge for the eBooks, unless you receive specific permission. If you
-do not charge anything for copies of this eBook, complying with the
-rules is very easy. You may use this eBook for nearly any purpose
-such as creation of derivative works, reports, performances and
-research. They may be modified and printed and given away--you may do
-practically ANYTHING with public domain eBooks. Redistribution is
-subject to the trademark license, especially commercial
-redistribution.
-
-
-
-*** START: FULL LICENSE ***
-
-THE FULL PROJECT GUTENBERG LICENSE
-PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
-
-To protect the Project Gutenberg-tm mission of promoting the free
-distribution of electronic works, by using or distributing this work
-(or any other work associated in any way with the phrase "Project
-Gutenberg"), you agree to comply with all the terms of the Full Project
-Gutenberg-tm License (available with this file or online at
-http://gutenberg.org/license).
-
-
-Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
-electronic works
-
-1.A. By reading or using any part of this Project Gutenberg-tm
-electronic work, you indicate that you have read, understand, agree to
-and accept all the terms of this license and intellectual property
-(trademark/copyright) agreement. If you do not agree to abide by all
-the terms of this agreement, you must cease using and return or destroy
-all copies of Project Gutenberg-tm electronic works in your possession.
-If you paid a fee for obtaining a copy of or access to a Project
-Gutenberg-tm electronic work and you do not agree to be bound by the
-terms of this agreement, you may obtain a refund from the person or
-entity to whom you paid the fee as set forth in paragraph 1.E.8.
-
-1.B. "Project Gutenberg" is a registered trademark. It may only be
-used on or associated in any way with an electronic work by people who
-agree to be bound by the terms of this agreement. There are a few
-things that you can do with most Project Gutenberg-tm electronic works
-even without complying with the full terms of this agreement. See
-paragraph 1.C below. There are a lot of things you can do with Project
-Gutenberg-tm electronic works if you follow the terms of this agreement
-and help preserve free future access to Project Gutenberg-tm electronic
-works. See paragraph 1.E below.
-
-1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
-or PGLAF), owns a compilation copyright in the collection of Project
-Gutenberg-tm electronic works. Nearly all the individual works in the
-collection are in the public domain in the United States. If an
-individual work is in the public domain in the United States and you are
-located in the United States, we do not claim a right to prevent you from
-copying, distributing, performing, displaying or creating derivative
-works based on the work as long as all references to Project Gutenberg
-are removed. Of course, we hope that you will support the Project
-Gutenberg-tm mission of promoting free access to electronic works by
-freely sharing Project Gutenberg-tm works in compliance with the terms of
-this agreement for keeping the Project Gutenberg-tm name associated with
-the work. You can easily comply with the terms of this agreement by
-keeping this work in the same format with its attached full Project
-Gutenberg-tm License when you share it without charge with others.
-
-1.D. The copyright laws of the place where you are located also govern
-what you can do with this work. Copyright laws in most countries are in
-a constant state of change. If you are outside the United States, check
-the laws of your country in addition to the terms of this agreement
-before downloading, copying, displaying, performing, distributing or
-creating derivative works based on this work or any other Project
-Gutenberg-tm work. The Foundation makes no representations concerning
-the copyright status of any work in any country outside the United
-States.
-
-1.E. Unless you have removed all references to Project Gutenberg:
-
-1.E.1. The following sentence, with active links to, or other immediate
-access to, the full Project Gutenberg-tm License must appear prominently
-whenever any copy of a Project Gutenberg-tm work (any work on which the
-phrase "Project Gutenberg" appears, or with which the phrase "Project
-Gutenberg" is associated) is accessed, displayed, performed, viewed,
-copied or distributed:
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-1.E.2. If an individual Project Gutenberg-tm electronic work is derived
-from the public domain (does not contain a notice indicating that it is
-posted with permission of the copyright holder), the work can be copied
-and distributed to anyone in the United States without paying any fees
-or charges. If you are redistributing or providing access to a work
-with the phrase "Project Gutenberg" associated with or appearing on the
-work, you must comply either with the requirements of paragraphs 1.E.1
-through 1.E.7 or obtain permission for the use of the work and the
-Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
-1.E.9.
-
-1.E.3. If an individual Project Gutenberg-tm electronic work is posted
-with the permission of the copyright holder, your use and distribution
-must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
-terms imposed by the copyright holder. Additional terms will be linked
-to the Project Gutenberg-tm License for all works posted with the
-permission of the copyright holder found at the beginning of this work.
-
-1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
-License terms from this work, or any files containing a part of this
-work or any other work associated with Project Gutenberg-tm.
-
-1.E.5. Do not copy, display, perform, distribute or redistribute this
-electronic work, or any part of this electronic work, without
-prominently displaying the sentence set forth in paragraph 1.E.1 with
-active links or immediate access to the full terms of the Project
-Gutenberg-tm License.
-
-1.E.6. You may convert to and distribute this work in any binary,
-compressed, marked up, nonproprietary or proprietary form, including any
-word processing or hypertext form. However, if you provide access to or
-distribute copies of a Project Gutenberg-tm work in a format other than
-"Plain Vanilla ASCII" or other format used in the official version
-posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
-you must, at no additional cost, fee or expense to the user, provide a
-copy, a means of exporting a copy, or a means of obtaining a copy upon
-request, of the work in its original "Plain Vanilla ASCII" or other
-form. Any alternate format must include the full Project Gutenberg-tm
-License as specified in paragraph 1.E.1.
-
-1.E.7. Do not charge a fee for access to, viewing, displaying,
-performing, copying or distributing any Project Gutenberg-tm works
-unless you comply with paragraph 1.E.8 or 1.E.9.
-
-1.E.8. You may charge a reasonable fee for copies of or providing
-access to or distributing Project Gutenberg-tm electronic works provided
-that
-
-- You pay a royalty fee of 20% of the gross profits you derive from
- the use of Project Gutenberg-tm works calculated using the method
- you already use to calculate your applicable taxes. The fee is
- owed to the owner of the Project Gutenberg-tm trademark, but he
- has agreed to donate royalties under this paragraph to the
- Project Gutenberg Literary Archive Foundation. Royalty payments
- must be paid within 60 days following each date on which you
- prepare (or are legally required to prepare) your periodic tax
- returns. Royalty payments should be clearly marked as such and
- sent to the Project Gutenberg Literary Archive Foundation at the
- address specified in Section 4, "Information about donations to
- the Project Gutenberg Literary Archive Foundation."
-
-- You provide a full refund of any money paid by a user who notifies
- you in writing (or by e-mail) within 30 days of receipt that s/he
- does not agree to the terms of the full Project Gutenberg-tm
- License. You must require such a user to return or
- destroy all copies of the works possessed in a physical medium
- and discontinue all use of and all access to other copies of
- Project Gutenberg-tm works.
-
-- You provide, in accordance with paragraph 1.F.3, a full refund of any
- money paid for a work or a replacement copy, if a defect in the
- electronic work is discovered and reported to you within 90 days
- of receipt of the work.
-
-- You comply with all other terms of this agreement for free
- distribution of Project Gutenberg-tm works.
-
-1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
-electronic work or group of works on different terms than are set
-forth in this agreement, you must obtain permission in writing from
-both the Project Gutenberg Literary Archive Foundation and Michael
-Hart, the owner of the Project Gutenberg-tm trademark. Contact the
-Foundation as set forth in Section 3 below.
-
-1.F.
-
-1.F.1. Project Gutenberg volunteers and employees expend considerable
-effort to identify, do copyright research on, transcribe and proofread
-public domain works in creating the Project Gutenberg-tm
-collection. Despite these efforts, Project Gutenberg-tm electronic
-works, and the medium on which they may be stored, may contain
-"Defects," such as, but not limited to, incomplete, inaccurate or
-corrupt data, transcription errors, a copyright or other intellectual
-property infringement, a defective or damaged disk or other medium, a
-computer virus, or computer codes that damage or cannot be read by
-your equipment.
-
-1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
-of Replacement or Refund" described in paragraph 1.F.3, the Project
-Gutenberg Literary Archive Foundation, the owner of the Project
-Gutenberg-tm trademark, and any other party distributing a Project
-Gutenberg-tm electronic work under this agreement, disclaim all
-liability to you for damages, costs and expenses, including legal
-fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
-LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
-PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
-TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
-LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
-INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
-DAMAGE.
-
-1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
-defect in this electronic work within 90 days of receiving it, you can
-receive a refund of the money (if any) you paid for it by sending a
-written explanation to the person you received the work from. If you
-received the work on a physical medium, you must return the medium with
-your written explanation. The person or entity that provided you with
-the defective work may elect to provide a replacement copy in lieu of a
-refund. If you received the work electronically, the person or entity
-providing it to you may choose to give you a second opportunity to
-receive the work electronically in lieu of a refund. If the second copy
-is also defective, you may demand a refund in writing without further
-opportunities to fix the problem.
-
-1.F.4. Except for the limited right of replacement or refund set forth
-in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
-WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
-WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
-
-1.F.5. Some states do not allow disclaimers of certain implied
-warranties or the exclusion or limitation of certain types of damages.
-If any disclaimer or limitation set forth in this agreement violates the
-law of the state applicable to this agreement, the agreement shall be
-interpreted to make the maximum disclaimer or limitation permitted by
-the applicable state law. The invalidity or unenforceability of any
-provision of this agreement shall not void the remaining provisions.
-
-1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
-trademark owner, any agent or employee of the Foundation, anyone
-providing copies of Project Gutenberg-tm electronic works in accordance
-with this agreement, and any volunteers associated with the production,
-promotion and distribution of Project Gutenberg-tm electronic works,
-harmless from all liability, costs and expenses, including legal fees,
-that arise directly or indirectly from any of the following which you do
-or cause to occur: (a) distribution of this or any Project Gutenberg-tm
-work, (b) alteration, modification, or additions or deletions to any
-Project Gutenberg-tm work, and (c) any Defect you cause.
-
-
-Section 2. Information about the Mission of Project Gutenberg-tm
-
-Project Gutenberg-tm is synonymous with the free distribution of
-electronic works in formats readable by the widest variety of computers
-including obsolete, old, middle-aged and new computers. It exists
-because of the efforts of hundreds of volunteers and donations from
-people in all walks of life.
-
-Volunteers and financial support to provide volunteers with the
-assistance they need, are critical to reaching Project Gutenberg-tm's
-goals and ensuring that the Project Gutenberg-tm collection will
-remain freely available for generations to come. In 2001, the Project
-Gutenberg Literary Archive Foundation was created to provide a secure
-and permanent future for Project Gutenberg-tm and future generations.
-To learn more about the Project Gutenberg Literary Archive Foundation
-and how your efforts and donations can help, see Sections 3 and 4
-and the Foundation web page at http://www.pglaf.org.
-
-
-Section 3. Information about the Project Gutenberg Literary Archive
-Foundation
-
-The Project Gutenberg Literary Archive Foundation is a non profit
-501(c)(3) educational corporation organized under the laws of the
-state of Mississippi and granted tax exempt status by the Internal
-Revenue Service. The Foundation's EIN or federal tax identification
-number is 64-6221541. Its 501(c)(3) letter is posted at
-http://pglaf.org/fundraising. Contributions to the Project Gutenberg
-Literary Archive Foundation are tax deductible to the full extent
-permitted by U.S. federal laws and your state's laws.
-
-The Foundation's principal office is located at 4557 Melan Dr. S.
-Fairbanks, AK, 99712., but its volunteers and employees are scattered
-throughout numerous locations. Its business office is located at
-809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
-business@pglaf.org. Email contact links and up to date contact
-information can be found at the Foundation's web site and official
-page at http://pglaf.org
-
-For additional contact information:
- Dr. Gregory B. Newby
- Chief Executive and Director
- gbnewby@pglaf.org
-
-
-Section 4. Information about Donations to the Project Gutenberg
-Literary Archive Foundation
-
-Project Gutenberg-tm depends upon and cannot survive without wide
-spread public support and donations to carry out its mission of
-increasing the number of public domain and licensed works that can be
-freely distributed in machine readable form accessible by the widest
-array of equipment including outdated equipment. Many small donations
-($1 to $5,000) are particularly important to maintaining tax exempt
-status with the IRS.
-
-The Foundation is committed to complying with the laws regulating
-charities and charitable donations in all 50 states of the United
-States. Compliance requirements are not uniform and it takes a
-considerable effort, much paperwork and many fees to meet and keep up
-with these requirements. We do not solicit donations in locations
-where we have not received written confirmation of compliance. To
-SEND DONATIONS or determine the status of compliance for any
-particular state visit http://pglaf.org
-
-While we cannot and do not solicit contributions from states where we
-have not met the solicitation requirements, we know of no prohibition
-against accepting unsolicited donations from donors in such states who
-approach us with offers to donate.
-
-International donations are gratefully accepted, but we cannot make
-any statements concerning tax treatment of donations received from
-outside the United States. U.S. laws alone swamp our small staff.
-
-Please check the Project Gutenberg Web pages for current donation
-methods and addresses. Donations are accepted in a number of other
-ways including checks, online payments and credit card donations.
-To donate, please visit: http://pglaf.org/donate
-
-
-Section 5. General Information About Project Gutenberg-tm electronic
-works.
-
-Professor Michael S. Hart is the originator of the Project Gutenberg-tm
-concept of a library of electronic works that could be freely shared
-with anyone. For thirty years, he produced and distributed Project
-Gutenberg-tm eBooks with only a loose network of volunteer support.
-
-
-Project Gutenberg-tm eBooks are often created from several printed
-editions, all of which are confirmed as Public Domain in the U.S.
-unless a copyright notice is included. Thus, we do not necessarily
-keep eBooks in compliance with any particular paper edition.
-
-
-Most people start at our Web site which has the main PG search facility:
-
- http://www.gutenberg.org
-
-This Web site includes information about Project Gutenberg-tm,
-including how to make donations to the Project Gutenberg Literary
-Archive Foundation, how to help produce our new eBooks, and how to
-subscribe to our email newsletter to hear about new eBooks.
+*** END OF THE PROJECT GUTENBERG EBOOK 40163 ***
diff --git a/40163-0.zip b/40163-0.zip
deleted file mode 100644
index 425ca59..0000000
--- a/40163-0.zip
+++ /dev/null
Binary files differ
diff --git a/40163-h.zip b/40163-h.zip
deleted file mode 100644
index 08d1f04..0000000
--- a/40163-h.zip
+++ /dev/null
Binary files differ
diff --git a/40163-h/40163-h.htm b/40163-h/40163-h.htm
index 83f0947..8e307b9 100644
--- a/40163-h/40163-h.htm
+++ b/40163-h/40163-h.htm
@@ -2,9 +2,9 @@
"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">
<html xmlns="http://www.w3.org/1999/xhtml">
<head>
- <meta http-equiv="Content-Type" content="text/html;charset=iso-8859-1" />
+ <meta http-equiv="Content-Type" content="text/html;charset=UTF-8" />
<title>
- The Project Gutenberg eBook of Arminius Vambry, His Life and Adventures, Written by Himself.
+ The Project Gutenberg eBook of Arminius Vambéry, His Life and Adventures, Written by Himself.
</title>
<style type="text/css">
p { margin-top: .75em;
@@ -109,46 +109,7 @@
</style>
</head>
<body>
-
-
-<pre>
-
-The Project Gutenberg EBook of rminius Vambry, his life and adventures, by
-rminius Vambry
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-
-Title: rminius Vambry, his life and adventures
-
-Author: rminius Vambry
-
-Release Date: July 8, 2012 [EBook #40163]
-
-Language: English
-
-Character set encoding: ISO-8859-1
-
-*** START OF THIS PROJECT GUTENBERG EBOOK RMINIUS VAMBRY, HIS LIFE ***
-
-
-
-
-Produced by Albert Lszl, Steven desJardins, and the
-Online Distributed Proofreading Team at http://www.pgdp.net
-(This file was produced from images generously made
-available by The Internet Archive)
-
-
-
-
-
-
-</pre>
-
+<div>*** START OF THE PROJECT GUTENBERG EBOOK 40163 ***</div>
<div class="figcenter" style="width: 354px;"><a href="images/ill_large_vambery.jpg" name="vambery" id="vambery">
<img id="coverpage" src="images/ill_vambery.jpg" width="354" height="600" alt="Faithfully yours, A. Vamb&eacute;ry" title="Faithfully yours, A. Vamb&eacute;ry" /></a>
@@ -10017,388 +9978,6 @@ period after "Head Master of Marlborough", a quotation mark was added
after "the charm of romance", and a misplaced period was corrected after
"as pleasurable as it is profitable".</p></div>
-
-
-
-
-
-
-
-<pre>
-
-
-
-
-
-End of the Project Gutenberg EBook of rminius Vambry, his life and
-adventures, by rminius Vambry
-
-*** END OF THIS PROJECT GUTENBERG EBOOK RMINIUS VAMBRY, HIS LIFE ***
-
-***** This file should be named 40163-h.htm or 40163-h.zip *****
-This and all associated files of various formats will be found in:
- http://www.gutenberg.org/4/0/1/6/40163/
-
-Produced by Albert Lszl, Steven desJardins, and the
-Online Distributed Proofreading Team at http://www.pgdp.net
-(This file was produced from images generously made
-available by The Internet Archive)
-
-
-Updated editions will replace the previous one--the old editions
-will be renamed.
-
-Creating the works from public domain print editions means that no
-one owns a United States copyright in these works, so the Foundation
-(and you!) can copy and distribute it in the United States without
-permission and without paying copyright royalties. Special rules,
-set forth in the General Terms of Use part of this license, apply to
-copying and distributing Project Gutenberg-tm electronic works to
-protect the PROJECT GUTENBERG-tm concept and trademark. Project
-Gutenberg is a registered trademark, and may not be used if you
-charge for the eBooks, unless you receive specific permission. If you
-do not charge anything for copies of this eBook, complying with the
-rules is very easy. You may use this eBook for nearly any purpose
-such as creation of derivative works, reports, performances and
-research. They may be modified and printed and given away--you may do
-practically ANYTHING with public domain eBooks. Redistribution is
-subject to the trademark license, especially commercial
-redistribution.
-
-
-
-*** START: FULL LICENSE ***
-
-THE FULL PROJECT GUTENBERG LICENSE
-PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
-
-To protect the Project Gutenberg-tm mission of promoting the free
-distribution of electronic works, by using or distributing this work
-(or any other work associated in any way with the phrase "Project
-Gutenberg"), you agree to comply with all the terms of the Full Project
-Gutenberg-tm License (available with this file or online at
-http://gutenberg.org/license).
-
-
-Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
-electronic works
-
-1.A. By reading or using any part of this Project Gutenberg-tm
-electronic work, you indicate that you have read, understand, agree to
-and accept all the terms of this license and intellectual property
-(trademark/copyright) agreement. If you do not agree to abide by all
-the terms of this agreement, you must cease using and return or destroy
-all copies of Project Gutenberg-tm electronic works in your possession.
-If you paid a fee for obtaining a copy of or access to a Project
-Gutenberg-tm electronic work and you do not agree to be bound by the
-terms of this agreement, you may obtain a refund from the person or
-entity to whom you paid the fee as set forth in paragraph 1.E.8.
-
-1.B. "Project Gutenberg" is a registered trademark. It may only be
-used on or associated in any way with an electronic work by people who
-agree to be bound by the terms of this agreement. There are a few
-things that you can do with most Project Gutenberg-tm electronic works
-even without complying with the full terms of this agreement. See
-paragraph 1.C below. There are a lot of things you can do with Project
-Gutenberg-tm electronic works if you follow the terms of this agreement
-and help preserve free future access to Project Gutenberg-tm electronic
-works. See paragraph 1.E below.
-
-1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
-or PGLAF), owns a compilation copyright in the collection of Project
-Gutenberg-tm electronic works. Nearly all the individual works in the
-collection are in the public domain in the United States. If an
-individual work is in the public domain in the United States and you are
-located in the United States, we do not claim a right to prevent you from
-copying, distributing, performing, displaying or creating derivative
-works based on the work as long as all references to Project Gutenberg
-are removed. Of course, we hope that you will support the Project
-Gutenberg-tm mission of promoting free access to electronic works by
-freely sharing Project Gutenberg-tm works in compliance with the terms of
-this agreement for keeping the Project Gutenberg-tm name associated with
-the work. You can easily comply with the terms of this agreement by
-keeping this work in the same format with its attached full Project
-Gutenberg-tm License when you share it without charge with others.
-
-1.D. The copyright laws of the place where you are located also govern
-what you can do with this work. Copyright laws in most countries are in
-a constant state of change. If you are outside the United States, check
-the laws of your country in addition to the terms of this agreement
-before downloading, copying, displaying, performing, distributing or
-creating derivative works based on this work or any other Project
-Gutenberg-tm work. The Foundation makes no representations concerning
-the copyright status of any work in any country outside the United
-States.
-
-1.E. Unless you have removed all references to Project Gutenberg:
-
-1.E.1. The following sentence, with active links to, or other immediate
-access to, the full Project Gutenberg-tm License must appear prominently
-whenever any copy of a Project Gutenberg-tm work (any work on which the
-phrase "Project Gutenberg" appears, or with which the phrase "Project
-Gutenberg" is associated) is accessed, displayed, performed, viewed,
-copied or distributed:
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-1.E.2. If an individual Project Gutenberg-tm electronic work is derived
-from the public domain (does not contain a notice indicating that it is
-posted with permission of the copyright holder), the work can be copied
-and distributed to anyone in the United States without paying any fees
-or charges. If you are redistributing or providing access to a work
-with the phrase "Project Gutenberg" associated with or appearing on the
-work, you must comply either with the requirements of paragraphs 1.E.1
-through 1.E.7 or obtain permission for the use of the work and the
-Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
-1.E.9.
-
-1.E.3. If an individual Project Gutenberg-tm electronic work is posted
-with the permission of the copyright holder, your use and distribution
-must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
-terms imposed by the copyright holder. Additional terms will be linked
-to the Project Gutenberg-tm License for all works posted with the
-permission of the copyright holder found at the beginning of this work.
-
-1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
-License terms from this work, or any files containing a part of this
-work or any other work associated with Project Gutenberg-tm.
-
-1.E.5. Do not copy, display, perform, distribute or redistribute this
-electronic work, or any part of this electronic work, without
-prominently displaying the sentence set forth in paragraph 1.E.1 with
-active links or immediate access to the full terms of the Project
-Gutenberg-tm License.
-
-1.E.6. You may convert to and distribute this work in any binary,
-compressed, marked up, nonproprietary or proprietary form, including any
-word processing or hypertext form. However, if you provide access to or
-distribute copies of a Project Gutenberg-tm work in a format other than
-"Plain Vanilla ASCII" or other format used in the official version
-posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
-you must, at no additional cost, fee or expense to the user, provide a
-copy, a means of exporting a copy, or a means of obtaining a copy upon
-request, of the work in its original "Plain Vanilla ASCII" or other
-form. Any alternate format must include the full Project Gutenberg-tm
-License as specified in paragraph 1.E.1.
-
-1.E.7. Do not charge a fee for access to, viewing, displaying,
-performing, copying or distributing any Project Gutenberg-tm works
-unless you comply with paragraph 1.E.8 or 1.E.9.
-
-1.E.8. You may charge a reasonable fee for copies of or providing
-access to or distributing Project Gutenberg-tm electronic works provided
-that
-
-- You pay a royalty fee of 20% of the gross profits you derive from
- the use of Project Gutenberg-tm works calculated using the method
- you already use to calculate your applicable taxes. The fee is
- owed to the owner of the Project Gutenberg-tm trademark, but he
- has agreed to donate royalties under this paragraph to the
- Project Gutenberg Literary Archive Foundation. Royalty payments
- must be paid within 60 days following each date on which you
- prepare (or are legally required to prepare) your periodic tax
- returns. Royalty payments should be clearly marked as such and
- sent to the Project Gutenberg Literary Archive Foundation at the
- address specified in Section 4, "Information about donations to
- the Project Gutenberg Literary Archive Foundation."
-
-- You provide a full refund of any money paid by a user who notifies
- you in writing (or by e-mail) within 30 days of receipt that s/he
- does not agree to the terms of the full Project Gutenberg-tm
- License. You must require such a user to return or
- destroy all copies of the works possessed in a physical medium
- and discontinue all use of and all access to other copies of
- Project Gutenberg-tm works.
-
-- You provide, in accordance with paragraph 1.F.3, a full refund of any
- money paid for a work or a replacement copy, if a defect in the
- electronic work is discovered and reported to you within 90 days
- of receipt of the work.
-
-- You comply with all other terms of this agreement for free
- distribution of Project Gutenberg-tm works.
-
-1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
-electronic work or group of works on different terms than are set
-forth in this agreement, you must obtain permission in writing from
-both the Project Gutenberg Literary Archive Foundation and Michael
-Hart, the owner of the Project Gutenberg-tm trademark. Contact the
-Foundation as set forth in Section 3 below.
-
-1.F.
-
-1.F.1. Project Gutenberg volunteers and employees expend considerable
-effort to identify, do copyright research on, transcribe and proofread
-public domain works in creating the Project Gutenberg-tm
-collection. Despite these efforts, Project Gutenberg-tm electronic
-works, and the medium on which they may be stored, may contain
-"Defects," such as, but not limited to, incomplete, inaccurate or
-corrupt data, transcription errors, a copyright or other intellectual
-property infringement, a defective or damaged disk or other medium, a
-computer virus, or computer codes that damage or cannot be read by
-your equipment.
-
-1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
-of Replacement or Refund" described in paragraph 1.F.3, the Project
-Gutenberg Literary Archive Foundation, the owner of the Project
-Gutenberg-tm trademark, and any other party distributing a Project
-Gutenberg-tm electronic work under this agreement, disclaim all
-liability to you for damages, costs and expenses, including legal
-fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
-LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
-PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
-TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
-LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
-INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
-DAMAGE.
-
-1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
-defect in this electronic work within 90 days of receiving it, you can
-receive a refund of the money (if any) you paid for it by sending a
-written explanation to the person you received the work from. If you
-received the work on a physical medium, you must return the medium with
-your written explanation. The person or entity that provided you with
-the defective work may elect to provide a replacement copy in lieu of a
-refund. If you received the work electronically, the person or entity
-providing it to you may choose to give you a second opportunity to
-receive the work electronically in lieu of a refund. If the second copy
-is also defective, you may demand a refund in writing without further
-opportunities to fix the problem.
-
-1.F.4. Except for the limited right of replacement or refund set forth
-in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
-WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
-WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
-
-1.F.5. Some states do not allow disclaimers of certain implied
-warranties or the exclusion or limitation of certain types of damages.
-If any disclaimer or limitation set forth in this agreement violates the
-law of the state applicable to this agreement, the agreement shall be
-interpreted to make the maximum disclaimer or limitation permitted by
-the applicable state law. The invalidity or unenforceability of any
-provision of this agreement shall not void the remaining provisions.
-
-1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
-trademark owner, any agent or employee of the Foundation, anyone
-providing copies of Project Gutenberg-tm electronic works in accordance
-with this agreement, and any volunteers associated with the production,
-promotion and distribution of Project Gutenberg-tm electronic works,
-harmless from all liability, costs and expenses, including legal fees,
-that arise directly or indirectly from any of the following which you do
-or cause to occur: (a) distribution of this or any Project Gutenberg-tm
-work, (b) alteration, modification, or additions or deletions to any
-Project Gutenberg-tm work, and (c) any Defect you cause.
-
-
-Section 2. Information about the Mission of Project Gutenberg-tm
-
-Project Gutenberg-tm is synonymous with the free distribution of
-electronic works in formats readable by the widest variety of computers
-including obsolete, old, middle-aged and new computers. It exists
-because of the efforts of hundreds of volunteers and donations from
-people in all walks of life.
-
-Volunteers and financial support to provide volunteers with the
-assistance they need, are critical to reaching Project Gutenberg-tm's
-goals and ensuring that the Project Gutenberg-tm collection will
-remain freely available for generations to come. In 2001, the Project
-Gutenberg Literary Archive Foundation was created to provide a secure
-and permanent future for Project Gutenberg-tm and future generations.
-To learn more about the Project Gutenberg Literary Archive Foundation
-and how your efforts and donations can help, see Sections 3 and 4
-and the Foundation web page at http://www.pglaf.org.
-
-
-Section 3. Information about the Project Gutenberg Literary Archive
-Foundation
-
-The Project Gutenberg Literary Archive Foundation is a non profit
-501(c)(3) educational corporation organized under the laws of the
-state of Mississippi and granted tax exempt status by the Internal
-Revenue Service. The Foundation's EIN or federal tax identification
-number is 64-6221541. Its 501(c)(3) letter is posted at
-http://pglaf.org/fundraising. Contributions to the Project Gutenberg
-Literary Archive Foundation are tax deductible to the full extent
-permitted by U.S. federal laws and your state's laws.
-
-The Foundation's principal office is located at 4557 Melan Dr. S.
-Fairbanks, AK, 99712., but its volunteers and employees are scattered
-throughout numerous locations. Its business office is located at
-809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
-business@pglaf.org. Email contact links and up to date contact
-information can be found at the Foundation's web site and official
-page at http://pglaf.org
-
-For additional contact information:
- Dr. Gregory B. Newby
- Chief Executive and Director
- gbnewby@pglaf.org
-
-
-Section 4. Information about Donations to the Project Gutenberg
-Literary Archive Foundation
-
-Project Gutenberg-tm depends upon and cannot survive without wide
-spread public support and donations to carry out its mission of
-increasing the number of public domain and licensed works that can be
-freely distributed in machine readable form accessible by the widest
-array of equipment including outdated equipment. Many small donations
-($1 to $5,000) are particularly important to maintaining tax exempt
-status with the IRS.
-
-The Foundation is committed to complying with the laws regulating
-charities and charitable donations in all 50 states of the United
-States. Compliance requirements are not uniform and it takes a
-considerable effort, much paperwork and many fees to meet and keep up
-with these requirements. We do not solicit donations in locations
-where we have not received written confirmation of compliance. To
-SEND DONATIONS or determine the status of compliance for any
-particular state visit http://pglaf.org
-
-While we cannot and do not solicit contributions from states where we
-have not met the solicitation requirements, we know of no prohibition
-against accepting unsolicited donations from donors in such states who
-approach us with offers to donate.
-
-International donations are gratefully accepted, but we cannot make
-any statements concerning tax treatment of donations received from
-outside the United States. U.S. laws alone swamp our small staff.
-
-Please check the Project Gutenberg Web pages for current donation
-methods and addresses. Donations are accepted in a number of other
-ways including checks, online payments and credit card donations.
-To donate, please visit: http://pglaf.org/donate
-
-
-Section 5. General Information About Project Gutenberg-tm electronic
-works.
-
-Professor Michael S. Hart is the originator of the Project Gutenberg-tm
-concept of a library of electronic works that could be freely shared
-with anyone. For thirty years, he produced and distributed Project
-Gutenberg-tm eBooks with only a loose network of volunteer support.
-
-
-Project Gutenberg-tm eBooks are often created from several printed
-editions, all of which are confirmed as Public Domain in the U.S.
-unless a copyright notice is included. Thus, we do not necessarily
-keep eBooks in compliance with any particular paper edition.
-
-
-Most people start at our Web site which has the main PG search facility:
-
- http://www.gutenberg.org
-
-This Web site includes information about Project Gutenberg-tm,
-including how to make donations to the Project Gutenberg Literary
-Archive Foundation, how to help produce our new eBooks, and how to
-subscribe to our email newsletter to hear about new eBooks.
-
-
-</pre>
-
+<div>*** END OF THE PROJECT GUTENBERG EBOOK 40163 ***</div>
</body>
</html>
diff --git a/40163.txt b/40163.txt
deleted file mode 100644
index de7e7ed..0000000
--- a/40163.txt
+++ /dev/null
@@ -1,9823 +0,0 @@
-The Project Gutenberg EBook of Arminius Vambery, his life and adventures, by
-Arminius Vambery
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-
-Title: Arminius Vambery, his life and adventures
-
-Author: Arminius Vambery
-
-Release Date: July 8, 2012 [EBook #40163]
-
-Language: English
-
-Character set encoding: ASCII
-
-*** START OF THIS PROJECT GUTENBERG EBOOK ARMINIUS VAMBERY, HIS LIFE ***
-
-
-
-
-Produced by Albert Laszlo, Steven desJardins, and the
-Online Distributed Proofreading Team at http://www.pgdp.net
-(This file was produced from images generously made
-available by The Internet Archive)
-
-
-
-
-
-
-[Illustration: Portrait, signed "Faithfully yours, A. Vambery"]
-
-
-
-
-ARMINIUS VAMBERY
-
-HIS LIFE AND ADVENTURES
-
-WRITTEN BY HIMSELF
-
-WITH INTRODUCTORY CHAPTER
-DEDICATED TO
-THE BOYS OF ENGLAND
-
-Portrait and Seventeen Illustrations
-
-London
-T. FISHER UNWIN
-26 PATERNOSTER SQUARE
-1889
-
-
-
-
- FIFTH AND POPULAR EDITION.
-
- =ARMINIUS VAMBERY=: His Life and Adventures. Written by
- Himself. With Portrait and 14 Illustrations. Square
- Imperial 16mo, cloth extra, 6s.
-
- "A most fascinating work, full of interesting and
- curious experiences."--_Contemporary Review._
-
- "It is partly an autobiographic sketch of character,
- partly an account of a singularly daring and successful
- adventure in the exploration of a practically unknown
- country. In both aspects it deserves to be spoken of as
- a work of great interest and of considerable
- merit."--_Saturday Review._
-
- "We can follow M. Vambery's footsteps in Asia with
- pride and pleasure; we welcome every word he has to
- tell us about the ethnography and the languages of the
- East."--_Academy._
-
- "The character and temperament of the writer come out
- well in his quaint and vigorous style.... The
- expressions, too, in English, of modes of thought and
- reflections cast in a different mould from our own
- gives additional piquancy to the composition, and,
- indeed, almost seems to bring out unexpected capacities
- in the language."--_Athenaeum._
-
- "Has all the fascination of a lively romance. It is the
- confession of an uncommon man; an intensely clever,
- extraordinarily energetic egotist, well-informed,
- persuaded that he is in the right and impatient of
- contradiction."--_Daily Telegraph._
-
- "The work is written in a most captivating manner, and
- illustrates the qualities that should be possessed by
- the explorer."--_Novoe Vremya, Moscow._
-
- "We are glad to see a popular edition of a book which,
- however it be regarded, must be pronounced unique. The
- writer, the adventures, and the style are all
- extraordinary--the last not the least of the three. It
- is flowing and natural--a far better style than is
- written by the majority of English travellers."--_St.
- James's Gazette._
-
- *** _Over Eighty other English and Foreign periodicals
- have reviewed this work._
-
-
- LONDON: T. FISHER UNWIN, 26, PATERNOSTER SQUARE.
-
-
-
-
-CONTENTS.
- PAGE
-
-PREFATORY NOTE xiii
-
-
-INTRODUCTORY CHAPTER xv
-
-
-I.
-
-EARLY YEARS.
-
-Tutor and Waiter--Vacation Rambles--Literary
-Studies--Linguistic Studies 1
-
-
-II.
-
-THE FIRST JOURNEY.
-
-At Galacz--A Storm at Sea--Penniless in Pera--A Teacher of
-Languages--Teaching a Turk--Hussein Daim Pasha--Ahmed
-Effendi 15
-
-
-III.
-
-LIFE IN STAMBUL.
-
-My First Book--Seeking for an Ancient Dialect--My Friends'
-Opinion of my Journey--"Reshid Effendi" 34
-
-
-IV.
-
-FROM TREBIZOND TO ERZERUM.
-
-At Trebizond--On the road to Erzerum 42
-
-
-V.
-
-FROM ERZERUM TO THE PERSIAN FRONTIER.
-
-The Frontier of Kurdistan--Attacked by Robbers--Tales of
-Robbers--An Old Friend 47
-
-
-VI.
-
-FROM THE PERSIAN BORDER TO TEBRIZ.
-
-On Persian Soil--The Bazaar at Khoy--The Seids 56
-
-
-VII.
-
-IN TEBRIZ
-
-Study of the Shi-ite Sect--Holy Water--An Old
-Acquaintance--A Royal Investiture--An Overworked Embassy 64
-
-
-VIII.
-
-IN ZENDJAN.
-
-A Persian Medico--A Persian Miracle-Play--Tragedy
-Appreciated 77
-
-
-IX.
-
-FROM KAZVIN TO TEHERAN.
-
-The Atoning Procession 85
-
-
-X.
-
-IN TEHERAN.
-
-Talking to Turks of Home--Social Contrasts in Asia 89
-
-
-XI.
-
-THE SALT DESERT OF DESHTI-KUVIR.
-
-Choosing a Companion--Morning Prayer--The Desert of
-Devils--The Caravan of the Dead 94
-
-
-XII.
-
-KUM AND KASHAN.
-
-The City of Virgins--The Tomb of Fatima--Kashan--Murder in
-the Desert 104
-
-
-XIII.
-
-FROM ISFAHAN TO THE SUPPOSED TOMB OF CYRUS.
-
-The Pope of Isfahan--Movable Towers--Tales for
-Travellers--Gazelles in the Desert--Fars 113
-
-
-XIV.
-
-PERSEPOLIS.
-
-Solomon's Throne--A Morning Reverie--Vandalism in
-Persia--Embracing the Pilgrims 125
-
-
-XV.
-
-SHIRAZ.
-
-Fertility of Shiraz--A Linguist's Joke--Persian
-Cruelty--Saadi--Europeans Feasting in Persia--An Earthquake
-in Shiraz--Desolation 136
-
-
-XVI.
-
-PREPARATIONS FOR MY JOURNEY TO CENTRAL ASIA.
-
-Chivalrous Dervishes--Scruples--Journey with
-Tartars--Committed to His Purpose 150
-
-
-XVII.
-
-FROM TEHERAN TO THE LAND OF THE TURKOMANS.
-
-Description of the Caravan--Incognito Unveiled--Thieving
-Jackals--Unrequited Love--The Slave Trade 161
-
-
-XVIII.
-
-GOMUSHTEPE.
-
-Receiving the Pilgrims--How to become a Dervish--Learning in
-the Wilds--Slavery--A Betrothal Feast--A Robber Chief 174
-
-
-XIX.
-
-FROM GOMUSHTEPE TO THE BORDER OF THE DESERT.
-
-Threatened by the Wild Boar--An Anxious Moment 187
-
-
-XX.
-
-IN THE DESERT.
-
-Suspicion Aroused--A Pious Brother--Karendag
-Mountains--Little Balkan Mountain--Charm of the
-Desert--Thirst!--Hot Weather 192
-
-
-XXI.
-
-IN KHIVA.
-
-An Army of Asses--Rest and Dread--Making a Friend--The
-Khan--A Lion in Khiva--Fierce Barbarism 213
-
-
-XXII.
-
-FROM KHIVA TO BOKHARA.
-
-Intoxicated Dervishes--A Khivan Fair--Flying from
-Tekkes--Thirst and Despair--Among Slaves 233
-
-
-XXIII.
-
-IN BOKHARA.
-
-Life in Bokhara--More Suspicions--Theology in Bokhara--The
-Slave Trade--The Road to Samarkand 244
-
-
-XXIV.
-
-IN SAMARKAND.
-
-Tombs of the Saints--Ambition and Prudence--A Royal
-Cross-Examiner 254
-
-
-XXV.
-
-FROM SAMARKAND TO HERAT.
-
-Taken for a Runaway Slave--A Scorpion Bite--Saved by
-Prayers--Redemption of Slaves--Exorbitant Tolls 263
-
-
-XXVI.
-
-IN HERAT AND BEYOND IT.
-
-A City in Ruins--Yakub Khan--Freezing Weather 275
-
-
-XXVII.
-
-IN MESHED.
-
-A Meshed Crowd--An Unceremonious Visitor--A Welcome--A
-Meshed Monument--Persecution of Jews--The Tomb of Firdusi 283
-
-
-XXVIII.
-
-FROM MESHED TO TEHERAN.
-
-An Old Friend--Saddle _v._ Cushions--A Curious
-Phenomenon--Alone in the Desert--An Englishman--A Snug
-Berth--Confounding the Disturbers--Reputation without
-Foundation 297
-
-
-XXIX.
-
-FROM TEHERAN TO TREBIZOND.
-
-The Discomforts of Civilization--Presented to the
-Shah--Persian Official Corruption--A Character--An Expensive
-Photographer 314
-
-
-XXX.
-
-HOMEWARDS.
-
-Constantinople--London 325
-
-
-XXXI.
-
-IN ENGLAND.
-
-Sir Henry Rawlinson--Sir Roderick Murchison--Lord
-Strangford--A Lion in London--At Burlington House--The
-Sorrows of Authorship 330
-
-
-XXXII.
-
-IN PARIS.
-
-Napoleon III.--French Suspicions 343
-
-
-XXXIII.
-
-IN HUNGARY.
-
-In Hungary 349
-
-
-
-
-LIST OF ILLUSTRATIONS.
-
- PAGE
-
-PORTRAIT OF THE AUTHOR Frontispiece
-
-PRESSBURG 3
-
-PESTH--THE STARTING PLACE 11
-
-GALACZ 17
-
-THE BOSPHORUS 23
-
-MOUNT ARARAT 57
-
-CITY OF TEBRIZ 65
-
-TRAVELLING IN PERSIA 97
-
-TAKH-TA-RA-WAN 127
-
-MAKING FRIENDS WITH THE TARTARS 151
-
-A DERVISH FEAST 163
-
-A LIGHT FOR THE COMPASS 197
-
-THE KARENDAG HILLS 201
-
-A WELL IN THE DESERT 209
-
-AN ASININE ARMY 215
-
-AUDIENCE WITH THE KHAN OF KHIVA 223
-
-ROAD IN CENTRAL ASIA 229
-
-SAMARKAND 255
-
-
-
-
-PREFATORY NOTE TO FIRST EDITION.
-
-
-The following pages contain a strictly personal narrative of my Travels
-and Adventures in Asia and in Europe. They make no pretence whatever to
-be a geographical and ethnological description of the actual Central
-Asia. Upon these points recent works have greatly added to the knowledge
-we possessed twenty years ago, when I performed my dangerous pilgrimage
-from Budapest to Samarkand. A _resume_ of the various publications of
-Russian, English, French and German travellers in this region would have
-formed a separate book, but these have nothing to do with the variegated
-adventures of my own career, of which I here propose to give the first
-complete picture to the English reader.
-
-ARMINIUS VAMBERY.
-
-BUDAPEST.
-
-
-
-
-INTRODUCTORY CHAPTER
-
-TO THE BOYS OF ENGLAND.
-
-
-In presenting this narrative of my adventures in Europe and in Asia to
-the juvenile reader in England, I must add a few remarks which have not
-been embodied in the autobiographical reminiscences of this book. I
-must, in the first place, state that the desire to see foreign countries
-awoke in me at the tender age of six years. Playing with my younger
-comrades on the green before our village, I tried, with a crutch under
-my left arm--for I was lame--to run races with more lissome lads.
-Remaining usually far behind my rivals, and being jeered at by my
-comrades for my failures, I would go crying to my dear mother and
-bitterly complain of the shame which had befallen me. She used with all
-maternal tenderness to console me, saying, "Never mind that, my dear. If
-you grow older and stronger, you will beat them all by force of
-perseverance. I am sure you will yet be far in advance of them all."
-With firm reliance on the words of my good mother, I did not henceforth
-care very much for the scoffing of my playmates; I looked forward with
-great impatience to the time when I should be _in advance of them all_.
-With similar encouragements I was spurred on to my elementary studies,
-and, seeing that by dint of exertion I became one of the most
-industrious of students, I was fully prepared for the same success in
-physical competitions. But, alas! here I was to a certain extent
-disappointed, for my quick motion was generally hindered by the crutch,
-which I still used at the age of ten, not so much from necessity as from
-having become too accustomed to it to walk without it, but which I
-intended to lay aside as soon as possible. It was one day, whilst
-visiting the tomb of my father in the cemetery, that I made up my mind
-to walk without that troublesome instrument under my arm. Having thrown
-away the crutch, I walked, or I should rather say, I jumped, upon one
-leg a few paces, in order to try locomotion without a wooden support. It
-was a hard, nay, an exhaustive work; and, as the village was nearly a
-quarter of an hour's journey from the cemetery, I began to despair, and
-jumped back to fetch again the despised support. Having taken it in hand
-and being ready to start again for home, I suddenly felt an
-extraordinary agitation awakening in my breast; a desire for immediate
-ease was fighting fiercely with determined resolution, and it was only
-upon my remembrance of the good advice of my mother that the latter got
-the upper hand. In order to avoid any future temptation, I broke the
-crutch asunder, and using one half of it as a walking stick, I returned
-home, of course with great fatigue and nearly bathed in perspiration.
-
-I relate this incident in order to prove to the young reader that a
-resolute will is able to accomplish even seemingly impossible things,
-and that, through persisting in our decisions, we nearly always reach
-the goal of our desires. With the motto, "Forwards and never backwards!"
-I, a lame man, destitute of all name, was able to see distant countries
-in Asia, and to visit such places and peoples as I was anxious to know
-from the time that I first read of them. For we Hungarians are, as you
-must know, Asiatics by descent; our ancestors came thousands of years
-ago from the East to the banks of the Danube, and it is very natural
-that with us a voyage to Asia is connected with a good deal of national
-piety.
-
-To Englishmen travels in Asia have another kind of attraction. To one,
-that continent is the cradle of our holy religion, the ancient seat of
-civilization; to another, it is a region for adventure, or the far
-country where he may satisfy his curiosity by witnessing habits and
-customs so different from his own. To the vast majority of Englishmen
-Asia is a field for commercial and industrial enterprise, where a noble
-and grateful task awaits the European, and where a holy duty may be
-fulfilled.
-
-Now I can assure my young friends in England that Asia is worth seeing
-and studying. There are many, many features in the character and the
-social life of the Asiatic which deserve our admiration, although there
-are also others which will rouse our compassion and instigate us more
-greatly to love our own country and to cling the more closely to our own
-religion and institutions. What will strike us most is the difference of
-opinion and of view we meet at every step in the interior life of the
-Asiatic. It is not only his physical appearance, his dress and language,
-his food and habitation, but also his manner of thinking, nay, his mode
-of walking sitting and lying, which will seem strange to our eyes, and
-offer to us a spectacle such as we are unaccustomed to in our European
-world. Of fine scenes, of queer looking towns, of wonderful buildings
-and old monuments I will not speak at all, but I will repeat what I said
-before: "A journey to Asia is quite worth the trouble involved in it."
-
-It would be indeed unfair should I conceal from you the fact that
-travelling in the interior of Asia does not at all belong to the class
-of enterprises called pleasure trips or vacation tours; for it involves
-a good deal of trouble and fatigue, of privation and suffering. A man
-brought up under better circumstances and accustomed to lead a
-comfortable life must be prepared to nourish his body on the most
-incredible food, to front all inclemencies of weather, and, what is most
-difficult, to renounce his notions of cleanliness. Of course a European
-is only gradually trained for such an extraordinary life of hardships;
-it is only by getting gradually from bad to worse that we are able to
-withstand the most trying situations; and if, reading the following
-pages, you should be astonished at what I went through and what I had to
-suffer, please to note that in spite of the great poverty in which I
-spent my childhood my task would not have come to a successful end if my
-progress from Hungary to Central Asia had not taken place gradually and
-after a temporary sojourn in the countries I had to pass on my way.
-Well, the preparation was certainly lengthy and wearisome, but in spite
-of that preparatory school the whole undertaking was extremely
-hazardous, and my sufferings were really such as could hardly be
-described. The account, which you will read in the following pages and
-all that I have written, contains scarcely the half of the adventures I
-went through in Europe and in Asia, and ought to be taken only for the
-outlines of a career I intend to sketch, but will not publish in my
-lifetime.
-
-I do not need to add that I do not repent at all of having spent the
-best portion of my life in visiting different Asiatic countries, and of
-having been an eye-witness of many strange and highly interesting
-customs and habits of men. The joy and in most satisfaction which I felt
-whilst looking on the scenes for which my earliest juvenile fancy
-longed, that same joy I derive now from the recollection of those bygone
-adventures, and I feel really happy in unfolding the delightful and
-variegated picture of my former life. Should my young readers in England
-find an enjoyment in these pages, and should I have succeeded in
-imparting to them any knowledge of the distant Asiatic world, I shall
-feel certainly the more happy; for, according to the Oriental, to
-receive is only a single pleasure, but to give is a twofold one.
-
-ARMINIUS VAMBERY.
-
-BUDAPEST.
-
-
-
-
-I.
-
-EARLY YEARS.
-
-
-When my father died in 1832 I was but a few months old. My mother was
-poor, very poor indeed. By marrying again, however, she fondly hoped she
-might be enabled to give her helpless and fatherless orphans a better
-bringing up. But in this expectation she was sadly mistaken. Our
-stepfather, although a very excellent man, did but very little towards
-relieving the pressing needs of our small household. In due time, too,
-our family circle got fresh additions; the number of the little ones who
-stood in need of food and clothing was increasing. The consequence was
-that our parents, in their solicitude for the welfare of the smaller
-children, turned the older ones adrift to seek the best way they could
-their own livelihood as soon as they were supposed to have attained an
-age ripe enough to take care of themselves.
-
-My turn came when twelve years old. My mother then thought I had reached
-a period of my life when I ought to look after myself. Although I had
-been afflicted since my birth with a lameness from which I began to
-suffer when three years old, and which compelled me to carry a crutch
-under my left arm up to the time my mother declared me to be of mature
-age, I was yet, on the whole, a tolerably hearty and healthy boy. The
-simple fare, often barely sufficient to still the cravings of hunger,
-the exceedingly scanty clothing allowed to me, and my want of
-familiarity with even the meanest comforts of life had, already, at this
-early stage of my life, hardened my body, and inured it to the most
-adverse climatic conditions.
-
-I had then been attending school for about three years; and as my
-teachers were lavish in their praises of my extraordinary memory,
-enabling me to learn by heart, with great ease, almost anything, even
-passages in Latin which I did not understand at all, I thought of going
-on with the pursuit of my studies, in order to become a physician or
-lawyer,--the two professions which, at that time, were considered in the
-rural parts of Hungary as the goal of the most exalted ambition of an
-educated man.
-
-My mother, too, had some such future in view for me, but inexorable
-poverty stood in the way of all such ambitious schemings. I had to stoop
-lower, much lower indeed. I was apprenticed to a ladies' dressmaker.
-When I had got so far as to be able to stitch two pieces of muslin
-together, a feeling overcame me that Dame Fortune had something better
-in store for me than stitching away all my life long. I soon left the
-shop of the ladies' dress artist, and was engaged by the inn-keeper of
-the village to be the private teacher of his only son. I was to initiate
-him into the mystery of reading, writing and arithmetic. But my duties
-did not end there; I had to perform, besides, such unusual offices as
-the cleaning of the boots of the family on Saturday evenings, and
-occasionally waiting on thirsty guests, and handing them a glass of wine
-or whiskey.
-
-[Illustration: PRESSBURG.]
-
-There was, undoubtedly, some slight incongruity between my tender age
-and the position of a teacher, nor was it easy for one who stood in sore
-need of instruction himself to impart it to another,--and, indeed, the
-master of the house did not fail to remind me of this anomaly by a
-treatment anything but in keeping with the dignity of my position as the
-mentor of his son.
-
-But I received even worse treatment at the hands of the young master--my
-pupil. The lad was two years my senior, and on one occasion, when
-carried away with my pedagogic zeal I had given him a severe reprimand
-for his rude doings, he, nothing loth, fell on me and would have given
-me a sound thrashing but for the timely appearance of his mother.
-
-My tutorship proved thus a school of hardship for me; but I bravely
-persevered until I could carry away with me from the Island of Schuett,
-where I had spent the first years of my childhood, the large sum of
-eight florins, which represented my net earnings. With this sum I
-hastened to St. George, in the vicinity of Pressburg, in order to begin
-there my studies at the gymnasium.
-
-The money I had brought with me was just sufficient to purchase me the
-necessary books, and kind and charitable people helped me on in many
-other ways. Seven different families each gave me one day in the week a
-free meal, adding to it a big slice of bread for breakfast and another
-for luncheon. I also got the cast-off clothes of the wealthier
-schoolboys. By dint of application, and owing, perhaps, to the quick and
-easy comprehension which was natural to me, I succeeded in passing my
-examination at the first Latin class, as the second at the head of the
-class. My whole heart was in my studies; I was soon able to speak Latin
-with tolerable fluency; my professors remarked me and showed me some
-favour, which greatly assisted me in my struggles.
-
-I passed, also, at St. George my examination in the second Latin class,
-successfully. My fondness for roving gave me no rest. I began to long
-for a change and was particularly desirous of going to Pressburg, where
-there were schools of a higher grade. I therefore left St. George,
-although I had my livelihood almost assured there, and the year 1846 saw
-me, at the age of fourteen, within the walls of the ancient City of
-Coronation.
-
-There began anew my struggling and striving and desperate exertions to
-support myself. It became clear to me from the very first that, as
-buildings became taller and crowds larger, the difficulty of making
-acquaintances was increasing and the interest of others in my fortunes
-was diminishing. I remained here, for three years, now in the capacity
-of a servant, and then teaching she-cooks, chambermaids, and other
-individuals thirsting for knowledge. Every stone of the pavement of that
-beautiful little town on the blue Danube, could it but speak, might tell
-some sad tale of misery which I endured there. But youth is able to bear
-anything and everything!
-
-I continued my studies, undaunted by want and privations, and was
-steadily advancing towards the object I had proposed to myself; at the
-end of the first term of school I was reckoned amongst the best
-scholars. In recalling these sad days, I never cease to wonder at the
-never-failing cheerfulness and the high spirits which were my constant
-companions throughout and helped me through all the adversities of life.
-My sturdy health aided me in the good fight and did not allow my
-good-humour to desert me.
-
-In spite of my frugal fare, consisting of bread and water only, I could
-boast of the healthiest of complexions, and was the life and soul of all
-fun and mischief in the schoolroom as well as at play. Every time our
-school term drew to its end, I was sure to be among the first to seize
-my travelling-stick, and launch at random out into the world, limping
-but always on foot, without a penny in my pocket. In this manner I had
-already visited Vienna, Prague, and other cities and towns in the
-Austrian monarchy. Often, when tired as I was marching along the road, I
-would indulge in a good-humoured parley with the driver of a waggon or
-carriage that happened to pass me, and get, in return for my pains, a
-lift in his vehicle for a short distance. At night I usually put up at
-the houses of the reverend clergy of the place, where my Latin
-conversation was sure to earn for me some regards and a few kreutzers
-for my travelling expenses; and by a few happy neatly turned
-compliments, bestowed upon their housekeepers, I generally succeeded in
-having my travelling-bag filled with provisions for the next day. Truly,
-politeness and a cheerful disposition are precious coins current in
-every country; they stand at a high premium with the young and the old,
-with men and women; and he who has them at his disposal may very well
-call himself rich, although his purse be empty.
-
-These rambles were a preparatory school for my wanderings as a dervish
-in after years, and it was always with a heavy heart that I put my
-walking-stick into a corner at the end of the vacation. Whether or not
-it was because I suffered from want and had to struggle hard to eke out
-a livelihood in town, one thing is certain, I disliked living in cities
-from my earliest childhood. Upon entering the narrow street with its
-rows of tall houses, and watching the diminishing sky over my head, my
-youthful spirits sank within me, and only the hope of standing at the
-end of the school term again a free man under God's bright heaven
-communing freely with Nature rendered my stay in town bearable.
-
-In 1847, besides continuing my regular studies at school, I began to
-devote myself to private studies; for it must be owned that the
-gymnasiums were rather badly managed in Hungary at that time. In
-addition to reading the greatest variety of literary productions, on
-travels, which I all-eagerly devoured, I was learning French. Besides my
-native language, Hungarian, I had acquired German early in life. At
-about nearly the same time I had mastered Sclavonian, and as my studies
-at school had rendered me familiar with Latin and Greek, I found myself,
-not quite sixteen years old, conversant with so many principal languages
-that acquiring the idioms kindred to them had become a comparatively
-easy task for me.
-
-I always took special delight in memorizing. Children have very vague
-ideas about natural gifts, and when I was able to increase the number of
-words which I could master in one day from ten to sixty and even to a
-hundred, my exultation knew no bounds. I must frankly own, however, that
-I had not at that time the faintest conception as to what the result of
-these successful exertions, which so flattered my vanity, might be.
-
-Thus it happened that from the private study of French I gradually
-passed over to the study of the remaining branches of the Latin family.
-I did the same thing with the Germanic languages, and, beginning with
-English, I soon eagerly extended my studies to Danish and Swedish. I
-pursued the same method with the Sclavonic dialects, and as I never
-omitted, in the zeal of learning, to read out loud and to hold
-conversations with myself in the languages I was learning, I had
-acquired, in a surprisingly short time, a certain kind of proficiency in
-all these languages which my youthful conceit made me imagine was
-perfection itself; and I am afraid I had rather an exalted opinion of
-myself at that time.
-
-Vanity injures the character of a man in most cases, but it proves at
-times a very wholesome incentive to exertion. In this instance the
-conceit which was the result of my undisciplined imagination made me
-abandon the path of public studies I had entered upon, and induced me to
-continue my studies by myself. The friendly reader will ask what was the
-object of this self-education. Indeed I myself did not then know.
-"_Nulla dies sine linea_" ("No day without a line") was the maxim ever
-present in my mind, and even when I was devoting from eight to ten hours
-daily to teaching, I contrived to make such good use of the remaining
-time as considerably to improve in my own studies.
-
-The pleasures of general literature had now taken the place of the dry
-and monotonous memorizing of different languages of former years. I drew
-to my heart's content from the rich and varied fountain of the mental
-products of nearly all the European nations. The bards of Albion, the
-troubadours of Servia, the minstrels of Spain and the inspired poets of
-Italy; Lomonosoff, Pushkin, Tegner, Andersen, Ochlenschlaeger, nearly
-all the muses of the present age and of the past ages beguiled my hours
-of leisure. I always read out loud, and frequently noted down in writing
-on the margin of the pages I read my feelings whenever any passage
-happened to strike my imagination.
-
-Owing to this habit of loud reading and the violent gestures with which
-I would often accompany it, the plain people who were about me often
-thought me wrong in the mind; and upon one occasion this conviction had
-so grown upon them that I actually lost my position as a teacher, on
-that account. But what cared I for the small criticisms of these people,
-so long as my mind was peopled with Tasso's struggle before Jerusalem,
-Cid's valiant deeds, and Byron's heroes and heroines? Yet, I must
-confess, no scenes had such a charm for me as those acting in the land
-of the rising sun, Asia--which then seemed to me so very far away--with
-her gorgeously brilliant robe, richly covered with pearls and gems,
-constantly floating before my eyes. How could it be otherwise with one
-who, in his youth, had read "The Arabian Nights," and who, as in my
-case, was by birth and education half an Asiatic himself.
-
-I knew Asia as the land of the most fantastic adventures, as the home of
-the most fabulous successes; and, having led an adventurous life at an
-age when I was a child still, and being already in pursuit of some great
-good fortune, my first yearnings after distant lands pointed already to
-Asia.
-
-In order to be enabled soon to gratify this longing, I thought it
-necessary to make myself, in the first place, familiar with the
-languages of Asia; and I began at once with the Turkish language. The
-Ural-Altaic dialect gave me less trouble than it would have given most
-Occidental people owing to its affinity with the Magyar language. I
-found it all the more difficult to master its strange characters without
-a teacher or any direction. For whole days I went on drawing the letters
-with a stick on the sand, until I became, at length, familiar with the
-value of the diacritical points, that is, the distinguishing marks
-indispensable to a correct pronunciation of the letters and words. In
-this way I steadily improved. I was in want of a dictionary, but I could
-not afford to pay the high price asked for it, a "Bianchi" costing then
-nearly forty florins; and as I was compelled to trace the meaning of the
-single words through the labyrinth of the Turkish text by the aid of a
-so-called literal translation, "Wickerhauser's Chrestomathy," it did
-happen to me that after I had got through with the study of a bulky
-volume, I found out that I had been doing it all in a wrong way, and was
-obliged to do it all over again. Such bitter disappointments occurred to
-me more than once in the course of my autodidactic career; but what
-labour or task will ever restrain the ardour of youth or damp its
-enthusiasm?
-
-[Illustration: PESTH--THE STARTING PLACE.]
-
-I had now reached my twentieth year, and I was richly rewarded for all
-the pains I had taken when I was able for the first time to read and
-understand, without the aid of a dictionary, a short Turkish poem. It
-was not, indeed, the contents of the Oriental muse, quite inaccessible
-as yet for me, which kindled my enthusiasm, but rather the fruits, the
-sweet fruits of my labours, which afforded me such abundant
-satisfaction, and acted as an incentive spurring me to press forward
-into the field of Oriental science. All my musings, endeavours, thoughts
-and feelings tended towards the Land of the East, which was beckoning to
-me in its halo of splendour. My spirit had been haunting ever so long
-its fairy fields, and, sooner or later, my body was sure to follow it.
-For one who had still to struggle for his daily bread, in his European
-home, it required considerable boldness to think of a journey to the
-East, a land many hundred miles away. I will not deny that even the
-boldest flights of youthful enthusiasm, and the all-powerful desire of
-getting to know strange countries and customs, had to halt at the
-stumbling-block raised by poverty, and that luring fancy kept dazzling
-my eyes for many a day before I seriously set to work to carry out my
-cherished scheme. But a firm resolve with me is almost always like the
-avalanche which is being precipitated from the lofty summits of the
-Alps--beginning with but an insignificant ball of snow set in motion by
-a favourable breeze, but soon swelling into a tremendous mass which
-carries before it every impediment, crushing and driving before it with
-irresistible force everything standing in its way. Such was the impulse
-which I received through the patronage of Baron Joseph Eoetvoes, known in
-Europe as a writer of high merit. This generous countryman of mine was
-not a man of wealth, but his influence procured me a free passage to the
-Black Sea. He gave me also a modest obolus and some old clothes. My
-knapsack, bursting with books, was soon buckled on, and I embarked in a
-steamer for Galacz, from which place I was to go to Constantinople, the
-immediate object of my journey.
-
-
-
-
-II.
-
-THE FIRST JOURNEY.
-
-
-Who can describe the feelings of a young man, barely twenty-two years
-old, who up to this day had been buffeted about by fortune, finding
-himself all of a sudden hastening towards the goal of his most cherished
-wishes, with (say) fifteen Austrian florins in his pocket, and about to
-enter upon a life full of uncertainty, in a distant region, amongst a
-strange people, who were rude and savage, and were beginning only then
-to seek a closer acquaintanceship with the nations of the West? My soul
-was agitated alternately by feelings of fear and hope, of curiosity and
-pain. Nobody accompanied me to the landing-place to see me off, nobody
-was there waiting for me, no warm presence of a friendly hand nor a
-mother's loving kiss cheered me on in the journey on which I was to
-start.
-
-I had, thus, reason enough to feel somewhat depressed; nor could I
-entirely shake off this feeling; but I had no sooner come on deck, and
-begun to mix with the people, forming the national kaleidoscope one is
-always sure to meet on a voyage along the Lower Danube, and got an
-opportunity of conversing in Servian, Italian, Turkish and other
-languages of which I had had hitherto only a theoretical knowledge, than
-every vestige of my former downheartedness gradually vanished. I was now
-in my element. Add to this that I soon became the object of general
-admiration owing to the fluency of my conversation in different
-languages; the crowd being always sure to stand in a sort of awe of
-every polyglot. They formed a ring around me, trying to guess at my
-nationality, and received rather sceptically my statement that I had
-never been abroad.
-
-I was, of course, very much amused at the gaping crowd, but I managed to
-derive some more solid advantages from the manifestation of the good
-opinion which my fellow travellers entertained for me; for, when the
-dinner-bell was rung, and I preferred to remain behind on the deck with
-a perturbed expression of countenance, some enthusiastic disciple of
-Mercury was sure to get hold of the so-called youthful prodigy and pay
-him his meal.
-
-In the absence of such well-disposed stomachic patrons, I would lounge
-about in the neighbourhood of the kitchen of the ship, the masters of
-which are for the most part Italians. A few stanzas from Petrarca or
-Tasso sufficed to attract the attention of the _cuoco_ (cook). A
-conversation in pure Tuscan soon followed, and the upshot was a
-well-filled plate of maccaroni or risotto, capped by a piece of boiled
-or roasted meat. "Mille grazie, signore" (a thousand thanks, sir), meant
-that I would come in the evening, to claim a continuation of the favour
-shown me. The good Italian would shove his barrett of linen on one side,
-give a short laugh, and proved by his answer, "Come whenever you
-like," that the seed of my linguistic experiments had not fallen on a
-barren soil.
-
-[Illustration: GALACZ.]
-
-My constant good-humour and happy disposition were of great help to me
-in all my straits, and, assisted by my tongue, were the means of
-procuring for me many a thing upon occasions when the attempts of others
-would have proved fruitless. In this manner I reached Galacz, a dirty,
-miserable place at this day even, but at that time much more so. During
-my voyage on the Lower Danube, the shore on the right-hand side, with
-its Turkish towns and Turkish population, entirely absorbed my
-attention. To me every turbaned traveller, adorned with a long beard,
-upon entering the ship became a novel and interesting page meant for my
-particular study, and, at the same time, a never failing object of
-pleasurable excitement.
-
-When the sun was setting, and the truly faithful sat, or rather knelt
-down for prayer in the abject attitude peculiar to them on those
-occasions, I followed with my eyes every one of their movements with the
-most feverish and breathless attention; watching intensely the very
-motion of their lips, as they were uttering Arabic words, unintelligible
-even to them; and not until after they were done did I again breathe
-freely.
-
-The interest which I so plainly showed could not escape the notice of
-the fanatic Moslem. We then lived in the era of the Hungarian refugees.
-Some hundreds of my countrymen made believe that they had been converted
-to Islam. A popular belief had got abroad that the whole Magyar people
-would acknowledge Mohammed as their prophet, and whenever a Mohammedan
-came across a Madjarli, the fire of the missionary was blazing fiercely
-in his heart.
-
-Such an interest, or a kindred one, must have entered into the
-friendship shown to me during my voyage to Galacz by some Turks from
-Widdin, Rustchuk and Silistria. In this supposition of mine I may
-possibly be mistaken, and it is quite as likely that their sympathies
-were excited by the deep national feeling, which then manifested itself
-everywhere in the Ottoman empire, in favour of the Magyars, who had been
-defeated by the Russians. This state of affairs, at all events, was of
-excellent service to me, not only during this passage, but during my
-entire stay in Turkey.
-
-I was drawn by curiosity towards the half-Asiatic Turks, my fellow
-travellers, and these very men were the first to introduce me into the
-Oriental world. I need not say that, after having been with them for a
-day or two, I improved in my Turkish, to such an extent, that at Galacz
-I was already able to serve a countryman of mine as an interpreter.
-
-The Oriental, and, I may say, the Mohammedan element was decidedly
-preponderating amongst the passengers, in whose company I went from
-Galacz to Constantinople. The reader will not be surprised to learn that
-I was booked for the cheapest place on the ship, namely, the deck, and
-that, even for that place, I often paid only half fare. I placed my
-meagre knapsack near the luggage of the Turks, who were sitting apart
-from the others, and most of whom were on their pilgrimage to Mecca; I
-was impatiently looking out to catch a glimpse of the long-hoped-for
-sea, which I had never seen before.
-
-He who has got his first impressions of the sea, through the reading of
-Byron's aquatic scenes, Camoen's "Lusiade," or Tegner's "Legend of
-Frithjof," will be overcome by feelings of no common order in finding
-himself, for the first time in his life, on the boundless watery
-expanse, especially of the Euxine--gliding along its bosom and being
-rocked by its waves.
-
-At an hour's distance from the mouths of the Sulina, I gazed, in a
-reverie, at the awful grandeur of the sea, not in the least disturbed by
-the deep guttural sounds and savage groans which came from the sea-sick
-people around me.
-
-Father Poseidon had done no manner of harm to my health. I had rather
-reason to complain of an unusually keen appetite; the excessive
-chilliness of the evenings, too--we were then in the month of
-April--cooled my blood more than I thought it desirable. I began to
-shake with the cold, in spite of a surplus carpet, placed at my disposal
-for a covering by the kind care of a Turk; and after having feasted my
-eyes on the bright, star-covered sky for a considerable time, I fell, at
-length, asleep.
-
-I was suddenly and rudely roused from my dreams towards midnight by
-peals of thunder and flashes of lightning, accompanied by a violent
-shower. I had been all day long wishing for a storm; I own my wish was
-gratified at night in such a thorough manner as fully to satisfy my
-romantic disposition.
-
-How my heart throbbed upon seeing the ship dance up and down the
-towering, mountain-like waves, like a nimble gazelle! The creaking of
-beams, the howling of the wind, with which the shouts of despair from
-the passengers were mingling, the everlasting appeals to Allah, which
-resounded everywhere, could not destroy the halo of poetry with which I
-surrounded a scene, otherwise commonplace enough. Only after getting
-soaking wet with the chilly rain did I shift my place.
-
-I got up and tried to keep myself warm by taking a walk, but the chaos
-of legs stretched out, of travelling-bags, bundles, firearms and turbans
-which were littering the ground rendered the walk well-nigh
-impracticable. I longingly looked at the open space close by the deck,
-reserved for the promenading of first-class passengers, where I
-observed, in the darkness of the night a man hurrying to and fro. I had
-at first thoughts of entering into a conversation with him; but, my
-courage to do so failing me, I hit upon another expedient to attract his
-attention. I commenced declaiming, in the midst of the violent storm,
-one of the epic poems I knew by heart. My choice fell on Voltaire's
-Henriade--
-
- "Je chante ce heros qui regna sur la France
- Et par droit de conquete et par droit de naissance!"[1]
-
- [Footnote 1: I sing of the hero who reigned in France,
- by right of conquest and by right of birth.]
-
-And having roared out, with a good will, into the darkness of the night,
-several verses, I had the satisfaction of seeing the much-envied
-first-class passenger stop, near a crowd of Turks, in a listening
-attitude; and after a while he joined me and began a conversation with
-me.
-
-With Voltaire, acting as master of ceremonies, questions about rank and
-nationality seemed to be out of place. I discovered next morning that
-the figure, wrapped in the shadows of night, belonged to a gentleman, a
-Belgian by birth, a diplomat by his calling, who was going to
-Constantinople in the capacity of a Secretary of Legation. If the
-gentleman felt some surprise at the rage of declamation prompting a
-person wet to the skin to recite verses at night, his astonishment
-increased considerably upon seeing me next morning in broad daylight
-shabbily attired. He, nevertheless, seemed to have formed no mean
-opinion of me; he asked me to come and see him in Pera, and promised me
-his protection to the extent of his power.
-
-We were favoured by the fairest weather from Varna to Constantinople,
-and nothing more charming could be imagined than this our voyage. The
-sailing through the most delightful sea road of the world, vulgarly
-called the Bosphorus, is apt to affect the dullest spirit, and
-roused--it is needless to say--the utmost enthusiasm in me. But upon
-looking about me, and seeing before me the dense forest of masts and
-flags in the Golden Horn, I fancied I was placed, as it were, in the
-very centre of the world; and as my fellow passengers were dropping
-away, one by one, all hurrying in different directions to the shore, a
-feeling of my forlornness burst upon me. My spirits were damped and I
-felt anxious and ill at ease.
-
-[Illustration: THE BOSPHORUS.]
-
-Of the fifteen florins I had brought with me from Pesth, I had left just
-enough to pay my fare on the boat which took me to the shore. I now set
-my foot on Turkish ground, if not with a light heart, certainly with a
-very light purse, and sauntered pretty recklessly up the narrow street
-leading to the heights of Pera.
-
-With a spirit less adventurous and at a more sensible age than mine, I
-should have asked myself: "Where will you sleep to-night, what will you
-eat--and, altogether, what will you begin to do?" But I never put these
-questions to myself--I was blind in my enthusiasm. I was quietly
-stopping to look at some signs, covered with Turkish inscriptions, and
-was busy deciphering them, when a stranger, a Hungarian, whose curiosity
-had been roused by the long ribbon which floated from my Hungarian hat,
-stepped up to me. He inquired in Italian about my nationality and my
-place of destination, and upon learning that I was a Hungarian he, as a
-countryman and a political refugee, of course, immediately addressed me
-in Hungarian, much to the delight of both of us.
-
-Mr. Puespoeki had been an honest mechanic in his own country; he was
-earning a living in Turkey by being, in turn, an officer of the line, a
-sutler during the Crimean war, an accounting clerk on board of a ship,
-and, finally, when I met him, a cook. He was occupying a small,
-poverty-stricken room, on the ground floor, in the dirty quarter of the
-town which lies in the rear of the walls of the palace of the English
-Embassy; its modest furniture consisting solely of a mattress, running
-along the wall, which he shared with me, like a brother.
-
-I shall never forget my first night on this couch. My hospitable
-countryman had been fast asleep for some time, whilst I, unable to close
-my eyes, was still pondering over the strange beginning of life in
-Turkey. I became, all of a sudden, aware that now one, and again the
-other, of my boots were moving about, by themselves.
-
-"Friend," I said, first in a whisper, and gradually raising my voice, "I
-think they are carrying away my boots."
-
-He only muttered something unintelligible in reply. I repeated my
-remark, and the good man finally exclaimed with some ill-humour:
-
-"Do sleep! It is nothing but rats playing."
-
-A very amusing game, indeed, I thought, provided they do not chew up my
-boots; and I turned to sleep again.
-
-I spent about three days in that miserable hole. I soon extended my
-acquaintance with my countrymen, and obtained, through them, permission
-to live in one of the rooms occupied by the "Magyar Club," which was at
-that time already nearly deserted. At this place I met with fewer
-frolicsome animals, but the skipping animals were all the more numerous;
-and one evening, when, suffering from the chilliness of the night, I
-ventured to ask the secretary of the club to give me something to cover
-myself with, that worthy gentleman took the tricolour off the flagstaff,
-and handed it to me, apostrophizing me in the following touching
-manner:
-
-"Friend! this flag has fired the hearts of many in their heroic flights,
-it was itself once full of fire; wrap yourself up in it, dream of
-glorious battlefields, and maybe it will keep you warm too."
-
-And, oddly enough, I wrapped the old rag around me, shivered yet for a
-little while, and then fell into a sound sleep.
-
-Several days had passed in this manner. Day by day the circle of my
-acquaintances was increasing, and all of them were particularly struck
-with the varied knowledge I exhibited in the matter of languages, and my
-being able to speak fluently and read easily the language of the
-country, without having lived in Turkey, was to them a subject of
-special wonder.
-
-To give instruction in the languages used in the country, with a view to
-earning my daily bread, suggested itself as the most natural thing.
-Written advertisements of my desire were distributed, and the first
-lesson I was to give was, oddly enough, in Danish.
-
-Mr. Huebsch, a noble-minded gentleman of culture, whom I shall always
-remember with pleasure, had been for some time back in search of a
-Danish master, and was really glad to meet me; indeed, he made such
-rapid progress as to be able, in the course of a few months, to read,
-under my direction, Andersen's "Spilleman" and "Berlingske Tidninger."
-
-Beginning with this odd lesson, I soon obtained other engagements as a
-teacher, which I should never have hoped to obtain. The all-promising
-advertisements did not fail to produce their effects; and one day, when
-I happened to be at the book-shop of Mr. S., a young Turk, whose large
-retinue showed him to be a man of means, came in and inquired after the
-Madjarli, whose name he had seen in the shop-window--and whom he wished
-to engage as a "Khodja," or teacher of the French language.
-
-The young Bey was, as I had afterwards occasion to learn, a "Miraskhor,"
-that is, a person who has just come into possession of a rich
-inheritance, and is trying to acquire the external attributes suitable
-to his wealth. In Turkey, at that time, these attributes were as
-follows: (1) a suit of the finest broadcloth, after the latest cut and
-fashion; (2) tight patent leather shoes; (3) a small, jaunty fez,
-rakishly worn on one side of the head, and, as a matter of course,
-gloves, too; (4) an easy, graceful step, accompanied by a fashionable
-carriage of the arms and hands; and (5) French conversation. European
-tradesmen had provided him with the first four ingredients for the
-make-up of a Turkish gentleman, and I was to furnish him with the fifth.
-I was, accordingly, engaged on the spot as his teacher, the remuneration
-stipulated for being ten piastres for one hour's lesson daily, besides
-my expenses of going to his house and returning, as our dandy was living
-at some distance in Skutari.
-
-This lesson procured me the opportunity of gaining admission for the
-first time into a genuine Turkish house. I arrived every day punctually
-at the appointed hour, but generally found my pupil, who had just roused
-himself from his slumbers, still suffering from the effects of last
-night's debauch, and scarcely able to lift his heavy eyelids; nor did I
-discover in him the slightest disposition to acquire the language of the
-Gauls. It took him an entire month to master the alphabet.
-
-I usually found my pupil in the company of a venerable mollah, who
-fairly shuddered whenever the sounds of a language of the Giaours
-reached his ears, for the father of my pupil was a notoriously pious
-Mussulman, and the walls of the room in which we sat had only re-echoed
-until now the canting recitals of the Koran, the sacred hymns, and other
-prayers.
-
-I often heard the mollah muttering in his beard, "This is the way in
-which the spirit of infidelity is being smuggled into our houses."
-
-I need not say that the instruction I imparted was highly profitable to
-myself. We did at first some French, but later on we glided from the
-French lesson into explanatory sketches of European life and European
-ideas. I told the Bey of our social, political, and scientific
-institutions, decking them out, as a matter of course, in their
-brightest colours, for the European, during his first stay in the East,
-is always looking back with fondness to the West he has just left, and
-the very things he used to condemn look to him charming at a distance.
-
-My information was almost always received with approval and admiration.
-Turkey had just seen a good specimen of Europe in her Anglo-French
-allies who had come to her assistance against the Russians; the Turks
-were, therefore, eager to learn all the particulars having reference to
-the Western land, and if the descriptions of these excited now and then
-their envy, roused them to disapproval or called out their conceit, they
-were always listened to, and that with pleasure.
-
-At the close of the lesson a well-prepared and abundant breakfast was
-always brought in, and I must own that from the very first the cooking
-of the better classes in Constantinople had enlisted my gastronomic
-partiality. It frequently happened, too, that we started immediately
-after breakfast for a ride on horseback, my pupil making his calls in my
-company; in short, I passed a considerable portion of the day in the
-society of Turks, and I used to return to Pera, that is, to European
-life, in the evening only.
-
-My permanent stay amongst Turks dates, however, from the time when, at
-the recommendation of a countryman of mine, I was invited by Hussein
-Daim Pasha, general of a division, to enter his house as the teacher of
-his son, Hassan Bey.
-
-I removed my quarters from Pera to the charmingly situated row of houses
-at Fyndykly; there I got a separate room, and enjoyed for the first time
-the amenities of Oriental quiet and Turkish comfort. The life in a
-strictly Mohammedan part of the town, in the vicinity of a mosque, from
-whose slender minaret the Ezan resounded with gloomy melancholy,
-affecting my ears with its weird-like sounds; the grand prospect from my
-window taking in the sea near by, with its thousand crafts, and the
-magnificent Beshikash palace; and the dignified and patriarchal air
-which pervaded the whole house--were all things which had the charm of
-novelty for me, and which I can never forget.
-
-The figure of the major domo (Vekilkhardj), a gray-bearded Anatolian,
-however, has perhaps made the deepest impression upon my memory. The
-good man was particularly indulgent towards me upon all occasions when I
-happened to sin against the strictly Oriental customs; he took great
-pains to teach me how to sit decorously, that is, with crossed legs; he
-taught me to carry my head and to use my hands with propriety, and how I
-should yawn, sneeze, and so forth. His attention embraced the merest
-trifles.
-
-"You are, for the first time, in a large city; you have just entered
-polite society," he benignly said, "and you must learn everything."
-
-Of course the old man looked upon me as a person coming from the land of
-"black infidelity," a land to which, in his opinion, decency, good
-manners, and morals were utter strangers, and he seemed to think that a
-stranger hailing from those parts needed to be educated quite as much as
-a Turkish peasant from the neighbourhood of Kharput and Diarbekir.
-
-The pasha himself, my chief, was a much more interesting personage. It
-was he who afterwards became known as the leader of the celebrated
-Kuleili conspiracy, a conspiracy whose object was nothing less than the
-removal of Sultan Abdul Medjid and of all his grandees; the conspirators
-flattering themselves with the belief that all the causes of the decay
-of Turkey would be thereby extirpated, and that, with one stroke, the
-old and infirm Ottoman Empire could be restored to its ancient power.
-
-I was an inmate of his house at the time when this notorious conspiracy
-was being hatched and the plans for its consummation formed. A mollah
-from Bagdad, by the name of Ahmed Effendi, a man of rare mental gifts,
-immense reading, ascetic life, and boundless fanaticism was the life and
-soul of the whole conspiracy. He had taken part in the whole of the
-Crimean war as a Gazi (a warrior for religion), bareheaded and
-barefooted, and clad in a garb whose austere simplicity recalled the
-primitive ages of Islam. His sword never left his lean loins, nor his
-lance the firm grasp of his clenched fist, either by day or by night,
-except when he said his prayers, five times a day. Through the snow, in
-the storm, in the thickest of the fight on the battlefield, during
-toilsome marches, everywhere could be discovered the ghost-like form of
-this zealot, his fiery eyes scattering flames, and always at the head of
-the division, under the command of my chief.
-
-It was quite natural that such a man should please Hussein Daim Pasha.
-The acquaintance begun in the camp, had here grown into a sort of
-relationship by consanguinity; for the lean mollah, who was walking
-about barefoot in Constantinople, had the privilege of crossing even the
-threshold of the harem, where, under the protection of the sacredness of
-Turkish family life, unwelcome listeners could be most conveniently got
-rid of. There was something in the appearance of Ahmed Effendi which
-terrified me at first, and only, later, upon my allowing myself to be
-called by my pasha, for the sake of intimacy, Reshid (the brave, the
-discreet), came this terrible man near me, with some show of
-friendliness; he probably concluding, from my having adopted this name,
-that I was very near being converted to Islam. A very false inference!
-But I did not destroy the hopes of the zealot, gaining thereby his
-good-will, and getting him to give me instruction in Persian.
-
-Ahmed Effendi allowed me even to visit him in his cell in the yard of
-the mosque. And oh! how interesting were those hours which I spent,
-sitting at his feet, with other youths who were eager to learn! It
-seemed as if I had got hold of a fairy key unlocking, to my dazzled eyes
-in one moment, the whole of Mohammedan Asia.
-
-Ahmed Effendi had an astonishing, almost supernatural memory; he was a
-thorough Arabic and Persian scholar, and knew a whole series of classics
-by heart. I had only to begin with a line from Khakani Nizami or Djami,
-in Spiegel's Persian Chrestomathy, and he would at once continue to
-recite the whole piece to the end. Indeed he would have been able to go
-on with his declamation for hours.
-
-To this Ahmed Effendi I was indebted, more than to anybody else, for my
-transformation from a European into an Asiatic. In speaking of my
-transformation, I trust the friendly reader will not suppose, for one
-moment, that a more intimate acquaintance with Asiatic modes of thought
-had led my mind away from the spirit of the West. A thousand times, no!
-Rather the reverse was the case. The more I studied the civilization of
-Islam and the views of the nations professing it, the higher rose, in my
-estimation, the value of western civilization.
-
-
-
-
-III.
-
-LIFE IN STAMBUL.
-
-
-In the year 1860, I was, perhaps, the only European who had an easy and
-uninterrupted access to all classes of Turkish society, and, probably,
-saw at that time more of genuine Stambul life than any one before me.
-And, surely, no one will find fault with me, if I recall now, in the
-midst of my European life, with undisguised pleasure, the generous
-hospitality I have met with, at the hands of the noblest Turks, in their
-own houses. The easy affability of persons of high positions in the
-State, the utter absence of all pride or over-bearing superciliousness,
-are virtues, indeed, which would often be looked for in vain in our
-civilized West. The stupid pomposity, ridiculous arrogance and pitiable
-ignorance of certain aristocracies present a miserable picture, when
-contrasted with the behaviour of the Asiatic grandees, whom it is the
-custom to sneer at in Europe. The Oriental is particular about nobility
-of blood only in the matter of his horses and sporting dogs, whereas,
-with us, the select are boasting of such "animal advantages" that I
-should like to know in what country of Europe an unknown stranger might
-succeed, solely by dint of his eagerness to learn, in obtaining access
-to the most distinguished circles, and gaining their good-will and
-protection. With us, to be sure, there is no lack either of protectors
-and patrons of exalted station, who assist the man of books and art, but
-in this they never approach the intimacy and close friendship which
-patrons bestow in the East upon intellectual pursuits. In Europe, the
-possessors of long pedigrees, the owners of family trees with decayed
-roots and worm-eaten bark, have frequently assigned to them the
-leadership in society, but not so in Asia. The Arabs will boast of the
-heroic deeds and generous actions of their ancestors, but not for their
-own exaltation, as is the case in many countries of Europe.
-
-In passing over to my literary pursuits, during my stay in Stambul, I
-will only mention that I published, in 1858, a German-Turkish
-dictionary, a small volume, of the imperfections and shortcomings of
-which, I am by no means unaware; but it was the first that had been
-written, and is, to this day, the only available one which a German
-traveller, coming to Constantinople, can get. There were two main points
-which I had principally in view in my studies of Turkish literature. I
-had, in the first place, found, in the history of the Ottoman Empire, so
-much that was of interest to the history of my own country, that I felt
-impelled to make a translation of it. Through these translations, I
-entered, at an early period, into relations with the Hungarian Academy.
-The Ottoman historians are wanting, for the most part, in critical
-judgment, but the laborious and circumstantial completeness of their
-information frequently proves useful. It may not be generally known
-that the Turkish Sultans who, at the head of their destructive armies,
-made inroads into the South-eastern part of Europe, and against whom so
-many Crusades were preached, were constantly accompanied, at every step
-they took, by imperial historiographers, and have done more for Clio,
-the Muse, than many a truly Catholic prince of that time.
-
-I had found, in the second place, in the course of my linguistic
-researches in the study of Eastern Turkish, a field which had been, at
-that time, barely cultivated, and devoted to it my full attention.
-Besides the manuscripts I got hold of in the various libraries, which
-were of great assistance to me in my studies, I frequented the _Tekkes_
-(cloisters), inhabited by the Bokhariots, and provided myself, moreover,
-with a view to attaining to a thorough understanding of these works,
-with a teacher who was a native of Central Asia. Mollah Khalmurad, as my
-teacher was called, acquainted me with the customs and modes of thought
-of Central Asia. I used to hang passionately on his lips when he was
-relating stories about Bokhara and Samarkand, and told of the Oxus and
-Taxartes, for he had travelled a great deal in his own country. He had
-already made two pilgrimages to the holy cities of Arabia, and
-possessed, to a high degree, the cunning and clearsightedness peculiar
-to every Asiatic, but particularly to the much-travelled Asiatic.
-
-This perspicacity of theirs caused me to tremble for my life more than
-once during my wanderings as a dervish.
-
-Apart from a scientific, I felt an engrossing national, interest in the
-study of the Eastern Turkish language, on account of the rich Eastern
-Turkish vocabulary to be met with in the Magyar language, my own beloved
-mother tongue.
-
-Stambul life with all its attractions and interesting phenomena
-produced a feeling of weariness in me after a while. My frequent visits
-to Pera, my passing, in less than half an hour, from the innermost
-recesses of Asiatic life to the turmoil of European stir and bustle,
-might have continued attractive to me, as giving me an opportunity for
-the comparative study of the two civilizations. But amongst the very men
-whom I happened to meet, in this Babel of European nationalities, there
-were some who fanned the fire within me, and who incited me, that had
-remained a thorough European in spite of an Orientalizing of several
-years, to the execution of the boldest feats. And did I require these
-urgings on--I, who, at the bare mention of the names of Bokhara,
-Samarkand, and the Oxus, was in a fever of excitement? Certainly not;
-their encouragement seemed to me only a proof of the practicability of
-my designs. Indeed, I was quite familiar with the literature of travel
-of that day, and the only misgivings I felt were on the score of the
-perils of the undertaking.
-
-I had just been revolving in my mind the plan of a journey through Asia,
-when I was nominated, quite unexpectedly, corresponding member of the
-Hungarian Academy. This nomination was to be a reward for my translation
-of Turkish historical authorities, but it proved an all-powerful
-incentive, urging me on to the consummation of my plans for the future.
-Considerable changes had by this time taken place in the political life
-of Hungary; and when, upon returning in the spring of 1861, after an
-absence of several years, I went to Pesth, in order to deliver my
-Academic address, it required but a gentle intimation on the part of the
-then President of the Academy, Count D., to procure me a travelling
-stipend of a thousand florins in bank notes, amounting to six hundred
-florins in silver. At home, of course, there were many sceptics who
-expressed their doubts as to the success of my undertaking. I was asked
-how I could accomplish such a long journey, with scanty means and a
-frail body. These gentlemen were not aware that travelling in Asia
-required neither legs nor money, but a clever tongue. I paid, however,
-but slight attention to such comments.
-
-The "Academy" gave me a letter of introduction and recommendation,
-addressed to all the Sultans, Khans, and Begs of Tartary, and drawn up,
-for the surer enlightenment of the Tartars, in the Latin tongue! A ready
-gallows or executioner's sword, forsooth, this document meant, if I had
-produced it anywhere in the desert or along the Oxus. The then
-government, too, that is, the viceroyalty, were generous enough to
-furnish me with a passport for my journey to Bokhara. I did not thwart
-those manifestations of good intentions, and left Pesth, after a stay of
-three months, for Constantinople, from which place I was to start, in
-the following spring, on my wanderings through the extensive regions of
-Central Asia.
-
-My preparations, which took me another six months, had eaten up nearly
-one half of the six hundred silver florins, and consisted, chiefly, in
-visits to places, where travellers and pilgrims from Central Asia
-congregated and could be met with. These people, who were, for the most
-part, poor, I remunerated as well as I could, for every piece of
-information and for every hour of conversation that I got from them; for
-I must observe, here, that already, at the outset, I was tolerably well
-acquainted with the colloquial language of the countries on the Oxus.
-Indeed, I may add, that many a quarter of a town and region in the
-distant Mohammedan East was as familiar to me, from hearsay and reading,
-as is the capital on the Seine to a European who has been a reader of
-French novels for many years.
-
-Very remarkable and, at times, very amusing was the manner in which my
-worthy Stambul friends looked upon my preparations for far-off
-Turkestan. A journey prompted merely by a thirst for knowledge is
-characterized by the modern Mohammedans as, to say the least, eccentric;
-for the days of Masudi, Yakut, Ibn Fozlan and Batutah have passed away,
-ever so long ago. But if any one purposes to undertake a journey through
-inhospitable, barbarous and dangerous countries, they declare such an
-enterprise a piece of sheer madness. I can very well recall how these
-effeminate Effendis shuddered, and the look of unspeakable pity they
-bestowed upon me, when I was expatiating, with the most intense
-satisfaction, upon my passage through the deserts. "Allah Akillar" (God
-lend him reason), was the pious wish they were all muttering. A person
-who will voluntarily leave the delightful Bosphorus, give up the
-comfortable life at the house of a Turkish grandee, and resign the
-charms of sweet repose, must be, to their thinking, a madman.
-
-And, yet, these good people were deeply concerned to smooth my rough
-path, and to retard the certain destruction before me, as much as lay in
-their power. Persia was to be the first country on my route, and as a
-Turkish ambassador, together with his suite, had been residing, for
-years, at Teheran, and the then plenipotentiary of the Sultan, Haidar
-Effendi, happened to be a friend of the family of my patron, I received,
-in addition to the official recommendation of Aali Pasha, a collective
-letter from all the relations and acquaintances of K. . . Bey,
-commending unhappy me, in the warmest terms, to his protection. I
-obtained also firmans, addressed to the authorities on my route through
-Turkish territory, in all of which I was mentioned as the traveller
-Reshid Effendi. Of my European descent, of the aims and purposes of my
-journeyings, not the slightest mention was made in these documents, and
-all I had to do was to act up to the letter and spirit of their
-contents; indeed I could do little else if I wished to pass myself off
-as a genuine Turk and Effendi from Constantinople.
-
-So much for the practical portion of my preparations. As to the mental
-condition I was in, I need not say that the nearer the moment of my
-departure approached the stronger became my longing, the more agitated
-became my mind. What I had dreamt of as a child, mused upon as a youth,
-and what had haunted my eyes, Fata-Morgana-like, during my wanderings
-through the literatures of the Occident and Orient, I was to attain at
-last, and feast upon it my own bodily eyes. When passion thus, like a
-mighty wave, is rolling in upon us, we turn a deaf ear to the voice of
-reason and prudence. All I could dread, after all, was bodily want, the
-fight with the elements and injury to my health; for, at that time, the
-thought of failure, that is, of death, never entered my mind. And now I
-ask my friendly reader, what vicissitudes, what privations could I
-undergo, which I had not already been subjected to by the hard fate of
-my youth? I had been starving up to my eighteenth year, and want of
-necessary clothing had been the order of the day with me, since my
-earliest youth. I had learned to know the whims and foibles of mankind,
-and found that man in the rude Asiatic garb was nearly the same as man
-in the civilized European dress; yea, I had met at the hands of the
-former so much more pity and kindness, that the frightful picture of
-these barbarians, as drawn by our literature, was far from disheartening
-me. Only one thing might be taken into consideration, with reference to
-the undertaking I had on hand, that, after having already tasted the
-sweets of affluence and repose, I was about to venture anew upon a life
-of misery and struggles. For I had done well, quite well in
-Constantinople, during these years. I had comfortable quarters and a
-luxurious fare, and there was even a saddle horse at my disposal, and
-thus the only thing that may be said in my praise, is that I exchanged
-all these, of my own free will, for the beggar's staff. But good
-Heavens! where could we not be led, if spurred on by ambition? And what
-is our life worth if ambition is not known, does not exist or has been
-blunted? Wealth, distinction and dignities are gaudy toys which cannot
-amuse us very long, and of which sound common sense must tire sooner or
-later. The consciousness, however, of having rendered to mankind in
-general a service ever so slight, is a truly noble and exalting one; for
-what is there more glorious than the hope of being able to enrich even
-by a single letter the book of intellectual life lying open before us?
-Thus I felt and thus I thought, and in these feelings and thoughts I
-found the strength to submit to trials and hardships a thousandfold
-greater than those I had been subjected to hitherto.
-
-Such were the conditions of my life, under which I left the peaceful
-harbour of Constantinople for my voyage to the Black Sea. Unaccompanied
-by any friends or parents, I bade farewell to the Golden Horn and to the
-Bosphorus as to the place where I enjoyed so many agreeable days of
-useful preparation for my future career. As our good ship turned towards
-the Asiatic shore, I ventured only to look with a furtive glance towards
-the West, uncertain whether I should see it again in my life!
-
-
-
-
-IV.
-
-FROM TREBIZOND TO ERZERUM.
-
-
-The boom of cannon, sounds of music and shouts of joyous welcome greeted
-us, as our ship was approaching the harbour of Trebizond. This solemn
-reception was not intended for me, the future dervish, who was setting
-out, beggar's staff in hand, to roam through an extensive portion of
-classic Asia. The ovation was meant for Emir Muhlis Pasha, the
-newly-appointed Governor of Trebizond, who had been our fellow traveller
-from Constantinople to this place. The people, very likely, indulged in
-the hope that he would bring in his train a happier state of things than
-they experienced, and relief from past misery, but they were, in all
-probability, doomed to be disappointed in him, as they had been
-disappointed in his numerous predecessors before.
-
-Trebizond, the ancient capital of Mithridates, presents a rather fine
-appearance, when looked at from the sea. Upon closer inspection, the
-city proves finer, by far, than most of the Turkish sea-towns. Muhlis
-Pasha, whose acquaintance I had made at Constantinople, proffered me his
-hospitality, during the whole of my stay in that town. I mounted one of
-the horses held in readiness on the shore, joined the pasha's retinue,
-and proceeded with the festive procession towards the governor's palace,
-lying to the south. Our troops passed, highly pleased, through the
-thronging crowds. The pasha caused some small silver change to be
-scattered amongst the populace. There was a great rush and eager
-scrambling for the coins, and the lucky ones were loud and voluble in
-the expression of their gratitude. I remained only three days in
-Trebizond. I employed this short time in the purchase of the necessary
-travelling requisites, in the hiring of a horse--in short, in supplying
-myself with everything needful for those adventurous wanderings through
-Turkey and Persia which I was about to undertake. I resolved to keep up
-the part of an Effendi as far as Teheran, but thereafter I wished to
-pass myself off only as a Kiatib, a humble scribe who might appeal to
-the hospitality of the authorities. My entire luggage consisted of a
-_khurdjin_ (carpet-bag), containing a couple of shirts, a few books,
-some trifles, two carpets, one to be used as a mattress, the other for a
-covering, a small kettle, tea service and cup. The pasha repeatedly
-pressed upon me the offer of an escort by two _kavasses_ (policemen),
-not so much as a matter of safety as from considerations of display,
-customary in these parts. I declined his kind offer with thanks, and in
-the company of an Armenian _surudji_ (an owner and driver of horses),
-left the Turkish seatown on the 21st day of May, 1862, wending my way
-towards the mountains stretching to the east.
-
-The sun had already risen pretty high. I advanced, at a slow pace, along
-the highway, extending to about an hour's walking distance from the
-city, and then losing itself in the deep gorge of a valley. My Armenian
-companion, Hadjator, reminded me that in getting near the valley we
-should soon lose sight of the sea. I stopped on the height, for a few
-moments, to give a farewell look to it. However stormy and rough at
-times, it was just then lying as calm and peaceful before my eyes as the
-water of a lake. I felt at this moment but faint forebodings of the
-trials and dangers lying in wait for me; but faint as they were, they
-sufficed, as I gazed upon the dark, endlessly-stretching waves of the
-Euxine, to affect me most deeply. There, at my feet, was Trebizond; I
-could clearly discern the whole harbour, and as I caught sight of the
-Austrian ship in which I had come, the flag on the masthead beckoning a
-farewell to me, a feeling of deep melancholy took possession of my whole
-being. For six mortal hours on that day I continued, without
-interruption, my march on horseback. They were a miserable six hours.
-Although nature was very charming and beautiful all around me, it did
-not prevent me from feeling extreme weariness in all my limbs. To travel
-on horseback is in the beginning a rather painful thing, but it is
-infinitely more so if one is obliged to hire the horse one rides from a
-surudji. These men employ their animals, chiefly, in the transportation
-of luggage, and the horses have, in consequence, such a jostling gait
-that their riders must ache all over upon descending, and they are so
-indolent, besides, that one must make good use of one's hands and feet
-to make them move on. Near Koepri I put up at a _khan_ (an inn). I had to
-sleep, nomad fashion, on the ground, but, owing to my excessive fatigue,
-sleep would not come to my eyes. The place was swarming with horses and
-mule-drivers, of whom some would scrub their animals, or cook, others
-sing, and others again chat. It seemed to me as if all this din had
-been especially got up to disturb my slumbers. I rose into a sitting
-posture, where I had been lying, and sadly reflected upon the fatigues
-to come.
-
-After a short nap, I was called by my Armenian. "Bey Effendi," he said,
-"I think you must feel rested from the fatigues of yesterday's march.
-Our road to-day will be harder; you will not be able to sit comfortably
-in the saddle in the mountains of Trebizond, and you will therefore do
-better to walk up, leisurely, to the top, before it gets warmer." I left
-my couch at once and followed the steep mountain path. I could not help
-wondering at the mules' toiling up the steep height and reaching the
-top, with their heavy loads, whilst, to me, on foot, without any
-incumbrance, the ascent was most painful. On our way we met a long line
-of overloaded mules, descending amidst the wild screams of their Persian
-drivers. It is a rare sight to watch them advancing, with the utmost
-care, without any accident, upon the slippery path cut into the rock,
-scarcely two spans wide, flanked by the bottomless abyss. And yet it is
-a very unusual thing for a mule to be precipitated into the abyss
-yawning along the path. If ever it happens it is in winter. The danger
-is greatest when two caravans happen to meet face to face. In order to
-avoid such an encounter, big bells, heard at a great distance, are used
-by them, warning the caravans to keep out of each other's way.
-
-The continuously steep ascent lasted over four hours. There is hardly a
-worse road in all Asia; yet this is the only commercial road which
-connects Armenia with Persia, nay Central Asia with the West. During the
-summer hundreds of thousands of these animals are traversing this route,
-going and coming, loaded with the products of Asia and the manufactures
-of Europe.
-
-I was indebted to my title of Effendi for quieter sleeping quarters at
-the tolerably crowded Khan at our next station. Before retiring to rest
-I took the advice of Hadjator, and bathed in salt water those parts of
-my body which were sore with my riding exertions; the sensation was at
-first a stinging one, but sitting in the saddle next day was not quite
-so uncomfortable as before.
-
-Upon reaching the third station, on the 23rd of May, two Armenians
-joined me. One of them began to speak first French, and then English
-with me. He was a merchant from Tebriz, who had spent several years in
-England on matters of business, and was now returning to his native
-town. We became quite intimate after a while, and his society was all
-the more agreeable to me as he knew very well the route on which we were
-to travel together for a considerable time. Three days after that, upon
-leaving the Khoshab Bunar mountains and descending, we met a Shiraz
-caravan on our way. I was struck by the shape of the tall hats of the
-men running into a point. They were gaily stepping alongside of their
-mules, loaded with the produce of their native country, and I was
-delighted to hear the songs of Hafiz sung by the leader of the caravan,
-the youths who were following him joining in chorus every now and then.
-These were the first Iranian (Persian) words which I heard from the
-natives themselves. I wished to enter into a conversation with them, but
-they did not deign to reply. Singing they toiled uphill on the rough
-road, because, as I was afterwards told by my guide, the animals march
-more cheerfully at the sound of singing.
-
-
-
-
-V.
-
-FROM ERZERUM TO THE PERSIAN FRONTIER.
-
-
-I arrived in Erzerum on the 28th of May. In entering this town I was, at
-once, aware that I was now in the interior of Asia. The houses are here
-already built in the Eastern fashion; the walls, built of stone or mud,
-are clumsy and running irregularly in a zigzag line, with windows
-looking out into the yard rather than the street; secret entrances, and
-other like things characteristic of Eastern houses.
-
-At Erzerum I was staying at the house of the Circassian, Hussein Daim
-Pasha, the commanding officer of the place, with whom I had been already
-acquainted at Constantinople. I had instructed his son in French, and in
-European sciences. When I told him of my Bokhara plan he was very much
-surprised, and at first tried to dissuade me from it, but promised me,
-afterwards, to furnish me with letters of recommendation to some of the
-prominent Sheikhs of the Turkestan capital. I met amongst the other
-governmental officers, at Erzerum, some whom I had known in Stambul,
-and I called upon them at their offices. I shall never forget the
-appearance of the offices of the Turkish government. The entrance was
-nearly barricaded by a promiscuous heap of shoes, sticks, weapons and a
-troop of dogs lying everywhere about. The interior corresponded with the
-outside. On a couple of dirty, ragged divans were seated several
-officials; in one part of the room a group of women were quarrelling, in
-another a humorous individual was entertaining the officers, and in
-another, again, some one gave vent to his complaints, interspersed with
-oaths.
-
-Evidences of the poverty of the inhabitants of Erzerum meet the eye in
-whatever direction one may look. The dirt, the squalor and the
-underground dwellings are unbearable. The smell of their food, which
-they cook by the fire made of a fuel called _tezek_ (cattle dung), is
-especially loathsome.
-
-I was almost glad when I left this place on the 29th of May, about dusk,
-in company of my Armenian fellow-traveller. It might have been about
-midnight when we heard the loud barking of dogs, an indication of the
-propinquity of human habitations. I rode ahead, over ditches and bushes,
-towards the lights twinkling from the scattered houses. Everybody in the
-place was sunk in sleep, and it was only owing to my Effendi way of
-talking that I succeeded in procuring, for myself and my companion,
-quarters for the night. The name of the village was Kurudjuk, and the
-house where we happened to obtain accommodation belonged to the Kizil or
-chieftain of the place. The dwellings hereabouts consist, usually, of
-only one room, in which both men and domestic animals live promiscuously
-together. The cattle are tied on to the crib running along two sides of
-the spacious room, and the human beings occupy the _saku_, a species of
-elevated platform. It may be justly said that people, here, are living
-in stables. One may imagine what an agreeable thing it is to pass the
-night in the society of from forty to fifty buffaloes, and a couple of
-calves and a horse. Add to it that there is not a solitary window to
-this barn. More squalid and miserable dwellings there cannot perhaps be
-met with in the whole of Asia, than those in the environs of Erzerum.
-One may then appreciate the feeling of pleasure with which the traveller
-exchanges the foul air of his night quarters for the sweet morning air
-of the spring.
-
-After a ride of nearly four hours we reached _Hassankale_, a place
-situated on a promontory. It is fortified against the attacks of the
-marauding Kurds, living in the country. They hardly dare, it is true, to
-make a raid upon the villages nowadays, but smaller caravans and the
-solitary traveller are still exposed to the fury of their marauding
-propensities. For the sake of safety we had with us two _kavasses_
-(mounted policemen). I myself had, indeed, nothing to fear from attack,
-but, out of regard for my Armenian companions, who had about them
-valuable trinkets which they had brought with them from Europe, I made
-use, on their behalf, of the firman given to me, as an Effendi, by the
-governor of Erzerum.
-
-Upon crossing the Araxes river, we arrived ere long at the frontier of
-Kurdistan proper, whose inhabitants had already enjoyed, in the age of
-Herodotus, the unenviable reputation of being thieves and robbers of the
-worst kind. We noticed on our march a lofty rock--and one of our guides
-told us that the renowned Korouglu had lived on the top of it. He is the
-most celebrated hero-adventurer of Mohammedan popular poetry; his
-miraculous feats are told in song, at feasts and on the battlefield,
-alike by the Turks on the Oxus, the Anatolians near the Mediterranean,
-and the Roumelians by the waves of the Danube.
-
-As we were passing through a narrow mountain defile my Armenian
-companions set to loading their guns and pistols, saying: "We shall meet
-henceforth no more Osmanlis; only Kurds and Armenians are living here."
-Letters of recommendation and polite requests have no effect upon the
-Kurds; if you wish to keep them in awe you must meet them well armed.
-
-At a Kurdistan village, called _Eshek-Eliasz_, we hired two men to
-accompany us, and we started on our way at the dawn of morning. It was a
-murky gloomy morning, the tops of the distant mountains were clouded by
-the fog. We sent the loaded animals ahead, and sat down at the foot of
-the mountain to make our tea. In the damp and chilly hours of the early
-dawn tea is a most refreshing beverage, and after having taken a cup or
-two we remounted our horses in order to overtake our beasts of burden.
-We overtook them after half an hour's trot, and saw them peaceably
-advancing along the ridge of the mountain. The rays of the sun had now
-scattered the fog, and looking about me, admiring the beautiful mountain
-scenery, I happened to observe that one of our Kurdistan followers was
-glancing now at the luggage-carriers, now at his companion, betraying
-great uneasiness. "What is it, what is it?" I asked. Instead of any
-reply he merely pointed in the direction where the servants of my
-Armenian companions and a couple of mule drivers were marching on. We
-looked and saw armed Kurds, on horseback and on foot, rushing in upon us
-from the right and the left, making straight for the animals laden with
-precious and valuable goods. "Robbers! Robbers!" shouted the Armenian
-Karabegoff, who had been in Europe. Quickly seizing his revolver, he
-rushed forward, followed by his friend and myself, but, although I
-urged on my horse in every conceivable manner, I was the third and last
-to arrive upon the scene of action. I still wore, at that time, a brass
-plate on my fez, in token of my dignity, as an Effendi. The Kurds had
-scarcely caught sight of me, when they suddenly stopped within a few
-steps from the badly frightened group of people. "What do you want
-here?" I asked them in a voice of thunder. An old, one-eyed man, armed
-with a shield, lance, rifle and sword, now stepped forward, and said:
-"Bey Effendi, our oxen have strayed from us, and we have been looking
-for them all night. Hast thou not met with them somewhere on thy way?"
-
-"And is it customary to look for oxen, armed as thou art?" said I.
-"Shame on thee! Has thy beard turned grey to be soiled by thieving and
-robbery? If I did not regard thy old age I should take thee at once
-before the Kaimakam of Bayazid, thou insolent waylayer!"
-
-My words and the explanations of my Kurd followers caused the band of
-marauders, consisting of eight men, very soon to understand with whom
-they had to deal. They are not much afraid of Armenians and Persians as
-a usual thing, but they do not deem it advisable to attack an officer of
-the Sultan. I still added a few threats to my former severe reprimands,
-and we had soon the satisfaction of seeing the robbers disband and quit
-us. We too continued our march, during which the Armenians never tired
-of expressing their gratitude to me. If it had not been for me, they
-said, all the valuables brought with them from London would have fallen
-into the hands of the Kurds. I especially remarked, during the affray,
-the dismay and pallor of several Persian merchants who had joined us the
-day before. These men brought me, as we were about to retire to rest,
-various sweetmeats, as an acknowledgment of my services. I could not
-help admitting that, in the eyes of the Kurds, the dignity of an Effendi
-carried considerable weight.
-
-We came in the evening to a village called _Mollah Suleiman_, inhabited,
-chiefly, by Armenians. At the sight of my Kurdistan followers, our
-landlord took me aside and said to me in a whisper: "Effendi, thou
-mayest well deem thyself fortunate for having escaped unhurt. Thy
-followers are known, far and wide, as the most desperate robbers; they
-have never before escorted any one across the Dagar mountain but some
-ill befell him." In an instant the whole adventure became clear to me.
-These two Kurd fellows were in league with the robbers, and but for my
-friend's revolver and my Effendi headgear the day might have proved
-fatal to all of us. Such occurrences are by no means rare in this
-region. The people and the authorities are well aware of the frequent
-cases of brigandage; they know who the brigands are; but, nevertheless,
-everybody is left to his own bravery to defend himself.
-
-Our Armenian host, who had received his fellows in faith and myself with
-great cordiality, had a sumptuous supper prepared for us; the priest,
-clergyman and the judge of the village too, came to pay their respects,
-and there was no end to tales of robbery. In the autumn before, we were
-told, a caravan, consisting of forty beasts of burden and fifteen men,
-amongst whom there was an Englishman, was attacked by a robber chief and
-twelve men. No sooner had the Kurds, with their customary cry of
-"Lululu!" come upon them, than the Persians and Turks took to their
-heels, and allowed the brigands to freely rummage in the luggage,
-without molesting them. They had already driven away a couple of
-animals, when the Englishman, who had hitherto coolly stood by and
-watched the doings of the miscreants, raised his revolver without being
-observed, took deliberate aim at the chief and levelled him to the
-ground. The Kurds stood for a moment dumbfounded with fright, but they
-soon recovered and made a simultaneous rush upon the Englishman. The
-latter, who did not for an instant lose his presence of mind, shot dead
-another and then again another man, crying out to them fiercely: "Do not
-come near me or I will kill every one of you." This had its effect; one
-by one the remaining Kurds slunk away. The family of the dead chief
-instituted a suit for damages against the Englishman, claiming that the
-chief had been out hunting, and not robbing, when he was killed. The
-Turks treated the claim quite seriously, and, in all probability, would
-have mulcted the brave Englishman in damages but for the intercession of
-the British Consul.
-
-The rain was pouring down violently when we left our hospitable host
-next day, and at night we had to put up at an Armenian village,
-containing about ten houses; for it was too late for us to reach on that
-day _Diadin_, the next place on our journey. The inhabitants of that
-village are leading a strange life. Man and beast, food and fuel are all
-stowed away under one roof, and whilst one part of the inhabitants are
-sleeping the others mount guard, on the roofs, with their arms in
-readiness. I asked several of them why they did not ask assistance of
-the governor of Erzerum, and was told, in reply: "That the governor was
-himself at the head of the thieves. God alone, and his representative on
-earth, the Russian Tzar, can help us." And the poor people were
-certainly right in this.
-
-We forded through the Euphrates river and reached, before long, a
-monastery, the inmates of which were Armenian friars who were held in
-high respect by all the inhabitants of the surrounding country, both
-Christian and Mohammedan. It is a strikingly characteristic feature of
-all Eastern nations, that with them friars, monks, wizards, and
-fortune-tellers are indiscriminately, without regard to their religion,
-the objects of deep veneration. The supernatural, the mysterious excite
-the humility of the Eastern man, and the Kurds go far away, to distant
-countries, in pursuit of their predatory ventures, leaving this solitary
-and unprotected settlement unmolested.
-
-Towards evening we arrived at the border place, Diadin. After
-considerable inquiry we succeeded in finding the house of the judge, at
-whose hands we desired to procure accommodation for the night. On
-looking round there, I saw, sitting in a corner of the barn, an American
-minister, with his wife and children and his sister. They had been
-living in Urumia (in Persia) for several years, and were now on their
-way home, to Philadelphia. Urumia and Philadelphia, what a distance! But
-the members of the missionary society know no distance.
-
-The Kurdistan Kizil, _i.e._, chieftain, received me very kindly, and
-upon my asking him for a night's quarters, he replied: "Effendi, thou
-art welcome, but I can give thee no accommodation, unless thou desirest
-to share with a soldier-pasha the only spare room in my house."
-
-"Soldier-pasha, or anybody else in the wide world," I replied. "Just
-show me into the room. A ride of ten hours will tame a very Satan.
-Besides, I think, the stranger and I will very well agree together."
-
-The Kurd, holding a small oil-lamp in his hand, preceded me, and took me
-to a place looking like a lumber-room. The soldier-pasha was squatting
-in one corner. In approaching him, to introduce myself, I recognized in
-the stranger, to my great surprise, General Kolmann, otherwise called
-Fejzi Pasha, one of my dearest friends. "Well, this is a wonderful
-meeting," he said, after our greetings were over, and we had settled
-ourselves, opposite to one another, near the fire. General Kolmann, a
-distinguished member of the Hungarian emigration, had always befriended
-me in the most zealous manner, during the whole of my stay in Turkey. He
-knew of my plans for travelling, and was overjoyed, beyond all measure,
-to have an opportunity of saying "Good-bye" to me here, at the frontier
-of Turkey, where he had been detailed by the government to superintend
-the building of border barracks. We whiled away the time with chatting
-until late into the night, and it was with a heavy heart that I took
-leave next morning of my countryman and of that country to which, for
-the time being, I belonged.
-
-
-
-
-VI.
-
-FROM THE PERSIAN BORDER TO TEBRIZ.
-
-
-Kizil-dize is the name of the first village on Persian soil. Leaving it
-we came to the base of _Ararat_. Mount Ararat, whose tapering head is
-covered with snow even in summer, was at that season clad in its wintry
-garb to more than half its height. The inhabitants of the surrounding
-country all insist that the remains of Noah's Ark may still be seen on
-its top, and many a _vartabet_ (priest), rich in grace, boasts of having
-seen with his own eyes the precious relics of the holy Ark in the
-waters, clear as crystal, of a lake on the top of the mountain. Others,
-again, produce chips from the remains of the Ark, and recommend it
-highly against pain in the stomach, sore eyes, and other maladies; and
-woe to him who would dare to cast the slightest doubt upon the
-existence, to this day, of at least two planks and a couple of masts of
-Noah's Ark on mount Ararat. During my travels in Asia I came across four
-other places, of which sacred tradition tells that Noah's Ark had rested
-there, and at least four other places, again, where people have
-discovered the unmistakable traces of the scriptural Paradise.
-
-[Illustration: MOUNT ARARAT.]
-
-After we crossed the Turco-Persian border line the country became
-visibly more and more beautiful, as if Nature meant to support the
-haughty presumptuousness of the Persians. The most modest and reserved
-of my Persian fellow-travellers kept on saying during the whole journey,
-"Iran is a land very different from thine, Effendi! Look out, thou shalt
-see wonders." The faces of the Persians beamed with indescribable joy
-from the moment they had set their eyes upon the first Persian village,
-for the poor fellows had a great deal to suffer, all the way from
-Erzerum, in the numerous Armenian villages. According to the rigid
-Shi-ite law, not only is the Christian impure, but he defiles everything
-he touches, and the pious Shi-ite will rather starve than eat of any
-food a Christian had come in contact with.
-
-We slept for the first time on Persian soil, in _Ovadjik_. Here, in
-Iran, I thought it advisable to part with my dignity of Effendi, for in
-the country of the Shi-ites, everything that approaches, in the least,
-the Sunnite faith of the Turks, is hated and despised, although both
-sects are professors of Islam.
-
-We started early in the morning, on the 5th of June, and as our way was
-to lead us, on that day, through the _Karaayne_ mountains, which did not
-enjoy the best reputation for safety, my Armenian companions thought it
-proper to provide themselves with the escort of a small number of
-mounted armed men. Fortunately nothing unpleasant happened. We came to
-_Karaayne_ early in the afternoon, and I was delighted to hear issuing,
-from the house opposite to our quarters, sounds of music, the report of
-firearms, and shouts of merriment. They were celebrating a wedding, and,
-upon my question, if the wedding folks would have any objection to my
-going over and looking at them, I was taken there, at once, by the son
-of my host. A numerous troop of groomsmen had just arrived when we
-entered, in order to conduct the bride from the paternal house to her
-husband. They gave notice of their arrival outside by the report of
-firearms, then entered, wrapped a red-coloured veil round the bride, led
-her out into the street, and two of the groomsmen assisted her to mount
-her horse. Although her wide dress, falling down in many folds, impeded
-her movements, she sat quite firmly in the saddle. The bride was then
-surrounded by the women, singing in chorus a very curious song, the
-burden of which, repeated at the end of each stanza, was: "Let friend
-remain friend, and the enemy turn blind, O Allah!" At last, the
-procession started for the house of the bridegroom. I, too, mixed with
-the crowd, accompanying them, and was afterwards invited to take a
-prominent seat at the table. Wedding gifts were collected of the guests
-during the meal. The marriage rites agreed in every particular with
-those used by the Turcomans.
-
-We had proceeded about two hours on the road leading from Karaayne to
-_Tchuruk_, our nearest station, when we were startled by a peculiar kind
-of barking and howling, coming from the depths of the mountains before
-us. We had just reached an eminence on the road. Our little company of
-travellers halted at once, and our Persian escort, bending their eyes
-anxiously upon the entrance of the deep road, prepared their arms for
-action. The howling grew louder and louder, and suddenly a magnificent
-stag burst upon our sight, hotly pursued by two wolves. The Persians,
-who are very fond of the chase, were electrified by this sight, and two
-of them springing forward advanced in a run towards the animal--one of
-the two, although running, took such excellent aim at it, that upon his
-firing the beautiful deer fell lifeless to the ground. The wolves were
-scared by the shooting and ran away. One of the wolves however, as soon
-as everything became quiet again, either pushed by hunger, or feeling
-sore at the loss of his prey, soon reappeared to our great surprise. The
-hunters allowed him to approach, unmolested, within a few paces from the
-lifeless stag, and then fired at him, killing him on the spot. Every
-member of our small company was delighted with the adventure. We
-dismounted, stripped off the skin of the deer, cut him up and set to
-work at once to roast the best parts on the spit, leaving the rest of
-the carcass and the wolf behind us.
-
-The first place of note the traveller from the west comes to, in Persia,
-is called _Khoy_. I was particularly struck by its bazaar. The life and
-commotion in it was marked by that primitive quaintness and splendour of
-ancient times which are, to a great extent, wanting in the Stambul
-bazaars, owing to the influence of the Europeans. Any one who has
-witnessed in Khoy, during the hours of the forenoon, the stir and bustle
-in the cool and narrow streets, watched the gesticulations of buyers and
-sellers, seen the variety of splendid fabrics and arms, and the food
-offered for sale, and observed the behaviour of the thronging and
-screaming crowd, must own that in the matter of Oriental
-characteristics, at least, the bazaar of Constantinople is inferior to
-that of Khoy.
-
-The first impression was a truly bewildering and bewitching one, I could
-hardly tear myself away from the strange spectacle; the peculiar sounds,
-the strange din and noise, the seething life everywhere, were things I
-had never witnessed before. As I was entering a place, topped by a
-cupola, where about thirty braziers were striking away, with a will,
-each at a kettle or pan, I was struck with astonishment upon seeing
-that, in the midst of this infernal din, there were, in an unoccupied
-portion of the building, two schools in full blast. There sat the
-school-master--amongst the children who were ranged round him in the
-shape of a half moon--armed with a long stick probably in order to
-enable him to reach the children sitting on the hind-most forms. I went
-quite near them and listened with the utmost attention, but could not
-catch a solitary word, although both teacher and pupils were screaming
-at the top of their lungs. The exertion told on them, too, for with
-their inflated red faces and starting veins they looked like so many
-infuriated turkeys. They pretend, nevertheless, that an improper stress
-laid upon any Arabic word in the Koran, by any children, is immediately
-observed and duly rebuked by the master.
-
-I was surprised, even more agreeably, by the neat little caravansary
-which we entered. The traveller meets everywhere in Arabia and Turkey
-with dirty khans only; but here, in Persia, where, from ancient times,
-much care has been bestowed upon the comfort and facilities of
-intercourse, the caravansaries will be found to be inns which--I am
-speaking, of course, of Eastern pretensions--leave nothing to be
-desired. These inns stand mostly in the due centre of the bazaar, and
-generally form a square building, each side of which is divided off into
-a certain number of cells. A half circular opening, doing service both
-as a door and window, leads to a terrace-like elevation running round
-the building. Beneath it are placed the stables, so that a traveller,
-living on the first floor, can be ostler to his own horse, on the ground
-floor. This terrace is from four to six feet high, and leads to what is
-in reality the yard, in the centre of which there is a well, often
-surrounded by a small flower-garden. The cells offer a cool and pleasant
-retreat during the day, and a place of safety, for travellers, during
-the night. The _dalundar_ (door-keeper), who is stationed at the
-cupola-shaped entrance-door, is charged with maintaining order. This
-person is quick in discerning the rank and station of a traveller, by
-his horse and saddle-gear, and he provides him with corresponding
-accommodation. Sentinels are stationed on the flat roofs during the
-night, who are scaring away with their monotonous cries all evil-doers,
-and it is a rare thing for theft or robbery to be committed at the
-caravansaries.
-
-We left Khoy towards evening, on the 8th of June, for fear of being
-interrupted in our journey, on account of the feast of _Kuram Bairam_
-(the month of merry-making after the fast), and stopped at the village
-of _Hadji Aga_, inhabited altogether by _Seids_, that is, descendants of
-the prophet. These men are the most pretentious men in all Persia in
-their pride of descent, but they are especially arrogant in their
-behaviour towards strangers, and indeed one must have Job's patience to
-bear their impertinences meekly. No matter how rich they are, they will
-beg wherever they see a chance of getting something. Indeed they do not
-ask for any alms, but they impose a tax, due to them as the descendants
-of the head of Islam. They commit capital crimes, under the plea of
-sanctity, and the people rarely dare to call them to account. The
-authorities seem to be less indulgent, for I was told that the governor
-of Tebriz, to the horror of the whole world, condemned a Seid who had
-committed robbery to death by fire. The Mollahs fell to protesting, but
-the governor gave them the following reply: "If he is a true Seid he
-will not be touched by the flames," and caused the culprit to be cast
-into the blazing pile.
-
-
-
-
-VII.
-
-IN TEBRIZ.
-
-
-Tebriz is a town of remote antiquity, and is said to have been built by
-the wife of Harun el Rashid. But of the ancient greatness and splendour
-in which Tebriz was said to have once vied with the city of Raghes, very
-little is now to be seen. Its commerce, however, is quite as flourishing
-to-day as it was reputed to have been in ancient times. The grand life
-of the bazaar had surprised me already at Khoy, but compared to that of
-Tebriz, it was only a picture in miniature. Here the din and noise, the
-stir and bustle, the pushing and elbowing, the stifling crowds are
-magnified a hundredfold. At the recommendation of several persons I put
-up at the Emir Caravansary, which, however, it took me over an hour to
-find. Not being used to this deafening noise, and to pushing through
-such dense crowds of people and mules without number, which seemed
-perilous to both life and limb, I was apprehensive lest I might at any
-moment ride over somebody with my horse. In recalling how the
-dervishes were dancing onward ahead of me through this dire confusion,
-uttering their unearthly screams, brandishing high, and casting up, into
-the air their sharp axes, seizing them again by their handles upon
-coming down, I wonder, to this day, how I ever got safely to the Emir
-Caravansary.
-
-[Illustration: CITY OF TEBRIZ.]
-
-My Armenian companions ordered a modest cell for me, and, as they had
-already reached their place of destination, they parted, with the
-promise of returning the next day and installing themselves as my guides
-through their native city. I sat down at the door of my narrow little
-room and remained there until late in the evening, partly to take some
-rest after my previous fatigues, partly to watch the life stirring about
-me. Very soon, true to the custom of their country, a curious crowd
-gathered around me; by some I was taken to be a merchant and was offered
-goods by them, by others a money changer and was asked if I had any
-Imperiales or Kopeks which I wished to exchange; others, again, offered
-me their services, judging me by my attire to be a member of the embassy
-of Teheran. It is wearisome work for a newly-arrived stranger at a
-caravansary, this being catechised from all sides.
-
-I passed two entire weeks in Tebriz; I desired to rest after the
-fatigues of my long journey, making, at the same time, excellent use of
-my leisure in studying the peculiarities of the Shi-ite sect, a study
-which revealed to me a great deal that was novel and interesting. I did
-so with all the more pleasure as my uninterrupted stay, for many years,
-among all the Sunnite circles, my perfect knowledge of their modes of
-life, customs, and dispositions, had especially fitted me for
-instituting relevant comparisons.
-
-I had been often told that the Shi-ites were the Protestants of Islam,
-and their superior intelligence and industry led me to at one time share
-this supposition. I was therefore quite astonished to find, on the very
-day of my arrival, wherever I turned, instances of a fanaticism far more
-savage, and of a sanctimoniousness far more glaring, than I had ever met
-with in Turkey. First of all I was disagreeably impressed with the
-reserve and spirit of exclusiveness shown by the Persians towards
-Europeans. They are commanded by their law, for instance, in case the
-hem of a European's garment but happens to touch the dress of a Persian,
-that the Persian immediately becomes _nedjiz_, that is, unclean, and
-must forthwith resort to a bath to regain his purity. My faith in their
-cleanliness, of which they were so fond of boasting, very soon received
-a rude shock, in witnessing the following scene. In the centre of the
-yard of the caravansary, as everywhere else, is placed a basin full of
-water, originally intended for the performance of ritual lavations, but,
-as I was watching their proceedings at the basin, I saw that whilst at
-one side of the reservoir some were washing their dirty things, others
-placing half-tanned skins into the same water for soaking, and a third
-was cleansing his baby, there were standing men on the opposite side of
-the basin, gravely performing their religious washings with the
-identical water, and one of them, who must have been very thirsty
-indeed, crouched down and eagerly drank of the dark green fluid. I could
-not repress at the sight a manifestation of loathing. A Persian,
-standing near, immediately confronted me and reproved me for my
-ignorance. He asked me if I did not know that according to the _Sheriat_
-(the holy law) a quantity of water, in excess of a hundred and twenty
-pints, turns blind, that is, it cannot become soiled or unclean.
-
-In mentioning their fanaticism I cannot omit citing a remarkable
-instance of it in the person of one of their wonderful dervishes. This
-man happened to pass just then through Tebriz, and was an object of
-general admiration at the bazaar. He was thoroughly convinced that the
-divinity of the Caliphate, after the death of Mohammed, ought, by right,
-to have devolved upon Ali, Mohammed's son-in-law, and not upon Abubekr,
-the prophet's brother-in-law. Acting upon this conviction, he had
-solemnly vowed, more than thirty years before, that he would never
-employ his organs of speech otherwise but in uttering, everlastingly,
-the name of his favourite, _Ali! Ali!_ He thus wished to signify to the
-world that he was the most devoted partisan of that Ali who had been
-defunct more than a thousand years. In his own home, speaking with his
-wife, children and friends, no other word but "Ali!" ever passed his
-lips. If he wanted food or drink, or anything else, he expressed his
-wants still by repeating "Ali!" Begging or buying at the bazaar it was
-always "Ali!" Treated ill or generously, he would still harp on his
-monotonous "Ali!" Latterly his zeal assumed such tremendous proportions
-that, like a madman, he would race, the whole day, up and down the
-streets of the town, throwing his stick high up into the air, and shriek
-out, all the while, at the top of his voice, "Ali!" This dervish was
-venerated by everybody as a saint, and received everywhere with great
-distinction. The wealthiest man of a town presented him once with a
-magnificent steed, saddle, bridle and all. He immediately vaulted into
-the saddle and sped along the streets uttering his customary fierce cry.
-The colour of his dress was either white or green, and the staff he
-carried corresponded in colour with the dress he wore. When he came to
-the front of the Emir Caravansary, he stopped and lifted his voice,
-midst the frightful din of the bazaar, with such tremendous power,
-shouting "Ali! Ali!" that the veins on his head and neck started out
-like strings.
-
-After passing a few days at Tebriz, it dawned upon me that this, indeed,
-was genuine Eastern life, and that distant Stambul, the gaudily painted
-curtain of the Eastern world, presented but a tame and lifeless and
-somewhat Europified picture of the Orient. True, after the first
-excitement at the great variety of wonderful sights was over, my mind
-immediately reverted to the sweets of Western life, and right glad was
-I, therefore, to meet, at the caravansary, with two Swiss gentlemen of
-culture, Mr. Wuerth and Mr. Hanhardt. They at once insisted upon my
-moving my quarters to their lodgings, but I declined with thanks,
-availing myself, however, at times, of their cordial invitation to take
-my meals with them. Through them I became acquainted with other
-Europeans residing here, and it was to me a source of great delight to
-change about, and after having passed with Europeans a considerable time
-discussing Western ideas and conversing in a Western tongue, all of a
-sudden to become an Effendi again in some Persian society. My fancy was
-tickled by this almost theatrical transition from the East to the West
-and back again; I used to indulge in this pastime with great pleasure
-while in Stambul.
-
-The Persian world rather wondered at my intimacy with the Europeans, but
-refrained from making any comments upon it to me, knowing that the
-Sunnites, to whom I was supposed to belong, were far less rigorous than
-the Shi-ites in their intercourse with persons differing from them in
-faith. If my European friends communicated to me their views of certain
-local institutions and customs, I did not accept them unconditionally; I
-looked at them, again, in the light shed upon them by the observations
-and feelings of the natives on the subject. Should some kind reader wish
-to rebuke me for my seeming double-facedness, I have only to say that I
-shall meekly submit to it, but that, at the same time, I am indebted to
-the acting of this double part for the satisfaction I had in obtaining a
-proper insight into native life, and being able to gather many and
-varied experiences about the nations of the East, from the Bosphorus to
-Samarkand.
-
-It was here, in the Caravansary Emir, that I met with a rather curious
-adventure, which I must relate. One afternoon, whilst the heat was
-rather unbearably strong, I sat at the door of my cell, and engaged
-myself, as is usual with dervishes, in delivering my linen of certain
-animals which intrude upon the poor traveller in the East in spite of
-all his efforts after cleanliness. Two Englishmen, whom I recognized by
-their Indian hats, and who were strolling in the caravansary, stopped
-suddenly before me, and after admiring for a while my patient and
-untasteful occupation, the younger one said to the older, "Look at the
-hunting zeal of this fellow!" I raised my eyes and said in English,
-"Will you join, sir?" Amazed, nay bewildered, one of them immediately
-asked me, "How did you learn English, and what countryman are you?" From
-reasons formerly explained, I abstained from a further conversation, and
-notwithstanding all the exertions, I did not utter another English word,
-nay, withdrew altogether to the interior of my cell.
-
-Years passed, and after returning to Europe I happened to be at an
-evening party in the house of an English nobleman at Whitehall. Whilst
-at dinner I recognized in one of the guests present my interlocutor of
-Tebriz, but unsure of my discovery I did not address him. After dinner,
-however, the lady of the house asked me to relate something of my
-perilous adventures, and seeking courage, I asked her to introduce me to
-the man in whom I supposed a former acquaintance. "Oh, that is Lord
-R----," said the lady. "Well, I don't know his name, but I have seen
-him," was my answer. Lord R---- received me politely, but denied the
-fact of a former acquaintance. Upon my saying, "My lord, you have been
-to Tebriz, and you do not remember the dervish who addressed you in
-English?" The extraordinary surprise of Lord R---- was indescribable; he
-recognized me at once, and related the whole adventure to the highly
-amused company.
-
-The days I spent in Tebriz passed quickly and pleasantly owing to my
-intercourse being partly with Europeans and not being exclusively
-confined to Asiatics. While I was there, an interesting festival took
-place, to which I succeeded in obtaining admission. The solemn
-investiture of the recently nominated Veli Ahd (heir apparent to the
-throne) gave me an opportunity of gazing upon the pageant and pomp of
-the Orient in all its splendour. Muzaffar-ed-din Mirza, the son of the
-king, now nine years old, but who, according to the custom of the
-country, had been elected, in his childhood, successor to the throne,
-was to be publicly invested with the Khalat, the royal parade robe. The
-whole town was on the alert. The festival lasted several days, and when,
-on its first day, I entered through the gate of the Ala Konak (the royal
-residence), which was surrounded by a dense crowd of people, into the
-interior court, my curiosity rose to the highest pitch. What a strange
-contrast of squalor and splendour, of pomp and misery! There, in the
-covered hall, opposite the gate, were seated the grandees of the land,
-and amongst them the prince with the principal officers of his
-household. Every face wore a solemnly grave expression, and the bearing
-of their manly forms, wrapped in flowing garments, the dignified motion
-of their arms, the proud carriage of their heads, everything indicated
-that they were well versed in the art of exhibiting a public pageant.
-Around the interior of the court were ranged two lines of _serbasses_
-(soldiers), sad-looking fellows, in European uniforms and with Persian
-fur caps on their heads, looking as uncomfortable and awkward as
-possible in their foreign clothes. The most comical things about them
-were their cravats, some tied in front, others at the back, and others
-again anywhere between those two points.
-
-One of the sides of the garden was entirely occupied by loaves of sugar
-and various Persian cakes and sweetmeats, which it is the custom to
-place upon huge wooden platters, and without which any festive occasion
-in Persia would be considered incomplete.
-
-In the centre rose the throne, upon which the young boy-prince, looking
-feeble and pale, took his seat, surrounded by his splendid retinue. When
-he was seated, the loud booming of cannon was heard, the military band
-struck up a martial march, and immediately afterwards appeared the royal
-envoy bearing the robe of honour, which he placed upon the shoulders of
-the young prince in token of his new dignity. The envoy then produced
-the insignia of the diamond order of Shir-u-Khurshid, fastened it upon
-the breast of the princely heir apparent, concluding the ceremony by
-suddenly removing a costly carpet which had concealed the portrait of
-the king, painted in oil upon canvas. At this moment the whole company
-rose to their feet; the young prince rushed forward and imprinted a kiss
-upon the portrait, which was then immediately covered up again with the
-carpet. Upon the prince returning to his seat from the ceremony of
-osculation, the deafening roar of cannon and the swelling sounds of
-music were heard again. A high priest came forward and invoked a
-blessing upon the prince, the royal order was loudly proclaimed, and
-finally a young poet stepped forward, and, taking a seat opposite to the
-prince, recited to his glorification a _Kascide_ (glorifying song). The
-proceedings of the young poet were quite new to me, and struck me even
-more than the bombastic tenor of his poetical effusion. He compared the
-prince to a tender rose, to the brilliant sun, and finally to a precious
-pearl fished out of the sea of the royal family, and destined to become
-now the most precious ornament in the crown of Iran. Then he called him
-a powerful hero, who with a single blow of his sword destroys whole
-armies, at whose glance the mountains tremble, and the flame of whose
-eyes makes the rivers run dry.
-
-The prince then joined the great lords, who were in the background, and
-the sweetmeats were removed from the enormous platters and divided
-amongst the guests present, the master of ceremonies expressing to each
-of them, besides, his thanks for their appearance. And, now, the pageant
-was over.
-
-These festivities were followed by the reception of Cerutti, the Italian
-ambassador, who, at the head of an embassy consisting of twenty-five
-members, was passing through Tebriz, on his way to Teheran. Their
-arrival caused a great ferment both amongst the members of the native
-government and the European colony. The former, the Persian officials
-with the viceregent Serdar-Aziz-Khan, at their head, were delighted to
-have an opportunity afforded them to indulge in their passionate
-fondness for display, and the latter were gratified to set their eyes
-upon the representatives of the new Italian kingdom. I joined the latter
-in order to be present at the reception. In the early morning of a
-sultry day in June we rode out of the town, a distance of about two
-hours, to meet them, and when we came up to them they were just changing
-their dresses. They wished to appear before the Persians in full parade,
-and it took considerable time for twenty-five Europeans, diplomatists,
-military men, merchants, and men of science, to accomplish the task of
-donning their best attire. It was not far from noon, the heat being
-intolerable, when these gentlemen entered the gates of the town, in
-their highly ornamental uniforms and costumes, their breasts resplendent
-with the insignia of the various orders, in plumed helmets and
-magnificent swords. Of course the sight was to us Europeans a very
-attractive one, but wishing to hear the opinion of the natives, I left
-my company and mixed with the crowd. During the whole procession I heard
-nothing but ironical remarks, the Persians looking upon things
-considered by us splendid, as ridiculous. According to their notions,
-our short coats, fitting the body, are the most indecorous things,
-without any taste, and everything plain, tightfitting, and unassuming in
-dress looks to them mean and insignificant. Their idea of the beautiful
-in dress consists in what is ample, flowing in rich folds and showy.
-Their prudery and mock modesty make them regard as indecent any mode of
-dressing which sharply defines the limbs and outlines of the human body,
-whilst Europeans affect that style, and thereby rouse the displeasure of
-the Asiatics. They also criticise the stiff carriage of the Europeans on
-horseback, and in this they are not far from wrong, for the European
-with his protruding chest looks like a caricature besides one who sits
-with easy grace, yet proudly, on his steed.
-
-The Embassy, on the day of their arrival, were worked very hard indeed.
-For two hours they were dragged through the town, in every possible
-direction, in order to gratify the curiosity of the populace. When they
-got at last to the place assigned to them for their residence, they were
-far from being allowed to rest. For three whole days they were besieged
-by a host of polite visitors, each of them attended by a troop of
-servants who were to bring back to their master's house, in return, the
-ampler and more valuable presents which they expected to receive from
-the Embassy.
-
-The roads leading from Tebriz into the interior of Persia were fairly
-swarming with caravans and troops of travellers. I, therefore, deemed
-the roads sufficiently safe, and resolved to continue alone my journey
-to the capital of the country, accompanied only by a _tcharvador_, a man
-who lets horses and animals of burden for hire. I hired from him a
-rather sorry-looking nag, corresponding to the modest sum I paid for its
-use, placed my scanty baggage on it, and said good-bye to Tebriz.
-
-
-
-
-VIII.
-
-IN ZENDJAN.
-
-
-Two days after leaving Tebriz, I arrived at a village called
-_Turkmantchay_, and passed the night there. This village is celebrated
-for being the place where the Treaty of Peace, which put an end to the
-Perso-Russian war of 1826-28, was concluded. Nothing particular happened
-on my way from here to _Miane_, except a slight intermezzo, occurring
-during my noon's rest at a solitary caravansary. I had been asked before
-by Shi-ites, here and there, in my capacity of a Sunnite, to give them
-some kind of _nuskha_ (talisman). A Shi-ite Seid came to me there on the
-same errand, and I readily granted his request by writing one or two
-passages of the Koran on a slip of paper. He was not satisfied with
-this, but begged of me, in addition, tobacco for his pipe, some of the
-strong kind my friends in Tebriz had presented me with. "Seid," I said,
-"I give it to thee willingly, but thou art used to the mild tobacco of
-Kurdistan, and I am afraid this will make thee sick." As he kept on
-insisting, I was obliged to let him have some. He filled his pipe
-lighted it, but hardly had he taken a few puffs at it when he was,
-seized by a violent attack of dizziness, became dreadfully pale and had
-a fit of vomiting. The Seid rushed, screaming, into the yard and
-shouted: "Help, help, Shi-ites; the Sunnite has poisoned me." I ran
-after him as fast as I could, and when I overtook him I found him lying
-on his back surrounded by a small group of Persians. If my eloquence had
-not been equal to the task of persuading the bystanders of my innocence,
-I should have fared badly.
-
-While yet at a distance of several hours from _Zendjan_ I was joined by
-a Persian man, who, judging by his appearance, seemed to belong to the
-learned class. He addressed me, to my surprise, at once as Effendi,
-although I had never set my eyes on him before. He was very talkative,
-like most Persians, and discoursed about a thousand things in the course
-of half an hour. He introduced himself to me as a physician who was just
-returning from his visits to his patients in the neighbourhood. Very
-soon he was overtaken by his servant leading a mule so heavily laden
-that it well-nigh sank beneath the weight of its load. The poor beast
-was carrying the fees collected in kind by the physician, such as dried
-fruit, corn and so forth. This loquacious disciple of AEsculap dwelt,
-during the whole time, upon the miraculous cures he had accomplished,
-and gave vent to his unbounded astonishment at the impudence of the
-Frengis (Europeans) who dared to appear as physicians in the home of
-_Ali Ben Sina_ (Avicenna). He unceasingly dilated upon the efficiency of
-his amulets and talismans, and how he had driven devils out of his
-patients, made the dumb speak, the blind see and the deaf hear. When we
-reached the town my head fairly ached with the man's incessant flow of
-speech.
-
-Along the road leading to the caravansary I observed a great many black
-flags hoisted upon tall poles. We were in the first ten days of the
-month of Moharrem, during which period the Islamite world abstains from
-every kind of merry-making. But the Shi-ites begin the doleful feast one
-month sooner; everybody arrays himself in mourning, fasts, and employs
-his time in the recital of elegies and in visiting the _Tazies_. The
-black flags marked the places where the performances were to take place.
-At that time, a celebrated singer was everywhere spoken of, who had won
-great distinction in the part of _Ali Ekber_, and who was to perform on
-that very day in the Tazie of the governor. I was burning with
-impatience to witness a Tazie, and I had hardly arrived at the
-caravansary when I determined to start at once. I joined the populace,
-and was carried by the stream of people into the court of the governor.
-There in the centre stood an elevated platform, a little above two yards
-high, around which, upon poles of considerable height, were suspended
-tiger and panther skins, black flags, shields of steel and skin, and
-bare swords, interspersed with here and there a lamp, to light up the
-evening performance. This was the stage. The women were seated on the
-right side of the court, and the men were gathering on the opposite
-side. The governor himself (who had the Tazie performed) and his family,
-surrounded by the prominent men of the town, looked at the spectacle
-from the second story. Everything was wrapped in deep mourning, every
-face wore an expression of indescribable sadness and dejection.
-
-The Tazie represents the tragic history of Hussein, of which a short
-outline will be here in place. After the death of Mohammed, he having
-designated no one as his successor, the faithful divided into two camps.
-The larger portion thought Abubekr, the oldest companion and follower
-of the Prophet, most worthy of the succession, whilst the minority
-endeavoured to place Ali upon the throne, guided by the strength of
-those words uttered by Mohammed: "Even as I am lord, so is Ali lord,
-too." But Ali's party was vanquished. After Abubekr came Osman, and the
-latter was succeeded by Omar. Ali's partisans, however, did not despair
-of their cause; they made several attempts to seat him on the throne,
-and after the death of Omar, Ali actually became Caliph. His reign was
-of short duration; his enemies, at whose head the Prophet's widow
-herself stood, had him assassinated. His sad vicissitudes, cruel
-sufferings and tragic end only increased the number of his followers; he
-was mourned as a martyr and almost deified. He had nine wives, but of
-these mention is made only of Fatima, the Prophet's most beloved
-daughter, who bore Ali two sons, Hassan and Hussein. The right of
-succession was claimed by Hussein. The latter, upon one occasion, was
-going from Mecca to the town of Kuffa, at the invitation of its
-inhabitants, who were his partisans. He was accompanied by those of his
-followers who expatriated themselves from Mecca. On the banks of the
-Tigris, in the middle of the desert, they were suddenly attacked by
-hostile bands, sent against them by Yezid, and every one of them cruelly
-massacred. This catastrophe is commemorated, in Persia, by numberless
-mournful and plaintive songs and theatrical exhibitions, called
-_Tazies_.
-
-Just before the Tazie commenced, a ragged and, from excessive indulgence
-in opium, rather rickety-looking dervish stepped upon the platform,
-crying: "Ya Muminin!" (Oh! you true believers), and in an instant the
-utmost stillness prevailed. He now engaged in a long prayer, lauding the
-perfections and brave deeds of the Shi-ite great, and then enumerating
-in exaggerated language the sins and wickedness of the Sunnites, and in
-mentioning the names of some distinguished Sunnite men, he exclaimed,
-with a fury bordering on madness: "Brethren, ought we not to curse them,
-ought we not to call down damnation upon their heads? I tell you, a
-curse upon the three dogs, the three usurpers, Abubekr, Omar and Osman!"
-There he paused, waiting for the effect of his words on the assembled
-multitude. The whole multitude expressed their approval of his curses
-and anathemas by loud cries of "Bishbad, bishbad!" (More even than that,
-more even than that!) The dervish went on cursing Ayesha, the Prophet's
-wife, Moavie, Yezid and all the distinguished foes to Shi-itism, pausing
-at the name of each, and the audience roared out every time "Bishbad!" A
-speech by the same person, glorifying the Shah, the present Ulemas of
-Persia and the Governor, followed the cursing, at the end of which he
-descended from the platform and hurried amongst the audience to gather
-in a substantial reward for the zeal he had shown. This was the
-prologue. Shortly afterwards several persons clad in ample flowing robes
-made their appearance on the stage, singing elegies now in solos, now in
-chorus, in order to move the hearts of the hearers and prepare their
-minds for the coming play. Imam Hussein comes now upon the stage; he is
-on his way to Kuffa, in the very heart of the desert, and accompanied by
-his family and a small band of faithful followers. They are all horribly
-suffering from want of water, and Hussein is endeavouring to assuage the
-woes of his family, caused by their tantalizing thirst, by words of
-comfort and encouragement. Meanwhile a throne is rising in the
-background, the throne of Yezid, Hussein's enemy, seated upon which is
-Yezid herself, in all the pride of pomp, distributing orders of the most
-cruel nature against Hussein and his friends amongst her mailed and
-warlike followers. Ali Ekber, the youngest child of Hussein, is so moved
-at the sight of the sad plight in which his parents and sisters and
-brothers are, that he determines to fetch them water from the Tigris,
-although he well knows that the enemy is lurking everywhere. His parents
-and their friends dissuade him from this enterprise, in the tenderest
-language, their voices attuned to the emotions of love and anxiety for
-his safety. There was something really affecting in the beseeching tones
-of the weeping mother and in the prayers of the father, and the sobs of
-Hussein and his little band could hardly be heard on account of the
-sympathizing howling round about. The women, in particular, wept so
-bitterly that I could catch, at rare intervals, only here and there a
-word of the beautiful and deeply affecting dialogue.
-
-But Ali Ekber remains firm in his resolve; his mother swoons away but
-soon recovers; she wishes to see her son become a hero and utters
-prayers for his safety. His own father girds on his sword, and he mounts
-his steed on the spot, and rides around the stage a couple of times. He
-is immediately pursued by one of Yezid's band, a powerful warrior, who,
-in pursuit, is not sparing of the most violent outbreaks against the
-persecuted youth. The struggle grows heated, the scene interesting, and
-the interest more and more intense. The brave youth is at last
-overtaken, blow falls after blow, and Ali Ekber's blood is flowing from
-numerous wounds. Groans and shrieks of despair from Ali Ekber's family
-and followers, who, watching the event of the fight with bated breath,
-perceive the awful finale. He sinks to the ground and is carried, half
-dead, to the front of the stage. At this moment, when father, mother,
-sisters and brothers with loud wailings precipitate themselves upon the
-yawning wounds of the unhappy youth, shedding into them their tears
-instead of balm, the moaning, groaning and shrieks of spectators rise to
-the highest pitch. Women beat their breasts, and everybody, as a mark of
-sorrow, strews dust and chopped straw, instead of ashes, upon his head.
-The spectators are indeed so carried away with the play, that I doubt if
-there be anywhere in Europe a tragedian capable of producing a similar
-effect upon his audience. At the sight of his dying son, Hussein's wrath
-knows no bounds, and vowing vengeance, he, too, vaults into the saddle,
-but is hotly pressed by Shamr, one of Yezid's knights, and killed. His
-dead body is brought forward, and at the sight of it the multitude break
-out afresh into never-ending lamentations and weeping. They place him
-beside his son, and they are covered with black mourning shawls. At last
-a general massacre ensues, and every member of Hussein's family is
-killed. There they all lie stark dead, stretched out on the floor, and
-the pious spectators are so filled with holy horror that they dare not
-lift their eyes to look at the appalling spectacle on the stage--the
-performers leave the stage, and there is an end to the tragedy.
-
-The other piece which followed represented a biblical scene--Abraham
-being about to sacrifice his son Isaac. This, too, was acted with
-considerable fidelity. After the old patriarch has patiently listened to
-God's command to the end, he seizes his child, kisses him, hugs him to
-his breast and finally ties him and lays him upon the altar. He then
-draws his sword, places the edge of his sword upon the child's bare
-throat, and just as he is about to cut the boy's throat, an angel of the
-Lord appears with two lambs. Isaac starts up from the altar and Abraham
-kills, in his place, the two lambs, which afford afterwards a succulent
-supper to the comedians. I was particularly struck with the grave
-demeanour and cleverness of the child-performers. There were some
-amongst them not above six years old, who knew their parts, amounting to
-a couple of hundred lines, perfectly well by heart. Their mimic acting
-and gestures were quite unexceptionable, too. The parts are always sung
-by the performers, and there were some actors who sang, especially the
-mournful parts, with such true expression and skill that the most
-delicate ear and the severest artistic sensibility would be gratified in
-hearing them.
-
-Such and similar are the subjects of the Tazie. The performance and its
-getting up, of course, vary very much, according to the person at whose
-expense it takes place. The finest Tazies I saw were those performed at
-the court of Teheran, to which, however, usually, no strangers, except
-the members of the Turkish Embassy, are invited. As their guest I had an
-opportunity to go and see it with them, and the splendour displayed
-there is something not easily to be forgotten. All the actors were
-wrapped in shawls of the most costly quality; their arms were studded
-with genuine diamonds and precious stones, and the handles of their
-swords were either gilded or made of solid silver. The acting and the
-scenery were perfect; one could almost imagine Yezid, in person, to be
-before one's eyes. There is one thing, however, which detracts a great
-deal from the illusion of the representation; the female parts must be
-assumed by men, as the law of Islam rigidly forbids women to appear in
-public places.
-
-
-
-
-IX.
-
-FROM KAZVIN TO TEHERAN.
-
-
-My next place of destination was _Kazvin_, once the capital of Iran.
-There is not at present, however, a trace left of its ancient grandeur.
-The finely cultivated and luxuriant gardens in the suburbs were objects
-of great interest to me, and I lost so much time in their observation
-that it was already late at night when I entered the caravansary. I set
-down my luggage and immediately went off to purchase the necessary
-articles of food, but found, to my great surprise, all the shops closed.
-After half an hour's fruitless search I was compelled to retire to my
-cell hungry and worn-out with the fatigues of a whole day's travelling.
-In my vain attempts to procure some food I invariably received the same
-answer: "To-morrow will be the anniversary day of Hussein's death; the
-Shi-ites are good Mussulmans, and much too devout to carry on their
-business on the day on which Hussein and the other saints suffered so
-much." There was nothing left to me but to have recourse to begging;
-but the scanty alms one can obtain from the close-fisted Persian are by
-no means sufficient to satisfy the tremendous appetite of a traveller.
-On the following morning I succeeded in buying, under the seal of the
-profoundest secrecy, of a man who was not a shopkeeper, some bread and
-boiled rice. I hastened back to the caravansary and persuaded my
-travelling companion to leave at once. As we were advancing through the
-bazaar, towards the gate of the town, we were met by a funeral and
-atoning procession--such as on this day may be seen everywhere in
-Persia, in pursuance of an ancient custom,--trying to excite the
-devotion of Believers by their frightful yelling and barbarous
-fanaticism. No imagination is equal to the task of picturing the wild
-antics in which those who participate in these processions indulge. One
-is taking a mad leap, another is striking his chest until blood issues
-from his mouth, a third is cutting up his body with a sharp knife, in
-order to make an impression upon the crowd by his flowing blood. I
-withdrew into a corner of the bazaar, waiting until the maddened crowd,
-with whose yells the whole neighbourhood resounded, had passed. My
-companion informed me that Kazvin--devout Kazvin, as he called
-it--distinguished itself on this day amongst all other towns in Persia
-by the death of at least two persons, out of devotion for Hussein. I
-readily believed him, for the scenes which transpire here on the tenth
-day of Moharrem vividly recall the self-mutilations of the Indians,
-inspired by religious fanaticism, or that scene in Egypt when on the day
-of Bairam men lie down upon the ground, in front of the mosque, to be
-trampled upon by the hoofs of the chief priest's well-fed horse.
-
-The heat of the day compelled us to travel by night, and we were
-favoured in having just then full moon. The only objection I had was
-the extreme stillness of the night; I found it unsociable; for although
-we met now and then with solitary travellers and smaller caravans,
-returning from Teheran, yet we never had any one to join us, and were
-obliged to jog on by ourselves. On the third night after our departure
-from Kazvin, as we were riding in a flat country, I heard, about night,
-voices in the distance, and soon after the steadily approaching clatter
-of horses' hoofs. Placing my firearms before me on the saddle head, I
-bent forward in order to be able to see and observe better. Three
-horsemen brandishing aloft their arms came swooping down upon us.
-Holding my pistols ready for firing, I called out to them: "Get out of
-the way, or I will shoot you down." Either the strange sound of the
-foreign dialect, or our costume, so unlike that of the Persians,
-frightened them away and they took to their heels; but although my
-companion looked upon the occurrence as a joke, I could not help feeling
-uneasy, and had some comfort, on the evening of the following day, in
-the certainty that Teheran would be our next station.
-
-I had brought with me several letters of recommendation from prominent
-Effendis and Pashas in Constantinople, introducing me to Haider Effendi,
-the then Turkish Ambassador in Persia. I was spoken of in these, for the
-most part, as an eccentric person who, tired of the idyllic repose of a
-quiet life in Constantinople, had set out to look for distraction in the
-wilds of Persia. Some laid special stress upon my being led to the East
-by the queer idea of studying the Eastern Turkish language; in one word,
-they did everything to satisfy Haider Effendi that I was in no way
-connected with politics, but a mere dreamer, worthy of his patronage.
-Haider Effendi had, besides, the reputation of being an affable, kind
-and straightforward man, and I felt convinced of a friendly reception
-at the Turkish Embassy, where I intended putting up.
-
-I was thinking of this as I came up to the banks of a small brook called
-_Keretch_. I found there a large crowd of travellers, some preparing for
-their ablutions, others engaged in prayer on the banks. It was a cool
-summer's morning, a sure indication of excessive heat during the day. My
-curiosity to see the capital of Iran gave me no rest. I quickly washed
-myself in the clear water of the brook, and, greatly to the disgust of
-my companion, who wished to rest here for another half-hour, immediately
-mounted my horse, and started in the direction of the capital. I
-repeatedly asked, "Where is Teheran?" for I saw no indication of it. My
-companion's stolid answer always remained the same: "There," he said,
-pointing with his finger onward. In vain I exerted my sight, I could not
-discover the city. At last the gray mass of fog which hovered over it
-caught my eyes, and there was Teheran spread along the sloping base of a
-mountain. We were but half an hour's distance from it. The fog soon gave
-way to the rising sun. I got a glimpse first of roofs covered with green
-glazed tiles, then of gilded cupolas, and at last the panorama of the
-whole town unrolled before my eyes--I was at the gate of the seat of
-government of the "King of Kings," as the Shah calls himself.
-
-I had now been serving an apprenticeship of two months to the art of
-travelling, and but for having got thinner, darker and considerably
-speckled in the face, I had every reason to be satisfied with the state
-of my health, which had successfully resisted so far the by no means
-slight fatigues of Asiatic caravan travelling on miserable nags.
-
-
-
-
-X.
-
-IN TEHERAN.
-
-
-The wall upon which Teheran and its inhabitants rely for their
-protection is built of mud, but it is nevertheless talked about by the
-Persians, with their usual exaggeration, as an impregnable wall of solid
-rock. I rode into the capital of Iran through a narrow gate in this
-wall, and had to push my way through the throng of pedestrians, horsemen
-and laden mules that were crossing the narrow, irregular and crooked
-streets. After protracted inquiry I succeeded in finding the palace of
-the Turkish Embassy, but it was empty; its occupants were gone. The
-soldiers mounting guard informed me that the entire _personnel_ of the
-Embassy, following the fashion of the upper classes here, were living in
-the country, in a village called _Djizer_, at the foot of the
-neighbouring mountains, where the air was cooler and more bearable than
-that of the capital.
-
-I was rather pleased with this news, for one day's experience was
-sufficient to convince me that Teheran was almost uninhabitable during
-the summer months, owing to the intolerable heat and a stifled
-atmosphere choked with noxious miasmas. The new-comer feels immediately
-the effects of these miasmas for I could hardly eat anything on the day
-of my arrival. Towards evening the air became somewhat cooler, and as I
-had parted with my fellow-traveller from Tebriz, and consequently with
-my nag, too, I was obliged to hire an ass, in order to accomplish my
-trip to _Djizer_, which was about two hours' distance off. It was late
-in the evening when I arrived. The members of the Embassy were just then
-taking their supper beneath a tent of silk, in the garden. I was
-received by them with a cordiality exceeding my most sanguine
-expectations, and immediately invited to join them at their meal. Haider
-Effendi and his secretaries, the latter of whom had known me slightly in
-Constantinople, looked at me as if I had dropped from the sky; and if
-everybody in Persia, even the Persians themselves, are pleased to listen
-to accounts about Constantinople, one can easily imagine with what
-eagerness I was listened to by Turks, and especially by people from
-Constantinople. There was no end to all sorts of questions and
-inquiries. I had to tell them about the government of the new Sultan,
-and a thousand other things, and spoke, of course, as in duty bound, of
-the heavenly beauties of the Bosphorus, until it was midnight. When I
-told them of the journey I contemplated, the kind-hearted Osmanlis only
-stared at me. They could not conceive how a sensible man should wish to
-go to Central Asia, a region spoken of, even in Persia, as the dreadful
-desert and the dwelling-place of all that is most savage and barbarous.
-The ambassador in chief was foremost in condemning my plan as eccentric.
-"First of all," he said, "stay with us for a couple of months, and then
-we will talk about your travels in Central Asia. Take first a good look
-at Persia, and it will be time enough afterwards to proceed on your
-journey." He evidently thought that I should gladly renounce, in the
-meantime, my adventurous schemes.
-
-In order that I might fully recover from the fatigues of the journey,
-the good Osmanlis surrounded me with every imaginable comfort. I was put
-into a tent by myself and provided with a horse and a servant; in short,
-I was transferred from a poor traveller into a great lord. I was thus
-placed in a position to study at my leisure Teheran, the capital of
-Iran.
-
-The first thing the stranger is struck with is the utter want of
-cleanliness in the streets, as well as in the interior of the houses.
-The Persian covers the large unfurnished halls--what we should term
-drawing-rooms--of his house with costly carpets, and decorates its walls
-with rich ornaments, but the kitchen, the room he lives in, and the
-pantry are most shamefully neglected by him. It is the same with his
-dress. A person who will spend from fifty to a hundred gold pieces for
-his outer garments is rarely the owner of more than two or three shirts.
-Soap is looked upon as an article of luxury, being hardly ever used, and
-I have met with Khans of high social standing and refinement who made
-use of their servants' pocket-handkerchiefs. The henna-painting,
-however, is that which renders every Persian grandee particularly
-loathsome, in spite of his outward splendour and rich dress. Henna is a
-yellow powder obtained from a plant called _Lawsonia inermis_, which, by
-being dissolved in water, furnishes a red dye of brick-colour. With this
-henna they dye their fine black beards and their very eyes red, the
-colour of bricks. Persons of standing also dye with henna their
-finger-nails and hands. The coat of paint hides the dirt; and a
-gentleman or lady, having made use of it, can afford to do without
-washing for several days.
-
-Knives, forks and spoons are things unknown in Persia. It is utterly
-repulsive to the European to see the master of the house pulling to
-pieces, with his fingers, a boiled chicken, and giving each guest a
-piece of it, or having a cup of sherbet passed round, in which a dozen
-men have already steeped their henna-dyed moustaches.
-
-Persian refinement is confined only to gestures, speech and
-conversational manner. But in these they excel all the Eastern
-nations--perhaps the nations of the West, too--and these elegant manners
-are, of course, to be found in their highest perfection at the capital.
-Volumes could be filled with the strict laws laid down for visits and
-return visits, and the proprieties of correspondence and conversation.
-Each Persian wishes to surpass the other in expressions of politeness
-and delicacy, which seem the more absurd the more we happen to know of
-the private lives of the Persians.
-
-At every turn in the street the eye meets shocking contrasts of
-splendour and misery. At one end of the street may be seen a swarm of
-half-naked dervishes and beggars loitering about, whilst a Khan on
-horseback, followed by a numerous retinue, appears at the other end.
-Forty to sixty servants, armed with long staves, are ranged on each side
-of the Khan, who, on his richly caparisoned horse, looks very pompous
-indeed, and keeps his head continually wagging with an air of great
-importance. You might suppose their lord to be at least a high officer
-of state, judging by the noisy conduct and impudent behaviour of his
-followers towards every one they met. Far from it! Often he is but a
-poor Khan, weighted down with debts, who has been in the capital
-ante-chambering and begging for some office for months past. His very
-men are not paid by him; they are a set of starvelings who follow him
-in the hope of his obtaining some office, and meanwhile try to add to
-the splendour of his appearance in public. Nothing but deception and
-delusion!
-
-The Persians exhibit in the presence of their sovereign the most abject
-humility; but I have often heard expressions, and witnessed acts of
-disrespect towards him as soon as they were out of his sight. As an
-instance of their cringing manner may be cited the reply given by a
-courtier who was asked by the Shah to draw nearer to him. "Sire," he
-answered, covering up his eyes with his hand, "spare me, I dare not
-approach nearer to thy person; the glory of thy magnificent splendour
-dazzles my eyes." They do not, on the other hand, pay the slightest
-attention to their sovereign's commands, requests or threats, and the
-more distant the place or province is from the capital the more surely
-are commands and threats ignored. The courtiers highest in his
-confidence, the servants and officers standing nearest to his person,
-those whom his generosity has enriched, are the very men to spread the
-vilest rumours about him. These slanders find their way amongst the
-people; poets compose lampoons about them, and these are declaimed in
-all the alleys and byways of the kingdom. For a week or two life at the
-Embassy was pleasant, but soon "Up to Shiraz" was my only thought, and
-in a few days I joined a caravan to start for that city.
-
-
-
-
-XI.
-
-THE SALT DESERT OF DESHTI-KUVIR.
-
-
-I left Teheran on the 2nd of September, 1862, by the gate of _Shah
-Abdul-Azim_, dressed in the costume of a Sunnite dervish from Bagdad, my
-_entari_ (nether garment), reaching down to my heels, a red girdle round
-my waist, a striped black _mashlak_ (a waterproof coat) on my back, and
-on my head a neat _keffie_,[2] both useful and ornamental. As it was
-usual to close the gates of Teheran after sunset, our little caravan had
-fixed upon a caravansary outside the town for our place of meeting. The
-travellers composing the caravan, became, for the most part, first
-acquainted with each other there. The caravan consisted of about thirty
-laden mules, a couple of horsemen, mollahs, pilgrims returning from
-Meshed, merchants, mechanics and my insignificant self. It was two hours
-after midnight when we started, and proceeded along the wide path
-leading to Shah Abdul-Azim, a place which is held in high esteem by the
-Teheran people as a resort for pilgrims. I walked there frequently
-during my stay in Teheran. The place is full of life and noise during
-the day, especially in the afternoon hours. There can be seen at all
-times a troop of gaudily dressed women of the better classes, sitting on
-horseback man fashion, prominent mirzahs and khans with numerous
-followers, and now and then a European coach, used generally by the
-court only. Of course at the time of night that we passed through it a
-dead silence was brooding over it. The moon shed an almost day-like
-light upon the mountain range stretching to the left and upon the gilded
-cupola beneath which the earthly remains of Shah Abdul-Azim reposed.
-After we had been riding in silence for two hours, some of the members
-of our caravan began to thaw into a social mood, and interrupted the
-monotony of our march by conversation and lively sallies.
-
- [Footnote 2: An Arab headgear, consisting of a large
- handkerchief of silk with yellow stripes.]
-
-I selected for my companion a young Seid from Bagdad, who was about to
-make a starring tour, as a _rawzekhan_ (singer of sacred songs), through
-Southern Persia. Properly speaking only such persons are called
-rawzekhans who sing Tazies, _i.e._, elegies in honour of Hussein, of
-great renown in Persia. These men are the most fanatic Shi-ites, and it
-may cause some surprise that we became more intimately acquainted. But
-the Seid, as an inhabitant of Bagdad, and a subject of the Sublime
-Porte, was willing enough to cultivate the acquaintance of an Effendi.
-He introduced me to the other members of the caravan, and being a jovial
-fellow, who would easily pass from his funeral songs to a livelier and
-more worldly tune, he very soon became a favourite with the whole
-company, and I, too, indirectly, profited by his popularity.
-
-I at first scrupulously avoided all religious discussions, as I wished
-to ingratiate myself with my fellow-travellers, although it was by no
-means easy to do so; the Persians being very fond of arguing, and
-willingly entering into a discussion with Christians, Ghebers, and
-especially with Sunnites. The night was a magnificent one, and in Persia
-these moonlit nights are simply entrancing. The clear, transparent air,
-the graceful outline of the mountains, the darkling ruins, the
-spectre-like shadows of the advancing caravan, and, above all, the
-wonders of the starry vault above us, do not fail to produce an
-unutterable impression upon the imagination of a traveller coming from
-the far West to the East. Our road, however, was the worst imaginable;
-we had to make our way over fragments and boulders of rock, and cross
-ditches, ravines and the beds of rivers run dry. The difficulties of the
-road affected me but little; I abandoned myself entirely to the safe
-gait of my trusty asinine quadruped, and watched with intense interest
-every movement of the Seid, who contemplated the star-covered sky, and
-had some story to tell about each star. Every star had a legend of its
-own, an influence good or baneful, and I listened to his wonderful
-accounts with a soul full of faith. The constellation of the Great Bear
-was already inclining towards the margin of the western sky when we
-reached the height of _Karizek_, upon whose downward slopes
-_Kenaregird_, the village which was to be our first station, was lying.
-I cast one more glance at the beautiful moonlit landscape before
-descending, and as we went down on the other side of the mountain, the
-soft light of the moon slowly paled at the approach of the dawning day.
-
-As soon as the morning star appears to the eye it is the custom, for the
-whole caravan, to hail the coming day. The most zealous person in the
-company engages in the recital of the Ezan, a task which quite naturally
-fell this time to the lot of our Seid. The ablutions are performed in
-the twilight of the dawn of morning, and before the first rays of the
-sun touch the crest of the mountains, the caravan stops and morning
-prayers are engaged in.
-
-[Illustration: TRAVELLING IN PERSIA.]
-
-The animals stand quietly with their heads bent low, whilst the men,
-with their faces turned towards the East, are kneeling, in a line, side
-by side, with such a penitent and remorseful expression on their
-countenances, as may be witnessed only with Mohammedans. When the rays
-of the sun reach the devout faithful, they lift up their voices and
-chant the melodious prayer beginning with the words Allah Ekber (_i.e._,
-God is the greatest).
-
-After sunrise it is customary for the caravan to march on for a longer
-or shorter space of time, according as it happens to start earlier or
-later the night before, or as the next station is nearer or farther off.
-When we turned into our station the rays of the sun shot down
-mercilessly on our heads. We put up at the spacious caravansary, near
-the village of Kenaregird. The meaning of its name is, "Border of Sand,"
-for to the east of it extends the salt desert of _Deshti-Kuvir_. This
-desert must be an awful place, for during all my wanderings through
-Persia I never met with a native who had travelled over that portion of
-it lying between Kenaregird and _Tebbes_. A Persian talking about the
-desert of Deshti-Kuvir is always ready to frighten his listeners with a
-batch of tales of horror, in each of which devils and evil spirits
-conspicuously figure. The favourite legend which is most often repeated
-is the story of _Shamr_, Hussein's murderer and the mortal enemy of
-every Shi-ite Persian, to whom the desolation of this region is
-attributed. Flying from his own remorse, he took refuge here, and the
-once flourishing country suddenly became a sterile desert. The salt
-lakes and the bottomless morasses are caused by the drops of sweat
-rolling down his body in the agony of his sufferings. The most dreadful
-place of all is _Kebir Kuh_, where Shamr is dwelling to this day. Woe to
-the poor traveller who allows himself to be lured to this region by the
-deceptive light of the ignis fatuus! Such and similar stories I was
-regaled with by my fellow-travellers in connection with the salt desert
-of Persia. As soon as we arrived at the caravansary every one of us
-hastened to seek a shelter in the shade, and we were all of us soon
-comfortably settled. In a few instants the city of travellers presented
-the appearance of a lively and stirring settlement. Whilst the animals
-were crunching their dry barley straw, the Persians looked to the
-preparation of their meals. Those who were better off got their servants
-to rub their backs and shoulders and to pull their limbs until they
-cracked, this somewhat singular pastime being evidently intended to
-restore elasticity to the body. After a short rest we breakfasted, and
-then immediately retired to rest again. The caravan recuperates from the
-fatigues of the journey during the heat of the day, and continues its
-way at the dusk of evening. The animals follow the example of their
-masters. Towards evening men and cattle are on their feet again, and
-whilst the animals are being scrubbed and attended to, the men prepare
-their _pilar_ (a dish composed of meat and rice). The supper is eaten
-about an hour before starting. The dervish fares better than any one
-else, for no sooner does the caravan arrive than he, without a care,
-seeks his rest, and when the savoury steam of the kettle announces the
-approach of the evening meal, he seizes his _keshkul_ (a vessel made of
-the shell of the cocoa-nut), and goes the rounds of the various groups,
-shouting out sultily, "Ya hu, Ya hakk!" He gets a few slices from every
-one, mixes the heterogeneous contributions, and swallows it all with a
-good appetite. "He carries with him nothing," say the people of the
-East; "he does not cook, yet he eats; his kitchen is provided by God."
-
-We had to cross the desert in its entire length to get to our next
-station. The silence of the night becomes, in this wilderness, doubly
-oppressive, and as far as the eye of the traveller can reach he will
-find no spot to repose it upon. Only here and there may be seen piled up
-columns of sand, driven about by the wind, and gliding from place to
-place like so many dark spectres. I did not wonder that these shifting
-shadows were taken by timid and credulous souls for evil spirits pursued
-by furies. My companion seemed to belong to the superstitious class, for
-wrapping his cloak tightly round him, he kept close to the densest part
-of the caravan, and would not, for the world, so much as glance at the
-wilderness stretching to the east.
-
-It was about midnight when we heard the sound of bells, and upon my
-inquiry as to the meaning of this, I was told that a larger caravan,
-which had left an hour earlier than we did, was in front of us. We
-accelerated our march in order to overtake it, but had hardly come
-within a hundred paces from it when an intolerable stench, as if of dead
-bodies, filled the air. The Persians were aware of the cause of this
-poisonous stench and hurried silently on; but it went on increasing the
-further we advanced. I could not restrain my curiosity any longer, but
-turning to my nearest neighbour, I asked again what this meant, but he
-curtly replied, betraying, however, great anxiety: "Hurry up, hurry up!
-this is the caravan of the dead." This information was sufficient to
-make me urge my wearied beast forward to greater speed, and after a
-while I reached, together with my companions, the caravan. It consisted
-of about forty animals, horses and mules, under the leadership of three
-Arabs. The backs of the animals were laden with coffins, and we made
-every effort to avoid the dread procession. In passing near one of the
-horsemen who had charge of the caravan I caught sight of a face, which
-was frightful to look at; the eyes and nose were concealed by some
-wraps, and the rest of his lividly pale face looked ghastly by the light
-of the moon. Undaunted by the sickening atmosphere, I rode up to his
-side and inquired about the particulars of his errand. The Arab informed
-me that he had been now ten days on the way, and that twenty more would
-pass in taking the dead bodies to Kerbela, the place where, out of
-devotion for Hussein, the pious wish to sleep their eternal sleep. This
-custom prevails all over Persia; and every person who can afford it,
-even if he live in distant Khorassan, makes arrangements to have his
-remains carried to Kerbela, in order that they may be interred in the
-soil wherein the beloved Imam Hussein is reposing. It takes sometimes
-two months before the dead body can reach its place of destination. One
-mule is frequently laden with four coffins, and whilst their conveyance
-during the winter is comparatively harmless, it is of deadly effect, to
-beast and man alike, in the heat of July in Persia.
-
-At some distance from the caravan of the dead, I glanced back at the
-strange funeral procession. The animals with their sad burden of coffins
-hung their heads, seemingly trying to bury their nostrils in their
-breasts, whilst the horsemen keeping at a good distance from them, were
-urging them on with loud cries to greater speed. It was a spectacle
-which seen anywhere could not fail to produce a profound impression of
-terror, but seen in the very centre of the desert, at the dead hour of
-the night, in the ghastly illumination of the moon, it could not fail to
-strike the most intrepid soul with awe and terror.
-
-
-
-
-XII.
-
-KUM AND KASHAN.
-
-
-The members of the little caravan had now been travelling together for
-three days, and this short time was amply sufficient to establish the
-friendliest feelings of good fellowship amongst them. Of course, no one
-entertained the faintest suspicion of my being one of those Europeans,
-the barest touch of whom renders a Shi-ite unclean, and with whom to eat
-out of the same plate is a capital sin. In their eyes I was the Effendi
-from Constantinople, the guest of the Turkish Embassy, who instigated by
-a desire to travel was about to visit imperial Isfahan and Shiraz, the
-paradise-like. I rapidly made friends with most of the company, although
-some of the most obdurate Shi-ites could not refrain, at times, from
-casting in my teeth the manifold wrong-doings of the Sunnites. One man
-in particular, a shoemaker, whose tall green turban denoted his descent
-from Ali, annoyed me with his everlasting reiterations of the sinful
-usurpations of the three Caliphs. The quieter members of the company
-would try to soothe his ruffled spirits on such occasions, and turn the
-conversation into calmer channels; but my man very soon came back to the
-charge, and waxing warm with his favourite topic, he would take hold of
-the horse's bridle and talk with as much animation about the case of
-succession mooted a trifle of twelve hundred years ago, as though the
-whole affair had happened but yesterday.
-
-_Kum_, with its green cupolas, loomed up before our eyes on the fourth
-day of our march. It is the sacred city of the Persian female world, for
-here, in the company of 444 saints, repose in eternal sleep the remains
-of Fatima, a sister to Imam (Saint) Riza, who, longing to see her
-brother, undertook for that purpose a journey from Bagdad to Meshed,
-but, on her way, was attacked by sickness in Kum, and died there. Kum,
-like Kerbela, is a favourite place of burial for Persian women, who
-cause their remains to be brought to this place from all parts of the
-country. But the town of Kum enjoys the less enviable distinction of
-being known as the abode of numerous evil-doers, owing to its having the
-privilege of sanctuary; and he who is lucky enough to escape the hands
-of the executioner, and to find a refuge within its sacred walls, is
-safe from all molestation.
-
-Every member of our caravan was eager to visit Kum, some wanting to take
-part in the penitential processions as pilgrims, others to make
-purchases and to attend to their affairs. At a considerable distance
-from Kum, the environs, like those of all places of resort for pilgrims,
-are dotted by small heaps of stones, which are raised by the hands of
-pious pilgrims, amidst the chanting of sacred psalms. Here and there a
-bush can be seen, too, decorated with the gaudiest kind of rags which
-are hanging on it. Every one is anxious to leave some mark of his
-devotion in the neighbourhood; according to their inclinations, some
-resort to stones, others to rags in the accomplishment of their
-devotional duties. It is said that in former times another custom
-prevailed by which travellers might pay their tribute of respect--every
-passer-by would drive a nail into some tree on the road. I, too,
-dismounted and hung upon a bush a red silk tassel from my keffie. What a
-wonderful collection of fabrics from all parts of the world! On these
-bushes are represented the costly handiwork of India and Cashmere, the
-manufactures of England and America, and the humble frieze and coarse
-linen of the nomadic Turkoman, Arab and Kurdistan tribes. Now and then
-the eye is caught by a magnificent shawl suspended on the branches of a
-bush, exciting no doubt the cupidity of more than one pious pilgrim
-passing by; but it is perfectly safe, as no one would dare to touch it,
-it being considered the blackest act of sacrilege to remove any of these
-tokens of piety.
-
-Before reaching the town we had to pass a cemetery of extraordinary
-dimensions, almost two English miles in length. My fellow-travellers,
-however, perceiving my astonishment at the extent of the burial ground,
-assured me that in point of size it could not be compared to that of
-Kerbek. We were in Kum at last; our caravan put up at the caravansary in
-the centre of the bazaar, and I learned with pleasure that we were to
-take a two days' rest here.
-
-As pious pilgrims we allowed ourselves but little time for rest, and
-shortly after our arrival, having washed and brushed our clothes, we
-repaired to the holy tomb. No European before me ever saw the interior
-of this sanctuary, for there is no power on earth to procure admission
-to it for a Frengi.
-
-Innumerable Seids, entrusted with the custody of the tomb of their
-"first ancestress," are camping in the outer courtyard, planted with
-trees. A chapel with a richly gilded cupola rises in the centre of the
-inner court. Twelve marble steps lead up to the door. The pilgrims
-remove their shoes at the first of these steps; their arms or sticks are
-taken away from them, and not until they have kissed the marble
-threshold are they permitted to enter. The beholder is struck with the
-extraordinary splendour of the interior of the chapel. The coffin,
-enclosed by a strong trellised bar of solid silver, remains always
-covered with a costly carpet. From the enclosure are suspended tablets
-containing prayers, which the faithful either read themselves, or have
-read to them by one of the numerous Seids who are loitering about. Any
-amount of shouting, singing, weeping, and moaning, and vociferous
-begging of the Seids is going on in the chapel; but this infernal din
-does not interfere with the devotions of a great number of pious
-pilgrims, who, leaning their foreheads against the cold bars of the
-enclosure, gaze with fixed eyes upon the coffin, and mutter their silent
-prayers. I particularly admired the many valuable and precious objects,
-ornaments of pearls and diamonds, arms inlaid with gold, which were laid
-down upon the tomb of St. Fatima as sacrificial gift-offerings. My
-Bagdad costume offended the eye of many a person in the fanatic Shi-ite
-crowd, but, thanks to the kindness of my fellow-travellers, I
-experienced no annoyance whatever. From the tomb of Fatima the pilgrims
-frequently go to the tombs of some of the great ones of the earth; and I
-followed my companions to the tomb of Feth Ali Shah and his two sons,
-who for some reason or other stood in particularly high favour with the
-devout. The tomb was of the purest alabaster, and the portraits of the
-departed ones were very cleverly carved into it on the outside. After
-having thus accomplished our pious devotions, we felt at liberty to
-wander back to the town and look at its remarkable sights.
-
-Here, as elsewhere, the first thing to look at was the bazaar. We were
-just then in the season of ripe fruit, and the whole bazaar was filled
-with the water-melons, which are so celebrated throughout all Persia.
-The water-melon is, during autumnal months, the almost exclusive food of
-one portion of the people of Iran, and its juice is frequently used in
-case of sickness for its medicinal properties. The Kum bazaar is
-remarkable not only for the abundance and delicacy of its water-melons,
-but also for its earthenware, one variety of which in particular, a
-long-necked pitcher, manufactured from potter's clay taken from the soil
-of the sacred city, is highly valued in trade. As I was making my rounds
-in the bazaar, examining everything, I happened to stop before a muslin
-dyer's shop. The Persian tradesman was industriously engaged in stamping
-and printing the rude stuff spread out before him, by means of stencils,
-which had been previously dipped in a blue dye, pressing them down with
-all his strength; and as he observed me looking at his doings, he turned
-upon me angrily, and evidently taking me for a Frengi, exclaimed: "We
-shall get rid of your expensive cotton fabrics, and will by and by know
-all your tricks of trade; and when the Persians will be able to do
-without Frengistan manufacture, I know you will all come begging to us."
-
-We left Kum on the third day after our arrival there, and passing
-through several smaller places, where nothing worthy of note could be
-seen, we came to _Kashan_, after a fatiguing march of two days. My
-Persian fellow-travellers, long before we arrived in Kashan, were
-praising up, in the most extravagant style, as usual, the beauty and
-attractions of that town. For my part, the only thing of note I saw
-there was the bazaar of the braziers, where the celebrated kettles of
-Kashan are being manufactured. About eighty braziers' shops are standing
-close to each other in a line, and in each of them muscular arms are
-hammering away the whole blessed day. The brass wares manufactured here
-are considered to be without rivals in point of solid workmanship and
-elegance. Those highly polished bricks, which retain the brilliancy of
-their shining colours for centuries, are said to have been invented in
-this town. Formerly they were called bricks of Kashan, but now they are
-known only by the name of Kashi, and serve as the chief ornaments in all
-architectural monuments throughout Central Asia. The inhabitants had
-also a great deal to tell about a dangerous species of scorpion, which
-made Kashan their home, but from motives of hospitality never hurt a
-stranger. I never came across any of these scorpions, but I had a great
-deal to suffer from a no less annoying tribe of animals, the _lutis_
-(strolling comedians), who attack every stranger coming to Kashan, and
-from whose clutches nothing can save you except a ransom in the shape of
-some gift. About ten of them stood there looking out for me as I was
-entering the caravansary, and immediately made a rush upon me, some
-producing hideous earsplitting music with their fifes, drums and
-trumpets, others showing off a dancing bear; and one of them, seating
-himself opposite to me, engaged in a declamation, at the top of his
-voice, of a panegyrical poem, in my honour, in which, to my utter
-astonishment, I heard my name mentioned. Of course, he had managed to
-ferret out my name from my companions. I bore the infliction for a
-little while patiently enough, listening to this charivari of sounds,
-but finally retired. But it was not an easy thing, by any means, to
-effect my retreat, for I was followed, on the spot, by one of the
-artists, evidently the chief of the strolling company, insisting upon
-some remuneration; and although I argued with him that I was but a
-beggar myself, he would not listen to reason, but bravely stood his
-place until I had given him something.
-
-Leaving Kashan we had to proceed along a narrow mountain pass, flanked
-by gigantic rocks and mountains of strange and fantastic shapes. The
-moon shed a light almost as clear as that of the day, and the wonderful
-tints in which the landscape before me was clothed seemed to vary and
-change at every step we took. When we arrived beneath the great Bend, as
-is called the large water-basin cut by Shah Abbas the Great into the
-solid rock, in order to convey the waters produced by the snow melting
-on the mountains to the sterile plain not far off, the scene before us
-was startling in its rare and exceeding beauty. Although it was late in
-autumn, the oval-shaped basin, formed by the enclosed valley, was
-brimful of water, and the waterfall rushing down the rocky wall from a
-height of fifty feet looked in the moonlit night, to borrow a Persian
-phrase, like a river of diamonds. The deep roar of the waterfall is
-heard far off in the stilly night, and the tired traveller coming from
-the desert and quenching his thirst at the limpid waters of the basin,
-would not exchange the refreshing and crystal-like fluid for all the
-costly wines in the world.
-
-The road from _Kuhrud_ goes uphill for a time, and then inclines with a
-rather abrupt slope towards the plain lying on the other side of the
-mountain, where our next station was to be. The mornings had grown
-rather chilly and the travellers used to dismount on the way and pick up
-stray sticks of _buta_, a species of gumwood growing in bushes, which
-burns very well in its green state, but blazes with a loud crackling
-sound when dry. It is usual to raise a large pile of these sticks and
-then kindle it; the travellers range themselves round the blazing fire
-and afterwards resume their journey. We were standing for the second
-time, on the same morning, around this sort of fire when we were
-suddenly startled by the sound of voices, in the rear, mingling with
-savage exclamations, as if people were quarrelling, and upon listening
-attentively we heard two reports from firearms, and the loud yelling of
-some person badly hurt. The whole caravan was thoroughly alarmed, and,
-running in the direction whence the report of the firearm had proceeded,
-found there lying on the ground one of our companions, with a shattered
-arm. The affray had happened in this way. Several horsemen who were
-conveying the annual taxes from Shiraz to Teheran had come up with a
-couple of Jewish shopkeepers, whom they first insulted, and afterwards,
-passing from insult to injury, were about to lay violent hands upon. One
-of our company, a Persian, happening to be present, had pity on the poor
-Jews, stood up in their defence and took the impudent fellows from
-Shiraz rather roughly to task for their unbecoming conduct. One of the
-horsemen, a hotheaded young fellow, became so enraged at this
-interference, that he lifted his rifle and shot at the Jews. He
-afterwards pretended that the whole thing had been a joke, that he
-intended only to frighten one of the Jews by sending a bullet through
-his tall fur cap, but that unluckily he missed his aim and hit, instead,
-the Persian's arm. The incident so exasperated the whole caravan that
-our men at once started in pursuit of the culprit, who had meanwhile
-turned his horse's head and galloped away for his life, at a break-neck
-speed, but he was finally overtaken, dreadfully beaten, spit at amid
-loud curses, securely tied and brought back to the caravansary. Both the
-Shiraz man, who was bruised all over, and our wounded companion being
-unable to proceed either on foot or on horseback, they were placed side
-by side each in a basket, upon the back of a mule, and in the course of
-half an hour they were chatting away in the friendliest manner. They
-tied up each other's wounds, consoled one another, and went so far in
-their newborn friendship as to kiss each other; for according to the
-Eastern way of thinking neither of them was to be held responsible for
-what had happened. Fate had willed it so, and in its decrees every one
-must acquiesce.
-
-In a village, called _Murtchekhar_, the judge of that place, evidently
-desirous of currying favour with the governor of Shiraz, attempted to
-liberate him, but the caravan stoutly refused to give him up, and only
-delivered him over, later, into the hands of justice, at Isfahan.
-
-On the 13th of September I saw Isfahan, the former capital of Shah
-Abbas, through the thin mist of the morning. Whenever a Persian, and,
-especially a native of Isfahan, sets his eyes, after an absence of some
-time, upon his native town he is sure to exclaim: "Isfahan is half the
-world, but for Lahore," meaning thereby that Isfahan is, after Lahore,
-the largest city in the world. But its beauty is only on the surface;
-its streets are small, dirty and miserable.
-
-
-
-
-XIII.
-
-FROM ISFAHAN TO THE SUPPOSED TOMB OF CYRUS.
-
-
-The bazaar here, as in other cities, attracted my attention, it being
-the centre of every Eastern town. For hours one can wander through these
-lofty and covered streets, branching off in every direction and leading
-to every part of the town, and a stranger, unless conducted by a
-practical cicerone, may very easily lose his way. The sight of this
-bazaar must have been a truly magnificent one while the town was in a
-flourishing condition, but now it is almost deserted, and in the many
-splendid and spacious shops only stray water-melon sellers still linger.
-
-A road leads from the bazaar to the celebrated _Meidani Shah_ (the
-Shah's chief public square). This is an immense square, enclosed on
-every side by shops, which were in olden times the marts for the most
-costly articles of luxury, but are now crumbling into dust. I then
-visited the mosque of Lutf Ali, the gates of which are said to have been
-covered in ancient times with silver. From the balcony of this building
-the view is a splendid one, and I enjoyed a truly impressive sight.
-There lay stretched out before me the immense square of Meidani Shah,
-and in my imagination I conjured up the ancient splendour of the city
-and repeopled the square with surging crowds. I fancied I saw the great
-Shah Abbas review from this very balcony thousands of his warriors who
-had gathered from every part of Asia to pay homage to their powerful
-king; the Persians who had inherited the horsemanship of the Parthians,
-the Turkomans on their swift Arab steeds, the Afghans, the Georgians,
-the Indians, the Armenians--these savage and stalwart forms of
-antiquity, they all used to gather here. And to-day it is a sad and
-forlorn desert, the silence of the grave brooding over it. One corner of
-the square serves twice a week as a market-place for dealers in asses,
-and occasionally, on a holiday, a green turbaned procession headed by
-the chief priest may be seen passing through it.
-
-I had an opportunity of getting acquainted with all classes of the
-inhabitants of Isfahan at the house of the Imam Djuma, _i.e._, the high
-priest. He was the most influential priest in Persia, and at the capital
-he went by the name of _Aga Buzurg_ (great lord). Indeed he was the real
-Pope of the Shi-ite sect, and the letters of recommendation, brought
-with me from Teheran, procured me admission to his house. I was very
-cordially received by him and invited to call on him on the evening of
-the following day. Aga Buzurg is one of those Seids whose descent from
-the house of Ali is least doubted, and very proud he is of his origin.
-The company I met there treated me as Shi-ites generally treat their
-Sunnite guest--they could not refrain from occasionally launching out in
-satirical and biting remarks. The master of the house only made a few
-condemnatory remarks, blaming the government of Constantinople for its
-friendship with the European Powers. But he did not omit to praise the
-tolerance of the Sultan towards the Shi-ites, who could now journey,
-unmolested, to Mecca and Medina, without being exposed to the annoyances
-and outrages they had formerly to submit to. To avoid familiarity and
-for the purpose of preserving his dignity, he was very chary of his
-words, and retired very soon after supper was over.
-
-I found the middle classes of Isfahan to be remarkably cultivated. There
-were shoemakers, tailors and shopkeepers who knew hundreds of verses of
-their best poets by heart, and were quite familiar with the masterpieces
-in the literature of their country. They are, as a rule, very
-intelligent, poetic, and quick at a telling retort. Malcolm, the
-excellent English writer on Persia, relates the story how, at the time
-when most of the high offices in the Persian towns were filled by
-relatives of the Vezir Hadji Ibrahim, a merchant who was unable to pay
-his taxes was summoned to the presence of a brother of Hadji Ibrahim,
-the governor of Isfahan, and upon entering was addressed by the latter,
-in an angry tone of voice, as follows:
-
-"If thou art not able to pay like the others, begone, get thee gone!"
-
-"Where shall I go?" asked the merchant.
-
-"Go to Shiraz or Kashan."
-
-"Oh, sir, then it would be going from the frying-pan into the fire, for
-thy cousin is governing in one place, and thy uncle in the other."
-
-"Then go to the king and make complaint."
-
-"This would not help me much, either, for there again thy brother is
-prime minister."
-
-"Then go to h----," thundered at him the irate governor.
-
-"Oh, sir, it is not so very long that thy sainted father, the pious
-Hadji, is dead," retorted the witty Persian.
-
-The governor thereupon burst out laughing, and said: "Since thou findest
-it so hard to be reconciled to my relatives, I will pay thy debts for
-thee."
-
-I occupied in Isfahan the same lodgings as my fellow-traveller, the
-singer of elegies. He found here ample opportunity to practise his art,
-and exhibited his performances several times during the day, at the
-bazaar and in the courtyards of the mosques. He yelled, bellowed, wept,
-indulged in the most heartrending lamentations, and could, at his
-pleasure, set going "the fruitful river in the eye" and shed a shower of
-veritable tears. But on returning home, after the day's hard work was
-over, the spirit of tragedy deserted him at once, and he gave way to the
-merriest and most rollicking humour. I went, in his company, amongst
-people of every kind and rather mixed societies, but he was a man
-commanding respect everywhere. He would at first sing a sacred song or
-two and then pass over to worldly ones; and although he wore a green
-turban in token of his descent from the family of the Prophet, he drank
-like a trooper.
-
-The inhabitants of Isfahan are very proud of their city; they are rather
-conceited, and think themselves better than the rest of the Persians.
-The king and the royal family, with their Turkish soldiery, are dreaded
-and hated by them. They look upon the authority of Imam Djuma as
-superior to that of the king. Fabulous accounts are circulated about the
-immense wealth of that chief priest, who keeps a thousand _lutis_
-(strolling players) in his hire. These lutis spread amongst the people
-wonderful accounts of the chief priest's miraculous power, and it is
-they who scatter broadcast the vilest slanders concerning the royal
-family, for the king having power over everybody except the chief priest
-of Isfahan, the relations between him and Imam Djuma were never of the
-friendliest kind.
-
-I passed two weeks in Isfahan and had an excellent opportunity to see
-the noteworthy sights and to observe all the classes of society in the
-town. We made arrangements with the same leader of the caravan who
-brought us to this place concerning the continuation of our journey, and
-almost the entire company met at the appointed time at a caravansary
-outside the town. We wasted three more days here, and I employed the
-time in making short excursions in the neighbourhood. Of the remarkable
-things I saw I will mention only the movable towers of _Munare
-Djomdjom_. The two towers are on the mosque of the village of
-_Khaledan_, about an hour's distance from Isfahan. They are about twelve
-feet high and stand about twenty paces apart. I stepped with my guide on
-the terrace, and upon his seizing hold of, and shaking with all his
-might, one of the towers, I became sensible of a motion like that caused
-by an earthquake not only in the other tower, but in the entire front of
-the building. This remarkable building, the secret of whose architecture
-has descended into the grave with its builder, has been considerably
-damaged by the frequent exhibition of its movableness. The Persians
-attribute the miracle to the saint reposing beneath it.
-
-We left Isfahan at last, and proceeded on our way in the direction of
-the mountains lying to the south. Upon reaching an eminence I took
-another look at the endless mass of houses, gardens and ruins. Our
-caravan, which consisted of three divisions, two having joined us for
-our journey to Shiraz, now numbered above 150 animals and about sixty
-passengers, and even on this much-travelled road we were looked upon as
-a caravan of considerable size. The combining of the three caravans
-into one was caused by the fear of certain nomadic Persian tribes who
-were camped amongst the mountains to the right, and who were in the
-habit of attacking and plundering smaller caravans either from avarice
-or as a pastime. Only a few days had passed since a smaller caravan had
-been roughly treated by them. In the East, however, people are fond of
-inventing such stories. Many a time one is told, "At this place ten men
-were killed yesterday," "The day before, at another place, a merchant
-was set upon and robbed;" but the traveller need not take fright at
-these accounts, for he may be sure that the events related either
-happened ten years ago, or did not occur at all. Indeed our party of
-travellers had no need of the frightful stories with which they had been
-regaling each other on the eve of their departure to make their courage
-ooze out, for to a man they were remarkably deficient in that valuable
-article, the virtue of courage. Since the Persian in general is looked
-upon in all Asia as a most cowardly creature, who is scared to death by
-his own shadow, one may easily imagine the state of mind of a caravan
-consisting chiefly of pilgrims, merchants and mollahs. It was rather
-amusing to see them keeping close to, and crowding, each other in their
-fright, although we were only at a distance of two hours from the town.
-They were conversing in whispers as if a single loudly spoken word might
-have brought down upon them the most frightful calamities. One man who
-was conveying wine with which he had loaded four of his mules, was
-peremptorily made to leave our ranks at the instigation of a devout
-mollah, lest his sinful merchandise might bring bad luck to the entire
-company of the truly faithful. It was in vain the poor mule driver
-whiningly insisted that he had never tasted a drop of wine all his
-life, and that he was conveying this abhorred beverage to Bombay where
-the godless Frengis would drink it; in vain he swore by all the saints
-of the calendar he did not even know if the wine were red or white; he
-had to leave the caravan and keep a distance of a hundred feet between
-himself and it.
-
-Next day we arrived at _Kumisheh_, which is near to the dangerous place
-about which we had heard so many frightful stories. About an hour before
-our departure my Arab friend, the sacred singer, thought that this was a
-fitting moment to collect about him the whole company and to chant one
-of his elegies, in order, as he said, to invoke the prophet's protection
-on our perilous journey, but in reality that a few coins might wander
-from the pockets of the deeply affected faithful into his own. The
-rawzekhan's proposition was immediately acquiesced in. The Persian is
-prepared at any moment to lament the death of his favourite prophet,
-particularly of the martyred Hussein; and it does not give him the
-slightest trouble, though the moment before he may have been in the
-merriest of moods, to shed copious tears in listening to the singer's
-elegy. The songster from Bagdad was soon surrounded by the whole
-company, and he hardly came to the end of the fourth canto of his
-morning song, when there arose such a wailing and weeping as if the
-nearest relation of every one of the listeners were lying stark dead
-before him. The performer usually seizes this moment to rise, tear away
-his dress from his breast, and to exclaim, clenching his fists: "O ye
-true believers, behold thus I shall strike my breast with penitence and
-pity for poor Hussein, yes, for Hussein!" His last words are repeated by
-all the men of the company; gigantic fists are soon pounding away at
-stalwart chests, frequently keeping in the pounding such excellent time
-as to resemble the regular tramp of an approaching troop of horsemen. A
-pious fellow happened to observe that, with Sunnite perverseness, I did
-not thump my chest with sufficient violence, and having attentively
-listened to the sound produced by my fist and not finding it hollow
-enough, he furiously exclaimed: "Look at this Sunnite dog; he does not
-consider our Hussein worthy of more powerful strokes on his breast. Just
-wait; I shall show him how to strike his breast." With this he
-approached me with his uplifted fist of iron. If he had struck me I
-should, probably, have had reason to remember it all my life; but thanks
-to the kind offices of my friends, particularly the Seid, the matter
-proceeded no further. A friend of mine held his arm back in the nick of
-time, quieting him by saying: "Let that Sunnite be! though he do not
-strike his breast in this life, Azrail (the Angel of Death) will beat it
-all the more for him in the next world."
-
-We safely left the place alleged to be dangerous without having come to
-harm, and the caravan, now considerably relieved, proceeded on their
-journey towards _Yezdekhast_. The country around us became more and more
-flat; the desert, in the centre of which the celebrated city of Yezd is
-situated, extending to the east. The sun had already risen high when we
-passed through the arid grass-covered plain, its level stretch being
-interrupted only here and there by gently undulating ground. I had been
-informed by my companions that the country abounded in game and
-especially in gazelles. And, indeed, in looking steadily at a dark dot
-in the distance, I soon discovered it to be a whole herd of these timid
-creatures of the desert, who scent the approach of a caravan from afar
-and fly from them with the swiftness of a bird. I had some difficulty at
-first in recognizing the gazelles at a distance, the colour of their fur
-resembling that of the sun-dried grass of the plain; and when my
-companions called out "The ahuan, the ahuan!" (The gazelles, the
-gazelles!), I could see nothing, until my eyes became accustomed to
-distinguish their white hind parts from the dry grass. Just as with us
-the hare is supposed to be the embodiment of timidity, even so the
-gazelle is looked upon in the East as the hare's counterpart in this
-particular. A herd of above a hundred gazelles is seized with a panic at
-the sudden rising of a bird, or the mere stirring of a leaf. If the
-hound but approaches the gazelle, it throws itself upon its back with
-its legs up and looks at one with such a pitiful expression out of its
-lustrous melancholy eyes, that one cannot help feeling for the poor dumb
-animal. As my eyes were following the flight of the gazelles, I suddenly
-caught sight of a mirage rising in the south-east. These deceptive
-illusions of the air are by no means of infrequent occurrence in the
-Persian plain. Although they do not equal in grandeur similar
-atmospheric phenomena in the great desert of Turkestan, yet, even in
-that fainter form, they never fail to strike the imagination of the
-traveller. As I was gazing upon the floating forms and buildings, it
-seemed to me as if they were the same which had delighted my eyes years
-ago on the great plain of the beautiful Hungarian Alfoeld (Lowland).
-Then, too, leaning against the tall pole of a well, I was gazing at the
-far-stretching plain which, panting and thirsting, was "dreaming of the
-sea." The mirage recalled my own beautiful country, so far off, and when
-suddenly a rising cloud of dust concealed the fairy spectacle from my
-view, it seemed to scatter my day-dreams to the winds.
-
-The province of Fars begins beyond Yezdekhast, and its inhabitants
-differ from the Persians as much, I should say, as the Neapolitans do
-from the inhabitants of Northern Italy; their complexion is darker, they
-are more vivacious, their feelings are more excitable, and they are
-more quickwitted. The greater portion of the inhabitants make a living
-by the caravans that are passing through their country. _Shulghistan_,
-our first station in Fars, is noted for the tomb of a saint, supposed to
-be the son of Imam _Zein ul Abedin_. Of this tomb it is told that, some
-time ago, it had been attacked by enemies, who were all struck blind
-upon entering the sanctuary. A blind beggar at the gate of the tomb was
-shown as one of the sacrilegious band, who desired to end his days
-repenting. I was sufficiently interested to wish to hear the account
-from the lips of the blind beggar himself, and questioned him about this
-occurrence; but he admitted to me that his blindness proceeded from
-other causes, and that he had never been connected with a band of
-robbers. Yet he willingly passed himself off for an evil-doer punished
-by God in order to get his share of the alms distributed by the devout.
-
-In leaving Shulghistan we were joined on our way by a horseman of
-distinguished appearance, followed by a number of servants, whose place
-of destination was the same as ours. He seemed to be mustering closely
-the members of the caravan, as if trying to make up his mind whom he
-should choose for his associate during the journey. After a while he
-approached me with the friendliest salutation. I soon found out that he
-was going to visit the governor of Fars, by orders of the Shah, in order
-to collect last year's arrears, amounting to 50,000 ducats. The Shah had
-been repeatedly urging the remittance of the sum, but it was never sent.
-The Khan was now ordered by the Shah to send the unremitting governor to
-prison for a few days; and should this punishment fail to produce the
-desired effect to withdraw for a couple of days his _kallian_
-(water-pipe) from him. This peculiar method of collecting debts is by
-no means rare in Persia. The Khan was a person of refinement and
-culture; he was very tolerant, and to him Sunnite or Shi-ite was the
-same thing. He saw in me the most travelled and experienced man in the
-caravan, and had therefore joined me, of which I was all the more glad,
-as it had procured for me a very agreeable fellow-traveller. When we
-arrived at our next station, Abade, we took a lodging together, and also
-took our meals together.
-
-From _Abade_ we went towards _Surma_, and we met on our night's march
-with several smaller caravans, consisting mostly of pilgrims, who were
-either bound for Kerbela, in the west, or Meshed, in the east. In Persia
-the number of pilgrims, especially during the seasons of spring and
-autumn, amounts to hundreds of thousands. The poorest Persian will spend
-all his savings, nay, even starve, in order to take part in such a
-pilgrimage. The caravan we met with had come from the neighbourhood of
-_Bender Bushir_, and was going to Kerbela. The journey there takes sixty
-days, and the journey back as much again. The lively intercourse on the
-highways of Persia is chiefly dependent upon these pious travellers. It
-is no rare thing to see amongst them children ten years of age, and aged
-women eighty years old. If two such caravans meet on the road, those
-returning generally tell the pilgrims on their way to the holy places,
-"Pray for me;" and receive for an answer, "May thy pilgrimage be
-blessed." Both parties are deeply moved, and generally embrace each
-other upon these occasions; indeed the most indifferent will feel
-somewhat affected upon hearing, far off, in the stillness of the night,
-the _Illahie_ (hymns) of the pilgrims. I had heard much to excite my
-curiosity with regard to our next station. Many notable ruins of ancient
-times may be seen in _Maderi Suleiman_, and the Persians think that the
-tomb of King Solomon's mother is amongst them; but I had no difficulty
-in identifying the village of Maderi Suleiman, lying in the plain of
-_Passargada_, as the one where the tomb of _Cyrus_ is supposed to be. In
-descending the gentle slope of the low range of mountains and entering
-the open valley before us, I was delighted to discover on the right of
-our road several statues gilded by the first rays of the rising sun. The
-slow pace of the caravan rendered me impatient, and I finally left them,
-hastening by myself through thin and thick towards the mausoleum, which
-rose higher and higher as I approached, and when the caravan with their
-deliberate gait at last reached the station, I was found there seated
-already on a huge marble step.
-
-
-
-
-XIV.
-
-PERSEPOLIS.
-
-
-The first thing that strikes the eyes of the traveller on the flat land
-of ancient Passargada is that mausoleum, of which Persians say that it
-contains the remains of King Solomon's mother, but which some
-antiquarians allege to be the tomb of Cyrus, whilst others, denying
-this, maintain that it commemorates some unknown hero of antiquity. It
-is built of huge marble blocks, and stands upon a marble base formed by
-six marble slabs of enormous thickness placed one upon the other; each
-slab terrace-like diminishing the higher it is placed, and the whole
-forming six steps. The structure above it is a room, the floor and
-ceiling of which consists each of one enormous block of marble. The
-narrow low entrance is always open. The Mohammedans use the interior of
-the room for their devotions, and several Korans are always lying about
-for that purpose. After I had with great difficulty clambered up the
-huge steps and gained admission to the interior of the mausoleum, I was
-struck with awe at the sight before me. I gazed for some time with
-astonishment at the huge blocks, to move which from their places seemed
-an utter impossibility. The names of numerous celebrated European
-travellers could be seen carved into the marble steps, whilst the walls
-were covered with a great many Arabic and Persian inscriptions. I was
-just engaged in deciphering the latter when a Persian, apparently
-belonging to the nomadic tribes living in tents in this part of the
-country, came up to me, evidently in the hope of earning a few pennies
-by doing a guide's business, and said, "Hadji, there are no such huge
-blocks to be seen in Bagdad, are there? But come with me, I shall show
-thee others like them. Come and look at the ruins of ancient Guzi." I
-immediately followed him to the ruins of the ancient palace, popularly
-called "Solomon's Throne." At some distance may be seen a large arch of
-a gate, built of black marble. If a Persian sees a stranger admiring the
-beauty of these ruins, or astonished at the size of the stones, he
-invariably volunteers the following remark: "Art thou not aware that
-Solomon could freely dispose of the _divs_ (devils) and all the spirits
-of the lower regions? It cost him but a nod of his head, and the spirits
-sailing through the air brought him the largest stones and the most
-costly objects from India, Tchin-u-Matchin (China) and from Kuhi Kaff."
-
-We continued our journey toward _Sivend_, going for several hours
-through a mountain gap. We did not visit the village, but went up to an
-eminence near by, where its inhabitants lived during the summer. We
-found there about 120 huts standing in a line, close to each other. The
-whole settlement resembled a bazaar; and as the huts were closed on
-three sides and always remained wide open on the fourth, the huts and
-everything in them were open to every one alike, as much as if all the
-huts had formed but one house. One hundred and twenty families live here
-together in simple patriarchal fashion; and although there be rich and
-poor amongst them, a theft rarely occurs. Indeed people said that the
-population of the whole village were the descendants of one common
-ancestor, and lived together on terms of the most intimate relationship;
-and that, even to this day, they were governed by the head of the
-family, who was both judge and priest to them, and lived apart in a
-white tent.
-
-[Illustration: TAKH-TA-RA-WAN (A Moving Throne used by the Persian
-Nobility).]
-
-In leaving this place, on the 2nd of October, we proceeded towards the
-most interesting parts of Persia. The caravan was not far from _Kenare_,
-in the vicinity of which the celebrated ruins of Persepolis are to be
-seen. With the prospect of soon seeing these ruins before me, I found
-the progress of the caravan rather slow, and determined to visit them by
-myself, after having inquired of some of my companions, who knew the
-country throughout, the shortest road leading to them. The caravan had
-left Sivend before midnight, and when we arrived at the promontory where
-the extensive plain of _Mardesht_ begins, I separated from them, and,
-keeping continually to the left, I followed the mountain track. For some
-time yet I heard through the calm night the monotonous jingling of the
-caravan bells. I marched on with watchful eyes, looking out all the time
-for the much-mentioned ruins, the remarkable architectural monuments of
-remote antiquity. After lapse of about a quarter of an hour there loomed
-up in the dubious light of the dawning morning tall forms, looking like
-so many spectres. The stillness around me seemed awful, and the clatter
-of my animal's small shoe sounded far away in the unpeopled solitude. I
-now came to the celebrated steps, so familiar to most people through
-engravings of them. At sight of them I paused, deeply moved, and stood
-motionless for a few minutes. I dismounted, and, drawing nearer, I went
-up the steps with feelings of piety and profound veneration, then passed
-through the gigantic gate to the row of columns. I sat down on a large
-block and, sunk in deep reverie, gazed upon the columns and the ruins
-around me; and sitting there for a long time without stirring, it seemed
-to me as if the spectacle of these ruins of four thousand years ago had
-turned me, too, into a statue. The sublimity of the ancient monuments of
-Persepolis cannot fail deeply to affect the traveller from whatever
-point of view he may have approached them for the first time, even if he
-has seen them in broad daylight. My feelings, then, may be easily
-imagined, who had been longing to see them with feverish impatience, and
-saw them suddenly burst upon my sight in the spectral twilight of the
-early dawn. As I sat gazing with wrapt attention at the tall columns,
-they appeared to me like gigantic forms which had risen from the remote
-past of forty centuries to tell me, the traveller who had strayed here
-from the far West, in language mute but eloquent, of the marvels of past
-ages in the East. I did not awake from my reverie until the sun had
-risen from behind the mountains and touched with golden tints the heads
-of the columns, showing their exquisite workmanship. And in a moment, as
-if a huge curtain had been suddenly drawn aside, a very different
-spectacle presented itself to my dazzled eyes--Persepolis bathing in a
-sea of brilliant light. The sombre blocks of marble, the darkling
-columns and walls all disappeared as if by enchantment, and in their
-places, glowing in a flood of golden sunshine, beckoned to me on every
-side exquisitely carved capitals of columns, reliefs of wonderful
-beauty, all so natural, so fresh as if the last sounds of the chisel had
-just died away. One sculptured relief shows a solemn procession, in
-which every man is walking with measured step; on another a troop of
-prisoners, chained to each other by their necks, are advancing slowly in
-front of the proud victor; another again represents a gigantic man
-struggling with a monster. Looking up you see, in several places, a king
-sitting, with earnest mien, on his throne, before him the sacred fire
-blazing, and at back of him standing two servants, one holding a long
-staff, and the other a sun umbrella. The finished accuracy shown in the
-dresses and the figures is truly admirable; but the wonderful art
-exhibited in the shaping of the features and in the various expressions
-of the human countenance is what lends such a peculiar charm to these
-reliefs, and makes one almost imagine that the cold marble will speak.
-
-I passed three days among these remarkable ruins, which kindle not only
-the fervid imagination of the young traveller, but rouse the enthusiasm
-of grave thinkers and antiquarians rich in knowledge and experience. One
-is at a loss to know which more to admire, the extraordinary manual
-skill, or the exquisite taste visible everywhere, in every part of the
-preserved ruins. Here, as in Egypt, may be seen huge blocks of stone,
-from forty to fifty feet long, fitted together, in spite of their
-enormous weight, with such nicety that one can only with great
-difficulty discover the place where they are joined.
-
-I met in the immediate neighbourhood of Persepolis with nomadic Turks,
-who were overjoyed at seeing me, a supposed countryman of theirs. The
-Turkish language is not spoken much in Fars, and these poor people
-seemed so delighted with the chance of having a talk in their own
-language, that in the kindness of their hearts they provided me, during
-my whole stay, with bread and milk, and even took care of my ass. Some
-of these men advised me strongly not to remain over night at the ruins
-on account of the innumerable evil spirits that haunted them, and told
-me that the devs and djins were making an infernal noise. They said that
-_Thakhti Djemshid_ (Djemshid's Throne)--the native name for
-Persepolis--was the work of the fabled king Djemshid.
-
-This king is said to have had a cup, with which he had only to touch his
-lips, in order to realize all his heart's desires; at the mere touch of
-the cup, stones would come flying from the east, and artists from the
-west. The numerous verses and inscriptions on every part of the walls
-testify to the great respect entertained by the Persians for Persepolis.
-The legend has it that these buildings stood intact and strong for ever
-so long a time, and that during that time Persia was happy and
-flourishing, and no sort of harm or misfortune ever befell her. Later on
-the Arabs came, and they envied the Shi-ites for these wonderful
-buildings, and in their envy they mutilated the statues and figures,
-threw down the columns and left everywhere the traces of their
-destructive spirit. After them came the Frengis, over Bender Bushir
-(from India), to gratify their passion for treasures; they ransacked the
-place and took away with them immense quantities of gold and diamonds.
-The Frengis carried away besides large blocks of stone for talismans.
-Since that time adversity and misery had been the lot of Persia; Shiraz
-was visited by an earthquake, then came the cholera, the famine, and so
-forth.
-
-This is the account the Persians give of the ruins, but the Turkish
-Nomads, the remains of the former Seldjuk armies, look at them in a
-very different light. To them the masterpieces of architecture and
-sculpture are objects of the utmost indifference, and they will often
-pull down the proudest and most admirable monument for the sake of
-obtaining a few ounces of the lead which holds together the several
-segments or portions of the gigantic columns. The children are delighted
-to see one of these columns come down by itself; they immediately make a
-rush at it, and scoop the lead out of the crevices of the stones.
-Sometimes they manage to obtain, after all this wanton destruction, lead
-enough for a couple of bullets; but the vandalism of the Turks cares
-very little about the damage done to works of art.
-
-I felt a special interest in the names of the older and more recent
-Asiatic travellers, which I found carved in many places about the ruins.
-I met with even Hebrew inscriptions dating, it is alleged, from the time
-of the first captivity of the Jews, and written by the unfortunate men
-then dragged into slavery. Most names were those of renowned English
-travellers; of German names there were comparatively few, and I grieved
-at not being able to find a single Hungarian after two days' search. I
-asked myself if I were the first of my countrymen who had visited this
-interesting country with its remarkable ruins. Next day, I was delighted
-to come across the following Hungarian inscription, "Marothi Istvan,
-1839," in a recess of a window, as I was examining the base of an
-immense structure, built of black marble. I examined my countryman's
-writing with a childish triumph; and to relieve its loneliness, I added
-my own name for companionship, writing above the latter, "Eljen a
-Magyar!" (Hungary for ever!)
-
-A caravan, camping outside the village and consisting mostly of pilgrims
-returning from Kerbela, was starting a little after midnight. I joined
-it, and on the following morning I was glad to learn that I had every
-reason to be satisfied with having done so, for all of the travellers
-came from _Zerkum_, the place nearest to Shiraz. They had passed the
-night here, although it is not far from their native place, in order to
-afford time to their relatives and friends, to whom they had sent
-information of their approach, to make the necessary preparations for
-their festive reception. As we drew near the village we were met by
-crowds of people, who were constantly reinforced by newcomers, and there
-was no end to shaking of hands, embracing and kissing. Every one of the
-pilgrims from Kerbela was surrounded by a group of village people, and
-not only he himself, but his ass, too, were carried home in triumph. As
-we were marching along the streets of the village, I could not help
-admiring the patience with which the pilgrims bore the ever-increasing
-felicitations of the villagers. Some of them, especially the stouter
-ones, were freely perspiring from the many embraces, but they all
-heroically endured the infliction; nay, they delighted in it, for to
-have visited Hussein's the beloved martyr's tomb, was tantamount to
-having been raised above the common herd, and to embrace such a lucky
-mortal was worth nearly half a pilgrimage to Kerbela.
-
-I left Zerkum in the company of a _tcharvadar_ (owner of animals of
-burden) and his men, and we proceeded together to Shiraz. These people
-were from Shiraz, and having been absent from their native place for a
-long time, they were impatient to get there. Every Persian is given to
-exaggeration in speaking of the sights and wonders of his native city,
-but these men went beyond anything I had yet experienced in the way of
-civic glorification, and I could not help looking forward to something
-extraordinary in Shiraz. The recollection of some verses by Hafiz, full
-of praises of the shores of _Ruknabad_ and the flowery places of
-_Musalla_, which I had retained in my memory, contributed to raise my
-expectations to the highest pitch. We had been advancing for about half
-an hour when the shout of "Ruknabad! Ruknabad!" burst simultaneously
-from the lips of my companions. I immediately dismounted, thinking we
-should have to pass over the bridge, crossing the river, and wishing, in
-doing so, to lead my animal by the bridle; but my pains were all wasted.
-The Ruknabad river, of which poets deemed it right to sing, had shrunk
-into an insignificant brook hardly three spans wide, the shallow waters
-of which gaily leap over its gravel bottom.
-
-I own my expectation about Shiraz received, at this sight, a slight
-shock, nor were my drooping spirits revived by the appearance of the
-surrounding country. Cold, bare rocks were staring at me on every side;
-there was not the slightest trace of vegetation of any kind; yet my
-companions kept assuring me that we were quite near to Shiraz. We
-reached at last an opening, called _Tenghi Allah Ekber_ (the pass of
-Allah Ekber) by the Persians. From this place the traveller obtains his
-first view of the wide-spreading valley below him, in the centre of
-which rises the city of Shiraz.
-
-
-
-
-XV.
-
-SHIRAZ.
-
-
-The sight of Shiraz, standing in the midst of groves of thickly planted
-cypress trees, is quite a relief for the eye, wearied with the
-monotonous look-out upon the barren desert and bare rocks. The natives
-say that looking at the enchanting capital of Southern Persia from the
-spot whence I first saw it, the stranger in his admiration involuntarily
-bursts out into the customary "Allah Ekber" (God is greatest), and that
-the place owes its appellation to this exclamation. The eye, wandering
-over the extensive valley, meets everywhere, as far as it can reach, the
-exquisite dark green of the cypress. The city is fringed by a garland of
-cypress gardens, through which a wide brook meanders like a silvery
-ribbon. Proud edifices rear their heads both inside and outside the
-walls of the city, the brilliant cupola of the Shah Tchirag mosque
-looming up most conspicuously. Beyond and opposite to it the
-far-stretching plain is bordered by a lofty chain of mountains
-stretching through Kazerun as far as the shores of the Gulf of Persia.
-Thus the valley is screened by natural walls of rock both to the north
-and south, and Shiraz stands foremost amongst all the cities of Persia
-in the matter of climate, fertility and purity of air.
-
-Shiraz owes its fertility especially to its great abundance of water.
-Its vegetation is so luxuriant that roses and other flowers are blooming
-throughout the whole year, the plants renewing their sweet-smelling
-crops every month. The fields are covered with a green sward, and whilst
-in other parts of Persia the favourite mutton can be got but twice in
-the year, it can be obtained here throughout all seasons. But what
-challenges most the admiration of the Western traveller is the
-exquisitely pure air, the beauty of its blue sky, excelling in these all
-other parts of Persia, the whole of Asia and, I may add, every country
-in the world. The air in Shiraz, in spite of its southern position, is
-bracing enough, and I do not at all wonder that the people, under the
-influence of their benign climate, are fond of pleasure, and pass their
-lives in continual amusements and everlasting merry-making. They have a
-proverb which says:
-
- "In Isfahan many scholars and artists may be,
- But dancers, singers and drinkers only in Shiraz you see."
-
-And, indeed, I do not know of a town in Persia, the inhabitants of which
-are as merry and jovial as those of Shiraz. Centuries have passed by
-since Hafiz, the glorifier of wine, sung his odes here, but a sojourn of
-a very few days in the capital of Fars will convince any one that the
-people of Shiraz have not modified a hair's breadth their views of life
-since the time of Hafiz. Everybody indulges freely in wine in spite of
-the rigid inhibition of the Mohammedan law. The poor journeyman, the
-mechanic, the official, and even the priests, begin their libations as
-soon as the dusk of evening sets in, and keep up their merry-making
-until midnight, and even later.
-
-As I had now reached the end of my immediate journey, and intended to
-make a protracted stay, I took lodgings at the large court of the
-mosque. I sold my animal, and although the funds I had brought with me
-were considerably reduced, my future gave me little concern,
-considering, especially, the abundance and cheapness of food. True to my
-part of a dervish, I wandered through the streets of the city, on the
-first day of my arrival, and made the acquaintance of a great many
-people. Of course, my acquaintances, being zealous Shi-ites, never
-neglected an opportunity in my presence of cruelly vilifying Omar and
-his associates; but seeing that I bore their vituperations of my saints
-very meekly, they were highly pleased with me, and I made so many
-friends during the first weeks of my stay that they rendered my life
-very agreeable.
-
-One day, I happened to learn that a European, a native of Sweden, was
-living in the city and practising as a physician. My love of adventure
-immediately suggested to me the propriety of paying him a visit; but I
-determined, as a matter of precaution, to keep up my incognito and to
-appear before him as a dervish. When I entered his room with the
-dervish's salutation of "Ya hu! Ya hakk!" the good doctor immediately
-put his hand in his pocket, in order to get rid of me by a gift of a few
-coins, the usual way of dismissing a dervish.
-
-"What, dost thou give me money?" I exclaimed. "I come to seek thy
-confidence, not thy money. I come from a far-off country. I am sent to
-thee by my chief, to convert thee from the false religion that thou
-followest and to lead thee to the path of the true faith. I am charged
-by the Sheikh of Bagdad to make a Mussulman of thee."
-
-The doctor to whom such attempts at proselytizing were by no means new,
-replied with a suppressed smile:
-
-"This is all very fine, very fine, my dervish, yet it is not usual to
-try conversion in such a commanding way, but by convincing, affecting
-and eloquent speech. How canst thou prove to me that thy chief has sent
-thee to me, and that he can work miracles?"
-
-"Hast thou any doubts about it? One syllable from my master is enough to
-bestow the knowledge of all the sciences and languages of the world.
-Thou art a Frengi, and speakest probably many tongues. Put me to trial
-in any language."
-
-The doctor stared at me, and I had some difficulty in maintaining my
-reserve. Finally he addressed me in Swedish, his native language.
-
-"Swedish," I said, "I know that language as well as thou dost." As a
-proof I recited to him a few verses from Tegner's "Frithiofs Saga,"
-which, having been my favourite reading in my youth, came vividly back
-to my memory. The doctor's surprise knew no bounds. He began to try me
-in German, and to his astonishment I readily answered him in German,
-too. He did not fare any better with his attempt to upset me with French
-and English; and after having exchanged with him a few words in various
-languages, I returned to Persian and recited very impressively a verse
-from the Koran for the good of his soul. The poor man was utterly
-stupified, but when he began to take to guessing at my real nationality,
-I abruptly rose and made the following farewell speech: "I will give
-thee time to reflect until eight o'clock to-morrow morning; either thou
-wilt turn Mussulman, or thou shalt feel the power of my master."
-
-I returned to my quarters, but I had scarcely got out of bed next
-morning when I found the good doctor waiting for me. His curiosity did
-not allow him to wait until I came. I continued the old game with him at
-first, but finally I dropped the mask, and told him who I was. The
-delight of the doctor was great, and we embraced as if we had been two
-brothers. "I immediately thought you were a European," he said, "but
-your Persian talk made me doubt of it." He inquired about Teheran and
-his acquaintances there, and insisted, after we had been talking for
-some time, upon my gathering up my things and following him to his
-dwelling, in order to remain his guest as long as I desired it. To my
-Persian friends I pretended that I made my stay with the doctor in order
-to receive instructions in alchemy from him, a science which he was
-known to have cultivated before, and, besides, my living with him seemed
-less strange to them from the fact of Europeans in Shiraz living
-entirely in Persian fashion. I passed six of the pleasantest weeks at
-his hospitable house. I chiefly employed my time in studying the
-customs, manners and modes of life of the interesting inhabitants of
-Shiraz. The most striking feature about them is their extreme
-excitability and irritability. Everybody, without exception, carries a
-two-edged curved poniard in his girdle, and is ready to make use of it
-on the slightest provocation or difference of opinion. Nor is there
-another city in Persia where so many lives are taken in such a careless
-manner. Once I was witnessing a richly dressed Persian walking
-superciliously along the narrow side walk of the bazaar whilst another
-Persian came from the opposite direction. The latter, in his hurry, did
-not know exactly which side to take in order to pass the former, and,
-as is usually the case on such an occasion, danced before the irate
-Persian from right to left. The latter, who evidently belonged to the
-better classes, drew his poniard without another word, and mortally
-stabbed the innocent man. This happened in broad daylight, in the
-presence of thousands of people; it may thus be easily imagined what
-frightful things are occurring in the darkness and seclusion of night.
-The dreadful cases one daily hears of make one's blood curdle; but the
-punishment dealt out by the Government is not a whit behind these
-atrocities in their extreme ferocity. To have the belly split open, the
-limbs maimed, and to be torn to pieces by horses are, by no means,
-unusual punishments, and once it happened that the governor caused four
-culprits to be buried together in a pit and had burning lime poured over
-them afterwards.
-
-One day, in the company of my kind host, I visited the grave of _Saadi_,
-the celebrated poet and moralist. It stands in a secluded gorge of the
-valley, and over it is a very fine building erected by _Kerim Khan_ and
-surrounded by a little garden kept in excellent order. Mounting several
-steps, we first passed through sundry minor chambers, until we came to a
-large open hall, in the centre of which rose a marble sarcophagus,
-bearing masterly inscriptions in Arabic. In the water-basin of the
-garden there used formerly to be fish, and it is said that the
-enthusiastic visitors of Saadi's grave would hang golden rings on them,
-to steal which was looked upon as the greatest sacrilege. There is a
-small village in the neighbourhood of the grave called _Saadi_ in honour
-of the great poet, and a gate in the city, looking towards the grave,
-bearing the name of _Dervazi Saadi_ (Saadi's gate), as well as a bridge,
-christened _Pul Saadi_; which are all evidence of the veneration in
-which he is held to this day. But this great poet and scholar is an
-object of veneration not only to the people of Persia but to every
-Mohammedan in the Asiatic world. His _Gulistan_ (Grove of Roses, the
-title of his book) is read with admiration and rapture in the middle of
-China as well as on the extremest borders of Africa. Wherever schools
-are attended by Mohammedan youths, there the Gulistan is sure to form
-the basis of instruction. European scholars have long since appreciated
-and admired the undying freshness of his style, his brilliant language
-and his witty and telling similitudes. In one of the chambers of the
-mausoleum I came across a respectable-looking grey-headed man, whose
-clean garb and mild aspect formed a strange contrast to the dervish's
-hat, denoting his calling. With engaging good humour he hastened to
-address me, and I learned in the course of conversation that he was a
-native of India, and that, prompted by his veneration for Saadi, he had
-resigned his rank and given up his wealth at home, in order to pass the
-remaining days of his life at the tomb of the great man. It is known
-that Saadi was a dervish himself, but unlike the majority of that tribe
-who assume the _Khirka_ (dervish's garb) in furtherance of their own
-worldly aims, Saadi went roving about for thirty years meeting with
-numerous adventures during his wanderings. He was, in turn, a servant, a
-slave, a lord and celebrated scholar; and he even assumed the religion
-of the worshippers of Vishnu, in order to extend and increase his
-knowledge of all things. He despised wealth and the favour of princes,
-and sought his only happiness in--as the Orientals metaphorically
-express it--"perforating with the diamond of his soul the precious
-stones of his experiences, and after gathering them on the string of
-eloquence, hanging them for a talisman around the neck of posterity."
-The grave of Hafiz, standing in a larger cemetery, may be seen not far
-from Saadi's mausoleum. The site of his grave is marked by a monument of
-white marble erected by Kerim Khan, and the inscription carved upon it
-is a verse from his own book, the Divan. I frequently visited the grave,
-and, to my astonishment, found at times a merry carousing company seated
-about it, drinking their wine; at other times it was surrounded by
-penitent pilgrims. The former look upon Hafiz as their great master in a
-life of carelessness and jollity; the latter consider him a saint and
-come here to beseech him to intercede for them. Some sing his songs
-while the cheering cup is going the rounds, whilst others deem his book
-as holy as the Koran itself. When any one wishes to read the fate in
-store for him, he opens at random either Hafiz or the Koran, reciting
-the following verses:
-
- Ei Hafizi Shirazi,
- Ber men nazr endazi,
- Men talibi yek falem,
- Tu Kashifi her razi.
-
-(Oh Hafiz, of Shiraz, cast one look upon me; of thee I wish to learn my
-future fate, for thou art the discoverer of all secrets); and having
-done his invocation, he studies the page before him, construing its text
-into a prophecy of good or bad fortune.
-
-I had passed three months in Shiraz, and was so much pleased with the
-city that I began to turn over in my mind the propriety of spending the
-winter in the genial climate of Shiraz rather than in Teheran, and going
-afterwards, when spring came, through Yezd and Tebbes to Khorassan. But
-the arrival in Shiraz of two European travellers upset all my plans in
-that direction. One of them was Count Rochechouart, a member of the
-French Embassy in Teheran, who was travelling with a view to studying
-the commercial condition of Persia, and the other the Marquis of Doria,
-a distinguished member of the extraordinary Italian Embassy which came
-to Persia at the same time that I did, travelling in pursuit of
-zoological and botanical knowledge. Upon their arrival these
-distinguished foreigners were received and feasted by the authorities.
-After the official receptions were over, Dr. Fagergreen, my excellent
-Swedish friend, invited them to his house, and the table spread before
-his European guests literally groaned under everything that was good and
-savoury produced beneath the southern skies of Persia. The doctor's face
-beamed with inward satisfaction as he rose, glass in hand, to propose a
-toast in honour of the three nations represented by the guests sitting
-at his hospitable board. The good man was happiest if he could entertain
-a European traveller in his house, and overwhelmed him on such occasions
-with kindness. I had met such a friendly reception and generous
-treatment at the hands of the kind-hearted doctor, he had proved such an
-unselfish friend to me, that I became quite attached to him. I therefore
-received with feelings of keen regret the invitation of Count
-Rochechouart to accompany him to Teheran, where he was soon going,
-leaving behind him his Italian fellow-traveller, the Marquis, who
-intended to prolong his stay in Shiraz in order to enjoy its unrivalled
-climate. Yet I was bound to accede to the French nobleman's proposal,
-although it involved an immediate separation from my friend, as I was
-nearly destitute of everything, and expected to derive some advantages
-from making the journey back in his company. I had come here in the
-guise of a begging dervish, and here was a chance to go back as a
-European traveller, sharing in all the comforts at the disposal of a
-gentleman travelling in an affair of state and representing His Majesty
-the Emperor of France. I did not waver long; my mind was soon made up.
-The Count remained in Shiraz three days longer in order to attend to
-some matters, and at their expiration we were to return, in forced
-marches, to Teheran.
-
-On the day of my departure I went to take leave of my generous friend,
-Dr. Fagergreen. I found him still in his bedroom in the upper storey of
-his house. Our conversation frequently turned upon the probability of
-our ever meeting again, and whenever I happened to touch upon my
-Turkestan journey the tears would start to his eyes. I was deeply moved
-by this heartfelt, genuine sympathy. I had to leave; I embraced him for
-the last time; I seized his hand to give it a last hearty shake; but at
-the very moment I received a shock as if the whole house were falling. I
-glanced at my friend's face--it was pale as death. "Quick, for the love
-of God," he cried; "let us call my wife and children, there will be an
-earthquake. The earthquakes in Shiraz are awful, especially if the
-shocks begin early in the morning."
-
-We quickly collected his wife and children, and as we came down the
-narrow staircase into the small yard, we heard an underground noise
-approaching us with a hollow roar, as if the bowels of the earth were
-about to open at our feet. The second shock was much more violent than
-the first had been. The high walls and the surrounding edifices began to
-totter from side to side with a loud creaking sound, and whilst I was
-looking up to the sky, the cry of "Yah Allah! Yah Allah!" piercing to
-the very marrow, was heard from every part of the town. The inhabitants
-of Shiraz know but too well the frightful consequences of this elemental
-catastrophe, and the stoutest heart may well quail at the deep roar in
-the womb of the earth, at the cries of distress above, the very birds
-fluttering about scared and helpless. For a few moments we stood still,
-completely paralysed with fright. My host was the first to regain his
-composure; he turned to me and said: "We are here in a very narrow
-place. If this wall happens to come down we shall all be buried beneath
-it. Take my wife and children to the nearest larger place. I shall
-remain here for the mob is apt to take advantage of the general fright
-to rob and plunder the house." I wished to reply, but the doctor
-silenced me with a beseeching look, and taking hold of his trembling
-wife and children, I left without saying another word. We passed through
-a narrow alley crowded with pale and frightened people. The open space
-which we reached in a few moments presented a harrowing picture of
-distress and misery. Women and children were lying on the ground,
-fainting, screaming and tearing their hair. Others were running to and
-fro half clad or without any clothing on, as if they had just come out
-of their baths. A few minutes had sufficed to deprive the whole city of
-its senses. Amidst all this crying and screaming a couple of mollahs
-(priests) went about continually repeating that the Frengis sojourning
-in the city had brought on it this calamity. I began to entertain fears
-for the safety of my friend, and retraced my steps as fast as I could.
-As I reached the yard I observed the birds flying about and flapping
-their wings in a restless and wild manner, which was a sure forerunner
-of another shock. And indeed very soon we heard the deep roar which
-usually precedes a violent thunderstorm. The earth shook beneath our
-feet, and as the shocks came nearer and nearer to the place where we
-were standing, the shock became so powerful that in spite of all our
-efforts we lost our equilibrium, and, trying to steady one another,
-sank together to the ground. I heard a frightful crash, and in another
-second I had the sensation of water rolling over me, and thought my last
-moment had come. This was the worst shock; a portion of the wall had
-given way, and the water which had passed over our bodies came from a
-neighbouring water-tank. Trembling and frightened, I looked round to see
-if the building did not threaten to come down on our heads. In this
-moment of despair the shout of the infuriated mob, "The Frengis are
-unclean," reached our ears, followed by savage curses, and it seemed as
-if the mob intended to take the house by storm. "To arms!" cried my
-friend, but who would have had the courage to enter a house which
-threatened to come down at any moment? We paused and looked at each
-other, and then with one accord rushed into the house, returning
-immediately armed with rifles and pistols. We had now to defend
-ourselves both against the rage of the elements and the wickedness of
-man.
-
-These moments will remain for ever engraved in my memory. Suddenly we
-heard a loud report, and soon after saw dense clouds of dust rising in
-the air. Fortunately for us a building in the neighbourhood had fallen
-down and scattered the savage mob. Before long the whole neighbourhood
-became quiet. We did not feel another shock, but the whole city was
-wrapped in a dense cloud of dust. The very mountains, lying to the
-south, had been cleft in twain by these shocks which hurled down their
-precipitous sides huge blocks of stone and rocks, with a noise like
-thunder. Seeing that half an hour had passed without a renewal of the
-shocks, I picked up courage enough to leave the house.
-
-The destruction in the city had been much too cruel for any pen to be
-able to present a picture of its terrible details. I met Count
-Rochechouart in the street; with an anxious face he urged our immediate
-departure. The leave-taking from my friend was short but affectionate.
-Along the streets the huge cracks and fissures in the walls were yawning
-at us, as we went on; to the right and to the left--everywhere--nothing
-but desolation and misery were to be seen, whilst an expression of
-indescribable discouragement and mute resignation was brooding over the
-countenances of the people whom we met on our way. Our hearts yearned
-towards these unfortunates in their present sad plight, but it was,
-nevertheless, a feeling of relief to find ourselves, after passing
-through the gates of the city, in the open air again, where our
-fellow-travellers were awaiting our arrival. Outside there was an
-immense crowd; those who had run to the open country for safety were
-watching, with sinking hearts, for those members of their families who
-had been left behind in the city, and in their unreasoning distress
-inquired of us, who were perfect strangers to them, if we knew anything
-about their whereabouts. Words cannot tell with what profound
-satisfaction I descried at last Tenghi Allah Ekber, the spot from which
-I had on my arrival admired the romantic situation of Shiraz. Ten years
-before Shiraz had been visited by an earthquake far more calamitous than
-the last. There is a legend amongst the people that years and years ago
-the present site of Shiraz was covered by the waters of a lake, called
-Deryai Nemek, _i.e._, the Salt Lake, lying to the east of it, and that
-the city is doomed to final destruction by this very lake, which will
-overwhelm it with its tide on the Day of Resurrection. We returned, in
-forced marches, by the same way on which, three months ago, I had
-wearily plodded on at the slow pace of caravan travelling. The journey
-was enlivened by the fascinating conversation of the noble Count and,
-now and then, by the chase of a herd of gazelles. The Persian horsemen,
-riding in front, descried them with lynx-eyed quickness, and the
-fast-running hounds were not long in overtaking them. At times, on our
-coming to a city, solemn receptions were prepared for us, and, on such
-occasions, there was no end of complimenting, sweetmeats, and feasting.
-I came back to Teheran at last, in the middle of January, 1863.
-
-
-
-
-XVI.
-
-PREPARATIONS FOR MY JOURNEY TO CENTRAL ASIA.
-
-
-I made it of course my first duty in Teheran to revisit the hospitable
-circle of my patrons. Here I learned that the war in Herat was at an
-end, and that, therefore, another obstacle to the carrying out of my
-programme was cleared away. It has always been customary for the Turkish
-Embassy to give some assistance to the hadjis (persons who have visited
-the holy tomb of Mohammed) and to dervishes going every year from
-Bokhara, Khiva and Khokand, through Persia, to the Turkish Empire. This
-is a great boon to the poor Sunnite mendicants, who have no chance of
-ever getting a farthing from the Persian Shi-ites. As a consequence the
-palace of the Embassy had annually to entertain guests from far-off
-Turkestan, and upon these occasions I took particular pleasure in having
-the wild and ragged Tartars come to my room, where I contrived to learn
-of them a good deal about their country that was interesting. They were
-quite overwhelmed by my courtesy, and it soon became a familiar
-saying at the caravansary where these people used to put up, that Haidar
-Effendi, the Ambassador of the Sultan, was a man possessing a generous
-heart, but that Reshid Effendi (your humble servant's assumed name) was
-something more than that, for he treated the dervishes like brothers,
-and most likely was, in secret, a dervish himself.
-
-[Illustration: MAKING FRIENDS WITH THE TARTARS.]
-
-It was nothing to be wondered at, therefore, since I enjoyed such a
-reputation, that the dervishes should have called first upon me before
-asking to be admitted to the presence of the Ambassador-in-chief who
-frequently would not receive them. Many a time it was through my
-intercession alone that they were able to obtain assistance in money, or
-to have some other requests granted. In this way it happened that four
-hadjis came to see me on the 20th of March, and asked me to introduce
-them to the Turkish Embassy before whom they desired to lay their
-complaints against the Persians for levying upon them, on their return
-from Mecca, the Sunnite tax, the collection of which had been prohibited
-long ago by the Sultan, a prohibition since ratified by the Shah of
-Persia. "We do not come to ask money of the Sultan's great ambassador,"
-said they, "we only wish to ensure that henceforth our Sunnite
-countrymen shall not be compelled to pay a tax on visiting the holy
-places." These unselfish words from the lips of an Oriental rather
-puzzled me; I subjected my guests to a closer scrutiny and discovered in
-them, in spite of the savage expression of their faces, their neglected
-exterior and the shabbiness of their dress, a certain natural nobility
-which did not fail to enlist my sympathies. Their spokesman, as a rule,
-was a hadji from Chinese Tartary, or Eastern Turkestan, as it is
-actually called; he wore over his tattered garments a new green _djubbe_
-(an upper garment of cloth) and on his head a white turban of gigantic
-size. His eyes sparkled with vivacity, and his superiority over the rest
-of his companions became more and more apparent in the course of the
-interview. He introduced himself as the Imam (court priest) of the
-governor of Aksu, one of the provinces of Chinese Tartary, and as a
-double hadji, having visited twice the holy tomb, and declared that he
-and his three companions present were the avowed chiefs of a
-hadji-caravan consisting of twenty-four men. "Our company," he added,
-"is composed of the young and the old, of the rich and the poor, of the
-lettered and the unlettered, yet we live in the utmost harmony with each
-other, for we are all natives of Khokand and Kashgar (the names
-frequently used to designate the whole of Chinese Tartary), and have no
-Bokhariotes vipers of humanity amongst us."
-
-The interview had lasted for about an hour, and the frank and open
-manner of the men deepened the favourable impression they had made upon
-me at the outset. Although the characteristic features of their race,
-their careless and shabby attire, and the effects of the miseries of a
-long and fatiguing journey, all combined to give them a wild, almost
-repulsive appearance; yet throughout the whole interview my mind was
-busy with the question of the feasibility of undertaking my travels in
-Central Asia in the company of these very pilgrims. I was thinking that
-being natives they would be the best guides I could possibly obtain, and
-it was something to be known to them as Reshid Effendi, and to have been
-seen by them as such at the Turkish Embassy. I did not hesitate long and
-told them of my intention to join their caravan. Of course, I was
-prepared for their putting questions to me about the purposes of my
-journey, and I was equally clear in my mind that it would be both idle
-and injurious to tell these men of the scientific researches I had in
-view. They would have thought it ridiculous for an Effendi, a gentleman,
-to expose himself to untold dangers for the sake of some ideal object,
-and indeed might have entertained all sorts of suspicions against me had
-I told them the truth. I had to resort to a subterfuge which both
-flattered my guests and advanced my interests. I told them that my soul
-had been harbouring for a long time the secret but most ardent wish to
-visit Turkestan (the only country abounding in genuine Islamite virtues)
-and the saints of Khiva, Samarkand and Bokhara. "This longing desire," I
-continued, "had brought me from Roum (Turkey), and now after having
-waited for a year in Persia for a favourable opportunity to gratify it,
-I had reason to thank God for having sent me, at length, such men as
-they were, in whose company I could continue my journey and attain the
-most cherished object of my life."
-
-It was an extraordinary struggle I had to overcome in inventing this
-pretext, but I sought in vain for another means. My long experience with
-Orientals of many countries and of various ranks had fully convinced me
-of the utter uselessness of a straightforward confession of my purposes.
-I knew that with these simple and ignorant men science and curiosity
-must be discredited as the chief motors of my errand, and that all my
-oratorical power would fail to convince them of the possibility that a
-man living under the patronage of a high official of the Sultan was
-ready to undergo all the hardships and perils of a distant journey, for
-the sake of philological inquiries and for ethnographical discoveries.
-Hard and reluctant as it was, I had to resort to subterfuge, and to
-assume in their eyes a moral as well as a physical incognito.
-
-The good Tartars looked at me and at each other in amazement after I
-had done speaking. Finally they confessed that they had long ago thought
-me to be a secret dervish, but that now they were convinced of the truth
-of their surmises. They declared that they were highly pleased with the
-distinction I was about to confer upon them by deeming them worthy of my
-company. Their spokesman Hadji Bilal said: "We are all of us ready to be
-not only thy friends, but thy servants, but I must call to thy mind that
-the roads of Turkestan are not so safe as those of Persia and Turkey.
-Often along our roads we do not see a house for weeks, nor can we get a
-piece of bread, or even a drop of water. Besides this, we are kept in
-constant fear of being killed, made prisoners and sold into slavery, or
-buried by the sands in a hurricane. Therefore ponder this matter well, O
-Effendi! Thou mightest repent the step later, and we should not like
-thee to look upon us as the causers of thy misfortune. And, besides,
-remember that our countrymen are far behind us in matters of experience
-and knowledge of the world, and with all their hospitality are apt to
-regard with suspicious eyes every comer from foreign lands. And how wilt
-thou return, alone, without us?"
-
-The effect of these words upon me may be easily imagined, but my purpose
-was not to be shaken. I made them easy on the score of their anxiety
-about me, I told them of the fatigues I had already borne, and my
-contempt of earthly comforts, particularly of my dislike to the French
-dress which I was compelled to wear, _ex officio_. I continued that I
-well knew this world to be nothing but a five days' inn, as our sages
-say, and that we are moving rapidly from it to give way to others. I
-laughed to scorn those Mussulmans who instead of caring for the present
-moment only, turn their thoughts to things which are going to happen
-years hence. "Oh! take me with you, my friends," I exclaimed; "I must
-leave this nest of errors, of which I am tired unto loathing."
-
-My request touched them. The chiefs of the dervish-caravan accepted me
-at once for their fellow-traveller; we embraced and kissed all around,
-performances by no means pleasant considering the intolerable stench
-coming from their bodies and clothing. But I scarcely looked at such
-trifles, the main object of my discourse having been secured. My next
-step was to hasten to Haidar Effendi, my benefactor, to tell him of my
-intentions, and to request him to warmly recommend me to the hadjis I
-was about to introduce to him. He objected at first to the whole plan,
-and called me mad to wish to go to a country from which none of my
-predecessors ever returned, and in the society of fellows who were
-capable of murdering any one for the sake of a few pence. But when my
-Turkish friends saw that all their arguments were of no avail, they set
-to work to give me every possible assistance. Haidar Effendi received
-the hadjis, settled their own matters to their satisfaction, then spoke
-of me, representing my motives in the way I had put them before the
-hadjis, commended me to their hospitality and protection, remarking that
-they, in turn, could count upon his friendly service; "for," he added,
-"he whom I give in your charge, Reshid Effendi, _is the Sultan's civil
-officer_." I was afterwards told that the hadjis, at the audience where
-I was not present, had solemnly vowed to fulfil their promises. And,
-indeed, they honourably kept the word they had pledged. When the
-audience was over the Ambassador asked for a list of the names of the
-members of the dervish-caravan and distributed about fifteen gold pieces
-amongst them. This was a munificent gift to people accustomed to live on
-bread and water and utterly unused to comforts of any kind. The day of
-our departure was fixed for that day week. Hadji Bilal's visits were
-very frequent during this time, he bringing with him and introducing to
-me all his companions, in turn; and I own that their exterior was not
-apt to inspire confidence. These visits made me suspect that the pious
-hadji looked on me as a rich prey and was anxious not to lose me. But I
-conquered my suspicions, and showed the hadji, as a mark of confidence
-in him, the small sum of money I intended to take with me, requesting
-him, at the same time, to inform me precisely how I was to dress and
-what mode of life I should follow in order to be as like to my
-companions as possible, and not attract any undue attention. He was
-highly pleased with my request and readily gave me his advice in the
-matter. In the first place, he said, I was to shave my head and exchange
-my Turkish costume for that of Bokhara; and in the next place, I must
-leave behind me my bedding, linen and similar articles of luxury. Of
-course I followed directions, which could be easily complied with, to
-the smallest point, and was ready to embark in my perilous enterprise
-three days before the appointed time. I made use of this interval to pay
-a return visit to the caravansary where my future fellow-travellers were
-staying. They were living in two small cells, fourteen of them in one,
-and ten in the other. I never saw in my life so much of raggedness and
-dirt crowded into such a small space, and the impression this misery
-then made upon my mind still lives fresh in my memory. Only a few of
-them were able to perform the journey out of their own means; the rest
-of them had to resort to begging. When I entered they were busy with a
-mode of cleansing themselves, the loathsome description of which I will
-spare my reader, but which, alas! I too had to adopt in course of time.
-
-I was very cordially received by them, and, according to their custom,
-they immediately prepared some green tea for me, of which it took all my
-heroism to swallow a Bokhara cup, the green liquid without sugar being
-the worst thing mortal ever tasted. As a mark of their kind feelings for
-me they offered me another cup of tea--but I politely declined, my
-stomach admonishing me that it would refuse to take in any more of the
-vile stuff. Then there ensued a scene of general embracing; I was looked
-upon by all of them as their brother, and had this affectionate title
-bestowed upon me; and, finally, after I had broken bread with every one
-of them separately, we sat down to settle the definite details of our
-route. We had two roads to choose from, both equally perilous from the
-fact of their passing through the desert where the Turkomans are at
-home. One of the roads by way of Meshed, Merv and Bokhara was less
-fatiguing, it is true, but it would have taken us through territory
-inhabited by the Tekke Turkomans, who have the well-deserved reputation
-of sparing nobody and who would sell the Prophet himself into slavery if
-he ever fell into their hands. The other road runs through a country
-inhabited by the Yomut Turkomans, an honest hospitable people; but this
-road included a desert, where for twenty stations not a drop of drinking
-water could be obtained. After exchanging our views on the subject we
-decided in favour of the latter road. "It is better," said the chief of
-the caravan, "to brave the rudeness of the elements than to expose
-ourselves to the wickedness of man. God is merciful; we are walking in
-His ways, and surely He will not desert us." Our decision was now
-ratified by an oath recited by Hadji Bilal. Whilst he spoke we held up
-our hands towards Heaven, and when he had finished speaking every one
-took hold of his beard and said a loud "Amen" to it. Then we rose from
-our seats, and I was told to join them on the morning of the day after
-next in order to start on our journey. When I returned to the Embassy a
-last attempt was made by my friends to turn me from my purpose. They
-recalled the tragic fate of Conolly, Stoddart, and Moorcroft, and the
-case of Blocqueville who had fallen into the hands of the Turkomans and
-was rescued from slavery only by a ransom of ten thousand ducats. But
-the sad fate of others had no terrors for me, and I remained firm in my
-determination to go.
-
-I took leave of my friends at the Turkish Embassy on the eve of my
-departure. Only two persons knew of the real destination of my journey;
-the rest of the European colony thought I was going to Meshed.
-
-
-
-
-XVII.
-
-FROM TEHERAN TO THE LAND OF THE TURKOMANS.
-
-
-According to appointment, I made my appearance at the caravansary on the
-28th day of March, 1863. Those of my friends who could afford to hire a
-mule or ass to take them to the Persian border were ready, booted and
-spurred; the poorer, with pilgrim's staffs in their hands, were waiting,
-too, for the signal of departure. I observed with astonishment that the
-shabby garments worn by the party in town had been exchanged for other
-far more ragged ones, hanging down in a thousand tatters and fastened by
-means of a rope across the back, and learned, to my great surprise, that
-the miserable dress worn by them in town was their best holiday attire,
-which was now laid aside in order to save it. But yesterday I fancied
-myself a beggar in my new costume--to-day I looked fit to be a
-purple-clad king amidst my companions. Hadji Bilal at last raised his
-hands for a blessing on our journey, and we had not fairly seized our
-beards and said our customary Amens, when those of our party who were
-to walk on foot made a rush towards the gate, in order to get ahead of
-us who were seated on mules or asses.
-
-The sun had risen to the height of a lance, as the Orientals say, when I
-turned to give a last farewell look at Teheran, gilded by the early sun,
-whilst my companions, like pious pilgrims that they were, raised their
-voices and sang sacred songs. They did not take amiss my not joining
-them, for they knew that the people of Roum (the inhabitants of European
-Turkey) were not brought up in such a strict religious way as those of
-Turkestan, but they hoped that in their society I should soon learn to
-be more enthusiastic in religious observance.
-
-The caravan numbered twenty-three besides myself; they were all from
-Khokand and Eastern Turkestan, and mostly natives of Kashgar, Tashkend
-and Aksu. Their chiefs were Hadji Bilal, of whom I have already spoken,
-Hadji Sheikh Sultan Mahmud, a fanatic young Tarter, who traced his
-lineage from a renowned saint, and Hadji Sali Khalifa, who was
-endeavouring to obtain the rank of an Ishan (the title of Sheikh), and
-belonged to the half-priestly class. They honoured me with their
-friendship, and we four were looked upon as the chiefs of the caravan.
-My name henceforth ceased to be Reshid Effendi and became Hadji Reshid.
-
-We proceeded without any misadventure along the continually rising
-heights of the mountain chain of Elburz. _Kemerd_ was our first station.
-It offered nothing but a half-ruined hut of mud, in the middle of a
-desert, its weatherbeaten walls threatening to give way at any moment.
-The rain poured in through the chinks of the roof, and it was difficult
-to find a hand-breadth of dry ground. It was dusk when we arrived, and
-everybody hurried to get a dry place in the caravansary, myself
-amongst the pushing crowd. My friend Hadji Bilal set to preparing the
-_pilar_, and for want of fat, he poured on it grease obtained by melting
-down some tallow candles. I was of course invited to take my part of
-this luscious meal, but declined with thanks. Leaving the side of my
-kind friend, I went amongst the beggars and Persian mule-drivers, and
-drawing myself up into a corner, I thought, listening to the howling
-wind and beating rain outdoors in the dark night, of my present
-miserable condition, compared with that of last night at the palace of
-the Turkish Embassy, where I was sitting at a sumptuous farewell
-banquet, given in my honour, the wine glass freely circulating amongst
-my friends. And now I should have deemed myself happy if I had but room
-enough to stretch my limbs. To right and left of me fellows, ragged,
-dirty, ill-smelling and abounding in a variety of little rovers, were
-affectionately leaning on me; and, to cap the climax of my misery, a
-Persian mule-driver, afflicted with the gout, sat down near me, now
-moaning, now screaming with pain, whilst stentorian snoring was going on
-all around me. My clothes were soaking wet with the rain, and I myself
-was wet to the skin and shivering as if with a fit of ague. No wonder I
-could not close my eyes all night, and felt so weak next morning that I
-could hardly keep my seat decently in the saddle.
-
-[Illustration: A DERVISH FEAST.]
-
-We passed the following night much more comfortably in a village called
-_Ghilar_. We divided into smaller troops, and I joined Hadji Bilal and
-his intimates. We found quarters in a small room belonging to a peasant,
-my friend inviting me again to take supper with him. This time I bravely
-got over my squeamishness; my ravenous appetite made me indulgent
-towards the nasty smell of the dish and the dirty hands of my
-companions, who were using them vigorously in helping themselves out of
-our common plate. The following morning I rose with renewed strength,
-after a refreshing sleep, and began, with less anxiety, to look the
-future in the face.
-
-I was considerably amused by the remarks made regarding myself by some
-Persian villagers, who, with clownish sharp-sightedness, were quick to
-discover that I was neither a Tartar, nor even an Osmanli, but a Frengi
-body and soul, availing myself of the society of dervishes in order to
-visit Central Asia, a land almost inaccessible to Europeans. But of
-these their surmises they never betrayed a single word to my companions;
-the Persian Shi-ites' hatred of the Sunnite Central-Asians being such
-that nothing affords them greater pleasure than to see their mortal
-enemies imposed upon.
-
-On the fourth day we reached an elevated plateau on which the town of
-_Firuzkuh_ lies at the foot of a mountain topped by a fine ruin. I was
-charmed by the beauty of both the town and the surrounding country, the
-houses especially challenging my admiration for the neatness of their
-architecture. A wide and deep mountain stream winds through the little
-town in three different directions. Many and large caravans carry from
-this place oranges, water-melons, sugar-canes, and other products of the
-Caspian Sea, to Shahrud and Teheran, returning heavily laden with corn,
-an article of food almost entirely wanting in this mountainous region.
-
-Beyond Firuzkuh our road took us through a most romantic country. The
-dense forests, spreading endlessly, the far-sounding roar of the huge
-mountain cataracts, the bottomless abyss yawning between precipitous
-mountain sides--made me at times almost imagine I saw the most beautiful
-Alpine scenery of Europe before me. Even my companions, whose sense of
-appreciation of the beauties of nature was but slightly developed,
-became quite enthusiastic. We breakfasted near the ruins of _Div-Sefid_
-(_i.e._, the white spirit), crowning a rocky peak. One of our Persian
-fellow-travellers remarked that this rocky habitation in the air was
-once the favourite resort of the White Giant whom Rustem (the hero of
-Oriental legends) conquered and drove to the shores of the Caspian Sea;
-that spirits of the deep then inhabited alone this paradise-like
-country; and that it was fortunate that there were heroes at that time
-who could expel these spirits, for surely the modern Persians would be
-wanting in strength and courage to accomplish the deed.
-
-The Persian travellers who had come with us as far as _Surkh-Abad_,
-_i.e._, Red Abode, there took leave of us. The abundant wood and
-excellent water we found caused immense delight to my Tartars. Whilst at
-other times six and eight of them would cook by one fire, now each of
-them kindled a separate fire whereby to prepare his tea. They made use
-of the very embers, by divesting themselves of their clothes, and two of
-them holding and drawing tight a piece of clothing at a time over the
-fire, whilst a third would gently beat it with a small stick. The whole
-proceeding seemed to me rather mysterious at first, but a peculiar
-sound, now crackling, now hissing, soon showed that this was a mode of
-putting to death by fire victims innumerable. The practice, when I first
-saw it, filled me with disgust; the time arrived, nevertheless, when,
-for cleanliness' sake, I indulged in it as zealously as any of those
-present. We were nearly exhausted by our long march on bad roads, and as
-soon as the dusk of evening approached we were all of us looking for
-some place to rest in. We should have stopped at many a place in the
-woods if some Persians had not warned us that the forest was full,
-particularly at this season, of wild animals who, driven by their
-predatory instincts, will at night attack strongly built houses, not to
-speak of human beings camping in the open air. We were especially warned
-against tigers. In spite of fatigue we were compelled to march on in the
-woods until late in the night, when we came near several groups of
-houses, standing apart and called _Heftten_; we settled down near them
-on the margin of the forest. We decided to keep up a large fire during
-the whole night, and that each of us should in turn keep watch near the
-fire. Our nightly fire soon lit up the entire landscape; but the thicket
-close to us still resounded with the stealthy tread and deep roar of our
-ferocious enemies. A herd of hungry wild boars were looking out for
-their prey, and the only way to keep them off was by discharging at
-intervals our fire-arms at them. The jackals showed most remarkable
-impudence; they would come quite near us and gambol around us like so
-many domestic animals, not even minding our sticks. These animals will
-watch you when you are too absorbed in conversation to keep your eyes on
-your food or clothing, and catlike pounce upon either, in an unguarded
-moment, and run away with it. The night passed, however, without any
-mishap. On the following day I bought for a _penabad_ (about two pence
-and a half) ten large fine and savoury pheasants. My Tartar companions,
-too, bought a good many, there being a drug of them in the place; owing
-to their inability to rise in the air in the dense woods, they are
-killed with sticks by the thousand. For days the excellent roast,
-furnished by their succulent and finely flavoured flesh, supplied the
-place of bread, which is very expensive.
-
-We entered _Sari_, which rises in the middle of a marshy country,
-covered with mud from head to foot, owing to the miserable roads on
-which we had to pass. The inhabitants, Persian Shi-ites, laughed at our
-sad appearance, and a troop of urchins pursued us with insults and
-cries, until we reached the gate of the caravansary. On entering the
-bazaar, several men, in red-striped costumes and with peculiar
-head-gears, stood still at our approach, raising their hands and looking
-at us with great respect. They were Turkomans, residing here, who wished
-to receive from us, their Sunnite brethren, just come from the Holy
-Land, a _fatiha_[3] (blessing) while it was still fresh. We had passed
-scarcely an hour at the caravansary when a number of others made their
-appearance, bringing with them gifts of food for ourselves and our
-animals. One of them paid his respects to me, and, following the example
-of my companions, I gave him a blessing, which he rewarded by a gift of
-tobacco worth a couple of shillings. I afterwards told Hadji Bilal of
-it, and he took occasion to remark at this with brightening eyes: "Yes,
-Effendi, we shall be free before long; we are coming to the land of the
-Turkomans, our brethren in faith, and as much distinction is awaiting us
-there as we have to suffer shame, contumely and contempt at the hands of
-the Persians." I had become such a Sunnite, by this time, that his words
-caused me real pleasure; forgetting, as all the while I did, the
-frightful stories I had heard about the savageness and cruelty of the
-inhabitants of the desert.
-
- [Footnote 3: _Fatiha_ means the opening chapter of the
- Koran, and is recited as a blessing.]
-
-We passed two days in Sari. My companions were busy trying to sell their
-asses, for we were to embark at the next station and wished to avoid the
-trouble of shipping and taking the animals with us. In Sari we became
-acquainted with several distinguished members of the Afghan colony, and
-immediately on our arrival were invited by them to supper. There
-happened to be other guests, merchants from _Karatape_, whilst we were
-there, and our Afghan brethren warmly recommended them to the whole
-caravan. These men served us, with the greatest alacrity, as guides to
-their native place.
-
-_Karatape_ owes its name to the black hill standing in the centre of the
-village, one side of it being inhabited by Persians and the other by
-Afghans. The first thing I did was to climb this hill in order to take a
-passing glance at the Caspian Sea. From this spot the open sea cannot be
-seen, it being concealed by a long and narrow strip of land, running far
-into the sea, and looking, at a distance, like a line wooded with tall
-trees. All I could descry was the sheet of water between this line and
-the shore. I then hurried back to my lodgings to see how the
-preparations for our passage to the Turkoman desert were progressing.
-After a good deal of inquiry we heard on the following evening that a
-Turkoman was about to sail directly for Gomushtepe, and was willing,
-from feelings of kindness, to take all the hadjis with him. He wished us
-to be ready on the shore early in the morning so as to be able to take
-advantage of a favourable breeze. Hadji Bilal, Hadji Salih, and myself,
-the acknowledged triumvirate of the beggar-caravan, immediately went in
-search of the Turkoman whose name was Yakub. We found him to be a young
-man still, with an air of boldness about him. He immediately embraced
-every one of us, and declared himself willing to wait another day in
-order that we might procure the necessary articles of food. We had here
-to provide ourselves with flour, rice and other sustenance to last as
-far as Khiva; the Turkomans themselves coming to this place to make
-their purchases. Before all, Yakub asked a blessing of Hadji Bilal and
-Hadji Salih, and as we were turning to leave he called me aside and
-asked me to remain a few minutes longer. Of course I remained. He
-confided to me, with some embarrassment, a case of unhappy and
-unrequited love, of which he was the victim, and that a very clever
-sorcerer, a Jew who happened to be just then in Karatape, had promised
-to prepare for him a very powerful _nuskha_ (talisman) if he would take
-to him thirty drops of oil of roses fresh from Mecca, which were
-absolutely necessary for the writing of the magic formula. "I know,"
-continued Yakub, "that the hadjis bring with them oil of roses and other
-fragrant articles, and, thou being the youngest of the chiefs of the
-caravan, I apply to thee and hope thou wilt comply with my request." Our
-companions had, in truth, brought with them oil of roses, and they at
-once gave him what he had asked for, to the great delight of the good
-youth.
-
-Early in the morning of the following day we were all assembled on the
-shore. We now had each of us, besides our beggars' bags, a sack of
-flour, and, owing to the shallowness of the shore and the consequent
-distance of the vessel, which lay about a mile off the land, it took
-considerable time before we were all of us safely carried by boat to the
-vessel. The craft was a so-called _keseboy_, carrying a mast and one
-sail, and engaged in carrying freight; she had brought oil of naphtha,
-pitch and salt from the island of _Tchereken_, and was now sailing back
-freighted with a small cargo of produce. We had to sit in two rows,
-close to each other, in order to allow Yakub and his two men space
-enough easily to move about. Our situation was not of the pleasantest;
-it was tolerable during the day, but when at night we were oppressed by
-sleep, we were often compelled to support the burden of a snoring hadji
-for hours. Two sleepers together would sometimes lean on me, one from
-the right and another from the left, yet I dared not wake them, for it
-is considered a great sin to disturb the slumbers of the Faithful.
-
-A favourable westerly wind swelled our sail on the 10th of April, and I
-enjoyed the sail in the magnificent spring weather as well as I could in
-my cramped position. A calm set in towards evening; we anchored near the
-shore, and each of us in turn prepared his tea at the fireplace of the
-vessel. We arrived on the following day below _Ashurada_, which forms
-the southernmost point of Russia's possessions in Asia. The place makes
-a favourable impression upon the traveller coming from Persia. One small
-and two large Russian men-of-war are permanently in the harbour, for the
-defence of the Russians in Ashurada and the sailing vessels bound for
-the place. It happened more than once that, in spite of the strenuous
-exertions of the military Russian governor, a great number of
-unfortunate Persians, and not unfrequently Russian sailors, too, were
-dragged in chains into slavery to Gomushtepe. The Russian vessels are
-cruising day and night in the Turkoman waters, and every Turkoman
-vessel, coming from the eastern shore and bound for the shores of
-Southern Persia, must provide itself with a passport, which must be
-produced in passing Ashurada. At such times the vessel is carefully
-searched for slaves, arms and other articles forbidden to be carried.
-
-Our Yakub, too, had his papers, which he produced on the evening we
-arrived at Ashurada, in order that we might go on without further delay.
-But it being rather late in the evening, the Russian officer put off his
-visit to the vessels till next morning. We cast anchor not far from the
-shore. I was uneasy all night at the thought of these Russian officers
-coming to-morrow to make their visit on board, and possibly being struck
-by my European features and complexion. I was not afraid of any inhuman
-treatment, but I feared they might wish me to give up my journey and
-discover my identity to my companions. The pleasant sound of church
-bells roused me next morning. My companions told me that this was the
-Sunday of the infidels and their holiday. One of the men-of-war in our
-neighbourhood was beflagged all over. I observed, after a while, that a
-boat, manned by sailors in full uniform, was sent from her to the shore,
-and returned to the ship immediately with an officer in full uniform. In
-about ten minutes we were called upon to draw nearer to the Russian
-vessel, and I perceived that several fair-haired officers were standing
-near the gangway. The nearer I approached the faster beat my heart, and
-I tried, as well as I could, to place myself in such a way as not to
-have to meet their eyes. The day being a holiday the search was made
-very superficially, their interpreter exchanging a few words with Yakub,
-whilst the officers were making fun of our party of beggars. I heard one
-of them say: "Just look, how white this hadji's complexion is,"
-referring in all probability to me whose face was less weatherbeaten and
-tanned than my companions. Yakub was soon allowed to leave; and,
-weighing anchor, our vessel, favoured by a fair breeze, bravely ploughed
-the waters. In a few hours the Turkoman sea-shore, looking like a long,
-moderately undulating line, rose before our eyes. Yakub and his men took
-in the sail, the water ceasing to be navigable. We were about a mile and
-a half from the mouth of the _Gorghen_, along the two shores of which
-stretches the camp, called Gomushtepe, presenting the appearance of a
-dense mass of beehives placed close to each other.
-
-
-
-
-XVIII.
-
-GOMUSHTEPE.
-
-
-We had to wait out in the sea for a while, until the boats were sent by
-Yakub to take us to shore. We were conveyed in small detachments to the
-dry land, Hadji Bilal and myself remaining the last. When we stepped on
-land we were informed that Yakub had already announced our arrival to
-Khandjan, the chief of the Gomushtepe, and that the latter was hastening
-to receive us at once. He was kneeling a few steps from us, engaged in
-his noon-prayers; and having done, he rose and came towards us with
-hurried steps. He was a tall, slenderly built, very plainly dressed man,
-about forty years old, his long beard reaching his breast. He embraced
-me first, and calling me by my name, cordially bade me welcome. Then
-came Hadji Bilal's and Hadji Salih's turn, and our whole caravan being
-together we all followed him to the tents. The news of our arrival had
-already spread, and women, children and dogs promiscuously rushed out of
-the tents to see the pilgrims, who, according to their mollahs
-(priests), by their mere embrace make the untravelled partakers of
-divine grace, and sharers, to some extent, in the merit of the
-pilgrimage. The scene before my eyes was so novel, so surprising, that I
-did not know which way first to turn my attention; the oddly constructed
-cloth tents, and the women in their long silk skirts, reaching to their
-heels, claiming it alike. Besides I had enough to do to satisfy the
-hundreds of friendly hands extended to me to be shaken. The young and
-the old, children and women, were striving to get near our persons in
-order to touch the hadjis, to whose garments the holy dust of Mecca and
-Medina was still clinging. We arrived in front of the chief Ishan's
-(priest's) tent quite exhausted by the devout and hospitable reception.
-We collected in one group waiting for quarters to be assigned to us. The
-inhabitants who were gathered there almost engaged in a regular scuffle
-about having us for their guests; every one wished to be the host of one
-of the poor pilgrims, and much as I had heard of the hospitality of the
-Nomads, it was all exceeded by what I had now an opportunity of
-witnessing. The women especially were vociferous in their rivalry, so
-much so that Khandjan himself was compelled to put an end to their
-scrambling by making an equitable distribution of the pilgrims. He took
-me, Hadji Bilal and those belonging to our own set into his own _ova_
-(tent). In order to reach his tent, which was at the very end of
-Gomushtepe, we had to pass through the whole camp, extending on both
-sides of the river Gorghen. This river rises far away in the mountains,
-abounding in fish to such an extent as to render its waters almost foul
-at the best of times, and quite undrinkable in summer. Twice I washed in
-it, and each time my face and hands smelt of fish.
-
-The dusk of evening was approaching when we arrived, tired and
-exhausted, at Khandjan's tent, hoping to get a little rest. Vain hope!
-True, there was the tent destined for us, standing near that of
-Khandjan, on the shore of the Gorghen, but scarcely had we taken
-possession of it, with the customary ceremony of walking thrice round it
-and spitting at each of the four corners, than visitors came crowding
-into the narrow space. They remained till late in the evening asking us
-thousands of questions which it taxed our whole strength to answer
-properly. Our host at length took pity on us, and called upon our
-visitors to leave us to ourselves in order that we might obtain some
-rest. Supper, consisting of boiled fish and sour milk, was brought us
-meanwhile by Khandjan's son, a boy twelve years old, called Baba
-Djan--_i.e._, literally, the father's soul. The meal was brought into
-the tent on a large wooden platter by a Persian slave, who dragged a
-heavy chain after him. He was relieved of the dish by Baba Djan, who
-placed it before us, and sat down by his father's side, while both
-looked at us with genuine satisfaction as we fell to with our keen
-appetites upon the dishes before us. After the meal was over we said our
-prayers in the customary way. Hadji Bilal raised his hands, every one
-present following his example, and as he finished by passing his hand
-over his beard and saying, "Bismillah," Allah Ekber, his action was
-repeated by everybody. Then Khandjan was congratulated on all sides on
-account of his guests, and the visitors dispersed.
-
-On the following morning, the 13th of April, as I awoke thoroughly
-refreshed and invigorated by a night's sound sleep on a tolerably
-comfortable couch, I found Hadji Bilal standing by my side and was
-invited by him to take a walk. During the walk he sermonized me a
-little, telling me that it was time I should doff the rank of Effendi,
-and become a dervish body and soul. "Thou must have observed," he
-continued, "that both I and all our companions, without distinction of
-age, have said our _fatiha_ (blessing) on the men. This thou too must
-now look to. I know that it is not the custom to do so in Roum, but here
-people will wish it of thee, and they will find it very strange that
-thou, professing to be a dervish, dost not fulfil the duties of a
-dervish. Thou knowest the form of blessing; utter it with confidence and
-a proper expression of devoutness. Thou mayest bestow the _nefes_ (holy
-breath) too, if called to the bedside of the sick; but ever remember to
-hold out thy hand, for well do these people know that we dervishes live
-by our holy trade, and that a present is never amiss with us." He then
-asked my pardon for having dared to instruct me, but, added, that he
-meant it for my best. I need not say that I felt much obliged to him for
-his advice and observations, which were prompted by the genuine interest
-he took in me.
-
-On this occasion my friend told me also that Khandjan and other
-Turkomans had been inquiring about me, with a peculiarly mysterious air,
-and that he succeeded, with great difficulty only, in persuading them
-that my journey possessed no official character whatever. The Turkomans
-thought I was going to Khiva and Bokhara on some secret and confidential
-anti-Russian mission of the Sultan. Hadji Bilal was too sensible to
-flatly contradict their impressions in the matter, well knowing that
-they hold the Sultan in high respect, and that I should be benefited by
-making them think more highly of me.
-
-We returned to our quarters, and found Khandjan with his whole family,
-his relations and numerous friends, already waiting for us. He brought
-to us his wife and his aged mother, to obtain for them our blessing. We
-blessed everybody present, one by one. Khandjan then declared that,
-guests being according to Turkoman custom the dearest members of the
-family, we could go about without let or hindrance not only amongst his
-tribe, the _Kelte_, but also amongst that of Yomut, and that if any of
-them should so much as dare to touch a hair of our heads, he would know
-how to obtain satisfaction for such an outrage. "You must remain with us
-two weeks longer, at least," continued our host, "until some caravan
-happens to go to Khiva. Take now your rest, visit the other tents; a
-Turkoman never allows a dervish to leave his tent with an empty hand,
-and it will do you no harm to fill your bread-sacks well, for it is a
-long journey from here to Khiva and Bokhara."
-
-We gladly followed his advice. During the first day I went visiting at
-several of the tents, in the company of Khandjan, or his brother and
-friends of the family. Later on I went with Hadji Bilal, bestowing
-blessings, or visiting the sick in company of Hadji Salih, who dabbled
-considerably in the art of healing. Whilst he gave the medicine, I
-bestowed the blessing on the patient, and was rewarded for it by the
-gift of a small piece of cloth, dried fish and other trifles. Whether it
-was owing to my successful cures or to the curiosity of the people to
-see the hadji from Roum, I do not know, but certain it is that patients
-came flocking to me, and I treated them by either bestowing my blessing
-upon them, or breathing upon them, or writing talismans for them. Here
-and there sceptical people thought me a political emissary and strongly
-doubted my dervishship, but I paid very little attention to them.
-
-The number of my acquaintances was daily increasing, the most prominent
-people being amongst them. The friendship of Kizil Akhond, whose real
-name was Mollah Murad, proved to be of particularly great service to me.
-The recommendations of this distinguished scholar, who was universally
-respected, opened the way everywhere. He had in his possession a book
-which he got, while studying in Bokhara, treating of Mohammedan
-theology, written in Ottoman-Turkish, which he found some difficulty in
-understanding; and I had a chance of obliging him by furnishing the
-proper key to it. He was very much pleased with my conversation, and
-spoke everywhere in the highest terms of me, especially praising me for
-my great knowledge of the books of Islam. I managed to secure the kind
-feelings of Satligh Akhond, another highly respected priest. When I
-first met him he gave thanks to Providence, in a special prayer, for
-having permitted him to behold, in my person, a Mussulman from Roum, the
-true source of the faith; and upon people commenting in his presence on
-the whiteness of my complexion, he insisted that this was the real
-_nur-ul-Islam_, the light of Islam shining from my face, and was by the
-blessing of God the birthright of the Western faithful only. Nor did I
-fail to cultivate the friendship of Mollah Durdis, who was invested with
-the rank of a chief judge (Kazi Kelan), for I soon found out that the
-ulemas were the only class who could exercise any influence over this
-savage people. As a sort of scholar, I, too, shared in the general
-esteem, and may cite, in point, the following instance. There were
-ancient Grecian ruins on the territory of Gomushtepe, probably of a fort
-built by Alexander the Great, which gave a name to the settlement. These
-ruins contain the only stone walls to be met with in the whole
-neighbourhood. It was considered proper, Gomushtepe being the principal
-settlement of the Yomuts, to raise there a temple to God, built of
-stone, particularly as the materials necessary for the same were
-furnished in abundance at the ruins near by. I was selected by Kizil
-Akhond, in my capacity of the most learned and experienced dervish, to
-determine the place and the proper position, in the direction of Mecca
-(Kibla), of the altar (_mihrab_), a task which I very readily
-accomplished.
-
-In the company of Kizil Akhond, I made an excursion, occupying four
-days, into the territory of one of the tribes of the Yomuts, living to
-the east, and the Goklen Turkomans. On returning we were told that Hadji
-Kari Mesud, one of my companions, living in a tent used as a mosque, had
-been robbed. The stolen articles were searched for everywhere, but could
-not be found. Finally the Sheikh or Imam caused it to be publicly
-announced that he would pronounce a curse against the thief, unless the
-stolen property were restored to its rightful owner within a given time.
-The threat had its effect, for scarcely twenty-four hours had passed
-when the thief made his appearance, penitent and humble, bringing with
-him not only the stolen property, but some presents of expiation
-besides. About the same time we received some good news in regard to a
-caravan which was to go to Khiva. The Khan of Khiva, whom the physicians
-had ordered to drink buffalo milk for his health, had sent his
-_kervanbashi_ (chief of the caravans) to Astrabad to buy two buffaloes,
-there being no such animals in his dominions. The kervanbashi had
-already passed through Gomushtepe, and we were to join his caravan and
-start at once with him upon his return. A better guide we could not
-desire, for there was not a man more familiar with the desert than he.
-
-I thought it very strange that many of our party were urging our
-departure, although these poor people were entertained in the most
-hospitable manner. "It is impossible for us," they replied to my
-queries, "to witness any longer the cruelties perpetrated against these
-poor Persian slaves. It is true they are heretics and that we have to
-bear much ill-treatment in passing through their country, but what these
-poor people must suffer exceeds all bounds." The reader may imagine what
-the fate of these Persian slaves under their Turkoman masters must have
-been, if even my Tartar companions, who, it is true, know of no slave
-trade in their own country, had their compassion roused at the spectacle
-of their sufferings. Usually these poor people are forcibly torn, during
-the night, from the bosom of their families, and often dragged here
-covered with wounds. The poor man, once a prisoner, has his clothes
-taken away, and receives instead a few scanty rags barely sufficient to
-cover his nakedness, and heavy chains are placed upon his limbs, galling
-his ankles and heels, and causing him cruel pain at every step he takes.
-In this way he continues for weeks to drag out a miserable existence on
-coarse food, and to prevent him from running away during the night, an
-iron collar (_karabogra_) is placed around his neck by which he is
-chained to a stake, the clanking of his chains betraying his slightest
-movement. He continues in this sad plight until he is either ransomed by
-his relations or sent to Khiva or Bokhara to be sold.
-
-There is hardly a Turkoman of the better classes near whose tent the
-clanking of the chains of a couple of slaves is not heard. Khandjan had
-also two slaves, youths from eighteen to twenty years old, and my heart
-ached whenever I saw them dragging their heavy chains after them. I had
-the additional mortification of being compelled to insult and swear at
-them in public, as the slightest sympathy shown to them would have
-roused suspicion in my host, particularly as they addressed me oftener
-than the others, owing to my knowledge of their language. The younger of
-our two domestic slaves, a fine youth from Iran, with black curls,
-begged of me to write his parents a letter, beseeching them, for the
-love of God, to sell their house and sheep, and ransom him. I did as he
-requested. Upon one occasion I thought I could pass him, unobserved, a
-cup of tea, but as he was about to take it from my hands some one
-entered the tent. I did not, however, lose countenance for one minute; I
-pretended to have only teased him, and the poor fellow, instead of
-getting a cup of tea, had to put up with a few gentle blows from me, to
-keep up my false pretence. Not a night passed during my stay in
-Gomushtepe without firing being heard from the sea announcing the
-arrival of a slaver.
-
-The inhabitants of Gomushtepe were untiring in the arrangement of feasts
-for devotional purposes, and on such occasions the entire hadji-company
-had to be present. I once wished to excuse myself, but was ushered out
-of my tent by a violent poke in the ribs from my would-be host, it being
-a rule of Turkoman etiquette that "the harder the thrusts, the more
-cordial the invitation." Upon these festive occasions it is the custom
-to spread in front of the host's tent a few pieces of cloth, or if the
-thing is done in great style, carpets, upon which the invited guests
-seat themselves in groups of six, each group forming a circle. Each of
-these groups gets a large wooden platter, the contents of which vary in
-quantity according to the ages and number of the guests, and every one
-helps himself with his hands, thrusting them into the plate until they
-reach its bottom. As to the quality of the dishes, the less said about
-them the better; I will only mention, in parenthesis, that horse's and
-camel's meat is the order of the day.
-
-Whilst we were the guests of Khandjan he celebrated by a feast the
-betrothal of his son, a boy of twelve years, with a girl of ten; and, of
-course, we had to be present at this feast. Originally the betrothal was
-to have taken place in the following autumn, but he took advantage of
-our presence to get our blessing for the young couple. A rather
-remarkable man was the Karaktchi, by whom also an entertainment was
-arranged in honour of our party. This man, all by himself and being on
-foot, took three Persians prisoners, and drove them a distance of eight
-miles into slavery. He gave us, as our share, a tenth part of the
-plunder, being the tithe belonging to the priests and amounting to two
-krans for each of us; and when we sang, blessing him, the fatiha, the
-man was beside himself with joy.
-
-After we had passed three weeks in Gomushtepe we began our preparations
-for the onward journey, Khandjan promising to assist us in every way. We
-gave up the idea of purchasing camels owing to the expense it involved,
-and made up our minds to hire, instead, one camel for every two persons,
-which would carry at the same time the water and the flour of those two.
-The latter plan, however, would have been attended with considerable
-difficulty but for the assistance we got from Ilias Beg, who happened to
-be the very man we wanted for our purposes. This man differed from the
-others in being less religiously inclined, and being wanting in respect
-towards our hadjiship, but he observed all the more scrupulously the
-laws of hospitality. He was a Turkoman from Khiva, and belonged to the
-tribe of Yomut. Once in every year he used to cross the desert and visit
-this neighbourhood on business, and whilst on these visits enjoyed
-during his stay in Gomushtepe the protection of Khandjan, without which
-he would have been no more safe than any other stranger. He generally
-came in the autumn and left again in spring with from twenty to thirty
-camels laden partly with goods of his own, and partly with goods
-belonging to others. This season he was anxious to take with him a
-greater number of camels, not caring even if they were without a load,
-and the conveyance of our party came to him in the nick of time.
-Khandjan solemnly adjured him to take good care of us. "Thou shalt
-answer for their safety with thy life, Ilias!" he said, and the latter,
-fixing his eyes upon the ground, as the Nomads always do when they seem
-to be in earnest, merely answered: "Thou knowest me." We settled with
-Ilias to pay him two gold pieces for the hire of every camel we were to
-use, but that he should convey our water and flour free of charge. The
-money I had sewn into various parts of my ragged garments, added to what
-I had received in money for my blessings and cures, would have permitted
-me to hire a camel by myself, but Hadji Bilal persuaded me not to do so.
-He represented to me that an appearance of misery, inviting pity, was
-the best protection against the Nomads, whose predatory instincts are
-roused at the slightest indication of ease or comfort about a person. He
-mentioned the names of several of our companions who were well provided
-with money, but who, for safety's sake, are compelled to be clad in rags
-and to walk on foot. Yielding to his representations, I, too, hired a
-camel in common with another man; with this proviso, however, that I
-should be allowed to make use of a _kedsheve_ (two baskets, one hanging
-on each side of the camel), because of the difficulty I should
-experience in sitting, with my lame foot cramped up, in the company of
-another man, for forty long stations. Ilias was not inclined to grant my
-request, this kedsheve being in the desert an additional burden to the
-camel, but he finally yielded to the persuasions of Khandjan. It was a
-source of additional satisfaction to me that I succeeded in securing
-Hadji Bilal for my neighbour, or rather counterpoise, for he became
-every day more indispensable to me.
-
-When the bargain was concluded we paid Ilias his hire in advance,
-according to custom. Hadji Bilal then said a fatiha, and Ilias having
-smoothed the few thin hairs representing his beard, and answered with an
-affirmative "Amen," we felt quite easy about the arrangement. We urged
-him to hasten his departure, but he would make no promises, the time of
-his starting depending upon that of the kervanbashi of the Khan of
-Khiva, who was to go in front of the caravan with his buffaloes.
-
-In _Etrek_, a place on the river of the same name and the first station
-on our road, we were to enjoy the hospitality of _Kulkhan_, the
-_Karaktchilar piri viz_ (gray-beard of the robbers), who just then
-happened to be in Gomushtepe, and to whose special grace we were
-commended by Khandjan. This old rascal had a morose and repulsive look
-about him. When he learned that I should be his guest in Etrek he seemed
-to study my features, and exchanging whispers with Khandjan appeared not
-to agree with the others. I very soon found out the reason of his
-distrust. In his youth he had travelled all over Russia, had passed
-considerable time in Tiflis, and had become tolerably familiar with
-European life. He told them he had seen men of various nations, the
-Osmanlis excepted, that the latter, too, are said to be kinsmen of the
-Turkomans and to resemble them, but that to his surprise there was
-nothing in my features to indicate the remotest relationship with
-either. Hadji Bilal remarked to him, in reply, that he was badly
-informed, as he himself had been living for a long time in Roum, and had
-never observed the resemblance spoken of by him. Kulkhan was somewhat
-pacified by this explanation, and, informing us that he would leave for
-Etrek the day after to-morrow, he told us to hold ourselves in readiness
-for the journey; for, added he, although Etrek was only twelve miles off
-we could not get there without him, and he was only waiting for the
-return of his son Kolman from the _alaman_ (a predatory venture). He
-invited us, at the same time, to walk to the lower shore of the Gorghen
-about noon, when his son would return and gladden us with a rare
-spectacle. Not having anything to do I was easily persuaded to go and
-mix with the crowd already assembled there, eagerly waiting for the
-arrival of their friends. Before long eight Turkoman horsemen were seen
-advancing in a furious gallop toward the opposite shore, bringing with
-them about ten spare horses. Eager eyes, full of mute admiration,
-followed every movement of the young horsemen, who in a second had
-crossed swimming the Gorghen, reached our shore, dismounted, and were
-now extending with indescribable gravity their hands to their friends
-and relations. However much I despised their occupation I could not help
-feasting my eyes on the manly forms of these young fellows, who in their
-short riding costumes, their long fair hair falling in curls on their
-shoulders, and with defiant looks, were the objects of general
-admiration. At the sight even morose Kulkhan cheered up a little, and
-after introducing his son, who received Hadji Bilal's blessing, we
-parted in order to attend to the final preparations for our journey.
-
-
-
-
-XIX.
-
-FROM GOMUSHTEPE TO THE BORDER OF THE DESERT.
-
-
-We left Gomushtepe on the following day at noon. We were accompanied by
-Khandjan and our other friends and acquaintances. They remained with us
-for an hour, and no matter how often I begged of Khandjan to turn back,
-I could not induce him to do so. He insisted upon rigorously observing
-the laws of Turkoman hospitality, lest he might give me cause for
-complaining of him. It was truly with a heavy heart that I exchanged
-with him a last farewell embrace, for I had learned to love him as one
-of the most noble-minded men, who, unselfishly and without the least
-self-interest, had for a considerable time most hospitably entertained
-myself and five others. I felt sorry at not being able to make some
-suitable return for so much kindness, but what I regretted most was my
-having been compelled to practise deception upon this trustiest of
-friends by my disguise and compulsory concealments.
-
-We proceeded in a north-eastern direction through an endless plain. Our
-small caravan, consisting of Ilias's camels and six horses, moved on in
-close order, we having been informed by Kulkhan that there were such
-karaktchis in this part of the country who did not acknowledge his
-authority, and would feel no hesitation at attacking himself, if they
-thought themselves the stronger party. Ilias gave me as far as Etrek the
-use of a horse he had got from Kulkhan in order to save me the
-discomfort of riding on a camel. But whenever we came across a puddle I
-had to share my saddle with one of our companions, on foot, and he would
-clutch at my clothes with such violence, that he nearly pulled me from
-my seat. On one occasion we had to pass through a marsh covered with
-rushes, which served as a cover for an immense herd of wild hogs or
-boars. Kulkhan and Ilias had ridden in advance in order to discover some
-roundabout path, by means of which the caravan might steer clear of
-these wild animals. As I was cautiously feeling my way with a companion
-in the saddle, my horse gave a sudden start; and before I well knew what
-had happened, we were both of us sprawling on the ground. Midst roars of
-laughter coming from my companions, I heard something like a cross
-between a squeal and a howl, and turning to discover the place whence
-these sounds issued, I saw before me two young wild pigs over which I
-had stumbled. Their mother had frightened my horse, and hearing the
-squeal of her litter she drew quite near us in a rage, showing her
-tusks; and she would have made a rush upon us if Shirdjan, the brother
-of Ilias, had not perceived our perilous position and placed himself
-with his lance raised high between us and the infuriated animal. The
-young pigs had, meanwhile, scrambled off, and their mother turned tail
-and went back to her lair. Kulkhan's son caught the runaway horse and
-brought it back to me with the remark that I was a lucky man to have
-escaped being killed by a wild hog, for he who receives his death from
-such an animal enters the next world in a state of uncleanness, no
-matter how pious a life he had led, and must suffer the fires of hell
-for five hundred years before he can be purified again, and even then
-not completely.
-
-We passed the first night in a group of tents at a cousin's of Kulkhan.
-They knew already of our coming, and my hungry hadji friends interpreted
-the smoke rising above the tents, which we saw upon drawing near, as a
-sign of coming good cheer. The other hadjis and myself were quartered in
-the narrow tent of Allah Nazr. This aged Turkoman, poor and needy as he
-was, grew wild with joy at Heaven sending him guests to entertain. A
-goat was all he possessed, but he killed it to do honour to his guests.
-The following day he succeeded in getting some bread for us, a thing
-which had not been in his house for weeks; and upon seeing us
-surrounding the plate filled with meat and falling to with our
-tremendous appetites, our host and his aged helpmate, who had seated
-themselves opposite to us, shed tears of joy, in the literal sense of
-the word. Allah Nazr would not retain for himself any part of the animal
-thus offered up to us; its horns and hoofs, which if burnt to powder are
-used with effect on the galled sores of camels, he gave to Ilias; for me
-he destined the skin to serve as a vessel for water, having first rubbed
-it well with salt, and then carefully dried it in the sun.
-
-Next day we resumed our march. At this station I took for the first time
-possession of my basket, having sacks of flour placed as a counterpoise
-in the other basket; for my friend Hadji Bilal wished to deny himself
-this luxury on that day. We had been going onward for scarcely two hours
-when we lost sight of green fields and came upon a melancholy soil
-emitting the pungent smell of salt. We were in the desert. The nearer we
-approached the mountain ridge called Kara Sengher (black wall) the
-softer did the soil get under our feet, and it became quite a bog when
-we came quite near the mountain. The camels, with their legs stretched
-apart, had every trouble to keep from sliding, and I was threatened
-every minute with being upset and left on the ground, basket and all. I
-deemed it wiser to dismount of my own accord, and after a dreadful
-scramble of one hour and a half succeeded in climbing the Kara Sengher,
-from whence we shortly afterwards reached Kulkhan's _ova_ (tent).
-
-When we arrived there I was rather startled at being immediately
-conducted by Kulkhan into his own tent, and being told by him with great
-emphasis that I should not stir out of it until I was called. A few
-minutes later I heard him without, scolding his wife and reproaching her
-with never being able to find the chains when they were needed, and
-ordering her to find them for him immediately. Upon hearing this I began
-to suspect that something was wrong. Several times he entered the tent
-looking about him with gloomy looks, but never addressing a syllable to
-me. My suspicions increased, and all at once it struck me as strange
-that Hadji Bilal, who but rarely left me to myself, had not been near me
-for a considerable time. The most dreadful misgivings overwhelmed me;
-that fatal clanking of the chains outside the tent still continued. At
-last I saw that my fears were unfounded, for the chains being
-forthcoming I found that they were intended for the poor Persian slave
-who had been dragged with us to this place. Kulkhan afterwards prepared
-tea, and when we had partaken of it he beckoned to me to follow him to a
-new tent, adjoining his, especially erected for my use. This was to
-have been a surprise, and hence came the mysterious manner which had
-given me such a scare.
-
-I must confess that this was neither the first nor the last time that
-the grim look and suspicious doings of the Turkomans, who afterwards
-turned out to be my best friends, filled my mind with all kind of
-horror. I never felt quite safe as to my future, and the only
-consolation left to me was my lameness, which made me quite valueless in
-the eyes of the slave-dealers. Of course, as the time went on, I began
-to be accustomed to this perpetual anxiety, and in spite of the constant
-danger in which I found myself, I regained my good humour, and my wit
-and jokes not only exhilarated my hadji fellows, but even the surliest
-son of the desert, and the usual remark of the Turkomans was, "That lame
-hadji of Roum (Turkey) is a jolly fellow; he would make a capital
-merry-maker."
-
-
-
-
-XX.
-
-IN THE DESERT.
-
-
-
-The road we traversed showed no traces of the feet of either men or
-camels, and taking for our guides the sun during the day, and the polar
-star during the night, we kept our course straight to the north. The
-Turkomans call the polar star on account of its immobility Temir Kazik
-(iron peg). The camels forming a long line and tied together were led by
-men on foot. In this way we jogged along in the sandy soil without any
-interruption until late after sunset. The sandy soil gradually ceased
-and we felt indeed the solid and smooth ground under our feet. The tramp
-of the camels sounded at a distance as if they beat time. The day was
-nearly dawning when we stopped, but we had altogether gone but
-twenty-four miles; the camels not being allowed to exert themselves in
-the beginning, and our progress having been delayed, besides, by the
-slowness of the buffaloes, the most distinguished members of our
-travelling party, who with their huge bodies were unable to keep pace
-with the camels. Our rest lasted from dawn till eight o'clock in the
-morning, and whilst the camels were feeding on thistles and brambles of
-the desert, we had time to look after our breakfast. We might well call
-our breakfast an excellent one, for we had a sufficient quantity of
-water wherewith to wash down our unleavened bread. As we were camping
-near each other I observed that the kervanbashi, whilst talking with
-Ilias and the chiefs of the hadji, had been looking at me pointedly
-several times. I could easily guess the tenor of their conversation, but
-pretending not to be in the least concerned, I kept on turning the
-leaves of the Koran with great devotion for a while; and then, closing
-the book, I rose and directed my steps towards the little company as if
-to join them. As I was approaching, both the good Ilias and Hadji Salih
-hastened to meet me half-way, and calling me aside informed me that the
-kervanbashi suspected me and was determined not to take me with him to
-Khiva. He was especially afraid of the wrath of the Khan, for he had
-brought with him, some years ago, a Frengi envoy to Khiva, who had made
-an exact drawing of the entire road, not omitting, owing to his infernal
-skill, a single well or hill. The Khan burning with rage at this, had
-immediately executed two of the men who had given the traveller
-information, and spared the life of the kervanbashi only because of some
-very influential protection the latter had succeeded in enlisting in his
-favour. "After a good deal of coaxing," my men continued, "we succeeded
-in prevailing upon him to take thee with him, on condition that thou
-shalt allow thyself to be searched, in the first place, in order to see
-if thou dost not carry any drawings or wood pens (lead pencils) with
-thee such as the Frengis usually have about them; and in the second
-place, that thou shalt promise not to make any secret memoranda of the
-roads and mountains; if thou dost not agree to this he will leave thee
-behind him in the middle of the desert." I listened to their speech with
-the utmost patience, but as soon as they were done I assumed the
-appearance of one angrily excited, and turning to Hadji Salih I said in
-a voice, loud enough to reach the ears of the kervanbashi: "Hadji, thou
-sawest me in Teheran and knowest who I am. Tell Amandurdi that it ill
-becometh an honest man like him to listen to the words of a drunken
-_binamaz_ (a man who does not say his prayers) like this Afghan. It is
-not permitted to trifle with religion, and if he calls me once more
-Frengi infidel I shall show him in Khiva what manner of man I am." I
-spoke the last words in such a loud key as to be heard by every one in
-the caravan, and my dervish companions became so enraged that, if I had
-not kept them back, they would have fallen on the spot upon the sottish
-opium-eating Afghan who had been trying to excite the kervanbashi's
-suspicions against me. Amandurdi more than any other was startled by
-this scene, and I heard him replying to every person who came near him
-to inquire about the occurrence, "God knows!" He was by no means a bad
-man; on the contrary, he was of a kind disposition and very clever; but
-like all thoroughbred Orientals he was attracted by anything that looked
-mysterious, and it was this tendency that made him suppose me to be a
-disguised foreigner, although he never failed to apply to me in
-questions of religion, having heard in Gomushtepe of my reputation as a
-scholar. I had succeeded this time in warding off the impending danger,
-but I felt that the distrust of me was growing apace, and that I should
-find it exceedingly difficult to make the slightest memoranda even of my
-travels. I could not even directly inquire after the names of the
-several stations, and only in a roundabout way, by hook and crook,
-could I gain some information about one thing or other and set it down
-afterwards, with great secrecy in my notes. I must recall to the mind of
-my readers, that the Afghan who set up his mind to cause my ruin, was a
-runaway from Kandahar at the time when Sir Henry Rawlinson was in
-command of that place. Mir Mohammed, for this was his name, had an
-unspeakable hatred against every European, and particularly against the
-English; and he, supposing me to belong to that nation, was
-indefatigable in his efforts to penetrate my disguise and to denounce me
-as a spy, who would speedily be followed by an invading army.
-
-After a short rest we continued our journey, but I observed that after
-we had been marching for about two hours, the caravan began to slacken
-pace. A couple of Turkomans had dismounted from their camels and seemed
-to be carefully investigating right and left the low mounds, a great
-number of which could be seen everywhere around us. I was informed that
-Eid Mehemmed, one of our fellow-travellers, was trying to discover the
-grave of a brother of his, who had fallen hereabouts, last year, in an
-attack made upon him, after having heroically defended himself. Eid
-Mehemmed had brought a coffin with him in order to take the remains to
-Khiva. It might have been two o'clock in the afternoon when the grave
-was found and the exhumation begun. After the customary prayers and the
-recital of stray verses from the Koran, ceremonies in which I too had to
-take part in the most devotional manner, the half-decayed dead body was
-wrapped in rags and placed in the coffin. When the funeral ceremonies
-were over Eid Mehemmed baked bread on that place and distributed it
-among us. We started again, going always north. We had to make up for
-lost time, and the order was given by the kervanbashi to march all
-night. The weather was fine and, cramped up in my basket, I gazed with
-intense delight at the starry firmament, the like of which, for
-transcendental beauty, can be seen nowhere but in the desert. But sleep
-soon asserted its rights. I had not been asleep an hour when I was
-roused by several people shouting at me: "Hadji, look at thy _kiblenuma_
-(compass), we seem to have lost our way." I immediately produced my
-flint and steel apparatus, and striking sparks with it lit the tinder,
-by the smouldering fire of which I perceived that we were going east
-instead of north. The kervanbashi was frightened, thinking we had come
-near the dangerous marshes, and determined not to move until daybreak.
-Fortunately we had left the right track only half an hour before when
-the sky was clouded. In spite of the delay we reached in time the
-station we were bound for, and turned our tired animals loose to feed
-upon thistles and similar pasture.
-
-On the 15th of May our road lay through a wild country, intersected, in
-every direction, by ravines. The poor camels had a great deal to suffer.
-They are attached to each other in such a manner that one end of the
-rope is tied to the tail of the camel in front, and the other end is
-fastened at the nose, through a hole perforated for that purpose, of the
-camel following it. Now if the poor beast stops from any cause, but for
-a minute, those before him are tugging away at his nose, in such an
-unmerciful way, that I have often seen the rope broken. To relieve the
-poor animals we dismounted several times during our four hours' trudging
-through the deep sand.
-
-There were three different roads by which the desert might be crossed,
-but we were as yet kept in ignorance as to which of these the
-kervanbashi would choose. Owing to the caravan's being liable to be
-pounced upon by marauders at any minute, it is quite necessary to
-keep the real route a secret. But at the present stage of our journey it
-was easy to foretell that we should take the middle road, for our water
-was giving out; and the tank of water of which we stood in great need
-lay along that route. This night we were favoured by good fortune on our
-march, the rope keeping the camels together having broken but twice.
-When such a thing happens a couple of men are sent after the animals to
-bring them back, the caravan continuing their march. One of the caravan,
-however, is selected to keep up a continual conversation with the men
-sent out, while they are receding, to prevent their missing their way in
-the dark night. The melancholy sound of this man's voice is their only
-guide in the pitchlike darkness, and woe to the poor fellows if a
-contrary wind hinders them from hearing it. On the 16th of May we
-perceived in a north-eastern direction the mountain-chain of _Karendag_,
-and reached it on the afternoon of the same day. We had been told in
-Etrek that we might look forward to meeting friendly Yomut-Turkomans at
-this place, but nevertheless there prevailed a general anxiety on that
-subject, the fear of the possibility of being attacked by some hostile
-bands being quite as great as the expectation of meeting the former. We
-dispatched a brave Turkoman to reconnoitre the neighbourhood. Before
-long we caught sight of solitary tents, and, our apprehensions being
-dispelled, we asked ourselves what tribe we were to meet. After all they
-were Yomuts, and we passed the whole day with them.
-
-[Illustration: A LIGHT FOR THE COMPASS.]
-
-I was agreeably surprised to find near the Karendag Mountains some old
-ruins; the fable attaches to them that they are the ruins of Kaaba, God
-having from His special love for the Turkomans placed the Kaaba here
-first, but that Goklen, a lame blue devil, pulled it down, whereupon God
-carried the Kaaba to Mecca. And this was the reason why the Turkomans
-lived in constant enmity with and war against the Goklens, who have
-descended from Goklen.
-
-The Nomads sojourning in the environs came flocking to see the caravan
-and to engage in trade with some of its members. In the evening, we
-being ready to start, one of the buffalo cows presented the caravan with
-a healthy calf, to the kervanbashi's intense satisfaction. On the road
-it occurred to him that the calf was too feeble to follow us on foot,
-and that he must find a place for it on the back of one of the camels.
-Myself and Hadji Bilal being the only ones occupying a kedsheve he
-naturally thought of us, and asked that one of us should give up our
-place to the newborn animal. Hadji Bilal resigned his basket with the
-utmost readiness, alleging that he did so out of kind feelings for me,
-who could not with my lame foot find accommodation everywhere. But no
-sooner did my counterpoise occupy the hadji's place than I discovered
-the real cause of his great complaisance--the calf was exhaling a
-pestiferous smell. It was passable at nights, interfering but
-occasionally with my slumbers, but during the day, when the sun shone
-out hot, I could hardly bear my sweet-smelling neighbour. Fortunately
-for me this agony did not last long, the calf departing this life three
-days afterwards.
-
-From the spot where we started on the 18th of May, it was calculated
-that the Great Balkan was distant two days' march and Khiva a march of
-twelve days. Our guides hoped we should find rain water on the flat
-lands. We had last filled our canteens from the miry water of the two
-miserable water-tanks of Karendag, and such as it was, it had become,
-through being shaken up on the camels' backs, a liquid mass of mud,
-loathsome both to the smell and taste. We had, nevertheless, to be
-very economical in the use of it, for there was no prospect of obtaining
-any water before passing the Great Balkan. Our marching from this time
-onwards became more regular. We usually made three stoppages daily, of
-one hour and a half, and two hours' duration. The first was before
-daybreak, when we would bake one day's ration of bread; the second at
-noon, to afford some rest to both animals and men; and the third before
-sunset, in order to eat our modest supper, consisting of a little bread
-and of a few drops of water carefully doled out. The soil of the country
-through which we passed was a hard-baked clay producing scantily and at
-intervals a few blades of sickly grass. The blazing sun marked the whole
-surface with a thousand burning cracks. It is frightfully wearisome for
-the traveller to see before him everlastingly the boundless plain from
-which every vestige of life is banished, so much so that even the
-reaching of a new station is quite a relief, as it affords some rest
-from the rocking motion of the camel.
-
-[Illustration: THE KARENDAG HILLS.]
-
-On the following day, about noon, the Little Balkan Mountains loomed up
-before us in the hazy distance. The Turkomans spoke to me in the most
-laudatory strain of the extent and size of this mountain chain as well
-as of its beauty and wealth in minerals. The kervanbashi, otherwise
-always wakeful, feeling oppressed by sleep as the evening set in, left
-the caravan under the care of the leader of the camels, who led us into
-such danger that we were all near losing our lives. There are at the
-foot of the Balkan many salt marshes, covered with a thick white
-surface, formed by deposits of salt, which it is difficult to
-distinguish from the solid ground. Into one of these the substitute of
-the kervanbashi had taken us, and we had already advanced so far that
-the animals, owing to the shakiness of the ground under their feet,
-refused to go on in spite of all urging. We quickly jumped off our
-animals, and my fright may be imagined when upon touching ground I had a
-rocking sensation as if seated on a swing, the ground apparently giving
-way under my feet. The panic became general. Finally the kervanbashi
-called out that every one should remain where he was until sunrise, when
-we should be able to extricate ourselves from our perilous position. For
-three mortal hours we dared not stir and had to remain motionless in our
-places, having besides to suffer from the pungent soda smell, making our
-heads dizzy. At length the gray streak in the east assumed the rosy
-tints of dawn for which our hearts had been longing. With considerable
-trouble and exertion the caravan succeeding in getting out of this miry
-pitfall and in retracing their steps to the solid track. Had we advanced
-but a little farther into the salt marshes, part of the caravan, if not
-the whole, would have been doomed to certain destruction.
-
-On the 20th of May we reached the _Little Balkan_, which stretches from
-the south-east to the north-west. We marched on along its foot on that
-day and the whole day following. The kervanbashi declared that we had
-but just now reached the veritable desert. We soon came to the ancient
-bed of the Oxus, and crossing it we entered on the opposite side a high
-plateau. By and by the Balkan mountain chain vanished in the blue
-distance, and the desert in all its awful grandeur spread before us. Man
-is overwhelmed here by the idea of the infinite. The impression produced
-by the absence of all sounds, by the very change in the colour and
-appearance of the sun, is indescribable. Up to this time I always
-thought that the charm of the desert existed chiefly in the heated
-imagination of enthusiastic travellers, but I lived to be undeceived in
-this my supposition.
-
-We camped near _Yeti Siri_ on the 22nd of May. This place owes its name
-to seven wells which stood there in ancient times, and most of which are
-now dry. In one or two of them some little water may be found even now,
-but it is undrinkable owing to its salty taste and nasty smell. The
-kervanbashi comforted us with the hope of finding rain-water towards
-evening, but at this moment I was not disposed to exchange the remaining
-little water (abundantly mixed as it was with mud) which was left in my
-canteen for the ill-smelling contents of the wells. The animals were
-watered, and several of the men eagerly competed with them in drinking
-from this water. After resting a little we resumed our march and, on our
-way, happened to observe, on a sand mound, raised above the smaller
-heaps of sand, two empty kedsheves. In the opinion of my
-fellow-travellers these wooden baskets had belonged to some persons who
-had died on this spot; and the Turkomans hold in veneration every object
-once possessed by man. Strange anomaly! to look upon selling men into
-slavery and carrying desolation into a country as commendable acts, and
-to couple with such views a tender feeling of piety for a wooden
-basket--because, forsooth, a man had once sat in it.
-
-We went towards evening with the kervanbashi and a couple of Turkomans,
-on foot, to look for the hoped-for rain-water. We were all well armed,
-and went in search of water in different directions. I followed the
-kervanbashi--with whom I had been on the best terms since the last
-collision with him. Suddenly he caught sight of footprints in the sand
-and, lighting our tinder, we followed them up by its feeble light, to
-the mouth of a cavern. We entered after a slight hesitation, and beheld
-there, to our utmost horror, a man in perfectly savage condition, with
-long, unkempt hair and beard, and enormous finger nails, wrapped in
-chamois skins. At our sight he, too, started, and seizing his lance made
-a rush at us. I retreated as quickly as I could, but my companion
-remained perfectly calm, and dropping the arm he had raised and saying
-in a low voice, "Aman bol!" (Peace be with thee!), he left the dreadful
-place. Not daring to ask too many questions, I learned from the
-kervanbashi, on returning, that the man we saw was "Kanli dir" (a man
-stained with blood). I was afterwards told that this unhappy being had
-fled from righteous revenge for bloodshed, and had been wandering for
-years, summer and winter, in the wilderness.
-
-Our companions, like ourselves, returned with empty hands from their
-search for water, of which not the slightest indication could be found.
-It was an appalling thought that the few drops of muddy dregs I still
-possessed would be used up to-day. That evening I ate a few pieces of
-bread soaked in boiling water, for I had heard that the water lost its
-bitter taste by boiling. I determined patiently to bear everything, for
-in comparison to many of my companions I had every reason to be
-satisfied with my condition, inasmuch as I was in good health and they
-were suffering a great deal from the consequences of their having drunk
-from the brackish water. Some of the Turkomans were suspected of having
-secreted a quantity of drinkable water. But to rely upon being supplied,
-in the desert, with water belonging to another person, would be the
-height of madness; and indeed any one wishing to borrow or to beg water
-in the desert is looked upon as demented. I had lost my appetite and
-could not swallow even a few bits of bread. I dropped on the ground,
-exhausted and weak, and pitied my hard fate, when all at once I saw
-every one rising and flocking around the kervanbashi, and some persons
-beckoning to me to join them with my canteen. The word "water" was
-enough to infuse new life into me; I jumped up from the ground I had
-been lying on, and on reaching the crowd I saw the kervanbashi dealing
-out about two glasses of clear sweet water to every member of the
-caravan. This brave Turkoman afterwards told us that for years he had
-been in the habit of storing away in secret places large quantities of
-water, to distribute it in times of great need, when every one is
-benefited by it. This is a great _sevab_ (pious act), for a Turkoman
-proverb says: "One drop of water given to the thirsting in the desert
-will wash away the sins of a hundred years."
-
-It is just as hard to determine the greatness of such a good action as
-it is to describe the enjoyment afforded by one swallow of sweet water.
-My craving for food was gone, I did not feel any more hunger, and
-thought I could bear being without water for three days. As far as
-drinking was concerned I was all right again, but it had all gone wrong
-with my bread. From want of appetite and in a fit of indolence I thought
-that instead of using wood for fuel, which it took some time to get as
-it was at some distance, I would use camel's dung--the regular fuel of
-the desert--but of this too I had gathered rather less than was needed.
-I placed the dough into the hot ashes, but there was not heat enough to
-bake it into bread, even if it had been left there for a week. I quickly
-ran off to gather some wood, but it was quite dark when I returned. I
-immediately set to kindling a little fire, but no sooner was it
-perceived by the kervanbashi, than he called out to ask "If I wished to
-betray by the smoke our caravans to the enemy?" I had to put out the
-fire at once, and take with me the unleavened bread half done.
-
-On the 23rd of May the rays of the sun beat down upon our heads with a
-scorching heat. The sand to the depth of a foot became so hot, that even
-the most hardened Asiatic who had never worn either shoe or boot on his
-feet, was compelled to fasten around them a piece of leather, sandal
-fashion. It was only ten years later, when a Russian army, led by
-Colonel Markusoff had crossed this part of the desert, that I learnt
-that the heat in the month of May reached the height of fifty-four
-degrees Reaumur (about 152 degrees Fahrenheit) in the sun! No wonder
-that the effect of the refreshing beverage of yesterday was soon gone,
-and that I began to be tantalized anew by thirst. At noon we were
-informed by the kervanbashi that we were not far from Kahriman Ata, a
-place of resort for pilgrimages. In duty bound we had to dismount and
-walk for a quarter of an hour until we reached the saint's grave, where
-we performed our devotions. My distress may be easily imagined at being
-compelled, worn out with the heat and half dead with thirst, to join the
-band of pilgrims. The tombs rose on an eminence; they crowded around it
-and yelled out with dry throats, _telkins_ and citations from the Koran.
-Oh cruel saint, I thought within myself, couldst thou not have managed
-to get thyself buried in some other place, in order to save me the
-tortures of this pilgrimage! Choking and out of breath I sank down on
-the grave, which was about thirty feet long, and covered with rams'
-horns, the ram's horn being looked upon in Central Asia as a symbol of
-supremacy. The kervanbashi told us that the saint resting in his grave
-had been a giant, as tall as the grave was long, and that ever so long
-ago he had defended the wells hereabouts against evil spirits who had
-threatened to block them up with stones. The innumerable smaller mounds,
-surrounding the saint's grave, marked the places where poor travellers,
-who had lost their lives in different places of the desert either by
-the hands of robbers or by elemental visitations, were sleeping their
-eternal sleep. Hearing of the wells placed under the patronage of the
-saint, my heart was gladdened with a new hope, for I thought we should
-find drinkable water in the neighbourhood. I hastened to be amongst the
-first to arrive at the designated spot. I caught sight of a brownish
-puddle-like spring, and helped myself to its water by taking some into
-the hollow of my hand. It was as cold as ice, but when I brought it near
-my lips I had to leave it untasted, it was so brackish, bitter, and
-ill-smelling. My depression became extreme; for the first time I began
-to be seriously alarmed about my future.
-
-[Illustration: A WELL IN THE DESERT.]
-
-Luckily for us a heavy rain storm came up during the night, the rain
-descending in large drops, and towards morning we came to the extremest
-edge of the sand. It took us three days to pass through it. We were sure
-of finding on to-day's road in the loamy ground an abundance of
-rain-water. The kervanbashi, judging by the numerous footprints of
-gazelles and wild asses, anticipated with certainty the accomplishment
-of our hope, but, volunteering no opinion of his own, only pressed
-forward, and very soon discovered, with his lynx eyes, at a great
-distance, a pool of rain-water. Su! Su! (water! water!) was on
-everybody's lips when the kervanbashi had communicated his discovery. We
-arrived there towards noon, and met on our way, besides the large pool
-we had seen at a distance, numerous pits filled with the sweetest
-rain-water. I was the first to run up to them, not to drink, but to fill
-my goatskin and other vessels with the precious fluid before it became
-muddy and murky with being stirred up. A quarter of an hour later
-everybody sat at his breakfast with a feeling of infinite delight.
-
-From this station to Khiva we could without interruption fill our skins
-with sweet water, and our further progress became, comparatively
-speaking, contrasted with our former experiences, a pleasure trip. In
-the evening we reached a place where everything pointed to the mastery
-of a genuine spring, and camped amidst small lakes set in frames of
-verdant meadows. My thoughts involuntarily reverted to my sorrowful
-plight of yesterday, and it was with some difficulty I could persuade
-myself that the landscape before me was not an idle dream. To add to our
-satisfaction, the kervanbashi announced to the caravan that the danger
-from attacks was over, and that we should be permitted to build our
-fires after to-night. Our Turkoman fellow-travellers attributed the
-abundance of water to the fact that we, the hadjis, had been with them.
-We refilled our canteens and gaily proceeded on our journey.
-
-
-
-
-XXI.
-
-IN KHIVA.
-
-
-Towards evening we arrived at the ravine beyond which spread the
-so-called plain of _Kaflankir_ (Tigerland). The ascent to this
-table-land, which is about three hundred feet high, was excessively
-fatiguing to men and animals alike. The Turkomans allege that Kaflankir
-had been anciently an island formed by two arms of the Oxus, which were
-flowing all around it. It is undeniable that this tract of land differs
-greatly from the surrounding wilderness in its structure, the luxuriance
-of its vegetation, and the great number of animals it harbours. We had
-met, it is true, thus far with solitary gazelles and wild asses on our
-march, but here we saw them browsing in flocks by hundreds. On one
-occasion we saw an immense cloud of dust approaching from the north,
-coming nearer and nearer. The kervanbashi and the Turkomans immediately
-seized their arms, and their impatience increased the nearer the cloud
-drew. We finally succeeded in discovering that it was caused,
-apparently, by a troop of horsemen advancing in full gallop, in a
-regular line. The Turkomans dropped their arms. Fifty paces from us we
-perceived a herd of animals wildly running and almost concealed by the
-dust; and one minute later we heard a sound reminding one of the sudden
-halt of a troop of a thousand horsemen in line. We saw before us
-innumerable wild asses, stopping suddenly in serried ranks. These strong
-and lively animals stood staring at us for a second, and then started
-away like the whirlwind in a western direction.
-
-On the 28th of May we came to _Shor Gol_ (salt lake) in the plateau of
-Kaflankir. We took a rest of six hours in order to go through the
-ablutions commanded by Islam, which for some time we had been compelled
-to neglect. On this occasion my fellow-travellers opened their bundles,
-and every one of them found a spare shirt in it; I was the only one who
-had none. Hadji Bilal offered me the loan of one, but I declined it with
-thanks, well knowing that in my apparent poverty lay my greatest
-security. My face was covered by a layer of dust an inch thick. I had
-numerous occasions, in the desert, to wash it off, but I preferred
-keeping it on as a protection against the heat of the sun. Truth to
-tell, not only myself, but all the others were dreadfully disfigured by
-the _teyemmun_, or washing with the sand, the substitute for the
-ablutions with water, ordered by the Prophet to travellers in the
-desert. After my friends had been washing and dressing, I saw only what
-great lords they looked like in comparison to me. Several of them
-offered to lend me parts of their wardrobe, but I thanked them
-cordially, and in refusing their kind offers, I announced to them that I
-should wait until the Khan of Khiva supplied me with a garment.
-
-We had been toiling on for four days in the high plateau of
-Kaflankir, when one morning my eyes were gladdened by the sight of
-numerous tents on our right and left. The occupants of these tents came
-flocking out to meet us, receiving us with the friendly greeting of
-"Aman gheldinghiz!" (Happily come!) Ilias having many friends amongst
-the people who were encamped here, he proceeded at once to procure from
-them hot bread and other Kurban (they were just then celebrating this,
-one of the most important holidays of Islam) gifts. He came back very
-soon from his errand, loaded down with meat, bread, and _kimiss_ (a
-sharp and acid beverage brewed of mare's milk), all of which he
-distributed amongst us. Before long Nomads living at a greater distance
-were arriving to shake hands with us, and thus perform an act pleasing
-to God. For our share in this pious act we were remembered by gifts of
-great quantities of camel's, horse's and sheep's flesh.
-
-[Illustration: AN ASININE ARMY.]
-
-As we were preparing our tea on the evening of the 30th of May, we were
-startled by the wild scampering of the camels which we had turned loose.
-Before we had time to investigate the cause of their fright, five
-horsemen appeared all of a sudden keeping straight towards us at the top
-of their horses' speed. We, too, immediately ran to our arms, and in a
-second we stood prepared to meet them. But the horsemen slackened their
-pace and the Turkomans soon discovered that they had been mistaken in
-supposing them to be hostile, for they only wanted to go with us as
-members of our caravan.
-
-On the following morning we came to an Uzbeg village belonging to
-_Akyap_ (the white canal). At this place we had entirely left behind us
-the wilderness lying between Gomushtepe and Khiva. Here I saw Uzbegs for
-the first time, and I found them very kind and friendly people. As usual
-we made, with our visits, the round of all the houses, and earned with
-our fatihas a plentiful harvest. We might still have reached Ilias's
-dwelling-place on the same day, but he had his dose of vanity and did
-not wish us to arrive there unexpectedly. We therefore passed the night,
-within two hours' march of his home, at the house of a rich uncle of
-his, who entertained us most sumptuously. In the interval he sent word
-of our arrival to his wife, and next morning, on the 1st of June, we
-entered the village of Akyap. The numerous kinsmen and friends of Ilias
-came out to meet us, receiving us most cordially. To me he offered a
-handsome tent, for my quarters, but I preferred his garden, for my soul
-had long been yearning for the shade of trees. After a brief rest we
-resumed our march towards the capital, which we reached in safety on the
-following day. The capital, seen at a distance, surrounded by gardens
-and surmounted by its many towers and cupolas, makes a pleasing
-impression upon the traveller. In entering through the main gate of the
-city I could not shake off a certain fear of being found out or
-suspected by the Khan of Khiva, whose cruelty was condemned by the
-Tartars themselves, and at whose hands I had reason to expect a much
-sterner treatment than even from the Turkomans. I had heard that the
-Khan makes a slave of every stranger suspected by him, and that only
-recently this had been the sad fate of a Hindoo, alleged to be of
-princely origin. But by this time I was accustomed to brave almost any
-danger without losing my presence of mind. I therefore kept perfectly
-cool, and only busied myself devising schemes by means of which I might
-outwit the superstitious tyrant. I had collected, on the way, reliable
-and full information about every prominent man in Khiva who had visited
-Constantinople. The name of a certain Shukrullah Bey, who had there
-passed ten years in the capacity of an ambassador to the Sublime Porte,
-was most frequently mentioned, in this connection. I had a sort of hazy
-recollection of having met this man at the house of the Turkish
-Secretary of State. This Shukrullah Bey, I reflected, knows Stambul
-well; he must be familiar with the language and manners current with its
-better classes. Now I should pretend to a former acquaintanceship with
-him, and force it upon him whether he wants it or no; and as I thought
-myself fully capable of acting the character of a man from Stambul to
-such a perfection as to impose upon a native of that place, I felt sure
-that I should not to be suspected by the late ambassador of the Khan of
-Khiva, who would be thus obliged in a manner to countenance me.
-
-Many people were already waiting for us at the gate, offering us bread
-and dried fruit. For years there had not arrived such a numerous party
-of hadjis; and people came crowding around, and gaping at us from every
-street in the city. We were greeted on all sides by the words, "Aman
-essen gheldinghiz!" (Happily arrived!) "Ha shahbazim! Ha arslanim!" (My
-falcon! My lion!) As soon as we arrived at the bazaar, Hadji Bilal began
-with a _telkin_ (a hymn). My voice being the loudest of all, I could not
-help being moved upon people kissing my hands, feet, and even the
-loosely hanging rags of my garment, as if I had been some first-class
-saint or had just descended from heaven. We put up, according to the
-custom of the country, at the caravansary, used at the same time for a
-Custom House, and I set out, before long, in search of Shukrullah Bey. I
-had been told that he was now without any employment or office, and was
-living in a cell at the Medresse of Mehemmed Emin, the finest building
-in Khiva. I introduced myself to him through one of his attendants as an
-Effendi come from Stambul, adding that I had known him there and wished
-to pay him my respects in passing through Khiva. The old gentleman was
-quite astonished at so strange an occurrence and came out himself to
-receive me, but was quite startled upon seeing before him a tattered
-beggar in rags. He nevertheless took me into his room, and no sooner had
-I pronounced a few words with the genuine Stambul accent, than he began
-to inquire, with increasing interest, after his friends at the Turkish
-capital, the political configurations, the new Sultan, and so forth.
-When, in the course of conversation, we became better acquainted,
-Shukrullah Bey thus apostrophized me: "For the love of God, what has
-induced thee, Effendi, to come from Stambul, that earthly paradise, to
-these fearful countries?" I then told him that I belonged to an order of
-dervishes, that my _pir_ (spiritual chief) had sent me on this journey,
-and that a _murid_ (a novice) is bound to obey the commands of the
-_pir_, even at the risk of his life. My new acquaintance was highly
-pleased with my explanations, and only wished to know the name of the
-dervish order to which I belonged, and when I told him that of the
-_Nakishbend_, he became aware that Bokhara was the object of my
-pilgrimage. He was desirous of immediately arranging quarters at the
-Medresse for me, but I declined, excusing myself by mentioning my
-fellow-travellers whom I had left behind, and went away promising to
-renew my visit very soon.
-
-An officer from the Court came to me on the following day, bringing with
-him presents, destined for me, from the Khan, and orders from the latter
-to make my appearance at the _ark_ (palace) that very evening, in order
-to bestow on him, the Khan, my fatiha, it being the Hazret's (his
-majesty's) most cherished wish to receive the blessing of a dervish
-coming from the Holy Land. I told him I should obey. I called upon
-Shukrullah Bey in the afternoon, as he wished to be present at the
-audience, and was conducted by him to the palace of the Khan. On our way
-there he gave me directions how to comport myself, and described to me
-the ceremonial I was to observe on being presented to the Khan. He
-informed me, at the same time, that not being on good terms with the
-_mehter_ (minister), who looked on him as his rival, his, Shukrullah
-Bey's, recommendation might perhaps injure me rather than be of benefit
-to me. But following the prevailing custom, I nevertheless had myself
-first introduced to the mehter. His ante-chamber, it being audience day,
-was cramful of people who, on our entrance, respectfully made way for
-us, standing aside. Some women present were pointing at me, saying:
-"This is the dervish from Constantinople, who will bestow benediction on
-our Khan. May the Lord hearken to his words!"
-
-I found the mehter in a porch, surrounded by his men, who smiled at
-every word uttered by him. His dark complexion and long beard reaching
-to his chest showed him to be a Persian. When he saw me approaching him
-he said something to his attendants. I marched up boldly to him, saluted
-him with becoming gravity, and immediately sat down in the principal
-place belonging by rights to a dervish. After saying the customary
-prayer, followed by every one's stroking his beard, and responding with
-a loud "Amen," I exchanged the usual formal courtesies with the mehter.
-Then he told me that the Hazret--at which word everybody rose from his
-seat--wished to see me, but that he would be very glad if I could
-produce a couple of lines from the Embassy at Teheran or the Sultan. I
-replied that my journey had no worldly aims, that I required nothing of
-anybody, but that for the safety of my person I had brought with me a
-firman provided with the _tugra_ (the Sultan's seal). In saying this I
-handed the mehter my passport, which he kissed with great reverence,
-rubbing the seal against his forehead: then he rose and said he would
-give the document to the Khan. Shortly afterwards he returned,
-announcing to me that the Khan was ready to receive me. Shukrullah Bey
-entered first, and I had to wait until the necessary preparations were
-made. Although I was introduced as a dervish, the Khan had been informed
-by Shukrullah Bey that I knew every distinguished pasha in
-Constantinople. After a while I was taken by the arm by two officers,
-the curtain was drawn aside, and I saw before me _Seid Mehemmed Khan
-Padishahi Kharezm_, the Khan of Khiva, seated on a terrace-like
-platform, a round velvet cushion supporting one arm, and holding a short
-gold sceptre in his other hand. Strictly adhering to the ceremonial
-prescribed for me, I lifted my hand, all present and the Khan himself
-following my example, recited a brief _sura_, a short passage from the
-Koran, two _alahumu sellahs_ (God be praised) and a short prayer. As the
-Khan was taking hold of his beard in order to respond with "Amen" at the
-termination of the prayer every one called out, "Kabul bolgai!" (May thy
-prayer be heard!). Thereupon I drew near the prince, who held out his
-hand, and after having gone through the _mussafeha_ (the salutation
-prescribed by the Koran--the two persons in giving a greeting extend an
-outstretched hand to each other), I retreated a few steps, and there was
-an end to the ceremony. The Khan now commenced to make inquiries about
-the object of my journey, and the impression the Turkomans, the great
-desert, and Khiva had made upon me. I replied that I had undergone a
-great many trials and sufferings, but that the sight of the _Hazret's
-djemal mubarek_ (his Majesty's blessed beauty) compensated me abundantly
-for all my sufferings. "I thank Allah," I continued, "for allowing me
-to have this extraordinary good fortune, and I believe that I must look
-upon this signal favour of _Kismet_ (fate) as a good omen for the safe
-progress of my journey." I was asked by the Khan if I intended to remain
-a long time in Khiva, and whether I was provided with the necessary
-wherewithal for my journey. I answered to him that before continuing my
-journey I intended visiting the graves of all the saints reposing in the
-blessed soil of the Khanate, and that as to being provided with the
-needful travelling expenses, we dervishes did not trouble ourselves
-about such worldly trifles; the _nefes_ (holy spirit) which was given to
-me by my _pir_ (chief of the dervish order) on my journey would sustain
-life in me for four or five days without taking any food. Therefore I
-had no other wish but that God might prolong his Majesty's life to one
-hundred and twenty years.
-
-[Illustration: AUDIENCE WITH THE KHAN OF KHIVA.]
-
-My words seemed to have pleased his Royal Majesty, for he ordered that I
-should be given twenty gold pieces and a strong ass. I did not accept
-the money, under the pretext that it was a sin for a dervish to be
-possessed of money, but accepted the animal, adding, however, the
-request to select, if possible, a white one, for it was one of that
-colour which the sacred law prescribed for pilgrimages. I was about to
-withdraw, when I was asked by the Khan to be at least his guest during
-the short time I intended to pass at the capital, and to accept during
-this time from his treasury, daily, two _tenghes_ (a sixpence) for my
-board. This offer, too, was declined with thanks, and I retired after
-having given my final benediction. Upon returning, I was greeted most
-respectfully with _selam aleikums_ (Peace be unto you!) by the people
-who were thronging the courtyard of the palace and the bazaar. I did not
-breathe freely until I found myself in safety within the four walls of
-my cell.
-
-Every feature in the Khan's face betrayed the debauched, worn-out,
-dull-minded, inhuman tyrant; his eyes were deeply sunken, his lips of a
-pallid white, and his voice was shaky. I was profoundly thankful for his
-exceptional kindness to me, and was pleased to think that I now could
-employ the time I had in wandering through the Khanate to my heart's
-content without any interference.
-
-There was not much to be seen at the capital itself, and what little
-there was worthy of note might have been easily looked at in a couple of
-days. But my time was entirely taken up by invitations from the Khan,
-the government officials and prominent merchants. Since it had become
-generally known that I was in the good graces of the king, everybody
-wished me and my dervish companions to be his guests. It was a real
-torture for me, to have to accept six and even eight invitations a day.
-I recall with a shudder, to this day, the number of times I had to sit
-down, early in the morning, between three and four o'clock, to a plate
-of rice swimming in a gravy of mutton fat. The _Toshebaz_ (the name of
-the cloister where I was quartered) comprised a mosque and a large
-water-tank, and was therefore looked upon as a public building, and
-continually swarming with visitors. This offered me a very good
-opportunity of observing the dress, the mode of life and all the doings
-of the Uzbegs, and to become personally acquainted with several of them.
-The men wear tall pyramid-shaped fur caps on their head, and enormously
-large boots of Russian leather of shapeless bulk on their feet, besides
-which their costume consists in summer of only a long shirt. The women
-wear turbans of immense size, consisting of from fifteen to twenty
-Russian pocket handkerchiefs rolled one into the other, and are
-compelled, poor creatures, to drag jars of water during the greatest
-heat, having on their feet tremendously large boots, and muffled up in
-their manifold dresses. Often women were stopping at my door asking for
-a little _khakishifa_ (health-powder) which the pilgrims bring with them
-from _Medina_, from the house of the Prophet, and which is used as a
-medicine against all sorts of ailings; or they would beg for a _nefes_
-(holy breath) and give a detailed account of their bodily sufferings. I
-had, of course, to comply with all requests, and touching the sore place
-I blew or breathed on it three times. Thereupon the patient heaved a
-deep sigh, and many of them insisted that they immediately felt relieved
-from pain. Both I and my hadji friends had reason to be gratified with
-the brilliant success of our dealing in the holy breath, for I myself
-earned fifteen gold pieces for the heavenly article.
-
-I soon had occasion to become convinced that the mehter, the Khan's
-minister, was trying to injure me for no other reason except that he
-hated Shukrullah Bey, who patronized me. He could not very well doubt my
-being a Turk, but he endeavoured to make the Khan believe that I had put
-on the dervishship as a mask merely for some secret mission from the
-Sultan on which I was now going to Bokhara. Information of his
-perfidiousness had already reached me, and I was not at all surprised at
-being again invited to the Khan's court, a few days only after my first
-audience. A large company was present, and he received me immediately
-with the question, if it was true that I was versed in worldly knowledge
-too, and that I could write in a flowery style. He wished me to write
-something for him in the fashion of Stambul, which he was very desirous
-to see. I very well knew that the request was made in consequence of the
-mehter's machinations against me, who enjoyed the reputation of being
-clever in fine and flowery writing and had made inquiries respecting me
-of my hadji-companions. I produced my writing materials and wrote as
-follows: "High, mighty and terrible king and lord! I, thy poorest
-humblest servant, immersed in thy royal graces, keeping before my eyes
-the proverb that every fine writer is a fool, have hitherto occupied
-myself but little with studies of fine writing. On the other hand I
-recalled that other saying, that every fault becomes a virtue as soon as
-it pleases the king, and found courage to write down these lines."
-
-These high-sounding titles pleased the Khan very much, but the mehter
-was too stupid to perceive the drift of my allusions. I was told to sit
-down and, having been treated with bread and tea, called upon by the
-Khan to come and talk with him. Politics were, this time, the exclusive
-topic of our conversation, but I, remaining faithful to the character of
-a dervish, showed but little interest in the matter, and every word had
-to be forced out of me. All this while the mehter was attentively
-listening and keenly scanning the expression of my countenance in the
-hope of my saying something to justify his suspicions, but it was all to
-no purpose. The Khan sent me away again with the repeated assurance of
-his good graces, and told me to draw upon his treasurer for my daily
-stipend. He ordered a _yasaul_ (a court officer) to take me to the
-treasurer. I found the treasurer, who paid me at once the sum as
-directed, singularly employed. He was arranging the _khilat_ (robe of
-honour), that is, those garments which were destined to be sent to the
-camp in order to invest with them the heroes, in reward of their
-bravery. There were four different sorts of silk suits of clothing, all
-of them the most glaring colours, richly embroidered with flowers in
-gold; and dividing them into four groups, he called them suits of four
-heads, suits of twelve heads, suits of twenty and of forty heads.
-This nomenclature struck me as very odd, all the more so as there was
-not the slightest trace of a head to be seen on those garments. Instead
-of answering my question the treasurer told me to meet him in a large
-public square on the following morning. I was there at the appointed
-time. I found about a hundred horsemen, who had just arrived from the
-camp, covered with dust, each of them leading a couple of prisoners,
-amongst them women and children, who were tied either to the horses'
-tails or the saddle-bows, each horseman bringing with him, besides, a
-sack which was thrown across the saddle. As soon as they arrived each of
-them handed over the prisoners, he had brought with him, as a present to
-the Khan, or some other grandee of the land; then they removed the sacks
-from the saddles and taking hold of the two sides of the one end they
-spilled their contents on the ground as one does with potatoes. But
-these were human heads, the heads of slaughtered enemies, which were
-rolling at the feet of the official who wrote down their number. He
-first carefully counted the number of heads brought by each horseman and
-then gave a receipt for the same, the servant kicking them meanwhile
-into a heap. The horsemen galloped away with their receipts, which were
-drafts upon the treasurer for their respective rewards, in the shape of
-robes of honour of four, twenty or forty heads.
-
-[Illustration: A ROAD IN CENTRAL ASIA.]
-
-The Yasaul who was to take me to the treasurer had, before doing so,
-another order to attend to; I was therefore obliged to go with him.
-There were three hundred Tchaudor (a Turkoman tribe) prisoners of war in
-the third courtyard, and it was in reference to these that the Yasaul
-had received the Khan's orders. These unfortunate people were all
-covered with rags, and looked, owing to their fear of death and the
-starving they had to undergo for days past, like dead men risen from
-their graves. They were already divided into two groups, those under
-forty years of age who were fit to be sold as slaves or to be made a
-present of, and those who owing to their position or advanced age are
-looked upon as _aksakals_ (graybeards or chieftains), and were subject
-to the punishments meted out by the Khan. Those of the first class were
-led away by their escorts, in bands of fifteen tied to each other by
-iron collars. The second group were anticipating with patient
-resignation, like sheep taken to the slaughter-house, the horrible fate
-in store for them. Part of them were sent to the block or to the
-gallows; eight of them, of an advanced age, lay down on their backs at a
-hint from the executioner. In this situation their hands and feet were
-tied, and he, kneeling on their chests, and stabbing with a sharp knife
-the eyes of each of them, in turn, deprived them of their eyesight.
-After he had accomplished his cruel task he wiped his bloody knife on
-the grey beard of one of his victims. It was a dreadful sight to see
-these miserable people, after the fetters had been removed from their
-hands and feet, in their groping attempts to rise from the ground. Some
-knocked their heads against one another, others sank to the ground again
-from sheer exhaustion, moaning and beating the ground with their feet in
-their agony. I shall think with horror of this scene as long as I live.
-
-I bestowed upon the Khan my blessing upon taking leave. He asked me to
-come back by the way of Khiva as he wished to send with me an ambassador
-to Constantinople, whose mission it would be to obtain from the new
-Sultan the customary confirmation for himself. I replied that it was
-sinful to think of the future, but we should see by and by what _Kismet_
-(fate) ordains. I then took leave of every one whose acquaintance I had
-made, or whose friendship I had gained, during my stay of one month in
-Khiva.
-
-
-
-
-XXII.
-
-FROM KHIVA TO BOKHARA.
-
-
-We met for our departure in the cool and shady yard of the Toshebaz. The
-charity and liberality of the inhabitants of Khiva was manifestly
-traceable in the altered appearance of the mendicant caravan. The
-moth-eaten fur caps which we had adopted amongst the Turkomans had given
-way to turbans of spotless white. The conglomeration of tatters,
-dignified by the name of apparel, was gone, and the very travelling
-outfit was far superior to our former holiday apparel. Our bags were
-filled to bursting, and we experienced great satisfaction in observing
-that even the poorest of us was provided with an ass, however
-diminutive. The time for carrying black flour with me was now over; its
-place was supplied by white cakes, and my store contained such luxuries
-as rice, butter and sugar. The only article I would not change was my
-dress. I had been presented with a shirt, it is true, but I did not put
-it on, thinking that such superfluities, for which the time had not come
-yet, might have an effeminate effect upon me. It was rather late in the
-afternoon of the 2nd of June when, having happily got over the
-never-ending benedictions and farewell embraces, our party left Khiva.
-The over-zealous ran after us for half an hour, shedding copious tears
-and saying to us in taking leave: "Who knows when Khiva will be again so
-fortunate as to have so many pious men for guests within her walls!"
-_Godshe_ was the name of the small town where we passed the first night.
-Here we put up for the first time at the _kalenterkhane_, that is, an
-inn for the separate and special accommodation of dervishes which it is
-customary for every larger community to provide. From here to _Khanka_
-we uninterruptedly passed through cultivated land. In the kalenterkhane
-at Khanka I found two half-naked dervishes, who were just in the act of
-abandoning themselves to the indulgence of opium-eating when I entered.
-They at once asked me to join them, offering me a goodly dose thereof,
-and were quite astonished to hear me refuse their kind proffer. They
-were not to be easily baffled in their friendly attentions, and treated
-me to tea instead. While I drank my tea they swallowed their poppy-seed
-poison. In half an hour's time the drug had taken effect; they were both
-in the realms of the happy; but while the face of the one sleeper wore
-an expression of joy and delight, the agonies of terrible fear were
-depicted in the countenance of the other.
-
-Towards evening on the day of our departure from Khanka we came to the
-Oxus. The spring rains must have considerably swelled the volume of its
-waters, forcing them beyond their ordinary bed; for I found the river
-much more considerable than I imagined it to be. The yellow water of the
-Oxus is not so good in its bed as it is in the canals issuing from it,
-or in its side-branches, where the water, flowing more slowly, is apt
-to cool off sooner. Where the sand is settling in the Oxus, there the
-water for sweetness and purity has no rival in the world. Toll must be
-paid for crossing the Oxus, but the payment of it will in itself not
-pass a person; one must also be provided with a _petek_ (a license to
-cross). The hadjis had one passport, in common; I had myself been given
-a separate one which ran thus: "Be it known to the guards on the
-frontier and the collectors of customs and tolls that Hadji Mollah
-Abdur-Reshid Effendi was granted a license. Let nobody molest or
-interfere with him."
-
-Our transportation across the river commenced at ten o'clock in the
-forenoon; and it was sundown when we reached the opposite shore. We
-might have crossed the mighty river itself in half an hour's time, but
-on its smaller side-branches we ran aground; the sandbanks, every ten
-minutes, forcing the passengers and animals to disembark in order that
-the ferry-boat might be pushed off into deeper water, and more time
-being lost getting on board again. The shipping and the unloading of the
-asses, particularly the stubborn ones, gave no end of troublesome and
-hard work; the passengers being compelled, for the most part, to carry
-the animals bodily from and into the boat. There is one laughable scene
-before my eyes at this very moment; how tall, rawboned Hadji Yakub
-packed his little ass on his back, gathering up in his lists the
-struggling legs of the frightened animal, which meekly leant its head on
-the neck of the hadji. Our caravan could proceed but very slowly. When
-we were near _Akkamish_ (white reed), the kervanbashi, two others, and
-myself, trusting to the speed of our animals, took advantage of the
-tardy progress of the caravan, and turned aside to visit _Shurakhan_,
-where the weekly fair was being held, in order to replenish our
-provisions.
-
-Shurakhan consists chiefly of those three hundred shops which are open
-two days a week, and where the permanent inhabitants of the neighbouring
-country and the nomads happening to camp there, can obtain the
-necessaries of life. I entrusted my companions with the making of the
-needful purchases, and sauntered away to the kalenterkhane, outside the
-place. Here I met again with several dervishes whose frames, reduced to
-mere skeletons, plainly showed their indulgence in _bang_ (opium
-prepared from hemp). Bang is most universally used for intoxicating
-purposes in Khiva, and the sinful indulgence in it by many arises from
-the fact that the Koran forbidding the use of wine and other spirituous
-liquors, the transgression of that commandment is punished with death by
-the government. I returned to the fair to join my friends, but it was
-with great difficulty that I succeeded in pushing my way through the
-swarming multitude. Everybody was on horseback, buyers as well as
-sellers. Kirghiz women on horseback were vending _kimiss_ (a sourish
-beverage prepared from mare's milk) in large skin jugs, and it was
-amusing to see with what dexterity they put the mouth of the jug to the
-lips of their customer, who was on horseback too, without ever spilling
-a single drop. At the caravan they had been looking out for us with the
-greatest impatience, and we resumed our march at sunset, for henceforth
-we were to travel at night only. As we marched on by the light of the
-moon, the spectacle was indeed entrancing--the moving caravan and its
-fantastic shadows, upon which the pale moon shed its mysterious silvery
-light, flanked on the right by the Oxus rolling its darkling waters with
-a hoarse murmur, on the left the awful desert of Tartary stretching its
-endless vista. We met with some Kirghiz Nomads on the following day, and
-I seized the opportunity of addressing a few words to a Kirghiz woman,
-asking her if she did not weary of this roving gipsy life of hers. "We
-cannot be so indolent," she answered, "as you mollahs are, and spend the
-entire day in one place. Man must move about, the sun, the moon, the
-stars, the water, animals, birds, fish, all are moving; only the dead
-and the earth lie motionless."
-
-As we were continuing our march along the willow-covered shores of the
-Oxus, we were met by five merchants from Khiva, on horseback, who had
-made their way from Bokhara to this point in four days, and who,
-moreover, brought us the cheering news that the roads were perfectly
-safe and that most likely we should on the following day meet with the
-caravan they had left.
-
-It was at the break of day on the 4th of July when we suddenly stumbled
-upon two men, in an entirely nude state, who in a pitiful voice could
-only repeat, "A piece of bread! a piece of bread!" and then fainted
-away. They were at once given some bread, water and mutton fat, and
-recovering themselves they told us that they were sailors from Hevaves,
-had been attacked by a band of Tekke-Turkoman robbers, numbering about
-one hundred and fifty, and had been robbed by them of their boat, their
-clothing, their bread and everything else they had. "For the love of
-God," they said, "run or hide, for you are sure to come across them in a
-couple of hours, and although you are pious pilgrims, they will strip
-you of everything and leave you naked in the wilderness, for the Kafir
-(infidel) Tekke is capable of everything."
-
-No sooner did the kervanbashi hear the name of Tekke mentioned than he
-gave instant orders to retrace our steps. We were to retreat as fast as
-was compatible with the pace of the poor, heavily laden camels. Of
-course it was well-nigh an impossibility to get away with camels from
-Turkoman horses, but we counted that it would take until morning for one
-hundred and fifty horsemen to cross the river, and whilst they were
-cautiously reconnoitring we might safely reach Tunuklu. There we
-intended to fill our canteens with water and then to turn into the
-desert of _Khalata_, where we hoped to escape from the pursuit of the
-Tekkes. After tremendous exertions we arrived with our animals quite
-exhausted in Tunuklu. Here we had to remain until our animals were
-rested and fed, for in their present condition they could not have
-reached the first station in the desert. We passed three mortal hours in
-unquestionable anxiety, making our preparations for the awful journey,
-and the sun had not set when our caravan was wending its way, from the
-ruins of Tunuklu, along the road leading to Khalata.
-
-Knowing the terrors of the desert as we did, one may easily imagine with
-what feelings myself and my fellow-travellers commenced this new journey
-through the desert. We had travelled from Gomushtepe to Khiva in the
-month of May, and now we were in July; then we found some rain-water,
-now we should not find even salt-water. With what longing did we look at
-the Oxus, on whose bosom the setting sun was casting a halo of light, as
-it receded, to the right, from our sight. The very animals, dumb as they
-were, kept their eyes continuously in that direction. The sky was
-covered already with stars when we reached the sandy desert. We
-proceeded as noiselessly as possible for fear of attracting the
-attention of the Turkomans whom we thought not to be far off. They could
-not possibly see us in the darkness of the night, and the moon would
-rise late. The soft ground prevented the noise of the tramp of the
-animals being heard, and the only thing we apprehended was that one of
-our animals might take it into its head to give us a specimen of its
-charming voice. Fortunately the spirit of singing did not descend on any
-of them. About midnight we reached a place where all of us had to
-dismount, as the animals were wading knee deep in the fine sand.
-
-Our station on the morning of the 5th of July was called _Adamkirilgan_,
-that is, man destroyer, and one glance taken at the surrounding objects
-was sufficient to prove the propriety of this appellation. As far as the
-eye could reach, nothing but sand, sand, now like the stormy sea lashing
-itself into tremendous waves, now again presenting the spectacle of the
-rippling caused by gentle breezes on the bosom of a calm lake. No bird
-can be seen in the air, nor insect on the earth; all the eye can
-discover here and there are the sad signs of decay, the skeletons of
-lost men and animals, which are placed in a heap by the travellers in
-order to serve them as a guide. Here, of course, we were safe from the
-Turkomans, for there is no horse in the world capable of walking the
-distance of one station through this sand. According to our
-kervanbashi's statement the journey from Tunuklu to Bokhara, generally
-took six days, three through the sand and three on solid ground, covered
-here and there with grass. We had to fear then, altogether, one day's or
-one and a half day's want of water. But I observed on the very first day
-that the water of the Oxus we had with us upset all our calculations, as
-it diminished with frightful rapidity in spite of our utmost economy, a
-phenomenon which I attributed to evaporation. Everybody of course guards
-his skin most carefully, and jealously hugs it close to his bosom when
-asleep. We marched six hours every day in spite of the dreadful heat,
-wishing to get out of the sandy desert as soon as possible; for if we
-happened to be caught dozing in the sand for only a few seconds by the
-murderous _tebbad_ wind, the lives of the whole caravan would be in
-danger, whilst on the solid ground of the desert beyond, such a tebbad
-visitation involved only an attack of high fever. The forced march had
-worn out our camels to such an extent that two of them died on the 6th
-of July.
-
-Our toilsome march had now lasted three days; the scorching heat
-enervated us all and reduced our strength. Two of our poorer
-companions, who had been compelled, owing to the inferiority of their
-animals, to trudge by their side on foot, had consumed all the water
-they had, and became, for want of it, so sick that they had to be tied
-to the backs of the camels, being unable both to walk and to sit
-upright. They were covered up besides. As long as their voices did not
-desert them, they were constantly begging for water. It is the pitiful
-truth, alas! that their best friends denied them the boon of a few
-drops of the life-giving elixir, and it was reserved for grim death to
-be more generous and relieve one of them from the pangs of thirst on
-reaching Medemin Bulag, at which place he expired. I was near the
-unhappy man when he had breathed his last. His tongue had turned quite
-black, his throat was of a grayish white, but his features were not
-overmuch discomposed, except his mouth, which was gaping, owing to the
-shrunken state of his lips. I am not sure if the bathing of water would
-have been of any benefit to the poor fellow, but the thought that
-nobody attempted to save the dying man by offering him one swallow of
-water did not cease to haunt me for many a day to come. The father
-hides his liquid store from his son, the brother from his brother, for
-every drop of it not only represents life but relief from the dreadful
-torture of thirst, the fear of the latter banishing that self-sacrifice
-and generous-mindedness which we often have an opportunity to witness
-on other occasions of danger and peril.
-
-The Khalata mountains which signalize the beginning of the hard-soiled
-desert, were not yet within sight. Our camels were unable to proceed,
-their weakness and fatigue necessitating a further stay of one day, the
-fourth day, amid the burning sand of the desert. My store of water was
-reduced to about six glasses of water, which I kept in my leather flask;
-of this I durst not drink more than a drop at a time, the consequence
-being that I was constantly suffering from thirst. To my horror I
-discovered a black spot in the middle part of my tongue, and this was
-sufficient to make me at once swallow one half of my store. I thought I
-was saved, but on the following morning a burning sensation accompanied
-by a violent headache made itself felt, more and more, and by the time
-the Khalata mountains loomed up in the distant horizon like towering
-blue clouds, my strength gradually failed me. The nearer we drew to the
-mountains the scarcer the sand became, and every eye was eagerly looking
-out for some herd or shepherd's hut. All of a sudden some one called the
-kervanbashi's attention to an approaching cloud of dust, who seeing it
-became deadly pale with fright, and exclaimed: "This is the tebbad."
-Every one dismounted at once from the camels. The animals were quicker
-to feel the approach of the stifling wind and had knelt down, roaring
-loud, on the ground, laying down their long necks flat before them, and
-trying to hide their heads in the sand. We used the animals as a bulwark
-against the coming storm, crouching down near them, and hardly had we
-time to do so when the wind swept over our heads with a deep roar,
-covering us with a layer of sand of the thickness of half an inch, its
-first grains burning as like drops of fiery rain. Had we been attacked
-by the tebbad five miles more inland, we should have been all
-irretrievably destroyed. I did not observe the symptoms of fever
-attended with vomiting which are said to be the effects of this wind,
-but the atmosphere became sensibly heavier and more oppressive.
-
-We scrambled up when it was over, and found to our intense satisfaction
-after a short while that the sand was gone. From three roads which led
-from the edge of the sandy desert to Bokhara we chose the shortest one,
-and resuming our march we came, towards evening, across several wells
-that had not been visited, even by herdsmen, this year. The water we
-found in them was unfit for man, but the animals drank their fill from
-it. We were all of us in the last stages of exhaustion, and nothing but
-hope kept up the spark of life within our enfeebled frames. Coming to
-the next station I was not able to get off my animal without assistance,
-and was taken down and laid on the ground. I felt a dreadful internal
-fire and my head stupified by the violence of the headache. My pen has
-no power to describe the tortures of thirst unallayed which I underwent
-at that moment, nor do I think there is any more painful mode of death,
-for I had hitherto bravely faced all kind of dangers, keeping up my
-manhood--but now I was completely broken down; I felt my power of
-resistance had deserted me and had no hopes of ever surviving the night.
-Towards noon we took up our march again; I fell asleep, and on awaking
-on the 10th of July I found myself lying on the ground in a mud hut,
-surrounded by men with long beards whom I at once recognized as natives
-of Iran. They first administered to me tepid milk, then I had to take
-some sour milk mixed with salt and water, called _ayran_ by them, and
-very soon recovered my strength from the combined effect of both these
-beverages. I now learned that, together with my companions, we were the
-guests of a couple of Persian slaves camping here, in the desert, at a
-distance of forty miles from Bokhara, they having charge of large flocks
-of sheep, but being very sparingly provided with bread and water, so as
-to prevent them from making an attempt to escape. Yet these Persians,
-poor slaves as they were, had the broad charitableness which gives water
-to their ancient and inveterate foes, the Sunnite mollahs. They became
-particularly kind to me when they heard me addressing them in their
-native language, the Persian. The sight of a child-boy only five years
-old, who was also a slave, inspired me with feelings of profoundest
-pity. He had been taken prisoner two years ago, together with his
-father; and being asked the particulars of his life he answered: "My
-father has bought (ransomed) himself; nor am I to remain a slave above
-two years, for my father will earn the necessary money to set me free by
-that time." The poor child had hardly a rag to cover his nakedness, and
-his skin was as dark as tanned leather.
-
-
-
-
-XXIII.
-
-IN BOKHARA.
-
-
-We marched into Bokhara on the 12th of July, and betook ourselves
-straight to the spacious _tekkie_ (convent), shaded by trees, which,
-forming a regular square, is provided with forty-eight cells on the
-ground floor. The chief of this building was the descendant of some
-saint, the court-priest of the Emir, and a man enjoying universal
-respect. Hadji Salih, my intimate friend and companion, had been at one
-time a pupil of this holy man, our present host, and, in that capacity,
-he took upon himself at once to introduce me and the more prominent
-members of our party to him. The recommendation and introduction coming
-from such a source, we were received in the most friendly manner by the
-chief of the tekkie; and having indulged in half an hour's conversation
-with me, his satisfaction seemed to know no bounds, and he loudly
-expressed his regret at the Badevlet's (his Majesty the Emir's) absence
-from Bokhara, which prevented him from taking me to the Emir at once.
-He immediately ordered a separate cell, in the most hospitable location
-near the mosque, to be assigned to me, one of my neighbours being a
-learned mollah, and the other Hadji Salih. The tekkie was full of
-celebrities, and I had happened to light on the principal nest of
-religious fanaticism in Bokhara. The official reporter had given
-information of my arrival as an event of great importance, and
-Rahmet-Bi, the first officer of the Emir and commander-in-chief in
-Bokhara during the Emir's absence on his campaigns in Kokhand, was
-making inquiries of the hadjis about me, on the first day of my stay.
-But as the Emir's power does not extend to the tekkie, the
-inquisitiveness of his first officer was made so little account of, that
-nobody had thought it worth while to inform me of the same. In speaking
-of me my friends said: "Hadji Reshid is not only a good Mussulman, but a
-learned mollah besides; and he who entertains a suspicion against him
-commits a most grievous sin."
-
-On the following day I went out with Hadji Salih and four others of our
-party, to take a look at the city and its bazaar. Although the squalid
-and rickety buildings and the streets covered with sand, one foot thick,
-did not tend to place "noble Bokhara" in the most favourable and
-imposing light, yet upon entering the bazaar and beholding the thronging
-multitude animating it, I could not refrain from being intensely
-interested at the novel sight. The beauty and wealth of the bazaar were
-not the things that surprised me, so much as the immense and
-multifarious variety in races, dress and manners which struck the eye
-everywhere. The type of Iran was visible in the faces of a great portion
-of the people; but the Tartar features, which could be seen in all their
-shades, from the Uzbeg to the wild Kirghiz, claimed my particular
-attention owing to their prominence. The last, and generally the
-Turanian race, may be distinguished from the people of Iran by their
-heavy and awkward gait. Jews and Hindoos could be seen in great numbers,
-too. I cast, now and then, a stealthy glance at the contents of the
-shops, finding in them but few goods of the manufacture of Western
-Europe, but Russian manufactures were all the more extensively
-represented in them. Home-made articles have a separate place assigned
-to them in the bazaar, and it is to this place that the Kirghizes, the
-Kiptchaks, the Kalmuks and the inhabitants of Chinese Tartary resort to
-make their purchases of clothing.
-
-After loitering about and observing for nearly three hours I became so
-exhausted with fatigue that I had to request my guide, Hadji Salih, to
-allow me to take some rest. He led me, through the tea bazaar, to a
-place called the "Divanbeg's Reservoir." It was a tolerably regular
-square, in the centre of which a lake, flagged with stones and shaded by
-magnificent elm trees, was visible. The place is encircled by tea-shops,
-in which gigantic _samovars_ (teapots), manufactured in Russia
-especially for Bokhara, are standing. In numerous shops are sold
-candies, sweetmeats, bread and fruit, around which thousands of
-gourmands and hungry people swarm. A mosque stands on one side of the
-palace, in front of which dervishes and _meddahs_ (story-tellers)
-recount the heroic deeds of renowned prophets and warriors, distorting
-their features in every possible way as they do, to a large and curious
-audience. As we were entering the square we saw a procession of fifteen
-dervishes from the cloister of Nakishbend pass before our eyes. It was a
-sight not to be easily forgotten--the mad jumping about of these
-dervishes, in their wild fanaticism, with tall caps on their heads and
-their long flowing hair, waving their sticks, and bellowing forth in
-chorus a hymn, the several strophes of which were first sung to them by
-their gray-headed chief.
-
-Although I had put on a costume such as they wore in Bokhara, and the
-sun had disfigured my face to such an extent that my own good mother
-would not have recognized me, I was followed, nevertheless, by a crowd
-of curious people, whose embraces and hand-shaking became very annoying
-to me. Judging by my gigantic turban and the large Koran suspended from
-my neck, they evidently took me to be some ishan or Sheikh, and there
-was no way to escape the unpleasantness. While in Bokhara, its people
-never, during the whole time of my stay there, suspected me, although
-they are rather cunning and distrustful. They would come to me for
-benedictions, listen to my recitals in public places, but never a
-farthing did I get from them.
-
-The authorities did not trust me as implicitly as the people did.
-Rahmet-Bi, the Emir's chief officer, whom I have mentioned before, could
-not assail me publicly, but he pestered me with spies whose business it
-was to engage me in conversation, dragging into it all the time the
-Frengistan name, in the hope of seeing me betray myself before them,
-through some inadvertent remark. Failing in this method they thought to
-frighten me by stray remarks, such as that the Frengis covet the
-possession of Bokhara, and that several of their spies and emissaries
-had already met with condign punishment. Or they would talk of some
-Frengis (unfortunate Italians) who had come to Bokhara a couple of days
-ago, and were arrested owing to their alleged importation of several
-boxes of tea, sprinkled with diamond dust, for the purpose of poisoning
-the entire population of the sacred city. These spies were for the most
-part hadjis who had been living for years in Constantinople, and were
-now trying to test my knowledge of the language and the circumstances of
-that place. To get rid of their obtrusions I pretended to a feeling of
-indignation and impatience at their everlasting discussion of the
-Frengi. "Why," said I to them, "I have left Constantinople for this very
-reason, to get rid of the sight of these Frengis who have robbed the
-devil of his reason. I am now, thank God, in noble Bokhara, and have no
-wish to waste here my time on speaking about them."
-
-At one time again one of the servants of Rahmet-Bi brought to me, by
-orders of his master, a thin little man, requesting me to examine the
-individual, and then tell if he were an Arab from Damaskus, as he
-claimed to be. Immediately on his entering I was struck by his features,
-and set him down at once for a European. I was strengthened in this
-opinion after having talked with him for a while, for I found his
-pronunciation not to be the true Arabic at all. He told me he was going
-to China to visit the grave there of some saint. He was visibly
-embarrassed in the course of our conversation. I rather regret not
-having met him afterwards, for I strongly suspect he was acting the same
-part I was.
-
-The commander-in-chief, finding himself foiled in his attempts to draw
-me out by spies, invited me to a _pilar_ (a dish of rice and meat) at
-his house, where a brilliant galaxy of the representatives of the ulema
-world of Bokhara were awaiting my appearance. As soon as I entered and
-looked about me I saw at once that the whole company were assembled to
-sit in judgment upon my case; that a hard task awaited me, and that my
-powers of dissimulation would have to pass through a fiery ordeal. I
-thought best to anticipate their design, and instead of giving them
-time to address questions to me, I boldly plunged into a discussion of
-some religious dogmas and requested their opinions concerning them. My
-zeal met with applause at the hands of the pious assemblage, and a very
-heated dispute arising soon after, in which I was careful not to take
-any part, concerning some mooted points in the sacred book, I took
-occasion to loudly declare the mental superiority of the mollahs of
-Bokhara over the ulemas of Constantinople. At length, my trial ended
-with my triumph; the learned mollahs gave Rahmet-Bi to understand by
-nods and winks and words, that his official reporter had been
-outrageously mistaken, and that there could not be the slightest doubt
-about my identity.
-
-During my whole stay in Bokhara the heat was intolerable, and I had to
-undergo besides the additional infliction of drinking warm water as a
-preventative against getting the _rishte_, viz., the filaria medinensis,
-with which every tenth person here is afflicted. People in Bokhara think
-as little of feeling in summer an itching sensation in their feet or any
-part of their bodies, as Europeans do of a cold. The itching is followed
-after a while by a red spot, from the centre of which a worm of the
-thickness of a thread issues to the length at times, of several yards,
-and it must be carefully unwound in the course of a couple of days. This
-is the regular course of the disease, which is otherwise unaccompanied
-by any pain. But if the worm happens to break whilst being unwound,
-inflammation sets in, and six to ten appear where there had been one
-before, compelling the patient to keep his bed midst great sufferings
-for a week. The more courageous gets the rishte at once removed from his
-body, by having it cut out. The barbers in Bokhara perform the operation
-with considerable skill; the spot where the itching is felt is cut open
-in an instant, the worm removed, and the wound heals in a very short
-time.
-
-Bokhara is supplied with water from the Zerefshan (gold-scattering)
-river by means of open aqueducts. The canal is sunk to a sufficient
-depth, but not kept clean. As it frequently happens to run dry, the
-water coming in again is received by the populace with shouts and
-screams of delight. First of all the people, young and old, dive into
-the basin and take a regular bath; then comes the turn of the horses,
-cows, and asses, followed by the dogs. When this general bathing of man
-and beast is over any further going into it is forbidden; the water
-settles somewhat and becomes clear again, but it remains, nevertheless,
-tainted with dirt and messes of all kinds.
-
-There is something of the metropolitan character, withal, about Bokhara,
-at least it was so to a man like myself who had been wandering for a
-considerable time through the deserts of Central Asia. I had good hot
-bread, I could get tea, fruit and cooked eatables; I even went to the
-length of having two shirts made for myself, and indeed got to like the
-comforts of civilized life to such an extent that it was with a pang of
-regret that I listened to my companions talking of the preparations I
-should make for our departure, as they wished to reach their distant
-Eastern homes before the setting in of winter. I intended, at all
-events, to accompany them as far as Samarkand, where I might easily
-happen to meet the Emir, in which case my fellow-hadjis would be of
-great service to me. There, in Samarkand, I should then have to choose
-either to continue the journey to Kokhand and Kashgar, in their company,
-or to return by myself to Teheran by way of Herat. I was warmly urged by
-Hadji Bilal and Hadji Salih to remain with them, but in order to afford
-me every facility, in case I would not be persuaded by them and
-insisted upon leaving them at Samarkand, they made me acquainted with a
-kervanbashi from Herat, who was staying in Bokhara with one hundred and
-fifty camels, and was going to leave for his home, Herat, in three
-weeks. _Molla Zeman_ was the name of the kervanbashi; he had known my
-friends for a long time, and they recommended me to him in such cordial
-terms as if I had been their brother. It was consequently arranged
-between me and Molla Zeman, that in case I made up my mind to return
-from Samarkand I should meet him in three weeks at Kerki, on the other
-side of the Oxus.
-
-Before saying good-bye to Bokhara I shall make some mention of the place
-where I first met him. It was one of those caravansaries where the
-unfortunate slaves are put up for sale. The Turkoman karaktchi, who
-hunts the Persians, cannot afford to wait a long time for his money, he
-therefore usually sells his human booty to some wealthier Turkoman, who
-makes a business of buying a good many of them, and then takes a large
-troop of slaves to Bokhara to be sold there. He then sells as many as he
-can during the first days after his arrival, the rest which he is not
-able to dispose of he hands over to the dellal to be sold for him; the
-latter is the person who does the real wholesale business in slaves.
-Slaves of from three to sixty years of age, unless from some cause or
-other they have become crippled, are constantly for sale in the marts of
-Bokhara and Khiva. The tenets of their religion, it is true, forbid them
-to sell into slavery any but unbelievers, but hypocritical Bokhara knows
-how to elude the law. Besides the Shi-ite Persians, who are declared to
-be unbelievers by the Sunnite law, any number of Sunnite true believers
-are sold into slavery, conscience being salved by the simple process of
-compelling them before their sale and by the most cruel tortures to
-confess to being Shi-ites.
-
-The male slave who is exposed for sale is publicly examined, and the
-seller is bound to guarantee that the article sold by him is without a
-flaw. The hour in which a slave gets out of the clutches of the
-slave-dealer is his happiest, for it is impossible that such
-ill-treatment could await him, even at the hand of the worst master, as
-he endures whilst in the warehouses of the dealer in human flesh. The
-prices paid for the slaves vary according to the political situation,
-being favourable or unfavourable, as the Turkomans send their _alamans_
-(robber-bands) into the neighbouring countries. At the time of my visit
-the price paid for an able-bodied strong man was from forty to fifty
-tillas (from. L2 10s. to L3 10s.); but at the time when the Persians
-were defeated near Merv, and 10,000 prisoners were taken, a man could be
-bought at the low price of from three to four tillas. This abominable
-traffic, I am happy to remark, has since the time of my sojourn in
-Bokhara, if not entirely ceased, yet certainly greatly abated; and it is
-very probable that ere long slaves will not be exposed for sale at all
-in Central Asia. For the cessation of this horrible practice we are
-indebted to Russia, who has forbidden the slave trade in her own Asiatic
-possessions, as well as in the countries under her protection. Nor can
-the Turkomans, the chief men-stealers, continue as before their inroads
-into Persia to carry away men and cattle.
-
-We had already passed eighteen days in Bokhara, and my friends being
-unwilling to remain any longer, we had to proceed on our journey to
-Samarkand. Our purses, too, were at a rather low ebb, for in Bokhara we
-got nothing beyond hand-shaking. All that we had saved up in Khiva was
-spent by us in Bokhara. I had to sell even my animal; and many of my
-companions sharing my fate, we were compelled to hire a waggon in order
-to continue our journey. Some of our fellow-hadjis said good-bye to us
-here, and many and affectionate were the leave-takings and embraces.
-
-Before leaving I paid a farewell visit to Rahmet-Bi, who was kind enough
-to furnish me with a letter of recommendation for Samarkand, and made me
-promise that I would get myself introduced to the Emir.
-
-The road to Samarkand leads for the most part through well-cultivated
-fields, populous and nicely built villages. We halted at five stations
-on this road. Now that I was drawing near Samarkand all my curiosity and
-interest revived to see this Mecca of my longings of old. Mount
-Tchobanata, at the foot of which the city spreads, was already visible,
-and climbing up an eminence we saw Samarkand, the city of Timur, before
-us in all its pomp and splendour, shining out, with fairy-like
-enchantment, with its many coloured cupolas and towers, illumined by the
-rosy hue of the rising sun.
-
-
-
-
-XXIV.
-
-IN SAMARKAND.
-
-
-The Tadjiks maintain to this day that _Samarkand_, this ancient city of
-Central Asia, is the centre of the world. And it does, in truth, excel
-all the other cities of Central Asia, in its ancient monuments as well
-as in the splendour of its mosques, its grand tombs and new structures.
-We put up at a large caravansary where hadjis are provided with free
-quarters, but having been invited on the day of our arrival to establish
-my quarters as a guest in a private house near the tomb of Timur, I
-readily accepted the invitation and left the caravansary. I was
-agreeably surprised to find in my host an officer of the Emir who was
-charged with the superintendence of the Emir's palace at Samarkand. The
-return of the Emir, who was about to terminate a successful campaign at
-Kokhand, having been announced to take place in a few days, my
-fellow-travellers determined to oblige me by putting off their departure
-from Samarkand until I had an opportunity to see the Emir and find
-suitable companions for my return journey. I employed my time, in the
-meanwhile, in looking at the remarkable sights in the city, of which a
-greater variety is offered here than in any city in Central Asia. Being
-a hadji I had, of course, to begin with the saints. There are here about
-a hundred holy places to be visited, and the pilgrims do their visiting
-by a certain established rote, according to the superior claims of
-persons and places to sanctity. I would not deviate from the observance
-of this routine, and looked at everything, in its proper turn, down to
-the smallest object, with the zeal and devotion becoming the character I
-was acting. Amongst the many, I will mention in passing only the mosque
-of Timur; that castle in one of the halls of which the celebrated
-_Koek-Tach_ (_i.e._, green stone) is still to be seen upon which the
-great Emir had his throne erected, when its hall was crowded with
-vassals who hied from all the quarters of the world to do him homage; at
-that time when three messengers on horseback were always standing ready
-in the precincts of the amphitheatrically constructed hall to blazon
-forth the edicts of the conqueror of the world to the remotest corner of
-it. The tomb of Timur, and its many brilliant medresses are worth
-mentioning too. Only a portion of the latter are used as
-dwelling-places, and many of them are threatened with decay. The
-medresse of Hanim, once so grand, is in ruins now, and in vain did I
-search within mouldering walls for even a trace of the renowned Armenian
-and Greek library which Timur is alleged to have brought to Samarkand to
-form one of the ornaments of his capital.
-
-[Illustration: SAMARKAND.]
-
-Whilst I was in Samarkand crowds were always thronging in the bazaars as
-well as in the public places and streets, to which the soldiers
-returning from the war contributed, to a great extent. The number of its
-regular population hardly exceeds fifteen to twenty thousand
-inhabitants, two-thirds of whom are Uzbegs, and one-third Tadjiks. The
-Emir, whose seat of government is properly speaking in Bokhara, used to
-spend two or three months during the summer in Samarkand, owing to its
-more elevated position and more genial climate.
-
-I had now passed eight days in Samarkand, and I finally came to the
-conclusion to return to the West by way of Herat, taking the route I
-have mentioned before. Hadji Bilal still insisted on taking me with him
-to Aksu, promising to send me safely to Mecca by way of Yarkend, Thibet
-and Cashmere, or, if favoured by luck, to Peking by the way of Komul.
-But Hadji Salih was opposed to the plan, laying stress on the great
-distance and the scantiness of my means. "As far as Aksu, and even
-Komul," he said, "thou wouldst experience no difficulty, for Mussulmans
-and brothers are living along the road, and they would have regard for
-you as a dervish from Roum; but beyond thou wilt meet unbelievers only,
-who, it is true, will not hurt thee, but will not give you anything
-either. Therefore be advised, and return to Teheran by way of Herat,
-with the men we have selected for your travelling companions."
-
-There was a struggle going on within me for a while. To have travelled
-by land to Peking, through the ancient fastnesses of the Tartars,
-Khirgizes, Mongols, and Chinese, where even Marco Polo would not have
-dared to place his feet--would have been indeed a feat without a
-parallel! The voice of moderation prevailed with me after all. I
-reflected that it would be a pity to risk losing the fruits of the
-experiences hitherto gathered, however trifling they might be, by
-embarking in an enterprise of great uncertainty and undoubted danger.
-And putting off was not giving up; I was only thirty-one years old, and
-what I could not well do to-day I might accomplish at some future day. I
-made up my mind to return.
-
-My preparations for the journey had advanced considerably when the Emir
-made his triumphal entry into Samarkand. Its taking place had been
-announced for some days past, and a great multitude had collected on the
-_righistan_ (principal public place), to witness the show, but I cannot
-say that any special pomp was displayed in the pageant. The procession
-was headed by two hundred sherbazes, wearing over the uncouth Bokhara
-costume some sort of overall of skin, to which piece of additional dress
-they were indebted for their being called regular troops. They were
-followed by horsemen with banners and kettledrums, and behind these, at
-some distance, came Emir Mozaffar ed-din, surrounded by his higher
-officers and chief men. The Emir was forty-two years old, of middle
-size, rather stout, but very pleasant in appearance, with fine black
-eyes and a thin beard. After the Emir came Kiptchaks--rude, martial
-warriors with features nearly Mongolian, armed with bows and arrows and
-shields.
-
-The Emir caused a feast to be arranged for the people on the day of his
-arrival, several gigantic cauldrons being erected, on that occasion, on
-the righistan, in which the princely pilar was being cooked. Into each
-of these cauldrons was thrown a sack of rice, three sheep chopped up, a
-large pan of mutton fat, enough to make five pounds of tallow candles,
-and a small sack of carrots. Then ensued a scene of eating and drinking
-beggaring all description.
-
-An _arz_, that is a day for public audiences, was proclaimed for the
-following day. I took advantage of this occasion to present myself in
-the company of my friends to the Emir. As we were entering the interior
-of the city, we were startled to find ourselves stopped by a Mehrem,
-who gave us to understand that his Badevlet (majesty) wished to see me
-alone, without my companions. My friends were this time of my opinion,
-that this message boded ill to me. But what was to be done but to follow
-the Mehrem to the palace. After being made to wait for about an hour I
-was conducted into a room where I found the Emir reclining on a mattress
-of red cloth, amidst books and papers lying about. I recited a short
-Sura, accompanying it with the usual prayer for the welfare of the
-governing prince, and after saying amen, to which the Emir responded, I
-sat down in close vicinity to him without having first received his
-invitation to do so. The Emir was struck by my bold behaviour, which was
-in fact in perfect keeping with the character of a dervish. He fixed his
-eyes severely on mine as if wishing to embarrass me, and said:
-
-"Hadji! I hear thou hast come from Roum to visit the graves of
-Baha-ed-din and the other holy men of Turkestan?"
-
-"Yes, takhsir (sir)! and, besides, to be edified by thy blessed beauty."
-
-"Strange; and hast thou no other object in coming here from such distant
-lands?"
-
-"No, takhsir! It has ever been the warmest wish of my heart to visit
-noble Bokhara and enchanting Samarkand, upon whose sacred ground, as is
-justly observed by Sheikh Djelal, men should walk with their heads
-rather than their feet. Besides, this is my only vocation, and I having
-been roaming now through the world for many a day as a _djihangheste_"
-(a wanderer through the world).
-
-"How is this, a djihangheste with thy lame foot? This is very strange
-indeed."
-
-"Let me be thy victim, takhsir! (This phrase answers our "I beg your
-pardon, sir") Thy glorious ancestor Timur--may he rest in peace--was
-afflicted in the same way, and yet he became a _djihanghir_" (a
-conqueror of the world).
-
-Having bantered me in this preliminary conversation, the Emir inquired
-what sort of impression Bokhara and Samarkand had made upon me. My
-answers, which I took occasion to interlard with copious citations of
-Persian poetry, seemed to make a favourable impression upon the Emir,
-who was a mollah himself and spoke Arabic pretty well; but I was not
-altogether sure yet of my success with him. After the audience had
-lasted for a quarter of an hour he summoned a servant, and telling him
-something in a cautious undertone he bade me follow the servant.
-
-I quickly rose from my sitting posture and followed as I had been bid.
-The servant led me through a number of yards and halls, whilst my mind
-was at the time cruelly agitated by fears and misgivings as to my fate;
-my perplexed imagination conjuring up pictures of horror and seeing
-myself already travelling on the road to the rack and that dreadful
-death which was ever present to my mind. My guide showed me, after a
-good deal of wandering about, into a dark room, conveying to me by a
-sign that I should expect him here. I stood still, in what state of mind
-any one can guess. I counted the moments with feverish excitement--when
-the door opened again. A few seconds yet of suspense and the servant
-approached at last, and by the light of the opening door I saw him
-holding in his hand, instead of the frightful instruments of the
-executioner, a parcel carefully folded up. In it I found a highly
-ornamental suit of clothing, and an amount of money destined for my
-onward journey, sent to me as a present by the Emir.
-
-As soon as I obtained possession of the parcel I hastened away to my
-companions, wild with joy at my escape. They were quite as glad of my
-success as I myself had been. I subsequently learned that Rahmet-Bi had
-sent the Emir an equivocating report about me, in consequence of which I
-was received with diffidence at first by the Emir, but succeeded in
-dissipating his mistrust, thanks to the glibness of my tongue.
-
-My fellow-hadjis now advised me to leave Samarkand at once, and not even
-to sojourn at _Karshi_, but to cross over as quickly as possible to the
-other side of the Oxus, and await there in the midst of the hospitable
-_Ersari-Turkomans_ the arrival of the caravan bound for Herat. I took
-their advice. The hour of parting was at hand. I feel my pen is too
-feeble to give an adequate picture of the parting scene. For six months
-we had been sharing in all the dangers connected with travelling in the
-desert; we had in common defied robbers, borne the raging elements, and
-braved hunger and thirst. No wonder then that the barriers of position,
-age and nationality were all broken down, and that we had come to look
-on ourselves as one family. It may be easily imagined with what heavy
-hearts we looked forward to the sad moment when we should have to
-separate. There is hardly anything more painful to the heart of a true
-man than to see those ties severed which common hardships, the exchange
-of mutual acts of friendship and devotion, have firmly knit together.
-And mine, especially, I own it, nearly broke at the thought of the
-double-dealing I had to practise upon these friends of mine--the best I
-had in the world, who had preserved my life--even in these last moments
-leaving them in the dark as to my identity. But those who know the
-fanaticism of the Moslems, and the danger I should have exposed myself
-to by divulging the truth even at the moment of farewell, will surely
-find no fault with my reserve.
-
-
-
-
-XXV.
-
-FROM SAMARKAND TO HERAT.
-
-
-I did not remain long with my new fellow-travellers from the Khanate of
-Kokhand. But I attached myself all the more closely to a young mollah
-from Kungrat by the name of Ishak, who wished to go with me to Mecca. He
-was a kind-hearted youth, as poor as myself, and looking upon me as his
-master, he was always ready to serve and oblige me.
-
-The road from Samarkand follows the direction of the road to Bokhara up
-to the hill whence we saw the city for the first time. The next day
-found us already in the desert. In truth, however, compared to the other
-deserts through which I had passed, it might have been more fitly
-denominated an extensive grassy plain or a prairie. One meets here
-everywhere with herdsmen, owing to the numerous wells around which
-nomadic Uzbegs have their tents erected. The wells are for the most part
-very deep, and near them are tanks forming reservoirs for water, of
-stone or wood, at which the cattle are watered. To avoid the fatiguing
-labour of drawing water from the wells with buckets which are
-exceedingly small, the herdsmen attach the rope of the bucket to the
-saddle of a mule, passing it over a pulley, making thus the mule perform
-the work of drawing water. Quite a picturesque scene is presented by
-such a well, the flocks of sheep wandering or resting near it with their
-serious shepherds, and I was forcibly reminded by it of similar sights
-in the Lowlands of Hungary. On the second day after our departure we met
-a caravan coming from Karshi, near one of the wells. One of this
-caravan, a young woman who had been sold by her husband to an old
-Tadjik, and had discovered the infamous transaction after she reached
-the desert, was tearing her hair, bitterly wailing and crying, and upon
-catching sight of me she frantically rushed up to where I stood and
-exclaimed: "My hadji, thou hast read books: where is it written that a
-Mussulman may sell his wife, the mother of his children?" In vain I told
-the Tadjik that to do so was to commit a grievous sin, he only
-composedly smiled; the judge at Karshi apparently not having shared my
-views, the buyer felt quite sure as to the validity of the bargain.
-
-We proceeded but slowly owing to the excessive heat, and it took two
-days and three nights to reach _Karshi_. Nakhsheb was the ancient name
-of Karshi, and as a city it ranks second in the Khanate of Bokhara in
-extent and commercial importance. I went in search of an Uzbeg by the
-name of Ishan Hassan, to whom my friends had given me a letter of
-introduction. I found him and was very cordially received by him. He
-advised me to buy an ass, cattle being very cheap in Karshi, and to
-purchase with my remaining money knives, needles, thread, glass beads,
-Bokhara-made pocket-handkerchiefs, and particularly carnelians brought
-here from India, and to trade with these articles amongst the nomadic
-people we should meet along our road. All the hadjis do the same thing.
-In exchange for a needle or a couple of glass beads you get bread and
-melons enough to last a whole day. I saw that the good man was right,
-and went on the very same day with the Kungrat mollah to make the
-intended purchases. One half of my khurdjin was full of my manuscripts,
-mostly of literary and historical contents, which I bought in the bazaar
-of Bokhara; the other half was used by me as a storehouse for my wares,
-and thus I became at once an antiquarian, a dealer in fashionable
-articles, a hadji and a mollah, deriving an additional source of income
-from the sale of benedictions, nefesses, amulets, and similar wonderful
-articles.
-
-After a stay of three days I left, in company of the mollah Ishak and
-two other hadjis, for Kerki, about fifty-six miles distant from Karshi.
-After three days' travelling we reached the Oxus in the morning, at a
-place where there was a small fort on our side of the shore, and on the
-opposite side on a steep height the frontier fort surrounded by the
-small town of _Kerki_. The Oxus flowing between the two forts is here
-nearly twice the width of the Danube near Budapest, but owing to its
-rapid current, which drove us considerably out of our course, it took us
-fully three hours to cross over. The boatmen were very clever, and would
-not accept anything of us for ferrying us over. But scarcely had we
-placed our feet on the shore when the _deryabeghi_ (the river officer)
-of the governor of Kerki stopped us, accusing us of being runaway slaves
-intending to return to Persia, and compelling us to follow him
-immediately with all our luggage and things to the castle of the
-governor. My surprise and terror may be easily imagined. Three of my
-companions whose speech and features at once betrayed their origin were
-allowed to go free before long. I did not fare quite so well; things
-would not pass off so smoothly with me, they making all kinds of
-objections; but finally I flew into a rage, and exchanging the
-Turco-Tartar dialect I had been using for that of Constantinople, I
-emphatically insisted either upon having my passport shown to the Bi
-(governor) at once, or upon being taken into his presence.
-
-At the noise I made the _toptchubashi_ (an officer of artillery), who
-was of Persian origin, said something in a whisper to the deryabeghi.
-Then he took me aside, and telling me that he had gone several times to
-Stambul, from Tebriz, his native city, he knew very well persons
-belonging to Roum, and I might be perfectly quiet, as no harm would
-befall me.
-
-Every stranger must submit to this searching investigation; for as
-slaves who had become free and were returning home had to pay a tax of
-two gold pieces at the border, there were many of them who resorted to
-all kinds of subterfuges and disguises to steal unrecognized over the
-frontiers. The servant who had taken my passport to the governor soon
-returned, not only bringing back with him my papers, but a present of
-five tenghis which the governor had sent me.
-
-I was very sorry to learn that Mollah Zeman, the chief of the caravan
-going from Bokhara to Herat, was not expected to make his appearance
-before the lapse of eight or ten days. I consequently left in company of
-Mollah Ishak to go amongst the Ersari-Turkomans living in the
-neighbourhood. Here I entered once the house of Khalfa Niyaz, an ishan
-who had inherited sanctity, science, and authority from his father. He
-had a cloister of his own, and had obtained a special license from Mecca
-to recite sacred poems. In reading, he always had a cup filled with
-water placed by his side, and would spit into the water whenever he had
-finished reading a poem. The saliva thus permeated by the sanctity of
-the words he would then sell as a miraculous panacea to the highest
-bidder.
-
-As we had an abundance of leisure, my faithful mollah and I, we visited
-the Lebab-Turkomans (viz., Turkomans on the bank). We were given
-quarters in the yard of an abandoned mosque. In the evening hours the
-Turkomans would bring with them one of their poetical tales, or a poem
-out of their collections of songs, and I was in the habit of reading it
-out aloud to them. It was delightful to have them sitting around me in
-the stilly night within view of the Oxus rolling onward, they listening
-to me with rapt attention while I read about the brave feats of one of
-their heroes.
-
-One evening the reading had lasted as late as midnight. I was quite
-fagged out, and, forgetting to heed the advice I had been frequently
-given not to lie down near a building in ruins, I stretched my weary
-limbs close to a wall and very soon fell asleep. I might have slept for
-an hour when I was suddenly roused by a painful sensation. I jumped up
-screaming; I thought a hundred poisoned needles had run into my leg. The
-spot from which the pain proceeded was a small point near the big toe of
-my right foot. My cries roused an old Turkoman, lying nearest to me,
-who, without asking any questions, immediately broke out in the
-following comforting apostrophe: "Unhappy hadji! thou wast bitten by a
-scorpion, and that at the unlucky season of the _saratan_ (canicular or
-dog days). God have mercy on thee!" Saying these words he seized my
-foot, and tightly swathing my foot so as almost to sever it from the
-heel, he immediately applied his mouth to the wounded spot, and began to
-suck at it with such a violence that I felt it passing through my whole
-body. Another soon took his place, and re-swathing my foot twice they
-left me to my fate, with the sorry comfort that it would be decided
-before next morning's prayers whether it would please Allah to free me
-from my pain or from the vanities of this world. Although I was quite
-stupefied with being thrown about, and the burning and stinging pain
-which kept on increasing in intensity, my memory still reverted in a
-dull, mechanical way to a recollection of the act that the scorpions of
-Belkh were known in ancient times for their venomous nature. My distress
-was rendered more intolerable by my fears, and that I had given up every
-hope during the many hours of suffering was proved by the circumstance
-that, totally unmindful of my incognito, I had broken out into such
-moans and plaintive exclamations as seemed to be quite outlandish to the
-Tartars, who, as I subsequently learned, were in the habit of bursting
-out into shouts of joy on an occasion of this kind. In a few seconds the
-pain had darted from the tips of my toes to the top of my head, rushing
-up and down like a stream of fire, but being confined nevertheless to my
-right side only. The tortures I was suffering beggar all description,
-and losing all further interest in life I dashed my head against the
-ground reckless of all consequences, and seeking relief in death. This
-action of suicidal violence was speedily remarked by the others, and
-they, taking no heed of my remonstrance, tied me securely to a tree.
-Thus I continued to be in a prostrate, half-fainting condition for
-several hours, staring fixedly at the starry vault above me, whilst the
-cold sweat of agony was gathering in heavy drops on my forehead. The
-Pleiades were slowly moving towards the west, the beloved West, which I
-despaired of ever seeing again. Being perfectly conscious I looked
-forward to the hour of prayer with its sounds of devotion, or rather to
-the dawn of day. Meanwhile gentle sleep stole over me, sealing my
-burning eyelids, but I was soon roused from my beneficent slumbers by
-the monotonous: "La Illah, il Allah!"
-
-When I awoke and began to arrange my ideas I thought I felt a slight
-cessation of the pain. The burning and stinging sensation grew less and
-less violent, and about the time that the sun had risen to the height of
-a lance, I could attempt to stand on my foot, although very feebly and
-clumsily yet. My companions assured me that the morning prayer had the
-effect of exorcising the devil which had crept into my body by means of
-the bite of the scorpion. Of course I dared not suggest any doubts as to
-this pious version of my cure, but was too well pleased under any
-circumstances to have got over this dreadful night, the horrors of which
-will be ever present in my memory.
-
-After having waited for many weary days for the arrival of the caravan
-from Herat we were at length informed that the looked-for event was near
-at hand. I immediately hastened to Kerki, in the hope of starting at
-once. But my hopes in this direction were doomed to disappointment.
-There were about forty freed slaves from Persia and Herat in the caravan
-of Mollah Zeman, who were now on their way home under his dearly-paid
-protection. In journeying alone these poor freedmen run the risk of
-being pounced upon and sold into slavery again. These former slaves
-returning home must pay toll here, and this gave occasion to a great
-deal of noisy demonstration, the kervanbashi having stated the number of
-slaves at a lower figure than was warranted by the actual facts, whilst
-the officer of customs claimed toll for others not slaves, setting down
-every person who was not known to him to be free as a slave, and
-demanding toll for him. And as neither of them would yield, but stood
-up in defence of their respective allegations, the hubbub and anger
-seemed to be in a fair way of never subsiding. It took the entire day to
-examine the goods, the men, the camels, and the asses. We left at last,
-not, however, without the escort of the officer of the customs, who kept
-a vigilant eye upon the caravan lest some straggling travellers might
-join it at some by-path. He did not leave us until we had crossed the
-frontiers of Bokhara, and had proceeded on our journey through the
-desert.
-
-At the first station I gathered that there were a great number of
-people, besides myself, in the caravan who were longing to set their
-eyes on the southernmost border of Central Asia. The freedmen appeared
-to seek our company by preference, that is, the company of the hadjis,
-and by their joining us I had occasion to hear of truly affecting
-instances of the misery of some. Near me was sitting a grayheaded old
-man who had just ransomed his son, aged thirty, in Bokhara, and was
-taking him back to the arms of a young wife and infants. He had to
-purchase his son's freedom by sacrificing all he had, the ransom
-amounting to fifty gold pieces. "I shall rather bear poverty," he said,
-"than see my son in chains." His home was in Khaf, in Eastern Persia.
-Not far from me there was lying a muscular man, whose hair had turned
-gray with mental agony. A few years ago the Turkomans had carried away
-into slavery his wife, his sister, and six children. For a whole year he
-had wearily to drag his steps through Khiva and Bokhara before he could
-find a trace of them. When he had succeeded in tracking them a heavy
-blow was in store for him. His wife and the two smallest of the children
-as well as his sister had perished from the hardships of slavery, and of
-the four remaining children he could purchase the freedom of only the
-two younger ones; the two elder ones, girls, who had blossomed into
-beautiful lasses, being rated too high and above the amount of ransom he
-could afford to pay. There was a group of an aged woman and a young man
-that attracted our attention. They were mother and son, he a young man
-from Herat, and she fifty years old. He had purchased the liberty of his
-mother. Two years before, as she was travelling in the company of her
-husband and eldest son, they were attacked and made prisoners. Her
-husband and son were massacred before her eyes, and she was sold into
-slavery at Bokhara for twenty gold pieces. When her younger son found
-her and offered to ransom her, they doubled the amount as soon as they
-recognized him as a son, rapaciously speculating in his filial
-affection. Let me mention the case of another unfortunate man who had
-been sold into slavery about eight years previously, and was ransomed
-after about six years of slavery by his father. On their way home when
-but a few hours' march from their native town, both father and son were
-fallen upon by Turkomans, who immediately carried them to Bokhara to be
-sold. Now they had both regained their freedom and were returning home.
-
-We were following a southern course, through an interminable level plain
-destitute of vegetation with the exception of a species of thistle,
-growing sparsely, which furnishes a sweet morsel for the camel. It is
-rather wonderful how these animals will pull off with their tongues and
-swallow a plant the mere touch of which is apt to wound the most callous
-hand.
-
-At Maimene, the caravan camping outside the town, I put up at the
-_tekkie_ (convent) of one Ishan Eyub, to whom I had been given a letter
-of introduction by Hadji Salih. The following day I set up my shop at
-the corner of a street. My stock of wares, however, was quite reduced
-owing to the fact that I had not replenished it since the first
-purchases I had made. One of my companions came up to me and said in a
-tone of warning and compassion: "Hadji Reshid, half of thy knives,
-needles, and glass beads, thou hast already eaten up, the other half,
-together with thy ear, will follow in a short time; what will then
-become of thee?" The man was perfectly right, but what was I to do? My
-future caused me many an anxious thought, the Persian border being far
-away, with winter approaching. I comforted myself very soon, however,
-with the remembrance of my former experiences amongst the Uzbegs, whom I
-knew never to allow a hadji or a beggar to leave their door
-empty-handed. I was sure of bread and fruit, and, now and then, even of
-a gift of some piece of clothing; and with these I hoped to be able to
-get on in my journey.
-
-No difficulties about the tolls retained us at Maimene, but the
-kervanbashi and more prominent merchants of our caravan put off their
-departure on account of their own private affairs. They wished to attend
-two or three horse fairs at least, the prices of these animals being
-very low here. The horses are brought to the fair by the Uzbegs and
-Turkomans of the environs, and are carried from here to Herat, Kandahar,
-Kabul, and often to India. Horses which I saw sold in Persia for thirty
-to forty gold pieces apiece, could be bought here at one hundred to one
-hundred and sixty tenghis (a tenghi being about ninepence).
-
-Our road now lay continuously through mountainous regions. Upon reaching
-the border of Maimene, we were confronted again by a Yuzbashi,
-performing the office of frontier's guard, who levied upon us an
-additional toll under the title of whip money, this being the third toll
-we had to pay within the Khanate of Maimene. A merchant from Herat to
-whom I complained about this extortion, observed to me: "Thank God we
-are called upon to pay toll only. In former days travelling in these
-parts was most dangerous, for the Khan himself was plundering the
-caravans."
-
-A troop of _Djemshidis_ who were sent by the Khan from _Bala Murgab_,
-for our protection against predatory tribes through whose territories we
-were to pass, joined us at the frontier, forming our escort. I was
-informed that our caravan had not been exposed to such imminent danger
-as awaited them here during the whole journey from Bokhara. We kept our
-eyes open, carefully glancing to the right and left, and cautiously
-surveying every little hill we passed. Thus we journeyed on in the
-greatest suspense, but it was in all probability owing to the size of
-the caravan and its watchfulness that we escaped being attacked.
-
-At the time the caravan left Herat for Bokhara it was spring, and Herat
-was then besieged by the Afghans under Dost Mohammed. Six months had
-passed since the news of the capture of the city; its pillage and
-destruction had reached us long ago, and the intense longing of those of
-our caravan who were from Herat to see again their families, friends,
-and houses may therefore be easily imagined. We were, nevertheless, made
-to wait a whole day at Kerrukh, one of the border villages of Herat,
-until the officer of the Customs, who had come already upon us in the
-morning, had, in the overbearing and supercilious manner peculiar to the
-Afghans, finished making up, with a great deal of ado, an extensive list
-of every traveller, animal, and each piece of goods we had with us. I
-had imagined Afghanistan to be a country with somewhat of a regular
-administration; nay, I had fondly hoped that my sufferings would
-terminate here, and that I might dispense henceforth with the
-assumption of the character of a dervish. Alas! I was sadly mistaken.
-Nowhere had we been treated in such a brutal manner as we were treated
-here by the Afghan Customs collectors. We had to pay duty on the very
-clothes we wore, with the exception of the shirt. On my ass I had to pay
-a duty of six krans, and he who was not able to pay had simply all his
-things confiscated.
-
-Towards evening, when the plundering was over, the governor of Kerrukh,
-who has the rank of a major, made his appearance in order that he might
-examine us. At me he took a good long look, evidently being struck by my
-foreign features, and immediately summoned the kervanbashi to make some
-whispered inquiries about me. He then called me to come near him, made
-me sit down, and treated me with marked politeness. Whilst talking with
-me he studiously turned the conversation on Bokhara, smiling always in a
-mysterious way as he did so. But I remained faithful to the part I had
-assumed. On taking leave he wanted to shake hands with me in the English
-fashion, but I anticipated the motion of his hand by raising mine as if
-in the act of bestowing a _fatiha_ upon him, whereupon he left me with a
-laugh. We were finally allowed to leave Kerrukh, and entered Herat on
-the following morning after a toilsome journey of six weeks.
-
-
-
-
-XXVI.
-
-IN HERAT AND BEYOND IT.
-
-
-The large, flourishing valley, intersected by canals, in the centre of
-which the city of Herat is situated, is called _Djolghei-Herat_ (the
-Plain of Herat). I saw with surprise how rapidly the wounds inflicted by
-war had healed. But two months ago savage Afghan hordes had been camping
-in the neighbourhood, trampling down and laying waste everything, and
-behold! to-day the fields and vineyards are boasting of their intensest
-verdure, and the meadows are covered with a luxuriant sward dotted all
-over with field-flowers, making them look like embroidered work.
-
-We entered by the gate of _Dervaze-Irak_ (viz., the Gate of Irak). The
-gate itself and the houses surrounding it were one mass of ruins. Not
-far from the gate, in the interior of the city, was a lofty
-fortification, which, owing to its phenomena, was more particularly
-exposed to the hostile missiles, and now there was nothing left of it
-but a heap of stones. The wooden framework from door and window was
-gone, it having been used up as fuel, of which there was great scarcity
-in the city during the siege. In the deserted openings of the houses
-were seen naked Afghans and Hindoos squatting, worthy keepers of a city
-in ruins. At every step I advanced the desolation became more appalling;
-entire quarters of the town were empty and deserted. The bazaar alone,
-or rather that part of it covered with the cupola, which has withstood
-many a siege, presented an interesting picture of life characteristic of
-the confluence of Persia, India, and Central Asia at this place. It was
-a wonderful sight to see the astonishing variety of types, complexions,
-and costumes amongst Afghans, Hindoos, Turkomans, Persians, and Jews.
-The Afghan, whose national costume consists of a shirt, drawers, and a
-dirty blanket, assumes sometimes the English red coat, but on his head
-he wears the never-failing picturesque Hindoo-Afghan turban. The more
-civilized affect in part the Persian dress. Arms are the universal
-fashion; private citizens as well as soldiers seldom come to the bazaar
-without sword and shield, and persons wishing to look distinguished
-carry with them a whole arsenal. The Afghan is both in appearance and
-demeanour the rudest and most savage, every one passing him with a great
-show of humility, but never did people hate a conqueror more intensely
-than those of Herat the Afghan. The surging, variegated crowd before me
-was pleasant to look at. There were moments when, seeing Afghan soldiers
-in English uniforms and with shakos on their heads, I thought that after
-all I was now in a country where I had nothing to fear from Islamite
-fanaticism, and that I might drop the mask which had become intolerable
-to me. But only for a moment, for upon reflection I could not help
-remembering that I was in the East, where appearances are most
-deceptive.
-
-As I mentioned before, my purse was quite empty. I tried everything in
-my power to procure myself the necessary travelling expenses. I waited
-upon the reigning prince, Serdar Mehemmed Yakub Khan, a youth sixteen
-years old, and the son of the then king of Afghanistan. The king had
-entrusted this youth with the government of the conquered province, he
-having had to hasten to Kabul where his own brothers were plotting to
-deprive him of his throne. The young prince was residing in a palace
-very much battered by the siege. He was dressed in a uniform with a
-high-standing collar, and would sit, most of the time, in an arm-chair
-at the window: and when wearied with the great number of petitioners
-which it was his official duty to receive, he would order military
-drills and manoeuvres to be executed on the place below his window and
-inspect them from there.
-
-As I was stepping into the courtyard of the palace in the company of
-Mollah Ishak, the military drill was just at its height. Near the door
-of the reception hall a crowd of servants, military men and petitioners
-were lounging. Thanks to my huge turban and pilgrim-like appearance
-every one made way for me, and I could reach the hall without
-interference from anybody. When I stepped into the hall I found the
-prince seated as usual in his arm-chair, with the Vizier on his right
-side, whilst ranged along the wall were standing other officers,
-mollahs, and people from Herat. In front of the prince were the keeper
-of the seal and four or five servants. As became my position as a
-dervish I entered with the customary salutation, and exciting no sort of
-comment by it, I went up straight to the prince, seating myself between
-him and the Vizier, after having pushed aside the latter, a stout
-Afghan, to make room for me. There was a general laugh at this
-intermezzo, but I kept my countenance and immediately raised my hand to
-recite my customary prayer. The prince looked at me fixedly during the
-prayer. I observed an expression of surprise and hesitation stealing
-over his face, and after I had said "Amen," and the whole company
-smoothing their beards responded to it, he jumped up from his chair, and
-pointing at me with his finger, he exclaimed, laughing and yet half
-astonished, "I swear by God, thou art an Englishman!"
-
-A loud burst of laughter followed the original remark of the young
-prince, but he, in no wise disconcerted, approached, stood up in front
-of me, and then clapping his hands like a child who had guessed right at
-something he added, "Let me be thy victim! confess thou art an Ingiliz
-in disguise." But I now pretended to act as if the joke had been carried
-too far for my forbearance, and said: "_Sahib mekum_ (stop this); dost
-thou know the proverb--'he who even in fun takes a true believer to be
-an unbeliever, becomes one himself?' Give me rather something for my
-_fatiha_ that I may continue my journey." My grave looks and the
-citation made by me somewhat perplexed the young prince, and sitting
-down again, half ashamed of himself, he excused himself by saying that
-he had never seen a dervish from Bokhara with such features. I answered
-him that I was not from Bokhara but from Constantinople; and having
-shown him as a proof my passport and spoken to him about his cousin
-Djelaleddin Khan, who had visited Mecca and Constantinople in 1860 and
-met with a most distinguished reception on the part of the Sultan, he
-seemed to be perfectly satisfied. My passport passed from hand to hand,
-everybody approved of its contents, and the prince giving me a couple
-of krans called upon me to visit him again whilst I remained in Herat,
-an invitation of which I did not fail to avail myself.[4]
-
- [Footnote 4: It was the same prince who afterwards
- succeeded his father Shir Ali Khan upon the throne of
- Kabul. In spite of having proved himself at the
- beginning of his career to be a valiant soldier, he
- nevertheless turned afterwards a cowardly man by
- participating in the murder of Sir Louis Cavagnari and
- the rest of the English officers who took part in the
- British Mission to Kabul.]
-
-Time dragged on heavily while I was waiting for a caravan at Herat, and
-I grew very impatient at the delay. There was a sad and depressing air
-about the city, terror of the savage conqueror could be read in every
-face, and the recent siege and devastation continued to form the
-ever-recurring topics of conversation. At length, on the 10th of
-November, 1863, I left this entrance-gate to Central Asia, joining a
-larger caravan going to Meshed, with which I was to accomplish the
-remaining portion of my journey. The caravan consisted of two thousand
-persons, half of whom were Hezares from Kabul who, for the most part
-poor and miserable, were proceeding with their kith and kin on a
-pilgrimage to the shrines of Shi-ite saints. The caravan forming thus a
-large body of men, its members were subdivided again into smaller bands.
-I was assigned to a troop of Afghans from Kandahar, who were dealing in
-furs and indigo, and were conveying these articles of merchandise to
-Persia.
-
-I thought that I had emptied the cup of bitter sufferings to the very
-dregs during my wandering through Central Asia, but it was reserved for
-the journey from Herat to Meshed to convince me that there may be
-miseries greater still than those I had already endured. I was utterly
-destitute of money, of everything, and to satisfy my daily wants I was
-thrown upon the charity of the Afghans and Tadjiks. The Tadjiks were
-poor pilgrims, themselves but scantily supplied with the bare
-necessaries of life. And as to the Afghans, their known avarice and
-meanness of character might give me a dispensation from telling how hard
-it was to excite their pity. I fared best when we happened to pitch our
-tents near some inhabited village. In such a case my Tartar and I
-divided the village between us; I would go in one direction and beg for
-wood and fuel, whilst he would go in another begging for bread and
-flour, and on meeting again we would exchange parts.
-
-The inhabitants of this region, though very poor themselves, did not
-turn a deaf ear to our appeals for charity. With food we were tolerably
-supplied, poor and mean as it was in quality; but what caused us the
-most terrible suffering was the bitter cold prevailing towards autumn in
-this part of the world. Such was the effect of the cold cutting blasts
-coming from the north-eastern plains that the intense cold would pierce
-through the thickest cloak in which a person might wrap himself; and the
-animals themselves came very near being benumbed by it. All the way from
-Shebesh until we were two stations from Meshed, I had to pass the night
-in the open air, lying on the hard frozen ground, in the ragged dervish
-dress which I had on me, and which served the purposes of both pillow
-and coverlet. Many a time I would not dare to close my eyes for fear of
-freezing to death. I besought the hard-hearted Afghans to let me have
-one of their spare horse blankets; with chattering teeth and in a most
-piteous voice I vainly appealed for hours together to the cruel
-barbarians bundled up in their warm fur skin cloaks. They only jeered at
-me, saying, "Dance, hadji, and thou wilt get warm." The high plateaus of
-Eastern Persia will for ever rank in my memory with the sand of the
-deserts of Central Asia.
-
-Near Kafir-Kale we met with a caravan coming from Meshed. From a member
-of this caravan I learned that Colonel Dolmage, an English officer in
-the Persian service, an old acquaintance of mine, was still residing in
-Meshed, a piece of news which was very welcome to me. Ferimon was the
-first village inhabited by Persians, and a warm stable made me forget
-the sufferings of many a day past. At length, on the twelfth day after
-our departure from Herat, the gilded cupolas of Imam Riza loomed up
-before our eyes. We had reached the city of Meshed, for the sight of
-which I had been longing.
-
-Besides, in approaching Meshed, there were other motives--motives of
-humanity--at play, which quickened my pulse and made my heart beat with
-something of the regained dignity of a man who escapes from moral
-slavery. In Meshed I was at length to be restored to myself; I was to
-fling off, to some extent, the artful disguises with which, in fear of
-life, limb and liberty, I had had to surround myself, to discard the
-shameful rags which lowered me in my own estimation, to put an end to
-the pitiful anxieties to which I had been continually exposed, and last
-not least to exchange a life of hardship, discomforts and privations for
-one of comparative ease and comfort. Nor did I entertain the usual
-fears, which haunted me elsewhere, as to the reception I might meet at
-the hands of the authorities; the governor of the province was an
-enlightened prince, an uncle of the king of Persia, and under his
-auspices the government was conducted, in appearance at least, more in
-accordance with European ideas. To all these cheering reflections was
-added the hope of meeting and embracing again, after all these weary
-wanderings, an old friend of mine--perhaps the solitary European who had
-pitched his tent so far east and was now living in Meshed. Under all
-these combined impressions the very cupola, under which the mortal
-remains of Imam Riza repose, blazing with its resplendent light far into
-the outlying country, seemed to me a beacon which was to guide me to a
-harbour of safety. I even caught the enthusiasm of the thousands of
-people who were flocking to the tomb of the saint, and could almost
-imagine myself one of the pilgrims who hail with emotions of unutterable
-thankfulness and pious joy the sight of the holy place, after having
-wearily wandered over the immense distances from their several homes.
-
-It may not be uninteresting to know who this Imam Riza is, the renown of
-whose sanctity has made such a lasting and deep impression upon the
-minds of a large portion of the Eastern world. Of the twelve Imams he is
-the eighth. He was a contemporary of the Caliph Maamun, a son of the
-famous Harun el Rashid. This Caliph's envy and jealousy of Imam Riza was
-roused by the general esteem in which he was held, and the unbounded
-devotion which was shown to him by the sect of Shi-ites, then already
-very numerous, but not daring yet to enter publicly into the area of
-religious sectarianism. He was banished by the Caliph to Tus, a town in
-the vicinity of the present site of Meshed. The banishment had not the
-desired effect; in his abode of humiliation he became again the object
-of general veneration, so the Caliph had poison administered to him in a
-cup of wine, thus ridding himself of a dangerous and hated rival. The
-memory of his name did not die with him; from a beloved leader of a sect
-he rose to be a martyred saint. His death in exile seems to have
-especially commended him to the imagination of the travelling public as
-their patron saint; and he was honoured, in this, his quality, with the
-title of Sultan al Gureba (Prince of Strangers).
-
-
-
-
-XXVII.
-
-IN MESHED.
-
-
-Nature seemed to have put on her holiday garb as we were approaching the
-city. The weather was splendid; it was one of those fine autumnal
-mornings which are so common in the Eastern part of Persia. The road
-leading to the city passes through a bare, almost, level, tract, its
-monotony being relieved only here and there by a few hills. The contrast
-which the city presented to the unromantic aspect of the environs was
-all the more striking. With its bright and flashing cupolas, and
-surrounded by gardens, it lay there like a rich and glittering gem
-embedded in a rare setting of leafy verdure. My gaze was fixed upon the
-buildings that seemed to detach themselves as we approached from the
-confused mass presented at a distance. For the time being I was utterly
-lost in thought, careless of the movements of the caravan, and even my
-looking at the city was more in a dreamy vacant way than for the purpose
-of gratifying my curiosity. The traveller had for once merged in the
-human being; casting aside all interest in historical reminiscences, not
-even caring to recall the names of the great saints whose splendid tombs
-formed the attraction of the place, I fairly rioted in the consciousness
-of being able now to turn my back upon the black and ugly experiences of
-the past, and looked forward to the attractive vista of a bright future.
-
-I was roused from these pleasant reveries by our entrance through the
-Dervaze Herat (Herat Gate). We passed along the wide and long street of
-Pajin Khiaban (Lower Alley), and proceeded towards the Sahni Sherif (the
-Holy Vestibule). A very pleasing sight is offered by the broad canal,
-winding through the city, its banks studded with trees which spread a
-pleasant shade; indeed this is a feature rendering Meshed one of the
-most attractive cities in Iran. The concourse of people, representing
-all the nations of Asia who are adherents of the Shi-ite faith, gives a
-most striking character to the streets, which are pulsating with
-stirring life. Every variety of costume prevalent in Persia and the
-whole of Eastern Asia meet the eye wherever you look. It does not take
-long to realize the fact that Meshed is one of the strongholds of
-Shi-itism. The proud Sunnites, the Turkoman and Uzbeg, walk about with
-an humble and apologetic air as if to beg pardon of those whom he
-oppressed in his own home; whilst the men of Bokhara, Hezare, India and
-Herat are treading proudly and lightly on a ground which seems to
-inspire them with a consciousness of their superiority--their forms
-erect, their carriage haughty and independent and their looks scornful
-and defiant. The Sunnite is by no means, however, exposed to any danger
-of retaliation on the part of those whose compatriots have often been
-the victims of his ferocity. In Iran he is safe, but he cannot shake
-off a guilty sense of the merited retribution his cruelty amply
-deserves, and the impress of this unpleasant consciousness betrays
-itself in his movements and demeanour.
-
-Especially during the bright days of autumn the streets are crowded with
-a dense mass of humanity, rolling in an endless stream along the
-thoroughfares, and in vain does the eye attempt to find a resting-place
-amid the varied confusion of the spectacle, nor is it possible in the
-throng of conflicting sights to treasure up some distinct recollection
-which might shape itself into a reminiscence at some future day. The
-neighbourhood of the magnificent building of the Imam for several
-hundred paces forms the centre of most bewildering sights and sounds.
-Standing beside their booths or stands, or in front of their shops, on
-both sides of the street, on the banks of the canal, and moving through
-the streets, are to be seen and heard a multitude of men, active,
-scrambling, energetic, carrying their wares on their heads, shoulders,
-or in their hands, pushing through the crowd, offering them vociferously
-for sale, and producing a strange din and noise whilst they recommend
-them to buyers with their sing-song cries. It seems utterly impossible
-to elbow your way through this compact mass of humanity, and yet there
-is a sort of order in this wild confusion, for an actual block but
-seldom occurs. This scene of confusion is only an apparent one,
-especially to the unfamiliar eye of the European, who cannot separate
-order from quiet, for an attempt to push your way through the throng is
-attended with no evil consequences or harm; every one is sure to reach
-safely the place he is bound for. This bustling life, however, was quite
-agreeable to me after the experience of the dull and stolid constraint
-so characteristic of the cities of Turkestan which I had lately seen.
-
-I now wished to meet as soon as possible my English friend, Colonel
-Dolmage, of whom I spoke before. First of all I entered a caravansary in
-order to wash myself, and to put in some kind of decent order my
-tattered toilet. This done, the next thing was to find the house where
-my friend lived. It is always a ticklish thing to go about in Meshed
-inquiring after the whereabouts of a Frengi, but it becomes immeasurably
-so in the case of a person like me--who bore about him the unmistakable
-garb, gait and mien of a hadji--undertaking to do it. By dint of
-perseverance, and much ingenious cross-questioning I stood at last in
-front of his house. Almost overcome with emotion I knocked at the door.
-I heard footsteps approaching, and a moment later a servant opened the
-door. The portal was as quickly re-shut in my face, for the servant just
-deigning to glance at me, overwhelmed me with a volley of oaths, and
-slammed the door. My emotion disappeared in the twinkling of an eye, and
-angry and impatient at this unexpected rebuff, I vigorously set to
-rapping at the door again. The servant reappeared, and this time I gave
-him no opportunity for parley or remark, but went past him into the
-court without vouchsafing a solitary word of explanation to him. The man
-was quite dumbfounded with what seemed to him my impertinence, but
-recovering himself soon, he asked me roughly what I, a hadji, wanted
-with his master, who, as I knew, was an unbeliever. I very emphatically
-told him that this did not concern him, but that he should without delay
-advise his master that a stranger from Bokhara wished to see him.
-
-Whilst the servant was gone, I leisurely found my way into a room, on
-entering which I was struck with the sight of the furniture, which
-vividly recalled European comfort and civilization. The furniture was
-quite plain, merely a table and chairs, but to my unaccustomed eye they
-looked like an epitome of all the things towards which my orphaned heart
-was warming. Yes, these lifeless, homely objects of daily use seemed
-sanctified to me, and I stood gazing at them as if they were things of
-life. A newspaper on the table, the _Levant Herald_, caught my eyes
-next, and to seize it and devour its contents was the work of a moment.
-How many things had happened since I had a newspaper in my hands! Every
-item of news, the humblest and that of the highest political importance,
-possessed an equally intense interest for me, and immersed in the
-perusal of its columns I even forgot Colonel Dolmage, who had softly
-entered and was now standing before me. Dressed in a European uniform, a
-fine specimen of British manhood, he looked at me silently, searchingly,
-but I vainly watched for a look of recognition. Thus standing face to
-face for a few moments, the situation became almost painful. To be sure
-the ravages which hunger, thirst, cold, anxiety, and the thousand trials
-of the journey had made in my appearance, sadly altered my looks, and no
-wonder the young colonel failed to recall in the ragged hadji before him
-his former acquaintance. I broke in upon the silence by exclaiming in
-English, "What, Colonel, do you not recognize me?" The familiar voice
-dispelled like a charm his uncertainty as to who I was, and in an
-instant we were locked in a close embrace. He now remembered everything,
-knew even something by hearsay of the perilous journey I had ventured
-upon, and, seeing the pitiful condition I was in, tears of manly
-compassion rose to the young officer's eyes.
-
-Distinctions of class, profession, or nationality, entering so largely
-into European life, separating man from man, lose their hold upon
-Europeans meeting in the distant East. The great West, seen at that
-distance, becomes their common country; they are drawn together by the
-bond of common views, feelings and modes of thought which obliterate the
-artificial lines of nationality--nay, they feel for, and treat each
-other as only blood relations and brothers would in Europe. Colonel
-Dolmage's conduct towards me illustrated this in a conspicuous manner.
-His very first question, accompanied by a look of almost tender
-sympathy, "For God's sake, what have you been doing? what has happened
-to you?" made me feel like a long-lost brother who had found his way
-home again. I saw the terrible alterations and the sad havoc which
-hardships had made in my appearance reflected in his questions and
-accompanying looks. He was a most sympathizing listener to the story of
-my late experiences, and it was rather late in the evening when I rose
-to leave him.
-
-Colonel Dolmage proved my staunch friend during the four weeks I stayed
-in Meshed, and although I dare say I occasioned him no little trouble, I
-found him unflagging in his zeal for my welfare. Not only did his kind
-offices largely contribute to making my stay in Meshed an exceedingly
-pleasant one but to his generosity and active friendship I was chiefly
-indebted for the means which enabled me to proceed on my journey with
-renewed vigour and a cheerful mind. And no matter what unpleasantnesses
-the interest he bore me drew upon him, his invariable good humour and
-friendly conduct to me remained unaltered.
-
-Upon my arrival in Meshed, after having visited Colonel Dolmage, I felt,
-above all, the necessity of recuperating somewhat before turning my
-attention to the remarkable sights of the city. The first few days,
-therefore, I entirely devoted to rest, a species of _dolce far niente_
-which did infinite good to both body and mind, invigorating the one and
-brightening the other. After my few days' rest I returned with redoubled
-interest to the main duty of a traveller, to see, observe, inquire, and
-remember. Nor is there any other city in Eastern Persia abounding in
-such a variety of curiosities as may be seen here. Indeed I was sorely
-puzzled which way first to turn my attention. Rich in monuments
-appealing alike to the student of history, the curious in holy things,
-and the literary man--it is hard to know where to begin.
-
-Probably led by the dervish instinct, developed in me by months of
-devout pilgrimage, I found myself entering the Sahni Sherif, looking
-about me with unfeigned admiration. The quick eyes of several loitering
-Seids did not fail to discover the stranger and the Sunnite pilgrim in
-me; and I was soon surrounded by them, each anxious to acquaint me with
-the notable features and wonders of the holy tomb. That the sanctuary at
-which Conolly, Fraser, Burnes, Chanikoff, nay, the official Eastwick
-himself, endeavoured from a safe distance to steal a hasty glance, was
-thrown open to me, and I was almost forced to enter it by the hungry
-descendants of the Prophet, involuntarily recurred to my mind as I
-declined the services proffered by them. For, truth to tell, the months
-of compulsory pilgrimage I had gone through had strangely palled my
-appetite for holy sights appertaining to Islamism, and I felt relieved
-when I was left to myself to continue my observations. My attention was
-next engaged by the monument lying to the left of the Sahn, and the
-splendid mosque of Gowher Shah. The former of these two buildings
-surpasses in magnificence and richness the most renowned tombs to which
-the Mohammedan world perform their devout pilgrimages, not even
-excepting those of Medina, Nedjef, Kerbela and Kum. It is inlaid with
-gold inside and outside. Much of its former glory is gone, and many of
-its richest ornaments have been carried away at different periods of
-time by Uzbegs, Afghans and others. Since the monument was first erected
-it has been several times plundered. Meshed suffered most at the hands
-of Abdul Mumin, Khan of Bokhara, in 1587, when entering it at the head
-of the Uzbegs, the city was sacked and its inhabitants carried into
-slavery. It was laid waste again by the Afghans, and at different times
-civil wars spread desolation within its very walls. The golden ball on
-the top of the dome of the tomb, weighing four hundred pounds, is said
-to have been removed by the impious hands of the sons of Nadir, and
-several jewels of great price passed, in later times, into the
-unhallowed possession of the rebel leader Salar. But in spite of the
-ruthless conduct of foreign enemies and the violence of intestine war,
-the tomb still harbours an immense amount of treasure. The walls of the
-monument are fairly resplendent with jewels and trinkets of the rarest
-kinds offered up to their favourite saint by the devout Shi-ites. The
-eye is dazzled by the splendour of the pious gifts, consisting of
-precious ornaments of every imaginable shape, a headgear shaped like a
-plumed crest (_djikka_) of diamonds, a shield and sabre studded with
-rubies and emeralds, massive candelabra of great weight, costly
-bracelets, and necklaces of incalculable value.
-
-The sight without and the sights within court a like amount of
-admiration, and the balance is constantly preponderating, now in one,
-now in the other direction. Without the cupola and the towers with their
-rich incrustations of gold, within the massive fretted work and grating
-of silver, the artistically stained windows, the construction of the
-dome denoting a fine perception of refinement and elegance in form, and
-rich Oriental carpet stuffs with diamonds and precious stones woven
-into them, continually challenged and divided my wondering interest.
-This cold and glittering accumulation of wealth was not wanting in the
-touch of humanity which warmed it into a scene of life and bustle. The
-groups within were not mere sight-seers, come to gratify their
-curiosity. They were pious visitors at a holy shrine, with silent
-devotion stamped upon their features, denoting ecstasy, enthusiasm, deep
-contrition, humble self-abasement, and every shade of religious joy and
-sadness, which none so well as the faces of Islamite devotees know how
-to express or simulate; whilst to their lips rose muttered prayers,
-interrupted by guttural yells, their chests were heaving with wild sobs.
-Those who did not know their prayers by heart, or could not read from
-the tablets inscribed with them, which were suspended from the grating,
-had them repeated by the leader of the group they belonged to. All seem
-anxious to propitiate the divinity by acts and prayers of praise or
-humiliation in order to secure a place in the dwellings of the blessed
-and happy. One all-absorbing feeling seems to inspire at such a moment
-men of all races and classes alike, whether they be lords, merchants, or
-servants--the cautious dwellers in Central Asia, the shrewd men from
-Isfahan and Shiraz, the guileless Turks, or the ferocious Bakhtiaris and
-Kurds. None are too high or too low for the performance of acts of pious
-tenderness; the sons of Khans, the Mirzas and the poor peasants mingle
-freely together; and it is a touching and sublime spectacle, indeed, to
-see these sons of Asia, both rude and refined, pressing forward to kiss,
-with unfeigned humility, the silver trellis, the padlock hanging from
-the door of the grating and the hallowed ground itself.
-
-Of the mosque of Gowher Shah, which I visited next, the Persians say
-with great justice, that whilst the monument of Imam Riza is more
-gorgeous, the mosque far surpasses it architecturally. The mosque is
-situated in the same court, opposite to the monument. The _kashi_ work
-(glazed tiles) enters largely into the structure inside and outside, and
-there is an artistic beauty about it which more than compensates for the
-comparative absence of richer materials such as gold and silver. The
-lofty portal is admirable, both for the elegance of its design, and the
-rich colouring it derives from the many-hued and brilliant kashi work,
-especially when lit up by the rays of the sun. The gate is of the same
-style as those I saw in Herat and Samarkand.
-
-Shaping my course after that of the numerous pilgrims and beggars, who
-all went in the same direction on leaving this splendid building, I went
-to the refectory of Imam Riza, or as the natives call it, _Ashbaz Khanei
-Hazret_ (the kitchen of his Highness). The Hazret, so his Holiness is
-entitled, _par excellence_, enjoys the reputation of being immensely
-rich. He is very hospitable, and every new-comer has the choice of
-becoming his guest; but this hospitality is limited in point of time to
-seven days only. The wealthier pilgrims rarely take advantage of this
-liberal arrangement, but the poorer classes eagerly avail themselves of
-the privilege of boarding and lodging at his Highness's expense. The
-convenience of the guest is cared for on a very large scale, and the
-vast machinery of baths and caravansaries, boarding-houses and
-soap-boiling houses, of which his Highness is the owner, is put in
-motion in order to satisfy the various wants of the strangers flocking
-to the Hazret. I could not resist the temptation of adding one more
-experience to those for which I was indebted to my Oriental disguise. I
-squatted down, unheeded in the midst of the crowd of hungry Shi-ite and
-Sunnite pilgrims. Very soon large dishes of smoking rice were brought in
-by a troop of servants. Rancid fat and damaged rice, of the kind of
-which I had already collected reminiscences enough to last me for a
-lifetime, made up the delicious dish, which gave me but a mean opinion
-of the boasted riches of his Highness. I pretended to be as eager about
-fishing out my share of it as any other, splashing about with my fist in
-the plate, but thought it best to save my appetite for a more favourable
-occasion.
-
-The avarice and greediness, so characteristic of the Persians, induce me
-to believe that their admiration for Imam Riza is owing, not so much to
-the renown of his sanctity and the inviolable right of asylum belonging
-to him, as to the vast and fabulous wealth of which he is supposed to be
-the owner.
-
-An accident led me to discover the precarious condition in which the
-Jews were living in Meshed. I met one day in the streets of Meshed a
-former fellow-traveller of mine, on my journey from Bokhara. As he was
-about to pass on without heeding me, I called out after him, knowing him
-to be a Jew, "Yehudi, Yehudi." He hurriedly came up to me and said
-confidentially in a low voice: "For God's sake, Hadji, do not call me a
-Jew here. Beyond these walls I belong to my nation, but here I must play
-the Moslem." It was the old story over again of persecution fanned by
-bigotry and fanaticism, and taken advantage of by murderers and robbers.
-
-The cause of their present distress and their fear of being recognized
-as Jews dates from an occurrence which had happened several years ago in
-Meshed. A Persian doctor, who was consulted by a Jewess about an
-eruption on her hand, advised her to plunge her hands into the entrails
-of a newly-slaughtered dog. She took his advice, and had one of those
-unhappy street scavengers of the East killed in order to try the cure
-prescribed to her. Unfortunately she had this done on the very day on
-which the Mohammedans celebrated the Eidi Kurban (Feast of Sacrifice).
-The rumour of it soon spread amongst the people; and the slaughtering of
-the dog was interpreted as an impious mockery of the religious rites of
-the true believers. The rapacity and murderous instincts of the mob
-gladly seized this frivolous pretext wherewith to cloak their thirst for
-the blood of the detested Jew, and their love of pillage. In an instant
-the Jewish quarter of the city was overrun with a savage rabble,
-rioting, robbing and murdering. Those that survived the fatal day had
-their lives spared on condition of abjuring the faith of their fathers
-and embracing that of their oppressors and persecutors. They yielded to
-dire necessity, but in their hearts they remained Jews, conforming only
-in outward appearance, as long as they had to stay in Meshed. Years had
-passed since, and although the tolerant spirit, which began to prevail
-under the benign influence of European interference, made the
-Mohammedans relax somewhat their former rigour, the Jews still deemed it
-more prudent to pass themselves off in Meshed for Mohammedans.
-
-Among the ruins of Tus to the north of Meshed lies, according to the
-belief of modern Persians, the tomb of one of the greatest of Iran's
-bards, the tomb of Firdusi. Before leaving the city I made an excursion
-to it. It was with feelings of sincere piety and admiration that I
-approached the modest monument which commemorates the resting-place of
-one of the greatest national poets in the world. In sixty thousand
-verses he sang the history of his people, without admitting more than a
-few foreign, that is Arabic, words into his narration. This wonderful
-feat will be especially appreciated, if the fact is borne in mind that
-Persian--which he wrote as well as the modern Persian does--contains
-four words of Arabic origin to every six words purely Iranian. His
-generous patriotism rebelled against the thought of employing the
-language of the oppressors of his country. Not only as a poet, not only
-as a passionate lover of his country, will Firdusi's memory live for
-ever, but his exalted private character will always excite the
-admiration of mankind. He was fearless and independent. As an instance
-of his high-mindedness, it is told that Sultan Mahmud, the Ghazvenite,
-sent him on one occasion the remuneration of thirty thousand drachms.
-This was much less than the sum the Sultan had promised. He happened to
-be in the bath when the gift was brought, and immediately scornfully
-directed that the entire sum should be divided among the servants of the
-bathing establishment. The Sultan, probably repenting of his parsimony,
-subsequently sent the poet camels laden with treasure, but they came in
-time only to meet his funeral procession. The gift was sent back to the
-ungrateful monarch, the poet's proud daughter declining to accept of it.
-The poet had left a sting in the memory of the Sultan, in a satire which
-is remembered by the people to this day, which begins with the following
-verse:
-
- "Oh! Sultan Mahmud, if thou fearest none, yet fear
- God!"
-
-What an abyss is there between the modern Persians and their great
-poet![5]
-
- [Footnote 5: Amongst the various great poetical
- compositions of Mohammedan Asia, we may boldly call the
- poems of Hafiz, Saadi, and Firdusi the household works
- of every enlightened or rather of every educated
- Mohammedan. As to the latter one, I have scarcely met
- with any Persian who was not conversant with the heroes
- of the great epic called the "Shah-Nameh;" and there is
- rarely a bath, a caravansary or any other public
- building, excepting mosques and colleges, which would
- not be adorned with primitive pictures, representing
- the heroic feats of Rustem, Zal and Kai Khosrau. The
- "Shah-Nameh" is the only popular history of the Iranian
- world, it is the mirror in the resplendent radiance of
- which the Persian and the Central Asian delight to find
- the glory of by-gone ages; and really, without having
- read the "Shah-Nameh," we shall never be able to
- realize the wonderful spirit of that Asiatic world
- which was superseded by Islam. A popularization of this
- masterly epic is therefore a great service done to the
- knowledge of the East. In Germany Rueckert and Schack
- have tried this task; but owing to the form which they
- selected, their success was only a partial one, and the
- large public of the said country possesses but a
- fragmentary notion of the "Book of Kings."
-
- Quite recently there has come out in England "The Epic
- of Kings" (since re-published under the title of
- "Heroic Tales"), stories retold from Firdusi, by _Helen
- Zimmern_ (London: T. Fisher Unwin), which relates in
- delightfully written prose the chief and most moving
- stories referring to the great heroes of Iranian
- antiquity from the Shahs of old to the death of Rustem.
- Although she has written a paraphrase and not a
- translation, the author, by uniting a rare poetical
- gift with a true understanding of the East, has
- succeeded in rendering the great epic accessible to the
- large reading public, which can now taste this justly
- famous poetical production of the East, and which will
- certainly be thankful to Miss Zimmern for the rare
- enjoyment.]
-
-Meanwhile I had been preparing at my leisure for the winter journey to
-Teheran. The means for doing so had been furnished by the governor of
-the place, who received me most affably, loaded me with presents and
-overwhelmed me with marks of distinction. Teheran was still thirty days'
-journey from Meshed, and so long a ride in winter was by no means a
-pleasant prospect, yet my heart burned with delight as I rode out of the
-city gates.
-
-
-
-
-XXVIII.
-
-FROM MESHED TO TEHERAN.
-
-
-The impress of the character of the reigning sovereign leaves its mark
-on everything in the kingdom of Persia; and so, in a certain limited
-way, does the character of the governors for the time being of the
-several provinces of that kingdom determine the comparative safety and
-comfort of the highways. To travel from Meshed to Teheran is looked upon
-as an enterprise demanding a staunch spirit, and the bravest man may
-recoil from the dangers threatening him on that first portion of the
-road through Khorassan, where Turkomans, Beloochees and Kurds are an
-object of terror to all men, but more particularly to the cowardly
-native of Persia. Sultan Murad Mirza, surnamed "The Sword of the
-Empire," was governor of the province at the time I set out for Teheran.
-In the flowery language of the country the praise was bestowed on him
-that a child might with perfect security carry a plateful of ducats upon
-the highways, without being molested. And, indeed, he was fully
-deserving of the compliment implied in this high-flown saying, for there
-was not in the whole kingdom a governor devoting a greater amount of
-energy and talent than he did to render the public highways safe, and to
-advance and encourage commerce and safe travelling.
-
-My spirits rose high as I set out on my journey in the company of my
-Tartar. Two routes from Meshed to Nishapur were open to me--one leading
-over a mountainous tract, the other through a lower hilly country. I
-chose the latter. As I passed out of the city, mounted on an active nag,
-the horse of my Tartar being loaded with everything requisite for the
-journey, I felt in an exceptionally cheerful humour. It was not merely
-the pleasurable feeling of returning home which produced this effect.
-The contrast between the journey now before me, furnished with all the
-proper equipments, and that which I had made, suffering from all sorts
-of privations amid the deserts of Turkestan, without doubt greatly added
-to this feeling. We were continually meeting with caravans either of
-pilgrims or of merchandise, proceeding towards or returning from the
-holy city. On such occasions words of greeting are always exchanged. My
-surprise at recognizing an old acquaintance in the leader of one of
-these caravans may be easily imagined. He was a Shirazer, in whose
-society I had two years before visited the ruins of Persepolis, Nakshi
-Rustam, and that fair city which was the birthplace of the poet Hafiz.
-To have travelled a long time with a man is in Asia looked upon as a
-sort of relationship. The gossiping Shirazer was delighted to see me.
-The caravan was obliged, whether or no, to submit to a quarter of an
-hour's halt, while we seated ourselves on the sand to enjoy together the
-friendly _kalian_ (Persian pipe). As its fragrant smoke rose before my
-eyes, vivid pictures of the past, of the majestic monuments of bygone
-civilizations, arose before my memory. How those recollections animated
-me! Valerius in his chains, the majestic figure of the proud Shapur,
-above him floating the form of the beneficent Ormuzd,--all those
-magnificent bas-reliefs whirled kaleidoscope-like past my mind's eye;
-but their charms were multiplied as I reflected that since I saw them, I
-had seen, and left behind me, the classical realms of Bactria and
-Sogdiana, which had inspired with terror the stout hearts of the
-Macedonians of Alexander.
-
-I was obliged to assure my Shiraz friend that I would speedily revisit
-his native country, for it was not until I had soothed him with this
-sort of promise that he would allow me to part from him. So cheerily did
-I then go on my way that the first day's journey was not in the least
-fatiguing to me, and by night we reached the station of _Sherif Abad_.
-This was the first evening I spent as a well-equipped traveller. In my
-previous travels in Turkestan I had first of all to gather firewood and
-collect flour; I had to pronounce prayers and blessings as payment for
-my night quarters; and I was always liable to be turned out tired and
-hungry. Now, on the contrary, I was a great man. I rode proudly into the
-_tchaparkhane_ (post-house), and with a loud voice called for lodgings;
-for although I was still completely Oriental, so far as outward
-appearances went, the postmaster could easily observe that he had to do
-with one who had at his command a sufficiency of the sinews of war. And
-what will not a Persian do for money? My Tartar prepared me an excellent
-supper; rice, sugar, fat, meat--in a word, everything in abundance. The
-eyes of my simple Uzbeg sparkled with joy as he thought of his former
-poverty and looked on the abundance which surrounded him. If the supper
-which he could prepare was not exactly fit to appear on the table of a
-Lucullus, it was a very good one for a Persian wayside station.
-
-We had before us as our next day's work, a distance of nine German miles
-or thirty-six English miles to the next station, _Kademgiah_. Nine
-fersakhs in Khorassan is a good deal, for there is a saying that in that
-province the miles are as interminable as the chatter of women, and that
-he who measured them must have done so with a broken chain. European
-travellers, without exception, complain of the monotony and wearisome
-character of the road. But what was that to me who had escaped from the
-torments of Turkestan? Quite alone with my Tartar, and well armed and
-well mounted, I now for the first time felt the charms of true
-travelling. Little know they who coop themselves up amidst the heat of
-July in close railway carriages, and find, perforce, delight in the
-dusty, grimy countenance of the guard, what travelling really means. A
-good saddle is better than all your stuffed cushions. Thereon a man
-feels himself free and unconstrained. His bridle is his Bradshaw, his
-sword is his law, his gun is the policeman who protects him, and though
-he is an outlaw and fair game for all who meet him, so all are fair game
-for him. When in addition to this, he is familiar with the languages,
-laws, and customs of the land through which he proceeds, and is
-independent of dragomans, firmans, and guards, then his journey is truly
-delightful. Travelling the whole day in the open air, he finds the hour
-of midday halt both a pleasure and a necessity. And then the enjoyments
-of the evening, when having arrived at the spot where he means to rest
-for the night, his steed pasturing near him, and he himself surrounded
-by the saddles and baggage, gazing at the crackling fire which is to
-cook his savoury supper! The rays of the setting sun are not then so
-bright and cheerful as the glances of the traveller's eyes. No meal is
-so savoury as his supper, and his slumber under the starry canopy of
-heaven is a hundred times more refreshing than that of those who sleep
-on luxurious down in princely chambers.
-
-Kademgiah, the name of my second station, means "footprint," and is a
-place of religious pilgrimage, where pious faith discovers on a marble
-stone the print of Ali's foot. Such miraculous footprints are by no
-means of rare occurrence in the East. Christians, Mohammedans, and
-Brahmins, all hold them in equal veneration. What especially excited my
-wonder was the vast size of most of them, suggesting as they did rather
-the idea of the foot of an unwieldly elephant than that of a man. But
-religious credulity does not trouble itself about such trifles as logic
-or the fitness of things. In the mountains near Shiraz, for instance,
-there is a footprint three feet long; the one in Herat is of the same
-size, as is also that on Mount Sinai; and even in the distant Kothen, in
-Chinese Tartary, a large footprint is shown, where, as the story goes,
-the holy Jafer once strolled near Sadik. As I have observed, their
-monstrous size creates no surprise or doubt in the minds of the pious.
-Under the auspices of the holy place stand numerous inns for the
-accommodation of pilgrims. In one of these I had comfortably established
-myself, and was just engaged in making tea in the shade of the fine
-poplars, when one of the priests of the place made his appearance, and
-with a devout look invited me to visit the holy spot. As the only thing
-the priest seemed to want at the time was a cup of tea, I treated him to
-one. His further importunities proved him to have more mercenary views;
-so as the cold marble stone which contains the sacred footprint was of
-little interest to me, who had seen so many of its kind already, I
-contrived at the expense of a few krans (francs) to dispense at once
-with the society of my guest and the performance of a religious duty.
-
-My third day's march took me over a region of low hills into the plain
-of Nishapur, so celebrated in Persia, and I may add in all Asia.
-Djolghe-i Nishabur (Plain of Nishapur) is in the eyes of the Persian the
-_ne plus ultra_ of beauty and wealth. For him the air there is purer and
-more fragrant than elsewhere; its water the sweetest in the world, and
-its products without rivals in creation. It is difficult adequately to
-describe the proud joy which is pictured in his countenance as he points
-out the hills lying towards the north-east, abounding in turquoise mines
-and precious metals. For myself, I must own that the plain, like the
-city situated in its midst, produced a pleasing, but by no means the
-entrancing effect I felt justified in anticipating. Its historical
-importance would hardly have occurred to me, had it not been that a
-Persian, who discovered I was a foreigner, joined in conversation with
-me by the way, and unasked, began to sound with no little exaggeration
-the praises of his native city.
-
-No less inconsiderable did I find the town of Nishapur itself. The
-bazaar is tolerably well filled with European and Persian wares, but the
-traveller in vain explores the town for remains of that wealth and
-architectural beauty which have been so highly lauded by Eastern
-historians. The only things of note in the town are workshops for
-grinding and polishing the turquoises found in the neighbourhood. The
-stones in their unwrought state are of a gray colour, and only acquire
-their well-known sky-blue hue after repeated polishings. The deeper its
-colour, the more prominent its shape, and the smoother its surface, so
-much the more costly is a stone--veins being regarded as flaws. A
-curious phenomenon observable in these turquoises is that in many
-specimens the colour fades a few days after being polished. The
-inexperienced purchaser who is not aware of this circumstance not seldom
-becomes a victim to Persian fraud; and many pilgrims who have purchased
-in Nishapur stones of brilliant azure, have no other choice left them on
-their return home than to throw them away as faded and colourless. At
-the present day these mines are by no means so profitable as in former
-times, they being rented altogether for the low sum of two thousand
-ducats yearly. The commerce in the stones, which was once actively
-carried on between Persia and Europe, especially with Russia, has also
-of late years very much fallen off.
-
-From Nishapur the road leads to Sebzevar, distant three days' march. The
-intervening stations have been often described. No one who has travelled
-in Persia can have failed to have heard the names of the four "stations
-of terror," so rich are they in danger and in strange tales of
-adventure. Whoever amongst the people has the ambition of laying claim
-to a character for bravery, he never forgets to introduce their names
-into the story of his adventures. Do you ask why? The answer is very
-simple. The four stations are posted on the edge of the great plain
-which extends far away into the steppes of the Turkomans. No river, no
-mountain, breaks its uniformity, and as those rapacious children of the
-desert have but little respect for political boundaries, their predatory
-inroads are frequent, and these four places are just those which are
-most exposed to their ravages. They seldom fail to profit largely by
-such incursions, as here runs the principal road towards Khorassan,
-which is ever full of heavily laden caravans and well-equipped pilgrims.
-The Persian never tires of dwelling on adventures with Turkomans. At one
-of the stations, among much else that was curious, I heard the
-following story. A Persian general had sent his troops of six thousand
-men on before him, and was only staying behind for a few minutes to
-enjoy comfortably the last whiffs of his kalian. He had just finished
-his pipe and was about to join his soldiers, followed by a few body
-servants, when he was pounced upon by a body of Turkomans and carried
-away on their swift horses. In a few minutes he was robbed and made
-captive, and a few weeks later was sold as a slave in the market of
-Khiva for the sum of twenty-five ducats.
-
-On another occasion a pilgrim was captured on his way to the shrine of
-Imam Riza. Luckily he saw the approaching enemy, and had just time to
-hide his little store behind a stone ere the plunderers came upon him.
-After he had been sold as a slave and brought to Khiva, he wrote from
-thence to his tender spouse as follows: "My dear child, in such and such
-a place, under such and such a stone, I have hidden forty ducats. Send
-thirty of them to this place to ransom thy loving husband, and take care
-of the remainder until I return from the land of the Turkomans, this
-house of bondage, in which I must now, perforce, perform menial
-service."
-
-It is true that there is good cause here for fear and caution, but the
-absurd pusillanimity of the Iranians is the main source of their
-misfortunes. Their caravans are wont to assemble here in large masses.
-They are protected by soldiers with drawn swords, and cannons with their
-matches burning. Often their numbers are very considerable. No sooner,
-however, do a few desperate desert robbers make their appearance than
-caravan and escort alike lose their courage and presence of mind, fling
-away their weapons, offer all their property to the enemy, and putting
-out their hands to be fettered, allow themselves to be carried away
-into painful, often lifelong, captivity and slavery. I rode from station
-to station with my Tartar for my only escort--a journey which no
-European had ever made before me. Of course I was warned not to do so.
-But in my Turkoman dress what cared I for Turkoman robbers? As for my
-Tartar, he looked wistfully around in hope that he might espy a
-countryman of his. If we had fallen in with some of those Sunnite sons
-of the desert, travelling as we were in a Shi-ite land, I believe that
-so far from injuring a mollah of their own faith, they would have
-rewarded us richly for the fatiha which we would have bestowed on them.
-For four days I wandered in the steppe; once in the dusk of the evening
-I lost my way, yet not a single Turkoman crossed my path. I met no one
-except a few scared Persian travellers.
-
-The reader will easily imagine the eagerness with which the traveller's
-eyes look out for the gardens which surround Shahrud. As this town is
-situated at the foot of a mountain, it is visible for miles off on the
-plain. The wearied horseman thinks he has already reached the end of his
-day's journey, when it is in reality five German miles distant. The road
-is as monotonous as can possibly be imagined. It affords nothing
-whatsoever to attract the eye. In summer, owing to utter want of water,
-it must be very unpleasant to travel over it. Unfortunately I had
-mistaken a village which lies in the vicinity of Shahrud for the town
-itself, which at the point of the road was concealed in a hollow. My
-anger when I discovered my mistake may be easily conceived. It was in
-truth no joke to have added to the long day's journey a good half-hour's
-additional ride. I had mounted my horse before twelve o'clock the night
-before, and it was already past six o'clock in the evening, when I at
-last gained the badly paved streets of Shahrud, and dismounted in one of
-its principal caravansaries. My poor beast was utterly exhausted, and I
-myself scarcely less so. But as I looked around the square of the
-caravansary, how great was my astonishment at beholding a son of
-Britain, yes, actually an unmistakable living Englishman, with a genuine
-John Bull physiognomy, sitting at the door of one of the cells. An
-Englishman alone here in Shahrud--that is certainly a rarity, almost a
-miracle. I rushed towards him. He also, although apparently absorbed in
-deep thought, regarded me with wondering eyes. My Bokhariot dress, and
-my evident fatigue had attracted his attention. Who knows what he
-thought of me then? For myself, in spite of my extreme exhaustion, I
-hastened as well as I could to this extraordinary _rencontre_. I dragged
-myself towards him, and staring at him with weary eyes, addressed him
-with a "How are you, sir?" He appeared not to have understood me, so I
-repeated my question. At this he sprang from his seat in surprise, the
-greatest astonishment depicted in his countenance, while he gave vent to
-his feelings with "Well I----. Where have you learned English?" asked
-he, stammering with emotion; "perhaps in India." I should have liked to
-have screwed up his curiosity a peg or two higher, and at any other time
-might have enjoyed a mystification amazingly. But my long ride had so
-thoroughly tired me out that I had not the spirits required for carrying
-on the joke. I made a plain confession of what and who I was. His joy
-was indescribable. To the great astonishment of my Tartar, who until now
-had always regarded me as a true believer, he embraced me and took me
-into his quarters. We spent a famous evening together, and I allowed
-myself to be induced to rest there the whole of next day; for it did
-the poor fellow no end of good to be able to speak of the West after six
-months' separation from European society. A few months after our strange
-meeting he was robbed and murdered on the road. His name was Longfield,
-and he was agent for a large Lancashire house, for which he had to
-purchase cotton. He had to carry a great deal of money about him, and
-unfortunately forgot, as do too many, that Persia is not the civilized
-land which the glowing representations of its lying agents in Europe
-would lead us to suppose, and that one cannot place much reliance on
-passports and royal firmans.
-
-Before reaching Teheran I had a journey of eleven days yet before me.
-The road is safe. The only point of interest offered along the stations
-is the observation of the contrast between the manners of the
-inhabitants of Khorassan and those of Irak. The proximity of Central
-Asia has left its mark of many rude habits on the people of Khorassan,
-whilst the polish of Iranian civilization is unmistakable in the
-inhabitants of Irak. The traveller who is supposed to be possessed of
-worldly means is always sure here of most polite treatment. Not but that
-in outward appearance they pretend to a vast amount of guilelessness
-with not a touch of greediness. The guest is treated as a most welcome
-personage. He is overwhelmed with the very quintessence of courtly
-phrases which accompany the presents offered to him. But he had better
-be careful of his purse if he is uninitiated in the intricacies of
-Persian politeness. I had become well acquainted with Iranian etiquette
-during my travels in Southern Persia, and on such occasions I always
-played the Iranian, meeting compliments with phrases even more
-complimentary. I accepted, of course, the presents offered me, but never
-failed with most flowery speeches to invite the giver of the gift to
-partake of it. It rarely happened that he was proof against my
-high-flown bombast, and quotations from Saadi and his other favourite
-poets. Forgetting compliments and courtesy, he would then make a fierce
-onslaught on the food and fruits he had himself heaped on the _khondja_
-(wooden table), and tell me with repeated and significant shakes of the
-head, "Effendi, thou art more Iranian than the Iranians; thou art too
-polished to be sincere."
-
-The nearer we approached Teheran the worse became the weather. We were
-now in the latter part of December. I had felt the cold of the impending
-winter while still on the plains; but here, in more elevated regions, it
-was doubly severe. The temperature in Persia is liable to sudden
-changes, and a journey of a few hours often makes a serious difference.
-But the weather in the two stations of Goshe and Ahuan was so very
-severe as to cause me anxiety. These two places are situated on a
-mountain, and can afford accommodation to but a small number of people.
-I fared tolerably well at Goshe, where I had the caravansary all to
-myself and could arrange myself comfortably and cosily, while outside a
-cruel, bitter cold prevailed. The next day, on my way to Ahuan, I found
-snow in many parts of the roads. The biting north wind compelled me
-often to dismount in order to keep my feet warm with walking. The snow
-lay already several feet deep when I arrived at Ahuan, and it was frozen
-so hard as to form along some parts of our road two solid walls. In
-catching sight of the solitary post-house, I had but one intense
-longing, to get beneath a roof and to find a good fire by which to warm
-myself. The eye roving over the hills, white with snow, could not
-discover within its range anywhere a human habitation or even the wreck
-of one. We rode into the yard of the tchaparkhane in our usual
-demonstrative manner in order to attract attention. The postmaster was
-exceedingly polite, which, in itself, was a good omen, and I was
-delighted as he led me into a smoky, but withal well-sheltered room; and
-I paid but little attention to what he was saying, as he expatiated at
-great length, with an air of great importance, on the expected arrival
-of the lady of Sipeh Salar, the Persian generalissimo and minister of
-war, who was on her way back from a pilgrimage to Meshed, and would
-arrive either that night or the following day with a retinue of from
-forty to sixty servants. To be overtaken by them in a place affording
-such meagre accommodations as this post-house did, would of course be
-far from pleasant. But the likelihood of such an event little disturbed
-my equanimity; on the contrary I made myself and my weary beast as
-comfortable as I could. As the fire began to blaze cheerily on the
-hearth, and the tea to send its steamy flavour through the room, I
-entirely lost all sense of the cold and discomfort I had so lately
-endured, and listening to the shrill whistling of rude Boreas without,
-who seemed to wish to rob me of my slumbers out of spite for having
-escaped his fury, I gave no thought to the probability of being ousted
-from my comfortable quarters. After I had taken my tea and felt a
-pleasant warmth creeping through my whole body I began to undress. I had
-thrown myself on my couch, my pilar and roast fowl were almost ready,
-when, about midnight, through the howling of the wind I heard the tramp
-of a troop of horsemen. I had scarcely time to jump up from my bed when
-the whole cavalcade dashed into the court with clashing arms, oaths and
-shouts. In an instant they were at my door, which was of course bolted.
-"Hallo! who is here? Out with you! The lady of Sipeh Salar, a princess
-of royal blood, is come; every one must turn out and make room for
-her." I need not say that there were cogent reasons for not immediately
-opening the door. The men asked of the postmaster who was the occupier
-of the room, and upon learning that it was only a hadji, and he too a
-heretic, a Sunnite, they began to level their swords and the butt ends
-of their guns at the door, crying out, "Ha, hadji! take thyself off, or
-wilt thou have us grind thy bones to meal!"
-
-The moment was a very exciting and a very critical one. It is but a
-sorry jest to be turned out of a warm shelter, where one is perfectly
-comfortable, and to have to pass a bitterly cold winter's night in the
-open air. It was not, perhaps, so much the fear of harm from exposure to
-the cold as the suddenness of the surprise and the shock of the
-unwelcome disturbance, which suggested to me the bold thought not to
-yield, but fearlessly to accept the challenge. My Tartar, who was in the
-room with me, turned pale. I sprang from my seat, seized gun and sword,
-while I handed my pistols to him, with the order to use them as soon as
-I gave him a sign to do so. I then took up a position near the door,
-firmly resolved to fire at the first person who would intrude. My
-martial preparations seemed to have been observed by those without, for
-they began to parley. Indeed I remarked that the elegance of the Persian
-which I employed in talking with them rather staggered them into a
-suspicion that they might be mistaken after all in supposing me to be a
-Bokhariot. "Who art thou, then? Speak, man, it seems thou art no hadji,"
-was now heard from without. "Who talks about hadjis?" I cried; "away
-with that abusive word! I am neither Bokhariot nor Persian. I have the
-honour to be a European, and my name is Vambery Sahib."
-
-Silence followed this speech of mine. My assailants seemed to be
-utterly dumbfounded. Its effect, however, was even more startling on my
-Tartar, who now, for the first time, heard from his hadji
-fellow-traveller's own lips that he whom he had looked upon as a true
-believer was a European and that his real name was Vambery. Pale as
-death, and with eyes glaring wildly, he stared at me. I was in fact
-placed between two fires. A sharp side-glance from me restored his
-equanimity. The Persians too changed their tactics. The name of
-European, that word of terror for Orientals, produced a magic effect.
-Terms of abuse were followed by expressions of politeness; menaces by
-entreaties; and as they earnestly besought me to allow two of the
-principal members of the escort to share my room, while the others would
-resign themselves to occupy the barn and the stable, I opened the door
-to the trembling Persians. My features convinced them at once of the
-truth of my assertions. Our conversation soon became very lively and
-friendly, and in the course of half an hour my guests were reposing in a
-corner of the room, completely stupified by over-indulgence in arrack.
-There they lay snoring like horses. I then applied myself to the task of
-explaining matters to my Tartar, and found him, to my agreeable
-surprise, quite willing to appreciate my explanations. Next morning when
-I left the snow-clad hills, and rode over the cheerful plain of Damgan,
-the recollection of the adventure came back to me in all its vividness,
-and I own that on sober second thoughts I was disposed to quake somewhat
-on contemplating the unnecessary danger my rashness had exposed me to
-the preceding night.
-
-Damgan is supposed to be the ancient Hecatompylae (city with the hundred
-gates); a supposition which our archaeologists will maintain at every
-hazard, although the neighbourhood affords no trace of a city to which
-the hundred gates might have belonged. Of course one must make large
-deductions from all assertions made by either Greeks or Persians, who
-rival each other in the noble art of bragging and exaggerating. If we
-reduce the hundred gates to twenty, it will still remain a matter of
-considerable difficulty to discover a city of over twenty gates in the
-obscure spot now called Damgan. The place boasts of scarcely more than a
-hundred houses, and two miserable caravansaries in the midst of its
-empty bazaar are sufficient indications that Damgan's reputation for
-importance in commercial respects is equally unfounded.
-
-From Damgan I travelled over two stations to Simnan, celebrated for its
-cotton, and still more for its tea-cakes. Almost every town in Persia is
-conspicuous for some speciality, in the production of which it claims to
-be not only the foremost in Persia, but unrivalled in the whole world.
-Shiraz, for instance, is famous for lamb, Isfahan for peaches, Nathenz
-for pears, and so on. The odd thing about it is, that on arriving in any
-of these towns and looking for the article so much bragged of, the
-traveller is either greatly disappointed as to its quality, or, more
-amusing still, he fails to find the article at all. In Meshed I heard
-the tea-cakes of Simnan talked of, nay even in Herat; but as I had often
-had occasion to value these exaggerations at their true worth, I did not
-expect too much. Nevertheless, I went into the bazaar to inquire after
-tea-cakes. My search, long and painful, was rewarded by a few mouldy
-specimens. "Simnan," said one, "is justly celebrated for the excellence
-of this article, but the export is so tremendous that we are left
-without any." Another said: "It is true that Simnam was once famous for
-the production of this article, but hard times have caused even the
-quality of the tea-cakes to deteriorate." Here at any rate people had
-the grace to invent some excuses, but in most places not even an
-apology is attempted; and the unblushing fraud of the pretended claim to
-the production of some excellent article shows itself without any
-disguise.
-
-The same sensations which overcame me when I arrived in Meshed, I felt
-now with even greater intensity as I drew near Teheran, the
-starting-place of my adventurous journey, where I was to meet so many
-kind friends who, in all probability, had long ago resigned themselves
-to the thought of my having paid with my life the penalty of my rash
-enterprise.
-
-
-
-
-XXIX.
-
-FROM TEHERAN TO TREBIZOND.
-
-
-The Persian capital appeared to me, when I saw it again, as the very
-abode of civilization and culture, affording to one's heart's content
-all the pleasures and refinements of European life. Of course, a
-traveller from the West, on coming to the city for the first time, is
-bitterly disappointed in seeing the squalid mud hovels and the narrow
-and crooked streets through which he must make his way. But to one
-coming from Bokhara the aspect of the city seems entirely changed. A
-journey of only sixty days separates one city from the other; but in
-point of fact, there is such a difference in the social condition of
-Bokhara and Teheran, that centuries might have divided them from one
-another. My first ride through the bazaar, after my arrival, made me
-feel like a child again. Almost with the eagerness of my Tartar
-companion, my delighted eyes were wandering over articles of luxury from
-Europe, toys, stuffs and cloths which I saw exhibited there. The samples
-of European taste and ingenuity then struck me with a sort of awe,
-which, recalled now, seems to me very comical. It was a feeling,
-however, of which it was difficult to get rid. When a man travels as I
-did, and when he has as thoroughly and completely adapted himself to the
-Tartar mode of life, it is no wonder if, in the end, he turns half a
-Tartar himself. That doublefacedness in which a man lives, thoroughly
-aware of his real nature in spite of his outward disguise, cannot be
-maintained very long with impunity. The constant concealment of his real
-sentiments, the absorbing work of his assimilating to the utmost
-elements quite foreign, produce their slow and silent but sure effect,
-in altering the man himself, in course of time, whether he wishes it or
-no. In vain does the disguised traveller inwardly rebel against the
-influences and impressions which are wearing away his real self. The
-impressions of the past lose more and more their hold on him until they
-fade away, leaving the traveller hopelessly struggling in the toils of
-his own fiction, and the _role_ he had assumed soon becomes second
-nature with him.
-
-I formed no exception to the rule in this particular; the change in my
-behaviour was the theme of many facetious remarks from my European
-friends, and drew upon me more than once their good-natured sallies.
-They made my salutations, my gesticulations, my gait, and above all my
-mode of viewing things in general, an object of their mirth. Many went
-so far as to insist upon my having been transformed into a Tartar, to my
-very features; saying that even my eyes had assumed the oblique shape
-peculiar to that race. This good-natured "chaff" afforded me great
-amusement. It in no wise interfered with the extreme pleasure I felt in
-being restored to European society. Nevertheless, besides the strange
-sensation of enjoying the rare luxury of undisturb I repose for several
-weeks, there were many things in the customs and habits of my European
-friends to which reconciliation caused great difficulty. The
-close-fitting European dress, especially, seemed to cramp me and to
-hamper me in my movements. The shaved scalp was ill at ease under the
-burden of the hair which I allowed to grow. The lively and sometimes
-violent gestures which accompanied the friendly interchange of views, on
-the part of the Europeans, looked to me like outbursts of passion, and I
-often thought that they would be followed by the more energetic argument
-of rude force. The stiff and measured carriage and walk, peculiar to
-military people, which I observed in the French officers in the Persian
-service, seemed to me odd, artificial and stilted. Not but that it
-afforded me a secret pleasure to have occasion to admire the proud and
-manly bearing of my fellow Europeans. It presented such a gratifying
-contrast to the slovenly and slouching gait of the Central Asiatics,
-amongst whom I had been lately living. It would serve no purpose to
-point out to my readers, and to multiply, the numerous instances of the
-strange perversion of views and tastes to which my late experiences
-among strange Asiatic people had given rise. Those who, from personal
-observations, are enabled to draw a parallel between life in the East
-and West, will find no exaggeration in my saying that Teheran compared
-to Bokhara seemed to be a sort of Paris to me.
-
-The surprise and astonishment of the Persian public at the capital was
-general when the successful issue of my perilous adventure became known.
-Ketman (the art of dissimulation allowed by Islam) is a gift well known
-and diligently cultivated by Orientals; but that a European should have
-acquired such a degree of excellence in this peculiarly Eastern art as
-to impose upon the natives themselves seemed to them incomprehensible.
-Without doubt they would have grudged the successful termination of my
-journey, had it not been that the joke I had played at the expense of
-their arch enemies the Sunnite Turkomans tickled their fancy. The
-steppes of Turkestan are many ways a _terra incognita_ to the
-inhabitants of Teheran; and although they are situated near the confines
-of Persia, the strangest and most fanciful ideas prevail amongst the
-people in regard to them. I was the recipient of a thousand questions
-from everybody on this subject. I was invited by several ministers to
-visit them, and had even the distinction conferred upon me of being
-presented to his Majesty, "the Centre of the World" or "Highly Exalted
-Ruler of the Universe," as the Persians call him. I had to undergo the
-wearisome ceremonial of the Persian court, before I was ushered into the
-august presence of the Shah Nasr-ed-din, in the garden of the Palace,
-and when there I received from him the condescending compliment of being
-asked to tell the story of my adventures. I acquitted myself in this
-with no little vivacity. The ministers who graced the interview with
-their presence were quite dumbfounded with the easy coolness I exhibited
-on that occasion, and as I was afterwards told, could scarcely recover
-from their astonishment at my being able to endure without trembling the
-looks of a sovereign whose least glance strikes terror into the heart of
-the boldest mortal. The king himself seemed pleased with my performance,
-for he afterwards testified to his satisfaction by sending me the Order
-of the Lion and Sun, and what was more to the purpose, a valuable
-Persian shawl. The insignia of the Order, consisting of a plain piece of
-silver, I was permitted to retain, but the rapacity of the minister, so
-characteristic of the court of Teheran, confiscated the shawl, worth at
-least fifty ducats, for his own benefit. This conduct is by no means
-astonishing: his Majesty the King lies and deceives his ministers, and
-they, in their turn, repay his amiability towards them with usurious
-interest. Inferior officials cheat the people, and the latter again
-avail themselves of every opportunity to cheat the officials. Every one
-in that country lies, cheats and swindles. Nor is such behaviour looked
-upon as anything immoral or improper; on the contrary, the man who is
-straightforward and honest in his dealings is sure to be spoken of
-contemptuously as a fool or madman.
-
-As an instance of this general moral obliquity, I will relate a neat
-little story of what occurred while I was staying in Teheran. The king,
-as is well known, is an inveterate sportsman and an excellent shot. He
-passes about nine months in the year in hunting excursions, to the no
-small annoyance of the officers of the court, who, on such occasions,
-are compelled to leave the luxurious comforts of the harem, with its
-dainty food and soft couches, for the rude life in a tent, the simple
-fare of the country-people, and the long and fatiguing rides of the
-chase. The king, on returning from the chase, is wont to send presents
-of some of the game killed by him to the European ambassadors as a
-special mark of his favour. This generosity, however, must be paid for
-in the shape of a liberal _enaam_, or gratuity, to the servant who has
-brought the roe, partridges and other game laid low by the royal hand.
-The _Corps Diplomatique_ at first submitted patiently to this exaction,
-but as these royal gifts became more and more frequent, the ministers
-began to surmise that these repeated acts of distinction did not emanate
-from the royal household, but were a mere fiction invented by the
-servants to secure the expected large fees, and that the game brought
-to them was purchased for the purpose. In order to obviate the
-recurrence of similar frauds, the Minister of Foreign Affairs was to
-certify, at the request of the ambassadors, to the _bona fide_ character
-of the royal gifts. For a while this proved to be a preventative of the
-annoyance; but for a short time only, for very soon the presents began
-to pour in again with an alarming rapidity. Strict inquiries were now
-instituted, and the astonishing fact was brought to light that his
-Excellency the Minister connived at the fraud by issuing false
-certificates, and that he shared in the profits of the disgraceful
-transaction. The whole thing, when it transpired, was treated as an
-excellent joke; and the king himself deigned to be highly amused at the
-account of this singular method of taking in the Frengis.
-
-As I did not intend leaving Teheran before spring, my stay there was
-prolonged to two months. This time I passed very agreeably in the
-society of the little European colony. Their joy at my return was
-sincere, and this they demonstrated not only by cordial and warm
-congratulations, but by a hundred little acts of politeness and goodwill
-which rendered my stay with them exceedingly pleasant. The embassies did
-not fail to acquaint their respective governments with my remarkable
-adventures. As for myself I was quite astonished at the ado made about
-my performances; nor could I very well comprehend the extraordinary
-importance attached to my dervish trick, which presented itself to my
-imagination, apart from the real dangers, rather in the ludicrous light
-of a comedy brought to a prosperous end.
-
-I was not a little proud as I left the Persian capital to find myself
-provided with letters of recommendation to the principal statesmen of
-England and France. I was especially touched by the interest shown by a
-Hungarian countryman of mine, a Mr. Szanto, who plied the trade of a
-tailor in Teheran. Born on the banks of the Theiss, he left his country
-to escape conscription, preferring the life of an honest tradesman to
-that of a soldier. His wanderings took him to Constantinople, and on
-leaving that city he went through Asia Minor to Arabia, and thence
-through South Persia to India. This singular man had made all these
-journeys for the most part on foot. He was about to set out for the
-capital of China when news reached him of the rising of his people in
-1848, in order to achieve independence. Without a moment's hesitation he
-determined to hasten back and enrol himself in the army of those who
-were ready to fight and die for their country. But he had calculated
-without taking into account the immense distance from Asia to Europe and
-his slender means, which permitted him only the slow locomotion of a
-pedestrian and conveyance in a sailing vessel. Thus, upon arriving in
-Stambul he heard of the fatal day at Vilagos, the closing act of the
-glorious revolutionary drama. In his disappointment he once more seized
-the wanderer's staff, and, resuming his old trade, reached Teheran by
-way of Tabreez. The good man spoke a most extraordinary language,
-jumbling together all the different dialects he had partly picked up in
-the countries through which he had passed. He did tolerably well at the
-beginning of a conversation, starting fairly with Hungarian; but no
-sooner had he become animated with his subject than a perfect farrago,
-consisting of a conglomeration of Hungarian, German, French, with a
-still more confusing mass of Turkish, Arabic, Persian and Hindustani
-words, would ensue, putting the comprehension of his hearers to a sore
-trial. His generous heart warmed towards me, his countryman, at whose
-escape from so many dangers he was overjoyed; and in his simple way, to
-demonstrate his sympathy, he insisted upon my accepting of him a pair of
-pantaloons of his own handiwork, although his circumstances were rather
-straitened. As I could not be induced to accept his gift, he persuaded
-my Tartar to take it. The inhabitant of Central Asia laughed at what
-seemed to him a ridiculous garment; but at last curiosity prevailed with
-him so far as to induce him to put it on, and kind-hearted Szanto was
-beside himself with delight and pride at having been the first tailor
-who had put a Tartar into a pair of European trousers.
-
-I must not omit to mention another European I met here, a M. de
-Blocqueville, who may be justly called one of the most expensive of
-photographers--at least to the Shah of Persia. In the service of the
-latter, he had taken part in an expedition against the Turkomans, had
-the misfortune of being taken prisoner, and was at last released upon
-payment of the enormous ransom of ten thousand ducats. M. de
-Blocqueville, a perfect French gentleman, had come to _la belle Perse_
-in search of adventures. He did not wish to practise as a physician, the
-orthodox career of a European in the East, but preferred to try his luck
-with photography, which, being less known in Persia, promised greater
-success. This amiable young man, as the sequel showed, was right in his
-calculations, for the king immediately engaged him to be his Court
-Photographer, and he was attached to the army in the capacity of painter
-of battle pieces. The king was delighted at having secured an artist who
-would immortalize on canvas the gallant feats of his heroic army, and
-his lively imagination conjured up visions of grand pictures in which
-every one of them would be portrayed as a very Rustem. Unfortunately,
-fate had willed it otherwise; the twenty-five thousand Rustems were
-attacked by five thousand Turkomans and shamefully defeated. A large
-portion of the brave Persian army were taken prisoners, and slaves
-became such a drug in the market that they could be bought back at the
-reasonable price of from five to six ducats. M. de Blocqueville,
-however, on account of his fair complexion and strange cut of features,
-was suspected of being worth more to his masters, and more, therefore,
-was asked for his release. Of course the Persians refused to accept
-other terms, but every new refusal brought on an increase of the ransom,
-until finally the exorbitant sum of ten thousand ducats had to be paid
-by the court of Teheran for the freedom of a French subject. Nor would
-this have been done but for an energetic hint conveyed by the Government
-of France through their representative, Bellaunay, that if the Persians
-had not ducats enough to ransom this French subject, they would lend him
-French bayonets. The gentle warning had its effect, the money was paid,
-and the young photographer restored to liberty. A year and a half had
-been spent in these negotiations, and M. de Blocqueville, formerly an
-officer in a regiment of the Guard, was exposed during all this time to
-the galling experiences of slavery among the Turkomans. The bitter
-contrast between the life of a gentleman in the _Champs Elysees_ and
-that of a captive loaded with irons on neck and feet must have often
-suggested itself to him as he shivered in rags beneath the insufficient
-shelter of a Turkoman tent, with cutlets of horse-flesh the greatest
-culinary delicacy within reach. He had gone through a great deal of
-suffering, and he all but wept for joy when he safely returned from that
-terrible country. To a greater degree than any one else he had leisure
-to study the dreadful realities of life in Central Asia, and I found in
-him a ready sympathizer with the hardships I had gone through, he being
-able to appreciate their magnitude.
-
-Now that we are on the subject of the Turkomans, I must not leave
-unmentioned that several of them, who were at Astrabad on business,
-hearing of my arrival in Teheran, called on me and asked my _fatiha_
-(blessing). They assured me that my fatihas had worked wonders, and that
-the people in the Gomushtepe were often wishing to have me there back
-again. Although dressed in European clothes, these simple people
-reverently bowed down before me while I gave each of them a blessing,
-citing at the same time a few verses from the Koran. They left me
-apparently much edified, and they were the last people to whom I gave a
-fatiha, and that was the last occasion on which I performed spiritual
-functions of the kind. My imagination caught fire at the idea of my
-religious fame. I picture to myself the possibilities I might achieve
-among these untutored Children of the Desert, if I had only the will and
-the courage to dare. Such is usually the way in which Oriental heroes
-commence their career. They shroud themselves in a mysterious magical
-obscurity, and crowds follow blindly their lead, and determination alone
-is wanted to make a man an autocrat whose slightest command is obeyed
-with slavish and unreasoning submission.
-
-With the very first breath of vernal air I bade farewell to the Persian
-capital, the seat of Oriental civilization, and took the regular
-post-road through Tabreez, Erzerum, and Trebizond to the Black Sea. As
-on my journey from Meshed to Teheran I had been well supplied with all
-things requisite for a traveller in the East, so now from Teheran to
-Trebizond I lacked in nothing to render the journey comfortable. I was
-provided with even better horses; I had more funds; and the treatment
-along the road corresponded with my change of fortune. I reached the
-Persian frontier in the highest spirits, and made merry all along the
-road, encouraged by the finest imaginable spring weather.
-
-Gazing from the Pontic mountain, from whose top the Black Sea is first
-visible, as I arrived in the neighbourhood of Trebizond, I saw before me
-the coast upon which I had turned my back with so many strange
-misgivings two years ago this very month. The harbour, the flag of
-_Lloyd_ fluttering in the breeze--there they were again, as if to salute
-me on my return. What a wild rush of thoughts were conjured up by those
-familiar sights, from which my parting had been so bitter!
-
-To reach a harbour, where a ship rode at anchor ready to start, was the
-same thing as to reach Europe. The comforts of a splendid and commodious
-cabin on board the Lloyd steamer, the tokens of European life
-multiplying round us in every imaginable form, may foster the illusion
-that we are at home again, in spite of the several days' voyage
-separating us from Europe. I passed two days only in Trebizond,
-employing my time chiefly in disposing of the larger part of my
-equipment for Eastern travel, for which I now had no further use,
-retaining only a few articles as relics and keepsakes of my roamings. In
-the middle of May I went on board the steamer which bore me back to the
-scene of my future--Europe.
-
-
-
-
-XXX.
-
-HOMEWARDS.
-
-
-If my way from Tabreez to Trebizond resembled an entry in triumph, my
-journey homewards was the much more marked with signs of acknowledgment
-by every European I met in Turkey of the great fatigues I had undergone
-during my travels. On my arrival in Constantinople, I found the Turkish
-capital not only many times more enchanting than before, comparing the
-howling wilderness of Central Asia with the natural beauties of the
-Bosphorus, but I saw in the Turks a totally civilized nation, who are in
-great advance over their brethren in faith and in nationality who dwell
-in the interior of Asia; nay, men whose physical features resemble much
-more the genuine European than the representatives of the Iranian and
-Turanian race. My first visit was to the Austrian Ambassador of that
-time, to the learned diplomatist, the late Count Prokesch-Osten, who was
-always kind to me during my sojourn in the Turkish metropolis, and who
-received me now with real cordiality. For a moment he gazed upon me,
-not being able to recognize a former acquaintance in his emaciated and
-weather-worn visitor; and it was only after I had addressed him in
-German, that he nearly burst into tears, saying, "For heaven's sake,
-Vambery, what have you done; what has become of you?" I gave him a short
-account of my travels, and of my adventures; and the good old man, moved
-to the inmost of his noble heart, tried to persuade me before all to
-stay a few days in his house, in order to recover my strength, and to
-pursue only after rest my way to Budapest. I declined politely, and
-listened with great attention to the hints he gave me about the next
-steps I had to take in Europe. "You do quite right to go straight
-forward to London," said the Count; "England is the only country full of
-interest for the geography and ethnography of Inner Asia. You will there
-have a good reception; but you must not forget to style accordingly the
-account of your travels. Keep yourself strictly to the narrative of your
-adventures; be short and concise in the description; and particularly
-abstain from writing a book mixed with far-fetched argumentations or
-with philological and historical notes."
-
-My next visit in Constantinople was to Aali Pasha, the Grand Vizier of
-that time, to whom I intended to report on the political condition of
-Persia and of Central Asia. On my way from Pera to Constantinople--I
-mean to say to the offices of the Porte--I met with many of my previous
-acquaintances without being recognized by any one. The same happened
-with me on my passage through the corridor of that large building of the
-Sublime Porte, and it was only in consequence of my having been
-announced, that Aali Pasha was able to recognize in me the former Reshid
-Effendi--my official name in Turkey--the man whom he supported in his
-linguistic studies by lending him rare manuscripts out of his
-collection. He received me with great friendliness, and insisted on my
-staying in Constantinople, but, politely declining, I hurried back to
-the port in order to be in due time for departure of the vessel of the
-Austrian Lloyd Company bound for Kustendje. On arriving at the port near
-Fyndykly, I had to fulfil a most unpleasant duty, namely, to dismiss my
-faithful Tartar, who had accompanied me from Khiva to the shore of the
-Bosphorus--to say a final good-bye to the sincere and honest young man,
-who had shared with me all the fatigues and privations of my dangerous
-journey homewards from the banks of the Oxus, who never showed the
-slightest sign of discontent, and who really had become like a brother
-to me. It was an unspeakably painful moment of my life! I handed over to
-him nearly all my ready cash, keeping only enough to pay for my food
-until I arrived at Pesth--for the passage was free. I gave him all my
-dresses, my equipment, &c., made him a long speech as to his behaviour
-during his further journey to Mecca and concerning his way backward to
-Khiva; and I had just extended my arms to embrace him, when he burst out
-in a torrent of tears and said, "Effendi! forgive me, but I cannot
-separate from you. The sanctity of the holy places is certainly a much
-beguiling object; to see the tomb of our Prophet is worth a whole life;
-but I cannot leave you, I cannot go alone! I am ready to renounce all
-the delights of this and of the future world; I am ready to part even
-with my home, but I cannot separate from you." The reader may fancy my
-great astonishment when I heard the _ci-devant_ young theological
-student of Central Asia speaking these words; and I said to him, "My
-dear friend, do you know that I am going to the country of unbelievers,
-to Frengistan, where the climate, the water, the language, the manners
-and customs of the different people will be utterly strange to you, and
-where you will find yourself speedily at an extraordinary distance from
-your own home, and will have to remain eventually, without any hope of
-revisiting again in your life your paternal seat in Khiva? Consider well
-what you are doing, for repentance will be too late, and I should not
-like to be the cause of your misfortune!" The poor Tartar stood pale and
-dejected for a few moments, the great struggle in his soul being
-noticeable only by the fiery rolling of his eyes; he pressed his lips
-spasmodically, and then burst out in the following words, "Believer or
-unbeliever, I care not which, wherever you go I go with you. Good men
-cannot go to bad places. I have implicit faith in your friendship, and I
-trust in God that he will take care of us both." Standing thus in the
-midst of my confusion, I heard the ringing of the bell at the vessel.
-The time for further consideration and argumentation was gone. I took my
-luggage and the Tartar on board the steamer, and no sooner had we
-arrived than the anchors were weighed; and away we steamed through the
-Bosphorus on the Black Sea to Kustendje.
-
-My journey up the Danube to Pesth in the month of May, 1864, was full of
-delight and interest. By every step which brought me nearer to the
-frontier of Hungary, I met new friends and fresh admirers, for the news
-of my successful travels in Central Asia had already spread throughout
-Europe, and had in particular roused the attention of my countrymen,
-with whom the dim lore of their Asiatic descent is not all unknown, and
-who were now most anxious to get fresh information from the seat of
-their ancestors, the cradle of the Magyar race. On my arrival in Pesth,
-I was met first by Baron Joseph Eoetvoes, the Vice-President of our
-Academy, my noble-hearted patron, who had assisted me in my juvenile
-struggles, who had encouraged me to my travels, and who was now full of
-joy in seeing me safe, although he was much worn-out by fatigues at
-home. Baron Eoetvoes, the greatest literary genius of Hungary of the
-present century, the author of the brilliant philosophical work "The
-Reigning Ideas of the Nineteenth Century," did not at all conceal from
-me the difficulties I should yet have to contend with. "Go at once to
-London," he said, "and being provided, as you are, with letters of
-introduction to the leading personalities, you are almost sure of a warm
-reception, and of a real acknowledgment of your merits." Well, this plan
-had matured in me since my leaving Teheran, where the late Sir Charles
-Alison, and particularly Mr. Thompson, the present British Minister at
-the Persian Court, had likewise given to me similar suggestions. I
-therefore took the firm decision to go to England as soon as possible--I
-mean to say as soon as I got the necessary means for the journey. This
-equipment proved, however, not an easy task. Marks of recognition in the
-papers, invitations to dinner-parties, &c., were not wanting on my
-arrival at Pesth; but the funds for my journey to London were not so
-easily got, and I was obliged to leave my Tartar behind in the care of a
-friend and to proceed alone to England. It was certainly a great pity
-not to be able to bring Mollah Ishak--this was the name of the
-Tartar--to the banks of the Thames, for he would have made a capital
-figure at Burlington House, before the Royal Geographical Society; but I
-had to accommodate myself to imperious necessity, and taking with me
-only my notes and a few Oriental manuscripts, I left Hungary towards the
-end of May, and proceeded without stopping to England.
-
-
-
-
-XXXI.
-
-IN ENGLAND.
-
-
-Only a couple of weeks having elapsed since I emerged from the depths of
-Asia to the very centre of Europe, and since I exchanged the life of a
-travelling dervish for that of a strictly Europeanized man of letters,
-it may easily be conceived what extraordinary effects this sudden
-transformation wrought upon me. I shall try to describe some of the
-prominent features of this change, although I hardly believe that my
-feeble pen is equal to the task. It was before all the idea of having
-renounced the life of a wanderer, and of being henceforward unable to
-change by abode daily, which gave me great trouble. The firm and stable
-house and its furniture seemed to me like fetters, and filled me with
-disgust after a few days' stay. Then came the aversion I felt to the
-European dress, particularly to the necktie and stiff linen, which were
-quite an ordeal to me, accustomed as for years I had been to the wide
-and comfortable Asiatic garb, which gives not the slightest restraint
-whilst its wearer is either sitting or walking. Not even the food, and
-still less the manner of eating, had any attraction for me, who for
-years and years had used his fingers as knife and fork, and who had now
-to observe the European table etiquette with all its rigour. And what
-should I say about all the multifarious differences between the manners
-and habits of Europe and those of Asia? I really felt like a child, or
-like some semi-barbarous inhabitant of Asia or Africa on his first
-introduction into European society, and I really do not know whether I
-should laugh at my awkwardness in that time, or whether I should admire
-the forbearance shown to me by English society during the first weeks of
-my appearance in London.
-
-With these and similar feelings I spent my first days in the English
-metropolis. My first care was to hand over the letters of introduction I
-got in Teheran to those distinguished _savants_ and politicians who were
-connected with Central Asia, and who had a pre-eminent interest in the
-results of my travels. My first visit was to _Sir Henry Rawlinson_, who
-was then, and is even now, the greatest living authority on all
-scientific and political questions associated with Central Asia. He
-received me in a most affable manner in his house in Berkeley Street,
-Berkeley Square, where he was living at that time; and although I was
-able to lead an English conversation, still for the sake of better
-fluency I preferred Persian, of which Sir Henry, late ambassador of
-Great Britain in Persia, was a perfect master, and which he really
-handled with exquisite refinement. The topic of our conversation was of
-course Bokhara, Khiva, Herat, and Turkestan, places of which the learned
-decipherer of the cuneiform inscriptions of Behistan had an astounding
-store of information. My details about the capture of Herat by Dost
-Mohammed Khan, about the campaign of the Emir of Bokhara against
-Kokhand in favour of Khudayar Khan, and particularly the rumours I heard
-about the approach of the Russian detachment under Tchernayeff, were the
-topics in which he seemed most interested. It was a kind of
-cross-examination which I had to go through; and after a conversation of
-nearly an hour's length, I took leave with the full conviction that my
-first _debut_ was not an unsuccessful one. The next call I made was upon
-_Sir Roderick Murchison_, the President of the Royal Geographical
-Society at that time, whose house, at 16, Belgrave Square, gave me for
-the first time an idea of the comfort and luxury surrounding an English
-literary man of distinction. I need scarcely say that Sir Roderick,
-whose amiability is world-wide known, received me, not like a foreigner
-introduced to him by his friend, but like a fellow-traveller--as became
-the good-hearted patron of all those whose efforts were directed towards
-the furthering of geographical knowledge. He did not care much about the
-languages, the manners, and the habits of Asiatic people, but rather
-about orographical and hydrographical facts; and he actually showed some
-disappointment on hearing from me that I neither brought cartographical
-sketches nor specimens of the geological formations. Having been asked
-whether I had brought some drawings with me, I answered not quite to his
-satisfaction, that I carried only a small pencil not larger than the
-half of my thumb with me, concealed under the wadding of my dervish
-dress, and that if people had noticed my making any use of this
-contrivance, I certainly should not have had the pleasure of my present
-interview with him. The good old man was unable to realize the great
-dangers I ran in my disguise, for he always thought of his own journey
-to the Ural, executed under the princely protection of the Emperor of
-Russia--he being provided with ample means from home. The topic which
-he most decidedly shunned was politics; for whenever I touched the
-question of the Russian approach to the frontiers of India, and of the
-very near term of Russian encroachment upon Central Asia, he immediately
-said smilingly, "Oh, you must not believe that; the Russians are a nice
-people; their Emperor is an enlightened, noble prince, and the Russian
-plans in Asia cannot mean mischief against the interests of Great
-Britain." As to the enlightened character of the late Russian Emperor,
-nobody had any doubt. His esteem and consideration for science had an
-eloquent symbol in the pair of magnificent malachite vases which were in
-the house of Sir Roderick Murchison, who was much liked at the Court on
-the Neva; but, as events have since proved, these were only testimonials
-of personal feelings, which had no influence whatever upon the course of
-politics in Asia. Excepting that this single difference of opinion
-occurred, my first meeting with the President of the Royal Geographical
-Society succeeded beyond all my expectations. He invited me to lecture
-before the society at its concluding meeting, and asked me to dinner on
-an early evening. I confess the kind manner in which this noble-hearted
-gentleman treated me during my sojourn in London, and the rich
-hospitality which I so frequently enjoyed in his house, will be ever
-green in my memory.
-
-The third man upon whom I called was the late Viscount Strangford, the
-wonderful Oriental linguist and the brilliant writer. I say on purpose
-wonderful, for I rarely met a man in my life whose almost supernatural
-ability to speak and to write many European and Asiatic languages caused
-me so much astonishment. Our conversation began in the Turkish of
-Constantinople, in that refined idiom, whereof six or eight words out of
-every ten are certainly either Arab or Persian, only the others
-belonging to the genuine Turkish stock. To use this language in an
-elegant way, it is requisite to adapt one's mode of thinking entirely to
-that of thoroughbred Orientals, to have besides a proficiency in the
-standard works of Mohammedan literature, and, above all, to have moved a
-good deal in the so-called Effendi society. It is certainly no
-exaggeration to say that Lord Strangford, fully adequate to these
-exigencies, would have been taken by everybody for a downright Effendi,
-had it not been for the peculiarly Celtic shape of his head, and for the
-way in which he used to turn it to the right and to the left of his
-shoulders. Finding that I had come fresh from the East, where for many
-years I used Turkish as a colloquial and literary language, he was
-delighted to renew with me all his reminiscences of a long stay on the
-Bosphorus, and particularly to have somebody who was able to give him
-oral information about the language and literature of Central Asia, in
-which he was so much interested. Having flattered myself with the hope
-that I should become the only authority in Europe on Eastern-Turkish,
-the reader may fancy my astonishment when I heard from the mouth of an
-English nobleman the recital of such poems as those of Nevai, which had
-hitherto escaped my attention, and when he gave me the explanation of
-words which I had vainly looked for in the Eastern dictionaries. Lord
-Strangford was quite a riddle to me; for apart from his knowledge in
-Eastern tongues, he spoke almost all European languages; he was a
-Sclavonic scholar, he knew Hungarian, nay, even the language of the
-Gipsies; and what struck me most was his vast information concerning the
-various literatures and histories of these peoples. No wonder,
-therefore, that I felt from the beginning a particular attraction to the
-learned Viscount, and that he also, as I afterwards had ample
-opportunity to learn, took a fancy to me and became my most zealous and
-disinterested supporter in England. Envy and jealousy had no place in
-the noble heart of Lord Strangford; he gave himself all possible pains
-to introduce me everywhere, and to level the ground before me, and the
-standing I gained in London society was entirely due to his exertions.
-
-Amongst the introductions which I had brought with me from Teheran was
-one to Mr., now Sir Henry, Layard, another to the late Sir Justin Sheil,
-formerly Ambassador at Teheran, and recommendations to several men of
-note connected in some way or other with the interior of Asia. Sir Henry
-Layard who was at that time Under Secretary of State for Foreign
-Affairs, received me in his open, straightforward, British manner. Not
-many years having elapsed since the politician of high standing was
-himself a traveller in Asia, he behaved towards me like a colleague and
-like a former brother in arms. The same I must say in reference to the
-late Sir Justin Sheil and Lady Sheil; the latter was kind enough to give
-me the necessary hints as to the complicated laws and social tone of the
-West End; in one word, all my friends helped together to shape out of
-the rough material of the _ci-devant_ dervish the lion of the London
-season. No easy task of course, if you consider that the said dervish,
-although a European by birth, had never before been west of his own
-country, and that his education and his continual studies were not made
-to facilitate such a change in his life. But what does not man attempt
-for the sake of success? Necessity and assistance had soon transformed
-the lame Mohammedan beggar into an admired lion of the British
-metropolis; and the man, who but a few months before had to wander about
-in tatters and to beg his daily bread by chanting hymns and by bestowing
-blessings upon true believers in Asia, became the wonder of the richest
-and the most civilized society of the Western world!
-
-It is the details of this extraordinary change that I have to relate to
-my gentle reader.
-
-The account of my adventures having become known in strictly scientific
-circles, my friends thought it necessary to bring me before the larger
-public, and the first forum in which I had to appear was the Royal
-Geographical Society. There was, however, a rather curious hindrance to
-the final settlement, an incident which I cannot leave untold. A few
-days after my arrival in London I noticed that some of my friends began
-to have a shy look, and that they treated me with a good amount of
-caution, if not suspicion. Having just finished the career of a
-dangerous disguise, and being accustomed to the suspicious looks of men,
-I did not at first feel disconcerted; but the fact nevertheless excited
-my curiosity, and speaking just then with General Kmethy, my countryman
-of Kars renown and a popular member of London Society at that time,
-about the strange attitude of people, I was told by the good man, in a
-half-laughing and joking manner, that I was probably unaware of the
-serious danger in which I found myself in London. I heard then that
-some, even the best of my friends, on seeing my sun-burned, swarthy
-face, and on hearing my unmistakably genuine Persian and Turkish
-conversation, got rather suspicious about me, and took me for some
-Persian vagabond who had learned English in India, and who, after having
-succeeded in getting letters of introduction, was now playing a comedy
-for English scholars and diplomatists. It was only the formal assurance
-of General Kmethy that I was a countryman of his and a member of the
-Hungarian Academy, which dissipated the doubts that had arisen. "Is it
-not strange?" said I to myself. "In Asia they suspected me to be a
-European, and in Europe to be an Asiatic; languages have really an
-immense power of fascination!" This difficulty having been removed and
-an unimpaired confidence having set in, I began to work out a short
-account of my travels in English, to be read before the Royal
-Geographical Society--a paper which Mr. Laurence Oliphant, who was
-acting at that time as foreign secretary of the Society, was kind enough
-to revise. I must say that it was with a good deal of impatience and
-anxiety that I looked forward to the evening of my first _debut_ before
-a select English audience such as the members of the London Geographical
-Society have been always, and are even now. My anxiety was the much more
-justified, as it happened that on the same evening a political question
-of a far-reaching interest, namely, whether England should side with
-Denmark in her struggle with Germany, was to be discussed in the House
-of Parliament, and my friends as well as myself apprehended the presence
-of a very small audience at our proceedings. The usual dinner at
-Willis's Rooms which preceded our meeting went off tolerably well. My
-health was proposed by Sir Roderick Murchison in very kind terms and
-drunk with much cheering; and, when I returned thanks, I concluded my
-little speech by conferring a Mohammedan blessing upon the dinner
-party--reciting the first Surah of the Koran with all the eccentricity
-of the Arabic guttural accent, and with all the queerness of genuine
-Moslem gesticulation. I need scarcely say that my mode of recital
-elicited a good deal of merriment. We left the table and went straight
-to Burlington House.
-
-Here I found a meeting much larger than I expected, an attendance which
-I ascribe to the novelty of the whole case. Before all, it was the sight
-of a European who had wandered about in the interior of Asia in the
-disguise of a holy beggar without a penny in his pocket, and who had
-succeeded in penetrating countries hitherto little or not at all known.
-Secondly, it was the curiosity to hear a foreigner, only a few days in
-England, address an English meeting in the language of the country; and
-last, if not least, it was the interest the British public felt at that
-time in Bokhara, the place of the martyrdom of two heroic sons of Great
-Britain--I mean of Conolly and Stoddart--and the town from which the
-Rev. Dr. Joseph Wolff had only returned a few years previously, after
-his most extraordinary adventures. Suffice it to say that the meeting
-was most respectable from a quantitative point of view. Sir Roderick
-opened it with a good humour quite in accord with his jolly and radiant
-after-dinner face; and whilst Mr. Clements Markham read my paper in his
-magnificent stentorian voice, I had plenty of leisure to observe the
-assembly and to prepare for the speech which had to follow. On being
-asked by the President to come before the public and to give an oral
-account of what had just been read, I confess that I experienced
-something of the position in which I stood before the Emir of
-Bokhara--with the essential difference of course, that in case of a
-failure the bloody tyrant would have handed me over to the executioner,
-whilst the indulgent English public would have expressed its displeasure
-by benignant laughter. I collected, therefore, all my linguistic powers,
-and, after the utterance of the first ten or fifteen words, the flood of
-oration went off uninterruptedly. For more than half an hour I spoke
-with animation of the salient incidents of my adventurous journey to
-Samarkand. Oh, glorious language of Shakespeare and Milton! I am sure
-nobody has ever tormented thee so much as I did in those thirty-five
-minutes; nobody has murdered the Queen's English in such a cruel way as
-the ex-dervish in Burlington House! And yet the English audience showed
-itself exceedingly kind towards the reckless foreigner. I was much
-applauded and cheered; and when, following the summons of Sir Roderick,
-I gave to the meeting my blessing with the genuine Arabic text, the
-whole society burst into a fit of laughter, which made the walls nearly
-tremble. Then followed the long business of handshaking and
-congratulations; and though all the futilities of this world may
-disappear from me, Lord Strangford's "Well done, dervish!" will never
-cease to resound in my ear like the sweetest music I ever heard in my
-life.
-
-From this moment dates the beginning of my career in England. What
-followed was only the effect of this first successful step. In the
-report of the next morning's papers I noticed only a few reproaches of
-my foreign accent; as to the account of my travels there was a unanimous
-approval and admiration. No wonder, therefore, that a few weeks sufficed
-to make my name familiar over the whole of the United Kingdom. London
-society vied in the manifestation of all kinds of acknowledgment.
-Invitations to dinner-parties and to visit in the country literally
-poured in upon me, even from persons whom I never saw or met in my life;
-and it happened frequently that I had to write thirty letters of refusal
-and acceptance in one day. I got calls from all sorts of persons with
-well-sounding names, who, provided with a card of one of my friends,
-came to my humble lodging in Great Portland Street or to the Athenaeum
-Club, where I enjoyed the hospitality of a guest, to shake hands and to
-have a conversation with me. Infinite was the number of those letters in
-which I was asked for my likeness or for my autograph.
-
-Surprised by these various kinds of distinction, at the outset I
-endured the burdens of my reputation with patience, nay with a good
-amount of satisfaction, but in the end they began to be a little too
-wearisome--particularly as I had to write the account of my journey and
-to work up the meagre notes written on small paper scraps with lead
-pencil, which loose sheets, by having been worn concealed under the
-wadding of my beggar-dress, were somewhat obliterated and had become
-hardly legible. Assisted by a happy gift of memory, I succeeded,
-however, in writing down my adventures; and in three months I had
-revised the proof-sheets of my first book, entitled "Travels in Central
-Asia." The task, I frankly own, cost me more trouble and exertion than
-many of the most trying parts of my travels. Only those who for months
-and years have moved about freely in the open air, and who have learned
-to appreciate the charms of a continually wandering life with all its
-exciting adventures--only those will know with what unspeakable pangs
-and sufferings a former traveller can shut himself up in a room, from
-which he sees only a small bit of the sky, and sit down to write
-consecutively for hours every day for weeks and months! I need scarcely
-say that I breathed more freely after having finished my book, and
-handed it over to Mr. John Murray, who became my publisher on the
-recommendation of Lord Strangford, and who behaved towards me in a
-satisfactory way. The honorarium of five hundred pounds which I got, and
-of which I spent nearly the half in London, did not make me rich at all.
-The truth is, my material situation was not very much changed: a dervish
-in Asia, I remained a _fakir_ in Europe; but I gained by my book
-something more valuable than money, namely, the acknowledgments of the
-English public, and fame and reputation over the whole European and
-American Continents.
-
-Upon the invitation of the friends I had in the meantime made I also
-went to satisfy the curiosity of leading political men, who were anxious
-to hear details about the threatening collision between England and
-Russia in the distant East, of which I threw out only a few hints in the
-concluding chapter of my book, but which nevertheless had aroused the
-greatest attention. It was in this way that I came into connection with
-politics and with the political men of that time, such as Members of
-Parliament, political writers, retired civilians and military officers
-of India, and, consequently, got the opportunity of an interview with
-Lord Palmerston, to whom I had already been cursorily introduced at a
-dinner-party in the house of Sir Roderick Murchison. His Lordship
-received me at his home in Piccadilly, and my visit was therefore of a
-strictly private character. He did not address me exactly as he did the
-late Dr. Livingstone, to whom he said, "You had a nice walk across
-Africa!" But his first remark was, "You must have gone through nice
-adventures on your way to Bokhara and Samarkand!" And he really listened
-with greatest attention to all that I said about Dost Mohammed Khan,
-about the haughtiness of the Emir of Bokhara and about the dangers I ran
-in the last-named town. On touching the question of the Russian advance
-towards Tashkend, I took the map out of my book which was on the table,
-and pointed to Chimkent as the place where the Russians stood at that
-time; but his Lordship showed, or at least feigned, great incuriosity,
-trying always to turn the thread of conversation to other insignificant
-topics. Whenever I thought I had caught his attention he immediately
-came forward with the question, "And did you not betray your European
-character?" or "How could you stand that long trial and those
-privations?" or with similar remarks. It was only after renewed attacks
-upon his taciturnity that he dropped, in a careless manner, a few
-allusions either to the barbarous state of affairs in Central Asia or to
-my over-sanguine opinions of the Russian strength in that quarter of the
-world. He succeeded in showing outward indifference, but he was far from
-convincing me of its existence. In my interview with Lord Clarendon I
-fared much better. It took place late in the Autumn of 1864, when the
-famous note of Prince Gortschakoff, after the Russian capture of
-Tashkend, had been made known, and when the public opinion of England
-seemed to have been roused suddenly from its stupor. His Lordship was
-frank enough to admit the truth of what I said in the last chapter of my
-book; but he added at the same time what has since become the standing
-principle of optimists in England: "Russia's policy in Central Asia is
-framed in the same way as ours in India; she is compelled to move
-gradually from the North to the South, just as we were obliged to do in
-our march from the South to the North. She is doing services to
-civilization, and we do not care much even if she takes Bokhara."
-
-
-
-
-XXXII.
-
-IN PARIS.
-
-
-After being wearied by the endless series of dinner-parties in
-London--or, as a friend of mine jestingly remarked, after having been
-properly hunted down as the lion of the season--I felt the great
-necessity of extricating myself from the splendid, but to me the already
-tiresome, English hospitality; and I went over to Paris to have a look
-about in French society. This became the much easier for me--Count
-Rechberg, the Austrian Minister of Foreign Affairs, having provided me
-with a letter of introduction to Prince Metternich, who was then
-accredited to the court of the Emperor Napoleon, and Count Rochechouart,
-the French Envoy at Teheran, having given me a similar letter to the
-Count Drouyn de L'huys, the French Minister of Foreign Affairs. I had,
-moreover, the good fortune to be introduced by my English friends to
-many other literary men of distinction, such as M. Guizot, M. de Thiers,
-M. Jules Mohl, and others, all of whom received me very
-politely--although their first reception impressed me with the feeling
-that the ground upon which I stood in Paris was quite different to that
-of London. The French have never indulged a particular foible of
-geographical discovery; a traveller holds with them an interesting
-individuality, but is not the great man, as in England, where the
-successful explorer is somewhat like what the German means when he
-speaks of "_grosser Gelehrte_," or the Frenchman when he speaks of "_un
-grand savant_." Whereas the English have a particular consideration for
-the man who has made himself a name on the field of practical
-observations, or who has enriched any branch of science with new data
-collected on the spot, the French, and more particularly the Germans,
-have always a predilection for the theoretical investigator, for the man
-who, absorbed in his library, is able to write big books with numerous
-notes; in one word, in England the spirit of Raleigh, Drake, and Cook is
-still alive, whilst in France and Germany travellers and explorers have
-only very recently come into fashion.
-
-Paris society was more impressed with the novelty of my _manner_ of
-travelling--namely, my having assumed the disguise of a dervish--than
-with the travels themselves; it viewed me in the light of a rather
-curious adventurer. I was spoken of as a man of restless spirit and of
-romantic proclivities, and I was gazed upon as some modern Robinson
-Crusoe. What heightened my reputation most was my happy gift of speaking
-many European and Asiatic languages. Happening one evening to meet in
-the _salon_ of M. Guizot the representatives of ten different
-nationalities, and having conversed with them fluently in their mother
-languages, I was regarded by many as a real miracle. As to the intrinsic
-value of my reception in France, I noticed in the very beginning that I
-should remain a stranger there, for Bokhara and Samarkand, Uzbegs and
-Turkomans are totally unknown, except among a few learned men, in the
-best French society. Nevertheless, my book, which came out in a French
-translation under the title "Voyage d'un Faux Derviche," had a pretty
-good sale.
-
-After having been introduced to some of the best circles, I was told by
-Prince Metternich that the Emperor would like to give me an audience;
-having read the English edition of my book, he would like to ask me a
-few questions. One afternoon the Prince took me to the Tuileries, and we
-had just entered the gate of the Pavillon d'Horloge, when I saw Napoleon
-III. on the staircase as he took leave of the Queen of Spain, who had
-called upon him. On noticing Prince Metternich, with whom the imperial
-family was on very good terms, the Emperor seized his arm, and beckoning
-in a friendly manner to me, walked to the interior apartments. The
-Prince remained behind with the Empress, whom I found surrounded by a
-stately group of court ladies, in the midst of whom she was decidedly
-the tallest and the finest. I was led by the Emperor to a room which
-seemed to be his study; he sat upon an arm-chair, and bade me also to
-sit before a writing-desk filled with a large quantity of books, papers,
-maps, &c., not in any particular order. After having fixed me for a
-while with his whitish-grey eyes, he addressed me in a very slow voice,
-saying that he congratulated me on the courage I had shown in my
-perilous undertaking, and that having read my book he was the more
-astonished on finding that my slight and seemingly weak frame was not at
-all in proportion to the great hardships I had endured. I remarked upon
-this, that I was never ill in my life, and that I did not walk in
-Central Asia upon my legs, but upon my tongue, for it was only my
-linguistic study which had rescued me out of the clutches of the
-Central Asian tyrants. "I supposed that that must have been the case,"
-said the Emperor; "but I believe there is also a good deal of dramatic
-skill in you, for otherwise you would not have played successfully the
-part of a mendicant dervish." The conversation turned to the ethnical
-conditions of Central Asia; and the Emperor, who had finished at that
-time his "Life of Caesar," said that he was anxious to know whether the
-Parthians were really the ancestors of the present Turkomans; he was
-inclined to believe so, but he had been unable hitherto to establish
-their identity. From the Turkomans we passed over to the ruins of Balkh.
-I noticed that the imperial author was tolerably versed in the writings
-of Arrian as well as in Roman antiquities in general; but his knowledge
-of the modern geography of Asia was sadly deficient. He had only very
-dim notions about the principal names of towns and rivers, and he had
-palpably to take particular care not to betray his ignorance. On
-speaking of the Yaxartes I alluded to the serious political complication
-which might arise in the near future from the advance of Russia towards
-India, and although he tried in the beginning to conceal his interest in
-that question, he nevertheless listened with great attention, and
-afterwards remarked that he could hardly believe in a collision between
-England and Russia in that quarter of the world; at least not very
-soon,--for whereas the English had already got a firm standing in India,
-as proved by the Sepoy revolution of 1857, Russia was only on the eve of
-her conquests. Diverting our conversation from the Anglo-Russian
-rivalry, he continued to ask me sundry questions about Persia and Herat,
-and seemed to be much pleased when I assured him that the Persian people
-knew a good deal about _Napliun_, as they called Napoleon I., and that
-they look upon his great-uncle as a national hero, descended from
-Rustem, and that they laugh at the French, who vindicate him as their
-countrymen. I remained nearly half an hour with the Emperor. I am sorry
-to say he did not make upon me at all the impression of such a great man
-as he was then throughout the world supposed to be.
-
-A few days later I called upon M. Drouyn de L'huys, who showed a more
-eager interest in the Central Asian question than his master. He started
-by asking me whether it was true that I had given a memorandum to Lord
-Palmerston on the Central Asian question, and whether I really believed
-in the imminent danger of collision between the two great European
-Powers in the distant East. I answered that I had not given, nor was I
-asked to write any communication to the British Government, and as far
-as I noticed from my conversation with the Prime Minister of the Queen
-of England, they had got on the other side of the Channel quite
-different views from those I held on the question.
-
-Besides these two official receptions, I have to mention my interview
-with the Prince Napoleon, who received me in the Palais Royal, and who,
-whilst seated under the life-size portrait of his great-uncle, seemed to
-be watching to discover whether I noticed the likeness said to exist
-between him and his uncle. Well, I was really struck with the striking
-similitude existing between the prominent features of both. The two
-heads resembled each other, however, only in a very external form; and
-there was a difference in which the Emperor's cousin would never
-believe, and from this unbelief derived so many disagreeable adventures
-in his life. I need scarcely say that these official visits did not
-answer much to my taste. But still less did I like the intruding call of
-reporters, who interviewed me and published the next day totally false
-reports of my conversation with them, which I had afterwards to I
-contradict, particularly as some of them announced that I was entrusted
-by Lord Palmerston with a secret mission to the Tartars, and other
-similar nonsense. One writer--if I remember well, a Polish prince--went
-even so far as to write a novel about my travels, in which I was
-represented as a champion of romantic propensities, with whom a Tartar
-princess fell in love, and who, having obtained in this way some throne
-in Asia, was now on a political errand in Europe to secure the
-friendship of England and France in the contest against Russia. I
-laughed heartily at these exalted reports; but in the end I got tired of
-a dubious sort of reputation, and I left France to proceed through
-Germany to my native country, where I should have to decide whether I
-should settle down quietly or whether I should plunge again in new
-adventures and revisit the interior of Asia.
-
-
-
-
-XXXIII.
-
-IN HUNGARY.
-
-
-I have often been asked how it came about that, after my long and varied
-career in Asia as well as in Europe, I made up my mind to settle quietly
-down in Hungary and to look upon the Chair of Oriental Languages at the
-University of Pesth as a fit reward for my extraordinary struggles in
-life. It was during my first audience with the Emperor-King of
-Austro-Hungary that the kind-hearted monarch asked me whether I intended
-to remain in the country, and what he could do in my favour. On having
-alluded to my desire for a professorship at the Hungarian University,
-his Majesty suggested that such out-of-the-way studies were not much
-cultivated even at Vienna, how then could I hope to find an audience at
-Budapest? I remarked upon that, if nobody else would learn, I should
-learn myself. The Emperor fully understood, and he kindly remarked,
-"Your sufferings deserve a remuneration, and I shall look into your
-case." Two or three months had scarcely elapsed, when I got my
-appointment with the modest salary of one hundred pounds a year, which
-sum the Hungarian Minister for Public Instruction very soon doubled; and
-this, together with the income derived from the small sum I got for the
-English, French and German editions of my book, fully sufficed to cover
-my expenses--nay to enable me to found a family. When it became public
-that I intended to marry, people generally said, "What an unhappy idea;
-and what a pity for that poor girl!" People took it for sure that I must
-get tired of matrimony in a very short time, and that I should leave
-home, family, wife and everything, to run again after adventures in the
-interior of Asia. Well, people were grossly mistaken, for neither was I
-an adventurer by natural impulse, nor were all the praises bestowed upon
-me strong enough to drive me again into the wilderness, or to instigate
-me to renew my wanderings. It is true I was but thirty-two years old
-when I returned to Europe, and although temporarily worn out by fatigue,
-I regained my former strength in one year; but already I had spent
-twenty years in wanderings of all sorts, and the idea of possessing my
-own room, my own furniture, and my own library, made me exceedingly
-happy. I revelled in the thought of being able to write down and to
-publish those of my explorations which interest but a small community,
-but are of so much more value.
-
-I may conclude with the saying, "Dixi et salvavi animam." I hope I shall
-never have to repent the extraordinary fatigues and troubles with which
-I had to proceed on the thorny path; and if the last rays of the parting
-sun of my life approach, I still shall say, "It was a hot, but a fine
-day, sir!"
-
-
-THE END.
-
-UNWIN BROTHERS, PRINTERS, CHILWORTH AND LONDON.
-
-
-
-
-The "Lives Worth Living" Series
-
-OF POPULAR BIOGRAPHIES.
-
-Illustrated. Crown 8vo, cloth extra, 3s. 6d. per vol.
-
-
-1. =LEADERS OF MEN=: A Book of Biographies specially written for Young
-Men. By H. A. PAGE, Author of "Golden Lives." Fifth Edition.
-
-"Mr. Page thoroughly brings out the disinterestedness and devotion to
-high aims which characterize the men of whom he writes. He has done his
-work with care and good taste."--_Spectator._
-
-
-2. =WISE WORDS AND LOVING DEEDS=: A Book of Biographies for Girls. By E.
-CONDER GRAY. Sixth Edition.
-
-"A series of brightly-written sketches of lives of remarkable women. The
-subjects are well chosen and well treated."--_Saturday Review._
-
-
-3. =MASTER MISSIONARIES=: Studies in Heroic Pioneer Work. By A. H. JAPP,
-LL.D., F.R.S.E. Fourth Edition.
-
-"An extremely interesting book. The reader need not be afraid of falling
-into beaten tracks here."--_The Guardian._
-
-"A really excellent and readable book."--_Literary Churchman._
-
-
-4. LABOUR AND VICTORY. By A. H. JAPP, LL.D. Memoirs of Those who
-Deserved Success and Won it. Third Edition.
-
-"We should be glad to see this volume in the hands of thousands of boys
-and young men."--_Leeds Mercury._
-
-
-5. =HEROIC ADVENTURE=: Chapters in Recent Explorations and Discovery.
-Third Edition.
-
-"Gives freshness to the old inexhaustible story of enterprise and
-discovery by selecting some of the very latest of heroes in this
-field."--_Daily News._
-
-
-6. =GREAT MINDS IN ART=: With a Chapter on Art and Artists. By WILLIAM
-TIREBUCK. With many Portraits and Frontispiece.
-
-"The stories of their lives are told with accuracy and freshness; and in
-an introductory essay Mr. Tirebuck lays down some excellent rules of art
-criticism."--_Globe._
-
-
-LONDON: T. FISHER UNWIN, 26, PATERNOSTER SQUARE, E.C.
-
-
-
-
- THE STORY OF THE NATIONS.
-
- Crown 8vo, cloth, Illustrated and furnished with Maps
- and Indexes, =5s.= each.
-
- =Presentation Edition=, gilt edges, =5s. 6d.=
-
-
- "=That useful series.=" THE TIMES.
-
- "=An admirable series.=" SPECTATOR.
-
- "=That excellent series.=" GUARDIAN.
-
- "=The series is likely to be found indispensable in
- every school library.=" PALL MALL GAZETTE.
-
- "=This valuable series.=" NONCONFORMIST.
-
- "=Your useful series.=" Rev. W. GUNION RUTHERFORD,
- M.A., Head Master of Westminster.
-
- "=Written by such men and illustrated so liberally, they
- give promise of being both useful and attractive.="
- Rev. GEORGE C. BELL, M.A., Head Master of Marlborough.
-
-
- _Volume XVIII. now ready._
-
- =PHOENICIA.=
-
- By REV. CANON RAWLINSON.
-
-
- 1. =ROME.= By ARTHUR GILMAN, M.A. 3rd Edition.
-
- "The author succeeds admirably in reproducing the
- 'Grandeur that was Rome.'"--_Sydney Morning Herald._
-
-
- 2. =THE JEWS.= By Prof. J. K. HOSMER, 2nd Edition.
-
- "The book possesses much of the interest, the
- suggestiveness, and the charm of romance."--_Saturday
- Review._
-
-
- 3. =GERMANY.= By Rev. S. BARING-GOULD. 3rd Edition.
-
- "Mr. Baring-Gould tells his stirring tale with
- knowledge and perspicuity. He is a thorough master of
- his subject."--_Globe._
-
- "A decided success."--_Athenaeum._
-
-
- 4. =CARTHAGE.= By Prof. ALFRED J. CHURCH. 3rd Edition.
-
- "Told with admirable lucidity."--_Observer._
-
- "A masterly outline with vigorous touches in detail
- here and there."--_Guardian._
-
-
- 5. =ALEXANDER'S EMPIRE.= By Prof. J. P. MAHAFFY. 3rd
- Edition.
-
- "An admirable epitome."--_Melbourne Argus._
-
- "A wonderful success."--_Spectator._
-
-
- 6. =THE MOORS IN SPAIN.= By STANLEY LANE-POOLE. 3rd
- Edition.
-
- "Is much the best on the subject that we have in
- English."--_Athenaeum._
-
- "Well worth reading."--_Times of Morocco._
-
-
- 7. =ANCIENT EGYPT.= By Prof. GEORGE RAWLINSON. 3rd
- Edition.
-
- "The story is told of the land, people, and rulers,
- with vivid colouring and consummate literary
- skill."--_New York Critic._
-
-
- 8. =HUNGARY.= By Prof. ARMINIUS VAMBERY. 2nd Edition.
-
- "The volume which he has contributed to 'The Story of
- the Nations' will generally be considered one of the
- most interesting and picturesque of that useful
- series."--_Times._
-
-
- 9. =THE SARACENS.= By ARTHUR GILMAN, M.A.
-
- "Le livre de M. Gilman est destine a etre lu avidement
- par un grand nombre de gens pour lesquels l'etude des
- nombreux ouvrages deja parus seroit impossible."
- --_Journal des Debats._
-
-
- 10. =IRELAND.= By the Hon. EMILY LAWLESS. 2nd Edition.
-
- "This clear and temperate narrative."--_Spectator._
-
-
- 11. =CHALDEA.= By ZENAIDE A. RAGOZIN.
-
- "This is an excellent book."--_Academy._
-
- "Mdme. Ragozin's style makes the study of her book as
- pleasurable as it is profitable."--_Church Times._
-
-
- 12. =THE GOTHS.= By HENRY BRADLEY.
-
- "Most learned and satisfactory.... Mr. Bradley's
- account of the Goths in Spain is particularly
- good."--_Athenaeum._
-
-
- 13. =ASSYRIA.= By ZENAIDE A. RAGOZIN.
-
- "Assyrian life has become a reality in her hands.
- Assyriologists, as well as the general public, will
- find her book a charming one to read."--_Extract from
- Letter by Prof Sayce._
-
-
- 14. =TURKEY.= By STANLEY LANE-POOLE.
-
- "He has succeeded well, and is decidedly to be
- congratulated on having presented a succinct,
- interesting, and fairly full account of the rise of
- Ottoman power."--_Athenaeum._
-
-
- 15. =HOLLAND.= By Prof. J. E. THOROLD ROGERS. 2nd
- Edition.
-
- "A more interesting volume has not hitherto been
- contributed to the admirable 'Story of the
- Nations.'"--_Morning Post._
-
-
- 16. =MEDIAEVAL FRANCE.= By GUSTAVE MASSON.
-
- "The book is as instructive as it is
- interesting."--_Schoolmaster._
-
-
- 17. =PERSIA.= By S. G. W. BENJAMIN.
-
- "Told with good literary skill and with ample and
- accurate knowledge."--_Scotsman._
-
-
- _OTHER VOLUMES IN PREPARATION._
-
-
- LONDON: T. FISHER UNWIN, 26, PATERNOSTER SQUARE, E.C.
-
-
-
-
- * * * * *
-
-
-
-Transcriber's Note: The Table of Contents lists several sub-topics for
-each chapter. In the original edition, these appeared as headers on
-odd-numbered pages. In the HTML version of this electronic edition,
-these have been placed as sidenotes adjacent to the relevant passages.
-
-The following typographical errors present in the original edition have
-been corrected.
-
-In the Table of Contents, "Tragedy appreciated" was changed to "Tragedy
-Appreciated", and a missing period was added after "XXVI".
-
-In Chapter II, a period was changed to a comma after "from the mouths of
-the Sulina, I gazed".
-
-In Chapter IV, "I ememployed this short time" was changed to "I employed
-this short time".
-
-In Chapter X, a comma was changed to a period after "continually wagging
-with an air of great importance".
-
-In Chapter XI, "only such persons are called rowzekhans" was changed to
-"only such persons are called rawzekhans".
-
-In Chapter XIV, a missing quotation mark was added after "from Kuhi
-Kaff."
-
-In Chapter XV, "living entirely in Persion fashion" was changed to
-"living entirely in Persian fashion", and a comma was changed to a
-period after "their extreme excitability and irritability".
-
-In Chapter XX, "for which are hearts had been longing" was changed to
-"for which our hearts had been longing".
-
-In Chapter XXI, "four days in the high plateau of Kaflandir" was changed
-to "four days in the high plateau of Kaflankir".
-
-In Chapter XXII, "altered appear ance" was changed to "altered
-appearance".
-
-In Chapter XXIV, a quotation mark was added after "the men we have
-selected for your travelling companions", "with what heavy hearts we
-looked foward to" was changed to "with what heavy hearts we looked
-forward to", and "Thy glorious ancester Timur" was changed to "Thy
-glorious ancestor Timur".
-
-In Chapter XXV, "to tread with these articles amongst the nomadic
-people" was changed to "to trade with these articles amongst the nomadic
-people".
-
-In Chapter XXVIII, "comtemplating the unnecessary danger" was changed to
-"contemplating the unnecessary danger".
-
-In Chapter XXIX, "the aspects of the city seems entirely changed" was
-changed to "the aspect of the city seems entirely changed".
-
-In Chapter XXXIII, "the last rays of the parting sun of my life
-approaches" was changed to "the last rays of the parting sun of my life
-approach".
-
-In the advertisement for The Story of Nations, a comma was changed to a
-period after "Head Master of Marlborough", a quotation mark was added
-after "the charm of romance", and a misplaced period was corrected after
-"as pleasurable as it is profitable".
-
-
-
-
-
-End of the Project Gutenberg EBook of Arminius Vambery, his life a
-d adventures, by Arminius Vambery
-
-*** END OF THIS PROJECT GUTENBERG EBOOK ARMINIUS VAMBERY, HIS LIFE ***
-
-***** This file should be named 40163.txt or 40163.zip *****
-This and all associated files of various formats will be found in:
- http://www.gutenberg.org/4/0/1/6/40163/
-
-Produced by Albert Laszlo, Steven desJardins, and the
-Online Distributed Proofreading Team at http://www.pgdp.net
-(This file was produced from images generously made
-available by The Internet Archive)
-
-
-Updated editions will replace the previous one--the old editions
-will be renamed.
-
-Creating the works from public domain print editions means that no
-one owns a United States copyright in these works, so the Foundation
-(and you!) can copy and distribute it in the United States without
-permission and without paying copyright royalties. Special rules,
-set forth in the General Terms of Use part of this license, apply to
-copying and distributing Project Gutenberg-tm electronic works to
-protect the PROJECT GUTENBERG-tm concept and trademark. Project
-Gutenberg is a registered trademark, and may not be used if you
-charge for the eBooks, unless you receive specific permission. If you
-do not charge anything for copies of this eBook, complying with the
-rules is very easy. You may use this eBook for nearly any purpose
-such as creation of derivative works, reports, performances and
-research. They may be modified and printed and given away--you may do
-practically ANYTHING with public domain eBooks. Redistribution is
-subject to the trademark license, especially commercial
-redistribution.
-
-
-
-*** START: FULL LICENSE ***
-
-THE FULL PROJECT GUTENBERG LICENSE
-PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
-
-To protect the Project Gutenberg-tm mission of promoting the free
-distribution of electronic works, by using or distributing this work
-(or any other work associated in any way with the phrase "Project
-Gutenberg"), you agree to comply with all the terms of the Full Project
-Gutenberg-tm License (available with this file or online at
-http://gutenberg.org/license).
-
-
-Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
-electronic works
-
-1.A. By reading or using any part of this Project Gutenberg-tm
-electronic work, you indicate that you have read, understand, agree to
-and accept all the terms of this license and intellectual property
-(trademark/copyright) agreement. If you do not agree to abide by all
-the terms of this agreement, you must cease using and return or destroy
-all copies of Project Gutenberg-tm electronic works in your possession.
-If you paid a fee for obtaining a copy of or access to a Project
-Gutenberg-tm electronic work and you do not agree to be bound by the
-terms of this agreement, you may obtain a refund from the person or
-entity to whom you paid the fee as set forth in paragraph 1.E.8.
-
-1.B. "Project Gutenberg" is a registered trademark. It may only be
-used on or associated in any way with an electronic work by people who
-agree to be bound by the terms of this agreement. There are a few
-things that you can do with most Project Gutenberg-tm electronic works
-even without complying with the full terms of this agreement. See
-paragraph 1.C below. There are a lot of things you can do with Project
-Gutenberg-tm electronic works if you follow the terms of this agreement
-and help preserve free future access to Project Gutenberg-tm electronic
-works. See paragraph 1.E below.
-
-1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
-or PGLAF), owns a compilation copyright in the collection of Project
-Gutenberg-tm electronic works. Nearly all the individual works in the
-collection are in the public domain in the United States. If an
-individual work is in the public domain in the United States and you are
-located in the United States, we do not claim a right to prevent you from
-copying, distributing, performing, displaying or creating derivative
-works based on the work as long as all references to Project Gutenberg
-are removed. Of course, we hope that you will support the Project
-Gutenberg-tm mission of promoting free access to electronic works by
-freely sharing Project Gutenberg-tm works in compliance with the terms of
-this agreement for keeping the Project Gutenberg-tm name associated with
-the work. You can easily comply with the terms of this agreement by
-keeping this work in the same format with its attached full Project
-Gutenberg-tm License when you share it without charge with others.
-
-1.D. The copyright laws of the place where you are located also govern
-what you can do with this work. Copyright laws in most countries are in
-a constant state of change. If you are outside the United States, check
-the laws of your country in addition to the terms of this agreement
-before downloading, copying, displaying, performing, distributing or
-creating derivative works based on this work or any other Project
-Gutenberg-tm work. The Foundation makes no representations concerning
-the copyright status of any work in any country outside the United
-States.
-
-1.E. Unless you have removed all references to Project Gutenberg:
-
-1.E.1. The following sentence, with active links to, or other immediate
-access to, the full Project Gutenberg-tm License must appear prominently
-whenever any copy of a Project Gutenberg-tm work (any work on which the
-phrase "Project Gutenberg" appears, or with which the phrase "Project
-Gutenberg" is associated) is accessed, displayed, performed, viewed,
-copied or distributed:
-
-This eBook is for the use of anyone anywhere at no cost and with
-almost no restrictions whatsoever. You may copy it, give it away or
-re-use it under the terms of the Project Gutenberg License included
-with this eBook or online at www.gutenberg.org/license
-
-1.E.2. If an individual Project Gutenberg-tm electronic work is derived
-from the public domain (does not contain a notice indicating that it is
-posted with permission of the copyright holder), the work can be copied
-and distributed to anyone in the United States without paying any fees
-or charges. If you are redistributing or providing access to a work
-with the phrase "Project Gutenberg" associated with or appearing on the
-work, you must comply either with the requirements of paragraphs 1.E.1
-through 1.E.7 or obtain permission for the use of the work and the
-Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
-1.E.9.
-
-1.E.3. If an individual Project Gutenberg-tm electronic work is posted
-with the permission of the copyright holder, your use and distribution
-must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
-terms imposed by the copyright holder. Additional terms will be linked
-to the Project Gutenberg-tm License for all works posted with the
-permission of the copyright holder found at the beginning of this work.
-
-1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
-License terms from this work, or any files containing a part of this
-work or any other work associated with Project Gutenberg-tm.
-
-1.E.5. Do not copy, display, perform, distribute or redistribute this
-electronic work, or any part of this electronic work, without
-prominently displaying the sentence set forth in paragraph 1.E.1 with
-active links or immediate access to the full terms of the Project
-Gutenberg-tm License.
-
-1.E.6. You may convert to and distribute this work in any binary,
-compressed, marked up, nonproprietary or proprietary form, including any
-word processing or hypertext form. However, if you provide access to or
-distribute copies of a Project Gutenberg-tm work in a format other than
-"Plain Vanilla ASCII" or other format used in the official version
-posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
-you must, at no additional cost, fee or expense to the user, provide a
-copy, a means of exporting a copy, or a means of obtaining a copy upon
-request, of the work in its original "Plain Vanilla ASCII" or other
-form. Any alternate format must include the full Project Gutenberg-tm
-License as specified in paragraph 1.E.1.
-
-1.E.7. Do not charge a fee for access to, viewing, displaying,
-performing, copying or distributing any Project Gutenberg-tm works
-unless you comply with paragraph 1.E.8 or 1.E.9.
-
-1.E.8. You may charge a reasonable fee for copies of or providing
-access to or distributing Project Gutenberg-tm electronic works provided
-that
-
-- You pay a royalty fee of 20% of the gross profits you derive from
- the use of Project Gutenberg-tm works calculated using the method
- you already use to calculate your applicable taxes. The fee is
- owed to the owner of the Project Gutenberg-tm trademark, but he
- has agreed to donate royalties under this paragraph to the
- Project Gutenberg Literary Archive Foundation. Royalty payments
- must be paid within 60 days following each date on which you
- prepare (or are legally required to prepare) your periodic tax
- returns. Royalty payments should be clearly marked as such and
- sent to the Project Gutenberg Literary Archive Foundation at the
- address specified in Section 4, "Information about donations to
- the Project Gutenberg Literary Archive Foundation."
-
-- You provide a full refund of any money paid by a user who notifies
- you in writing (or by e-mail) within 30 days of receipt that s/he
- does not agree to the terms of the full Project Gutenberg-tm
- License. You must require such a user to return or
- destroy all copies of the works possessed in a physical medium
- and discontinue all use of and all access to other copies of
- Project Gutenberg-tm works.
-
-- You provide, in accordance with paragraph 1.F.3, a full refund of any
- money paid for a work or a replacement copy, if a defect in the
- electronic work is discovered and reported to you within 90 days
- of receipt of the work.
-
-- You comply with all other terms of this agreement for free
- distribution of Project Gutenberg-tm works.
-
-1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
-electronic work or group of works on different terms than are set
-forth in this agreement, you must obtain permission in writing from
-both the Project Gutenberg Literary Archive Foundation and Michael
-Hart, the owner of the Project Gutenberg-tm trademark. Contact the
-Foundation as set forth in Section 3 below.
-
-1.F.
-
-1.F.1. Project Gutenberg volunteers and employees expend considerable
-effort to identify, do copyright research on, transcribe and proofread
-public domain works in creating the Project Gutenberg-tm
-collection. Despite these efforts, Project Gutenberg-tm electronic
-works, and the medium on which they may be stored, may contain
-"Defects," such as, but not limited to, incomplete, inaccurate or
-corrupt data, transcription errors, a copyright or other intellectual
-property infringement, a defective or damaged disk or other medium, a
-computer virus, or computer codes that damage or cannot be read by
-your equipment.
-
-1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
-of Replacement or Refund" described in paragraph 1.F.3, the Project
-Gutenberg Literary Archive Foundation, the owner of the Project
-Gutenberg-tm trademark, and any other party distributing a Project
-Gutenberg-tm electronic work under this agreement, disclaim all
-liability to you for damages, costs and expenses, including legal
-fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
-LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
-PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
-TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
-LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
-INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
-DAMAGE.
-
-1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
-defect in this electronic work within 90 days of receiving it, you can
-receive a refund of the money (if any) you paid for it by sending a
-written explanation to the person you received the work from. If you
-received the work on a physical medium, you must return the medium with
-your written explanation. The person or entity that provided you with
-the defective work may elect to provide a replacement copy in lieu of a
-refund. If you received the work electronically, the person or entity
-providing it to you may choose to give you a second opportunity to
-receive the work electronically in lieu of a refund. If the second copy
-is also defective, you may demand a refund in writing without further
-opportunities to fix the problem.
-
-1.F.4. Except for the limited right of replacement or refund set forth
-in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
-WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
-WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
-
-1.F.5. Some states do not allow disclaimers of certain implied
-warranties or the exclusion or limitation of certain types of damages.
-If any disclaimer or limitation set forth in this agreement violates the
-law of the state applicable to this agreement, the agreement shall be
-interpreted to make the maximum disclaimer or limitation permitted by
-the applicable state law. The invalidity or unenforceability of any
-provision of this agreement shall not void the remaining provisions.
-
-1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
-trademark owner, any agent or employee of the Foundation, anyone
-providing copies of Project Gutenberg-tm electronic works in accordance
-with this agreement, and any volunteers associated with the production,
-promotion and distribution of Project Gutenberg-tm electronic works,
-harmless from all liability, costs and expenses, including legal fees,
-that arise directly or indirectly from any of the following which you do
-or cause to occur: (a) distribution of this or any Project Gutenberg-tm
-work, (b) alteration, modification, or additions or deletions to any
-Project Gutenberg-tm work, and (c) any Defect you cause.
-
-
-Section 2. Information about the Mission of Project Gutenberg-tm
-
-Project Gutenberg-tm is synonymous with the free distribution of
-electronic works in formats readable by the widest variety of computers
-including obsolete, old, middle-aged and new computers. It exists
-because of the efforts of hundreds of volunteers and donations from
-people in all walks of life.
-
-Volunteers and financial support to provide volunteers with the
-assistance they need, are critical to reaching Project Gutenberg-tm's
-goals and ensuring that the Project Gutenberg-tm collection will
-remain freely available for generations to come. In 2001, the Project
-Gutenberg Literary Archive Foundation was created to provide a secure
-and permanent future for Project Gutenberg-tm and future generations.
-To learn more about the Project Gutenberg Literary Archive Foundation
-and how your efforts and donations can help, see Sections 3 and 4
-and the Foundation web page at http://www.pglaf.org.
-
-
-Section 3. Information about the Project Gutenberg Literary Archive
-Foundation
-
-The Project Gutenberg Literary Archive Foundation is a non profit
-501(c)(3) educational corporation organized under the laws of the
-state of Mississippi and granted tax exempt status by the Internal
-Revenue Service. The Foundation's EIN or federal tax identification
-number is 64-6221541. Its 501(c)(3) letter is posted at
-http://pglaf.org/fundraising. Contributions to the Project Gutenberg
-Literary Archive Foundation are tax deductible to the full extent
-permitted by U.S. federal laws and your state's laws.
-
-The Foundation's principal office is located at 4557 Melan Dr. S.
-Fairbanks, AK, 99712., but its volunteers and employees are scattered
-throughout numerous locations. Its business office is located at
-809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
-business@pglaf.org. Email contact links and up to date contact
-information can be found at the Foundation's web site and official
-page at http://pglaf.org
-
-For additional contact information:
- Dr. Gregory B. Newby
- Chief Executive and Director
- gbnewby@pglaf.org
-
-
-Section 4. Information about Donations to the Project Gutenberg
-Literary Archive Foundation
-
-Project Gutenberg-tm depends upon and cannot survive without wide
-spread public support and donations to carry out its mission of
-increasing the number of public domain and licensed works that can be
-freely distributed in machine readable form accessible by the widest
-array of equipment including outdated equipment. Many small donations
-($1 to $5,000) are particularly important to maintaining tax exempt
-status with the IRS.
-
-The Foundation is committed to complying with the laws regulating
-charities and charitable donations in all 50 states of the United
-States. Compliance requirements are not uniform and it takes a
-considerable effort, much paperwork and many fees to meet and keep up
-with these requirements. We do not solicit donations in locations
-where we have not received written confirmation of compliance. To
-SEND DONATIONS or determine the status of compliance for any
-particular state visit http://pglaf.org
-
-While we cannot and do not solicit contributions from states where we
-have not met the solicitation requirements, we know of no prohibition
-against accepting unsolicited donations from donors in such states who
-approach us with offers to donate.
-
-International donations are gratefully accepted, but we cannot make
-any statements concerning tax treatment of donations received from
-outside the United States. U.S. laws alone swamp our small staff.
-
-Please check the Project Gutenberg Web pages for current donation
-methods and addresses. Donations are accepted in a number of other
-ways including checks, online payments and credit card donations.
-To donate, please visit: http://pglaf.org/donate
-
-
-Section 5. General Information About Project Gutenberg-tm electronic
-works.
-
-Professor Michael S. Hart is the originator of the Project Gutenberg-tm
-concept of a library of electronic works that could be freely shared
-with anyone. For thirty years, he produced and distributed Project
-Gutenberg-tm eBooks with only a loose network of volunteer support.
-
-
-Project Gutenberg-tm eBooks are often created from several printed
-editions, all of which are confirmed as Public Domain in the U.S.
-unless a copyright notice is included. Thus, we do not necessarily
-keep eBooks in compliance with any particular paper edition.
-
-
-Most people start at our Web site which has the main PG search facility:
-
- http://www.gutenberg.org
-
-This Web site includes information about Project Gutenberg-tm,
-including how to make donations to the Project Gutenberg Literary
-Archive Foundation, how to help produce our new eBooks, and how to
-subscribe to our email newsletter to hear about new eBooks.
diff --git a/40163.zip b/40163.zip
deleted file mode 100644
index 6db1a5c..0000000
--- a/40163.zip
+++ /dev/null
Binary files differ