summaryrefslogtreecommitdiff
diff options
context:
space:
mode:
-rw-r--r--.gitattributes3
-rw-r--r--38101-8.txt1296
-rw-r--r--38101-8.zipbin0 -> 27188 bytes
-rw-r--r--38101-h.zipbin0 -> 28472 bytes
-rw-r--r--38101-h/38101-h.htm1452
-rw-r--r--38101.txt1296
-rw-r--r--38101.zipbin0 -> 27171 bytes
-rw-r--r--LICENSE.txt11
-rw-r--r--README.md2
9 files changed, 4060 insertions, 0 deletions
diff --git a/.gitattributes b/.gitattributes
new file mode 100644
index 0000000..6833f05
--- /dev/null
+++ b/.gitattributes
@@ -0,0 +1,3 @@
+* text=auto
+*.txt text
+*.md text
diff --git a/38101-8.txt b/38101-8.txt
new file mode 100644
index 0000000..0e3f762
--- /dev/null
+++ b/38101-8.txt
@@ -0,0 +1,1296 @@
+The Project Gutenberg EBook of Thomas Paine, by Robert G. Ingersoll
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Thomas Paine
+ From 'The Gods and Other Lectures'
+
+Author: Robert G. Ingersoll
+
+Release Date: November 22, 2011 [EBook #38101]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK THOMAS PAINE ***
+
+
+
+
+Produced by David Widger
+
+
+
+
+
+
+THOMAS PAINE
+
+By Robert G. Ingersoll
+
+
+
+
+THOMAS PAINE
+
+WITH HIS NAME LEFT OUT, THE HISTORY OF LIBERTY CANNOT BE WRITTEN.
+
+TO speak the praises of the brave and thoughtful dead, is to me a labor
+of gratitude and love.
+
+Through all the centuries gone, the mind of man has been beleaguered by
+the mailed hosts of superstition. Slowly and painfully has advanced the
+army of deliverance. Hated by those they wished to rescue, despised
+by those they were dying to save, these grand soldiers, these immortal
+deliverers, have fought without thanks, labored without applause,
+suffered without pity, and they have died execrated and abhorred. For
+the good of mankind they accepted isolation, poverty, and calumny. They
+gave up all, sacrificed all, lost all but truth and self-respect.
+
+One of the bravest soldiers in this army was Thomas Paine; and for one,
+I feel indebted to him for the liberty we are enjoying this day. Born
+among the poor, where children are burdens; in a country where real
+liberty was unknown; where the privileges of class were guarded with
+infinite jealousy, and the rights of the individual trampled beneath the
+feet of priests and nobles; where to advocate justice was treason; where
+intellectual freedom was Infidelity, it is wonderful that the idea of
+true liberty ever entered his brain.
+
+Poverty was his mother--Necessity his master.
+
+He had more brains than books; more sense than education; more courage
+than politeness; more strength than polish. He had no veneration for old
+mistakes--no admiration for ancient lies. He loved the truth for
+the truth's sake, and for man's sake. He saw oppression on every hand;
+injustice everywhere; hypocrisy at the altar, venality on the bench,
+tyranny on the throne; and with a splendid courage he espoused the
+cause of the weak against the strong--of the enslaved many against the
+titled few.
+
+In England he was nothing. He belonged to the lower classes. There was
+no avenue open for him. The people hugged their chains, and the whole
+power of the government was ready to crush any man who endeavored to
+strike a blow for the right.
+
+At the age of thirty-seven, Thomas Paine left England for America,
+with the high hope of being instrumental in the establishment of a free
+government. In his own country he could accomplish nothing. Those two
+vultures--Church and State--were ready to tear in pieces and devour
+the heart of any one who might deny their divine right to enslave the
+world.
+
+Upon his arrival in this country, he found himself possessed of a letter
+of introduction, signed by another Infidel, the illustrious Franklin.
+This, and his native genius, constituted his entire capital; and he
+needed no more. He found the colonies clamoring for justice; whining
+about their grievances; upon their knees at the foot of the throne,
+imploring that mixture of idiocy and insanity, George the III, by the
+grace of God, for a restoration of their ancient privileges. They were
+not endeavoring to become free men, but were trying to soften the heart
+of their master. They were perfectly willing to make brick if Pharaoh
+would furnish the straw. The colonists wished for, hoped for, and prayed
+for recon-ciliation. They did not dream of independence.
+
+Paine gave to the world his "Common Sense." It was the first argument
+for separation, the first assault upon the British _form_ of government,
+the first blow for a republic, and it aroused our fathers like a
+trumpet's blast He was the first to perceive the destiny of the New
+World.
+
+No other pamphlet ever accomplished such wonderful results. It was
+filled with argument, reason, persuasion, and unanswerable logic. It
+opened a new world. It filled the present with hope and the future
+with honor. Everywhere the people responded, and in a few months the
+Continental Congress declared the colonies free and independent States.
+
+A new nation was born.
+
+It is simple justice to say that Paine did more to cause the Declaration
+of Independence than any other man. Neither should it be forgotten that
+his attacks upon Great Britain were also attacks upon monarchy; and
+while he convinced the people that the colonies ought to separate from
+the mother country, he also proved to them that a free government is the
+best that can be instituted among men.
+
+In my judgment, Thomas Paine was the best political writer that ever
+lived. "What he wrote was pure nature, and his soul and his pen ever
+went together." Ceremony, pageantry, and all the paraphernalia of
+power, had no effect upon him. He examined into the why and wherefore of
+things. He was perfectly radical in his mode of thought. Nothing short
+of the bed-rock satisfied him. His enthusiasm for what he believed to
+be right knew no bounds. During all the dark scenes of the Revolution,
+never for one moment did he despair. Year after year his brave words
+were ringing through the land, and by the bivouac fires the weary
+soldiers read the inspiring words of "Common Sense," filled with ideas
+sharper than their swords, and consecrated themselves anew to the cause
+of Freedom.
+
+Paine was not content with having aroused the spirit of independence,
+but he gave every energy of his soul to keep that spirit alive. He was
+with the army. He shared its defeats, its dangers, and its glory. When
+the situation became desperate, when gloom settled upon all, he gave
+them the "Crisis." It was a cloud by day and a pillar of fire by night,
+leading the way to freedom, honor, and glory. He shouted to them, "These
+are the times that try men's souls. The summer soldier, and the sunshine
+patriot, will, in this crisis, shrink from the service of his country;
+but he that stands it now deserves the love and thanks of man and
+woman."
+
+To those who wished to put the war off to some future day, with a lofty
+and touching spirit of self-sacrifice he said: "Every generous parent
+should say, 'If there must be war let it be in my day, that my child
+may have peace.'" To the cry that Americans were rebels, he replied: "He
+that rebels against reason is a real rebel; but he that in defense of
+reason rebels against tyranny, has a better title to 'Defender of the
+Faith' than George the Third."
+
+Some said it was not to the interest of the colonies to be free. Paine
+answered this by saying, "To know whether it be the interest of
+the continent to be independent, we need ask only this simple, easy
+question: 'Is it the interest of a man to be a boy all his life?'" He
+found many who would listen to nothing, and to them he said, "That to
+argue with a man who has renounced his reason is like giving medicine
+to the dead." This sentiment ought to adorn the walls of every orthodox
+church.
+
+There is a world of political wisdom in this: "England lost her liberty
+in a long chain of right reasoning from wrong principles"; and there
+is real discrimination in saying, "The Greeks and Romans were strongly
+possessed of the spirit of liberty, but not the principles, for at
+the time that they were determined not to be slaves themselves, they
+employed their power to enslave the rest of mankind."
+
+In his letter to the British people, in which he tried to convince them
+that war was not to their interest, occurs the following passage brimful
+of common sense: "War never can be the interest of a trading nation any
+more than quarreling can be profitable to a man in business. But to
+make war with those who trade with us is like setting a bull-dog upon a
+customer at the shop-door."
+
+The writings of Paine fairly glitter with simple, compact, logical
+statements, that carry conviction to the dullest and most prejudiced. He
+had the happiest possible way of putting the case; in asking questions
+in such a way that they answer themselves, and in stating his premises
+so clearly that the deduction could not be avoided.
+
+Day and night he labored for America; month after month, year after
+year, he gave himself to the Great Cause, until there was "a government
+of the people and for the people," and until the banner of the stars
+floated over a continent redeemed, and consecrated to the happiness of
+mankind.
+
+At the close of the Revolution, no one stood higher in America than
+Thomas Paine. The best, the wisest, the most patriotic, were his friends
+and admirers; and had he been thinking only of his own good he might
+have rested from his toils and spent the remainder of his life in
+comfort and in ease. He could have been what the world is pleased to
+call "respectable." He could have died surrounded by clergymen, warriors
+and statesmen. At his death there would have been an imposing funeral,
+miles of carriages, civic societies, salvos of artillery, a nation in
+mourning, and, above all, a splendid monument covered with lies.
+
+He chose rather to benefit mankind.
+
+At that time the seeds sown by the great Infidels were beginning to bear
+fruit in France. The people were beginning to think.
+
+The Eighteenth Century was crowning its gray hairs with the wreath of
+Progress.
+
+On every hand Science was bearing testimony against the Church. Voltaire
+had filled Europe with light; D'Holbach was giving to the _élite_
+of Paris the principles contained in his "System of Nature." The
+Encyclopedists had attacked superstition with information for the
+masses. The foundation of things began to be examined. A few had the
+courage to keep their shoes on and let the bush burn. Miracles began to
+get scarce. Everywhere the people began to inquire. America had set an
+example to the world. The word Liberty was in the mouths of men, and
+they began to wipe the dust from their knees.
+
+The dawn of a new day had appeared.
+
+Thomas Paine went to France. Into the new movement he threw all his
+energies. His fame had gone before him, and he was welcomed as a friend
+of the human race, and as a champion of free government He had never
+relinquished his intention of pointing out to his countrymen the
+defects, absurdities and abuses of the English government For this
+purpose he composed and published his greatest political work, "The
+Rights of Man." This work should be read by every man and woman. It is
+concise, accurate, natural, convincing, and unanswerable. It shows great
+thought; an intimate knowledge of the various forms of government;
+deep insight into the very springs of human action, and a courage that
+compels respect and admiration. The most difficult political problems
+are solved in a few sentences. The venerable arguments in favor of
+wrong are refuted with a question--answered with a word. For forcible
+illustration, apt comparison, accuracy and clearness of statement, and
+absolute thoroughness, it has never been excelled.
+
+The fears of the administration were aroused, and Paine was prosecuted
+for libel and found guilty; and yet there is not a sentiment in the
+entire work that will not challenge the admiration of every civilized
+man. It is a magazine of political wisdom, an arsenal of ideas, and an
+honor, not only to Thomas Paine, but to human nature itself. It could
+have been written only by the man who had the generosity, the exalted
+patriotism, the goodness to say, "The world is my country, and to do
+good my religion."
+
+There is in all the utterances of the world no grander, no sublimer
+sentiment. There is no creed that can be compared with it for a moment.
+It should be wrought in gold, adorned with jewels, and impressed
+upon every human heart: "The world is my country, and to do good my
+religion."
+
+In 1792, Paine was elected by the department of Calais as their
+representative in the National Assembly. So great was his popularity in
+France that he was selected about the same time by the people of no less
+than four departments.
+
+Upon taking his place in the Assembly he was appointed as one of a
+committee to draft a constitution for France. Had the French people
+taken the advice of Thomas Paine there would have been no "reign of
+terror." The streets of Paris would not have been filled with blood. The
+Revolution would have been the grandest success of the world. The truth
+is that Paine was too conservative to suit the leaders of the French
+Revolution. They, to a great extent, were carried away by hatred, and
+a desire to destroy. They had suffered so long, they had borne so much,
+that it was impossible for them to be moderate in the hour of victory.
+
+Besides all this, the French people had been so robbed by the
+government, so degraded by the Church, that they were not fit material
+with which to construct a republic. Many of the leaders longed to
+establish a beneficent and just government, but the people asked for
+revenge.
+
+Paine was filled with a real love for mankind. His philanthropy was
+boundless. He wished to destroy monarchy--not the monarch. He voted
+for the destruction of tyranny, and against the death of the king. He
+wished to establish a government on a new basis; one that would forget
+the past; one that would give privileges to none, and protection to all.
+
+In the Assembly, where nearly all were demanding the execution of the
+king--where to differ from the majority was to be suspected, and,
+where to be suspected was almost certain death Thomas Paine had the
+courage, the goodness and the justice to vote against death. To vote
+against the execution of the king was a vote against his own life. This
+was the sublimity of devotion to principle. For this he was arrested,
+imprisoned, and doomed to death.
+
+Search the records of the world and you will find but few sublimer acts
+than that of Thomas Paine voting against the king's death. He, the hater
+of despotism, the abhorrer of monarchy, the champion of the rights
+of man, the republican, accepting death to save the life of a deposed
+tyrant--of a throneless king. This was the last grand act of his
+political life--the sublime conclusion of his political career.
+
+All his life he had been the disinterested friend of man. He had
+labored--not for money, not for fame, but for the general good. He had
+aspired to no office; had asked no recognition of his services, but had
+ever been content to labor as a common soldier in the army of Progress.
+Confining his efforts to no country, looking upon the world as his field
+of action, filled with a genuine love for the right, he found himself
+imprisoned by the very people he had striven to save.
+
+Had his enemies succeeded in bringing him to the block, he would have
+escaped the calumnies and the hatred of the Christian world. In this
+country, at least, he would have ranked with the proudest names. On the
+anniversary of the Declaration his name would have been upon the lips of
+all the orators, and his memory in the hearts of all the people.
+
+Thomas Paine had not finished his career.
+
+He had spent his life thus far in destroying the power of kings, and
+now he turned his attention to the priests. He knew that every abuse had
+been embalmed in Scripture--that every outrage was in partnership with
+some holy text. He knew that the throne skulked behind the altar, and
+both behind a pretended revelation from God. By this time he had found
+that it was of little use to free the body and leave the mind in
+chains. He had explored the foundations of despotism, and had found them
+infinitely rotten. He had dug under the throne, and it occurred to him
+that he would take a look behind the altar.
+
+The result of his investigations was given to the world in the "Age of
+Reason." From the moment of its publication he became infamous. He was
+calumniated beyond measure. To slander him was to secure the thanks of
+the Church. All his services were instantly forgotten, disparaged or
+denied. He was shunned as though he had been a pestilence. Most of his
+old friends forsook him. He was regarded as a moral plague, and at the
+bare mention of his name the bloody hands of the Church were raised in
+horror. He was denounced as the most despicable of men.
+
+Not content with following him to his grave, they pursued him after
+death with redoubled fury, and recounted with infinite gusto and
+satisfaction the supposed horrors of his death-bed; gloried in the fact
+that he was forlorn and friendless, and gloated like fiends over what
+they supposed to be the agonizing remorse of his lonely death.
+
+It is wonderful that all his services were thus forgotten. It is amazing
+that one kind word did not fall from some pulpit; that some one did
+not accord to him, at least--honesty. Strange, that in the general
+denunciation some one did not remember his labor for liberty, his
+devotion to principle, his zeal for the rights of his fellow-men. He
+had: by brave and splendid effort, associated his name with the cause
+of Progress. He had made it impossible to write the history of political
+freedom with his name left out. He was one of the creators of light; one
+of the heralds of the dawn. He hated tyranny in the name of kings, and
+in the name of God, with every drop of his noble blood. He believed in
+liberty and justice, and in the sacred doctrine of human equality. Under
+these divine banners he fought the battle of his life. In both worlds he
+offered his blood for the good of man. In the wilderness of America, in
+the French Assembly, in the sombre cell waiting for death, he was the
+same unflinching, unwavering friend of his race; the same undaunted
+champion of universal freedom. And for this he has been hated for this
+the Church has violated even his grave.
+
+This is enough to make one believe that nothing is more natural than for
+men to devour their benefactors. The people in all ages have crucified
+and glorified. Whoever lifts his voice against abuses, whoever arraigns
+the past at the bar of the present, whoever asks the king to show his
+commission, or questions the authority of the priest, will be denounced
+as the enemy of man and God. In all ages reason has been regarded as the
+enemy of religion. Nothing has been considered so pleasing to the Deity
+as a total denial of the authority of your own mind. Self-reliance has
+been thought a deadly sin; and the idea of living and dying without the
+aid and consolation of superstition has always horrified the Church. By
+some unaccountable infatuation, belief has been and still is considered
+of immense importance. All religions have been based upon the idea that
+God will forever reward the true believer, and eternally damn the man
+who doubts or denies. Belief is regarded as the one essential thing. To
+practice justice, to love mercy, is not enough. You must believe in
+some incomprehensible creed. You must say, "Once one is three, and three
+times one is one." The man who practiced every virtue, but failed to
+believe, was execrated. Nothing so outrages the feelings of the Church
+as a moral unbeliever--nothing so horrible as a charitable Atheist.
+When Paine was born, the world was religious, the pulpit was the real
+throne, and the churches were making every effort to crush out of the
+brain the idea that it had the right to think.
+
+The splendid saying of Lord Bacon, that "The inquiry of truth, which is
+the love-making or wooing of it, the knowledge of truth, which is the
+presence of it, and the belief of truth, which is the enjoying of it,
+are the sovereign good of human nature," has been, and ever will
+be, rejected by religionists. Intellectual liberty, as a matter of
+necessity, forever destroys the idea that belief is either praise
+or blame-worthy, and is wholly inconsistent with every creed in
+Christendom. Paine recognized this truth. He also saw that as long as
+the bible was considered inspired, this infamous doctrine of the virtue
+of belief would be believed and preached. He examined the Scriptures for
+himself, and found them filled with cruelty, absurdity and immorality.
+
+He again made up his mind to sacrifice himself for the good of his
+fellow-men.
+
+He commenced with the assertion, "That any system of religion that has
+anything in it that shocks the mind of a child cannot be a true system."
+What a beautiful, what a tender sentiment! No wonder the Church began to
+hate him. He believed in one God, and no more. After this life he
+hoped for happiness. He believed that true religion consisted in doing
+justice, loving mercy, in endeavoring to make our fellow-creatures
+happy, and in offering to God the fruit of the heart. He denied the
+inspiration of the Scriptures. This was his crime.
+
+He contended that it is a contradiction in terms to call anything a
+revelation that comes to us second-hand, either verbally or in writing.
+He asserted that revelation is necessarily limited to the first
+communication, and that after that it is only an account of something
+which another person says was a revelation to him. We have only his word
+for it, as it was never made to us. This argument never has been and
+probably never will be answered. He denied the divine origin of Christ,
+and showed conclusively that the pretended prophecies of the Old
+Testament had no reference to him whatever; and yet he believed that
+Christ was a virtuous and amiable man; that the morality he taught and
+practiced was of the most benevolent and elevated character, and that
+it had not been exceeded by any. Upon this point he entertained the
+same sentiments now held by the Unitarians, and in fact by all the most
+enlightened Christians.
+
+In his time the Church believed and taught that every word in the bible
+was absolutely true. Since his day it has been proven false in its
+cosmogony, false in its astronomy, false in its chronology, false in its
+history, and so far as the Old Testament is concerned, false in almost
+everything. There are but few, if any, scientific men who apprehend that
+the bible is literally true. Who on earth at this day would pretend to
+settle any scientific question by a text from the bible? The old belief
+is confined to the ignorant and zealous. The Church itself will before
+long be driven to occupy the position of Thomas Paine. The best minds of
+the orthodox world, to-day, are endeavoring to prove the existence of
+a personal Deity. All other questions occupy a minor place. You are no
+longer asked to swallow the bible whole, whale, Jonah and all; you are
+simply required to believe in God, and pay your pew-rent. There is not
+now an enlightened minister in the world who will seriously contend that
+Samson's strength was in his hair, or that the necromancers of Egypt
+could turn water into blood, and pieces of wood into serpents. These
+follies have passed away, and the only reason that the religious world
+can now have for disliking Paine is that they have been forced to adopt
+so many of his opinions.
+
+Paine thought the barbarities of the Old Testament inconsistent with
+what he deemed the real character of God. He believed that murder,
+massacre and indiscriminate slaughter had never been commanded by
+the Deity. He regarded much of the bible as childish, unimportant
+and foolish, The scientific world entertains the same opinion, Paine
+attacked the bible precisely in the same spirit in which he had attacked
+the pretensions of kings. He used the same weapons. All the pomp in the
+world could not make him cower. His reason knew no "Holy of Holies,"
+except the abode of Truth. The sciences were then in their infancy. The
+attention of the really learned had not been directed to an impartial
+examination of our pretended revelation. It was accepted by most as
+a matter of course. The Church was all-powerful, and no one, unless
+thoroughly imbued with the spirit of self-sacrifice, thought for a
+moment of disputing the fundamental doctrines of Christianity. The
+infamous doctrine that salvation depends upon belief--upon a mere
+intellectual conviction--was then believed and preached. To doubt was
+to secure the damnation of your soul. This absurd and devilish doctrine
+shocked the common sense of Thomas Paine, and he denounced it with
+the fervor of honest indignation. This doctrine, although infinitely
+ridiculous, has been nearly universal, and has been as hurtful as
+senseless. For the overthrow of this infamous tenet, Paine exerted all
+his strength. He left few arguments to be used by those who should come
+after him, and he used none that have been refuted. The combined wisdom
+and genius of all mankind cannot possibly conceive of an argument
+against liberty of thought. Neither can they show why any one should
+be punished, either in this world or another, for acting honestly in
+accordance with reason; and yet a doctrine with every possible argument
+against it has been, and still is, believed and defended by the entire
+orthodox world. Can it be possible that we have been endowed with reason
+simply that our souls may be caught in its toils and snares, that we may
+be led by its false and delusive glare out of the narrow path that leads
+to joy into the broad way of everlasting death? Is it possible that
+we have been given reason simply that we may through faith ignore its
+deductions, and avoid its conclusions? Ought the sailor to throw away
+his compass and depend entirely upon the fog? If reason is not to be
+depended upon in matters of religion, that is to say, in respect of our
+duties to the Deity, why should it be relied upon in matters respecting
+the rights of our fellows? Why should we throw away the laws given to
+Moses by God himself and have the audacity to make some of our own? How
+dare we drown the thunders of Sinai by calling the ayes and noes in a
+petty legislature? If reason can determine what is merciful, what is
+just, the duties of man to man, what more do we want either in time or
+eternity?
+
+Down, forever down, with any religion that requires upon its ignorant
+altar the sacrifice of the goddess Reason, that compels her to abdicate
+forever the shining throne of the soul, strips from her form the
+imperial purple, snatches from her hand the sceptre of thought and makes
+her the bond-woman of a senseless faith!
+
+If a man should tell you that he had the most beautiful painting in the
+world, and after taking you where it was should insist upon having your
+eyes shut, you would likely suspect, either that he had no painting or
+that it was some pitiable daub. Should he tell you that he was a most
+excellent performer on the violin, and yet refuse to play unless your
+ears were stopped, you would think, to say the least of it, that he
+had an odd way of convincing you of his musical ability. But would his
+conduct be any more wonderful than that of a religionist who asks that
+before examining his creed you will have the kindness to throw away your
+reason? The first gentleman says, "Keep your eyes shut, my picture
+will bear everything but being seen;" "Keep your ears stopped, my music
+objects to nothing but being heard." The last says, "Away with your
+reason, my religion dreads nothing but being understood."
+
+So far as I am concerned, I most cheerfully admit that most Christians
+are honest, and most ministers sincere. We do not attack them; we
+attack their creed. We accord to them the same rights that we ask for
+ourselves. We believe that their doctrines are hurtful. We believe
+that the frightful text, "He that believes shall be saved, and he that
+believeth not shall be damned," has covered the earth with blood. It has
+filled the heart with arrogance, cruelty and murder. It has caused
+the religious wars; bound hundreds of thousands to the stake; founded
+inquisitions; filled dungeons; invented instruments of torture; taught
+the mother to hate her child; imprisoned the mind; filled the world with
+ignorance; persecuted the lovers of wisdom; built the monasteries and
+convents; made happiness a crime, investigation a sin, and self-reliance
+a blasphemy. It has poisoned the springs of learning; misdirected
+the energies of the world; filled all countries with want; housed the
+people in hovels; fed them with famine; and but for the efforts of a
+few brave Infidels it would have taken the world back to the midnight of
+barbarism, and left the heavens without a star.
+
+The maligners of Paine say that he had no right to attack this doctrine,
+because he was unacquainted with the dead languages; and for this
+reason, it was a piece of pure impudence in him to investigate the
+Scriptures.
+
+Is it necessary to understand Hebrew in order to know that cruelty is
+not a virtue, that murder is inconsistent with infinite goodness, and
+that eternal punishment can be inflicted upon man only by an eternal
+fiend? Is it really essential to conjugate the Greek verbs before you
+can make up your mind as to the probability of dead people getting out
+of their graves? Must one be versed in Latin before he is entitled to
+express his opinion as to the genuineness of a pretended revelation
+from God? Common sense belongs exclusively to no tongue. Logic is not
+confined to, nor has it been buried with, the dead languages. Paine
+attacked the bible as it is translated. If the translation is wrong, let
+its defenders correct it.
+
+The Christianity of Paine's day is not the Christianity of our time.
+There has been a great improvement since then. One hundred and fifty
+years ago the foremost preachers of our time would have perished at
+the stake. A Universalist would have been torn in pieces in England,
+Scotland, and America. Unitarians would have found themselves in the
+stocks, pelted by the rabble with dead cats, after which their ears
+would have been cut off, their tongues bored, and their foreheads
+branded. Less than one hundred and fifty years ago the following law was
+in force in Maryland:
+
+"Be it enacted by the Right Honorable, the Lord Proprietor, by and with
+the advice and consent of his Lordship's governor, and the upper and
+lower houses of the Assembly, and the authority of the same:
+
+"That if any person shall hereafter, within this province, wittingly,
+maliciously, and advisedly, by writing or speaking, blaspheme or curse
+God, or deny our Saviour, Jesus Christ, to be the Son of God, or shall
+deny the Holy Trinity, the Father, Son, and Holy Ghost, or the Godhead
+of any of the three persons, or the unity of the Godhead, or shall utter
+any profane words concerning the Holy Trinity, or any of the persons
+thereof, and shall thereof be convict by verdict, shall, for the first
+offense, be bored through the tongue, and fined twenty pounds to be
+levied of his body. And for the second offense, the offender shall be
+stigmatized by burning in the forehead with the letter B, and fined
+forty pounds. And that for the third offense, the offender shall suffer
+death without the benefit of clergy."
+
+The strange thing about this law is, that it has never been repealed,
+and is still in force in the District of Columbia Laws like this were in
+force in most of the colonies, and in all countries where the Church had
+power.
+
+In the Old Testament, the death penalty was attached to hundreds of
+offenses. It has been the same in all Christian countries. To-day, in
+civilized governments, the death penalty is attached only to murder and
+treason; and in some it has been entirely abolished. What a commentary
+upon the divine systems of the world! In the day of Thomas Paine, the
+Church was ignorant, bloody and relentless. In Scotland the "Kirk"
+was at the summit of its power. It was a full sister of the Spanish
+Inquisition. It waged war upon human nature. It was the enemy of
+happiness, the hater of joy, and the despiser of religious liberty. It
+taught parents to murder their children rather than to allow them to
+propagate error. If the mother held opinions of which the infamous
+"Kirk" disapproved, her children were taken from her arms, her babe from
+her very bosom, and she was not allowed to see them, or to write them a
+word. It would not allow shipwrecked sailors to be rescued from drowning
+on Sunday. It sought to annihilate pleasure, to pollute the heart by
+filling it with religious cruelty and gloom, and to change mankind into
+a vast horde of pious, heartless fiends. One of the most famous Scotch
+divines said: "The Kirk holds that religious toleration is not far from
+blasphemy." And this same Scotch Kirk denounced, beyond measure, the man
+who had the moral grandeur to say, "The world is my country, and to do
+good my religion." And this same Kirk abhorred the man who said, "Any
+system of religion that shocks the mind of a child cannot be a true
+system."
+
+At that time nothing so delighted the Church as the beauties of endless
+torment, and listening to the weak wailings of damned infants struggling
+in the slimy coils and poison-folds of the worm that never dies.
+
+About the beginning of the nineteenth century, a boy by the name of
+Thomas Aikenhead, was indicted and tried at Edinburgh for having denied
+the inspiration of the Scriptures, and for having, on several
+occasions, when cold, wished himself in hell that he might get warm.
+Notwithstanding the poor boy recanted and begged for mercy, he was found
+guilty and hanged. His body was thrown in a hole at the foot of the
+scaffold and covered with stones.
+
+Prosecutions and executions like this were common in every Christian
+country, and all of them were based upon the belief that an intellectual
+conviction is a crime.
+
+No wonder the Church hated and traduced the author of the "Age of
+Reason."
+
+England was filled with Puritan gloom and Episcopal ceremony. All
+religious conceptions were of the grossest nature. The ideas of crazy
+fanatics and extravagant poets were taken as sober facts. Milton had
+clothed Christianity in the soiled and faded finery of the gods--had
+added to the story of Christ the fables of Mythology. He gave to the
+Protestant Church the most outrageously material ideas of the Deity. He
+turned all the angels into soldiers--made Heaven a battlefield, put
+Christ in uniform, and described God as a militia general. His works
+were considered by the Protestants nearly as sacred as the bible
+itself, and the imagination of the people was thoroughly polluted by the
+horrible imagery, the sublime absurdity of the blind Milton.
+
+Heaven and hell were realities--the judgment-day was expected--books
+of account would be opened. Every man would hear the charges against
+him read. God was supposed to sit on a golden throne, surrounded by the
+tallest angels, with harps in their hands and crowns on their heads. The
+goats would be thrust into eternal fire on the left, while the orthodox
+sheep, on the right, were to gambol on sunny slopes forever and forever.
+
+The nation was profoundly ignorant, and consequently extremely
+religious, so far as belief was concerned.
+
+In Europe, Liberty was lying chained in the Inquisition--her white
+bosom stained with blood. In the new world the Puritans had been hanging
+and burning in the name of God, and selling white Quaker children into
+slavery in the name of Christ, who said, "Suffer little children to come
+unto me."
+
+Under such conditions progress was impossible. Some one had to lead
+the way. The Church is, and always has been, incapable of a forward
+movement. Religion always looks back. The Church has already reduced
+Spain to a guitar, Italy to a hand-organ, and Ireland to exile.
+
+Some one not connected with the Church had to attack the monster that
+was eating out the heart of the world. Some one had to sacrifice himself
+for the good of all. The people were in the most abject slavery; their
+manhood had been taken from them by pomp, by pageantry and power.
+Progress is born of doubt and inquiry.
+
+The Church never doubts--never inquires. To doubt is heresy--to inquire
+is to admit that you do not know--the Church does neither.
+
+More than a century ago Catholicism, wrapped in robes red with the
+innocent blood of millions, holding in her frantic clutch crowns and
+scepters, honors and gold, the keys of heaven and hell, trampling
+beneath her feet the liberties of nations, in the proud moment of almost
+universal dominion, felt within her heartless breast the deadly dagger
+of Voltaire. From that blow the Church never can recover. Livid with
+hatred she launched her eternal anathema at the great destroyer, and
+ignorant Protestants have echoed the curse of Rome.
+
+In our country the Church was all-powerful, and although divided into
+many sects, would instantly unite to repel a common foe.
+
+Paine struck the first grand blow.
+
+The "Age of Reason" did more to undermine the power of the Protestant
+Church than all other books then known. It furnished an immense amount
+of food for thought. It was written for the average mind, and is a
+straightforward, honest investigation of the bible, and of the Christian
+system.
+
+Paine did not falter, from the first page to the last. He gives you his
+candid thought, and candid thoughts are always valuable.
+
+The "Age of Reason" has liberalized us all. It put arguments in the
+mouths of the people; it put the Church on the defensive; it enabled
+somebody in every village to corner the parson; it made the world wiser,
+and the Church better; it took power from the pulpit and divided it
+among the pews.
+
+Just in proportion that the human race has advanced, the Church has lost
+power. There is no exception to this rule.
+
+No nation ever materially advanced that held strictly to the religion of
+its founders.
+
+No nation ever gave itself wholly to the control of the Church without
+losing its power its honor, and existence.
+
+Every Church pretends to have found the exact truth. This is the end of
+progress. Why pursue that which you have? Why investigate when you know?
+
+Every creed is a rock in running water: humanity sweeps by it. Every
+creed cries to the universe, "Halt!" A creed is the ignorant Past
+bullying the enlightened Present The ignorant are not satisfied with
+what can be demonstrated. Science is too slow for them, and so they
+invent creeds. They demand completeness. A sublime segment, a grand
+fragment, are of no value to them. They demand the complete circle--the
+entire structure.
+
+In music they want a melody with a recurring accent at measured periods.
+In religion they insist upon immediate answers to the questions of
+creation and destiny. The alpha and omega of all things must be in the
+alphabet of their superstition. A religion that cannot answer every
+question, and guess every conundrum is, in their estimation, worse than
+worthless. They desire a kind of theological dictionary--a religious
+ready reckoner, together with guide-boards at all crossings and turns.
+They mistake impudence for authority, solemnity for wisdom, and bathos
+for inspiration. The beginning and the end are what they demand. The
+grand flight of the eagle is nothing to them. They want the nest in
+which he was hatched, and especially the dry limb upon which he roosts.
+Anything that can be learned is hardly worth knowing. The present is
+considered of no value in itself. Happiness must not be expected this
+side of the clouds, and can only be attained by self-denial and faith;
+not self-denial for the good of others, but for the salvation of your
+own sweet self.
+
+Paine denied the authority of bibles and creeds; this was his crime, and
+for this the world shut the door in his face, and emptied its slops upon
+him from the windows.
+
+I challenge the world to show that Thomas Paine ever wrote one line, one
+word in favor of tyranny--in favor of immorality; one line, one word
+against what he believed to be for the highest and best interest of
+mankind; one line, one word against justice, charity, or liberty, and
+yet he has been pursued as though he had been a fiend from hell. His
+memory has been execrated as though he had murdered some Uriah for his
+wife; driven some Hagar into the desert to starve with his child upon
+her bosom; defiled his own daughters; ripped open with the sword the
+sweet bodies of loving and innocent women; advised one brother to
+assassinate another; kept a harem with seven hundred wives and three
+hundred concubines, or had persecuted Christians even unto strange
+cities.
+
+The Church has pursued Paine to deter others. No effort has been in
+any age of the world spared to crush out opposition. The Church used
+painting, music and architecture, simply to degrade mankind. But there
+are men that nothing can awe. There have been at all times brave spirits
+that dared even the gods. Some proud head has always been above the
+waves. In every age some Diogenes has sacrificed to all the gods. True
+genius never cowers, and there is always some Samson feeling for the
+pillars of authority.
+
+Cathedrals and domes, and chimes and chants--temples frescoed and
+groined and carved, and gilded with gold--altars and tapers, and
+paintings of virgin and babe--censer and chalice--chasuble, paten and
+alb--organs, and anthems and incense rising to the winged and
+blest--maniple, amice and stole--crosses and crosiers, tiaras and
+crowns--mitres and missals and masses--rosaries, relics and
+robes--martyrs and saints, and windows stained as with the blood of
+Christ--never, never for one moment awed the brave, proud spirit of the
+Infidel. He knew that all the pomp and glitter had been purchased with
+Liberty--that priceless jewel of the soul. In looking at the cathedral
+he remembered the dungeon. The music of the organ was not loud enough to
+drown the clank of fetters. He could not forget that the taper had
+lighted the fagot. He knew that the cross adorned the hilt of the sword,
+and so where others worshiped, he wept and scorned.
+
+The doubter, the investigator, the Infidel, have been the saviors
+of liberty. This truth is beginning to be realized, and the truly
+intellectual are honoring the brave thinkers of the past.
+
+But the Church is as unforgiving as ever, and still wonders why any
+Infidel should be wicked enough to endeavor to destroy her power.
+
+I will tell the Church why.
+
+You have imprisoned the human mind; you have been the enemy of liberty;
+you have burned us at the stake--wasted us upon slow fires--torn
+our flesh with iron; you have covered us with chains--treated us as
+outcasts; you have filled the world with fear; you have taken our wives
+and children from our arms; you have confiscated our property; you have
+denied us the right to testify in courts of justice; you have branded us
+with infamy; you have torn out our tongues; you have refused us burial.
+In the name of your religion, you have robbed us of every right; and
+after having inflicted upon us every evil that can be inflicted in this
+world, you have fallen upon your knees, and with clasped hands implored
+your God to torment us forever. Can you wonder that we hate your
+doctrines--that we despise your creeds--that we feel proud to know
+that we are beyond your power--that we are free in spite of
+you--that we can express our honest thought, and that the whole world is
+grandly rising into the blessed light?
+
+Can you wonder that we point with pride to the fact that Infidelity
+has ever been found battling for the rights of man, for the liberty of
+conscience, and for the happiness of all?
+
+Can you wonder that we are proud to know that we have always been
+disciples of Reason, and soldiers of Freedom; that we have denounced
+tyranny and superstition, and have kept our hands unstained with human
+blood?
+
+We deny that religion is the end or object of this life. When it is so
+considered it becomes destructive of happiness--the real end of life.
+It becomes a hydra-headed monster, reaching in terrible coils from the
+heavens, and thrusting its thousand fangs into the bleeding,%quivering
+hearts of men. It devours their substance, builds palaces for God, (who
+dwells not in temples made with hands,) and allows his children to
+die in huts and hovels. It fills the earth with mourning, heaven with
+hatred, the present with fear, and all the future with despair.
+
+Virtue is a subordination of the passions to the intellect. It is to
+act in accordance with your highest convictions. It does not consist in
+believing, but in doing. This is the sublime truth that the Infidels in
+all ages have uttered. They have handed the torch from one to the other
+through all the years that have fled. Upon the altar of Reason they have
+kept the sacred fire, and through the long midnight of faith they fed
+the divine flame.
+
+Infidelity is liberty; all religion is slavery. In every creed man is
+the slave of God--woman is the slave of man and the sweet children are
+the slaves of all.
+
+We do not want creeds; we want knowledge--we want happiness.
+
+And yet we are told by the Church that we have accomplished nothing;
+that we are simply destroyers; that we tear down without building again.
+
+Is it nothing to free the mind? Is it nothing to civilize mankind? Is it
+nothing to fill the world with light, with discovery, with science?
+Is it nothing to dignify man and exalt the intellect? Is it nothing to
+grope your way into the dreary prisons, the damp and dropping dungeons,
+the dark and silent cells of superstition, where the souls of men are
+chained to floors of stone; to greet them like a ray of light, like the
+song of a bird, the murmur of a stream; to see the dull eyes open and
+grow slowly bright; to feel yourself grasped by the shrunken and unused
+hands, and hear yourself thanked by a strange and hollow voice?
+
+Is it nothing to conduct these souls gradually into the blessed light of
+day--to let them see again the happy fields, the sweet, green earth,
+and hear the everlasting music of the waves? Is it nothing to make men
+wipe the dust from their swollen knees, the tears from their blanched
+and furrowed cheeks? Is it a small thing to reave the heavens of an
+insatiate monster and write upon the eternal dome, glittering with
+stars, the grand word--Freedom?
+
+Is it a small thing to quench the flames of hell with the holy tears
+of pity--to unbind the martyr from the stake--break all the chains
+--put out the fires of civil war--stay the sword of the fanatic, and
+tear the bloody hands of the Church from the white throat of Science?
+
+Is it a small thing to make men truly free--to destroy the dogmas of
+ignorance, prejudice and power--the poisoned fables of superstition, and
+drive from the beautiful face of the earth the fiend of Fear?
+
+It does seem as though the most zealous Christian must at times
+entertain some doubt as to the divine origin of his religion. For
+eighteen hundred years the doctrine has been preached. For more than
+a thousand years the Church had, to a great extent, the control of the
+civilized world, and what has been the result? Are the Christian nations
+patterns of charity and forbearance? On the contrary, their principal
+business is to destroy each other. More than five millions of Christians
+are trained, educated, and drilled to murder their fellow-christians.
+Every nation is groaning under a vast debt incurred in carrying on war
+against other Christians, or defending itself from Christian assault.
+The world is covered with forts to protect Christians from Christians,
+and every sea is covered with iron monsters ready to blow Christian
+brains into eternal froth. Millions upon millions are annually expended
+in the effort to construct still more deadly and terrible engines of
+death. Industry is crippled, honest toil is robbed, and even beggary is
+taxed to defray the expenses of Christian warfare. There must be some
+other way to reform this world. We have tried creed, and dogma and
+fable, and they have failed; and they have failed in all the nations
+dead.
+
+The people perish for the lack of knowledge.
+
+Nothing but education--scientific education--can benefit mankind. We
+must find out the laws of nature and conform to them.
+
+We need free bodies and free minds,--free labor and free
+thought,--chainless hands and fetterless brains. Free labor will give us
+wealth. Free thought will give us truth.
+
+We need men with moral courage to speak and write their real thoughts,
+and to stand by their convictions, even to the very death. We need have
+no fear of being too radical. The future will verify all grand and brave
+predictions. Paine was splendidly in advance of his time; but he was
+orthodox compared with the Infidels of to-day.
+
+Science, the great Iconoclast, has been busy since 1809, and by the
+highway of Progress are the broken images of the Past.
+
+On every hand the people advance. The Vicar of God has been pushed from
+the throne of the Caesars, and upon the roofs of the Eternal City falls
+once more the shadow of the Eagle.
+
+All has been accomplished by the heroic few. The men of science have
+explored heaven and earth, and with infinite patience have furnished
+the facts. The brave thinkers have used them. The gloomy caverns of
+superstition have been transformed into temples of thought, and the
+demons of the past are the angels of to-day.
+
+Science took a handful of sand, constructed a telescope, and with it
+explored the starry depths of heaven. Science wrested from the gods
+their thunderbolts; and now, the electric spark, freighted with thought
+and love, flashes under all the waves of the sea. Science took a tear
+from the cheek of unpaid labor, converted it into steam, created a giant
+that turns with tireless arm, the countless wheels of toil.
+
+Thomas Paine was one of the intellectual heroes--one of the men to whom
+we are indebted. His name is associated forever with the Great Republic
+As long as free government exists he will be remembered, admired and
+honored.
+
+He lived a long, laborious and useful life. The world is better for his
+having lived. For the sake of truth he accepted hatred and reproach for
+his portion. He ate the bitter bread of sorrow. His friends were untrue
+to him because he was true to himself, and true to them. He lost the
+respect of what is called society, but kept his own. His life is what
+the world calls failure and what history calls success.
+
+If to love your fellow-men more than self is goodness, Thomas Paine was
+good.
+
+If to be in advance of your time--to be a pioneer in the direction of
+right--is greatness, Thomas Paine was great.
+
+If to avow your principles and discharge your duty in the presence of
+death is heroic, Thomas Paine was a hero.
+
+At the age of seventy-three, death touched his tired heart. He died
+in the land his genius defended--under the flag he gave to the skies.
+Slander cannot touch him now--hatred cannot reach him more. He sleeps in
+the sanctuary of the tomb, beneath the quiet of the stars.
+
+A few more years--a few more brave men--a few more rays of light, and
+mankind will venerate the memory of him who said:
+
+"Any system of Religion that shocks the mind of a child cannot be a true
+system;"
+
+"The world is my Country, and to do good my Religion."
+
+
+
+
+
+
+
+End of the Project Gutenberg EBook of Thomas Paine, by Robert G. Ingersoll
+
+*** END OF THIS PROJECT GUTENBERG EBOOK THOMAS PAINE ***
+
+***** This file should be named 38101-8.txt or 38101-8.zip *****
+This and all associated files of various formats will be found in:
+ http://www.gutenberg.org/3/8/1/0/38101/
+
+Produced by David Widger
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+http://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, are critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at http://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+http://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at http://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit http://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations.
+To donate, please visit: http://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart is the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ http://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
diff --git a/38101-8.zip b/38101-8.zip
new file mode 100644
index 0000000..151dda0
--- /dev/null
+++ b/38101-8.zip
Binary files differ
diff --git a/38101-h.zip b/38101-h.zip
new file mode 100644
index 0000000..37e7dd5
--- /dev/null
+++ b/38101-h.zip
Binary files differ
diff --git a/38101-h/38101-h.htm b/38101-h/38101-h.htm
new file mode 100644
index 0000000..36c7e85
--- /dev/null
+++ b/38101-h/38101-h.htm
@@ -0,0 +1,1452 @@
+<?xml version="1.0" encoding="iso-8859-1"?>
+
+<!DOCTYPE html
+ PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN"
+ "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd" >
+
+<html xmlns="http://www.w3.org/1999/xhtml" lang="en">
+ <head>
+ <title>
+ Thomas Paine, by Robert G. Ingersoll
+ </title>
+ <style type="text/css" xml:space="preserve">
+
+ body { margin:5%; background:#faebd0; text-align:justify}
+ P { text-indent: 1em; margin-top: .25em; margin-bottom: .25em; }
+ H1,H2,H3,H4,H5,H6 { text-align: center; margin-left: 15%; margin-right: 15%; }
+ hr { width: 50%; text-align: center;}
+ .foot { margin-left: 20%; margin-right: 20%; text-align: justify; text-indent: -3em; font-size: 90%; }
+ blockquote {font-size: 97%; font-style: italic; margin-left: 10%; margin-right: 10%;}
+ .mynote {background-color: #DDE; color: #000; padding: .5em; margin-left: 10%; margin-right: 10%; font-family: sans-serif; font-size: 95%;}
+ .toc { margin-left: 10%; margin-bottom: .75em;}
+ .toc2 { margin-left: 20%;}
+ div.fig { display:block; margin:0 auto; text-align:center; }
+ div.middle { margin-left: 20%; margin-right: 20%; text-align: justify; }
+ .figleft {float: left; margin-left: 0%; margin-right: 1%;}
+ .figright {float: right; margin-right: 0%; margin-left: 1%;}
+ .pagenum {display:inline; font-size: 70%; font-style:normal;
+ margin: 0; padding: 0; position: absolute; right: 1%;
+ text-align: right;}
+ pre { font-style: italic; font-size: 90%; margin-left: 10%;}
+
+</style>
+ </head>
+ <body>
+<pre xml:space="preserve">
+
+The Project Gutenberg EBook of Thomas Paine, by Robert G. Ingersoll
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Thomas Paine
+ From 'The Gods and Other Lectures'
+
+Author: Robert G. Ingersoll
+
+Release Date: November 22, 2011 [EBook #38101]
+Last Updated: January 25, 2013
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK THOMAS PAINE ***
+
+
+
+
+Produced by David Widger
+
+
+
+
+
+</pre>
+ <div style="height: 8em;">
+ <br /><br /><br /><br /><br /><br /><br /><br />
+ </div>
+ <h1>
+ THOMAS PAINE
+ </h1>
+ <h2>
+ By Robert G. Ingersoll
+ </h2>
+ <p>
+ <br /> <br />
+ </p>
+ <hr />
+ <p>
+ <br /> <br />
+ </p>
+ <h2>
+ THOMAS PAINE
+ </h2>
+ <h3>
+ WITH HIS NAME LEFT OUT, THE HISTORY OF LIBERTY CANNOT BE WRITTEN.
+ </h3>
+ <p>
+ TO speak the praises of the brave and thoughtful dead, is to me a labor of
+ gratitude and love.
+ </p>
+ <p>
+ Through all the centuries gone, the mind of man has been beleaguered by
+ the mailed hosts of superstition. Slowly and painfully has advanced the
+ army of deliverance. Hated by those they wished to rescue, despised by
+ those they were dying to save, these grand soldiers, these immortal
+ deliverers, have fought without thanks, labored without applause, suffered
+ without pity, and they have died execrated and abhorred. For the good of
+ mankind they accepted isolation, poverty, and calumny. They gave up all,
+ sacrificed all, lost all but truth and self-respect.
+ </p>
+ <p>
+ One of the bravest soldiers in this army was Thomas Paine; and for one, I
+ feel indebted to him for the liberty we are enjoying this day. Born among
+ the poor, where children are burdens; in a country where real liberty was
+ unknown; where the privileges of class were guarded with infinite
+ jealousy, and the rights of the individual trampled beneath the feet of
+ priests and nobles; where to advocate justice was treason; where
+ intellectual freedom was Infidelity, it is wonderful that the idea of true
+ liberty ever entered his brain.
+ </p>
+ <p>
+ Poverty was his mother&mdash;Necessity his master.
+ </p>
+ <p>
+ He had more brains than books; more sense than education; more courage
+ than politeness; more strength than polish. He had no veneration for old
+ mistakes&mdash;no admiration for ancient lies. He loved the truth for the
+ truth's sake, and for man's sake. He saw oppression on every hand;
+ injustice everywhere; hypocrisy at the altar, venality on the bench,
+ tyranny on the throne; and with a splendid courage he espoused the cause
+ of the weak against the strong&mdash;of the enslaved many against the
+ titled few.
+ </p>
+ <p>
+ In England he was nothing. He belonged to the lower classes. There was no
+ avenue open for him. The people hugged their chains, and the whole power
+ of the government was ready to crush any man who endeavored to strike a
+ blow for the right.
+ </p>
+ <p>
+ At the age of thirty-seven, Thomas Paine left England for America, with
+ the high hope of being instrumental in the establishment of a free
+ government. In his own country he could accomplish nothing. Those two
+ vultures&mdash;Church and State&mdash;were ready to tear in pieces and
+ devour the heart of any one who might deny their divine right to enslave
+ the world.
+ </p>
+ <p>
+ Upon his arrival in this country, he found himself possessed of a letter
+ of introduction, signed by another Infidel, the illustrious Franklin.
+ This, and his native genius, constituted his entire capital; and he needed
+ no more. He found the colonies clamoring for justice; whining about their
+ grievances; upon their knees at the foot of the throne, imploring that
+ mixture of idiocy and insanity, George the III, by the grace of God, for a
+ restoration of their ancient privileges. They were not endeavoring to
+ become free men, but were trying to soften the heart of their master. They
+ were perfectly willing to make brick if Pharaoh would furnish the straw.
+ The colonists wished for, hoped for, and prayed for recon-ciliation. They
+ did not dream of independence.
+ </p>
+ <p>
+ Paine gave to the world his "Common Sense." It was the first argument for
+ separation, the first assault upon the British <i>form</i> of government,
+ the first blow for a republic, and it aroused our fathers like a trumpet's
+ blast He was the first to perceive the destiny of the New World.
+ </p>
+ <p>
+ No other pamphlet ever accomplished such wonderful results. It was filled
+ with argument, reason, persuasion, and unanswerable logic. It opened a new
+ world. It filled the present with hope and the future with honor.
+ Everywhere the people responded, and in a few months the Continental
+ Congress declared the colonies free and independent States.
+ </p>
+ <p>
+ A new nation was born.
+ </p>
+ <p>
+ It is simple justice to say that Paine did more to cause the Declaration
+ of Independence than any other man. Neither should it be forgotten that
+ his attacks upon Great Britain were also attacks upon monarchy; and while
+ he convinced the people that the colonies ought to separate from the
+ mother country, he also proved to them that a free government is the best
+ that can be instituted among men.
+ </p>
+ <p>
+ In my judgment, Thomas Paine was the best political writer that ever
+ lived. "What he wrote was pure nature, and his soul and his pen ever went
+ together." Ceremony, pageantry, and all the paraphernalia of power, had no
+ effect upon him. He examined into the why and wherefore of things. He was
+ perfectly radical in his mode of thought. Nothing short of the bed-rock
+ satisfied him. His enthusiasm for what he believed to be right knew no
+ bounds. During all the dark scenes of the Revolution, never for one moment
+ did he despair. Year after year his brave words were ringing through the
+ land, and by the bivouac fires the weary soldiers read the inspiring words
+ of "Common Sense," filled with ideas sharper than their swords, and
+ consecrated themselves anew to the cause of Freedom.
+ </p>
+ <p>
+ Paine was not content with having aroused the spirit of independence, but
+ he gave every energy of his soul to keep that spirit alive. He was with
+ the army. He shared its defeats, its dangers, and its glory. When the
+ situation became desperate, when gloom settled upon all, he gave them the
+ "Crisis." It was a cloud by day and a pillar of fire by night, leading the
+ way to freedom, honor, and glory. He shouted to them, "These are the times
+ that try men's souls. The summer soldier, and the sunshine patriot, will,
+ in this crisis, shrink from the service of his country; but he that stands
+ it now deserves the love and thanks of man and woman."
+ </p>
+ <p>
+ To those who wished to put the war off to some future day, with a lofty
+ and touching spirit of self-sacrifice he said: "Every generous parent
+ should say, 'If there must be war let it be in my day, that my child may
+ have peace.'" To the cry that Americans were rebels, he replied: "He that
+ rebels against reason is a real rebel; but he that in defense of reason
+ rebels against tyranny, has a better title to 'Defender of the Faith' than
+ George the Third."
+ </p>
+ <p>
+ Some said it was not to the interest of the colonies to be free. Paine
+ answered this by saying, "To know whether it be the interest of the
+ continent to be independent, we need ask only this simple, easy question:
+ 'Is it the interest of a man to be a boy all his life?'" He found many who
+ would listen to nothing, and to them he said, "That to argue with a man
+ who has renounced his reason is like giving medicine to the dead." This
+ sentiment ought to adorn the walls of every orthodox church.
+ </p>
+ <p>
+ There is a world of political wisdom in this: "England lost her liberty in
+ a long chain of right reasoning from wrong principles"; and there is real
+ discrimination in saying, "The Greeks and Romans were strongly possessed
+ of the spirit of liberty, but not the principles, for at the time that
+ they were determined not to be slaves themselves, they employed their
+ power to enslave the rest of mankind."
+ </p>
+ <p>
+ In his letter to the British people, in which he tried to convince them
+ that war was not to their interest, occurs the following passage brimful
+ of common sense: "War never can be the interest of a trading nation any
+ more than quarreling can be profitable to a man in business. But to make
+ war with those who trade with us is like setting a bull-dog upon a
+ customer at the shop-door."
+ </p>
+ <p>
+ The writings of Paine fairly glitter with simple, compact, logical
+ statements, that carry conviction to the dullest and most prejudiced. He
+ had the happiest possible way of putting the case; in asking questions in
+ such a way that they answer themselves, and in stating his premises so
+ clearly that the deduction could not be avoided.
+ </p>
+ <p>
+ Day and night he labored for America; month after month, year after year,
+ he gave himself to the Great Cause, until there was "a government of the
+ people and for the people," and until the banner of the stars floated over
+ a continent redeemed, and consecrated to the happiness of mankind.
+ </p>
+ <p>
+ At the close of the Revolution, no one stood higher in America than Thomas
+ Paine. The best, the wisest, the most patriotic, were his friends and
+ admirers; and had he been thinking only of his own good he might have
+ rested from his toils and spent the remainder of his life in comfort and
+ in ease. He could have been what the world is pleased to call
+ "respectable." He could have died surrounded by clergymen, warriors and
+ statesmen. At his death there would have been an imposing funeral, miles
+ of carriages, civic societies, salvos of artillery, a nation in mourning,
+ and, above all, a splendid monument covered with lies.
+ </p>
+ <p>
+ He chose rather to benefit mankind.
+ </p>
+ <p>
+ At that time the seeds sown by the great Infidels were beginning to bear
+ fruit in France. The people were beginning to think.
+ </p>
+ <p>
+ The Eighteenth Century was crowning its gray hairs with the wreath of
+ Progress.
+ </p>
+ <p>
+ On every hand Science was bearing testimony against the Church. Voltaire
+ had filled Europe with light; D'Holbach was giving to the <i>élite</i> of
+ Paris the principles contained in his "System of Nature." The
+ Encyclopedists had attacked superstition with information for the masses.
+ The foundation of things began to be examined. A few had the courage to
+ keep their shoes on and let the bush burn. Miracles began to get scarce.
+ Everywhere the people began to inquire. America had set an example to the
+ world. The word Liberty was in the mouths of men, and they began to wipe
+ the dust from their knees.
+ </p>
+ <p>
+ The dawn of a new day had appeared.
+ </p>
+ <p>
+ Thomas Paine went to France. Into the new movement he threw all his
+ energies. His fame had gone before him, and he was welcomed as a friend of
+ the human race, and as a champion of free government He had never
+ relinquished his intention of pointing out to his countrymen the defects,
+ absurdities and abuses of the English government For this purpose he
+ composed and published his greatest political work, "The Rights of Man."
+ This work should be read by every man and woman. It is concise, accurate,
+ natural, convincing, and unanswerable. It shows great thought; an intimate
+ knowledge of the various forms of government; deep insight into the very
+ springs of human action, and a courage that compels respect and
+ admiration. The most difficult political problems are solved in a few
+ sentences. The venerable arguments in favor of wrong are refuted with a
+ question&mdash;answered with a word. For forcible illustration, apt
+ comparison, accuracy and clearness of statement, and absolute
+ thoroughness, it has never been excelled.
+ </p>
+ <p>
+ The fears of the administration were aroused, and Paine was prosecuted for
+ libel and found guilty; and yet there is not a sentiment in the entire
+ work that will not challenge the admiration of every civilized man. It is
+ a magazine of political wisdom, an arsenal of ideas, and an honor, not
+ only to Thomas Paine, but to human nature itself. It could have been
+ written only by the man who had the generosity, the exalted patriotism,
+ the goodness to say, "The world is my country, and to do good my
+ religion."
+ </p>
+ <p>
+ There is in all the utterances of the world no grander, no sublimer
+ sentiment. There is no creed that can be compared with it for a moment. It
+ should be wrought in gold, adorned with jewels, and impressed upon every
+ human heart: "The world is my country, and to do good my religion."
+ </p>
+ <p>
+ In 1792, Paine was elected by the department of Calais as their
+ representative in the National Assembly. So great was his popularity in
+ France that he was selected about the same time by the people of no less
+ than four departments.
+ </p>
+ <p>
+ Upon taking his place in the Assembly he was appointed as one of a
+ committee to draft a constitution for France. Had the French people taken
+ the advice of Thomas Paine there would have been no "reign of terror." The
+ streets of Paris would not have been filled with blood. The Revolution
+ would have been the grandest success of the world. The truth is that Paine
+ was too conservative to suit the leaders of the French Revolution. They,
+ to a great extent, were carried away by hatred, and a desire to destroy.
+ They had suffered so long, they had borne so much, that it was impossible
+ for them to be moderate in the hour of victory.
+ </p>
+ <p>
+ Besides all this, the French people had been so robbed by the government,
+ so degraded by the Church, that they were not fit material with which to
+ construct a republic. Many of the leaders longed to establish a beneficent
+ and just government, but the people asked for revenge.
+ </p>
+ <p>
+ Paine was filled with a real love for mankind. His philanthropy was
+ boundless. He wished to destroy monarchy&mdash;not the monarch. He voted
+ for the destruction of tyranny, and against the death of the king. He
+ wished to establish a government on a new basis; one that would forget the
+ past; one that would give privileges to none, and protection to all.
+ </p>
+ <p>
+ In the Assembly, where nearly all were demanding the execution of the king&mdash;where
+ to differ from the majority was to be suspected, and, where to be
+ suspected was almost certain death Thomas Paine had the courage, the
+ goodness and the justice to vote against death. To vote against the
+ execution of the king was a vote against his own life. This was the
+ sublimity of devotion to principle. For this he was arrested, imprisoned,
+ and doomed to death.
+ </p>
+ <p>
+ Search the records of the world and you will find but few sublimer acts
+ than that of Thomas Paine voting against the king's death. He, the hater
+ of despotism, the abhorrer of monarchy, the champion of the rights of man,
+ the republican, accepting death to save the life of a deposed tyrant&mdash;of
+ a throneless king. This was the last grand act of his political life&mdash;the
+ sublime conclusion of his political career.
+ </p>
+ <p>
+ All his life he had been the disinterested friend of man. He had labored&mdash;not
+ for money, not for fame, but for the general good. He had aspired to no
+ office; had asked no recognition of his services, but had ever been
+ content to labor as a common soldier in the army of Progress. Confining
+ his efforts to no country, looking upon the world as his field of action,
+ filled with a genuine love for the right, he found himself imprisoned by
+ the very people he had striven to save.
+ </p>
+ <p>
+ Had his enemies succeeded in bringing him to the block, he would have
+ escaped the calumnies and the hatred of the Christian world. In this
+ country, at least, he would have ranked with the proudest names. On the
+ anniversary of the Declaration his name would have been upon the lips of
+ all the orators, and his memory in the hearts of all the people.
+ </p>
+ <p>
+ Thomas Paine had not finished his career.
+ </p>
+ <p>
+ He had spent his life thus far in destroying the power of kings, and now
+ he turned his attention to the priests. He knew that every abuse had been
+ embalmed in Scripture&mdash;that every outrage was in partnership with
+ some holy text. He knew that the throne skulked behind the altar, and both
+ behind a pretended revelation from God. By this time he had found that it
+ was of little use to free the body and leave the mind in chains. He had
+ explored the foundations of despotism, and had found them infinitely
+ rotten. He had dug under the throne, and it occurred to him that he would
+ take a look behind the altar.
+ </p>
+ <p>
+ The result of his investigations was given to the world in the "Age of
+ Reason." From the moment of its publication he became infamous. He was
+ calumniated beyond measure. To slander him was to secure the thanks of the
+ Church. All his services were instantly forgotten, disparaged or denied.
+ He was shunned as though he had been a pestilence. Most of his old friends
+ forsook him. He was regarded as a moral plague, and at the bare mention of
+ his name the bloody hands of the Church were raised in horror. He was
+ denounced as the most despicable of men.
+ </p>
+ <p>
+ Not content with following him to his grave, they pursued him after death
+ with redoubled fury, and recounted with infinite gusto and satisfaction
+ the supposed horrors of his death-bed; gloried in the fact that he was
+ forlorn and friendless, and gloated like fiends over what they supposed to
+ be the agonizing remorse of his lonely death.
+ </p>
+ <p>
+ It is wonderful that all his services were thus forgotten. It is amazing
+ that one kind word did not fall from some pulpit; that some one did not
+ accord to him, at least&mdash;honesty. Strange, that in the general
+ denunciation some one did not remember his labor for liberty, his devotion
+ to principle, his zeal for the rights of his fellow-men. He had: by brave
+ and splendid effort, associated his name with the cause of Progress. He
+ had made it impossible to write the history of political freedom with his
+ name left out. He was one of the creators of light; one of the heralds of
+ the dawn. He hated tyranny in the name of kings, and in the name of God,
+ with every drop of his noble blood. He believed in liberty and justice,
+ and in the sacred doctrine of human equality. Under these divine banners
+ he fought the battle of his life. In both worlds he offered his blood for
+ the good of man. In the wilderness of America, in the French Assembly, in
+ the sombre cell waiting for death, he was the same unflinching, unwavering
+ friend of his race; the same undaunted champion of universal freedom. And
+ for this he has been hated for this the Church has violated even his
+ grave.
+ </p>
+ <p>
+ This is enough to make one believe that nothing is more natural than for
+ men to devour their benefactors. The people in all ages have crucified and
+ glorified. Whoever lifts his voice against abuses, whoever arraigns the
+ past at the bar of the present, whoever asks the king to show his
+ commission, or questions the authority of the priest, will be denounced as
+ the enemy of man and God. In all ages reason has been regarded as the
+ enemy of religion. Nothing has been considered so pleasing to the Deity as
+ a total denial of the authority of your own mind. Self-reliance has been
+ thought a deadly sin; and the idea of living and dying without the aid and
+ consolation of superstition has always horrified the Church. By some
+ unaccountable infatuation, belief has been and still is considered of
+ immense importance. All religions have been based upon the idea that God
+ will forever reward the true believer, and eternally damn the man who
+ doubts or denies. Belief is regarded as the one essential thing. To
+ practice justice, to love mercy, is not enough. You must believe in some
+ incomprehensible creed. You must say, "Once one is three, and three times
+ one is one." The man who practiced every virtue, but failed to believe,
+ was execrated. Nothing so outrages the feelings of the Church as a moral
+ unbeliever&mdash;nothing so horrible as a charitable Atheist. When Paine
+ was born, the world was religious, the pulpit was the real throne, and the
+ churches were making every effort to crush out of the brain the idea that
+ it had the right to think.
+ </p>
+ <p>
+ The splendid saying of Lord Bacon, that "The inquiry of truth, which is
+ the love-making or wooing of it, the knowledge of truth, which is the
+ presence of it, and the belief of truth, which is the enjoying of it, are
+ the sovereign good of human nature," has been, and ever will be, rejected
+ by religionists. Intellectual liberty, as a matter of necessity, forever
+ destroys the idea that belief is either praise or blame-worthy, and is
+ wholly inconsistent with every creed in Christendom. Paine recognized this
+ truth. He also saw that as long as the bible was considered inspired, this
+ infamous doctrine of the virtue of belief would be believed and preached.
+ He examined the Scriptures for himself, and found them filled with
+ cruelty, absurdity and immorality.
+ </p>
+ <p>
+ He again made up his mind to sacrifice himself for the good of his
+ fellow-men.
+ </p>
+ <p>
+ He commenced with the assertion, "That any system of religion that has
+ anything in it that shocks the mind of a child cannot be a true system."
+ What a beautiful, what a tender sentiment! No wonder the Church began to
+ hate him. He believed in one God, and no more. After this life he hoped
+ for happiness. He believed that true religion consisted in doing justice,
+ loving mercy, in endeavoring to make our fellow-creatures happy, and in
+ offering to God the fruit of the heart. He denied the inspiration of the
+ Scriptures. This was his crime.
+ </p>
+ <p>
+ He contended that it is a contradiction in terms to call anything a
+ revelation that comes to us second-hand, either verbally or in writing. He
+ asserted that revelation is necessarily limited to the first
+ communication, and that after that it is only an account of something
+ which another person says was a revelation to him. We have only his word
+ for it, as it was never made to us. This argument never has been and
+ probably never will be answered. He denied the divine origin of Christ,
+ and showed conclusively that the pretended prophecies of the Old Testament
+ had no reference to him whatever; and yet he believed that Christ was a
+ virtuous and amiable man; that the morality he taught and practiced was of
+ the most benevolent and elevated character, and that it had not been
+ exceeded by any. Upon this point he entertained the same sentiments now
+ held by the Unitarians, and in fact by all the most enlightened
+ Christians.
+ </p>
+ <p>
+ In his time the Church believed and taught that every word in the bible
+ was absolutely true. Since his day it has been proven false in its
+ cosmogony, false in its astronomy, false in its chronology, false in its
+ history, and so far as the Old Testament is concerned, false in almost
+ everything. There are but few, if any, scientific men who apprehend that
+ the bible is literally true. Who on earth at this day would pretend to
+ settle any scientific question by a text from the bible? The old belief is
+ confined to the ignorant and zealous. The Church itself will before long
+ be driven to occupy the position of Thomas Paine. The best minds of the
+ orthodox world, to-day, are endeavoring to prove the existence of a
+ personal Deity. All other questions occupy a minor place. You are no
+ longer asked to swallow the bible whole, whale, Jonah and all; you are
+ simply required to believe in God, and pay your pew-rent. There is not now
+ an enlightened minister in the world who will seriously contend that
+ Samson's strength was in his hair, or that the necromancers of Egypt could
+ turn water into blood, and pieces of wood into serpents. These follies
+ have passed away, and the only reason that the religious world can now
+ have for disliking Paine is that they have been forced to adopt so many of
+ his opinions.
+ </p>
+ <p>
+ Paine thought the barbarities of the Old Testament inconsistent with what
+ he deemed the real character of God. He believed that murder, massacre and
+ indiscriminate slaughter had never been commanded by the Deity. He
+ regarded much of the bible as childish, unimportant and foolish, The
+ scientific world entertains the same opinion, Paine attacked the bible
+ precisely in the same spirit in which he had attacked the pretensions of
+ kings. He used the same weapons. All the pomp in the world could not make
+ him cower. His reason knew no "Holy of Holies," except the abode of Truth.
+ The sciences were then in their infancy. The attention of the really
+ learned had not been directed to an impartial examination of our pretended
+ revelation. It was accepted by most as a matter of course. The Church was
+ all-powerful, and no one, unless thoroughly imbued with the spirit of
+ self-sacrifice, thought for a moment of disputing the fundamental
+ doctrines of Christianity. The infamous doctrine that salvation depends
+ upon belief&mdash;upon a mere intellectual conviction&mdash;was then
+ believed and preached. To doubt was to secure the damnation of your soul.
+ This absurd and devilish doctrine shocked the common sense of Thomas
+ Paine, and he denounced it with the fervor of honest indignation. This
+ doctrine, although infinitely ridiculous, has been nearly universal, and
+ has been as hurtful as senseless. For the overthrow of this infamous
+ tenet, Paine exerted all his strength. He left few arguments to be used by
+ those who should come after him, and he used none that have been refuted.
+ The combined wisdom and genius of all mankind cannot possibly conceive of
+ an argument against liberty of thought. Neither can they show why any one
+ should be punished, either in this world or another, for acting honestly
+ in accordance with reason; and yet a doctrine with every possible argument
+ against it has been, and still is, believed and defended by the entire
+ orthodox world. Can it be possible that we have been endowed with reason
+ simply that our souls may be caught in its toils and snares, that we may
+ be led by its false and delusive glare out of the narrow path that leads
+ to joy into the broad way of everlasting death? Is it possible that we
+ have been given reason simply that we may through faith ignore its
+ deductions, and avoid its conclusions? Ought the sailor to throw away his
+ compass and depend entirely upon the fog? If reason is not to be depended
+ upon in matters of religion, that is to say, in respect of our duties to
+ the Deity, why should it be relied upon in matters respecting the rights
+ of our fellows? Why should we throw away the laws given to Moses by God
+ himself and have the audacity to make some of our own? How dare we drown
+ the thunders of Sinai by calling the ayes and noes in a petty legislature?
+ If reason can determine what is merciful, what is just, the duties of man
+ to man, what more do we want either in time or eternity?
+ </p>
+ <p>
+ Down, forever down, with any religion that requires upon its ignorant
+ altar the sacrifice of the goddess Reason, that compels her to abdicate
+ forever the shining throne of the soul, strips from her form the imperial
+ purple, snatches from her hand the sceptre of thought and makes her the
+ bond-woman of a senseless faith!
+ </p>
+ <p>
+ If a man should tell you that he had the most beautiful painting in the
+ world, and after taking you where it was should insist upon having your
+ eyes shut, you would likely suspect, either that he had no painting or
+ that it was some pitiable daub. Should he tell you that he was a most
+ excellent performer on the violin, and yet refuse to play unless your ears
+ were stopped, you would think, to say the least of it, that he had an odd
+ way of convincing you of his musical ability. But would his conduct be any
+ more wonderful than that of a religionist who asks that before examining
+ his creed you will have the kindness to throw away your reason? The first
+ gentleman says, "Keep your eyes shut, my picture will bear everything but
+ being seen;" "Keep your ears stopped, my music objects to nothing but
+ being heard." The last says, "Away with your reason, my religion dreads
+ nothing but being understood."
+ </p>
+ <p>
+ So far as I am concerned, I most cheerfully admit that most Christians are
+ honest, and most ministers sincere. We do not attack them; we attack their
+ creed. We accord to them the same rights that we ask for ourselves. We
+ believe that their doctrines are hurtful. We believe that the frightful
+ text, "He that believes shall be saved, and he that believeth not shall be
+ damned," has covered the earth with blood. It has filled the heart with
+ arrogance, cruelty and murder. It has caused the religious wars; bound
+ hundreds of thousands to the stake; founded inquisitions; filled dungeons;
+ invented instruments of torture; taught the mother to hate her child;
+ imprisoned the mind; filled the world with ignorance; persecuted the
+ lovers of wisdom; built the monasteries and convents; made happiness a
+ crime, investigation a sin, and self-reliance a blasphemy. It has poisoned
+ the springs of learning; misdirected the energies of the world; filled all
+ countries with want; housed the people in hovels; fed them with famine;
+ and but for the efforts of a few brave Infidels it would have taken the
+ world back to the midnight of barbarism, and left the heavens without a
+ star.
+ </p>
+ <p>
+ The maligners of Paine say that he had no right to attack this doctrine,
+ because he was unacquainted with the dead languages; and for this reason,
+ it was a piece of pure impudence in him to investigate the Scriptures.
+ </p>
+ <p>
+ Is it necessary to understand Hebrew in order to know that cruelty is not
+ a virtue, that murder is inconsistent with infinite goodness, and that
+ eternal punishment can be inflicted upon man only by an eternal fiend? Is
+ it really essential to conjugate the Greek verbs before you can make up
+ your mind as to the probability of dead people getting out of their
+ graves? Must one be versed in Latin before he is entitled to express his
+ opinion as to the genuineness of a pretended revelation from God? Common
+ sense belongs exclusively to no tongue. Logic is not confined to, nor has
+ it been buried with, the dead languages. Paine attacked the bible as it is
+ translated. If the translation is wrong, let its defenders correct it.
+ </p>
+ <p>
+ The Christianity of Paine's day is not the Christianity of our time. There
+ has been a great improvement since then. One hundred and fifty years ago
+ the foremost preachers of our time would have perished at the stake. A
+ Universalist would have been torn in pieces in England, Scotland, and
+ America. Unitarians would have found themselves in the stocks, pelted by
+ the rabble with dead cats, after which their ears would have been cut off,
+ their tongues bored, and their foreheads branded. Less than one hundred
+ and fifty years ago the following law was in force in Maryland:
+ </p>
+ <p>
+ "Be it enacted by the Right Honorable, the Lord Proprietor, by and with
+ the advice and consent of his Lordship's governor, and the upper and lower
+ houses of the Assembly, and the authority of the same:
+ </p>
+ <p>
+ "That if any person shall hereafter, within this province, wittingly,
+ maliciously, and advisedly, by writing or speaking, blaspheme or curse
+ God, or deny our Saviour, Jesus Christ, to be the Son of God, or shall
+ deny the Holy Trinity, the Father, Son, and Holy Ghost, or the Godhead of
+ any of the three persons, or the unity of the Godhead, or shall utter any
+ profane words concerning the Holy Trinity, or any of the persons thereof,
+ and shall thereof be convict by verdict, shall, for the first offense, be
+ bored through the tongue, and fined twenty pounds to be levied of his
+ body. And for the second offense, the offender shall be stigmatized by
+ burning in the forehead with the letter B, and fined forty pounds. And
+ that for the third offense, the offender shall suffer death without the
+ benefit of clergy."
+ </p>
+ <p>
+ The strange thing about this law is, that it has never been repealed, and
+ is still in force in the District of Columbia Laws like this were in force
+ in most of the colonies, and in all countries where the Church had power.
+ </p>
+ <p>
+ In the Old Testament, the death penalty was attached to hundreds of
+ offenses. It has been the same in all Christian countries. To-day, in
+ civilized governments, the death penalty is attached only to murder and
+ treason; and in some it has been entirely abolished. What a commentary
+ upon the divine systems of the world! In the day of Thomas Paine, the
+ Church was ignorant, bloody and relentless. In Scotland the "Kirk" was at
+ the summit of its power. It was a full sister of the Spanish Inquisition.
+ It waged war upon human nature. It was the enemy of happiness, the hater
+ of joy, and the despiser of religious liberty. It taught parents to murder
+ their children rather than to allow them to propagate error. If the mother
+ held opinions of which the infamous "Kirk" disapproved, her children were
+ taken from her arms, her babe from her very bosom, and she was not allowed
+ to see them, or to write them a word. It would not allow shipwrecked
+ sailors to be rescued from drowning on Sunday. It sought to annihilate
+ pleasure, to pollute the heart by filling it with religious cruelty and
+ gloom, and to change mankind into a vast horde of pious, heartless fiends.
+ One of the most famous Scotch divines said: "The Kirk holds that religious
+ toleration is not far from blasphemy." And this same Scotch Kirk
+ denounced, beyond measure, the man who had the moral grandeur to say, "The
+ world is my country, and to do good my religion." And this same Kirk
+ abhorred the man who said, "Any system of religion that shocks the mind of
+ a child cannot be a true system."
+ </p>
+ <p>
+ At that time nothing so delighted the Church as the beauties of endless
+ torment, and listening to the weak wailings of damned infants struggling
+ in the slimy coils and poison-folds of the worm that never dies.
+ </p>
+ <p>
+ About the beginning of the nineteenth century, a boy by the name of Thomas
+ Aikenhead, was indicted and tried at Edinburgh for having denied the
+ inspiration of the Scriptures, and for having, on several occasions, when
+ cold, wished himself in hell that he might get warm. Notwithstanding the
+ poor boy recanted and begged for mercy, he was found guilty and hanged.
+ His body was thrown in a hole at the foot of the scaffold and covered with
+ stones.
+ </p>
+ <p>
+ Prosecutions and executions like this were common in every Christian
+ country, and all of them were based upon the belief that an intellectual
+ conviction is a crime.
+ </p>
+ <p>
+ No wonder the Church hated and traduced the author of the "Age of Reason."
+ </p>
+ <p>
+ England was filled with Puritan gloom and Episcopal ceremony. All
+ religious conceptions were of the grossest nature. The ideas of crazy
+ fanatics and extravagant poets were taken as sober facts. Milton had
+ clothed Christianity in the soiled and faded finery of the gods&mdash;had
+ added to the story of Christ the fables of Mythology. He gave to the
+ Protestant Church the most outrageously material ideas of the Deity. He
+ turned all the angels into soldiers&mdash;made Heaven a battlefield, put
+ Christ in uniform, and described God as a militia general. His works were
+ considered by the Protestants nearly as sacred as the bible itself, and
+ the imagination of the people was thoroughly polluted by the horrible
+ imagery, the sublime absurdity of the blind Milton.
+ </p>
+ <p>
+ Heaven and hell were realities&mdash;the judgment-day was expected&mdash;books
+ of account would be opened. Every man would hear the charges against him
+ read. God was supposed to sit on a golden throne, surrounded by the
+ tallest angels, with harps in their hands and crowns on their heads. The
+ goats would be thrust into eternal fire on the left, while the orthodox
+ sheep, on the right, were to gambol on sunny slopes forever and forever.
+ </p>
+ <p>
+ The nation was profoundly ignorant, and consequently extremely religious,
+ so far as belief was concerned.
+ </p>
+ <p>
+ In Europe, Liberty was lying chained in the Inquisition&mdash;her white
+ bosom stained with blood. In the new world the Puritans had been hanging
+ and burning in the name of God, and selling white Quaker children into
+ slavery in the name of Christ, who said, "Suffer little children to come
+ unto me."
+ </p>
+ <p>
+ Under such conditions progress was impossible. Some one had to lead the
+ way. The Church is, and always has been, incapable of a forward movement.
+ Religion always looks back. The Church has already reduced Spain to a
+ guitar, Italy to a hand-organ, and Ireland to exile.
+ </p>
+ <p>
+ Some one not connected with the Church had to attack the monster that was
+ eating out the heart of the world. Some one had to sacrifice himself for
+ the good of all. The people were in the most abject slavery; their manhood
+ had been taken from them by pomp, by pageantry and power. Progress is born
+ of doubt and inquiry.
+ </p>
+ <p>
+ The Church never doubts&mdash;never inquires. To doubt is heresy&mdash;to
+ inquire is to admit that you do not know&mdash;the Church does neither.
+ </p>
+ <p>
+ More than a century ago Catholicism, wrapped in robes red with the
+ innocent blood of millions, holding in her frantic clutch crowns and
+ scepters, honors and gold, the keys of heaven and hell, trampling beneath
+ her feet the liberties of nations, in the proud moment of almost universal
+ dominion, felt within her heartless breast the deadly dagger of Voltaire.
+ From that blow the Church never can recover. Livid with hatred she
+ launched her eternal anathema at the great destroyer, and ignorant
+ Protestants have echoed the curse of Rome.
+ </p>
+ <p>
+ In our country the Church was all-powerful, and although divided into many
+ sects, would instantly unite to repel a common foe.
+ </p>
+ <p>
+ Paine struck the first grand blow.
+ </p>
+ <p>
+ The "Age of Reason" did more to undermine the power of the Protestant
+ Church than all other books then known. It furnished an immense amount of
+ food for thought. It was written for the average mind, and is a
+ straightforward, honest investigation of the bible, and of the Christian
+ system.
+ </p>
+ <p>
+ Paine did not falter, from the first page to the last. He gives you his
+ candid thought, and candid thoughts are always valuable.
+ </p>
+ <p>
+ The "Age of Reason" has liberalized us all. It put arguments in the mouths
+ of the people; it put the Church on the defensive; it enabled somebody in
+ every village to corner the parson; it made the world wiser, and the
+ Church better; it took power from the pulpit and divided it among the
+ pews.
+ </p>
+ <p>
+ Just in proportion that the human race has advanced, the Church has lost
+ power. There is no exception to this rule.
+ </p>
+ <p>
+ No nation ever materially advanced that held strictly to the religion of
+ its founders.
+ </p>
+ <p>
+ No nation ever gave itself wholly to the control of the Church without
+ losing its power its honor, and existence.
+ </p>
+ <p>
+ Every Church pretends to have found the exact truth. This is the end of
+ progress. Why pursue that which you have? Why investigate when you know?
+ </p>
+ <p>
+ Every creed is a rock in running water: humanity sweeps by it. Every creed
+ cries to the universe, "Halt!" A creed is the ignorant Past bullying the
+ enlightened Present The ignorant are not satisfied with what can be
+ demonstrated. Science is too slow for them, and so they invent creeds.
+ They demand completeness. A sublime segment, a grand fragment, are of no
+ value to them. They demand the complete circle&mdash;the entire structure.
+ </p>
+ <p>
+ In music they want a melody with a recurring accent at measured periods.
+ In religion they insist upon immediate answers to the questions of
+ creation and destiny. The alpha and omega of all things must be in the
+ alphabet of their superstition. A religion that cannot answer every
+ question, and guess every conundrum is, in their estimation, worse than
+ worthless. They desire a kind of theological dictionary&mdash;a religious
+ ready reckoner, together with guide-boards at all crossings and turns.
+ They mistake impudence for authority, solemnity for wisdom, and bathos for
+ inspiration. The beginning and the end are what they demand. The grand
+ flight of the eagle is nothing to them. They want the nest in which he was
+ hatched, and especially the dry limb upon which he roosts. Anything that
+ can be learned is hardly worth knowing. The present is considered of no
+ value in itself. Happiness must not be expected this side of the clouds,
+ and can only be attained by self-denial and faith; not self-denial for the
+ good of others, but for the salvation of your own sweet self.
+ </p>
+ <p>
+ Paine denied the authority of bibles and creeds; this was his crime, and
+ for this the world shut the door in his face, and emptied its slops upon
+ him from the windows.
+ </p>
+ <p>
+ I challenge the world to show that Thomas Paine ever wrote one line, one
+ word in favor of tyranny&mdash;in favor of immorality; one line, one word
+ against what he believed to be for the highest and best interest of
+ mankind; one line, one word against justice, charity, or liberty, and yet
+ he has been pursued as though he had been a fiend from hell. His memory
+ has been execrated as though he had murdered some Uriah for his wife;
+ driven some Hagar into the desert to starve with his child upon her bosom;
+ defiled his own daughters; ripped open with the sword the sweet bodies of
+ loving and innocent women; advised one brother to assassinate another;
+ kept a harem with seven hundred wives and three hundred concubines, or had
+ persecuted Christians even unto strange cities.
+ </p>
+ <p>
+ The Church has pursued Paine to deter others. No effort has been in any
+ age of the world spared to crush out opposition. The Church used painting,
+ music and architecture, simply to degrade mankind. But there are men that
+ nothing can awe. There have been at all times brave spirits that dared
+ even the gods. Some proud head has always been above the waves. In every
+ age some Diogenes has sacrificed to all the gods. True genius never
+ cowers, and there is always some Samson feeling for the pillars of
+ authority.
+ </p>
+ <p>
+ Cathedrals and domes, and chimes and chants&mdash;temples frescoed and
+ groined and carved, and gilded with gold&mdash;altars and tapers, and
+ paintings of virgin and babe&mdash;censer and chalice&mdash;chasuble,
+ paten and alb&mdash;organs, and anthems and incense rising to the winged
+ and blest&mdash;maniple, amice and stole&mdash;crosses and crosiers,
+ tiaras and crowns&mdash;mitres and missals and masses&mdash;rosaries,
+ relics and robes&mdash;martyrs and saints, and windows stained as with the
+ blood of Christ&mdash;never, never for one moment awed the brave, proud
+ spirit of the Infidel. He knew that all the pomp and glitter had been
+ purchased with Liberty&mdash;that priceless jewel of the soul. In looking
+ at the cathedral he remembered the dungeon. The music of the organ was not
+ loud enough to drown the clank of fetters. He could not forget that the
+ taper had lighted the fagot. He knew that the cross adorned the hilt of
+ the sword, and so where others worshiped, he wept and scorned.
+ </p>
+ <p>
+ The doubter, the investigator, the Infidel, have been the saviors of
+ liberty. This truth is beginning to be realized, and the truly
+ intellectual are honoring the brave thinkers of the past.
+ </p>
+ <p>
+ But the Church is as unforgiving as ever, and still wonders why any
+ Infidel should be wicked enough to endeavor to destroy her power.
+ </p>
+ <p>
+ I will tell the Church why.
+ </p>
+ <p>
+ You have imprisoned the human mind; you have been the enemy of liberty;
+ you have burned us at the stake&mdash;wasted us upon slow fires&mdash;torn
+ our flesh with iron; you have covered us with chains&mdash;treated us as
+ outcasts; you have filled the world with fear; you have taken our wives
+ and children from our arms; you have confiscated our property; you have
+ denied us the right to testify in courts of justice; you have branded us
+ with infamy; you have torn out our tongues; you have refused us burial. In
+ the name of your religion, you have robbed us of every right; and after
+ having inflicted upon us every evil that can be inflicted in this world,
+ you have fallen upon your knees, and with clasped hands implored your God
+ to torment us forever. Can you wonder that we hate your doctrines&mdash;that
+ we despise your creeds&mdash;that we feel proud to know that we are beyond
+ your power&mdash;that we are free in spite of you&mdash;that we can
+ express our honest thought, and that the whole world is grandly rising
+ into the blessed light?
+ </p>
+ <p>
+ Can you wonder that we point with pride to the fact that Infidelity has
+ ever been found battling for the rights of man, for the liberty of
+ conscience, and for the happiness of all?
+ </p>
+ <p>
+ Can you wonder that we are proud to know that we have always been
+ disciples of Reason, and soldiers of Freedom; that we have denounced
+ tyranny and superstition, and have kept our hands unstained with human
+ blood?
+ </p>
+ <p>
+ We deny that religion is the end or object of this life. When it is so
+ considered it becomes destructive of happiness&mdash;the real end of life.
+ It becomes a hydra-headed monster, reaching in terrible coils from the
+ heavens, and thrusting its thousand fangs into the bleeding,%quivering
+ hearts of men. It devours their substance, builds palaces for God, (who
+ dwells not in temples made with hands,) and allows his children to die in
+ huts and hovels. It fills the earth with mourning, heaven with hatred, the
+ present with fear, and all the future with despair.
+ </p>
+ <p>
+ Virtue is a subordination of the passions to the intellect. It is to act
+ in accordance with your highest convictions. It does not consist in
+ believing, but in doing. This is the sublime truth that the Infidels in
+ all ages have uttered. They have handed the torch from one to the other
+ through all the years that have fled. Upon the altar of Reason they have
+ kept the sacred fire, and through the long midnight of faith they fed the
+ divine flame.
+ </p>
+ <p>
+ Infidelity is liberty; all religion is slavery. In every creed man is the
+ slave of God&mdash;woman is the slave of man and the sweet children are
+ the slaves of all.
+ </p>
+ <p>
+ We do not want creeds; we want knowledge&mdash;we want happiness.
+ </p>
+ <p>
+ And yet we are told by the Church that we have accomplished nothing; that
+ we are simply destroyers; that we tear down without building again.
+ </p>
+ <p>
+ Is it nothing to free the mind? Is it nothing to civilize mankind? Is it
+ nothing to fill the world with light, with discovery, with science? Is it
+ nothing to dignify man and exalt the intellect? Is it nothing to grope
+ your way into the dreary prisons, the damp and dropping dungeons, the dark
+ and silent cells of superstition, where the souls of men are chained to
+ floors of stone; to greet them like a ray of light, like the song of a
+ bird, the murmur of a stream; to see the dull eyes open and grow slowly
+ bright; to feel yourself grasped by the shrunken and unused hands, and
+ hear yourself thanked by a strange and hollow voice?
+ </p>
+ <p>
+ Is it nothing to conduct these souls gradually into the blessed light of
+ day&mdash;to let them see again the happy fields, the sweet, green earth,
+ and hear the everlasting music of the waves? Is it nothing to make men
+ wipe the dust from their swollen knees, the tears from their blanched and
+ furrowed cheeks? Is it a small thing to reave the heavens of an insatiate
+ monster and write upon the eternal dome, glittering with stars, the grand
+ word&mdash;Freedom?
+ </p>
+ <p>
+ Is it a small thing to quench the flames of hell with the holy tears of
+ pity&mdash;to unbind the martyr from the stake&mdash;break all the chains
+ &mdash;put out the fires of civil war&mdash;stay the sword of the fanatic,
+ and tear the bloody hands of the Church from the white throat of Science?
+ </p>
+ <p>
+ Is it a small thing to make men truly free&mdash;to destroy the dogmas of
+ ignorance, prejudice and power&mdash;the poisoned fables of superstition,
+ and drive from the beautiful face of the earth the fiend of Fear?
+ </p>
+ <p>
+ It does seem as though the most zealous Christian must at times entertain
+ some doubt as to the divine origin of his religion. For eighteen hundred
+ years the doctrine has been preached. For more than a thousand years the
+ Church had, to a great extent, the control of the civilized world, and
+ what has been the result? Are the Christian nations patterns of charity
+ and forbearance? On the contrary, their principal business is to destroy
+ each other. More than five millions of Christians are trained, educated,
+ and drilled to murder their fellow-christians. Every nation is groaning
+ under a vast debt incurred in carrying on war against other Christians, or
+ defending itself from Christian assault. The world is covered with forts
+ to protect Christians from Christians, and every sea is covered with iron
+ monsters ready to blow Christian brains into eternal froth. Millions upon
+ millions are annually expended in the effort to construct still more
+ deadly and terrible engines of death. Industry is crippled, honest toil is
+ robbed, and even beggary is taxed to defray the expenses of Christian
+ warfare. There must be some other way to reform this world. We have tried
+ creed, and dogma and fable, and they have failed; and they have failed in
+ all the nations dead.
+ </p>
+ <p>
+ The people perish for the lack of knowledge.
+ </p>
+ <p>
+ Nothing but education&mdash;scientific education&mdash;can benefit
+ mankind. We must find out the laws of nature and conform to them.
+ </p>
+ <p>
+ We need free bodies and free minds,&mdash;free labor and free thought,&mdash;chainless
+ hands and fetterless brains. Free labor will give us wealth. Free thought
+ will give us truth.
+ </p>
+ <p>
+ We need men with moral courage to speak and write their real thoughts, and
+ to stand by their convictions, even to the very death. We need have no
+ fear of being too radical. The future will verify all grand and brave
+ predictions. Paine was splendidly in advance of his time; but he was
+ orthodox compared with the Infidels of to-day.
+ </p>
+ <p>
+ Science, the great Iconoclast, has been busy since 1809, and by the
+ highway of Progress are the broken images of the Past.
+ </p>
+ <p>
+ On every hand the people advance. The Vicar of God has been pushed from
+ the throne of the Caesars, and upon the roofs of the Eternal City falls
+ once more the shadow of the Eagle.
+ </p>
+ <p>
+ All has been accomplished by the heroic few. The men of science have
+ explored heaven and earth, and with infinite patience have furnished the
+ facts. The brave thinkers have used them. The gloomy caverns of
+ superstition have been transformed into temples of thought, and the demons
+ of the past are the angels of to-day.
+ </p>
+ <p>
+ Science took a handful of sand, constructed a telescope, and with it
+ explored the starry depths of heaven. Science wrested from the gods their
+ thunderbolts; and now, the electric spark, freighted with thought and
+ love, flashes under all the waves of the sea. Science took a tear from the
+ cheek of unpaid labor, converted it into steam, created a giant that turns
+ with tireless arm, the countless wheels of toil.
+ </p>
+ <p>
+ Thomas Paine was one of the intellectual heroes&mdash;one of the men to
+ whom we are indebted. His name is associated forever with the Great
+ Republic As long as free government exists he will be remembered, admired
+ and honored.
+ </p>
+ <p>
+ He lived a long, laborious and useful life. The world is better for his
+ having lived. For the sake of truth he accepted hatred and reproach for
+ his portion. He ate the bitter bread of sorrow. His friends were untrue to
+ him because he was true to himself, and true to them. He lost the respect
+ of what is called society, but kept his own. His life is what the world
+ calls failure and what history calls success.
+ </p>
+ <p>
+ If to love your fellow-men more than self is goodness, Thomas Paine was
+ good.
+ </p>
+ <p>
+ If to be in advance of your time&mdash;to be a pioneer in the direction of
+ right&mdash;is greatness, Thomas Paine was great.
+ </p>
+ <p>
+ If to avow your principles and discharge your duty in the presence of
+ death is heroic, Thomas Paine was a hero.
+ </p>
+ <p>
+ At the age of seventy-three, death touched his tired heart. He died in the
+ land his genius defended&mdash;under the flag he gave to the skies.
+ Slander cannot touch him now&mdash;hatred cannot reach him more. He sleeps
+ in the sanctuary of the tomb, beneath the quiet of the stars.
+ </p>
+ <p>
+ A few more years&mdash;a few more brave men&mdash;a few more rays of
+ light, and mankind will venerate the memory of him who said:
+ </p>
+ <p>
+ "Any system of Religion that shocks the mind of a child cannot be a true
+ system;"
+ </p>
+ <p>
+ "The world is my Country, and to do good my Religion."
+ </p>
+ <div style="height: 6em;">
+ <br /><br /><br /><br /><br /><br />
+ </div>
+<pre xml:space="preserve">
+
+
+
+
+
+End of the Project Gutenberg EBook of Thomas Paine, by Robert G. Ingersoll
+
+*** END OF THIS PROJECT GUTENBERG EBOOK THOMAS PAINE ***
+
+***** This file should be named 38101-h.htm or 38101-h.zip *****
+This and all associated files of various formats will be found in:
+ http://www.gutenberg.org/3/8/1/0/38101/
+
+Produced by David Widger
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+http://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, are critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at http://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+http://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at http://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit http://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations.
+To donate, please visit: http://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart is the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ http://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
+
+
+</pre>
+ </body>
+</html>
diff --git a/38101.txt b/38101.txt
new file mode 100644
index 0000000..1bdef95
--- /dev/null
+++ b/38101.txt
@@ -0,0 +1,1296 @@
+The Project Gutenberg EBook of Thomas Paine, by Robert G. Ingersoll
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Thomas Paine
+ From 'The Gods and Other Lectures'
+
+Author: Robert G. Ingersoll
+
+Release Date: November 22, 2011 [EBook #38101]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK THOMAS PAINE ***
+
+
+
+
+Produced by David Widger
+
+
+
+
+
+
+THOMAS PAINE
+
+By Robert G. Ingersoll
+
+
+
+
+THOMAS PAINE
+
+WITH HIS NAME LEFT OUT, THE HISTORY OF LIBERTY CANNOT BE WRITTEN.
+
+TO speak the praises of the brave and thoughtful dead, is to me a labor
+of gratitude and love.
+
+Through all the centuries gone, the mind of man has been beleaguered by
+the mailed hosts of superstition. Slowly and painfully has advanced the
+army of deliverance. Hated by those they wished to rescue, despised
+by those they were dying to save, these grand soldiers, these immortal
+deliverers, have fought without thanks, labored without applause,
+suffered without pity, and they have died execrated and abhorred. For
+the good of mankind they accepted isolation, poverty, and calumny. They
+gave up all, sacrificed all, lost all but truth and self-respect.
+
+One of the bravest soldiers in this army was Thomas Paine; and for one,
+I feel indebted to him for the liberty we are enjoying this day. Born
+among the poor, where children are burdens; in a country where real
+liberty was unknown; where the privileges of class were guarded with
+infinite jealousy, and the rights of the individual trampled beneath the
+feet of priests and nobles; where to advocate justice was treason; where
+intellectual freedom was Infidelity, it is wonderful that the idea of
+true liberty ever entered his brain.
+
+Poverty was his mother--Necessity his master.
+
+He had more brains than books; more sense than education; more courage
+than politeness; more strength than polish. He had no veneration for old
+mistakes--no admiration for ancient lies. He loved the truth for
+the truth's sake, and for man's sake. He saw oppression on every hand;
+injustice everywhere; hypocrisy at the altar, venality on the bench,
+tyranny on the throne; and with a splendid courage he espoused the
+cause of the weak against the strong--of the enslaved many against the
+titled few.
+
+In England he was nothing. He belonged to the lower classes. There was
+no avenue open for him. The people hugged their chains, and the whole
+power of the government was ready to crush any man who endeavored to
+strike a blow for the right.
+
+At the age of thirty-seven, Thomas Paine left England for America,
+with the high hope of being instrumental in the establishment of a free
+government. In his own country he could accomplish nothing. Those two
+vultures--Church and State--were ready to tear in pieces and devour
+the heart of any one who might deny their divine right to enslave the
+world.
+
+Upon his arrival in this country, he found himself possessed of a letter
+of introduction, signed by another Infidel, the illustrious Franklin.
+This, and his native genius, constituted his entire capital; and he
+needed no more. He found the colonies clamoring for justice; whining
+about their grievances; upon their knees at the foot of the throne,
+imploring that mixture of idiocy and insanity, George the III, by the
+grace of God, for a restoration of their ancient privileges. They were
+not endeavoring to become free men, but were trying to soften the heart
+of their master. They were perfectly willing to make brick if Pharaoh
+would furnish the straw. The colonists wished for, hoped for, and prayed
+for recon-ciliation. They did not dream of independence.
+
+Paine gave to the world his "Common Sense." It was the first argument
+for separation, the first assault upon the British _form_ of government,
+the first blow for a republic, and it aroused our fathers like a
+trumpet's blast He was the first to perceive the destiny of the New
+World.
+
+No other pamphlet ever accomplished such wonderful results. It was
+filled with argument, reason, persuasion, and unanswerable logic. It
+opened a new world. It filled the present with hope and the future
+with honor. Everywhere the people responded, and in a few months the
+Continental Congress declared the colonies free and independent States.
+
+A new nation was born.
+
+It is simple justice to say that Paine did more to cause the Declaration
+of Independence than any other man. Neither should it be forgotten that
+his attacks upon Great Britain were also attacks upon monarchy; and
+while he convinced the people that the colonies ought to separate from
+the mother country, he also proved to them that a free government is the
+best that can be instituted among men.
+
+In my judgment, Thomas Paine was the best political writer that ever
+lived. "What he wrote was pure nature, and his soul and his pen ever
+went together." Ceremony, pageantry, and all the paraphernalia of
+power, had no effect upon him. He examined into the why and wherefore of
+things. He was perfectly radical in his mode of thought. Nothing short
+of the bed-rock satisfied him. His enthusiasm for what he believed to
+be right knew no bounds. During all the dark scenes of the Revolution,
+never for one moment did he despair. Year after year his brave words
+were ringing through the land, and by the bivouac fires the weary
+soldiers read the inspiring words of "Common Sense," filled with ideas
+sharper than their swords, and consecrated themselves anew to the cause
+of Freedom.
+
+Paine was not content with having aroused the spirit of independence,
+but he gave every energy of his soul to keep that spirit alive. He was
+with the army. He shared its defeats, its dangers, and its glory. When
+the situation became desperate, when gloom settled upon all, he gave
+them the "Crisis." It was a cloud by day and a pillar of fire by night,
+leading the way to freedom, honor, and glory. He shouted to them, "These
+are the times that try men's souls. The summer soldier, and the sunshine
+patriot, will, in this crisis, shrink from the service of his country;
+but he that stands it now deserves the love and thanks of man and
+woman."
+
+To those who wished to put the war off to some future day, with a lofty
+and touching spirit of self-sacrifice he said: "Every generous parent
+should say, 'If there must be war let it be in my day, that my child
+may have peace.'" To the cry that Americans were rebels, he replied: "He
+that rebels against reason is a real rebel; but he that in defense of
+reason rebels against tyranny, has a better title to 'Defender of the
+Faith' than George the Third."
+
+Some said it was not to the interest of the colonies to be free. Paine
+answered this by saying, "To know whether it be the interest of
+the continent to be independent, we need ask only this simple, easy
+question: 'Is it the interest of a man to be a boy all his life?'" He
+found many who would listen to nothing, and to them he said, "That to
+argue with a man who has renounced his reason is like giving medicine
+to the dead." This sentiment ought to adorn the walls of every orthodox
+church.
+
+There is a world of political wisdom in this: "England lost her liberty
+in a long chain of right reasoning from wrong principles"; and there
+is real discrimination in saying, "The Greeks and Romans were strongly
+possessed of the spirit of liberty, but not the principles, for at
+the time that they were determined not to be slaves themselves, they
+employed their power to enslave the rest of mankind."
+
+In his letter to the British people, in which he tried to convince them
+that war was not to their interest, occurs the following passage brimful
+of common sense: "War never can be the interest of a trading nation any
+more than quarreling can be profitable to a man in business. But to
+make war with those who trade with us is like setting a bull-dog upon a
+customer at the shop-door."
+
+The writings of Paine fairly glitter with simple, compact, logical
+statements, that carry conviction to the dullest and most prejudiced. He
+had the happiest possible way of putting the case; in asking questions
+in such a way that they answer themselves, and in stating his premises
+so clearly that the deduction could not be avoided.
+
+Day and night he labored for America; month after month, year after
+year, he gave himself to the Great Cause, until there was "a government
+of the people and for the people," and until the banner of the stars
+floated over a continent redeemed, and consecrated to the happiness of
+mankind.
+
+At the close of the Revolution, no one stood higher in America than
+Thomas Paine. The best, the wisest, the most patriotic, were his friends
+and admirers; and had he been thinking only of his own good he might
+have rested from his toils and spent the remainder of his life in
+comfort and in ease. He could have been what the world is pleased to
+call "respectable." He could have died surrounded by clergymen, warriors
+and statesmen. At his death there would have been an imposing funeral,
+miles of carriages, civic societies, salvos of artillery, a nation in
+mourning, and, above all, a splendid monument covered with lies.
+
+He chose rather to benefit mankind.
+
+At that time the seeds sown by the great Infidels were beginning to bear
+fruit in France. The people were beginning to think.
+
+The Eighteenth Century was crowning its gray hairs with the wreath of
+Progress.
+
+On every hand Science was bearing testimony against the Church. Voltaire
+had filled Europe with light; D'Holbach was giving to the _elite_
+of Paris the principles contained in his "System of Nature." The
+Encyclopedists had attacked superstition with information for the
+masses. The foundation of things began to be examined. A few had the
+courage to keep their shoes on and let the bush burn. Miracles began to
+get scarce. Everywhere the people began to inquire. America had set an
+example to the world. The word Liberty was in the mouths of men, and
+they began to wipe the dust from their knees.
+
+The dawn of a new day had appeared.
+
+Thomas Paine went to France. Into the new movement he threw all his
+energies. His fame had gone before him, and he was welcomed as a friend
+of the human race, and as a champion of free government He had never
+relinquished his intention of pointing out to his countrymen the
+defects, absurdities and abuses of the English government For this
+purpose he composed and published his greatest political work, "The
+Rights of Man." This work should be read by every man and woman. It is
+concise, accurate, natural, convincing, and unanswerable. It shows great
+thought; an intimate knowledge of the various forms of government;
+deep insight into the very springs of human action, and a courage that
+compels respect and admiration. The most difficult political problems
+are solved in a few sentences. The venerable arguments in favor of
+wrong are refuted with a question--answered with a word. For forcible
+illustration, apt comparison, accuracy and clearness of statement, and
+absolute thoroughness, it has never been excelled.
+
+The fears of the administration were aroused, and Paine was prosecuted
+for libel and found guilty; and yet there is not a sentiment in the
+entire work that will not challenge the admiration of every civilized
+man. It is a magazine of political wisdom, an arsenal of ideas, and an
+honor, not only to Thomas Paine, but to human nature itself. It could
+have been written only by the man who had the generosity, the exalted
+patriotism, the goodness to say, "The world is my country, and to do
+good my religion."
+
+There is in all the utterances of the world no grander, no sublimer
+sentiment. There is no creed that can be compared with it for a moment.
+It should be wrought in gold, adorned with jewels, and impressed
+upon every human heart: "The world is my country, and to do good my
+religion."
+
+In 1792, Paine was elected by the department of Calais as their
+representative in the National Assembly. So great was his popularity in
+France that he was selected about the same time by the people of no less
+than four departments.
+
+Upon taking his place in the Assembly he was appointed as one of a
+committee to draft a constitution for France. Had the French people
+taken the advice of Thomas Paine there would have been no "reign of
+terror." The streets of Paris would not have been filled with blood. The
+Revolution would have been the grandest success of the world. The truth
+is that Paine was too conservative to suit the leaders of the French
+Revolution. They, to a great extent, were carried away by hatred, and
+a desire to destroy. They had suffered so long, they had borne so much,
+that it was impossible for them to be moderate in the hour of victory.
+
+Besides all this, the French people had been so robbed by the
+government, so degraded by the Church, that they were not fit material
+with which to construct a republic. Many of the leaders longed to
+establish a beneficent and just government, but the people asked for
+revenge.
+
+Paine was filled with a real love for mankind. His philanthropy was
+boundless. He wished to destroy monarchy--not the monarch. He voted
+for the destruction of tyranny, and against the death of the king. He
+wished to establish a government on a new basis; one that would forget
+the past; one that would give privileges to none, and protection to all.
+
+In the Assembly, where nearly all were demanding the execution of the
+king--where to differ from the majority was to be suspected, and,
+where to be suspected was almost certain death Thomas Paine had the
+courage, the goodness and the justice to vote against death. To vote
+against the execution of the king was a vote against his own life. This
+was the sublimity of devotion to principle. For this he was arrested,
+imprisoned, and doomed to death.
+
+Search the records of the world and you will find but few sublimer acts
+than that of Thomas Paine voting against the king's death. He, the hater
+of despotism, the abhorrer of monarchy, the champion of the rights
+of man, the republican, accepting death to save the life of a deposed
+tyrant--of a throneless king. This was the last grand act of his
+political life--the sublime conclusion of his political career.
+
+All his life he had been the disinterested friend of man. He had
+labored--not for money, not for fame, but for the general good. He had
+aspired to no office; had asked no recognition of his services, but had
+ever been content to labor as a common soldier in the army of Progress.
+Confining his efforts to no country, looking upon the world as his field
+of action, filled with a genuine love for the right, he found himself
+imprisoned by the very people he had striven to save.
+
+Had his enemies succeeded in bringing him to the block, he would have
+escaped the calumnies and the hatred of the Christian world. In this
+country, at least, he would have ranked with the proudest names. On the
+anniversary of the Declaration his name would have been upon the lips of
+all the orators, and his memory in the hearts of all the people.
+
+Thomas Paine had not finished his career.
+
+He had spent his life thus far in destroying the power of kings, and
+now he turned his attention to the priests. He knew that every abuse had
+been embalmed in Scripture--that every outrage was in partnership with
+some holy text. He knew that the throne skulked behind the altar, and
+both behind a pretended revelation from God. By this time he had found
+that it was of little use to free the body and leave the mind in
+chains. He had explored the foundations of despotism, and had found them
+infinitely rotten. He had dug under the throne, and it occurred to him
+that he would take a look behind the altar.
+
+The result of his investigations was given to the world in the "Age of
+Reason." From the moment of its publication he became infamous. He was
+calumniated beyond measure. To slander him was to secure the thanks of
+the Church. All his services were instantly forgotten, disparaged or
+denied. He was shunned as though he had been a pestilence. Most of his
+old friends forsook him. He was regarded as a moral plague, and at the
+bare mention of his name the bloody hands of the Church were raised in
+horror. He was denounced as the most despicable of men.
+
+Not content with following him to his grave, they pursued him after
+death with redoubled fury, and recounted with infinite gusto and
+satisfaction the supposed horrors of his death-bed; gloried in the fact
+that he was forlorn and friendless, and gloated like fiends over what
+they supposed to be the agonizing remorse of his lonely death.
+
+It is wonderful that all his services were thus forgotten. It is amazing
+that one kind word did not fall from some pulpit; that some one did
+not accord to him, at least--honesty. Strange, that in the general
+denunciation some one did not remember his labor for liberty, his
+devotion to principle, his zeal for the rights of his fellow-men. He
+had: by brave and splendid effort, associated his name with the cause
+of Progress. He had made it impossible to write the history of political
+freedom with his name left out. He was one of the creators of light; one
+of the heralds of the dawn. He hated tyranny in the name of kings, and
+in the name of God, with every drop of his noble blood. He believed in
+liberty and justice, and in the sacred doctrine of human equality. Under
+these divine banners he fought the battle of his life. In both worlds he
+offered his blood for the good of man. In the wilderness of America, in
+the French Assembly, in the sombre cell waiting for death, he was the
+same unflinching, unwavering friend of his race; the same undaunted
+champion of universal freedom. And for this he has been hated for this
+the Church has violated even his grave.
+
+This is enough to make one believe that nothing is more natural than for
+men to devour their benefactors. The people in all ages have crucified
+and glorified. Whoever lifts his voice against abuses, whoever arraigns
+the past at the bar of the present, whoever asks the king to show his
+commission, or questions the authority of the priest, will be denounced
+as the enemy of man and God. In all ages reason has been regarded as the
+enemy of religion. Nothing has been considered so pleasing to the Deity
+as a total denial of the authority of your own mind. Self-reliance has
+been thought a deadly sin; and the idea of living and dying without the
+aid and consolation of superstition has always horrified the Church. By
+some unaccountable infatuation, belief has been and still is considered
+of immense importance. All religions have been based upon the idea that
+God will forever reward the true believer, and eternally damn the man
+who doubts or denies. Belief is regarded as the one essential thing. To
+practice justice, to love mercy, is not enough. You must believe in
+some incomprehensible creed. You must say, "Once one is three, and three
+times one is one." The man who practiced every virtue, but failed to
+believe, was execrated. Nothing so outrages the feelings of the Church
+as a moral unbeliever--nothing so horrible as a charitable Atheist.
+When Paine was born, the world was religious, the pulpit was the real
+throne, and the churches were making every effort to crush out of the
+brain the idea that it had the right to think.
+
+The splendid saying of Lord Bacon, that "The inquiry of truth, which is
+the love-making or wooing of it, the knowledge of truth, which is the
+presence of it, and the belief of truth, which is the enjoying of it,
+are the sovereign good of human nature," has been, and ever will
+be, rejected by religionists. Intellectual liberty, as a matter of
+necessity, forever destroys the idea that belief is either praise
+or blame-worthy, and is wholly inconsistent with every creed in
+Christendom. Paine recognized this truth. He also saw that as long as
+the bible was considered inspired, this infamous doctrine of the virtue
+of belief would be believed and preached. He examined the Scriptures for
+himself, and found them filled with cruelty, absurdity and immorality.
+
+He again made up his mind to sacrifice himself for the good of his
+fellow-men.
+
+He commenced with the assertion, "That any system of religion that has
+anything in it that shocks the mind of a child cannot be a true system."
+What a beautiful, what a tender sentiment! No wonder the Church began to
+hate him. He believed in one God, and no more. After this life he
+hoped for happiness. He believed that true religion consisted in doing
+justice, loving mercy, in endeavoring to make our fellow-creatures
+happy, and in offering to God the fruit of the heart. He denied the
+inspiration of the Scriptures. This was his crime.
+
+He contended that it is a contradiction in terms to call anything a
+revelation that comes to us second-hand, either verbally or in writing.
+He asserted that revelation is necessarily limited to the first
+communication, and that after that it is only an account of something
+which another person says was a revelation to him. We have only his word
+for it, as it was never made to us. This argument never has been and
+probably never will be answered. He denied the divine origin of Christ,
+and showed conclusively that the pretended prophecies of the Old
+Testament had no reference to him whatever; and yet he believed that
+Christ was a virtuous and amiable man; that the morality he taught and
+practiced was of the most benevolent and elevated character, and that
+it had not been exceeded by any. Upon this point he entertained the
+same sentiments now held by the Unitarians, and in fact by all the most
+enlightened Christians.
+
+In his time the Church believed and taught that every word in the bible
+was absolutely true. Since his day it has been proven false in its
+cosmogony, false in its astronomy, false in its chronology, false in its
+history, and so far as the Old Testament is concerned, false in almost
+everything. There are but few, if any, scientific men who apprehend that
+the bible is literally true. Who on earth at this day would pretend to
+settle any scientific question by a text from the bible? The old belief
+is confined to the ignorant and zealous. The Church itself will before
+long be driven to occupy the position of Thomas Paine. The best minds of
+the orthodox world, to-day, are endeavoring to prove the existence of
+a personal Deity. All other questions occupy a minor place. You are no
+longer asked to swallow the bible whole, whale, Jonah and all; you are
+simply required to believe in God, and pay your pew-rent. There is not
+now an enlightened minister in the world who will seriously contend that
+Samson's strength was in his hair, or that the necromancers of Egypt
+could turn water into blood, and pieces of wood into serpents. These
+follies have passed away, and the only reason that the religious world
+can now have for disliking Paine is that they have been forced to adopt
+so many of his opinions.
+
+Paine thought the barbarities of the Old Testament inconsistent with
+what he deemed the real character of God. He believed that murder,
+massacre and indiscriminate slaughter had never been commanded by
+the Deity. He regarded much of the bible as childish, unimportant
+and foolish, The scientific world entertains the same opinion, Paine
+attacked the bible precisely in the same spirit in which he had attacked
+the pretensions of kings. He used the same weapons. All the pomp in the
+world could not make him cower. His reason knew no "Holy of Holies,"
+except the abode of Truth. The sciences were then in their infancy. The
+attention of the really learned had not been directed to an impartial
+examination of our pretended revelation. It was accepted by most as
+a matter of course. The Church was all-powerful, and no one, unless
+thoroughly imbued with the spirit of self-sacrifice, thought for a
+moment of disputing the fundamental doctrines of Christianity. The
+infamous doctrine that salvation depends upon belief--upon a mere
+intellectual conviction--was then believed and preached. To doubt was
+to secure the damnation of your soul. This absurd and devilish doctrine
+shocked the common sense of Thomas Paine, and he denounced it with
+the fervor of honest indignation. This doctrine, although infinitely
+ridiculous, has been nearly universal, and has been as hurtful as
+senseless. For the overthrow of this infamous tenet, Paine exerted all
+his strength. He left few arguments to be used by those who should come
+after him, and he used none that have been refuted. The combined wisdom
+and genius of all mankind cannot possibly conceive of an argument
+against liberty of thought. Neither can they show why any one should
+be punished, either in this world or another, for acting honestly in
+accordance with reason; and yet a doctrine with every possible argument
+against it has been, and still is, believed and defended by the entire
+orthodox world. Can it be possible that we have been endowed with reason
+simply that our souls may be caught in its toils and snares, that we may
+be led by its false and delusive glare out of the narrow path that leads
+to joy into the broad way of everlasting death? Is it possible that
+we have been given reason simply that we may through faith ignore its
+deductions, and avoid its conclusions? Ought the sailor to throw away
+his compass and depend entirely upon the fog? If reason is not to be
+depended upon in matters of religion, that is to say, in respect of our
+duties to the Deity, why should it be relied upon in matters respecting
+the rights of our fellows? Why should we throw away the laws given to
+Moses by God himself and have the audacity to make some of our own? How
+dare we drown the thunders of Sinai by calling the ayes and noes in a
+petty legislature? If reason can determine what is merciful, what is
+just, the duties of man to man, what more do we want either in time or
+eternity?
+
+Down, forever down, with any religion that requires upon its ignorant
+altar the sacrifice of the goddess Reason, that compels her to abdicate
+forever the shining throne of the soul, strips from her form the
+imperial purple, snatches from her hand the sceptre of thought and makes
+her the bond-woman of a senseless faith!
+
+If a man should tell you that he had the most beautiful painting in the
+world, and after taking you where it was should insist upon having your
+eyes shut, you would likely suspect, either that he had no painting or
+that it was some pitiable daub. Should he tell you that he was a most
+excellent performer on the violin, and yet refuse to play unless your
+ears were stopped, you would think, to say the least of it, that he
+had an odd way of convincing you of his musical ability. But would his
+conduct be any more wonderful than that of a religionist who asks that
+before examining his creed you will have the kindness to throw away your
+reason? The first gentleman says, "Keep your eyes shut, my picture
+will bear everything but being seen;" "Keep your ears stopped, my music
+objects to nothing but being heard." The last says, "Away with your
+reason, my religion dreads nothing but being understood."
+
+So far as I am concerned, I most cheerfully admit that most Christians
+are honest, and most ministers sincere. We do not attack them; we
+attack their creed. We accord to them the same rights that we ask for
+ourselves. We believe that their doctrines are hurtful. We believe
+that the frightful text, "He that believes shall be saved, and he that
+believeth not shall be damned," has covered the earth with blood. It has
+filled the heart with arrogance, cruelty and murder. It has caused
+the religious wars; bound hundreds of thousands to the stake; founded
+inquisitions; filled dungeons; invented instruments of torture; taught
+the mother to hate her child; imprisoned the mind; filled the world with
+ignorance; persecuted the lovers of wisdom; built the monasteries and
+convents; made happiness a crime, investigation a sin, and self-reliance
+a blasphemy. It has poisoned the springs of learning; misdirected
+the energies of the world; filled all countries with want; housed the
+people in hovels; fed them with famine; and but for the efforts of a
+few brave Infidels it would have taken the world back to the midnight of
+barbarism, and left the heavens without a star.
+
+The maligners of Paine say that he had no right to attack this doctrine,
+because he was unacquainted with the dead languages; and for this
+reason, it was a piece of pure impudence in him to investigate the
+Scriptures.
+
+Is it necessary to understand Hebrew in order to know that cruelty is
+not a virtue, that murder is inconsistent with infinite goodness, and
+that eternal punishment can be inflicted upon man only by an eternal
+fiend? Is it really essential to conjugate the Greek verbs before you
+can make up your mind as to the probability of dead people getting out
+of their graves? Must one be versed in Latin before he is entitled to
+express his opinion as to the genuineness of a pretended revelation
+from God? Common sense belongs exclusively to no tongue. Logic is not
+confined to, nor has it been buried with, the dead languages. Paine
+attacked the bible as it is translated. If the translation is wrong, let
+its defenders correct it.
+
+The Christianity of Paine's day is not the Christianity of our time.
+There has been a great improvement since then. One hundred and fifty
+years ago the foremost preachers of our time would have perished at
+the stake. A Universalist would have been torn in pieces in England,
+Scotland, and America. Unitarians would have found themselves in the
+stocks, pelted by the rabble with dead cats, after which their ears
+would have been cut off, their tongues bored, and their foreheads
+branded. Less than one hundred and fifty years ago the following law was
+in force in Maryland:
+
+"Be it enacted by the Right Honorable, the Lord Proprietor, by and with
+the advice and consent of his Lordship's governor, and the upper and
+lower houses of the Assembly, and the authority of the same:
+
+"That if any person shall hereafter, within this province, wittingly,
+maliciously, and advisedly, by writing or speaking, blaspheme or curse
+God, or deny our Saviour, Jesus Christ, to be the Son of God, or shall
+deny the Holy Trinity, the Father, Son, and Holy Ghost, or the Godhead
+of any of the three persons, or the unity of the Godhead, or shall utter
+any profane words concerning the Holy Trinity, or any of the persons
+thereof, and shall thereof be convict by verdict, shall, for the first
+offense, be bored through the tongue, and fined twenty pounds to be
+levied of his body. And for the second offense, the offender shall be
+stigmatized by burning in the forehead with the letter B, and fined
+forty pounds. And that for the third offense, the offender shall suffer
+death without the benefit of clergy."
+
+The strange thing about this law is, that it has never been repealed,
+and is still in force in the District of Columbia Laws like this were in
+force in most of the colonies, and in all countries where the Church had
+power.
+
+In the Old Testament, the death penalty was attached to hundreds of
+offenses. It has been the same in all Christian countries. To-day, in
+civilized governments, the death penalty is attached only to murder and
+treason; and in some it has been entirely abolished. What a commentary
+upon the divine systems of the world! In the day of Thomas Paine, the
+Church was ignorant, bloody and relentless. In Scotland the "Kirk"
+was at the summit of its power. It was a full sister of the Spanish
+Inquisition. It waged war upon human nature. It was the enemy of
+happiness, the hater of joy, and the despiser of religious liberty. It
+taught parents to murder their children rather than to allow them to
+propagate error. If the mother held opinions of which the infamous
+"Kirk" disapproved, her children were taken from her arms, her babe from
+her very bosom, and she was not allowed to see them, or to write them a
+word. It would not allow shipwrecked sailors to be rescued from drowning
+on Sunday. It sought to annihilate pleasure, to pollute the heart by
+filling it with religious cruelty and gloom, and to change mankind into
+a vast horde of pious, heartless fiends. One of the most famous Scotch
+divines said: "The Kirk holds that religious toleration is not far from
+blasphemy." And this same Scotch Kirk denounced, beyond measure, the man
+who had the moral grandeur to say, "The world is my country, and to do
+good my religion." And this same Kirk abhorred the man who said, "Any
+system of religion that shocks the mind of a child cannot be a true
+system."
+
+At that time nothing so delighted the Church as the beauties of endless
+torment, and listening to the weak wailings of damned infants struggling
+in the slimy coils and poison-folds of the worm that never dies.
+
+About the beginning of the nineteenth century, a boy by the name of
+Thomas Aikenhead, was indicted and tried at Edinburgh for having denied
+the inspiration of the Scriptures, and for having, on several
+occasions, when cold, wished himself in hell that he might get warm.
+Notwithstanding the poor boy recanted and begged for mercy, he was found
+guilty and hanged. His body was thrown in a hole at the foot of the
+scaffold and covered with stones.
+
+Prosecutions and executions like this were common in every Christian
+country, and all of them were based upon the belief that an intellectual
+conviction is a crime.
+
+No wonder the Church hated and traduced the author of the "Age of
+Reason."
+
+England was filled with Puritan gloom and Episcopal ceremony. All
+religious conceptions were of the grossest nature. The ideas of crazy
+fanatics and extravagant poets were taken as sober facts. Milton had
+clothed Christianity in the soiled and faded finery of the gods--had
+added to the story of Christ the fables of Mythology. He gave to the
+Protestant Church the most outrageously material ideas of the Deity. He
+turned all the angels into soldiers--made Heaven a battlefield, put
+Christ in uniform, and described God as a militia general. His works
+were considered by the Protestants nearly as sacred as the bible
+itself, and the imagination of the people was thoroughly polluted by the
+horrible imagery, the sublime absurdity of the blind Milton.
+
+Heaven and hell were realities--the judgment-day was expected--books
+of account would be opened. Every man would hear the charges against
+him read. God was supposed to sit on a golden throne, surrounded by the
+tallest angels, with harps in their hands and crowns on their heads. The
+goats would be thrust into eternal fire on the left, while the orthodox
+sheep, on the right, were to gambol on sunny slopes forever and forever.
+
+The nation was profoundly ignorant, and consequently extremely
+religious, so far as belief was concerned.
+
+In Europe, Liberty was lying chained in the Inquisition--her white
+bosom stained with blood. In the new world the Puritans had been hanging
+and burning in the name of God, and selling white Quaker children into
+slavery in the name of Christ, who said, "Suffer little children to come
+unto me."
+
+Under such conditions progress was impossible. Some one had to lead
+the way. The Church is, and always has been, incapable of a forward
+movement. Religion always looks back. The Church has already reduced
+Spain to a guitar, Italy to a hand-organ, and Ireland to exile.
+
+Some one not connected with the Church had to attack the monster that
+was eating out the heart of the world. Some one had to sacrifice himself
+for the good of all. The people were in the most abject slavery; their
+manhood had been taken from them by pomp, by pageantry and power.
+Progress is born of doubt and inquiry.
+
+The Church never doubts--never inquires. To doubt is heresy--to inquire
+is to admit that you do not know--the Church does neither.
+
+More than a century ago Catholicism, wrapped in robes red with the
+innocent blood of millions, holding in her frantic clutch crowns and
+scepters, honors and gold, the keys of heaven and hell, trampling
+beneath her feet the liberties of nations, in the proud moment of almost
+universal dominion, felt within her heartless breast the deadly dagger
+of Voltaire. From that blow the Church never can recover. Livid with
+hatred she launched her eternal anathema at the great destroyer, and
+ignorant Protestants have echoed the curse of Rome.
+
+In our country the Church was all-powerful, and although divided into
+many sects, would instantly unite to repel a common foe.
+
+Paine struck the first grand blow.
+
+The "Age of Reason" did more to undermine the power of the Protestant
+Church than all other books then known. It furnished an immense amount
+of food for thought. It was written for the average mind, and is a
+straightforward, honest investigation of the bible, and of the Christian
+system.
+
+Paine did not falter, from the first page to the last. He gives you his
+candid thought, and candid thoughts are always valuable.
+
+The "Age of Reason" has liberalized us all. It put arguments in the
+mouths of the people; it put the Church on the defensive; it enabled
+somebody in every village to corner the parson; it made the world wiser,
+and the Church better; it took power from the pulpit and divided it
+among the pews.
+
+Just in proportion that the human race has advanced, the Church has lost
+power. There is no exception to this rule.
+
+No nation ever materially advanced that held strictly to the religion of
+its founders.
+
+No nation ever gave itself wholly to the control of the Church without
+losing its power its honor, and existence.
+
+Every Church pretends to have found the exact truth. This is the end of
+progress. Why pursue that which you have? Why investigate when you know?
+
+Every creed is a rock in running water: humanity sweeps by it. Every
+creed cries to the universe, "Halt!" A creed is the ignorant Past
+bullying the enlightened Present The ignorant are not satisfied with
+what can be demonstrated. Science is too slow for them, and so they
+invent creeds. They demand completeness. A sublime segment, a grand
+fragment, are of no value to them. They demand the complete circle--the
+entire structure.
+
+In music they want a melody with a recurring accent at measured periods.
+In religion they insist upon immediate answers to the questions of
+creation and destiny. The alpha and omega of all things must be in the
+alphabet of their superstition. A religion that cannot answer every
+question, and guess every conundrum is, in their estimation, worse than
+worthless. They desire a kind of theological dictionary--a religious
+ready reckoner, together with guide-boards at all crossings and turns.
+They mistake impudence for authority, solemnity for wisdom, and bathos
+for inspiration. The beginning and the end are what they demand. The
+grand flight of the eagle is nothing to them. They want the nest in
+which he was hatched, and especially the dry limb upon which he roosts.
+Anything that can be learned is hardly worth knowing. The present is
+considered of no value in itself. Happiness must not be expected this
+side of the clouds, and can only be attained by self-denial and faith;
+not self-denial for the good of others, but for the salvation of your
+own sweet self.
+
+Paine denied the authority of bibles and creeds; this was his crime, and
+for this the world shut the door in his face, and emptied its slops upon
+him from the windows.
+
+I challenge the world to show that Thomas Paine ever wrote one line, one
+word in favor of tyranny--in favor of immorality; one line, one word
+against what he believed to be for the highest and best interest of
+mankind; one line, one word against justice, charity, or liberty, and
+yet he has been pursued as though he had been a fiend from hell. His
+memory has been execrated as though he had murdered some Uriah for his
+wife; driven some Hagar into the desert to starve with his child upon
+her bosom; defiled his own daughters; ripped open with the sword the
+sweet bodies of loving and innocent women; advised one brother to
+assassinate another; kept a harem with seven hundred wives and three
+hundred concubines, or had persecuted Christians even unto strange
+cities.
+
+The Church has pursued Paine to deter others. No effort has been in
+any age of the world spared to crush out opposition. The Church used
+painting, music and architecture, simply to degrade mankind. But there
+are men that nothing can awe. There have been at all times brave spirits
+that dared even the gods. Some proud head has always been above the
+waves. In every age some Diogenes has sacrificed to all the gods. True
+genius never cowers, and there is always some Samson feeling for the
+pillars of authority.
+
+Cathedrals and domes, and chimes and chants--temples frescoed and
+groined and carved, and gilded with gold--altars and tapers, and
+paintings of virgin and babe--censer and chalice--chasuble, paten and
+alb--organs, and anthems and incense rising to the winged and
+blest--maniple, amice and stole--crosses and crosiers, tiaras and
+crowns--mitres and missals and masses--rosaries, relics and
+robes--martyrs and saints, and windows stained as with the blood of
+Christ--never, never for one moment awed the brave, proud spirit of the
+Infidel. He knew that all the pomp and glitter had been purchased with
+Liberty--that priceless jewel of the soul. In looking at the cathedral
+he remembered the dungeon. The music of the organ was not loud enough to
+drown the clank of fetters. He could not forget that the taper had
+lighted the fagot. He knew that the cross adorned the hilt of the sword,
+and so where others worshiped, he wept and scorned.
+
+The doubter, the investigator, the Infidel, have been the saviors
+of liberty. This truth is beginning to be realized, and the truly
+intellectual are honoring the brave thinkers of the past.
+
+But the Church is as unforgiving as ever, and still wonders why any
+Infidel should be wicked enough to endeavor to destroy her power.
+
+I will tell the Church why.
+
+You have imprisoned the human mind; you have been the enemy of liberty;
+you have burned us at the stake--wasted us upon slow fires--torn
+our flesh with iron; you have covered us with chains--treated us as
+outcasts; you have filled the world with fear; you have taken our wives
+and children from our arms; you have confiscated our property; you have
+denied us the right to testify in courts of justice; you have branded us
+with infamy; you have torn out our tongues; you have refused us burial.
+In the name of your religion, you have robbed us of every right; and
+after having inflicted upon us every evil that can be inflicted in this
+world, you have fallen upon your knees, and with clasped hands implored
+your God to torment us forever. Can you wonder that we hate your
+doctrines--that we despise your creeds--that we feel proud to know
+that we are beyond your power--that we are free in spite of
+you--that we can express our honest thought, and that the whole world is
+grandly rising into the blessed light?
+
+Can you wonder that we point with pride to the fact that Infidelity
+has ever been found battling for the rights of man, for the liberty of
+conscience, and for the happiness of all?
+
+Can you wonder that we are proud to know that we have always been
+disciples of Reason, and soldiers of Freedom; that we have denounced
+tyranny and superstition, and have kept our hands unstained with human
+blood?
+
+We deny that religion is the end or object of this life. When it is so
+considered it becomes destructive of happiness--the real end of life.
+It becomes a hydra-headed monster, reaching in terrible coils from the
+heavens, and thrusting its thousand fangs into the bleeding,%quivering
+hearts of men. It devours their substance, builds palaces for God, (who
+dwells not in temples made with hands,) and allows his children to
+die in huts and hovels. It fills the earth with mourning, heaven with
+hatred, the present with fear, and all the future with despair.
+
+Virtue is a subordination of the passions to the intellect. It is to
+act in accordance with your highest convictions. It does not consist in
+believing, but in doing. This is the sublime truth that the Infidels in
+all ages have uttered. They have handed the torch from one to the other
+through all the years that have fled. Upon the altar of Reason they have
+kept the sacred fire, and through the long midnight of faith they fed
+the divine flame.
+
+Infidelity is liberty; all religion is slavery. In every creed man is
+the slave of God--woman is the slave of man and the sweet children are
+the slaves of all.
+
+We do not want creeds; we want knowledge--we want happiness.
+
+And yet we are told by the Church that we have accomplished nothing;
+that we are simply destroyers; that we tear down without building again.
+
+Is it nothing to free the mind? Is it nothing to civilize mankind? Is it
+nothing to fill the world with light, with discovery, with science?
+Is it nothing to dignify man and exalt the intellect? Is it nothing to
+grope your way into the dreary prisons, the damp and dropping dungeons,
+the dark and silent cells of superstition, where the souls of men are
+chained to floors of stone; to greet them like a ray of light, like the
+song of a bird, the murmur of a stream; to see the dull eyes open and
+grow slowly bright; to feel yourself grasped by the shrunken and unused
+hands, and hear yourself thanked by a strange and hollow voice?
+
+Is it nothing to conduct these souls gradually into the blessed light of
+day--to let them see again the happy fields, the sweet, green earth,
+and hear the everlasting music of the waves? Is it nothing to make men
+wipe the dust from their swollen knees, the tears from their blanched
+and furrowed cheeks? Is it a small thing to reave the heavens of an
+insatiate monster and write upon the eternal dome, glittering with
+stars, the grand word--Freedom?
+
+Is it a small thing to quench the flames of hell with the holy tears
+of pity--to unbind the martyr from the stake--break all the chains
+--put out the fires of civil war--stay the sword of the fanatic, and
+tear the bloody hands of the Church from the white throat of Science?
+
+Is it a small thing to make men truly free--to destroy the dogmas of
+ignorance, prejudice and power--the poisoned fables of superstition, and
+drive from the beautiful face of the earth the fiend of Fear?
+
+It does seem as though the most zealous Christian must at times
+entertain some doubt as to the divine origin of his religion. For
+eighteen hundred years the doctrine has been preached. For more than
+a thousand years the Church had, to a great extent, the control of the
+civilized world, and what has been the result? Are the Christian nations
+patterns of charity and forbearance? On the contrary, their principal
+business is to destroy each other. More than five millions of Christians
+are trained, educated, and drilled to murder their fellow-christians.
+Every nation is groaning under a vast debt incurred in carrying on war
+against other Christians, or defending itself from Christian assault.
+The world is covered with forts to protect Christians from Christians,
+and every sea is covered with iron monsters ready to blow Christian
+brains into eternal froth. Millions upon millions are annually expended
+in the effort to construct still more deadly and terrible engines of
+death. Industry is crippled, honest toil is robbed, and even beggary is
+taxed to defray the expenses of Christian warfare. There must be some
+other way to reform this world. We have tried creed, and dogma and
+fable, and they have failed; and they have failed in all the nations
+dead.
+
+The people perish for the lack of knowledge.
+
+Nothing but education--scientific education--can benefit mankind. We
+must find out the laws of nature and conform to them.
+
+We need free bodies and free minds,--free labor and free
+thought,--chainless hands and fetterless brains. Free labor will give us
+wealth. Free thought will give us truth.
+
+We need men with moral courage to speak and write their real thoughts,
+and to stand by their convictions, even to the very death. We need have
+no fear of being too radical. The future will verify all grand and brave
+predictions. Paine was splendidly in advance of his time; but he was
+orthodox compared with the Infidels of to-day.
+
+Science, the great Iconoclast, has been busy since 1809, and by the
+highway of Progress are the broken images of the Past.
+
+On every hand the people advance. The Vicar of God has been pushed from
+the throne of the Caesars, and upon the roofs of the Eternal City falls
+once more the shadow of the Eagle.
+
+All has been accomplished by the heroic few. The men of science have
+explored heaven and earth, and with infinite patience have furnished
+the facts. The brave thinkers have used them. The gloomy caverns of
+superstition have been transformed into temples of thought, and the
+demons of the past are the angels of to-day.
+
+Science took a handful of sand, constructed a telescope, and with it
+explored the starry depths of heaven. Science wrested from the gods
+their thunderbolts; and now, the electric spark, freighted with thought
+and love, flashes under all the waves of the sea. Science took a tear
+from the cheek of unpaid labor, converted it into steam, created a giant
+that turns with tireless arm, the countless wheels of toil.
+
+Thomas Paine was one of the intellectual heroes--one of the men to whom
+we are indebted. His name is associated forever with the Great Republic
+As long as free government exists he will be remembered, admired and
+honored.
+
+He lived a long, laborious and useful life. The world is better for his
+having lived. For the sake of truth he accepted hatred and reproach for
+his portion. He ate the bitter bread of sorrow. His friends were untrue
+to him because he was true to himself, and true to them. He lost the
+respect of what is called society, but kept his own. His life is what
+the world calls failure and what history calls success.
+
+If to love your fellow-men more than self is goodness, Thomas Paine was
+good.
+
+If to be in advance of your time--to be a pioneer in the direction of
+right--is greatness, Thomas Paine was great.
+
+If to avow your principles and discharge your duty in the presence of
+death is heroic, Thomas Paine was a hero.
+
+At the age of seventy-three, death touched his tired heart. He died
+in the land his genius defended--under the flag he gave to the skies.
+Slander cannot touch him now--hatred cannot reach him more. He sleeps in
+the sanctuary of the tomb, beneath the quiet of the stars.
+
+A few more years--a few more brave men--a few more rays of light, and
+mankind will venerate the memory of him who said:
+
+"Any system of Religion that shocks the mind of a child cannot be a true
+system;"
+
+"The world is my Country, and to do good my Religion."
+
+
+
+
+
+
+
+End of the Project Gutenberg EBook of Thomas Paine, by Robert G. Ingersoll
+
+*** END OF THIS PROJECT GUTENBERG EBOOK THOMAS PAINE ***
+
+***** This file should be named 38101.txt or 38101.zip *****
+This and all associated files of various formats will be found in:
+ http://www.gutenberg.org/3/8/1/0/38101/
+
+Produced by David Widger
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+http://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, are critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at http://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+http://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at http://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit http://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations.
+To donate, please visit: http://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart is the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ http://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
diff --git a/38101.zip b/38101.zip
new file mode 100644
index 0000000..3c4e885
--- /dev/null
+++ b/38101.zip
Binary files differ
diff --git a/LICENSE.txt b/LICENSE.txt
new file mode 100644
index 0000000..6312041
--- /dev/null
+++ b/LICENSE.txt
@@ -0,0 +1,11 @@
+This eBook, including all associated images, markup, improvements,
+metadata, and any other content or labor, has been confirmed to be
+in the PUBLIC DOMAIN IN THE UNITED STATES.
+
+Procedures for determining public domain status are described in
+the "Copyright How-To" at https://www.gutenberg.org.
+
+No investigation has been made concerning possible copyrights in
+jurisdictions other than the United States. Anyone seeking to utilize
+this eBook outside of the United States should confirm copyright
+status under the laws that apply to them.
diff --git a/README.md b/README.md
new file mode 100644
index 0000000..b7f69c4
--- /dev/null
+++ b/README.md
@@ -0,0 +1,2 @@
+Project Gutenberg (https://www.gutenberg.org) public repository for
+eBook #38101 (https://www.gutenberg.org/ebooks/38101)