summaryrefslogtreecommitdiff
diff options
context:
space:
mode:
authorRoger Frank <rfrank@pglaf.org>2025-10-14 20:09:31 -0700
committerRoger Frank <rfrank@pglaf.org>2025-10-14 20:09:31 -0700
commit451bbcadbb883166234f9cc18f45959c8e1d797d (patch)
treede05aa3f88f6186b3be69f9191f5eaee6b75e16e
initial commit of ebook 38098HEADmain
-rw-r--r--.gitattributes3
-rw-r--r--38098-8.txt1126
-rw-r--r--38098-8.zipbin0 -> 24584 bytes
-rw-r--r--38098-h.zipbin0 -> 25654 bytes
-rw-r--r--38098-h/38098-h.htm1240
-rw-r--r--38098.txt1126
-rw-r--r--38098.zipbin0 -> 24564 bytes
-rw-r--r--LICENSE.txt11
-rw-r--r--README.md2
9 files changed, 3508 insertions, 0 deletions
diff --git a/.gitattributes b/.gitattributes
new file mode 100644
index 0000000..6833f05
--- /dev/null
+++ b/.gitattributes
@@ -0,0 +1,3 @@
+* text=auto
+*.txt text
+*.md text
diff --git a/38098-8.txt b/38098-8.txt
new file mode 100644
index 0000000..39f9d5e
--- /dev/null
+++ b/38098-8.txt
@@ -0,0 +1,1126 @@
+The Project Gutenberg EBook of Individuality, by Robert G. Ingersoll
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Individuality
+ From 'The Gods and Other Lectures'
+
+Author: Robert G. Ingersoll
+
+Release Date: November 22, 2011 [EBook #38098]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK INDIVIDUALITY ***
+
+
+
+
+Produced by David Widger
+
+
+
+
+
+
+INDIVIDUALITY
+
+By Robert G. Ingersoll
+
+
+
+
+INDIVIDUALITY
+
+"HIS SOUL WAS LIKE A STAR AND DWELT APART."
+
+ON every hand are the enemies of individuality and mental freedom.
+Custom meets us at the cradle and leaves us only at the tomb. Our first
+questions are answered by ignorance, and our last by superstition. We
+are pushed and dragged by countless hands along the beaten track, and
+our entire training can be summed up in the word--suppression. Our
+desire to have a thing or to do a thing is considered as conclusive
+evidence that we ought not to have it, and ought not to do it. At every
+turn we run against cherubim and a flaming sword guarding some entrance
+to the Eden of our desire. We are allowed to investigate all subjects in
+which we feel no particular interest, and to express the opinions of the
+majority with the utmost freedom. We are taught that liberty of
+speech should never be carried to the extent of contradicting the dead
+witnesses of a popular superstition. Society offers continual rewards
+for self-betrayal, and they are nearly all earned and claimed, and some
+are paid.
+
+We have all read accounts of Christian gentlemen remarking, when about
+to be hanged, how much better it would have been for them if they had
+only followed a mother's advice. But after all, how fortunate it is for
+the world that the maternal advice has not always been followed. How
+fortunate it is for us all that it is somewhat unnatural for a human
+being to obey. Universal obedience is universal stagnation; disobedience
+is one of the conditions of progress. Select any age of the world and
+tell me what would have been the effect of implicit obedience. Suppose
+the Church had had absolute control of the human mind at any time, would
+not the words liberty and progress have been blotted from human speech?
+In defiance of advice, the world has advanced.
+
+Suppose the astronomers had controlled the science of astronomy; suppose
+the doctors had controlled the science of medicine; suppose kings had
+been left to fix the forms of government; suppose our fathers had taken
+the advice of Paul, who said, "be subject to the powers that be, because
+they are ordained of God;" suppose the Church could control the world
+to-day, we would go back to chaos and old night. Philosophy would be
+branded as infamous; Science would again press its pale and thoughtful
+face against the prison bars, and round the limbs of liberty would climb
+the bigot's flame.
+
+It is a blessed thing that in every age some one has had individuality
+enough and courage enough to stand by his own convictions,--some one
+who had the grandeur to say his say. I believe it was Magellan who said,
+"The Church says the earth is flat; but I have seen its shadow on the
+moon, and I have more confidence even in a shadow than in the Church."
+On the prow of his ship were disobedience, defiance, scorn, and success.
+
+The trouble with most people is they bow to what is called authority;
+they have a certain reverence for the old because it is old. They think
+a man is better for being dead, especially if he has been dead a long
+time. They think the fathers of their nation were the greatest and best
+of all mankind. All these things they implicitly believe because it is
+popular and patriotic, and because they were told so when they were very
+small, and remember distinctly of hearing mother read it out of a book.
+It is hard to over-estimate the influence of early training in the
+direction of superstition. You first teach children that a certain book
+is true--that it was written by God himself--that to question its truth
+is a sin, that to deny it is a crime, and that should they die without
+believing that book they will be forever damned without benefit of
+clergy. The consequence is, that long before they read that book, they
+believe it to be true. When they do read it their minds are wholly
+unfitted to investigate its claims. They accept it as a matter of
+course.
+
+In this way the reason is overcome, the sweet instincts of humanity
+are blotted from the heart, and while reading its infamous pages even
+justice throws aside her scales, shrieking for revenge and charity, with
+bloody hands, applauds a deed of murder. In this way we are taught that
+the revenge of man is the justice of God; that mercy is not the same
+everywhere. In this way the ideas of our race have been subverted. In
+this way we have made tyrants, bigots, and inquisitors. In this way the
+brain of man has become a kind of palimpsest upon which, and over the
+writings of nature, superstition has scrawled her countless lies.
+One great trouble is that most teachers are dishonest. They teach as
+certainties those things concerning which they entertain doubts. They
+do not say, "we _think_ this is so," but "we _know_ this is so." They do
+not appeal to the reason of the pupil, but they command his faith. They
+keep all doubts to themselves; they do not explain, they assert. All
+this is infamous. In this way you may make Christians, but you cannot
+make men; you cannot make women. You can make followers, but no leaders;
+disciples, but no Christs. You may promise power, honor, and happiness
+to all those who will blindly follow, but you cannot keep your promise.
+
+A monarch said to a hermit, "Come with me and I will give you power."
+
+"I have all the power that I know how to use," replied the hermit
+"Come," said the king, "I will give you wealth."
+
+"I have no wants that money can supply," said the hermit "I will give
+you honor," said the monarch.
+
+"Ah, honor cannot be given, it must be earned," was the hermit's answer.
+
+"Come," said the king, making a last appeal, "and I will give you
+happiness."
+
+"No," said the man of solitude, "there is no happiness without liberty,
+and he who follows cannot be free."
+
+"You shall have liberty too," said the king.
+
+"Then I will stay where I am," said the old man.
+
+And all the king's courtiers thought the hermit a fool.
+
+Now and then somebody examines, and in spite of all keeps his manhood,
+and has the courage to follow where his reason leads. Then the pious
+get together and repeat wise saws, and exchange knowing nods and most
+prophetic winks. The stupidly wise sit owl-like on the dead limbs of the
+tree of knowledge, and solemnly hoot. Wealth sneers, and fashion laughs,
+and respectability passes by on the other Side, and scorn points with
+all her skinny fingers, and all the snakes of superstition writhe and
+hiss, and slander lends her tongue, and infamy her brand, and perjury
+her oath, and the law its power, and bigotry tortures, and the Church
+kills.
+
+The Church hates a thinker precisely for the same reason a robber
+dislikes a sheriff, or a thief despises the prosecuting witness. Tyranny
+likes courtiers, flatterers, followers, fawners, and superstition wants
+believers, disciples, zealots, hypocrites, and subscribers. The Church
+demands worship--the very thing that man should give to no being,
+human or divine. To worship another is to degrade yourself. Worship is
+awe and dread and vague fear and blind hope. It is the spirit of worship
+that elevates the one and degrades the many; that builds palaces for
+robbers, erects monuments to crime, and forges manacles even for its
+own hands. The spirit of worship is the spirit of tyranny. The worshiper
+always regrets that he is not the worshiped. We should all remember that
+the intellect has no knees, and that whatever the attitude of the
+body may be, the brave soul is always found erect Whoever worships,
+abdicates. Whoever believes at the command of power, tramples his own
+individuality beneath his feet, and voluntarily robs himself of all that
+renders man superior to the brute.
+
+The despotism of faith is justified upon the ground that Christian
+countries are the grandest and most prosperous of the world. At one time
+the same thing could have been truly said in India, in Egypt, in Greece,
+in Rome, and in every other country that has, in the history of the
+world, swept to empire. This argument proves too much not only, but
+the assumption upon which it is based is utterly false. Numberless
+circumstances and countless conditions have pro-duced the prosperity
+of the Christian world. The truth is, we have advanced in spite of
+religious zeal, ignorance, and opposition. The Church has won no
+victories for the rights of man. Luther labored to reform the
+Church--Voltaire, to reform men. Over every fortress of tyranny has
+waved, and still waves, the banner of the Church. Wherever brave blood
+has been shed, the sword of the Church has been wet. On every chain has
+been the sign of the cross. The altar and throne have leaned against and
+supported each other.
+
+All that is good in our civilization is the result of commerce, climate,
+soil, geographical position, industry, invention, discovery, art, and
+science. The Church has been the enemy of progress, for the reason
+that it has endeavored to prevent man thinking for himself. To prevent
+thought is to prevent all advancement except in the direction of faith.
+
+Who can imagine the infinite impudence of a Church assuming to think for
+the human race? Who can imagine the infinite impudence of a Church that
+pretends to be the mouthpiece of God, and in his name, threatens to
+inflict eternal punishment upon those who honestly reject its claims and
+scorn its pretensions? By what right does a man, or an organization
+of men, or a god, claim to hold a brain in bondage? When a fact can be
+demonstrated, force is unnecessary; when it cannot be demonstrated, an
+appeal to force is infamous. In the presence of the unknown all have an
+equal right to think.
+
+Over the vast plain, called life, we are all travelers, and not one
+traveler is perfectly certain that he is going in the right direction.
+True it is that no other plain is so well supplied with guide-boards. At
+every turn and crossing you will find them, and upon each one is written
+the exact direction and distance. One great trouble is, however, that
+these boards are all different, and the result is that most travelers
+are confused in proportion to the number they read. Thousands of people
+are around each of these signs, and each one is doing his best to
+convince the traveler that his particular board is the only one upon
+which the least reliance can be placed, and that if his road is taken
+the reward for so doing will be infinite and eternal, while all the
+other roads are said to lead to hell, and all the makers of the other
+guide-boards are declared to be heretics, hypocrites and liars. "Well,"
+says a traveler, "you may be right in what you say, but allow me at
+least to read some of the other directions and examine a little into
+their claims. I wish to rely a little upon my own judgment in a matter
+of so great importance." "No, sir," shouts the zealot, "that is the
+very thing you are not allowed to do. You must go my way without
+investigation, or you are as good as damned already." "Well," says the
+traveler, "if that is so, I believe I had better go your way." And so
+most of them go along, taking the word of those who know as little as
+themselves. Now and then comes one who, in spite of all threats, calmly
+examines the claims of all, and as calmly rejects them all. These
+travelers take roads of their own, and are denounced by all the others,
+as infidels and atheists.
+
+Around all of these guide-boards, as far as the eye can reach, the
+ground is covered with mountains of human bones, crumbling and bleaching
+in the rain and sun. They are the bones of murdered men and
+women--fathers, mothers and babes.
+
+In my judgment, every human being should take a road of his own. Every
+mind should be true to itself--should think, investigate and conclude
+for itself. This is a duty alike incumbent upon pauper and prince. Every
+soul should repel dictation and tyranny, no matter from what source they
+come--from earth or heaven, from men or gods. Besides, every traveler
+upon this vast plain should give to every other traveler his best idea
+as, to the road that should be taken. Each is entitled to the honest
+opinion of all. And there is but one way to get an honest opinion upon
+any subject whatever. The person giving the opinion must be free from
+fear. The merchant must not fear to lose his custom, the doctor his
+practice, nor the preacher his pulpit There can be no advance without
+liberty. Suppression of honest inquiry is retrogression, and must end in
+intellectual night. The tendency of orthodox religion to-day is toward
+mental slavery and barbarism. Not one of the orthodox ministers dare
+preach what he thinks if he knows a majority of his congregation think
+otherwise. He knows that every member of his church stands guard over
+his brain with a creed, like a club, in his hand. He knows that he
+is not expected to search after the truth, but that he is employed to
+defend the creed. Every pulpit is a pillory, in which stands a hired
+culprit, defending the justice of his own imprisonment.
+
+Is it desirable that all should be exactly alike in their religious
+convictions? Is any such thing possible? Do we not know that there are
+no two persons alike in the whole world? No two trees, no two leaves,
+no two anythings that are alike? Infinite diversity is the law. Religion
+tries to force all minds into one mould. Knowing that all cannot
+believe, the Church endeavors to make all say they believe. She longs
+for the unity of hypocrisy, and detests the splendid diversity of
+individuality and freedom.
+
+Nearly all people stand in great horror of annihilation, and yet to
+give up your individuality is to annihilate yourself. Mental slavery is
+mental death, and every man who has given up his intellectual freedom
+is the living coffin of his dead soul. In this sense, every church is a
+cemetery and every creed an epitaph.
+
+We should all remember that to be like other people is to be unlike
+ourselves, and that nothing can be more detestable in character than
+servile imitation. The great trouble with imitation is, that we are apt
+to ape those who are in reality far below us. After all, the poorest
+bargain that a human being can make, is to give his individuality for
+what is called respectability.
+
+There is no saying more degrading than this: "It is better to be the
+tail of a lion than the head of a dog." It is a responsibility to think
+and act for yourself. Most people hate responsibility; therefore they
+join something and become the tail of some lion. They say, "My party
+can act for me--my church can do my thinking. It is enough for me to
+pay taxes and obey the lion to which I belong, without troubling myself
+about the right, the wrong, or the why or the wherefore of anything
+whatever." These people are respectable. They hate reformers, and
+dislike exceedingly to have their minds disturbed. They regard
+convictions as very disagreeable things to have. They love forms, and
+enjoy, beyond everything else, telling what a splendid tail their lion
+has, and what a troublesome dog their neighbor is. Besides this natural
+inclination to avoid personal responsibility, is and always has been,
+the fact, that every religionist has warned men against the presumption
+and wickedness of thinking for themselves. The reason has been denounced
+by all Christendom as the only unsafe guide. The Church has left nothing
+undone to prevent man following the logic of his brain. The plainest
+facts have been covered with the mantle of mystery. The grossest
+absurdities have been declared to be self-evident facts. The order of
+nature has been, as it were, reversed, that the hypocritical few might
+govern the honest many. The man who stood by the conclusion of his
+reason was denounced as a scorner and hater of God and his holy Church.
+From the organization of the first Church until this moment, to think
+your own thoughts has been inconsistent with membership. Every member
+has borne the marks of collar, and chain, and whip. No man ever
+seriously attempted to reform a Church without being cast out and hunted
+down by the hounds of hypocrisy. The highest crime against a creed is to
+change it. Reformation is treason.
+
+Thousands of young men are being educated at this moment by the various
+Churches. What for? In order that they may be prepared to investigate
+the phenomena by which we are surrounded? No! The object, and the only
+object, is that they may be prepared to defend a creed; that they may
+learn the arguments of their respective churches, and repeat them in
+the dull ears of a thoughtless congregation. If one, after being thus
+trained at the expense of the Methodists, turns Presbyterian or Baptist,
+he is denounced as an ungrateful wretch. Honest investigation is utterly
+impossible within the pale of any Church, for the reason, that if you
+think the Church is right you will not investigate, and if you think it
+wrong, the Church will investigate you. The consequence of this is,
+that most of the theological literature is the result of suppression, of
+fear, tyranny and hypocrisy.
+
+Every orthodox writer necessarily said to himself,
+
+"If I write that, my wife and children may want for bread. I will be
+covered with shame and branded with infamy; but if I write this, I will
+gain position, power, and honor. My Church rewards defenders, and burns
+reformers."
+
+Under these conditions all your Scotts, Henrys, and McKnights have
+written; and weighed in these scales, what are their commentaries worth?
+They are not the ideas and decisions of honest judges, but the sophisms
+of the paid attorneys of superstition. Who can tell what the world has
+lost by this infamous system of suppression? How many grand thinkers
+have died with the mailed hand of superstition upon their lips? How many
+splendid ideas have perished in the cradle of the brain, strangled in
+the poison-coils of that python, the Church!
+
+For thousands of years a thinker was hunted down like an escaped
+convict. To him who had braved the Church, every door was shut, every
+knife was open. To shelter him from the wild storm, to give him a crust
+when dying, to put a cup of water to his cracked and bleeding lips;
+these were all crimes, not one of which the Church ever did forgive;
+and with the justice taught of her God, his helpless children were
+exterminated as scorpions and vipers.
+
+Who at the present day can imagine the courage, the devotion to
+principle, the intellectual and moral grandeur it once required to be an
+infidel, to brave the Church, her racks, her fagots, her dungeons, her
+tongues of fire,--to defy and scorn her heaven and her hell--her
+devil and her God? They were the noblest sons of earth. They were
+the real saviors of our race, the destroyers of superstition and the
+creators of Science. They were the real Titans who bared their grand
+foreheads to all the thunderbolts of all the gods.
+
+The Church has been, and still is, the great robber. She has rifled not
+only the pockets but the brains of the world. She is the stone at the
+sepulchre of liberty; the upas tree, in whose shade the intellect of man
+has withered; the Gorgon beneath whose gaze the human heart has turned
+to stone. Under her influence even the Protestant mother expects to be
+happy in heaven, while her brave boy, who fell fighting for the rights
+of man, shall writhe in hell.
+
+It is said that some of the Indian tribes place the heads of their
+children between pieces of bark until the form of the skull is
+permanently changed. To us this seems a most shocking custom; and yet,
+after all, is it as bad as to put the souls of our children in the
+strait-jacket of a creed? to so utterly deform their minds that they
+regard the God of the bible as a being of infinite mercy, and
+really consider it a virtue to believe a thing just because it seems
+unreasonable? Every child in the Christian world has uttered its
+wondering protest against this outrage. All the machinery of the Church
+is constantly employed in corrupting the reason of children. In every
+possible way they are robbed of their own thoughts and forced to accept
+the statements of others. Every Sunday school has for its object the
+crushing out of every germ of individuality. The poor children are
+taught that nothing can be more acceptable to God than unreasoning
+obedience and eyeless faith, and that to believe God did an impossible
+act, is far better than to do a good one yourself. They are told that
+all religions have been simply the John-the-Baptists of ours; that all
+the gods of antiquity have withered and shrunken into the Jehovah of the
+Jews; that all the longings and aspirations of the race are realized in
+the motto of the Evangelical Alliance, "Liberty in non-essentials;" that
+all there is, or ever was, of religion can be found in the apostles'
+creed; that there is nothing left to be discovered; that all the
+thinkers are dead, and all the living should simply be believers; that
+we have only to repeat the epitaph found on the grave of wisdom; that
+grave-yards are the best possible universities, and that the children
+must be forever beaten with the bones of the fathers.
+
+It has always seemed absurd to suppose that a god would choose for his
+companions, during' all eternity, the dear souls whose highest and only
+ambition is to obey. He certainly would now and then be tempted to make
+the same remark made by an English gentleman to his poor guest. The
+gentleman had invited a man in humble circumstances to dine with him.
+The man was so overcome with the honor that to everything the gentleman
+said he replied "Yes." Tired at last with the monotony of acquiescence,
+the gentleman cried out, "For God's sake, my good man, say 'No,' just
+once, so there will be two of us."
+
+Is it possible that an infinite God created this world simply to be the
+dwelling-place of slaves and serfs? simply for the purpose of raising
+orthodox Christians? That he did a few miracles to astonish them; that
+all the evils of life are simply his punishments, and that he is finally
+going to turn heaven into a kind of religious museum filled with Baptist
+barnacles, petrified Presbyterians and Methodist mummies? I want no
+heaven for which I must give my reason; no happiness in exchange for
+my liberty, and no immortality that demands the surrender of my
+individuality. Better rot in the windowless tomb, to which there is no
+door but the red mouth of the pallid worm, than wear the jeweled collar
+even of a god.
+
+Religion does not, and cannot, contemplate man as free. She accepts only
+the homage of the prostrate, and scorns the offerings of those who stand
+erect. She cannot tolerate the liberty of thought. The wide and sunny
+fields belong not to her domain. The star-lit heights of genius and
+individuality are above and beyond her appreciation and power. Her
+subjects cringe at her feet, covered with the dust of obedience.
+
+They are not athletes standing posed by rich life and brave endeavor
+like antique statues, but shriveled deformities, studying with furtive
+glance the cruel face of power.
+
+No religionist seems capable of comprehending this plain truth. There
+is this difference between thought and action: for our actions we
+are responsible to ourselves and to those injuriously affected; for
+thoughts, there can, in the nature of things, be no responsibility to
+gods or men, here or hereafter. And yet the Protestant has vied with
+the Catholic in denouncing freedom of thought; and while I was taught to
+hate Catholicism with every drop of my blood, it is only justice to
+say, that in all essential particulars it is precisely the same as every
+other religion, Luther denounced mental liberty with all the coarse and
+brutal vigor of his nature; Calvin despised, from the very bottom of his
+petrified heart, anything that even looked like religious toleration,
+and solemnly declared that to advocate it was to crucify Christ afresh.
+All the founders of all the orthodox churches have advocated the same
+infamous tenet. The truth is that what is called religion is necessarily
+inconsistent with free thought.
+
+A believer is a bird in a cage, a free-thinker is an eagle parting the
+clouds with tireless wing.
+
+At present, owing to the inroads that have been made by liberals and
+infidels, most of the churches pretend to be in favor of religious
+liberty. Of these churches, we will ask this question: How can a man,
+who conscientiously believes in religious liberty, worship a God who
+does not? They say to us: "We will not imprison you on account of your
+belief, but our God will." "We will not burn you because you throw away
+the sacred scriptures, but their author will." "We think it an infamous
+crime to persecute our brethren for opinion's sake,--but the God,
+whom we ignorantly worship, will on that account, damn his own children
+forever."
+
+Why is it that these Christians not only detest the infidels, but
+cordially despise each other? Why do they refuse to worship in the
+temples of each other? Why do they care so little for the damnation of
+men, and so much for the baptism of children? Why will they adorn their
+churches with the money of thieves and flatter vice for the sake of
+subscriptions? Why will they attempt to bribe Science to certify to
+the writings of God? Why do they torture the words of the great into an
+acknowledgment of the truth of Christianity? Why do they stand with hat
+in hand before presidents, kings, emperors, and scientists, begging,
+like Lazarus, for a few crumbs, of religious comfort? Why are they so
+delighted to find an allusion to Providence in the message of Lincoln?
+Why are they so afraid that some one will find out that Paley wrote an
+essay in favor of the Epicurean philosophy, and that Sir Isaac Newton
+was once an infidel? Why are they so anxious to show that Voltaire
+recanted; that Paine died palsied with fear; that the Emperor Julian
+cried out "Galilean, thou hast conquered"; that Gibbon died a Catholic;
+that Agassiz had a little confidence in Moses; that the old Napoleon
+was once complimentary enough to say that he thought Christ greater
+than himself or Cćsar; that Washington was caught on his knees at Valley
+Forge; that blunt old Ethan Allen told his child to believe the religion
+of her mother; that Franklin said, "Don't unchain the tiger," and that
+Volney got frightened in a storm at sea?
+
+Is it because the foundation of their temple is crumbling, because the
+walls are cracked, the pillars leaning, the great dome swaying to its
+fall, and because Science has written over the high altar its mené,
+mené, tekel, upharsin--the old words, destined to be the epitaph of
+all religions?
+
+Every assertion of individual independence has been a step toward
+infidelity. Luther started toward Humboldt,--Wesley, toward John Stuart
+Mill. To really reform the Church is to destroy it. Every new religion
+has a little less superstition than the old, so that the religion of
+Science is but a question of time I will not say the Church has been an
+unmitigated evil in all respects. Its history is infamous and glorious.
+It has delighted in the production of extremes. It has furnished
+murderers for its own martyrs. It has sometimes fed the body, but
+has always starved the soul. It has been a charitable highwayman--a
+profligate beggar--a generous pirate. It has produced some angels and a
+multitude of devils. It has built more prisons than asylums. It made a
+hundred orphans while it cared for one. In one hand it has carried the
+alms-dish and in the other a sword. It has founded schools and endowed
+universities for the purpose of destroying true learning. It filled the
+world with hypocrites and zealots, and upon the cross of its own Christ
+it crucified the individuality of man. It has sought to destroy the
+independence of the soul and put the world upon its knees. This is its
+crime. The commission of this crime was necessary to its existence. In
+order to compel obedience it declared that it had the truth, and all the
+truth; that God had made it the keeper of his secrets; his agent and
+his vicegerent. It declared that all other religions were false
+and infamous. It rendered all compromise impossible and all thought
+superfluous. Thought was its enemy, obedience was its friend.
+Investigation was fraught with danger; therefore investigation was
+suppressed. The holy of holies was behind the curtain. All this was upon
+the principle that forgers hate to have the signature examined by an
+expert, and that imposture detests curiosity.
+
+"He that hath ears to hear, let him hear," has always been the favorite
+text of the Church.
+
+In short, Christianity has always opposed every forward movement of the
+human race. Across the highway of progress it has always been building
+breastworks of bibles, tracts, commentaries, prayer-books, creeds,
+dogmas and platforms, and at every advance the Christians have gathered
+together behind these heaps of rubbish and shot the poisoned arrows of
+malice at the soldiers of freedom.
+
+And even the liberal Christian of to-day has his holy of holies, and in
+the niche of the temple of his heart has his idol. He still clings to a
+part of the old superstition, and all the pleasant memories of the old
+belief linger in the horizon of his thoughts like a sunset. We associate
+the memory of those we love with the religion of our childhood. It
+seems almost a sacrilege to rudely destroy the idols that our fathers
+worshiped, and turn their sacred and beautiful truths into the fables of
+barbarism. Some throw away the Old Testament and cling to the New, while
+others give up everything except the idea that there is a personal God,
+and that in some wonderful way we are the objects of his care.
+
+Even this, in my opinion, as Science, the great iconoclast, marches
+onward, will have to be abandoned with the rest The great ghost will
+surely share the fate of the little ones. They fled at the first
+appearance of the dawn, and the other will vanish with the perfect
+day. Until then the independence of man is little more than a dream.
+Overshadowed by an immense personality, in the presence of the
+irresponsible and the infinite, the individuality of man is lost, and
+he falls prostrate in the very dust of fear. Beneath the frown of the
+absolute, man stands a wretched, trembling slave,--beneath his smile
+he is at best only a fortunate serf. Governed by a being whose arbitrary
+will is law, chained to the chariot of power, his destiny rests in the
+pleasure of the unknown. Under these circumstances, what wretched object
+can he have in lengthening out his aimless life?
+
+And yet, in most minds, there is a vague fear of the gods--a shrinking
+from the malice of the skies. Our fathers were slaves, and nearly all
+their children are mental serfs. The enfranchisement of the soul is
+a slow and painful process. Superstition, the mother of those hideous
+twins, Fear and Faith, from her throne of skulls, still rules the world,
+and will until the mind of woman ceases to be the property of priests.
+
+When women reason, and babes sit in the lap of philosophy, the victory
+of reason over the shadowy host of darkness will be complete.
+
+In the minds of many, long after the intellect has thrown aside as
+utterly fabulous the legends of the Church, there still remains a
+lingering suspicion, born of the mental habits contracted in childhood,
+that after all there may be a grain of truth in these mountains of
+theological mist, and that possibly the superstitious side is the side
+of safety.
+
+A gentleman, walking among the ruins of Athens, came upon a fallen
+statue of Jupiter; making an exceedingly low bow he said: "O Jupiter!
+I salute thee." He then added: "Should you ever sit upon the throne of
+heaven again, do not, I pray you, forget that I treated you politely
+when you were prostrate."
+
+We have all been taught by the Church that nothing is so well calculated
+to excite the ire of the Deity as to express a doubt as to his
+existence, and that to deny it is an unpardonable sin. Numerous
+well-attested instances are referred to of atheists being struck dead
+for denying the existence of God. According to these, religious people,
+God is infinitely above us in every respect, infinitely merciful, and
+yet he cannot bear to hear a poor finite man honestly question his
+existence. Knowing, as he does, that his children are groping in
+darkness and struggling with doubt and fear; knowing that he could
+enlighten them if he would, he still holds the expression of a sincere
+doubt as to his existence, the most infamous of crimes. According to
+orthodox logic, God having furnished us with imperfect minds, has a
+right to demand a perfect result.
+
+Suppose Mr. Smith should overhear a couple of small bugs holding a
+discussion as to the existence of Mr. Smith, and suppose one should have
+the temerity to declare, upon the honor of a bug, that he had examined
+the whole question to the best of his ability, including the argument
+based upon design, and had come to the conclusion that no man by the
+name of Smith had ever lived. Think then of Mr. Smith flying into an
+ecstacy of rage, crushing the atheist bug beneath his iron heel, while
+he exclaimed, "I will teach you, blasphemous wretch, that Smith is a
+diabolical fact!" What then can we think of a God who would open the
+artillery of heaven upon one of his own children for simply expressing
+his honest thought? And what man who really thinks can help repeating
+the words of Ennius: "If there are gods they certainly pay no attention
+to the affairs of man." Think of the millions of men and women who have
+been destroyed simply for loving and worshiping this God. Is it possible
+that this God, having infinite power, saw his loving and heroic children
+languishing in the darkness of dungeons; heard the clank of their chains
+when they lifted their hands to him in the agony of prayer; saw them
+stretched upon the bigot's rack, where death alone had pity; saw the
+serpents of flame crawl hissing round their shrinking forms--saw all
+this for sixteen hundred years, and sat as silent as a stone?
+
+From such a God, why should man expect assistance? Why should he waste
+his days in fruitless prayer? Why should he fall upon his knees and
+implore a phantom--a phantom that is deaf, and dumb, and blind?
+
+Although we live in what is called a free government,--and politically
+we are free,--there is but little religious liberty in America.
+Society demands, either that you belong to some church, or that you
+suppress your opinions. It is contended by many that ours is a Christian
+government, founded upon the bible, and that all who look upon that book
+as false or foolish are destroying the foundation of our country. The
+truth is, our government is not founded upon the rights of gods, but
+upon the rights of men. Our Constitution was framed, not to declare and
+uphold the deity of Christ, but the sacredness of humanity. Ours is the
+first government made by the people and for the people. It is the only
+nation with which the gods have had nothing to do. And yet there are
+some judges dishonest and cowardly enough to solemnly decide that this
+is a Christian country, and that our free institutions are based upon
+the infamous laws of Jehovah.
+
+Such judges are the Jeffries of the Church. They believe that decisions,
+made by hirelings at the bidding of kings, are binding upon man forever.
+They regard old law as far superior to modern justice. They are what
+might be called orthodox judges. They spend their days in finding out,
+not what ought to be, but what has been. With their backs to the sunrise
+they worship the night. There is only one future event with which they
+concern themselves, and that is their reelection. No honest court ever
+did, or ever will, decide that our Constitution is Christian. The bible
+teaches that the powers that be, are ordained of God. The bible teaches
+that God is the source of all authority, and that all kings have
+obtained their power from him. Every tyrant has claimed to be the agent
+of the Most High. The Inquisition was founded, not in the name of man,
+but in the name of God. All the governments of Europe recognize the
+greatness of God, and the littleness of the people. In all ages,
+hypocrites, called priests, have put crowns upon the heads of thieves,
+called kings.
+
+The Declaration of Independence announces the sublime truth, that all
+power comes from the people. This was a denial, and the first denial of
+a nation, of the infamous dogma that God confers the right upon one man
+to govern others. It was the first grand assertion of the dignity of the
+human race. It declared the governed to be the source of power, and
+in fact denied the authority of any and all gods. Through the ages of
+slavery--through the weary centuries of the lash and chain, God was the
+acknowledged ruler of the world. To enthrone man, was to dethrone Him.
+
+To Paine, Jefferson, and Franklin, are we indebted, more than to all
+others, for a human government, and for a Constitution in which no God
+is recognized superior to the legally expressed will of the people.
+
+They knew that to put God in the Constitution was to put man out. They
+knew that the recognition of a Deity would be seized upon by fanatics
+and zealots as a pretext for destroying the liberty of thought. They
+knew the terrible history of the Church too well to place in her
+keeping, or in the keeping of her God, the sacred rights of man. They
+intended that all should have the right to worship, or not to worship;
+that our laws should make no distinction on account of creed. They
+intended to found and frame a government for man, and for man alone.
+They wished to preserve the individuality and liberty of all; to prevent
+the few from governing the many, and the many from persecuting and
+destroying the few.
+
+Notwithstanding all this, the spirit of persecution still lingers in our
+laws. In many of the States, only those who believe in the existence of
+some kind of God, are under the protection of the law.
+
+The supreme court of Illinois decided, in the year of grace 1856, that
+an unbeliever in the existence of an intelligent First Cause could not
+be allowed to testify in any court. His wife and children might have
+been murdered before his very face, and yet in the absence of other
+witnesses, the murderer could not have even been indicted. The atheist
+was a legal outcast. To him, Justice was not only blind, but deaf. He
+was liable, like other men, to support the government, and was forced to
+contribute his share towards paying the salaries of the very judges
+who decided that under no circumstances could his voice be heard in any
+court. This was the law of Illinois, and so remained until the
+adoption of the new Constitution. By such infamous means has the Church
+endeavored to chain the human mind, and protect the majesty of her God.
+The fact is, we have no national religion, and no national God; but
+every citizen is allowed to have a religion and a God of his own, or
+to reject all religions and deny the existence of all gods. The Church,
+however, never has, and never will understand and appreciate the genius
+of our government.
+
+Last year, in a convention of Protestant bigots, held in the city of New
+York for the purpose of creating public opinion in favor of a religious
+amendment to the federal constitution, a reverend doctor of divinity,
+speaking of atheists, said: "What are the rights of the atheist? I would
+tolerate him as I would tolerate a poor lunatic. I would tolerate him as
+I would tolerate a conspirator. He may live and go free, hold his lands
+and enjoy his home--he may even vote; but for any higher or more
+advanced citizenship, he is, as I hold, utterly disqualified." These are
+the sentiments of the Church to-day.
+
+Give the Church a place in the Constitution, let her touch once more
+the sword of power, and the priceless fruit of all the ages will turn to
+ashes on the lips of men.
+
+In religious ideas and conceptions there has been for ages a slow and
+steady development. At the bottom of the ladder (speaking of modern
+times) is Catholicism, and at the top is Science. The intermediate
+rounds of this ladder are occupied by the various sects, whose name is
+legion.
+
+But whatever may be the truth upon any subject has nothing to do with
+our right to investigate that subject, and express any opinion we may
+form. All that I ask, is the same right I freely accord to all others.
+
+A few years ago a Methodist clergyman took it upon himself to give me a
+piece of friendly advice.
+
+"Although you may disbelieve the bible," said he, "you ought not to say
+so. That, you should keep to yourself."
+
+"Do you believe the bible," said I. He replied, "Most assuredly."
+
+To which I retorted, "Your answer conveys no information to me. You may
+be following your own advice. You told me to suppress my opinions.
+Of course a man who will advise others to dissimulate will not always be
+particular about telling the truth himself."
+
+There can be nothing more utterly subversive of all that is really
+valuable than the suppression of honest thought. No man, worthy of the
+form he bears, will at the command of Church or State solemnly repeat
+a creed his reason scorns. It is the duty of each and every one to
+maintain his individuality. "This, above all, to thine ownself be true,
+and it must follow as the night the day, thou canst not then be false
+to any man." It is a magnificent thing to be the sole proprietor of
+yourself. It is a terrible thing to wake up at night and say, "There is
+nobody in this bed." It is humiliating to know that your ideas are all
+borrowed; that you are indebted to your memory for your principles;
+that your religion is simply one of your habits, and that you would have
+convictions if they were only contagious. It is mortifying to feel that
+you belong to a mental mob and cry "crucify him," because the others
+do; that you reap what the great and brave have sown, and that you can
+benefit the world only by leaving it.
+
+Surely every human being ought to attain to the dignity of the _unit_.
+Surely it is worth something to be _one_, and to feel that the census of
+the universe would be incomplete without counting you. Surely there
+is grandeur in knowing that in the realm of thought, at least, you are
+without a chain; that you have the right to explore all heights and all
+depths; that there are no walls nor fences, nor prohibited places, nor
+sacred corners in all the vast expanse of thought; that your intellect
+owes no allegiance to any being, human or divine; that you hold all in
+fee and upon no condition and by no tenure whatever; that in the world
+of mind you are relieved from all personal dictation, and from the
+ignorant tyranny of majorities. Surely it is worth something to feel
+that there are no priests, no popes, no parties, no governments,
+no kings, no gods, to whom your intellect can be compelled to pay
+a reluctant homage. Surely it is a joy to know that all the cruel
+ingenuity of bigotry can devise no prison, no dungeon, no cell in which
+for one instant to confine a thought; that ideas cannot be dislocated
+by racks, nor crushed in iron boots, nor burned with fire. Surely it is
+sublime to think that the brain is a castle, and that within its curious
+bastions and winding halls the soul, in spite of all worlds and all
+beings, is the supreme sovereign of itself.
+
+
+
+
+
+
+End of the Project Gutenberg EBook of Individuality, by Robert G. Ingersoll
+
+*** END OF THIS PROJECT GUTENBERG EBOOK INDIVIDUALITY ***
+
+***** This file should be named 38098-8.txt or 38098-8.zip *****
+This and all associated files of various formats will be found in:
+ http://www.gutenberg.org/3/8/0/9/38098/
+
+Produced by David Widger
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+http://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, are critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at http://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+http://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at http://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit http://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations.
+To donate, please visit: http://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart is the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ http://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
diff --git a/38098-8.zip b/38098-8.zip
new file mode 100644
index 0000000..32d6222
--- /dev/null
+++ b/38098-8.zip
Binary files differ
diff --git a/38098-h.zip b/38098-h.zip
new file mode 100644
index 0000000..5eb8930
--- /dev/null
+++ b/38098-h.zip
Binary files differ
diff --git a/38098-h/38098-h.htm b/38098-h/38098-h.htm
new file mode 100644
index 0000000..afab403
--- /dev/null
+++ b/38098-h/38098-h.htm
@@ -0,0 +1,1240 @@
+<?xml version="1.0" encoding="iso-8859-1"?>
+
+<!DOCTYPE html
+ PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN"
+ "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd" >
+
+<html xmlns="http://www.w3.org/1999/xhtml" lang="en">
+ <head>
+ <title>
+ Individuality, by Robert G. Ingersoll
+ </title>
+ <style type="text/css" xml:space="preserve">
+
+ body { margin:5%; background:#faebd0; text-align:justify}
+ P { text-indent: 1em; margin-top: .25em; margin-bottom: .25em; }
+ H1,H2,H3,H4,H5,H6 { text-align: center; margin-left: 15%; margin-right: 15%; }
+ hr { width: 50%; text-align: center;}
+ .foot { margin-left: 20%; margin-right: 20%; text-align: justify; text-indent: -3em; font-size: 90%; }
+ blockquote {font-size: 97%; font-style: italic; margin-left: 10%; margin-right: 10%;}
+ .mynote {background-color: #DDE; color: #000; padding: .5em; margin-left: 10%; margin-right: 10%; font-family: sans-serif; font-size: 95%;}
+ .toc { margin-left: 10%; margin-bottom: .75em;}
+ .toc2 { margin-left: 20%;}
+ div.fig { display:block; margin:0 auto; text-align:center; }
+ div.middle { margin-left: 20%; margin-right: 20%; text-align: justify; }
+ .figleft {float: left; margin-left: 0%; margin-right: 1%;}
+ .figright {float: right; margin-right: 0%; margin-left: 1%;}
+ .pagenum {display:inline; font-size: 70%; font-style:normal;
+ margin: 0; padding: 0; position: absolute; right: 1%;
+ text-align: right;}
+ pre { font-style: italic; font-size: 90%; margin-left: 10%;}
+
+</style>
+ </head>
+ <body>
+<pre xml:space="preserve">
+
+The Project Gutenberg EBook of Individuality, by Robert G. Ingersoll
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Individuality
+ From 'The Gods and Other Lectures'
+
+Author: Robert G. Ingersoll
+
+Release Date: November 22, 2011 [EBook #38098]
+Last Updated: January 25, 2013
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK INDIVIDUALITY ***
+
+
+
+
+Produced by David Widger
+
+
+
+
+
+</pre>
+ <div style="height: 8em;">
+ <br /><br /><br /><br /><br /><br /><br /><br />
+ </div>
+ <h1>
+ INDIVIDUALITY
+ </h1>
+ <h2>
+ By Robert G. Ingersoll
+ </h2>
+ <p>
+ <br /> <br />
+ </p>
+ <hr />
+ <p>
+ <br /> <br />
+ </p>
+ <div style="height: 4em;">
+ <br /><br /><br /><br />
+ </div>
+ <h2>
+ INDIVIDUALITY
+ </h2>
+ <h3>
+ "HIS SOUL WAS LIKE A STAR AND DWELT APART."
+ </h3>
+ <p>
+ ON every hand are the enemies of individuality and mental freedom. Custom
+ meets us at the cradle and leaves us only at the tomb. Our first questions
+ are answered by ignorance, and our last by superstition. We are pushed and
+ dragged by countless hands along the beaten track, and our entire training
+ can be summed up in the word&mdash;suppression. Our desire to have a thing
+ or to do a thing is considered as conclusive evidence that we ought not to
+ have it, and ought not to do it. At every turn we run against cherubim and
+ a flaming sword guarding some entrance to the Eden of our desire. We are
+ allowed to investigate all subjects in which we feel no particular
+ interest, and to express the opinions of the majority with the utmost
+ freedom. We are taught that liberty of speech should never be carried to
+ the extent of contradicting the dead witnesses of a popular superstition.
+ Society offers continual rewards for self-betrayal, and they are nearly
+ all earned and claimed, and some are paid.
+ </p>
+ <p>
+ We have all read accounts of Christian gentlemen remarking, when about to
+ be hanged, how much better it would have been for them if they had only
+ followed a mother's advice. But after all, how fortunate it is for the
+ world that the maternal advice has not always been followed. How fortunate
+ it is for us all that it is somewhat unnatural for a human being to obey.
+ Universal obedience is universal stagnation; disobedience is one of the
+ conditions of progress. Select any age of the world and tell me what would
+ have been the effect of implicit obedience. Suppose the Church had had
+ absolute control of the human mind at any time, would not the words
+ liberty and progress have been blotted from human speech? In defiance of
+ advice, the world has advanced.
+ </p>
+ <p>
+ Suppose the astronomers had controlled the science of astronomy; suppose
+ the doctors had controlled the science of medicine; suppose kings had been
+ left to fix the forms of government; suppose our fathers had taken the
+ advice of Paul, who said, "be subject to the powers that be, because they
+ are ordained of God;" suppose the Church could control the world to-day,
+ we would go back to chaos and old night. Philosophy would be branded as
+ infamous; Science would again press its pale and thoughtful face against
+ the prison bars, and round the limbs of liberty would climb the bigot's
+ flame.
+ </p>
+ <p>
+ It is a blessed thing that in every age some one has had individuality
+ enough and courage enough to stand by his own convictions,&mdash;some one
+ who had the grandeur to say his say. I believe it was Magellan who said,
+ "The Church says the earth is flat; but I have seen its shadow on the
+ moon, and I have more confidence even in a shadow than in the Church." On
+ the prow of his ship were disobedience, defiance, scorn, and success.
+ </p>
+ <p>
+ The trouble with most people is they bow to what is called authority; they
+ have a certain reverence for the old because it is old. They think a man
+ is better for being dead, especially if he has been dead a long time. They
+ think the fathers of their nation were the greatest and best of all
+ mankind. All these things they implicitly believe because it is popular
+ and patriotic, and because they were told so when they were very small,
+ and remember distinctly of hearing mother read it out of a book. It is
+ hard to over-estimate the influence of early training in the direction of
+ superstition. You first teach children that a certain book is true&mdash;that
+ it was written by God himself&mdash;that to question its truth is a sin,
+ that to deny it is a crime, and that should they die without believing
+ that book they will be forever damned without benefit of clergy. The
+ consequence is, that long before they read that book, they believe it to
+ be true. When they do read it their minds are wholly unfitted to
+ investigate its claims. They accept it as a matter of course.
+ </p>
+ <p>
+ In this way the reason is overcome, the sweet instincts of humanity are
+ blotted from the heart, and while reading its infamous pages even justice
+ throws aside her scales, shrieking for revenge and charity, with bloody
+ hands, applauds a deed of murder. In this way we are taught that the
+ revenge of man is the justice of God; that mercy is not the same
+ everywhere. In this way the ideas of our race have been subverted. In this
+ way we have made tyrants, bigots, and inquisitors. In this way the brain
+ of man has become a kind of palimpsest upon which, and over the writings
+ of nature, superstition has scrawled her countless lies. One great trouble
+ is that most teachers are dishonest. They teach as certainties those
+ things concerning which they entertain doubts. They do not say, "we <i>think</i>
+ this is so," but "we <i>know</i> this is so." They do not appeal to the
+ reason of the pupil, but they command his faith. They keep all doubts to
+ themselves; they do not explain, they assert. All this is infamous. In
+ this way you may make Christians, but you cannot make men; you cannot make
+ women. You can make followers, but no leaders; disciples, but no Christs.
+ You may promise power, honor, and happiness to all those who will blindly
+ follow, but you cannot keep your promise.
+ </p>
+ <p>
+ A monarch said to a hermit, "Come with me and I will give you power."
+ </p>
+ <p>
+ "I have all the power that I know how to use," replied the hermit "Come,"
+ said the king, "I will give you wealth."
+ </p>
+ <p>
+ "I have no wants that money can supply," said the hermit "I will give you
+ honor," said the monarch.
+ </p>
+ <p>
+ "Ah, honor cannot be given, it must be earned," was the hermit's answer.
+ </p>
+ <p>
+ "Come," said the king, making a last appeal, "and I will give you
+ happiness."
+ </p>
+ <p>
+ "No," said the man of solitude, "there is no happiness without liberty,
+ and he who follows cannot be free."
+ </p>
+ <p>
+ "You shall have liberty too," said the king.
+ </p>
+ <p>
+ "Then I will stay where I am," said the old man.
+ </p>
+ <p>
+ And all the king's courtiers thought the hermit a fool.
+ </p>
+ <p>
+ Now and then somebody examines, and in spite of all keeps his manhood, and
+ has the courage to follow where his reason leads. Then the pious get
+ together and repeat wise saws, and exchange knowing nods and most
+ prophetic winks. The stupidly wise sit owl-like on the dead limbs of the
+ tree of knowledge, and solemnly hoot. Wealth sneers, and fashion laughs,
+ and respectability passes by on the other Side, and scorn points with all
+ her skinny fingers, and all the snakes of superstition writhe and hiss,
+ and slander lends her tongue, and infamy her brand, and perjury her oath,
+ and the law its power, and bigotry tortures, and the Church kills.
+ </p>
+ <p>
+ The Church hates a thinker precisely for the same reason a robber dislikes
+ a sheriff, or a thief despises the prosecuting witness. Tyranny likes
+ courtiers, flatterers, followers, fawners, and superstition wants
+ believers, disciples, zealots, hypocrites, and subscribers. The Church
+ demands worship&mdash;the very thing that man should give to no being,
+ human or divine. To worship another is to degrade yourself. Worship is awe
+ and dread and vague fear and blind hope. It is the spirit of worship that
+ elevates the one and degrades the many; that builds palaces for robbers,
+ erects monuments to crime, and forges manacles even for its own hands. The
+ spirit of worship is the spirit of tyranny. The worshiper always regrets
+ that he is not the worshiped. We should all remember that the intellect
+ has no knees, and that whatever the attitude of the body may be, the brave
+ soul is always found erect Whoever worships, abdicates. Whoever believes
+ at the command of power, tramples his own individuality beneath his feet,
+ and voluntarily robs himself of all that renders man superior to the
+ brute.
+ </p>
+ <p>
+ The despotism of faith is justified upon the ground that Christian
+ countries are the grandest and most prosperous of the world. At one time
+ the same thing could have been truly said in India, in Egypt, in Greece,
+ in Rome, and in every other country that has, in the history of the world,
+ swept to empire. This argument proves too much not only, but the
+ assumption upon which it is based is utterly false. Numberless
+ circumstances and countless conditions have pro-duced the prosperity of
+ the Christian world. The truth is, we have advanced in spite of religious
+ zeal, ignorance, and opposition. The Church has won no victories for the
+ rights of man. Luther labored to reform the Church&mdash;Voltaire, to
+ reform men. Over every fortress of tyranny has waved, and still waves, the
+ banner of the Church. Wherever brave blood has been shed, the sword of the
+ Church has been wet. On every chain has been the sign of the cross. The
+ altar and throne have leaned against and supported each other.
+ </p>
+ <p>
+ All that is good in our civilization is the result of commerce, climate,
+ soil, geographical position, industry, invention, discovery, art, and
+ science. The Church has been the enemy of progress, for the reason that it
+ has endeavored to prevent man thinking for himself. To prevent thought is
+ to prevent all advancement except in the direction of faith.
+ </p>
+ <p>
+ Who can imagine the infinite impudence of a Church assuming to think for
+ the human race? Who can imagine the infinite impudence of a Church that
+ pretends to be the mouthpiece of God, and in his name, threatens to
+ inflict eternal punishment upon those who honestly reject its claims and
+ scorn its pretensions? By what right does a man, or an organization of
+ men, or a god, claim to hold a brain in bondage? When a fact can be
+ demonstrated, force is unnecessary; when it cannot be demonstrated, an
+ appeal to force is infamous. In the presence of the unknown all have an
+ equal right to think.
+ </p>
+ <p>
+ Over the vast plain, called life, we are all travelers, and not one
+ traveler is perfectly certain that he is going in the right direction.
+ True it is that no other plain is so well supplied with guide-boards. At
+ every turn and crossing you will find them, and upon each one is written
+ the exact direction and distance. One great trouble is, however, that
+ these boards are all different, and the result is that most travelers are
+ confused in proportion to the number they read. Thousands of people are
+ around each of these signs, and each one is doing his best to convince the
+ traveler that his particular board is the only one upon which the least
+ reliance can be placed, and that if his road is taken the reward for so
+ doing will be infinite and eternal, while all the other roads are said to
+ lead to hell, and all the makers of the other guide-boards are declared to
+ be heretics, hypocrites and liars. "Well," says a traveler, "you may be
+ right in what you say, but allow me at least to read some of the other
+ directions and examine a little into their claims. I wish to rely a little
+ upon my own judgment in a matter of so great importance." "No, sir,"
+ shouts the zealot, "that is the very thing you are not allowed to do. You
+ must go my way without investigation, or you are as good as damned
+ already." "Well," says the traveler, "if that is so, I believe I had
+ better go your way." And so most of them go along, taking the word of
+ those who know as little as themselves. Now and then comes one who, in
+ spite of all threats, calmly examines the claims of all, and as calmly
+ rejects them all. These travelers take roads of their own, and are
+ denounced by all the others, as infidels and atheists.
+ </p>
+ <p>
+ Around all of these guide-boards, as far as the eye can reach, the ground
+ is covered with mountains of human bones, crumbling and bleaching in the
+ rain and sun. They are the bones of murdered men and women&mdash;fathers,
+ mothers and babes.
+ </p>
+ <p>
+ In my judgment, every human being should take a road of his own. Every
+ mind should be true to itself&mdash;should think, investigate and conclude
+ for itself. This is a duty alike incumbent upon pauper and prince. Every
+ soul should repel dictation and tyranny, no matter from what source they
+ come&mdash;from earth or heaven, from men or gods. Besides, every traveler
+ upon this vast plain should give to every other traveler his best idea as,
+ to the road that should be taken. Each is entitled to the honest opinion
+ of all. And there is but one way to get an honest opinion upon any subject
+ whatever. The person giving the opinion must be free from fear. The
+ merchant must not fear to lose his custom, the doctor his practice, nor
+ the preacher his pulpit There can be no advance without liberty.
+ Suppression of honest inquiry is retrogression, and must end in
+ intellectual night. The tendency of orthodox religion to-day is toward
+ mental slavery and barbarism. Not one of the orthodox ministers dare
+ preach what he thinks if he knows a majority of his congregation think
+ otherwise. He knows that every member of his church stands guard over his
+ brain with a creed, like a club, in his hand. He knows that he is not
+ expected to search after the truth, but that he is employed to defend the
+ creed. Every pulpit is a pillory, in which stands a hired culprit,
+ defending the justice of his own imprisonment.
+ </p>
+ <p>
+ Is it desirable that all should be exactly alike in their religious
+ convictions? Is any such thing possible? Do we not know that there are no
+ two persons alike in the whole world? No two trees, no two leaves, no two
+ anythings that are alike? Infinite diversity is the law. Religion tries to
+ force all minds into one mould. Knowing that all cannot believe, the
+ Church endeavors to make all say they believe. She longs for the unity of
+ hypocrisy, and detests the splendid diversity of individuality and
+ freedom.
+ </p>
+ <p>
+ Nearly all people stand in great horror of annihilation, and yet to give
+ up your individuality is to annihilate yourself. Mental slavery is mental
+ death, and every man who has given up his intellectual freedom is the
+ living coffin of his dead soul. In this sense, every church is a cemetery
+ and every creed an epitaph.
+ </p>
+ <p>
+ We should all remember that to be like other people is to be unlike
+ ourselves, and that nothing can be more detestable in character than
+ servile imitation. The great trouble with imitation is, that we are apt to
+ ape those who are in reality far below us. After all, the poorest bargain
+ that a human being can make, is to give his individuality for what is
+ called respectability.
+ </p>
+ <p>
+ There is no saying more degrading than this: "It is better to be the tail
+ of a lion than the head of a dog." It is a responsibility to think and act
+ for yourself. Most people hate responsibility; therefore they join
+ something and become the tail of some lion. They say, "My party can act
+ for me&mdash;my church can do my thinking. It is enough for me to pay
+ taxes and obey the lion to which I belong, without troubling myself about
+ the right, the wrong, or the why or the wherefore of anything whatever."
+ These people are respectable. They hate reformers, and dislike exceedingly
+ to have their minds disturbed. They regard convictions as very
+ disagreeable things to have. They love forms, and enjoy, beyond everything
+ else, telling what a splendid tail their lion has, and what a troublesome
+ dog their neighbor is. Besides this natural inclination to avoid personal
+ responsibility, is and always has been, the fact, that every religionist
+ has warned men against the presumption and wickedness of thinking for
+ themselves. The reason has been denounced by all Christendom as the only
+ unsafe guide. The Church has left nothing undone to prevent man following
+ the logic of his brain. The plainest facts have been covered with the
+ mantle of mystery. The grossest absurdities have been declared to be
+ self-evident facts. The order of nature has been, as it were, reversed,
+ that the hypocritical few might govern the honest many. The man who stood
+ by the conclusion of his reason was denounced as a scorner and hater of
+ God and his holy Church. From the organization of the first Church until
+ this moment, to think your own thoughts has been inconsistent with
+ membership. Every member has borne the marks of collar, and chain, and
+ whip. No man ever seriously attempted to reform a Church without being
+ cast out and hunted down by the hounds of hypocrisy. The highest crime
+ against a creed is to change it. Reformation is treason.
+ </p>
+ <p>
+ Thousands of young men are being educated at this moment by the various
+ Churches. What for? In order that they may be prepared to investigate the
+ phenomena by which we are surrounded? No! The object, and the only object,
+ is that they may be prepared to defend a creed; that they may learn the
+ arguments of their respective churches, and repeat them in the dull ears
+ of a thoughtless congregation. If one, after being thus trained at the
+ expense of the Methodists, turns Presbyterian or Baptist, he is denounced
+ as an ungrateful wretch. Honest investigation is utterly impossible within
+ the pale of any Church, for the reason, that if you think the Church is
+ right you will not investigate, and if you think it wrong, the Church will
+ investigate you. The consequence of this is, that most of the theological
+ literature is the result of suppression, of fear, tyranny and hypocrisy.
+ </p>
+ <p>
+ Every orthodox writer necessarily said to himself,
+ </p>
+ <p>
+ "If I write that, my wife and children may want for bread. I will be
+ covered with shame and branded with infamy; but if I write this, I will
+ gain position, power, and honor. My Church rewards defenders, and burns
+ reformers."
+ </p>
+ <p>
+ Under these conditions all your Scotts, Henrys, and McKnights have
+ written; and weighed in these scales, what are their commentaries worth?
+ They are not the ideas and decisions of honest judges, but the sophisms of
+ the paid attorneys of superstition. Who can tell what the world has lost
+ by this infamous system of suppression? How many grand thinkers have died
+ with the mailed hand of superstition upon their lips? How many splendid
+ ideas have perished in the cradle of the brain, strangled in the
+ poison-coils of that python, the Church!
+ </p>
+ <p>
+ For thousands of years a thinker was hunted down like an escaped convict.
+ To him who had braved the Church, every door was shut, every knife was
+ open. To shelter him from the wild storm, to give him a crust when dying,
+ to put a cup of water to his cracked and bleeding lips; these were all
+ crimes, not one of which the Church ever did forgive; and with the justice
+ taught of her God, his helpless children were exterminated as scorpions
+ and vipers.
+ </p>
+ <p>
+ Who at the present day can imagine the courage, the devotion to principle,
+ the intellectual and moral grandeur it once required to be an infidel, to
+ brave the Church, her racks, her fagots, her dungeons, her tongues of
+ fire,&mdash;to defy and scorn her heaven and her hell&mdash;her devil and
+ her God? They were the noblest sons of earth. They were the real saviors
+ of our race, the destroyers of superstition and the creators of Science.
+ They were the real Titans who bared their grand foreheads to all the
+ thunderbolts of all the gods.
+ </p>
+ <p>
+ The Church has been, and still is, the great robber. She has rifled not
+ only the pockets but the brains of the world. She is the stone at the
+ sepulchre of liberty; the upas tree, in whose shade the intellect of man
+ has withered; the Gorgon beneath whose gaze the human heart has turned to
+ stone. Under her influence even the Protestant mother expects to be happy
+ in heaven, while her brave boy, who fell fighting for the rights of man,
+ shall writhe in hell.
+ </p>
+ <p>
+ It is said that some of the Indian tribes place the heads of their
+ children between pieces of bark until the form of the skull is permanently
+ changed. To us this seems a most shocking custom; and yet, after all, is
+ it as bad as to put the souls of our children in the strait-jacket of a
+ creed? to so utterly deform their minds that they regard the God of the
+ bible as a being of infinite mercy, and really consider it a virtue to
+ believe a thing just because it seems unreasonable? Every child in the
+ Christian world has uttered its wondering protest against this outrage.
+ All the machinery of the Church is constantly employed in corrupting the
+ reason of children. In every possible way they are robbed of their own
+ thoughts and forced to accept the statements of others. Every Sunday
+ school has for its object the crushing out of every germ of individuality.
+ The poor children are taught that nothing can be more acceptable to God
+ than unreasoning obedience and eyeless faith, and that to believe God did
+ an impossible act, is far better than to do a good one yourself. They are
+ told that all religions have been simply the John-the-Baptists of ours;
+ that all the gods of antiquity have withered and shrunken into the Jehovah
+ of the Jews; that all the longings and aspirations of the race are
+ realized in the motto of the Evangelical Alliance, "Liberty in
+ non-essentials;" that all there is, or ever was, of religion can be found
+ in the apostles' creed; that there is nothing left to be discovered; that
+ all the thinkers are dead, and all the living should simply be believers;
+ that we have only to repeat the epitaph found on the grave of wisdom; that
+ grave-yards are the best possible universities, and that the children must
+ be forever beaten with the bones of the fathers.
+ </p>
+ <p>
+ It has always seemed absurd to suppose that a god would choose for his
+ companions, during' all eternity, the dear souls whose highest and only
+ ambition is to obey. He certainly would now and then be tempted to make
+ the same remark made by an English gentleman to his poor guest. The
+ gentleman had invited a man in humble circumstances to dine with him. The
+ man was so overcome with the honor that to everything the gentleman said
+ he replied "Yes." Tired at last with the monotony of acquiescence, the
+ gentleman cried out, "For God's sake, my good man, say 'No,' just once, so
+ there will be two of us."
+ </p>
+ <p>
+ Is it possible that an infinite God created this world simply to be the
+ dwelling-place of slaves and serfs? simply for the purpose of raising
+ orthodox Christians? That he did a few miracles to astonish them; that all
+ the evils of life are simply his punishments, and that he is finally going
+ to turn heaven into a kind of religious museum filled with Baptist
+ barnacles, petrified Presbyterians and Methodist mummies? I want no heaven
+ for which I must give my reason; no happiness in exchange for my liberty,
+ and no immortality that demands the surrender of my individuality. Better
+ rot in the windowless tomb, to which there is no door but the red mouth of
+ the pallid worm, than wear the jeweled collar even of a god.
+ </p>
+ <p>
+ Religion does not, and cannot, contemplate man as free. She accepts only
+ the homage of the prostrate, and scorns the offerings of those who stand
+ erect. She cannot tolerate the liberty of thought. The wide and sunny
+ fields belong not to her domain. The star-lit heights of genius and
+ individuality are above and beyond her appreciation and power. Her
+ subjects cringe at her feet, covered with the dust of obedience.
+ </p>
+ <p>
+ They are not athletes standing posed by rich life and brave endeavor like
+ antique statues, but shriveled deformities, studying with furtive glance
+ the cruel face of power.
+ </p>
+ <p>
+ No religionist seems capable of comprehending this plain truth. There is
+ this difference between thought and action: for our actions we are
+ responsible to ourselves and to those injuriously affected; for thoughts,
+ there can, in the nature of things, be no responsibility to gods or men,
+ here or hereafter. And yet the Protestant has vied with the Catholic in
+ denouncing freedom of thought; and while I was taught to hate Catholicism
+ with every drop of my blood, it is only justice to say, that in all
+ essential particulars it is precisely the same as every other religion,
+ Luther denounced mental liberty with all the coarse and brutal vigor of
+ his nature; Calvin despised, from the very bottom of his petrified heart,
+ anything that even looked like religious toleration, and solemnly declared
+ that to advocate it was to crucify Christ afresh. All the founders of all
+ the orthodox churches have advocated the same infamous tenet. The truth is
+ that what is called religion is necessarily inconsistent with free
+ thought.
+ </p>
+ <p>
+ A believer is a bird in a cage, a free-thinker is an eagle parting the
+ clouds with tireless wing.
+ </p>
+ <p>
+ At present, owing to the inroads that have been made by liberals and
+ infidels, most of the churches pretend to be in favor of religious
+ liberty. Of these churches, we will ask this question: How can a man, who
+ conscientiously believes in religious liberty, worship a God who does not?
+ They say to us: "We will not imprison you on account of your belief, but
+ our God will." "We will not burn you because you throw away the sacred
+ scriptures, but their author will." "We think it an infamous crime to
+ persecute our brethren for opinion's sake,&mdash;but the God, whom we
+ ignorantly worship, will on that account, damn his own children forever."
+ </p>
+ <p>
+ Why is it that these Christians not only detest the infidels, but
+ cordially despise each other? Why do they refuse to worship in the temples
+ of each other? Why do they care so little for the damnation of men, and so
+ much for the baptism of children? Why will they adorn their churches with
+ the money of thieves and flatter vice for the sake of subscriptions? Why
+ will they attempt to bribe Science to certify to the writings of God? Why
+ do they torture the words of the great into an acknowledgment of the truth
+ of Christianity? Why do they stand with hat in hand before presidents,
+ kings, emperors, and scientists, begging, like Lazarus, for a few crumbs,
+ of religious comfort? Why are they so delighted to find an allusion to
+ Providence in the message of Lincoln? Why are they so afraid that some one
+ will find out that Paley wrote an essay in favor of the Epicurean
+ philosophy, and that Sir Isaac Newton was once an infidel? Why are they so
+ anxious to show that Voltaire recanted; that Paine died palsied with fear;
+ that the Emperor Julian cried out "Galilean, thou hast conquered"; that
+ Gibbon died a Catholic; that Agassiz had a little confidence in Moses;
+ that the old Napoleon was once complimentary enough to say that he thought
+ Christ greater than himself or Cćsar; that Washington was caught on his
+ knees at Valley Forge; that blunt old Ethan Allen told his child to
+ believe the religion of her mother; that Franklin said, "Don't unchain the
+ tiger," and that Volney got frightened in a storm at sea?
+ </p>
+ <p>
+ Is it because the foundation of their temple is crumbling, because the
+ walls are cracked, the pillars leaning, the great dome swaying to its
+ fall, and because Science has written over the high altar its mené, mené,
+ tekel, upharsin&mdash;the old words, destined to be the epitaph of all
+ religions?
+ </p>
+ <p>
+ Every assertion of individual independence has been a step toward
+ infidelity. Luther started toward Humboldt,&mdash;Wesley, toward John
+ Stuart Mill. To really reform the Church is to destroy it. Every new
+ religion has a little less superstition than the old, so that the religion
+ of Science is but a question of time I will not say the Church has been an
+ unmitigated evil in all respects. Its history is infamous and glorious. It
+ has delighted in the production of extremes. It has furnished murderers
+ for its own martyrs. It has sometimes fed the body, but has always starved
+ the soul. It has been a charitable highwayman&mdash;a profligate beggar&mdash;a
+ generous pirate. It has produced some angels and a multitude of devils. It
+ has built more prisons than asylums. It made a hundred orphans while it
+ cared for one. In one hand it has carried the alms-dish and in the other a
+ sword. It has founded schools and endowed universities for the purpose of
+ destroying true learning. It filled the world with hypocrites and zealots,
+ and upon the cross of its own Christ it crucified the individuality of
+ man. It has sought to destroy the independence of the soul and put the
+ world upon its knees. This is its crime. The commission of this crime was
+ necessary to its existence. In order to compel obedience it declared that
+ it had the truth, and all the truth; that God had made it the keeper of
+ his secrets; his agent and his vicegerent. It declared that all other
+ religions were false and infamous. It rendered all compromise impossible
+ and all thought superfluous. Thought was its enemy, obedience was its
+ friend. Investigation was fraught with danger; therefore investigation was
+ suppressed. The holy of holies was behind the curtain. All this was upon
+ the principle that forgers hate to have the signature examined by an
+ expert, and that imposture detests curiosity.
+ </p>
+ <p>
+ "He that hath ears to hear, let him hear," has always been the favorite
+ text of the Church.
+ </p>
+ <p>
+ In short, Christianity has always opposed every forward movement of the
+ human race. Across the highway of progress it has always been building
+ breastworks of bibles, tracts, commentaries, prayer-books, creeds, dogmas
+ and platforms, and at every advance the Christians have gathered together
+ behind these heaps of rubbish and shot the poisoned arrows of malice at
+ the soldiers of freedom.
+ </p>
+ <p>
+ And even the liberal Christian of to-day has his holy of holies, and in
+ the niche of the temple of his heart has his idol. He still clings to a
+ part of the old superstition, and all the pleasant memories of the old
+ belief linger in the horizon of his thoughts like a sunset. We associate
+ the memory of those we love with the religion of our childhood. It seems
+ almost a sacrilege to rudely destroy the idols that our fathers worshiped,
+ and turn their sacred and beautiful truths into the fables of barbarism.
+ Some throw away the Old Testament and cling to the New, while others give
+ up everything except the idea that there is a personal God, and that in
+ some wonderful way we are the objects of his care.
+ </p>
+ <p>
+ Even this, in my opinion, as Science, the great iconoclast, marches
+ onward, will have to be abandoned with the rest The great ghost will
+ surely share the fate of the little ones. They fled at the first
+ appearance of the dawn, and the other will vanish with the perfect day.
+ Until then the independence of man is little more than a dream.
+ Overshadowed by an immense personality, in the presence of the
+ irresponsible and the infinite, the individuality of man is lost, and he
+ falls prostrate in the very dust of fear. Beneath the frown of the
+ absolute, man stands a wretched, trembling slave,&mdash;beneath his smile
+ he is at best only a fortunate serf. Governed by a being whose arbitrary
+ will is law, chained to the chariot of power, his destiny rests in the
+ pleasure of the unknown. Under these circumstances, what wretched object
+ can he have in lengthening out his aimless life?
+ </p>
+ <p>
+ And yet, in most minds, there is a vague fear of the gods&mdash;a
+ shrinking from the malice of the skies. Our fathers were slaves, and
+ nearly all their children are mental serfs. The enfranchisement of the
+ soul is a slow and painful process. Superstition, the mother of those
+ hideous twins, Fear and Faith, from her throne of skulls, still rules the
+ world, and will until the mind of woman ceases to be the property of
+ priests.
+ </p>
+ <p>
+ When women reason, and babes sit in the lap of philosophy, the victory of
+ reason over the shadowy host of darkness will be complete.
+ </p>
+ <p>
+ In the minds of many, long after the intellect has thrown aside as utterly
+ fabulous the legends of the Church, there still remains a lingering
+ suspicion, born of the mental habits contracted in childhood, that after
+ all there may be a grain of truth in these mountains of theological mist,
+ and that possibly the superstitious side is the side of safety.
+ </p>
+ <p>
+ A gentleman, walking among the ruins of Athens, came upon a fallen statue
+ of Jupiter; making an exceedingly low bow he said: "O Jupiter! I salute
+ thee." He then added: "Should you ever sit upon the throne of heaven
+ again, do not, I pray you, forget that I treated you politely when you
+ were prostrate."
+ </p>
+ <p>
+ We have all been taught by the Church that nothing is so well calculated
+ to excite the ire of the Deity as to express a doubt as to his existence,
+ and that to deny it is an unpardonable sin. Numerous well-attested
+ instances are referred to of atheists being struck dead for denying the
+ existence of God. According to these, religious people, God is infinitely
+ above us in every respect, infinitely merciful, and yet he cannot bear to
+ hear a poor finite man honestly question his existence. Knowing, as he
+ does, that his children are groping in darkness and struggling with doubt
+ and fear; knowing that he could enlighten them if he would, he still holds
+ the expression of a sincere doubt as to his existence, the most infamous
+ of crimes. According to orthodox logic, God having furnished us with
+ imperfect minds, has a right to demand a perfect result.
+ </p>
+ <p>
+ Suppose Mr. Smith should overhear a couple of small bugs holding a
+ discussion as to the existence of Mr. Smith, and suppose one should have
+ the temerity to declare, upon the honor of a bug, that he had examined the
+ whole question to the best of his ability, including the argument based
+ upon design, and had come to the conclusion that no man by the name of
+ Smith had ever lived. Think then of Mr. Smith flying into an ecstacy of
+ rage, crushing the atheist bug beneath his iron heel, while he exclaimed,
+ "I will teach you, blasphemous wretch, that Smith is a diabolical fact!"
+ What then can we think of a God who would open the artillery of heaven
+ upon one of his own children for simply expressing his honest thought? And
+ what man who really thinks can help repeating the words of Ennius: "If
+ there are gods they certainly pay no attention to the affairs of man."
+ Think of the millions of men and women who have been destroyed simply for
+ loving and worshiping this God. Is it possible that this God, having
+ infinite power, saw his loving and heroic children languishing in the
+ darkness of dungeons; heard the clank of their chains when they lifted
+ their hands to him in the agony of prayer; saw them stretched upon the
+ bigot's rack, where death alone had pity; saw the serpents of flame crawl
+ hissing round their shrinking forms&mdash;saw all this for sixteen hundred
+ years, and sat as silent as a stone?
+ </p>
+ <p>
+ From such a God, why should man expect assistance? Why should he waste his
+ days in fruitless prayer? Why should he fall upon his knees and implore a
+ phantom&mdash;a phantom that is deaf, and dumb, and blind?
+ </p>
+ <p>
+ Although we live in what is called a free government,&mdash;and
+ politically we are free,&mdash;there is but little religious liberty in
+ America. Society demands, either that you belong to some church, or that
+ you suppress your opinions. It is contended by many that ours is a
+ Christian government, founded upon the bible, and that all who look upon
+ that book as false or foolish are destroying the foundation of our
+ country. The truth is, our government is not founded upon the rights of
+ gods, but upon the rights of men. Our Constitution was framed, not to
+ declare and uphold the deity of Christ, but the sacredness of humanity.
+ Ours is the first government made by the people and for the people. It is
+ the only nation with which the gods have had nothing to do. And yet there
+ are some judges dishonest and cowardly enough to solemnly decide that this
+ is a Christian country, and that our free institutions are based upon the
+ infamous laws of Jehovah.
+ </p>
+ <p>
+ Such judges are the Jeffries of the Church. They believe that decisions,
+ made by hirelings at the bidding of kings, are binding upon man forever.
+ They regard old law as far superior to modern justice. They are what might
+ be called orthodox judges. They spend their days in finding out, not what
+ ought to be, but what has been. With their backs to the sunrise they
+ worship the night. There is only one future event with which they concern
+ themselves, and that is their reelection. No honest court ever did, or
+ ever will, decide that our Constitution is Christian. The bible teaches
+ that the powers that be, are ordained of God. The bible teaches that God
+ is the source of all authority, and that all kings have obtained their
+ power from him. Every tyrant has claimed to be the agent of the Most High.
+ The Inquisition was founded, not in the name of man, but in the name of
+ God. All the governments of Europe recognize the greatness of God, and the
+ littleness of the people. In all ages, hypocrites, called priests, have
+ put crowns upon the heads of thieves, called kings.
+ </p>
+ <p>
+ The Declaration of Independence announces the sublime truth, that all
+ power comes from the people. This was a denial, and the first denial of a
+ nation, of the infamous dogma that God confers the right upon one man to
+ govern others. It was the first grand assertion of the dignity of the
+ human race. It declared the governed to be the source of power, and in
+ fact denied the authority of any and all gods. Through the ages of slavery&mdash;through
+ the weary centuries of the lash and chain, God was the acknowledged ruler
+ of the world. To enthrone man, was to dethrone Him.
+ </p>
+ <p>
+ To Paine, Jefferson, and Franklin, are we indebted, more than to all
+ others, for a human government, and for a Constitution in which no God is
+ recognized superior to the legally expressed will of the people.
+ </p>
+ <p>
+ They knew that to put God in the Constitution was to put man out. They
+ knew that the recognition of a Deity would be seized upon by fanatics and
+ zealots as a pretext for destroying the liberty of thought. They knew the
+ terrible history of the Church too well to place in her keeping, or in the
+ keeping of her God, the sacred rights of man. They intended that all
+ should have the right to worship, or not to worship; that our laws should
+ make no distinction on account of creed. They intended to found and frame
+ a government for man, and for man alone. They wished to preserve the
+ individuality and liberty of all; to prevent the few from governing the
+ many, and the many from persecuting and destroying the few.
+ </p>
+ <p>
+ Notwithstanding all this, the spirit of persecution still lingers in our
+ laws. In many of the States, only those who believe in the existence of
+ some kind of God, are under the protection of the law.
+ </p>
+ <p>
+ The supreme court of Illinois decided, in the year of grace 1856, that an
+ unbeliever in the existence of an intelligent First Cause could not be
+ allowed to testify in any court. His wife and children might have been
+ murdered before his very face, and yet in the absence of other witnesses,
+ the murderer could not have even been indicted. The atheist was a legal
+ outcast. To him, Justice was not only blind, but deaf. He was liable, like
+ other men, to support the government, and was forced to contribute his
+ share towards paying the salaries of the very judges who decided that
+ under no circumstances could his voice be heard in any court. This was the
+ law of Illinois, and so remained until the adoption of the new
+ Constitution. By such infamous means has the Church endeavored to chain
+ the human mind, and protect the majesty of her God. The fact is, we have
+ no national religion, and no national God; but every citizen is allowed to
+ have a religion and a God of his own, or to reject all religions and deny
+ the existence of all gods. The Church, however, never has, and never will
+ understand and appreciate the genius of our government.
+ </p>
+ <p>
+ Last year, in a convention of Protestant bigots, held in the city of New
+ York for the purpose of creating public opinion in favor of a religious
+ amendment to the federal constitution, a reverend doctor of divinity,
+ speaking of atheists, said: "What are the rights of the atheist? I would
+ tolerate him as I would tolerate a poor lunatic. I would tolerate him as I
+ would tolerate a conspirator. He may live and go free, hold his lands and
+ enjoy his home&mdash;he may even vote; but for any higher or more advanced
+ citizenship, he is, as I hold, utterly disqualified." These are the
+ sentiments of the Church to-day.
+ </p>
+ <p>
+ Give the Church a place in the Constitution, let her touch once more the
+ sword of power, and the priceless fruit of all the ages will turn to ashes
+ on the lips of men.
+ </p>
+ <p>
+ In religious ideas and conceptions there has been for ages a slow and
+ steady development. At the bottom of the ladder (speaking of modern times)
+ is Catholicism, and at the top is Science. The intermediate rounds of this
+ ladder are occupied by the various sects, whose name is legion.
+ </p>
+ <p>
+ But whatever may be the truth upon any subject has nothing to do with our
+ right to investigate that subject, and express any opinion we may form.
+ All that I ask, is the same right I freely accord to all others.
+ </p>
+ <p>
+ A few years ago a Methodist clergyman took it upon himself to give me a
+ piece of friendly advice.
+ </p>
+ <p>
+ "Although you may disbelieve the bible," said he, "you ought not to say
+ so. That, you should keep to yourself."
+ </p>
+ <p>
+ "Do you believe the bible," said I. He replied, "Most assuredly."
+ </p>
+ <p>
+ To which I retorted, "Your answer conveys no information to me. You may be
+ following your own advice. You told me to suppress my opinions. Of course
+ a man who will advise others to dissimulate will not always be particular
+ about telling the truth himself."
+ </p>
+ <p>
+ There can be nothing more utterly subversive of all that is really
+ valuable than the suppression of honest thought. No man, worthy of the
+ form he bears, will at the command of Church or State solemnly repeat a
+ creed his reason scorns. It is the duty of each and every one to maintain
+ his individuality. "This, above all, to thine ownself be true, and it must
+ follow as the night the day, thou canst not then be false to any man." It
+ is a magnificent thing to be the sole proprietor of yourself. It is a
+ terrible thing to wake up at night and say, "There is nobody in this bed."
+ It is humiliating to know that your ideas are all borrowed; that you are
+ indebted to your memory for your principles; that your religion is simply
+ one of your habits, and that you would have convictions if they were only
+ contagious. It is mortifying to feel that you belong to a mental mob and
+ cry "crucify him," because the others do; that you reap what the great and
+ brave have sown, and that you can benefit the world only by leaving it.
+ </p>
+ <p>
+ Surely every human being ought to attain to the dignity of the <i>unit</i>.
+ Surely it is worth something to be <i>one</i>, and to feel that the census
+ of the universe would be incomplete without counting you. Surely there is
+ grandeur in knowing that in the realm of thought, at least, you are
+ without a chain; that you have the right to explore all heights and all
+ depths; that there are no walls nor fences, nor prohibited places, nor
+ sacred corners in all the vast expanse of thought; that your intellect
+ owes no allegiance to any being, human or divine; that you hold all in fee
+ and upon no condition and by no tenure whatever; that in the world of mind
+ you are relieved from all personal dictation, and from the ignorant
+ tyranny of majorities. Surely it is worth something to feel that there are
+ no priests, no popes, no parties, no governments, no kings, no gods, to
+ whom your intellect can be compelled to pay a reluctant homage. Surely it
+ is a joy to know that all the cruel ingenuity of bigotry can devise no
+ prison, no dungeon, no cell in which for one instant to confine a thought;
+ that ideas cannot be dislocated by racks, nor crushed in iron boots, nor
+ burned with fire. Surely it is sublime to think that the brain is a
+ castle, and that within its curious bastions and winding halls the soul,
+ in spite of all worlds and all beings, is the supreme sovereign of itself.
+ </p>
+ <div style="height: 6em;">
+ <br /><br /><br /><br /><br /><br />
+ </div>
+<pre xml:space="preserve">
+
+
+
+
+
+End of the Project Gutenberg EBook of Individuality, by Robert G. Ingersoll
+
+*** END OF THIS PROJECT GUTENBERG EBOOK INDIVIDUALITY ***
+
+***** This file should be named 38098-h.htm or 38098-h.zip *****
+This and all associated files of various formats will be found in:
+ http://www.gutenberg.org/3/8/0/9/38098/
+
+Produced by David Widger
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+http://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, are critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at http://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+http://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at http://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit http://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations.
+To donate, please visit: http://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart is the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ http://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
+
+
+</pre>
+ </body>
+</html>
diff --git a/38098.txt b/38098.txt
new file mode 100644
index 0000000..2f401d0
--- /dev/null
+++ b/38098.txt
@@ -0,0 +1,1126 @@
+The Project Gutenberg EBook of Individuality, by Robert G. Ingersoll
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Individuality
+ From 'The Gods and Other Lectures'
+
+Author: Robert G. Ingersoll
+
+Release Date: November 22, 2011 [EBook #38098]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK INDIVIDUALITY ***
+
+
+
+
+Produced by David Widger
+
+
+
+
+
+
+INDIVIDUALITY
+
+By Robert G. Ingersoll
+
+
+
+
+INDIVIDUALITY
+
+"HIS SOUL WAS LIKE A STAR AND DWELT APART."
+
+ON every hand are the enemies of individuality and mental freedom.
+Custom meets us at the cradle and leaves us only at the tomb. Our first
+questions are answered by ignorance, and our last by superstition. We
+are pushed and dragged by countless hands along the beaten track, and
+our entire training can be summed up in the word--suppression. Our
+desire to have a thing or to do a thing is considered as conclusive
+evidence that we ought not to have it, and ought not to do it. At every
+turn we run against cherubim and a flaming sword guarding some entrance
+to the Eden of our desire. We are allowed to investigate all subjects in
+which we feel no particular interest, and to express the opinions of the
+majority with the utmost freedom. We are taught that liberty of
+speech should never be carried to the extent of contradicting the dead
+witnesses of a popular superstition. Society offers continual rewards
+for self-betrayal, and they are nearly all earned and claimed, and some
+are paid.
+
+We have all read accounts of Christian gentlemen remarking, when about
+to be hanged, how much better it would have been for them if they had
+only followed a mother's advice. But after all, how fortunate it is for
+the world that the maternal advice has not always been followed. How
+fortunate it is for us all that it is somewhat unnatural for a human
+being to obey. Universal obedience is universal stagnation; disobedience
+is one of the conditions of progress. Select any age of the world and
+tell me what would have been the effect of implicit obedience. Suppose
+the Church had had absolute control of the human mind at any time, would
+not the words liberty and progress have been blotted from human speech?
+In defiance of advice, the world has advanced.
+
+Suppose the astronomers had controlled the science of astronomy; suppose
+the doctors had controlled the science of medicine; suppose kings had
+been left to fix the forms of government; suppose our fathers had taken
+the advice of Paul, who said, "be subject to the powers that be, because
+they are ordained of God;" suppose the Church could control the world
+to-day, we would go back to chaos and old night. Philosophy would be
+branded as infamous; Science would again press its pale and thoughtful
+face against the prison bars, and round the limbs of liberty would climb
+the bigot's flame.
+
+It is a blessed thing that in every age some one has had individuality
+enough and courage enough to stand by his own convictions,--some one
+who had the grandeur to say his say. I believe it was Magellan who said,
+"The Church says the earth is flat; but I have seen its shadow on the
+moon, and I have more confidence even in a shadow than in the Church."
+On the prow of his ship were disobedience, defiance, scorn, and success.
+
+The trouble with most people is they bow to what is called authority;
+they have a certain reverence for the old because it is old. They think
+a man is better for being dead, especially if he has been dead a long
+time. They think the fathers of their nation were the greatest and best
+of all mankind. All these things they implicitly believe because it is
+popular and patriotic, and because they were told so when they were very
+small, and remember distinctly of hearing mother read it out of a book.
+It is hard to over-estimate the influence of early training in the
+direction of superstition. You first teach children that a certain book
+is true--that it was written by God himself--that to question its truth
+is a sin, that to deny it is a crime, and that should they die without
+believing that book they will be forever damned without benefit of
+clergy. The consequence is, that long before they read that book, they
+believe it to be true. When they do read it their minds are wholly
+unfitted to investigate its claims. They accept it as a matter of
+course.
+
+In this way the reason is overcome, the sweet instincts of humanity
+are blotted from the heart, and while reading its infamous pages even
+justice throws aside her scales, shrieking for revenge and charity, with
+bloody hands, applauds a deed of murder. In this way we are taught that
+the revenge of man is the justice of God; that mercy is not the same
+everywhere. In this way the ideas of our race have been subverted. In
+this way we have made tyrants, bigots, and inquisitors. In this way the
+brain of man has become a kind of palimpsest upon which, and over the
+writings of nature, superstition has scrawled her countless lies.
+One great trouble is that most teachers are dishonest. They teach as
+certainties those things concerning which they entertain doubts. They
+do not say, "we _think_ this is so," but "we _know_ this is so." They do
+not appeal to the reason of the pupil, but they command his faith. They
+keep all doubts to themselves; they do not explain, they assert. All
+this is infamous. In this way you may make Christians, but you cannot
+make men; you cannot make women. You can make followers, but no leaders;
+disciples, but no Christs. You may promise power, honor, and happiness
+to all those who will blindly follow, but you cannot keep your promise.
+
+A monarch said to a hermit, "Come with me and I will give you power."
+
+"I have all the power that I know how to use," replied the hermit
+"Come," said the king, "I will give you wealth."
+
+"I have no wants that money can supply," said the hermit "I will give
+you honor," said the monarch.
+
+"Ah, honor cannot be given, it must be earned," was the hermit's answer.
+
+"Come," said the king, making a last appeal, "and I will give you
+happiness."
+
+"No," said the man of solitude, "there is no happiness without liberty,
+and he who follows cannot be free."
+
+"You shall have liberty too," said the king.
+
+"Then I will stay where I am," said the old man.
+
+And all the king's courtiers thought the hermit a fool.
+
+Now and then somebody examines, and in spite of all keeps his manhood,
+and has the courage to follow where his reason leads. Then the pious
+get together and repeat wise saws, and exchange knowing nods and most
+prophetic winks. The stupidly wise sit owl-like on the dead limbs of the
+tree of knowledge, and solemnly hoot. Wealth sneers, and fashion laughs,
+and respectability passes by on the other Side, and scorn points with
+all her skinny fingers, and all the snakes of superstition writhe and
+hiss, and slander lends her tongue, and infamy her brand, and perjury
+her oath, and the law its power, and bigotry tortures, and the Church
+kills.
+
+The Church hates a thinker precisely for the same reason a robber
+dislikes a sheriff, or a thief despises the prosecuting witness. Tyranny
+likes courtiers, flatterers, followers, fawners, and superstition wants
+believers, disciples, zealots, hypocrites, and subscribers. The Church
+demands worship--the very thing that man should give to no being,
+human or divine. To worship another is to degrade yourself. Worship is
+awe and dread and vague fear and blind hope. It is the spirit of worship
+that elevates the one and degrades the many; that builds palaces for
+robbers, erects monuments to crime, and forges manacles even for its
+own hands. The spirit of worship is the spirit of tyranny. The worshiper
+always regrets that he is not the worshiped. We should all remember that
+the intellect has no knees, and that whatever the attitude of the
+body may be, the brave soul is always found erect Whoever worships,
+abdicates. Whoever believes at the command of power, tramples his own
+individuality beneath his feet, and voluntarily robs himself of all that
+renders man superior to the brute.
+
+The despotism of faith is justified upon the ground that Christian
+countries are the grandest and most prosperous of the world. At one time
+the same thing could have been truly said in India, in Egypt, in Greece,
+in Rome, and in every other country that has, in the history of the
+world, swept to empire. This argument proves too much not only, but
+the assumption upon which it is based is utterly false. Numberless
+circumstances and countless conditions have pro-duced the prosperity
+of the Christian world. The truth is, we have advanced in spite of
+religious zeal, ignorance, and opposition. The Church has won no
+victories for the rights of man. Luther labored to reform the
+Church--Voltaire, to reform men. Over every fortress of tyranny has
+waved, and still waves, the banner of the Church. Wherever brave blood
+has been shed, the sword of the Church has been wet. On every chain has
+been the sign of the cross. The altar and throne have leaned against and
+supported each other.
+
+All that is good in our civilization is the result of commerce, climate,
+soil, geographical position, industry, invention, discovery, art, and
+science. The Church has been the enemy of progress, for the reason
+that it has endeavored to prevent man thinking for himself. To prevent
+thought is to prevent all advancement except in the direction of faith.
+
+Who can imagine the infinite impudence of a Church assuming to think for
+the human race? Who can imagine the infinite impudence of a Church that
+pretends to be the mouthpiece of God, and in his name, threatens to
+inflict eternal punishment upon those who honestly reject its claims and
+scorn its pretensions? By what right does a man, or an organization
+of men, or a god, claim to hold a brain in bondage? When a fact can be
+demonstrated, force is unnecessary; when it cannot be demonstrated, an
+appeal to force is infamous. In the presence of the unknown all have an
+equal right to think.
+
+Over the vast plain, called life, we are all travelers, and not one
+traveler is perfectly certain that he is going in the right direction.
+True it is that no other plain is so well supplied with guide-boards. At
+every turn and crossing you will find them, and upon each one is written
+the exact direction and distance. One great trouble is, however, that
+these boards are all different, and the result is that most travelers
+are confused in proportion to the number they read. Thousands of people
+are around each of these signs, and each one is doing his best to
+convince the traveler that his particular board is the only one upon
+which the least reliance can be placed, and that if his road is taken
+the reward for so doing will be infinite and eternal, while all the
+other roads are said to lead to hell, and all the makers of the other
+guide-boards are declared to be heretics, hypocrites and liars. "Well,"
+says a traveler, "you may be right in what you say, but allow me at
+least to read some of the other directions and examine a little into
+their claims. I wish to rely a little upon my own judgment in a matter
+of so great importance." "No, sir," shouts the zealot, "that is the
+very thing you are not allowed to do. You must go my way without
+investigation, or you are as good as damned already." "Well," says the
+traveler, "if that is so, I believe I had better go your way." And so
+most of them go along, taking the word of those who know as little as
+themselves. Now and then comes one who, in spite of all threats, calmly
+examines the claims of all, and as calmly rejects them all. These
+travelers take roads of their own, and are denounced by all the others,
+as infidels and atheists.
+
+Around all of these guide-boards, as far as the eye can reach, the
+ground is covered with mountains of human bones, crumbling and bleaching
+in the rain and sun. They are the bones of murdered men and
+women--fathers, mothers and babes.
+
+In my judgment, every human being should take a road of his own. Every
+mind should be true to itself--should think, investigate and conclude
+for itself. This is a duty alike incumbent upon pauper and prince. Every
+soul should repel dictation and tyranny, no matter from what source they
+come--from earth or heaven, from men or gods. Besides, every traveler
+upon this vast plain should give to every other traveler his best idea
+as, to the road that should be taken. Each is entitled to the honest
+opinion of all. And there is but one way to get an honest opinion upon
+any subject whatever. The person giving the opinion must be free from
+fear. The merchant must not fear to lose his custom, the doctor his
+practice, nor the preacher his pulpit There can be no advance without
+liberty. Suppression of honest inquiry is retrogression, and must end in
+intellectual night. The tendency of orthodox religion to-day is toward
+mental slavery and barbarism. Not one of the orthodox ministers dare
+preach what he thinks if he knows a majority of his congregation think
+otherwise. He knows that every member of his church stands guard over
+his brain with a creed, like a club, in his hand. He knows that he
+is not expected to search after the truth, but that he is employed to
+defend the creed. Every pulpit is a pillory, in which stands a hired
+culprit, defending the justice of his own imprisonment.
+
+Is it desirable that all should be exactly alike in their religious
+convictions? Is any such thing possible? Do we not know that there are
+no two persons alike in the whole world? No two trees, no two leaves,
+no two anythings that are alike? Infinite diversity is the law. Religion
+tries to force all minds into one mould. Knowing that all cannot
+believe, the Church endeavors to make all say they believe. She longs
+for the unity of hypocrisy, and detests the splendid diversity of
+individuality and freedom.
+
+Nearly all people stand in great horror of annihilation, and yet to
+give up your individuality is to annihilate yourself. Mental slavery is
+mental death, and every man who has given up his intellectual freedom
+is the living coffin of his dead soul. In this sense, every church is a
+cemetery and every creed an epitaph.
+
+We should all remember that to be like other people is to be unlike
+ourselves, and that nothing can be more detestable in character than
+servile imitation. The great trouble with imitation is, that we are apt
+to ape those who are in reality far below us. After all, the poorest
+bargain that a human being can make, is to give his individuality for
+what is called respectability.
+
+There is no saying more degrading than this: "It is better to be the
+tail of a lion than the head of a dog." It is a responsibility to think
+and act for yourself. Most people hate responsibility; therefore they
+join something and become the tail of some lion. They say, "My party
+can act for me--my church can do my thinking. It is enough for me to
+pay taxes and obey the lion to which I belong, without troubling myself
+about the right, the wrong, or the why or the wherefore of anything
+whatever." These people are respectable. They hate reformers, and
+dislike exceedingly to have their minds disturbed. They regard
+convictions as very disagreeable things to have. They love forms, and
+enjoy, beyond everything else, telling what a splendid tail their lion
+has, and what a troublesome dog their neighbor is. Besides this natural
+inclination to avoid personal responsibility, is and always has been,
+the fact, that every religionist has warned men against the presumption
+and wickedness of thinking for themselves. The reason has been denounced
+by all Christendom as the only unsafe guide. The Church has left nothing
+undone to prevent man following the logic of his brain. The plainest
+facts have been covered with the mantle of mystery. The grossest
+absurdities have been declared to be self-evident facts. The order of
+nature has been, as it were, reversed, that the hypocritical few might
+govern the honest many. The man who stood by the conclusion of his
+reason was denounced as a scorner and hater of God and his holy Church.
+From the organization of the first Church until this moment, to think
+your own thoughts has been inconsistent with membership. Every member
+has borne the marks of collar, and chain, and whip. No man ever
+seriously attempted to reform a Church without being cast out and hunted
+down by the hounds of hypocrisy. The highest crime against a creed is to
+change it. Reformation is treason.
+
+Thousands of young men are being educated at this moment by the various
+Churches. What for? In order that they may be prepared to investigate
+the phenomena by which we are surrounded? No! The object, and the only
+object, is that they may be prepared to defend a creed; that they may
+learn the arguments of their respective churches, and repeat them in
+the dull ears of a thoughtless congregation. If one, after being thus
+trained at the expense of the Methodists, turns Presbyterian or Baptist,
+he is denounced as an ungrateful wretch. Honest investigation is utterly
+impossible within the pale of any Church, for the reason, that if you
+think the Church is right you will not investigate, and if you think it
+wrong, the Church will investigate you. The consequence of this is,
+that most of the theological literature is the result of suppression, of
+fear, tyranny and hypocrisy.
+
+Every orthodox writer necessarily said to himself,
+
+"If I write that, my wife and children may want for bread. I will be
+covered with shame and branded with infamy; but if I write this, I will
+gain position, power, and honor. My Church rewards defenders, and burns
+reformers."
+
+Under these conditions all your Scotts, Henrys, and McKnights have
+written; and weighed in these scales, what are their commentaries worth?
+They are not the ideas and decisions of honest judges, but the sophisms
+of the paid attorneys of superstition. Who can tell what the world has
+lost by this infamous system of suppression? How many grand thinkers
+have died with the mailed hand of superstition upon their lips? How many
+splendid ideas have perished in the cradle of the brain, strangled in
+the poison-coils of that python, the Church!
+
+For thousands of years a thinker was hunted down like an escaped
+convict. To him who had braved the Church, every door was shut, every
+knife was open. To shelter him from the wild storm, to give him a crust
+when dying, to put a cup of water to his cracked and bleeding lips;
+these were all crimes, not one of which the Church ever did forgive;
+and with the justice taught of her God, his helpless children were
+exterminated as scorpions and vipers.
+
+Who at the present day can imagine the courage, the devotion to
+principle, the intellectual and moral grandeur it once required to be an
+infidel, to brave the Church, her racks, her fagots, her dungeons, her
+tongues of fire,--to defy and scorn her heaven and her hell--her
+devil and her God? They were the noblest sons of earth. They were
+the real saviors of our race, the destroyers of superstition and the
+creators of Science. They were the real Titans who bared their grand
+foreheads to all the thunderbolts of all the gods.
+
+The Church has been, and still is, the great robber. She has rifled not
+only the pockets but the brains of the world. She is the stone at the
+sepulchre of liberty; the upas tree, in whose shade the intellect of man
+has withered; the Gorgon beneath whose gaze the human heart has turned
+to stone. Under her influence even the Protestant mother expects to be
+happy in heaven, while her brave boy, who fell fighting for the rights
+of man, shall writhe in hell.
+
+It is said that some of the Indian tribes place the heads of their
+children between pieces of bark until the form of the skull is
+permanently changed. To us this seems a most shocking custom; and yet,
+after all, is it as bad as to put the souls of our children in the
+strait-jacket of a creed? to so utterly deform their minds that they
+regard the God of the bible as a being of infinite mercy, and
+really consider it a virtue to believe a thing just because it seems
+unreasonable? Every child in the Christian world has uttered its
+wondering protest against this outrage. All the machinery of the Church
+is constantly employed in corrupting the reason of children. In every
+possible way they are robbed of their own thoughts and forced to accept
+the statements of others. Every Sunday school has for its object the
+crushing out of every germ of individuality. The poor children are
+taught that nothing can be more acceptable to God than unreasoning
+obedience and eyeless faith, and that to believe God did an impossible
+act, is far better than to do a good one yourself. They are told that
+all religions have been simply the John-the-Baptists of ours; that all
+the gods of antiquity have withered and shrunken into the Jehovah of the
+Jews; that all the longings and aspirations of the race are realized in
+the motto of the Evangelical Alliance, "Liberty in non-essentials;" that
+all there is, or ever was, of religion can be found in the apostles'
+creed; that there is nothing left to be discovered; that all the
+thinkers are dead, and all the living should simply be believers; that
+we have only to repeat the epitaph found on the grave of wisdom; that
+grave-yards are the best possible universities, and that the children
+must be forever beaten with the bones of the fathers.
+
+It has always seemed absurd to suppose that a god would choose for his
+companions, during' all eternity, the dear souls whose highest and only
+ambition is to obey. He certainly would now and then be tempted to make
+the same remark made by an English gentleman to his poor guest. The
+gentleman had invited a man in humble circumstances to dine with him.
+The man was so overcome with the honor that to everything the gentleman
+said he replied "Yes." Tired at last with the monotony of acquiescence,
+the gentleman cried out, "For God's sake, my good man, say 'No,' just
+once, so there will be two of us."
+
+Is it possible that an infinite God created this world simply to be the
+dwelling-place of slaves and serfs? simply for the purpose of raising
+orthodox Christians? That he did a few miracles to astonish them; that
+all the evils of life are simply his punishments, and that he is finally
+going to turn heaven into a kind of religious museum filled with Baptist
+barnacles, petrified Presbyterians and Methodist mummies? I want no
+heaven for which I must give my reason; no happiness in exchange for
+my liberty, and no immortality that demands the surrender of my
+individuality. Better rot in the windowless tomb, to which there is no
+door but the red mouth of the pallid worm, than wear the jeweled collar
+even of a god.
+
+Religion does not, and cannot, contemplate man as free. She accepts only
+the homage of the prostrate, and scorns the offerings of those who stand
+erect. She cannot tolerate the liberty of thought. The wide and sunny
+fields belong not to her domain. The star-lit heights of genius and
+individuality are above and beyond her appreciation and power. Her
+subjects cringe at her feet, covered with the dust of obedience.
+
+They are not athletes standing posed by rich life and brave endeavor
+like antique statues, but shriveled deformities, studying with furtive
+glance the cruel face of power.
+
+No religionist seems capable of comprehending this plain truth. There
+is this difference between thought and action: for our actions we
+are responsible to ourselves and to those injuriously affected; for
+thoughts, there can, in the nature of things, be no responsibility to
+gods or men, here or hereafter. And yet the Protestant has vied with
+the Catholic in denouncing freedom of thought; and while I was taught to
+hate Catholicism with every drop of my blood, it is only justice to
+say, that in all essential particulars it is precisely the same as every
+other religion, Luther denounced mental liberty with all the coarse and
+brutal vigor of his nature; Calvin despised, from the very bottom of his
+petrified heart, anything that even looked like religious toleration,
+and solemnly declared that to advocate it was to crucify Christ afresh.
+All the founders of all the orthodox churches have advocated the same
+infamous tenet. The truth is that what is called religion is necessarily
+inconsistent with free thought.
+
+A believer is a bird in a cage, a free-thinker is an eagle parting the
+clouds with tireless wing.
+
+At present, owing to the inroads that have been made by liberals and
+infidels, most of the churches pretend to be in favor of religious
+liberty. Of these churches, we will ask this question: How can a man,
+who conscientiously believes in religious liberty, worship a God who
+does not? They say to us: "We will not imprison you on account of your
+belief, but our God will." "We will not burn you because you throw away
+the sacred scriptures, but their author will." "We think it an infamous
+crime to persecute our brethren for opinion's sake,--but the God,
+whom we ignorantly worship, will on that account, damn his own children
+forever."
+
+Why is it that these Christians not only detest the infidels, but
+cordially despise each other? Why do they refuse to worship in the
+temples of each other? Why do they care so little for the damnation of
+men, and so much for the baptism of children? Why will they adorn their
+churches with the money of thieves and flatter vice for the sake of
+subscriptions? Why will they attempt to bribe Science to certify to
+the writings of God? Why do they torture the words of the great into an
+acknowledgment of the truth of Christianity? Why do they stand with hat
+in hand before presidents, kings, emperors, and scientists, begging,
+like Lazarus, for a few crumbs, of religious comfort? Why are they so
+delighted to find an allusion to Providence in the message of Lincoln?
+Why are they so afraid that some one will find out that Paley wrote an
+essay in favor of the Epicurean philosophy, and that Sir Isaac Newton
+was once an infidel? Why are they so anxious to show that Voltaire
+recanted; that Paine died palsied with fear; that the Emperor Julian
+cried out "Galilean, thou hast conquered"; that Gibbon died a Catholic;
+that Agassiz had a little confidence in Moses; that the old Napoleon
+was once complimentary enough to say that he thought Christ greater
+than himself or Caesar; that Washington was caught on his knees at Valley
+Forge; that blunt old Ethan Allen told his child to believe the religion
+of her mother; that Franklin said, "Don't unchain the tiger," and that
+Volney got frightened in a storm at sea?
+
+Is it because the foundation of their temple is crumbling, because the
+walls are cracked, the pillars leaning, the great dome swaying to its
+fall, and because Science has written over the high altar its mene,
+mene, tekel, upharsin--the old words, destined to be the epitaph of
+all religions?
+
+Every assertion of individual independence has been a step toward
+infidelity. Luther started toward Humboldt,--Wesley, toward John Stuart
+Mill. To really reform the Church is to destroy it. Every new religion
+has a little less superstition than the old, so that the religion of
+Science is but a question of time I will not say the Church has been an
+unmitigated evil in all respects. Its history is infamous and glorious.
+It has delighted in the production of extremes. It has furnished
+murderers for its own martyrs. It has sometimes fed the body, but
+has always starved the soul. It has been a charitable highwayman--a
+profligate beggar--a generous pirate. It has produced some angels and a
+multitude of devils. It has built more prisons than asylums. It made a
+hundred orphans while it cared for one. In one hand it has carried the
+alms-dish and in the other a sword. It has founded schools and endowed
+universities for the purpose of destroying true learning. It filled the
+world with hypocrites and zealots, and upon the cross of its own Christ
+it crucified the individuality of man. It has sought to destroy the
+independence of the soul and put the world upon its knees. This is its
+crime. The commission of this crime was necessary to its existence. In
+order to compel obedience it declared that it had the truth, and all the
+truth; that God had made it the keeper of his secrets; his agent and
+his vicegerent. It declared that all other religions were false
+and infamous. It rendered all compromise impossible and all thought
+superfluous. Thought was its enemy, obedience was its friend.
+Investigation was fraught with danger; therefore investigation was
+suppressed. The holy of holies was behind the curtain. All this was upon
+the principle that forgers hate to have the signature examined by an
+expert, and that imposture detests curiosity.
+
+"He that hath ears to hear, let him hear," has always been the favorite
+text of the Church.
+
+In short, Christianity has always opposed every forward movement of the
+human race. Across the highway of progress it has always been building
+breastworks of bibles, tracts, commentaries, prayer-books, creeds,
+dogmas and platforms, and at every advance the Christians have gathered
+together behind these heaps of rubbish and shot the poisoned arrows of
+malice at the soldiers of freedom.
+
+And even the liberal Christian of to-day has his holy of holies, and in
+the niche of the temple of his heart has his idol. He still clings to a
+part of the old superstition, and all the pleasant memories of the old
+belief linger in the horizon of his thoughts like a sunset. We associate
+the memory of those we love with the religion of our childhood. It
+seems almost a sacrilege to rudely destroy the idols that our fathers
+worshiped, and turn their sacred and beautiful truths into the fables of
+barbarism. Some throw away the Old Testament and cling to the New, while
+others give up everything except the idea that there is a personal God,
+and that in some wonderful way we are the objects of his care.
+
+Even this, in my opinion, as Science, the great iconoclast, marches
+onward, will have to be abandoned with the rest The great ghost will
+surely share the fate of the little ones. They fled at the first
+appearance of the dawn, and the other will vanish with the perfect
+day. Until then the independence of man is little more than a dream.
+Overshadowed by an immense personality, in the presence of the
+irresponsible and the infinite, the individuality of man is lost, and
+he falls prostrate in the very dust of fear. Beneath the frown of the
+absolute, man stands a wretched, trembling slave,--beneath his smile
+he is at best only a fortunate serf. Governed by a being whose arbitrary
+will is law, chained to the chariot of power, his destiny rests in the
+pleasure of the unknown. Under these circumstances, what wretched object
+can he have in lengthening out his aimless life?
+
+And yet, in most minds, there is a vague fear of the gods--a shrinking
+from the malice of the skies. Our fathers were slaves, and nearly all
+their children are mental serfs. The enfranchisement of the soul is
+a slow and painful process. Superstition, the mother of those hideous
+twins, Fear and Faith, from her throne of skulls, still rules the world,
+and will until the mind of woman ceases to be the property of priests.
+
+When women reason, and babes sit in the lap of philosophy, the victory
+of reason over the shadowy host of darkness will be complete.
+
+In the minds of many, long after the intellect has thrown aside as
+utterly fabulous the legends of the Church, there still remains a
+lingering suspicion, born of the mental habits contracted in childhood,
+that after all there may be a grain of truth in these mountains of
+theological mist, and that possibly the superstitious side is the side
+of safety.
+
+A gentleman, walking among the ruins of Athens, came upon a fallen
+statue of Jupiter; making an exceedingly low bow he said: "O Jupiter!
+I salute thee." He then added: "Should you ever sit upon the throne of
+heaven again, do not, I pray you, forget that I treated you politely
+when you were prostrate."
+
+We have all been taught by the Church that nothing is so well calculated
+to excite the ire of the Deity as to express a doubt as to his
+existence, and that to deny it is an unpardonable sin. Numerous
+well-attested instances are referred to of atheists being struck dead
+for denying the existence of God. According to these, religious people,
+God is infinitely above us in every respect, infinitely merciful, and
+yet he cannot bear to hear a poor finite man honestly question his
+existence. Knowing, as he does, that his children are groping in
+darkness and struggling with doubt and fear; knowing that he could
+enlighten them if he would, he still holds the expression of a sincere
+doubt as to his existence, the most infamous of crimes. According to
+orthodox logic, God having furnished us with imperfect minds, has a
+right to demand a perfect result.
+
+Suppose Mr. Smith should overhear a couple of small bugs holding a
+discussion as to the existence of Mr. Smith, and suppose one should have
+the temerity to declare, upon the honor of a bug, that he had examined
+the whole question to the best of his ability, including the argument
+based upon design, and had come to the conclusion that no man by the
+name of Smith had ever lived. Think then of Mr. Smith flying into an
+ecstacy of rage, crushing the atheist bug beneath his iron heel, while
+he exclaimed, "I will teach you, blasphemous wretch, that Smith is a
+diabolical fact!" What then can we think of a God who would open the
+artillery of heaven upon one of his own children for simply expressing
+his honest thought? And what man who really thinks can help repeating
+the words of Ennius: "If there are gods they certainly pay no attention
+to the affairs of man." Think of the millions of men and women who have
+been destroyed simply for loving and worshiping this God. Is it possible
+that this God, having infinite power, saw his loving and heroic children
+languishing in the darkness of dungeons; heard the clank of their chains
+when they lifted their hands to him in the agony of prayer; saw them
+stretched upon the bigot's rack, where death alone had pity; saw the
+serpents of flame crawl hissing round their shrinking forms--saw all
+this for sixteen hundred years, and sat as silent as a stone?
+
+From such a God, why should man expect assistance? Why should he waste
+his days in fruitless prayer? Why should he fall upon his knees and
+implore a phantom--a phantom that is deaf, and dumb, and blind?
+
+Although we live in what is called a free government,--and politically
+we are free,--there is but little religious liberty in America.
+Society demands, either that you belong to some church, or that you
+suppress your opinions. It is contended by many that ours is a Christian
+government, founded upon the bible, and that all who look upon that book
+as false or foolish are destroying the foundation of our country. The
+truth is, our government is not founded upon the rights of gods, but
+upon the rights of men. Our Constitution was framed, not to declare and
+uphold the deity of Christ, but the sacredness of humanity. Ours is the
+first government made by the people and for the people. It is the only
+nation with which the gods have had nothing to do. And yet there are
+some judges dishonest and cowardly enough to solemnly decide that this
+is a Christian country, and that our free institutions are based upon
+the infamous laws of Jehovah.
+
+Such judges are the Jeffries of the Church. They believe that decisions,
+made by hirelings at the bidding of kings, are binding upon man forever.
+They regard old law as far superior to modern justice. They are what
+might be called orthodox judges. They spend their days in finding out,
+not what ought to be, but what has been. With their backs to the sunrise
+they worship the night. There is only one future event with which they
+concern themselves, and that is their reelection. No honest court ever
+did, or ever will, decide that our Constitution is Christian. The bible
+teaches that the powers that be, are ordained of God. The bible teaches
+that God is the source of all authority, and that all kings have
+obtained their power from him. Every tyrant has claimed to be the agent
+of the Most High. The Inquisition was founded, not in the name of man,
+but in the name of God. All the governments of Europe recognize the
+greatness of God, and the littleness of the people. In all ages,
+hypocrites, called priests, have put crowns upon the heads of thieves,
+called kings.
+
+The Declaration of Independence announces the sublime truth, that all
+power comes from the people. This was a denial, and the first denial of
+a nation, of the infamous dogma that God confers the right upon one man
+to govern others. It was the first grand assertion of the dignity of the
+human race. It declared the governed to be the source of power, and
+in fact denied the authority of any and all gods. Through the ages of
+slavery--through the weary centuries of the lash and chain, God was the
+acknowledged ruler of the world. To enthrone man, was to dethrone Him.
+
+To Paine, Jefferson, and Franklin, are we indebted, more than to all
+others, for a human government, and for a Constitution in which no God
+is recognized superior to the legally expressed will of the people.
+
+They knew that to put God in the Constitution was to put man out. They
+knew that the recognition of a Deity would be seized upon by fanatics
+and zealots as a pretext for destroying the liberty of thought. They
+knew the terrible history of the Church too well to place in her
+keeping, or in the keeping of her God, the sacred rights of man. They
+intended that all should have the right to worship, or not to worship;
+that our laws should make no distinction on account of creed. They
+intended to found and frame a government for man, and for man alone.
+They wished to preserve the individuality and liberty of all; to prevent
+the few from governing the many, and the many from persecuting and
+destroying the few.
+
+Notwithstanding all this, the spirit of persecution still lingers in our
+laws. In many of the States, only those who believe in the existence of
+some kind of God, are under the protection of the law.
+
+The supreme court of Illinois decided, in the year of grace 1856, that
+an unbeliever in the existence of an intelligent First Cause could not
+be allowed to testify in any court. His wife and children might have
+been murdered before his very face, and yet in the absence of other
+witnesses, the murderer could not have even been indicted. The atheist
+was a legal outcast. To him, Justice was not only blind, but deaf. He
+was liable, like other men, to support the government, and was forced to
+contribute his share towards paying the salaries of the very judges
+who decided that under no circumstances could his voice be heard in any
+court. This was the law of Illinois, and so remained until the
+adoption of the new Constitution. By such infamous means has the Church
+endeavored to chain the human mind, and protect the majesty of her God.
+The fact is, we have no national religion, and no national God; but
+every citizen is allowed to have a religion and a God of his own, or
+to reject all religions and deny the existence of all gods. The Church,
+however, never has, and never will understand and appreciate the genius
+of our government.
+
+Last year, in a convention of Protestant bigots, held in the city of New
+York for the purpose of creating public opinion in favor of a religious
+amendment to the federal constitution, a reverend doctor of divinity,
+speaking of atheists, said: "What are the rights of the atheist? I would
+tolerate him as I would tolerate a poor lunatic. I would tolerate him as
+I would tolerate a conspirator. He may live and go free, hold his lands
+and enjoy his home--he may even vote; but for any higher or more
+advanced citizenship, he is, as I hold, utterly disqualified." These are
+the sentiments of the Church to-day.
+
+Give the Church a place in the Constitution, let her touch once more
+the sword of power, and the priceless fruit of all the ages will turn to
+ashes on the lips of men.
+
+In religious ideas and conceptions there has been for ages a slow and
+steady development. At the bottom of the ladder (speaking of modern
+times) is Catholicism, and at the top is Science. The intermediate
+rounds of this ladder are occupied by the various sects, whose name is
+legion.
+
+But whatever may be the truth upon any subject has nothing to do with
+our right to investigate that subject, and express any opinion we may
+form. All that I ask, is the same right I freely accord to all others.
+
+A few years ago a Methodist clergyman took it upon himself to give me a
+piece of friendly advice.
+
+"Although you may disbelieve the bible," said he, "you ought not to say
+so. That, you should keep to yourself."
+
+"Do you believe the bible," said I. He replied, "Most assuredly."
+
+To which I retorted, "Your answer conveys no information to me. You may
+be following your own advice. You told me to suppress my opinions.
+Of course a man who will advise others to dissimulate will not always be
+particular about telling the truth himself."
+
+There can be nothing more utterly subversive of all that is really
+valuable than the suppression of honest thought. No man, worthy of the
+form he bears, will at the command of Church or State solemnly repeat
+a creed his reason scorns. It is the duty of each and every one to
+maintain his individuality. "This, above all, to thine ownself be true,
+and it must follow as the night the day, thou canst not then be false
+to any man." It is a magnificent thing to be the sole proprietor of
+yourself. It is a terrible thing to wake up at night and say, "There is
+nobody in this bed." It is humiliating to know that your ideas are all
+borrowed; that you are indebted to your memory for your principles;
+that your religion is simply one of your habits, and that you would have
+convictions if they were only contagious. It is mortifying to feel that
+you belong to a mental mob and cry "crucify him," because the others
+do; that you reap what the great and brave have sown, and that you can
+benefit the world only by leaving it.
+
+Surely every human being ought to attain to the dignity of the _unit_.
+Surely it is worth something to be _one_, and to feel that the census of
+the universe would be incomplete without counting you. Surely there
+is grandeur in knowing that in the realm of thought, at least, you are
+without a chain; that you have the right to explore all heights and all
+depths; that there are no walls nor fences, nor prohibited places, nor
+sacred corners in all the vast expanse of thought; that your intellect
+owes no allegiance to any being, human or divine; that you hold all in
+fee and upon no condition and by no tenure whatever; that in the world
+of mind you are relieved from all personal dictation, and from the
+ignorant tyranny of majorities. Surely it is worth something to feel
+that there are no priests, no popes, no parties, no governments,
+no kings, no gods, to whom your intellect can be compelled to pay
+a reluctant homage. Surely it is a joy to know that all the cruel
+ingenuity of bigotry can devise no prison, no dungeon, no cell in which
+for one instant to confine a thought; that ideas cannot be dislocated
+by racks, nor crushed in iron boots, nor burned with fire. Surely it is
+sublime to think that the brain is a castle, and that within its curious
+bastions and winding halls the soul, in spite of all worlds and all
+beings, is the supreme sovereign of itself.
+
+
+
+
+
+
+End of the Project Gutenberg EBook of Individuality, by Robert G. Ingersoll
+
+*** END OF THIS PROJECT GUTENBERG EBOOK INDIVIDUALITY ***
+
+***** This file should be named 38098.txt or 38098.zip *****
+This and all associated files of various formats will be found in:
+ http://www.gutenberg.org/3/8/0/9/38098/
+
+Produced by David Widger
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+http://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, are critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at http://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+http://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at http://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit http://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations.
+To donate, please visit: http://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart is the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ http://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
diff --git a/38098.zip b/38098.zip
new file mode 100644
index 0000000..24da7ed
--- /dev/null
+++ b/38098.zip
Binary files differ
diff --git a/LICENSE.txt b/LICENSE.txt
new file mode 100644
index 0000000..6312041
--- /dev/null
+++ b/LICENSE.txt
@@ -0,0 +1,11 @@
+This eBook, including all associated images, markup, improvements,
+metadata, and any other content or labor, has been confirmed to be
+in the PUBLIC DOMAIN IN THE UNITED STATES.
+
+Procedures for determining public domain status are described in
+the "Copyright How-To" at https://www.gutenberg.org.
+
+No investigation has been made concerning possible copyrights in
+jurisdictions other than the United States. Anyone seeking to utilize
+this eBook outside of the United States should confirm copyright
+status under the laws that apply to them.
diff --git a/README.md b/README.md
new file mode 100644
index 0000000..b9562a7
--- /dev/null
+++ b/README.md
@@ -0,0 +1,2 @@
+Project Gutenberg (https://www.gutenberg.org) public repository for
+eBook #38098 (https://www.gutenberg.org/ebooks/38098)