summaryrefslogtreecommitdiff
diff options
context:
space:
mode:
-rw-r--r--.gitattributes3
-rw-r--r--38095-0.txt1286
-rw-r--r--38095-0.zipbin0 -> 27255 bytes
-rw-r--r--38095-h.zipbin0 -> 29053 bytes
-rw-r--r--38095-h/38095-h.htm1510
-rw-r--r--LICENSE.txt11
-rw-r--r--README.md2
-rw-r--r--old/38095-8.txt1304
-rw-r--r--old/38095-8.zipbin0 -> 27347 bytes
-rw-r--r--old/38095.txt1304
-rw-r--r--old/38095.zipbin0 -> 27328 bytes
11 files changed, 5420 insertions, 0 deletions
diff --git a/.gitattributes b/.gitattributes
new file mode 100644
index 0000000..6833f05
--- /dev/null
+++ b/.gitattributes
@@ -0,0 +1,3 @@
+* text=auto
+*.txt text
+*.md text
diff --git a/38095-0.txt b/38095-0.txt
new file mode 100644
index 0000000..2ba063a
--- /dev/null
+++ b/38095-0.txt
@@ -0,0 +1,1286 @@
+The Project Gutenberg eBook of Heretics and Heresies, by Robert G. Ingersoll
+
+This eBook is for the use of anyone anywhere in the United States and
+most other parts of the world at no cost and with almost no restrictions
+whatsoever. You may copy it, give it away or re-use it under the terms
+of the Project Gutenberg License included with this eBook or online at
+www.gutenberg.org. If you are not located in the United States, you
+will have to check the laws of the country where you are located before
+using this eBook.
+
+Title: Heretics and Heresies
+ From ‘The Gods and Other Lectures’
+
+Author: Robert G. Ingersoll
+
+Release Date: November 22, 2011 [eBook #38095]
+[Most recently updated: July 18, 2021]
+
+Language: English
+
+Character set encoding: UTF-8
+
+Produced by: David Widger
+
+*** START OF THE PROJECT GUTENBERG EBOOK HERETICS AND HERESIES ***
+
+
+
+
+HERETICS AND HERESIES
+
+By Robert G. Ingersoll
+
+
+
+
+HERETICS AND HERESIES
+
+LIBERTY, A WORD WITHOUT WHICH ALL OTHER WORDS ARE VAIN.
+
+WHOEVER has an opinion of his own, and honestly expresses it, will be
+guilty of heresy. Heresy is what the minority believe; it is the name
+given by the powerful to the doctrine of the weak. This word was born of
+the hatred, arrogance and cruelty of those who love their enemies, and
+who, when smitten on one cheek, turn the other. This word was born of
+intellectual slavery in the feudal ages of thought. It was an epithet
+used in the place of argument. From the commencement of the Christian
+era, every art has been exhausted and every conceivable punishment
+inflicted to force all people to hold the same religious opinions. This
+effort was born of the idea that a certain belief was necessary to the
+salvation of the soul. Christ taught, and the Church still teaches,
+that unbelief is the blackest of crimes. God is supposed to hate with
+an infinite and implacable hatred, every heretic upon the earth, and the
+heretics who have died are supposed at this moment to be suffering the
+agonies of the damned. The Church persecutes the living and her God
+burns the dead.
+
+It is claimed that God wrote a book called the Bible, and it is
+generally admitted that this book is somewhat difficult to understand.
+As long as the Church had all the copies of this book, and the people
+were not allowed to read it, there was comparatively little heresy in
+the world; but when it was printed and read, people began honestly to
+differ as to its meaning. A few were independent and brave enough to
+give the world their real thoughts, and for the extermination of these
+men the Church used all her power. Protestants and Catholics vied with
+each other in the work of enslaving the human mind. For ages they were
+rivals in the infamous effort to rid the earth of honest people. They
+infested every country, every city, town, hamlet and family. They
+appealed to the worst passions of the human heart. They sowed the seeds
+of discord and hatred in every land. Brother denounced brother, wives
+informed against their husbands, mothers accused their children,
+dungeons were crowded with the innocent; the flesh of the good and true
+rotted in the clasp of chains; the flames devoured the heroic, and in
+the name of the most merciful God, his children were exterminated with
+famine, sword, and fire. Over the wild waves of battle rose and fell
+the banner of Jesus Christ. For sixteen hundred years the robes of the
+Church were red with innocent blood. The ingenuity of Christians was
+exhausted in devising punishment severe enough to be inflicted upon
+other Christians who honestly and sincerely differed with them upon any
+point whatever.
+
+Give any orthodox church the power, and to-day they would punish heresy
+with whip, and chain, and fire. As long as a church deems a certain
+belief essential to salvation, just so long it will kill and burn if it
+has the power. Why should the Church pity a man whom her God hates? Why
+should she show mercy to a kind and noble heretic whom her God will burn
+in eternal fire? Why should a Christian be better than his God? It is
+impossible for the imagination to conceive of a greater atrocity than
+has been perpetrated by the Church. Every nerve in the human body
+capable of pain has been sought out and touched by the Church.
+
+Let it be remembered that all churches have persecuted heretics to the
+extent of their power. Toleration has increased only when and where the
+power of the church has diminished. From Augustine until now the
+spirit of the Christians has remained the same. There has been the same
+intolerance, the same undying hatred of all who think for themselves,
+and the same determination to crush out of the human brain all knowledge
+inconsistent with an ignorant creed.
+
+Every church pretends that it has a revelation from God, and that this
+revelation must be given to the people through the Church; that the
+Church acts through its priests, and that ordinary mortals must be
+content with a revelation--not from God--but from the Church. Had
+the people submitted to this preposterous claim, of course there could
+have been but one church, and that church never could have advanced.
+It might have retrograded, because it is not necessary to think or
+investigate in order to forget. Without heresy there could have been no
+progress.
+
+The highest type of the orthodox Christian does not forget; neither
+does he learn. He neither advances nor recedes. He is a living fossil
+embedded in that rock called faith. He makes no effort to better his
+condition, because all his strength is exhausted in keeping other people
+from improving theirs. The supreme desire of his heart is to force all
+others to adopt his creed, and in order to accomplish this object he
+denounces free-thinking as a crime, and this crime he calls heresy. When
+he had power, heresy was the most terrible and formidable of words. It
+meant confiscation, exile, imprisonment, torture, and death.
+
+In those days the cross and rack were inseparable companions. Across
+the open bible lay the sword and fagot. Not content with burning such
+heretics as were alive, they even tried the dead, in order that the
+Church might rob their wives and children. The property of all heretics
+was confiscated, and on this account they charged the dead with being
+heretical--indicted, as it were, their dust--to the end that the
+Church might clutch the bread of orphans. Learned divines discussed
+the propriety of tearing out the tongues of heretics before they were
+burned, and the general opinion was, that this ought to be done so that
+the heretics should not be able, by uttering blasphemies, to shock
+the Christians who were burning them. With a mixture of ferocity and
+Christianity, the priests insisted that heretics ought to be burned at
+a slow fire, giving as a reason that more time was given them for
+repentance.
+
+No wonder that Jesus Christ said, "I came not to bring peace, but a
+sword."
+
+Every priest regarded himself as the agent of God. He answered all
+questions by authority, and to treat him with disrespect was an insult
+offered to God. No one was asked to think, but all were commanded to
+obey.
+
+In 1208 the Inquisition was established. Seven years afterward, the
+fourth council of the Lateran enjoined all kings and rulers to swear
+an oath that they would exterminate heretics from their dominions. The
+sword of the Church was unsheathed, and the world was at the mercy of
+ignorant and infuriated priests, whose eyes feasted upon the agonies
+they inflicted. Acting, as they believed, or pretended to believe, under
+the command of God; stimulated by the hope of infinite reward in another
+world--hating heretics with every drop of their bestial blood; savage
+beyond description; merciless beyond conception,--these infamous
+priests, in a kind of frenzied joy, leaped upon the helpless victims of
+their rage. They crushed their bones in iron boots; tore their quivering
+flesh with iron hooks and pincers; cut off their lips and eyelids;
+pulled out their nails, and into the bleeding quick thrust needles; tore
+out their tongues; extinguished their eyes; stretched them upon racks;
+flayed them alive; crucified them with their heads downward; exposed
+them to wild beasts; burned them at the stake; mocked their cries and
+groans; ravished their wives; robbed their children, and then prayed God
+to finish the holy work in hell.
+
+Millions upon millions were sacrificed upon the altars of bigotry. The
+Catholic burned the Lutheran, the Lutheran burned the Catholic, the
+Episcopalian tortured the Presbyterian, the Presbyterian tortured the
+Episcopalian. Every denomination killed all it could of every other; and
+each Christian felt in duty bound to exterminate every other Christian
+who denied the smallest fraction of his creed.
+
+In the reign of Henry VIII--that pious and moral founder of the
+apostolic Episcopal Church,--there was passed by the parliament of
+England an act entitled "An act for abolishing of diversity of opinion."
+And in this act was set forth what a good Christian was obliged to
+believe:
+
+First, That in the sacrament was the real body and blood of Jesus
+Christ.
+
+Second, That the body and blood of Jesus Christ was in the bread, and
+the blood and body of Jesus Christ was in the wine.
+
+Third, That priests should not marry.
+
+Fourth, That vows of chastity were of perpetual obligation.
+
+Fifth, That private masses ought to be continued; and,
+
+Sixth, That auricular confession to a priest must be maintained.
+
+This creed was made by law, in order that all men might know just what
+to believe by simply reading the statute. The Church hated to see the
+people wearing out their brains in thinking upon these subjects. It was
+thought far better that a creed should be made by parliament, so that
+whatever might be lacking in evidence might be made up in force. The
+punishment for denying the first article was death by fire. For
+the denial of any other article, imprisonment, and for the second
+offense--death.
+
+Your attention is called to these six articles, established during the
+reign of Henry VIII, and by the Church of England, simply because not
+one of these articles is believed by that church to-day. If the law then
+made by the church could be enforced now, every Episcopalian would be
+burned at the stake.
+
+Similar laws were passed in most Christian countries, as all orthodox
+churches firmly believed that mankind could be legislated into heaven.
+According to the creed of every church, slavery leads to heaven, liberty
+leads to hell. It was claimed that God had founded the Church, and that
+to deny the authority of the Church was to be a traitor to God, and
+consequently an ally of the devil. To torture and destroy one of the
+soldiers of Satan was a duty no good Christian cared to neglect. Nothing
+can be sweeter than to earn the gratitude of God by killing your own
+enemies. Such a mingling of profit and revenge, of heaven for yourself
+and damnation for those you dislike, is a temptation that your ordinary
+Christian never resists.
+
+According to the theologians, God, the Father of us all, wrote a letter
+to his children. The children have always differed somewhat as to the
+meaning of this letter. In consequence of these honest differences,
+these brothers began to cut out each other's hearts. In every land,
+where this letter from God has been read, the children to whom and for
+whom it was written have been filled with hatred and malice. They have
+imprisoned and murdered each other, and the wives and children of each
+other. In the name of God every possible crime has been committed, every
+conceivable outrage has been perpetrated. Brave men, tender and loving
+women, beautiful girls, and prattling babes have been exterminated in
+the name of Jesus Christ. For more than fifty generations the Church
+has carried the black flag. Her vengeance has been measured only by
+her power. During all these years of infamy no heretic has ever been
+forgiven. With the heart of a fiend she has hated; with the clutch of
+avarice she has grasped; with the jaws of a dragon she has devoured;
+pitiless as famine, merciless as fire, with the conscience of a serpent:
+such is the history of the Church of God.
+
+I do not say, and I do not believe, that Christians are as bad as their
+creeds. In spite of Church and dogma, there have been millions and
+millions of men and women true to the loftiest and most generous
+promptings of the human heart. They have been true to their convictions,
+and, with a self-denial and fortitude excelled by none, have labored
+and suffered for the salvation of men. Imbued with the spirit of
+self-sacrifice, believing that by personal effort they could rescue at
+least a few souls from the infinite shadow of hell, they have
+cheerfully endured every hardship and scorned every danger. And yet,
+notwithstanding all this, they believed that honest error was a crime.
+They knew that the bible so declared, and they believed that all
+unbelievers would be eternally lost. They believed that religion was
+of God, and all heresy of the devil. They killed heretics in defense
+of their own souls and the souls of their children. They killed them
+because, according to their idea, they were the enemies of God, and
+because the bible teaches that the blood of the unbeliever is a most
+acceptable sacrifice to heaven.
+
+Nature never prompted a loving mother to throw her child into the
+Ganges. Nature never prompted men to exterminate each other for a
+difference of opinion concerning the baptism of infants. These crimes
+have been produced by religions filled with all that is illogical,
+cruel and hideous. These religions were produced for the most part by
+ignorance, tyranny and hypocrisy. Under the impression that the infinite
+ruler and creator of the universe had commanded the destruction of
+heretics and infidels, the Church perpetrated all these crimes.
+
+Men and women have been burned for thinking there is but one God; that
+there was none; that the Holy Ghost is younger than God; that God was
+somewhat older than his son; for insisting that good works will save a
+man without faith; that faith will do without good works; for declaring
+that a sweet babe will not be burned eternally, because its parents
+failed to have its head wet by a priest; for speaking of God as
+though he had a nose; for denying that Christ was his own father; for
+contending that three persons, rightly added together, make more than
+one; for believing in purgatory; for denying the reality of hell; for
+pretending that priests can forgive sins; for preaching that God is an
+essence; for denying that witches rode through the air on sticks;
+for doubting the total depravity of the human heart; for laughing
+at irresistible grace, predestination and particular redemption; for
+denying that good bread could be made of the body of a dead man; for
+pretending that the pope was not managing this world for God, and in the
+place of God; for disputing the efficacy of a vicarious atonement; for
+thinking the Virgin Mary was born like other people; for thinking that a
+man's rib was hardly sufficient to make a good-sized woman; for denying
+that God used his finger for a pen; for asserting that prayers are not
+answered, that diseases are not sent to punish unbelief; for denying
+the authority of the bible; for having a bible in their possession; for
+attending mass, and for refusing to attend; for wearing a surplice; for
+carrying a cross, and for refusing; for being a Catholic, and for being
+a Protestant; for being an Episcopalian, a Presbyterian, a Baptist, and
+for being a Quaker. In short, every virtue has been a crime, and every
+crime a virtue. The Church has burned honesty and rewarded hypocrisy.
+And all this, because it was commanded by a book--a book that men had
+been taught implicitly to believe, long before they knew one word that
+was in it. They had been taught that to doubt the truth of this
+book--to examine it, even--was a crime of such enormity that it could
+not be forgiven, either in this world or in the next.
+
+The bible was the real persecutor. The bible burned heretics, built
+dungeons, founded the Inquisition, and trampled upon all the liberties
+of men.
+
+How long, O how long will mankind worship a book? How long will they
+grovel in the dust before the ignorant legends of the barbaric past?
+How long, O how long will they pursue phantoms in a darkness deeper than
+death?
+
+Unfortunately for the world, about the beginning of the sixteenth
+century, a man by the name of Gerard Chauvin was married to Jeanne
+Lefranc, and still more unfortunately for the world, the fruit of this
+marriage was a son, called John Chauvin, who afterwards became famous as
+John Calvin, the founder of the Presbyterian Church.
+
+#This man forged five fetters for the brain. These fetters he called
+points. That is to say, predestination, particular redemption, total
+depravity, irresistible grace, and the perseverance of the saints. About
+the neck of each follower he put a collar bristling with these five iron
+points. The presence of all these points on the collar is still the test
+of orthodoxy in the church he founded. This man, when in the flush of
+youth, was elected to the office of preacher in Geneva. He at once,
+in union with Farel, drew up a condensed statement of the Presbyterian
+doctrine, and all the citizens of Geneva, on pain of banishment, were
+compelled to take an oath that they believed this statement. Of this
+proceeding Calvin very innocently remarked that it produced great
+satisfaction. A man named Caroli had the audacity to dispute with
+Calvin. For this outrage he was banished.
+
+To show you what great subjects occupied the attention of Calvin, it is
+only necessary to state that he furiously discussed the question as to
+whether the sacramental bread should be leavened or unleavened. He drew
+up laws regulating the cut of the citizens' clothes, and prescribing
+their diet, and all those whose garments were not in the Calvin fashion
+were refused the sacrament At last, the people becoming tired of this
+petty theological tyranny, banished Calvin. In a few years, however,
+he was recalled and received with great enthusiasm. After this he was
+supreme, and the will of Calvin became the law of Geneva. Under his
+benign administration, James Gruet was beheaded because he had written
+some profane verses. The slightest word against Calvin or his absurd
+doctrines was punished as a crime. In 1553 a man was tried at Vienne by
+the Catholic Church for heresy. He was convicted and sentenced to death
+by burning. It was apparently his good fortune to escape. Pursued by the
+sleuth hounds of intolerance he fled to Geneva for protection. A dove
+flying from hawks, sought safety in the nest of a vulture. This fugitive
+from the cruelty of Rome asked shelter from John Calvin, who had written
+a book in favor of religious toleration. Servetus had forgotten that
+this book was written by Calvin when in the minority; that it was
+written in weakness to be forgotten in power; that it was produced by
+fear instead of principle. He did not know that Calvin had caused his
+arrest at Vienne, in France, and had sent a copy of his work, which was
+claimed to be blasphemous, to the archbishop, He did not then know
+that the Protestant Calvin was acting as one of the detectives of the
+Catholic Church, and had been instrumental in procuring his conviction
+for heresy. Ignorant of all this unspeakable infamy, he put himself
+in the power of this very Calvin. The maker of the Presbyterian creed
+caused the fugitive Serve-tus to be arrested for blasphemy. He was
+tried. Calvin was his accuser. He was convicted and condemned to death
+by fire. On the morning of the fatal day, Calvin saw him, and Servetus,
+the victim, asked forgiveness of Calvin, the murderer. Servetus was
+bound to the stake, and the fagots were lighted. The wind carried the
+flames somewhat away from his body, so that he slowly roasted for hours.
+Vainly he implored a speedy death. At last the flames climbed round his
+form; through smoke and fire his murderers saw a white heroic face.
+And there they watched until a man became a charred and shriveled mass.
+Liberty was banished from Geneva, and nothing but Presbyterianism was
+left. Honor, justice, mercy, reason and charity were all exiled; but
+the five points of predestination, particular redemption, irresistible
+grace, total depravity, and the certain perseverance of the saints
+remained instead.
+
+Calvin founded a little theocracy, modeled after the Old Testament, and
+succeeded in erect-ing the most detestable government that ever existed,
+except the one from which it was copied.
+
+Against all this intolerance, one man, a minister, raised his voice. The
+name of this man should never be forgotten. It was Castellio. This brave
+man had the goodness and the courage to declare the innocence of honest
+error. He was the first of the so-called reformers to take this noble
+ground. I wish I had the genius to pay a fitting tribute to his memory.
+Perhaps it would be impossible to pay him a grander compliment than to
+say, Castellio was in all things the opposite of Calvin. To plead for
+the right of individual judgment was considered a crime, and Castellio
+was driven from Geneva by John Calvin. By him he was denounced as a
+child of the devil, as a dog of Satan, as a beast from hell, and as
+one who, by this horrid blasphemy of the innocence of honest error,
+crucified Christ afresh, and by him he was pursued until rescued by the
+hand of death.
+
+Upon the name of Castellio, Calvin heaped every epithet, until his
+malice was nearly satisfied and his imagination entirely exhausted. It
+is impossible to conceive how human nature can become so frightfully
+perverted as to pursue a fellow man with the malignity of a fiend,
+simply because he is good, just, and generous Calvin was of a pallid,
+bloodless complexion, thin, sickly, irritable, gloomy, impatient,
+egotistic, tyrannical, heartless, and infamous. He was a strange
+compound of revengeful morality, malicious forgiveness, ferocious
+charity, egotistic humility, and a kind of hellish justice. In other
+words, he was as near like the God of the Old Testament as his health
+permitted.
+
+The best thing, however, about the Presbyterians of Geneva was, that
+they denied the power of the Pope, and the best thing about the Pope
+was, that he was not a Presbyterian.
+
+The doctrines of Calvin spread rapidly, and were eagerly accepted by
+multitudes on the continent; but Scotland, in a few years, became the
+real fortress of Presbyterianism. The Scotch succeeded in establishing
+the same kind of theocracy that flourished in Geneva. The clergy took
+possession and control of everybody and everything. It is impossible to
+exaggerate the mental degradation, the abject superstition of the people
+of Scotland during the reign of Presbyterianism. Heretics were hunted
+and devoured as though they had been wild beasts. The gloomy insanity of
+Presbyterianism took possession of a great majority of the people. They
+regarded their ministers as the Jews did Moses and Aaron. They believed
+that they were the especial agents of God, and that whatsoever they
+bound in Scotland would be bound in heaven. There was not one particle
+of intellectual freedom. No man was allowed to differ with the Church,
+or to even contradict a priest. Had Presbyterianism maintained its
+ascendency, Scotland would have been peopled by savages to-day.
+
+The revengeful spirit of Calvin took possession of the Puritans, and
+caused them to redden the soil of the New World with the brave blood of
+honest men. Clinging to the five points of Calvin, they too established
+governments in accordance with the teachings of the Old Testament. They
+too attached the penalty of death to the expression of honest thought.
+They too believed their church supreme, and exerted all their power to
+curse this continent with a spiritual despotism as infamous as it was
+absurd. They believed with Luther that universal toleration is universal
+error, and universal error is universal hell. Toleration was denounced
+as a crime.
+
+Fortunately for us, civilization has had a softening effect even upon
+the Presbyterian Church. To the ennobling influence of the arts and
+sciences the savage spirit of Calvinism has, in some slight degree,
+succumbed. True, the old creed remains substantially as it was written,
+but by a kind of tacit understanding it has come to be regarded as a
+relic of the past. The cry of "heresy" has been growing fainter and
+fainter, and, as a consequence, the ministers of that denomination
+have ventured, now and then, to express doubts as to the damnation of
+infants, and the doctrine of total depravity. The fact is, the old ideas
+became a little monotonous to the people. The fall of man, the scheme of
+redemption and irresistible grace, began to have a familiar sound. The
+preachers told the old stories while the congregations slept. Some of
+the ministers became tired of these stories themselves. The five points
+grew dull, and they felt that nothing short of irresistible grace could
+bear this endless repetition. The outside world was full of progress,
+and in every direction men advanced, while this church, anchored to a
+creed, idly rotted at the shore. Other denominations, imbued some little
+with the spirit of investigation, were springing up on every side, while
+the old Presbyterian ark rested on the Ararat of the past, filled with
+the theological monsters of another age.
+
+Lured by the splendors of the outer world, tempted by the achievements
+of science, longing to feel the throb and beat of the mighty march of
+the human race, a few of the ministers of this conservative denomination
+were compelled, by irresistible sense, to say a few words in harmony
+with the splendid ideas of to-day.
+
+These utterances have upon several occasions so nearly wakened some of
+the members that, rubbing their eyes, they have feebly inquired whether
+these grand ideas were not somewhat heretical. These ministers found
+that just in the proportion that their orthodoxy decreased, their
+congregations increased. Those who dealt in the pure unadulterated
+article found themselves demonstrating the five points to a less number
+of hearers than they had points. Stung to madness by this bitter truth,
+this galling contrast, this harassing fact, the really orthodox have
+raised the cry of heresy, and expect with this cry to seal the lips
+of honest men. One of the Presbyterian ministers, and one who has been
+enjoying the luxury of a little honest thought, and the real rapture of
+expressing it, has already been indicted, and is about to be tried by
+the Presbytery of Illinois. He is charged--
+
+First. With having neglected to preach that most comforting and
+consoling truth, the eternal damnation of the soul.
+
+Surely, that man must be a monster who could wish to blot this blessed
+doctrine out and rob earth's wretched children of this blissful hope!
+
+Who can estimate the misery that has been caused by this most infamous
+doctrine of eternal punishment? Think of the lives it has blighted--of
+the tears it has caused--of the agony it has produced. Think of the
+millions who have been driven to insanity by this most terrible of
+dogmas. This doctrine renders God the basest and most cruel being in
+the universe. Compared with him, the most frightful deities of the most
+barbarous and degraded tribes are miracles of goodness and mercy. There
+is nothing more degrading than to worship such a god. Lower than this
+the soul can never sink. If the doctrine of eternal damnation is true,
+let me share the fate of the unconverted; let me have my portion in
+hell, rather than in heaven with a god infamous enough to inflict
+eternal misery upon any of the sons of men.
+
+Second. With having spoken a few kind words of Robert Collyer and John
+Stuart Mill.
+
+I have the honor of a slight acquaintance with Robert Collyer. I have
+read with pleasure some of his exquisite productions. He has a brain
+full of the dawn, the head of a philosopher, the imagination of a poet
+and the sincere heart of a child.
+
+Is a minister to be silenced because he speaks fairly of a noble and
+candid adversary? Is it a crime to compliment a lover of justice, an
+advocate of liberty; one who devotes his life to the elevation of man,
+the discovery of truth, and the promulgation of what he believes to be
+right?
+
+Can that tongue be palsied by a presbytery that praises a self-denying
+and heroic life? Is it a sin to speak a charitable word over the grave
+of John Stuart Mill? Is it heretical to pay a just and graceful tribute
+to departed worth? Must the true Presbyterian violate the sanctity of
+the tomb, dig open the grave and ask his God to curse the silent dust?
+Is Presbyterianism so narrow that it conceives of no excellence, of no
+purity of intention, of no spiritual and moral grandeur outside of its
+barbaric creed? Does it still retain within its stony heart all the
+malice of its founder? Is it still warming its fleshless hands at the
+flames that consumed Servetus? Does it still glory in the damnation of
+infants, and does it still persist in emptying the cradle in order that
+perdition may be filled? Is it still starving the soul and famishing
+the heart? Is it still trembling and shivering, crouching and crawling
+before its ignorant Confession of Faith?
+
+Had such men as Robert Collyer and John Stuart Mill been present at the
+burning of Servetus, they would have extinguished the flames with their
+tears. Had the presbytery of Chicago been there, they would have quietly
+turned their backs, solemnly divided their coat tails, and warmed
+themselves.
+
+Third, With having spoken disparagingly of the doctrine of
+predestination.
+
+If there is any dogma that ought to be protected by law, predestination
+is that doctrine. Surely it is a cheerful, joyous thing, to one who is
+laboring, struggling, and suffering in this weary world, to think that
+before he existed; before the earth was; before a star had glittered in
+the heavens; before a ray of light had left the quiver of the sun, his
+destiny had been irrevocably fixed, and that for an eternity before his
+birth he had been doomed to bear eternal pain.
+
+Fourth. With failing to preach the efficacy of a "vicarious sacrifice."
+
+Suppose a man had been convicted of murder, and was about to be
+hanged--the governor acting as the executioner; and suppose that just as
+the doomed man was about to suffer death some one in the crowd should
+step forward and say, "I am willing to die in the place of that
+murderer. He has a family, and I have none." And suppose further, that
+the governor should reply, "Come forward, young man, your offer is
+accepted. A murder has been committed and somebody must be hung, and
+your death will satisfy the law just as well as the death of the
+murderer." What would you then think of the doctrine of "vicarious
+sacrifice?"
+
+This doctrine is the consummation of two outrages--forgiving one crime
+and committing another.
+
+Fifth, With having inculcated a phase of the doctrine commonly known as
+"evolution," or "development".
+
+The Church believes and teaches the exact opposite of this doctrine.
+According to the philosophy of theology, man has continued to degenerate
+for six thousand years. To teach that there is that in nature which
+impels to higher forms and grander ends, is heresy, of course. The
+Deity will damn Spencer and his "Evolution," Darwin and his "Origin
+of Species," Bastian and his "Spontaneous Generation," Huxley and his
+"Protoplasm" Tyndall and his "Prayer Gauge" and will save those, and
+those only, who declare that the universe has been cursed, from the
+smallest atom to the grandest star; that everything tends to evil and to
+that only, and that the only perfect thing in nature is the Presbyterian
+Confession of Faith.
+
+Sixth, With having intimated that the reception of Socrates and Penelope
+at heaven's gate was, to say the least, a trifle more cordial than that
+of Catharine II.
+
+Penelope, waiting patiently and trustfully for her lord's return,
+delaying her suitors, while sadly weaving and unweaving the shroud of
+Laertes, is the most perfect type of wife and woman produced by the
+civilization of Greece.
+
+Socrates, whose life was above reproach and whose death was beyond all
+praise, stands to-day, in the estimation of every thoughtful man, at
+least the peer of Christ.
+
+Catharine II assassinated her husband. Stepping upon his corpse, she
+mounted the throne. She was the murderess of Prince Iwan, grand nephew
+of Peter the Great, who was imprisoned for eighteen years, and who
+during all that time saw the sky but once. Taken all in all, Catharine
+was probably one of the most intellectual beasts that ever wore a crown.
+
+Catharine, however, was the head of the Greek Church, Socrates was
+a heretic and Penelope lived and died without having once heard of
+"particular redemption" or of "irresistible grace."
+
+Seventh, With repudiating the idea of a "call" to the ministry, and
+pretending that men were "called" to preach as they were to the other
+avocations of life.
+
+If this doctrine is true, God, to say the least of it, is an exceedingly
+poor judge of human nature. It is more than a century since a man of
+true genius has been found in an orthodox pulpit Every minister is
+heretical just to the extent that his intellect is above, the average.
+The Lord seems to be satisfied with mediocrity; but the people are not.
+
+An old deacon, wishing to get rid of an unpopular preacher, advised him
+to give up the ministry and turn his attention to something else. The
+preacher replied that he could not conscientiously desert the pulpit, as
+he had had a "call" to the ministry. To which the deacon replied, "That
+may be so, but it's very unfortunate for you, that when God called you
+to preach, he forgot to call anybody to hear you."
+
+There is nothing more stupidly egotistic than the claim of the clergy
+that they are, in some divine sense, set apart to the service of the
+Lord; that they have been chosen, and sanctified; that there is an
+infinite difference between them and persons employed in secular
+affairs. They teach us that all other professions must take care of
+themselves; that God allows anybody to be a doctor, a lawyer, statesman,
+soldier, or artist; that the Motts and Coopers--the Mansfields and
+Marshalls--the Wilberforces and Sumners--the Angelos and Raphaels,
+were never honored by a "call." They chose their professions and won
+their laurels without the assistance of the Lord. All these men were
+left free to follow their own inclinations, while God was busily
+engaged selecting and "calling" priests, rectors, elders, ministers and
+exhorters.
+
+Eighth. With having doubted that God was the author of the 109th Psalm.
+
+The portion of that psalm which carries with it the clearest and most
+satisfactory evidences of inspiration, and which has afforded almost
+unspeakable consolation to the Presbyterian church, is as follows:
+
+Set thou a wicked man over him; and let Satan stand at his right hand.
+
+When he shall be judged, let him be condemned; and let his prayer become
+sin.
+
+Let his days be few; and let another take his office.
+
+Let his children be fatherless, and his wife a widow.
+
+Let his children be continually vagabonds, and beg; let them seek their
+bread also out of their desolate places.
+
+Let the extortioner catch all that he hath; and let the strangers spoil
+his labor.
+
+Let there be none to extend mercy unto him; neither let there be any to
+favor his fatherless children.
+
+Let his posterity be cut off: and in the generation following let their
+name be blotted out.
+
+*****
+
+But do thou for me, O God the Lord, for Thy name's sake; because Thy
+mercy is good, deliver Thou me. * * I will greatly praise the Lord with
+my _mouth_.
+
+Think of a God wicked and malicious enough to inspire this prayer. Think
+of one infamous enough to answer it.
+
+Had this inspired psalm been found in some temple erected for the
+worship of snakes, or in the possession of some cannibal king, written
+with blood upon the dried skins of babes, there would have been a
+perfect harmony between its surroundings and its sentiments.
+
+No wonder that the author of this inspired psalm coldly received
+Socrates and Penelope, and reserved his sweetest smiles for Catharine
+the Second.
+
+Ninth. With having said that the battles in which the Israelites
+engaged, with the approval and command of Jehovah, surpassed in cruelty
+those of Julius Cæsar.
+
+Was it Julius Cæsar who said, "And the Lord our God delivered him before
+us; and we smote him, and his sons, and all his people. And we took all
+his cities, and utterly destroyed the men, and the women, and the little
+ones, of every city, we left none to remain"?
+
+Did Julius Caesar send the following report to the Roman senate? "And we
+took all his cities at that time, there was not a city which we took not
+from them, three-score cities, all the region of Argob, the kingdom of
+Og in Bashan. All these cities were fenced with high walls, gates, and
+bars; beside unwalled towns a great many. And we utterly destroyed them,
+as we did unto. Sihon, king of Heshbon, utterly destroying the men,
+women, and children of every city."
+
+Did Caesar take the city of Jericho "and utterly destroy all that was
+in the city, both men and women, young and old"? Did he smite "all the
+country of the hills, and of the south, and of the vale, and of the
+springs, and all their kings, and leave none remaining that breathed, as
+the Lord God had commanded"?
+
+Search the records of the whole world, find out the history of every
+barbarous tribe, and you cart find no crime that touched a lower depth
+of infamy than those the bible's God commanded and approved. For such
+a God I have no words to express my loathing and contempt, and all the
+words in all the languages of man would scarcely be sufficient. Away
+with such a God! Give me Jupiter rather, with Io and Europa, or even
+Siva with his skulls and snakes.
+
+Tenth. With having repudiated the doctrine of "total depravity."
+
+What a precious doctrine is that of the total depravity of the human
+heart! How sweet it is to believe that the lives of all the good and
+great were continual sins and perpetual crimes; that the love a mother
+bears her child is, in the sight of God, a sin; that the gratitude of
+the natural heart is simple meanness; that the tears of pity are impure;
+that for the unconverted to live and labor for others is an offense to
+heaven; that the noblest aspirations of the soul are low and groveling
+in the sight of God; that man should fall upon his knees and ask
+forgiveness, simply for loving his wife and child, and that even the act
+of asking forgiveness is in fact a crime!
+
+Surely it is a kind of bliss to feel that every woman and child in the
+wide world, with the exception of those who believe the five points, or
+some other equally cruel creed, and such children as have been baptized,
+ought at this very moment to be dashed down to the lowest glowing gulf
+of hell.
+
+Take from the Christian the history of his own church--leave that
+entirely out of the question--and he has no argument left with which to
+substantiate the total depravity of man.
+
+Eleventh. With having doubted the "perseverance of the saints."
+
+I suppose the real meaning of this doctrine is, that Presbyterians are
+just as sure of going to heaven as all other folks are of going to hell.
+The real idea being, that it all depends upon the will of God, and not
+upon the character of the person to be damned or saved; that God has the
+weakness to send Presbyterians to Paradise, and the justice to doom the
+rest of mankind to eternal fire.
+
+It is admitted that no unconverted brain can see the least particle of
+sense in this doctrine; that it is abhorrent to all who have not been
+the recipients of a "new heart;" that only the perfectly good can
+justify the perfectly infamous.
+
+It is contended that the saints do not persevere of their own free
+will--that they are entitled to no credit for persevering; but that God
+forces them to persevere, while on the other hand, every crime is
+committed in accordance with the secret will of God, who does all things
+for his own glory.
+
+Compared with this doctrine, there is no other idea, that has ever been
+believed by man, that can properly be called absurd.
+
+Twelfth, With having spoken and written somewhat lightly of the idea of
+converting the heathen with doctrinal sermons.
+
+Of all the failures of which we have any history or knowledge, the
+missionary effort is the most conspicuous. The whole question has been
+decided here, in our own country, and conclusively settled. We have
+nearly exterminated the Indians, but we have converted none. From the
+days of John Eliot to the execution of the last Modoc, not one Indian
+has been the subject of irresistible grace or particular redemption.
+The few red men who roam the western wilderness have no thought or care
+concerning the five points of Calvin. They are utterly oblivious to
+the great and vital truths contained in the Thirty-nine Articles, the
+Saybrook platform, and the resolutions of the Evangelical Alliance. No
+Indian has ever scalped another on account of his religious belief. This
+of itself shows conclusively that the missionaries have had no effect.
+
+Why should we convert the heathen of China and kill our own? Why should
+we send missionaries across the seas, and soldiers over the plains?
+Why should we send bibles to the east and muskets to the west? If it
+is impossible to convert Indians who have no religion of their own; no
+prejudice for or against the "eternal procession of the Holy Ghost," how
+can we expect to convert a heathen who has a religion; who has plenty
+of gods and bibles and prophets and Christs, and who has a religious
+literature far grander than our own? Can we hope with the story of
+Daniel in the lions' den to rival the stupendous miracles of India? Is
+there anything in our bible as lofty and loving as the prayer of the
+Buddhist? Compare your "Confession of Faith" with the following: "Never
+will I seek nor receive private individual salvation--never enter into
+final peace alone; but forever and everywhere will I live and strive for
+the universal redemption of every creature throughout all worlds. Until
+all are delivered, never will I leave the world of sin, sorrow, and
+struggle, but will remain where I am."
+
+Think of sending an average Presbyterian to convert a man who daily
+offers this tender, this infinitely generous, this incomparable prayer.
+Think of reading the 109th Psalm to a heathen who has a bible of his own
+in which is found this passage: "Blessed is that man and beloved of all
+the gods, who is afraid of no man, and of whom no man is afraid."
+
+Why should you read even the New Testament to a Hindu, when his own
+Chrishna has said, "If a man strike thee, and in striking drop his
+staff, pick it up and hand it to him again"? Why send a Presbyterian to
+a Sufi, who says, "Better one moment of silent contemplation and inward
+love, than seventy thousand years of outward worship"? "Whoso would
+carelessly tread one worm that crawls on earth, that heartless one is
+darkly alienate from God; but he that, living, embraceth all things in
+his love, to live with him God bursts all bounds above, below."
+
+Why should we endeavor to thrust our cruel and heartless theology upon
+one who prays this prayer: "O God, show pity toward the wicked; for on
+the good thou hast already bestowed thy mercy by having created them
+virtuous"?
+
+Compare this prayer with the curses and cruelties of the Old
+Testament--with the infamies commanded and approved by the being whom we
+are taught to worship as a God--and with the following tender product
+of Presbyterianism: "It may seem absurd to human wisdom that God should
+harden, blind, and deliver up some men to a reprobate sense; that he
+should first deliver them over to evil, and then condemn them for that
+evil; but the believing spiritual man sees no absurdity in all this,
+knowing that God would be never a whit less good even though he should
+destroy all men."
+
+Of all the religions that have been produced by the egotism, the malice,
+the ignorance and ambition of man, Presbyterianism is the most hideous.
+
+But what shall I say more, for the time would fail me to tell of
+Sabellianism, of a "Modal Trinity," and the "Eternal Procession of the
+Holy Ghost"?
+
+Upon these charges, a minister is to be tried, here in Chicago; in this
+city of pluck and progress--this marvel of energy--this miracle of
+nerve. The cry of "heresy," here, sounds like a wail from the dark
+ages--a shriek from the inquisition, or a groan from the grave of Calvin.
+
+Another effort is being made to enslave a man.
+
+It is claimed that every member of the church has solemnly agreed
+never to outgrow the creed; that he has pledged himself to remain an
+intellectual dwarf. Upon this condition the church agrees to save his
+soul, and he hands over his brains to bind the bargain. Should a fact be
+found inconsistent with the creed, he binds himself to deny the fact
+and curse the finder. With scraps of dogmas and crumbs of doctrine, he
+agrees that his soul shall be satisfied forever. What an intellectual
+feast the Confession of Faith must be! It reminds one of the dinner
+described by Sydney Smith, where everything was cold except the water,
+and everything sour except the vinegar.
+
+Every member of a church promises to remain orthodox, that is to
+say--stationary. Growth is heresy. Orthodox ideas are the feathers that
+have been moulted by the eagle of progress. They are the dead leaves
+under the majestic palm, while heresy is the bud and blossom at the top.
+
+Imagine a vine that grows at one end and decays at the other. The
+end that grows is heresy, the end that rots is orthodox. The dead are
+orthodox, and your cemetery is the most perfect type of a well regulated
+church. No thought, no progress, no heresy there. Slowly and silently,
+side by side, the satisfied members peacefully decay. There is only this
+difference--the dead do not persecute.
+
+And what does a trial for heresy mean? It means that the Church says to
+a heretic, "Believe as I do, or I will withdraw my support. I will not
+employ you. I will pursue you until your garments are rags; until your
+children cry for bread; until your cheeks are furrowed with tears. I
+will hunt you to the very portals of the tomb, and then my God will do
+the rest. I will not imprison you. I will not burn you. The law prevents
+my doing that. I helped make the law, not however to protect you, nor to
+deprive me of the right to exterminate you; but in order to keep other
+churches from exterminating me."
+
+A trial for heresy means that the spirit of persecution still lingers in
+the Church; that it still denies the right of private judgment; that it
+still thinks more of creed than truth, and that it is still determined
+to prevent the intellectual growth of man. It means that churches are
+shambles in which are bought and sold the souls of men. It means that
+the Church is still guilty of the barbarity of opposing thought with
+force. It means that if it had the power, the mental horizon would be
+bounded by a creed; that it would bring again the whips and chains and
+dungeon keys, the rack and fagot of the past But let me tell the Church
+it lacks the power. There have been, and still are, too many men who own
+themselves--too much thought, too much knowledge for the Church to grasp
+again the sword of power. The Church must abdicate. For the Eglon of
+superstition Science has a message from Truth.
+
+The heretics have not thought and suffered and died in vain. Every
+heretic has been, and is, a ray of light Not in vain did Voltaire, that
+great man, point from the foot of the Alps the finger of scorn at every
+hypocrite in Europe. Not in vain were the splendid utterances of the
+infidels, while beyond all price are the discoveries of science.
+
+The Church has impeded, but it has not and it cannot stop the onward
+march of the human race. Heresy cannot be burned, nor imprisoned, nor
+starved. It laughs at presbyteries and synods, at ecumenical councils
+and the impotent thunders of Sinai. Heresy is the eternal dawn, the
+morning star, the glittering herald of the day. Heresy is the last and
+best thought. It is the perpetual New World, the unknown sea, toward
+which the brave all sail. It is the eternal horizon of progress.
+
+Heresy extends the hospitalities of the brain to a new thought.
+
+Heresy is a cradle; orthodoxy, a coffin.
+
+Why should man be afraid to think, and why should he fear to express his
+thoughts?
+
+Is it possible that an infinite Deity is unwilling that a man should
+investigate the phenomena by which he is surrounded? Is it possible that
+a god delights in threatening and terrifying men? What glory, what honor
+and renown a god must win on such a field! The ocean raving at a drop; a
+star envious of a candle; the sun jealous of a fire-fly.
+
+Go on, presbyteries and synods, go on! Thrust the heretics out of the
+Church--that is to say, throw away your brains,--put out your eyes.
+The infidels will thank you. They are willing to adopt your exiles.
+Every deserter from your camp is a recruit for the army of progress.
+Cling to the ignorant dogmas of the past; read the 109th Psalm; gloat
+over the slaughter of mothers and babes; thank God for total depravity;
+shower your honors upon hypocrites, and silence every minister who is
+touched with that heresy called genius.
+
+Be true to your history. Turn out the astronomers, the geologists, the
+naturalists, the chemists, and all the honest scientists. With a whip of
+scorpions, drive them all out. We want them all. Keep the ignorant,
+the superstitious, the bigoted, and the writers of charges and
+specifications.
+
+Keep them, and keep them all. Repeat your pious platitudes in the drowsy
+ears of the faithful, and read your bible to heretics, as kings read
+some forgotten riot-act to stop and stay the waves of revolution.
+You are too weak to excite anger. We forgive your efforts as the sun
+forgives a cloud--as the air forgives the breath you waste.
+
+How long, O how long, will man listen to the threats of God, and shut
+his eyes to the splendid possibilities of Nature? How long, O how long
+will man remain the cringing slave of a false and cruel creed?
+
+By this time the whole world should know that the real bible has not yet
+been written, but is being written, and that it will never be finished
+until the race begins its downward march, or ceases to exist.
+
+The real bible is not the work of inspired men, nor prophets, nor
+apostles, nor evangelists, nor of Christs. Every man who finds a fact,
+adds, as it were, a word to this great book. It is not attested
+by prophecy, by miracles or signs. It makes no appeal to faith, to
+ignorance, to credulity or fear. It has no punishment for unbelief, and
+no reward for hypocrisy. It appeals to man in the name of demonstration.
+It has nothing to conceal. It has no fear of being read, of being
+contradicted, of being investigated and understood. It does not pretend
+to be holy, or sacred; it simply claims to be true. It challenges the
+scrutiny of all, and implores every reader to verify every line for
+himself. It is incapable of being blasphemed. This book appeals to
+all the surroundings of man. Each thing that exists testifies of its
+perfection. The earth, with its heart of fire and crowns of snow; with
+its forests and plains, its rocks and seas; with its every wave and
+cloud; with its every leaf and bud and flower, confirms its every word,
+and the solemn stars, shining in the infinite abysses, are the eternal
+witnesses of it's truth.
+
+
+
+
+*** END OF THE PROJECT GUTENBERG EBOOK HERETICS AND HERESIES ***
+
+Updated editions will replace the previous one--the old editions will
+be renamed.
+
+Creating the works from print editions not protected by U.S. copyright
+law means that no one owns a United States copyright in these works,
+so the Foundation (and you!) can copy and distribute it in the
+United States without permission and without paying copyright
+royalties. Special rules, set forth in the General Terms of Use part
+of this license, apply to copying and distributing Project
+Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm
+concept and trademark. Project Gutenberg is a registered trademark,
+and may not be used if you charge for an eBook, except by following
+the terms of the trademark license, including paying royalties for use
+of the Project Gutenberg trademark. If you do not charge anything for
+copies of this eBook, complying with the trademark license is very
+easy. You may use this eBook for nearly any purpose such as creation
+of derivative works, reports, performances and research. Project
+Gutenberg eBooks may be modified and printed and given away--you may
+do practically ANYTHING in the United States with eBooks not protected
+by U.S. copyright law. Redistribution is subject to the trademark
+license, especially commercial redistribution.
+
+START: FULL LICENSE
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full
+Project Gutenberg-tm License available with this file or online at
+www.gutenberg.org/license.
+
+Section 1. General Terms of Use and Redistributing Project
+Gutenberg-tm electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or
+destroy all copies of Project Gutenberg-tm electronic works in your
+possession. If you paid a fee for obtaining a copy of or access to a
+Project Gutenberg-tm electronic work and you do not agree to be bound
+by the terms of this agreement, you may obtain a refund from the
+person or entity to whom you paid the fee as set forth in paragraph
+1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this
+agreement and help preserve free future access to Project Gutenberg-tm
+electronic works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the
+Foundation" or PGLAF), owns a compilation copyright in the collection
+of Project Gutenberg-tm electronic works. Nearly all the individual
+works in the collection are in the public domain in the United
+States. If an individual work is unprotected by copyright law in the
+United States and you are located in the United States, we do not
+claim a right to prevent you from copying, distributing, performing,
+displaying or creating derivative works based on the work as long as
+all references to Project Gutenberg are removed. Of course, we hope
+that you will support the Project Gutenberg-tm mission of promoting
+free access to electronic works by freely sharing Project Gutenberg-tm
+works in compliance with the terms of this agreement for keeping the
+Project Gutenberg-tm name associated with the work. You can easily
+comply with the terms of this agreement by keeping this work in the
+same format with its attached full Project Gutenberg-tm License when
+you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are
+in a constant state of change. If you are outside the United States,
+check the laws of your country in addition to the terms of this
+agreement before downloading, copying, displaying, performing,
+distributing or creating derivative works based on this work or any
+other Project Gutenberg-tm work. The Foundation makes no
+representations concerning the copyright status of any work in any
+country other than the United States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other
+immediate access to, the full Project Gutenberg-tm License must appear
+prominently whenever any copy of a Project Gutenberg-tm work (any work
+on which the phrase "Project Gutenberg" appears, or with which the
+phrase "Project Gutenberg" is associated) is accessed, displayed,
+performed, viewed, copied or distributed:
+
+ This eBook is for the use of anyone anywhere in the United States and
+ most other parts of the world at no cost and with almost no
+ restrictions whatsoever. You may copy it, give it away or re-use it
+ under the terms of the Project Gutenberg License included with this
+ eBook or online at www.gutenberg.org. If you are not located in the
+ United States, you will have to check the laws of the country where
+ you are located before using this eBook.
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is
+derived from texts not protected by U.S. copyright law (does not
+contain a notice indicating that it is posted with permission of the
+copyright holder), the work can be copied and distributed to anyone in
+the United States without paying any fees or charges. If you are
+redistributing or providing access to a work with the phrase "Project
+Gutenberg" associated with or appearing on the work, you must comply
+either with the requirements of paragraphs 1.E.1 through 1.E.7 or
+obtain permission for the use of the work and the Project Gutenberg-tm
+trademark as set forth in paragraphs 1.E.8 or 1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any
+additional terms imposed by the copyright holder. Additional terms
+will be linked to the Project Gutenberg-tm License for all works
+posted with the permission of the copyright holder found at the
+beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including
+any word processing or hypertext form. However, if you provide access
+to or distribute copies of a Project Gutenberg-tm work in a format
+other than "Plain Vanilla ASCII" or other format used in the official
+version posted on the official Project Gutenberg-tm website
+(www.gutenberg.org), you must, at no additional cost, fee or expense
+to the user, provide a copy, a means of exporting a copy, or a means
+of obtaining a copy upon request, of the work in its original "Plain
+Vanilla ASCII" or other form. Any alternate format must include the
+full Project Gutenberg-tm License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works
+provided that:
+
+* You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is owed
+ to the owner of the Project Gutenberg-tm trademark, but he has
+ agreed to donate royalties under this paragraph to the Project
+ Gutenberg Literary Archive Foundation. Royalty payments must be paid
+ within 60 days following each date on which you prepare (or are
+ legally required to prepare) your periodic tax returns. Royalty
+ payments should be clearly marked as such and sent to the Project
+ Gutenberg Literary Archive Foundation at the address specified in
+ Section 4, "Information about donations to the Project Gutenberg
+ Literary Archive Foundation."
+
+* You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or destroy all
+ copies of the works possessed in a physical medium and discontinue
+ all use of and all access to other copies of Project Gutenberg-tm
+ works.
+
+* You provide, in accordance with paragraph 1.F.3, a full refund of
+ any money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days of
+ receipt of the work.
+
+* You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project
+Gutenberg-tm electronic work or group of works on different terms than
+are set forth in this agreement, you must obtain permission in writing
+from the Project Gutenberg Literary Archive Foundation, the manager of
+the Project Gutenberg-tm trademark. Contact the Foundation as set
+forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+works not protected by U.S. copyright law in creating the Project
+Gutenberg-tm collection. Despite these efforts, Project Gutenberg-tm
+electronic works, and the medium on which they may be stored, may
+contain "Defects," such as, but not limited to, incomplete, inaccurate
+or corrupt data, transcription errors, a copyright or other
+intellectual property infringement, a defective or damaged disk or
+other medium, a computer virus, or computer codes that damage or
+cannot be read by your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium
+with your written explanation. The person or entity that provided you
+with the defective work may elect to provide a replacement copy in
+lieu of a refund. If you received the work electronically, the person
+or entity providing it to you may choose to give you a second
+opportunity to receive the work electronically in lieu of a refund. If
+the second copy is also defective, you may demand a refund in writing
+without further opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO
+OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT
+LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of
+damages. If any disclaimer or limitation set forth in this agreement
+violates the law of the state applicable to this agreement, the
+agreement shall be interpreted to make the maximum disclaimer or
+limitation permitted by the applicable state law. The invalidity or
+unenforceability of any provision of this agreement shall not void the
+remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in
+accordance with this agreement, and any volunteers associated with the
+production, promotion and distribution of Project Gutenberg-tm
+electronic works, harmless from all liability, costs and expenses,
+including legal fees, that arise directly or indirectly from any of
+the following which you do or cause to occur: (a) distribution of this
+or any Project Gutenberg-tm work, (b) alteration, modification, or
+additions or deletions to any Project Gutenberg-tm work, and (c) any
+Defect you cause.
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of
+computers including obsolete, old, middle-aged and new computers. It
+exists because of the efforts of hundreds of volunteers and donations
+from people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need are critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future
+generations. To learn more about the Project Gutenberg Literary
+Archive Foundation and how your efforts and donations can help, see
+Sections 3 and 4 and the Foundation information page at
+www.gutenberg.org
+
+Section 3. Information about the Project Gutenberg Literary
+Archive Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non-profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Contributions to the Project Gutenberg Literary
+Archive Foundation are tax deductible to the full extent permitted by
+U.S. federal laws and your state's laws.
+
+The Foundation's business office is located at 809 North 1500 West,
+Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up
+to date contact information can be found at the Foundation's website
+and official page at www.gutenberg.org/contact
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without
+widespread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine-readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To SEND
+DONATIONS or determine the status of compliance for any particular
+state visit www.gutenberg.org/donate
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations. To
+donate, please visit: www.gutenberg.org/donate
+
+Section 5. General Information About Project Gutenberg-tm electronic works
+
+Professor Michael S. Hart was the originator of the Project
+Gutenberg-tm concept of a library of electronic works that could be
+freely shared with anyone. For forty years, he produced and
+distributed Project Gutenberg-tm eBooks with only a loose network of
+volunteer support.
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as not protected by copyright in
+the U.S. unless a copyright notice is included. Thus, we do not
+necessarily keep eBooks in compliance with any particular paper
+edition.
+
+Most people start at our website which has the main PG search
+facility: www.gutenberg.org
+
+This website includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
+
+
diff --git a/38095-0.zip b/38095-0.zip
new file mode 100644
index 0000000..abed2e4
--- /dev/null
+++ b/38095-0.zip
Binary files differ
diff --git a/38095-h.zip b/38095-h.zip
new file mode 100644
index 0000000..0079e44
--- /dev/null
+++ b/38095-h.zip
Binary files differ
diff --git a/38095-h/38095-h.htm b/38095-h/38095-h.htm
new file mode 100644
index 0000000..c49977a
--- /dev/null
+++ b/38095-h/38095-h.htm
@@ -0,0 +1,1510 @@
+<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN"
+"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd">
+<html xmlns="http://www.w3.org/1999/xhtml" xml:lang="en" lang="en">
+<head>
+<meta http-equiv="Content-Type" content="text/html;charset=utf-8" />
+<meta http-equiv="Content-Style-Type" content="text/css" />
+<title>The Project Gutenberg eBook of Heretics and Heresies, by Robert G. Ingersoll</title>
+
+<style type="text/css" xml:space="preserve">
+
+ body { margin-left: 20%; margin-right: 20%; text-align: justify;}
+ P { text-indent: 1em; margin-top: .25em; margin-bottom: .25em; }
+ H1,H2,H3,H4,H5,H6 { text-align: center; margin-left: 15%; margin-right: 15%; }
+ hr { width: 50%; text-align: center;}
+ .foot { margin-left: 20%; margin-right: 20%; text-align: justify; text-indent: -3em; font-size: 90%; }
+ blockquote {font-size: 97%; font-style: italic; margin-left: 10%; margin-right: 10%;}
+ .mynote {background-color: #DDE; color: #000; padding: .5em; margin-left: 10%; margin-right: 10%; font-family: sans-serif; font-size: 95%;}
+ .toc { margin-left: 10%; margin-bottom: .75em;}
+ .toc2 { margin-left: 20%;}
+ div.fig { display:block; margin:0 auto; text-align:center; }
+ div.middle { margin-left: 20%; margin-right: 20%; text-align: justify; }
+ .figleft {float: left; margin-left: 0%; margin-right: 1%;}
+ .figright {float: right; margin-right: 0%; margin-left: 1%;}
+ .pagenum {display:inline; font-size: 70%; font-style:normal;
+ margin: 0; padding: 0; position: absolute; right: 1%;
+ text-align: right;}
+
+</style>
+ </head>
+ <body>
+
+<div style='text-align:center; font-size:1.2em; font-weight:bold'>The Project Gutenberg eBook of Heretics and Heresies, by Robert G. Ingersoll</div>
+<div style='display:block; margin:1em 0'>
+This eBook is for the use of anyone anywhere in the United States and
+most other parts of the world at no cost and with almost no restrictions
+whatsoever. You may copy it, give it away or re-use it under the terms
+of the Project Gutenberg License included with this eBook or online
+at <a href="https://www.gutenberg.org">www.gutenberg.org</a>. If you
+are not located in the United States, you will have to check the laws of the
+country where you are located before using this eBook.
+</div>
+<div style='display:block; margin-top:1em; margin-bottom:1em; margin-left:2em; text-indent:-2em'>Title: Heretics and Heresies<br />
+From ‘The Gods and Other Lectures’</div>
+<div style='display:block; margin-top:1em; margin-bottom:1em; margin-left:2em; text-indent:-2em'>Author: Robert G. Ingersoll</div>
+<div style='display:block; margin:1em 0'>Release Date: November 22, 2011 [eBook #38095]<br />
+[Most recently updated: July 18, 2021]</div>
+<div style='display:block; margin:1em 0'>Language: English</div>
+<div style='display:block; margin:1em 0'>Character set encoding: UTF-8</div>
+<div style='display:block; margin-left:2em; text-indent:-2em'>Produced by: David Widger</div>
+<div style='margin-top:2em; margin-bottom:4em'>*** START OF THE PROJECT GUTENBERG EBOOK HERETICS AND HERESIES ***</div>
+
+ <h1>
+ HERETICS AND HERESIES
+ </h1>
+ <h2>
+ By Robert G. Ingersoll
+ </h2>
+ <p>
+ <br /> <br />
+ </p>
+ <hr />
+ <p>
+ <br /> <br />
+ </p>
+ <div style="height: 4em;">
+ <br /><br /><br /><br />
+ </div>
+ <h2>
+ HERETICS AND HERESIES
+ </h2>
+ <h3>
+ LIBERTY, A WORD WITHOUT WHICH ALL OTHER WORDS ARE VAIN.
+ </h3>
+ <p>
+ WHOEVER has an opinion of his own, and honestly expresses it, will be
+ guilty of heresy. Heresy is what the minority believe; it is the name
+ given by the powerful to the doctrine of the weak. This word was born of
+ the hatred, arrogance and cruelty of those who love their enemies, and
+ who, when smitten on one cheek, turn the other. This word was born of
+ intellectual slavery in the feudal ages of thought. It was an epithet used
+ in the place of argument. From the commencement of the Christian era,
+ every art has been exhausted and every conceivable punishment inflicted to
+ force all people to hold the same religious opinions. This effort was born
+ of the idea that a certain belief was necessary to the salvation of the
+ soul. Christ taught, and the Church still teaches, that unbelief is the
+ blackest of crimes. God is supposed to hate with an infinite and
+ implacable hatred, every heretic upon the earth, and the heretics who have
+ died are supposed at this moment to be suffering the agonies of the
+ damned. The Church persecutes the living and her God burns the dead.
+ </p>
+ <p>
+ It is claimed that God wrote a book called the Bible, and it is generally
+ admitted that this book is somewhat difficult to understand. As long as
+ the Church had all the copies of this book, and the people were not
+ allowed to read it, there was comparatively little heresy in the world;
+ but when it was printed and read, people began honestly to differ as to
+ its meaning. A few were independent and brave enough to give the world
+ their real thoughts, and for the extermination of these men the Church
+ used all her power. Protestants and Catholics vied with each other in the
+ work of enslaving the human mind. For ages they were rivals in the
+ infamous effort to rid the earth of honest people. They infested every
+ country, every city, town, hamlet and family. They appealed to the worst
+ passions of the human heart. They sowed the seeds of discord and hatred in
+ every land. Brother denounced brother, wives informed against their
+ husbands, mothers accused their children, dungeons were crowded with the
+ innocent; the flesh of the good and true rotted in the clasp of chains;
+ the flames devoured the heroic, and in the name of the most merciful God,
+ his children were exterminated with famine, sword, and fire. Over the wild
+ waves of battle rose and fell the banner of Jesus Christ. For sixteen
+ hundred years the robes of the Church were red with innocent blood. The
+ ingenuity of Christians was exhausted in devising punishment severe enough
+ to be inflicted upon other Christians who honestly and sincerely differed
+ with them upon any point whatever.
+ </p>
+ <p>
+ Give any orthodox church the power, and to-day they would punish heresy
+ with whip, and chain, and fire. As long as a church deems a certain belief
+ essential to salvation, just so long it will kill and burn if it has the
+ power. Why should the Church pity a man whom her God hates? Why should she
+ show mercy to a kind and noble heretic whom her God will burn in eternal
+ fire? Why should a Christian be better than his God? It is impossible for
+ the imagination to conceive of a greater atrocity than has been
+ perpetrated by the Church. Every nerve in the human body capable of pain
+ has been sought out and touched by the Church.
+ </p>
+ <p>
+ Let it be remembered that all churches have persecuted heretics to the
+ extent of their power. Toleration has increased only when and where the
+ power of the church has diminished. From Augustine until now the spirit of
+ the Christians has remained the same. There has been the same intolerance,
+ the same undying hatred of all who think for themselves, and the same
+ determination to crush out of the human brain all knowledge inconsistent
+ with an ignorant creed.
+ </p>
+ <p>
+ Every church pretends that it has a revelation from God, and that this
+ revelation must be given to the people through the Church; that the Church
+ acts through its priests, and that ordinary mortals must be content with a
+ revelation&mdash;not from God&mdash;but from the Church. Had the people
+ submitted to this preposterous claim, of course there could have been but
+ one church, and that church never could have advanced. It might have
+ retrograded, because it is not necessary to think or investigate in order
+ to forget. Without heresy there could have been no progress.
+ </p>
+ <p>
+ The highest type of the orthodox Christian does not forget; neither does
+ he learn. He neither advances nor recedes. He is a living fossil embedded
+ in that rock called faith. He makes no effort to better his condition,
+ because all his strength is exhausted in keeping other people from
+ improving theirs. The supreme desire of his heart is to force all others
+ to adopt his creed, and in order to accomplish this object he denounces
+ free-thinking as a crime, and this crime he calls heresy. When he had
+ power, heresy was the most terrible and formidable of words. It meant
+ confiscation, exile, imprisonment, torture, and death.
+ </p>
+ <p>
+ In those days the cross and rack were inseparable companions. Across the
+ open bible lay the sword and fagot. Not content with burning such heretics
+ as were alive, they even tried the dead, in order that the Church might
+ rob their wives and children. The property of all heretics was
+ confiscated, and on this account they charged the dead with being
+ heretical&mdash;indicted, as it were, their dust&mdash;to the end that the
+ Church might clutch the bread of orphans. Learned divines discussed the
+ propriety of tearing out the tongues of heretics before they were burned,
+ and the general opinion was, that this ought to be done so that the
+ heretics should not be able, by uttering blasphemies, to shock the
+ Christians who were burning them. With a mixture of ferocity and
+ Christianity, the priests insisted that heretics ought to be burned at a
+ slow fire, giving as a reason that more time was given them for
+ repentance.
+ </p>
+ <p>
+ No wonder that Jesus Christ said, "I came not to bring peace, but a
+ sword."
+ </p>
+ <p>
+ Every priest regarded himself as the agent of God. He answered all
+ questions by authority, and to treat him with disrespect was an insult
+ offered to God. No one was asked to think, but all were commanded to obey.
+ </p>
+ <p>
+ In 1208 the Inquisition was established. Seven years afterward, the fourth
+ council of the Lateran enjoined all kings and rulers to swear an oath that
+ they would exterminate heretics from their dominions. The sword of the
+ Church was unsheathed, and the world was at the mercy of ignorant and
+ infuriated priests, whose eyes feasted upon the agonies they inflicted.
+ Acting, as they believed, or pretended to believe, under the command of
+ God; stimulated by the hope of infinite reward in another world&mdash;hating
+ heretics with every drop of their bestial blood; savage beyond
+ description; merciless beyond conception,&mdash;these infamous priests, in
+ a kind of frenzied joy, leaped upon the helpless victims of their rage.
+ They crushed their bones in iron boots; tore their quivering flesh with
+ iron hooks and pincers; cut off their lips and eyelids; pulled out their
+ nails, and into the bleeding quick thrust needles; tore out their tongues;
+ extinguished their eyes; stretched them upon racks; flayed them alive;
+ crucified them with their heads downward; exposed them to wild beasts;
+ burned them at the stake; mocked their cries and groans; ravished their
+ wives; robbed their children, and then prayed God to finish the holy work
+ in hell.
+ </p>
+ <p>
+ Millions upon millions were sacrificed upon the altars of bigotry. The
+ Catholic burned the Lutheran, the Lutheran burned the Catholic, the
+ Episcopalian tortured the Presbyterian, the Presbyterian tortured the
+ Episcopalian. Every denomination killed all it could of every other; and
+ each Christian felt in duty bound to exterminate every other Christian who
+ denied the smallest fraction of his creed.
+ </p>
+ <p>
+ In the reign of Henry VIII&mdash;that pious and moral founder of the
+ apostolic Episcopal Church,&mdash;there was passed by the parliament of
+ England an act entitled "An act for abolishing of diversity of opinion."
+ And in this act was set forth what a good Christian was obliged to
+ believe:
+ </p>
+ <p>
+ First, That in the sacrament was the real body and blood of Jesus Christ.
+ </p>
+ <p>
+ Second, That the body and blood of Jesus Christ was in the bread, and the
+ blood and body of Jesus Christ was in the wine.
+ </p>
+ <p>
+ Third, That priests should not marry.
+ </p>
+ <p>
+ Fourth, That vows of chastity were of perpetual obligation.
+ </p>
+ <p>
+ Fifth, That private masses ought to be continued; and,
+ </p>
+ <p>
+ Sixth, That auricular confession to a priest must be maintained.
+ </p>
+ <p>
+ This creed was made by law, in order that all men might know just what to
+ believe by simply reading the statute. The Church hated to see the people
+ wearing out their brains in thinking upon these subjects. It was thought
+ far better that a creed should be made by parliament, so that whatever
+ might be lacking in evidence might be made up in force. The punishment for
+ denying the first article was death by fire. For the denial of any other
+ article, imprisonment, and for the second offense&mdash;death.
+ </p>
+ <p>
+ Your attention is called to these six articles, established during the
+ reign of Henry VIII, and by the Church of England, simply because not one
+ of these articles is believed by that church to-day. If the law then made
+ by the church could be enforced now, every Episcopalian would be burned at
+ the stake.
+ </p>
+ <p>
+ Similar laws were passed in most Christian countries, as all orthodox
+ churches firmly believed that mankind could be legislated into heaven.
+ According to the creed of every church, slavery leads to heaven, liberty
+ leads to hell. It was claimed that God had founded the Church, and that to
+ deny the authority of the Church was to be a traitor to God, and
+ consequently an ally of the devil. To torture and destroy one of the
+ soldiers of Satan was a duty no good Christian cared to neglect. Nothing
+ can be sweeter than to earn the gratitude of God by killing your own
+ enemies. Such a mingling of profit and revenge, of heaven for yourself and
+ damnation for those you dislike, is a temptation that your ordinary
+ Christian never resists.
+ </p>
+ <p>
+ According to the theologians, God, the Father of us all, wrote a letter to
+ his children. The children have always differed somewhat as to the meaning
+ of this letter. In consequence of these honest differences, these brothers
+ began to cut out each other's hearts. In every land, where this letter
+ from God has been read, the children to whom and for whom it was written
+ have been filled with hatred and malice. They have imprisoned and murdered
+ each other, and the wives and children of each other. In the name of God
+ every possible crime has been committed, every conceivable outrage has
+ been perpetrated. Brave men, tender and loving women, beautiful girls, and
+ prattling babes have been exterminated in the name of Jesus Christ. For
+ more than fifty generations the Church has carried the black flag. Her
+ vengeance has been measured only by her power. During all these years of
+ infamy no heretic has ever been forgiven. With the heart of a fiend she
+ has hated; with the clutch of avarice she has grasped; with the jaws of a
+ dragon she has devoured; pitiless as famine, merciless as fire, with the
+ conscience of a serpent: such is the history of the Church of God.
+ </p>
+ <p>
+ I do not say, and I do not believe, that Christians are as bad as their
+ creeds. In spite of Church and dogma, there have been millions and
+ millions of men and women true to the loftiest and most generous
+ promptings of the human heart. They have been true to their convictions,
+ and, with a self-denial and fortitude excelled by none, have labored and
+ suffered for the salvation of men. Imbued with the spirit of
+ self-sacrifice, believing that by personal effort they could rescue at
+ least a few souls from the infinite shadow of hell, they have cheerfully
+ endured every hardship and scorned every danger. And yet, notwithstanding
+ all this, they believed that honest error was a crime. They knew that the
+ bible so declared, and they believed that all unbelievers would be
+ eternally lost. They believed that religion was of God, and all heresy of
+ the devil. They killed heretics in defense of their own souls and the
+ souls of their children. They killed them because, according to their
+ idea, they were the enemies of God, and because the bible teaches that the
+ blood of the unbeliever is a most acceptable sacrifice to heaven.
+ </p>
+ <p>
+ Nature never prompted a loving mother to throw her child into the Ganges.
+ Nature never prompted men to exterminate each other for a difference of
+ opinion concerning the baptism of infants. These crimes have been produced
+ by religions filled with all that is illogical, cruel and hideous. These
+ religions were produced for the most part by ignorance, tyranny and
+ hypocrisy. Under the impression that the infinite ruler and creator of the
+ universe had commanded the destruction of heretics and infidels, the
+ Church perpetrated all these crimes.
+ </p>
+ <p>
+ Men and women have been burned for thinking there is but one God; that
+ there was none; that the Holy Ghost is younger than God; that God was
+ somewhat older than his son; for insisting that good works will save a man
+ without faith; that faith will do without good works; for declaring that a
+ sweet babe will not be burned eternally, because its parents failed to
+ have its head wet by a priest; for speaking of God as though he had a
+ nose; for denying that Christ was his own father; for contending that
+ three persons, rightly added together, make more than one; for believing
+ in purgatory; for denying the reality of hell; for pretending that priests
+ can forgive sins; for preaching that God is an essence; for denying that
+ witches rode through the air on sticks; for doubting the total depravity
+ of the human heart; for laughing at irresistible grace, predestination and
+ particular redemption; for denying that good bread could be made of the
+ body of a dead man; for pretending that the pope was not managing this
+ world for God, and in the place of God; for disputing the efficacy of a
+ vicarious atonement; for thinking the Virgin Mary was born like other
+ people; for thinking that a man's rib was hardly sufficient to make a
+ good-sized woman; for denying that God used his finger for a pen; for
+ asserting that prayers are not answered, that diseases are not sent to
+ punish unbelief; for denying the authority of the bible; for having a
+ bible in their possession; for attending mass, and for refusing to attend;
+ for wearing a surplice; for carrying a cross, and for refusing; for being
+ a Catholic, and for being a Protestant; for being an Episcopalian, a
+ Presbyterian, a Baptist, and for being a Quaker. In short, every virtue
+ has been a crime, and every crime a virtue. The Church has burned honesty
+ and rewarded hypocrisy. And all this, because it was commanded by a book&mdash;a
+ book that men had been taught implicitly to believe, long before they knew
+ one word that was in it. They had been taught that to doubt the truth of
+ this book&mdash;to examine it, even&mdash;was a crime of such enormity
+ that it could not be forgiven, either in this world or in the next.
+ </p>
+ <p>
+ The bible was the real persecutor. The bible burned heretics, built
+ dungeons, founded the Inquisition, and trampled upon all the liberties of
+ men.
+ </p>
+ <p>
+ How long, O how long will mankind worship a book? How long will they
+ grovel in the dust before the ignorant legends of the barbaric past? How
+ long, O how long will they pursue phantoms in a darkness deeper than
+ death?
+ </p>
+ <p>
+ Unfortunately for the world, about the beginning of the sixteenth century,
+ a man by the name of Gerard Chauvin was married to Jeanne Lefranc, and
+ still more unfortunately for the world, the fruit of this marriage was a
+ son, called John Chauvin, who afterwards became famous as John Calvin, the
+ founder of the Presbyterian Church.
+ </p>
+ <p>
+ #This man forged five fetters for the brain. These fetters he called
+ points. That is to say, predestination, particular redemption, total
+ depravity, irresistible grace, and the perseverance of the saints. About
+ the neck of each follower he put a collar bristling with these five iron
+ points. The presence of all these points on the collar is still the test
+ of orthodoxy in the church he founded. This man, when in the flush of
+ youth, was elected to the office of preacher in Geneva. He at once, in
+ union with Farel, drew up a condensed statement of the Presbyterian
+ doctrine, and all the citizens of Geneva, on pain of banishment, were
+ compelled to take an oath that they believed this statement. Of this
+ proceeding Calvin very innocently remarked that it produced great
+ satisfaction. A man named Caroli had the audacity to dispute with Calvin.
+ For this outrage he was banished.
+ </p>
+ <p>
+ To show you what great subjects occupied the attention of Calvin, it is
+ only necessary to state that he furiously discussed the question as to
+ whether the sacramental bread should be leavened or unleavened. He drew up
+ laws regulating the cut of the citizens' clothes, and prescribing their
+ diet, and all those whose garments were not in the Calvin fashion were
+ refused the sacrament At last, the people becoming tired of this petty
+ theological tyranny, banished Calvin. In a few years, however, he was
+ recalled and received with great enthusiasm. After this he was supreme,
+ and the will of Calvin became the law of Geneva. Under his benign
+ administration, James Gruet was beheaded because he had written some
+ profane verses. The slightest word against Calvin or his absurd doctrines
+ was punished as a crime. In 1553 a man was tried at Vienne by the Catholic
+ Church for heresy. He was convicted and sentenced to death by burning. It
+ was apparently his good fortune to escape. Pursued by the sleuth hounds of
+ intolerance he fled to Geneva for protection. A dove flying from hawks,
+ sought safety in the nest of a vulture. This fugitive from the cruelty of
+ Rome asked shelter from John Calvin, who had written a book in favor of
+ religious toleration. Servetus had forgotten that this book was written by
+ Calvin when in the minority; that it was written in weakness to be
+ forgotten in power; that it was produced by fear instead of principle. He
+ did not know that Calvin had caused his arrest at Vienne, in France, and
+ had sent a copy of his work, which was claimed to be blasphemous, to the
+ archbishop, He did not then know that the Protestant Calvin was acting as
+ one of the detectives of the Catholic Church, and had been instrumental in
+ procuring his conviction for heresy. Ignorant of all this unspeakable
+ infamy, he put himself in the power of this very Calvin. The maker of the
+ Presbyterian creed caused the fugitive Serve-tus to be arrested for
+ blasphemy. He was tried. Calvin was his accuser. He was convicted and
+ condemned to death by fire. On the morning of the fatal day, Calvin saw
+ him, and Servetus, the victim, asked forgiveness of Calvin, the murderer.
+ Servetus was bound to the stake, and the fagots were lighted. The wind
+ carried the flames somewhat away from his body, so that he slowly roasted
+ for hours. Vainly he implored a speedy death. At last the flames climbed
+ round his form; through smoke and fire his murderers saw a white heroic
+ face. And there they watched until a man became a charred and shriveled
+ mass. Liberty was banished from Geneva, and nothing but Presbyterianism
+ was left. Honor, justice, mercy, reason and charity were all exiled; but
+ the five points of predestination, particular redemption, irresistible
+ grace, total depravity, and the certain perseverance of the saints
+ remained instead.
+ </p>
+ <p>
+ Calvin founded a little theocracy, modeled after the Old Testament, and
+ succeeded in erect-ing the most detestable government that ever existed,
+ except the one from which it was copied.
+ </p>
+ <p>
+ Against all this intolerance, one man, a minister, raised his voice. The
+ name of this man should never be forgotten. It was Castellio. This brave
+ man had the goodness and the courage to declare the innocence of honest
+ error. He was the first of the so-called reformers to take this noble
+ ground. I wish I had the genius to pay a fitting tribute to his memory.
+ Perhaps it would be impossible to pay him a grander compliment than to
+ say, Castellio was in all things the opposite of Calvin. To plead for the
+ right of individual judgment was considered a crime, and Castellio was
+ driven from Geneva by John Calvin. By him he was denounced as a child of
+ the devil, as a dog of Satan, as a beast from hell, and as one who, by
+ this horrid blasphemy of the innocence of honest error, crucified Christ
+ afresh, and by him he was pursued until rescued by the hand of death.
+ </p>
+ <p>
+ Upon the name of Castellio, Calvin heaped every epithet, until his malice
+ was nearly satisfied and his imagination entirely exhausted. It is
+ impossible to conceive how human nature can become so frightfully
+ perverted as to pursue a fellow man with the malignity of a fiend, simply
+ because he is good, just, and generous Calvin was of a pallid, bloodless
+ complexion, thin, sickly, irritable, gloomy, impatient, egotistic,
+ tyrannical, heartless, and infamous. He was a strange compound of
+ revengeful morality, malicious forgiveness, ferocious charity, egotistic
+ humility, and a kind of hellish justice. In other words, he was as near
+ like the God of the Old Testament as his health permitted.
+ </p>
+ <p>
+ The best thing, however, about the Presbyterians of Geneva was, that they
+ denied the power of the Pope, and the best thing about the Pope was, that
+ he was not a Presbyterian.
+ </p>
+ <p>
+ The doctrines of Calvin spread rapidly, and were eagerly accepted by
+ multitudes on the continent; but Scotland, in a few years, became the real
+ fortress of Presbyterianism. The Scotch succeeded in establishing the same
+ kind of theocracy that flourished in Geneva. The clergy took possession
+ and control of everybody and everything. It is impossible to exaggerate
+ the mental degradation, the abject superstition of the people of Scotland
+ during the reign of Presbyterianism. Heretics were hunted and devoured as
+ though they had been wild beasts. The gloomy insanity of Presbyterianism
+ took possession of a great majority of the people. They regarded their
+ ministers as the Jews did Moses and Aaron. They believed that they were
+ the especial agents of God, and that whatsoever they bound in Scotland
+ would be bound in heaven. There was not one particle of intellectual
+ freedom. No man was allowed to differ with the Church, or to even
+ contradict a priest. Had Presbyterianism maintained its ascendency,
+ Scotland would have been peopled by savages to-day.
+ </p>
+ <p>
+ The revengeful spirit of Calvin took possession of the Puritans, and
+ caused them to redden the soil of the New World with the brave blood of
+ honest men. Clinging to the five points of Calvin, they too established
+ governments in accordance with the teachings of the Old Testament. They
+ too attached the penalty of death to the expression of honest thought.
+ They too believed their church supreme, and exerted all their power to
+ curse this continent with a spiritual despotism as infamous as it was
+ absurd. They believed with Luther that universal toleration is universal
+ error, and universal error is universal hell. Toleration was denounced as
+ a crime.
+ </p>
+ <p>
+ Fortunately for us, civilization has had a softening effect even upon the
+ Presbyterian Church. To the ennobling influence of the arts and sciences
+ the savage spirit of Calvinism has, in some slight degree, succumbed.
+ True, the old creed remains substantially as it was written, but by a kind
+ of tacit understanding it has come to be regarded as a relic of the past.
+ The cry of "heresy" has been growing fainter and fainter, and, as a
+ consequence, the ministers of that denomination have ventured, now and
+ then, to express doubts as to the damnation of infants, and the doctrine
+ of total depravity. The fact is, the old ideas became a little monotonous
+ to the people. The fall of man, the scheme of redemption and irresistible
+ grace, began to have a familiar sound. The preachers told the old stories
+ while the congregations slept. Some of the ministers became tired of these
+ stories themselves. The five points grew dull, and they felt that nothing
+ short of irresistible grace could bear this endless repetition. The
+ outside world was full of progress, and in every direction men advanced,
+ while this church, anchored to a creed, idly rotted at the shore. Other
+ denominations, imbued some little with the spirit of investigation, were
+ springing up on every side, while the old Presbyterian ark rested on the
+ Ararat of the past, filled with the theological monsters of another age.
+ </p>
+ <p>
+ Lured by the splendors of the outer world, tempted by the achievements of
+ science, longing to feel the throb and beat of the mighty march of the
+ human race, a few of the ministers of this conservative denomination were
+ compelled, by irresistible sense, to say a few words in harmony with the
+ splendid ideas of to-day.
+ </p>
+ <p>
+ These utterances have upon several occasions so nearly wakened some of the
+ members that, rubbing their eyes, they have feebly inquired whether these
+ grand ideas were not somewhat heretical. These ministers found that just
+ in the proportion that their orthodoxy decreased, their congregations
+ increased. Those who dealt in the pure unadulterated article found
+ themselves demonstrating the five points to a less number of hearers than
+ they had points. Stung to madness by this bitter truth, this galling
+ contrast, this harassing fact, the really orthodox have raised the cry of
+ heresy, and expect with this cry to seal the lips of honest men. One of
+ the Presbyterian ministers, and one who has been enjoying the luxury of a
+ little honest thought, and the real rapture of expressing it, has already
+ been indicted, and is about to be tried by the Presbytery of Illinois. He
+ is charged&mdash;
+ </p>
+ <p>
+ First. With having neglected to preach that most comforting and consoling
+ truth, the eternal damnation of the soul.
+ </p>
+ <p>
+ Surely, that man must be a monster who could wish to blot this blessed
+ doctrine out and rob earth's wretched children of this blissful hope!
+ </p>
+ <p>
+ Who can estimate the misery that has been caused by this most infamous
+ doctrine of eternal punishment? Think of the lives it has blighted&mdash;of
+ the tears it has caused&mdash;of the agony it has produced. Think of the
+ millions who have been driven to insanity by this most terrible of dogmas.
+ This doctrine renders God the basest and most cruel being in the universe.
+ Compared with him, the most frightful deities of the most barbarous and
+ degraded tribes are miracles of goodness and mercy. There is nothing more
+ degrading than to worship such a god. Lower than this the soul can never
+ sink. If the doctrine of eternal damnation is true, let me share the fate
+ of the unconverted; let me have my portion in hell, rather than in heaven
+ with a god infamous enough to inflict eternal misery upon any of the sons
+ of men.
+ </p>
+ <p>
+ Second. With having spoken a few kind words of Robert Collyer and John
+ Stuart Mill.
+ </p>
+ <p>
+ I have the honor of a slight acquaintance with Robert Collyer. I have read
+ with pleasure some of his exquisite productions. He has a brain full of
+ the dawn, the head of a philosopher, the imagination of a poet and the
+ sincere heart of a child.
+ </p>
+ <p>
+ Is a minister to be silenced because he speaks fairly of a noble and
+ candid adversary? Is it a crime to compliment a lover of justice, an
+ advocate of liberty; one who devotes his life to the elevation of man, the
+ discovery of truth, and the promulgation of what he believes to be right?
+ </p>
+ <p>
+ Can that tongue be palsied by a presbytery that praises a self-denying and
+ heroic life? Is it a sin to speak a charitable word over the grave of John
+ Stuart Mill? Is it heretical to pay a just and graceful tribute to
+ departed worth? Must the true Presbyterian violate the sanctity of the
+ tomb, dig open the grave and ask his God to curse the silent dust? Is
+ Presbyterianism so narrow that it conceives of no excellence, of no purity
+ of intention, of no spiritual and moral grandeur outside of its barbaric
+ creed? Does it still retain within its stony heart all the malice of its
+ founder? Is it still warming its fleshless hands at the flames that
+ consumed Servetus? Does it still glory in the damnation of infants, and
+ does it still persist in emptying the cradle in order that perdition may
+ be filled? Is it still starving the soul and famishing the heart? Is it
+ still trembling and shivering, crouching and crawling before its ignorant
+ Confession of Faith?
+ </p>
+ <p>
+ Had such men as Robert Collyer and John Stuart Mill been present at the
+ burning of Servetus, they would have extinguished the flames with their
+ tears. Had the presbytery of Chicago been there, they would have quietly
+ turned their backs, solemnly divided their coat tails, and warmed
+ themselves.
+ </p>
+ <p>
+ Third, With having spoken disparagingly of the doctrine of predestination.
+ </p>
+ <p>
+ If there is any dogma that ought to be protected by law, predestination is
+ that doctrine. Surely it is a cheerful, joyous thing, to one who is
+ laboring, struggling, and suffering in this weary world, to think that
+ before he existed; before the earth was; before a star had glittered in
+ the heavens; before a ray of light had left the quiver of the sun, his
+ destiny had been irrevocably fixed, and that for an eternity before his
+ birth he had been doomed to bear eternal pain.
+ </p>
+ <p>
+ Fourth. With failing to preach the efficacy of a "vicarious sacrifice."
+ </p>
+ <p>
+ Suppose a man had been convicted of murder, and was about to be hanged&mdash;the
+ governor acting as the executioner; and suppose that just as the doomed
+ man was about to suffer death some one in the crowd should step forward
+ and say, "I am willing to die in the place of that murderer. He has a
+ family, and I have none." And suppose further, that the governor should
+ reply, "Come forward, young man, your offer is accepted. A murder has been
+ committed and somebody must be hung, and your death will satisfy the law
+ just as well as the death of the murderer." What would you then think of
+ the doctrine of "vicarious sacrifice?"
+ </p>
+ <p>
+ This doctrine is the consummation of two outrages&mdash;forgiving one
+ crime and committing another.
+ </p>
+ <p>
+ Fifth, With having inculcated a phase of the doctrine commonly known as
+ "evolution," or "development".
+ </p>
+ <p>
+ The Church believes and teaches the exact opposite of this doctrine.
+ According to the philosophy of theology, man has continued to degenerate
+ for six thousand years. To teach that there is that in nature which impels
+ to higher forms and grander ends, is heresy, of course. The Deity will
+ damn Spencer and his "Evolution," Darwin and his "Origin of Species,"
+ Bastian and his "Spontaneous Generation," Huxley and his "Protoplasm"
+ Tyndall and his "Prayer Gauge" and will save those, and those only, who
+ declare that the universe has been cursed, from the smallest atom to the
+ grandest star; that everything tends to evil and to that only, and that
+ the only perfect thing in nature is the Presbyterian Confession of Faith.
+ </p>
+ <p>
+ Sixth, With having intimated that the reception of Socrates and Penelope
+ at heaven's gate was, to say the least, a trifle more cordial than that of
+ Catharine II.
+ </p>
+ <p>
+ Penelope, waiting patiently and trustfully for her lord's return, delaying
+ her suitors, while sadly weaving and unweaving the shroud of Laertes, is
+ the most perfect type of wife and woman produced by the civilization of
+ Greece.
+ </p>
+ <p>
+ Socrates, whose life was above reproach and whose death was beyond all
+ praise, stands to-day, in the estimation of every thoughtful man, at least
+ the peer of Christ.
+ </p>
+ <p>
+ Catharine II assassinated her husband. Stepping upon his corpse, she
+ mounted the throne. She was the murderess of Prince Iwan, grand nephew of
+ Peter the Great, who was imprisoned for eighteen years, and who during all
+ that time saw the sky but once. Taken all in all, Catharine was probably
+ one of the most intellectual beasts that ever wore a crown.
+ </p>
+ <p>
+ Catharine, however, was the head of the Greek Church, Socrates was a
+ heretic and Penelope lived and died without having once heard of
+ "particular redemption" or of "irresistible grace."
+ </p>
+ <p>
+ Seventh, With repudiating the idea of a "call" to the ministry, and
+ pretending that men were "called" to preach as they were to the other
+ avocations of life.
+ </p>
+ <p>
+ If this doctrine is true, God, to say the least of it, is an exceedingly
+ poor judge of human nature. It is more than a century since a man of true
+ genius has been found in an orthodox pulpit Every minister is heretical
+ just to the extent that his intellect is above, the average. The Lord
+ seems to be satisfied with mediocrity; but the people are not.
+ </p>
+ <p>
+ An old deacon, wishing to get rid of an unpopular preacher, advised him to
+ give up the ministry and turn his attention to something else. The
+ preacher replied that he could not conscientiously desert the pulpit, as
+ he had had a "call" to the ministry. To which the deacon replied, "That
+ may be so, but it's very unfortunate for you, that when God called you to
+ preach, he forgot to call anybody to hear you."
+ </p>
+ <p>
+ There is nothing more stupidly egotistic than the claim of the clergy that
+ they are, in some divine sense, set apart to the service of the Lord; that
+ they have been chosen, and sanctified; that there is an infinite
+ difference between them and persons employed in secular affairs. They
+ teach us that all other professions must take care of themselves; that God
+ allows anybody to be a doctor, a lawyer, statesman, soldier, or artist;
+ that the Motts and Coopers&mdash;the Mansfields and Marshalls&mdash;the
+ Wilberforces and Sumners&mdash;the Angelos and Raphaels, were never
+ honored by a "call." They chose their professions and won their laurels
+ without the assistance of the Lord. All these men were left free to follow
+ their own inclinations, while God was busily engaged selecting and
+ "calling" priests, rectors, elders, ministers and exhorters.
+ </p>
+ <p>
+ Eighth. With having doubted that God was the author of the 109th Psalm.
+ </p>
+ <p>
+ The portion of that psalm which carries with it the clearest and most
+ satisfactory evidences of inspiration, and which has afforded almost
+ unspeakable consolation to the Presbyterian church, is as follows:
+ </p>
+ <p>
+ Set thou a wicked man over him; and let Satan stand at his right hand.
+ </p>
+ <p>
+ When he shall be judged, let him be condemned; and let his prayer become
+ sin.
+ </p>
+ <p>
+ Let his days be few; and let another take his office.
+ </p>
+ <p>
+ Let his children be fatherless, and his wife a widow.
+ </p>
+ <p>
+ Let his children be continually vagabonds, and beg; let them seek their
+ bread also out of their desolate places.
+ </p>
+ <p>
+ Let the extortioner catch all that he hath; and let the strangers spoil
+ his labor.
+ </p>
+ <p>
+ Let there be none to extend mercy unto him; neither let there be any to
+ favor his fatherless children.
+ </p>
+ <p>
+ Let his posterity be cut off: and in the generation following let their
+ name be blotted out.
+ </p>
+ <hr />
+ <p>
+ But do thou for me, O God the Lord, for Thy name's sake; because Thy mercy
+ is good, deliver Thou me. * * I will greatly praise the Lord with my <i>mouth</i>.
+ </p>
+ <p>
+ Think of a God wicked and malicious enough to inspire this prayer. Think
+ of one infamous enough to answer it.
+ </p>
+ <p>
+ Had this inspired psalm been found in some temple erected for the worship
+ of snakes, or in the possession of some cannibal king, written with blood
+ upon the dried skins of babes, there would have been a perfect harmony
+ between its surroundings and its sentiments.
+ </p>
+ <p>
+ No wonder that the author of this inspired psalm coldly received Socrates
+ and Penelope, and reserved his sweetest smiles for Catharine the Second.
+ </p>
+ <p>
+ Ninth. With having said that the battles in which the Israelites engaged,
+ with the approval and command of Jehovah, surpassed in cruelty those of
+ Julius Cæsar.
+ </p>
+ <p>
+ Was it Julius Cæsar who said, "And the Lord our God delivered him before
+ us; and we smote him, and his sons, and all his people. And we took all
+ his cities, and utterly destroyed the men, and the women, and the little
+ ones, of every city, we left none to remain"?
+ </p>
+ <p>
+ Did Julius Caesar send the following report to the Roman senate? "And we
+ took all his cities at that time, there was not a city which we took not
+ from them, three-score cities, all the region of Argob, the kingdom of Og
+ in Bashan. All these cities were fenced with high walls, gates, and bars;
+ beside unwalled towns a great many. And we utterly destroyed them, as we
+ did unto. Sihon, king of Heshbon, utterly destroying the men, women, and
+ children of every city."
+ </p>
+ <p>
+ Did Caesar take the city of Jericho "and utterly destroy all that was in
+ the city, both men and women, young and old"? Did he smite "all the
+ country of the hills, and of the south, and of the vale, and of the
+ springs, and all their kings, and leave none remaining that breathed, as
+ the Lord God had commanded"?
+ </p>
+ <p>
+ Search the records of the whole world, find out the history of every
+ barbarous tribe, and you cart find no crime that touched a lower depth of
+ infamy than those the bible's God commanded and approved. For such a God I
+ have no words to express my loathing and contempt, and all the words in
+ all the languages of man would scarcely be sufficient. Away with such a
+ God! Give me Jupiter rather, with Io and Europa, or even Siva with his
+ skulls and snakes.
+ </p>
+ <p>
+ Tenth. With having repudiated the doctrine of "total depravity."
+ </p>
+ <p>
+ What a precious doctrine is that of the total depravity of the human
+ heart! How sweet it is to believe that the lives of all the good and great
+ were continual sins and perpetual crimes; that the love a mother bears her
+ child is, in the sight of God, a sin; that the gratitude of the natural
+ heart is simple meanness; that the tears of pity are impure; that for the
+ unconverted to live and labor for others is an offense to heaven; that the
+ noblest aspirations of the soul are low and groveling in the sight of God;
+ that man should fall upon his knees and ask forgiveness, simply for loving
+ his wife and child, and that even the act of asking forgiveness is in fact
+ a crime!
+ </p>
+ <p>
+ Surely it is a kind of bliss to feel that every woman and child in the
+ wide world, with the exception of those who believe the five points, or
+ some other equally cruel creed, and such children as have been baptized,
+ ought at this very moment to be dashed down to the lowest glowing gulf of
+ hell.
+ </p>
+ <p>
+ Take from the Christian the history of his own church&mdash;leave that
+ entirely out of the question&mdash;and he has no argument left with which
+ to substantiate the total depravity of man.
+ </p>
+ <p>
+ Eleventh. With having doubted the "perseverance of the saints."
+ </p>
+ <p>
+ I suppose the real meaning of this doctrine is, that Presbyterians are
+ just as sure of going to heaven as all other folks are of going to hell.
+ The real idea being, that it all depends upon the will of God, and not
+ upon the character of the person to be damned or saved; that God has the
+ weakness to send Presbyterians to Paradise, and the justice to doom the
+ rest of mankind to eternal fire.
+ </p>
+ <p>
+ It is admitted that no unconverted brain can see the least particle of
+ sense in this doctrine; that it is abhorrent to all who have not been the
+ recipients of a "new heart;" that only the perfectly good can justify the
+ perfectly infamous.
+ </p>
+ <p>
+ It is contended that the saints do not persevere of their own free will&mdash;that
+ they are entitled to no credit for persevering; but that God forces them
+ to persevere, while on the other hand, every crime is committed in
+ accordance with the secret will of God, who does all things for his own
+ glory.
+ </p>
+ <p>
+ Compared with this doctrine, there is no other idea, that has ever been
+ believed by man, that can properly be called absurd.
+ </p>
+ <p>
+ Twelfth, With having spoken and written somewhat lightly of the idea of
+ converting the heathen with doctrinal sermons.
+ </p>
+ <p>
+ Of all the failures of which we have any history or knowledge, the
+ missionary effort is the most conspicuous. The whole question has been
+ decided here, in our own country, and conclusively settled. We have nearly
+ exterminated the Indians, but we have converted none. From the days of
+ John Eliot to the execution of the last Modoc, not one Indian has been the
+ subject of irresistible grace or particular redemption. The few red men
+ who roam the western wilderness have no thought or care concerning the
+ five points of Calvin. They are utterly oblivious to the great and vital
+ truths contained in the Thirty-nine Articles, the Saybrook platform, and
+ the resolutions of the Evangelical Alliance. No Indian has ever scalped
+ another on account of his religious belief. This of itself shows
+ conclusively that the missionaries have had no effect.
+ </p>
+ <p>
+ Why should we convert the heathen of China and kill our own? Why should we
+ send missionaries across the seas, and soldiers over the plains? Why
+ should we send bibles to the east and muskets to the west? If it is
+ impossible to convert Indians who have no religion of their own; no
+ prejudice for or against the "eternal procession of the Holy Ghost," how
+ can we expect to convert a heathen who has a religion; who has plenty of
+ gods and bibles and prophets and Christs, and who has a religious
+ literature far grander than our own? Can we hope with the story of Daniel
+ in the lions' den to rival the stupendous miracles of India? Is there
+ anything in our bible as lofty and loving as the prayer of the Buddhist?
+ Compare your "Confession of Faith" with the following: "Never will I seek
+ nor receive private individual salvation&mdash;never enter into final
+ peace alone; but forever and everywhere will I live and strive for the
+ universal redemption of every creature throughout all worlds. Until all
+ are delivered, never will I leave the world of sin, sorrow, and struggle,
+ but will remain where I am."
+ </p>
+ <p>
+ Think of sending an average Presbyterian to convert a man who daily offers
+ this tender, this infinitely generous, this incomparable prayer. Think of
+ reading the 109th Psalm to a heathen who has a bible of his own in which
+ is found this passage: "Blessed is that man and beloved of all the gods,
+ who is afraid of no man, and of whom no man is afraid."
+ </p>
+ <p>
+ Why should you read even the New Testament to a Hindu, when his own
+ Chrishna has said, "If a man strike thee, and in striking drop his staff,
+ pick it up and hand it to him again"? Why send a Presbyterian to a Sufi,
+ who says, "Better one moment of silent contemplation and inward love, than
+ seventy thousand years of outward worship"? "Whoso would carelessly tread
+ one worm that crawls on earth, that heartless one is darkly alienate from
+ God; but he that, living, embraceth all things in his love, to live with
+ him God bursts all bounds above, below."
+ </p>
+ <p>
+ Why should we endeavor to thrust our cruel and heartless theology upon one
+ who prays this prayer: "O God, show pity toward the wicked; for on the
+ good thou hast already bestowed thy mercy by having created them
+ virtuous"?
+ </p>
+ <p>
+ Compare this prayer with the curses and cruelties of the Old Testament&mdash;with
+ the infamies commanded and approved by the being whom we are taught to
+ worship as a God&mdash;and with the following tender product of
+ Presbyterianism: "It may seem absurd to human wisdom that God should
+ harden, blind, and deliver up some men to a reprobate sense; that he
+ should first deliver them over to evil, and then condemn them for that
+ evil; but the believing spiritual man sees no absurdity in all this,
+ knowing that God would be never a whit less good even though he should
+ destroy all men."
+ </p>
+ <p>
+ Of all the religions that have been produced by the egotism, the malice,
+ the ignorance and ambition of man, Presbyterianism is the most hideous.
+ </p>
+ <p>
+ But what shall I say more, for the time would fail me to tell of
+ Sabellianism, of a "Modal Trinity," and the "Eternal Procession of the
+ Holy Ghost"?
+ </p>
+ <p>
+ Upon these charges, a minister is to be tried, here in Chicago; in this
+ city of pluck and progress&mdash;this marvel of energy&mdash;this miracle
+ of nerve. The cry of "heresy," here, sounds like a wail from the dark ages&mdash;a
+ shriek from the inquisition, or a groan from the grave of Calvin.
+ </p>
+ <p>
+ Another effort is being made to enslave a man.
+ </p>
+ <p>
+ It is claimed that every member of the church has solemnly agreed never to
+ outgrow the creed; that he has pledged himself to remain an intellectual
+ dwarf. Upon this condition the church agrees to save his soul, and he
+ hands over his brains to bind the bargain. Should a fact be found
+ inconsistent with the creed, he binds himself to deny the fact and curse
+ the finder. With scraps of dogmas and crumbs of doctrine, he agrees that
+ his soul shall be satisfied forever. What an intellectual feast the
+ Confession of Faith must be! It reminds one of the dinner described by
+ Sydney Smith, where everything was cold except the water, and everything
+ sour except the vinegar.
+ </p>
+ <p>
+ Every member of a church promises to remain orthodox, that is to say&mdash;stationary.
+ Growth is heresy. Orthodox ideas are the feathers that have been moulted
+ by the eagle of progress. They are the dead leaves under the majestic
+ palm, while heresy is the bud and blossom at the top.
+ </p>
+ <p>
+ Imagine a vine that grows at one end and decays at the other. The end that
+ grows is heresy, the end that rots is orthodox. The dead are orthodox, and
+ your cemetery is the most perfect type of a well regulated church. No
+ thought, no progress, no heresy there. Slowly and silently, side by side,
+ the satisfied members peacefully decay. There is only this difference&mdash;the
+ dead do not persecute.
+ </p>
+ <p>
+ And what does a trial for heresy mean? It means that the Church says to a
+ heretic, "Believe as I do, or I will withdraw my support. I will not
+ employ you. I will pursue you until your garments are rags; until your
+ children cry for bread; until your cheeks are furrowed with tears. I will
+ hunt you to the very portals of the tomb, and then my God will do the rest.
+ I will not imprison you. I will not burn you. The law prevents my doing
+ that. I helped make the law, not however to protect you, nor to deprive me
+ of the right to exterminate you; but in order to keep other churches from
+ exterminating me."
+ </p>
+ <p>
+ A trial for heresy means that the spirit of persecution still lingers in
+ the Church; that it still denies the right of private judgment; that it
+ still thinks more of creed than truth, and that it is still determined to
+ prevent the intellectual growth of man. It means that churches are
+ shambles in which are bought and sold the souls of men. It means that the
+ Church is still guilty of the barbarity of opposing thought with force. It
+ means that if it had the power, the mental horizon would be bounded by a
+ creed; that it would bring again the whips and chains and dungeon keys,
+ the rack and fagot of the past But let me tell the Church it lacks the
+ power. There have been, and still are, too many men who own themselves&mdash;too
+ much thought, too much knowledge for the Church to grasp again the sword
+ of power. The Church must abdicate. For the Eglon of superstition Science
+ has a message from Truth.
+ </p>
+ <p>
+ The heretics have not thought and suffered and died in vain. Every heretic
+ has been, and is, a ray of light Not in vain did Voltaire, that great man,
+ point from the foot of the Alps the finger of scorn at every hypocrite in
+ Europe. Not in vain were the splendid utterances of the infidels, while
+ beyond all price are the discoveries of science.
+ </p>
+ <p>
+ The Church has impeded, but it has not and it cannot stop the onward march
+ of the human race. Heresy cannot be burned, nor imprisoned, nor starved.
+ It laughs at presbyteries and synods, at ecumenical councils and the
+ impotent thunders of Sinai. Heresy is the eternal dawn, the morning star,
+ the glittering herald of the day. Heresy is the last and best thought. It
+ is the perpetual New World, the unknown sea, toward which the brave all
+ sail. It is the eternal horizon of progress.
+ </p>
+ <p>
+ Heresy extends the hospitalities of the brain to a new thought.
+ </p>
+ <p>
+ Heresy is a cradle; orthodoxy, a coffin.
+ </p>
+ <p>
+ Why should man be afraid to think, and why should he fear to express his
+ thoughts?
+ </p>
+ <p>
+ Is it possible that an infinite Deity is unwilling that a man should
+ investigate the phenomena by which he is surrounded? Is it possible that a
+ god delights in threatening and terrifying men? What glory, what honor and
+ renown a god must win on such a field! The ocean raving at a drop; a star
+ envious of a candle; the sun jealous of a fire-fly.
+ </p>
+ <p>
+ Go on, presbyteries and synods, go on! Thrust the heretics out of the
+ Church&mdash;that is to say, throw away your brains,&mdash;put out your
+ eyes. The infidels will thank you. They are willing to adopt your exiles.
+ Every deserter from your camp is a recruit for the army of progress. Cling
+ to the ignorant dogmas of the past; read the 109th Psalm; gloat over the
+ slaughter of mothers and babes; thank God for total depravity; shower your
+ honors upon hypocrites, and silence every minister who is touched with
+ that heresy called genius.
+ </p>
+ <p>
+ Be true to your history. Turn out the astronomers, the geologists, the
+ naturalists, the chemists, and all the honest scientists. With a whip of
+ scorpions, drive them all out. We want them all. Keep the ignorant, the
+ superstitious, the bigoted, and the writers of charges and specifications.
+ </p>
+ <p>
+ Keep them, and keep them all. Repeat your pious platitudes in the drowsy
+ ears of the faithful, and read your bible to heretics, as kings read some
+ forgotten riot-act to stop and stay the waves of revolution. You are too
+ weak to excite anger. We forgive your efforts as the sun forgives a cloud&mdash;as
+ the air forgives the breath you waste.
+ </p>
+ <p>
+ How long, O how long, will man listen to the threats of God, and shut his
+ eyes to the splendid possibilities of Nature? How long, O how long will
+ man remain the cringing slave of a false and cruel creed?
+ </p>
+ <p>
+ By this time the whole world should know that the real bible has not yet
+ been written, but is being written, and that it will never be finished
+ until the race begins its downward march, or ceases to exist.
+ </p>
+ <p>
+ The real bible is not the work of inspired men, nor prophets, nor
+ apostles, nor evangelists, nor of Christs. Every man who finds a fact,
+ adds, as it were, a word to this great book. It is not attested by
+ prophecy, by miracles or signs. It makes no appeal to faith, to ignorance,
+ to credulity or fear. It has no punishment for unbelief, and no reward for
+ hypocrisy. It appeals to man in the name of demonstration. It has nothing
+ to conceal. It has no fear of being read, of being contradicted, of being
+ investigated and understood. It does not pretend to be holy, or sacred; it
+ simply claims to be true. It challenges the scrutiny of all, and implores
+ every reader to verify every line for himself. It is incapable of being
+ blasphemed. This book appeals to all the surroundings of man. Each thing
+ that exists testifies of its perfection. The earth, with its heart of fire
+ and crowns of snow; with its forests and plains, its rocks and seas; with
+ its every wave and cloud; with its every leaf and bud and flower, confirms
+ its every word, and the solemn stars, shining in the infinite abysses, are
+ the eternal witnesses of it's truth.
+ </p>
+
+<div style='display:block; margin-top:4em'>*** END OF THE PROJECT GUTENBERG EBOOK HERETICS AND HERESIES ***</div>
+<div style='text-align:left'>
+
+<div style='display:block; margin:1em 0'>
+Updated editions will replace the previous one&#8212;the old editions will
+be renamed.
+</div>
+
+<div style='display:block; margin:1em 0'>
+Creating the works from print editions not protected by U.S. copyright
+law means that no one owns a United States copyright in these works,
+so the Foundation (and you!) can copy and distribute it in the United
+States without permission and without paying copyright
+royalties. Special rules, set forth in the General Terms of Use part
+of this license, apply to copying and distributing Project
+Gutenberg&#8482; electronic works to protect the PROJECT GUTENBERG&#8482;
+concept and trademark. Project Gutenberg is a registered trademark,
+and may not be used if you charge for an eBook, except by following
+the terms of the trademark license, including paying royalties for use
+of the Project Gutenberg trademark. If you do not charge anything for
+copies of this eBook, complying with the trademark license is very
+easy. You may use this eBook for nearly any purpose such as creation
+of derivative works, reports, performances and research. Project
+Gutenberg eBooks may be modified and printed and given away--you may
+do practically ANYTHING in the United States with eBooks not protected
+by U.S. copyright law. Redistribution is subject to the trademark
+license, especially commercial redistribution.
+</div>
+
+<div style='margin:0.83em 0; font-size:1.1em; text-align:center'>START: FULL LICENSE<br />
+<span style='font-size:smaller'>THE FULL PROJECT GUTENBERG LICENSE<br />
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK</span>
+</div>
+
+<div style='display:block; margin:1em 0'>
+To protect the Project Gutenberg&#8482; mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase &#8220;Project
+Gutenberg&#8221;), you agree to comply with all the terms of the Full
+Project Gutenberg&#8482; License available with this file or online at
+www.gutenberg.org/license.
+</div>
+
+<div style='display:block; font-size:1.1em; margin:1em 0; font-weight:bold'>
+Section 1. General Terms of Use and Redistributing Project Gutenberg&#8482; electronic works
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.A. By reading or using any part of this Project Gutenberg&#8482;
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or
+destroy all copies of Project Gutenberg&#8482; electronic works in your
+possession. If you paid a fee for obtaining a copy of or access to a
+Project Gutenberg&#8482; electronic work and you do not agree to be bound
+by the terms of this agreement, you may obtain a refund from the person
+or entity to whom you paid the fee as set forth in paragraph 1.E.8.
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.B. &#8220;Project Gutenberg&#8221; is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg&#8482; electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg&#8482; electronic works if you follow the terms of this
+agreement and help preserve free future access to Project Gutenberg&#8482;
+electronic works. See paragraph 1.E below.
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.C. The Project Gutenberg Literary Archive Foundation (&#8220;the
+Foundation&#8221; or PGLAF), owns a compilation copyright in the collection
+of Project Gutenberg&#8482; electronic works. Nearly all the individual
+works in the collection are in the public domain in the United
+States. If an individual work is unprotected by copyright law in the
+United States and you are located in the United States, we do not
+claim a right to prevent you from copying, distributing, performing,
+displaying or creating derivative works based on the work as long as
+all references to Project Gutenberg are removed. Of course, we hope
+that you will support the Project Gutenberg&#8482; mission of promoting
+free access to electronic works by freely sharing Project Gutenberg&#8482;
+works in compliance with the terms of this agreement for keeping the
+Project Gutenberg&#8482; name associated with the work. You can easily
+comply with the terms of this agreement by keeping this work in the
+same format with its attached full Project Gutenberg&#8482; License when
+you share it without charge with others.
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are
+in a constant state of change. If you are outside the United States,
+check the laws of your country in addition to the terms of this
+agreement before downloading, copying, displaying, performing,
+distributing or creating derivative works based on this work or any
+other Project Gutenberg&#8482; work. The Foundation makes no
+representations concerning the copyright status of any work in any
+country other than the United States.
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.E. Unless you have removed all references to Project Gutenberg:
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.E.1. The following sentence, with active links to, or other
+immediate access to, the full Project Gutenberg&#8482; License must appear
+prominently whenever any copy of a Project Gutenberg&#8482; work (any work
+on which the phrase &#8220;Project Gutenberg&#8221; appears, or with which the
+phrase &#8220;Project Gutenberg&#8221; is associated) is accessed, displayed,
+performed, viewed, copied or distributed:
+</div>
+
+<blockquote>
+ <div style='display:block; margin:1em 0'>
+ This eBook is for the use of anyone anywhere in the United States and most
+ other parts of the world at no cost and with almost no restrictions
+ whatsoever. You may copy it, give it away or re-use it under the terms
+ of the Project Gutenberg License included with this eBook or online
+ at <a href="https://www.gutenberg.org">www.gutenberg.org</a>. If you
+ are not located in the United States, you will have to check the laws
+ of the country where you are located before using this eBook.
+ </div>
+</blockquote>
+
+<div style='display:block; margin:1em 0'>
+1.E.2. If an individual Project Gutenberg&#8482; electronic work is
+derived from texts not protected by U.S. copyright law (does not
+contain a notice indicating that it is posted with permission of the
+copyright holder), the work can be copied and distributed to anyone in
+the United States without paying any fees or charges. If you are
+redistributing or providing access to a work with the phrase &#8220;Project
+Gutenberg&#8221; associated with or appearing on the work, you must comply
+either with the requirements of paragraphs 1.E.1 through 1.E.7 or
+obtain permission for the use of the work and the Project Gutenberg&#8482;
+trademark as set forth in paragraphs 1.E.8 or 1.E.9.
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.E.3. If an individual Project Gutenberg&#8482; electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any
+additional terms imposed by the copyright holder. Additional terms
+will be linked to the Project Gutenberg&#8482; License for all works
+posted with the permission of the copyright holder found at the
+beginning of this work.
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg&#8482;
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg&#8482;.
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg&#8482; License.
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including
+any word processing or hypertext form. However, if you provide access
+to or distribute copies of a Project Gutenberg&#8482; work in a format
+other than &#8220;Plain Vanilla ASCII&#8221; or other format used in the official
+version posted on the official Project Gutenberg&#8482; website
+(www.gutenberg.org), you must, at no additional cost, fee or expense
+to the user, provide a copy, a means of exporting a copy, or a means
+of obtaining a copy upon request, of the work in its original &#8220;Plain
+Vanilla ASCII&#8221; or other form. Any alternate format must include the
+full Project Gutenberg&#8482; License as specified in paragraph 1.E.1.
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg&#8482; works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg&#8482; electronic works
+provided that:
+</div>
+
+<div style='margin-left:0.7em;'>
+ <div style='text-indent:-0.7em'>
+ &bull; You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg&#8482; works calculated using the method
+ you already use to calculate your applicable taxes. The fee is owed
+ to the owner of the Project Gutenberg&#8482; trademark, but he has
+ agreed to donate royalties under this paragraph to the Project
+ Gutenberg Literary Archive Foundation. Royalty payments must be paid
+ within 60 days following each date on which you prepare (or are
+ legally required to prepare) your periodic tax returns. Royalty
+ payments should be clearly marked as such and sent to the Project
+ Gutenberg Literary Archive Foundation at the address specified in
+ Section 4, &#8220;Information about donations to the Project Gutenberg
+ Literary Archive Foundation.&#8221;
+ </div>
+
+ <div style='text-indent:-0.7em'>
+ &bull; You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg&#8482;
+ License. You must require such a user to return or destroy all
+ copies of the works possessed in a physical medium and discontinue
+ all use of and all access to other copies of Project Gutenberg&#8482;
+ works.
+ </div>
+
+ <div style='text-indent:-0.7em'>
+ &bull; You provide, in accordance with paragraph 1.F.3, a full refund of
+ any money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days of
+ receipt of the work.
+ </div>
+
+ <div style='text-indent:-0.7em'>
+ &bull; You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg&#8482; works.
+ </div>
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.E.9. If you wish to charge a fee or distribute a Project
+Gutenberg&#8482; electronic work or group of works on different terms than
+are set forth in this agreement, you must obtain permission in writing
+from the Project Gutenberg Literary Archive Foundation, the manager of
+the Project Gutenberg&#8482; trademark. Contact the Foundation as set
+forth in Section 3 below.
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.F.
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+works not protected by U.S. copyright law in creating the Project
+Gutenberg&#8482; collection. Despite these efforts, Project Gutenberg&#8482;
+electronic works, and the medium on which they may be stored, may
+contain &#8220;Defects,&#8221; such as, but not limited to, incomplete, inaccurate
+or corrupt data, transcription errors, a copyright or other
+intellectual property infringement, a defective or damaged disk or
+other medium, a computer virus, or computer codes that damage or
+cannot be read by your equipment.
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the &#8220;Right
+of Replacement or Refund&#8221; described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg&#8482; trademark, and any other party distributing a Project
+Gutenberg&#8482; electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium
+with your written explanation. The person or entity that provided you
+with the defective work may elect to provide a replacement copy in
+lieu of a refund. If you received the work electronically, the person
+or entity providing it to you may choose to give you a second
+opportunity to receive the work electronically in lieu of a refund. If
+the second copy is also defective, you may demand a refund in writing
+without further opportunities to fix the problem.
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you &#8216;AS-IS&#8217;, WITH NO
+OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT
+LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of
+damages. If any disclaimer or limitation set forth in this agreement
+violates the law of the state applicable to this agreement, the
+agreement shall be interpreted to make the maximum disclaimer or
+limitation permitted by the applicable state law. The invalidity or
+unenforceability of any provision of this agreement shall not void the
+remaining provisions.
+</div>
+
+<div style='display:block; margin:1em 0'>
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg&#8482; electronic works in
+accordance with this agreement, and any volunteers associated with the
+production, promotion and distribution of Project Gutenberg&#8482;
+electronic works, harmless from all liability, costs and expenses,
+including legal fees, that arise directly or indirectly from any of
+the following which you do or cause to occur: (a) distribution of this
+or any Project Gutenberg&#8482; work, (b) alteration, modification, or
+additions or deletions to any Project Gutenberg&#8482; work, and (c) any
+Defect you cause.
+</div>
+
+<div style='display:block; font-size:1.1em; margin:1em 0; font-weight:bold'>
+Section 2. Information about the Mission of Project Gutenberg&#8482;
+</div>
+
+<div style='display:block; margin:1em 0'>
+Project Gutenberg&#8482; is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of
+computers including obsolete, old, middle-aged and new computers. It
+exists because of the efforts of hundreds of volunteers and donations
+from people in all walks of life.
+</div>
+
+<div style='display:block; margin:1em 0'>
+Volunteers and financial support to provide volunteers with the
+assistance they need are critical to reaching Project Gutenberg&#8482;&#8217;s
+goals and ensuring that the Project Gutenberg&#8482; collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg&#8482; and future
+generations. To learn more about the Project Gutenberg Literary
+Archive Foundation and how your efforts and donations can help, see
+Sections 3 and 4 and the Foundation information page at www.gutenberg.org.
+</div>
+
+<div style='display:block; font-size:1.1em; margin:1em 0; font-weight:bold'>
+Section 3. Information about the Project Gutenberg Literary Archive Foundation
+</div>
+
+<div style='display:block; margin:1em 0'>
+The Project Gutenberg Literary Archive Foundation is a non-profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation&#8217;s EIN or federal tax identification
+number is 64-6221541. Contributions to the Project Gutenberg Literary
+Archive Foundation are tax deductible to the full extent permitted by
+U.S. federal laws and your state&#8217;s laws.
+</div>
+
+<div style='display:block; margin:1em 0'>
+The Foundation&#8217;s business office is located at 809 North 1500 West,
+Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up
+to date contact information can be found at the Foundation&#8217;s website
+and official page at www.gutenberg.org/contact
+</div>
+
+<div style='display:block; font-size:1.1em; margin:1em 0; font-weight:bold'>
+Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation
+</div>
+
+<div style='display:block; margin:1em 0'>
+Project Gutenberg&#8482; depends upon and cannot survive without widespread
+public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine-readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+</div>
+
+<div style='display:block; margin:1em 0'>
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To SEND
+DONATIONS or determine the status of compliance for any particular state
+visit <a href="https://www.gutenberg.org/donate/">www.gutenberg.org/donate</a>.
+</div>
+
+<div style='display:block; margin:1em 0'>
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+</div>
+
+<div style='display:block; margin:1em 0'>
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+</div>
+
+<div style='display:block; margin:1em 0'>
+Please check the Project Gutenberg web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations. To
+donate, please visit: www.gutenberg.org/donate
+</div>
+
+<div style='display:block; font-size:1.1em; margin:1em 0; font-weight:bold'>
+Section 5. General Information About Project Gutenberg&#8482; electronic works
+</div>
+
+<div style='display:block; margin:1em 0'>
+Professor Michael S. Hart was the originator of the Project
+Gutenberg&#8482; concept of a library of electronic works that could be
+freely shared with anyone. For forty years, he produced and
+distributed Project Gutenberg&#8482; eBooks with only a loose network of
+volunteer support.
+</div>
+
+<div style='display:block; margin:1em 0'>
+Project Gutenberg&#8482; eBooks are often created from several printed
+editions, all of which are confirmed as not protected by copyright in
+the U.S. unless a copyright notice is included. Thus, we do not
+necessarily keep eBooks in compliance with any particular paper
+edition.
+</div>
+
+<div style='display:block; margin:1em 0'>
+Most people start at our website which has the main PG search
+facility: <a href="https://www.gutenberg.org">www.gutenberg.org</a>.
+</div>
+
+<div style='display:block; margin:1em 0'>
+This website includes information about Project Gutenberg&#8482;,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
+</div>
+
+</div>
+
+ </body>
+</html>
diff --git a/LICENSE.txt b/LICENSE.txt
new file mode 100644
index 0000000..6312041
--- /dev/null
+++ b/LICENSE.txt
@@ -0,0 +1,11 @@
+This eBook, including all associated images, markup, improvements,
+metadata, and any other content or labor, has been confirmed to be
+in the PUBLIC DOMAIN IN THE UNITED STATES.
+
+Procedures for determining public domain status are described in
+the "Copyright How-To" at https://www.gutenberg.org.
+
+No investigation has been made concerning possible copyrights in
+jurisdictions other than the United States. Anyone seeking to utilize
+this eBook outside of the United States should confirm copyright
+status under the laws that apply to them.
diff --git a/README.md b/README.md
new file mode 100644
index 0000000..630391f
--- /dev/null
+++ b/README.md
@@ -0,0 +1,2 @@
+Project Gutenberg (https://www.gutenberg.org) public repository for
+eBook #38095 (https://www.gutenberg.org/ebooks/38095)
diff --git a/old/38095-8.txt b/old/38095-8.txt
new file mode 100644
index 0000000..9e5052f
--- /dev/null
+++ b/old/38095-8.txt
@@ -0,0 +1,1304 @@
+The Project Gutenberg EBook of Heretics And Heresies, by Robert G. Ingersoll
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Heretics And Heresies
+ From 'The Gods and Other Lectures'
+
+Author: Robert G. Ingersoll
+
+Release Date: November 22, 2011 [EBook #38095]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK HERETICS AND HERESIES ***
+
+
+
+
+Produced by David Widger
+
+
+
+
+
+
+HERETICS AND HERESIES
+
+By Robert G. Ingersoll
+
+
+
+
+HERETICS AND HERESIES
+
+LIBERTY, A WORD WITHOUT WHICH ALL OTHER WORDS ARE VAIN.
+
+WHOEVER has an opinion of his own, and honestly expresses it, will be
+guilty of heresy. Heresy is what the minority believe; it is the name
+given by the powerful to the doctrine of the weak. This word was born of
+the hatred, arrogance and cruelty of those who love their enemies, and
+who, when smitten on one cheek, turn the other. This word was born of
+intellectual slavery in the feudal ages of thought. It was an epithet
+used in the place of argument. From the commencement of the Christian
+era, every art has been exhausted and every conceivable punishment
+inflicted to force all people to hold the same religious opinions. This
+effort was born of the idea that a certain belief was necessary to the
+salvation of the soul. Christ taught, and the Church still teaches,
+that unbelief is the blackest of crimes. God is supposed to hate with
+an infinite and implacable hatred, every heretic upon the earth, and the
+heretics who have died are supposed at this moment to be suffering the
+agonies of the damned. The Church persecutes the living and her God
+burns the dead.
+
+It is claimed that God wrote a book called the Bible, and it is
+generally admitted that this book is somewhat difficult to understand.
+As long as the Church had all the copies of this book, and the people
+were not allowed to read it, there was comparatively little heresy in
+the world; but when it was printed and read, people began honestly to
+differ as to its meaning. A few were independent and brave enough to
+give the world their real thoughts, and for the extermination of these
+men the Church used all her power. Protestants and Catholics vied with
+each other in the work of enslaving the human mind. For ages they were
+rivals in the infamous effort to rid the earth of honest people. They
+infested every country, every city, town, hamlet and family. They
+appealed to the worst passions of the human heart. They sowed the seeds
+of discord and hatred in every land. Brother denounced brother, wives
+informed against their husbands, mothers accused their children,
+dungeons were crowded with the innocent; the flesh of the good and true
+rotted in the clasp of chains; the flames devoured the heroic, and in
+the name of the most merciful God, his children were exterminated with
+famine, sword, and fire. Over the wild waves of battle rose and fell
+the banner of Jesus Christ. For sixteen hundred years the robes of the
+Church were red with innocent blood. The ingenuity of Christians was
+exhausted in devising punishment severe enough to be inflicted upon
+other Christians who honestly and sincerely differed with them upon any
+point whatever.
+
+Give any orthodox church the power, and to-day they would punish heresy
+with whip, and chain, and fire. As long as a church deems a certain
+belief essential to salvation, just so long it will kill and burn if it
+has the power. Why should the Church pity a man whom her God hates? Why
+should she show mercy to a kind and noble heretic whom her God will burn
+in eternal fire? Why should a Christian be better than his God? It is
+impossible for the imagination to conceive of a greater atrocity than
+has been perpetrated by the Church. Every nerve in the human body
+capable of pain has been sought out and touched by the Church.
+
+Let it be remembered that all churches have persecuted heretics to the
+extent of their power. Toleration has increased only when and where the
+power of the church has diminished. From Augustine until now the
+spirit of the Christians has remained the same. There has been the same
+intolerance, the same undying hatred of all who think for themselves,
+and the same determination to crush out of the human brain all knowledge
+inconsistent with an ignorant creed.
+
+Every church pretends that it has a revelation from God, and that this
+revelation must be given to the people through the Church; that the
+Church acts through its priests, and that ordinary mortals must be
+content with a revelation--not from God--but from the Church. Had
+the people submitted to this preposterous claim, of course there could
+have been but one church, and that church never could have advanced.
+It might have retrograded, because it is not necessary to think or
+investigate in order to forget. Without heresy there could have been no
+progress.
+
+The highest type of the orthodox Christian does not forget; neither
+does he learn. He neither advances nor recedes. He is a living fossil
+embedded in that rock called faith. He makes no effort to better his
+condition, because all his strength is exhausted in keeping other people
+from improving theirs. The supreme desire of his heart is to force all
+others to adopt his creed, and in order to accomplish this object he
+denounces free-thinking as a crime, and this crime he calls heresy. When
+he had power, heresy was the most terrible and formidable of words. It
+meant confiscation, exile, imprisonment, torture, and death.
+
+In those days the cross and rack were inseparable companions. Across
+the open bible lay the sword and fagot. Not content with burning such
+heretics as were alive, they even tried the dead, in order that the
+Church might rob their wives and children. The property of all heretics
+was confiscated, and on this account they charged the dead with being
+heretical--indicted, as it were, their dust--to the end that the
+Church might clutch the bread of orphans. Learned divines discussed
+the propriety of tearing out the tongues of heretics before they were
+burned, and the general opinion was, that this ought to be done so that
+the heretics should not be able, by uttering blasphemies, to shock
+the Christians who were burning them. With a mixture of ferocity and
+Christianity, the priests insisted that heretics ought to be burned at
+a slow fire, giving as a reason that more time was given them for
+repentance.
+
+No wonder that Jesus Christ said, "I came not to bring peace, but a
+sword."
+
+Every priest regarded himself as the agent of God. He answered all
+questions by authority, and to treat him with disrespect was an insult
+offered to God. No one was asked to think, but all were commanded to
+obey.
+
+In 1208 the Inquisition was established. Seven years afterward, the
+fourth council of the Lateran enjoined all kings and rulers to swear
+an oath that they would exterminate heretics from their dominions. The
+sword of the Church was unsheathed, and the world was at the mercy of
+ignorant and infuriated priests, whose eyes feasted upon the agonies
+they inflicted. Acting, as they believed, or pretended to believe, under
+the command of God; stimulated by the hope of infinite reward in another
+world--hating heretics with every drop of their bestial blood; savage
+beyond description; merciless beyond conception,--these infamous
+priests, in a kind of frenzied joy, leaped upon the helpless victims of
+their rage. They crushed their bones in iron boots; tore their quivering
+flesh with iron hooks and pincers; cut off their lips and eyelids;
+pulled out their nails, and into the bleeding quick thrust needles; tore
+out their tongues; extinguished their eyes; stretched them upon racks;
+flayed them alive; crucified them with their heads downward; exposed
+them to wild beasts; burned them at the stake; mocked their cries and
+groans; ravished their wives; robbed their children, and then prayed God
+to finish the holy work in hell.
+
+Millions upon millions were sacrificed upon the altars of bigotry. The
+Catholic burned the Lutheran, the Lutheran burned the Catholic, the
+Episcopalian tortured the Presbyterian, the Presbyterian tortured the
+Episcopalian. Every denomination killed all it could of every other; and
+each Christian felt in duty bound to exterminate every other Christian
+who denied the smallest fraction of his creed.
+
+In the reign of Henry VIII--that pious and moral founder of the
+apostolic Episcopal Church,--there was passed by the parliament of
+England an act entitled "An act for abolishing of diversity of opinion."
+And in this act was set forth what a good Christian was obliged to
+believe:
+
+First, That in the sacrament was the real body and blood of Jesus
+Christ.
+
+Second, That the body and blood of Jesus Christ was in the bread, and
+the blood and body of Jesus Christ was in the wine.
+
+Third, That priests should not marry.
+
+Fourth, That vows of chastity were of perpetual obligation.
+
+Fifth, That private masses ought to be continued; and,
+
+Sixth, That auricular confession to a priest must be maintained.
+
+This creed was made by law, in order that all men might know just what
+to believe by simply reading the statute. The Church hated to see the
+people wearing out their brains in thinking upon these subjects. It was
+thought far better that a creed should be made by parliament, so that
+whatever might be lacking in evidence might be made up in force. The
+punishment for denying the first article was death by fire. For
+the denial of any other article, imprisonment, and for the second
+offense--death.
+
+Your attention is called to these six articles, established during the
+reign of Henry VIII, and by the Church of England, simply because not
+one of these articles is believed by that church to-day. If the law then
+made by the church could be enforced now, every Episcopalian would be
+burned at the stake.
+
+Similar laws were passed in most Christian countries, as all orthodox
+churches firmly believed that mankind could be legislated into heaven.
+According to the creed of every church, slavery leads to heaven, liberty
+leads to hell. It was claimed that God had founded the Church, and that
+to deny the authority of the Church was to be a traitor to God, and
+consequently an ally of the devil. To torture and destroy one of the
+soldiers of Satan was a duty no good Christian cared to neglect. Nothing
+can be sweeter than to earn the gratitude of God by killing your own
+enemies. Such a mingling of profit and revenge, of heaven for yourself
+and damnation for those you dislike, is a temptation that your ordinary
+Christian never resists.
+
+According to the theologians, God, the Father of us all, wrote a letter
+to his children. The children have always differed somewhat as to the
+meaning of this letter. In consequence of these honest differences,
+these brothers began to cut out each other's hearts. In every land,
+where this letter from God has been read, the children to whom and for
+whom it was written have been filled with hatred and malice. They have
+imprisoned and murdered each other, and the wives and children of each
+other. In the name of God every possible crime has been committed, every
+conceivable outrage has been perpetrated. Brave men, tender and loving
+women, beautiful girls, and prattling babes have been exterminated in
+the name of Jesus Christ. For more than fifty generations the Church
+has carried the black flag. Her vengeance has been measured only by
+her power. During all these years of infamy no heretic has ever been
+forgiven. With the heart of a fiend she has hated; with the clutch of
+avarice she has grasped; with the jaws of a dragon she has devoured;
+pitiless as famine, merciless as fire, with the conscience of a serpent:
+such is the history of the Church of God.
+
+I do not say, and I do not believe, that Christians are as bad as their
+creeds. In spite of Church and dogma, there have been millions and
+millions of men and women true to the loftiest and most generous
+promptings of the human heart. They have been true to their convictions,
+and, with a self-denial and fortitude excelled by none, have labored
+and suffered for the salvation of men. Imbued with the spirit of
+self-sacrifice, believing that by personal effort they could rescue at
+least a few souls from the infinite shadow of hell, they have
+cheerfully endured every hardship and scorned every danger. And yet,
+notwithstanding all this, they believed that honest error was a crime.
+They knew that the bible so declared, and they believed that all
+unbelievers would be eternally lost. They believed that religion was
+of God, and all heresy of the devil. They killed heretics in defense
+of their own souls and the souls of their children. They killed them
+because, according to their idea, they were the enemies of God, and
+because the bible teaches that the blood of the unbeliever is a most
+acceptable sacrifice to heaven.
+
+Nature never prompted a loving mother to throw her child into the
+Ganges. Nature never prompted men to exterminate each other for a
+difference of opinion concerning the baptism of infants. These crimes
+have been produced by religions filled with all that is illogical,
+cruel and hideous. These religions were produced for the most part by
+ignorance, tyranny and hypocrisy. Under the impression that the infinite
+ruler and creator of the universe had commanded the destruction of
+heretics and infidels, the Church perpetrated all these crimes.
+
+Men and women have been burned for thinking there is but one God; that
+there was none; that the Holy Ghost is younger than God; that God was
+somewhat older than his son; for insisting that good works will save a
+man without faith; that faith will do without good works; for declaring
+that a sweet babe will not be burned eternally, because its parents
+failed to have its head wet by a priest; for speaking of God as
+though he had a nose; for denying that Christ was his own father; for
+contending that three persons, rightly added together, make more than
+one; for believing in purgatory; for denying the reality of hell; for
+pretending that priests can forgive sins; for preaching that God is an
+essence; for denying that witches rode through the air on sticks;
+for doubting the total depravity of the human heart; for laughing
+at irresistible grace, predestination and particular redemption; for
+denying that good bread could be made of the body of a dead man; for
+pretending that the pope was not managing this world for God, and in the
+place of God; for disputing the efficacy of a vicarious atonement; for
+thinking the Virgin Mary was born like other people; for thinking that a
+man's rib was hardly sufficient to make a good-sized woman; for denying
+that God used his finger for a pen; for asserting that prayers are not
+answered, that diseases are not sent to punish unbelief; for denying
+the authority of the bible; for having a bible in their possession; for
+attending mass, and for refusing to attend; for wearing a surplice; for
+carrying a cross, and for refusing; for being a Catholic, and for being
+a Protestant; for being an Episcopalian, a Presbyterian, a Baptist, and
+for being a Quaker. In short, every virtue has been a crime, and every
+crime a virtue. The Church has burned honesty and rewarded hypocrisy.
+And all this, because it was commanded by a book--a book that men had
+been taught implicitly to believe, long before they knew one word that
+was in it. They had been taught that to doubt the truth of this
+book--to examine it, even--was a crime of such enormity that it could
+not be forgiven, either in this world or in the next.
+
+The bible was the real persecutor. The bible burned heretics, built
+dungeons, founded the Inquisition, and trampled upon all the liberties
+of men.
+
+How long, O how long will mankind worship a book? How long will they
+grovel in the dust before the ignorant legends of the barbaric past?
+How long, O how long will they pursue phantoms in a darkness deeper than
+death?
+
+Unfortunately for the world, about the beginning of the sixteenth
+century, a man by the name of Gerard Chauvin was married to Jeanne
+Lefranc, and still more unfortunately for the world, the fruit of this
+marriage was a son, called John Chauvin, who afterwards became famous as
+John Calvin, the founder of the Presbyterian Church.
+
+#This man forged five fetters for the brain. These fetters he called
+points. That is to say, predestination, particular redemption, total
+depravity, irresistible grace, and the perseverance of the saints. About
+the neck of each follower he put a collar bristling with these five iron
+points. The presence of all these points on the collar is still the test
+of orthodoxy in the church he founded. This man, when in the flush of
+youth, was elected to the office of preacher in Geneva. He at once,
+in union with Farel, drew up a condensed statement of the Presbyterian
+doctrine, and all the citizens of Geneva, on pain of banishment, were
+compelled to take an oath that they believed this statement. Of this
+proceeding Calvin very innocently remarked that it produced great
+satisfaction. A man named Caroli had the audacity to dispute with
+Calvin. For this outrage he was banished.
+
+To show you what great subjects occupied the attention of Calvin, it is
+only necessary to state that he furiously discussed the question as to
+whether the sacramental bread should be leavened or unleavened. He drew
+up laws regulating the cut of the citizens' clothes, and prescribing
+their diet, and all those whose garments were not in the Calvin fashion
+were refused the sacrament At last, the people becoming tired of this
+petty theological tyranny, banished Calvin. In a few years, however,
+he was recalled and received with great enthusiasm. After this he was
+supreme, and the will of Calvin became the law of Geneva. Under his
+benign administration, James Gruet was beheaded because he had written
+some profane verses. The slightest word against Calvin or his absurd
+doctrines was punished as a crime. In 1553 a man was tried at Vienne by
+the Catholic Church for heresy. He was convicted and sentenced to death
+by burning. It was apparently his good fortune to escape. Pursued by the
+sleuth hounds of intolerance he fled to Geneva for protection. A dove
+flying from hawks, sought safety in the nest of a vulture. This fugitive
+from the cruelty of Rome asked shelter from John Calvin, who had written
+a book in favor of religious toleration. Servetus had forgotten that
+this book was written by Calvin when in the minority; that it was
+written in weakness to be forgotten in power; that it was produced by
+fear instead of principle. He did not know that Calvin had caused his
+arrest at Vienne, in France, and had sent a copy of his work, which was
+claimed to be blasphemous, to the archbishop, He did not then know
+that the Protestant Calvin was acting as one of the detectives of the
+Catholic Church, and had been instrumental in procuring his conviction
+for heresy. Ignorant of all this unspeakable infamy, he put himself
+in the power of this very Calvin. The maker of the Presbyterian creed
+caused the fugitive Serve-tus to be arrested for blasphemy. He was
+tried. Calvin was his accuser. He was convicted and condemned to death
+by fire. On the morning of the fatal day, Calvin saw him, and Servetus,
+the victim, asked forgiveness of Calvin, the murderer. Servetus was
+bound to the stake, and the fagots were lighted. The wind carried the
+flames somewhat away from his body, so that he slowly roasted for hours.
+Vainly he implored a speedy death. At last the flames climbed round his
+form; through smoke and fire his murderers saw a white heroic face.
+And there they watched until a man became a charred and shriveled mass.
+Liberty was banished from Geneva, and nothing but Presbyterianism was
+left. Honor, justice, mercy, reason and charity were all exiled; but
+the five points of predestination, particular redemption, irresistible
+grace, total depravity, and the certain perseverance of the saints
+remained instead.
+
+Calvin founded a little theocracy, modeled after the Old Testament, and
+succeeded in erect-ing the most detestable government that ever existed,
+except the one from which it was copied.
+
+Against all this intolerance, one man, a minister, raised his voice. The
+name of this man should never be forgotten. It was Castellio. This brave
+man had the goodness and the courage to declare the innocence of honest
+error. He was the first of the so-called reformers to take this noble
+ground. I wish I had the genius to pay a fitting tribute to his memory.
+Perhaps it would be impossible to pay him a grander compliment than to
+say, Castellio was in all things the opposite of Calvin. To plead for
+the right of individual judgment was considered a crime, and Castellio
+was driven from Geneva by John Calvin. By him he was denounced as a
+child of the devil, as a dog of Satan, as a beast from hell, and as
+one who, by this horrid blasphemy of the innocence of honest error,
+crucified Christ afresh, and by him he was pursued until rescued by the
+hand of death.
+
+Upon the name of Castellio, Calvin heaped every epithet, until his
+malice was nearly satisfied and his imagination entirely exhausted. It
+is impossible to conceive how human nature can become so frightfully
+perverted as to pursue a fellow man with the malignity of a fiend,
+simply because he is good, just, and generous Calvin was of a pallid,
+bloodless complexion, thin, sickly, irritable, gloomy, impatient,
+egotistic, tyrannical, heartless, and infamous. He was a strange
+compound of revengeful morality, malicious forgiveness, ferocious
+charity, egotistic humility, and a kind of hellish justice. In other
+words, he was as near like the God of the Old Testament as his health
+permitted.
+
+The best thing, however, about the Presbyterians of Geneva was, that
+they denied the power of the Pope, and the best thing about the Pope
+was, that he was not a Presbyterian.
+
+The doctrines of Calvin spread rapidly, and were eagerly accepted by
+multitudes on the continent; but Scotland, in a few years, became the
+real fortress of Presbyterianism. The Scotch succeeded in establishing
+the same kind of theocracy that flourished in Geneva. The clergy took
+possession and control of everybody and everything. It is impossible to
+exaggerate the mental degradation, the abject superstition of the people
+of Scotland during the reign of Presbyterianism. Heretics were hunted
+and devoured as though they had been wild beasts. The gloomy insanity of
+Presbyterianism took possession of a great majority of the people. They
+regarded their ministers as the Jews did Moses and Aaron. They believed
+that they were the especial agents of God, and that whatsoever they
+bound in Scotland would be bound in heaven. There was not one particle
+of intellectual freedom. No man was allowed to differ with the Church,
+or to even contradict a priest. Had Presbyterianism maintained its
+ascendency, Scotland would have been peopled by savages to-day.
+
+The revengeful spirit of Calvin took possession of the Puritans, and
+caused them to redden the soil of the New World with the brave blood of
+honest men. Clinging to the five points of Calvin, they too established
+governments in accordance with the teachings of the Old Testament. They
+too attached the penalty of death to the expression of honest thought.
+They too believed their church supreme, and exerted all their power to
+curse this continent with a spiritual despotism as infamous as it was
+absurd. They believed with Luther that universal toleration is universal
+error, and universal error is universal hell. Toleration was denounced
+as a crime.
+
+Fortunately for us, civilization has had a softening effect even upon
+the Presbyterian Church. To the ennobling influence of the arts and
+sciences the savage spirit of Calvinism has, in some slight degree,
+succumbed. True, the old creed remains substantially as it was written,
+but by a kind of tacit understanding it has come to be regarded as a
+relic of the past. The cry of "heresy" has been growing fainter and
+fainter, and, as a consequence, the ministers of that denomination
+have ventured, now and then, to express doubts as to the damnation of
+infants, and the doctrine of total depravity. The fact is, the old ideas
+became a little monotonous to the people. The fall of man, the scheme of
+redemption and irresistible grace, began to have a familiar sound. The
+preachers told the old stories while the congregations slept. Some of
+the ministers became tired of these stories themselves. The five points
+grew dull, and they felt that nothing short of irresistible grace could
+bear this endless repetition. The outside world was full of progress,
+and in every direction men advanced, while this church, anchored to a
+creed, idly rotted at the shore. Other denominations, imbued some little
+with the spirit of investigation, were springing up on every side, while
+the old Presbyterian ark rested on the Ararat of the past, filled with
+the theological monsters of another age.
+
+Lured by the splendors of the outer world, tempted by the achievements
+of science, longing to feel the throb and beat of the mighty march of
+the human race, a few of the ministers of this conservative denomination
+were compelled, by irresistible sense, to say a few words in harmony
+with the splendid ideas of to-day.
+
+These utterances have upon several occasions so nearly wakened some of
+the members that, rubbing their eyes, they have feebly inquired whether
+these grand ideas were not somewhat heretical. These ministers found
+that just in the proportion that their orthodoxy decreased, their
+congregations increased. Those who dealt in the pure unadulterated
+article found themselves demonstrating the five points to a less number
+of hearers than they had points. Stung to madness by this bitter truth,
+this galling contrast, this harassing fact, the really orthodox have
+raised the cry of heresy, and expect with this cry to seal the lips
+of honest men. One of the Presbyterian ministers, and one who has been
+enjoying the luxury of a little honest thought, and the real rapture of
+expressing it, has already been indicted, and is about to be tried by
+the Presbytery of Illinois. He is charged--
+
+First. With having neglected to preach that most comforting and
+consoling truth, the eternal damnation of the soul.
+
+Surely, that man must be a monster who could wish to blot this blessed
+doctrine out and rob earth's wretched children of this blissful hope!
+
+Who can estimate the misery that has been caused by this most infamous
+doctrine of eternal punishment? Think of the lives it has blighted--of
+the tears it has caused--of the agony it has produced. Think of the
+millions who have been driven to insanity by this most terrible of
+dogmas. This doctrine renders God the basest and most cruel being in
+the universe. Compared with him, the most frightful deities of the most
+barbarous and degraded tribes are miracles of goodness and mercy. There
+is nothing more degrading than to worship such a god. Lower than this
+the soul can never sink. If the doctrine of eternal damnation is true,
+let me share the fate of the unconverted; let me have my portion in
+hell, rather than in heaven with a god infamous enough to inflict
+eternal misery upon any of the sons of men.
+
+Second. With having spoken a few kind words of Robert Collyer and John
+Stuart Mill.
+
+I have the honor of a slight acquaintance with Robert Collyer. I have
+read with pleasure some of his exquisite productions. He has a brain
+full of the dawn, the head of a philosopher, the imagination of a poet
+and the sincere heart of a child.
+
+Is a minister to be silenced because he speaks fairly of a noble and
+candid adversary? Is it a crime to compliment a lover of justice, an
+advocate of liberty; one who devotes his life to the elevation of man,
+the discovery of truth, and the promulgation of what he believes to be
+right?
+
+Can that tongue be palsied by a presbytery that praises a self-denying
+and heroic life? Is it a sin to speak a charitable word over the grave
+of John Stuart Mill? Is it heretical to pay a just and graceful tribute
+to departed worth? Must the true Presbyterian violate the sanctity of
+the tomb, dig open the grave and ask his God to curse the silent dust?
+Is Presbyterianism so narrow that it conceives of no excellence, of no
+purity of intention, of no spiritual and moral grandeur outside of its
+barbaric creed? Does it still retain within its stony heart all the
+malice of its founder? Is it still warming its fleshless hands at the
+flames that consumed Servetus? Does it still glory in the damnation of
+infants, and does it still persist in emptying the cradle in order that
+perdition may be filled? Is it still starving the soul and famishing
+the heart? Is it still trembling and shivering, crouching and crawling
+before its ignorant Confession of Faith?
+
+Had such men as Robert Collyer and John Stuart Mill been present at the
+burning of Servetus, they would have extinguished the flames with their
+tears. Had the presbytery of Chicago been there, they would have quietly
+turned their backs, solemnly divided their coat tails, and warmed
+themselves.
+
+Third, With having spoken disparagingly of the doctrine of
+predestination.
+
+If there is any dogma that ought to be protected by law, predestination
+is that doctrine. Surely it is a cheerful, joyous thing, to one who is
+laboring, struggling, and suffering in this weary world, to think that
+before he existed; before the earth was; before a star had glittered in
+the heavens; before a ray of light had left the quiver of the sun, his
+destiny had been irrevocably fixed, and that for an eternity before his
+birth he had been doomed to bear eternal pain.
+
+Fourth. With failing to preach the efficacy of a "vicarious sacrifice."
+
+Suppose a man had been convicted of murder, and was about to be
+hanged--the governor acting as the executioner; and suppose that just as
+the doomed man was about to suffer death some one in the crowd should
+step forward and say, "I am willing to die in the place of that
+murderer. He has a family, and I have none." And suppose further, that
+the governor should reply, "Come forward, young man, your offer is
+accepted. A murder has been committed and somebody must be hung, and
+your death will satisfy the law just as well as the death of the
+murderer." What would you then think of the doctrine of "vicarious
+sacrifice?"
+
+This doctrine is the consummation of two outrages--forgiving one crime
+and committing another.
+
+Fifth, With having inculcated a phase of the doctrine commonly known as
+"evolution," or "development".
+
+The Church believes and teaches the exact opposite of this doctrine.
+According to the philosophy of theology, man has continued to degenerate
+for six thousand years. To teach that there is that in nature which
+impels to higher forms and grander ends, is heresy, of course. The
+Deity will damn Spencer and his "Evolution," Darwin and his "Origin
+of Species," Bastian and his "Spontaneous Generation," Huxley and his
+"Protoplasm" Tyndall and his "Prayer Gauge" and will save those, and
+those only, who declare that the universe has been cursed, from the
+smallest atom to the grandest star; that everything tends to evil and to
+that only, and that the only perfect thing in nature is the Presbyterian
+Confession of Faith.
+
+Sixth, With having intimated that the reception of Socrates and Penelope
+at heaven's gate was, to say the least, a trifle more cordial than that
+of Catharine II.
+
+Penelope, waiting patiently and trustfully for her lord's return,
+delaying her suitors, while sadly weaving and unweaving the shroud of
+Laertes, is the most perfect type of wife and woman produced by the
+civilization of Greece.
+
+Socrates, whose life was above reproach and whose death was beyond all
+praise, stands to-day, in the estimation of every thoughtful man, at
+least the peer of Christ.
+
+Catharine II assassinated her husband. Stepping upon his corpse, she
+mounted the throne. She was the murderess of Prince Iwan, grand nephew
+of Peter the Great, who was imprisoned for eighteen years, and who
+during all that time saw the sky but once. Taken all in all, Catharine
+was probably one of the most intellectual beasts that ever wore a crown.
+
+Catharine, however, was the head of the Greek Church, Socrates was
+a heretic and Penelope lived and died without having once heard of
+"particular redemption" or of "irresistible grace."
+
+Seventh, With repudiating the idea of a "call" to the ministry, and
+pretending that men were "called" to preach as they were to the other
+avocations of life.
+
+If this doctrine is true, God, to say the least of it, is an exceedingly
+poor judge of human nature. It is more than a century since a man of
+true genius has been found in an orthodox pulpit Every minister is
+heretical just to the extent that his intellect is above, the average.
+The Lord seems to be satisfied with mediocrity; but the people are not.
+
+An old deacon, wishing to get rid of an unpopular preacher, advised him
+to give up the ministry and turn his attention to something else. The
+preacher replied that he could not conscientiously desert the pulpit, as
+he had had a "call" to the ministry. To which the deacon replied, "That
+may be so, but it's very unfortunate for you, that when God called you
+to preach, he forgot to call anybody to hear you."
+
+There is nothing more stupidly egotistic than the claim of the clergy
+that they are, in some divine sense, set apart to the service of the
+Lord; that they have been chosen, and sanctified; that there is an
+infinite difference between them and persons employed in secular
+affairs. They teach us that all other professions must take care of
+themselves; that God allows anybody to be a doctor, a lawyer, statesman,
+soldier, or artist; that the Motts and Coopers--the Mansfields and
+Marshalls--the Wilberforces and Sumners--the Angelos and Raphaels,
+were never honored by a "call." They chose their professions and won
+their laurels without the assistance of the Lord. All these men were
+left free to follow their own inclinations, while God was busily
+engaged selecting and "calling" priests, rectors, elders, ministers and
+exhorters.
+
+Eighth. With having doubted that God was the author of the 109th Psalm.
+
+The portion of that psalm which carries with it the clearest and most
+satisfactory evidences of inspiration, and which has afforded almost
+unspeakable consolation to the Presbyterian church, is as follows:
+
+Set thou a wicked man over him; and let Satan stand at his right hand.
+
+When he shall be judged, let him be condemned; and let his prayer become
+sin.
+
+Let his days be few; and let another take his office.
+
+Let his children be fatherless, and his wife a widow.
+
+Let his children be continually vagabonds, and beg; let them seek their
+bread also out of their desolate places.
+
+Let the extortioner catch all that he hath; and let the strangers spoil
+his labor.
+
+Let there be none to extend mercy unto him; neither let there be any to
+favor his fatherless children.
+
+Let his posterity be cut off: and in the generation following let their
+name be blotted out.
+
+*****
+
+But do thou for me, O God the Lord, for Thy name's sake; because Thy
+mercy is good, deliver Thou me. * * I will greatly praise the Lord with
+my _mouth_.
+
+Think of a God wicked and malicious enough to inspire this prayer. Think
+of one infamous enough to answer it.
+
+Had this inspired psalm been found in some temple erected for the
+worship of snakes, or in the possession of some cannibal king, written
+with blood upon the dried skins of babes, there would have been a
+perfect harmony between its surroundings and its sentiments.
+
+No wonder that the author of this inspired psalm coldly received
+Socrates and Penelope, and reserved his sweetest smiles for Catharine
+the Second.
+
+Ninth. With having said that the battles in which the Israelites
+engaged, with the approval and command of Jehovah, surpassed in cruelty
+those of Julius Cæsar.
+
+Was it Julius Cæsar who said, "And the Lord our God delivered him before
+us; and we smote him, and his sons, and all his people. And we took all
+his cities, and utterly destroyed the men, and the women, and the little
+ones, of every city, we left none to remain"?
+
+Did Julius Caesar send the following report to the Roman senate? "And we
+took all his cities at that time, there was not a city which we took not
+from them, three-score cities, all the region of Argob, the kingdom of
+Og in Bashan. All these cities were fenced with high walls, gates, and
+bars; beside unwalled towns a great many. And we utterly destroyed them,
+as we did unto. Sihon, king of Heshbon, utterly destroying the men,
+women, and children of every city."
+
+Did Caesar take the city of Jericho "and utterly destroy all that was
+in the city, both men and women, young and old"? Did he smite "all the
+country of the hills, and of the south, and of the vale, and of the
+springs, and all their kings, and leave none remaining that breathed, as
+the Lord God had commanded"?
+
+Search the records of the whole world, find out the history of every
+barbarous tribe, and you cart find no crime that touched a lower depth
+of infamy than those the bible's God commanded and approved. For such
+a God I have no words to express my loathing and contempt, and all the
+words in all the languages of man would scarcely be sufficient. Away
+with such a God! Give me Jupiter rather, with Io and Europa, or even
+Siva with his skulls and snakes.
+
+Tenth. With having repudiated the doctrine of "total depravity."
+
+What a precious doctrine is that of the total depravity of the human
+heart! How sweet it is to believe that the lives of all the good and
+great were continual sins and perpetual crimes; that the love a mother
+bears her child is, in the sight of God, a sin; that the gratitude of
+the natural heart is simple meanness; that the tears of pity are impure;
+that for the unconverted to live and labor for others is an offense to
+heaven; that the noblest aspirations of the soul are low and groveling
+in the sight of God; that man should fall upon his knees and ask
+forgiveness, simply for loving his wife and child, and that even the act
+of asking forgiveness is in fact a crime!
+
+Surely it is a kind of bliss to feel that every woman and child in the
+wide world, with the exception of those who believe the five points, or
+some other equally cruel creed, and such children as have been baptized,
+ought at this very moment to be dashed down to the lowest glowing gulf
+of hell.
+
+Take from the Christian the history of his own church--leave that
+entirely out of the question--and he has no argument left with which to
+substantiate the total depravity of man.
+
+Eleventh. With having doubted the "perseverance of the saints."
+
+I suppose the real meaning of this doctrine is, that Presbyterians are
+just as sure of going to heaven as all other folks are of going to hell.
+The real idea being, that it all depends upon the will of God, and not
+upon the character of the person to be damned or saved; that God has the
+weakness to send Presbyterians to Paradise, and the justice to doom the
+rest of mankind to eternal fire.
+
+It is admitted that no unconverted brain can see the least particle of
+sense in this doctrine; that it is abhorrent to all who have not been
+the recipients of a "new heart;" that only the perfectly good can
+justify the perfectly infamous.
+
+It is contended that the saints do not persevere of their own free
+will--that they are entitled to no credit for persevering; but that God
+forces them to persevere, while on the other hand, every crime is
+committed in accordance with the secret will of God, who does all things
+for his own glory.
+
+Compared with this doctrine, there is no other idea, that has ever been
+believed by man, that can properly be called absurd.
+
+Twelfth, With having spoken and written somewhat lightly of the idea of
+converting the heathen with doctrinal sermons.
+
+Of all the failures of which we have any history or knowledge, the
+missionary effort is the most conspicuous. The whole question has been
+decided here, in our own country, and conclusively settled. We have
+nearly exterminated the Indians, but we have converted none. From the
+days of John Eliot to the execution of the last Modoc, not one Indian
+has been the subject of irresistible grace or particular redemption.
+The few red men who roam the western wilderness have no thought or care
+concerning the five points of Calvin. They are utterly oblivious to
+the great and vital truths contained in the Thirty-nine Articles, the
+Saybrook platform, and the resolutions of the Evangelical Alliance. No
+Indian has ever scalped another on account of his religious belief. This
+of itself shows conclusively that the missionaries have had no effect.
+
+Why should we convert the heathen of China and kill our own? Why should
+we send missionaries across the seas, and soldiers over the plains?
+Why should we send bibles to the east and muskets to the west? If it
+is impossible to convert Indians who have no religion of their own; no
+prejudice for or against the "eternal procession of the Holy Ghost," how
+can we expect to convert a heathen who has a religion; who has plenty
+of gods and bibles and prophets and Christs, and who has a religious
+literature far grander than our own? Can we hope with the story of
+Daniel in the lions' den to rival the stupendous miracles of India? Is
+there anything in our bible as lofty and loving as the prayer of the
+Buddhist? Compare your "Confession of Faith" with the following: "Never
+will I seek nor receive private individual salvation--never enter into
+final peace alone; but forever and everywhere will I live and strive for
+the universal redemption of every creature throughout all worlds. Until
+all are delivered, never will I leave the world of sin, sorrow, and
+struggle, but will remain where I am."
+
+Think of sending an average Presbyterian to convert a man who daily
+offers this tender, this infinitely generous, this incomparable prayer.
+Think of reading the 109th Psalm to a heathen who has a bible of his own
+in which is found this passage: "Blessed is that man and beloved of all
+the gods, who is afraid of no man, and of whom no man is afraid."
+
+Why should you read even the New Testament to a Hindu, when his own
+Chrishna has said, "If a man strike thee, and in striking drop his
+staff, pick it up and hand it to him again"? Why send a Presbyterian to
+a Sufi, who says, "Better one moment of silent contemplation and inward
+love, than seventy thousand years of outward worship"? "Whoso would
+carelessly tread one worm that crawls on earth, that heartless one is
+darkly alienate from God; but he that, living, embraceth all things in
+his love, to live with him God bursts all bounds above, below."
+
+Why should we endeavor to thrust our cruel and heartless theology upon
+one who prays this prayer: "O God, show pity toward the wicked; for on
+the good thou hast already bestowed thy mercy by having created them
+virtuous"?
+
+Compare this prayer with the curses and cruelties of the Old
+Testament--with the infamies commanded and approved by the being whom we
+are taught to worship as a God--and with the following tender product
+of Presbyterianism: "It may seem absurd to human wisdom that God should
+harden, blind, and deliver up some men to a reprobate sense; that he
+should first deliver them over to evil, and then condemn them for that
+evil; but the believing spiritual man sees no absurdity in all this,
+knowing that God would be never a whit less good even though he should
+destroy all men."
+
+Of all the religions that have been produced by the egotism, the malice,
+the ignorance and ambition of man, Presbyterianism is the most hideous.
+
+But what shall I say more, for the time would fail me to tell of
+Sabellianism, of a "Modal Trinity," and the "Eternal Procession of the
+Holy Ghost"?
+
+Upon these charges, a minister is to be tried, here in Chicago; in this
+city of pluck and progress--this marvel of energy--this miracle of
+nerve. The cry of "heresy," here, sounds like a wail from the dark
+ages--a shriek from the inquisition, or a groan from the grave of Calvin.
+
+Another effort is being made to enslave a man.
+
+It is claimed that every member of the church has solemnly agreed
+never to outgrow the creed; that he has pledged himself to remain an
+intellectual dwarf. Upon this condition the church agrees to save his
+soul, and he hands over his brains to bind the bargain. Should a fact be
+found inconsistent with the creed, he binds himself to deny the fact
+and curse the finder. With scraps of dogmas and crumbs of doctrine, he
+agrees that his soul shall be satisfied forever. What an intellectual
+feast the Confession of Faith must be! It reminds one of the dinner
+described by Sydney Smith, where everything was cold except the water,
+and everything sour except the vinegar.
+
+Every member of a church promises to remain orthodox, that is to
+say--stationary. Growth is heresy. Orthodox ideas are the feathers that
+have been moulted by the eagle of progress. They are the dead leaves
+under the majestic palm, while heresy is the bud and blossom at the top.
+
+Imagine a vine that grows at one end and decays at the other. The
+end that grows is heresy, the end that rots is orthodox. The dead are
+orthodox, and your cemetery is the most perfect type of a well regulated
+church. No thought, no progress, no heresy there. Slowly and silently,
+side by side, the satisfied members peacefully decay. There is only this
+difference--the dead do not persecute.
+
+And what does a trial for heresy mean? It means that the Church says to
+a heretic, "Believe as I do, or I will withdraw my support. I will not
+employ you. I will pursue you until your garments are rags; until your
+children cry for bread; until your cheeks are furrowed with tears. I
+will hunt you to the very portals of the tomb, and then my God will do
+the rest I will not imprison you. I will not burn you. The law prevents
+my doing that. I helped make the law, not however to protect you, nor to
+deprive me of the right to exterminate you; but in order to keep other
+churches from exterminating me."
+
+A trial for heresy means that the spirit of persecution still lingers in
+the Church; that it still denies the right of private judgment; that it
+still thinks more of creed than truth, and that it is still determined
+to prevent the intellectual growth of man. It means that churches are
+shambles in which are bought and sold the souls of men. It means that
+the Church is still guilty of the barbarity of opposing thought with
+force. It means that if it had the power, the mental horizon would be
+bounded by a creed; that it would bring again the whips and chains and
+dungeon keys, the rack and fagot of the past But let me tell the Church
+it lacks the power. There have been, and still are, too many men who own
+themselves--too much thought, too much knowledge for the Church to grasp
+again the sword of power. The Church must abdicate. For the Eglon of
+superstition Science has a message from Truth.
+
+The heretics have not thought and suffered and died in vain. Every
+heretic has been, and is, a ray of light Not in vain did Voltaire, that
+great man, point from the foot of the Alps the finger of scorn at every
+hypocrite in Europe. Not in vain were the splendid utterances of the
+infidels, while beyond all price are the discoveries of science.
+
+The Church has impeded, but it has not and it cannot stop the onward
+march of the human race. Heresy cannot be burned, nor imprisoned, nor
+starved. It laughs at presbyteries and synods, at ecumenical councils
+and the impotent thunders of Sinai. Heresy is the eternal dawn, the
+morning star, the glittering herald of the day. Heresy is the last and
+best thought. It is the perpetual New World, the unknown sea, toward
+which the brave all sail. It is the eternal horizon of progress.
+
+Heresy extends the hospitalities of the brain to a new thought.
+
+Heresy is a cradle; orthodoxy, a coffin.
+
+Why should man be afraid to think, and why should he fear to express his
+thoughts?
+
+Is it possible that an infinite Deity is unwilling that a man should
+investigate the phenomena by which he is surrounded? Is it possible that
+a god delights in threatening and terrifying men? What glory, what honor
+and renown a god must win on such a field! The ocean raving at a drop; a
+star envious of a candle; the sun jealous of a fire-fly.
+
+Go on, presbyteries and synods, go on! Thrust the heretics out of the
+Church--that is to say, throw away your brains,--put out your eyes.
+The infidels will thank you. They are willing to adopt your exiles.
+Every deserter from your camp is a recruit for the army of progress.
+Cling to the ignorant dogmas of the past; read the 109th Psalm; gloat
+over the slaughter of mothers and babes; thank God for total depravity;
+shower your honors upon hypocrites, and silence every minister who is
+touched with that heresy called genius.
+
+Be true to your history. Turn out the astronomers, the geologists, the
+naturalists, the chemists, and all the honest scientists. With a whip of
+scorpions, drive them all out. We want them all. Keep the ignorant,
+the superstitious, the bigoted, and the writers of charges and
+specifications.
+
+Keep them, and keep them all. Repeat your pious platitudes in the drowsy
+ears of the faithful, and read your bible to heretics, as kings read
+some forgotten riot-act to stop and stay the waves of revolution.
+You are too weak to excite anger. We forgive your efforts as the sun
+forgives a cloud--as the air forgives the breath you waste.
+
+How long, O how long, will man listen to the threats of God, and shut
+his eyes to the splendid possibilities of Nature? How long, O how long
+will man remain the cringing slave of a false and cruel creed?
+
+By this time the whole world should know that the real bible has not yet
+been written, but is being written, and that it will never be finished
+until the race begins its downward march, or ceases to exist.
+
+The real bible is not the work of inspired men, nor prophets, nor
+apostles, nor evangelists, nor of Christs. Every man who finds a fact,
+adds, as it were, a word to this great book. It is not attested
+by prophecy, by miracles or signs. It makes no appeal to faith, to
+ignorance, to credulity or fear. It has no punishment for unbelief, and
+no reward for hypocrisy. It appeals to man in the name of demonstration.
+It has nothing to conceal. It has no fear of being read, of being
+contradicted, of being investigated and understood. It does not pretend
+to be holy, or sacred; it simply claims to be true. It challenges the
+scrutiny of all, and implores every reader to verify every line for
+himself. It is incapable of being blasphemed. This book appeals to
+all the surroundings of man. Each thing that exists testifies of its
+perfection. The earth, with its heart of fire and crowns of snow; with
+its forests and plains, its rocks and seas; with its every wave and
+cloud; with its every leaf and bud and flower, confirms its every word,
+and the solemn stars, shining in the infinite abysses, are the eternal
+witnesses of it's truth.
+
+
+
+
+
+
+
+End of Project Gutenberg's Heretics And Heresies, by Robert G. Ingersoll
+
+*** END OF THIS PROJECT GUTENBERG EBOOK HERETICS AND HERESIES ***
+
+***** This file should be named 38095-8.txt or 38095-8.zip *****
+This and all associated files of various formats will be found in:
+ http://www.gutenberg.org/3/8/0/9/38095/
+
+Produced by David Widger
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+http://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, are critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at http://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+http://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at http://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit http://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations.
+To donate, please visit: http://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart is the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ http://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
diff --git a/old/38095-8.zip b/old/38095-8.zip
new file mode 100644
index 0000000..fda0a1a
--- /dev/null
+++ b/old/38095-8.zip
Binary files differ
diff --git a/old/38095.txt b/old/38095.txt
new file mode 100644
index 0000000..9de3bac
--- /dev/null
+++ b/old/38095.txt
@@ -0,0 +1,1304 @@
+The Project Gutenberg EBook of Heretics And Heresies, by Robert G. Ingersoll
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Heretics And Heresies
+ From 'The Gods and Other Lectures'
+
+Author: Robert G. Ingersoll
+
+Release Date: November 22, 2011 [EBook #38095]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK HERETICS AND HERESIES ***
+
+
+
+
+Produced by David Widger
+
+
+
+
+
+
+HERETICS AND HERESIES
+
+By Robert G. Ingersoll
+
+
+
+
+HERETICS AND HERESIES
+
+LIBERTY, A WORD WITHOUT WHICH ALL OTHER WORDS ARE VAIN.
+
+WHOEVER has an opinion of his own, and honestly expresses it, will be
+guilty of heresy. Heresy is what the minority believe; it is the name
+given by the powerful to the doctrine of the weak. This word was born of
+the hatred, arrogance and cruelty of those who love their enemies, and
+who, when smitten on one cheek, turn the other. This word was born of
+intellectual slavery in the feudal ages of thought. It was an epithet
+used in the place of argument. From the commencement of the Christian
+era, every art has been exhausted and every conceivable punishment
+inflicted to force all people to hold the same religious opinions. This
+effort was born of the idea that a certain belief was necessary to the
+salvation of the soul. Christ taught, and the Church still teaches,
+that unbelief is the blackest of crimes. God is supposed to hate with
+an infinite and implacable hatred, every heretic upon the earth, and the
+heretics who have died are supposed at this moment to be suffering the
+agonies of the damned. The Church persecutes the living and her God
+burns the dead.
+
+It is claimed that God wrote a book called the Bible, and it is
+generally admitted that this book is somewhat difficult to understand.
+As long as the Church had all the copies of this book, and the people
+were not allowed to read it, there was comparatively little heresy in
+the world; but when it was printed and read, people began honestly to
+differ as to its meaning. A few were independent and brave enough to
+give the world their real thoughts, and for the extermination of these
+men the Church used all her power. Protestants and Catholics vied with
+each other in the work of enslaving the human mind. For ages they were
+rivals in the infamous effort to rid the earth of honest people. They
+infested every country, every city, town, hamlet and family. They
+appealed to the worst passions of the human heart. They sowed the seeds
+of discord and hatred in every land. Brother denounced brother, wives
+informed against their husbands, mothers accused their children,
+dungeons were crowded with the innocent; the flesh of the good and true
+rotted in the clasp of chains; the flames devoured the heroic, and in
+the name of the most merciful God, his children were exterminated with
+famine, sword, and fire. Over the wild waves of battle rose and fell
+the banner of Jesus Christ. For sixteen hundred years the robes of the
+Church were red with innocent blood. The ingenuity of Christians was
+exhausted in devising punishment severe enough to be inflicted upon
+other Christians who honestly and sincerely differed with them upon any
+point whatever.
+
+Give any orthodox church the power, and to-day they would punish heresy
+with whip, and chain, and fire. As long as a church deems a certain
+belief essential to salvation, just so long it will kill and burn if it
+has the power. Why should the Church pity a man whom her God hates? Why
+should she show mercy to a kind and noble heretic whom her God will burn
+in eternal fire? Why should a Christian be better than his God? It is
+impossible for the imagination to conceive of a greater atrocity than
+has been perpetrated by the Church. Every nerve in the human body
+capable of pain has been sought out and touched by the Church.
+
+Let it be remembered that all churches have persecuted heretics to the
+extent of their power. Toleration has increased only when and where the
+power of the church has diminished. From Augustine until now the
+spirit of the Christians has remained the same. There has been the same
+intolerance, the same undying hatred of all who think for themselves,
+and the same determination to crush out of the human brain all knowledge
+inconsistent with an ignorant creed.
+
+Every church pretends that it has a revelation from God, and that this
+revelation must be given to the people through the Church; that the
+Church acts through its priests, and that ordinary mortals must be
+content with a revelation--not from God--but from the Church. Had
+the people submitted to this preposterous claim, of course there could
+have been but one church, and that church never could have advanced.
+It might have retrograded, because it is not necessary to think or
+investigate in order to forget. Without heresy there could have been no
+progress.
+
+The highest type of the orthodox Christian does not forget; neither
+does he learn. He neither advances nor recedes. He is a living fossil
+embedded in that rock called faith. He makes no effort to better his
+condition, because all his strength is exhausted in keeping other people
+from improving theirs. The supreme desire of his heart is to force all
+others to adopt his creed, and in order to accomplish this object he
+denounces free-thinking as a crime, and this crime he calls heresy. When
+he had power, heresy was the most terrible and formidable of words. It
+meant confiscation, exile, imprisonment, torture, and death.
+
+In those days the cross and rack were inseparable companions. Across
+the open bible lay the sword and fagot. Not content with burning such
+heretics as were alive, they even tried the dead, in order that the
+Church might rob their wives and children. The property of all heretics
+was confiscated, and on this account they charged the dead with being
+heretical--indicted, as it were, their dust--to the end that the
+Church might clutch the bread of orphans. Learned divines discussed
+the propriety of tearing out the tongues of heretics before they were
+burned, and the general opinion was, that this ought to be done so that
+the heretics should not be able, by uttering blasphemies, to shock
+the Christians who were burning them. With a mixture of ferocity and
+Christianity, the priests insisted that heretics ought to be burned at
+a slow fire, giving as a reason that more time was given them for
+repentance.
+
+No wonder that Jesus Christ said, "I came not to bring peace, but a
+sword."
+
+Every priest regarded himself as the agent of God. He answered all
+questions by authority, and to treat him with disrespect was an insult
+offered to God. No one was asked to think, but all were commanded to
+obey.
+
+In 1208 the Inquisition was established. Seven years afterward, the
+fourth council of the Lateran enjoined all kings and rulers to swear
+an oath that they would exterminate heretics from their dominions. The
+sword of the Church was unsheathed, and the world was at the mercy of
+ignorant and infuriated priests, whose eyes feasted upon the agonies
+they inflicted. Acting, as they believed, or pretended to believe, under
+the command of God; stimulated by the hope of infinite reward in another
+world--hating heretics with every drop of their bestial blood; savage
+beyond description; merciless beyond conception,--these infamous
+priests, in a kind of frenzied joy, leaped upon the helpless victims of
+their rage. They crushed their bones in iron boots; tore their quivering
+flesh with iron hooks and pincers; cut off their lips and eyelids;
+pulled out their nails, and into the bleeding quick thrust needles; tore
+out their tongues; extinguished their eyes; stretched them upon racks;
+flayed them alive; crucified them with their heads downward; exposed
+them to wild beasts; burned them at the stake; mocked their cries and
+groans; ravished their wives; robbed their children, and then prayed God
+to finish the holy work in hell.
+
+Millions upon millions were sacrificed upon the altars of bigotry. The
+Catholic burned the Lutheran, the Lutheran burned the Catholic, the
+Episcopalian tortured the Presbyterian, the Presbyterian tortured the
+Episcopalian. Every denomination killed all it could of every other; and
+each Christian felt in duty bound to exterminate every other Christian
+who denied the smallest fraction of his creed.
+
+In the reign of Henry VIII--that pious and moral founder of the
+apostolic Episcopal Church,--there was passed by the parliament of
+England an act entitled "An act for abolishing of diversity of opinion."
+And in this act was set forth what a good Christian was obliged to
+believe:
+
+First, That in the sacrament was the real body and blood of Jesus
+Christ.
+
+Second, That the body and blood of Jesus Christ was in the bread, and
+the blood and body of Jesus Christ was in the wine.
+
+Third, That priests should not marry.
+
+Fourth, That vows of chastity were of perpetual obligation.
+
+Fifth, That private masses ought to be continued; and,
+
+Sixth, That auricular confession to a priest must be maintained.
+
+This creed was made by law, in order that all men might know just what
+to believe by simply reading the statute. The Church hated to see the
+people wearing out their brains in thinking upon these subjects. It was
+thought far better that a creed should be made by parliament, so that
+whatever might be lacking in evidence might be made up in force. The
+punishment for denying the first article was death by fire. For
+the denial of any other article, imprisonment, and for the second
+offense--death.
+
+Your attention is called to these six articles, established during the
+reign of Henry VIII, and by the Church of England, simply because not
+one of these articles is believed by that church to-day. If the law then
+made by the church could be enforced now, every Episcopalian would be
+burned at the stake.
+
+Similar laws were passed in most Christian countries, as all orthodox
+churches firmly believed that mankind could be legislated into heaven.
+According to the creed of every church, slavery leads to heaven, liberty
+leads to hell. It was claimed that God had founded the Church, and that
+to deny the authority of the Church was to be a traitor to God, and
+consequently an ally of the devil. To torture and destroy one of the
+soldiers of Satan was a duty no good Christian cared to neglect. Nothing
+can be sweeter than to earn the gratitude of God by killing your own
+enemies. Such a mingling of profit and revenge, of heaven for yourself
+and damnation for those you dislike, is a temptation that your ordinary
+Christian never resists.
+
+According to the theologians, God, the Father of us all, wrote a letter
+to his children. The children have always differed somewhat as to the
+meaning of this letter. In consequence of these honest differences,
+these brothers began to cut out each other's hearts. In every land,
+where this letter from God has been read, the children to whom and for
+whom it was written have been filled with hatred and malice. They have
+imprisoned and murdered each other, and the wives and children of each
+other. In the name of God every possible crime has been committed, every
+conceivable outrage has been perpetrated. Brave men, tender and loving
+women, beautiful girls, and prattling babes have been exterminated in
+the name of Jesus Christ. For more than fifty generations the Church
+has carried the black flag. Her vengeance has been measured only by
+her power. During all these years of infamy no heretic has ever been
+forgiven. With the heart of a fiend she has hated; with the clutch of
+avarice she has grasped; with the jaws of a dragon she has devoured;
+pitiless as famine, merciless as fire, with the conscience of a serpent:
+such is the history of the Church of God.
+
+I do not say, and I do not believe, that Christians are as bad as their
+creeds. In spite of Church and dogma, there have been millions and
+millions of men and women true to the loftiest and most generous
+promptings of the human heart. They have been true to their convictions,
+and, with a self-denial and fortitude excelled by none, have labored
+and suffered for the salvation of men. Imbued with the spirit of
+self-sacrifice, believing that by personal effort they could rescue at
+least a few souls from the infinite shadow of hell, they have
+cheerfully endured every hardship and scorned every danger. And yet,
+notwithstanding all this, they believed that honest error was a crime.
+They knew that the bible so declared, and they believed that all
+unbelievers would be eternally lost. They believed that religion was
+of God, and all heresy of the devil. They killed heretics in defense
+of their own souls and the souls of their children. They killed them
+because, according to their idea, they were the enemies of God, and
+because the bible teaches that the blood of the unbeliever is a most
+acceptable sacrifice to heaven.
+
+Nature never prompted a loving mother to throw her child into the
+Ganges. Nature never prompted men to exterminate each other for a
+difference of opinion concerning the baptism of infants. These crimes
+have been produced by religions filled with all that is illogical,
+cruel and hideous. These religions were produced for the most part by
+ignorance, tyranny and hypocrisy. Under the impression that the infinite
+ruler and creator of the universe had commanded the destruction of
+heretics and infidels, the Church perpetrated all these crimes.
+
+Men and women have been burned for thinking there is but one God; that
+there was none; that the Holy Ghost is younger than God; that God was
+somewhat older than his son; for insisting that good works will save a
+man without faith; that faith will do without good works; for declaring
+that a sweet babe will not be burned eternally, because its parents
+failed to have its head wet by a priest; for speaking of God as
+though he had a nose; for denying that Christ was his own father; for
+contending that three persons, rightly added together, make more than
+one; for believing in purgatory; for denying the reality of hell; for
+pretending that priests can forgive sins; for preaching that God is an
+essence; for denying that witches rode through the air on sticks;
+for doubting the total depravity of the human heart; for laughing
+at irresistible grace, predestination and particular redemption; for
+denying that good bread could be made of the body of a dead man; for
+pretending that the pope was not managing this world for God, and in the
+place of God; for disputing the efficacy of a vicarious atonement; for
+thinking the Virgin Mary was born like other people; for thinking that a
+man's rib was hardly sufficient to make a good-sized woman; for denying
+that God used his finger for a pen; for asserting that prayers are not
+answered, that diseases are not sent to punish unbelief; for denying
+the authority of the bible; for having a bible in their possession; for
+attending mass, and for refusing to attend; for wearing a surplice; for
+carrying a cross, and for refusing; for being a Catholic, and for being
+a Protestant; for being an Episcopalian, a Presbyterian, a Baptist, and
+for being a Quaker. In short, every virtue has been a crime, and every
+crime a virtue. The Church has burned honesty and rewarded hypocrisy.
+And all this, because it was commanded by a book--a book that men had
+been taught implicitly to believe, long before they knew one word that
+was in it. They had been taught that to doubt the truth of this
+book--to examine it, even--was a crime of such enormity that it could
+not be forgiven, either in this world or in the next.
+
+The bible was the real persecutor. The bible burned heretics, built
+dungeons, founded the Inquisition, and trampled upon all the liberties
+of men.
+
+How long, O how long will mankind worship a book? How long will they
+grovel in the dust before the ignorant legends of the barbaric past?
+How long, O how long will they pursue phantoms in a darkness deeper than
+death?
+
+Unfortunately for the world, about the beginning of the sixteenth
+century, a man by the name of Gerard Chauvin was married to Jeanne
+Lefranc, and still more unfortunately for the world, the fruit of this
+marriage was a son, called John Chauvin, who afterwards became famous as
+John Calvin, the founder of the Presbyterian Church.
+
+#This man forged five fetters for the brain. These fetters he called
+points. That is to say, predestination, particular redemption, total
+depravity, irresistible grace, and the perseverance of the saints. About
+the neck of each follower he put a collar bristling with these five iron
+points. The presence of all these points on the collar is still the test
+of orthodoxy in the church he founded. This man, when in the flush of
+youth, was elected to the office of preacher in Geneva. He at once,
+in union with Farel, drew up a condensed statement of the Presbyterian
+doctrine, and all the citizens of Geneva, on pain of banishment, were
+compelled to take an oath that they believed this statement. Of this
+proceeding Calvin very innocently remarked that it produced great
+satisfaction. A man named Caroli had the audacity to dispute with
+Calvin. For this outrage he was banished.
+
+To show you what great subjects occupied the attention of Calvin, it is
+only necessary to state that he furiously discussed the question as to
+whether the sacramental bread should be leavened or unleavened. He drew
+up laws regulating the cut of the citizens' clothes, and prescribing
+their diet, and all those whose garments were not in the Calvin fashion
+were refused the sacrament At last, the people becoming tired of this
+petty theological tyranny, banished Calvin. In a few years, however,
+he was recalled and received with great enthusiasm. After this he was
+supreme, and the will of Calvin became the law of Geneva. Under his
+benign administration, James Gruet was beheaded because he had written
+some profane verses. The slightest word against Calvin or his absurd
+doctrines was punished as a crime. In 1553 a man was tried at Vienne by
+the Catholic Church for heresy. He was convicted and sentenced to death
+by burning. It was apparently his good fortune to escape. Pursued by the
+sleuth hounds of intolerance he fled to Geneva for protection. A dove
+flying from hawks, sought safety in the nest of a vulture. This fugitive
+from the cruelty of Rome asked shelter from John Calvin, who had written
+a book in favor of religious toleration. Servetus had forgotten that
+this book was written by Calvin when in the minority; that it was
+written in weakness to be forgotten in power; that it was produced by
+fear instead of principle. He did not know that Calvin had caused his
+arrest at Vienne, in France, and had sent a copy of his work, which was
+claimed to be blasphemous, to the archbishop, He did not then know
+that the Protestant Calvin was acting as one of the detectives of the
+Catholic Church, and had been instrumental in procuring his conviction
+for heresy. Ignorant of all this unspeakable infamy, he put himself
+in the power of this very Calvin. The maker of the Presbyterian creed
+caused the fugitive Serve-tus to be arrested for blasphemy. He was
+tried. Calvin was his accuser. He was convicted and condemned to death
+by fire. On the morning of the fatal day, Calvin saw him, and Servetus,
+the victim, asked forgiveness of Calvin, the murderer. Servetus was
+bound to the stake, and the fagots were lighted. The wind carried the
+flames somewhat away from his body, so that he slowly roasted for hours.
+Vainly he implored a speedy death. At last the flames climbed round his
+form; through smoke and fire his murderers saw a white heroic face.
+And there they watched until a man became a charred and shriveled mass.
+Liberty was banished from Geneva, and nothing but Presbyterianism was
+left. Honor, justice, mercy, reason and charity were all exiled; but
+the five points of predestination, particular redemption, irresistible
+grace, total depravity, and the certain perseverance of the saints
+remained instead.
+
+Calvin founded a little theocracy, modeled after the Old Testament, and
+succeeded in erect-ing the most detestable government that ever existed,
+except the one from which it was copied.
+
+Against all this intolerance, one man, a minister, raised his voice. The
+name of this man should never be forgotten. It was Castellio. This brave
+man had the goodness and the courage to declare the innocence of honest
+error. He was the first of the so-called reformers to take this noble
+ground. I wish I had the genius to pay a fitting tribute to his memory.
+Perhaps it would be impossible to pay him a grander compliment than to
+say, Castellio was in all things the opposite of Calvin. To plead for
+the right of individual judgment was considered a crime, and Castellio
+was driven from Geneva by John Calvin. By him he was denounced as a
+child of the devil, as a dog of Satan, as a beast from hell, and as
+one who, by this horrid blasphemy of the innocence of honest error,
+crucified Christ afresh, and by him he was pursued until rescued by the
+hand of death.
+
+Upon the name of Castellio, Calvin heaped every epithet, until his
+malice was nearly satisfied and his imagination entirely exhausted. It
+is impossible to conceive how human nature can become so frightfully
+perverted as to pursue a fellow man with the malignity of a fiend,
+simply because he is good, just, and generous Calvin was of a pallid,
+bloodless complexion, thin, sickly, irritable, gloomy, impatient,
+egotistic, tyrannical, heartless, and infamous. He was a strange
+compound of revengeful morality, malicious forgiveness, ferocious
+charity, egotistic humility, and a kind of hellish justice. In other
+words, he was as near like the God of the Old Testament as his health
+permitted.
+
+The best thing, however, about the Presbyterians of Geneva was, that
+they denied the power of the Pope, and the best thing about the Pope
+was, that he was not a Presbyterian.
+
+The doctrines of Calvin spread rapidly, and were eagerly accepted by
+multitudes on the continent; but Scotland, in a few years, became the
+real fortress of Presbyterianism. The Scotch succeeded in establishing
+the same kind of theocracy that flourished in Geneva. The clergy took
+possession and control of everybody and everything. It is impossible to
+exaggerate the mental degradation, the abject superstition of the people
+of Scotland during the reign of Presbyterianism. Heretics were hunted
+and devoured as though they had been wild beasts. The gloomy insanity of
+Presbyterianism took possession of a great majority of the people. They
+regarded their ministers as the Jews did Moses and Aaron. They believed
+that they were the especial agents of God, and that whatsoever they
+bound in Scotland would be bound in heaven. There was not one particle
+of intellectual freedom. No man was allowed to differ with the Church,
+or to even contradict a priest. Had Presbyterianism maintained its
+ascendency, Scotland would have been peopled by savages to-day.
+
+The revengeful spirit of Calvin took possession of the Puritans, and
+caused them to redden the soil of the New World with the brave blood of
+honest men. Clinging to the five points of Calvin, they too established
+governments in accordance with the teachings of the Old Testament. They
+too attached the penalty of death to the expression of honest thought.
+They too believed their church supreme, and exerted all their power to
+curse this continent with a spiritual despotism as infamous as it was
+absurd. They believed with Luther that universal toleration is universal
+error, and universal error is universal hell. Toleration was denounced
+as a crime.
+
+Fortunately for us, civilization has had a softening effect even upon
+the Presbyterian Church. To the ennobling influence of the arts and
+sciences the savage spirit of Calvinism has, in some slight degree,
+succumbed. True, the old creed remains substantially as it was written,
+but by a kind of tacit understanding it has come to be regarded as a
+relic of the past. The cry of "heresy" has been growing fainter and
+fainter, and, as a consequence, the ministers of that denomination
+have ventured, now and then, to express doubts as to the damnation of
+infants, and the doctrine of total depravity. The fact is, the old ideas
+became a little monotonous to the people. The fall of man, the scheme of
+redemption and irresistible grace, began to have a familiar sound. The
+preachers told the old stories while the congregations slept. Some of
+the ministers became tired of these stories themselves. The five points
+grew dull, and they felt that nothing short of irresistible grace could
+bear this endless repetition. The outside world was full of progress,
+and in every direction men advanced, while this church, anchored to a
+creed, idly rotted at the shore. Other denominations, imbued some little
+with the spirit of investigation, were springing up on every side, while
+the old Presbyterian ark rested on the Ararat of the past, filled with
+the theological monsters of another age.
+
+Lured by the splendors of the outer world, tempted by the achievements
+of science, longing to feel the throb and beat of the mighty march of
+the human race, a few of the ministers of this conservative denomination
+were compelled, by irresistible sense, to say a few words in harmony
+with the splendid ideas of to-day.
+
+These utterances have upon several occasions so nearly wakened some of
+the members that, rubbing their eyes, they have feebly inquired whether
+these grand ideas were not somewhat heretical. These ministers found
+that just in the proportion that their orthodoxy decreased, their
+congregations increased. Those who dealt in the pure unadulterated
+article found themselves demonstrating the five points to a less number
+of hearers than they had points. Stung to madness by this bitter truth,
+this galling contrast, this harassing fact, the really orthodox have
+raised the cry of heresy, and expect with this cry to seal the lips
+of honest men. One of the Presbyterian ministers, and one who has been
+enjoying the luxury of a little honest thought, and the real rapture of
+expressing it, has already been indicted, and is about to be tried by
+the Presbytery of Illinois. He is charged--
+
+First. With having neglected to preach that most comforting and
+consoling truth, the eternal damnation of the soul.
+
+Surely, that man must be a monster who could wish to blot this blessed
+doctrine out and rob earth's wretched children of this blissful hope!
+
+Who can estimate the misery that has been caused by this most infamous
+doctrine of eternal punishment? Think of the lives it has blighted--of
+the tears it has caused--of the agony it has produced. Think of the
+millions who have been driven to insanity by this most terrible of
+dogmas. This doctrine renders God the basest and most cruel being in
+the universe. Compared with him, the most frightful deities of the most
+barbarous and degraded tribes are miracles of goodness and mercy. There
+is nothing more degrading than to worship such a god. Lower than this
+the soul can never sink. If the doctrine of eternal damnation is true,
+let me share the fate of the unconverted; let me have my portion in
+hell, rather than in heaven with a god infamous enough to inflict
+eternal misery upon any of the sons of men.
+
+Second. With having spoken a few kind words of Robert Collyer and John
+Stuart Mill.
+
+I have the honor of a slight acquaintance with Robert Collyer. I have
+read with pleasure some of his exquisite productions. He has a brain
+full of the dawn, the head of a philosopher, the imagination of a poet
+and the sincere heart of a child.
+
+Is a minister to be silenced because he speaks fairly of a noble and
+candid adversary? Is it a crime to compliment a lover of justice, an
+advocate of liberty; one who devotes his life to the elevation of man,
+the discovery of truth, and the promulgation of what he believes to be
+right?
+
+Can that tongue be palsied by a presbytery that praises a self-denying
+and heroic life? Is it a sin to speak a charitable word over the grave
+of John Stuart Mill? Is it heretical to pay a just and graceful tribute
+to departed worth? Must the true Presbyterian violate the sanctity of
+the tomb, dig open the grave and ask his God to curse the silent dust?
+Is Presbyterianism so narrow that it conceives of no excellence, of no
+purity of intention, of no spiritual and moral grandeur outside of its
+barbaric creed? Does it still retain within its stony heart all the
+malice of its founder? Is it still warming its fleshless hands at the
+flames that consumed Servetus? Does it still glory in the damnation of
+infants, and does it still persist in emptying the cradle in order that
+perdition may be filled? Is it still starving the soul and famishing
+the heart? Is it still trembling and shivering, crouching and crawling
+before its ignorant Confession of Faith?
+
+Had such men as Robert Collyer and John Stuart Mill been present at the
+burning of Servetus, they would have extinguished the flames with their
+tears. Had the presbytery of Chicago been there, they would have quietly
+turned their backs, solemnly divided their coat tails, and warmed
+themselves.
+
+Third, With having spoken disparagingly of the doctrine of
+predestination.
+
+If there is any dogma that ought to be protected by law, predestination
+is that doctrine. Surely it is a cheerful, joyous thing, to one who is
+laboring, struggling, and suffering in this weary world, to think that
+before he existed; before the earth was; before a star had glittered in
+the heavens; before a ray of light had left the quiver of the sun, his
+destiny had been irrevocably fixed, and that for an eternity before his
+birth he had been doomed to bear eternal pain.
+
+Fourth. With failing to preach the efficacy of a "vicarious sacrifice."
+
+Suppose a man had been convicted of murder, and was about to be
+hanged--the governor acting as the executioner; and suppose that just as
+the doomed man was about to suffer death some one in the crowd should
+step forward and say, "I am willing to die in the place of that
+murderer. He has a family, and I have none." And suppose further, that
+the governor should reply, "Come forward, young man, your offer is
+accepted. A murder has been committed and somebody must be hung, and
+your death will satisfy the law just as well as the death of the
+murderer." What would you then think of the doctrine of "vicarious
+sacrifice?"
+
+This doctrine is the consummation of two outrages--forgiving one crime
+and committing another.
+
+Fifth, With having inculcated a phase of the doctrine commonly known as
+"evolution," or "development".
+
+The Church believes and teaches the exact opposite of this doctrine.
+According to the philosophy of theology, man has continued to degenerate
+for six thousand years. To teach that there is that in nature which
+impels to higher forms and grander ends, is heresy, of course. The
+Deity will damn Spencer and his "Evolution," Darwin and his "Origin
+of Species," Bastian and his "Spontaneous Generation," Huxley and his
+"Protoplasm" Tyndall and his "Prayer Gauge" and will save those, and
+those only, who declare that the universe has been cursed, from the
+smallest atom to the grandest star; that everything tends to evil and to
+that only, and that the only perfect thing in nature is the Presbyterian
+Confession of Faith.
+
+Sixth, With having intimated that the reception of Socrates and Penelope
+at heaven's gate was, to say the least, a trifle more cordial than that
+of Catharine II.
+
+Penelope, waiting patiently and trustfully for her lord's return,
+delaying her suitors, while sadly weaving and unweaving the shroud of
+Laertes, is the most perfect type of wife and woman produced by the
+civilization of Greece.
+
+Socrates, whose life was above reproach and whose death was beyond all
+praise, stands to-day, in the estimation of every thoughtful man, at
+least the peer of Christ.
+
+Catharine II assassinated her husband. Stepping upon his corpse, she
+mounted the throne. She was the murderess of Prince Iwan, grand nephew
+of Peter the Great, who was imprisoned for eighteen years, and who
+during all that time saw the sky but once. Taken all in all, Catharine
+was probably one of the most intellectual beasts that ever wore a crown.
+
+Catharine, however, was the head of the Greek Church, Socrates was
+a heretic and Penelope lived and died without having once heard of
+"particular redemption" or of "irresistible grace."
+
+Seventh, With repudiating the idea of a "call" to the ministry, and
+pretending that men were "called" to preach as they were to the other
+avocations of life.
+
+If this doctrine is true, God, to say the least of it, is an exceedingly
+poor judge of human nature. It is more than a century since a man of
+true genius has been found in an orthodox pulpit Every minister is
+heretical just to the extent that his intellect is above, the average.
+The Lord seems to be satisfied with mediocrity; but the people are not.
+
+An old deacon, wishing to get rid of an unpopular preacher, advised him
+to give up the ministry and turn his attention to something else. The
+preacher replied that he could not conscientiously desert the pulpit, as
+he had had a "call" to the ministry. To which the deacon replied, "That
+may be so, but it's very unfortunate for you, that when God called you
+to preach, he forgot to call anybody to hear you."
+
+There is nothing more stupidly egotistic than the claim of the clergy
+that they are, in some divine sense, set apart to the service of the
+Lord; that they have been chosen, and sanctified; that there is an
+infinite difference between them and persons employed in secular
+affairs. They teach us that all other professions must take care of
+themselves; that God allows anybody to be a doctor, a lawyer, statesman,
+soldier, or artist; that the Motts and Coopers--the Mansfields and
+Marshalls--the Wilberforces and Sumners--the Angelos and Raphaels,
+were never honored by a "call." They chose their professions and won
+their laurels without the assistance of the Lord. All these men were
+left free to follow their own inclinations, while God was busily
+engaged selecting and "calling" priests, rectors, elders, ministers and
+exhorters.
+
+Eighth. With having doubted that God was the author of the 109th Psalm.
+
+The portion of that psalm which carries with it the clearest and most
+satisfactory evidences of inspiration, and which has afforded almost
+unspeakable consolation to the Presbyterian church, is as follows:
+
+Set thou a wicked man over him; and let Satan stand at his right hand.
+
+When he shall be judged, let him be condemned; and let his prayer become
+sin.
+
+Let his days be few; and let another take his office.
+
+Let his children be fatherless, and his wife a widow.
+
+Let his children be continually vagabonds, and beg; let them seek their
+bread also out of their desolate places.
+
+Let the extortioner catch all that he hath; and let the strangers spoil
+his labor.
+
+Let there be none to extend mercy unto him; neither let there be any to
+favor his fatherless children.
+
+Let his posterity be cut off: and in the generation following let their
+name be blotted out.
+
+*****
+
+But do thou for me, O God the Lord, for Thy name's sake; because Thy
+mercy is good, deliver Thou me. * * I will greatly praise the Lord with
+my _mouth_.
+
+Think of a God wicked and malicious enough to inspire this prayer. Think
+of one infamous enough to answer it.
+
+Had this inspired psalm been found in some temple erected for the
+worship of snakes, or in the possession of some cannibal king, written
+with blood upon the dried skins of babes, there would have been a
+perfect harmony between its surroundings and its sentiments.
+
+No wonder that the author of this inspired psalm coldly received
+Socrates and Penelope, and reserved his sweetest smiles for Catharine
+the Second.
+
+Ninth. With having said that the battles in which the Israelites
+engaged, with the approval and command of Jehovah, surpassed in cruelty
+those of Julius Caesar.
+
+Was it Julius Caesar who said, "And the Lord our God delivered him before
+us; and we smote him, and his sons, and all his people. And we took all
+his cities, and utterly destroyed the men, and the women, and the little
+ones, of every city, we left none to remain"?
+
+Did Julius Caesar send the following report to the Roman senate? "And we
+took all his cities at that time, there was not a city which we took not
+from them, three-score cities, all the region of Argob, the kingdom of
+Og in Bashan. All these cities were fenced with high walls, gates, and
+bars; beside unwalled towns a great many. And we utterly destroyed them,
+as we did unto. Sihon, king of Heshbon, utterly destroying the men,
+women, and children of every city."
+
+Did Caesar take the city of Jericho "and utterly destroy all that was
+in the city, both men and women, young and old"? Did he smite "all the
+country of the hills, and of the south, and of the vale, and of the
+springs, and all their kings, and leave none remaining that breathed, as
+the Lord God had commanded"?
+
+Search the records of the whole world, find out the history of every
+barbarous tribe, and you cart find no crime that touched a lower depth
+of infamy than those the bible's God commanded and approved. For such
+a God I have no words to express my loathing and contempt, and all the
+words in all the languages of man would scarcely be sufficient. Away
+with such a God! Give me Jupiter rather, with Io and Europa, or even
+Siva with his skulls and snakes.
+
+Tenth. With having repudiated the doctrine of "total depravity."
+
+What a precious doctrine is that of the total depravity of the human
+heart! How sweet it is to believe that the lives of all the good and
+great were continual sins and perpetual crimes; that the love a mother
+bears her child is, in the sight of God, a sin; that the gratitude of
+the natural heart is simple meanness; that the tears of pity are impure;
+that for the unconverted to live and labor for others is an offense to
+heaven; that the noblest aspirations of the soul are low and groveling
+in the sight of God; that man should fall upon his knees and ask
+forgiveness, simply for loving his wife and child, and that even the act
+of asking forgiveness is in fact a crime!
+
+Surely it is a kind of bliss to feel that every woman and child in the
+wide world, with the exception of those who believe the five points, or
+some other equally cruel creed, and such children as have been baptized,
+ought at this very moment to be dashed down to the lowest glowing gulf
+of hell.
+
+Take from the Christian the history of his own church--leave that
+entirely out of the question--and he has no argument left with which to
+substantiate the total depravity of man.
+
+Eleventh. With having doubted the "perseverance of the saints."
+
+I suppose the real meaning of this doctrine is, that Presbyterians are
+just as sure of going to heaven as all other folks are of going to hell.
+The real idea being, that it all depends upon the will of God, and not
+upon the character of the person to be damned or saved; that God has the
+weakness to send Presbyterians to Paradise, and the justice to doom the
+rest of mankind to eternal fire.
+
+It is admitted that no unconverted brain can see the least particle of
+sense in this doctrine; that it is abhorrent to all who have not been
+the recipients of a "new heart;" that only the perfectly good can
+justify the perfectly infamous.
+
+It is contended that the saints do not persevere of their own free
+will--that they are entitled to no credit for persevering; but that God
+forces them to persevere, while on the other hand, every crime is
+committed in accordance with the secret will of God, who does all things
+for his own glory.
+
+Compared with this doctrine, there is no other idea, that has ever been
+believed by man, that can properly be called absurd.
+
+Twelfth, With having spoken and written somewhat lightly of the idea of
+converting the heathen with doctrinal sermons.
+
+Of all the failures of which we have any history or knowledge, the
+missionary effort is the most conspicuous. The whole question has been
+decided here, in our own country, and conclusively settled. We have
+nearly exterminated the Indians, but we have converted none. From the
+days of John Eliot to the execution of the last Modoc, not one Indian
+has been the subject of irresistible grace or particular redemption.
+The few red men who roam the western wilderness have no thought or care
+concerning the five points of Calvin. They are utterly oblivious to
+the great and vital truths contained in the Thirty-nine Articles, the
+Saybrook platform, and the resolutions of the Evangelical Alliance. No
+Indian has ever scalped another on account of his religious belief. This
+of itself shows conclusively that the missionaries have had no effect.
+
+Why should we convert the heathen of China and kill our own? Why should
+we send missionaries across the seas, and soldiers over the plains?
+Why should we send bibles to the east and muskets to the west? If it
+is impossible to convert Indians who have no religion of their own; no
+prejudice for or against the "eternal procession of the Holy Ghost," how
+can we expect to convert a heathen who has a religion; who has plenty
+of gods and bibles and prophets and Christs, and who has a religious
+literature far grander than our own? Can we hope with the story of
+Daniel in the lions' den to rival the stupendous miracles of India? Is
+there anything in our bible as lofty and loving as the prayer of the
+Buddhist? Compare your "Confession of Faith" with the following: "Never
+will I seek nor receive private individual salvation--never enter into
+final peace alone; but forever and everywhere will I live and strive for
+the universal redemption of every creature throughout all worlds. Until
+all are delivered, never will I leave the world of sin, sorrow, and
+struggle, but will remain where I am."
+
+Think of sending an average Presbyterian to convert a man who daily
+offers this tender, this infinitely generous, this incomparable prayer.
+Think of reading the 109th Psalm to a heathen who has a bible of his own
+in which is found this passage: "Blessed is that man and beloved of all
+the gods, who is afraid of no man, and of whom no man is afraid."
+
+Why should you read even the New Testament to a Hindu, when his own
+Chrishna has said, "If a man strike thee, and in striking drop his
+staff, pick it up and hand it to him again"? Why send a Presbyterian to
+a Sufi, who says, "Better one moment of silent contemplation and inward
+love, than seventy thousand years of outward worship"? "Whoso would
+carelessly tread one worm that crawls on earth, that heartless one is
+darkly alienate from God; but he that, living, embraceth all things in
+his love, to live with him God bursts all bounds above, below."
+
+Why should we endeavor to thrust our cruel and heartless theology upon
+one who prays this prayer: "O God, show pity toward the wicked; for on
+the good thou hast already bestowed thy mercy by having created them
+virtuous"?
+
+Compare this prayer with the curses and cruelties of the Old
+Testament--with the infamies commanded and approved by the being whom we
+are taught to worship as a God--and with the following tender product
+of Presbyterianism: "It may seem absurd to human wisdom that God should
+harden, blind, and deliver up some men to a reprobate sense; that he
+should first deliver them over to evil, and then condemn them for that
+evil; but the believing spiritual man sees no absurdity in all this,
+knowing that God would be never a whit less good even though he should
+destroy all men."
+
+Of all the religions that have been produced by the egotism, the malice,
+the ignorance and ambition of man, Presbyterianism is the most hideous.
+
+But what shall I say more, for the time would fail me to tell of
+Sabellianism, of a "Modal Trinity," and the "Eternal Procession of the
+Holy Ghost"?
+
+Upon these charges, a minister is to be tried, here in Chicago; in this
+city of pluck and progress--this marvel of energy--this miracle of
+nerve. The cry of "heresy," here, sounds like a wail from the dark
+ages--a shriek from the inquisition, or a groan from the grave of Calvin.
+
+Another effort is being made to enslave a man.
+
+It is claimed that every member of the church has solemnly agreed
+never to outgrow the creed; that he has pledged himself to remain an
+intellectual dwarf. Upon this condition the church agrees to save his
+soul, and he hands over his brains to bind the bargain. Should a fact be
+found inconsistent with the creed, he binds himself to deny the fact
+and curse the finder. With scraps of dogmas and crumbs of doctrine, he
+agrees that his soul shall be satisfied forever. What an intellectual
+feast the Confession of Faith must be! It reminds one of the dinner
+described by Sydney Smith, where everything was cold except the water,
+and everything sour except the vinegar.
+
+Every member of a church promises to remain orthodox, that is to
+say--stationary. Growth is heresy. Orthodox ideas are the feathers that
+have been moulted by the eagle of progress. They are the dead leaves
+under the majestic palm, while heresy is the bud and blossom at the top.
+
+Imagine a vine that grows at one end and decays at the other. The
+end that grows is heresy, the end that rots is orthodox. The dead are
+orthodox, and your cemetery is the most perfect type of a well regulated
+church. No thought, no progress, no heresy there. Slowly and silently,
+side by side, the satisfied members peacefully decay. There is only this
+difference--the dead do not persecute.
+
+And what does a trial for heresy mean? It means that the Church says to
+a heretic, "Believe as I do, or I will withdraw my support. I will not
+employ you. I will pursue you until your garments are rags; until your
+children cry for bread; until your cheeks are furrowed with tears. I
+will hunt you to the very portals of the tomb, and then my God will do
+the rest I will not imprison you. I will not burn you. The law prevents
+my doing that. I helped make the law, not however to protect you, nor to
+deprive me of the right to exterminate you; but in order to keep other
+churches from exterminating me."
+
+A trial for heresy means that the spirit of persecution still lingers in
+the Church; that it still denies the right of private judgment; that it
+still thinks more of creed than truth, and that it is still determined
+to prevent the intellectual growth of man. It means that churches are
+shambles in which are bought and sold the souls of men. It means that
+the Church is still guilty of the barbarity of opposing thought with
+force. It means that if it had the power, the mental horizon would be
+bounded by a creed; that it would bring again the whips and chains and
+dungeon keys, the rack and fagot of the past But let me tell the Church
+it lacks the power. There have been, and still are, too many men who own
+themselves--too much thought, too much knowledge for the Church to grasp
+again the sword of power. The Church must abdicate. For the Eglon of
+superstition Science has a message from Truth.
+
+The heretics have not thought and suffered and died in vain. Every
+heretic has been, and is, a ray of light Not in vain did Voltaire, that
+great man, point from the foot of the Alps the finger of scorn at every
+hypocrite in Europe. Not in vain were the splendid utterances of the
+infidels, while beyond all price are the discoveries of science.
+
+The Church has impeded, but it has not and it cannot stop the onward
+march of the human race. Heresy cannot be burned, nor imprisoned, nor
+starved. It laughs at presbyteries and synods, at ecumenical councils
+and the impotent thunders of Sinai. Heresy is the eternal dawn, the
+morning star, the glittering herald of the day. Heresy is the last and
+best thought. It is the perpetual New World, the unknown sea, toward
+which the brave all sail. It is the eternal horizon of progress.
+
+Heresy extends the hospitalities of the brain to a new thought.
+
+Heresy is a cradle; orthodoxy, a coffin.
+
+Why should man be afraid to think, and why should he fear to express his
+thoughts?
+
+Is it possible that an infinite Deity is unwilling that a man should
+investigate the phenomena by which he is surrounded? Is it possible that
+a god delights in threatening and terrifying men? What glory, what honor
+and renown a god must win on such a field! The ocean raving at a drop; a
+star envious of a candle; the sun jealous of a fire-fly.
+
+Go on, presbyteries and synods, go on! Thrust the heretics out of the
+Church--that is to say, throw away your brains,--put out your eyes.
+The infidels will thank you. They are willing to adopt your exiles.
+Every deserter from your camp is a recruit for the army of progress.
+Cling to the ignorant dogmas of the past; read the 109th Psalm; gloat
+over the slaughter of mothers and babes; thank God for total depravity;
+shower your honors upon hypocrites, and silence every minister who is
+touched with that heresy called genius.
+
+Be true to your history. Turn out the astronomers, the geologists, the
+naturalists, the chemists, and all the honest scientists. With a whip of
+scorpions, drive them all out. We want them all. Keep the ignorant,
+the superstitious, the bigoted, and the writers of charges and
+specifications.
+
+Keep them, and keep them all. Repeat your pious platitudes in the drowsy
+ears of the faithful, and read your bible to heretics, as kings read
+some forgotten riot-act to stop and stay the waves of revolution.
+You are too weak to excite anger. We forgive your efforts as the sun
+forgives a cloud--as the air forgives the breath you waste.
+
+How long, O how long, will man listen to the threats of God, and shut
+his eyes to the splendid possibilities of Nature? How long, O how long
+will man remain the cringing slave of a false and cruel creed?
+
+By this time the whole world should know that the real bible has not yet
+been written, but is being written, and that it will never be finished
+until the race begins its downward march, or ceases to exist.
+
+The real bible is not the work of inspired men, nor prophets, nor
+apostles, nor evangelists, nor of Christs. Every man who finds a fact,
+adds, as it were, a word to this great book. It is not attested
+by prophecy, by miracles or signs. It makes no appeal to faith, to
+ignorance, to credulity or fear. It has no punishment for unbelief, and
+no reward for hypocrisy. It appeals to man in the name of demonstration.
+It has nothing to conceal. It has no fear of being read, of being
+contradicted, of being investigated and understood. It does not pretend
+to be holy, or sacred; it simply claims to be true. It challenges the
+scrutiny of all, and implores every reader to verify every line for
+himself. It is incapable of being blasphemed. This book appeals to
+all the surroundings of man. Each thing that exists testifies of its
+perfection. The earth, with its heart of fire and crowns of snow; with
+its forests and plains, its rocks and seas; with its every wave and
+cloud; with its every leaf and bud and flower, confirms its every word,
+and the solemn stars, shining in the infinite abysses, are the eternal
+witnesses of it's truth.
+
+
+
+
+
+
+
+End of Project Gutenberg's Heretics And Heresies, by Robert G. Ingersoll
+
+*** END OF THIS PROJECT GUTENBERG EBOOK HERETICS AND HERESIES ***
+
+***** This file should be named 38095.txt or 38095.zip *****
+This and all associated files of various formats will be found in:
+ http://www.gutenberg.org/3/8/0/9/38095/
+
+Produced by David Widger
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+http://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, are critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at http://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+http://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at http://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit http://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations.
+To donate, please visit: http://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart is the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ http://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
diff --git a/old/38095.zip b/old/38095.zip
new file mode 100644
index 0000000..930659d
--- /dev/null
+++ b/old/38095.zip
Binary files differ