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+The Project Gutenberg EBook of Happiness in Purgatory, by Anonymous
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever.  You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Happiness in Purgatory
+
+Author: Anonymous
+
+Editor: Very Reverend Augustine Francis Hewit, CSP
+
+Release Date: December 3, 2010 [EBook #34557]
+
+Language: English
+
+Character set encoding: UTF-8
+
+*** START OF THIS PROJECT GUTENBERG EBOOK HAPPINESS IN PURGATORY ***
+
+
+
+
+Produced by Michael Gray, Diocese of San Jose
+
+
+
+
+
+
+
+
+HAPPINESS IN PURGATORY.
+
+  Published April, 1897,
+
+   in
+
+   THE CATHOLIC WORLD
+
+   A Monthly Magazine of General Literature and Science
+
+
+
+HAPPINESS IN PURGATORY.
+
+IT may be said of Purgatory that if it did not exist it would have to be
+created, so eminently is it in accord with the dictates of reason and
+common sense. The natural instinct of travellers at their journey's end
+is to seek for rest and change of attire. Some are begrimed with mud,
+others have caught the dust of a scorching summer day; the heat or cold
+or damp of the journey has told upon them and their attire. Perhaps,
+even, the way has made them weary unto sickness, and they crave for an
+interval of absolute repose.
+
+Travellers from earth, covered with the mud and dust of its long road,
+could never wish to enter the banquet-room of eternity in their
+travel-stained garments. "Take me away!" cried Gerontius to his angel.
+It was a cry of anguish as well as desire, for Gerontius, blessed soul
+though he is, could not face heaven just as earth had left him. He has
+the true instinct of the traveller at his journey's end. Dust, rust, and
+the moth have marked their presence, and even the oddities and
+eccentricities of earthly pilgrimage must be obliterated before the home
+of eternity can be entered. _De mortuis nil nisi bonum_ is interpreted,
+nothing short of heaven for those who have crossed the bourne. But, if
+the heavenly gates are thrown open to the travellers all weary and
+footsore, "not having on a nuptial garment," no heterogeneous meeting
+here on earth could compete with the gathering of disembodied spirits
+from its four quarters. It is human ignorance alone which canonizes all
+the departed, and insists on a direct passage from time to heaven. The
+canonization is not ratified in heaven, because heaven would not exist
+if it took place. The Beatific Vision is incompatible with the shadow of
+imperfection. To act as if it were belongs to the same order of things
+as rending the garment of Christian unity.
+
+Purgatory makes heaven, in the sense that heaven would not be possible
+for men without it. As well might we try to reach a far-off planet,
+which is absolutely removed from our sphere, an unknown quantity, though
+a fact science does not dispute. Heaven without Purgatory is a far-off
+planet which must ever remain beyond our touch and ken, for it would be
+easier that we in our present condition should traverse space than that
+the sinner should see God face to face.
+
+The vestibule of heaven, in which souls tarry in order to make their
+preparations, and to be prepared for the feast of eternity, can scarcely
+be an abode of pure suffering. Heart and mind, as they exist in the
+_anima separata_--that is, understanding and love--are at rest. On earth
+mind and heart are the source of the greatest pain as well as the
+greatest joy. The severest pain of body may be accompanied by happiness
+and a mind at rest, whereas remorse makes life unbearable. Hidden
+criminals at large have not unfrequently given themselves up to justice
+in order to arrive at peace by a public execution, that being the
+penalty demanded by their tortured conscience. Death, however
+ignominious, rather than remorse--the backbite of inwit, in the quaint
+language of our forefathers. Remorse is not in the organs of sense, but
+a purely intellectual operation, proper to man. It cannot be softened by
+worldly prosperity or riches, fame or success. On the other hand, a good
+conscience is a well-spring of happiness, be the outward circumstances
+of a man's life what they may. Bodily pain would add to the torture of
+remorse, just as it might deaden the joy of a good conscience, _per
+accidens_, as theologians say. Conjointly with the mind, the heart
+causes the keenest sufferings and the deepest joys of human life, joys
+and sufferings which are acted upon in the same way indirectly by pain
+of body. A severe toothache, for instance, quickens the pangs of
+remorse, whilst it deadens joy proceeding either from the intellect or
+the heart. It would madden a bride on her wedding morning, without in
+reality affecting her happiness. The root of both joy and grief is in
+the soul, not in the body. Conscience is the "worm which never
+dieth"--that is, hell, the torment created by man himself for his own
+punishment. The same applies to Purgatory, as far as conscience has been
+sinned against. The soul has created its own torment, but in Purgatory
+the fires die out because they deal with the _anima separata_, never
+with the senses. In each case the nature of the fire, which may not be
+material and is exercised on spirits, must remain mysterious to us. At
+least we can understand it by analogy. Remorse in the tortured soul of a
+murderer is sufficient to destroy the prosperous and pampered life of
+the body. Intensify it by the measure of eternity, and it may alone
+constitute hell. That is probably what theologians mean when they say
+that the fire of hell and that of Purgatory are identical. What fire is
+to the body, that burning sorrow is to the spirit, who sees things in
+their true light, and weighs lost opportunities in the balance of the
+next world.
+
+By sorrow and love earth shows us the material, to speak in human
+language, out of which Purgatory is made. The pangs of remorse deaden
+the most intense bodily pain, and the power of love does more than
+render hard things sweet. _Many waters cannot quench charity, neither
+can the floods drown it_, says the voice of love in the Canticles.
+Whether human or divine, it is as a burning fire, which consumes all
+minor cares. I will not deal with passion, but with love in its noblest
+form and expression; the love, for instance, of a mother, or of a wife,
+or of an affianced bride. Earth has nothing better in the natural order
+than disinterested affection, a foreshadowing of Purgatory as much as
+the torture of remorse. Sin will not be there, neither will
+money-making; love will be the coin of the realm. _Non subtrahuntur
+deliciæ sed mutantur_. As the action of purification is perfected, each
+human intelligence in Purgatory will be more and more fixed on God. The
+soul disengaged from the senses will learn all the more promptly the
+lesson of Purgatory, if it has not been learnt here, the perfect love of
+God. There is joy in suffering under these conditions, a joy which makes
+pain acceptable. A _promessa sposa_ will be patient with sudden illness,
+and racking pain, if they promise to be temporary. She can afford to be
+so as long as her heart is fixed on the wedding day. The _sposo_, indeed,
+may weary of a sick affianced bride, and court another. This can happen
+in human things, but never in Purgatory. The souls there are fixed on
+the Unchangeable One, who can never prove them false; so be the
+suffering what it may, they can afford to bide his time, secure that the
+reward of their heart's long watching will never pass away. Their
+wedding day is far removed from the vicissitudes of earth, and the
+fever-tossed brides may suffer in perfect peace.
+
+On earth it is more difficult to unlearn than to learn afresh, and it
+must be feared that to the great majority Purgatory is an unlearning.
+The idols, the false standards of the world must be swept away. In the
+first instant of eternity the soul has an intuitive perception of her
+errors. It may be likened to arrival in a foreign land, of which the
+language has been badly learnt at home. English-French will serve as a
+comparison. It is very soon proved to be no French at all. The foreigner
+immediately says: "I am all wrong. I must begin again." He had much
+better have learnt no French--at least his professor will think so--for
+he has to unlearn more than he learns, his expressions, his quantities,
+his pronunciation. Fully aware as he now is of his shortcomings, the
+work of imparting real knowledge will take time.
+
+We say that knowledge is power. In Purgatory it is love; and who can
+call the process of arriving at it all painful, even if accompanied by
+torments? It is the burst of eternal day, coming gradually to those who
+ascend the steep mountain-side of Purgatory.
+
+In it, as in the Father's house, there are many mansions. Whilst the
+saint may be punished with the pain of loss only, the sinner may be
+racked with fiery torments, "saved yet so as by fire." Whatever the
+"mansion," the suffering proceeds from the same cause, varying in
+degree: remorse for the past, love of God in the present. That which on
+earth causes our torture and our joy is prolonged in Purgatory, with
+this difference: _Here_ our minds and hearts are unquiet because they
+are not fixed on God: _there_ knowledge and love will be first
+established on their true centre, and then perfected.
+
+There is one single and unique instance of purgatory on earth--not
+purgatory in the loose sense in which the expression is often used.
+Suffering by itself is not synonymous with Purgatory. There must be the
+absolute certainty of heaven, which has been given only once. _Amen,
+Amen, I say to thee, this day shalt thou be with me in paradise_. The
+word was spoken by our Lord himself to one in fearful torture and
+ignominy. Was the good thief conscious of pain with that divine promise
+ringing in his dying ears? It may well be doubted.
+
+He has spoken the same word to each of the holy souls: "Thou shalt be
+with me in paradise"; and they are so moulded to his will that his hour
+is theirs. They long to hear _this day_, but the security of Our Lord's
+promise tempers their suffering and puts it far above all pains and
+sorrows of earth. Who would not submit to be crucified, if _To-day thou
+shalt be with me in paradise_ were the reward? Yet a state of
+crucifixion and perfect security is that of the souls whose blessedness
+exceeds their torments.
+
+These thoughts may possibly suggest comfort to some who confuse
+suffering with unhappiness. They are not synonymous. Let us rather think
+of the holy souls as in the condition of the good thief. If they are
+suffering the torments of crucifixion they have heard the word which is
+to be their joy through eternity: _Thou shalt be with me in paradise!_
+
+
+
+
+
+
+
+End of the Project Gutenberg EBook of Happiness in Purgatory, by Anonymous
+
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+            The Project Gutenberg eBook of Happiness in Purgatory
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+The Project Gutenberg EBook of Happiness in Purgatory, by Anonymous
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever.  You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Happiness in Purgatory
+
+Author: Anonymous
+
+Editor: Very Reverend Augustine Francis Hewit, CSP
+
+Release Date: December 3, 2010 [EBook #34557]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK HAPPINESS IN PURGATORY ***
+
+
+
+
+Produced by Michael Gray, Diocese of San Jose
+
+
+
+
+
+</pre>
+
+        <h1>
+            HAPPINESS IN PURGATORY.
+        </h1><br>
+        <br>
+        <p align="center">
+            Published April, 1897,<br>
+            in
+        </p>
+        <h2>
+            THE CATHOLIC WORLD
+        </h2>
+        <h3>
+            A Monthly Magazine of General Literature and Science
+        </h3><br>
+        <br>
+        <br>
+        <h1>
+            HAPPINESS IN PURGATORY.
+        </h1>
+        <p>
+            <img src="images/I.jpg" alt="I" align="left">T may be
+            said of Purgatory that if it did not exist it would
+            have to be created, so eminently is it in accord with
+            the dictates of reason and common sense. The natural
+            instinct of travellers at their journey's end is to
+            seek for rest and change of attire. Some are begrimed
+            with mud, others have caught the dust of a scorching
+            summer day; the heat or cold or damp of the journey has
+            told upon them and their attire. Perhaps, even, the way
+            has made them weary unto sickness, and they crave for
+            an interval of absolute repose.
+        </p>
+        <p>
+            Travellers from earth, covered with the mud and dust of
+            its long road, could never wish to enter the
+            banquet-room of eternity in their travel-stained
+            garments. "Take me away!" cried Gerontius to his angel.
+            It was a cry of anguish as well as desire, for
+            Gerontius, blessed soul though he is, could not face
+            heaven just as earth had left him. He has the true
+            instinct of the traveller at his journey's end. Dust,
+            rust, and the moth have marked their presence, and even
+            the oddities and eccentricities of earthly pilgrimage
+            must be obliterated before the home of eternity can be
+            entered. <i>De mortuis nil nisi bonum</i> is
+            interpreted, nothing short of heaven for those who have
+            crossed the bourne. But, if the heavenly gates are
+            thrown open to the travellers all weary and footsore,
+            "not having on a nuptial garment," no heterogeneous
+            meeting here on earth could compete with the gathering
+            of disembodied spirits from its four quarters. It is
+            human ignorance alone which canonizes all the departed,
+            and insists on a direct passage from time to heaven.
+            The canonization is not ratified in heaven, because
+            heaven would not exist if it took place. The Beatific
+            Vision is incompatible with the shadow of imperfection.
+            To act as if it were belongs to the same order of
+            things as rending the garment of Christian unity.
+        </p>
+        <p>
+            Purgatory makes heaven, in the sense that heaven would
+            not be possible for men without it. As well might we
+            try to reach a far-off planet, which is absolutely
+            removed from our sphere, an unknown quantity, though a
+            fact science does not dispute. Heaven without Purgatory
+            is a far-off planet which must ever remain beyond our
+            touch and ken, for it would be easier that we in our
+            present condition should traverse space than that the
+            sinner should see God face to face.
+        </p>
+        <p>
+            The vestibule of heaven, in which souls tarry in order
+            to make their preparations, and to be prepared for the
+            feast of eternity, can scarcely be an abode of pure
+            suffering. Heart and mind, as they exist in the
+            <i>anima separata</i>&mdash;that is, understanding and
+            love&mdash;are at rest. On earth mind and heart are the
+            source of the greatest pain as well as the greatest
+            joy. The severest pain of body may be accompanied by
+            happiness and a mind at rest, whereas remorse makes
+            life unbearable. Hidden criminals at large have not
+            unfrequently given themselves up to justice in order to
+            arrive at peace by a public execution, that being the
+            penalty demanded by their tortured conscience. Death,
+            however ignominious, rather than remorse&mdash;the
+            backbite of inwit, in the quaint language of our
+            forefathers. Remorse is not in the organs of sense, but
+            a purely intellectual operation, proper to man. It
+            cannot be softened by worldly prosperity or riches,
+            fame or success. On the other hand, a good conscience
+            is a well-spring of happiness, be the outward
+            circumstances of a man's life what they may. Bodily
+            pain would add to the torture of remorse, just as it
+            might deaden the joy of a good conscience, <i>per
+            accidens</i>, as theologians say. Conjointly with the
+            mind, the heart causes the keenest sufferings and the
+            deepest joys of human life, joys and sufferings which
+            are acted upon in the same way indirectly by pain of
+            body. A severe toothache, for instance, quickens the
+            pangs of remorse, whilst it deadens joy proceeding
+            either from the intellect or the heart. It would madden
+            a bride on her wedding morning, without in reality
+            affecting her happiness. The root of both joy and grief
+            is in the soul, not in the body. Conscience is the
+            "worm which never dieth"&mdash;that is, hell, the
+            torment created by man himself for his own punishment.
+            The same applies to Purgatory, as far as conscience has
+            been sinned against. The soul has created its own
+            torment, but in Purgatory the fires die out because
+            they deal with the <i>anima separata</i>, never with
+            the senses. In each case the nature of the fire, which
+            may not be material and is exercised on spirits, must
+            remain mysterious to us. At least we can understand it
+            by analogy. Remorse in the tortured soul of a murderer
+            is sufficient to destroy the prosperous and pampered
+            life of the body. Intensify it by the measure of
+            eternity, and it may alone constitute hell. That is
+            probably what theologians mean when they say that the
+            fire of hell and that of Purgatory are identical. What
+            fire is to the body, that burning sorrow is to the
+            spirit, who sees things in their true light, and weighs
+            lost opportunities in the balance of the next world.
+        </p>
+        <p>
+            By sorrow and love earth shows us the material, to
+            speak in human language, out of which Purgatory is
+            made. The pangs of remorse deaden the most intense
+            bodily pain, and the power of love does more than
+            render hard things sweet. <i>Many waters cannot quench
+            charity, neither can the floods drown it</i>, says the
+            voice of love in the Canticles. Whether human or
+            divine, it is as a burning fire, which consumes all
+            minor cares. I will not deal with passion, but with
+            love in its noblest form and expression; the love, for
+            instance, of a mother, or of a wife, or of an affianced
+            bride. Earth has nothing better in the natural order
+            than disinterested affection, a foreshadowing of
+            Purgatory as much as the torture of remorse. Sin will
+            not be there, neither will money-making; love will be
+            the coin of the realm. <i>Non subtrahuntur
+            delici&aelig; sed mutantur</i>. As the action of
+            purification is perfected, each human intelligence in
+            Purgatory will be more and more fixed on God. The soul
+            disengaged from the senses will learn all the more
+            promptly the lesson of Purgatory, if it has not been
+            learnt here, the perfect love of God. There is joy in
+            suffering under these conditions, a joy which makes
+            pain acceptable. A <i>promessa sposa</i> will be
+            patient with sudden illness, and racking pain, if they
+            promise to be temporary. She can afford to be so as
+            long as her heart is fixed on the wedding day. The
+            <i>sposo</i>, indeed, may weary of a sick affianced
+            bride, and court another. This can happen in human
+            things, but never in Purgatory. The souls there are
+            fixed on the Unchangeable One, who can never prove them
+            false; so be the suffering what it may, they can afford
+            to bide his time, secure that the reward of their
+            heart's long watching will never pass away. Their
+            wedding day is far removed from the vicissitudes of
+            earth, and the fever-tossed brides may suffer in
+            perfect peace.
+        </p>
+        <p>
+            On earth it is more difficult to unlearn than to learn
+            afresh, and it must be feared that to the great
+            majority Purgatory is an unlearning. The idols, the
+            false standards of the world must be swept away. In the
+            first instant of eternity the soul has an intuitive
+            perception of her errors. It may be likened to arrival
+            in a foreign land, of which the language has been badly
+            learnt at home. English-French will serve as a
+            comparison. It is very soon proved to be no French at
+            all. The foreigner immediately says: "I am all wrong. I
+            must begin again." He had much better have learnt no
+            French&mdash;at least his professor will think
+            so&mdash;for he has to unlearn more than he learns, his
+            expressions, his quantities, his pronunciation. Fully
+            aware as he now is of his shortcomings, the work of
+            imparting real knowledge will take time.
+        </p>
+        <p>
+            We say that knowledge is power. In Purgatory it is
+            love; and who can call the process of arriving at it
+            all painful, even if accompanied by torments? It is the
+            burst of eternal day, coming gradually to those who
+            ascend the steep mountain-side of Purgatory.
+        </p>
+        <p>
+            In it, as in the Father's house, there are many
+            mansions. Whilst the saint may be punished with the
+            pain of loss only, the sinner may be racked with fiery
+            torments, "saved yet so as by fire." Whatever the
+            "mansion," the suffering proceeds from the same cause,
+            varying in degree: remorse for the past, love of God in
+            the present. That which on earth causes our torture and
+            our joy is prolonged in Purgatory, with this
+            difference: <i>Here</i> our minds and hearts are
+            unquiet because they are not fixed on God: <i>there</i>
+            knowledge and love will be first established on their
+            true centre, and then perfected.
+        </p>
+        <p>
+            There is one single and unique instance of purgatory on
+            earth&mdash;not purgatory in the loose sense in which
+            the expression is often used. Suffering by itself is
+            not synonymous with Purgatory. There must be the
+            absolute certainty of heaven, which has been given only
+            once. <i>Amen, Amen, I say to thee, this day shalt thou
+            be with me in paradise</i>. The word was spoken by our
+            Lord himself to one in fearful torture and ignominy.
+            Was the good thief conscious of pain with that divine
+            promise ringing in his dying ears? It may well be
+            doubted.
+        </p>
+        <p>
+            He has spoken the same word to each of the holy souls:
+            "Thou shalt be with me in paradise"; and they are so
+            moulded to his will that his hour is theirs. They long
+            to hear <i>this day</i>, but the security of Our Lord's
+            promise tempers their suffering and puts it far above
+            all pains and sorrows of earth. Who would not submit to
+            be crucified, if <i>To-day thou shalt be with me in
+            paradise</i> were the reward? Yet a state of
+            crucifixion and perfect security is that of the souls
+            whose blessedness exceeds their torments.
+        </p>
+        <p>
+            These thoughts may possibly suggest comfort to some who
+            confuse suffering with unhappiness. They are not
+            synonymous. Let us rather think of the holy souls as in
+            the condition of the good thief. If they are suffering
+            the torments of crucifixion they have heard the word
+            which is to be their joy through eternity: <i>Thou
+            shalt be with me in paradise!</i>
+        </p>
+
+
+
+
+
+
+
+<pre>
+
+
+
+
+
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+</pre>
+
+    </body>
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