summaryrefslogtreecommitdiff
diff options
context:
space:
mode:
-rw-r--r--.gitattributes3
-rw-r--r--23002-8.txt1041
-rw-r--r--23002-8.zipbin0 -> 21915 bytes
-rw-r--r--23002-h.zipbin0 -> 23187 bytes
-rw-r--r--23002-h/23002-h.htm1223
-rw-r--r--23002.txt1041
-rw-r--r--23002.zipbin0 -> 21897 bytes
-rw-r--r--LICENSE.txt11
-rw-r--r--README.md2
9 files changed, 3321 insertions, 0 deletions
diff --git a/.gitattributes b/.gitattributes
new file mode 100644
index 0000000..6833f05
--- /dev/null
+++ b/.gitattributes
@@ -0,0 +1,3 @@
+* text=auto
+*.txt text
+*.md text
diff --git a/23002-8.txt b/23002-8.txt
new file mode 100644
index 0000000..71484e2
--- /dev/null
+++ b/23002-8.txt
@@ -0,0 +1,1041 @@
+The Project Gutenberg EBook of Saint Patrick, by Heman White Chaplin
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Saint Patrick
+ 1887
+
+Author: Heman White Chaplin
+
+Release Date: October 12, 2007 [EBook #23002]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK SAINT PATRICK ***
+
+
+
+
+Produced by David Widger
+
+
+
+
+
+SAINT PATRICK
+
+By Heman White Chaplin
+
+1887
+
+
+
+
+I.
+
+One of the places which they point out on Ship Street is the Italian
+fruit-shop on the corner of Perry Court, before the door of which, six
+years ago, Guiseppe Cavagnaro, bursting suddenly forth in pursuit of
+Martin Lavezzo, stabbed him in the back, upon the sidewalk. "All two"
+of them were to blame, so the witnesses said; but Cavagnaro went to
+prison for fifteen years. That was the same length of time, as it
+happened, that the feud had lasted.
+
+Nearly opposite is Sarah Ward's New Albion dance-hall. It opens directly
+from the street There is an orchestra of three pieces, one of which
+plays in tune. That calm and collected woman whom you may see rocking in
+the window, or sitting behind the bar, sewing or knitting, is not a city
+missionary, come to instruct the women about her; it is Sarah Ward,
+the proprietress. She knows the Bible from end to end. She was a
+Sunday-school teacher once; she had a class of girls; she spoke in
+prayer-meetings; she had a framed Scripture motto in her chamber, and
+she took the Teachers' Lesson Quarterly; she visited the sick; she
+prayed in secret for her scholars' conversion. How she came to change
+her views of life nobody knows,--that is to say, not everybody knows.
+And still she is honest. It is her pride that sailors are not drugged
+and robbed in the New Albion.
+
+A few doors below, and on the same side of the street, is the dance-hall
+that was Bose King's-. It is here that pleasure takes on its most sordid
+aspect. If you wish to see how low a white woman can fall, how coarse
+and offensive a negro man can be, you will come here. There is an
+inscription on the bar, in conspicuous letters,--"Welcome Home."
+
+By day it is comparatively still in Ship Street. Women with soulless
+faces loll stolidly in the open ground-floor windows. There are few
+customers in the bar-rooms; here and there two or three idlers shake for
+drinks. Policemen stroll listlessly about, and have little to do. But
+at nightfall there is a change; the scrape of fiddles, the stamp of
+boot-heels, is heard from the dance-halls. Oaths and boisterous laughter
+everywhere strike the ear. Children, half-clad, run loose at eleven
+o'clock. Two policemen at a corner interrogate a young man who is hot
+and excited and has no hat. He admits that he saw three men run from the
+alley-way and saw the sailor come staggering out after them, but he does
+not know who the men were. The policemen "take him in," on suspicion.
+
+It is here that the Day-Star Mission has planted itself. Its white flag
+floats close by the spot where Martin Lavezzo fell, with the long knife
+between his shoulder-blades. Its sign of welcome is in close rivalry
+with the harsh strains from Sarah Ward's and the lighted stairway to
+Bose King's saloon. It stands here, isolated and strange, an unbidden
+guest. It is a protest, a reproof, a challenge, an uplifted finger.
+
+But while, to a casual glance, the Day-Star Mission is all out of place,
+it has, nevertheless, its following. On Monday and Thursday afternoons a
+troop of black-eyed, jet-haired Portuguese women, half of whom are
+named Mary Jesus, flock in to a sewing-school. On Tuesdays and Fridays
+American, Scotch, and Irish women, from the tenement-houses of the
+quarter, fill the settees, to learn the use of the needle, to enjoy
+a little peace, and to hear reading and singing; and occasionally the
+general public of the vicinity are invited to an entertainment.
+
+It was a February afternoon; at the Mission building the board were in
+monthly session. The meeting had been a spirited one. A proposition
+to amend the third line of the fourth by-law, entitled "Decorum in
+the Hall," by inserting the word "smoking," had been debated and had
+prevailed. A proposition to buy a new mangle for the laundry had been
+defeated, it having been humorously suggested that the women could
+mangle each other. Other matters of interest had been considered.
+
+Finally, as the hour for adjournment drew near, a proposition was
+brought forth, appropriate to the season. Saint Patrick's Day was
+approaching. It was to many a day of temptation, particularly in the
+evening. Would it not be a good plan to hold out the helping hand,
+in the form of a Saint Patrick's Day festival, with an address, for
+example, upon Saint Patrick's life, with Irish songs and Irish readings?
+Such an entertainment would draw; it would keep a good many people out
+of the saloons. Such was the suggestion.
+
+The proposition excited no little interest. Ladies who had begun to put
+on their wraps sat down again. To one of the board, a clergyman, who had
+lately been lecturing on "Popery the People's Peril," the proposition
+was startling. It looked toward the breaking down of all barriers; it
+gave Romanism an outright recognition. Another member, a produce-man,
+understood,--in fact he had read in his denominational weekly,--that
+Saint Patrick could be demonstrated to have been a Protestant, and
+he suggested that that fact might be "brought out." Others viewed
+the matter in that humorous light in which this festival day commonly
+strikes the American mind.
+
+The motion prevailed. Even the anti-papistic clergyman was comforted,
+apparently, at last, for he was heard to whisper jocosely to his
+left-hand neighbor: "Saint Patrick's Day in the Morning!"
+
+A committee, with the produce-man at the head, was appointed to select a
+speaker, and to provide music and reading. It was suggested that perhaps
+Mr. Wakeby and Mrs. Wilson-Smith would volunteer, if urged,--their
+previous charities in this direction had made them famous in the
+neighborhood. Mr. Wakeby to read from "Handy Andy;" Mrs. Wilson-Smith to
+sing "Kathleen Mavourneen,"--there would not be standing-room!
+
+So finally unanimity prevailed, and with unanimity, enthusiasm.
+
+The committee met, and the details were settled. The chairman quietly
+reserved to himself, by implication, the choice of a speaker. He knew
+that it would be an audience hard to hold. The occasion demanded a man
+of peculiar gifts. Such a man, he said to himself, he knew.
+
+
+
+
+II.
+
+The single meeting-house of L------ stands on the main street, with its
+tall spire and its two tiers of gray-blinded windows. Beside it is the
+mossy burial-ground, where prim old ladies walk on Sunday afternoons,
+with sprigs of sweet-william.
+
+Across the street, and a little way down the road, is the square white
+house with a hopper-roof, which an elderly, childless widow, departing
+this life some forty years ago, thoughtfully left behind her for a
+parsonage. It is a pleasant, home-like house, open to sun and air, and
+the pleasantest of all its rooms is the minister's study. It is an upper
+front chamber, with windows to the east and the south. There is nothing
+in the room of any value; but whether the minister is within, or is
+away and is represented only by his palm-leaf dressing-gown, somehow the
+spirit of peace seems always to abide there.
+
+There is the ancient desk, which the minister's children, when they
+were little, used to call the "omnibus," by reason of a certain vast and
+capacious drawer, the resort of all homeless things,--nails, wafers, the
+bed-key, curtain-fixtures, carpet-tacks, and dried rhubarb. Perhaps it
+was to this drawer that the minister's daughter lately referred,
+when she said that the true motto was, "One place for everything, and
+everything in that one place."
+
+Over the chimney-piece hangs a great missionary map, showing the
+stations of the different societies, with a key at one side. This blue
+square in Persia denotes a missionary post of the American Board of
+Commissioners; that red cross in India is an outpost of a Presbyterian
+missionary society; this green diamond in Arrapatam marks a station of
+the Free Church Missionary Union. As one looks the map over, he seems to
+behold the whole missionary force at work. He sees, in imagination, Mr.
+Elmer Small, from Augusta, Maine, preaching predestination to a
+company of Karens, in a house of reeds, and the Rev. Geo. T. Wood, from
+Massachusetts, teaching Paley in Roberts College at Constantinople.
+
+Thus the whole Christian world lies open before you.
+
+Pinned up on one of the doors is the Pauline Chart. Have you never seen
+the Pauline Chart? It was prepared in colored inks, by Mr. Parker, a
+theological student with a turn for penmanship, and lithographed,
+and was sold by him to eke out the avails of what are inaptly termed
+"supplies." You would find it exceedingly convenient. It shows in a
+tabulated form, for ready reference, the incidents of Saint Paul's
+career, arranged chronologically. Thus you can find at a glance the
+visit to Berea, the stoning at Lystra, or the tumult at Ephesus. Its
+usefulness is obvious. Over the desk is a map of the Holy Land, with
+mountain elevations.
+
+The walls of the room are for the most part hidden by books. The shelves
+are simple affairs of stained maple, covered heavily with successive
+coats of varnish, cracked, as is that of the desk, by age and heat. The
+contents are varied. Of religious works there are the Septuagint, in two
+fat little blue volumes, like Roman candles; Conant's Genesis; Hodge
+on Romans; Hackett on Acts, which the minister's small children used
+to spell out as "Jacket on Acts;" Knott on the Fallacies of the
+Antinomians; A Tour in Syria; Dr. Grant and the Mountain Nestorians, and
+six Hebrew Lexicons, singed by fire,--a paternal inheritance.
+
+There are a good many works, too, of general literature, but rather
+oddly selected, as will happen where one makes up his library chiefly by
+writing book-notices: Peter Bayne's Essays; Coleridge; the first
+volume of Masson's Life of Milton; Vanity Fair; the Dutch Republic; the
+Plurality of Worlds; and Mommsen's Rome. That very attractive book in
+red you need not take down; it is only the history of Norwalk, Conn.,
+with the residence of J. T. Wales, Esq., for a frontispiece; the cover
+is all there is to it. Finally, there are two shelves of Patent Office
+Reports, and Perry's Expedition to Japan with a panoramic view of Yeddo.
+This shows that the minister has numbered a congressman among his flock.
+
+It is here that Dr. Parsons is diligently engaged, this cold March
+afternoon, to the music of his crackling air-tight stove. He is deeply
+absorbed in his task, and we may peep in and not disturb him. He has a
+large number of books spread out before him; but looking them over, we
+miss Lange's Commentaries, Bengel's Gnomon, Cobb on Galatians,--those
+safe and sound authorities always provided with the correct view.
+
+The books which lie before the Doctor seem all to, deal with a Romish
+Saint, and, of all the saints in the world, Saint Patrick. In full sight
+of his own steeple, from which the bell is even now counting out
+the sixty-nine years of a good brother just passed away in hope of a
+Protestant heaven,--tolling out the years for the village housewives,
+who pause and count; under such hallowing influences,--beneath, as it
+were, the very shadow of the Missionary Map and the Pauline Chart, and
+with a gray Jordan rushing down through a scarlet Palestine directly
+before him, suggestive of all good things; with Knott on the Fallacies
+at his right hand, and with Dowling on Romanism on his left, the Doctor
+is actually absorbed in Papistical literature. Here are the works of Dr.
+Lanigan and Father Colgan and Monseigneur Moran. Here is the "Life and
+Legends of Saint Patrick," illustrated, with a portrait in gilt of
+Brian Boru on the cover. Here are the Tripartite Life, in Latin, and the
+saint's Confession, and the Epistle to Co-roticus, the Ossianic Poems,
+and Miss Cusack's magnificent quarto, which the Doctor has borrowed from
+the friendly priest at the factory village four miles away, who borrowed
+it from the library of the Bishop to lend to him.
+
+Perhaps you have never undertaken to prepare a life of Saint Patrick.
+If so, you have no idea of the difficulties of the task. In the first
+place, you must settle the question whether Saint Patrick ever existed.
+And this is a disputed point; for while there are those, like Father
+Colgan, whose clear faith accepts Saint Patrick just as he stands in
+history and tradition, yet, on the other hand, there are sceptics, like
+Ledwick, who contend that the saint is nothing but a prehistoric myth,
+floating about in the imagination of the Irish people.
+
+Having settled to your satisfaction that Patrick really lived, you
+must next proceed to fix the date of his birth; and here you enter upon
+complicated calculations. You will probably decide to settle first, as a
+starting-point, the date of the saint's escape from captivity; and to
+do this you will have to reconcile the fact that after the captivity he
+paid a friendly visit to his kinsman, Saint Martin of Tours, who died in
+397, with the fact that he was not captured until 400.
+
+Next you will come to the matter of the saint's birthplace; and this is
+a delicate question, for you will have to decide between the claims of
+Ireland, of Scotland, and of France; and you will very probably find
+yourself finally driven to the conclusion--for the evidence points that
+way--that Saint Patrick was a Frenchman.
+
+Next comes the question of the saint's length of days; and if you
+attempt to include only the incidents of his life of which there can be
+no possible doubt, you will stretch his age on until you will probably
+fix it at one hundred and twenty years.
+
+But when you have settled the existence, the date of birth, and the
+nationality of Saint Pat-rick, you are still only upon the threshold
+of your inquiries; for you next find before you for examination a vast
+variety of miracles, accredited to him, which you must examine, weeding
+out such as are puerile and are manifestly not well established, and
+retaining such as are proved to your satisfaction. You will be struck
+at once with the novel and interesting character of some of them. Prince
+Caradoc was changed into a wolf. An Irish magician who opposed the saint
+was swallowed by the earth as far as his ears, and then, on repentance,
+was instantly cast forth and set free. An Irish pagan, dead and long
+buried, talked freely with the saint from out his turf-covered grave,
+and charitably explained where a certain cross belonged which had been
+set by mistake over him. The saint was captured once, and was exchanged
+for a kettle, which thenceforth froze water over the fire instead of
+boiling it, until the saint was sent back and the kettle returned.
+Ruain, son of Cucnamha, Amhalgaidh's charioteer, was blind. He went in
+haste to meet Saint Patrick, to be healed. Mignag laughed at him. "My
+troth," said Patrick, "it would be fit that you were the blind one." The
+blind man was healed and the seeing one was made blind; Roi-Ruain is the
+name of the place where this was done. Patrick's charioteer was looking
+for his horses in the dark, and could not find them; Patrick lifted up
+his hand; his five fingers illuminated the place like five torches, and
+the horses were found.
+
+You see that one has a good deal to go through who undertakes to prepare
+a life of Saint Patrick.
+
+But our thoughts have wandered from Dr. Parsons. He has gathered the
+books before him with great pains, from public and private libraries,
+and he religiously meant to make an exhaustive study of them all; but
+sermons and parish calls and funerals, and that little affair of
+Mrs. Samuel Nute, have forced him, by a process of which we all know
+something, to forego his projected subsoil ploughing and make such hasty
+preparation as he can.
+
+He has read the Confession and the Epistle to Coroticus, and he has
+glanced over the "Life and Legends," reading in a cursory way of the
+leper's miraculous voyage; of the fantastic snow; of the tombstone that
+sailed the seas; of the two trout that Patrick left to live forever in a
+well,--
+
+ "The two inseparable trout,
+ Which would advance against perpetual streams,
+ Without obligation, without transgression--
+ Angels will be along with them in it."
+
+And being very fond of pure water himself, the Doctor is touched by
+Patrick's lament when far away from the well Uaran-gar:--
+
+ "Uaran-gar, Uaran-gar!
+ O well, which I have loved, which loved me!
+ Alas! my cry, O my dear God,
+ That my drink is not from the pure well of Uaran-gar!"
+
+But finally he has settled down, as most casual students will, to the
+sincere and charming little sketch by William Bullen Morris,--"Saint
+Patrick, the Apostle of Ireland." He is reading it now by the east
+window, holding the book at arm's-length, as is his wont.
+
+The theme is new to him. There opens up a fresh and interesting field.
+The dedication of the little book strikes his imagination: "To the
+Members of the Confraternity of Saint Patrick, established at the London
+Oratory, who, with the children of the saint in many lands, are the
+enduring witnesses of the faith which seeth Him who is invisible."
+
+He is interested in the motto on the title-page,--"_En un mot, on y voit
+beaucoup le caractère de S. Paul_," and in the authorization,--"_Nihil
+obstat_. E. S. Keagh, Cong. Orat." "_Imprimatur_, + Henricus Eduardus,
+Card."
+
+The Doctor looks through the book in order. First, the introduction; and
+here he considers the questions--First, was there in fact such a man
+as Saint Patrick? Second, what was his nationality? Third, when was he
+born: and, herein, does the date of his escape from captivity conflict
+with the date of his visit to his kinsman, Saint Martin of Tours?
+Fourth, to what age did he live? Fifth, where and by whom was he
+converted? Sixth, are his miracles authentic? and so forth.
+
+After this introductory study the book takes up the saint's life in
+connected order. Patrick was the son of a Roman decurio. From his
+earliest days wonders attended him. When he was an infant, and was
+about to be baptized, it happened that no water was to be had for the
+sacrament; whereupon, at the sign of the cross, made by the priest
+with the infant's hand upon the earth, a fountain gushed forth from the
+ground, and the priest, who was blind, anointing his own eyes with the
+water, received his sight.
+
+As Patrick grew older, wonders multiplied. He came as an apostle of the
+faith to Strangford Lough. Dichu, the prince of that province, forewarned
+by the Druids, raised his sword at Patrick; but instantly his hand was
+fixed in the air, as if carved of stone; then light came to Dichu's
+soul, and from a foe he became a loving disciple.
+
+Then comes the story of the fast upon the mountain. It was on the height
+ever since called Cruachan Patrick, which looks to the north upon
+Clew Bay, and to the west on the waters of the Atlantic. It was Shrove
+Saturday, a year and a little more from the apostle's first landing
+in Ireland. Already he had carried the gospel from the eastern to the
+western sea. But his spirit longed for the souls of the whole Irish
+nation. Upon the mountain he knelt in prayer, and as he prayed, his
+faith and his demands assumed gigantic proportions. An angel came down
+and addressed him. God could not grant his requests, the message ran,
+they were too great. "Is that his decision?" asked Patrick. "It is,"
+said the angel. "It may be his," said Patrick, "it is not mine; for my
+decision is not to leave this cruachan until my demands are granted."
+
+The angel departed. For forty days and forty nights Patrick fasted and
+prayed amid sore temptations. The blessing must fall upon all his poor
+people of Erin. As he prayed, he wept, and his cowl was drenched with
+his tears.
+
+At last the angel returned and proposed a compromise. The vast Atlantic
+lay before them. Patrick might have as many souls as would cover its
+expanse as far as his eyes could reach. But he was not satisfied with
+that; his eyes, he said, could not reach very far over those heaving
+waters; he must have, in addition, a multitude vast enough to cover the
+land that lay between him and the sea. The angel yielded, and now bade
+him leave the mountain. But Patrick would not. "I have been tormented,"
+he said, "and I must be gratified; and unless my prayers are granted
+I will not leave this cruachan while I live; and after my death there
+shall be here a care-taker for me."
+
+The angel departed. Patrick went to his offering.
+
+At evening the angel returned. "How am I answered?" asked Patrick.
+"Thus," said the angel: "all creatures, visible and invisible, including
+the Twelve Apostles, have entreated for thee,--and they have obtained.
+Strike thy bell and fall upon thy knees: for the blessing shall be on
+all Erin, both living and dead." "A blessing on the bountiful King that
+hath given," said Patrick; "now will I leave the cruachan."
+
+It was on Holy Thursday that he came down from the mountain and returned
+to his people.
+
+
+
+
+III.
+
+One afternoon at about this time you might have seen Mr. Cole,
+the missionary of the Day-Star,--a small, lithe man, with a red
+beard,--making his way up town. He walked rapidly, as he always did, for
+he was a busy man.
+
+He was an exceedingly busy man. During the past year, as was shown by
+his printed report, he had made 2,014 calls, or five and one-half
+calls a day; he had read the Scriptures in families 792 times; he had
+distributed 931,456 pages of religious literature; he had conversed on
+religious topics with 3,918 persons, or ten and seven-tenths persons per
+day, Sabbaths included. It was perhaps because he was so busy that there
+was complaint sometimes that he mixed matters and took things upon his
+shoulders which belonged to others.
+
+Mr. Cole's rapid pace soon brought him to a broad and pleasant
+cross-street; he went up the high steps of one of the houses, rang the
+bell, and was admitted.
+
+Rev. Mr. Martin was in his study, and the missionary was shown up.
+Precisely what the conversation was has not been reported; but certain
+it is that the next day after Mr. Cole's call, Mr. Martin began to
+prepare himself for an address upon the life of Saint Patrick. It was an
+entirely new topic to him; but he soon found himself in the full current
+of the stream, considering--First, did such a man really exist, or is
+Saint Patrick a mere myth, floating in the imagination of the Irish
+people? Second, what was his nationality? Third, where was he born, and,
+herein, how are we to reconcile his escape from captivity in 493, with
+his visit to his kinsman, Saint Martin of Tours, after his escape from
+captivity, in 490? Fourth, to what age did he live? Fifth,--and so
+forth.
+
+Mr. Martin had begun his labors by taking down his encyclopaedia and
+such books of reference as he had thought could help him, and had
+succeeded so far as to get an outline of the saint's life, and to
+find mention of several works which treated of this topic. There were
+Montalembert's "Monks of the West," and Dr. O'Donovan's "Annals of the
+Four Masters," the works of Monseigneur Moran and Father Colgan, the
+Tripartite Life, and a certain "magnificent quarto" by Miss Cusack. All
+these and many more he had hoped to find in the different libraries of
+the city. But great had been his surprise, on visiting the libraries,
+to find that the books he wanted were invariably out. It was a little
+startling, at first, to come upon this footprint in the sand; but a
+little reflection set the feeling at rest. The subject was an odd one
+to him, to be sure, but there were thousands of people in the city who
+might very naturally be concerned in it, particularly at this time, when
+Saint Patrick's Day was approaching. None the less the fact remained
+that the books he wanted--scattered through two or three libraries--were
+always out.
+
+As he stepped out from the Free Library into the street, it occurred
+to him to go to a Catholic bookstore near at hand to look for what he
+wanted.
+
+It was a large, showy shop, with Virgins and crucifixes and altar
+candelabra's in the windows, and pictures of bleeding hearts. He went in
+and stood at the counter. A rosy-faced servant-girl, with a shy, pleased
+expression, was making choice of a rosary. A young priest, a few steps
+away, was looking at an image of Saint Joseph.
+
+The salesman left the servant-girl to her hesitating choice, and turned
+to Mr. Martin.
+
+"What have you," asked Mr. Martin, with a slightly conscious tone, "upon
+the life of Saint Patrick?"
+
+The priest turned and looked; but the salesman, with an unmoved
+countenance, went to the shelves and selected two volumes and laid
+them in silence on the counter. One was the "Life and Legends of Saint
+Patrick" with a picture in gilt of Brian Boru on the cover. The other
+was "Saint Patrick, the Apostle of Ireland," by William Bullen Morris,
+Priest of the Oratory. They were both green-covered.
+
+Early in the evening Mr. Martin settled down by his study fire to his
+new purchases. First he took up the "Life and Legends." He read the
+saint's own Confession, and the Letter to Co-roticus, and looked through
+the translation of the Tripartite Life, with its queer mixture of Latin
+and English: "Prima feria venit Patricius ad Talleriam, where the regal
+assembly was, to Cairpre, the son of Niall." "Interrogat autem Patricius
+qua causa venit Conall, and Conall related the reason to Patrick."
+
+He glanced over the miracles and wonders of which this book was full.
+But before very long he laid it aside and took up the Life by William
+Bullen Morris, Priest of the Oratory, and decided that he must depend
+upon that for his preparation.
+
+It was late at night. It was full time to stop reading; but it laid
+strong hold of his imagination,--this strange, intense, and humorous
+figure, looming up all new to him from the mists of the past. He read
+the book to the end; he read how the good Saint Bridget foretold the
+apostle's death; how two provinces contended for his remains, and how a
+light shone over his burial-place after he was laid to rest.
+
+It was very late when Mr. Martin finished the book and laid it down.
+
+Thus it happens that the Rev. Dr. Parsons and the Rev. Mr. Martin are
+both preparing themselves at the same time on the life of Saint Patrick,
+from this one brief book by William Bullen Morris, Priest of the
+Oratory.
+
+
+
+
+IV.
+
+Saint Patrick's Day has come and is now fast waning. The sun has sunk
+behind the chimney-stack of the New Albion dance-hall; the street lamps
+are lighted and are faintly contending against the dull glow of the late
+afternoon.
+
+There is a lull between day and evening. All day there has been a stir
+in the city. There has been a procession in green sashes, with harps on
+the banners,--a long procession, in barouches, on horseback, and afoot.
+There have been impassioned addresses before the Hibernian Society and
+the Saint Peter's Young Men's Irish Catholic Benevolent Association.
+There has been more or less celebration in Ship Street.
+
+The evening advances. It is seven o'clock. Strains of invitation issue
+from all the dance-halls. Already the people have begun to file in to
+the Day-Star Mission. The audience-room is on the street floor. The
+missionary stands at the open door, with anxious smiles, urging decorum.
+A knot of idlers on each side of the doorway, on the sidewalk, comment
+freely on him and on those who enter. Every moment or two a policeman
+forces them back.
+
+At a quarter of seven a preliminary praise-meeting begins. Singing from
+within jars against the fiddling from over the way. You hear at once
+"Come to Jesus just now!" and "Old Dan Tucker."
+
+Already the seats are filled,--eight in a settee; those who come
+now will have to stand. Still, people continue to file in: laborers,
+Portuguese sewing-women, two or three firemen in long-tailed coats
+and silver buttons, from Hook and Ladder Six, in the next block;
+gross-looking women, _habitués_ of the Mission, with children; women
+who are _habitués_ of no mission; prosperous saloon-keepers; one of the
+councilmen of the ward,--he is a saloon-keeper too.
+
+Dr. Parsons's train brought him to town in good season. He passed in
+with other invited guests at the private door, and he has been upon the
+platform for ten minutes. His daughter is beside him; ten or a dozen of
+his parishioners, who have come too, occupy seats directly in front.
+
+The platform seats are nearly all taken; it is time to begin. The
+street-door opens and a passage is made for a new-comer. It is Mr.
+Martin. A contingent from his church come with him and fill the few
+chairs that are still reserved about the desk.
+
+Now all would appear to be ready; but there is still a few moments'
+pause. The missionary is probably completing some preliminary
+arrangements. The audience sit in stolid expectation.
+
+Dr. Parsons, from beneath his eyebrows, is studying the faces before
+him. In this short time his address has entirely changed form in his
+mind. It was simple as he had planned it; it must be simpler yet But he
+has felt the pulse of the people before him. He feels that he can hold
+them, that he can stir them.
+
+Meanwhile a whispered colloquy is going on, at the rear of the platform,
+between the missionary and the chairman of the committee for the
+evening. The missionary appears to be explanatory and apologetic,
+the chairman flushed. In a moment a hand is placed on Dr. Parsons's
+shoulder. He starts, half rises, and turns abruptly.
+
+There has been, it seems, an unfortunate misunderstanding. Through some
+mistake Mr. Martin has been asked to make the address upon the life
+of Saint Patrick, and has prepared himself with care. He is one of
+the Mission's most influential friends; his church is among its chief
+benefactors. It is an exceedingly painful affair; but will Dr. Parsons
+give way to Mr. Martin?
+
+So it is all over. The Doctor takes his seat and looks out again upon
+those hard, dreary faces,--his no longer. He has not realized until
+now how he has been looking forward to this evening. But the vision has
+fled. No ripples of uncouth laughter, no ready tears. No reaching these
+dull, violated hearts through the Saint whom they adore: that privilege
+is another's.
+
+But the chairman again draws near. Will Dr. Parsons make the opening
+prayer?
+
+The Doctor bows assent. He folds his arms and closes his eyes. You can
+see that he is trying to concentrate his thoughts in preparation for
+prayer. It is doubtless hard to divert them from the swift channel in
+which they have been bounding along.
+
+Now all is ready. The missionary touches a bell, the signal for silence.
+
+The Doctor rises. For a moment he stands looking over the rows on rows
+of hardened faces,--looking on those whom he has so longed to reach. He
+raises his hand; there is a dead silence, and he begins.
+
+It was inevitable, at the outset, that he should refer to the occasion
+which had brought us together. It was natural to recall that we were
+come to celebrate the birth of an uncommon man. It was natural to
+suggest that he was no creature of story or ancient legend, floating
+about in the imagination of an ignorant people, but a real man like
+us, of flesh and blood. It was natural to add that he was a man born
+centuries ago; that the scene of his labors was the green island across
+the sea, where many of us now present had first seen the light. It was
+natural to give thanks for that godly life which had led three nations
+to claim the good man's birthplace. It was natural to suggest that
+if about the sweet memories of this man's life fancy had fondly woven
+countless legends, we might, with a discerning eye, read in them all
+the saintly power of the man of God. What though his infant hand may
+not have caused earthly waters to gush from the ground and heal the
+blindness of the ministering priest, nevertheless doth childhood ever
+call forth a well-spring of life, giving fresh sight to the blind,--to
+teacher and taught.
+
+But why go on? Who has not heard, again and again, the old-fashioned
+prayer wherein all is laid forth, in outline, but with distinctness! We
+give thanks for this. May this be impressed upon our hearts. May this
+lead us solemnly to reflect.
+
+The heart that is full must overflow,--if not in one way, then in
+another.
+
+Mr. Martin has not been told about Dr. Parsons. He sits and listens as
+the Doctor goes on in the innocence of his heart, pouring forth with
+warmth and fervor the life of the saint according to William Bullen
+Morris, Priest of the Oratory,--pouring forth in unmistakable detail Mr.
+Martin's projected discourse.
+
+The prayer is ended; a hymn is sung, and then the missionary presents
+to the audience the Rev. Mr. Martin, whom they are always delighted to
+hear; he will now address them upon the life of Saint Patrick.
+
+Mr. Martin rises. He takes a sip of water. He coughs slightly. He passes
+his handkerchief across his lips. So far all is well. But the prayer is
+in his mind. Moreover, he unfortunately catches his wife's eye, with a
+suggestion of suppressed merriment in it.
+
+What does he say? What can he say? There are certain vague lessons from
+the saint's virtues; some applications of what the Doctor has set forth;
+that is all. Saint Patrick was sober; we should be sober. Saint Patrick
+was kind; we should be kind.
+
+Even his own parishioners admitted that he had not been "happy" on this
+particular occasion.
+
+But at the close of the meeting Dr. Parsons received a compliment. As
+he descended from the platform, Mr. John Keenan, who kept the
+best-appointed bar-room on the street, advanced to meet him. Mr. Keenan
+was in an exceedingly happy frame of mind. He grasped the Doctor's hand.
+"I wish, sir," he said, with a fine brogue, "to congratulate you upon
+your very eloquent prayer. It remind me, sir,--and I take pleasure to
+say it,--it remind me, sir, of the Honorable John Kelly's noble oration
+on Daniel O'Connell."
+
+Late that evening the Doctor stood at his study-window, looking out for
+a moment before retiring to rest. There was no light in the room, and
+the maps and the charts and the tall book-shelves were only outlines.
+There was a glimmer from a farm-house two miles away, where they were
+watching with the dead.
+
+The Doctor's daughter came in with a light in her hand to bid her father
+good-night.
+
+"What did you think, Pauline," he said to her, "of Mr. Martin's talk?"
+It had not been mentioned till now.
+
+Pauline hardly knew what to think. She knew that it was not what the
+Rev. Dr. Parsons would have given them! But, honestly, what did her
+father think of it?
+
+The Doctor mused for a moment; then he gave his judgment. "I think," he
+said, "that it showed a certain lack of preparation."
+
+
+
+
+
+End of the Project Gutenberg EBook of Saint Patrick, by Heman White Chaplin
+
+*** END OF THIS PROJECT GUTENBERG EBOOK SAINT PATRICK ***
+
+***** This file should be named 23002-8.txt or 23002-8.zip *****
+This and all associated files of various formats will be found in:
+ http://www.gutenberg.org/2/3/0/0/23002/
+
+Produced by David Widger
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+http://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, is critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at http://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+http://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at http://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit http://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations.
+To donate, please visit: http://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart is the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ http://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
diff --git a/23002-8.zip b/23002-8.zip
new file mode 100644
index 0000000..f7f28e1
--- /dev/null
+++ b/23002-8.zip
Binary files differ
diff --git a/23002-h.zip b/23002-h.zip
new file mode 100644
index 0000000..983eef6
--- /dev/null
+++ b/23002-h.zip
Binary files differ
diff --git a/23002-h/23002-h.htm b/23002-h/23002-h.htm
new file mode 100644
index 0000000..9c0b196
--- /dev/null
+++ b/23002-h/23002-h.htm
@@ -0,0 +1,1223 @@
+<?xml version="1.0" encoding="iso-8859-1"?>
+
+<!DOCTYPE html
+ PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN"
+ "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd" >
+
+<html xmlns="http://www.w3.org/1999/xhtml" lang="en">
+ <head>
+ <title>
+ Saint Patrick, by Heman White Chaplin
+ </title>
+ <style type="text/css" xml:space="preserve">
+
+ body { margin:5%; background:#faebd0; text-align:justify}
+ P { text-indent: 1em; margin-top: .25em; margin-bottom: .25em; }
+ H1,H2,H3,H4,H5,H6 { text-align: center; margin-left: 15%; margin-right: 15%; }
+ hr { width: 50%; text-align: center;}
+ .foot { margin-left: 20%; margin-right: 20%; text-align: justify; text-indent: -3em; font-size: 90%; }
+ blockquote {font-size: 97%; font-style: italic; margin-left: 10%; margin-right: 10%;}
+ .mynote {background-color: #DDE; color: #000; padding: .5em; margin-left: 10%; margin-right: 10%; font-family: sans-serif; font-size: 95%;}
+ .toc { margin-left: 10%; margin-bottom: .75em;}
+ .toc2 { margin-left: 20%;}
+ div.fig { display:block; margin:0 auto; text-align:center; }
+ div.middle { margin-left: 20%; margin-right: 20%; text-align: justify; }
+ .figleft {float: left; margin-left: 0%; margin-right: 1%;}
+ .figright {float: right; margin-right: 0%; margin-left: 1%;}
+ .pagenum {display:inline; font-size: 70%; font-style:normal;
+ margin: 0; padding: 0; position: absolute; right: 1%;
+ text-align: right;}
+ pre { font-style: italic; font-size: 90%; margin-left: 10%;}
+
+</style>
+ </head>
+ <body>
+<pre xml:space="preserve">
+
+The Project Gutenberg EBook of Saint Patrick, by Heman White Chaplin
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Saint Patrick
+ 1887
+
+Author: Heman White Chaplin
+
+Release Date: October 12, 2007 [EBook #23002]
+Last Updated: December 17, 2012
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK SAINT PATRICK ***
+
+
+
+
+Produced by David Widger
+
+
+
+
+
+</pre>
+ <div style="height: 8em;">
+ <br /><br /><br /><br /><br /><br /><br /><br />
+ </div>
+ <h1>
+ SAINT PATRICK
+ </h1>
+ <h2>
+ By Heman White Chaplin<br /> <br />
+ </h2>
+ <hr />
+ <p>
+ <br /> <br />
+ </p>
+ <h2>
+ Contents
+ </h2>
+ <table summary="" style="margin-right: auto; margin-left: auto">
+ <tr>
+ <td>
+ <p class="toc">
+ <a href="#link2H_4_0001"> I. </a>
+ </p>
+ <p class="toc">
+ <a href="#link2H_4_0002"> II. </a>
+ </p>
+ <p class="toc">
+ <a href="#link2H_4_0003"> III. </a>
+ </p>
+ <p class="toc">
+ <a href="#link2H_4_0004"> IV. </a>
+ </p>
+ </td>
+ </tr>
+ </table>
+ <p>
+ <br /> <br />
+ </p>
+ <hr />
+ <p>
+ <br /> <br /> <a name="link2H_4_0001" id="link2H_4_0001">
+ <!-- H2 anchor --> </a>
+ </p>
+ <div style="height: 4em;">
+ <br /><br /><br /><br />
+ </div>
+ <h2>
+ I.
+ </h2>
+ <p>
+ One of the places which they point out on Ship Street is the Italian
+ fruit-shop on the corner of Perry Court, before the door of which, six
+ years ago, Guiseppe Cavagnaro, bursting suddenly forth in pursuit of
+ Martin Lavezzo, stabbed him in the back, upon the sidewalk. "All two" of
+ them were to blame, so the witnesses said; but Cavagnaro went to prison
+ for fifteen years. That was the same length of time, as it happened, that
+ the feud had lasted.
+ </p>
+ <p>
+ Nearly opposite is Sarah Ward's New Albion dance-hall. It opens directly
+ from the street There is an orchestra of three pieces, one of which plays
+ in tune. That calm and collected woman whom you may see rocking in the
+ window, or sitting behind the bar, sewing or knitting, is not a city
+ missionary, come to instruct the women about her; it is Sarah Ward, the
+ proprietress. She knows the Bible from end to end. She was a Sunday-school
+ teacher once; she had a class of girls; she spoke in prayer-meetings; she
+ had a framed Scripture motto in her chamber, and she took the Teachers'
+ Lesson Quarterly; she visited the sick; she prayed in secret for her
+ scholars' conversion. How she came to change her views of life nobody
+ knows,&mdash;that is to say, not everybody knows. And still she is honest.
+ It is her pride that sailors are not drugged and robbed in the New Albion.
+ </p>
+ <p>
+ A few doors below, and on the same side of the street, is the dance-hall
+ that was Bose King's-. It is here that pleasure takes on its most sordid
+ aspect. If you wish to see how low a white woman can fall, how coarse and
+ offensive a negro man can be, you will come here. There is an inscription
+ on the bar, in conspicuous letters,&mdash;"Welcome Home."
+ </p>
+ <p>
+ By day it is comparatively still in Ship Street. Women with soulless faces
+ loll stolidly in the open ground-floor windows. There are few customers in
+ the bar-rooms; here and there two or three idlers shake for drinks.
+ Policemen stroll listlessly about, and have little to do. But at nightfall
+ there is a change; the scrape of fiddles, the stamp of boot-heels, is
+ heard from the dance-halls. Oaths and boisterous laughter everywhere
+ strike the ear. Children, half-clad, run loose at eleven o'clock. Two
+ policemen at a corner interrogate a young man who is hot and excited and
+ has no hat. He admits that he saw three men run from the alley-way and saw
+ the sailor come staggering out after them, but he does not know who the
+ men were. The policemen "take him in," on suspicion.
+ </p>
+ <p>
+ It is here that the Day-Star Mission has planted itself. Its white flag
+ floats close by the spot where Martin Lavezzo fell, with the long knife
+ between his shoulder-blades. Its sign of welcome is in close rivalry with
+ the harsh strains from Sarah Ward's and the lighted stairway to Bose
+ King's saloon. It stands here, isolated and strange, an unbidden guest. It
+ is a protest, a reproof, a challenge, an uplifted finger.
+ </p>
+ <p>
+ But while, to a casual glance, the Day-Star Mission is all out of place,
+ it has, nevertheless, its following. On Monday and Thursday afternoons a
+ troop of black-eyed, jet-haired Portuguese women, half of whom are named
+ Mary Jesus, flock in to a sewing-school. On Tuesdays and Fridays American,
+ Scotch, and Irish women, from the tenement-houses of the quarter, fill the
+ settees, to learn the use of the needle, to enjoy a little peace, and to
+ hear reading and singing; and occasionally the general public of the
+ vicinity are invited to an entertainment.
+ </p>
+ <p>
+ It was a February afternoon; at the Mission building the board were in
+ monthly session. The meeting had been a spirited one. A proposition to
+ amend the third line of the fourth by-law, entitled "Decorum in the Hall,"
+ by inserting the word "smoking," had been debated and had prevailed. A
+ proposition to buy a new mangle for the laundry had been defeated, it
+ having been humorously suggested that the women could mangle each other.
+ Other matters of interest had been considered.
+ </p>
+ <p>
+ Finally, as the hour for adjournment drew near, a proposition was brought
+ forth, appropriate to the season. Saint Patrick's Day was approaching. It
+ was to many a day of temptation, particularly in the evening. Would it not
+ be a good plan to hold out the helping hand, in the form of a Saint
+ Patrick's Day festival, with an address, for example, upon Saint Patrick's
+ life, with Irish songs and Irish readings? Such an entertainment would
+ draw; it would keep a good many people out of the saloons. Such was the
+ suggestion.
+ </p>
+ <p>
+ The proposition excited no little interest. Ladies who had begun to put on
+ their wraps sat down again. To one of the board, a clergyman, who had
+ lately been lecturing on "Popery the People's Peril," the proposition was
+ startling. It looked toward the breaking down of all barriers; it gave
+ Romanism an outright recognition. Another member, a produce-man,
+ understood,&mdash;in fact he had read in his denominational weekly,&mdash;that
+ Saint Patrick could be demonstrated to have been a Protestant, and he
+ suggested that that fact might be "brought out." Others viewed the matter
+ in that humorous light in which this festival day commonly strikes the
+ American mind.
+ </p>
+ <p>
+ The motion prevailed. Even the anti-papistic clergyman was comforted,
+ apparently, at last, for he was heard to whisper jocosely to his left-hand
+ neighbor: "Saint Patrick's Day in the Morning!"
+ </p>
+ <p>
+ A committee, with the produce-man at the head, was appointed to select a
+ speaker, and to provide music and reading. It was suggested that perhaps
+ Mr. Wakeby and Mrs. Wilson-Smith would volunteer, if urged,&mdash;their
+ previous charities in this direction had made them famous in the
+ neighborhood. Mr. Wakeby to read from "Handy Andy;" Mrs. Wilson-Smith to
+ sing "Kathleen Mavourneen,"&mdash;there would not be standing-room!
+ </p>
+ <p>
+ So finally unanimity prevailed, and with unanimity, enthusiasm.
+ </p>
+ <p>
+ The committee met, and the details were settled. The chairman quietly
+ reserved to himself, by implication, the choice of a speaker. He knew that
+ it would be an audience hard to hold. The occasion demanded a man of
+ peculiar gifts. Such a man, he said to himself, he knew.
+ </p>
+ <p>
+ <a name="link2H_4_0002" id="link2H_4_0002">
+ <!-- H2 anchor --> </a>
+ </p>
+ <div style="height: 4em;">
+ <br /><br /><br /><br />
+ </div>
+ <h2>
+ II.
+ </h2>
+ <p>
+ The single meeting-house of L&mdash;&mdash;&mdash; stands on the main
+ street, with its tall spire and its two tiers of gray-blinded windows.
+ Beside it is the mossy burial-ground, where prim old ladies walk on Sunday
+ afternoons, with sprigs of sweet-william.
+ </p>
+ <p>
+ Across the street, and a little way down the road, is the square white
+ house with a hopper-roof, which an elderly, childless widow, departing
+ this life some forty years ago, thoughtfully left behind her for a
+ parsonage. It is a pleasant, home-like house, open to sun and air, and the
+ pleasantest of all its rooms is the minister's study. It is an upper front
+ chamber, with windows to the east and the south. There is nothing in the
+ room of any value; but whether the minister is within, or is away and is
+ represented only by his palm-leaf dressing-gown, somehow the spirit of
+ peace seems always to abide there.
+ </p>
+ <p>
+ There is the ancient desk, which the minister's children, when they were
+ little, used to call the "omnibus," by reason of a certain vast and
+ capacious drawer, the resort of all homeless things,&mdash;nails, wafers,
+ the bed-key, curtain-fixtures, carpet-tacks, and dried rhubarb. Perhaps it
+ was to this drawer that the minister's daughter lately referred, when she
+ said that the true motto was, "One place for everything, and everything in
+ that one place."
+ </p>
+ <p>
+ Over the chimney-piece hangs a great missionary map, showing the stations
+ of the different societies, with a key at one side. This blue square in
+ Persia denotes a missionary post of the American Board of Commissioners;
+ that red cross in India is an outpost of a Presbyterian missionary
+ society; this green diamond in Arrapatam marks a station of the Free
+ Church Missionary Union. As one looks the map over, he seems to behold the
+ whole missionary force at work. He sees, in imagination, Mr. Elmer Small,
+ from Augusta, Maine, preaching predestination to a company of Karens, in a
+ house of reeds, and the Rev. Geo. T. Wood, from Massachusetts, teaching
+ Paley in Roberts College at Constantinople.
+ </p>
+ <p>
+ Thus the whole Christian world lies open before you.
+ </p>
+ <p>
+ Pinned up on one of the doors is the Pauline Chart. Have you never seen
+ the Pauline Chart? It was prepared in colored inks, by Mr. Parker, a
+ theological student with a turn for penmanship, and lithographed, and was
+ sold by him to eke out the avails of what are inaptly termed "supplies."
+ You would find it exceedingly convenient. It shows in a tabulated form,
+ for ready reference, the incidents of Saint Paul's career, arranged
+ chronologically. Thus you can find at a glance the visit to Berea, the
+ stoning at Lystra, or the tumult at Ephesus. Its usefulness is obvious.
+ Over the desk is a map of the Holy Land, with mountain elevations.
+ </p>
+ <p>
+ The walls of the room are for the most part hidden by books. The shelves
+ are simple affairs of stained maple, covered heavily with successive coats
+ of varnish, cracked, as is that of the desk, by age and heat. The contents
+ are varied. Of religious works there are the Septuagint, in two fat little
+ blue volumes, like Roman candles; Conant's Genesis; Hodge on Romans;
+ Hackett on Acts, which the minister's small children used to spell out as
+ "Jacket on Acts;" Knott on the Fallacies of the Antinomians; A Tour in
+ Syria; Dr. Grant and the Mountain Nestorians, and six Hebrew Lexicons,
+ singed by fire,&mdash;a paternal inheritance.
+ </p>
+ <p>
+ There are a good many works, too, of general literature, but rather oddly
+ selected, as will happen where one makes up his library chiefly by writing
+ book-notices: Peter Bayne's Essays; Coleridge; the first volume of
+ Masson's Life of Milton; Vanity Fair; the Dutch Republic; the Plurality of
+ Worlds; and Mommsen's Rome. That very attractive book in red you need not
+ take down; it is only the history of Norwalk, Conn., with the residence of
+ J. T. Wales, Esq., for a frontispiece; the cover is all there is to it.
+ Finally, there are two shelves of Patent Office Reports, and Perry's
+ Expedition to Japan with a panoramic view of Yeddo. This shows that the
+ minister has numbered a congressman among his flock.
+ </p>
+ <p>
+ It is here that Dr. Parsons is diligently engaged, this cold March
+ afternoon, to the music of his crackling air-tight stove. He is deeply
+ absorbed in his task, and we may peep in and not disturb him. He has a
+ large number of books spread out before him; but looking them over, we
+ miss Lange's Commentaries, Bengel's Gnomon, Cobb on Galatians,&mdash;those
+ safe and sound authorities always provided with the correct view.
+ </p>
+ <p>
+ The books which lie before the Doctor seem all to, deal with a Romish
+ Saint, and, of all the saints in the world, Saint Patrick. In full sight
+ of his own steeple, from which the bell is even now counting out the
+ sixty-nine years of a good brother just passed away in hope of a
+ Protestant heaven,&mdash;tolling out the years for the village housewives,
+ who pause and count; under such hallowing influences,&mdash;beneath, as it
+ were, the very shadow of the Missionary Map and the Pauline Chart, and
+ with a gray Jordan rushing down through a scarlet Palestine directly
+ before him, suggestive of all good things; with Knott on the Fallacies at
+ his right hand, and with Dowling on Romanism on his left, the Doctor is
+ actually absorbed in Papistical literature. Here are the works of Dr.
+ Lanigan and Father Colgan and Monseigneur Moran. Here is the "Life and
+ Legends of Saint Patrick," illustrated, with a portrait in gilt of Brian
+ Boru on the cover. Here are the Tripartite Life, in Latin, and the saint's
+ Confession, and the Epistle to Co-roticus, the Ossianic Poems, and Miss
+ Cusack's magnificent quarto, which the Doctor has borrowed from the
+ friendly priest at the factory village four miles away, who borrowed it
+ from the library of the Bishop to lend to him.
+ </p>
+ <p>
+ Perhaps you have never undertaken to prepare a life of Saint Patrick. If
+ so, you have no idea of the difficulties of the task. In the first place,
+ you must settle the question whether Saint Patrick ever existed. And this
+ is a disputed point; for while there are those, like Father Colgan, whose
+ clear faith accepts Saint Patrick just as he stands in history and
+ tradition, yet, on the other hand, there are sceptics, like Ledwick, who
+ contend that the saint is nothing but a prehistoric myth, floating about
+ in the imagination of the Irish people.
+ </p>
+ <p>
+ Having settled to your satisfaction that Patrick really lived, you must
+ next proceed to fix the date of his birth; and here you enter upon
+ complicated calculations. You will probably decide to settle first, as a
+ starting-point, the date of the saint's escape from captivity; and to do
+ this you will have to reconcile the fact that after the captivity he paid
+ a friendly visit to his kinsman, Saint Martin of Tours, who died in 397,
+ with the fact that he was not captured until 400.
+ </p>
+ <p>
+ Next you will come to the matter of the saint's birthplace; and this is a
+ delicate question, for you will have to decide between the claims of
+ Ireland, of Scotland, and of France; and you will very probably find
+ yourself finally driven to the conclusion&mdash;for the evidence points
+ that way&mdash;that Saint Patrick was a Frenchman.
+ </p>
+ <p>
+ Next comes the question of the saint's length of days; and if you attempt
+ to include only the incidents of his life of which there can be no
+ possible doubt, you will stretch his age on until you will probably fix it
+ at one hundred and twenty years.
+ </p>
+ <p>
+ But when you have settled the existence, the date of birth, and the
+ nationality of Saint Pat-rick, you are still only upon the threshold of
+ your inquiries; for you next find before you for examination a vast
+ variety of miracles, accredited to him, which you must examine, weeding
+ out such as are puerile and are manifestly not well established, and
+ retaining such as are proved to your satisfaction. You will be struck at
+ once with the novel and interesting character of some of them. Prince
+ Caradoc was changed into a wolf. An Irish magician who opposed the saint
+ was swallowed by the earth as far as his ears, and then, on repentance,
+ was instantly cast forth and set free. An Irish pagan, dead and long
+ buried, talked freely with the saint from out his turf-covered grave, and
+ charitably explained where a certain cross belonged which had been set by
+ mistake over him. The saint was captured once, and was exchanged for a
+ kettle, which thenceforth froze water over the fire instead of boiling it,
+ until the saint was sent back and the kettle returned. Ruain, son of
+ Cucnamha, Amhalgaidh's charioteer, was blind. He went in haste to meet
+ Saint Patrick, to be healed. Mignag laughed at him. "My troth," said
+ Patrick, "it would be fit that you were the blind one." The blind man was
+ healed and the seeing one was made blind; Roi-Ruain is the name of the
+ place where this was done. Patrick's charioteer was looking for his horses
+ in the dark, and could not find them; Patrick lifted up his hand; his five
+ fingers illuminated the place like five torches, and the horses were
+ found.
+ </p>
+ <p>
+ You see that one has a good deal to go through who undertakes to prepare a
+ life of Saint Patrick.
+ </p>
+ <p>
+ But our thoughts have wandered from Dr. Parsons. He has gathered the books
+ before him with great pains, from public and private libraries, and he
+ religiously meant to make an exhaustive study of them all; but sermons and
+ parish calls and funerals, and that little affair of Mrs. Samuel Nute,
+ have forced him, by a process of which we all know something, to forego
+ his projected subsoil ploughing and make such hasty preparation as he can.
+ </p>
+ <p>
+ He has read the Confession and the Epistle to Coroticus, and he has
+ glanced over the "Life and Legends," reading in a cursory way of the
+ leper's miraculous voyage; of the fantastic snow; of the tombstone that
+ sailed the seas; of the two trout that Patrick left to live forever in a
+ well,&mdash;
+ </p>
+<pre xml:space="preserve">
+ "The two inseparable trout,
+ Which would advance against perpetual streams,
+ Without obligation, without transgression&mdash;
+ Angels will be along with them in it."
+</pre>
+ <p>
+ And being very fond of pure water himself, the Doctor is touched by
+ Patrick's lament when far away from the well Uaran-gar:&mdash;
+ </p>
+<pre xml:space="preserve">
+ "Uaran-gar, Uaran-gar!
+ O well, which I have loved, which loved me!
+ Alas! my cry, O my dear God,
+ That my drink is not from the pure well of Uaran-gar!"
+</pre>
+ <p>
+ But finally he has settled down, as most casual students will, to the
+ sincere and charming little sketch by William Bullen Morris,&mdash;"Saint
+ Patrick, the Apostle of Ireland." He is reading it now by the east window,
+ holding the book at arm's-length, as is his wont.
+ </p>
+ <p>
+ The theme is new to him. There opens up a fresh and interesting field. The
+ dedication of the little book strikes his imagination: "To the Members of
+ the Confraternity of Saint Patrick, established at the London Oratory,
+ who, with the children of the saint in many lands, are the enduring
+ witnesses of the faith which seeth Him who is invisible."
+ </p>
+ <p>
+ He is interested in the motto on the title-page,&mdash;"<i>En un mot, on y
+ voit beaucoup le caractère de S. Paul</i>," and in the authorization,&mdash;"<i>Nihil
+ obstat</i>. E. S. Keagh, Cong. Orat." "<i>Imprimatur</i>, + Henricus
+ Eduardus, Card."
+ </p>
+ <p>
+ The Doctor looks through the book in order. First, the introduction; and
+ here he considers the questions&mdash;First, was there in fact such a man
+ as Saint Patrick? Second, what was his nationality? Third, when was he
+ born: and, herein, does the date of his escape from captivity conflict
+ with the date of his visit to his kinsman, Saint Martin of Tours? Fourth,
+ to what age did he live? Fifth, where and by whom was he converted? Sixth,
+ are his miracles authentic? and so forth.
+ </p>
+ <p>
+ After this introductory study the book takes up the saint's life in
+ connected order. Patrick was the son of a Roman decurio. From his earliest
+ days wonders attended him. When he was an infant, and was about to be
+ baptized, it happened that no water was to be had for the sacrament;
+ whereupon, at the sign of the cross, made by the priest with the infant's
+ hand upon the earth, a fountain gushed forth from the ground, and the
+ priest, who was blind, anointing his own eyes with the water, received his
+ sight.
+ </p>
+ <p>
+ As Patrick grew older, wonders multiplied. He came as an apostle of the
+ faith to Strangford Lough. Dichu, the prince of that province, forewarned
+ by the Druids, raised his sword at Patrick; but instantly his hand was
+ fixed in the air, as if carved of stone; then light came to Dichu's soul,
+ and from a foe he became a loving disciple.
+ </p>
+ <p>
+ Then comes the story of the fast upon the mountain. It was on the height
+ ever since called Cruachan Patrick, which looks to the north upon Clew
+ Bay, and to the west on the waters of the Atlantic. It was Shrove
+ Saturday, a year and a little more from the apostle's first landing in
+ Ireland. Already he had carried the gospel from the eastern to the western
+ sea. But his spirit longed for the souls of the whole Irish nation. Upon
+ the mountain he knelt in prayer, and as he prayed, his faith and his
+ demands assumed gigantic proportions. An angel came down and addressed
+ him. God could not grant his requests, the message ran, they were too
+ great. "Is that his decision?" asked Patrick. "It is," said the angel. "It
+ may be his," said Patrick, "it is not mine; for my decision is not to
+ leave this cruachan until my demands are granted."
+ </p>
+ <p>
+ The angel departed. For forty days and forty nights Patrick fasted and
+ prayed amid sore temptations. The blessing must fall upon all his poor
+ people of Erin. As he prayed, he wept, and his cowl was drenched with his
+ tears.
+ </p>
+ <p>
+ At last the angel returned and proposed a compromise. The vast Atlantic
+ lay before them. Patrick might have as many souls as would cover its
+ expanse as far as his eyes could reach. But he was not satisfied with
+ that; his eyes, he said, could not reach very far over those heaving
+ waters; he must have, in addition, a multitude vast enough to cover the
+ land that lay between him and the sea. The angel yielded, and now bade him
+ leave the mountain. But Patrick would not. "I have been tormented," he
+ said, "and I must be gratified; and unless my prayers are granted I will
+ not leave this cruachan while I live; and after my death there shall be
+ here a care-taker for me."
+ </p>
+ <p>
+ The angel departed. Patrick went to his offering.
+ </p>
+ <p>
+ At evening the angel returned. "How am I answered?" asked Patrick. "Thus,"
+ said the angel: "all creatures, visible and invisible, including the
+ Twelve Apostles, have entreated for thee,&mdash;and they have obtained.
+ Strike thy bell and fall upon thy knees: for the blessing shall be on all
+ Erin, both living and dead." "A blessing on the bountiful King that hath
+ given," said Patrick; "now will I leave the cruachan."
+ </p>
+ <p>
+ It was on Holy Thursday that he came down from the mountain and returned
+ to his people.
+ </p>
+ <p>
+ <a name="link2H_4_0003" id="link2H_4_0003">
+ <!-- H2 anchor --> </a>
+ </p>
+ <div style="height: 4em;">
+ <br /><br /><br /><br />
+ </div>
+ <h2>
+ III.
+ </h2>
+ <p>
+ One afternoon at about this time you might have seen Mr. Cole, the
+ missionary of the Day-Star,&mdash;a small, lithe man, with a red beard,&mdash;making
+ his way up town. He walked rapidly, as he always did, for he was a busy
+ man.
+ </p>
+ <p>
+ He was an exceedingly busy man. During the past year, as was shown by his
+ printed report, he had made 2,014 calls, or five and one-half calls a day;
+ he had read the Scriptures in families 792 times; he had distributed
+ 931,456 pages of religious literature; he had conversed on religious
+ topics with 3,918 persons, or ten and seven-tenths persons per day,
+ Sabbaths included. It was perhaps because he was so busy that there was
+ complaint sometimes that he mixed matters and took things upon his
+ shoulders which belonged to others.
+ </p>
+ <p>
+ Mr. Cole's rapid pace soon brought him to a broad and pleasant
+ cross-street; he went up the high steps of one of the houses, rang the
+ bell, and was admitted.
+ </p>
+ <p>
+ Rev. Mr. Martin was in his study, and the missionary was shown up.
+ Precisely what the conversation was has not been reported; but certain it
+ is that the next day after Mr. Cole's call, Mr. Martin began to prepare
+ himself for an address upon the life of Saint Patrick. It was an entirely
+ new topic to him; but he soon found himself in the full current of the
+ stream, considering&mdash;First, did such a man really exist, or is Saint
+ Patrick a mere myth, floating in the imagination of the Irish people?
+ Second, what was his nationality? Third, where was he born, and, herein,
+ how are we to reconcile his escape from captivity in 493, with his visit
+ to his kinsman, Saint Martin of Tours, after his escape from captivity, in
+ 490? Fourth, to what age did he live? Fifth,&mdash;and so forth.
+ </p>
+ <p>
+ Mr. Martin had begun his labors by taking down his encyclopaedia and such
+ books of reference as he had thought could help him, and had succeeded so
+ far as to get an outline of the saint's life, and to find mention of
+ several works which treated of this topic. There were Montalembert's
+ "Monks of the West," and Dr. O'Donovan's "Annals of the Four Masters," the
+ works of Monseigneur Moran and Father Colgan, the Tripartite Life, and a
+ certain "magnificent quarto" by Miss Cusack. All these and many more he
+ had hoped to find in the different libraries of the city. But great had
+ been his surprise, on visiting the libraries, to find that the books he
+ wanted were invariably out. It was a little startling, at first, to come
+ upon this footprint in the sand; but a little reflection set the feeling
+ at rest. The subject was an odd one to him, to be sure, but there were
+ thousands of people in the city who might very naturally be concerned in
+ it, particularly at this time, when Saint Patrick's Day was approaching.
+ None the less the fact remained that the books he wanted&mdash;scattered
+ through two or three libraries&mdash;were always out.
+ </p>
+ <p>
+ As he stepped out from the Free Library into the street, it occurred to
+ him to go to a Catholic bookstore near at hand to look for what he wanted.
+ </p>
+ <p>
+ It was a large, showy shop, with Virgins and crucifixes and altar
+ candelabra's in the windows, and pictures of bleeding hearts. He went in
+ and stood at the counter. A rosy-faced servant-girl, with a shy, pleased
+ expression, was making choice of a rosary. A young priest, a few steps
+ away, was looking at an image of Saint Joseph.
+ </p>
+ <p>
+ The salesman left the servant-girl to her hesitating choice, and turned to
+ Mr. Martin.
+ </p>
+ <p>
+ "What have you," asked Mr. Martin, with a slightly conscious tone, "upon
+ the life of Saint Patrick?"
+ </p>
+ <p>
+ The priest turned and looked; but the salesman, with an unmoved
+ countenance, went to the shelves and selected two volumes and laid them in
+ silence on the counter. One was the "Life and Legends of Saint Patrick"
+ with a picture in gilt of Brian Boru on the cover. The other was "Saint
+ Patrick, the Apostle of Ireland," by William Bullen Morris, Priest of the
+ Oratory. They were both green-covered.
+ </p>
+ <p>
+ Early in the evening Mr. Martin settled down by his study fire to his new
+ purchases. First he took up the "Life and Legends." He read the saint's
+ own Confession, and the Letter to Co-roticus, and looked through the
+ translation of the Tripartite Life, with its queer mixture of Latin and
+ English: "Prima feria venit Patricius ad Talleriam, where the regal
+ assembly was, to Cairpre, the son of Niall." "Interrogat autem Patricius
+ qua causa venit Conall, and Conall related the reason to Patrick."
+ </p>
+ <p>
+ He glanced over the miracles and wonders of which this book was full. But
+ before very long he laid it aside and took up the Life by William Bullen
+ Morris, Priest of the Oratory, and decided that he must depend upon that
+ for his preparation.
+ </p>
+ <p>
+ It was late at night. It was full time to stop reading; but it laid strong
+ hold of his imagination,&mdash;this strange, intense, and humorous figure,
+ looming up all new to him from the mists of the past. He read the book to
+ the end; he read how the good Saint Bridget foretold the apostle's death;
+ how two provinces contended for his remains, and how a light shone over
+ his burial-place after he was laid to rest.
+ </p>
+ <p>
+ It was very late when Mr. Martin finished the book and laid it down.
+ </p>
+ <p>
+ Thus it happens that the Rev. Dr. Parsons and the Rev. Mr. Martin are both
+ preparing themselves at the same time on the life of Saint Patrick, from
+ this one brief book by William Bullen Morris, Priest of the Oratory.
+ </p>
+ <p>
+ <a name="link2H_4_0004" id="link2H_4_0004">
+ <!-- H2 anchor --> </a>
+ </p>
+ <div style="height: 4em;">
+ <br /><br /><br /><br />
+ </div>
+ <h2>
+ IV.
+ </h2>
+ <p>
+ Saint Patrick's Day has come and is now fast waning. The sun has sunk
+ behind the chimney-stack of the New Albion dance-hall; the street lamps
+ are lighted and are faintly contending against the dull glow of the late
+ afternoon.
+ </p>
+ <p>
+ There is a lull between day and evening. All day there has been a stir in
+ the city. There has been a procession in green sashes, with harps on the
+ banners,&mdash;a long procession, in barouches, on horseback, and afoot.
+ There have been impassioned addresses before the Hibernian Society and the
+ Saint Peter's Young Men's Irish Catholic Benevolent Association. There has
+ been more or less celebration in Ship Street.
+ </p>
+ <p>
+ The evening advances. It is seven o'clock. Strains of invitation issue
+ from all the dance-halls. Already the people have begun to file in to the
+ Day-Star Mission. The audience-room is on the street floor. The missionary
+ stands at the open door, with anxious smiles, urging decorum. A knot of
+ idlers on each side of the doorway, on the sidewalk, comment freely on him
+ and on those who enter. Every moment or two a policeman forces them back.
+ </p>
+ <p>
+ At a quarter of seven a preliminary praise-meeting begins. Singing from
+ within jars against the fiddling from over the way. You hear at once "Come
+ to Jesus just now!" and "Old Dan Tucker."
+ </p>
+ <p>
+ Already the seats are filled,&mdash;eight in a settee; those who come now
+ will have to stand. Still, people continue to file in: laborers,
+ Portuguese sewing-women, two or three firemen in long-tailed coats and
+ silver buttons, from Hook and Ladder Six, in the next block; gross-looking
+ women, <i>habitués</i> of the Mission, with children; women who are <i>habitués</i>
+ of no mission; prosperous saloon-keepers; one of the councilmen of the
+ ward,&mdash;he is a saloon-keeper too.
+ </p>
+ <p>
+ Dr. Parsons's train brought him to town in good season. He passed in with
+ other invited guests at the private door, and he has been upon the
+ platform for ten minutes. His daughter is beside him; ten or a dozen of
+ his parishioners, who have come too, occupy seats directly in front.
+ </p>
+ <p>
+ The platform seats are nearly all taken; it is time to begin. The
+ street-door opens and a passage is made for a new-comer. It is Mr. Martin.
+ A contingent from his church come with him and fill the few chairs that
+ are still reserved about the desk.
+ </p>
+ <p>
+ Now all would appear to be ready; but there is still a few moments' pause.
+ The missionary is probably completing some preliminary arrangements. The
+ audience sit in stolid expectation.
+ </p>
+ <p>
+ Dr. Parsons, from beneath his eyebrows, is studying the faces before him.
+ In this short time his address has entirely changed form in his mind. It
+ was simple as he had planned it; it must be simpler yet But he has felt
+ the pulse of the people before him. He feels that he can hold them, that
+ he can stir them.
+ </p>
+ <p>
+ Meanwhile a whispered colloquy is going on, at the rear of the platform,
+ between the missionary and the chairman of the committee for the evening.
+ The missionary appears to be explanatory and apologetic, the chairman
+ flushed. In a moment a hand is placed on Dr. Parsons's shoulder. He
+ starts, half rises, and turns abruptly.
+ </p>
+ <p>
+ There has been, it seems, an unfortunate misunderstanding. Through some
+ mistake Mr. Martin has been asked to make the address upon the life of
+ Saint Patrick, and has prepared himself with care. He is one of the
+ Mission's most influential friends; his church is among its chief
+ benefactors. It is an exceedingly painful affair; but will Dr. Parsons
+ give way to Mr. Martin?
+ </p>
+ <p>
+ So it is all over. The Doctor takes his seat and looks out again upon
+ those hard, dreary faces,&mdash;his no longer. He has not realized until
+ now how he has been looking forward to this evening. But the vision has
+ fled. No ripples of uncouth laughter, no ready tears. No reaching these
+ dull, violated hearts through the Saint whom they adore: that privilege is
+ another's.
+ </p>
+ <p>
+ But the chairman again draws near. Will Dr. Parsons make the opening
+ prayer?
+ </p>
+ <p>
+ The Doctor bows assent. He folds his arms and closes his eyes. You can see
+ that he is trying to concentrate his thoughts in preparation for prayer.
+ It is doubtless hard to divert them from the swift channel in which they
+ have been bounding along.
+ </p>
+ <p>
+ Now all is ready. The missionary touches a bell, the signal for silence.
+ </p>
+ <p>
+ The Doctor rises. For a moment he stands looking over the rows on rows of
+ hardened faces,&mdash;looking on those whom he has so longed to reach. He
+ raises his hand; there is a dead silence, and he begins.
+ </p>
+ <p>
+ It was inevitable, at the outset, that he should refer to the occasion
+ which had brought us together. It was natural to recall that we were come
+ to celebrate the birth of an uncommon man. It was natural to suggest that
+ he was no creature of story or ancient legend, floating about in the
+ imagination of an ignorant people, but a real man like us, of flesh and
+ blood. It was natural to add that he was a man born centuries ago; that
+ the scene of his labors was the green island across the sea, where many of
+ us now present had first seen the light. It was natural to give thanks for
+ that godly life which had led three nations to claim the good man's
+ birthplace. It was natural to suggest that if about the sweet memories of
+ this man's life fancy had fondly woven countless legends, we might, with a
+ discerning eye, read in them all the saintly power of the man of God. What
+ though his infant hand may not have caused earthly waters to gush from the
+ ground and heal the blindness of the ministering priest, nevertheless doth
+ childhood ever call forth a well-spring of life, giving fresh sight to the
+ blind,&mdash;to teacher and taught.
+ </p>
+ <p>
+ But why go on? Who has not heard, again and again, the old-fashioned
+ prayer wherein all is laid forth, in outline, but with distinctness! We
+ give thanks for this. May this be impressed upon our hearts. May this lead
+ us solemnly to reflect.
+ </p>
+ <p>
+ The heart that is full must overflow,&mdash;if not in one way, then in
+ another.
+ </p>
+ <p>
+ Mr. Martin has not been told about Dr. Parsons. He sits and listens as the
+ Doctor goes on in the innocence of his heart, pouring forth with warmth
+ and fervor the life of the saint according to William Bullen Morris,
+ Priest of the Oratory,&mdash;pouring forth in unmistakable detail Mr.
+ Martin's projected discourse.
+ </p>
+ <p>
+ The prayer is ended; a hymn is sung, and then the missionary presents to
+ the audience the Rev. Mr. Martin, whom they are always delighted to hear;
+ he will now address them upon the life of Saint Patrick.
+ </p>
+ <p>
+ Mr. Martin rises. He takes a sip of water. He coughs slightly. He passes
+ his handkerchief across his lips. So far all is well. But the prayer is in
+ his mind. Moreover, he unfortunately catches his wife's eye, with a
+ suggestion of suppressed merriment in it.
+ </p>
+ <p>
+ What does he say? What can he say? There are certain vague lessons from
+ the saint's virtues; some applications of what the Doctor has set forth;
+ that is all. Saint Patrick was sober; we should be sober. Saint Patrick
+ was kind; we should be kind.
+ </p>
+ <p>
+ Even his own parishioners admitted that he had not been "happy" on this
+ particular occasion.
+ </p>
+ <p>
+ But at the close of the meeting Dr. Parsons received a compliment. As he
+ descended from the platform, Mr. John Keenan, who kept the best-appointed
+ bar-room on the street, advanced to meet him. Mr. Keenan was in an
+ exceedingly happy frame of mind. He grasped the Doctor's hand. "I wish,
+ sir," he said, with a fine brogue, "to congratulate you upon your very
+ eloquent prayer. It remind me, sir,&mdash;and I take pleasure to say it,&mdash;it
+ remind me, sir, of the Honorable John Kelly's noble oration on Daniel
+ O'Connell."
+ </p>
+ <p>
+ Late that evening the Doctor stood at his study-window, looking out for a
+ moment before retiring to rest. There was no light in the room, and the
+ maps and the charts and the tall book-shelves were only outlines. There
+ was a glimmer from a farm-house two miles away, where they were watching
+ with the dead.
+ </p>
+ <p>
+ The Doctor's daughter came in with a light in her hand to bid her father
+ good-night.
+ </p>
+ <p>
+ "What did you think, Pauline," he said to her, "of Mr. Martin's talk?" It
+ had not been mentioned till now.
+ </p>
+ <p>
+ Pauline hardly knew what to think. She knew that it was not what the Rev.
+ Dr. Parsons would have given them! But, honestly, what did her father
+ think of it?
+ </p>
+ <p>
+ The Doctor mused for a moment; then he gave his judgment. "I think," he
+ said, "that it showed a certain lack of preparation."
+ </p>
+ <div style="height: 6em;">
+ <br /><br /><br /><br /><br /><br />
+ </div>
+<pre xml:space="preserve">
+
+
+
+
+
+End of the Project Gutenberg EBook of Saint Patrick, by Heman White Chaplin
+
+*** END OF THIS PROJECT GUTENBERG EBOOK SAINT PATRICK ***
+
+***** This file should be named 23002-h.htm or 23002-h.zip *****
+This and all associated files of various formats will be found in:
+ http://www.gutenberg.org/2/3/0/0/23002/
+
+Produced by David Widger
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+http://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, is critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at http://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+http://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at http://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit http://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations.
+To donate, please visit: http://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart is the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ http://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
+
+
+</pre>
+ </body>
+</html>
diff --git a/23002.txt b/23002.txt
new file mode 100644
index 0000000..c3894af
--- /dev/null
+++ b/23002.txt
@@ -0,0 +1,1041 @@
+The Project Gutenberg EBook of Saint Patrick, by Heman White Chaplin
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Saint Patrick
+ 1887
+
+Author: Heman White Chaplin
+
+Release Date: October 12, 2007 [EBook #23002]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK SAINT PATRICK ***
+
+
+
+
+Produced by David Widger
+
+
+
+
+
+SAINT PATRICK
+
+By Heman White Chaplin
+
+1887
+
+
+
+
+I.
+
+One of the places which they point out on Ship Street is the Italian
+fruit-shop on the corner of Perry Court, before the door of which, six
+years ago, Guiseppe Cavagnaro, bursting suddenly forth in pursuit of
+Martin Lavezzo, stabbed him in the back, upon the sidewalk. "All two"
+of them were to blame, so the witnesses said; but Cavagnaro went to
+prison for fifteen years. That was the same length of time, as it
+happened, that the feud had lasted.
+
+Nearly opposite is Sarah Ward's New Albion dance-hall. It opens directly
+from the street There is an orchestra of three pieces, one of which
+plays in tune. That calm and collected woman whom you may see rocking in
+the window, or sitting behind the bar, sewing or knitting, is not a city
+missionary, come to instruct the women about her; it is Sarah Ward,
+the proprietress. She knows the Bible from end to end. She was a
+Sunday-school teacher once; she had a class of girls; she spoke in
+prayer-meetings; she had a framed Scripture motto in her chamber, and
+she took the Teachers' Lesson Quarterly; she visited the sick; she
+prayed in secret for her scholars' conversion. How she came to change
+her views of life nobody knows,--that is to say, not everybody knows.
+And still she is honest. It is her pride that sailors are not drugged
+and robbed in the New Albion.
+
+A few doors below, and on the same side of the street, is the dance-hall
+that was Bose King's-. It is here that pleasure takes on its most sordid
+aspect. If you wish to see how low a white woman can fall, how coarse
+and offensive a negro man can be, you will come here. There is an
+inscription on the bar, in conspicuous letters,--"Welcome Home."
+
+By day it is comparatively still in Ship Street. Women with soulless
+faces loll stolidly in the open ground-floor windows. There are few
+customers in the bar-rooms; here and there two or three idlers shake for
+drinks. Policemen stroll listlessly about, and have little to do. But
+at nightfall there is a change; the scrape of fiddles, the stamp of
+boot-heels, is heard from the dance-halls. Oaths and boisterous laughter
+everywhere strike the ear. Children, half-clad, run loose at eleven
+o'clock. Two policemen at a corner interrogate a young man who is hot
+and excited and has no hat. He admits that he saw three men run from the
+alley-way and saw the sailor come staggering out after them, but he does
+not know who the men were. The policemen "take him in," on suspicion.
+
+It is here that the Day-Star Mission has planted itself. Its white flag
+floats close by the spot where Martin Lavezzo fell, with the long knife
+between his shoulder-blades. Its sign of welcome is in close rivalry
+with the harsh strains from Sarah Ward's and the lighted stairway to
+Bose King's saloon. It stands here, isolated and strange, an unbidden
+guest. It is a protest, a reproof, a challenge, an uplifted finger.
+
+But while, to a casual glance, the Day-Star Mission is all out of place,
+it has, nevertheless, its following. On Monday and Thursday afternoons a
+troop of black-eyed, jet-haired Portuguese women, half of whom are
+named Mary Jesus, flock in to a sewing-school. On Tuesdays and Fridays
+American, Scotch, and Irish women, from the tenement-houses of the
+quarter, fill the settees, to learn the use of the needle, to enjoy
+a little peace, and to hear reading and singing; and occasionally the
+general public of the vicinity are invited to an entertainment.
+
+It was a February afternoon; at the Mission building the board were in
+monthly session. The meeting had been a spirited one. A proposition
+to amend the third line of the fourth by-law, entitled "Decorum in
+the Hall," by inserting the word "smoking," had been debated and had
+prevailed. A proposition to buy a new mangle for the laundry had been
+defeated, it having been humorously suggested that the women could
+mangle each other. Other matters of interest had been considered.
+
+Finally, as the hour for adjournment drew near, a proposition was
+brought forth, appropriate to the season. Saint Patrick's Day was
+approaching. It was to many a day of temptation, particularly in the
+evening. Would it not be a good plan to hold out the helping hand,
+in the form of a Saint Patrick's Day festival, with an address, for
+example, upon Saint Patrick's life, with Irish songs and Irish readings?
+Such an entertainment would draw; it would keep a good many people out
+of the saloons. Such was the suggestion.
+
+The proposition excited no little interest. Ladies who had begun to put
+on their wraps sat down again. To one of the board, a clergyman, who had
+lately been lecturing on "Popery the People's Peril," the proposition
+was startling. It looked toward the breaking down of all barriers; it
+gave Romanism an outright recognition. Another member, a produce-man,
+understood,--in fact he had read in his denominational weekly,--that
+Saint Patrick could be demonstrated to have been a Protestant, and
+he suggested that that fact might be "brought out." Others viewed
+the matter in that humorous light in which this festival day commonly
+strikes the American mind.
+
+The motion prevailed. Even the anti-papistic clergyman was comforted,
+apparently, at last, for he was heard to whisper jocosely to his
+left-hand neighbor: "Saint Patrick's Day in the Morning!"
+
+A committee, with the produce-man at the head, was appointed to select a
+speaker, and to provide music and reading. It was suggested that perhaps
+Mr. Wakeby and Mrs. Wilson-Smith would volunteer, if urged,--their
+previous charities in this direction had made them famous in the
+neighborhood. Mr. Wakeby to read from "Handy Andy;" Mrs. Wilson-Smith to
+sing "Kathleen Mavourneen,"--there would not be standing-room!
+
+So finally unanimity prevailed, and with unanimity, enthusiasm.
+
+The committee met, and the details were settled. The chairman quietly
+reserved to himself, by implication, the choice of a speaker. He knew
+that it would be an audience hard to hold. The occasion demanded a man
+of peculiar gifts. Such a man, he said to himself, he knew.
+
+
+
+
+II.
+
+The single meeting-house of L------ stands on the main street, with its
+tall spire and its two tiers of gray-blinded windows. Beside it is the
+mossy burial-ground, where prim old ladies walk on Sunday afternoons,
+with sprigs of sweet-william.
+
+Across the street, and a little way down the road, is the square white
+house with a hopper-roof, which an elderly, childless widow, departing
+this life some forty years ago, thoughtfully left behind her for a
+parsonage. It is a pleasant, home-like house, open to sun and air, and
+the pleasantest of all its rooms is the minister's study. It is an upper
+front chamber, with windows to the east and the south. There is nothing
+in the room of any value; but whether the minister is within, or is
+away and is represented only by his palm-leaf dressing-gown, somehow the
+spirit of peace seems always to abide there.
+
+There is the ancient desk, which the minister's children, when they
+were little, used to call the "omnibus," by reason of a certain vast and
+capacious drawer, the resort of all homeless things,--nails, wafers, the
+bed-key, curtain-fixtures, carpet-tacks, and dried rhubarb. Perhaps it
+was to this drawer that the minister's daughter lately referred,
+when she said that the true motto was, "One place for everything, and
+everything in that one place."
+
+Over the chimney-piece hangs a great missionary map, showing the
+stations of the different societies, with a key at one side. This blue
+square in Persia denotes a missionary post of the American Board of
+Commissioners; that red cross in India is an outpost of a Presbyterian
+missionary society; this green diamond in Arrapatam marks a station of
+the Free Church Missionary Union. As one looks the map over, he seems to
+behold the whole missionary force at work. He sees, in imagination, Mr.
+Elmer Small, from Augusta, Maine, preaching predestination to a
+company of Karens, in a house of reeds, and the Rev. Geo. T. Wood, from
+Massachusetts, teaching Paley in Roberts College at Constantinople.
+
+Thus the whole Christian world lies open before you.
+
+Pinned up on one of the doors is the Pauline Chart. Have you never seen
+the Pauline Chart? It was prepared in colored inks, by Mr. Parker, a
+theological student with a turn for penmanship, and lithographed,
+and was sold by him to eke out the avails of what are inaptly termed
+"supplies." You would find it exceedingly convenient. It shows in a
+tabulated form, for ready reference, the incidents of Saint Paul's
+career, arranged chronologically. Thus you can find at a glance the
+visit to Berea, the stoning at Lystra, or the tumult at Ephesus. Its
+usefulness is obvious. Over the desk is a map of the Holy Land, with
+mountain elevations.
+
+The walls of the room are for the most part hidden by books. The shelves
+are simple affairs of stained maple, covered heavily with successive
+coats of varnish, cracked, as is that of the desk, by age and heat. The
+contents are varied. Of religious works there are the Septuagint, in two
+fat little blue volumes, like Roman candles; Conant's Genesis; Hodge
+on Romans; Hackett on Acts, which the minister's small children used
+to spell out as "Jacket on Acts;" Knott on the Fallacies of the
+Antinomians; A Tour in Syria; Dr. Grant and the Mountain Nestorians, and
+six Hebrew Lexicons, singed by fire,--a paternal inheritance.
+
+There are a good many works, too, of general literature, but rather
+oddly selected, as will happen where one makes up his library chiefly by
+writing book-notices: Peter Bayne's Essays; Coleridge; the first
+volume of Masson's Life of Milton; Vanity Fair; the Dutch Republic; the
+Plurality of Worlds; and Mommsen's Rome. That very attractive book in
+red you need not take down; it is only the history of Norwalk, Conn.,
+with the residence of J. T. Wales, Esq., for a frontispiece; the cover
+is all there is to it. Finally, there are two shelves of Patent Office
+Reports, and Perry's Expedition to Japan with a panoramic view of Yeddo.
+This shows that the minister has numbered a congressman among his flock.
+
+It is here that Dr. Parsons is diligently engaged, this cold March
+afternoon, to the music of his crackling air-tight stove. He is deeply
+absorbed in his task, and we may peep in and not disturb him. He has a
+large number of books spread out before him; but looking them over, we
+miss Lange's Commentaries, Bengel's Gnomon, Cobb on Galatians,--those
+safe and sound authorities always provided with the correct view.
+
+The books which lie before the Doctor seem all to, deal with a Romish
+Saint, and, of all the saints in the world, Saint Patrick. In full sight
+of his own steeple, from which the bell is even now counting out
+the sixty-nine years of a good brother just passed away in hope of a
+Protestant heaven,--tolling out the years for the village housewives,
+who pause and count; under such hallowing influences,--beneath, as it
+were, the very shadow of the Missionary Map and the Pauline Chart, and
+with a gray Jordan rushing down through a scarlet Palestine directly
+before him, suggestive of all good things; with Knott on the Fallacies
+at his right hand, and with Dowling on Romanism on his left, the Doctor
+is actually absorbed in Papistical literature. Here are the works of Dr.
+Lanigan and Father Colgan and Monseigneur Moran. Here is the "Life and
+Legends of Saint Patrick," illustrated, with a portrait in gilt of
+Brian Boru on the cover. Here are the Tripartite Life, in Latin, and the
+saint's Confession, and the Epistle to Co-roticus, the Ossianic Poems,
+and Miss Cusack's magnificent quarto, which the Doctor has borrowed from
+the friendly priest at the factory village four miles away, who borrowed
+it from the library of the Bishop to lend to him.
+
+Perhaps you have never undertaken to prepare a life of Saint Patrick.
+If so, you have no idea of the difficulties of the task. In the first
+place, you must settle the question whether Saint Patrick ever existed.
+And this is a disputed point; for while there are those, like Father
+Colgan, whose clear faith accepts Saint Patrick just as he stands in
+history and tradition, yet, on the other hand, there are sceptics, like
+Ledwick, who contend that the saint is nothing but a prehistoric myth,
+floating about in the imagination of the Irish people.
+
+Having settled to your satisfaction that Patrick really lived, you
+must next proceed to fix the date of his birth; and here you enter upon
+complicated calculations. You will probably decide to settle first, as a
+starting-point, the date of the saint's escape from captivity; and to
+do this you will have to reconcile the fact that after the captivity he
+paid a friendly visit to his kinsman, Saint Martin of Tours, who died in
+397, with the fact that he was not captured until 400.
+
+Next you will come to the matter of the saint's birthplace; and this is
+a delicate question, for you will have to decide between the claims of
+Ireland, of Scotland, and of France; and you will very probably find
+yourself finally driven to the conclusion--for the evidence points that
+way--that Saint Patrick was a Frenchman.
+
+Next comes the question of the saint's length of days; and if you
+attempt to include only the incidents of his life of which there can be
+no possible doubt, you will stretch his age on until you will probably
+fix it at one hundred and twenty years.
+
+But when you have settled the existence, the date of birth, and the
+nationality of Saint Pat-rick, you are still only upon the threshold
+of your inquiries; for you next find before you for examination a vast
+variety of miracles, accredited to him, which you must examine, weeding
+out such as are puerile and are manifestly not well established, and
+retaining such as are proved to your satisfaction. You will be struck
+at once with the novel and interesting character of some of them. Prince
+Caradoc was changed into a wolf. An Irish magician who opposed the saint
+was swallowed by the earth as far as his ears, and then, on repentance,
+was instantly cast forth and set free. An Irish pagan, dead and long
+buried, talked freely with the saint from out his turf-covered grave,
+and charitably explained where a certain cross belonged which had been
+set by mistake over him. The saint was captured once, and was exchanged
+for a kettle, which thenceforth froze water over the fire instead of
+boiling it, until the saint was sent back and the kettle returned.
+Ruain, son of Cucnamha, Amhalgaidh's charioteer, was blind. He went in
+haste to meet Saint Patrick, to be healed. Mignag laughed at him. "My
+troth," said Patrick, "it would be fit that you were the blind one." The
+blind man was healed and the seeing one was made blind; Roi-Ruain is the
+name of the place where this was done. Patrick's charioteer was looking
+for his horses in the dark, and could not find them; Patrick lifted up
+his hand; his five fingers illuminated the place like five torches, and
+the horses were found.
+
+You see that one has a good deal to go through who undertakes to prepare
+a life of Saint Patrick.
+
+But our thoughts have wandered from Dr. Parsons. He has gathered the
+books before him with great pains, from public and private libraries,
+and he religiously meant to make an exhaustive study of them all; but
+sermons and parish calls and funerals, and that little affair of
+Mrs. Samuel Nute, have forced him, by a process of which we all know
+something, to forego his projected subsoil ploughing and make such hasty
+preparation as he can.
+
+He has read the Confession and the Epistle to Coroticus, and he has
+glanced over the "Life and Legends," reading in a cursory way of the
+leper's miraculous voyage; of the fantastic snow; of the tombstone that
+sailed the seas; of the two trout that Patrick left to live forever in a
+well,--
+
+ "The two inseparable trout,
+ Which would advance against perpetual streams,
+ Without obligation, without transgression--
+ Angels will be along with them in it."
+
+And being very fond of pure water himself, the Doctor is touched by
+Patrick's lament when far away from the well Uaran-gar:--
+
+ "Uaran-gar, Uaran-gar!
+ O well, which I have loved, which loved me!
+ Alas! my cry, O my dear God,
+ That my drink is not from the pure well of Uaran-gar!"
+
+But finally he has settled down, as most casual students will, to the
+sincere and charming little sketch by William Bullen Morris,--"Saint
+Patrick, the Apostle of Ireland." He is reading it now by the east
+window, holding the book at arm's-length, as is his wont.
+
+The theme is new to him. There opens up a fresh and interesting field.
+The dedication of the little book strikes his imagination: "To the
+Members of the Confraternity of Saint Patrick, established at the London
+Oratory, who, with the children of the saint in many lands, are the
+enduring witnesses of the faith which seeth Him who is invisible."
+
+He is interested in the motto on the title-page,--"_En un mot, on y voit
+beaucoup le caractere de S. Paul_," and in the authorization,--"_Nihil
+obstat_. E. S. Keagh, Cong. Orat." "_Imprimatur_, + Henricus Eduardus,
+Card."
+
+The Doctor looks through the book in order. First, the introduction; and
+here he considers the questions--First, was there in fact such a man
+as Saint Patrick? Second, what was his nationality? Third, when was he
+born: and, herein, does the date of his escape from captivity conflict
+with the date of his visit to his kinsman, Saint Martin of Tours?
+Fourth, to what age did he live? Fifth, where and by whom was he
+converted? Sixth, are his miracles authentic? and so forth.
+
+After this introductory study the book takes up the saint's life in
+connected order. Patrick was the son of a Roman decurio. From his
+earliest days wonders attended him. When he was an infant, and was
+about to be baptized, it happened that no water was to be had for the
+sacrament; whereupon, at the sign of the cross, made by the priest
+with the infant's hand upon the earth, a fountain gushed forth from the
+ground, and the priest, who was blind, anointing his own eyes with the
+water, received his sight.
+
+As Patrick grew older, wonders multiplied. He came as an apostle of the
+faith to Strangford Lough. Dichu, the prince of that province, forewarned
+by the Druids, raised his sword at Patrick; but instantly his hand was
+fixed in the air, as if carved of stone; then light came to Dichu's
+soul, and from a foe he became a loving disciple.
+
+Then comes the story of the fast upon the mountain. It was on the height
+ever since called Cruachan Patrick, which looks to the north upon
+Clew Bay, and to the west on the waters of the Atlantic. It was Shrove
+Saturday, a year and a little more from the apostle's first landing
+in Ireland. Already he had carried the gospel from the eastern to the
+western sea. But his spirit longed for the souls of the whole Irish
+nation. Upon the mountain he knelt in prayer, and as he prayed, his
+faith and his demands assumed gigantic proportions. An angel came down
+and addressed him. God could not grant his requests, the message ran,
+they were too great. "Is that his decision?" asked Patrick. "It is,"
+said the angel. "It may be his," said Patrick, "it is not mine; for my
+decision is not to leave this cruachan until my demands are granted."
+
+The angel departed. For forty days and forty nights Patrick fasted and
+prayed amid sore temptations. The blessing must fall upon all his poor
+people of Erin. As he prayed, he wept, and his cowl was drenched with
+his tears.
+
+At last the angel returned and proposed a compromise. The vast Atlantic
+lay before them. Patrick might have as many souls as would cover its
+expanse as far as his eyes could reach. But he was not satisfied with
+that; his eyes, he said, could not reach very far over those heaving
+waters; he must have, in addition, a multitude vast enough to cover the
+land that lay between him and the sea. The angel yielded, and now bade
+him leave the mountain. But Patrick would not. "I have been tormented,"
+he said, "and I must be gratified; and unless my prayers are granted
+I will not leave this cruachan while I live; and after my death there
+shall be here a care-taker for me."
+
+The angel departed. Patrick went to his offering.
+
+At evening the angel returned. "How am I answered?" asked Patrick.
+"Thus," said the angel: "all creatures, visible and invisible, including
+the Twelve Apostles, have entreated for thee,--and they have obtained.
+Strike thy bell and fall upon thy knees: for the blessing shall be on
+all Erin, both living and dead." "A blessing on the bountiful King that
+hath given," said Patrick; "now will I leave the cruachan."
+
+It was on Holy Thursday that he came down from the mountain and returned
+to his people.
+
+
+
+
+III.
+
+One afternoon at about this time you might have seen Mr. Cole,
+the missionary of the Day-Star,--a small, lithe man, with a red
+beard,--making his way up town. He walked rapidly, as he always did, for
+he was a busy man.
+
+He was an exceedingly busy man. During the past year, as was shown by
+his printed report, he had made 2,014 calls, or five and one-half
+calls a day; he had read the Scriptures in families 792 times; he had
+distributed 931,456 pages of religious literature; he had conversed on
+religious topics with 3,918 persons, or ten and seven-tenths persons per
+day, Sabbaths included. It was perhaps because he was so busy that there
+was complaint sometimes that he mixed matters and took things upon his
+shoulders which belonged to others.
+
+Mr. Cole's rapid pace soon brought him to a broad and pleasant
+cross-street; he went up the high steps of one of the houses, rang the
+bell, and was admitted.
+
+Rev. Mr. Martin was in his study, and the missionary was shown up.
+Precisely what the conversation was has not been reported; but certain
+it is that the next day after Mr. Cole's call, Mr. Martin began to
+prepare himself for an address upon the life of Saint Patrick. It was an
+entirely new topic to him; but he soon found himself in the full current
+of the stream, considering--First, did such a man really exist, or is
+Saint Patrick a mere myth, floating in the imagination of the Irish
+people? Second, what was his nationality? Third, where was he born, and,
+herein, how are we to reconcile his escape from captivity in 493, with
+his visit to his kinsman, Saint Martin of Tours, after his escape from
+captivity, in 490? Fourth, to what age did he live? Fifth,--and so
+forth.
+
+Mr. Martin had begun his labors by taking down his encyclopaedia and
+such books of reference as he had thought could help him, and had
+succeeded so far as to get an outline of the saint's life, and to
+find mention of several works which treated of this topic. There were
+Montalembert's "Monks of the West," and Dr. O'Donovan's "Annals of the
+Four Masters," the works of Monseigneur Moran and Father Colgan, the
+Tripartite Life, and a certain "magnificent quarto" by Miss Cusack. All
+these and many more he had hoped to find in the different libraries of
+the city. But great had been his surprise, on visiting the libraries,
+to find that the books he wanted were invariably out. It was a little
+startling, at first, to come upon this footprint in the sand; but a
+little reflection set the feeling at rest. The subject was an odd one
+to him, to be sure, but there were thousands of people in the city who
+might very naturally be concerned in it, particularly at this time, when
+Saint Patrick's Day was approaching. None the less the fact remained
+that the books he wanted--scattered through two or three libraries--were
+always out.
+
+As he stepped out from the Free Library into the street, it occurred
+to him to go to a Catholic bookstore near at hand to look for what he
+wanted.
+
+It was a large, showy shop, with Virgins and crucifixes and altar
+candelabra's in the windows, and pictures of bleeding hearts. He went in
+and stood at the counter. A rosy-faced servant-girl, with a shy, pleased
+expression, was making choice of a rosary. A young priest, a few steps
+away, was looking at an image of Saint Joseph.
+
+The salesman left the servant-girl to her hesitating choice, and turned
+to Mr. Martin.
+
+"What have you," asked Mr. Martin, with a slightly conscious tone, "upon
+the life of Saint Patrick?"
+
+The priest turned and looked; but the salesman, with an unmoved
+countenance, went to the shelves and selected two volumes and laid
+them in silence on the counter. One was the "Life and Legends of Saint
+Patrick" with a picture in gilt of Brian Boru on the cover. The other
+was "Saint Patrick, the Apostle of Ireland," by William Bullen Morris,
+Priest of the Oratory. They were both green-covered.
+
+Early in the evening Mr. Martin settled down by his study fire to his
+new purchases. First he took up the "Life and Legends." He read the
+saint's own Confession, and the Letter to Co-roticus, and looked through
+the translation of the Tripartite Life, with its queer mixture of Latin
+and English: "Prima feria venit Patricius ad Talleriam, where the regal
+assembly was, to Cairpre, the son of Niall." "Interrogat autem Patricius
+qua causa venit Conall, and Conall related the reason to Patrick."
+
+He glanced over the miracles and wonders of which this book was full.
+But before very long he laid it aside and took up the Life by William
+Bullen Morris, Priest of the Oratory, and decided that he must depend
+upon that for his preparation.
+
+It was late at night. It was full time to stop reading; but it laid
+strong hold of his imagination,--this strange, intense, and humorous
+figure, looming up all new to him from the mists of the past. He read
+the book to the end; he read how the good Saint Bridget foretold the
+apostle's death; how two provinces contended for his remains, and how a
+light shone over his burial-place after he was laid to rest.
+
+It was very late when Mr. Martin finished the book and laid it down.
+
+Thus it happens that the Rev. Dr. Parsons and the Rev. Mr. Martin are
+both preparing themselves at the same time on the life of Saint Patrick,
+from this one brief book by William Bullen Morris, Priest of the
+Oratory.
+
+
+
+
+IV.
+
+Saint Patrick's Day has come and is now fast waning. The sun has sunk
+behind the chimney-stack of the New Albion dance-hall; the street lamps
+are lighted and are faintly contending against the dull glow of the late
+afternoon.
+
+There is a lull between day and evening. All day there has been a stir
+in the city. There has been a procession in green sashes, with harps on
+the banners,--a long procession, in barouches, on horseback, and afoot.
+There have been impassioned addresses before the Hibernian Society and
+the Saint Peter's Young Men's Irish Catholic Benevolent Association.
+There has been more or less celebration in Ship Street.
+
+The evening advances. It is seven o'clock. Strains of invitation issue
+from all the dance-halls. Already the people have begun to file in to
+the Day-Star Mission. The audience-room is on the street floor. The
+missionary stands at the open door, with anxious smiles, urging decorum.
+A knot of idlers on each side of the doorway, on the sidewalk, comment
+freely on him and on those who enter. Every moment or two a policeman
+forces them back.
+
+At a quarter of seven a preliminary praise-meeting begins. Singing from
+within jars against the fiddling from over the way. You hear at once
+"Come to Jesus just now!" and "Old Dan Tucker."
+
+Already the seats are filled,--eight in a settee; those who come
+now will have to stand. Still, people continue to file in: laborers,
+Portuguese sewing-women, two or three firemen in long-tailed coats
+and silver buttons, from Hook and Ladder Six, in the next block;
+gross-looking women, _habitues_ of the Mission, with children; women
+who are _habitues_ of no mission; prosperous saloon-keepers; one of the
+councilmen of the ward,--he is a saloon-keeper too.
+
+Dr. Parsons's train brought him to town in good season. He passed in
+with other invited guests at the private door, and he has been upon the
+platform for ten minutes. His daughter is beside him; ten or a dozen of
+his parishioners, who have come too, occupy seats directly in front.
+
+The platform seats are nearly all taken; it is time to begin. The
+street-door opens and a passage is made for a new-comer. It is Mr.
+Martin. A contingent from his church come with him and fill the few
+chairs that are still reserved about the desk.
+
+Now all would appear to be ready; but there is still a few moments'
+pause. The missionary is probably completing some preliminary
+arrangements. The audience sit in stolid expectation.
+
+Dr. Parsons, from beneath his eyebrows, is studying the faces before
+him. In this short time his address has entirely changed form in his
+mind. It was simple as he had planned it; it must be simpler yet But he
+has felt the pulse of the people before him. He feels that he can hold
+them, that he can stir them.
+
+Meanwhile a whispered colloquy is going on, at the rear of the platform,
+between the missionary and the chairman of the committee for the
+evening. The missionary appears to be explanatory and apologetic,
+the chairman flushed. In a moment a hand is placed on Dr. Parsons's
+shoulder. He starts, half rises, and turns abruptly.
+
+There has been, it seems, an unfortunate misunderstanding. Through some
+mistake Mr. Martin has been asked to make the address upon the life
+of Saint Patrick, and has prepared himself with care. He is one of
+the Mission's most influential friends; his church is among its chief
+benefactors. It is an exceedingly painful affair; but will Dr. Parsons
+give way to Mr. Martin?
+
+So it is all over. The Doctor takes his seat and looks out again upon
+those hard, dreary faces,--his no longer. He has not realized until
+now how he has been looking forward to this evening. But the vision has
+fled. No ripples of uncouth laughter, no ready tears. No reaching these
+dull, violated hearts through the Saint whom they adore: that privilege
+is another's.
+
+But the chairman again draws near. Will Dr. Parsons make the opening
+prayer?
+
+The Doctor bows assent. He folds his arms and closes his eyes. You can
+see that he is trying to concentrate his thoughts in preparation for
+prayer. It is doubtless hard to divert them from the swift channel in
+which they have been bounding along.
+
+Now all is ready. The missionary touches a bell, the signal for silence.
+
+The Doctor rises. For a moment he stands looking over the rows on rows
+of hardened faces,--looking on those whom he has so longed to reach. He
+raises his hand; there is a dead silence, and he begins.
+
+It was inevitable, at the outset, that he should refer to the occasion
+which had brought us together. It was natural to recall that we were
+come to celebrate the birth of an uncommon man. It was natural to
+suggest that he was no creature of story or ancient legend, floating
+about in the imagination of an ignorant people, but a real man like
+us, of flesh and blood. It was natural to add that he was a man born
+centuries ago; that the scene of his labors was the green island across
+the sea, where many of us now present had first seen the light. It was
+natural to give thanks for that godly life which had led three nations
+to claim the good man's birthplace. It was natural to suggest that
+if about the sweet memories of this man's life fancy had fondly woven
+countless legends, we might, with a discerning eye, read in them all
+the saintly power of the man of God. What though his infant hand may
+not have caused earthly waters to gush from the ground and heal the
+blindness of the ministering priest, nevertheless doth childhood ever
+call forth a well-spring of life, giving fresh sight to the blind,--to
+teacher and taught.
+
+But why go on? Who has not heard, again and again, the old-fashioned
+prayer wherein all is laid forth, in outline, but with distinctness! We
+give thanks for this. May this be impressed upon our hearts. May this
+lead us solemnly to reflect.
+
+The heart that is full must overflow,--if not in one way, then in
+another.
+
+Mr. Martin has not been told about Dr. Parsons. He sits and listens as
+the Doctor goes on in the innocence of his heart, pouring forth with
+warmth and fervor the life of the saint according to William Bullen
+Morris, Priest of the Oratory,--pouring forth in unmistakable detail Mr.
+Martin's projected discourse.
+
+The prayer is ended; a hymn is sung, and then the missionary presents
+to the audience the Rev. Mr. Martin, whom they are always delighted to
+hear; he will now address them upon the life of Saint Patrick.
+
+Mr. Martin rises. He takes a sip of water. He coughs slightly. He passes
+his handkerchief across his lips. So far all is well. But the prayer is
+in his mind. Moreover, he unfortunately catches his wife's eye, with a
+suggestion of suppressed merriment in it.
+
+What does he say? What can he say? There are certain vague lessons from
+the saint's virtues; some applications of what the Doctor has set forth;
+that is all. Saint Patrick was sober; we should be sober. Saint Patrick
+was kind; we should be kind.
+
+Even his own parishioners admitted that he had not been "happy" on this
+particular occasion.
+
+But at the close of the meeting Dr. Parsons received a compliment. As
+he descended from the platform, Mr. John Keenan, who kept the
+best-appointed bar-room on the street, advanced to meet him. Mr. Keenan
+was in an exceedingly happy frame of mind. He grasped the Doctor's hand.
+"I wish, sir," he said, with a fine brogue, "to congratulate you upon
+your very eloquent prayer. It remind me, sir,--and I take pleasure to
+say it,--it remind me, sir, of the Honorable John Kelly's noble oration
+on Daniel O'Connell."
+
+Late that evening the Doctor stood at his study-window, looking out for
+a moment before retiring to rest. There was no light in the room, and
+the maps and the charts and the tall book-shelves were only outlines.
+There was a glimmer from a farm-house two miles away, where they were
+watching with the dead.
+
+The Doctor's daughter came in with a light in her hand to bid her father
+good-night.
+
+"What did you think, Pauline," he said to her, "of Mr. Martin's talk?"
+It had not been mentioned till now.
+
+Pauline hardly knew what to think. She knew that it was not what the
+Rev. Dr. Parsons would have given them! But, honestly, what did her
+father think of it?
+
+The Doctor mused for a moment; then he gave his judgment. "I think," he
+said, "that it showed a certain lack of preparation."
+
+
+
+
+
+End of the Project Gutenberg EBook of Saint Patrick, by Heman White Chaplin
+
+*** END OF THIS PROJECT GUTENBERG EBOOK SAINT PATRICK ***
+
+***** This file should be named 23002.txt or 23002.zip *****
+This and all associated files of various formats will be found in:
+ http://www.gutenberg.org/2/3/0/0/23002/
+
+Produced by David Widger
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+http://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, is critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at http://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+http://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at http://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit http://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including checks, online payments and credit card donations.
+To donate, please visit: http://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart is the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+
+Most people start at our Web site which has the main PG search facility:
+
+ http://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
diff --git a/23002.zip b/23002.zip
new file mode 100644
index 0000000..0b56543
--- /dev/null
+++ b/23002.zip
Binary files differ
diff --git a/LICENSE.txt b/LICENSE.txt
new file mode 100644
index 0000000..6312041
--- /dev/null
+++ b/LICENSE.txt
@@ -0,0 +1,11 @@
+This eBook, including all associated images, markup, improvements,
+metadata, and any other content or labor, has been confirmed to be
+in the PUBLIC DOMAIN IN THE UNITED STATES.
+
+Procedures for determining public domain status are described in
+the "Copyright How-To" at https://www.gutenberg.org.
+
+No investigation has been made concerning possible copyrights in
+jurisdictions other than the United States. Anyone seeking to utilize
+this eBook outside of the United States should confirm copyright
+status under the laws that apply to them.
diff --git a/README.md b/README.md
new file mode 100644
index 0000000..dab370f
--- /dev/null
+++ b/README.md
@@ -0,0 +1,2 @@
+Project Gutenberg (https://www.gutenberg.org) public repository for
+eBook #23002 (https://www.gutenberg.org/ebooks/23002)