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| author | Roger Frank <rfrank@pglaf.org> | 2025-10-15 04:50:08 -0700 |
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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/17008-8.txt b/17008-8.txt new file mode 100644 index 0000000..ca639c7 --- /dev/null +++ b/17008-8.txt @@ -0,0 +1,1029 @@ +The Project Gutenberg EBook of A Counter-Blaste to Tobacco, by King James I. + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: A Counter-Blaste to Tobacco + +Author: King James I. + +Editor: Edmund Goldsmid + +Release Date: November 5, 2005 [EBook #17008] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK A COUNTER-BLASTE TO TOBACCO *** + + + + +Produced by Julie Barkley, Josephine Paolucci and the +Online Distributed Proofreading Team at https://www.pgdp.net + + + + + + + +A + +COVNTER-BLASTE + +TO + +TOBACCO. + + + This Edition is limited to seventy-five Large Paper copies, and + two hundred and seventy-five Small Paper copies, issued only to + Subscribers. + + + + +Bibliotheca Curiosa. + + +A + +COVNTER-BLASTE + +TO + +TOBACCO. + +(_WRITTEN BY KING JAMES I._) + + +EDITED BY + +EDMUND GOLDSMID, F.R.H.S. + + +PRIVATELY PRINTED, EDINBURGH. + +1884. + + + + +A Covnter-Blaste To Tobacco. + + +IMPRINTED AT LONDON + +by R.B. + +_Anno_ 1604. + +Transcriber's note: Footnotes moved to end of text. + + + + +TO THE READER. + + +As euery humane body _(deare Countrey men) how wholesome soeuer, be +notwithstanding subiect, or at least naturally inclined to some sorts of +diseases, or infirmities: so is there no Common-wealth, or +Body-politicke, how well gouerned, or peaceable soeuer it bee, that +lackes the owne popular errors, and naturally enclined corruptions: and +therefore is it no wonder, although this our Countrey and Common-wealth, +though peaceable, though wealthy, though long flourishing in both, be +amongst the rest, subiect to the owne naturall infirmities. We are of +all Nations the people most louing and most reuerently obedient to our +Prince, yet are wee (as time has often borne witnesse) too easie to be +seduced to make Rebellion, vpon very slight grounds. Our fortunate and +off prooued valour in warres abroad, our heartie and reuerent obedience +to our Princes at home, hath bred vs a long, and a thrice happy peace: +Our Peace hath bred wealth: And Peace and wealth hath brought foorth a +generall sluggishnesse, which makes vs wallow in all sorts of idle +delights, and soft delicacies, The first seedes of the subuersion of all +great Monarchies. Our Cleargie are become negligent and lazie, our +Nobilitie and Gentrie prodigall, and solde to their priuate delights, +Our Lawyers couetous, our Common-people prodigall and curious; and +generally all sorts of people more carefull for their priuate ends, then +for their mother the Common-wealth. For remedie whereof, it is the Kings +(as the proper Phisician of his Politicke-body) to purge it of all those +diseases, by Medicines meete for the same: as by a certaine milde, and +yet iust form of gouernment, to maintaine the Publicke quietnesse, and +preuent all occasions of Commotion: by the example of his owne Person +and Court, to make vs all ashamed of our sluggish delicacie, and to +stirre vs up to the practise againe of all honest exercises, and +Martiall shadowes of VVarre; As likewise by his, and his Courts +moderatenesse in Apparell, to make vs ashamed of our prodigalitie: By +his quicke admonitions and carefull overseeing of the Cleargie to waken +them vp againe, to be more diligent in their Offices: By the sharpe +triall, and seuere punishment of the partiall, couetous and bribing +Lawyers, to reforme their corruptions: And generally by the example of +his owne Person, and by the due execution of good Lawes, to reform and +abolish, piece and piece, these old and euill grounded abuses. For this +will not bee_ Opus vnius diei, _but as euery one of these diseases, +must from the_ King _receiue the owne cure proper for it, so are there +some sorts of abuses in Common-wealths, that though they be of so base +and contemptible a condition, as they are too low for the Law to looke +on, and too meane for a_ King _to interpone his authoritie, or bend his +eye vpon: yet are they corruptions, as well as the greatest of them. So +is an Ant an_ Animal, _as well as an Elephant: so is a VVrenne_ Auis, +_as well as a Swanne, and so is a small dint of the Toothake, a disease +as well as the fearefull Plague is. But for these base sorts of +corruption in Common-wealthes, not onely the_ King, _or any inferior +Magistrate, but_ Quilibet è populo _may serve to be a Phisician, by +discouering and impugning the error, and by perswading reformation +thereof._ + +_And surely in my opinion, there cannot be a more base, and yet hurtfull +corruption in a Countrey, then is the vile vse (or other abuse) of +taking_ Tobacco _in this Kingdome, which hath moued me, shortly to +discouer the abuses thereof in this following little Pamphlet._ + +_If any thinke it a light Argument, so it is but a toy that is bestowed +upon it. And since the Subiect is but of Smoke, I thinke the fume of an +idle braine, may serue for a sufficient battery against so fumous and +feeble an enemy. If my grounds be found true, it is all I looke for; but +if they cary the force of perswasion with them, it is all I can wish, +and more than I can expect. My onely care is, that you, my deare +Countrey-men, may rightly conceiue euen by this smallest trifle, of the +sinceritie of my meaning in great matters, never to spare any_ + _paine that may tend to the_ + _procuring of your weale_ + _and prosperitie._ + + + + +A COVNTER-BLASTE TO TOBACCO. + + +That the manifolde abuses of this vile custome of _Tobacco_ taking, may +the better be espied, it is fit, that first you enter into consideration +both of the first originall thereof, and likewise of the reasons of the +first entry thereof into this Countrey. For certainely as such customes, +that haue their first institution either from a godly, necessary, or +honorable ground, and are first brought in, by the meanes of some +worthy, vertuous, and great Personage, are euer, and most iustly, holden +in great and reuerent estimation and account, by all wise, vertuous, and +temperate spirits: So should it by the contrary, iustly bring a great +disgrace into that sort of customes, which hauing their originall from +base corruption and barbarity, doe in like sort, make their first entry +into a Countrey, by an inconsiderate and childish affectation of +Noueltie, as is the true case of the first inuention of _Tobacco_ +taking, and of the first entry thereof among vs. For _Tobacco_ being a +common herbe, which (though vnder diuers names) growes almost +euerywhere, was first found out by some of the barbarous _Indians_, to +be a Preseruative, or Antidot against the Pockes, a filthy disease, +whereunto these barbarous people are (as all men know) very much +subiect, what through the vncleanly and adust constitution of their +bodies, and what through the intemperate heate of their Climate: so that +as from them was first brought into Christendome, that most detestable +disease, so from them likewise was brought this vse of _Tobacco_, as a +stinking and vnsauorie Antidot, for so corrupted and execrable a +Maladie, the stinking Suffumigation whereof they yet vse against that +disease, making so one canker or venime to eate out another. + +And now good Countrey men let vs (I pray you) consider, what honour or +policie can mooue vs to imitate the barbarous and beastly maners of the +wilde, godlesse, and slauish _Indians_, especially in so vile and +stinking a custome? Shall wee disdaine to imitate the maners of our +neighbour _France_ (hauing the stile of the first Christian Kingdom) and +that cannot endure the spirit of the Spaniards (their King being now +comparable in largenes of Dominions to the great Emperor of _Turkie_). +Shall wee, I say, that haue bene so long ciuill and wealthy in Peace, +famous and inuincible in Warre, fortunate in both, we that haue bene +euer able to aide any of our neighbours (but neuer deafed any of their +eares with any of our supplications for assistance) shall we, I say, +without blushing, abase our selues so farre, as to imitate these beastly +_Indians_, slaves to the _Spaniards_, refuse to the world, and as yet +aliens from the holy Couenant of God? Why doe we not as well imitate +them in walking naked as they doe? in preferring glasses, feathers, and +such toyes, to golde and precious stones, as they do? yea why do we not +denie God and adore the Deuill, as they doe?[A] + +Now to the corrupted basenesse of the first vse of this _Tobacco_, doeth +very well agree the foolish and groundlesse first entry thereof into +this Kingdome. It is not so long since the first entry of this abuse +amongst vs here, as this present age cannot yet very well remember, both +the first Author,[B] and the forme of the first introduction of it +amongst vs. It was neither brought in by King, great Conquerour, nor +learned Doctor of Phisicke. + +With the report of a great discouery for a Conquest, some two or three +Sauage men, were brought in, together with this Sauage custome. But the +pitie is, the poore wilde barbarous men died, but that vile barbarous +custome is yet aliue,[C] yea in fresh vigor: so as it seemes a miracle +to me, how a custome springing from so vile a ground, and brought in by +a father so generally hated, should be welcomed vpon so slender a +warrant. For if they that first put it in practise heere, had remembred +for what respect it was vsed by them from whence it came, I am sure they +would haue bene loath, to haue taken so farre the imputation of that +disease vpon them as they did, by vsing the cure thereof. For _Sanis non +est opus medico_, and counter-poisons are neuer vsed, but where poyson +is thought to precede. + +But since it is true, that diuers customes slightly grounded, and with +no better warrant entred in a Commonwealth, may yet in the vse of them +thereafter, prooue both necessary and profitable; it is therefore next +to be examined, if there be not a full Sympathie and true Proportion, +betweene the base ground and foolish entrie, and the loathsome, and +hurtfull vse of this stinking Antidote. + +I am now therefore heartily to pray you to consider, first vpon what +false and erroneous grounds you haue first built the generall good +liking thereof; and next, what sinnes towards God, and foolish vanities +before the world you commit, in the detestable vse of it.[D] + +As for these deceitfull grounds, that haue specially mooued you to take +a good and great conceit thereof, I shall content myselfe to examine +here onely foure of the principals of them; two founded vpon the +Theoricke of a deceiuable apparance of Reason, and two of them vpon the +mistaken Practicke of generall Experience. + +First, it is thought by you a sure Aphorisme in the Physickes, That the +braines of all men, being naturally colde and wet, all dry and hote +things should be good for them; of which nature this stinking +suffumigation is, and therefore of good vse to them. Of this Argument, +both the Proposition and Assumption are false, and so the Conclusion +cannot but be voyd of it selfe. For as to the Proposition, That because +the braines are colde and moist, therefore things that are hote and drie +are best for them, it is an inept consequence: For man beeing compounded +of the foure Complexions (whose fathers are the foure Elements) although +there be a mixture of them all in all the parts of his body, yet must +the diuers parts of our _Microcosme_ or little world within ourselves, +be diuersly more inclined, some to one, some to another complexion, +according to the diuersitie of their vses, that of these discords a +perfect harmonie may bee made vp for the maintenance of the whole body. + +The application then of a thing of a contrary nature, to any of these +parts is to interrupt them of their due function, and by consequence +hurtfull to the health of the whole body. As if a man, because the Liuer +is hote (as the fountaine of blood) and as it were an ouen to the +stomache, would therefore apply and weare close vpon his Liuer and +stomache a cake of lead; he might within a very short time (I hope) be +susteined very good cheape at an Ordinairie, beside the cleering of his +conscience from that deadly sinne of gluttonie. And as if, because the +Heart is full of vitall spirits, and in perpetuall motion, a man would +therefore lay a heauy pound stone on his breast, for staying and holding +downe that wanton palpitation, I doubt not but his breast would bee more +bruised with the weight thereof, then the heart would be comforted with +such a disagreeable and contrarious cure. And euen so is it with the +Braines. For if a man, because the Braines are colde and humide, would +therefore vse inwardly by smells, or ontwardly by application, things of +hot and drie qualitie, all the gaine that he could make thereof would +onely be to put himselfe in a great forwardnesse for running mad, by +ouer-watching himselfe, the coldnesse and moistnesse of our braine +beeing the onely ordinarie meanes that procure our sleepe and rest. +Indeed I do not denie, but when it falls out that any of these, or any +part of our bodie growes to be distempered, and to tend to an +extremetie, beyond the compasse of Natures temperate mixture, that in +that case cures of contrary qualities, to the intemperate inclination of +that part, being wisely prepared and discreetely ministered, may be both +necessarie and helpefull for strengthning and assisting Nature in the +expulsion of her enemies: for this is the true definition of all +profitable Physicke. + +But first these Cures ought not to bee vsed, but where there is neede of +them, the contrarie where of, is daily practised in this generall vse of +_Tobacco_ by all sorts and complexions of people. + +And next, I deny the minor of this argument, as I haue already said, in +regard that this _Tobacco_, is not simply of a hot and dry qualitie; but +rather hath a certaine venemous facultie ioyned with the heate thereof, +which makes it haue an Antipathie against nature, as by the hatefull +smell thereof doeth well appeare. For the nose being the proper Organ +and convoy of the sense of smelling to the braines, which are the onely +fountaine of that sense, doeth euer serue vs for an infallible witnesse, +whether that Odour which we smell, be healthfull or hurtfull to the +braine (except when it fals out that the sense it selfe is corrupted +and abused through some infirmitie, and distemper in the braine.) And +that the suffumigation thereof cannot haue a drying qualitie, it needes +no further probation, then that it is a smoake, all smoake and vapour, +being of it selfe humide, as drawing neere to the nature of the ayre, +and easie to be resolued againe into water, whereof there needes no +other proofe but the meteors, which being bred of nothing else but of +the vapours and exhalations sucked vp by the Sunne out of the earth, the +Sea, and waters, yet are the same smoakie vapours turned, and +transformed into Raynes, Snowes, Dewes, hoare Frostes, and such like +waterie Meteors, as by the contrarie the raynie cloudes are often +transformed and euaporated in blustering winds. + +The second Argument grounded on a show of reason is, That this filthie +smoake, as well through the heat and strength thereof, as by a naturall +force and qualitie, is able and fit to purge both the head and stomacke +of Rhewmes and distillations, as experience teacheth, by the spitting +and auoyding fleame, immeadiately after the taking of it. But the +fallacie of this Argument may easily appeare, by my late preceding +description of the Meteors. For euen as the smoakie vapours sucked vp by +the Sunne, and staied in the lowest and colde Region of the ayre, are +there contracted into Cloudes and turned into raine and such other +watery Meteors: So this stinking smoake being sucked vp by the Nose, and +imprisoned in the colde and moyst braines, is by their colde and wett +facultie, turned and cast foorth againe in waterie distillations, and so +are you made free and purged of nothing, but that wherewith you wilfully +burdened yourselues: and therefore are you no wiser in taking _Tobacco_ +for purging you of distillations, then if for preuenting the Cholike you +would take all kinde of windie meates and drinkes, and for preuenting +the Stone, you would take all kinde of meates and drinkes, that would +breede grauell in the Kidneys, and then when you were forced to auoyde +much winde out of your stomacke, and much grauell in your Vrine, that +you should attribute the thanke thereof to such nourishments as bred +those within you, that behoued either to be expelled by the force of +nature, or you to haue _burst at the broad side_, as the Prouerbe is. + +As for the other two reasons founded vpon experience. The first of which +is that the whole people would not haue taken so generall a good liking +thereof, if they had not by experience found it verie soueraigne, and +good for them: For answere thereunto how easily the mindes of any +people, wherewith God hath replenished this world, may be drawen to the +foolish affectation of any noueltie, I leaue it to the discreet +iudgement of any man that is reasonable. + +Doe we not dayly see, that a man can no sooner bring ouer from beyond +the Seas any new forme of apparell, but that hee cannot bee thought a +man of spirit, that would not presently imitate the same? And so from +hand to hand it spreades, till it be practised by all, not for any +commoditie that is in it, but only because it is come to be the fashion. +For such is the force of that naturall Selfe-loue in euery one of vs, +and such is the corruption of enuie bred in the brest of euery one, as +we cannot be content vnlesse we imitate euerything that our fellowes +doe, and so prooue our selues capable of euerything whereof they are +capable, like Apes, counterfeiting the maners of others, to our owne +destruction.[E] For let one or two of the greatest Masters of +Mathematickes in any of the two famous Vniuersities, but constantly +affirme any cleare day, that they see some strange apparition in the +skies: they will I warrant you be seconded by the greatest part of the +Students in that profession: So loath will they be, to bee thought +inferiour to their fellowes, either in depth of knowledge or sharpnesse +of sight: And therefore the generall good liking and imbracing of this +foolish custome, doeth but onely proceede from that affectation of +noueltie, and popular errour, whereof I haue already spoken.[F] + +The other argument drawen from a mistaken experience, is but the more +particular probation of this generall, because it is alleaged to be +found true by proofe, that by the taking of _Tobacco_ diuers and very +many doe finde themselves cured of diuers diseases as on the other part, +no man euer receiued harme thereby. In this argument there is first a +great mistaking and next a monstrous absurditie. For is it not a very +great mistaking, to take _Non causam pro causa_, as they say in the +Logicks? because peraduenture when a sicke man hath had his disease at +the height, hee hath at that instant taken _Tobacco_, and afterward his +disease taking the naturall course of declining, and consequently the +patient of recouering his health, O then the _Tobacco_ forsooth, was the +worker of that miracle. Beside that, it is a thing well knowen to all +Physicians, that the apprehension and conceit of the patient hath by +wakening and vniting the vitall spirits, and so strengthening nature, a +great power and vertue, to cure diuers diseases. For an euident proofe +of mistaking in the like case, I pray you what foolish boy, what sillie +wench, what olde doting wife, or ignorant countrey clowne, is not a +Physician for the toothach, for the cholicke, and diuers such common +diseases? Yea, will not euery man you meete withal, teach you a sundry +cure for the same, and sweare by that meane either himselfe, or some of +his neerest kinsmen and friends was cured? And yet I hope no man is so +foolish as to beleue them. And al these toyes do only proceed from the +mistaking _Non causam pro causa_, as I haue already sayd, and so if a +man chance to recouer one of any disease, after he hath taken _Tobacco_, +that must haue the thankes of all. But by the contrary, if a man smoke +himselfe to death with it (and many haue done) O then some other disease +must beare the blame for that fault. So do olde harlots thanke their +harlotrie for their many yeeres, that custome being healthfull (say +they) _ad purgandos Renes_, but neuer haue minde how many die of the +Pockes in the flower of their youth. And so doe olde drunkards thinke +they prolong their dayes, by their swinelike diet, but neuer remember +howe many die drowned in drinke before they be halfe olde. + +And what greater absurditie can there bee, then to say that one cure +shall serue for diuers, nay, contrarious sortes of diseases? It is an +vndoubted ground among all Physicians, that there is almost no sort +either of nourishment or medicine, that hath not some thing in it +disagreeable to some part of mans bodie, because, as I haue already +sayd, the nature of the temperature of euery part, is so different from +another, that according to the olde prouerbe, That which is good for the +head, is euill for the necke and the shoulders. For euen as a strong +enemie, that inuades a towne or fortresse, although in his siege +thereof, he do belaie and compasse it round about, yet he makes his +breach and entrie, at some one or few special parts thereof, which hee +hath tried and found to bee weakest and least able to resist; so +sicknesse doth make her particular assault, vpon such part or parts of +our bodie, as are weakest and easiest to be ouercome by that sort of +disease, which then doth assaile vs, although all the rest of the body +by Sympathie feele it selfe, to be as it were belaied, and besieged by +the affliction of that speciall part, the griefe and smart thereof being +by the sense of feeling dispersed through all the rest of our members. +And therefore the skilfull Physician presses by such cures, to purge and +strengthen that part which is afflicted, as are only fit for that sort +of disease, and doe best agree with the nature of that infirme part; +which being abused to a disease of another nature, would prooue as +hurtfull for the one, as helpfull for the other. Yea, not only will a +skilfull and warie Physician bee carefull to vse no cure but that which +is fit for that sort of disease, but he wil also consider all other +circumstances, and make the remedies suitable thereunto; as the +temperature of the clime where the Patient is, the constitution of the +Planets,[G] the time of the Moone, the season of the yere, the age and +complexion of the Patient, and the present state of his body, in +strength or weaknesse. For one cure must not euer be vsed for the +self-same disease, but according to the varying of any of the foresaid +circumstances, that sort of remedie must be vsed which is fittest for +the same. Whear by the contrarie in this case, such is the miraculous +omnipotencie of our strong tasted _Tobacco_, as it cures all sorts of +diseases (which neuer any drugge could do before) in all persons, and at +all times. It cures all maner of distellations, either in the head or +stomacke (if you beleeue their Axiomes) although in very deede it doe +both corrupt the braine, and by causing ouer quicke disgestion, fill the +stomacke full of crudities. It cures the Gowt in the feet, and (which is +miraculous) in that very instant when the smoke thereof, as light, flies +vp into the head, the vertue thereof, as heauie, runs downe to the +little toe. It helpes all sorts of Agues. It makes a man sober that was +drunke. It refreshes a weary man, and yet makes a man hungry. Being +taken when they goe to bed, it makes one sleepe soundly, and yet being +taken when a man is sleepie and drowsie, it will, as they say, awake his +braine, and quicken his vnderstanding. As for curing of the Pockes, it +serues for that vse but among the pockie Indian slaues. Here in +_England_ it is refined, and will not deigne to cure heere any other +then cleanly and gentlemanly diseases. Omnipotent power of _Tobacco_! +And if it could by the smoke thereof chace our deuils, as the smoke of +_Tobias_ fish did (which I am sure could smel no stronglier) it would +serue for a precious Relicke, both for the superstitious Priests, and +the insolent Puritanes, to cast out deuils withall. Admitting then, and +not confessing that the vse thereof were healthfull for some sortes of +diseases; should it be vsed for all sicknesses? should it be vsed by all +men? should it be vsed at al times? yea should it be vsed by able, yong, +strong, healthfull men? Medicine hath that vertue that it neuer leaueth +a man in that state wherein it findeth him: it makes a sicke man whole, +but a whole man sicke. And as Medicine helpes nature being taken at +times of necessitie, so being euer and continually vsed, it doth but +weaken, wearie, and weare nature. What speak I of Medicine? Nay let a +man euery houre of the day, or as oft as many in this countrey vse to +take _Tobacco_, let a man I say, but take as oft the best sorts of +nourishments in meate and drinke that can bee deuised, hee shall with +the continuall vse thereof weaken both his head and his stomacke: all +his members shall become feeble, his spirits dull, and in the end, as a +drowsie lazie belly-god, he shall euanish in a Lethargie. + +And from this weaknesse it proceeds, that many in this kingdome haue had +such a continuall vse of taking this vnsauerie smoke, as now they are +not able to forbeare the same, no more than an olde drunkard can abide +to be long sober, without falling into an vncurable weakenesse and euill +constitution: for their continuall custome hath made to them, _habitum, +alteram naturam_: so to those that from their birth haue bene +continually nourished vpon poison and things venemous, wholesome meates +are onely poisonable. + +Thus hauing, as I truste, sufficiently answered the most principall +arguments that are vsed in defence of this vile custome, it rests onely +to informe you what sinnes and vanities you commit in the filthie abuse +thereof. First are you not guiltie of sinnefull and shamefull lust? +(for lust may bee as well in any of the senses as in feeling) that +although you bee troubled with no disease, but in perfect health, yet +can you neither be merry at an Ordinarie, nor lasciuious in the Stewes, +if you lacke _Tobacco_ to prouoke your appetite to any of those sorts of +recreation, lusting after it as the children of Israel did in the +wildernesse after Quailes? Secondly it is, as you vse or rather abuse +it, a branche of the sinne of drunkennesse, which is the roote of all +sinnes: for as the onely delight that drunkards take in wine is in the +strength of the taste, and the force of the fume thereof that mounts vp +to the braine: for no drunkards loue any weake, or sweete drinke: so are +not those (I meane the strong heate and the fume), the onely qualities +that make _Tobacco_ so delectable to all the louers of it? And as no man +likes strong headie drinke the first day (because _nemo repente fit +turpissimus_), but by custome is piece and piece allured, while in the +ende, a drunkard will haue as great a thirst with a draught as when hee +hath need of it: So is not this the very case of all the great takers of +_Tobacco_? which therefore they themselues do attribute to a bewitching +qualitie in it. Thirdly, is it not the greatest sinne of all, that you +the people of all sortes of this Kingdome, who are created and ordeined +by God to bestowe both your persons and goods for the maintenance both +of the honour and safetie of your King and Commonwealth, should disable +yourselves in both? In your persons hauing by this continuall vile +custome brought yourselues to this shameful imbecilitie, that you are +not able to ride or walke the journey of a Jewes Sabboth, but you must +haue a reekie cole brought you from the next poore house to kindle your +_Tobacco_ with? where as he cannot be thought able for any seruice in +the warres, that cannot endure oftentimes the want of meate, drinke, and +sleepe, much more then must hee endure the want of _Tobacco_. In the +times of the many glorious and victorious battailes fought by this +nation, there was no word of _Tobacco_. But now if it were time of +warres, and that you were to make some sudden _Caualcado_[H] vpon your +enemies, if any of you should seeke leisure to stay behinde his fellowe +for taking of _Tobacco_, for my part I should neuer bee sorie for any +euill chance that might befall him.[I] To take a custome in any thing +that bee left againe, is most harmefull to the people of any land. +_Mollicies_ and delicacie were the wracke and ouerthrow, first of the +Persian, and next of the Romane Empire. And this very custome of taking +_Tobacco_ (whereof our present purpose is), is euen at this day +accounted so effeminate among the Indians themselues, as in the market +they will offer no price for a slaue to be sold, whome they finde to be +a great _Tobacco_ taker. + +Now how you are by this custome disabled in your goods, let the gentry +of this land beare witnesse, some of them bestowing three, some foure +hundred pounds a yeere[J] vpon this precious stinke, which I am sure +might be bestowed vpon many farre better vses. I read indeede of a +knauish Courtier, who for abusing the fauour of the Emperour _Alexander +Seuerus_ his master by taking bribes to intercede, for sundry persons in +his master's eare (for whom he neuer once opened his mouth) was iustly +choked with smoke, with this doome, _Fumo pereat, qui fumum vendidit_: +but of so many smoke-buyers, as are at this present in this kingdome, I +neuer read nor heard. + +And for the vanities committed in this filthie custome, is it not both +great vanitie and vncleanenesse, that at the table, a place of respect, +of cleanlinesse, of modestie, men should not be ashamed, to sit tossing +of _Tobacco pipes_, and puffing of the smoke of _Tobacco_ one to +another, making the filthie smoke and stinke thereof, to exhale athwart +the dishes, and infect the aire, when very often, men that abhorre it +are at their repast? Surely Smoke becomes a kitchin far better then a +Dining chamber, and yet it makes a kitchen also oftentimes in the inward +parts of men, soiling and infecting them, with an vnctuous and oily +kinde of Soote, as hath bene found in some great _Tobacco_ takers, that +after their death were opened. And not onely meate time, but no other +time nor action is exempted from the publicke vse of this vnciuill +tricke: so as if the wiues of _Diepe_ list to contest with this nation +for good maners their worst maners would in all reason be found at least +not so dishonest (as ours are) in this point. The publike vse whereof, +at all times, and in all places, hath now so farre preuailed, as diuers +men very sound both in iudgement, and complexion, haue bene at last +forced to take it also without desire, partly because they were ashamed +to seeme singular (like the two Philosophers that were forced to duck +themselues in that raine water, and so become fooles as well as the rest +of the people) and partly, to be as one that was content to eate +Garlicke (which he did not loue) that he might not be troubled with the +smell of it, in the breath of his fellowes. And is it not a great +vanitie, that a man cannot heartily welcome his friend now, but straight +they must bee in hand with _Tobacco_? No it is become in place of a +cure, a point of good fellowship, and he that will refuse to take a pipe +of _Tobacco_ among his fellowes, (though by his own election he would +rather feele the sauour of a Sinke[K]) is accounted peeuish and no good +company, euen as they doe with tippeling in the cold Easterne Countries. +Yea the Mistresse cannot in a more manerly kinde, entertaine her +seruant, then by giuing him out of her faire hand a pipe of _Tobacco_. +But herein is not onely a great vanitie, but a great contempt of God's +good giftes, that the sweetenesse of mans breath, being a good gift of +God, should be willfully corrupted by this stinking smoke, wherein I +must confesse, it hath too strong a vertue: and so that which is an +ornament of nature, and can neither by any artifice be at the first +acquired, nor once lost, be recouered againe, shall be filthily +corrupted with an incurable stinke, which vile qualitie is as directly +contrary to that wrong opinion which is holden of the wholesomnesse +thereof, as the venime of putrifaction is contrary to the vertue +Preseruatiue. + +Moreouer, which is a great iniquitie, and against all humanitie, the +husband shall not bee ashamed, to reduce thereby his delicate, +wholesome, and cleane complexioned wife, to that extremetie, that either +shee must also corrupt her sweete breath therewith, or else resolue to +liue in a perpetuall stinking torment. + +Haue you not reason then to bee ashamed, and to forbeare this filthie +noueltie, so basely grounded, so foolishly receiued and so grossely +mistaken in the right vse thereof? In your abuse thereof sinning +against God, harming yourselues both in persons and goods, and taking +also thereby the markes and notes of vanitie vpon you: by the custome +thereof making your selues to be wondered at by all forraine ciuil +Nations, and by all strangers that come among you, to be scorned and +contemned. A custome lothsome to the eye, hatefull to the Nose, +harmefull to the braine, dangerous to the Lungs, and in the blacke +stinking fume thereof, neerest + resembling the horrible Stigian + smoke of the pit that is + bottomelesse. + +UNWIN BROTHERS, PRINTERS, LONDON AND CHILWORTH. + + +FOOTNOTES: + +[Footnote A: This argument is merely that because an inferior race has +made a discovery, a superior one would be debasing itself by making use +of it.] + +[Footnote B: By Sir Walter Raleigh, one of the greatest and most learned +men of the age, whose head the author cut off, partly influenced, no +doubt, by his detestation of tobacco. Smokers may therefore look upon +the author of the "History of the World" as the first martyr in their +cause.] + +[Footnote C: A centenarian has recently died, the papers relate, who, +till within a few days of his death, was in perfect health, having been +a constant smoker, but was unfortunately induced by his friends to give +up the habit, from which moment he rapidly sank. Probably these +barbarians were affected in the same manner.] + +[Footnote D: Had the royal pedant ever heard of locking the stable door +after the horse has been stolen?] + +[Footnote E: The previous arguments can of course have no weight in our +day, but this tendency to imitate others is as true now as then. +Evidently, if the Darwinian theory holds good, a matter of three +centuries is not sufficient to cause any perceptible diminution in the +strength of original instinct inherited from the ape.] + +[Footnote F: Time has taken upon itself to upset this argument; for +though the novelty may certainly be said to have worn off, the habit +itself is more firmly rooted than ever.] + +[Footnote G: This shows that so late as the 17th century the influence +of the planets on the body was an article of firm belief, even amongst +the learned. The following recipes may be of interest to the reader. +They are taken from a manuscript volume which belonged to and was +probably written by Sir John Floyer, physician to King Charles II., who +practised at Lichfield, in the Cathedral library of which city the +volume now is:--"An antidote to ye plague: take a cock chicken and pull +off ye feathers from ye tayle till ye rump bee bare; you hold ye bare of +ye same upon ye sore, and ye chicken will gape and labour for life, and +in ye end will dye. Then take another and do ye like, and so another +still as they dye, till one lives, for then ye venome is drawne out. The +last chicken will live and ye patient will mend very speedily." + +"Madness in a dog: 'Pega, Tega, Sega, Docemena Mega.' These words +written, and ye paper rowl'd up and given to a dog, or anything that is +mad, cure him."] + +[Footnote H: Or Camisado. A night attack on horseback, wherein the +attacking party put their shirts on over their armour, in order to +recognise each other in the darkness. Charles II. attempted a Camisado +at Worcester, which did not succeed, owing to treachery.] + +[Footnote I: Our royal author would no doubt have been astonished to see +English officers smoking on the field of battle, which I am told is now +a common occurrence.] + +[Footnote J: It was not dreamt of in James's philosophy, that the price +of tobacco might fall to 5s. 6d. and less a pound.] + +[Footnote K: They still say in Scotland, "To feel a smell."] + + + + + + +End of Project Gutenberg's A Counter-Blaste to Tobacco, by King James I. + +*** END OF THIS PROJECT GUTENBERG EBOOK A COUNTER-BLASTE TO TOBACCO *** + +***** This file should be named 17008-8.txt or 17008-8.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/1/7/0/0/17008/ + +Produced by Julie Barkley, Josephine Paolucci and the +Online Distributed Proofreading Team at https://www.pgdp.net + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: A Counter-Blaste to Tobacco + +Author: King James I. + +Editor: Edmund Goldsmid + +Release Date: November 5, 2005 [EBook #17008] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK A COUNTER-BLASTE TO TOBACCO *** + + + + +Produced by Julie Barkley, Josephine Paolucci and the +Online Distributed Proofreading Team at https://www.pgdp.net + + + + + + +</pre> + + + + + +<h1>A</h1> + +<h1>COVNTER-BLASTE</h1> + +<h1>TO</h1> + +<h1>TOBACCO.</h1> + + +<div class="blockquot"><p>This Edition is limited to seventy-five Large Paper copies, and +two hundred and seventy-five Small Paper copies, issued only to +Subscribers.</p></div> + + + +<hr style="width: 65%;" /> +<h2><a name="Bibliotheca_Curiosa" id="Bibliotheca_Curiosa"></a><b>Bibliotheca Curiosa.</b></h2> + + +<h2>A</h2> + +<h2>COVNTER-BLASTE</h2> + +<h2>TO</h2> + +<h2>TOBACCO.</h2> + +<h3>(<i>WRITTEN BY KING JAMES I.</i>)</h3> + + +<h4>EDITED BY</h4> + +<h3>EDMUND GOLDSMID, F.R.H.S.</h3> + + +<h4>PRIVATELY PRINTED, EDINBURGH.</h4> + +<h4>1884.</h4> + + + +<hr style="width: 65%;" /> +<h3><a name="A_Covnter-Blaste_To_Tobacco" id="A_Covnter-Blaste_To_Tobacco"></a>A Covnter-Blaste To Tobacco.</h3> + + +<h4>IMPRINTED AT LONDON</h4> + +<h4>by R.B.</h4> + +<h4><i>Anno</i> 1604.</h4> + + + +<hr style="width: 65%;" /> +<h2><a name="TO_THE_READER" id="TO_THE_READER"></a>TO THE READER.</h2> + + +<p>As euery humane body <i>(deare Countrey men) how wholesome soeuer, be +notwithstanding subiect, or at least naturally inclined to some sorts of +diseases, or infirmities: so is there no Common-wealth, or +Body-politicke, how well gouerned, or peaceable soeuer it bee, that +lackes the owne popular errors, and naturally enclined corruptions: and +therefore is it no wonder, although this our Countrey and Common-wealth, +though peaceable, though wealthy, though long flourishing in both, be +amongst the rest, subiect to the owne naturall infirmities. We are of +all Nations the people most louing and most reuerently obedient to our +Prince, yet are wee (as time has often borne witnesse) too easie to be +seduced to make Rebellion, vpon very slight grounds. Our fortunate and +off prooued valour in warres abroad, our heartie and reuerent obedience +to our Princes at home, hath bred vs a long, and a thrice happy peace: +Our Peace hath bred wealth: And Peace and wealth hath brought foorth a +generall sluggishnesse, which makes vs wallow in all sorts of idle +delights, and soft delicacies, The first seedes of the subuersion of all +great Monarchies. Our Cleargie are become negligent and lazie, our +Nobilitie and Gentrie prodigall, and solde to their priuate delights, +Our Lawyers couetous, our Common-people prodigall and curious; and +generally all sorts of people more carefull for their priuate ends, then +for their mother the Common-wealth. For remedie whereof, it is the Kings +(as the proper Phisician of his Politicke-body) to purge it of all those +diseases, by Medicines meete for the same: as by a certaine milde, and +yet iust form of gouernment, to maintaine the Publicke quietnesse, and +preuent all occasions of Commotion: by the example of his owne Person +and Court, to make vs all ashamed of our sluggish delicacie, and to +stirre vs up to the practise againe of all honest exercises, and +Martiall shadowes of VVarre; As likewise by his, and his Courts +moderatenesse in Apparell, to make vs ashamed of our prodigalitie: By +his quicke admonitions and carefull overseeing of the Cleargie to waken +them vp againe, to be more diligent in their Offices: By the sharpe +triall, and seuere punishment of the partiall, couetous and bribing +Lawyers, to reforme their corruptions: And generally by the example of +his owne Person, and by the due execution of good Lawes, to reform and +abolish, piece and piece, these old and euill grounded abuses. For this +will not bee</i> Opus vnius diei, <i>but as euery one of these diseases, +must from the</i> King <i>receiue the owne cure proper for it, so are there +some sorts of abuses in Common-wealths, that though they be of so base +and contemptible a condition, as they are too low for the Law to looke +on, and too meane for a</i> King <i>to interpone his authoritie, or bend his +eye vpon: yet are they corruptions, as well as the greatest of them. So +is an Ant an</i> Animal, <i>as well as an Elephant: so is a VVrenne</i> Auis, +<i>as well as a Swanne, and so is a small dint of the Toothake, a disease +as well as the fearefull Plague is. But for these base sorts of +corruption in Common-wealthes, not onely the</i> King, <i>or any inferior +Magistrate, but</i> Quilibet è populo <i>may serve to be a Phisician, by +discouering and impugning the error, and by perswading reformation +thereof.</i></p> + +<p><i>And surely in my opinion, there cannot be a more base, and yet hurtfull +corruption in a Countrey, then is the vile vse (or other abuse) of +taking</i> Tobacco <i>in this Kingdome, which hath moued me, shortly to +discouer the abuses thereof in this following little Pamphlet.</i></p> + +<p><i>If any thinke it a light Argument, so it is but a toy that is bestowed +upon it. And since the Subiect is but of Smoke, I thinke the fume of an +idle braine, may serue for a sufficient battery against so fumous and +feeble an enemy. If my grounds be found true, it is all I looke for; but +if they cary the force of perswasion with them, it is all I can wish, +and more than I can expect. My onely care is, that you, my deare +Countrey-men, may rightly conceiue euen by this smallest trifle, of the +sinceritie of my meaning in great matters, never to spare any</i></p> +<p> +<span style="margin-left: 2em;"><i>paine that may tend to the</i></span><br /> +<span style="margin-left: 3em;"><i>procuring of your weale</i></span><br /> +<span style="margin-left: 4em;"><i>and prosperitie.</i></span><br /> +</p> + + + +<hr style="width: 65%;" /> +<h2><a name="A_COVNTER-BLASTE_TO_TOBACCO" id="A_COVNTER-BLASTE_TO_TOBACCO"></a><b>A COVNTER-BLASTE TO TOBACCO.</b></h2> + + +<p>That the manifolde abuses of this vile custome of <i>Tobacco</i> taking, may +the better be espied, it is fit, that first you enter into consideration +both of the first originall thereof, and likewise of the reasons of the +first entry thereof into this Countrey. For certainely as such customes, +that haue their first institution either from a godly, necessary, or +honorable ground, and are first brought in, by the meanes of some +worthy, vertuous, and great Personage, are euer, and most iustly, holden +in great and reuerent estimation and account, by all wise, vertuous, and +temperate spirits: So should it by the contrary, iustly bring a great +disgrace into that sort of customes, which hauing their originall from +base corruption and barbarity, doe in like sort, make their first entry +into a Countrey, by an inconsiderate and childish affectation of +Noueltie, as is the true case of the first inuention of <i>Tobacco</i> +taking, and of the first entry thereof among vs. For <i>Tobacco</i> being a +common herbe, which (though vnder diuers names) growes almost +euerywhere, was first found out by some of the barbarous <i>Indians</i>, to +be a Preseruative, or Antidot against the Pockes, a filthy disease, +whereunto these barbarous people are (as all men know) very much +subiect, what through the vncleanly and adust constitution of their +bodies, and what through the intemperate heate of their Climate: so that +as from them was first brought into Christendome, that most detestable +disease, so from them likewise was brought this vse of <i>Tobacco</i>, as a +stinking and vnsauorie Antidot, for so corrupted and execrable a +Maladie, the stinking Suffumigation whereof they yet vse against that +disease, making so one canker or venime to eate out another.</p> + +<p>And now good Countrey men let vs (I pray you) consider, what honour or +policie can mooue vs to imitate the barbarous and beastly maners of the +wilde, godlesse, and slauish <i>Indians</i>, especially in so vile and +stinking a custome? Shall wee disdaine to imitate the maners of our +neighbour <i>France</i> (hauing the stile of the first Christian Kingdom) and +that cannot endure the spirit of the Spaniards (their King being now +comparable in largenes of Dominions to the great Emperor of <i>Turkie</i>). +Shall wee, I say, that haue bene so long ciuill and wealthy in Peace, +famous and inuincible in Warre, fortunate in both, we that haue bene +euer able to aide any of our neighbours (but neuer deafed any of their +eares with any of our supplications for assistance) shall we, I say, +without blushing, abase our selues so farre, as to imitate these beastly +<i>Indians</i>, slaves to the <i>Spaniards</i>, refuse to the world, and as yet +aliens from the holy Couenant of God? Why doe we not as well imitate +them in walking naked as they doe? in preferring glasses, feathers, and +such toyes, to golde and precious stones, as they do? yea why do we not +denie God and adore the Deuill, as they doe?<a name="FNanchor_A_1" id="FNanchor_A_1"></a><a href="#Footnote_A_1" class="fnanchor">[A]</a></p> + +<p>Now to the corrupted basenesse of the first vse of this <i>Tobacco</i>, doeth +very well agree the foolish and groundlesse first entry thereof into +this Kingdome. It is not so long since the first entry of this abuse +amongst vs here, as this present age cannot yet very well remember, both +the first Author,<a name="FNanchor_B_2" id="FNanchor_B_2"></a><a href="#Footnote_B_2" class="fnanchor">[B]</a> and the forme of the first introduction of it +amongst vs. It was neither brought in by King, great Conquerour, nor +learned Doctor of Phisicke.</p> + +<p>With the report of a great discouery for a Conquest, some two or three +Sauage men, were brought in, together with this Sauage custome. But the +pitie is, the poore wilde barbarous men died, but that vile barbarous +custome is yet aliue,<a name="FNanchor_C_3" id="FNanchor_C_3"></a><a href="#Footnote_C_3" class="fnanchor">[C]</a> yea in fresh vigor: so as it seemes a miracle +to me, how a custome springing from so vile a ground, and brought in by +a father so generally hated, should be welcomed vpon so slender a +warrant. For if they that first put it in practise heere, had remembred +for what respect it was vsed by them from whence it came, I am sure they +would haue bene loath, to haue taken so farre the imputation of that +disease vpon them as they did, by vsing the cure thereof. For <i>Sanis non +est opus medico</i>, and counter-poisons are neuer vsed, but where poyson +is thought to precede.</p> + +<p>But since it is true, that diuers customes slightly grounded, and with +no better warrant entred in a Commonwealth, may yet in the vse of them +thereafter, prooue both necessary and profitable; it is therefore next +to be examined, if there be not a full Sympathie and true Proportion, +betweene the base ground and foolish entrie, and the loathsome, and +hurtfull vse of this stinking Antidote.</p> + +<p>I am now therefore heartily to pray you to consider, first vpon what +false and erroneous grounds you haue first built the generall good +liking thereof; and next, what sinnes towards God, and foolish vanities +before the world you commit, in the detestable vse of it.<a name="FNanchor_D_4" id="FNanchor_D_4"></a><a href="#Footnote_D_4" class="fnanchor">[D]</a></p> + +<p>As for these deceitfull grounds, that haue specially mooued you to take +a good and great conceit thereof, I shall content myselfe to examine +here onely foure of the principals of them; two founded vpon the +Theoricke of a deceiuable apparance of Reason, and two of them vpon the +mistaken Practicke of generall Experience.</p> + +<p>First, it is thought by you a sure Aphorisme in the Physickes, That the +braines of all men, being naturally colde and wet, all dry and hote +things should be good for them; of which nature this stinking +suffumigation is, and therefore of good vse to them. Of this Argument, +both the Proposition and Assumption are false, and so the Conclusion +cannot but be voyd of it selfe. For as to the Proposition, That because +the braines are colde and moist, therefore things that are hote and drie +are best for them, it is an inept consequence: For man beeing compounded +of the foure Complexions (whose fathers are the foure Elements) although +there be a mixture of them all in all the parts of his body, yet must +the diuers parts of our <i>Microcosme</i> or little world within ourselves, +be diuersly more inclined, some to one, some to another complexion, +according to the diuersitie of their vses, that of these discords a +perfect harmonie may bee made vp for the maintenance of the whole body.</p> + +<p>The application then of a thing of a contrary nature, to any of these +parts is to interrupt them of their due function, and by consequence +hurtfull to the health of the whole body. As if a man, because the Liuer +is hote (as the fountaine of blood) and as it were an ouen to the +stomache, would therefore apply and weare close vpon his Liuer and +stomache a cake of lead; he might within a very short time (I hope) be +susteined very good cheape at an Ordinairie, beside the cleering of his +conscience from that deadly sinne of gluttonie. And as if, because the +Heart is full of vitall spirits, and in perpetuall motion, a man would +therefore lay a heauy pound stone on his breast, for staying and holding +downe that wanton palpitation, I doubt not but his breast would bee more +bruised with the weight thereof, then the heart would be comforted with +such a disagreeable and contrarious cure. And euen so is it with the +Braines. For if a man, because the Braines are colde and humide, would +therefore vse inwardly by smells, or ontwardly by application, things of +hot and drie qualitie, all the gaine that he could make thereof would +onely be to put himselfe in a great forwardnesse for running mad, by +ouer-watching himselfe, the coldnesse and moistnesse of our braine +beeing the onely ordinarie meanes that procure our sleepe and rest. +Indeed I do not denie, but when it falls out that any of these, or any +part of our bodie growes to be distempered, and to tend to an +extremetie, beyond the compasse of Natures temperate mixture, that in +that case cures of contrary qualities, to the intemperate inclination of +that part, being wisely prepared and discreetely ministered, may be both +necessarie and helpefull for strengthning and assisting Nature in the +expulsion of her enemies: for this is the true definition of all +profitable Physicke.</p> + +<p>But first these Cures ought not to bee vsed, but where there is neede of +them, the contrarie where of, is daily practised in this generall vse of +<i>Tobacco</i> by all sorts and complexions of people.</p> + +<p>And next, I deny the minor of this argument, as I haue already said, in +regard that this <i>Tobacco</i>, is not simply of a hot and dry qualitie; but +rather hath a certaine venemous facultie ioyned with the heate thereof, +which makes it haue an Antipathie against nature, as by the hatefull +smell thereof doeth well appeare. For the nose being the proper Organ +and convoy of the sense of smelling to the braines, which are the onely +fountaine of that sense, doeth euer serue vs for an infallible witnesse, +whether that Odour which we smell, be healthfull or hurtfull to the +braine (except when it fals out that the sense it selfe is corrupted +and abused through some infirmitie, and distemper in the braine.) And +that the suffumigation thereof cannot haue a drying qualitie, it needes +no further probation, then that it is a smoake, all smoake and vapour, +being of it selfe humide, as drawing neere to the nature of the ayre, +and easie to be resolued againe into water, whereof there needes no +other proofe but the meteors, which being bred of nothing else but of +the vapours and exhalations sucked vp by the Sunne out of the earth, the +Sea, and waters, yet are the same smoakie vapours turned, and +transformed into Raynes, Snowes, Dewes, hoare Frostes, and such like +waterie Meteors, as by the contrarie the raynie cloudes are often +transformed and euaporated in blustering winds.</p> + +<p>The second Argument grounded on a show of reason is, That this filthie +smoake, as well through the heat and strength thereof, as by a naturall +force and qualitie, is able and fit to purge both the head and stomacke +of Rhewmes and distillations, as experience teacheth, by the spitting +and auoyding fleame, immeadiately after the taking of it. But the +fallacie of this Argument may easily appeare, by my late preceding +description of the Meteors. For euen as the smoakie vapours sucked vp by +the Sunne, and staied in the lowest and colde Region of the ayre, are +there contracted into Cloudes and turned into raine and such other +watery Meteors: So this stinking smoake being sucked vp by the Nose, and +imprisoned in the colde and moyst braines, is by their colde and wett +facultie, turned and cast foorth againe in waterie distillations, and so +are you made free and purged of nothing, but that wherewith you wilfully +burdened yourselues: and therefore are you no wiser in taking <i>Tobacco</i> +for purging you of distillations, then if for preuenting the Cholike you +would take all kinde of windie meates and drinkes, and for preuenting +the Stone, you would take all kinde of meates and drinkes, that would +breede grauell in the Kidneys, and then when you were forced to auoyde +much winde out of your stomacke, and much grauell in your Vrine, that +you should attribute the thanke thereof to such nourishments as bred +those within you, that behoued either to be expelled by the force of +nature, or you to haue <i>burst at the broad side</i>, as the Prouerbe is.</p> + +<p>As for the other two reasons founded vpon experience. The first of which +is that the whole people would not haue taken so generall a good liking +thereof, if they had not by experience found it verie soueraigne, and +good for them: For answere thereunto how easily the mindes of any +people, wherewith God hath replenished this world, may be drawen to the +foolish affectation of any noueltie, I leaue it to the discreet +iudgement of any man that is reasonable.</p> + +<p>Doe we not dayly see, that a man can no sooner bring ouer from beyond +the Seas any new forme of apparell, but that hee cannot bee thought a +man of spirit, that would not presently imitate the same? And so from +hand to hand it spreades, till it be practised by all, not for any +commoditie that is in it, but only because it is come to be the fashion. +For such is the force of that naturall Selfe-loue in euery one of vs, +and such is the corruption of enuie bred in the brest of euery one, as +we cannot be content vnlesse we imitate euerything that our fellowes +doe, and so prooue our selues capable of euerything whereof they are +capable, like Apes, counterfeiting the maners of others, to our owne +destruction.<a name="FNanchor_E_5" id="FNanchor_E_5"></a><a href="#Footnote_E_5" class="fnanchor">[E]</a> For let one or two of the greatest Masters of +Mathematickes in any of the two famous Vniuersities, but constantly +affirme any cleare day, that they see some strange apparition in the +skies: they will I warrant you be seconded by the greatest part of the +Students in that profession: So loath will they be, to bee thought +inferiour to their fellowes, either in depth of knowledge or sharpnesse +of sight: And therefore the generall good liking and imbracing of this +foolish custome, doeth but onely proceede from that affectation of +noueltie, and popular errour, whereof I haue already spoken.<a name="FNanchor_F_6" id="FNanchor_F_6"></a><a href="#Footnote_F_6" class="fnanchor">[F]</a></p> + +<p>The other argument drawen from a mistaken experience, is but the more +particular probation of this generall, because it is alleaged to be +found true by proofe, that by the taking of <i>Tobacco</i> diuers and very +many doe finde themselves cured of diuers diseases as on the other part, +no man euer receiued harme thereby. In this argument there is first a +great mistaking and next a monstrous absurditie. For is it not a very +great mistaking, to take <i>Non causam pro causa</i>, as they say in the +Logicks? because peraduenture when a sicke man hath had his disease at +the height, hee hath at that instant taken <i>Tobacco</i>, and afterward his +disease taking the naturall course of declining, and consequently the +patient of recouering his health, O then the <i>Tobacco</i> forsooth, was the +worker of that miracle. Beside that, it is a thing well knowen to all +Physicians, that the apprehension and conceit of the patient hath by +wakening and vniting the vitall spirits, and so strengthening nature, a +great power and vertue, to cure diuers diseases. For an euident proofe +of mistaking in the like case, I pray you what foolish boy, what sillie +wench, what olde doting wife, or ignorant countrey clowne, is not a +Physician for the toothach, for the cholicke, and diuers such common +diseases? Yea, will not euery man you meete withal, teach you a sundry +cure for the same, and sweare by that meane either himselfe, or some of +his neerest kinsmen and friends was cured? And yet I hope no man is so +foolish as to beleue them. And al these toyes do only proceed from the +mistaking <i>Non causam pro causa</i>, as I haue already sayd, and so if a +man chance to recouer one of any disease, after he hath taken <i>Tobacco</i>, +that must haue the thankes of all. But by the contrary, if a man smoke +himselfe to death with it (and many haue done) O then some other disease +must beare the blame for that fault. So do olde harlots thanke their +harlotrie for their many yeeres, that custome being healthfull (say +they) <i>ad purgandos Renes</i>, but neuer haue minde how many die of the +Pockes in the flower of their youth. And so doe olde drunkards thinke +they prolong their dayes, by their swinelike diet, but neuer remember +howe many die drowned in drinke before they be halfe olde.</p> + +<p>And what greater absurditie can there bee, then to say that one cure +shall serue for diuers, nay, contrarious sortes of diseases? It is an +vndoubted ground among all Physicians, that there is almost no sort +either of nourishment or medicine, that hath not some thing in it +disagreeable to some part of mans bodie, because, as I haue already +sayd, the nature of the temperature of euery part, is so different from +another, that according to the olde prouerbe, That which is good for the +head, is euill for the necke and the shoulders. For euen as a strong +enemie, that inuades a towne or fortresse, although in his siege +thereof, he do belaie and compasse it round about, yet he makes his +breach and entrie, at some one or few special parts thereof, which hee +hath tried and found to bee weakest and least able to resist; so +sicknesse doth make her particular assault, vpon such part or parts of +our bodie, as are weakest and easiest to be ouercome by that sort of +disease, which then doth assaile vs, although all the rest of the body +by Sympathie feele it selfe, to be as it were belaied, and besieged by +the affliction of that speciall part, the griefe and smart thereof being +by the sense of feeling dispersed through all the rest of our members. +And therefore the skilfull Physician presses by such cures, to purge and +strengthen that part which is afflicted, as are only fit for that sort +of disease, and doe best agree with the nature of that infirme part; +which being abused to a disease of another nature, would prooue as +hurtfull for the one, as helpfull for the other. Yea, not only will a +skilfull and warie Physician bee carefull to vse no cure but that which +is fit for that sort of disease, but he wil also consider all other +circumstances, and make the remedies suitable thereunto; as the +temperature of the clime where the Patient is, the constitution of the +Planets,<a name="FNanchor_G_7" id="FNanchor_G_7"></a><a href="#Footnote_G_7" class="fnanchor">[G]</a> the time of the Moone, the season of the yere, the age and +complexion of the Patient, and the present state of his body, in +strength or weaknesse. For one cure must not euer be vsed for the +self-same disease, but according to the varying of any of the foresaid +circumstances, that sort of remedie must be vsed which is fittest for +the same. Whear by the contrarie in this case, such is the miraculous +omnipotencie of our strong tasted <i>Tobacco</i>, as it cures all sorts of +diseases (which neuer any drugge could do before) in all persons, and at +all times. It cures all maner of distellations, either in the head or +stomacke (if you beleeue their Axiomes) although in very deede it doe +both corrupt the braine, and by causing ouer quicke disgestion, fill the +stomacke full of crudities. It cures the Gowt in the feet, and (which is +miraculous) in that very instant when the smoke thereof, as light, flies +vp into the head, the vertue thereof, as heauie, runs downe to the +little toe. It helpes all sorts of Agues. It makes a man sober that was +drunke. It refreshes a weary man, and yet makes a man hungry. Being +taken when they goe to bed, it makes one sleepe soundly, and yet being +taken when a man is sleepie and drowsie, it will, as they say, awake his +braine, and quicken his vnderstanding. As for curing of the Pockes, it +serues for that vse but among the pockie Indian slaues. Here in +<i>England</i> it is refined, and will not deigne to cure heere any other +then cleanly and gentlemanly diseases. Omnipotent power of <i>Tobacco</i>! +And if it could by the smoke thereof chace our deuils, as the smoke of +<i>Tobias</i> fish did (which I am sure could smel no stronglier) it would +serue for a precious Relicke, both for the superstitious Priests, and +the insolent Puritanes, to cast out deuils withall. Admitting then, and +not confessing that the vse thereof were healthfull for some sortes of +diseases; should it be vsed for all sicknesses? should it be vsed by all +men? should it be vsed at al times? yea should it be vsed by able, yong, +strong, healthfull men? Medicine hath that vertue that it neuer leaueth +a man in that state wherein it findeth him: it makes a sicke man whole, +but a whole man sicke. And as Medicine helpes nature being taken at +times of necessitie, so being euer and continually vsed, it doth but +weaken, wearie, and weare nature. What speak I of Medicine? Nay let a +man euery houre of the day, or as oft as many in this countrey vse to +take <i>Tobacco</i>, let a man I say, but take as oft the best sorts of +nourishments in meate and drinke that can bee deuised, hee shall with +the continuall vse thereof weaken both his head and his stomacke: all +his members shall become feeble, his spirits dull, and in the end, as a +drowsie lazie belly-god, he shall euanish in a Lethargie.</p> + +<p>And from this weaknesse it proceeds, that many in this kingdome haue had +such a continuall vse of taking this vnsauerie smoke, as now they are +not able to forbeare the same, no more than an olde drunkard can abide +to be long sober, without falling into an vncurable weakenesse and euill +constitution: for their continuall custome hath made to them, <i>habitum, +alteram naturam</i>: so to those that from their birth haue bene +continually nourished vpon poison and things venemous, wholesome meates +are onely poisonable.</p> + +<p>Thus hauing, as I truste, sufficiently answered the most principall +arguments that are vsed in defence of this vile custome, it rests onely +to informe you what sinnes and vanities you commit in the filthie abuse +thereof. First are you not guiltie of sinnefull and shamefull lust? +(for lust may bee as well in any of the senses as in feeling) that +although you bee troubled with no disease, but in perfect health, yet +can you neither be merry at an Ordinarie, nor lasciuious in the Stewes, +if you lacke <i>Tobacco</i> to prouoke your appetite to any of those sorts of +recreation, lusting after it as the children of Israel did in the +wildernesse after Quailes? Secondly it is, as you vse or rather abuse +it, a branche of the sinne of drunkennesse, which is the roote of all +sinnes: for as the onely delight that drunkards take in wine is in the +strength of the taste, and the force of the fume thereof that mounts vp +to the braine: for no drunkards loue any weake, or sweete drinke: so are +not those (I meane the strong heate and the fume), the onely qualities +that make <i>Tobacco</i> so delectable to all the louers of it? And as no man +likes strong headie drinke the first day (because <i>nemo repente fit +turpissimus</i>), but by custome is piece and piece allured, while in the +ende, a drunkard will haue as great a thirst with a draught as when hee +hath need of it: So is not this the very case of all the great takers of +<i>Tobacco</i>? which therefore they themselues do attribute to a bewitching +qualitie in it. Thirdly, is it not the greatest sinne of all, that you +the people of all sortes of this Kingdome, who are created and ordeined +by God to bestowe both your persons and goods for the maintenance both +of the honour and safetie of your King and Commonwealth, should disable +yourselves in both? In your persons hauing by this continuall vile +custome brought yourselues to this shameful imbecilitie, that you are +not able to ride or walke the journey of a Jewes Sabboth, but you must +haue a reekie cole brought you from the next poore house to kindle your +<i>Tobacco</i> with? where as he cannot be thought able for any seruice in +the warres, that cannot endure oftentimes the want of meate, drinke, and +sleepe, much more then must hee endure the want of <i>Tobacco</i>. In the +times of the many glorious and victorious battailes fought by this +nation, there was no word of <i>Tobacco</i>. But now if it were time of +warres, and that you were to make some sudden <i>Caualcado</i><a name="FNanchor_H_8" id="FNanchor_H_8"></a><a href="#Footnote_H_8" class="fnanchor">[H]</a> vpon your +enemies, if any of you should seeke leisure to stay behinde his fellowe +for taking of <i>Tobacco</i>, for my part I should neuer bee sorie for any +euill chance that might befall him.<a name="FNanchor_I_9" id="FNanchor_I_9"></a><a href="#Footnote_I_9" class="fnanchor">[I]</a> To take a custome in any thing +that bee left againe, is most harmefull to the people of any land. +<i>Mollicies</i> and delicacie were the wracke and ouerthrow, first of the +Persian, and next of the Romane Empire. And this very custome of taking +<i>Tobacco</i> (whereof our present purpose is), is euen at this day +accounted so effeminate among the Indians themselues, as in the market +they will offer no price for a slaue to be sold, whome they finde to be +a great <i>Tobacco</i> taker.</p> + +<p>Now how you are by this custome disabled in your goods, let the gentry +of this land beare witnesse, some of them bestowing three, some foure +hundred pounds a yeere<a name="FNanchor_J_10" id="FNanchor_J_10"></a><a href="#Footnote_J_10" class="fnanchor">[J]</a> vpon this precious stinke, which I am sure +might be bestowed vpon many farre better vses. I read indeede of a +knauish Courtier, who for abusing the fauour of the Emperour <i>Alexander +Seuerus</i> his master by taking bribes to intercede, for sundry persons in +his master's eare (for whom he neuer once opened his mouth) was iustly +choked with smoke, with this doome, <i>Fumo pereat, qui fumum vendidit</i>: +but of so many smoke-buyers, as are at this present in this kingdome, I +neuer read nor heard.</p> + +<p>And for the vanities committed in this filthie custome, is it not both +great vanitie and vncleanenesse, that at the table, a place of respect, +of cleanlinesse, of modestie, men should not be ashamed, to sit tossing +of <i>Tobacco pipes</i>, and puffing of the smoke of <i>Tobacco</i> one to +another, making the filthie smoke and stinke thereof, to exhale athwart +the dishes, and infect the aire, when very often, men that abhorre it +are at their repast? Surely Smoke becomes a kitchin far better then a +Dining chamber, and yet it makes a kitchen also oftentimes in the inward +parts of men, soiling and infecting them, with an vnctuous and oily +kinde of Soote, as hath bene found in some great <i>Tobacco</i> takers, that +after their death were opened. And not onely meate time, but no other +time nor action is exempted from the publicke vse of this vnciuill +tricke: so as if the wiues of <i>Diepe</i> list to contest with this nation +for good maners their worst maners would in all reason be found at least +not so dishonest (as ours are) in this point. The publike vse whereof, +at all times, and in all places, hath now so farre preuailed, as diuers +men very sound both in iudgement, and complexion, haue bene at last +forced to take it also without desire, partly because they were ashamed +to seeme singular (like the two Philosophers that were forced to duck +themselues in that raine water, and so become fooles as well as the rest +of the people) and partly, to be as one that was content to eate +Garlicke (which he did not loue) that he might not be troubled with the +smell of it, in the breath of his fellowes. And is it not a great +vanitie, that a man cannot heartily welcome his friend now, but straight +they must bee in hand with <i>Tobacco</i>? No it is become in place of a +cure, a point of good fellowship, and he that will refuse to take a pipe +of <i>Tobacco</i> among his fellowes, (though by his own election he would +rather feele the sauour of a Sinke<a name="FNanchor_K_11" id="FNanchor_K_11"></a><a href="#Footnote_K_11" class="fnanchor">[K]</a>) is accounted peeuish and no good +company, euen as they doe with tippeling in the cold Easterne Countries. +Yea the Mistresse cannot in a more manerly kinde, entertaine her +seruant, then by giuing him out of her faire hand a pipe of <i>Tobacco</i>. +But herein is not onely a great vanitie, but a great contempt of God's +good giftes, that the sweetenesse of mans breath, being a good gift of +God, should be willfully corrupted by this stinking smoke, wherein I +must confesse, it hath too strong a vertue: and so that which is an +ornament of nature, and can neither by any artifice be at the first +acquired, nor once lost, be recouered againe, shall be filthily +corrupted with an incurable stinke, which vile qualitie is as directly +contrary to that wrong opinion which is holden of the wholesomnesse +thereof, as the venime of putrifaction is contrary to the vertue +Preseruatiue.</p> + +<p>Moreouer, which is a great iniquitie, and against all humanitie, the +husband shall not bee ashamed, to reduce thereby his delicate, +wholesome, and cleane complexioned wife, to that extremetie, that either +shee must also corrupt her sweete breath therewith, or else resolue to +liue in a perpetuall stinking torment.</p> + +<p>Haue you not reason then to bee ashamed, and to forbeare this filthie +noueltie, so basely grounded, so foolishly receiued and so grossely +mistaken in the right vse thereof? In your abuse thereof sinning +against God, harming yourselues both in persons and goods, and taking +also thereby the markes and notes of vanitie vpon you: by the custome +thereof making your selues to be wondered at by all forraine ciuil +Nations, and by all strangers that come among you, to be scorned and +contemned. A custome lothsome to the eye, hatefull to the Nose, +harmefull to the braine, dangerous to the Lungs, and in the blacke +stinking fume thereof, neerest</p> + +<p> +<span style="margin-left: 3em;">resembling the horrible Stigian</span><br /> +<span style="margin-left: 7.5em;">smoke of the pit that is</span><br /> +<span style="margin-left: 10.5em;">bottomelesse.</span><br /> +</p> + +<p>UNWIN BROTHERS, PRINTERS, LONDON AND CHILWORTH.</p> + + +<div class="footnotes"><h3>FOOTNOTES:</h3> + +<div class="footnote"><p><a name="Footnote_A_1" id="Footnote_A_1"></a><a href="#FNanchor_A_1"><span class="label">[A]</span></a> This argument is merely that because an inferior race has +made a discovery, a superior one would be debasing itself by making use +of it.</p></div> + +<div class="footnote"><p><a name="Footnote_B_2" id="Footnote_B_2"></a><a href="#FNanchor_B_2"><span class="label">[B]</span></a> By Sir Walter Raleigh, one of the greatest and most learned +men of the age, whose head the author cut off, partly influenced, no +doubt, by his detestation of tobacco. Smokers may therefore look upon +the author of the "History of the World" as the first martyr in their +cause.</p></div> + +<div class="footnote"><p><a name="Footnote_C_3" id="Footnote_C_3"></a><a href="#FNanchor_C_3"><span class="label">[C]</span></a> A centenarian has recently died, the papers relate, who, +till within a few days of his death, was in perfect health, having been +a constant smoker, but was unfortunately induced by his friends to give +up the habit, from which moment he rapidly sank. Probably these +barbarians were affected in the same manner.</p></div> + +<div class="footnote"><p><a name="Footnote_D_4" id="Footnote_D_4"></a><a href="#FNanchor_D_4"><span class="label">[D]</span></a> Had the royal pedant ever heard of locking the stable door +after the horse has been stolen?</p></div> + +<div class="footnote"><p><a name="Footnote_E_5" id="Footnote_E_5"></a><a href="#FNanchor_E_5"><span class="label">[E]</span></a> The previous arguments can of course have no weight in our +day, but this tendency to imitate others is as true now as then. +Evidently, if the Darwinian theory holds good, a matter of three +centuries is not sufficient to cause any perceptible diminution in the +strength of original instinct inherited from the ape.</p></div> + +<div class="footnote"><p><a name="Footnote_F_6" id="Footnote_F_6"></a><a href="#FNanchor_F_6"><span class="label">[F]</span></a> Time has taken upon itself to upset this argument; for +though the novelty may certainly be said to have worn off, the habit +itself is more firmly rooted than ever.</p></div> + +<div class="footnote"><p><a name="Footnote_G_7" id="Footnote_G_7"></a><a href="#FNanchor_G_7"><span class="label">[G]</span></a> This shows that so late as the 17th century the influence +of the planets on the body was an article of firm belief, even amongst +the learned. The following recipes may be of interest to the reader. +They are taken from a manuscript volume which belonged to and was +probably written by Sir John Floyer, physician to King Charles II., who +practised at Lichfield, in the Cathedral library of which city the +volume now is:—"An antidote to ye plague: take a cock chicken and pull +off ye feathers from ye tayle till ye rump bee bare; you hold ye bare of +ye same upon ye sore, and ye chicken will gape and labour for life, and +in ye end will dye. Then take another and do ye like, and so another +still as they dye, till one lives, for then ye venome is drawne out. The +last chicken will live and ye patient will mend very speedily." +</p><p> +"Madness in a dog: 'Pega, Tega, Sega, Docemena Mega.' These words +written, and ye paper rowl'd up and given to a dog, or anything that is +mad, cure him."</p></div> + +<div class="footnote"><p><a name="Footnote_H_8" id="Footnote_H_8"></a><a href="#FNanchor_H_8"><span class="label">[H]</span></a> Or Camisado. A night attack on horseback, wherein the +attacking party put their shirts on over their armour, in order to +recognise each other in the darkness. Charles II. attempted a Camisado +at Worcester, which did not succeed, owing to treachery.</p></div> + +<div class="footnote"><p><a name="Footnote_I_9" id="Footnote_I_9"></a><a href="#FNanchor_I_9"><span class="label">[I]</span></a> Our royal author would no doubt have been astonished to see +English officers smoking on the field of battle, which I am told is now +a common occurrence.</p></div> + +<div class="footnote"><p><a name="Footnote_J_10" id="Footnote_J_10"></a><a href="#FNanchor_J_10"><span class="label">[J]</span></a> It was not dreamt of in James's philosophy, that the price +of tobacco might fall to 5s. 6d. and less a pound.</p></div> + +<div class="footnote"><p><a name="Footnote_K_11" id="Footnote_K_11"></a><a href="#FNanchor_K_11"><span class="label">[K]</span></a> They still say in Scotland, "To feel a smell."</p></div> + +</div> + + + + + + + +<pre> + + + + + +End of Project Gutenberg's A Counter-Blaste to Tobacco, by King James I. + +*** END OF THIS PROJECT GUTENBERG EBOOK A COUNTER-BLASTE TO TOBACCO *** + +***** This file should be named 17008-h.htm or 17008-h.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/1/7/0/0/17008/ + +Produced by Julie Barkley, Josephine Paolucci and the +Online Distributed Proofreading Team at https://www.pgdp.net + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: A Counter-Blaste to Tobacco + +Author: King James I. + +Editor: Edmund Goldsmid + +Release Date: November 5, 2005 [EBook #17008] + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK A COUNTER-BLASTE TO TOBACCO *** + + + + +Produced by Julie Barkley, Josephine Paolucci and the +Online Distributed Proofreading Team at https://www.pgdp.net + + + + + + + +A + +COVNTER-BLASTE + +TO + +TOBACCO. + + + This Edition is limited to seventy-five Large Paper copies, and + two hundred and seventy-five Small Paper copies, issued only to + Subscribers. + + + + +Bibliotheca Curiosa. + + +A + +COVNTER-BLASTE + +TO + +TOBACCO. + +(_WRITTEN BY KING JAMES I._) + + +EDITED BY + +EDMUND GOLDSMID, F.R.H.S. + + +PRIVATELY PRINTED, EDINBURGH. + +1884. + + + + +A Covnter-Blaste To Tobacco. + + +IMPRINTED AT LONDON + +by R.B. + +_Anno_ 1604. + +Transcriber's note: Footnotes moved to end of text. + + + + +TO THE READER. + + +As euery humane body _(deare Countrey men) how wholesome soeuer, be +notwithstanding subiect, or at least naturally inclined to some sorts of +diseases, or infirmities: so is there no Common-wealth, or +Body-politicke, how well gouerned, or peaceable soeuer it bee, that +lackes the owne popular errors, and naturally enclined corruptions: and +therefore is it no wonder, although this our Countrey and Common-wealth, +though peaceable, though wealthy, though long flourishing in both, be +amongst the rest, subiect to the owne naturall infirmities. We are of +all Nations the people most louing and most reuerently obedient to our +Prince, yet are wee (as time has often borne witnesse) too easie to be +seduced to make Rebellion, vpon very slight grounds. Our fortunate and +off prooued valour in warres abroad, our heartie and reuerent obedience +to our Princes at home, hath bred vs a long, and a thrice happy peace: +Our Peace hath bred wealth: And Peace and wealth hath brought foorth a +generall sluggishnesse, which makes vs wallow in all sorts of idle +delights, and soft delicacies, The first seedes of the subuersion of all +great Monarchies. Our Cleargie are become negligent and lazie, our +Nobilitie and Gentrie prodigall, and solde to their priuate delights, +Our Lawyers couetous, our Common-people prodigall and curious; and +generally all sorts of people more carefull for their priuate ends, then +for their mother the Common-wealth. For remedie whereof, it is the Kings +(as the proper Phisician of his Politicke-body) to purge it of all those +diseases, by Medicines meete for the same: as by a certaine milde, and +yet iust form of gouernment, to maintaine the Publicke quietnesse, and +preuent all occasions of Commotion: by the example of his owne Person +and Court, to make vs all ashamed of our sluggish delicacie, and to +stirre vs up to the practise againe of all honest exercises, and +Martiall shadowes of VVarre; As likewise by his, and his Courts +moderatenesse in Apparell, to make vs ashamed of our prodigalitie: By +his quicke admonitions and carefull overseeing of the Cleargie to waken +them vp againe, to be more diligent in their Offices: By the sharpe +triall, and seuere punishment of the partiall, couetous and bribing +Lawyers, to reforme their corruptions: And generally by the example of +his owne Person, and by the due execution of good Lawes, to reform and +abolish, piece and piece, these old and euill grounded abuses. For this +will not bee_ Opus vnius diei, _but as euery one of these diseases, +must from the_ King _receiue the owne cure proper for it, so are there +some sorts of abuses in Common-wealths, that though they be of so base +and contemptible a condition, as they are too low for the Law to looke +on, and too meane for a_ King _to interpone his authoritie, or bend his +eye vpon: yet are they corruptions, as well as the greatest of them. So +is an Ant an_ Animal, _as well as an Elephant: so is a VVrenne_ Auis, +_as well as a Swanne, and so is a small dint of the Toothake, a disease +as well as the fearefull Plague is. But for these base sorts of +corruption in Common-wealthes, not onely the_ King, _or any inferior +Magistrate, but_ Quilibet e populo _may serve to be a Phisician, by +discouering and impugning the error, and by perswading reformation +thereof._ + +_And surely in my opinion, there cannot be a more base, and yet hurtfull +corruption in a Countrey, then is the vile vse (or other abuse) of +taking_ Tobacco _in this Kingdome, which hath moued me, shortly to +discouer the abuses thereof in this following little Pamphlet._ + +_If any thinke it a light Argument, so it is but a toy that is bestowed +upon it. And since the Subiect is but of Smoke, I thinke the fume of an +idle braine, may serue for a sufficient battery against so fumous and +feeble an enemy. If my grounds be found true, it is all I looke for; but +if they cary the force of perswasion with them, it is all I can wish, +and more than I can expect. My onely care is, that you, my deare +Countrey-men, may rightly conceiue euen by this smallest trifle, of the +sinceritie of my meaning in great matters, never to spare any_ + _paine that may tend to the_ + _procuring of your weale_ + _and prosperitie._ + + + + +A COVNTER-BLASTE TO TOBACCO. + + +That the manifolde abuses of this vile custome of _Tobacco_ taking, may +the better be espied, it is fit, that first you enter into consideration +both of the first originall thereof, and likewise of the reasons of the +first entry thereof into this Countrey. For certainely as such customes, +that haue their first institution either from a godly, necessary, or +honorable ground, and are first brought in, by the meanes of some +worthy, vertuous, and great Personage, are euer, and most iustly, holden +in great and reuerent estimation and account, by all wise, vertuous, and +temperate spirits: So should it by the contrary, iustly bring a great +disgrace into that sort of customes, which hauing their originall from +base corruption and barbarity, doe in like sort, make their first entry +into a Countrey, by an inconsiderate and childish affectation of +Noueltie, as is the true case of the first inuention of _Tobacco_ +taking, and of the first entry thereof among vs. For _Tobacco_ being a +common herbe, which (though vnder diuers names) growes almost +euerywhere, was first found out by some of the barbarous _Indians_, to +be a Preseruative, or Antidot against the Pockes, a filthy disease, +whereunto these barbarous people are (as all men know) very much +subiect, what through the vncleanly and adust constitution of their +bodies, and what through the intemperate heate of their Climate: so that +as from them was first brought into Christendome, that most detestable +disease, so from them likewise was brought this vse of _Tobacco_, as a +stinking and vnsauorie Antidot, for so corrupted and execrable a +Maladie, the stinking Suffumigation whereof they yet vse against that +disease, making so one canker or venime to eate out another. + +And now good Countrey men let vs (I pray you) consider, what honour or +policie can mooue vs to imitate the barbarous and beastly maners of the +wilde, godlesse, and slauish _Indians_, especially in so vile and +stinking a custome? Shall wee disdaine to imitate the maners of our +neighbour _France_ (hauing the stile of the first Christian Kingdom) and +that cannot endure the spirit of the Spaniards (their King being now +comparable in largenes of Dominions to the great Emperor of _Turkie_). +Shall wee, I say, that haue bene so long ciuill and wealthy in Peace, +famous and inuincible in Warre, fortunate in both, we that haue bene +euer able to aide any of our neighbours (but neuer deafed any of their +eares with any of our supplications for assistance) shall we, I say, +without blushing, abase our selues so farre, as to imitate these beastly +_Indians_, slaves to the _Spaniards_, refuse to the world, and as yet +aliens from the holy Couenant of God? Why doe we not as well imitate +them in walking naked as they doe? in preferring glasses, feathers, and +such toyes, to golde and precious stones, as they do? yea why do we not +denie God and adore the Deuill, as they doe?[A] + +Now to the corrupted basenesse of the first vse of this _Tobacco_, doeth +very well agree the foolish and groundlesse first entry thereof into +this Kingdome. It is not so long since the first entry of this abuse +amongst vs here, as this present age cannot yet very well remember, both +the first Author,[B] and the forme of the first introduction of it +amongst vs. It was neither brought in by King, great Conquerour, nor +learned Doctor of Phisicke. + +With the report of a great discouery for a Conquest, some two or three +Sauage men, were brought in, together with this Sauage custome. But the +pitie is, the poore wilde barbarous men died, but that vile barbarous +custome is yet aliue,[C] yea in fresh vigor: so as it seemes a miracle +to me, how a custome springing from so vile a ground, and brought in by +a father so generally hated, should be welcomed vpon so slender a +warrant. For if they that first put it in practise heere, had remembred +for what respect it was vsed by them from whence it came, I am sure they +would haue bene loath, to haue taken so farre the imputation of that +disease vpon them as they did, by vsing the cure thereof. For _Sanis non +est opus medico_, and counter-poisons are neuer vsed, but where poyson +is thought to precede. + +But since it is true, that diuers customes slightly grounded, and with +no better warrant entred in a Commonwealth, may yet in the vse of them +thereafter, prooue both necessary and profitable; it is therefore next +to be examined, if there be not a full Sympathie and true Proportion, +betweene the base ground and foolish entrie, and the loathsome, and +hurtfull vse of this stinking Antidote. + +I am now therefore heartily to pray you to consider, first vpon what +false and erroneous grounds you haue first built the generall good +liking thereof; and next, what sinnes towards God, and foolish vanities +before the world you commit, in the detestable vse of it.[D] + +As for these deceitfull grounds, that haue specially mooued you to take +a good and great conceit thereof, I shall content myselfe to examine +here onely foure of the principals of them; two founded vpon the +Theoricke of a deceiuable apparance of Reason, and two of them vpon the +mistaken Practicke of generall Experience. + +First, it is thought by you a sure Aphorisme in the Physickes, That the +braines of all men, being naturally colde and wet, all dry and hote +things should be good for them; of which nature this stinking +suffumigation is, and therefore of good vse to them. Of this Argument, +both the Proposition and Assumption are false, and so the Conclusion +cannot but be voyd of it selfe. For as to the Proposition, That because +the braines are colde and moist, therefore things that are hote and drie +are best for them, it is an inept consequence: For man beeing compounded +of the foure Complexions (whose fathers are the foure Elements) although +there be a mixture of them all in all the parts of his body, yet must +the diuers parts of our _Microcosme_ or little world within ourselves, +be diuersly more inclined, some to one, some to another complexion, +according to the diuersitie of their vses, that of these discords a +perfect harmonie may bee made vp for the maintenance of the whole body. + +The application then of a thing of a contrary nature, to any of these +parts is to interrupt them of their due function, and by consequence +hurtfull to the health of the whole body. As if a man, because the Liuer +is hote (as the fountaine of blood) and as it were an ouen to the +stomache, would therefore apply and weare close vpon his Liuer and +stomache a cake of lead; he might within a very short time (I hope) be +susteined very good cheape at an Ordinairie, beside the cleering of his +conscience from that deadly sinne of gluttonie. And as if, because the +Heart is full of vitall spirits, and in perpetuall motion, a man would +therefore lay a heauy pound stone on his breast, for staying and holding +downe that wanton palpitation, I doubt not but his breast would bee more +bruised with the weight thereof, then the heart would be comforted with +such a disagreeable and contrarious cure. And euen so is it with the +Braines. For if a man, because the Braines are colde and humide, would +therefore vse inwardly by smells, or ontwardly by application, things of +hot and drie qualitie, all the gaine that he could make thereof would +onely be to put himselfe in a great forwardnesse for running mad, by +ouer-watching himselfe, the coldnesse and moistnesse of our braine +beeing the onely ordinarie meanes that procure our sleepe and rest. +Indeed I do not denie, but when it falls out that any of these, or any +part of our bodie growes to be distempered, and to tend to an +extremetie, beyond the compasse of Natures temperate mixture, that in +that case cures of contrary qualities, to the intemperate inclination of +that part, being wisely prepared and discreetely ministered, may be both +necessarie and helpefull for strengthning and assisting Nature in the +expulsion of her enemies: for this is the true definition of all +profitable Physicke. + +But first these Cures ought not to bee vsed, but where there is neede of +them, the contrarie where of, is daily practised in this generall vse of +_Tobacco_ by all sorts and complexions of people. + +And next, I deny the minor of this argument, as I haue already said, in +regard that this _Tobacco_, is not simply of a hot and dry qualitie; but +rather hath a certaine venemous facultie ioyned with the heate thereof, +which makes it haue an Antipathie against nature, as by the hatefull +smell thereof doeth well appeare. For the nose being the proper Organ +and convoy of the sense of smelling to the braines, which are the onely +fountaine of that sense, doeth euer serue vs for an infallible witnesse, +whether that Odour which we smell, be healthfull or hurtfull to the +braine (except when it fals out that the sense it selfe is corrupted +and abused through some infirmitie, and distemper in the braine.) And +that the suffumigation thereof cannot haue a drying qualitie, it needes +no further probation, then that it is a smoake, all smoake and vapour, +being of it selfe humide, as drawing neere to the nature of the ayre, +and easie to be resolued againe into water, whereof there needes no +other proofe but the meteors, which being bred of nothing else but of +the vapours and exhalations sucked vp by the Sunne out of the earth, the +Sea, and waters, yet are the same smoakie vapours turned, and +transformed into Raynes, Snowes, Dewes, hoare Frostes, and such like +waterie Meteors, as by the contrarie the raynie cloudes are often +transformed and euaporated in blustering winds. + +The second Argument grounded on a show of reason is, That this filthie +smoake, as well through the heat and strength thereof, as by a naturall +force and qualitie, is able and fit to purge both the head and stomacke +of Rhewmes and distillations, as experience teacheth, by the spitting +and auoyding fleame, immeadiately after the taking of it. But the +fallacie of this Argument may easily appeare, by my late preceding +description of the Meteors. For euen as the smoakie vapours sucked vp by +the Sunne, and staied in the lowest and colde Region of the ayre, are +there contracted into Cloudes and turned into raine and such other +watery Meteors: So this stinking smoake being sucked vp by the Nose, and +imprisoned in the colde and moyst braines, is by their colde and wett +facultie, turned and cast foorth againe in waterie distillations, and so +are you made free and purged of nothing, but that wherewith you wilfully +burdened yourselues: and therefore are you no wiser in taking _Tobacco_ +for purging you of distillations, then if for preuenting the Cholike you +would take all kinde of windie meates and drinkes, and for preuenting +the Stone, you would take all kinde of meates and drinkes, that would +breede grauell in the Kidneys, and then when you were forced to auoyde +much winde out of your stomacke, and much grauell in your Vrine, that +you should attribute the thanke thereof to such nourishments as bred +those within you, that behoued either to be expelled by the force of +nature, or you to haue _burst at the broad side_, as the Prouerbe is. + +As for the other two reasons founded vpon experience. The first of which +is that the whole people would not haue taken so generall a good liking +thereof, if they had not by experience found it verie soueraigne, and +good for them: For answere thereunto how easily the mindes of any +people, wherewith God hath replenished this world, may be drawen to the +foolish affectation of any noueltie, I leaue it to the discreet +iudgement of any man that is reasonable. + +Doe we not dayly see, that a man can no sooner bring ouer from beyond +the Seas any new forme of apparell, but that hee cannot bee thought a +man of spirit, that would not presently imitate the same? And so from +hand to hand it spreades, till it be practised by all, not for any +commoditie that is in it, but only because it is come to be the fashion. +For such is the force of that naturall Selfe-loue in euery one of vs, +and such is the corruption of enuie bred in the brest of euery one, as +we cannot be content vnlesse we imitate euerything that our fellowes +doe, and so prooue our selues capable of euerything whereof they are +capable, like Apes, counterfeiting the maners of others, to our owne +destruction.[E] For let one or two of the greatest Masters of +Mathematickes in any of the two famous Vniuersities, but constantly +affirme any cleare day, that they see some strange apparition in the +skies: they will I warrant you be seconded by the greatest part of the +Students in that profession: So loath will they be, to bee thought +inferiour to their fellowes, either in depth of knowledge or sharpnesse +of sight: And therefore the generall good liking and imbracing of this +foolish custome, doeth but onely proceede from that affectation of +noueltie, and popular errour, whereof I haue already spoken.[F] + +The other argument drawen from a mistaken experience, is but the more +particular probation of this generall, because it is alleaged to be +found true by proofe, that by the taking of _Tobacco_ diuers and very +many doe finde themselves cured of diuers diseases as on the other part, +no man euer receiued harme thereby. In this argument there is first a +great mistaking and next a monstrous absurditie. For is it not a very +great mistaking, to take _Non causam pro causa_, as they say in the +Logicks? because peraduenture when a sicke man hath had his disease at +the height, hee hath at that instant taken _Tobacco_, and afterward his +disease taking the naturall course of declining, and consequently the +patient of recouering his health, O then the _Tobacco_ forsooth, was the +worker of that miracle. Beside that, it is a thing well knowen to all +Physicians, that the apprehension and conceit of the patient hath by +wakening and vniting the vitall spirits, and so strengthening nature, a +great power and vertue, to cure diuers diseases. For an euident proofe +of mistaking in the like case, I pray you what foolish boy, what sillie +wench, what olde doting wife, or ignorant countrey clowne, is not a +Physician for the toothach, for the cholicke, and diuers such common +diseases? Yea, will not euery man you meete withal, teach you a sundry +cure for the same, and sweare by that meane either himselfe, or some of +his neerest kinsmen and friends was cured? And yet I hope no man is so +foolish as to beleue them. And al these toyes do only proceed from the +mistaking _Non causam pro causa_, as I haue already sayd, and so if a +man chance to recouer one of any disease, after he hath taken _Tobacco_, +that must haue the thankes of all. But by the contrary, if a man smoke +himselfe to death with it (and many haue done) O then some other disease +must beare the blame for that fault. So do olde harlots thanke their +harlotrie for their many yeeres, that custome being healthfull (say +they) _ad purgandos Renes_, but neuer haue minde how many die of the +Pockes in the flower of their youth. And so doe olde drunkards thinke +they prolong their dayes, by their swinelike diet, but neuer remember +howe many die drowned in drinke before they be halfe olde. + +And what greater absurditie can there bee, then to say that one cure +shall serue for diuers, nay, contrarious sortes of diseases? It is an +vndoubted ground among all Physicians, that there is almost no sort +either of nourishment or medicine, that hath not some thing in it +disagreeable to some part of mans bodie, because, as I haue already +sayd, the nature of the temperature of euery part, is so different from +another, that according to the olde prouerbe, That which is good for the +head, is euill for the necke and the shoulders. For euen as a strong +enemie, that inuades a towne or fortresse, although in his siege +thereof, he do belaie and compasse it round about, yet he makes his +breach and entrie, at some one or few special parts thereof, which hee +hath tried and found to bee weakest and least able to resist; so +sicknesse doth make her particular assault, vpon such part or parts of +our bodie, as are weakest and easiest to be ouercome by that sort of +disease, which then doth assaile vs, although all the rest of the body +by Sympathie feele it selfe, to be as it were belaied, and besieged by +the affliction of that speciall part, the griefe and smart thereof being +by the sense of feeling dispersed through all the rest of our members. +And therefore the skilfull Physician presses by such cures, to purge and +strengthen that part which is afflicted, as are only fit for that sort +of disease, and doe best agree with the nature of that infirme part; +which being abused to a disease of another nature, would prooue as +hurtfull for the one, as helpfull for the other. Yea, not only will a +skilfull and warie Physician bee carefull to vse no cure but that which +is fit for that sort of disease, but he wil also consider all other +circumstances, and make the remedies suitable thereunto; as the +temperature of the clime where the Patient is, the constitution of the +Planets,[G] the time of the Moone, the season of the yere, the age and +complexion of the Patient, and the present state of his body, in +strength or weaknesse. For one cure must not euer be vsed for the +self-same disease, but according to the varying of any of the foresaid +circumstances, that sort of remedie must be vsed which is fittest for +the same. Whear by the contrarie in this case, such is the miraculous +omnipotencie of our strong tasted _Tobacco_, as it cures all sorts of +diseases (which neuer any drugge could do before) in all persons, and at +all times. It cures all maner of distellations, either in the head or +stomacke (if you beleeue their Axiomes) although in very deede it doe +both corrupt the braine, and by causing ouer quicke disgestion, fill the +stomacke full of crudities. It cures the Gowt in the feet, and (which is +miraculous) in that very instant when the smoke thereof, as light, flies +vp into the head, the vertue thereof, as heauie, runs downe to the +little toe. It helpes all sorts of Agues. It makes a man sober that was +drunke. It refreshes a weary man, and yet makes a man hungry. Being +taken when they goe to bed, it makes one sleepe soundly, and yet being +taken when a man is sleepie and drowsie, it will, as they say, awake his +braine, and quicken his vnderstanding. As for curing of the Pockes, it +serues for that vse but among the pockie Indian slaues. Here in +_England_ it is refined, and will not deigne to cure heere any other +then cleanly and gentlemanly diseases. Omnipotent power of _Tobacco_! +And if it could by the smoke thereof chace our deuils, as the smoke of +_Tobias_ fish did (which I am sure could smel no stronglier) it would +serue for a precious Relicke, both for the superstitious Priests, and +the insolent Puritanes, to cast out deuils withall. Admitting then, and +not confessing that the vse thereof were healthfull for some sortes of +diseases; should it be vsed for all sicknesses? should it be vsed by all +men? should it be vsed at al times? yea should it be vsed by able, yong, +strong, healthfull men? Medicine hath that vertue that it neuer leaueth +a man in that state wherein it findeth him: it makes a sicke man whole, +but a whole man sicke. And as Medicine helpes nature being taken at +times of necessitie, so being euer and continually vsed, it doth but +weaken, wearie, and weare nature. What speak I of Medicine? Nay let a +man euery houre of the day, or as oft as many in this countrey vse to +take _Tobacco_, let a man I say, but take as oft the best sorts of +nourishments in meate and drinke that can bee deuised, hee shall with +the continuall vse thereof weaken both his head and his stomacke: all +his members shall become feeble, his spirits dull, and in the end, as a +drowsie lazie belly-god, he shall euanish in a Lethargie. + +And from this weaknesse it proceeds, that many in this kingdome haue had +such a continuall vse of taking this vnsauerie smoke, as now they are +not able to forbeare the same, no more than an olde drunkard can abide +to be long sober, without falling into an vncurable weakenesse and euill +constitution: for their continuall custome hath made to them, _habitum, +alteram naturam_: so to those that from their birth haue bene +continually nourished vpon poison and things venemous, wholesome meates +are onely poisonable. + +Thus hauing, as I truste, sufficiently answered the most principall +arguments that are vsed in defence of this vile custome, it rests onely +to informe you what sinnes and vanities you commit in the filthie abuse +thereof. First are you not guiltie of sinnefull and shamefull lust? +(for lust may bee as well in any of the senses as in feeling) that +although you bee troubled with no disease, but in perfect health, yet +can you neither be merry at an Ordinarie, nor lasciuious in the Stewes, +if you lacke _Tobacco_ to prouoke your appetite to any of those sorts of +recreation, lusting after it as the children of Israel did in the +wildernesse after Quailes? Secondly it is, as you vse or rather abuse +it, a branche of the sinne of drunkennesse, which is the roote of all +sinnes: for as the onely delight that drunkards take in wine is in the +strength of the taste, and the force of the fume thereof that mounts vp +to the braine: for no drunkards loue any weake, or sweete drinke: so are +not those (I meane the strong heate and the fume), the onely qualities +that make _Tobacco_ so delectable to all the louers of it? And as no man +likes strong headie drinke the first day (because _nemo repente fit +turpissimus_), but by custome is piece and piece allured, while in the +ende, a drunkard will haue as great a thirst with a draught as when hee +hath need of it: So is not this the very case of all the great takers of +_Tobacco_? which therefore they themselues do attribute to a bewitching +qualitie in it. Thirdly, is it not the greatest sinne of all, that you +the people of all sortes of this Kingdome, who are created and ordeined +by God to bestowe both your persons and goods for the maintenance both +of the honour and safetie of your King and Commonwealth, should disable +yourselves in both? In your persons hauing by this continuall vile +custome brought yourselues to this shameful imbecilitie, that you are +not able to ride or walke the journey of a Jewes Sabboth, but you must +haue a reekie cole brought you from the next poore house to kindle your +_Tobacco_ with? where as he cannot be thought able for any seruice in +the warres, that cannot endure oftentimes the want of meate, drinke, and +sleepe, much more then must hee endure the want of _Tobacco_. In the +times of the many glorious and victorious battailes fought by this +nation, there was no word of _Tobacco_. But now if it were time of +warres, and that you were to make some sudden _Caualcado_[H] vpon your +enemies, if any of you should seeke leisure to stay behinde his fellowe +for taking of _Tobacco_, for my part I should neuer bee sorie for any +euill chance that might befall him.[I] To take a custome in any thing +that bee left againe, is most harmefull to the people of any land. +_Mollicies_ and delicacie were the wracke and ouerthrow, first of the +Persian, and next of the Romane Empire. And this very custome of taking +_Tobacco_ (whereof our present purpose is), is euen at this day +accounted so effeminate among the Indians themselues, as in the market +they will offer no price for a slaue to be sold, whome they finde to be +a great _Tobacco_ taker. + +Now how you are by this custome disabled in your goods, let the gentry +of this land beare witnesse, some of them bestowing three, some foure +hundred pounds a yeere[J] vpon this precious stinke, which I am sure +might be bestowed vpon many farre better vses. I read indeede of a +knauish Courtier, who for abusing the fauour of the Emperour _Alexander +Seuerus_ his master by taking bribes to intercede, for sundry persons in +his master's eare (for whom he neuer once opened his mouth) was iustly +choked with smoke, with this doome, _Fumo pereat, qui fumum vendidit_: +but of so many smoke-buyers, as are at this present in this kingdome, I +neuer read nor heard. + +And for the vanities committed in this filthie custome, is it not both +great vanitie and vncleanenesse, that at the table, a place of respect, +of cleanlinesse, of modestie, men should not be ashamed, to sit tossing +of _Tobacco pipes_, and puffing of the smoke of _Tobacco_ one to +another, making the filthie smoke and stinke thereof, to exhale athwart +the dishes, and infect the aire, when very often, men that abhorre it +are at their repast? Surely Smoke becomes a kitchin far better then a +Dining chamber, and yet it makes a kitchen also oftentimes in the inward +parts of men, soiling and infecting them, with an vnctuous and oily +kinde of Soote, as hath bene found in some great _Tobacco_ takers, that +after their death were opened. And not onely meate time, but no other +time nor action is exempted from the publicke vse of this vnciuill +tricke: so as if the wiues of _Diepe_ list to contest with this nation +for good maners their worst maners would in all reason be found at least +not so dishonest (as ours are) in this point. The publike vse whereof, +at all times, and in all places, hath now so farre preuailed, as diuers +men very sound both in iudgement, and complexion, haue bene at last +forced to take it also without desire, partly because they were ashamed +to seeme singular (like the two Philosophers that were forced to duck +themselues in that raine water, and so become fooles as well as the rest +of the people) and partly, to be as one that was content to eate +Garlicke (which he did not loue) that he might not be troubled with the +smell of it, in the breath of his fellowes. And is it not a great +vanitie, that a man cannot heartily welcome his friend now, but straight +they must bee in hand with _Tobacco_? No it is become in place of a +cure, a point of good fellowship, and he that will refuse to take a pipe +of _Tobacco_ among his fellowes, (though by his own election he would +rather feele the sauour of a Sinke[K]) is accounted peeuish and no good +company, euen as they doe with tippeling in the cold Easterne Countries. +Yea the Mistresse cannot in a more manerly kinde, entertaine her +seruant, then by giuing him out of her faire hand a pipe of _Tobacco_. +But herein is not onely a great vanitie, but a great contempt of God's +good giftes, that the sweetenesse of mans breath, being a good gift of +God, should be willfully corrupted by this stinking smoke, wherein I +must confesse, it hath too strong a vertue: and so that which is an +ornament of nature, and can neither by any artifice be at the first +acquired, nor once lost, be recouered againe, shall be filthily +corrupted with an incurable stinke, which vile qualitie is as directly +contrary to that wrong opinion which is holden of the wholesomnesse +thereof, as the venime of putrifaction is contrary to the vertue +Preseruatiue. + +Moreouer, which is a great iniquitie, and against all humanitie, the +husband shall not bee ashamed, to reduce thereby his delicate, +wholesome, and cleane complexioned wife, to that extremetie, that either +shee must also corrupt her sweete breath therewith, or else resolue to +liue in a perpetuall stinking torment. + +Haue you not reason then to bee ashamed, and to forbeare this filthie +noueltie, so basely grounded, so foolishly receiued and so grossely +mistaken in the right vse thereof? In your abuse thereof sinning +against God, harming yourselues both in persons and goods, and taking +also thereby the markes and notes of vanitie vpon you: by the custome +thereof making your selues to be wondered at by all forraine ciuil +Nations, and by all strangers that come among you, to be scorned and +contemned. A custome lothsome to the eye, hatefull to the Nose, +harmefull to the braine, dangerous to the Lungs, and in the blacke +stinking fume thereof, neerest + resembling the horrible Stigian + smoke of the pit that is + bottomelesse. + +UNWIN BROTHERS, PRINTERS, LONDON AND CHILWORTH. + + +FOOTNOTES: + +[Footnote A: This argument is merely that because an inferior race has +made a discovery, a superior one would be debasing itself by making use +of it.] + +[Footnote B: By Sir Walter Raleigh, one of the greatest and most learned +men of the age, whose head the author cut off, partly influenced, no +doubt, by his detestation of tobacco. Smokers may therefore look upon +the author of the "History of the World" as the first martyr in their +cause.] + +[Footnote C: A centenarian has recently died, the papers relate, who, +till within a few days of his death, was in perfect health, having been +a constant smoker, but was unfortunately induced by his friends to give +up the habit, from which moment he rapidly sank. Probably these +barbarians were affected in the same manner.] + +[Footnote D: Had the royal pedant ever heard of locking the stable door +after the horse has been stolen?] + +[Footnote E: The previous arguments can of course have no weight in our +day, but this tendency to imitate others is as true now as then. +Evidently, if the Darwinian theory holds good, a matter of three +centuries is not sufficient to cause any perceptible diminution in the +strength of original instinct inherited from the ape.] + +[Footnote F: Time has taken upon itself to upset this argument; for +though the novelty may certainly be said to have worn off, the habit +itself is more firmly rooted than ever.] + +[Footnote G: This shows that so late as the 17th century the influence +of the planets on the body was an article of firm belief, even amongst +the learned. The following recipes may be of interest to the reader. +They are taken from a manuscript volume which belonged to and was +probably written by Sir John Floyer, physician to King Charles II., who +practised at Lichfield, in the Cathedral library of which city the +volume now is:--"An antidote to ye plague: take a cock chicken and pull +off ye feathers from ye tayle till ye rump bee bare; you hold ye bare of +ye same upon ye sore, and ye chicken will gape and labour for life, and +in ye end will dye. Then take another and do ye like, and so another +still as they dye, till one lives, for then ye venome is drawne out. The +last chicken will live and ye patient will mend very speedily." + +"Madness in a dog: 'Pega, Tega, Sega, Docemena Mega.' These words +written, and ye paper rowl'd up and given to a dog, or anything that is +mad, cure him."] + +[Footnote H: Or Camisado. A night attack on horseback, wherein the +attacking party put their shirts on over their armour, in order to +recognise each other in the darkness. Charles II. attempted a Camisado +at Worcester, which did not succeed, owing to treachery.] + +[Footnote I: Our royal author would no doubt have been astonished to see +English officers smoking on the field of battle, which I am told is now +a common occurrence.] + +[Footnote J: It was not dreamt of in James's philosophy, that the price +of tobacco might fall to 5s. 6d. and less a pound.] + +[Footnote K: They still say in Scotland, "To feel a smell."] + + + + + + +End of Project Gutenberg's A Counter-Blaste to Tobacco, by King James I. + +*** END OF THIS PROJECT GUTENBERG EBOOK A COUNTER-BLASTE TO TOBACCO *** + +***** This file should be named 17008.txt or 17008.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/1/7/0/0/17008/ + +Produced by Julie Barkley, Josephine Paolucci and the +Online Distributed Proofreading Team at https://www.pgdp.net + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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