summaryrefslogtreecommitdiff
diff options
context:
space:
mode:
-rw-r--r--.gitattributes3
-rw-r--r--13350-0.txt1203
-rw-r--r--LICENSE.txt11
-rw-r--r--README.md2
-rw-r--r--old/13350.txt1591
-rw-r--r--old/13350.zipbin0 -> 31218 bytes
6 files changed, 2810 insertions, 0 deletions
diff --git a/.gitattributes b/.gitattributes
new file mode 100644
index 0000000..6833f05
--- /dev/null
+++ b/.gitattributes
@@ -0,0 +1,3 @@
+* text=auto
+*.txt text
+*.md text
diff --git a/13350-0.txt b/13350-0.txt
new file mode 100644
index 0000000..459b8ab
--- /dev/null
+++ b/13350-0.txt
@@ -0,0 +1,1203 @@
+*** START OF THE PROJECT GUTENBERG EBOOK 13350 ***
+
+The Augustan Reprint Society
+
+
+SAMUEL JOHNSON
+
+_The Vanity of Human Wishes_
+(1749)
+
+and
+
+Two _Rambler_ papers
+(1750)
+
+
+With an Introduction by
+Bertrand H. Bronson
+
+
+Publication Number 22
+(Series VI, No. 2)
+
+
+Los Angeles
+William Andrews Clark Memorial Library
+University of California
+1950
+
+
+
+
+_GENERAL EDITORS_
+
+H. RICHARD ARCHER, _Clark Memorial Library_
+RICHARD C. BOYS, _University of Michigan_
+EDWARD NILES HOOKER, _University of California, Los Angeles_
+H.T. SWEDENBERG, JR., _University of California, Los Angeles_
+
+_ASSISTANT EDITORS_
+
+W. EARL BRITTON, _University of Michigan_
+JOHN LOFTIS, _University of California, Los Angeles_
+
+_ADVISORY EDITORS_
+
+EMMETT L. AVERY, _State College of Washington_
+BENJAMIN BOYCE, _University of Nebraska_
+LOUIS I. BREDVOLD, _University of Michigan_
+CLEANTH BROOKS, _Yale University_
+JAMES L. CLIFFORD, _Columbia University_
+ARTHUR FRIEDMAN, _University of Chicago_
+SAMUEL H. MONK, _University of Minnesota_
+ERNEST MOSSNER, _University of Texas_
+JAMES SUTHERLAND, _Queen Mary College, London_
+
+
+
+
+INTRODUCTION
+
+
+The pieces reproduced in this little volume are now beginning to bid for
+notice from their third century of readers. At the time they were written,
+although Johnson had already done enough miscellaneous literary work to
+fill several substantial volumes, his name, far from identifying an "Age",
+was virtually unknown to the general public. _The Vanity of Human Wishes_
+was the first of his writings to bear his name on its face. There were
+some who knew him to be the author of the vigorous satire, _London_, and
+of the still more remarkable biographical study, _An Account of the Life
+of Mr. Richard Savage_; and a few interested persons were aware that he
+was engaged in compiling an English Dictionary, and intended to edit
+Shakespeare. He was also, at the moment, attracting brief but not
+over-favorable attention as the author of one of the season's new crop of
+tragedies at Drury Lane. But _The Vanity of Human Wishes_ and _The
+Rambler_ were a potent force in establishing Johnson's claim to a
+permanent place in English letters. _The Vanity_ appeared early in
+January, 1749; _The Rambler_ ran from March 20, 1749/50 to March 14, 1752.
+With the exception of five numbers and two quoted letters, the periodical
+was written entirely by Johnson.
+
+As moral essays, the Ramblers deeply stirred some readers and bored
+others. Young Boswell, not unduly saturnine in temperament, was profoundly
+impressed by them and determined on their account to seek out the author.
+Taine, a century later, discovered that he already knew by heart all they
+had to teach and warned his readers away from them. Generally speaking,
+they were valued as they deserved by the eighteenth century and
+undervalued by the nineteenth. The first half of the twentieth has shown a
+marked impulse to restore them, as a series, to a place of honor second
+only to the work of Addison and Steele in the same form. Raleigh, in 1907,
+paid discriminating tribute to their humanity. If read, he observed,
+against a knowledge of their author's life, "the pages of _The Rambler_
+are aglow with the earnestness of dear-bought conviction, and rich in
+conclusions gathered not from books but from life and suffering." And
+later: "We come to closer quarters with Johnson in the best pages of _The
+Rambler_ than in the most brilliant of the conversations recalled by
+Boswell. The hero of a hundred fights puts off his armour, and becomes a
+wise and tender confessor." Latterly, the style of Johnson's essays has
+been subjected to a closer scrutiny than ever before. What Taine found as
+inflexible and inert as a pudding-mold is now seen to be charged with life
+and movement, vibrant with light and shadow and color. More particularly,
+Wimsatt has shown how intimately connected is the vocabulary of _The
+Rambler_ with Johnson's reading for the Dictionary, and how, having
+mastered the words of the experimental scientists of the previous century,
+Johnson proceeded to put them to original uses, generating with them new
+stylistic overtones in contexts now humorously precise, now
+philosophically metaphorical, employing them now for purposes of irony and
+satire, and again for striking directly home to the roots of morality and
+religion. In a playful mood, he is never more characteristic than when he
+is his own mimic, propounding with mock seriousness some preposterous
+theory like that of the intellectual advantages of living in a garret:
+
+ I have discovered ... that the tenuity of a defecated air at a proper
+ distance from the surface of the earth accelerates the fancy, and sets
+ at liberty those intellectual powers which were before shackled by too
+ strong attraction, and unable to expand themselves under the pressure of
+ a gross atmosphere. I have found dullness to quicken into sentiment in a
+ thin ether, as water, though not very hot, boils in a receiver partly
+ exhausted; and heads, in appearance empty, have teemed with notions upon
+ rising ground, as the flaccid sides of a football would have swelled out
+ into stiffness and extension.
+
+This is one side of his genius; but another, and profounder, appears in
+the eloquent simplicity of such a passage as the following, against our
+fears of lessening ourselves in the eyes of others:
+
+ The most useful medicines are often unpleasing to the taste. Those who
+ are oppressed by their own reputation will, perhaps, not be comforted by
+ hearing that their cares are unnecessary. But the truth is that no man
+ is much regarded by the rest of the world. He that considers how little
+ he dwells upon the condition of others, will learn how little the
+ attention of others is attracted to himself. While we see multitudes
+ passing before us, of whom, perhaps, not one appears to deserve our
+ notice, or excite our sympathy, we should remember that we likewise are
+ lost in the same throng; that the eye which happens to glance upon us is
+ turned in a moment on him that follows us, and that the utmost which we
+ can reasonably hope or fear is, to fill a vacant hour with prattle, and
+ be forgotten.
+
+When we approach Johnson's poetry, the revolution of taste becomes a more
+acute consideration. It seems very nearly impossible to compare or
+contrast eighteenth-century poetry and that of the twentieth without
+wilfully tipping the scales in one direction or the other, judgment in
+this area being so much influenced by preference. But let us begin with
+titles. For a start, let us take, from a recent Pulitzer Prize-winner:
+"The Day's No Rounder Than Its Angles Are", and "Don't Look Now But
+Mary Is Everybody"; from another distinguished current volume, these:
+"The Trance", "Lost", "Meeting"; from another, "After This, Sea", "Lineman
+Calling", "Meaning Motion"; and from a fourth, "Terror", "Picnic
+Remembered", "Eidolon", and "Monologue at Midnight". Here are individual
+assertions, suggestive of individual ways of looking at things; here
+are headings that signalize particular events in the authors'
+experience,--moments' monuments. Beside them, Johnson's title, "The Vanity
+of Human Wishes", looks very dogged and downright.
+
+Titles are not poems but they have a barometric function. The modern
+titles cited above are evocative of a world with which, for the past
+century and a half, we have been growing increasingly familiar. This air
+we are accustomed to breathe: it requires no unusual effort of adjustment
+from us. We readily understand that we are being invited to participate in
+a private experience and, by sharing it, to help in giving it as much
+universality as may be. It is by no means easy for readers of to-day to
+reverse the process, to start with the general and find in it their
+personal account. We are more likely to feel a resentment, or at least a
+prejudice, against the writer who solicits our attention to a topic
+without even the pretense of novelty.
+
+Johnson's generation would have found it equally hard to see the matter
+from our point of view, or to allow that the authors of the poems named
+above were being less than impudent or at best flippant in thus brazenly
+obtruding their private experience, undisguised, before the reader. We
+ought, moreover, to realize that in this judgment they would have the
+suffrages of all previous generations, including the greatest writers,
+from classical times down to their own. It is we who are singular, not
+they. Quite apart from considerations of moral right or wrong, of artistic
+good or bad, it obviously, therefore, behooves us to try to cultivate a
+habit of mind free from initial bias against so large a proportion of
+recorded testimony.
+
+Very early in _The Rambler_ Johnson remarks characteristically that "men
+more frequently require to be reminded than informed." He believed this,
+and his generation believed it, because they thought that human nature
+changed little from age to age. The problems of conduct that confront the
+living individual have been faced countless times by his predecessors, and
+the accumulated experience of mankind has arrived at conclusions which in
+the main are just and therefore helpful to-day. The most important truths
+are those which have been known for a very long time. For that very reason
+they tend to be ignored or slighted unless they are restated in such a way
+as to arrest attention while they compel assent. Hence the best writing is
+that which most successfully resolves the paradox of combining the
+sharpest surprise with the widest recognition. Such an ideal is so
+difficult of attainment that, inevitably, many who subscribed to it
+succeeded only in unleavened platitude and others rejected it for the
+easier goal of novelty.
+
+In this most difficult class _The Vanity of Human Wishes_ has won a
+respectable place. It is freighted with a double cargo, the wisdom of two
+great civilizations, pagan and Christian. Although based upon Juvenal's
+tenth Satire, it is so free a paraphrase as to be an original poem. The
+English reader who sets it against Dryden's closer version will sense
+immediately its greater weight. It is informed with Johnson's own sombre
+and most deeply rooted emotional responses to the meaning of experience.
+These, although emanating from a devout practising Christian and certainly
+not inconsistent with Christianity, neither reflect the specific articles
+of Christian doctrine nor are lightened by the happiness of Christian
+faith: they are strongly infused with classical resignation.
+
+The poem is difficult as well as weighty. At times its expression is so
+condensed that the meaning must be wrestled for. Statements so packed as,
+for example,
+
+ Fate wings with ev'ry wish th' afflictive dart,
+ Each gift of nature, and each grace of art,
+
+do not yield their full intention to the running reader. One line,
+indeed,--the eighth from the end (361)--has perhaps never been
+satisfactorily explained by any commentator. (The eighteenth paragraph of
+Johnson's first sermon might go far to clarify it.) But such difficulties
+are worth the effort they demand, because there is always a rational and
+unesoteric solution to be gained.
+
+The work as a whole has form, is shapely, even dramatic; but it is
+discontinuous and episodic in its conduct, and is most memorable in its
+separate parts. No one can forget the magnificent "set pieces" of Wolsey
+and Charles XII; but hardly less noteworthy are the two parallel
+invocations interspersed, the one addressed to the young scholar, the
+other to young beauties "of rosy lips and radiant eyes",--superb
+admonitions both, each containing such felicities of grave, compacted
+statement as will hardly be surpassed. The assuaging, marmoreal majesty of
+the concluding lines of the poem are a final demonstration of the virtue
+of this formal dignity in poetry. If it did not appear invidious, one
+would like to quote by way of contrast some lines oddly parallel, but on a
+pitch deliberately subdued to a less rhetorical level, from what is
+indubitably one of the very greatest poems written in our own century, Mr.
+Eliot's _Four Quartets_:
+
+ I said to my soul, be still, and wait without hope
+ For hope would be hope for the wrong thing; wait without love
+ For love would be love of the wrong thing; there is yet faith
+ But the faith and the love and the hope are all in the waiting.
+ Wait without thought, for you are not ready for thought:
+ So the darkness shall be the light, and the stillness the dancing.
+
+From _The Vanity of Human Wishes_:
+
+ Still raise for good the supplicating voice,
+ But leave to heav'n the measure and the choice,
+ Safe in his pow'r, whose eyes discern afar
+ The secret ambush of a specious pray'r.
+ Implore his aid, in his decisions rest,
+ Secure whate'er he gives, he gives the best....
+ Pour forth thy fervours for a healthful mind,
+ Obedient passions, and a will resign'd;
+ For love, which scarce collective man can fill;
+ For patience sov'reign o'er transmuted ill;
+ For faith, that panting for a happier seat,
+ Counts death kind Nature's signal of retreat:
+ These goods for man the laws of heav'n ordain,
+ These goods he grants, who grants the pow'r to gain;
+ With these celestial wisdom calms the mind,
+ And makes the happiness she does not find.
+
+_The Vanity of Human Wishes_ is reproduced from a copy in the William
+Andrews Clark Memorial Library; the _Rambler_ papers from copies in
+possession of Professor E.N. Hooker. The lines from T.S. Eliot's _Four
+Quartets_ are quoted with the permission of Harcourt, Brace and Company.
+
+_Bertrand H. Bronson
+University of California
+Berkeley_
+
+
+
+
+THE VANITY OF HUMAN WISHES.
+
+THE
+Tenth Satire of _Juvenal_,
+IMITATED
+By _SAMUEL JOHNSON_.
+
+LONDON:
+
+Printed for R. DODSLEY at Tully's Head in Pall-Mall,
+and Sold by M. COOPER in Pater-noster Row.
+
+M.DCC.XLIX.
+
+
+
+
+THE
+TENTH SATIRE
+OF
+_JUVENAL_.
+
+
+Let[a] Observation with extensive View,
+Survey Mankind, from _China_ to _Peru_;
+Remark each anxious Toil, each eager Strife,
+And watch the busy Scenes of crouded Life;
+Then say how Hope and Fear, Desire and Hate,
+O'erspread with Snares the clouded Maze of Fate,
+Where wav'ring Man, betray'd by venturous Pride,
+To tread the dreary Paths without a Guide;
+As treach'rous Phantoms in the Mist delude,
+Shuns fancied Ills, or chases airy Good.
+How rarely Reason guides the stubborn Choice,
+Rules the bold Hand, or prompts the suppliant Voice,
+How Nations sink, by darling Schemes oppress'd,
+When Vengeance listens to the Fool's Request.
+Fate wings with ev'ry Wish th' afflictive Dart,
+Each Gift of Nature, and each Grace of Art,
+With fatal Heat impetuous Courage glows,
+With fatal Sweetness Elocution flows,
+Impeachment stops the Speaker's pow'rful Breath,
+And restless Fire precipitates on Death.
+[Footnote a: Ver. 1-11.]
+
+[b]But scarce observ'd the Knowing and the Bold,
+Fall in the general Massacre of Gold;
+Wide-wasting Pest! that rages unconfin'd,
+And crouds with Crimes the Records of Mankind,
+For Gold his Sword the Hireling Ruffian draws,
+For Gold the hireling Judge distorts the Laws;
+Wealth heap'd on Wealth, nor Truth nor Safety buys,
+The Dangers gather as the Treasures rise.
+[Footnote b: Ver. 12-22.]
+
+Let Hist'ry tell where rival Kings command,
+And dubious Title shakes the madded Land,
+When Statutes glean the Refuse of the Sword,
+How much more safe the Vassal than the Lord,
+Low sculks the Hind beneath the Rage of Pow'r,
+And leaves the _bonny Traytor_ in the _Tow'r_,
+Untouch'd his Cottage, and his Slumbers found,
+Tho' Confiscation's Vulturs clang around.
+
+The needy Traveller, serene and gay,
+Walks the wild Heath, and sings his Toil away.
+Does Envy seize thee? crush th' upbraiding Joy,
+Encrease his Riches and his Peace destroy,
+New Fears in dire Vicissitude invade,
+The rustling Brake alarms, and quiv'ring Shade,
+Nor Light nor Darkness bring his Pain Relief,
+One shews the Plunder, and one hides the Thief.
+
+Yet[c] still the gen'ral Cry the Skies assails
+And Gain and Grandeur load the tainted Gales;
+Few know the toiling States man's Fear or Care,
+Th' insidious Rival and the gaping Heir.
+[Footnote c: Ver. 23-27.]
+
+Once[d] more, _Democritus_, arise on Earth,
+With chearful Wisdom and instructive Mirth,
+See motley Life in modern Trappings dress'd,
+And feed with varied Fools th' eternal Jest:
+Thou who couldst laugh where Want enchain'd Caprice,
+Toil crush'd Conceit, and Man was of a Piece;
+Where Wealth unlov'd without a Mourner dy'd;
+And scarce a Sycophant was fed by Pride;
+Where ne'er was known the Form of mock Debate,
+Or seen a new-made Mayor's unwieldy State;
+Where change of Fav'rites made no Change of Laws,
+And Senates heard before they judg'd a Cause;
+How wouldst thou shake at _Britain's_ modish Tribe,
+Dart the quick Taunt, and edge the piercing Gibe?
+Attentive Truth and Nature to descry,
+And pierce each Scene with Philosophic Eye.
+To thee were solemn Toys or empty Shew,
+The Robes of Pleasure and the Veils of Woe:
+All aid the Farce, and all thy Mirth maintain,
+Whose Joys are causeless, or whose Griefs are vain.
+[Footnote d: Ver. 28-55.]
+
+Such was the Scorn that fill'd the Sage's Mind,
+Renew'd at ev'ry Glance on Humankind;
+How just that Scorn ere yet thy Voice declare,
+Search every State, and canvass ev'ry Pray'r.
+
+[e]Unnumber'd Suppliants croud Preferment's Gate,
+Athirst for Wealth, and burning to be great;
+Delusive Fortune hears th' incessant Call,
+They mount, they shine, evaporate, and fall.
+On ev'ry Stage the Foes of Peace attend,
+Hate dogs their Flight, and Insult mocks their End.
+Love ends with Hope, the sinking Statesman's Door
+Pours in the Morning Worshiper no more;
+For growing Names the weekly Scribbler lies,
+To growing Wealth the Dedicator flies,
+From every Room descends the painted Face,
+That hung the bright _Palladium_ of the Place,
+And smoak'd in Kitchens, or in Auctions sold,
+To better Features yields the Frame of Gold;
+For now no more we trace in ev'ry Line
+Heroic Worth, Benevolence Divine:
+The Form distorted justifies the Fall,
+And Detestation rids th' indignant Wall.
+[Footnote e: Ver. 56-107.]
+
+But will not _Britain_ hear the last Appeal,
+Sign her Foes Doom, or guard her Fav'rites Zeal;
+Through Freedom's Sons no more Remonstrance rings;
+Degrading Nobles and controuling Kings;
+Our supple Tribes repress their Patriot Throats,
+And ask no Questions but the Price of Votes;
+With Weekly Libels and Septennial Ale,
+Their Wish is full to riot and to rail.
+
+In full-blown Dignity, see _Wolsey_ stand,
+Law in his Voice, and Fortune in his Hand:
+To him the Church, the Realm, their Pow'rs consign,
+Thro' him the Rays of regal Bounty shine,
+Turned by his Nod the Stream of Honour flows,
+His Smile alone Security bestows:
+Still to new Heights his restless Wishes tow'r,
+Claim leads to Claim, and Pow'r advances Pow'r;
+Till Conquest unresisted ceas'd to please,
+And Rights submitted, left him none to seize.
+At length his Sov'reign frowns--the Train of State
+Mark the keen Glance, and watch the Sign to hate.
+Where-e'er he turns he meets a Stranger's Eye,
+His Suppliants scorn him, and his Followers fly;
+Now drops at once the Pride of aweful State,
+The golden Canopy, the glitt'ring Plate,
+The regal Palace, the luxurious Board,
+The liv'ried Army and the menial Lord.
+With Age, with Cares, with Maladies oppress'd,
+He seeks the Refuge of Monastic Rest.
+Grief aids Disease, remember'd Folly stings,
+And his last Sighs reproach the Faith of Kings.
+
+Speak thou, whose Thoughts at humble Peace repine,
+Shall _Wolsey_'s Wealth, with _Wolsey_'s End be thine?
+Or liv'st thou now, with safer Pride content,
+The richest Landlord on the Banks of _Trent_?
+For why did _Wolsey_ by the Steps of Fate,
+On weak Foundations raise th' enormous Weight?
+Why but to sink beneath Misfortune's Blow,
+With louder Ruin to the Gulphs below?
+
+What[f] gave great _Villiers_ to th' Assassin's Knife,
+And fix'd Disease on _Harley_'s closing Life?
+What murder'd _Wentworth_, and what exil'd _Hyde_,
+By Kings protected and to Kings ally'd?
+What but their Wish indulg' in Courts to shine,
+And Pow'r too great to keep or to resign?
+ [Footnote f: Ver. 108-113.]
+
+When[g] first the College Rolls receive his Name,
+The young Enthusiast quits his Ease for Fame;
+Resistless burns the Fever of Renown,
+Caught from the strong Contagion of the Gown;
+O'er _Bodley_'s Dome his future Labours spread,
+And _Bacon_'s Mansion trembles o'er his Head;
+Are these thy Views? proceed, illustrious Youth,
+And Virtue guard thee to the Throne of Truth,
+Yet should thy Soul indulge the gen'rous Heat,
+Till captive Science yields her last Retreat;
+Should Reason guide thee with her brightest Ray,
+And pour on misty Doubt resistless Day;
+Should no false Kindness lure to loose Delight,
+Nor Praise relax, nor Difficulty fright;
+Should tempting Novelty thy Cell refrain,
+And Sloth's bland Opiates shed their Fumes in vain;
+Should Beauty blunt on Fops her fatal Dart,
+Nor claim the Triumph of a letter'd Heart;
+Should no Disease thy torpid Veins invade,
+Nor Melancholy's Phantoms haunt thy Shade;
+Yet hope not Life from Grief or Danger free,
+Nor think the Doom of Man revers'd for thee:
+Deign on the passing World to turn thine Eyes,
+And pause awhile from Learning to be wise;
+There mark what Ills the Scholar's Life assail;
+Toil, Envy, Want, the Garret, and the Jail.
+See Nations slowly wise, and meanly just;
+To buried Merit raise the tardy Bust.
+If Dreams yet flatter, once again attend,
+Hear _Lydiat_'s Life, and _Galileo_'s End.
+[Footnote g: Ver. 114-132.]
+
+Nor deem, when Learning her lost Prize bestows
+The glitt'ring Eminence exempt from Foes;
+See when the Vulgar 'scap'd, despis'd or aw'd,
+Rebellion's vengeful Talons seize on _Laud_.
+From meaner Minds, tho' smaller Fines content
+The plunder'd Palace or sequester'd Rent;
+Mark'd out by dangerous Parts he meets the Shock,
+And fatal Learning leads him to the Block:
+Around his Tomb let Art and Genius weep,
+But hear his Death, ye Blockheads, hear and sleep.
+
+The[h] festal Blazes, the triumphal Show,
+The ravish'd Standard, and the captive Foe,
+The Senate's Thanks, the Gazette's pompous Tale,
+With Force resistless o'er the Brave prevail.
+Such Bribes the rapid _Greek_ o'er _Asia_ whirl'd,
+For such the steady _Romans_ shook the World;
+For such in distant Lands the _Britons_ shine,
+And stain with Blood the _Danube_ or the _Rhine_;
+This Pow'r has Praise, that Virtue scarce can warm,
+Till Fame supplies the universal Charm.
+Yet Reason frowns on War's unequal Game,
+Where wasted Nations raise a single Name,
+And mortgag'd States their Grandsires Wreaths regret
+From Age to Age in everlasting Debt;
+Wreaths which at last the dear-bought Right convey
+To rust on Medals, or on Stones decay.
+[Footnote h: Ver. 133-146.]
+
+On[i] what Foundation stands the Warrior's Pride?
+How just his Hopes let _Swedish Charles_ decide;
+A Frame of Adamant, a Soul of Fire,
+No Dangers fright him, and no Labours tire;
+O'er Love, o'er Force, extends his wide Domain,
+Unconquer'd Lord of Pleasure and of Pain;
+No Joys to him pacific Scepters yield,
+War sounds the Trump, he rushes to the Field;
+Behold surrounding Kings their Pow'r combine,
+And One capitulate, and One resign;
+Peace courts his Hand, but spread her Charms in vain;
+"Think Nothing gain'd, he cries, till nought remain,
+On _Moscow_'s Walls till _Gothic_ Standards fly,
+And all is Mine beneath the Polar Sky."
+The March begins in Military State,
+And Nations on his Eye suspended wait;
+Stern Famine guards the solitary Coast,
+And Winter barricades the Realms of Frost;
+He comes, nor Want nor Cold his Course delay;--
+Hide, blushing Glory, hide _Pultowa_'s Day:
+The vanquish'd Hero leaves his broken Bands,
+And shews his Miseries in distant Lands;
+Condemn'd a needy Supplicant to wait,
+While Ladies interpose, and Slaves debate.
+But did not Chance at length her Error mend?
+Did no subverted Empire mark his End?
+Did rival Monarchs give the fatal Wound?
+Or hostile Millions press him to the Ground?
+His Fall was destin'd to a barren Strand,
+A petty Fortress, and a dubious Hand;
+He left the Name, at which the World grew pale,
+To point a Moral, or adorn a Tale.
+[Footnote i: Ver. 147-167.]
+
+All[k] Times their Scenes of pompous Woes afford,
+From _Persia_'s Tyrant to _Bavaria_'s Lord.
+In gay Hostility, and barb'rous Pride,
+With half Mankind embattled at his Side,
+Great _Xerxes_ comes to seize the certain Prey,
+And starves exhausted Regions in his Way;
+Attendant Flatt'ry counts his Myriads o'er,
+Till counted Myriads sooth his Pride no more;
+Fresh Praise is try'd till Madness fires his Mind,
+The Waves he lashes, and enchains the Wind;
+New Pow'rs are claim'd, new Pow'rs are still bestow'd,
+Till rude Resistance lops the spreading God;
+The daring _Greeks_ deride the Martial Shew,
+And heap their Vallies with the gaudy Foe;
+Th' insulted Sea with humbler Thoughts he gains,
+A single Skiff to speed his Flight remains;
+Th' incumber'd Oar scarce leaves the dreaded Coast
+Through purple Billows and a floating Host.
+[Footnote k: Ver. 168-187.]
+
+The bold _Bavarian_, in a luckless Hour,
+Tries the dread Summits of _Cesarean_ Pow'r,
+With unexpected Legions bursts away,
+And sees defenceless Realms receive his Sway;
+Short Sway! fair _Austria_ spreads her mournful Charms,
+The Queen, the Beauty, sets the World in Arms;
+From Hill to Hill the Beacons rousing Blaze
+Spreads wide the Hope of Plunder and of Praise;
+The fierce _Croatian_, and the wild _Hussar_,
+And all the Sons of Ravage croud the War;
+The baffled Prince in Honour's flatt'ring Bloom
+Of hasty Greatness finds the fatal Doom,
+His Foes Derision, and his Subjects Blame,
+And steals to Death from Anguish and from Shame.
+
+Enlarge[l] my Life with Multitude of Days,
+In Health, in Sickness, thus the Suppliant prays;
+Hides from himself his State, and shuns to know,
+That Life protracted is protracted Woe.
+Time hovers o'er, impatient to destroy,
+And shuts up all the Passages of Joy:
+In vain their Gifts the bounteous Seasons pour,
+The Fruit Autumnal, and the Vernal Flow'r,
+With listless Eyes the Dotard views the Store,
+He views, and wonders that they please no more;
+Now pall the tastless Meats, and joyless Wines,
+And Luxury with Sighs her Slave resigns.
+Approach, ye Minstrels, try the soothing Strain,
+And yield the tuneful Lenitives of Pain:
+No Sounds alas would touch th' impervious Ear,
+Though dancing Mountains witness'd _Orpheus_ near;
+Nor Lute nor Lyre his feeble Pow'rs attend,
+Nor sweeter Musick of a virtuous Friend,
+But everlasting Dictates croud his Tongue,
+Perversely grave, or positively wrong.
+The still returning Tale, and ling'ring Jest,
+Perplex the fawning Niece and pamper'd Guest,
+While growing Hopes scarce awe the gath'ring Sneer,
+And scarce a Legacy can bribe to hear;
+The watchful Guests still hint the last Offence,
+The Daughter's Petulance, the Son's Expence,
+Improve his heady Rage with treach'rous Skill,
+And mould his Passions till they make his Will.
+[Footnote l: Ver. 188.-288.]
+
+Unnumber'd Maladies each Joint invade,
+Lay Siege to Life and press the dire Blockade;
+But unextinguish'd Av'rice still remains,
+And dreaded Losses aggravate his Pains;
+He turns, with anxious Heart and cripled Hands,
+His Bonds of Debt, and Mortgages of Lands;
+Or views his Coffers with suspicious Eyes,
+Unlocks his Gold, and counts it till he dies.
+
+But grant, the Virtues of a temp'rate Prime
+Bless with an Age exempt from Scorn or Crime;
+An Age that melts in unperceiv'd Decay,
+And glides in modest Innocence away;
+Whose peaceful Day Benevolence endears,
+Whose Night congratulating Conscience cheers;
+The gen'ral Fav'rite as the gen'ral Friend:
+Such Age there is, and who could wish its End?
+
+Yet ev'n on this her Load Misfortune flings,
+To press the weary Minutes flagging Wings:
+New Sorrow rises as the Day returns,
+A Sister sickens, or a Daughter mourns.
+Now Kindred Merit fills the fable Bier,
+Now lacerated Friendship claims a Tear.
+Year chases Year, Decay pursues Decay,
+Still drops some Joy from with'ring Life away;
+New Forms arise, and diff'rent Views engage,
+Superfluous lags the Vet'ran on the Stage,
+Till pitying Nature signs the last Release,
+And bids afflicted Worth retire to Peace.
+
+But few there are whom Hours like these await,
+Who set unclouded in the Gulphs of Fate.
+From _Lydia_'s Monarch should the Search descend,
+By _Solon_ caution'd to regard his End,
+In Life's last Scene what Prodigies surprise,
+Fears of the Brave, and Follies of the Wise?
+From _Marlb'rough_'s Eyes the Streams of Dotage flow,
+And _Swift_ expires a Driv'ler and a Show.
+
+The[m] teeming Mother, anxious for her Race,
+Begs for each Birth the Fortune of a Face:
+Yet _Vane_ could tell what Ills from Beauty spring;
+And _Sedley_ curs'd the Form that pleas'd a King.
+Ye Nymphs of rosy Lips and radiant Eyes,
+Whom Pleasure keeps too busy to be wise,
+Whom Joys with soft Varieties invite
+By Day the Frolick, and the Dance by Night,
+Who frown with Vanity, who smile with Art,
+And ask the latest Fashion of the Heart,
+What Care, what Rules your heedless Charms shall save,
+Each Nymph your Rival, and each Youth your Slave?
+An envious Breast with certain Mischief glows,
+And Slaves, the Maxim tells, are always Foes,
+Against your Fame with Fondness Hate combines,
+The Rival batters, and the Lover mines.
+With distant Voice neglected Virtue calls,
+Less heard, and less the faint Remonstrance falls;
+Tir'd with Contempt, she quits the slipp'ry Reign,
+And Pride and Prudence take her Seat in vain.
+In croud at once, where none the Pass defend,
+The harmless Freedom, and the private Friend.
+The Guardians yield, by Force superior ply'd;
+By Int'rest, Prudence; and by Flatt'ry, Pride.
+Here Beauty falls betray'd, despis'd, distress'd,
+And hissing Infamy proclaims the rest.
+[Footnote m: Ver. 289-345.]
+
+Where[n] then shall Hope and Fear their Objects find?
+Must dull Suspence corrupt the stagnant Mind?
+Must helpless Man, in Ignorance sedate,
+Swim darkling down the Current of his Fate?
+Must no Dislike alarm, no Wishes rise,
+No Cries attempt the Mercies of the Skies?
+Enquirer, cease, Petitions yet remain,
+Which Heav'n may hear, nor deem Religion vain.
+Still raise for Good the supplicating Voice,
+But leave to Heav'n the Measure and the Choice.
+Safe in his Pow'r, whose Eyes discern afar
+The secret Ambush of a specious Pray'r.
+Implore his Aid, in his Decisions rest,
+Secure whate'er he gives, he gives the best.
+Yet with the Sense of sacred Presence prest,
+When strong Devotion fills thy glowing Breast,
+Pour forth thy Fervours for a healthful Mind,
+Obedient Passions, and a Will resign'd;
+For Love, which scarce collective Man can fill;
+For Patience sov'reign o'er transmuted Ill;
+For Faith, that panting for a happier Seat,
+Thinks Death kind Nature's Signal of Retreat:
+These Goods for Man the Laws of Heav'n ordain,
+These Goods he grants, who grants the Pow'r to gain;
+With these celestial Wisdom calms the Mind,
+And makes the Happiness she does not find.
+[Footnote n: Ver. 346-366.]
+
+_FINIS._
+
+
+
+
+THE RAMBLER.
+
+
+NUMB. 5. Price 2 _d._
+
+TUESDAY, _April 3, 1750_.
+
+_To be continued on_ TUESDAYS _and_ SATURDAYS.
+
+
+ _Et nunc omnis Ager, nunc omnis parturit Arbos,
+ Nunc frondent Silvae, nunc formosissimus Annus_.
+ VIRG.
+
+
+Every Man is sufficiently discontented with some Circumstances of his
+present State, to suffer his Imagination to range more or less in quest of
+future Happiness, and to fix upon some Point of Time, in which he shall,
+by the Removal of the Inconvenience which now perplexes him, or the
+Acquisition of Advantage which he at present wants, find his Condition of
+Life very much improved.
+
+When this Time, which is too often expected with great Impatience, at last
+arrives, it generally comes without the Blessing for which it was desired;
+but we solace ourselves with some new Prospect, and press forward again
+with equal Eagerness.
+
+It is some Advantage to a Man, in whom this Temper prevails in any great
+Degree, when he turns his Hopes upon Things wholly out of his own Power,
+since he forbears then to precipitate his Affairs, for the Sake of the
+great Event that is to complete his Felicity, and waits for the blissful
+Hour, without neglecting such Measures as are necessary to be taken in the
+mean Time.
+
+I have long known a Person of this Temper, who indulged his Dream of
+Happiness with less Hurt to himself than such chimerical Wishes commonly
+produce, and adjusted his Scheme with such Address, that his Hopes were in
+full bloom three parts of the Year, and in the other part never wholly
+blasted. Many, perhaps, would be desirous of learning by what Means he
+procured to himself such a cheap and lasting Satisfaction. It was gained
+only by a constant Practice of referring the Removal of all his Uneasiness
+to the Coming of the next Spring. If his Affairs were disordered, he could
+regulate them in the Spring; if a Regimen was prescribed him, the Spring
+was the proper Time of pursuing it; if what he wanted was at a high Price,
+it would fall its Value in the Spring.
+
+The Spring, indeed, did often come without any of these Effects; but he
+was always certain that the next would be more propitious; and was never
+convinced that the present Spring would fail him until the Middle of
+Summer; for he always talked of the Spring as coming 'till it was past,
+and when it was once past, every one agreed with him that it was coming.
+
+By long Converse with this Man, I am, perhaps, in some Degree brought to
+feel the same immoderate Pleasure in the Contemplation of this delightful
+Season; but I have the Satisfaction of finding many, whom it can be no
+Shame to resemble, infected with the same Enthusiasm; for there is, I
+believe, scarce any Poet of Eminence, who has not left some Testimony of
+his Fondness for the Flowers, the Zephyrs, and the Warblers of the Spring.
+Nor has the most luxuriant Imagination been able to describe the Serenity
+and Happiness of the golden Age otherwise than by giving a perpetual
+Spring, as the highest Reward of uncorrupted Innocence.
+
+There is, indeed, something inexpressibly pleasing in the annual
+Renovation of the World, and the new Display of the Treasures of Nature.
+The Cold and Darkness of Winter, with the naked Deformity of every Object
+on which we turn our Eyes, makes us necessarily rejoice at the succeeding
+Season, as well for what we have escaped, as for what we may enjoy; and
+every budding Flower, which a warm Situation brings early to our View, is
+considered by us as a Messenger, to inform us of the Approach of more
+joyous Days.
+
+The Spring affords to a Mind, so free from the Disturbance of Cares or
+Passions as to be vacant to calm Amusements, almost every Thing that our
+present State makes us capable of enjoying. The variegated Verdure of the
+Fields and Woods, the Succession of grateful Odours, the Voice of Pleasure
+pouring out its Notes on every Side, with the Observation of the Gladness
+apparently conceived by every Animal, from the Growth of his Food, and the
+Clemency of the Weather, throw over the whole Earth an Air of Gayety,
+which is very significantly expressed by the Smile of Nature.
+
+There are Men to whom these Scenes are able to give no Delight, and who
+hurry away from all the Varieties of rural Beauty, to lose their Hours,
+and divert their Thoughts by Cards, or publick Assemblies, a Tavern
+Dinner, or the Prattle of the Day.
+
+It may be laid down as a Position which will seldom deceive, that when a
+Man cannot bear his own Company there is something wrong. He must fly from
+himself, either because he feels a Tediousness in Life from the Equipoise
+of an empty Mind, which, having no Tendency to one Motion more than
+another but as it is impelled by some external Power, must always have
+recourse to foreign Objects; or he must be afraid of the Intrusion of some
+unpleasing Ideas, and, perhaps, is always struggling to escape from the
+Remembrance of a Loss, the Fear of a Calamity, or some other Thought of
+greater Horror.
+
+Those, who are incapacitated to enjoy the Pleasures of Contemplation, by
+their Griefs, may, very properly, apply to such Diversions, provided they
+are innocent, as lay strong hold on the Attention; and those, whom Fear of
+any future Calamity chains down to Misery, must endeavour to obviate the
+Danger.
+
+My Considerations shall, on this Occasion, be turned on such as are
+burthensome to themselves merely because they want Subjects for
+Reflection, and to whom the Volume of Nature is thrown open without
+affording them Pleasure or Instruction, because they never learned to read
+the Characters.
+
+A French Author has advanced this seeming Paradox, that _very few Men know
+how to take a Walk_; and, indeed, it is very true, that few Men know how
+to take a Walk with a Prospect of any other Pleasure, than the same
+Company would have afforded them in any other Circumstances.
+
+There are Animals that borrow their Colour from the neighbouring Body,
+and, consequently, vary their Hue as they happen to change their Place. In
+like manner it ought to be the Endeavour of every Man to derive his
+Reflexions from the Objects about him; for it is to no purpose that he
+alters his Position, if his Attention continues fixt to the same Point.
+The Mind should be kept open to the Access of every new Idea, and so far
+disengaged from the Predominance of particular Thoughts, as to be able to
+accommodate itself to emergent Occasions, and remark every Thing that
+offers itself to present Examination.
+
+A Man that has formed this Habit of turning every new Object to his
+Entertainment, finds in the Productions of Nature an inexhaustible Stock
+of Materials, upon which he can employ himself, without any Temptations to
+Envy or Malevolence; Faults, perhaps, seldom totally avoided by those,
+whose Judgment is much exercised upon the Works of Art. He has always a
+certain Prospect of discovering new Reasons for adoring the Sovereign
+Author of the Universe, and probable Hopes of making some Discovery of
+Benefit to others, or of Profit to himself. There is no doubt but many
+Vegetables and Animals have Qualities that might be of great Use; to the
+Knowledge of which there is required no great Sagacity of Penetration, or
+Fatigue of Study, but only frequent Experiments, and close Attention. What
+is said by the Chymists of their darling Mercury, is, perhaps, true of
+every Body through the whole Creation, that, if a thousand Lives should be
+spent upon it, all its Properties would not be found out.
+
+Mankind must necessarily be diversified by various Tastes, since Life
+affords and requires such multiplicity of Employments; and a Nation of
+Naturalists is neither to be hoped, or desired, but it is surely not
+improper to point out a fresh Amusement to those who langush in Health,
+and repine in Plenty, for want of some Source of Diversion that may be
+less easily exhausted, and to inform the Multitudes of both Sexes, who are
+burthened with every new Day, that there are many Shews which they have
+not seen.
+
+He that enlarges his Curiosity after the Works of Nature, demonstrably
+multiplies the Inlets to Happiness, and, therefore, the younger Part of my
+Readers, to whom I dedicate this vernal Speculation, must excuse me for
+calling upon them to make use at once of the Spring of the Year, and the
+Spring of Life; to acquire, while their Minds may be yet impressed with
+new Images, a Love of innocent Pleasures, and an ardour for useful
+Knowledge; and to remember, that a blighted Spring makes a barren Year,
+and that the vernal Flowers, however beautiful and gay, are only intended
+by Nature as Preparatives to Autumnal Fruits.
+
+
+_LONDON_:
+Printed for J. PAYNE, and J. BOUQUET, in Pater-noster-Row;
+where Letters for the RAMBLER are received, and the preceding
+Numbers may be had.
+
+
+
+
+THE RAMBLER.
+
+
+NUMB. 60. Price 2 _d._
+
+_To be continued on_ TUESDAYS _and_ SATURDAYS.
+
+SATURDAY, _October_ 13, 1750.
+
+ --_Quid fit pulchrum, quid turpe, quid utile, quid non,
+ Plenius et melius_ Chrysippo _et_ Crantore _dicit_. HOR.
+
+
+All Joy or Sorrow for the Happiness or Calamities of others is produced by
+an Act of the Imagination, that realises the Event however fictitious, or
+approximates it however remote, by placing us, for a Time, in the
+Condition of him whose Fortune we contemplate; so that we feel, while the
+Deception lasts, whatever Motions would be excited by the same Good or
+Evil happening to ourselves.
+
+Our Passions are therefore more strongly moved, in proportion as we can
+more readily adopt the Pains or Pleasures proposed to our Minds, by
+recognising them as once our own, or considering them as naturally
+incident to our State of Life. It is not easy for the most artful Writer
+to give us an Interest in Happiness or Misery, which we think ourselves
+never likely to feel, and with which we have never yet been made
+acquainted. Histories of the Downfall of Kingdoms, and Revolutions of
+Empires are read with great Tranquillity; the imperial Tragedy pleases
+common Auditors only by its Pomp of Ornament, and Grandeur of Ideas; and
+the Man whose Faculties have been engrossed by Business, and whose Heart
+never fluttered but at the Rise or Fall of Stocks, wonders how the
+Attention can be seized, or the Affections agitated by a Tale of Love.
+
+Those parallel Circumstances, and kindred Images to which we readily
+conform our Minds, are, above all other Writings, to be found in
+Narratives of the Lives of particular Persons; and there seems therefore
+no Species of Writing more worthy of Cultivation than Biography, since
+none can be more delightful, or more useful, none can more certainly
+enchain the Heart by irresistible Interest, or more widely diffuse
+Instruction to every Diversity of Condition.
+
+The general and rapid Narratives of History, which involve a thousand
+Fortunes in the Business of a Day, and complicate innumerable Incidents in
+one great Transaction, afford few Lessons applicable to private Life,
+which derives its Comforts and its Wretchedness from the right or wrong
+Management of Things that nothing but their Frequency makes considerable,
+_Parva si non fiunt quotidie_, says _Pliny_, and which can have no Place
+in those Relations which never descend below the Consultation of Senates,
+the Motions of Armies, and the Schemes of Conspirators.
+
+I have often thought that there has rarely passed a Life of which a
+judicious and faithful Narrative would not be useful. For, not only every
+Man has in the mighty Mass of the World great Numbers in the same
+Condition with himself, to whom his Mistakes and Miscarriages, Escapes and
+Expedients would be of immediate and apparent Use; but there is such an
+Uniformity in the Life of Man, if it be considered apart from adventitious
+and separable Decorations and Disguises, that there is scarce any
+Possibility of Good or Ill, but is common to Humankind. A great Part of
+the Time of those who are placed at the greatest Distance by Fortune, or
+by Temper, must unavoidably pass in the same Manner; and though, when the
+Claims of Nature are satisfied, Caprice, and Vanity, and Accident, begin
+to produce Discriminations, and Peculiarities, yet the Eye is not very
+heedful, or quick, which cannot discover the same Causes still terminating
+their Influence in the same Effects, though sometimes accelerated,
+sometimes retarded, or perplexed by multiplied Combinations. We are all
+prompted by the same Motives, all deceived by the same Fallacies, all
+animated by Hope, obstructed by Danger, entangled by Desire, and seduced
+by Pleasure.
+
+It is frequently objected to Relations of particular Lives, that they are
+not distinguished by any striking or wonderful Vicissitude. The Scholar
+who passes his Life among his Books, the Merchant who conducted only his
+own Affairs, the Priest whose Sphere of Action was not extended beyond
+that of his Duty, are considered as no proper Objects of publick Regard,
+however they might have excelled in their several Stations, whatever might
+have been their Learning, Integrity, and Piety. But this Notion arises
+from false Measures of Excellence and Dignity, and must be eradicated by
+considering, that, in the Eye of uncorrupted Reason, what is of most Use
+is of most Value.
+
+It is, indeed, not improper to take honest Advantages of Prejudice, and to
+gain Attention by a great Name; but the Business of the Biographer is
+often to pass slightly over those Performances and Incidents, which
+produce vulgar Greatness, to lead the Thoughts into domestick Privacies,
+and display the minute Details of daily Life, where exterior Appendages
+are cast aside, and Men excel each other only by Prudence, and by Virtue.
+The Life of _Thuanus_ is, with great Propriety, said by its Author to have
+been written, that it might lay open to Posterity the private and familiar
+Character of that Man, _cujus Ingenium et Candorem ex ipsius Scriptis sunt
+olim simper miraturi_, whose Candour and Genius his Writings will to the
+End of Time preserve in Admiration.
+
+There are many invisible Circumstances, which whether we read as Enquirers
+after natural or moral Knowledge, whether we intend to enlarge our
+Science, or encrease our Virtue, are more important than publick
+Occurrences. Thus _Salust_, the great Master, has not forgot, in his
+Account of _Catiline_, to remark that _his Walk was now quick, and again
+slow_, as an Indication of a Mind revolving something with violent
+Commotion. Thus the Story of _Melancthon_ affords a striking Lecture on
+the Value of Time, by informing us that when he made an Appointment, he
+expected not only the Hour, but the Minute to be fixed, that Life might
+not run out in the Idleness of Suspense; and all the Plans and Enterprizes
+of _De Wit_ are now of less Importance to the World, than that Part of his
+personal Character which represents him as careful of his Health, and
+negligent of his Life.
+
+But Biography has often been allotted to Writers who seem very little
+acquainted with the Nature of their Task, or very negligent about the
+Performance. They rarely afford any other Account than might be collected
+from publick Papers, and imagine themselves writing a Life when they
+exhibit a chronological Series of Actions or Preferments; and so little
+regard the Manners or Behaviour of their Heroes, that more Knowledge may
+be gained of a Man's real Character, by a short Conversation with one of
+his Servants, than from a formal and studied Narrative, begun with his
+Pedigree, and ended with his Funeral.
+
+If now and then they condescend to inform the World of particular Facts,
+they are not always so happy as to select those which are of most
+Importance. I know not well what Advantage Posterity can receive from the
+only Circumstance by which _Tickell_ has distinguished _Addison_ from the
+Rest of Mankind, the Irregularity of his Pulse: nor can I think myself
+overpaid for the Time spent in reading the Life of _Malherb_, by being
+enabled to relate, after the learned Biographer, that _Malherb_ had two
+predominant Opinions; one, that the Looseness of a single Woman might
+destroy all the Boast of ancient Descent; the other, that the _French_
+Beggers made use very improperly and barbarously of the Phrase _noble
+Gentleman_, because either Word included the Sense of both.
+
+There are, indeed, some natural Reasons why these Narratives are often
+written by such as were not likely to give much Instruction or Delight,
+and why most Accounts of particular Persons are barren and useless. If a
+Life be delayed till all Interest and Envy are at an End, and all Motives
+to Calumny or Flattery are suppressed, we may hope for Impartiality, but
+must expect little Intelligence; for the Incidents which give Excellence
+to Biography are of a volatile and evanescent Kind, such as soon escape
+the Memory, and are rarely transmitted by Tradition. We know how few can
+portray a living Acquaintance, except by his most prominent and observable
+Particularities, and the grosser Features of his Mind; and it may be
+easily imagined how much of this little Knowledge may be lost in imparting
+it, and how soon a Succession of Copies will lose all Resemblance of the
+Original.
+
+If the Biographer writes from personal Knowledge, and makes haste to
+gratify the publick Curiosity, there is Danger left his Interest, his
+Fear, his Gratitude, or his Tenderness, overpower his Fidelity, and tempt
+him to conceal, if not to invent. There are many who think it an Act of
+Piety to hide the Faults or Failings of their Friends, even when they can
+no longer suffer by their Detection; we therefore see whole Ranks of
+Characters adorned with uniform Panegyrick, and not to be known from one
+another, but by extrinsick and casual Circumstances. "Let me remember,
+says _Hale_, when I find myself inclined to pity a Criminal, that there is
+likewise a Pity due to the Country." If there is a Regard due to the
+Memory of the Dead, there is yet more Respect to be paid to Knowledge, to
+Virtue, and to Truth.
+
+
+_LONDON_:
+Printed for J. PAYNE, and J. BOUQUET, in Pater-noster-Row,
+where Letters for the RAMBLER are received, and the preceding
+Numbers may be had.
+
+
+
+
+PUBLICATIONS OF THE AUGUSTAN REPRINT SOCIETY
+
+
+First Year (1946-1947)
+
+1. Richard Blackmore's _Essay upon Wit_ (1716), and Addison's _Freeholder_
+No. 45 (1716). (I, 1)
+
+2. Samuel Cobb's _Of Poetry_ and _Discourse on Criticism_ (1707). (II, 1)
+
+3. _Letter to A.H. Esq.; concerning the Stage_ (1698), and Richard Willis'
+_Occasional Paper No. IX_ (1698). (III, 1)
+
+4. _Essay on Wit_ (1748), together with Characters by Flecknoe, and Joseph
+Warton's _Adventurer_ Nos. 127 and 133. (I, 2)
+
+5. Samuel Wesley's _Epistle to a Friend Concerning Poetry_ (1700) and
+_Essay on Heroic Poetry_ (1693). (II, 2)
+
+6. _Representation of the Impiety and Immorality of the Stage_ (1704) and
+_Some Thoughts Concerning the Stage_ (1704). (III, 2)
+
+
+Second Year (1947-1948)
+
+7. John Gay's _The Present State of Wit_ (1711); and a section on Wit from
+_The English Theophrastus_ (1702). (I, 3)
+
+8. Rapin's _De Carmine Pastorali_, translated by Creech (1684). (II, 3)
+
+9. T. Hanmer's (?) _Some Remarks on the Tragedy of Hamlet_ (1736). (III,
+3)
+
+10. Corbyn Morris' _Essay towards Fixing the True Standards of Wit, etc._
+(1744). (I, 4)
+
+11. Thomas Purney's _Discourse on the Pastoral_ (1717). (II, 4)
+
+12. Essays on the Stage, selected, with an Introduction by Joseph Wood
+Krutch. (III, 4)
+
+
+Third Year (1948-1949)
+
+13. Sir John Falstaff (pseud.), _The Theatre_ (1720). (IV, 1)
+
+14. Edward Moore's _The Gamester_ (1753). (V, 1)
+
+15. John Oldmixon's _Reflections on Dr. Swift's Letter to Harley_ (1712);
+and Arthur Mainwaring's _The British Academy_ (1712). (VI, 1)
+
+16. Nevil Payne's _Fatal Jealousy_ (1673). (V, 2)
+
+17. Nicholas Rowe's _Some Account of the Life of Mr. William Shakespear_
+(1709). (Extra Series, 1)
+
+18. Aaron Hill's Preface to _The Creation_; and Thomas Brereton's
+Preface to _Esther_. (IV, 2)
+
+
+
+_The Editors of_ THE AUGUSTAN REPRINT SOCIETY
+_are pleased to announce that_
+
+THE WILLIAM ANDREWS CLARK MEMORIAL LIBRARY
+_of The University of California, Los Angeles_
+
+will become the publisher of the Augustan Reprints in May, 1949. The
+editorial policy of the Society will continue unchanged. As in the past,
+the editors will strive to furnish members inexpensive reprints of rare
+seventeenth and eighteenth century works.
+
+All correspondence concerning subscriptions in the United States and
+Canada should be addressed to the William Andrews Clark Memorial Library,
+2205 West Adams Blvd., Los Angeles 7, California. Correspondence
+concerning editorial matters may be addressed to any of the general
+editors. Membership fee continues $2.50 per year ($2.75 in Great Britain
+and the continent). British and European subscribers should address B.H.
+Blackwell, Broad Street, Oxford, England.
+
+
+Publications for the fourth year (1949-1950)
+(_At least six items will be printed in the main from the following list_)
+
+
+SERIES IV: MEN, MANNERS, AND CRITICS
+
+John Dryden, _His Majesties Declaration Defended_ (1681)
+
+Daniel Defoe (?), _Vindication of the Press_ (1718) _Critical Remarks on
+Sir Charles Grandison, Clarissa, and Pamela_ (1754)
+
+
+SERIES V: DRAMA
+
+Thomas Southerne, _Oroonoko_ (1696)
+
+Mrs. Centlivre, _The Busie Body_ (1709)
+
+Charles Johnson, _Caelia_ (1733)
+
+Charles Macklin, _Man of the World_ (1781)
+
+
+SERIES VI: POETRY AND LANGUAGE
+
+Andre Dacier, _Essay on Lyric Poetry_
+
+_Poems_ by Thomas Sprat
+
+_Poems_ by the Earl of Dorset
+
+Samuel Johnson, _Vanity of Human Wishes_ (1749), and one of the 1750
+_Rambler_ papers.
+
+
+EXTRA SERIES:
+
+Lewis Theobald, _Preface to Shakespeare's Works_ (1733)
+
+A few copies of the early publications of the Society are still available
+at the original rate.
+
+
+GENERAL EDITORS
+
+H. RICHARD ARCHER, William Andrews Clark Memorial Library
+R.C. BOYS, University of Michigan
+E.N. HOOKER, University of California, Los Angeles
+H.T. SWEDENBERG, JR., University of California, Los Angeles
+
+
+TO THE AUGUSTAN REPRINT SOCIETY
+_William Andrews Clark Memorial Library
+2205 West Adams Blvd., Los Angeles 7, California_
+
+As MEMBERSHIP FEE I enclose for:
+
+ {The fourth year $ 2.50
+ {The third and fourth year 5.00
+ {The second, third and fourth year 7.50
+ {The first, second, third, and fourth year 10.00
+
+[Add $.25 for each year if ordering from Great Britain or the continent]
+
+
+_Name_ ________________________________
+
+_Address_ _____________________________
+
+Make check or money order payable to THE REGENTS OF THE UNIVERSITY OF
+CALIFORNIA.
+
+_Note: All income of the Society is devoted to defraying cost of printing
+and mailing._
+
+
+
+
+
+End of the Project Gutenberg EBook of The Vanity of Human Wishes (1749) and
+Two Rambler papers (1750), by Samuel Johnson
+
+*** END OF THE PROJECT GUTENBERG EBOOK 13350 ***
diff --git a/LICENSE.txt b/LICENSE.txt
new file mode 100644
index 0000000..6312041
--- /dev/null
+++ b/LICENSE.txt
@@ -0,0 +1,11 @@
+This eBook, including all associated images, markup, improvements,
+metadata, and any other content or labor, has been confirmed to be
+in the PUBLIC DOMAIN IN THE UNITED STATES.
+
+Procedures for determining public domain status are described in
+the "Copyright How-To" at https://www.gutenberg.org.
+
+No investigation has been made concerning possible copyrights in
+jurisdictions other than the United States. Anyone seeking to utilize
+this eBook outside of the United States should confirm copyright
+status under the laws that apply to them.
diff --git a/README.md b/README.md
new file mode 100644
index 0000000..e9ce5f9
--- /dev/null
+++ b/README.md
@@ -0,0 +1,2 @@
+Project Gutenberg (https://www.gutenberg.org) public repository for
+eBook #13350 (https://www.gutenberg.org/ebooks/13350)
diff --git a/old/13350.txt b/old/13350.txt
new file mode 100644
index 0000000..b606d42
--- /dev/null
+++ b/old/13350.txt
@@ -0,0 +1,1591 @@
+The Project Gutenberg EBook of The Vanity of Human Wishes (1749) and Two
+Rambler papers (1750), by Samuel Johnson
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: The Vanity of Human Wishes (1749) and Two Rambler papers (1750)
+
+Author: Samuel Johnson
+
+Release Date: September 2, 2004 [EBook #13350]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK THE VANITY OF HUMAN WISHES ***
+
+
+
+
+Produced by David Starner, Charles Bidwell and PG Distributed
+Proofreaders
+
+
+
+
+
+
+The Augustan Reprint Society
+
+
+SAMUEL JOHNSON
+
+_The Vanity of Human Wishes_
+(1749)
+
+and
+
+Two _Rambler_ papers
+(1750)
+
+
+With an Introduction by
+Bertrand H. Bronson
+
+
+Publication Number 22
+(Series VI, No. 2)
+
+
+Los Angeles
+William Andrews Clark Memorial Library
+University of California
+1950
+
+
+
+
+_GENERAL EDITORS_
+
+H. RICHARD ARCHER, _Clark Memorial Library_
+RICHARD C. BOYS, _University of Michigan_
+EDWARD NILES HOOKER, _University of California, Los Angeles_
+H.T. SWEDENBERG, JR., _University of California, Los Angeles_
+
+_ASSISTANT EDITORS_
+
+W. EARL BRITTON, _University of Michigan_
+JOHN LOFTIS, _University of California, Los Angeles_
+
+_ADVISORY EDITORS_
+
+EMMETT L. AVERY, _State College of Washington_
+BENJAMIN BOYCE, _University of Nebraska_
+LOUIS I. BREDVOLD, _University of Michigan_
+CLEANTH BROOKS, _Yale University_
+JAMES L. CLIFFORD, _Columbia University_
+ARTHUR FRIEDMAN, _University of Chicago_
+SAMUEL H. MONK, _University of Minnesota_
+ERNEST MOSSNER, _University of Texas_
+JAMES SUTHERLAND, _Queen Mary College, London_
+
+
+
+
+INTRODUCTION
+
+
+The pieces reproduced in this little volume are now beginning to bid for
+notice from their third century of readers. At the time they were written,
+although Johnson had already done enough miscellaneous literary work to
+fill several substantial volumes, his name, far from identifying an "Age",
+was virtually unknown to the general public. _The Vanity of Human Wishes_
+was the first of his writings to bear his name on its face. There were
+some who knew him to be the author of the vigorous satire, _London_, and
+of the still more remarkable biographical study, _An Account of the Life
+of Mr. Richard Savage_; and a few interested persons were aware that he
+was engaged in compiling an English Dictionary, and intended to edit
+Shakespeare. He was also, at the moment, attracting brief but not
+over-favorable attention as the author of one of the season's new crop of
+tragedies at Drury Lane. But _The Vanity of Human Wishes_ and _The
+Rambler_ were a potent force in establishing Johnson's claim to a
+permanent place in English letters. _The Vanity_ appeared early in
+January, 1749; _The Rambler_ ran from March 20, 1749/50 to March 14, 1752.
+With the exception of five numbers and two quoted letters, the periodical
+was written entirely by Johnson.
+
+As moral essays, the Ramblers deeply stirred some readers and bored
+others. Young Boswell, not unduly saturnine in temperament, was profoundly
+impressed by them and determined on their account to seek out the author.
+Taine, a century later, discovered that he already knew by heart all they
+had to teach and warned his readers away from them. Generally speaking,
+they were valued as they deserved by the eighteenth century and
+undervalued by the nineteenth. The first half of the twentieth has shown a
+marked impulse to restore them, as a series, to a place of honor second
+only to the work of Addison and Steele in the same form. Raleigh, in 1907,
+paid discriminating tribute to their humanity. If read, he observed,
+against a knowledge of their author's life, "the pages of _The Rambler_
+are aglow with the earnestness of dear-bought conviction, and rich in
+conclusions gathered not from books but from life and suffering." And
+later: "We come to closer quarters with Johnson in the best pages of _The
+Rambler_ than in the most brilliant of the conversations recalled by
+Boswell. The hero of a hundred fights puts off his armour, and becomes a
+wise and tender confessor." Latterly, the style of Johnson's essays has
+been subjected to a closer scrutiny than ever before. What Taine found as
+inflexible and inert as a pudding-mold is now seen to be charged with life
+and movement, vibrant with light and shadow and color. More particularly,
+Wimsatt has shown how intimately connected is the vocabulary of _The
+Rambler_ with Johnson's reading for the Dictionary, and how, having
+mastered the words of the experimental scientists of the previous century,
+Johnson proceeded to put them to original uses, generating with them new
+stylistic overtones in contexts now humorously precise, now
+philosophically metaphorical, employing them now for purposes of irony and
+satire, and again for striking directly home to the roots of morality and
+religion. In a playful mood, he is never more characteristic than when he
+is his own mimic, propounding with mock seriousness some preposterous
+theory like that of the intellectual advantages of living in a garret:
+
+ I have discovered ... that the tenuity of a defecated air at a proper
+ distance from the surface of the earth accelerates the fancy, and sets
+ at liberty those intellectual powers which were before shackled by too
+ strong attraction, and unable to expand themselves under the pressure of
+ a gross atmosphere. I have found dullness to quicken into sentiment in a
+ thin ether, as water, though not very hot, boils in a receiver partly
+ exhausted; and heads, in appearance empty, have teemed with notions upon
+ rising ground, as the flaccid sides of a football would have swelled out
+ into stiffness and extension.
+
+This is one side of his genius; but another, and profounder, appears in
+the eloquent simplicity of such a passage as the following, against our
+fears of lessening ourselves in the eyes of others:
+
+ The most useful medicines are often unpleasing to the taste. Those who
+ are oppressed by their own reputation will, perhaps, not be comforted by
+ hearing that their cares are unnecessary. But the truth is that no man
+ is much regarded by the rest of the world. He that considers how little
+ he dwells upon the condition of others, will learn how little the
+ attention of others is attracted to himself. While we see multitudes
+ passing before us, of whom, perhaps, not one appears to deserve our
+ notice, or excite our sympathy, we should remember that we likewise are
+ lost in the same throng; that the eye which happens to glance upon us is
+ turned in a moment on him that follows us, and that the utmost which we
+ can reasonably hope or fear is, to fill a vacant hour with prattle, and
+ be forgotten.
+
+When we approach Johnson's poetry, the revolution of taste becomes a more
+acute consideration. It seems very nearly impossible to compare or
+contrast eighteenth-century poetry and that of the twentieth without
+wilfully tipping the scales in one direction or the other, judgment in
+this area being so much influenced by preference. But let us begin with
+titles. For a start, let us take, from a recent Pulitzer Prize-winner:
+"The Day's No Rounder Than Its Angles Are", and "Don't Look Now But
+Mary Is Everybody"; from another distinguished current volume, these:
+"The Trance", "Lost", "Meeting"; from another, "After This, Sea", "Lineman
+Calling", "Meaning Motion"; and from a fourth, "Terror", "Picnic
+Remembered", "Eidolon", and "Monologue at Midnight". Here are individual
+assertions, suggestive of individual ways of looking at things; here
+are headings that signalize particular events in the authors'
+experience,--moments' monuments. Beside them, Johnson's title, "The Vanity
+of Human Wishes", looks very dogged and downright.
+
+Titles are not poems but they have a barometric function. The modern
+titles cited above are evocative of a world with which, for the past
+century and a half, we have been growing increasingly familiar. This air
+we are accustomed to breathe: it requires no unusual effort of adjustment
+from us. We readily understand that we are being invited to participate in
+a private experience and, by sharing it, to help in giving it as much
+universality as may be. It is by no means easy for readers of to-day to
+reverse the process, to start with the general and find in it their
+personal account. We are more likely to feel a resentment, or at least a
+prejudice, against the writer who solicits our attention to a topic
+without even the pretense of novelty.
+
+Johnson's generation would have found it equally hard to see the matter
+from our point of view, or to allow that the authors of the poems named
+above were being less than impudent or at best flippant in thus brazenly
+obtruding their private experience, undisguised, before the reader. We
+ought, moreover, to realize that in this judgment they would have the
+suffrages of all previous generations, including the greatest writers,
+from classical times down to their own. It is we who are singular, not
+they. Quite apart from considerations of moral right or wrong, of artistic
+good or bad, it obviously, therefore, behooves us to try to cultivate a
+habit of mind free from initial bias against so large a proportion of
+recorded testimony.
+
+Very early in _The Rambler_ Johnson remarks characteristically that "men
+more frequently require to be reminded than informed." He believed this,
+and his generation believed it, because they thought that human nature
+changed little from age to age. The problems of conduct that confront the
+living individual have been faced countless times by his predecessors, and
+the accumulated experience of mankind has arrived at conclusions which in
+the main are just and therefore helpful to-day. The most important truths
+are those which have been known for a very long time. For that very reason
+they tend to be ignored or slighted unless they are restated in such a way
+as to arrest attention while they compel assent. Hence the best writing is
+that which most successfully resolves the paradox of combining the
+sharpest surprise with the widest recognition. Such an ideal is so
+difficult of attainment that, inevitably, many who subscribed to it
+succeeded only in unleavened platitude and others rejected it for the
+easier goal of novelty.
+
+In this most difficult class _The Vanity of Human Wishes_ has won a
+respectable place. It is freighted with a double cargo, the wisdom of two
+great civilizations, pagan and Christian. Although based upon Juvenal's
+tenth Satire, it is so free a paraphrase as to be an original poem. The
+English reader who sets it against Dryden's closer version will sense
+immediately its greater weight. It is informed with Johnson's own sombre
+and most deeply rooted emotional responses to the meaning of experience.
+These, although emanating from a devout practising Christian and certainly
+not inconsistent with Christianity, neither reflect the specific articles
+of Christian doctrine nor are lightened by the happiness of Christian
+faith: they are strongly infused with classical resignation.
+
+The poem is difficult as well as weighty. At times its expression is so
+condensed that the meaning must be wrestled for. Statements so packed as,
+for example,
+
+ Fate wings with ev'ry wish th' afflictive dart,
+ Each gift of nature, and each grace of art,
+
+do not yield their full intention to the running reader. One line,
+indeed,--the eighth from the end (361)--has perhaps never been
+satisfactorily explained by any commentator. (The eighteenth paragraph of
+Johnson's first sermon might go far to clarify it.) But such difficulties
+are worth the effort they demand, because there is always a rational and
+unesoteric solution to be gained.
+
+The work as a whole has form, is shapely, even dramatic; but it is
+discontinuous and episodic in its conduct, and is most memorable in its
+separate parts. No one can forget the magnificent "set pieces" of Wolsey
+and Charles XII; but hardly less noteworthy are the two parallel
+invocations interspersed, the one addressed to the young scholar, the
+other to young beauties "of rosy lips and radiant eyes",--superb
+admonitions both, each containing such felicities of grave, compacted
+statement as will hardly be surpassed. The assuaging, marmoreal majesty of
+the concluding lines of the poem are a final demonstration of the virtue
+of this formal dignity in poetry. If it did not appear invidious, one
+would like to quote by way of contrast some lines oddly parallel, but on a
+pitch deliberately subdued to a less rhetorical level, from what is
+indubitably one of the very greatest poems written in our own century, Mr.
+Eliot's _Four Quartets_:
+
+ I said to my soul, be still, and wait without hope
+ For hope would be hope for the wrong thing; wait without love
+ For love would be love of the wrong thing; there is yet faith
+ But the faith and the love and the hope are all in the waiting.
+ Wait without thought, for you are not ready for thought:
+ So the darkness shall be the light, and the stillness the dancing.
+
+From _The Vanity of Human Wishes_:
+
+ Still raise for good the supplicating voice,
+ But leave to heav'n the measure and the choice,
+ Safe in his pow'r, whose eyes discern afar
+ The secret ambush of a specious pray'r.
+ Implore his aid, in his decisions rest,
+ Secure whate'er he gives, he gives the best....
+ Pour forth thy fervours for a healthful mind,
+ Obedient passions, and a will resign'd;
+ For love, which scarce collective man can fill;
+ For patience sov'reign o'er transmuted ill;
+ For faith, that panting for a happier seat,
+ Counts death kind Nature's signal of retreat:
+ These goods for man the laws of heav'n ordain,
+ These goods he grants, who grants the pow'r to gain;
+ With these celestial wisdom calms the mind,
+ And makes the happiness she does not find.
+
+_The Vanity of Human Wishes_ is reproduced from a copy in the William
+Andrews Clark Memorial Library; the _Rambler_ papers from copies in
+possession of Professor E.N. Hooker. The lines from T.S. Eliot's _Four
+Quartets_ are quoted with the permission of Harcourt, Brace and Company.
+
+_Bertrand H. Bronson
+University of California
+Berkeley_
+
+
+
+
+THE VANITY OF HUMAN WISHES.
+
+THE
+Tenth Satire of _Juvenal_,
+IMITATED
+By _SAMUEL JOHNSON_.
+
+LONDON:
+
+Printed for R. DODSLEY at Tully's Head in Pall-Mall,
+and Sold by M. COOPER in Pater-noster Row.
+
+M.DCC.XLIX.
+
+
+
+
+THE
+TENTH SATIRE
+OF
+_JUVENAL_.
+
+
+Let[a] Observation with extensive View,
+Survey Mankind, from _China_ to _Peru_;
+Remark each anxious Toil, each eager Strife,
+And watch the busy Scenes of crouded Life;
+Then say how Hope and Fear, Desire and Hate,
+O'erspread with Snares the clouded Maze of Fate,
+Where wav'ring Man, betray'd by venturous Pride,
+To tread the dreary Paths without a Guide;
+As treach'rous Phantoms in the Mist delude,
+Shuns fancied Ills, or chases airy Good.
+How rarely Reason guides the stubborn Choice,
+Rules the bold Hand, or prompts the suppliant Voice,
+How Nations sink, by darling Schemes oppress'd,
+When Vengeance listens to the Fool's Request.
+Fate wings with ev'ry Wish th' afflictive Dart,
+Each Gift of Nature, and each Grace of Art,
+With fatal Heat impetuous Courage glows,
+With fatal Sweetness Elocution flows,
+Impeachment stops the Speaker's pow'rful Breath,
+And restless Fire precipitates on Death.
+[Footnote a: Ver. 1-11.]
+
+[b]But scarce observ'd the Knowing and the Bold,
+Fall in the general Massacre of Gold;
+Wide-wasting Pest! that rages unconfin'd,
+And crouds with Crimes the Records of Mankind,
+For Gold his Sword the Hireling Ruffian draws,
+For Gold the hireling Judge distorts the Laws;
+Wealth heap'd on Wealth, nor Truth nor Safety buys,
+The Dangers gather as the Treasures rise.
+[Footnote b: Ver. 12-22.]
+
+Let Hist'ry tell where rival Kings command,
+And dubious Title shakes the madded Land,
+When Statutes glean the Refuse of the Sword,
+How much more safe the Vassal than the Lord,
+Low sculks the Hind beneath the Rage of Pow'r,
+And leaves the _bonny Traytor_ in the _Tow'r_,
+Untouch'd his Cottage, and his Slumbers found,
+Tho' Confiscation's Vulturs clang around.
+
+The needy Traveller, serene and gay,
+Walks the wild Heath, and sings his Toil away.
+Does Envy seize thee? crush th' upbraiding Joy,
+Encrease his Riches and his Peace destroy,
+New Fears in dire Vicissitude invade,
+The rustling Brake alarms, and quiv'ring Shade,
+Nor Light nor Darkness bring his Pain Relief,
+One shews the Plunder, and one hides the Thief.
+
+Yet[c] still the gen'ral Cry the Skies assails
+And Gain and Grandeur load the tainted Gales;
+Few know the toiling States man's Fear or Care,
+Th' insidious Rival and the gaping Heir.
+[Footnote c: Ver. 23-27.]
+
+Once[d] more, _Democritus_, arise on Earth,
+With chearful Wisdom and instructive Mirth,
+See motley Life in modern Trappings dress'd,
+And feed with varied Fools th' eternal Jest:
+Thou who couldst laugh where Want enchain'd Caprice,
+Toil crush'd Conceit, and Man was of a Piece;
+Where Wealth unlov'd without a Mourner dy'd;
+And scarce a Sycophant was fed by Pride;
+Where ne'er was known the Form of mock Debate,
+Or seen a new-made Mayor's unwieldy State;
+Where change of Fav'rites made no Change of Laws,
+And Senates heard before they judg'd a Cause;
+How wouldst thou shake at _Britain's_ modish Tribe,
+Dart the quick Taunt, and edge the piercing Gibe?
+Attentive Truth and Nature to descry,
+And pierce each Scene with Philosophic Eye.
+To thee were solemn Toys or empty Shew,
+The Robes of Pleasure and the Veils of Woe:
+All aid the Farce, and all thy Mirth maintain,
+Whose Joys are causeless, or whose Griefs are vain.
+[Footnote d: Ver. 28-55.]
+
+Such was the Scorn that fill'd the Sage's Mind,
+Renew'd at ev'ry Glance on Humankind;
+How just that Scorn ere yet thy Voice declare,
+Search every State, and canvass ev'ry Pray'r.
+
+[e]Unnumber'd Suppliants croud Preferment's Gate,
+Athirst for Wealth, and burning to be great;
+Delusive Fortune hears th' incessant Call,
+They mount, they shine, evaporate, and fall.
+On ev'ry Stage the Foes of Peace attend,
+Hate dogs their Flight, and Insult mocks their End.
+Love ends with Hope, the sinking Statesman's Door
+Pours in the Morning Worshiper no more;
+For growing Names the weekly Scribbler lies,
+To growing Wealth the Dedicator flies,
+From every Room descends the painted Face,
+That hung the bright _Palladium_ of the Place,
+And smoak'd in Kitchens, or in Auctions sold,
+To better Features yields the Frame of Gold;
+For now no more we trace in ev'ry Line
+Heroic Worth, Benevolence Divine:
+The Form distorted justifies the Fall,
+And Detestation rids th' indignant Wall.
+[Footnote e: Ver. 56-107.]
+
+But will not _Britain_ hear the last Appeal,
+Sign her Foes Doom, or guard her Fav'rites Zeal;
+Through Freedom's Sons no more Remonstrance rings;
+Degrading Nobles and controuling Kings;
+Our supple Tribes repress their Patriot Throats,
+And ask no Questions but the Price of Votes;
+With Weekly Libels and Septennial Ale,
+Their Wish is full to riot and to rail.
+
+In full-blown Dignity, see _Wolsey_ stand,
+Law in his Voice, and Fortune in his Hand:
+To him the Church, the Realm, their Pow'rs consign,
+Thro' him the Rays of regal Bounty shine,
+Turned by his Nod the Stream of Honour flows,
+His Smile alone Security bestows:
+Still to new Heights his restless Wishes tow'r,
+Claim leads to Claim, and Pow'r advances Pow'r;
+Till Conquest unresisted ceas'd to please,
+And Rights submitted, left him none to seize.
+At length his Sov'reign frowns--the Train of State
+Mark the keen Glance, and watch the Sign to hate.
+Where-e'er he turns he meets a Stranger's Eye,
+His Suppliants scorn him, and his Followers fly;
+Now drops at once the Pride of aweful State,
+The golden Canopy, the glitt'ring Plate,
+The regal Palace, the luxurious Board,
+The liv'ried Army and the menial Lord.
+With Age, with Cares, with Maladies oppress'd,
+He seeks the Refuge of Monastic Rest.
+Grief aids Disease, remember'd Folly stings,
+And his last Sighs reproach the Faith of Kings.
+
+Speak thou, whose Thoughts at humble Peace repine,
+Shall _Wolsey_'s Wealth, with _Wolsey_'s End be thine?
+Or liv'st thou now, with safer Pride content,
+The richest Landlord on the Banks of _Trent_?
+For why did _Wolsey_ by the Steps of Fate,
+On weak Foundations raise th' enormous Weight?
+Why but to sink beneath Misfortune's Blow,
+With louder Ruin to the Gulphs below?
+
+What[f] gave great _Villiers_ to th' Assassin's Knife,
+And fix'd Disease on _Harley_'s closing Life?
+What murder'd _Wentworth_, and what exil'd _Hyde_,
+By Kings protected and to Kings ally'd?
+What but their Wish indulg' in Courts to shine,
+And Pow'r too great to keep or to resign?
+ [Footnote f: Ver. 108-113.]
+
+When[g] first the College Rolls receive his Name,
+The young Enthusiast quits his Ease for Fame;
+Resistless burns the Fever of Renown,
+Caught from the strong Contagion of the Gown;
+O'er _Bodley_'s Dome his future Labours spread,
+And _Bacon_'s Mansion trembles o'er his Head;
+Are these thy Views? proceed, illustrious Youth,
+And Virtue guard thee to the Throne of Truth,
+Yet should thy Soul indulge the gen'rous Heat,
+Till captive Science yields her last Retreat;
+Should Reason guide thee with her brightest Ray,
+And pour on misty Doubt resistless Day;
+Should no false Kindness lure to loose Delight,
+Nor Praise relax, nor Difficulty fright;
+Should tempting Novelty thy Cell refrain,
+And Sloth's bland Opiates shed their Fumes in vain;
+Should Beauty blunt on Fops her fatal Dart,
+Nor claim the Triumph of a letter'd Heart;
+Should no Disease thy torpid Veins invade,
+Nor Melancholy's Phantoms haunt thy Shade;
+Yet hope not Life from Grief or Danger free,
+Nor think the Doom of Man revers'd for thee:
+Deign on the passing World to turn thine Eyes,
+And pause awhile from Learning to be wise;
+There mark what Ills the Scholar's Life assail;
+Toil, Envy, Want, the Garret, and the Jail.
+See Nations slowly wise, and meanly just;
+To buried Merit raise the tardy Bust.
+If Dreams yet flatter, once again attend,
+Hear _Lydiat_'s Life, and _Galileo_'s End.
+[Footnote g: Ver. 114-132.]
+
+Nor deem, when Learning her lost Prize bestows
+The glitt'ring Eminence exempt from Foes;
+See when the Vulgar 'scap'd, despis'd or aw'd,
+Rebellion's vengeful Talons seize on _Laud_.
+From meaner Minds, tho' smaller Fines content
+The plunder'd Palace or sequester'd Rent;
+Mark'd out by dangerous Parts he meets the Shock,
+And fatal Learning leads him to the Block:
+Around his Tomb let Art and Genius weep,
+But hear his Death, ye Blockheads, hear and sleep.
+
+The[h] festal Blazes, the triumphal Show,
+The ravish'd Standard, and the captive Foe,
+The Senate's Thanks, the Gazette's pompous Tale,
+With Force resistless o'er the Brave prevail.
+Such Bribes the rapid _Greek_ o'er _Asia_ whirl'd,
+For such the steady _Romans_ shook the World;
+For such in distant Lands the _Britons_ shine,
+And stain with Blood the _Danube_ or the _Rhine_;
+This Pow'r has Praise, that Virtue scarce can warm,
+Till Fame supplies the universal Charm.
+Yet Reason frowns on War's unequal Game,
+Where wasted Nations raise a single Name,
+And mortgag'd States their Grandsires Wreaths regret
+From Age to Age in everlasting Debt;
+Wreaths which at last the dear-bought Right convey
+To rust on Medals, or on Stones decay.
+[Footnote h: Ver. 133-146.]
+
+On[i] what Foundation stands the Warrior's Pride?
+How just his Hopes let _Swedish Charles_ decide;
+A Frame of Adamant, a Soul of Fire,
+No Dangers fright him, and no Labours tire;
+O'er Love, o'er Force, extends his wide Domain,
+Unconquer'd Lord of Pleasure and of Pain;
+No Joys to him pacific Scepters yield,
+War sounds the Trump, he rushes to the Field;
+Behold surrounding Kings their Pow'r combine,
+And One capitulate, and One resign;
+Peace courts his Hand, but spread her Charms in vain;
+"Think Nothing gain'd, he cries, till nought remain,
+On _Moscow_'s Walls till _Gothic_ Standards fly,
+And all is Mine beneath the Polar Sky."
+The March begins in Military State,
+And Nations on his Eye suspended wait;
+Stern Famine guards the solitary Coast,
+And Winter barricades the Realms of Frost;
+He comes, nor Want nor Cold his Course delay;--
+Hide, blushing Glory, hide _Pultowa_'s Day:
+The vanquish'd Hero leaves his broken Bands,
+And shews his Miseries in distant Lands;
+Condemn'd a needy Supplicant to wait,
+While Ladies interpose, and Slaves debate.
+But did not Chance at length her Error mend?
+Did no subverted Empire mark his End?
+Did rival Monarchs give the fatal Wound?
+Or hostile Millions press him to the Ground?
+His Fall was destin'd to a barren Strand,
+A petty Fortress, and a dubious Hand;
+He left the Name, at which the World grew pale,
+To point a Moral, or adorn a Tale.
+[Footnote i: Ver. 147-167.]
+
+All[k] Times their Scenes of pompous Woes afford,
+From _Persia_'s Tyrant to _Bavaria_'s Lord.
+In gay Hostility, and barb'rous Pride,
+With half Mankind embattled at his Side,
+Great _Xerxes_ comes to seize the certain Prey,
+And starves exhausted Regions in his Way;
+Attendant Flatt'ry counts his Myriads o'er,
+Till counted Myriads sooth his Pride no more;
+Fresh Praise is try'd till Madness fires his Mind,
+The Waves he lashes, and enchains the Wind;
+New Pow'rs are claim'd, new Pow'rs are still bestow'd,
+Till rude Resistance lops the spreading God;
+The daring _Greeks_ deride the Martial Shew,
+And heap their Vallies with the gaudy Foe;
+Th' insulted Sea with humbler Thoughts he gains,
+A single Skiff to speed his Flight remains;
+Th' incumber'd Oar scarce leaves the dreaded Coast
+Through purple Billows and a floating Host.
+[Footnote k: Ver. 168-187.]
+
+The bold _Bavarian_, in a luckless Hour,
+Tries the dread Summits of _Cesarean_ Pow'r,
+With unexpected Legions bursts away,
+And sees defenceless Realms receive his Sway;
+Short Sway! fair _Austria_ spreads her mournful Charms,
+The Queen, the Beauty, sets the World in Arms;
+From Hill to Hill the Beacons rousing Blaze
+Spreads wide the Hope of Plunder and of Praise;
+The fierce _Croatian_, and the wild _Hussar_,
+And all the Sons of Ravage croud the War;
+The baffled Prince in Honour's flatt'ring Bloom
+Of hasty Greatness finds the fatal Doom,
+His Foes Derision, and his Subjects Blame,
+And steals to Death from Anguish and from Shame.
+
+Enlarge[l] my Life with Multitude of Days,
+In Health, in Sickness, thus the Suppliant prays;
+Hides from himself his State, and shuns to know,
+That Life protracted is protracted Woe.
+Time hovers o'er, impatient to destroy,
+And shuts up all the Passages of Joy:
+In vain their Gifts the bounteous Seasons pour,
+The Fruit Autumnal, and the Vernal Flow'r,
+With listless Eyes the Dotard views the Store,
+He views, and wonders that they please no more;
+Now pall the tastless Meats, and joyless Wines,
+And Luxury with Sighs her Slave resigns.
+Approach, ye Minstrels, try the soothing Strain,
+And yield the tuneful Lenitives of Pain:
+No Sounds alas would touch th' impervious Ear,
+Though dancing Mountains witness'd _Orpheus_ near;
+Nor Lute nor Lyre his feeble Pow'rs attend,
+Nor sweeter Musick of a virtuous Friend,
+But everlasting Dictates croud his Tongue,
+Perversely grave, or positively wrong.
+The still returning Tale, and ling'ring Jest,
+Perplex the fawning Niece and pamper'd Guest,
+While growing Hopes scarce awe the gath'ring Sneer,
+And scarce a Legacy can bribe to hear;
+The watchful Guests still hint the last Offence,
+The Daughter's Petulance, the Son's Expence,
+Improve his heady Rage with treach'rous Skill,
+And mould his Passions till they make his Will.
+[Footnote l: Ver. 188.-288.]
+
+Unnumber'd Maladies each Joint invade,
+Lay Siege to Life and press the dire Blockade;
+But unextinguish'd Av'rice still remains,
+And dreaded Losses aggravate his Pains;
+He turns, with anxious Heart and cripled Hands,
+His Bonds of Debt, and Mortgages of Lands;
+Or views his Coffers with suspicious Eyes,
+Unlocks his Gold, and counts it till he dies.
+
+But grant, the Virtues of a temp'rate Prime
+Bless with an Age exempt from Scorn or Crime;
+An Age that melts in unperceiv'd Decay,
+And glides in modest Innocence away;
+Whose peaceful Day Benevolence endears,
+Whose Night congratulating Conscience cheers;
+The gen'ral Fav'rite as the gen'ral Friend:
+Such Age there is, and who could wish its End?
+
+Yet ev'n on this her Load Misfortune flings,
+To press the weary Minutes flagging Wings:
+New Sorrow rises as the Day returns,
+A Sister sickens, or a Daughter mourns.
+Now Kindred Merit fills the fable Bier,
+Now lacerated Friendship claims a Tear.
+Year chases Year, Decay pursues Decay,
+Still drops some Joy from with'ring Life away;
+New Forms arise, and diff'rent Views engage,
+Superfluous lags the Vet'ran on the Stage,
+Till pitying Nature signs the last Release,
+And bids afflicted Worth retire to Peace.
+
+But few there are whom Hours like these await,
+Who set unclouded in the Gulphs of Fate.
+From _Lydia_'s Monarch should the Search descend,
+By _Solon_ caution'd to regard his End,
+In Life's last Scene what Prodigies surprise,
+Fears of the Brave, and Follies of the Wise?
+From _Marlb'rough_'s Eyes the Streams of Dotage flow,
+And _Swift_ expires a Driv'ler and a Show.
+
+The[m] teeming Mother, anxious for her Race,
+Begs for each Birth the Fortune of a Face:
+Yet _Vane_ could tell what Ills from Beauty spring;
+And _Sedley_ curs'd the Form that pleas'd a King.
+Ye Nymphs of rosy Lips and radiant Eyes,
+Whom Pleasure keeps too busy to be wise,
+Whom Joys with soft Varieties invite
+By Day the Frolick, and the Dance by Night,
+Who frown with Vanity, who smile with Art,
+And ask the latest Fashion of the Heart,
+What Care, what Rules your heedless Charms shall save,
+Each Nymph your Rival, and each Youth your Slave?
+An envious Breast with certain Mischief glows,
+And Slaves, the Maxim tells, are always Foes,
+Against your Fame with Fondness Hate combines,
+The Rival batters, and the Lover mines.
+With distant Voice neglected Virtue calls,
+Less heard, and less the faint Remonstrance falls;
+Tir'd with Contempt, she quits the slipp'ry Reign,
+And Pride and Prudence take her Seat in vain.
+In croud at once, where none the Pass defend,
+The harmless Freedom, and the private Friend.
+The Guardians yield, by Force superior ply'd;
+By Int'rest, Prudence; and by Flatt'ry, Pride.
+Here Beauty falls betray'd, despis'd, distress'd,
+And hissing Infamy proclaims the rest.
+[Footnote m: Ver. 289-345.]
+
+Where[n] then shall Hope and Fear their Objects find?
+Must dull Suspence corrupt the stagnant Mind?
+Must helpless Man, in Ignorance sedate,
+Swim darkling down the Current of his Fate?
+Must no Dislike alarm, no Wishes rise,
+No Cries attempt the Mercies of the Skies?
+Enquirer, cease, Petitions yet remain,
+Which Heav'n may hear, nor deem Religion vain.
+Still raise for Good the supplicating Voice,
+But leave to Heav'n the Measure and the Choice.
+Safe in his Pow'r, whose Eyes discern afar
+The secret Ambush of a specious Pray'r.
+Implore his Aid, in his Decisions rest,
+Secure whate'er he gives, he gives the best.
+Yet with the Sense of sacred Presence prest,
+When strong Devotion fills thy glowing Breast,
+Pour forth thy Fervours for a healthful Mind,
+Obedient Passions, and a Will resign'd;
+For Love, which scarce collective Man can fill;
+For Patience sov'reign o'er transmuted Ill;
+For Faith, that panting for a happier Seat,
+Thinks Death kind Nature's Signal of Retreat:
+These Goods for Man the Laws of Heav'n ordain,
+These Goods he grants, who grants the Pow'r to gain;
+With these celestial Wisdom calms the Mind,
+And makes the Happiness she does not find.
+[Footnote n: Ver. 346-366.]
+
+_FINIS._
+
+
+
+
+THE RAMBLER.
+
+
+NUMB. 5. Price 2 _d._
+
+TUESDAY, _April 3, 1750_.
+
+_To be continued on_ TUESDAYS _and_ SATURDAYS.
+
+
+ _Et nunc omnis Ager, nunc omnis parturit Arbos,
+ Nunc frondent Silvae, nunc formosissimus Annus_.
+ VIRG.
+
+
+Every Man is sufficiently discontented with some Circumstances of his
+present State, to suffer his Imagination to range more or less in quest of
+future Happiness, and to fix upon some Point of Time, in which he shall,
+by the Removal of the Inconvenience which now perplexes him, or the
+Acquisition of Advantage which he at present wants, find his Condition of
+Life very much improved.
+
+When this Time, which is too often expected with great Impatience, at last
+arrives, it generally comes without the Blessing for which it was desired;
+but we solace ourselves with some new Prospect, and press forward again
+with equal Eagerness.
+
+It is some Advantage to a Man, in whom this Temper prevails in any great
+Degree, when he turns his Hopes upon Things wholly out of his own Power,
+since he forbears then to precipitate his Affairs, for the Sake of the
+great Event that is to complete his Felicity, and waits for the blissful
+Hour, without neglecting such Measures as are necessary to be taken in the
+mean Time.
+
+I have long known a Person of this Temper, who indulged his Dream of
+Happiness with less Hurt to himself than such chimerical Wishes commonly
+produce, and adjusted his Scheme with such Address, that his Hopes were in
+full bloom three parts of the Year, and in the other part never wholly
+blasted. Many, perhaps, would be desirous of learning by what Means he
+procured to himself such a cheap and lasting Satisfaction. It was gained
+only by a constant Practice of referring the Removal of all his Uneasiness
+to the Coming of the next Spring. If his Affairs were disordered, he could
+regulate them in the Spring; if a Regimen was prescribed him, the Spring
+was the proper Time of pursuing it; if what he wanted was at a high Price,
+it would fall its Value in the Spring.
+
+The Spring, indeed, did often come without any of these Effects; but he
+was always certain that the next would be more propitious; and was never
+convinced that the present Spring would fail him until the Middle of
+Summer; for he always talked of the Spring as coming 'till it was past,
+and when it was once past, every one agreed with him that it was coming.
+
+By long Converse with this Man, I am, perhaps, in some Degree brought to
+feel the same immoderate Pleasure in the Contemplation of this delightful
+Season; but I have the Satisfaction of finding many, whom it can be no
+Shame to resemble, infected with the same Enthusiasm; for there is, I
+believe, scarce any Poet of Eminence, who has not left some Testimony of
+his Fondness for the Flowers, the Zephyrs, and the Warblers of the Spring.
+Nor has the most luxuriant Imagination been able to describe the Serenity
+and Happiness of the golden Age otherwise than by giving a perpetual
+Spring, as the highest Reward of uncorrupted Innocence.
+
+There is, indeed, something inexpressibly pleasing in the annual
+Renovation of the World, and the new Display of the Treasures of Nature.
+The Cold and Darkness of Winter, with the naked Deformity of every Object
+on which we turn our Eyes, makes us necessarily rejoice at the succeeding
+Season, as well for what we have escaped, as for what we may enjoy; and
+every budding Flower, which a warm Situation brings early to our View, is
+considered by us as a Messenger, to inform us of the Approach of more
+joyous Days.
+
+The Spring affords to a Mind, so free from the Disturbance of Cares or
+Passions as to be vacant to calm Amusements, almost every Thing that our
+present State makes us capable of enjoying. The variegated Verdure of the
+Fields and Woods, the Succession of grateful Odours, the Voice of Pleasure
+pouring out its Notes on every Side, with the Observation of the Gladness
+apparently conceived by every Animal, from the Growth of his Food, and the
+Clemency of the Weather, throw over the whole Earth an Air of Gayety,
+which is very significantly expressed by the Smile of Nature.
+
+There are Men to whom these Scenes are able to give no Delight, and who
+hurry away from all the Varieties of rural Beauty, to lose their Hours,
+and divert their Thoughts by Cards, or publick Assemblies, a Tavern
+Dinner, or the Prattle of the Day.
+
+It may be laid down as a Position which will seldom deceive, that when a
+Man cannot bear his own Company there is something wrong. He must fly from
+himself, either because he feels a Tediousness in Life from the Equipoise
+of an empty Mind, which, having no Tendency to one Motion more than
+another but as it is impelled by some external Power, must always have
+recourse to foreign Objects; or he must be afraid of the Intrusion of some
+unpleasing Ideas, and, perhaps, is always struggling to escape from the
+Remembrance of a Loss, the Fear of a Calamity, or some other Thought of
+greater Horror.
+
+Those, who are incapacitated to enjoy the Pleasures of Contemplation, by
+their Griefs, may, very properly, apply to such Diversions, provided they
+are innocent, as lay strong hold on the Attention; and those, whom Fear of
+any future Calamity chains down to Misery, must endeavour to obviate the
+Danger.
+
+My Considerations shall, on this Occasion, be turned on such as are
+burthensome to themselves merely because they want Subjects for
+Reflection, and to whom the Volume of Nature is thrown open without
+affording them Pleasure or Instruction, because they never learned to read
+the Characters.
+
+A French Author has advanced this seeming Paradox, that _very few Men know
+how to take a Walk_; and, indeed, it is very true, that few Men know how
+to take a Walk with a Prospect of any other Pleasure, than the same
+Company would have afforded them in any other Circumstances.
+
+There are Animals that borrow their Colour from the neighbouring Body,
+and, consequently, vary their Hue as they happen to change their Place. In
+like manner it ought to be the Endeavour of every Man to derive his
+Reflexions from the Objects about him; for it is to no purpose that he
+alters his Position, if his Attention continues fixt to the same Point.
+The Mind should be kept open to the Access of every new Idea, and so far
+disengaged from the Predominance of particular Thoughts, as to be able to
+accommodate itself to emergent Occasions, and remark every Thing that
+offers itself to present Examination.
+
+A Man that has formed this Habit of turning every new Object to his
+Entertainment, finds in the Productions of Nature an inexhaustible Stock
+of Materials, upon which he can employ himself, without any Temptations to
+Envy or Malevolence; Faults, perhaps, seldom totally avoided by those,
+whose Judgment is much exercised upon the Works of Art. He has always a
+certain Prospect of discovering new Reasons for adoring the Sovereign
+Author of the Universe, and probable Hopes of making some Discovery of
+Benefit to others, or of Profit to himself. There is no doubt but many
+Vegetables and Animals have Qualities that might be of great Use; to the
+Knowledge of which there is required no great Sagacity of Penetration, or
+Fatigue of Study, but only frequent Experiments, and close Attention. What
+is said by the Chymists of their darling Mercury, is, perhaps, true of
+every Body through the whole Creation, that, if a thousand Lives should be
+spent upon it, all its Properties would not be found out.
+
+Mankind must necessarily be diversified by various Tastes, since Life
+affords and requires such multiplicity of Employments; and a Nation of
+Naturalists is neither to be hoped, or desired, but it is surely not
+improper to point out a fresh Amusement to those who langush in Health,
+and repine in Plenty, for want of some Source of Diversion that may be
+less easily exhausted, and to inform the Multitudes of both Sexes, who are
+burthened with every new Day, that there are many Shews which they have
+not seen.
+
+He that enlarges his Curiosity after the Works of Nature, demonstrably
+multiplies the Inlets to Happiness, and, therefore, the younger Part of my
+Readers, to whom I dedicate this vernal Speculation, must excuse me for
+calling upon them to make use at once of the Spring of the Year, and the
+Spring of Life; to acquire, while their Minds may be yet impressed with
+new Images, a Love of innocent Pleasures, and an ardour for useful
+Knowledge; and to remember, that a blighted Spring makes a barren Year,
+and that the vernal Flowers, however beautiful and gay, are only intended
+by Nature as Preparatives to Autumnal Fruits.
+
+
+_LONDON_:
+Printed for J. PAYNE, and J. BOUQUET, in Pater-noster-Row;
+where Letters for the RAMBLER are received, and the preceding
+Numbers may be had.
+
+
+
+
+THE RAMBLER.
+
+
+NUMB. 60. Price 2 _d._
+
+_To be continued on_ TUESDAYS _and_ SATURDAYS.
+
+SATURDAY, _October_ 13, 1750.
+
+ --_Quid fit pulchrum, quid turpe, quid utile, quid non,
+ Plenius et melius_ Chrysippo _et_ Crantore _dicit_. HOR.
+
+
+All Joy or Sorrow for the Happiness or Calamities of others is produced by
+an Act of the Imagination, that realises the Event however fictitious, or
+approximates it however remote, by placing us, for a Time, in the
+Condition of him whose Fortune we contemplate; so that we feel, while the
+Deception lasts, whatever Motions would be excited by the same Good or
+Evil happening to ourselves.
+
+Our Passions are therefore more strongly moved, in proportion as we can
+more readily adopt the Pains or Pleasures proposed to our Minds, by
+recognising them as once our own, or considering them as naturally
+incident to our State of Life. It is not easy for the most artful Writer
+to give us an Interest in Happiness or Misery, which we think ourselves
+never likely to feel, and with which we have never yet been made
+acquainted. Histories of the Downfall of Kingdoms, and Revolutions of
+Empires are read with great Tranquillity; the imperial Tragedy pleases
+common Auditors only by its Pomp of Ornament, and Grandeur of Ideas; and
+the Man whose Faculties have been engrossed by Business, and whose Heart
+never fluttered but at the Rise or Fall of Stocks, wonders how the
+Attention can be seized, or the Affections agitated by a Tale of Love.
+
+Those parallel Circumstances, and kindred Images to which we readily
+conform our Minds, are, above all other Writings, to be found in
+Narratives of the Lives of particular Persons; and there seems therefore
+no Species of Writing more worthy of Cultivation than Biography, since
+none can be more delightful, or more useful, none can more certainly
+enchain the Heart by irresistible Interest, or more widely diffuse
+Instruction to every Diversity of Condition.
+
+The general and rapid Narratives of History, which involve a thousand
+Fortunes in the Business of a Day, and complicate innumerable Incidents in
+one great Transaction, afford few Lessons applicable to private Life,
+which derives its Comforts and its Wretchedness from the right or wrong
+Management of Things that nothing but their Frequency makes considerable,
+_Parva si non fiunt quotidie_, says _Pliny_, and which can have no Place
+in those Relations which never descend below the Consultation of Senates,
+the Motions of Armies, and the Schemes of Conspirators.
+
+I have often thought that there has rarely passed a Life of which a
+judicious and faithful Narrative would not be useful. For, not only every
+Man has in the mighty Mass of the World great Numbers in the same
+Condition with himself, to whom his Mistakes and Miscarriages, Escapes and
+Expedients would be of immediate and apparent Use; but there is such an
+Uniformity in the Life of Man, if it be considered apart from adventitious
+and separable Decorations and Disguises, that there is scarce any
+Possibility of Good or Ill, but is common to Humankind. A great Part of
+the Time of those who are placed at the greatest Distance by Fortune, or
+by Temper, must unavoidably pass in the same Manner; and though, when the
+Claims of Nature are satisfied, Caprice, and Vanity, and Accident, begin
+to produce Discriminations, and Peculiarities, yet the Eye is not very
+heedful, or quick, which cannot discover the same Causes still terminating
+their Influence in the same Effects, though sometimes accelerated,
+sometimes retarded, or perplexed by multiplied Combinations. We are all
+prompted by the same Motives, all deceived by the same Fallacies, all
+animated by Hope, obstructed by Danger, entangled by Desire, and seduced
+by Pleasure.
+
+It is frequently objected to Relations of particular Lives, that they are
+not distinguished by any striking or wonderful Vicissitude. The Scholar
+who passes his Life among his Books, the Merchant who conducted only his
+own Affairs, the Priest whose Sphere of Action was not extended beyond
+that of his Duty, are considered as no proper Objects of publick Regard,
+however they might have excelled in their several Stations, whatever might
+have been their Learning, Integrity, and Piety. But this Notion arises
+from false Measures of Excellence and Dignity, and must be eradicated by
+considering, that, in the Eye of uncorrupted Reason, what is of most Use
+is of most Value.
+
+It is, indeed, not improper to take honest Advantages of Prejudice, and to
+gain Attention by a great Name; but the Business of the Biographer is
+often to pass slightly over those Performances and Incidents, which
+produce vulgar Greatness, to lead the Thoughts into domestick Privacies,
+and display the minute Details of daily Life, where exterior Appendages
+are cast aside, and Men excel each other only by Prudence, and by Virtue.
+The Life of _Thuanus_ is, with great Propriety, said by its Author to have
+been written, that it might lay open to Posterity the private and familiar
+Character of that Man, _cujus Ingenium et Candorem ex ipsius Scriptis sunt
+olim simper miraturi_, whose Candour and Genius his Writings will to the
+End of Time preserve in Admiration.
+
+There are many invisible Circumstances, which whether we read as Enquirers
+after natural or moral Knowledge, whether we intend to enlarge our
+Science, or encrease our Virtue, are more important than publick
+Occurrences. Thus _Salust_, the great Master, has not forgot, in his
+Account of _Catiline_, to remark that _his Walk was now quick, and again
+slow_, as an Indication of a Mind revolving something with violent
+Commotion. Thus the Story of _Melancthon_ affords a striking Lecture on
+the Value of Time, by informing us that when he made an Appointment, he
+expected not only the Hour, but the Minute to be fixed, that Life might
+not run out in the Idleness of Suspense; and all the Plans and Enterprizes
+of _De Wit_ are now of less Importance to the World, than that Part of his
+personal Character which represents him as careful of his Health, and
+negligent of his Life.
+
+But Biography has often been allotted to Writers who seem very little
+acquainted with the Nature of their Task, or very negligent about the
+Performance. They rarely afford any other Account than might be collected
+from publick Papers, and imagine themselves writing a Life when they
+exhibit a chronological Series of Actions or Preferments; and so little
+regard the Manners or Behaviour of their Heroes, that more Knowledge may
+be gained of a Man's real Character, by a short Conversation with one of
+his Servants, than from a formal and studied Narrative, begun with his
+Pedigree, and ended with his Funeral.
+
+If now and then they condescend to inform the World of particular Facts,
+they are not always so happy as to select those which are of most
+Importance. I know not well what Advantage Posterity can receive from the
+only Circumstance by which _Tickell_ has distinguished _Addison_ from the
+Rest of Mankind, the Irregularity of his Pulse: nor can I think myself
+overpaid for the Time spent in reading the Life of _Malherb_, by being
+enabled to relate, after the learned Biographer, that _Malherb_ had two
+predominant Opinions; one, that the Looseness of a single Woman might
+destroy all the Boast of ancient Descent; the other, that the _French_
+Beggers made use very improperly and barbarously of the Phrase _noble
+Gentleman_, because either Word included the Sense of both.
+
+There are, indeed, some natural Reasons why these Narratives are often
+written by such as were not likely to give much Instruction or Delight,
+and why most Accounts of particular Persons are barren and useless. If a
+Life be delayed till all Interest and Envy are at an End, and all Motives
+to Calumny or Flattery are suppressed, we may hope for Impartiality, but
+must expect little Intelligence; for the Incidents which give Excellence
+to Biography are of a volatile and evanescent Kind, such as soon escape
+the Memory, and are rarely transmitted by Tradition. We know how few can
+portray a living Acquaintance, except by his most prominent and observable
+Particularities, and the grosser Features of his Mind; and it may be
+easily imagined how much of this little Knowledge may be lost in imparting
+it, and how soon a Succession of Copies will lose all Resemblance of the
+Original.
+
+If the Biographer writes from personal Knowledge, and makes haste to
+gratify the publick Curiosity, there is Danger left his Interest, his
+Fear, his Gratitude, or his Tenderness, overpower his Fidelity, and tempt
+him to conceal, if not to invent. There are many who think it an Act of
+Piety to hide the Faults or Failings of their Friends, even when they can
+no longer suffer by their Detection; we therefore see whole Ranks of
+Characters adorned with uniform Panegyrick, and not to be known from one
+another, but by extrinsick and casual Circumstances. "Let me remember,
+says _Hale_, when I find myself inclined to pity a Criminal, that there is
+likewise a Pity due to the Country." If there is a Regard due to the
+Memory of the Dead, there is yet more Respect to be paid to Knowledge, to
+Virtue, and to Truth.
+
+
+_LONDON_:
+Printed for J. PAYNE, and J. BOUQUET, in Pater-noster-Row,
+where Letters for the RAMBLER are received, and the preceding
+Numbers may be had.
+
+
+
+
+PUBLICATIONS OF THE AUGUSTAN REPRINT SOCIETY
+
+
+First Year (1946-1947)
+
+1. Richard Blackmore's _Essay upon Wit_ (1716), and Addison's _Freeholder_
+No. 45 (1716). (I, 1)
+
+2. Samuel Cobb's _Of Poetry_ and _Discourse on Criticism_ (1707). (II, 1)
+
+3. _Letter to A.H. Esq.; concerning the Stage_ (1698), and Richard Willis'
+_Occasional Paper No. IX_ (1698). (III, 1)
+
+4. _Essay on Wit_ (1748), together with Characters by Flecknoe, and Joseph
+Warton's _Adventurer_ Nos. 127 and 133. (I, 2)
+
+5. Samuel Wesley's _Epistle to a Friend Concerning Poetry_ (1700) and
+_Essay on Heroic Poetry_ (1693). (II, 2)
+
+6. _Representation of the Impiety and Immorality of the Stage_ (1704) and
+_Some Thoughts Concerning the Stage_ (1704). (III, 2)
+
+
+Second Year (1947-1948)
+
+7. John Gay's _The Present State of Wit_ (1711); and a section on Wit from
+_The English Theophrastus_ (1702). (I, 3)
+
+8. Rapin's _De Carmine Pastorali_, translated by Creech (1684). (II, 3)
+
+9. T. Hanmer's (?) _Some Remarks on the Tragedy of Hamlet_ (1736). (III,
+3)
+
+10. Corbyn Morris' _Essay towards Fixing the True Standards of Wit, etc._
+(1744). (I, 4)
+
+11. Thomas Purney's _Discourse on the Pastoral_ (1717). (II, 4)
+
+12. Essays on the Stage, selected, with an Introduction by Joseph Wood
+Krutch. (III, 4)
+
+
+Third Year (1948-1949)
+
+13. Sir John Falstaff (pseud.), _The Theatre_ (1720). (IV, 1)
+
+14. Edward Moore's _The Gamester_ (1753). (V, 1)
+
+15. John Oldmixon's _Reflections on Dr. Swift's Letter to Harley_ (1712);
+and Arthur Mainwaring's _The British Academy_ (1712). (VI, 1)
+
+16. Nevil Payne's _Fatal Jealousy_ (1673). (V, 2)
+
+17. Nicholas Rowe's _Some Account of the Life of Mr. William Shakespear_
+(1709). (Extra Series, 1)
+
+18. Aaron Hill's Preface to _The Creation_; and Thomas Brereton's
+Preface to _Esther_. (IV, 2)
+
+
+
+_The Editors of_ THE AUGUSTAN REPRINT SOCIETY
+_are pleased to announce that_
+
+THE WILLIAM ANDREWS CLARK MEMORIAL LIBRARY
+_of The University of California, Los Angeles_
+
+will become the publisher of the Augustan Reprints in May, 1949. The
+editorial policy of the Society will continue unchanged. As in the past,
+the editors will strive to furnish members inexpensive reprints of rare
+seventeenth and eighteenth century works.
+
+All correspondence concerning subscriptions in the United States and
+Canada should be addressed to the William Andrews Clark Memorial Library,
+2205 West Adams Blvd., Los Angeles 7, California. Correspondence
+concerning editorial matters may be addressed to any of the general
+editors. Membership fee continues $2.50 per year ($2.75 in Great Britain
+and the continent). British and European subscribers should address B.H.
+Blackwell, Broad Street, Oxford, England.
+
+
+Publications for the fourth year (1949-1950)
+(_At least six items will be printed in the main from the following list_)
+
+
+SERIES IV: MEN, MANNERS, AND CRITICS
+
+John Dryden, _His Majesties Declaration Defended_ (1681)
+
+Daniel Defoe (?), _Vindication of the Press_ (1718) _Critical Remarks on
+Sir Charles Grandison, Clarissa, and Pamela_ (1754)
+
+
+SERIES V: DRAMA
+
+Thomas Southerne, _Oroonoko_ (1696)
+
+Mrs. Centlivre, _The Busie Body_ (1709)
+
+Charles Johnson, _Caelia_ (1733)
+
+Charles Macklin, _Man of the World_ (1781)
+
+
+SERIES VI: POETRY AND LANGUAGE
+
+Andre Dacier, _Essay on Lyric Poetry_
+
+_Poems_ by Thomas Sprat
+
+_Poems_ by the Earl of Dorset
+
+Samuel Johnson, _Vanity of Human Wishes_ (1749), and one of the 1750
+_Rambler_ papers.
+
+
+EXTRA SERIES:
+
+Lewis Theobald, _Preface to Shakespeare's Works_ (1733)
+
+A few copies of the early publications of the Society are still available
+at the original rate.
+
+
+GENERAL EDITORS
+
+H. RICHARD ARCHER, William Andrews Clark Memorial Library
+R.C. BOYS, University of Michigan
+E.N. HOOKER, University of California, Los Angeles
+H.T. SWEDENBERG, JR., University of California, Los Angeles
+
+
+TO THE AUGUSTAN REPRINT SOCIETY
+_William Andrews Clark Memorial Library
+2205 West Adams Blvd., Los Angeles 7, California_
+
+As MEMBERSHIP FEE I enclose for:
+
+ {The fourth year $ 2.50
+ {The third and fourth year 5.00
+ {The second, third and fourth year 7.50
+ {The first, second, third, and fourth year 10.00
+
+[Add $.25 for each year if ordering from Great Britain or the continent]
+
+
+_Name_ ________________________________
+
+_Address_ _____________________________
+
+Make check or money order payable to THE REGENTS OF THE UNIVERSITY OF
+CALIFORNIA.
+
+_Note: All income of the Society is devoted to defraying cost of printing
+and mailing._
+
+
+
+
+
+End of the Project Gutenberg EBook of The Vanity of Human Wishes (1749) and
+Two Rambler papers (1750), by Samuel Johnson
+
+*** END OF THIS PROJECT GUTENBERG EBOOK THE VANITY OF HUMAN WISHES ***
+
+***** This file should be named 13350.txt or 13350.zip *****
+This and all associated files of various formats will be found in:
+ https://www.gutenberg.org/1/3/3/5/13350/
+
+Produced by David Starner, Charles Bidwell and PG Distributed
+Proofreaders
+
+
+Updated editions will replace the previous one--the old editions
+will be renamed.
+
+Creating the works from public domain print editions means that no
+one owns a United States copyright in these works, so the Foundation
+(and you!) can copy and distribute it in the United States without
+permission and without paying copyright royalties. Special rules,
+set forth in the General Terms of Use part of this license, apply to
+copying and distributing Project Gutenberg-tm electronic works to
+protect the PROJECT GUTENBERG-tm concept and trademark. Project
+Gutenberg is a registered trademark, and may not be used if you
+charge for the eBooks, unless you receive specific permission. If you
+do not charge anything for copies of this eBook, complying with the
+rules is very easy. You may use this eBook for nearly any purpose
+such as creation of derivative works, reports, performances and
+research. They may be modified and printed and given away--you may do
+practically ANYTHING with public domain eBooks. Redistribution is
+subject to the trademark license, especially commercial
+redistribution.
+
+
+
+*** START: FULL LICENSE ***
+
+THE FULL PROJECT GUTENBERG LICENSE
+PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
+
+To protect the Project Gutenberg-tm mission of promoting the free
+distribution of electronic works, by using or distributing this work
+(or any other work associated in any way with the phrase "Project
+Gutenberg"), you agree to comply with all the terms of the Full Project
+Gutenberg-tm License (available with this file or online at
+https://gutenberg.org/license).
+
+
+Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
+electronic works
+
+1.A. By reading or using any part of this Project Gutenberg-tm
+electronic work, you indicate that you have read, understand, agree to
+and accept all the terms of this license and intellectual property
+(trademark/copyright) agreement. If you do not agree to abide by all
+the terms of this agreement, you must cease using and return or destroy
+all copies of Project Gutenberg-tm electronic works in your possession.
+If you paid a fee for obtaining a copy of or access to a Project
+Gutenberg-tm electronic work and you do not agree to be bound by the
+terms of this agreement, you may obtain a refund from the person or
+entity to whom you paid the fee as set forth in paragraph 1.E.8.
+
+1.B. "Project Gutenberg" is a registered trademark. It may only be
+used on or associated in any way with an electronic work by people who
+agree to be bound by the terms of this agreement. There are a few
+things that you can do with most Project Gutenberg-tm electronic works
+even without complying with the full terms of this agreement. See
+paragraph 1.C below. There are a lot of things you can do with Project
+Gutenberg-tm electronic works if you follow the terms of this agreement
+and help preserve free future access to Project Gutenberg-tm electronic
+works. See paragraph 1.E below.
+
+1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
+or PGLAF), owns a compilation copyright in the collection of Project
+Gutenberg-tm electronic works. Nearly all the individual works in the
+collection are in the public domain in the United States. If an
+individual work is in the public domain in the United States and you are
+located in the United States, we do not claim a right to prevent you from
+copying, distributing, performing, displaying or creating derivative
+works based on the work as long as all references to Project Gutenberg
+are removed. Of course, we hope that you will support the Project
+Gutenberg-tm mission of promoting free access to electronic works by
+freely sharing Project Gutenberg-tm works in compliance with the terms of
+this agreement for keeping the Project Gutenberg-tm name associated with
+the work. You can easily comply with the terms of this agreement by
+keeping this work in the same format with its attached full Project
+Gutenberg-tm License when you share it without charge with others.
+
+1.D. The copyright laws of the place where you are located also govern
+what you can do with this work. Copyright laws in most countries are in
+a constant state of change. If you are outside the United States, check
+the laws of your country in addition to the terms of this agreement
+before downloading, copying, displaying, performing, distributing or
+creating derivative works based on this work or any other Project
+Gutenberg-tm work. The Foundation makes no representations concerning
+the copyright status of any work in any country outside the United
+States.
+
+1.E. Unless you have removed all references to Project Gutenberg:
+
+1.E.1. The following sentence, with active links to, or other immediate
+access to, the full Project Gutenberg-tm License must appear prominently
+whenever any copy of a Project Gutenberg-tm work (any work on which the
+phrase "Project Gutenberg" appears, or with which the phrase "Project
+Gutenberg" is associated) is accessed, displayed, performed, viewed,
+copied or distributed:
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+1.E.2. If an individual Project Gutenberg-tm electronic work is derived
+from the public domain (does not contain a notice indicating that it is
+posted with permission of the copyright holder), the work can be copied
+and distributed to anyone in the United States without paying any fees
+or charges. If you are redistributing or providing access to a work
+with the phrase "Project Gutenberg" associated with or appearing on the
+work, you must comply either with the requirements of paragraphs 1.E.1
+through 1.E.7 or obtain permission for the use of the work and the
+Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or
+1.E.9.
+
+1.E.3. If an individual Project Gutenberg-tm electronic work is posted
+with the permission of the copyright holder, your use and distribution
+must comply with both paragraphs 1.E.1 through 1.E.7 and any additional
+terms imposed by the copyright holder. Additional terms will be linked
+to the Project Gutenberg-tm License for all works posted with the
+permission of the copyright holder found at the beginning of this work.
+
+1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
+License terms from this work, or any files containing a part of this
+work or any other work associated with Project Gutenberg-tm.
+
+1.E.5. Do not copy, display, perform, distribute or redistribute this
+electronic work, or any part of this electronic work, without
+prominently displaying the sentence set forth in paragraph 1.E.1 with
+active links or immediate access to the full terms of the Project
+Gutenberg-tm License.
+
+1.E.6. You may convert to and distribute this work in any binary,
+compressed, marked up, nonproprietary or proprietary form, including any
+word processing or hypertext form. However, if you provide access to or
+distribute copies of a Project Gutenberg-tm work in a format other than
+"Plain Vanilla ASCII" or other format used in the official version
+posted on the official Project Gutenberg-tm web site (www.gutenberg.org),
+you must, at no additional cost, fee or expense to the user, provide a
+copy, a means of exporting a copy, or a means of obtaining a copy upon
+request, of the work in its original "Plain Vanilla ASCII" or other
+form. Any alternate format must include the full Project Gutenberg-tm
+License as specified in paragraph 1.E.1.
+
+1.E.7. Do not charge a fee for access to, viewing, displaying,
+performing, copying or distributing any Project Gutenberg-tm works
+unless you comply with paragraph 1.E.8 or 1.E.9.
+
+1.E.8. You may charge a reasonable fee for copies of or providing
+access to or distributing Project Gutenberg-tm electronic works provided
+that
+
+- You pay a royalty fee of 20% of the gross profits you derive from
+ the use of Project Gutenberg-tm works calculated using the method
+ you already use to calculate your applicable taxes. The fee is
+ owed to the owner of the Project Gutenberg-tm trademark, but he
+ has agreed to donate royalties under this paragraph to the
+ Project Gutenberg Literary Archive Foundation. Royalty payments
+ must be paid within 60 days following each date on which you
+ prepare (or are legally required to prepare) your periodic tax
+ returns. Royalty payments should be clearly marked as such and
+ sent to the Project Gutenberg Literary Archive Foundation at the
+ address specified in Section 4, "Information about donations to
+ the Project Gutenberg Literary Archive Foundation."
+
+- You provide a full refund of any money paid by a user who notifies
+ you in writing (or by e-mail) within 30 days of receipt that s/he
+ does not agree to the terms of the full Project Gutenberg-tm
+ License. You must require such a user to return or
+ destroy all copies of the works possessed in a physical medium
+ and discontinue all use of and all access to other copies of
+ Project Gutenberg-tm works.
+
+- You provide, in accordance with paragraph 1.F.3, a full refund of any
+ money paid for a work or a replacement copy, if a defect in the
+ electronic work is discovered and reported to you within 90 days
+ of receipt of the work.
+
+- You comply with all other terms of this agreement for free
+ distribution of Project Gutenberg-tm works.
+
+1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm
+electronic work or group of works on different terms than are set
+forth in this agreement, you must obtain permission in writing from
+both the Project Gutenberg Literary Archive Foundation and Michael
+Hart, the owner of the Project Gutenberg-tm trademark. Contact the
+Foundation as set forth in Section 3 below.
+
+1.F.
+
+1.F.1. Project Gutenberg volunteers and employees expend considerable
+effort to identify, do copyright research on, transcribe and proofread
+public domain works in creating the Project Gutenberg-tm
+collection. Despite these efforts, Project Gutenberg-tm electronic
+works, and the medium on which they may be stored, may contain
+"Defects," such as, but not limited to, incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other intellectual
+property infringement, a defective or damaged disk or other medium, a
+computer virus, or computer codes that damage or cannot be read by
+your equipment.
+
+1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
+of Replacement or Refund" described in paragraph 1.F.3, the Project
+Gutenberg Literary Archive Foundation, the owner of the Project
+Gutenberg-tm trademark, and any other party distributing a Project
+Gutenberg-tm electronic work under this agreement, disclaim all
+liability to you for damages, costs and expenses, including legal
+fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
+LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
+PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
+TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
+LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
+INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
+DAMAGE.
+
+1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
+defect in this electronic work within 90 days of receiving it, you can
+receive a refund of the money (if any) you paid for it by sending a
+written explanation to the person you received the work from. If you
+received the work on a physical medium, you must return the medium with
+your written explanation. The person or entity that provided you with
+the defective work may elect to provide a replacement copy in lieu of a
+refund. If you received the work electronically, the person or entity
+providing it to you may choose to give you a second opportunity to
+receive the work electronically in lieu of a refund. If the second copy
+is also defective, you may demand a refund in writing without further
+opportunities to fix the problem.
+
+1.F.4. Except for the limited right of replacement or refund set forth
+in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO
+WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE.
+
+1.F.5. Some states do not allow disclaimers of certain implied
+warranties or the exclusion or limitation of certain types of damages.
+If any disclaimer or limitation set forth in this agreement violates the
+law of the state applicable to this agreement, the agreement shall be
+interpreted to make the maximum disclaimer or limitation permitted by
+the applicable state law. The invalidity or unenforceability of any
+provision of this agreement shall not void the remaining provisions.
+
+1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
+trademark owner, any agent or employee of the Foundation, anyone
+providing copies of Project Gutenberg-tm electronic works in accordance
+with this agreement, and any volunteers associated with the production,
+promotion and distribution of Project Gutenberg-tm electronic works,
+harmless from all liability, costs and expenses, including legal fees,
+that arise directly or indirectly from any of the following which you do
+or cause to occur: (a) distribution of this or any Project Gutenberg-tm
+work, (b) alteration, modification, or additions or deletions to any
+Project Gutenberg-tm work, and (c) any Defect you cause.
+
+
+Section 2. Information about the Mission of Project Gutenberg-tm
+
+Project Gutenberg-tm is synonymous with the free distribution of
+electronic works in formats readable by the widest variety of computers
+including obsolete, old, middle-aged and new computers. It exists
+because of the efforts of hundreds of volunteers and donations from
+people in all walks of life.
+
+Volunteers and financial support to provide volunteers with the
+assistance they need, is critical to reaching Project Gutenberg-tm's
+goals and ensuring that the Project Gutenberg-tm collection will
+remain freely available for generations to come. In 2001, the Project
+Gutenberg Literary Archive Foundation was created to provide a secure
+and permanent future for Project Gutenberg-tm and future generations.
+To learn more about the Project Gutenberg Literary Archive Foundation
+and how your efforts and donations can help, see Sections 3 and 4
+and the Foundation web page at https://www.pglaf.org.
+
+
+Section 3. Information about the Project Gutenberg Literary Archive
+Foundation
+
+The Project Gutenberg Literary Archive Foundation is a non profit
+501(c)(3) educational corporation organized under the laws of the
+state of Mississippi and granted tax exempt status by the Internal
+Revenue Service. The Foundation's EIN or federal tax identification
+number is 64-6221541. Its 501(c)(3) letter is posted at
+https://pglaf.org/fundraising. Contributions to the Project Gutenberg
+Literary Archive Foundation are tax deductible to the full extent
+permitted by U.S. federal laws and your state's laws.
+
+The Foundation's principal office is located at 4557 Melan Dr. S.
+Fairbanks, AK, 99712., but its volunteers and employees are scattered
+throughout numerous locations. Its business office is located at
+809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email
+business@pglaf.org. Email contact links and up to date contact
+information can be found at the Foundation's web site and official
+page at https://pglaf.org
+
+For additional contact information:
+ Dr. Gregory B. Newby
+ Chief Executive and Director
+ gbnewby@pglaf.org
+
+Section 4. Information about Donations to the Project Gutenberg
+Literary Archive Foundation
+
+Project Gutenberg-tm depends upon and cannot survive without wide
+spread public support and donations to carry out its mission of
+increasing the number of public domain and licensed works that can be
+freely distributed in machine readable form accessible by the widest
+array of equipment including outdated equipment. Many small donations
+($1 to $5,000) are particularly important to maintaining tax exempt
+status with the IRS.
+
+The Foundation is committed to complying with the laws regulating
+charities and charitable donations in all 50 states of the United
+States. Compliance requirements are not uniform and it takes a
+considerable effort, much paperwork and many fees to meet and keep up
+with these requirements. We do not solicit donations in locations
+where we have not received written confirmation of compliance. To
+SEND DONATIONS or determine the status of compliance for any
+particular state visit https://pglaf.org
+
+While we cannot and do not solicit contributions from states where we
+have not met the solicitation requirements, we know of no prohibition
+against accepting unsolicited donations from donors in such states who
+approach us with offers to donate.
+
+International donations are gratefully accepted, but we cannot make
+any statements concerning tax treatment of donations received from
+outside the United States. U.S. laws alone swamp our small staff.
+
+Please check the Project Gutenberg Web pages for current donation
+methods and addresses. Donations are accepted in a number of other
+ways including including checks, online payments and credit card
+donations. To donate, please visit: https://pglaf.org/donate
+
+
+Section 5. General Information About Project Gutenberg-tm electronic
+works.
+
+Professor Michael S. Hart was the originator of the Project Gutenberg-tm
+concept of a library of electronic works that could be freely shared
+with anyone. For thirty years, he produced and distributed Project
+Gutenberg-tm eBooks with only a loose network of volunteer support.
+
+Project Gutenberg-tm eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the U.S.
+unless a copyright notice is included. Thus, we do not necessarily
+keep eBooks in compliance with any particular paper edition.
+
+Most people start at our Web site which has the main PG search facility:
+
+ https://www.gutenberg.org
+
+This Web site includes information about Project Gutenberg-tm,
+including how to make donations to the Project Gutenberg Literary
+Archive Foundation, how to help produce our new eBooks, and how to
+subscribe to our email newsletter to hear about new eBooks.
+
diff --git a/old/13350.zip b/old/13350.zip
new file mode 100644
index 0000000..20af0c5
--- /dev/null
+++ b/old/13350.zip
Binary files differ